http://www.Nalanda-University.com - Nalanda College of Buddhist Ayurveda of Nalanda University, part of the 501(c)3 Non-Profit Religious Organization Medicine Buddha Wholistic Ministry – Anonymous American Buddhist Monk of Geluk Nalanda Tradition of Tibet and India, Ayur-Vedic Herbal Medicine Practitioner, Indo-Tibetan-Chinese Herbalist (http://www.Ayurveda-Berkeley.com – 510-292-6696 in Berkeley, California)CLN301 V1P3K2 V1.5K2.5 Kapha Allergies Sinus Congestion Migraine Fatigue 12052008 Ayurveda (December 5, 2008)
This MP3 audio recording is a live Ayurvedic Chinese Medicine health consultation with an actual patient who has a variety of symptoms including chronic sinusitis, sinus congestion, kapha spring allergies, frequent colds, migraines, fatigue, hypersomnia, hemorrhoids and some heart burn (acid reflux, gastro-esophageal reflux - GERD).
For details, visit: Chronic Sinus Problems – Sinusitis -- http://oneearthherbs.squarespace.com/diseases/chronic-sinus-problems-sinusitis.html
The consultation provides you the compassionate listener and the patient with an introductory level yet detailed analysis of their health focusing on diagnosis of Prakruti (genetic constitution of vata-pitta-kapha) and Vikruti (imbalance of three doshas of vata-space-air-movement, pitta-fire-water-metabolism, kapha-water-earth-phlegm-fat).
The patient’s anonymity is preserved with no reference to their name, phone number, e-mail or any other specific identifying information (see below at the end of this text for the agreement between the patient and the monk practitioner).
The practitioner examines the patient from the perspectives of both Traditional Chinese Medicine (T.C.M. or Traditional Oriental Medicine and Acupuncture) and Indo-Tibetan Buddhist and Hindu Ayurveda and Tibetan Medicine (Traditional Ayurvedic Medicine - T.A.M.).
The practitioner interviewing the patient is from the Medicine Buddha Healing Center -- an anonymous American Buddhist Monk of the Nagarjuna Nalanda Tradition of Indian - Chinese - Tibetan Buddhism - Buddhist Ayurvedic Studies Program Distance Learning -- http://www.Ayurveda-California.com. This American Monk studied with renowned Ayurvedic physician Dr. Vasant Lad, B.A.M.S., M.A.Sc. for a six-year 1800-hour 1900-patient Ayurveda apprenticeship. This American Monk has served over 5500 patients over the last 11 years. This Monk Practitioner has also studied Chinese Medicine for 2 years in both Albuquerque (IICM) and the Bay Area (ACCHS and with private tutors).
These high quality MP3 audio files of Ayur-Vedic Chinese Healing Arts Health Consultations are the first in a 3 trimester unit (45 class hours long) series of lectures aimed and comparing, contrasting and synthesizing the 2500 year old practice of Chinese Medicine (Zhong Yi or TCM) with the 2500 year old Indian Ayurveda and 1300 year old Tibetan Ayurveda systems (TAM). The goal of this lecture program series is to assist the student in seeing and understanding their vast commonalities in both theory (concepts) and practice (clinic) and to understand by using real word patients how the Asian healing arts can help people at a practical level.
This rarely presented clinical synthesis of the healing wisdom of these three great cultures (China, India and Tibet) will not only compare-contrast the theory of these two time-honored healing systems, but more importantly, will examine in detail the clinical practice aspects -- both herbal connections (Indian, Tibetan and Chinese herbs and minerals) and acupressure (Marmas in Ayurvedic Sanskrit) with acupuncture in the Chinese system.
By using actual patient visits (clinical consultations), we examine the three doshas (Tridosha - Vata-Pitta-Kapha) relationship to major concepts in Chinese Medicine that are often spoken of by acupuncturists to their patients. Some of these relationship comparisons include: 1. Vata Dosha (Space and Air - Wind, Cold, Qi [Prana in Ayurvedic Sanskrit]),
2. Pitta Dosha (Fire and Water - Spleen Qi [Jathar Agni in Sanskrit], Heat, Damp-Heat, Blood [Rakta Dhatu in Sanskrit], and Yang),
3. Kapha Dosha (Water and Earth - Phlegm-Mucous [Ama in Sanskrit], Damp-Cold, Jing Qi [Ojas in Sanskrit] and Yin).
Commentary on and Lectures in a personal way with the actual patient comes from the ancients texts of Indo-Sino-Tibetan Medicine: Chinese Classic of the Yellow Emperor - Huang Di Nei Jing (~200 B.C.), Shang Han Lun (~150 A.D. traditional Chinese: 傷寒論; pinyin: Shāng Hán Lùn), Divine Farmers Materia Medica (~150 A.D. The Divine Farmer's Herb-Root Classic (traditional Chinese: 神農本草經; pinyin: Shénnóng běncǎo jīng) with Charaka of Patanjali (~200 B.C.), Sushruta of Nagarjuna (~200 A.D.), Astanga Hridayam of Vagbhata (~700 A.D.) and the "Four Tibetan Medical Tantras" (~800 A.D. "rGyud - bzhi" in Tibetan, pronounced "Ju Shee" --- "Si-Bu-Yi-Dian in Mandarin --- in Sanskrit it is called the "Amrta-hrdaya-astanga-guhyopadesa-tantra" or Amrita Hridaya Astanga Guhyopadesha Tantra)
It would useful, but not necessary, that you also listen to the 7 half hour preliminary HDTV video lectures (usually 30 minute long for each video) found at: http://www.archive.org/details/AYR220_Ayurvedic_Consultation_001_Tibetan_Medicine http://www.archive.org/details/AYR220_Ayurvedic_Consultation_002_Tibetan_Medicine http://www.archive.org/details/AYR220_Ayurvedic_Consultation_003_Tibetan_Medicine http://www.archive.org/details/AYR220_Ayurvedic_Consultation_004_Tibetan_Medicine http://www.archive.org/details/AYR220_Ayurvedic_Consultation_005_Tibetan_Medicine http://www.archive.org/details/AYR220_Ayurvedic_Consultation_006_Tibetan_Medicine http://www.archive.org/details/AYR220_Ayurvedic_Consultation_007_Tibetan_Medicine
Also, recommended is the Chinese Medicine comparison with Ayurveda at: http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_001_Comparison http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_002_Comparison http://www.archive.org/details/TCM401_Ayurvedic_Chinese_Medicine_003_Comparison
If not, you will miss out on the broader big picture foundation explanations of 1. Vata, 2. Pitta and 3. Kapha Doshas and their subtypes and their comparison-contrast with the Chinese Medicine concepts of 1. Qi - Wind - Cold - Yin Deficiency; 2. Yang - Spleen-Qi - Heat - Damp-Heat - Blood - Excess; and 3. Yin - Fluids - Phlegm-Mucous - Damp-Cold - Jing Qi. This first three videos are required preparations lectures for the more advanced and clinical oriented lectures that compare the two countries herbal and acupressure-puncture systems. The more advanced lectures after these initial 3 videos classes (listed above) provide a detailed introduction that builds on these basics by focusing on diagnosis of Prakruti (genetic constitution of vata-pitta-kapha compared with modern Chinese Five Element typing) and Vikruti (imbalance of three doshas of:
1. VATA -- Space-Air Elements -- Movement and Catabolism -- Organs like colon - large-intestine - triple-warmer-circulation - Mind (Prana Vayu in Sanskrit), 2. PITTA -- Fire-Water Elements -- Digestion and Metabolism -- Organs like liver-gallbladder - small-intestine - Mind (Sadhaka Pitta), and 3. KAPHA -- Water-Earth Elements -- Growth and Anabolism -- Phlegm-Fat-Minerals - Organs like lungs-stomach-heart-kidneys-urinary-bladder - Mind (Tarpaka Kapha).
compared with imbalances of:
1. QI -- Wind - Cold - Yin Deficiency - TCM Element Metal; 2. YANG -- Spleen-Qi - Heat - Damp-Heat - Blood - Excess - TCM Elements Fire and Wood; and 3. YIN -- Fluids - Phlegm-Mucous - Damp-Cold - Jing Qi - TCM Elements Water and Earth).
Although we help the patient by using the clinical wisdom from the ancient Chinese medical classics, we rely heavily on the two modern TCM textbooks that are popular in the colleges of Chinese medicine in the USA and Europe: 1. Maciocia, Giovanni, Foundations of Chinese Medicine: A Comprehensive Text for Acupuncturists and Herbalists, 2nd edition, Published by Churchill Livingstone, First published: 1989. Second edition: 2005. ISBN: 0-443-07489-5. 1200 pages -- http://www.giovanni-maciocia.com/books/english/foundation.html. Purchase from: http://www.amazon.com/gp/product/0443074895/ref=ase_medicinebuddh-20
2. Maciocia, Giovanni, Diagnosis in Chinese Medicine, Published by Elsevier Ltd., ISBN 0 443 06448 2 First edition 2004. 1127 pages -- http://www.giovanni-maciocia.com/books/english/diagnosisbk.html. Purchase from: http://www.amazon.com/gp/product/0443064482/ref=ase_medicinebuddh-20
While we assist the patient in understanding their health by using the time-tested clinical wisdom from the ancient Ayurvedic Sanskrit and Tibetan medical classics, we rely firmly on the two modern Ayurvedic textbooks that are respected in the colleges of Ayurvedic medicine in the USA and Europe: 3. Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda, Vol I, Albuquerque, New Mexico: Ayurvedic Press, 2001, 368 Pages, ISBN: 1883725070. (800-863-7721 or 505-291-9698). Please kindly purchase from www.Ayurveda.com (http://www.ayurveda.com/ayurvedic_press/index.html), or http://www.amazon.com/gp/product/1883725070/ref=ase_medicinebuddh-20
4. Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda: a Complete Guide to Clinical Assessment, Volume 2, Albuquerque, New Mexico: Ayurvedic Press, 2006, 382 Pages, ISBN-13: 978-1883725112 (800-863-7721 or 505-291-9698). Please kindly purchase from www.Ayurveda.com (http://www.ayurveda.com/ayurvedic_press/index.html), or http://www.amazon.com/gp/product/1883725112/ref=ase_medicinebuddh-20
Indo - Tibetan medicine -- enshrined in the classic medical text called Rgyud bzi which was originally composed in Sanskrit and still available in Tibetan -- is a veritable treasure of centuries of accumulated experience with rational fundamentals and scientifically analyzable therapeutic measures meant for the preservation and promotion of positive health, and prevention and cure of obstinate and otherwise incurable diseases.
Clinical Patients Visits using Five Element Herbal and Food Therapies of Himalayan Wisdom of Tibet, India, China, and Nepal - http://www.Ayurvedic-College.com - www.Ayurveda-Institute.com Distance Learning: Ayurvedic Medicine system of Nalanda University Tradition (based on Nagarjuna -- see below) of Buddhism of Tibet and India; Herbal medicine with patient herbal remedies from Indo-Tibetan Ayur-Veda.
Lectured at the various temporary virtual locations of the Medicine Buddha Healing Center (http://www.Ayurveda-Oakland.com) by an anonymous American Buddhist Monk Practitioner of the Nagarjuna Nalanda Tradition of Indian - Chinese - Tibetan Buddhism - Nalanda University Buddhist Studies Program Distance Learning -- http://www.Nalanda-University.com.
For affordable donation-only extensive Buddhist Ayurveda Traditional Chinese Medicine (TCM) Distance Learning Program Certification, call Medicine Buddha Healing Center at 510-292-6696. For an Ayurvedic Consultation, please call us at the same number.
Buddhist Ayurveda classes (must R.S.V.P at 510-292-6696 - no drop-ins) are lectured every Tuesday 7:30 - 9:30 PM at the Berkeley Buddhist Monastery - Institute for World Religions (http://www.BerkeleyMonastery.org) of the Dharma Realm Buddhist Association (http://www.DRBA.org). Neither DRBA, nor Berkeley Buddhist Monastery is affiliated with this anonymous American Buddhist Monk - the Monastery is simply kindly offering this monk free access to the Buddha Hall to speak the Dharma to his students. E-Mail: Namo@Shurangama.com In this course Ayur-Vedic audio, the closing Healing Prayers below are based on Vajrayana Buddhist Siddham Hindu Sanskrit Mantra Chanting Highest Yoga Tantra of Medicine Buddha.
Closing Healing Prayers for Tibetan Ayurveda Medicine Class: Closing Healing Prayers for Chinese - Tibetan - Ayurveda Medicine Class:
Please kindly chant these following Buddhist Sanskrit Siddham mantras-prayers on behalf of the persons whose voices you hear in these MP3 recordings and dedicate the "grace" (the merit and virtue) to all living beings of the universe so we may all together develop our compassion and wisdom to the ultimate realization. Thank you. With gratitude from an anonymous American Buddhist Monk Ayurvedic Medicine Healer. Peace in Dharma, Buddha be with you.
Medicine Master Buddha Mantra (Yao Shi Fou): “Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhaté Samyaksam Bodhi Tadyata Om Bhaisajé Bhaisajé Bhaisajya Samudgaté Svaha.” Bhaiṣajya 藥師 Bhaiṣajyaguru 大醫王佛 Bhaiṣajya-guru 藥師 Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕 Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛 Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師 Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來 “Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhaté Samyaksam Bodhi Tadyata Om Bhaisajé Bhaisajé Bhaisajya Samudgaté Svaha.” Namo Four-Unlimited-Minds - Four Immeasurables - Four-Far-Reaching-Attitudes - Namo Chatur- Maha-Brahma-Viharas- great loving-kindness (Namo Maha Maitri), great compassion (Namo Maha Karuna), great sympathetic joy (Namo Maha Mudita), and great renunciation-detachment-equanimity (Namo Maha Upeksha).
The Four immeasurable Thoughts Namo Maha Upeksha: How wonderful it would be if all sentient beings were to abide in equanimity (Maha Upeksha), free from hatred and attachment, not holding some close and others distant. May they abide in equanimity. I myself will cause them to abide in equanimity. Please, guru-deity, bless me to be able to do this.
Meditate briefly on tong-len (exchanging self for others), taking on all the disturbing emotions (tri-kleshas - three poisons of vata windy anxiety raga klesha, pitta fiery anger dvesha klesha, kapha sticky muddy-muddled ignorance moha klesha) of sentient beings and giving them to your self-cherishing thought, thus destroying it.
Namo Maha Mudita: How wonderful it would be if all sentient beings had happiness and the causes of happiness. May they have happiness and its causes. I myself will cause them to have happiness and its causes. Please, guru-deity, bless me to be able to do this.
Meditate briefly on tong-len (exchanging self for others), transforming your body into a wish-granting jewel (chittamani) that gives every sentient being every kind of temporal and ultimate happiness that they desire and need.
Namo Maha Karuna: How wonderful it would be if all sentient beings were free from suffering and the causes of suffering. May they be free from suffering and its causes. I myself will cause them to be free from suffering and its causes. Please, guru-deity, bless me to be able to do this. Meditate briefly on tong-len (exchanging self for others), taking on the sufferings and causes of suffering of all sentient beings.
Namo Maha Maitri: How wonderful it would be if all sentient beings were never separated from the happiness of higher rebirth and liberation. May they never be separated from these. I myself will cause them never to be separated from these. Please, guru-deity, bless me to be able to do this.
Meditate briefly on tong-len (exchanging self for others), giving all one's merits of past, present, and future and their results, including enlightenment, to all sentient beings.
LC 4 For the sake of all mother sentient beings, I shall become a guru-deity (Bodhisattva or Buddha) And place all sentient beings In the supreme state of a guru-deity. (3x) Meditate here on generating special bodhichitta in order to enter into the practice of Mantra - Highest Yoga Tantra (Maha Anuttara Tantra).
Generating Special 'Bodhichitta. LC 5 For the sake of all mother sentient beings I shall quickly, quickly, in this very life, Realize the state of a primordial guru-yidam Buddha (1. Namo Tathagata Kulaya: Namo Vairochana [Vairocana 吠路者那, 毘盧舍那] - Nishyanda-Shakyamuni [Śākya-muni 釋迦如來, 釋迦牟尼, Śākyamuni Tathāgataḥ 釋迦如來]; 2. Namo Padma Kulaya: Namo Vajradharma-Amitayus-Amitabha [Amitābha 無量光, 阿彌, 阿彌陀, 阿彌陀婆, Amitāyus 無量光佛, 無量壽佛, 阿彌陀, 阿彌陀廋斯]; 3. Namo Vajra Kulaya: Namo Vajradhara-Akshobhya-Bhaisajyaguru [Akṣobhya 不動佛, 無動佛, 無怒, 阿閦佛, 阿閦婆 Akṣobhya-Buddha 阿閦佛, Bhaiṣajyaguru 大醫王佛, Bhaiṣajya-guru 藥師, Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕, Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛, Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師, Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來.])
LC 6 I shall free all mother sentient beings from suffering And place them in the great bliss of Buddhahood; Therefore, I shall now practice The profound path of guru-yidam yoga.
Dissolve and absorb the refuge merit field and meditate on the three kayas (Om-Ah-Hum -- 1. OM Dharma-Kaya - Dharma-Dhatu - Tathagata-Garbha - Buddha-Matrix, 2. AH Sambhoga-Kaya - Reward Body - Enjoyment Body, 3. HUM Nirmana-Kaya - Transformation Body)
"The Dharani true words Nan Ya Hung (Om Ah Hum) are Vairochana, Amitabha and Akshobhya Medicine Buddha. The Dharma, Reward and Transformation bodies' three great meanings: All sages and worthies of the ten directions come forth from these." (From Ven. Master Hsuan Hua's Shurangama Commentary) OM AH HUM HA HO HRI
Because I, the deities, the field of merit, and all other phenomena are imputations (merely labeled - shunyata) on dependent arisings (pratityasamutpada), everything becomes empty having the true nature of selflessness (anatman), free from the four extremes such as eternalism, nihilism, and so forth.
OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM OM SHUNYATA JNANA VAJRA SVABHAVA ATMAKO HAM
Pause to meditate here on emptiness. Then arise in the form of Medicine Buddha (Bhaisajya Guru) or as whatever highest yoga tantra deity you have been initiated into.
LC 1 From within great bliss (Maha Sukha Samvara), I arise as a guru-deity. From my clear body, masses of light rays radiate into the ten directions, Blessing the world and its beings. All becomes perfectly arrayed with only infinitely pure qualities.
This Ayurveda MPEG HTDV video and Ayurvedic MP3 audio lecture is rooted in the Sutra (scripture), Mantra, and Tantra teachings of Shakyamuni Buddha, Medicine Buddha (http://www.BhaisajyaGuru.com), Avalokiteshvara (see http://www.nalanda-university.com/buddhist-ayurveda-encylopedia/avalokiteshvara-bodhisattva-guanyin-chenrezig-kanon-chenresi_guan-shr-yin-pu-sa.htm - Chenrezig in Tibetan, Guanyin in Mandarin Chinese, Virgin Mother Mary in Christianity, Catholic, Goddess of Mercy in Chinese Taoism), Manjushri (http://nalanda-university.com/buddhist-ayurveda-encylopedia/manjushri-great-wisdom-bodhisattva_wen-shu-shr-li-pu-sa.htm), Ksitigarbha (http://nalanda-university.com/buddhist-ayurveda-encylopedia/earth_store_ksitigarbha_di-zang_kshitigarbha-bodhisattva_earth_treasury_earth-matrix.htm), Samantabhadra (http://nalanda-university.com/buddhist-ayurveda-encylopedia/universal_worthy_samantabhadra-bodhisattva_pu-syan-pu-sa.htm), Vajrapani (http://nalanda-university.com/buddhist-ayurveda-encylopedia/vajrapani_bodhisattva_sadhana_wei-tuo-pusa.htm)
The clinical courses’ Ayurvedic MP3 (also Apple iPod) audios and HDTV Hi-Def Ayurveda movies (on YouTube.com as well) are based on commentaries (Shastra) and teachings of the Venerable Monk Ayurvedic Doctor Arya Nagarjuna Bodhisattva (http://nalanda-university.com/buddhist-ayurveda-encylopedia/nagarjuna_bodhisattva_lung-shu_longshu-pusa_naga-arjuna_madyamika-marga.htm) of ancient Nalanda Monastery and Nalanda University and on those of the Venerable Chan Meditation Tripitaka Master Hsuan Hua of City of 10000 Buddhas (www.DRBA.org -- http://nalanda-university.com/buddhist-ayurveda-encylopedia/hsuan_hua_tripitaka-master_chan-monk_zen-weiyang-lineage_city-of-1000-buddhas.htm) along with the commentaries and oral teachings of Dr. Vasant Lad (http://www.ayurveda-berkeley.com/ayurvedic_doctor_vasant_lad_teacher_background.htm) and Vaidya Bhagvan Dash (http://www.ayurvedic-college.com/namo-nagarjuna-buddhist-ayurveda-nalanda-tradition/2_Bibliography_Dash_Bhagavan_Encyclopaedia_of_Tibetan_Medicine_Ayurveda.htm).
Also compiled from Dharma teachings, Sutras, Shastras and Indian, Tibetan, and Chinese Asian healing arts practices and teachings of the following Buddhist, Taoist and Hindu spiritual medicine masters:
Namo Arya Avalokiteshvara - Manjushri - Samantabhadra - Ksitigarbha - Vajrapani - Bhaisajya Raja - Bhaisajya Samudgata Bodhisattvas - Namo Arya Sheng-Nong - Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Ren Shr - Hsuan Hua Shang Ren Shr - Upasaka Vasant Lad Vagbhata Namaha.
- Namo Arya Sheng-Nong (神農 the 2737 B.C. founder of Traditional Chinese Medicine - TCM - a transformation body of Medicine King Bodhisattva Bhaisajya Raja) - Namo Arya Jivaka (Shakyamuni Buddha's personal Ayurvedic Physician 500 B.C.) - Namo Arya Charaka (Patanjali Yoga Sutras author - 200 B.C. wandering Vedic Yogi Ayurvedic healer - author of Ayurveda Sanskrit classic Charaka Samhita) - Namo Arya Monk Buddhist Nagarjuna Bodhisattva (200 A.D. abbot of Nalanda Monastery - the largest University in the world for 1000 years, Chan - Zen Meditation Patriarch, greatly renowned Ayurvedic Doctor and alchemy researcher and author of Ayurvedic classic Sushruta Samhita, responsible for bringing us the Avatamsaka Sutra and Shurangama Sutra and Mantra from the Naga realm) - Namo Arya Buddhist Monk Jian Zhen Shr (brought Chinese Medicine to Japan in Tang Dynasty 683-763 A.D.) - Namo Arya Buddhist Monk Da Xin Fa Shr (a great 21st century Chinese Medicine Doctor and Bhikshu Dharma Master) - Namo Arya Monk Shen Kai Shang Ren Shr (the Master Root Guru of Da Hsin Fa Shi) - Namo Arya Monk Hsuan Hua Shang Ren Shr (the Founder of the Berkeley Buddhist Monastery and City of 10,000 Buddhas - one of the greatest Buddhist monks and Chinese Medicine mantra-healers of the 20th century - responsible for reviving the 42 Hands and Eyes Mantra practice after 300 years of obscurity) - Namo Upasaka Vasant Lad (founder of Ayurvedic Institute - www.Ayurveda.com - teacher of the anonymous American Buddhist monk lecturing in this video) Shri Vagbhata (the great 700 A.D. Buddhist Ayurvedic Doctor - worshiper of Avalokiteshvara) Namaha.
Namo Arya Avalokiteshvara - Manjushri - Samantabhadra - Ksitigarbha - Vajrapani - Bhaisajya Raja - Bhaisajya Samudgata Bodhisattvas - Namo Arya Sheng-Nong - Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Ren Shr - Hsuan Hua Shang Ren Shr - Upasaka Vasant Lad Vagbhata Namaha.
1. May Manjushri Bodhisattva Mahasattva bless us all with Great Wisdom (Namo Maha Prajna Paramita -- Om Ah Ra Pa Cha Na Dhi Om Sarva-Dharma 'bhava-Svabhava-Vishuddha Vajra (Chakshur) A Aa Am Ah. Prakruti-Parishuddhah Sarva-Dharma. Yad Uta Sarva-Tathagata-Jnana-Kaya-Manjushri-Parishuddhitam Upa-dayeti A Aah. Sarva-Tathagata-Hridaya. Hara Hara Om Hum Hrih. Bhagavan-Jnana-Murté. Vagi-Shvara Maha-Pacha. Sarva-Dharma-Gagana-Mala-Supari-Shuddha-Dharma-Dhatu-Jnana-Garbha A Ah.)
2. May Avalokiteshvara Bodhisattva Mahasattva bless us all with Great Compassion (Namo Maha Karuna Brahma Vihara -- Om Mani Padme Hum -- Gate Gate Paragate Parasamgate Bodhi Svaha)
3. May Ksitigarbha Bodhisattva Mahasattva bless us all with Great Vows (Namo Maha Pranidhana Paramita -- Om Boe Lah Moe Ning Toe Ning Svaha)
4. May Bhaisajya Raja and Bhaisajya Samudgata Bodhisattvas Mahasattvas bless us all with Great Medicine Mastery (Om Namo Bhagavate Bhaisajya Guru Vaidurya Vaidya)
Namo Arya Avalokiteshvara - Manjushri - Samantabhadra - Ksitigarbha - Vajrapani - Bhaisajya Raja - Bhaisajya Samudgata Bodhisattvas - Namo Arya Sheng-Nong - Jivaka - Charaka - Nagarjuna - Jian Zhen Shr - Da Xin Fa Shr - Shen Kai Shang Ren Shr - Hsuan Hua Shang Ren Shr - Upasaka Vasant Lad Vagbhata Namaha.
"From these Gurus and the Three Precious Gems I take safe direction with myself clear as a Bodhisattva holding Compassion and Wisdom I present you with offerings. Upholding the teachings of Sutra and Mantra, I restrain myself from a wide variety of faulty deeds. Amassing within all constructive measures, I benefit beings through the four types of giving - Dharma, Pala, Maitri, Artha." (6x)
Namo Medicine Master Buddha Mantra Namo Shurangama Dharani Lines 93-360-523: Great White Canopy OM SYI DAN DWO BWO DA LA Lines 1-4: NA MWO SA DAN TWO. SU CHYE DWO YE. E LA HE DI. SAN MYAU SAN PU TWO YE.
Lines 47-53: I take refuge in the Five Buddha Families: NA MWO PE CHYE PE DI. DWO TWO CHYE DWO JYU LA YE. NA MWO BE TOU MWO JYU LA YE. NA MWO BA SHE LA JYU LA YE. NA MWO MWO NI JYU LA YE. NA MWO CHYE SHE JYU LA YE.
Shurangama Mantra Lines 63-72: Namo Akshobhya Medicine Buddha: NA MWO PE CHYE PE DI. E CHU PI YE. DWO TWO CHYE DWO YE. E LA HE DI. SAN MYAU SAN PU TWO YE. Akṣobhya 不動佛, 無動佛, 無怒, 阿閦佛, 阿閦婆 Akṣobhya-buddha 阿閦佛 NA MWO PE CHYE PE DI. BI SHA SHE YE. JYU LU FEI JU LI YE. BWO LA PE LA SHE. DWO TWO CHYE DWO YE. Bhaiṣajyaguru 大醫王佛, Bhaiṣajya-guru 藥師, Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕, Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛, Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師, Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來.
Shurangama Five Hearts: Lines 104-108: CHE TWO NI. E JYA LA. MI LI JU. BWO LI DAN LA YE. NING JYE LI
Shurangama Line 114 Good Sleep - Dreams: TU SYI FA. Lines 115-116 Wisdom: BWO NA NI. FA LA NI. Heart Sutra Prajna Paramita Hridaya Mantra: GATÉ GATÉ PARAGATÉ PARASAMAGATÉ BODHI SVAHA Avalokiteshvara's Jeweled Mirror Wisdom Prajna Mantra 20 (Line 37): SHR NWO SHR NWO. NAN. WEI SA PU LA. NWO LA GE CHA. WA DZ LA. MAN CHA LA. HUNG PAN JA.
Lines 128-135 Shurangama Healing: SA PE SHE DU LU. NI PE LA RAU SHE. HU LAN TU SYI FA. NAN JE NA SHE NI. PE SHA SHE. SYI DAN LA. E JI NI. WU TWO JYA LA RAU SHE Lines 144-145 Namo Medicine King Bhaisajya Raja: PI LI JYU JR. SHR PE PI SHE YE. NAMO ARYA SHENG-NONG SHR, NAMO ARYA BHIKSHUS NAGARJUNA - JIAN ZHEN SHR (683-763 A.D.) - DA XIN FA SHR - UPASAKA VASANT LAD VAGBHATA.
Lines 234-235 Shurangama Stop Mass Weapons: SHE SA DWO LA PE YE. PE LA JAU JYE LA PE YE.
Lines 535-544: Shurangama Mantra Heart: DWO JR TWO. NAN. E NA LI. PI SHE TI. PI LA BA SHE LA. TWO LI. PAN TWO PAN TWO NI. BA SHE LA BANG NI PAN. HU SYIN DU LU YUNG PAN. SWO PE HE.
HEAL: “For all internal illnesses, use the Jeweled Bowl Arogya Hasta Mantra 3 (42): “HU LU HU LU SYI LI. NAN. JR LI JR LI. WA DZ LA. HUNG PAN JA.”
HEAL EYES: “For darkness and lack of light in the eyes, use the Sun Essence Namo Surya Prabha Bodhisattva Mani Netram Hasta Mantra 8 (32): “SHR FWO LA YE. NAN. DU BI. JYA YE DU BI. BWO LA WA LI NING. SA WA HE.” “Mind-ground’s brilliant light illuminates the world. Stupidity reversed, wisdom is attained.” "Undefiled clear light, The sun of wisdom that breaks through the darkness is able to quell calamities of wind and fire as it shines on all worlds." From the NAMO LOTUS SUTRA - NAMO SADDHARMA PUNDARIKA SUTRA, Universal Door Chapter of Guan Shi Yin (OM NAMO AVALOKITESHVARA SAMANTA-MUKHA-PARIVARTA): Volume 15, Chapter 25, p. 164
HEAL PITTA: “For sicknesses involving heat and poison, where one seeks coolness, use the Moon Essence Namo Chandra Prabha Bodhisattva Mani Jwara Hasta Mantra 9 (28): “DU LU DU LU. NAN. SU SYI DI JYA LI. SA WA HE” “Afflicted with fever poisons. Averts disaster, lengthens life, and benefits women and men.”
TRI-HEAL ALL: “For various illnesses of the body, use the Willow Branch Arogya Mantra 12 (35): “MU DI LI. NAN. SU SYI DI. JYA LI WA LI. DWO NAN DWO. MU DWO YI. WA DZ LA. WA DZ LA. PAN TWO. HE NANG HE NANG. HUNG PAN JA.” “Sick & suffering, fever-stricken, chance to thrive renewed.”
HEAL GOVERNMENT: “For avoiding difficulties with the law at all times and in all places, use the Ax Law Medicine King Namo Bhaisajya Raja Bodhisattva Hasta Mantra 16 (64): “SYI LU SENG E MU CHYWE YE. NAN. WEI LA YE. WEI LA YE. SA WA HE.” Bhaiṣajya-rāja 藥王 Bhaiṣajya-rāja Bodhisattva 藥王菩薩
LONG LIFE: “For the Way of the Immortals (Namo Sarva Arya Ayurveda-Tao-Te-Ching Rishi Nagarjuna), use the Five-Colored Cloud Rishi Hasta Mantra 23 (26): “MWO SHI MWO SYI. NAN. WA DZ LA. JYE LI LA. JA SYIN JA.”
PATIENCE: “For causing all beings to be always respectful and loving towards one another, use the Joined Palms Respectful Kind Loving Hasta Mantra 34 (44): “SYI LI SYI LI. NAN. BWO NA MAN RE LING. HE LI.” “SYI LI SYI LI. Tripitaka True Words: NAN. WEI SA LA. WEI SA LA. HENG PAN JA.”
GREAT MEMORY: “For much learning and extensive study, use the Jeweled Sutra Hasta Mantra 37 (53-56): SYI TWO YE. SWO PE HE. MWO HE SYI TWO YE. SWO PE HE. NAN. E HE LA. SA LA WA NI. NI YE TWO LA. BU NI DI. SA WA HE.”
HEAL ALL: Does the work of ALL the other 42 Hands and Eyes Mantras: “For subduing hateful demons in the Three Thousand Great Thousand Worlds, use the Uniting and Holding Thousand Arms Hasta Mantra 42 (74): “MWO PE LI SHENG JYE LA YE. NAN. DAN NI YE TWO. WA LU JR DI. SHR WA LA YE. SA PE DU SHAI. JA MING HE ME YE. SA WA HE.” Maha Prajna Paramita - the path of words is cut off. Mahêśvara 大神妙天 Maheśvara 摩醯徑伐羅, 摩醯首羅, 莫醯, 魔醯
Namo arya-sarva-tathagato-ushnisahaa-shitata-patra-nama-parajita pratyangira maha-vidya-rajñi samapta Sutra. Shurangama Mantra Platform: 1. NAN. VAJRA TWO DO WAN 2. NAN. LAN SOHA 3.NAN. YA. HUNG (OM AH HUM) Om Namo Shurangama Mantra 1. na mwo sa dan two, 2. su chye dwo ye, 3. e la he di, 4. san myau san pu two sye, 5. na mwo sa dan two, 6. fwo two jyu jr shai ni shan, 7. na mwo sa pe, 8. bwo two bwo di, 9. sa dwo pi bi, 10. na mwo sa dwo nan, 11. san myau san pu two, 12. jyu jr nan, 13. swo she la pe jya, 14. seng chye nan, 15. na mwo lu ji e lwo han dwo nan, 16. na mwo su lu dwo bwo nwo nan, 17. na mwo swo jye li two chye mi nan, 18. na mwo lu ji san myau chye dwo nan, 19. san myau chye be la, 20. di bwo dwo nwo nan, 21. na mwo ti pe li shai nan, 22. na mwo syi two ye, 23. pi di ye, 24. two la li shai nan, 25. she pwo nu, 26. jya la he, 27. swo he swo la mwo two nan, 28. na mwo ba la he mwo ni, 29. na mwo yin two la ye, 30. na mwo pe chye pe di, 31. lu two la ye, 32. wu bwo be di, 33. swo syi ye ye, 34. na mwo pe chye pe di, 35. nwo la ye, 36. na ye, 37. pan je mwo he san mwo two la, 38. na mwo syi jye li dwo ye, 39. na mwo pe chye pe di, 40. mwo he jya la ye, 41. di li bwo la na, 42. chye la pi two la, 43. bwo na jya la ye, 44. e di mu di, 45. shr mwo she nwo ni, 46. pe syi ni, 47. mwo dan li chye na, 48. na mwo syi jye li dwo ye, 49. na mwo pe chye pe di, 50. dwo two chye dwo jyu la ye, 51. na mwo be tou mwo jyu la ye, 52. na mwo ba she la jyu la ye, 53. na mwo mwo ni jyu la ye, 54. na mwo chye she jyu la ye, 55. na mwo pe chye pe di, 56. di li cha, 57. shu la syi na, 58. bwo la he la na la she ye, 59. dwo two chye dwo ye, 60. na mwo pe chye pe di, 61. na mwo e mi dwo pe ye, 62. dwo two chye dwo ye, 63. e la he di, 64. san myau san pu two ye, 65. na mwo pe chye pe di, 66. e chu pi ye, 67. dwo two chye dwo ye, 68. e la he di, 69. san myau san pu two ye, 70. na mwo pe chye pe di, 71. bi sha she ye, 72. jyu lu fei ju li ye, 73. bwo la pe la she ye, 74. dwo two chye dwo ye, 75. na mwo pe chye pe di, 76. san bu shr bi dwo, 77. sa lyan nai la la she ye, 78. dwo two chye dwo ye, 79. e la he di, 80. san myau san pu two ye, 81. na mwo pe chye pe di, 82. she ji ye mu nwo ye, 83. dwo two chye dwo ye, 84. e la he di, 85. san myau san pu two ye, 86. na mwo pe chye pe di, 87. la dan na ji du la she ye, 88. dwo two chye dwo ye, 89. e la he di, 90. san myau san pu two ye, 91. di pyau, 92. na mwo sa jye li dwo, 93. yi tan pe chye pe dwo, 94. sa dan two chye du shai ni shan, 95. sa dan dwo bwo da lan, 96. na mwo e pe la shr dan, 97. bwo la di, 98. yang chi la, 99. sa la pe, 100. bwo dwo jye la he, 101. ni jye la he, 102. jye jya la he ni, 103. ba la bi di ye, 104. chr two ni, 105. e jya la, 106. mi li ju, 107. bwo li dan la ye, 108. ning jye li, 109. sa la pe
In this recording the following prayers act as the dedication of the teachings: (http://www.Shurangama-Mantra.com) "Ananda, this cluster of light atop the crown of the Buddha's head, the secret gatha, Syi Dan Dwo Bwo Da La (Sheetata Patra), with its subtle, wonderful divisions and phrases, gives birth to all the Buddhas of the ten directions. Because the Thus Come Ones of the ten directions use this mantra-heart, they realize unsurpassed, proper, and all-pervading knowledge and enlightenment (Anuttarasamyaksambodhi)."
Mantra for Patching Flaws in the Recitation: "NA MO HE LA DA NA, DUO LA YE YE. QIE LA QIE LA, JU ZHU JU ZHU, MO LA MO LA, HU LA, HONG, HE HE SU DA NA (SUDHANA), HONG, PO MO NU, SO PO HE." Chant 3x
Increasing Effect Mantra: OM SAMBHARA SAMBHARA BIMANA SARA MAHA JAVA HUM (7x)
To increase by 100,000 times the merit created, recite these special mantras at the end of the session: TADYATHA OM PANCHA GRIYA (five offerings or five faces) AVA BODHANI SVAHA (7x)
OM DHURU DHURU JAYA (Victory) MUKHE (Face or Mouth) SVAHA (7x)
Dedication and Transference of Merit (Punya) and Virtue: I Now Universally Transfer the Merit and Virtue of to All Beings to realize Anuttara-Samyak-Sam-Bodhi (“Unsurpassed Proper and Equal Right Enlightenment”: Anuttara is unsurpassed; samyak is proper and equal; and sambodhi is right enlightenment.)
We dedicate this merit-virtue to all beings so they may realize limitless contentment-equanimity-detachment (Maha Upeksha), compassionate wish for enlightenment on behalf of all beings (Bodhichitta), ultimate wisdom perceiving reality (Maha Prajna Paramita Anuttara-Samyak-Sambodhi).
Closing Healing Prayers for Chinese - Tibetan - Ayurveda Medicine Class:
Medicine Master Buddha Mantra (Yao Shi Fou): “Om Namo Bhagavate Bhaisajya Guru Vaidurya Prabaha Rajaya Tathagataya Arhaté Samyaksam Bodhi Tadyata Om Bhaisajé Bhaisajé Bhaisajya Samudgaté Svaha.”
Bhaiṣajya 藥師
Bhaiṣajyaguru 大醫王佛
Bhaiṣajya-guru 藥師
Bhaiṣajyaguru 藥師佛, 藥師佛, 藥師琉璃光如來, 醫王善逝, 鞞殺社窶嚕
Bhaiṣajyaguru vāiḍūrya prabhaḥ 藥師佛
Bhaiṣajya-guru-vaiḍūrya-prabhāṣa 藥師
Bhāiṣajya-guru-vāiḍūrya-prabha-tathāgata 藥師琉璃光如來
This series of free Ayurveda audio and films are taught by an ordained American Buddhist Monk of the Nagarjuna Nalanda tradition of Indian - Tibetan - Chinese Mahayana Buddhism who prefers to remain more or less anonymous. http://www.Nalanda-University.com http://www.Ayurveda-Berkeley.com and http://www.Ayurveda-California.com. Namo@Shurangama.com.
For a copy of the actual written transliteration pronunciation of the words of these Siddham Sanskrit Mantras of the Great Compassion Bodhisattva, please visit: http://www.Nalanda-University.com/buddhist-ayurveda-encylopedia/SKT335_Avalokiteshvara_42-Hands-and-Eyes_Mantra_of_Great-Compassion-Dharani-Sutra_GuanYin_Chenrezig.doc
For details on the Great Compassion Mantra, see: http://nalanda-university.com/buddhist-ayurveda-encylopedia/great_compassion_mantra_maha-karuna-dharani-avalokiteshvara_guan-yin-da-bei-jou.htm
------------------------------------------------------------------- Pastoral Counselor’s and Client’s Declarations of First, Fourth, Sixth and Ninth Amendment Constitutional Rights and of Pastoral Counseling Authorization Contract / Agreement and Informed Consent
We declare that the ancient Buddhist Ayurvedic Healing Arts (Buddhist Healing Arts) of India-Tibet offer health education (pastoral counseling) to modern civilization to keep the proper balance between body, mind and consciousness (spirit). Through proper lifestyle, diet, cleansing regimes, and rejuvenation programs the Buddhist Healing Arts have traditionally helped one establish a long, healthy, fruitful and spiritual life. These healing arts were first described in the Sanskrit language in the ancient Buddhist, Yogic and Vedic scriptures and sutras and their commentaries such as the Medicine Master Buddha Sutra, the Dharani Sutra, the Shurangama Sutra, the Ambrosia Heart Tantra, and the Contemplation of King of Healing and Supreme Healer Bodhisattvas Sutra, Charak, Sushrut, and Vagbhat and others. We declare that the Buddhist Ayurvedic Healing Arts, although recently introduced to the United States, have been practiced by both monastic and lay practitioners in India for 2500+ years (since the time of Shakyamuni Buddha), and in Tibet for 1400+ years (since the arrival of Buddhism). It is, however, not presently recognized by the medical establishment of this country and such Buddhist Healing Arts are alternative or complementary to healing services licensed by the state. Buddhist Healing Arts are not and may not be licensed by the state.
I, _________________________________, acknowledge that the monk Venerable ________________ is a Buddhist Pastoral Counselor and Ayurvedic Herbalist, commissioned by the New Mexico-based and California-based non-profit 501(c)3 church, called the Medicine Buddha Healing Center (also know as the Ayurveda Healing Arts Institute) and he is not a licensed physician. I acknowledge that he studied for 6 years, and more than 1800 formal classroom and clinic hours, seeing 1900 clients with renowned Ayurvedic Physician Dr. Vasant Lad, M.A.Sc., at the Ayurvedic Institute in New Mexico and India. Furthermore, I acknowledge that he has studied these healing arts informally for more than 3000 hours and is a Diplomate (D.Ayur) of the American Ayurvedic Association.
He desires to teach and share with me the Buddhist Healing Arts dharmic and karmic principles and practices and he encourages me to coordinate them with my conventional health care licensed by the state. I agree to consult regularly with my usual doctor or primary care provider and do all things necessary to insure my continued good health. We declare that the Pastoral Counselor’s gentle means of Buddhist Healing Arts and my willingly receiving these services is “the practice of religious tenets of a church (Medicine Buddha Healing Center) in the ministration to the sick or suffering by mental or spiritual means as provided by the law”). I, _________________________________, would like to receive a consultation (pastoral counseling) from the Medicine Buddha Healing Center and/or its appointed Pastoral Counselor, the monk Venerable ________________, regarding the Buddhist Healing Arts and to receive their sacerdotal spiritual healing assessment, recommendations of, giving of, and administration of diet, herbs, exercise, cleansing and rejuvenation programs for the body, mind, and consciousness (spirit).
We both agree that these services are provided as free-of-charge religious practices and tenets of the Medicine Buddha Healing Center and hence they are constitutionally protected under the First, Fourth, Sixth and Ninth Amendments of the United States Constitution. (1st Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, or abridging the freedom of speech…”)
I, _________________________________, agree to have the consultation digitally audio recorded and to allow all of the information on the audio and on this questionnaire to be put into a public (on the Internet) educational anonymous database / correspondence course with my name, address, e-mail and phone number removed. I agree to have a picture taken of my face, hands, my tongue and my ears. The digital audio recording, and the pictures of my tongue, hands and ears will be included in the database / distance learning course. The picture of my face will remain confidential and not shared with others without my express written permission. This database / course will be used for free educational and research purposes to spread the dharmic teachings of these ancient spiritual healing arts by looking at their modern day manifestations. By filling out this questionnaire I agree to these terms and consent to freely provide the information on this form, which is required for pastoral counseling and is an integral part of ancient Buddhist religious tenets and practices described in various scriptures and their commentaries.
ARTICLE IX, U.S. CONSTITUTION “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage other rights retained by the People.” Under the Ninth Amendment to the Constitution of the United States, I retain the right to freedom of choice in health lifestyle education services and to pastoral counseling (as defined above). This includes the right to choose my diet, and to obtain, purchase and use any therapy, regimen, modality, remedy or product suggested by a therapist, doctor or any other practitioner, educator, or Pastoral Counselor of my choice. The enumeration in this Declaration of these rights shall not be construed to deny or disparage other rights retained by us, or our right to amend this Declaration at any time.
CONSTRUCTIVE NOTICE: Notice is hereby given to any person(s) or governmental authority who receives a copy of this Declaration and who, acting under the color of the law, intentionally interferes with the free exercise of the rights retained by us under the First, Fourth, Sixth and Ninth Amendments, that they may be in violation of our civil and constitutional rights, Title 42, U.S.C. 1983 et seq. and Title 18, Section 241.
We declare all rights reserved without prejudice. I have read, understood and agree to the above.
Please read and sign the disclaimer: The monk Venerable ________________ is not a licensed doctor, but is an ordained American Buddhist monastic from Nalanda Monastery in France and for this consultation is in no way affiliated with any Pharmacy. The monk Venerable ________________ is a Buddhist Healing Arts Pastoral Counselor appointed by the non-profit 501(c)3 Medicine Buddha Healing Center (MBHC, also known as the Ayurveda Healing Arts Institute), and declares that the sacerdotal spiritual healing administration or recommendation (pastoral counseling) of any herbs, foods, food supplements, etc., as well as the gathering (via this form and via audio interviews) of information required for pastoral counseling, are an integral part of our ancient religious tenets and practices; and are hence, constitutionally protected. I, (print name)_________________________________ (sign signature)____________________________, request to have such an informational consultation and agree that neither Medicine Buddha Healing Center, nor the monk Venerable ________________ can accept legal responsibility for any information or advice that has been provided by the monk while he is visiting as a Pastoral Counselor in the Pharmacy’s bookstore, consultation meeting room or at the Medicine Buddha Healing Center. We do not know your background and medical history. Always consult your personal primary health care practitioner before you consume or discontinue the use of drugs or supplements. I agree to consult regularly with my usual doctor or primary care provider and do all things necessary to insure my continued good health. The monk Venerable ________________, Medicine Buddha Healing Center, and I declare all rights reserved without prejudice. By filling out this form I acknowledge I would like to receive a no-obligation Buddhist Ayurvedic pastoral counseling informational consultation with the monk Venerable ________________.
For details visit, http://www.BhaisajyaGuru.com
For full access to over 1500 MP3 audio consultations in a searchable database, visit:
http://www.bhaisajyaguru.com/Clinical-Ayurvedic-Therapist-Distance-Learning-Ayurveda-Correspondence-Course-index.htm
Clinical Intake Form - Patient Medical History Intake Interview Questionnaires:
Please patiently keep track of each of the MP3 patient consultations as if they were your very own patients.
Use the short two page version of the Intake Form below -- 1st page is for Health Assessment-History and 2nd page
is for the Customized Herbal Formula Recommendations. Be sure to print off at least 108 copies of the forms.
To pass your Oral Exam for Level 1 to receive a Certificate you are required to listen to and document on paper
more than 100 hours of MP3 consultations or 108 individual MP3 recording of 108 patients -- which ever comes first. While commuting, traveling or during other opportunities, it is useful to listen to as many MP3 consultations as you can by doing "mobile learning" via your digital audio player or other mobile device (comparison of portable players on the market).
The Intake Form is key during the medical history and clinical examination since it helps to categorize the chief complaint, and all of the myriad symptoms and clinical signs into an Ayurvedic diagnosis along the lines of vata, pitta, kapha, ama-agni, seven dhatus, three mala (urine, feces, sweat), ojas-tejas-prana and other key classifications.
AYR220_Ayurveda-TCM_Counseling_History_Short_Standard_Form_02212008_Rev6.doc
http://www.bhaisajyaguru.com/namo-amitabha-buddha/AYR220_Ayurveda-TCM_Counseling_History_Short_Standard_Form.doc
Here is the 43 page long version which has commentary and details for clinical assessment.
AYR220_Ayurveda-TCM_Counseling_History_Long_Explanatory_Form_02212008_Rev6.doc - contains Herbs for the Dhatus
http://www.bhaisajyaguru.com/namo-amitabha-buddha/AYR220_Ayurveda-TCM_Counseling_History_Long_Explanatory_Form.doc
Key for Beginners:
http://www.bhaisajyaguru.com/Clinical-Ayurvedic-Therapist-Distance-Learning-Ayurveda-Correspondence-Course-index.htm#Dhatu_Dushti_Vata-Pitta-Kapha-Disease-of-Tissues-Organs
Please be aware as you listen to the MP3 clinical patient consultations of how Dhatu Dushti (http://www.bhaisajyaguru.com/Clinical-Ayurvedic-Therapist-Distance-Learning-Ayurveda-Correspondence-Course-index.htm#Dhatu_Dushti_Vata-Pitta-Kapha-Disease-of-Tissues-Organs) is manifesting in the patients -- what stage of tissue disturbance is clinically manifesting (click here for a full explanation for beginners: http://www.bhaisajyaguru.com/Clinical-Ayurvedic-Therapist-Distance-Learning-Ayurveda-Correspondence-Course-index.htm#Dhatu_Dushti_Vata-Pitta-Kapha-Disease-of-Tissues-Organs). This means that excess vata, and/or pitta and/or kapha dosha (may be all three doshas in serious cases) enters into the tissue systems and their respective organs causing disturbance in agni (metabolism - vata vishama, pitta tikshna, or kapha manda), creation of ama (toxins and undigested qualities in a vata, pitta and/or kapha form), and disease due to excess or inappropriate build-up of the doshas attributes and their effects (guna-karma) of vata-pitta-kapha.
Each segment of the http://www.Ayurveda-TCM.com film is based on the following bibliography of books that the speaker comments on and lectures from:
Source: Lad, Vasant, Dr. B.A.M.S., M.A.Sc., Ayurvedic Perspectives on Selected Pathologies - an Anthology of Essential Reading from Ayurveda Today, Albuquerque, NM: Ayurvedic Press (800-863-7721 or 505-291-9698), 2005: Chapters 2 & 4, pp. 9-12 and 17-23. www.Ayurveda.com, www.Amazon.com ISBN 13: 978-1-883725-12-9. http://www.amazon.com/gp/product/1883725127/ref=ase_medicinebuddh-20
Source: Lad, Vasant, Dr., The Complete Book of Ayurvedic Home Remedies, New York, New York: Three Rivers Press (Random House), 1998. www.Amazon.com www.Ayurveda.com http://www.amazon.com/gp/product/0609802860/ref=ase_medicinebuddh-20
Source: Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda, Vol I, Albuquerque, New Mexico: Ayurvedic Press, 2001, 368 Pages, ISBN: 1883725070. (800-863-7721 or 505-291-9698) www.Ayurveda.com, http://www.amazon.com/gp/product/1883725070/ref=ase_medicinebuddh-20
Source: Lad, Vasant, Dr., B.A.M.S., M.A.Sc., Textbook of Ayurveda: a Complete Guide to Clinical Assessment, Volume 2, Albuquerque, New Mexico: Ayurvedic Press, 2006, 382 Pages, ISBN-13: 978-1883725112 (800-863-7721 or 505-291-9698) www.Ayurveda.com, http://www.amazon.com/gp/product/1883725112/ref=ase_medicinebuddh-20
Source: Tillotson, Alan Keith, The One Earth Herbal Sourcebook -- Chinese, Western, Ayurvedic, New York: Kensington, 2001. Direct from the author: (302) 994-0465 or Amazon.com.
http://oneearthherbs.squarespace.com/one-earth-herbal-sourcebook
http://www.oneearthherbs.com/OneEarthReferences.html
Source: Dash, Bhagavan Vaidya, Dr., Encyclopaedia of Tibetan Medicine, Delhi, India: Sri Satguru Publications, 1994: p. 95. ISBN81-7030-408-3 (Vol.11) ISBN81-7030- 397-4
301 pages, $40 Indian Medical Science Series No.—21 Be sure to order the right volume.
Purchase Source 1: www.amazon.com/gp/product/8170304083/ref=ase_medicinebuddh-20
Purchase Source 2: http://www.vedamsbooks.com/no9072.htm
[ref. Vagbhata's Astanga-Hridaya : Sutra 14 : 1-3]
Source: Maciocia, Giovanni, Foundations of Chinese Medicine: A Comprehensive Text for Acupuncturists and Herbalists, 2nd edition, Published by Churchill Livingstone, First published: 1989. Second edition: 2005. ISBN: 0-443-07489-5. 1200 pages -- http://www.giovanni-maciocia.com/books/english/foundation.html. Purchase from: http://www.amazon.com/gp/product/0443074895/ref=ase_medicinebuddh-20
Source: Maciocia, Giovanni, Diagnosis in Chinese Medicine, Published by Elsevier Ltd., ISBN 0 443 06448 2 First edition 2004. 1127 pages -- http://www.giovanni-maciocia.com/books/english/diagnosisbk.html. Purchase from:
http://www.amazon.com/gp/product/0443064482/ref=ase_medicinebuddh-20
Buddhist Ayurveda, Ordained Buddhist Monk Practitioner
Name _____________________ Follow-up Appointment Date: __________ Date Today: __________ Time Begin: ____ End: ____
Birth Date-Time-Place:____________________________ Your Constitution (Prakruti / Genetic-Karmic Makeup) is:
____ Changeable Vata (Space & Air) ___ Intense Pitta (Fire & Water) ___ Relaxed Kapha (Water & Earth)
Height:_____ Weight:_______ As a Child of 10 years old: Thin - skinny (Vata) Medium (Pitta) Husky / Chubby (Kapha)
Blood Type: O is Universal Donor – Rakta MokshaO Rh positive is often Pitta or Pitta-Kapha dual: Holds true 65% of the time
O Rh neg. Pitta primary: 70% A Vata primary: 80% B Kapha primary: 80% AB Universal Recipient: Vata-Kapha: 65%
Energy Level: Poor (V), Intense (P), Steady (K), _____ Current State (Vikruti): V_____ P_____ K_____
Sleep: OK / Balanced - healthy Insomnia (Cold Hyper Vata) Insomnia (Hot Intense Pitta) Deep or Good (Kapha)
Emotions: Nervous, Anxious, Lonely, ____________ (Spacey, Airy Ungrounded Vata) Irritable, Anger, Jealousy, Perfectionistic, _______________ (Hot Fiery Pitta) Depressed, Lousy, Drowsy, Couch-Potato, Attached, ______________ (Heavy Stuck Kapha Mud)
Memory:Learn fast, Forget fast (Vata) Learn fast, Remember (Pitta) Learn slowly, Remember (Kapha); ______________
BP: ____ systolic over ___ diastolic Normal-Balanced (120-140 over 70-90) Cholesterol: _____Diagonal groove on lobe (K in heart)
Bowel Movement: 1x or Constipation (Dry Cold Gassy Vata) 2, 3, 4, or Loose (Pitta) 1x Normal (K) Kapha Mucous
Stool sinks, leaves traces (toxins) / Floats (healthy) Agni (Digestion): Vishama (Variable Vata) Eats at irregular times Hyper-thyroid Underweight Anemic Anorexic Tikshna – Hypoglycemic (Sharp Pitta), Acid reflux, Acid belly, Heart burn, Irritable Bowel, Ulcers; ________________ Manda (Slow K): squared tongue, no nail moons, Hypothyroid Overweight Diabetes; _______________ Mucous: Clear (V) / Yellow (P) / Green (P) / White (K) _________________
Nails: No Moons Thumb, Index, Middle White spots (Ca or Zn deficient)longitudinal striations (V malabsorption)
Ama (Toxins) from Tongue Exam: OK normal pink, no coating Teeth Marks (Malabsorption)
Colon/Crack down center (V) Chicken feet (dried mud) tongue (V) Yellow (P) Red (P) White (K)
Tongue tremors, Tongue Heart Depression, Ama Level 0-4 ____________ Notes: ____________________________________
Pulse: Low (Vata cold empty pulse disappears on pressure) High (Pitta intense hot rebounding pulse) High (Kapha cholesterol congestive)
Right Hand of Patient: Index finger deep: Lung ___________________________ / Index superficial: Colon _________________________
Pulse: Middle finger deep: Liver ______________________________ / Middle finger superficial: Gall Bladder __________, VPK, Pericardium
Left Hand: Index finger deep: Heart ________________________________ / Index superficial: Small Intestine ______________________
Middle finger deep: Spleen ______________________________ / Middle finger superficial: Stomach _______________________________
Ring finger deep: Kidney ___________________________ / Ring finger superficial: Bladder ____________ Urination at night? Y / N ___#x
Pain: Cold, vague, radiating, pulsating, moves around, comes & goes, Autumn time, dawn (2am-6am) & / or dusk (2pm-6pm) (V)
Hot, precise, sharp, burning, inflammatory, irritable, face flushed, Summer, mid-day (10am-2pm) & / or midnight (10pm-2am) (P)
Heavy, dull, deep, mild, aching, edema-puffy-swelling, congestive, Spring, early-day (6am-10am) & / or early PM (6pm-10pm) (K)
Details: ____________________ Headaches: Back of head (V) , Temples (P), Behind / around eyeballs (P Liver), Sinus (K)
Eyes:Dry Looks up Darting Tremors (V); Red Looks intense (P); Looks down Tears Cataracts Glaucoma (K)
Menstruation: 11-13 yr onset, Irregular, Irregularly irregular, Dysmenorrhea (painful), Amenorrhea (stopped), Infertility (Vata), Miscarriages (Vata) 8-11 yr onset (Pitta), P.M.S. with irritability, Very heavy flow (Menorrhagia) (Pitta)
14-18 yr. onset (Kapha), Yeast infections (Pitta-Kapha), White discharges (Leucorrhea) (Kapha) OK, Balanced # of Kids: ___
Vikruti Vyadhi (Ailment):Vata (________________________) Pitta (_____________________) Kapha (____________________)
Lakshanami (Symtpoms):
BE SURE TO BRING THIS SHEET BACK WITH YOU FOR YOUR FOLLOW-UP CONSULTATION
www.Ayurveda-Berkeley.com 510-292-6696 www.Ayurveda-California.com www.Shurangama.com Namo@Shurangama.com
1. Apply Herbal Oil to body _________________________________________________________________
2. For Vata, take Bath (for same amount of time as you would a shower) or for Pitta or Kapha Shower
3. Essential Oil on Chakras Crown-Scalp, Third-Eye, Upper Lip, Throat, Heart-Sternum, Belly Button, Tail Bone
____________________________________________________________________________________
4. Light 25 minute long gift Incense Stick Offering: offer it in a rice bowl to a "higher power" and do
5 minutes of Yoga or other stretching exercise (Tai Qi, Qi Gong, etc) - Not part of daily 1/2 hour exercise routine
5. 5 minutes of Alternate Nostril Breathing (Pranayama) with Nasya - Herbal Nose Drop Oil
____________________________________________________________________________________
6. 5 minutes of chanting of "seed syllables" to calm and focus the mind:
_ “She Dan Doe Bo Da La” _____________________________________________________________
7. 5 minutes of Observing the Breath directly at only one nostril (calm abiding, focused awareness,
concentration, passive-choiceless-awareness, called Shamatha meditation in Sanskrit)
8. 5 minutes of Contemplating (contemplative wisdom - Vipassana in Sanskrit) the qualities or attributes of
your predominant imbalance (vata, pitta or kapha). Meditate on only 1 attribute per meditation session.
7. Avoid Bitter (No Coffee!, 8. Avoid Spicy - Pungent, 8. Avoid Sweet (No Ice Cream)
- No Tea - Very Little Bitter Salad) 9. Avoid Sour (Acid-Belly), 9. Avoid Salty (Water Retention,
8. Avoid Dry - Astringent, (No Coffee, No Alcohol), High Blood Pressure)
9. Avoid Dry Hot 10. Avoid Salty 10. Be VEGAN (No Animal
Spicy (Cayenne) (It Burns + High Blood Pressure) Products, No Meat, No Eggs,
Eat Cooked Food - Little Raw Food! Be VEGATARIAN (No Meat) No Dairy)
Avoid Black color (represents empty space) Avoid Red, Yellow, Orange colors Avoid Blue (water), Brown (earth)
(1) 510-292-6696 Buddhist Ayurvedic Practitioner
www.Ayurveda-Berkeley.com Namo@Shurangama.com www.Ayurveda-California.com
Custom Herbal Formula Name: _____________________ Prepared for: _________________ Date: _________
Tablespoons of Herb Name in Sanskrit, English or Mandarin Chinese
_____ 1st Herb Dosha Pratyanika: ___________________________________________ (Constitutional Affinities)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 2nd Herb Vikruti Herb: __________________________________________________ (Doshic Disturbance)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 3rd Herb Dhatu / Vyadhi: __________________________________________________ (Tissue / Ailment)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 4th Herb Dhatu / Organ: _____________________________________________________ (Tissue / Organ)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 5th Herb Dhatu / Organ: _____________________________________________________ (Tissue / Organ)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 6th Herb Organ / Lakshana: ________________________________________________ (Organ / Symptom)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 7th Herb Organ / Lakshana: ________________________________________________ (Organ / Symptom)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 8th Herb Manas: _________________________________________________ (Mental-Emotional Affinities)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 9th Herb Manas: _________________________________________________ (Mental-Emotional Affinities)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
_____ 10th Herb Agni: ________________________________________________________ (Digestive Affinities)
Specific affinities: ____________________________________________ VPK Effect: ____V ____P ____K
______ teaspoon ___ times per day (for ___ weeks supply) taken with ___ Teaspoons Tablespoons of Sucanat / Rapadura Sugar (VP) Maple Syrup (P – Nirama Mamsa-Meda-Pitta)
Raw, Uncooked Honey (K – Sama-Nirama Rasa-Mamsa-Meda-Kapha, Sama Artava-Kapha)
1 teaspoon Raw, Uncooked Honey and 1 teaspoon Ashwagandha Ghee (Nirama Mamsa-Vata – = by volume, not by weight)
Aloe Vera Gel – Nirama Meda-Pitta, Nirama Shukra-Artava-Kapha) Aloe Vera Juice (VP – Fast, but non sustained action)
Castor Oil (Sama Mamsa-Asthi-VP) Plain Ghee (Clarified Butter - VP) Ashwagandha Ghee (Nirama Majja-Shukra-V) Brahmi Ghee (PK – Migraines Nirama Majja-Pitta) Tikta Bitter Ghee (PK – Liver Nirama Rakta Kapha)
Shatavari Ghee (VP – Nirama Artava-Pitta-Vata) Triphala Ghee (VPK)
and / or ___ Teaspoons Tablespoons of Ashwagandha Wine (VK) Ashoka Wine (Female Repro) Bala Wine (Arthritis) Dashamula Wine (Soothe Vata) Draksha Wine (Digestion) Khadira Wine (Skins - Lungs) Kumari Wine (Liver and Menstruation) Kutaja Wine (Bind stool) Pippali Wine (VK) Sudarshan Wine (PK)
Saraswati Wine (Memory, Emotions) _________________ Pomegranate Juice (PK – Nirama Rakta-Mamsa-Pitta)
and ______ ounces of: Warm Water (V) Room Temperature Water (P – Nirama Rasa-Pitta) HotPure Water (K)
Hot Organic Cow’s Milk (Nirama-Rasa-P, Nirama Asthi-V-P, Nirama Majja-V, Nirama Rasa-P, Nirama Shukra-V, Nirama/Sama Shukra-P) Warm Goat’s Milk (Sama Asthi-Pitta )-
before food (AC): acts on agni, dipana - kindles agni (metabolism, digestion), acts on apana
(downward moving vata) - lower part of body, colon - take medicines before food if nausea
mid-meal: acts on samana vayu (digestive vata), acts on liver, spleen, pancreas
after food (PC): helps digestion – ama pachana, acts on udana (upward moving vata) - upper part of body,
sinus, throat - swallowing food - carries it to stomach, 1st action on agni (metabolism, digestion)
in between 2 meals: acts on pachaka pitta (digestive stomach pitta) acts on duodenum, jejunum, ileum.
moment to moment: muhuhu, acts on prana (breath) every 10 minutes: calms prana e.g. licorice tea for
asthma, and cough e.g. chanting mantra or prayer or nama japa, moment to moment awareness also calms prana
________ minutes before bed: _____________________ upon awakening: _____________________
Substances for Virechana:
Standard Triphala: 2 Parts of Haritaki, 5 Parts of Amalaki, 3 Parts of Bibhitaki
___ teaspoon / tabs / caps ~1 hour before bed (empty stomach) and / or ___ teaspoon / tabs / caps upon awakening
Customized Triphala:
____ Parts of Haritaki Vata soothing (colon, constipation, gas, anxiety)
(Terminalia chebula or Chebulic myrobalan, Mandarin He Zi)
____ Parts of Amalaki Pitta soothing (liver, spleen, small intestine, anger, diabetes)
(Emblica officinalis or Emblic myrobalan, Mandarin An Mwo Le)
____ Parts of Bibhitaki Kapha soothing (lungs, mucous, stomach)
(Terminalia belerica or Beleric myrobalan)
Bilva (Aegle marmelos): For Chronic loose stool, diabetes
Dosage: ___ teaspoon / caps ~1 hour before bed (empty stomach) and / or ___ teaspoon / caps upon awakening
Castor oil (Sanskrit is Eranda, Latin is Ricinus communis): Taste is sweet, pungent, and astringent; Hot energy; Heavy, oily, sharp, subtle qualities; Best purgative action; Vata and kapha soothing, somewhat pitta provoking. Affinities to joints and arthritis (ama vata), reproductive tissue (male and female aphrodisiac), all skin diseases (rasa), complexion (rakta), nervous system (majja intellect), lower half of the body (bladder and colon). Nervous system: Analgesic, pain reliever, tremors, sciatica, facial palsy, hemiplegia, brain tonic, rejuvenating. Digestive system: Kindles agni (metabolism – agni dipana), appetizer, anthelmintic (anti-worms, anti-parasite), abdominal pain (colic), tumors, ascites, hepatomegaly, splenomegaly, hemorrhoids (piles), chronic constipation when taken upon awakening, relieves fever by detoxifying and purging (anti-ama), relieves excess thirst. Circulatory system: Cardiac pain, edema. Respiratory system: Anti-kapha due to hot and sharp qualities, thus good for kapha predominant bronchitis and asthma – removes kapha mucous from stomach and stool. Urinary system: Painful urination (dysuria), bladder pain, diuretic. Reproductive system: Aphrodisiac due to sweet and oily qualities, purifies (shodana) semen and ovum due to sharp qualities, increases/produces breast milk flow (lactogenic / galactagogue). Strength promoting (balya) and anti-aging (rasayana), anti-poison (antidote) and detoxifying, reduces general debility (chronic fatigue / CFIDS), helps detox marijuana / opium toxicity, snake and insect poisoning. External uses – Massage Oil: Alleviates vata, swelling and pain, backache, sciatic, arthritis, chest pain, cardiac pain, neuralgia, chronic skin diseases (kustha), uremia, mastitis (inflamed or swollen or cystic breasts), flatulence, laryngitis, conjunctivitis (pink eye), eye rejuvenative. (Gogte pp. 321-322)
Dosage: ___ teaspoon ~1 hour before bed (empty stomach) and / or ___ teaspoon / tablespoon upon awakening
Bhumyamalaki (Phyllanthus niruri) – for the liver along with Amalaki. (Gogte pp. 682-683)
Dosage: ___ teaspoon / caps ~1 hour before bed (empty stomach) and / or ___ teaspoon / caps upon awakening
Sat Isabgol (Sanskrit is Sat Isabgol or Ashvagolam, English is Psyllium husk seeds, Latin is Plantago ovata): Taste is sweet; Cooling energy; Oily, heavy and picchila qualities (mucilaginous, lubricating, coating [of ulcers, rectal fissures], adhesive, nourishing, reuniting [tissues, fractures, bones, wounds]). Vata and pitta soothing, Kapha provoking. Unctuous, mild laxative, yet the seeds when fried in ghee also help chronic diarrhea and dysentery. The powder also helps acute diarrhea and dysentery. Anthelmintic (worms, parasites), antidote, ulcers, dry cough, uremia, gonorrhea, fever.
Dosage: 5 to 10 grams. Excessive dosage will cause loss of appetite, which can be cured by drinking some wine or draksha wine (constipation) or kutaja wine (if loose stool). In the Sat Isabgol Kula (family). (Gogte: p. 535)
Dosage: ___ teaspoon / tabs / caps ~1 hour before bed (empty stomach) and / or ___ teaspoon / tabs / caps upon awakening
Flaxseeds Prunes Raisins Bran Cow’s milk Cow’s milk and 2 tsp ghee
Dosage: ___ teaspoon / fruits / cup ~1 hour before bed (empty stomach) and / or ___ teaspoon / fruits / cup upon awakening
Aloe Vera (Sanskrit is Kumari, English is Aloe gel or juice, Latin is Aloe vera): Taste is bitter and sweet; Cooling energy; Oily (snigdha) and picchila qualities (mucilaginous). Soothing to vata, pitta and kapha (soothes tridosha). Digestive system: In small doses (1 to 2 teaspoons) is appetizer and kindles agni (digestive, agni dipana) and burns ama (detoxifying via ama pachana) and slightly purgative (bhedaniya). In larger doses (2 to 3 tablespoons), it is very purgative (virechana), anthelmintic (antiparasitic, anti-worm, krumighana). It increases secretions of the small intestine and promotes peristalsis of the large intestine. Since its action is slow (especially the gel), the laxative effect is observed after 10 to 12 hours. If taken in excess, rational and beneficial therapeutic action in not observed, but instead ill effects and sides effects such as griping, constipation, sometimes rectal bleeding or hemorrhoid formation may be caused. In moderate dosage, the stools are observed to be softened yet solid and dark colored. Aloe juice helps in loss of appetite, ascites, tumors, liver and spleen enlargement (hepato-splenomegaly), and abdominal colic (stomach pain). It is laxative, anti-flatulent. Cardiovascular system: Purifies the blood, Add turmeric for liver. (Gogte pp. 347-349)
Dosage: ___ tablespoons ~1 hour before bed (empty stomach) and / or ___ tablespoons upon awakening
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Offered by Medicine Buddha Healing Center: 510-292-6696
Name _______________________________ Phone ____________________ E-Mail _______________________ Date _________
Write the client’s symptom or disorder under Vata, Pitta or Kapha section of the affected Dhatu:
Herbs for Specific Dhatu Dushti Anupana for Specific Dhatu Dushti
Vata Pitta Kapha Vata Pitta Kapha
Dhatu
Sama
Nirama Sama
Nirama
Sama
Nirama
Rasa
Blood Plasma, Lymph Tissue
Adrak (fresh ginger), Tulsi
Sudarshan
Neem,
Mahasudarshan
Kanchanar,
Ginger, Maha-sudarshan
Sudarshan Wine
Ginger tea
Ghee
Sudarshan Wine
Fresh Ginger tea
Tulsi tea
Milk
Cool Water
Fresh Ginger tea
Hot Water
Raw Honey
Rakta
Blood, RBC Tissue
Loha bhasma, Abhrak bhasma
Manjistha,
Neem, Guduchi, Amalaki
Manjistha,
Kutki
Ginger tea,
Musta tea
Warm Water Kumari Wine (liver),
Khadira Wine (skin),
Sudarshan Wine,
Neem tea
Moon Hand and Eye Mantra
Pomegranate juice
Pippali Wine
Dry Ginger tea
Tikta Ghee
Mamsa
Muscle Tissue
(Myo)
Ashwagandha,
Bala, Vidhari
Kaishore Guggulu,
Gulvel Sattva
Karaskara,
Shringa bhasma, Vidari
Ginger tea
1c with 1-2 tsp Castor Oil Bala tea,
Ghee & raw honey
(equal by volume, not by weight)
NOTES:
1. Anupana is: a vehicle that carries herb molecules to dhatu; slow acting
Yoga Vahi is: a catalytic agent that carries herb qualities to dhatu; quick acting
2. Sama = with ama (toxins); Nirama = without ama (toxins)
Name _______________________________ Phone ____________________ E-Mail _______________________ Date _________
credits:
Based on the compiled Healing Dharma teachings, Sutras, Shastras and Chinese, Tibetan, and Indian healing teachings of the following masters: Namo Arya Bodhisattva Sheng-Nong (founder of Chinese Medicine) - Namo Arya Jivaka (Ayurvedic Doctor of the Buddha Shakyamuni) - Namo Arya Charaka - Namo Arya Monk Nagarjuna Bodhisattva - Namo Arya Monk Jian Zhen Shr (brought Chinese Medicine to Japan) - Namo Arya Monk Da Xin Fa Shr - Namo Arya Monk Shen Kai Shang Ren Shr - Namo Arya Monk Hsuan Hua Shang Ren Shr - Namo Upasaka Vasant Lad Shri Vagbhata Namaha. Namo@Shurangama.com 1-510-292-6696
In order to give credit where credit is due, please read aloud this verse:
"From these Master Teachers and the Three Precious Gems (Namo Ratna Trayaya)
I take safe direction with myself clear as a Bodhisattva holding Compassion and Wisdom (Maha Prajna Paramita), I present you with offerings."
"Upholding the teachings of Sutra (Scripture) and Mantra (Prayer - Chanting),
I restrain myself from a wide variety of faulty deeds" (1. Killing – Harming Other Beings, 2. Stealing, 3. Sexual Misconduct, 4. Lying - Harsh Speech - Gossip-Slander - Lewd Speech, 5. Alcohol-Cigarettes-Drug Taking).
"Amassing within all constructive measures" (Upaya Paramita - skillful means), "I benefit beings through the four types of giving - Dharma (compassion-wisdom teachings), Pala (protection and encouragement), Maitri (loving-kindness), Artha (resources, food, clothing, shelter, medicine, relationships, money)."
rights: Information about rights held in and over the resource.
This is part of the Ayurveda Distance Learning Program (Ayurvedic Correspondence Course) of the Ayurveda Healing Arts Institute (http://www.Ayurveda-School.net)
(1) 510-292-6696 Medicine Buddha Healing Center (http://www.Ayurveda-Berkeley.com). It was produced and developed by Anonymous American Buddhist Monastic of Nalanda University Tradition (Geluk) of Tibet and India, Indian - Tibetan - Chinese Ayur-Veda Complementary Herb Medicine Practitioner. All Rights Reserved without Prejudice.
The actual PDF document and its contents is 2008 "copyleft" Medicine Buddha Healing Center and an Anonymous American Buddhist Monk using the following license: Attribution-Commercial-Share Alike 3.0 United States License. This license is permanently located at http://creativecommons.org/licenses/by-sa/3.0/us/.
The Ayurveda Audio Video Course Seminar Movie (Ayurveda Film) makes use of handouts that are "Course Readers" that are Fair Use for Non-Profit Educational Use Only.
http://www.bhaisajyaguru.com/AYR108_Fair-Use-Vasant-Lad-Ayurveda-Chinese-Medicine-Dharma-Dedication-of-Merit.mp3
Clarifying Fair Use and Copyright for Adobe Acrobat PDF Scan of "Student Readers" of Required Reading List Books
Priority A:
AYR108_Fair-Use-Vasant-Lad-Ayurveda-Chinese-Medicine-Dharma-Dedication-of-Merit.mp3
10 MB - 22 minutes long MP3 Audio discussion for new students on Educational Fair Use, Copyright (Copyleft), Footnotes Bibliographic citations:
Fair Use Citation: Paraphrased, quoted and/or commented on (deconstruction, close reading, criticism) in the Shastra or Atthakatha tradition and thus used under the "fair use" provision (17 USC §107) of the U.S. Copyright Act for Non-Profit Educational and Religious purposes only.
(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Indo-Tibetan Ayurveda - Chinese Healing Encyclopedia Compilation)
NOTE: Short excerpts of the actual text in question are listed above. Much commentary on these excerpts was written by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Indo-Tibetan Ayurveda - Chinese Healing Encyclopedia Compilation) -- his commentary will be listed in parentheses ( ) intra-linear with the actual fair-use quotation. That is to say such commentary will be ‘intra-linear” meaning in the middle of, in the midst of each line, verse, or paragraph rather than following it or in between each paragraph. This is to assist in understanding jargon and various Sanskrit, Chinese, Tibetan or other technical terms and giving commentary using sister paradigms such as Tibetan Medicine, Chinese Medicine, Taoism, other traditions of Ayurveda and Buddhism. Additional commentary will be quoted or paraphrased from sagely sources such as Taoist, Vedic and Buddhist sutras, shastras and vinaya and will be usually shown inter-linearly (in between each line, verse slokha or paragraph).
language:
English (Primarily), Siddham Buddhist Hybrid Sanskrit, Ayurvedic Devanagari Sanskrit, Tibetan, and Chinese Mandarin (Much vocabulary from Dharma and Medicine using Samskrt and Language of Tibet and China Pu Tong Hua)
coverage: The extent or scope of the content of the resource (geographic place, temporal period, jurisdiction). For example, the place the work took place.
Consultation Recorded at Medicine Buddha Healing Center (http://www.Ayurveda-Oakland.com) on October 25, 2008. This audio recording was produced by Ayurveda Healing Arts Institute (http://www.Ayurveda-School.net ) and Ksitigarbha Buddhist Hermitage (small monastery) of the Medicine Buddha Healing Center (http://www.ayurveda-berkeley.com/Kshitigarbha-Bodhisattva_Buddhist_Monastery_for_Monks-of-all-Buddhist-Traditions.htm) in Berkeley, California, San Francisco Bay Area, USA, United States of America
Medicine Buddha Namo Bhaisajya Raja Bodhisattva Mantra Syi lu seng e mu chywe ye Nan Wei la ye Wei la ye Sa wa he Medicine Buddha Healing Center www.Ayurveda-Berkeley.com Namo@Shurangama.com
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