be Κ ae
2 ῈῈ 2S Be
Koine Greek - Grec Ancient - N.T. - 1833 - Cura P Wilsot
WAYAOY TOY ATIOZTOAOY
Ἢ ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ ENISTOAH.
hilippians
IAYAOY TOY ΑΠΟΣΤΟΛΟΥ͂
Ἢ ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ ENISTOAH.
Κεφ. oa. 1.
1 ΑΥ̓ΛΟΣ καὶ Τιμύθεος
« δοῦλοι Ἰησοῦ Χριστοῦ, «ἄσι τοῖς ἁγίοις ἐν Χριστῷ ᾿ἸἸησοῦ, toig οὖσιν ἐν Φιλίπποις, σὺν ἐπισχό- Mors καὶ διακόνοις"
2 Χάρις ὑμήν χαὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν, καὶ ἸΚυρίου *In- σοῦ Χριστοῦ.
38 Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ ween τῇ μνείᾳ, ὑμῶν,
4 Tldvrors ἐν πάσῃ δεῆσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν «οιούμιενος,
δ ᾿Επὶ τῇ κοινωνίᾳ ὑμῶν εἰς ro εὐαγγέλιον, ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ vive
6 Πεχοιθὼς αὐτὸ τοῦτο, ors ὃ ᾿ἐναρξάμιενος ἐν ὑμῖν ἔργον ἀγαθὸν, ἐπιτελέσει ἄχρις ἡμέρας ᾿1Ιησοῦ Χριστοῦ'
7 Καθὼς ἐστι δίκαιον ἐμιοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν μι ἐν τῇ καρδίᾳ, ὑμᾶς, ἔν «8 τοῖς δεσμοῖς μου, καὶ τῇ ἀπολογίᾳ, χαὶ ᾿βεξαιώσει τοῦ εὐαγγελίου, συγχοινωνούς μου τῆς χάριτος πόν- Tag ὑμᾶς ὄντας. ,
8 Maerug γάρ μου ἐστὶν 6 Θεὸς, ὡς ἐπιποθῶ πόντας ὑμᾶς ἐν σαλά- χνοις Ἰησοῦ Χριστοῦ"
9 Καὶ τοῦτο προσεύχομιαι, ἵνα ἣ ἀγάπη ὑμῶν ἔτι μᾶλλον Ὁ) μᾶλ- λον περισσεύῃ ἐν ἐπιγνώσει χ) πάσῃ αἰσθήσει, :
10 Elg τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα are εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ,
11 ἸΠεπληρωμένοι καρπῶν δι- κοιοσύνης τῶν διὰ Ἰησοῦ Χριστοῦ, sig δόξαν καὶ ἔπαινον Θεοῦ.
12 Τινώσχειν δὲ ὑμᾶς βούλομαι, ἀδελφοὶ, Ors τὰ κατ᾽ ἐμιὲ μᾶλλον
sig φροχοπὴν. Tou εὐαγγελίου Ni λυθεν
13 “Ὥστε τοὺς δε μους βου φα- νεροὺς, ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ αραιτωρίῳ, wor σοῖς λοιποῖς πᾶσι,
14 Kai τοὺς «λείονας τῶν ἀδελ- φῶν ἐν ἹΚυρίῳ, πεποιθότας «τοῖς δεσ- μιοῖς βου, περισσοτέρως σολμιᾷν ἀφόξως τὸν λόγον λαλεῖν.
15 Twig μὲν καὶ διὰ φϑόνον καὶ ἔριν" τινὲς δὲ καὶ Ov εὐδοκίαν τον Χριστὸν χηρύσσουσιν..
16 Οἱ μὲν ἐξ ἐριθείας TOV Xe
TOV καταγγέλλουσιν οὐχ ἁγνῶς, οἰόμενοι ολίψιν ἐπιφέρειν τοῖς δεό-
υοῖς μου". 11 Οἱ δὲ ἐξ ἀγάπης, ἐδ μαι
ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου |
κεῖμαι. “,
18 Ti γάρ; ; πλὴν παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χρισ- ToS “καταγγέλλεται, καὶ ἐν TOUTW “χαίρω, ἀλλὰ καὶ “χαρήσομαι'
19 Οἶδα γὰρ ὅτι τοῦτό μοι ἀπο- ξήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ πνεύ- ματος ᾿Ιησοῦ Χριστοῦ,
90 Κατὰ τὴν ἀποχκαραδοχίαν 5 ἐλαίδα μου, ὅτι ἐν οὐδενὶ αἰσχυ- ϑήσομιαι, ἀλλ᾽ ἐν πάσῃ παῤῥησίᾳ, ὡς πάντοτε, καὶ νῦν μϑγαλυνθήσε- ται Χριστὸς ἐν τῷ σώματί. μιου, εἴτε διὰ ζωῆς, εἴτε διὰ ϑανάτου"
21 "Ἐμοὶ γὰρ τὸ ζῆν, Χριστός" καὶ τὸ ἀποθανεῖν, κέρδος.
22 Ei δὲ τὸ ζῆν ἐν σαρκὶ, τοῦτό μοι χαρπὺὸς ἔργου, καὶ τί αἱρήσομαι οὐ γνωρίξω.
23. Συνέχομαι δὲ ἐκ τῶν δύο, σὴν ἐπιθυμίαν ὁ ἔχων εἰς σὺ ἀναλῦ- Cos, καὶ σὺν Χριστῷ εἶναι" πολλῷ μᾶλλον χρείσσον".
, 24 Τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ, |
ἀναγκαιότθρον ( OW ὑμᾶς. τ ὧδ Kai φοῦτο πεποιθὼς οἶδα ors
μενῶ καὶ δυμπαραμιενῶ 4 πᾶσιν ὑμῖν, Ὁ εἰς τὴν ὑμιῶν προχοπὴν. χαὶ. χορὸν τῆς πίστεως, - 20 Ἵνα τὺ καύχημα ὑμῶν, αε- εισσεύῃ ἐν Χριστῷ Ἰησοῦ ὃν δὶ διὰ τῆς ἐμῆς παρουσίας πάλιν © "6 ὑμᾶς. " 27 Μόνον ἀξίως τοῦ εὐαγγελίου. τοῦ Χριστοῦ πολιτεύεσθε, | ἵνα εἴφε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω TH περὶ i ὑμῶν, ὅτι στῆχετε ἐν ἑνὶ πνεύματι, μι, ψυχῇ δυναθ- λοῦντες τῇ πίστει τοῦ εὐαγγελίου, 28 Kai μὴ πτυρύμενοι ἐν μηδενὶ bard τῶν ἀντιχϑιμένων: ἥτις αὐτοῖς μέν ἐστιν ὄνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ. 29 Ὅτι ὑμήν ἐχαρίσθη φὺ ὑπὲρ Χριστοῦ, οὐ μιόνον τὸ εἰς αὐτὸν στό- τεύειν, ἀλλὰ καὶ τὺ ὑπὲρ αὐτοῦ πάσχειν, 30 Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον ἴδεῖς ἐν ἐμιοὶ, καὶ νῦν ἀχούξτε ἐν ἐμωοί.
Κεφ. ς΄. 2.
1 I” τις οὖν παράκλησις ἕν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τινα σπλάγχνα καὶ οἰκτιρμοὶ, i 2 Πληρώσατέ. μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτξ, τὴν αὐτὴν ἀγάπην ἔχοντες, δύμνψυχοι, τὸ ἕν φρονοῦντες".
3 Μηδὲν κατὰ ἐρίθειαν ἢ χενο- δοξίαν, ἀλλὰ τῇ ταπεινοφρυσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχειν ἑαυτῶν"
4 Μὴ τὰ ἑαυϊῶν ἕχασῖος σχοπεῖ-
᾿φε ἀλλὰ 2G τὰ τῶν ἑτέρων ἕκαστος.
ὃ Τοῦτο γὰρ φρονείσθω ἐν ὑμιῖν
0% ἐν Χριστῷ Ἰησοῦ,
6 Ὃς ἐν μορφῇ Θεοῦ ὑπάρχων. εἶχ, ἁρπαγμιὺν ἡγήσα]ο ro εἶναι ἰσα
Θεῷ,
7 ᾿Αλλ᾽ ἑαυτὸν ἐχένωσε, μορ- φὴν δούλου λαβὼν, ἐν ὁμοιώμιαῖι ἀνθρώπων γενόμιδνος,
“8 Καὶ σχήμαῆι εὑρεθεὶς ὡς v= θρώπος, ἐταπείνωσεν ξαυτὸν, γενό-. μένος ὑπήχοος μέχρι “ανάϊου, cea
ἀγου δὲ σταυροῦ.
9 As % 0 Θεὸς αὐτὸν ὑπορύψως σε, καὶ ἐχαείσαῖο αὐτῷ ἄνομα To ὑπὲρ πᾶν ὄνομια:
10 Ἵνα ἐν τῷ ὀνόμαῖ, Ἰησοῦ “ἂν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων χαὶ κα]αχθονίων, :
11 Kai πᾶσα γλῶσσα ἔξομο- λογήσηϊαι ¢ ὅτι Κύριος ᾿Τησοῦς Χριό- Tos, εἰς δόξαν Θὲ πατρός. αὐλῷ, “Ωσῖς. ἀγαπηῖοί μου, καθὼς «ον]ο]ε ὑπηχούσαῖς, wn ὡς ἐν τῇ σ΄αρουσίο, (Lou μόνον, ἀλλὰ νῦν πολ- λῷ μᾶλλον ἐν τῇ ἀπουσία μιου, μεϊὰ φόξου καὶ τρόμιου τὴν ᾿ἑξαυϊῶν σωϊηρίαν καϊεργάφεσθε'
15. Ὁ Θεὺς γὰρ ἐσῆιν 6 ἐνεργῶν ἐν ὑμῖν καὶ τὸ ϑέλειν καὶ τὸ ἐνερ- γεῖν, ὑπὲρ τῆς εὐδοχίας.
14 ἸΠάντα ποιρῖτο “χωρὶς γυσμῶν χαὶ διοϊλογισμιῶν"
18 Ἵνα γένησθε ἄμιεμπῆοι καὶ ἀκέραιοι, φέχνα. Θεοῦ ἀμιώμνηϊα ἐν μέσῳ γενεᾶς σχολιᾶς καὶ διεσῆραμ.-
eR?
μένης" ἐν οἷς φαίνεσθε ὡς φωστῆ-"
pes ὃν κύσμιῳ, 16 Λόγον ζωῆς ἐπέχοντερ" εἰς
, καύχημα ἐρμνοἱ εἰς ἡμέραν ΧρισΊοῦ, |
Ori οὐχ εἰς xsvov ἔδραμιον, οὐδὲ εἰς κενὸν ἐχοπίασα"
17 ᾿Αλλ᾽ εἰ καὶ αν βάν ἐπὶ TH Busia καὶ AsiTougy in. τῆς Tid- TEWS ὑμῶν, χαίρω χαὶ i sie πᾶσιν ὑμῖν" -
18 Τὸ δ᾽ αὐτὸ καὶ ὑμεῖς χαίρεῖε,
καὶ συγχαὶ pete μιοῖ. ἢ
19 ᾿Ελπίξω δὲ ἐν Κυρίῳ ᾿Ἰησῖ,
Τιμόθεον ἐβζδως πέμψαι ὃ ὑμήν, ἵνα καἰγὼ εὐψυχῶ, γνοὺς τὰ περὶ ὑμῶν"
‘OAH Cap, 3.
20. Ossive γὰρ ἔχω ἰσύψυχον, ὕσεις γα. TO 4 περὶ ai: sige νήσει" xa 91 OF πόδες γὰρ « τὰ νῶν
| ζηϊοῦσιν, ov, τὰ ποῦ ῦ Χριστοῦ Ἰησοῦ.
22 Ῥὴν δὲ δυκιμμὴν αὐτοῦ γινώσ- κεῆς, OT ὡς mole réxvov, σὺν ἐμοὶ ἐν λσμέον. εἰς τὸ εὐαγγέλιον.
23 ὙΞτον μὲν οὖν ἐλπίζω πέμ
αι, ὡς ἂν ἀπίδω τὰ περὶ ἐμὲ, Ἔ
αὐτῆς" 94 Ἰτέποιθα δὲ ἐν Κυφίῳ, ὃν f κοιὶ αὐτὸς ταχέως ἐλεύσομαι. εἰὐϑῷ ᾿Αναγκαϊον δὲ ἡγησάμην, ᾿Εσαφρύδιτον Tov ἀδελφὺν καὶ συ-
| νεργὸν καὶ dud galiarny μου, ὑμῶν
δὲ ἀπύστολον, χαὶ λριτουργὺν τῆς χρείας μου, πέμνψναι πρὸς, ὑμᾶς"
26 ᾿Επειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημινῶν, διότι ii ors ἠσθένησε"
27 Kai γὰρ, ἠσθένησε παρα- πλήσιον ϑανάτῳ: ἀλλ᾽ ὁ Θεὺς αὖ- giv ἠλέησεν" οὐκ αὐτὸν δὲ μινον, ἀλλὰ καὶ ἐμὲ, ἵνα waar ἐπὶ λύπῃ σχῶ.
23 Σαουδαιοϊέρως. οὖν ἌΓΟΝ αὐτὸν, ἵνα ἰδόνϊες αὐτὸν πάλιν, χα-
ATE, καὶ γὼ ὀλυπόσερος ὃ)»
AQ9 Τπροσδέχεσθε οὖν αὐτὸν ἐν Κυρίῳ μιε]ὰ πάσης χαρᾶς, καὶ ἐμὴ φοιούτους ἐντίμους exele
30 Ὅτι διὰ πὸ egyov τοῦ Kou τοῦ μέχρι Saver ou ἤγγισε, ΄παρα- δουλϑυσάμιδνος τῇ ὑνχῇ, | ἵνα ἀνα- τλυηρῶσῃ TO ὑμῶν ὑστέρημα τῆς πρίν με λεουργίας.
Κεφ. γ΄. 8.
1 Ο᾽ λοιπὸν, ἀδελφοί. μου,
xaigels ἐν Κυρίῳ" τὰ αὐτὼ
γράφειν ὑμῖν, ἐμιοὶ μὲν οὐχ wih το. ὑμῖν δὲ ἀσφαλές.
2, Βλέτεῖε φοὺς κύνας, βχλέπεῖς
LMAO Pie rae A aa
deri: ‘A τοὺς xaxors ἐργάτας, βλέπεϊς «τὴν ἘΜΕΥ͂"
8. Ἡμεῖς γάρ ἐσμεν ἣ περιΠομνὴ, οἵ πνεύμιοῖι Θεῷ λαϊρούοντες, χαὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐχ ἐν σαρκὶ πεποιθότες, μων ἢ Καίπερ ἐγὼ ἔχων πεποίθησιν χαὶ ἐν σαρχί. ΕΠ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκὶ, ἐγὼ μᾶλλον:
5 Περι]ομιὴ ὑχ]αήμερος, ἐχ γέ- vous Ἰσραὴλ, φυλῆς Βενιαμιν, “E-
Coaias ἐξ ᾿Ἑδραίων, κα]ὰ νόμων.
Φαρισαῖος,
6 Καϊὰ. ζῆλον ἀρὰ τὴν ene
χλησίαν, KOTO δικαιοσύνην τὴν ἐν νόμῳ γξνόμενος ἄμδμντος:
Ἴ ᾿Αλλ᾽ ἅτινα ἦν μοι χέρδη, φαῦ- To ἥγημαι διὰ σὸν ν Χριστὸν ζημίαν"
8 ᾿Αλλὰ μενοῦνγεδ καὶ ἡγοῦμαι «ἀνα ζημίαν εἶναι διὰ τὸ ὑπερέχον cng γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου, δι᾽ ὃν τὰ πύν]α eg np ὦθην, χοιὶ ἡγοῦμαι σκύξαλα εἰναι, ἵνα X ριστὺν χερδήσω,
9. Kas εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων]
ἑμιὴν δικαιοσύνην φὴν ἐκ νύμου, ἀλ- λὰ τὴν διὰ πίστεως ΧρισΊοῦ, φὴν ἐκ Θεοῦ δικαιοσύνην ἐ ἐπὶ τῇ πίσῆει,
10 Τοῦ γνῶναι auTOV, καὶ τὴν Sevens τῆς ἀναστάσεως αὐδοῦ » καὶ THY κοινωνίαν τῶν παθημάτων HUTS, συμιμιοορφούμιενος τῷ ϑανάτῳ αὐτοῦ,
11 Ei σως καϊανϊήσω, εἰς τὴν ἐξανάστασιν τῶν νεκρῶν"
12 Οὐχ ὅτι ἤδη ἔλαβον, ἣ ἤδη φϑϊελείωμιαι" διώχω δὲ εἰ καὶ χα- Ἰαλάξω, ἐφ᾽ ᾧ καὶ καϊελήφϑην ὑπὸ σοῦ Χριστοῦ Ἰησοῦ.
13 ᾿Αδελφοὶ, ἐγὼ ἐμιαυ]ὸν οὐ λογίζομαι χκαϊειληφέναι"
14 “Ev δὲ, τὰ μὲν ὀπίσω ἐπι- λανθανύμιενος, τοῖς δὲ ἔμπροσθεν ἐπεχἸεινήμενος, KATA σχοπὺν διώχω ἐπὶ τὸ Peassiov THS ἄνω κλήσεως fo Θεοῦ ἐν Χριστῷ Ἰησοῦ.
ΝΎ ey BNL he Oe PS ane amie ty. ul ihe i ed of δ, eo ee ἐμ}
ΠΡῸΣ. weinaors. ἢ
15 Ὅσει οὖν φέλξιοι, τοῦς 0 φρο- ἢ
[νῶμεν, χαὶ εἴ τι ἐπέρως, φρονεῖτξ,
XO) τοῦτο ὁ Θεὸς ὑμῖν ἀποκχοιλύψ,ει"
16 Πλὴν εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ αὐτὸ φρθ- νεῖν. ἈΝ
117 Συμμριμηταί μου γίνεσθε, ἀδελφοὶ, καὶ σχοπεῖτε τοὺς οὕτω περιπατοῦντας, καθὼς ἔχετε thes ἡμᾶς"
18 Ἰπολλοὶ γὰρ περιπατοῦσιν, οὺς πολλάκις ἔλεγον ὑ ὑμῖν, νῦν δὲ Ἢ κλαίων λέγω, φοὺς ἐχθροὺς φτοῦ σταυροῦ φοῦ Χριστοῦ:
19 Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ ϑεὸς ἡ κοιλία, % ἡ δόξα, ἐν φῇ αἱσ- χύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦν- TES*
20 Ἡμῶν γὰρ τὸ πολίτευμα, ἐν οὐρανοῖς ὑπάρχει, ἐξ οὗ καὶ σωτῆ- pa ἀπεχδεχόμεθα Κύριον ᾿Ιησοῦν Xpidrov,
21 “Os μετασχηματίσει φὸ σῶ- μιὰ τῆς ταπεινώσεως ἡμῶν, εἰς TO γενέσθαι αὐτὸ σύμιμορφον τῷ σώμιαῖι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργει- av τοῦ δύνασθαι: αὐτὸν καὶ ὑπο]όιξαι
| ἑαυτῷ τὰ πόντα.
Κεφ. δ΄ 4. ἢ 1:-ἝῬ 0 Στε, ἀδελφοί μου ἀγαπη-
Tol καὶ ἐπιπόθητοι, χαρὰ καὶ στέφοινης μου, οὕτω στήχεϊς. ἐν ἦ δίψης ἀγαπη]οί. . | 2 Edwdiav παραχαλῶ, x Συν- τύχην παραχαλῶ TO αὐτὸ φρονεῖν ἐν Κυρίῳ.
3 Ναὶ ἐρω]ῶ καί σὲ σύξυγε yrange, συλλαμξάνου αὐταῖς, αἵ- τινες ἐν τῷ εὐαγγελίῳ δυνηθλησάν μοι, μετὰ καὶ Κλήμενῖος, καὶ τῶν λοιπῶν συνεργῶν pou, ὧν τὰ ὀνό-
μαῖῆα ἐν βίξλῳ ζωῆς.
4 Xaipsle ἐν Κυρίῳ “ἰὠντοῖε" πόλιν ἐρῶ, χαίρεῖε.
ΤΙ ας ΣΉ iby Bless ane een Tits bh art fray ae Ss) {
5 πὸ ἐσιεικὲς ὑμῶν γνωσθήτω
πᾶσιν ἀνθρώποις" ὑ Ἰζύριος ἐγγύς. ὃ
6 Μηδὲν μεριμνᾶτε. ἀλλ᾽ ἐν παν] τῇ προσευχῇ χαὶ τῇ δεήσει pela εὐχαριστίας τὰ αἰτήμαῖϊα ὑμῶν γνωριφέσθω πρὸς τὺν Θεὸν" ᾿ ἢ Καὶ ἢ εἰρήνη τοῦ Θεοῦ ἣ ὑπερέχουσα πάν]α νοῦν, φρουρῆσει φὰς καρδίας ὑμῶν καὶ τὰ νοήμοῖα ὑμιῶν ἐν Χριστῷ Ἰησοῦ.
8 Τὸ λοιπὸν, ἀδελφοὶ, ὅσα ἐσ- giv ἀληθῆ, ὅσα σεμνὰ, ὅσα δίκαια, ὅσα ἁγνὰ, ὅσα προσφιλῆ, ὅσα εὔ- gna’ si τις ἀρετὴ, καὶ εἴ τις ἔπαι-
ε ψος, ταῦφα λογίζεσθε" | ~ OA χαὶ gucdele, καὶ παρελά- Gele, καὶ ἠκούσα]ε, καὶ εἴδετε ἐν ἐμοὶ, ταῦτα πράσσετε" 5 ὁ Θεὺς φὴς εἰρήνης ἔσται μιεθ᾽ ὑμῶν. 10 Ἐχάρην δὲ ἐν Kupiw με γάλως, ὕτι ἤδη ποτὲ ἀνεθόλεῖε σὺ ὑπὲρ ἐμοῦ φρονεῖν: ἐφ᾽ ᾧ χὴ ἐφρονεῖ- φε, ἠκαιρεῖσθε δέ.
11 Οὐχ ὅτι καθ᾽ ὑστέρησιν λέ- yur ἐγὼ γὰρ ἔμαϑον, ἐν οἷς εἶμι, αὐτάρχης εἰν, iS
12 Οἶδα καὶ ταπεινοῦσθαι, οἶδα χαὶ περισσεύειν: ἐν παντὶ χαὶ ἐν φασι μεμώημιαι καὶ χορτάζεσϑαι % «εινᾷν, καὶ περισσεύειν καὶ ὑστε- ρεῖσθαι".
13 «Πάντα ἰσχύω ἐν τῷ ἐνδυνα-
ὁ μοῦντί ws Χριστῷ"
14 Πλὴν καλῶς ἐποιῆσατε, συγχοινωνήσαντές μου φῇ σλίψει'
15 ΟἾἴδαῖς δὲ καὶ ὑμιεῖς, Φιλια-
>
ᾧ τς μα ΝΟ, τ μεν. ΟΕ a ἡ sie al aie eer ΝΙΝ ἘΠΙΣΤΟΛῊ ΠΡῸΣ ΦΙΛΙΠΠΗΣΙΟΎΣ. Cap. 4
πήσιοι, ὅτι ἐν ἀρχὴ τοῦ εὐαγγελίου, irs ἐξῆλθον ἀπὸ Μακεδονίας, οὐδε- μία μοι ἐχχλησία. ἐχοινώνησεν εἰς λύγον δόσεως καὶ λήψεως, εἰ μὴ Ousig μόνο oye en
16 Ὅτι καὶ ἐν Θεσσαλονίχῃ % ὅπαξ καὶ δὶς εἰς τὴν “χρείαν poor ἐξ ναφει τ Us”
11 Οὐχ ὅτι ἐπιϑητῶ τὺ δόμα, ἀλλ᾽ ἐπιδηϊῶ φὸν καρπὸν τὸν πλεο- νάζοντα εἰς λόγον ὑμῶν.
18 ᾿Ασέχω δὲ πάντα, καὶ πε" ρισσεύω: πεπλήρωμαι δεξάμενος παρὰ ᾿παφροδίτου τὰ παρ᾽ ὑμῶν, ὀσμὴν εὐωδίας, ϑυσίαν δεχτὴν, εὐόρεστον τῷ Θεῷ." on
19 Ὃ δὲ Θεός μου «ληρώσει πᾶσαν χρείαν ὑμῶν κα]ὰ τὸν πλοῦ- tov αὐτοῦ, ἐν δύξη, ἐν Χριστῷ Ἰησοῦ. | a ae.
20 Τῷ δὲ Θεῷ καὶ πατρὶ ἡμῶν ἣ δύξα εἰς τοὺς αἰῶνας τῶν αἰώνων. "Aun.
21 ᾿Αὐπάσασβε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. ᾿Αὐσαάξονϊαι ὑμᾶς οἱ σὺν ἐμιοὶ ἀδελφοί.
22 ᾿Ασκαάξον]αι. ὑμᾶς πάντες οἱ ἅγιοι, μάλιστα δὲ οἱ éx τῆς Καί- σαρος οἰκίας.
23 Ἢ χάρις τοῦ Kupiou ἡμιῶν Ἰησοῦ Χριστοῦ με]ὰ πάντων ὑμιῶν. ᾿Αμῆν. μα,
ty
Tipig Φιλιππησίους ἐγράφη ἀπὸ “Ῥώμης δι᾿ ᾽᾿παφροδίτου.
- τὸ
Textus Receptus - Texte Recu
A TRUE GOD IS NOT AFRAID OF QUESTIONS. THERE MAY BE QUESTIONS YOU CANNOT ANSWER THERE ARE NO QUESTIONS THAT GOD CANNOT ANSWER, IF HE WANTS. GOD IS BIG ENOUGH. ANY REAL GOD IS ABLE TO UNDERSTAND THE CURIOSITY AND DESIRE THAT ANYONE WHO WORSHIPS HIM WOULD WANT TO KNOW. DO NOT BE AFRAID OF QUESTIONS...IF YOUR GOD IS TRULY GOD
IT is easy to be in favor of censorship. IT is easy to hide from authors (by censorship) and the intellectual questions that they raise.
FOR ADDITIONAL INFORMATION - FOR THOSE WHO HAVE EITHER CURIOSITY or COURAGE - For Your Consideration:
The case for Christ by Strobel / Who moved the stone by Morison Books by Henry Rawlinson / Books by George Rawlinson The Two Babylons by Hislop Books by Archibald Sayce (A.H.) Sayce The Canon (Cannon) of the Old and New Testaments by A. Alexander The [ Idolatry of ] the Worship of Mary by]. Endell Tyler Books by George STANLEY Faber Revelation by Clarence Larkin Tracton Christianity and Mohammed by Henry Martin (1824) Works written by Imad-ud-din, of Umritsur TAHQY UL IMAN (Inquiry of Faith).1866.0n Evidences of Christianity written by Maulvi Ahmad Ullah WAQIAT | IMADIYA (Autobiography of Imad-ud-din by himself). 1866 ILTIFAQ] MUBAHISA (Account of a verbal Controversy). 1867 Original Sources of the Coran / Koran by Muir Books in French (Auteurs Francais) =Alain Choiquier , Ralph Shallis, Felix Neff, Alexis Muston, T. de Beze, Editions Le Phare, Accurate Edition: (Texte Recu) of the New Testament in Greek (Grec) =Nouveau Testament Grec de Robert Estienne (1550/151)
Please note the standard information that the last book of the New Testament (called the Book of Revelation) must be read WITH the Old Testament book of DANIEL in order to be fully understood.
List of Theological and other Works wyritten by the Rev. Imad-ud-din, .of Umritsur, up to 15th Fanuary, 1884.
ere --...-.ὄὄ --- -ὄὄ --- - --- -- eee SS
Tangy UL I'MAn (Inquiry of Faith). 1866. On the Evidences of Christianity, and the refutation of Mohammedanism, written with the view of a reply to Izalat ul Auhim by Maulvi Ahmad Ullah.
New Testament in Persian (1837) Henry Martyn - Online
WAagiAT 1 Imaviva (Autobiography of Imad-ud-din, by himself). 1866. Contains a brief history of his life before he embraced Christianity. and dwells on the comforts he received from Christianity since he embraced it. ‘This has passed through two editions, and has been translated into English.
HipAvaT uL Musiium (A Guide to Mohammedans). 1867. This has been twice printed, and the 2nd edition was revised and improved. The first half of this work is a reply to Ijaz-i-Iswi by Maulvi Rahmat Ullah, now in Mecca; and the second half is an endeavour to show the utterly false foundations on which the Mohammedan religion rests.
[τι οὶ McBAuHisaA (Account of a verbal Controversy). 1867. This book contains an account of religious discussions held between him and the Mohammedan Maulvis of Umritsur.
Haogigt IrFAn (The True Knowledge of God). 1869. Contains twelve Essays, ἐν which aaa and Christ's religion are unfolded; and it is a guide for inquirers alter trutn.
AsAr τ QrvAmat (Signs of the Day of Resurrection). 1870. This pamphlet contains the Biblical view of the second advent of our Saviour, the doctrine of the resurrection, and the future judgment.
TAWARIKH-I-MAHOMMEDI (History of Mohammed). 1870. The History of Mohammed, as taken from origical Arabic Mohammedan books, showing what aot of na Mohammed was; written for the information of the Mohammedans themselves.
TAFsIR 1 MuKASHAFAT I YUHANNA (Commentary on the Book of Revelation). This is a summary of Elliott's Commentary on Revelation—but needs revision.
TALIM-Il-MuHAMADI (The Doctrines of Muhamedanism), 1870. This book contains ᾿ δι μένω of the doctrines of Mohammedanism and the Doctrines of the ible.
Nacma 1 Tamburi (The Sound of. the Drum). 1871. Contains all the letters written to him by the Maulvi Syad Mchammed Mujtahid (the Mohammedan Bishop) of Lucknow, on the subject of religion, with his replies to him.
Mau And (Who am I?). 1874. A comment on the question of our Saviour, ‘Whom do men say that I the Son of man am?”
Qissa E Νατηάνίει, (The Story of Nathaniel), 1874. An account of the conver- sion of Nathaniel.
Tarsir Incit 1 Matt, Rus01. (Commentary on the Gospel of St. Matthew). 1875. _ ‘ee is written by the joint effort of the Rev. R. Clark and imself.
AnjAm Μυβᾶηιβα (Controversial Results). 1875. This pamphlet shews what have been the results of religious discussions held between Mohammedans and Christians from the earliest times down to the present day.
PANDRAH Lecrure (Fifteen Lectures). 1876, A course of Lectures on Christianity. They have passed through two editions, and have a good sale.
TaguiAT uT TarigAt (The Connection of Connections. 1877. A reply to objections raised by Maulvi Chiraghali Sahib, a high officer of H.H. the Nizam, Hyderabad in the Deecan, on the history of Mohammed written by him, as shown in No. 8.
TarsiIr 1 AAMAL (Commentary on the Acts). 1879. This Commentary is written by the joint effort of the Rev. R. Clark and himself.
Tavgip us KurvALtAt (Rectification of Men's Thong 1882. Four pamphlets: in cen to works in defence of Islam, by the Honourable Syad Ahmed Khan Sahib Bahadur, K.C.S.I., and member of the Legislative Council of the Government of India.
KirAs-1-ALKiInp1 (Al-Kindi). a A translation of the writings of Al-Kindi from Arabic into Urdu. Not yet published,
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= Prayer =
5 minutos a ayudar excepto otros - diferencie eterno
DY loksmme [U(=yaleley
gracias que se ha lanzado este nuevo testamento de modo que poder aprender mas sobre usted. Ayude por favor a la gente responsable de hacer este Ebook disponible. Ayudele por favor a poder trabajar rapidamente, y haga que mas Ebooks disponible por favor le ayuda a tener todos los recursos, los fondos, la fuerza y el tiempo que necesitan para poder guardar el trabajar para usted.
Ayude por favor a los que sean parte del equipo que les ayuda sobre una base diaria. Por favor déles la fuerza para continuar y para dar a cada uno de ellos la comprension espiritual para el trabajo que usted quisiera que hicieran. Ayude por favor a cada uno de ellos a no tener miedo y a no recordar que usted es el dios que contesta a rezo y que esta a cargo de todo.
Ruego que usted los animara, y que usted los proteja, y el trabajo y el ministerio que estan contratados adentro. Ruego que usted los protegiera contra las fuerzas espirituales que podrian danarlas o retardarlas abajo. Ayudeme por favor cuando utilizo este nuevo testamento también para pensar en ellas de modo que pueda rogar para ellas y asi que pueden continuar ayudando a mas gente Ruego que usted me diera un amor de Su palabra santa, y que usted me daria la sabiduria y el discernimiento espirituales para conocerle mejor y para entender los tiempos que estamos adentro y como ocuparse de las dificultades que me enfrentan con cada dia. Senor God, me ayuda a desear conocerle mejor y desear ayudar a otros cristianos en mi area y alrededor del mundo. Ruego que usted diera el Web site y los de Ebook el equipo y los que trabajan en que les ayudan su Sabiduria. Ruego que usted ayudara a los miembros individuales de su familia (y de mi familia) espiritual a no ser enganado, pero entenderle y desear aceptarle y seguir de cada manera. y pido que usted haga estas cosas en el nombre de J esus, amen, é
(por que lo hacemos tradujeron esto a muchas idiomas? Porque necesitamos a tanto rezo como Sea posible, y a tanta gente que ruega para nosotros y el este ministerio tan a menudo como Sea posible. Gracias por su ayuda. El rezo es una de las mejores maneras que usted puede ayudarnos mas).
20052007 BE WL
Caro dio,
grazie che questo nuovo Testamento ὃ stato liberato in modo che possiamo impararvi piu circa. Aiuti prego la gente responsabile del rendere questo Ebook disponibile. Aiutilo prego a potere funzionare velocemente e renda pit Ebooks disponibile prego aiutarlo ad avere tutte le risorse,
i fondi monetari, la resistenza ed il tempo di che hanno bisogno per potere continuare a funzionare per voi. Aiuti prego quelli che fanno parte della squadra che le aiuta su una base giornaliere. Prego dia loro la resistenza per continuare e dare ciascuno di loro la comprensione spiritosa per il lavoro che li desiderate fare. Aiuti loro prego ciascuno a non avere timore ed a non ricordarsi di che siete 1] dio che risponde alla preghiera e che ὃ incaricato di tutto. Prego che consigliereste loro e che li proteggete ed il lavoro & il ministero che sono agganciati dentro.
Prego che li proteggereste dalle forze spiritose che potrebbero nuoc Ο ritardarle giu. Aiutilo prego quando uso questo nuovo Testamento anche per pensare loro in moda da poterlo pregare 10 per loro ed in modo da possono continuare a aiutare piu gente Prego che mi dareste un amore della vostra parola santa e che mi dareste la saggezza ed il discernment spiritosi per conoscerli pit! meglio e per capire i tempi che siamo dentro e come risolvere le difficolta che sono confrontato con ogni giorno. II signore God, lo aiuta a desiderare conoscerli pit meglio 6 desiderare aiutare altri cristiani nella mia zona ed intorno al mondo.
Prego che dareste la squadra e coloro che lavora al Web site e coloro di Ebook che le aiuta la vostra saggezza. Prego che aiutereste 1 diversi membri della loro famiglia (e della mia famiglia) spiritual a non essere ingannati, ma capirli e desiderare accettarli e seguire in ogni senso. e vi chiedo di fare queste cose in nome di Jesus, amen,
(perche traducono questo in molte lingue?
Poiché abbiamo bisogno di tanta preghiera come possibile e di altretanta gente che prega spesso per noi e questo ministero come possibile. Grazie per il vostro aiuto.
La preghiera ὃ uno dei sensi migliori che potete aiutarli pit).
Ὁ 2005-2007 NEUTER gee Te
PORTUGUESE - i i) -
5 minutos a ajudar excepto outros - faga uma diferenga eternal
Caro deus,
obrigado que este testament novo estéve liberado de modo que nos possamos aprender mais sobre vocé.
Ajude por favor aos povos responsaveis para fazer este Ebook disponivel. Ajude-lhes por favor poder trabalhar rapidamente, e faca-o mais Ebooks disponivel por favor ajudar-Ihes ter todos os recursos, fundos, forca e tempo que necessitam a fim poder se manter trabalhar para vocé. Ajude por favor aqueles que sdo parte da equipe que Ihes ajuda em uma base didria. Dé-lhes por favor a forca para continuar e dar a cada um deles a compreensao espiritual para o trabalho que vocé os quer fazer. Ajude por favor a cada um deles nao ter o medo e nao recordar que vocé é o deus que respondem ao prayer e que esta na carga de tudo. Eu pray que vocé os incentivaria, e que Vol of =o loWu 0] 1911:| <M MOM 5 | ATOM SMOM ΠΕ} 29 17.: ΞΕ}. [em Kere) 0) 59 0 ΕἸ 9. 100} Eu pray que vocé os protegeria das forcas espirituais que poderiam as prejudicar ou as retardar para baixo. Ajude-me por favor quando eu uso este testament novo pensar também delas de modo que eu possa pray para elas e assim que podem continuar a ajudar a mais povos Eu pray que vocé me daria um amor de Sua palavra holy, e que vocé me daria a sabedoria e 0 discernment espirituais para o conhecer mais melhor e para compreender os tempos que nos estamos dentro e como tratar das dificuldades ὉΠ}. 5}. 5101}. 691}}{9]}11π|9 0}. 610}}}} 6.101. 900 ἢ
O senhor Deus, ajuda-me querer conhecé-lo mais melhor e queré-lo ajudar a outros cristaos em minha area e em torno do mundo. Eu pray que vocé daria a equipe e aquelas que trabalham no Web site e aquelas de Ebook que Ihes ajudam sua sabedoria. Eu pray que vocé ajudaria aos membros individuais de sua familia (e de minha familia) nao ser iludido espiritual, mas para compreendé-lo e para queré-lo aceita-lo e seguir em cada maneira.e eu peco que vocé faca estas coisas no nome de J esus, amen,
( por que nos traduzem isto em muitas linguas? Porque nos necessitamos tanto prayer como possivel,
e tantos como povos que praying para nos e este ministry tao frequentemente como possivel. Obrigado para sua ajuda. O prayer € uma das mais melhores maneiras que vocé pode nos ajudar mais ).
Saying ἃ Prayer never hurts.
GERMAN = Prayer = 5 minuti da aiutare risparmi altri - faccia una differenza eterna
Lieber Gott,
danke, dai dieses neue Testament freigegeben worden ist, damit wir in der Lage SIND, mehr tiber Sie zu erlernen. Helfen Sie bitte den Leuten, die fiir das Zur Verfiigung stellen von von diesem Ebook verantwortlich sind. Helfen Sie ihnen bitte, zu sein, schnell zu arbeiten, und stellen Sie mehr Ebooks, bitte ihnen zu helfen, alle Betriebsmittel, die Kapital, die Starke und die Zeit zu haben zur Verfiigung, die sie zwecks sein miissen fiir, Sie zu arbeiten zu halten. Helfen Sie bitte denen, die ein Teil der Mannschaft sind, das ihnen auf einer taéglichen Grundlage helfen.
Geben Sie ihnen die Starke bitte, um jedem von ihnen das geistige Verstéandnis fiir die Arbeit fortzusetzen und zu geben, das Sie sie tun wiinschen. Helfen Sie bitte jedem von ihnen, Furcht nicht zu haben und daran zu erinnern, da Sie der Gott sind, der Gebet beantwortetund der verantwortlich fiir alles ist. Ich bete, daB Sie sie anregen wiirden und dab Sie sie schiitzen und die Arbeit u. das Ministerium, dali sie innen engagiert werden. Ich bete, dab Sie sie vor den geistigen Kraften schiitzen wiirden, die sie schadigen oder sie verlangsamen konnten.
Helfen Sie mir bitte, wenn ich dieses neue Testament benutze, um an sie auch zu denken, damit ich fiir sie beten kann und also sie fortfahren kGnnen, mehr Leuten zu helfen Ich bete, da Sie
mir eine Liebe Ihres heiligen Wortes geben wiirden und das Sie mir geistige Klugheit und Einsicht, um Sie besser zu kennen geben wiirden und die Zeiten zu verstehen, da wir innen sind und wie man die Schwierigkeiten beschaftigt, da’ ich mit jeden Tag konfrontiert werde. Lieber Gott, helfen mir 516 IM CONNOMIICMAM NINOS COCO ϑίθη ἢ ΠΊΘΙΠ6 ΠῚ ΒΟΙΘΙΟἢ und um die Welt helfen wiinschen.
Ich bete, daB Sie die Ebook Mannschaft und die, die auf der Web site arbeiten und die geben wiirden, die ihnen Ihre Klugheit helfen. Ich bete, daB Sie den einzelnen Mitgliedern ihrer Familie (und meiner Familie) helfen wiirden nicht Angelegenheiten betrogen zu werden, aber, Sie zu verstehen und Sie in jeder Weise annehmen und folgen zu wiinschen.und ich bitte Sie, diese Sachen im Namen Jesus zu tun, amen,
(warum wir, tibersetzen dieses in viele Sprachen? Weil wir so viel Gebet bendtigen, wie mOglich und da viele Leute so, die haufig fiir uns und dieses Ministerium beten, wie mOglich. Danke fiir Ihre Hilfe. Gebet ist eine der besten Weisen,
dali Sie uns am meisten helfen k6nnen).
Saying a Prayer never hurts.
Dear Lord,
Thank you that this New Testament has been released so that we are able to learn more about you. Please help accurate versions to have wide circulation. Please help us obtain copies of the accurate Greek New Testament.
Please help the people responsible for making this Ebook available.
Please help them to be able to work well, and make more Ebooks and information available Please help them to have all the resources, the funds, the friends, the strength and the time that they need and want so that they are able to keep working for You. Please help me to remember to pray for them so this will help other believers.
Please help their family members to not be deceived. Please help their families to truly turn to the real J esus FValomromcoliCoh Mali m-lacomerilel-le-tr-lareMaltmelhalil-m 9151 6} 1-|ϑι Ὁ ν- Ὲ Please help those family members to understand the importance of spiritual priorities instead of the false god of money.
Molec Δι 18.10.91} {0 ΕΞ} 6101} (- [9 [- 20 15Δ.19}4.4}219 1.912} at elele) (Ὁ and that you protect them, and the work & ministry that they are engaged in. | pray that you would protect them from the Spiritual Forces or anything else that could harm them or slow them down. Please protect {4{Ξ|| 1 ε19},1|}1.-|.}} ΠΑ το 16. [Π}10}2}Π|Ὶ: 01} 31.1.1.) ΘῈ
Molec Δ 1} .1}}.}} {0 ΠΥ: 1, 1-| 89. }}} ΔΕ]. [11 and great discernment. | ask you to do all these things in the name of J esus, Amen,
French Cher Dieu,
merci que ce Nouveau Testament a ete disponible Ὅ79}}} 419{Π|-29}} 91} } 9] ΕῊ-9}5]4-419{{- 2 5} Π|}-- 6 }}}- 9 Δ ΡῈ Veuillez aider les personnes responsables de rendre ce livre {-[-| 11 .9}}}19{1|-|9{-1219}}}19}-᾿ 2 Ὁ} Ὁ 9 (=r ellen eli mires) 11} rapidement, pour pouvoir continuer a rendre les livres r=) (=Teh need ay (e UC=- mel y Lelal ie) (==
Svp aidez-les a avoir toutes les ressources, l’argent, la force et le temps dontils ont besoin afin de pouvoir continuer a travailler pour vous. Veuillez aider ceux qui font partie de l'equipe qui les aident sur une base quotidienne. Veuillez leur donner la force ὉΠ}, 5.691} 221: 8 1.51}]}}||57.2.99}}2.: 8 995-08 0 5.9119}9}1- disposition spirituel pour le travail que vous voulez qu'ils fassent.
Veuillez aider chacun d'eux a ne pas avoir crainte. Veuillez aider chacun d'eux a se rappeler que vous étes le Dieu qui répond a la priere et qui est responsable de tout. J e prie que vous les encourageriez, et que vous les protégez, dans le travail et le ministere qu'ils sont engages dedans. J e prie que vous les protegeriez contre les forces ἘΠῚ ε1111-|} (= mole 59 --1Π|1- ΕἸ 919: λτ- 16 (me {Π|}} 419} (- .-|11} Ξ}| 4}}||4- 51} (= ὉἌ ἀ- ||: 11{|Ὁ
Aussi Dieu, Veuillez m'aider quand j'emploie ce Nouveau Testament pour TT ΞΔ -|ο Π1{Ξ|2{3|11-ὼ} 9 (lime Le melilme-lavelemat-iac-M-lellarelamel(yelelilie)(-™ de sorte que je puisse prier pour eux et ainsi Ils peut continuer a aider 41 (Uwe [-Ὲ 91: 6:19}}}{- em 1:11: 8: ΔῊ ΠῈΣ 11: 919}}}{-|41-7..11}.--119}}} 4.911} 191} Δ ττ 10 Testament, et que vous me donneriez la sagesse et le discernement Yo) 11111:} 5191} Δ.119}} ΕἸ 619}}}1|11|:}111-|}}Ὁ,4.-1 5191} ἢ 61911115}1-|11911τῸ ΠΝ el-lalele(=) l'ou nous vivons.
Svp aidez-moi a savoir comment traiter les difficultés que je confronte oh [915 91} Δ -7-}19}11-|}} 8.190: }.1521..- Δ 6 1119} Δ olicmaelilitling-Milisepa-imelel(el is aider d'autres chretiens dans mon secteur et autour du monde.
J e prie que vous donneriez |'équipe électronique et ceux qui travaillent au site (a L’Internet) et ceux qui les aident a avoir votre sagesse. J e prie que vous aideriez les différents membres de leur famille (et de ma famille) a ne pas étre trompés, mais qu’ils puissent vous comprendre 3 Δ 1 Col Δ ΤΕΥ. 161 61:1 911- τ 9} Ε } ΠῚ} 1-} 8 1-| 84 Π9{|:Ὲ 1{- 211: -Ὁ J e vous demande de faire ces choses au nom de] ésus, amen.
Bonjour,
Salutations a chacun. Nous signalons ceci ici comme introduction a cet excellent livre électronique.
Notre but est de trouver la vérité concerner le texte biblique et concerner I'histoire de l'église. L'église se compose des individus qui ont été reconciliés a Dieu par] ésus Christ.Nous travaillons dur pour nous assurer que notre
livre et livres électroniques refletent la vérité historique (avec précision) autant que possible. Nous avons l'intention de continuer a ajouter les livres électroniques libres (Ebooks) quand nous avons le temps. Nous espérons que vous direz vos amis et chefs d'église (pour ceux qui vont a |'église ou
ont un groupe d'étude a la maison) au sujet de ces livres.
La réduction de la taille des pages du livre électronique nous permet d'augmenter la résolution (clarte) de chaque page.
Il y a beaucoup de gens qui ont peur de la religion. Bon nombre d'entre elles ne savent pas méme de ce qu’elles ont peur. Elles ne peuvent pas identifier leur crainte ou les raisons pour lesquelles elles ont la crainte. Ils ne comprennent pas comment le systeme de la domination globale les instruit a rejeter l'information -(dans ce cas, l'information religieuse) que
pourrait les aider et cela pourrait les encourager.
Il y a des gens qui ont peur de J ésus Christ. Litteralement, ce sont des gens qui ont une phobie, une crainte irrationnelle de J sus Christ. Ces personnes ont été informées et programmées a avoir peur de la religion la plupart de leur vie. Ils ne savent méme pas pourquoi. Ils savent seulement qu'ils sont censeés avoir peur. Quand ils rencontrentun livre religieux, ou une matiére religieuse, leur programmation ou instructions les font essayer de courir loin. Ils ne comprennent pas quiils font ceci, parce qu'ils ont ete precedemment chargés de repondre de cette maniére.
Le point (ou la conclusion) au sujet du christianisme est qu'il enseigne
le respect pour l'individu, respect pour la personne moyenne. Ceux qui dirigent les systemes politiques directs ont peur de ceux qui peuvent aider les autres
a trouver la liberte (réel) et l'encouragement émotif et spirituel.
Souvent, ces personnes sont des mateérialistes insistants, qui travaillent
pour diminuer la liberté de pensée, la liberté d'expression, et la liberté de
la parole. Elles sont ceux qui croient que la pensée est une activite de risque, ou une population qui pense pour soit meme, peut avoir comme conséquence les personnes venant aux conclusions qui ne sont pas officiellement encouragées. Certains sont inquietées en raison de ce que la force "religieuse' des gens . Les personnes religieuses sont la plupart du temps comme chacun autrement : ils aiment la liberte, la democratie et la liberté d'expression. Etant une personne religieuse, ou étant un chrétien ne change pas cela. C'est des chrétiens (au temp de la R éforme) qui ont inventeé la démocratie. (Les amis Chretiens du peuple de France existent avant le temp de la Revolution Francaise.)
C'est des chrétiens qui travaillent pour donner aux gens autour du monde leur propre liberté personnelle et religieuse, (comme les révolutions en Angleterre et aux Etat Unis on demontré)
Ceux qui font demontrer ces soucis gu'ils savent tres peu au sujet de
la religion en général, presque de rien au sujet de la bible, et m€me moins au Sujet des chrétiens. Les chrétiens ne prennent pas leur reactions personnellement. Les chrétiens simplement essayeront d'accepter les autres
et d'étre patients et encourager personnellement. Les chrétiens ne préconisent pas la censure intellectuelle. Les chrétiens n'ont pas peur des idées ou du discours ou de la discussion intellectuel. Au contraire, les chrétiens font
bon accueil a la discussion eta la conversation. Apres tout, c'est des chrétiens qui ont développé la presse, et c'est des chrétiens qui ont travaillé
pour repandre des millions de livres autour de la planete pour aider
et encourager d'autres.
Beaucoup de gens seraient étonnées de savoir que la plupart des
secteurs et spécialités de la science ont ete fondés par des chrétiens.
Le christianisme n'est pas contre la Science. Au contraire : L'exécution
du christianisme EST la Science. 51] Dieu inventait et créait l'univers, l'univers est régi par les lois de Dieu. Ceci signifie que la Science n'a rien davantage que la découverte des lois de Dieu, les lois que Dieu a éetabli auparavant .
Le Christianisme (réel) est une valeur positive. Le christianisme apporte ‘encouragement et l'aide aux millions de personnes chaque Jour.
Le christianisme se tient seule et peut bien adresser les soucis de ceux qui cherchent 1) Dieu ou 2) la vérité, [ou de tous les deux].
1. Dieu aime chacun et veut que chacun le trouve et le suive.
2. Dieu aime les catholiques romains, juste comme beaucoup qu'il aime
des Presbytériens, des Luthériens, l'orthodoxe orientaux ou les Baptistes,
ou le Charismatics. Dieu ne regarde pas |'étiquette [exterieur] de notre groupe religieux (dénomination) afin de se décider. Dieu mesure les intentions
de notre coeur, notre choix personel de l'obéir, et d'obéir ce que la Bible enseigne.
3. Nous croyons que chacun individuel vient chez Dieu-le-pére par |] @sus Christ qui est le médiateur unique entre Dieu et l'homme.
Ce livre électronique représente une petite partie de notre effort. Nous continuons ἃ estimer que la vérite de la Bible devrait étre a la disposition
de chaque personne simple, et particulierement aux chrétiens, et également a ceux qui cherchent la verite, et a ceux qui essayent de se renseigner sur ce que l'histoire enseigne.
Saved - How To becomea Christian how to be saved
A Christian is someone who believes the following
Steps to Take in order to become a true Christian, to be Saved & Havea real relationship & genuine experience with the real God
Read, understand, accept and believe the following verses from the Bible:
1. All men are sinners and fall short of God’s perfect standard
Romans 3: 23 states that
For all have sinned, and come short of the glory of God;
2. Sin - which is imperfection in our lives - denies us eternal life with God. But God sent his son J esus Christ as a gift to give us freely Eternal Life by believing on J esus Christ.
Romans 6: 23 states
For the wages of sin is death; but the gift of God Is eternal life through J esus Christ our Lord.
3. You can be saved, and you are saved by Faith in J esus Christ. You cannot be saved by your good works, because they are not "good enough". But God’s good work of sending J esus Christ to save us, and our response of believing - of having faith - in J esus Christ, that is what saves each of us.
Ephesians 2: 8-9 states 8 For by grace are ye saved through
faith; and that not of yourselves: it Is the gift of God:
9 Not of works, lest any man should boast.
4.God did not wait for us to become perfect in order to accept or unconditionally love us. He sent
J esus Christ to save us, even though we are sinners. So J esus Christ died to save us from our sins, and to save us from eternal separation from God.
Romans 5:8 states
But God commendeth his love toward us, In that, while we were yet sinners, Christ died for us.
5. God loved the world so much that He sent his one and only Son to die, so that by believing in J esus Christ, we obtain Eternal Life.
| ohn 3: 16 states
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
6. If you believe in J esus Christ, and in what he did on the Cross for us, by dying there for us, you know fora
fact that you have been given Eternal Life.
|| ohn 5: 13 states
These things have | written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
7. lf you confess your sins to God, he hears you take this step, and you can know for sure that He does hear you, and his response to you Is to forgive you of those sins, so that they are not remembered against you, and not attributed to you ever again.
|| ohn 1: 9 states
lf we confess our sins, he Is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
If you believe these verses, or want to believe these verses, pray the following:
" Lord J esus, | need you. Thank you for dying on the cross for my sins. | open the door of my life and ask you
to save me from my sins and give me eternal life. Thank you for forgiving me of my sins and giving me eternal life. | receive you as my Savior and Lord. Please take control of the throne of my life. Make me the kind of person you want me to be. Help me to understand you, and to know you and to learn how to follow you. Free me from all of the things in my life that prevent me from following you. In the name of the one and only and true J esus Christ! ask all these things now, Amen".
Does this prayer express your desire to know God and to want to know His love ? If you are sincere In praying this prayer, J esus Christ comes into your heart and your life, just as He said he would.
It often takes courage to decide to become a Christian. Itis the right decision to make, but It is difficult to fight against part of ourselves that wants to hang on, or to find against that part of our selves that has trouble changing. The good news Is
that you do not need to change yourself. } ust Cry out to God, pray and he will begin to change you. God does not expect you to become perfect before you come to Him. Not at all...this is why He sent] esus...Sso that we would not have to become perfect before being able to know God.
Steps to take once you have asked Ι esus to come into your life
Find the following passages in the Bible and begin to read them:
1. Read Psalm 23 (in the middle of the Old Testament - the 1st half of the Bible)
2. Read Psalm 91
3. Read the Books in the New Testament (in the Bible) of J ohn, Romans & || ohn
4. Tell someone of your prayer and your seeking God. Share that with someone close to you.
5. Obtain some of the books on the list of books, and begin to read
them, so that you can understand more about God and how He works. 6. Pray, that is - just talk to and with God, thank Him for saving you, and tell him your
fears and concerns, and ask him for help and guidance.
7. email or tell someone about the
great decision you have made today Hl
Does the "being saved" process only work for those who believe ?
For the person who is not yet saved, their understanding of 1) their state of sin and 2) God's personal love and care for them, and His desire and ability to save them....is what enables anyone to become saved.
So yes, the "being saved" process works only for those
who believe in J esus Christ and Him only, and place their faith in Him and in His work done on the Cross.
...and if so , then how does believing Save a person?
Believing saves a person because of what it allows God to do in the Heart and Soul of that person.
But itis not simply the fact of a "belief". The issue is not having "belief" but rather what we have a belief about.
IF a person believes in Salvation by Faith Alone in J esus Christ (ask us by email if this is not clear), then That belief saves them. Why ? because they are magical ?
No, because of the sovereignty of God, because of what God does to them, when they ask him into their heart & life. When a person decides to place their faith in J esus Christ
and ask Him to forgive them of
their sins and invite J esus Christ into their life & heart, this is what saves them - because of what God does for them at that moment in time.
At that moment in time when they sincerely believe and ask God to save them (as described above), God takes the life of that person, and in accordance with the will of that human, having requested God to save them from their sins through J esus Christ - God takes that person’s life and sins [all sins past, present and future], and allocates them to the category: of "one of those people who Accepted the Free Gift of Eternal Salvation that God offers",
From that point forward, their sins are no longer counted against them, because that is an account that is paid by the shed blood of J esus Christ. And there is no person that could ever sin so much, that God’s love would not be good enough for them, or that would somehow not be able to be covered by the penalty of
death that J esus Christ paid the price for. (otherwise, sin would be more powerful than J esus Christ - which is not true).
Sometimes, People have trouble believing in J esus Christ because of two extremes:
First the extreme that they are not sinners (usually, this means thata person has not committed a "serious" sin, such as "murder", but God says that all sins separates us from God, even supposedly-small sins. We - as humans - tend to evaluate sin into more serious and less serious categories, because we do not understand just how serious "small" sin is).
Since we are all sinners, we all have a need for God, in order to have etemal salvation.
Second the extreme that they are not good enough for J esus Christ to save them. This is basically done by those who reject the Free offer of Salvation by Christ] esus because those people are -literally - unwilling
to believe. After death, they will believe, but they can only chose Eternal Life BEFORE they die.
The fact is that all of us, are not good enough for J esus Christ to save them. That is why Paul wrote in the Bible "For all have sinned, and come short of the glory of God" (Romans 3:23).
Thankfully, that is not the end of the story, because he also wrote " For the wages of sin js death; but the gift of God is eternal life through J esus Christ our Lord."(Romans 6: 23)
That Free offer of salvation is clarified in the following passage:
J ohn 3: 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Prayers that count The prayers that God hears
We don't make the rules any more than you do. We just want to help others know how to reach God, and know that God cares about them personally.
The only prayers that make it to Heaven where God dwells are those prayers that are prayed directly to Him "through J] esus Christ" or "in
the name of J esus Christ’.
God hears our prayers because we obey the method that God has established for us to be able to reach him. If we want Him to hear us, then we must use the methods that He has given us to communicate with Him.
And he explains - in the New Testament - what that method is: talking to God (praying) in accordance with God’s will - and coming to Him in the name of ] esus Christ. Here are some examples of that from the New Testament:
(Acts 3:6) Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus C hrist of Nazareth rise up and walk.
(Acts 16:18) And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the
name of J esus C hrist to come out of her.
And he came out the same hour.
(Acts 9:27) But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of J esus.
(2 Cor 3:4) And such trust have we through C hrist to God-ward: (i.e. toward God)
(Gal 4:7) Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through C hrist.
(Eph 2:7) That in the ages to come he might show the exceeding [spiritual] riches of his grace in his kindness toward us through C hrist 7 esus.
(Phil 4:7) And the peace of God, which passeth all understanding, shall keep your hearts and minds through C hrist
] Θ5115,
(Acts 4:2) Being grieved that they taught the people, and preached through J esus the resurrection from the dead.
(Rom 1:8) First, I thank my God
through Jesus Christ for you all, that your faith is spoken of throughout the
whole world.
(Rom 6:11) Likewise reckon ye also yourselves to be dead indeed unto sin,
but alive unto God through | esus C hrist our Lord.
(Rom 6:23) For the wages of sin is death; but the gift of God is eternal life through
Jesus Christ our Lord.
(Rom 15:17) I have therefore whereof I
may glory through J esus Christ in those things which pertain to God.
(Rom 16:27) To God only wise, be glory through J esus Christ for ever. Amen.
(1 Pet 4:11) ...if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through J esus Christ, to whom be praise and dominion for ever and ever. Amen.
(Gal 3:14) That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the [Holy] Spirit through faith.
(Titus 3:6) Which he shed on us abundantly through J esus Christ our
Saviour;
(Heb 13:21) Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through J esus Christ; to whom be glory for ever and ever. Amen.
Anyone who has questions is encouraged to contact us by email, with the address that is posted on our website.
Note for Foreign Language and International Readers & Users
Foreign Language Versions of the Introduction and Postcript/Afterword will be included (hopefully) in future editions.
VERSIONS based upon the GREEK Textus Receptus are the accurate versions
Please Note:
This is one of the versions available in Arabic that is based upon the accurate Ancient Greek Text.
The Printing is from 1867/68, but the Translation of this edition was produced pnortothe incorrect Revised Version (RV) and the wrong and hasty Collation (assembly) of Westcott & Hort.
Accurate Versions of the New Testament should always conform to the Greek N.T. called the , Which is {5 16 }}00 ΠῚ 0 δ. }00}4968 Gell i(- ΕἹ a-(-) Φ 1.42} ἃ til New Testament. (the work of J] ohn w Burgon. Carston Thiede who wrote the J esus Papyrus or C.D.Ginsburg in the 1800s demonstrate this over and over)
The Textus Receptus is available online Under “Textus Receptus” [the T.R.]. There are 2 or 3 usual versions of the historic T.R.:
2. The version of the T.R. by Cura P. Wilson 1833 δηα 3. The Textus Receptus in Koine Greek by Scrivener, the edition of 1860.
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Isaiah 40:31 31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
I Thessalonians 4: 13_-5:6
13 But I would not have you to be ignorant, brethren, concerning them
which are asleep, that ye sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again,
even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the Lord, that we which are alive
and remain unto the coming of the Lord shall not prevent them which are asleep.
16 For the Lord himself shall descend from heaven with a shout, with the voice
of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them
in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18 Wherefore comfort one another with these words. 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you. 2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night,
nor of darkness.6 Therefore let us not sleep, as do others; but let us watch and be sober.
Matthew 25:1-13
25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil with them:
4 But the wise took oil in their vessels with their lamps.
5 While the bridegroom tarried, they all slumbered and slept.
6 And at midnight there was a cry made,
Behold, the bridegroom cometh; go ye out to meet him.
7 Then all those virgins arose, and trimmed their lamps.
8 And the foolish said unto the wise,
Give us of your oil; for our lamps are gone out.
9 Butthe wise answered, saying, Notso; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 Buthe answered and said, Verily | say unto you, | Know you not.
13 Watch therefore, for ye know neither the day nor the hour
wherein the Son of man cometh.
32.71.70 - What could have heen - Matt 75:25-44 Or 211.97 . 1810 Nay 67 kK 33:1-10 - What could have been - Matt 25:35-46 - | Co 3:11-20 - 1619 Nov 62
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