THE TRAMP OF CENTURIES 13 control, his love of country, and his wonderful powers of -endurance " f have been remarked upon by many writers from Davies downwards. But how many people in the West are fully conversant with the leading part which this province has played in the Indian struggle for independence, or with the great movement of non- violence that grew up in it in the twenties and proved that the doughty Pathan, the matchless guer- rilla fighter, " the best umpire in mountain warfare", famed in history for his martial valour, physical stamina, unrivalled marksmanship and skill in the use of arms, is also capable of holding the place of honour in the order of the " terrible meek " and excelling in the bravery of the non-violent variety which disdains the use of any other weapon except that of the spirit and against which earthly weapons cannot prevail ? Rich in the associations of India's long history, the North-West Frontier Province is strewn with imperish- able Asokan monuments which bear witness to the glory which was Buddhism and which once flourished there in its full splendour. Peshawar was the capital . of Kanishka's Buddhist Empire which extended from the Vindhyas to Central Asia. To Taxila, the " biggest University in the East" in its time, pilgrims and students from the Far East and the West came in quest of piety and learning. Later when the famous Nalanda Uni- versity was founded in Bihar in the 4th century A. D., most of the students there were from this part of the Bud- dhist domain which became the meeting place of three great cultures — the Indian, the Chinese and the Graeco- Roman. It was across these Frontier tracts that India sent her message of art and religion to the Far East. The earliest glimpse that we have of the region known today as the N. W. F. Province is in connection with the great Aryan immigration into India across the snow-clad Hindu Kush which, starting from the river Oxus towards the valley of Herat,, fanned out through - Collin Davies: The Problem of the North-West Frontier, p. 48.