56 RENAISSANCES catalogue, running to 200 books, giving a calendar of works submitted but rejected, as well as one of works included. This catalogue, an abridgement of it, and 147 of the collected works themselves,1 were eventually printed. The preservation of the collection as a whole was provided for by the multiplication and dispersion of manuscript sets. In addition to the original fair copy, three others were made for official use, and these four were deposited in buildings, specially erected to house them, in the precincts of the Imperial Palace at Poking, at Yuan- ming Yuan, at Jehol, and at Mukden.2 Three further complete manu- script sets were deposited in existing libraries at Yangclunv, Chinkiang, and Hangchow. The rough copy was presented to the: Hanlin Academy» Two manuscript sets of an anthology containing about a third of the complete collection were also lodged in the Imperial Palace at Peking and at Yiian-ming Yuan respectively. These huge collections of the remains of the Sinic classical literature that were assembled by rulers of a Far Eastern oecumenical umpire dwarf the corresponding works of the Hast Roman Kmpcror Constantino Porphyrogenitus (imperabat A.D. 912-59). Constantino organized the extraction of excerpts, classified under divers heads,3 with the object of thereby making accessible to an intellectually awakening Orthodox Christian Society the cream of an Hellenic classical literature which even in the shreds and tatters to which its remains had been reduced already by the storm and stress of a post-Hellenic interregnum— was still, in the tenth century of the Christian Era, quite 'immeasurable* and 'unmanage- able' in its bulk4 when this was pitted against the narrowly limited re- ceptive powers of an individual human intellect* These Byzantine works of collective scholarship that were produced on Constantino Porphyro- genitus's initiative and under his auspices shrink into insignificance under the shadow of the mighty works of a Yung Lo and a Ch'ien Lung; and, if the East Roman scholar-emperor could challenge comparison with his giant Far Eastern counterparts on any ground at all, he would have a better prospect of holding his own as an author of original works8 1 See Goodrich, op. cit., p. 148. Mayers, loc. cit,, p. 396, gives the number a* 'tome 130 in all'. a $e« VI. vii, *w( n, 4, 3 i.e. Diplomatic Missions, Virtues and Vices, Sententious Slayingt (fft/tl yt'w/wB*'), /*7rA<»Ki?,. -Conntantine Por- phyrogenitus: ire/H Aperfjs Kal Kanins, Introduction, quoted by Krumbaeher, op, cit,, pp. 258-9. s Constantine Porphyrogenitus wrote An Historical Narration of the Lift and Acts of the Emperor Basil of Glorious Memory [i.e, the author's pmndfathcr Bnuil I timpirabat A.D. 867-86), the founder of the Macedonian Dynasty]; T/t&, ^wwwj* *«l TTTortfTTcofftf), labelled De GairiwnHs Aulao Byxantina* by Modern Western scholars. In the foregoing list, the order in which Constantino1! origin*! work* have boon