606 PROSPECTS OF THE WESTERN CIVILIZATION threatening, in consequence, to throw them into technological unem- ployment, without ever allowing them to make up their minds which of these two contradictory scourges of Industrialism was the greater menace to human welfare and happiness. The industrial workers had no sooner reacted against the pressure of mechanization by insisting upon their right to leisure than their inhuman tyrant and tormentor Technology began to drive them into insisting upon their right to work by taking them at their word and forcing leisure upon them; and, although the trade-union practices that had been devised for putting a brake upon the killing 'drive' of mechanized industrial work also served the workers' further purpose of spinning out the residue of the employment that was now being snatched out of human hands by progressive improvements in the machinery that these hands were tending, this rear-guard action of Trade Unionism in a fight to make an inexorably dwindling amount of work still go round was manifestly a losing battle. Technology and Trade Unionism, between them, were thus generat- ing an abundance of Leisure that was unprecedented; and the manifest irresistibility of this tendency was making it possible to cast the occupa- tional horoscope of a future Oecumenical Society that would have rid itself of War and Class-Conflict and have found some acceptable way of regulating the movement of population. In this Earthly Paradise Re- gained, a regime of full employment would also be a regime in which the ration of work that could be doled out to each individual would occupy so small a fraction of his day that he would have almost as much leisure on his hands as if he had been a member of the privileged minority in some antediluvian agrarian society. In such circumstances the use made of Leisure would evidently be even more important than it had been in a pre-industrial chapter of human history in which Homo Fdber had still been such a tiro in his Technology that the number of man-hours which he had yet been able to liberate for Leisure had been minute by com- parison with the number that he had still been compelled to devote to Work. If there was a prospect of such revolutionary changes as these in the amount of the leisure acquired by, or thrust upon, Man, as well as in Man's attitude toward Leisure in its relation to Work, what effects on Human Life might this revolution be expected to have ? In an industrialized Western Society in which an excessive acquisitive- ness had been the besetting sin of its middle-class moving spirits, there was one negative effect that was manifestly good in itself as far as it went. By the time when the middle class, as well as the working class, had begun to value Leisure more highly than earnings, it was beginning to look as if the mechanism of the Industrial System of economic produc- tion included a providential automatic brake that might perhaps avail to save Homo Faber Mechamcus from his demonic self. In making the Industrial Revolution, Western Man's acquisitive-mindedness had per- haps unintentionally been working out a cure for itself by first making work odious and then making this now already odious work also unre- munerative. If a shark-like Western appetite for acquisition was thus having its edge taken off by the pressure and the insipidity of routine-