COLLINGWOOD'S VIEW OF HISTORY 737 tion to say that a constant use of the Imagination is one of the primary necessities of life for the Human Race, and that, if Mankind were to take Plato's castigation seriously enough to pluck this vital faculty out and cast it from them, they would be sentencing themselves to the doom of the legendary Kilkenny Cats. While Plato pillories the Imagination by stigmatizing its exercise as a fraud practised by painters and poets on the public, Collingwood saves the historian's reputation, according to Collingwood's own lights, by ruling out any psychic activity other than thought about thought from his definition of what constitutes the historian's legitimate busi- ness. In thus committing himself to a doctrine that cannot be reconciled with the facts, Collingwood has fallen a victim to a common human infirmity. Each of us is prone to exaggerate the importance of the organ or faculty or activity—hand, ear, or eye; sensation, intuition, or feeling; will or thought—that happens to be the principal instrument or medium of his own dealings, personal or professional, with his fellow human beings; and Collingwood the historian has been led up this prim garden path by Collingwood the philosopher. An idolization of thought is the philosopher's idolatrous sacrifice on the altar of his professional patriot- ism;1 but it is as true in the Academy as it is in the world outside its garden walls that 'patriotism is not enough' ;2 for there are always more things in Heaven and Earth than are dreamt of in the philosophy of any of our Horatios.3 * Collingwood has also laid a wreath on the Imagination's cenotaph, but^he has nullified the signature of this tribute by the terms in which he has composed his inscrip- tion. The idea, he declares (op. cit., p. 349) that governs an historian's work 'is the idea of the Historical Imagination as a self-dependent, self-determining, and self-justifying form of—thought [sic]'. * Edith Cavell at Brussels on the lath October, 1915. 3 Shakspeare: Hamlet, Act I, scene 5. Bb