GIBBON ON FALL OF ROME IN THE WEST 755 state of Man, he has gradually arisen to command the animals, to fertilise the Earth, to traverse the Ocean, and to measure the Heavens. His progress in the improvement and exercise of his mental and corporeal faculties1 has been irregular and various; infinitely slow in the beginning, and increasing by degrees with redoubled velocity: ages of laborious ascent have been followed by a moment of rapid downfall; and the several climates of the globe have felt the vicissitudes of light and darkness. Yet the experience of four thousand years should enlarge our hopes and diminish our apprehen- sions : we cannot determine to what height the Human Species may aspire in their advances towards perfection; but it may safely be presumed that no people, unless the face of Nature is changed, will relapse into their original barbarism. The improvements of Society may be viewed under a threefold aspect, i. The poet or philosopher illustrates his age and country by the efforts of a single mind; but these superior powers of Reason or Fancy are rare and spontaneous productions; and the genius of Homer or Cicero or Newton would excite less admiration if they could be created by the will of a prince or the lessons of a preceptor. 2. The benefits of law and policy, of trade and manufactures, of arts and sciences, are more solid and permanent; and many individuals may be qualified, by education and discipline, to promote, in their respective stations, the interest of the community. But this general order is the effect of skill and labour; and the complex machinery may be decayed by time or injured by violence. 3. Fortunately for Mankind, the more useful, or, at least, more necessary, arts can be performed without superior talents or national sub- ordination ; without the powers of one or the union of many. Each village, each family, each individual must always possess both ability and inclina- tion to perpetuate the use of fire2 and of metals; the propagation and ser- vice of domestic animals; the methods of hunting and fishing; the rudi- ments of navigation; the imperfect cultivation of corn or other nutritive grain; and the simple practice of the mechanic trades. Private genius and public industry may be extirpated, but these hardy plants survive the tempest and strike an everlasting root into the most unfavourable soil. The splendid days of Augustus and Trajan were eclipsed by a cloud of ignorance; and the Barbarians subverted the laws and palaces of Rome. But the scythe, the invention or emblem of Saturn,3 still continued annually to mow the harvests of Italy; and the human feasts of the Laestrigons4 have never been renewed on the coast of Campania. * Since the first discovery of the arts, war, commerce, and religious zeal have diffused, among the savages of the Old and New World, those inestimable gifts: they have been successively propagated; they can never •wandered along the shores of the Red Sea, can only be compared to the natives of New Holland (Dampier's Voyages, vol. i, pp. 464-69). Fancy, or perhaps Reason, may still suppose an extreme and absolute state of Nature far below the level of these savages, •who had acquired some arts and instruments.' 1 [in the original, "]. 'See the learned and rational work of the President Goguet, De VOrigine fas Loix, des Arts, et des Sciences. He traces from facts or conjectures (torn, i, pp. 147-337, edit, izmo.) the first and most difficult steps of human invention/ z i1*]. 'It is certain, however strange, that many nations have been ignorant of the use of fire. Even the ingenious natives of Otaheite, who are destitute of metals, have not invented any-earthen vessels capable of sustaining the action of fire and of communicat- ing the heat to the liquids which they contain.' 3 [13], 'Plutarch, Quaestiones Romance, in torn, ii, p. 275. Macrobius, Saturnalia, Book I, ch. viii, p. 152, edit, London. The arrival of Saturn (or his religious worship) in a ship may indicate that the savage coast of Latium was first discovered and civilised by the Phoenicians.* * [*+]. 'In the ninth and tenth books of the Odyssey, Homer has embellished the tales of fearful and credulous sailors who transformed the cannibals of Italy and Sicily into monstrous giants.'