THE KINGDOM OF THE ZULU	51
represent their people to Government, and the administration, in developing the Native reserves, seems to be coming into conflict with Parliament in so far as Parliament represents white interests. But though in general the system works, the opposition between the two sets of authorities becomes patent over major issues. Then ultimately the superior power of Government can force a measure through unless it depends on the willing co-operation of people and chief. The Zulu now have little hope of resisting Government rule and sullenly accept Government decisions. In the chiefs' councils, they vent their opposition in talk.
In evaluating this reaction to modern political institutions it is necessary to distinguish between two groups of Zulu, the pagan and the Christian (or schooled). Any schooled Zulu is in general much readier to accept European innovations than are the pagans. However, the majority of Christians have the same attitudes as the pagans, though their complaints against Government and whites may be differently formulated. Some better educated Christians measure the chief's value by the materialistic standard of the practical work done by Government and hold that the chiefs are reactionaries opposing progress and they favour a system like the Transkeian Bunga. They are possibly moved by desire for power themselves. In general it may be said that most schooled Zulu regard the magistracy with more favour than do pagans, but among the best educated Zulu, who come most strongly against the colour bar, there is a tendency to a violent reaction to their own people and culture and values away from the Europeans. Nevertheless, it is through the Christians that the Europeans introduce most new ideas into Zulu life. This is causing hostility between pagans and Christians and creating, on the basis of differences in education, adaptability, enterprise, and values, a new opposition in the nation. Aside from these Christians, there are the pagans who attend on whites, seeking some advantage and trying to profit from the political situation: thus Zulu unity against the whites is weakened. The people tend not to see a conflict in their own actions, though they feel and suffer under it, but often they criticize other Zulu for their allegiance to the whites, saying that they are selling their people to the white man.
Though all Zulu tend to be united against the Europeans, old tribal loyalties and oppositions are still at work and faction fights frequently occur. Tribes are often hostile to one another, but