They took seats in tie train running to ilahoba, for the
-way to Chhattarpnr lay via Hahoba. On the train, Kain-
eharandas who, as already stated, possessed some money,
started purchasing eatables at every station from the sweet-
meat vendors. He fell i«j continuous eating forgetting
Raxnnam. Rain das f'.«imd sitting opposite to them a sadlin
with a famished lor-k.
""How much have TOE got, Ramr" Ramdas asked turning
to Ram^haranuas.
H*1 looked frightened at the question, for be or .old
d what Hasadas* question meant,
it is," he said opening a knot in his cloth. The
\vasthree rupees and c^dd aanas.
r tke amount to the sadhu sitting in front of
said 10 Rameharandas. He immediately
i obeyed. Thera«-»ney trrmsferred, he was indeed free.
'*N**w, irive &.»rae respite to your stomach and brisk work
to yirtir tftn^nie by repeating God's ^arne!" Ranadas hinted.
Till they reached Mahoba the ^arce rolled un his tongue
incessantly.
(iij Balak Ram's rage against Shiva
Arrangements were made by Bhavani Prasad, father of
Bamchandra G-Tipta of ChMattarptir, to take Ramdas to liis
place. Ramdas started by motor-bus, and Vaijnath and
sereii others from Mahoba also accompanied him. At
Chhattarpnr Ramdas and the party were lodged in the
Badhakrishna temple near the city. BbaYani Prasad, an old
man, welcomed him with inexpressible delight and attended
to all the needs of the guests. Rain das preferred to live on
milk diet
Bhavanl Prasad, a retired Government Officer, and an
l, wv& straggling keenly for Gud-realisation. His
reading v&& Bhagavad Gita which he -would go
throngh witii all faith tviee erery day, besides the telling
*>£ tead« mil the d*y. His wife vas also a great lover of