THE HARVEST 83 laid out on the ground to dry a little before being put into a convenient stream to rot away the fleshy part. This was vigorously rubbed away, and the remainder dried thoroughly,* and then beaten so as to get the fibres clean and separate. Then it was ready to hang up in " strikes " to finish drying, before it was combed out and ready for the spinning-wheel.1 Meanwhile the men-folk were busy weeding in the two fields under cultivation; they used two long sticks, the one held in the left hand had a forked end, while the other had a small curved blade. With these they worked up and down their strips, cleaning the corn of dock and other weeds.2 With the coming of August the peasant's activities reached their climax. Once again the demands made upon him by his lord were often very heavy. He had to appear in person again and again to gather in the lord's crops—and, although he usually worked one or two days more a week from August to Michaelmas than at other times in the year, this was not enough, and he had to give several extra days of his time as a boon or gift to his lord. And further, he had to come with all his family: everyone able to work, save perhaps the housewife, was pressed into service for so many days. This made the getting-in of his own crops a more difficult and anxious matter, and work during these crucial weeks must have been wellnigh unending. The scythes were at work mowing down the barley, rye, oats, peasT and beans, but the wheat was cut with a reap-hook or sickle as in recent times. The ear was cut off high up on the stalk leaving the straw standing. The author of Seneschaucie speaks of five people as making a team for this work, which suggests four to cut and one to bind. Men working thus, he says, can gather some two acres of corn a day.3 The cocks and sheaves were small so that they could dry the more quickly, and be the more easily carried from the field.4 The band tying the sheaf together is said to have been twice the 1 For full details see Bartholomew Anglicus, Medieval Lore, ed. R. Steele, 106. Cf. Chaucer's Pardoner (C.T. Prologue, 676), whose yellow hair hung smoothly "as dooth a strike of flex". 2 See illustration, Luttrell Psalter, PI. 96. Here again Fitzherbert's Husbandry, § 20, has much to tell us of "wedes as thistyls, dockes, kedlokes, cocledrake, darnolde, gouldes, haudoddes, dogfenell, mather, ter, and dyvers other small wedes ". Kedloke=charlock; cocledrake=cockle; mather=dog- fennel ; ter=tares; gouldes=marigolds. 3 Op. cit. 69. * Ibid. 97; Fleta, Bk. II, cap. Si, § 2. 6-2