82 Abode of Gods From Harsil there is a trekking route to Simla in Himachal Pradesh. It goes all allong Hari Ganga which is also known as Jalandhari Gad. This route was once quite in vogue. Bol Ganga Maiya-ki-jai Leaving Harsil is no pleasure but since our destination is Gan- gotri and Gaumukh, we proceed on. A little ahead lies Dharali and Mukhwa, the twin villages on either side of the Bhagirathi. Walking through thick deodar forests, we now cross into an area of blue pine and spruce. At Jangla we cross Bhagirathi. Here the river seems to have cut deep gorges over the rocks which look like a thigh, hence Bhagirathi is known here as Jahnavi. A little ahead is Lanka. A huge bridge hanging hundreds of feet above the Jadh ganga has been constructed. One can see Jadh Ganga meeting and merging with Ganga, Formerly, this valley had to be walked on foot. Opposite Lanka is Bhairon Ghati. From Bhairon Ghati onwards, the whole environment changes. Everything seems crystal clear. There is no noise, no disturbance, no whim of whine of engines. There is perfect ease, calm and tranquility except for the shouts of yatris from different parts of India singing or shouting in unison 'Bol Ganga Maiya ki jai.' Gangotri is at an altitude of 10,700 ft. At Gangotri, Kedar Ganga meets Bhagirathi. Gangotri is a small town. It has Tourist Rest House, Dharamsalas and ashrams of Sadhus. All basic amenities are available. The source of Ganga Gangotri is designated as per legendary accounts as the source of river Ganges. A huge temple of Mother Goddess 'Ganga' has been constructed here which was remodeled by Amar Singh Thapa, the Nepalese General who held the belief that "By the practice of charity, the territory acquired in four generations may be preserved and, through the favour of God, our power and dominion may be still further extended."1 The temple built by Amar Singh was damaged by a rock fall which was subsequently repaired by the Raja of Jaipur. The existing temple is magnificent and spacious. The sanctum sanc- 1. Himalayan Districts, p. 694.