29 good wittes, except they be let downe like a treble firing, and vnbent like a good calling bowe, they wil neuer lafl and be able to continue in fludie. And I know where I fpeake this Philologe, for I wolde not faye thus moche afore yong men, for they wil take foone occafion to fludie litle ynough. But I faye it therfore bicaufe I knowe, as litle fludie getteth litle learninge or none at all, fo the moofl fludie getteth not ye moofl learning of all. For a mans witte fore occupied in ernefl fludie, mufl be as wel recreated with fome honefl paflime, as the body fore laboured, mufl be refrefhed with flepe and quietneffe, or els it can not endure very longe, as the noble poete fayetru What thing wants quiet and men reft endures but a final while. Ouid. And I promife you fhoting by my Judgement, is jj ye moofl honefl paflime of al, and fuche one I am fure, of all other, that hindreth learning litle or nothing at all, whatfoeuer you and fome other faye, whiche are a gret dele forer againfl it alwaies than you nede to be, •pfju Hindereth learninge litle or nothinge at all? that were a meruayle to me truelie, and I am fure feing you fay fo, you haue fome reafon wherewith you can defende mooting withall, and as for wyl (for the loue that you beare towarde fhotinge) I thinke there Ihall lacke none in you. Therfore feinge we haue fo good leyfure bothe, and no bodie by to trouble vs : and you fo willinge and able to defende it, and I fo redy and glad to heare what may be fayde of it I fuppofe we canne not paffe the tyme better ouer, neyther you for ye honeflie of your fhoting, nor I for myne owne rnindfake, than to fe what can be fayed with it, or agaynfle it, and fpeciallie in thefe dayes, whan fo many doeth vfe it, and euerie man in a maner doeth com- mon of it. BCcx* To fpeake of fhootinge Philologe, trulye I woulde I were fo able, either as I my felfe am willing or yet as the matter deferueth, but feing with wiffhing we can not haue one nowe worthie, whiche fo worthie