a Truth else is it not Divine Wisdom but
foolishness.

It is significant to notice a certain fear of
Theosophy—a dread that it should become
powerful, a quaking for fear that the truth
should spread. This is a sign of the power that
is felt within it, for one is not afraid of that
which is weak, one dreads not a feeble foe and
one does not quake in the presence of an in-
ferior. The enemies who attack it only show this
up and put the reality of it before the world.
If you want a thing to die, do not attack it
openly.

Theosophy must be all inclusive, wide enough
to include all and everyone—the Bolshevist and
ultra Conservative, the Puritan and the Ritual-
istic, the ignorant and the sage, the Mystic and
the Occultist. Nothing is outside it, no religion
and no line of thought that seeks Truth.

The Essence of Theosophy is the fact that
man, being himself divine, can know the Divinity
whose life he shares. As an inevitable corollary
to this supreme truth comes the fact of the Brother-
hood of Man. The divine Life is the spirit in every-
thing that exists, from the atom to the archangel;

the grain of dust could not be were God absent
from it; the loftiest seraph is but a spark from the
eternal Fire, which is God. Sharers in one Life,
all form one Brotherhood. The immanence of God,
the solidarity of Man, such are the basic truths of
Theosophy.