The most noteworthy fact of this period is the
discovery of 51 Thai inscriptions with the equal
number of Jataka representation in Siamese sculpture.
Though these inscriptions are not dated, they are
similar to the old Sukhodaya type and to last men-
tioned inscription. We can, therefore, place these
sculptures to the same epoch, namely, the Saka year
1279 = A. D. 1357, during the reign of Sri Surya
Vams'a Rama mahfi Dharmarajadhiraja, who seems to
be the last of the famous kings of Sukhodaya, xvhich
was soon after eclipsed by the kingdom of Ayuthia.
Here we get the i^\\o\\\ugjaiaka or Buddhist Birth
stories represented:—
1. Seri Vanija—Jataka No. 3, (Estampage, No. 13)
2. Cullakasetthi— ., „ 4, ( „ „ 14)
3. Tandulanali — „ „ 5, ( „ „ 15)
4. Devadhamma— „ „ 6, ( „ „ 16)
5. Kattahari — „ „ 7, ( » » *7)
6. Makhadera — „ „ 9, ( „ „ 19)
7. Nigrodhamiga—„ „ 12, ( „ „ 22)
8. Kandina — „ „ 13, ( „ „ 23)
9. Sukhavihari — „ „ 10, ( „ „ 27)
10. Tittha — „ „ 25, ( „ „ 28)
11. Lakkhana — „ „ H. ( „ „ 29)
12. Vatamiga — „ „ 14, ( » » 30
13. Kharadiya — „ „ 15, ( 5, „ 32)
14. Tipalloka — „ „ 16, ( „ „ 33)
15. Maluta — „ „ 17, ( » » 34)
16. Matakabhatta— „ „ 18, ( „ „ 35)