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When all the monks had gathered together, they
uttered the following promise:
" Thus the king of Satanaganahuta and the king
of Ayuthia (Ayodhya) have resolved in their heart
to unite the two races, the Sfiryavamsa and Abhaya-
varasa and to procure the happiness of Samanas,
brahmanas, acaryas and all their subjects...............to
the end of the Kalpa."
Other monks, who joined this assembly from
Avodhva, were:—
* * '
1. Samdac pra Sangbarajadhipati
2. Pra Sanghanaranayakatilakalokacarya
3. Pra Mahavikramabahu
4* Pra Kru Dharmacarya
5. Pra Kru Paramacarya Sryamuni, and
6. Pra Kru Saddharma.
Of the laity, the following went:—
(I) Maha Uparat Cao, ( 2) Prafia MahasenapatiT
(3) Prafia pra Sdac Surindadhipati, (4) Sri Rajakosft-
dhipati, (5) Pra Srlsvara Raja, (6) Khun Vijaya, and
(7) Khun Sri Ranesvara.1
Here we find some Indian titles used, namely,
Uparat meaning Viceroy, mahasendpati or the com-
mander-in-chief, and RdjakosUdhipatt or the royal
treasurer.
The fall of Ayuthia marks the second stage in
the political history of Siam. When in India, the
British were trying for political supremacy after the
fall of the Mogul Empire, and even when the Battle