So THE LUSHEI CLANS CHAP. SaL—Persons captured in raids are called " sal"; their position is quite different from that of any of the classes of boi. They are the personal property of their captors, and I am told that when guns first made their appearance in the hills the western tribes used to exchange their sal with the eastern tribes for guns, one strong sal being worth two guns. As a rule only children and marriageable women were taken captive, and the latter were disposed of in marriage, the lucky captor acting in loco pa/rentis and taking the marriage price. The children grew up in the captor's house as his children, and as a rule were so well treated that they seldom wished to return to their former homes. 3. The Lushais have wide views as to matrimony. A young Marriage. ^^ jg no^ hampered in his choice by any table of prohibited degrees, nor is his choice confined to any particular family or clan; in fact, he can practically marry any woman he chooses except his sister or his mother. There is, however, a certain amount of prejudice against first cousins on the father's side marrying, but the reason generally given for this is that when a girl's parents have to consider the question of her marriage they naturally try to dispose of her outside the family, in order that her price may increase the wealth of the family, not merely transfer it from one brother to another. I have, however, been told that girls object to marrying their " brothers." Among the chiefs the desire to marry another chiefs daughter limits the young man's choice, and marriage among first cousins is more frequent than among commoners. Marriage among nearly all the other clans dealt with in this monograph is endogamous as regards the clan, but exogamous as regards the family. When we consider the composition of the following of the Thangur chiefs, we see at once the cause of this difference, for any restrictions on intermarriage would have interfered with that fusion of clans which was so necessary for the establishment of their power. Regarding the number of his wives also the Lushai has great latitude; in fact, it is simply a matter of money. Experience has taught them that two wives in one house is not conducive to peace, and consequently polygamy is almost entirely confined to the chiefs, for few others can afford to keep up two establish-