112 MEMOIRS OF THE DUKE OF SATNT-SIMOK. power to beat the enemies in detail, and render them unable to undertake the siege of Mons, or any other siege. If Boufflera was indignant at this, he was still more indignant at what hap- pened afterwards. In the first dispatch he sent to the King he promised to send another as soon as possible giving full details, with propositions as to how the vacancies which had occurred in the army might be filled up. On the very evening he sent off his second dispatch, he received intelligence that the King had already taken his dispositions with respect to these vacancies, without having consulted him upon a single point. This was the first reward Boufflers received for the services he had just rendered, and that, too, from a Bang who had said in public that without Bouifiers all was lost, and that assuredly it was God who had inspired him with the idea of" going to the army. From that time BoufBers fell into a dis- grace from which he never recovered. He had the courage to appear as usual at the Court; but a worm was gnawing him within and destroyed him. Oftentimes he opened his heart to me without rashness, and without passing the strict limits of his virtue; but the poniard was in his heart, and neither time nor reflection could dull its edge. He did nothing but languish afterwards, yet without being confined to his bed or to 'his chamber, but did not live more than two years. Villars, on the contrary, was in greater favour than ever. He arrived at Court triumphant. The King made him occupy an apart- ment at Versailles, so that his wound might be well attended to. What a contrast! What a difference between the services, the merit, the condition, the virtue, the situation of these two men ! What inexhaustible funds of reflection! * * It is as well to point out that the silly and ignorant, who are unable to- emancipate themselves from the influence of the title of Great, usually given to Louis XTV.3 and who are yet candid enough to admit that in con- duct and tone of thought he never rose above the level of a pious dancing- master, or conscientious master of the ceremonies, usually fall back on his mysterious tact in choosing men of genius ! Every page of Saint-Simon, proves that imbecility, properly combined with dishonesty, was the true- passport to Ms favour. literature is good enough or servile enough to be grateful to him for not stifling its development. Is France so sure that it might not have done better ?