First Principles 319 resultant of certain forces which have been brought to bear upon him but which are not the man. So that it seems there is no detail, no nook or corner of action, into which necessity does not penetrate. This seems logical, but it is as logical to follow instinct and common sense as to follow logic, and both instinct and common sense assure us that there is no nook or corner of action into which free-will does not penetrate, unless it be those into which mind does not enter at all, as when a man is struck by lightning or is overwhelmed suddenly by an avalanche. Besides, those who maintain that action is bound to follow choice, while choice can only follow opinion as to advantage, neglect the very considerable number of cases in which opinion as to advantage does not exist—when, for in- stance, a man feels, as we all of us sometimes do, that he is utterly incapable of forming any opinion whatever as to his most advantageous course. But this again is fallacious. For suppose he decides to toss up and be guided by the result, this is still what he has chosen to do, and his action, therefore, is following his choice. Or suppose, again, that he remains passive and does nothing —his passivity is his choice. I can see no way out of it unless either frankly to admit that contradiction in terms is the bedrock on which all our thoughts and deeds are founded, and to acquiesce cheerfully in the fact that whenever we try to go below the surface of any enquiry we find ourselves utterly baffled—or to redefine freedom and necessity, admitting each as a potent factor of the other. And this I do not see my way to doing. I am therefore necessitated to choose freely the admission that our understanding can burrow but a very small way into the foundations of our beliefs, and can only weaken rather than strengthen them by burrowing at all. Free-Will otherwise Cunning The element of free-will, cunning, spontaneity, indi- viduality—so omnipresent, so essential, yet so unreasonable, and so inconsistent with the other element not less omni- present and not less essential, I mean necessity, luck, fate—