The Nurali Lurs of Dilfan three or four hovels, representing what the Persian newspapers describe as the " Building of settled villages in Luristan." We soon left these feeble efforts, and rode from group to group of black tents, busy with the winnowing of their corn. Stubble- fields covered the easy slopes: there were neither houses nor trees; but a delightful openness, a sense of remoteness and peace and the gaiety of harvest: the people were friendly on the way: the name of 'Abdul Khan worked like a passport: and as we went along, the women who carried flour to the tents, balancing it on their heads in small goatskins instead of sacks, would stop to exchange the frankest badinage with our guide, who was well known in the district. There were a few ruins of buildings in the valley, put up they told me by 'Abdul Khan's father in the days before the Nuralis had been defeated by their enemy, the Emir Afshar from the south. 'Abdul Khan himself had to fly from him, and spent fifteen years in Nihavend, becoming civilized and incidentally learning how to smoke opium; and he has only been able to return to his own country last year with the support of the government troops: hence his loyalty. His splendour, however, is dimmed, and as we went along, our acquaintances by the way would shake their heads and tell us that we should have seen the Nuralis of Dilfan in the days of their greatness. 'Abdul Khan was settled near the end of the litde valley where a willow tree or two break the line of the hills. The sun was sloping down into the afternoon when we arrived. We found him sitting on a mattress over a brazier in the dimness of his tent, a skeleton of a man with yellow parchment face wrecked by opium, but a pleasant and cordial host. In winter he reads Firdausi, and Persian translations of French novels, and he was immediately interested and sympathetic to my quest for prehistoric Lurish skulls. [37]