TO THE LIGHTHOUSE had over and over again rounded some pause, signified some conclusion, seeing his wife and child, seeing again the urns with the trailing red geraniums which had so often decorated processes of thought, and bore, written up among their leaves, as if they were scraps of paper on which one scribbles notes in the rush of reading—he slipped, seeing all this,. smoothly into specula- tion suggested by an article in The Times about the number of Americans who visit Shakespeare's house every year. If Shakespeare had never existed, he asked, would the world have differed much from what it is to-day? Does the progress of civilisation depend upon great men? Is the lot of the average human being better now than in the time of the Pharaohs? Is the lot of the average " human being, however, he asked himself, the criterion by which we judge the measure of civilisation? Possibly not. Possibly the greatest good requires the existence of a slave class. The liftman in the Tube is an eternal necessity. The thought was distasteful to him. He tossed his head. To avoid it, he would find some way of snubbing the predominance of the arts. He would argue that the world exists for the average human being; that the arts are merely a decora- tion imposed on the top of human life; they do not express it. Nor is Shakespeare necessary to it. 70