THICK RED TAPE that is not to say that the governing class need be recruited entirely from the well-born and well-to-do. It is the tradition which it inherits that count, not the money or the blood. In the public service generally, at home and abroad, there is much to be said for the recruitment of the higher official grades, or the commissioned officers of the armed Services, from a wider social range, and for making indeed a special effort to recruit those who by virtue of their own experience and upbringing have a sympathetic understanding of the lives and outlook of the common people in the cottage homes, whether of their own country or of others. But the same argument does not necessarily hold good in regard to official or military posts in parts of the dependent Empire where the common people have utterly different economic stan- dards and social lives from those of Europe. Experience in India and elsewhere suggests that it is the educated classes of Britain who have the most sympathetic understanding of the common people around them. Even so, the best among them cannot enable an alien officialdom to identify itself with the life of the people. The district officer lives close to the people in the rural areas, talks with people of all classes, settles their disputes and has part in their local affairs; but always as a superior, aloof, 'different3 being. When he becomes a 'secretariat-wallah' he grows even more superior and abstracted from the common way of life. The British subaltern in the Indian Army lived close to his men, talked their language, tried to under- stand their cares; but he could not share their domestic lives or identify himself with them. When he rose to staff rank he was too apt to lose such human contact with the humble illiterate Indian as he once had. As the functions of government grow ever more elaborate, and warfare ever more complicated and mechanized, that kind of separation is still further enforced and extended. The young British LC.S. officer of our day, working in an Indian district., was probably as devoted to the people in his charge, and as anxious to learn and understand, not only their languages and customs, but also their ways of thought and feeling, as were his forebears whose names are still upon the lips of grandchildren and great- grandchildren of the Indians whom they loved. But throughout 59