77 HINDU LAW AND MYSORE Shri Bhashyam Aiyengar of Bangalore writes: " The principles of Hindu Law as at present administered are antiquated and opposed to our sense of equity and justice. I shall give a few instances: " 1. Near and dear relations like the sister's daughter, the daughter-in-law, the brother's widow, and the stepmother are altogether denied the right of inheritance. If a man were to leave a widowed daughter-in-law as his only surviving relation, his properties escheat to the Government, and the poor girl who staked all her. life and fortune on the family of her husband gets out into the street. " 2. Even such near relations as are included in the list of heirs do not get a chance because of the priorities of distant agnates. The sister is an heir: but if only the deceased has left a fifth descendant of a great-great-grandfather of his, the latter takes the property and the sister gets nothing. So too the son's daughter, the sister's son, and the brother's daughter. " 3. Women are not allowed to exercise full rights of owner- ship in properties inherited by or gifted to them.' A widow should carefully handle her husband's property, and if only she spends more, or incurs a debt on the security of the property, may be for her own livelihood, a distant dayada can drag her to the court and coerce her into giving up her rights. Mitakshara, which is the prevailing authority here, clearly and definitely says that all properties which a woman may get in any manner whatsoever are her stridhana and she can dispose them of at her will. The Privy Council refused to follow it, stating that Indians always treated women as incapables and the author of Mitakshara is a. fire-eater* " 4. The deaf and the dumb are excluded from inheritance* In this we are beating the lame man with his own crutches. " 5, The legality of widow remarriage is not recognized int Mysore as it is in British India. " 6. It is doubtful whether post-puberty marriage is legaL The age of consent should be raised to 14 in the case of girls. " 7. Divorce may be provided for, if people agree. We hacfc it in India formerly. We find 'Parashara mentioning the circum- stances under which a wife may marry a second husband during . -the lifetime of.the first. ' 147