J ROWBOTHAM!

Ebuarbf lb. E3arb

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TH£ BENSON LIBRARY OF HYMNOLOGY

Endowed by the Reverend

Louis Fitzgerald Benson, d.d.

?

LIBRARY OF THE THEOLOGICAL SEMINARY PRINCETON, NEW JERSEY

THE

BOOK OF COMMON PRAYK

WITH MUSICAL NOTES, \£

AS USED IN THE CHAPEL ROYAL OF EDWARD VI.

COMPILED BY

JOHN MARBECK,

MUS. BAC. OXON. ORGANIST OF ST. GEORGE'S CIIAPEL, WINDSOR. A.D. 1660.

EDITED BY

EDWARD F. RIMBAULT, LL.D. F.S.A.

LONDON:

J. A. NOVELLO, 69 DEAN STREET, SOIIO, and 24 POULTRY.

L845.

iii. Inn: Richards, 100^ Si Martin's Lane,

INTRODUCTION.

Among the wise and pious men who, towards the middle of the sixteenth century, engaged in the work of freeing the Church of England from the blemishes and imperfections which had crept in during the darkness of the middle ages, was John Marbeck, organist of St. George's Chapel, Windsor; a man eminent not only for musical ability, but his zeal and devotion in the cause of the Reforma- tion.

John Marbeck, or Merbeck, — for his name is spelt both ways, — was born about the year 1523, and became a chorister of St. George's Chapel, Windsor, in 1531.* His early life was chiefly spent in the practice of the organ, upon which instrument he is said to have possessed great skill. About the year 1543, a number of persons at Windsor who favoured the Reformation had formed themselves into a society ; among them were An-

* This information is derived from a MS. in the college at Winchester.

IV INTRODUCTION.

thony Person, a priest; Robert Testwood, a " sing- in g man" in the choir of Windsor; John Marbeck, then one of the organists of the chapel; and Henry Filmer, a tradesman of the same town. Upon intimation given that these persons held frequent meetings, Gardiner, Bishop of Winchester, procured a commission from the king to search suspected houses in the town for heretical books ;* upon which the four persons above named were appre- hended, and their books seized, among which were found some papers of notes on the Bible, and a Concordance in English, in the hand-writing of Marbeck. Upon his examination before the Com- missioners of the Six Articles touching these papers, he said, as to the notes, that he read much in order to understand the Scriptures ; and that whenever he met with any exposition thereof he extracted it, and noted the name of the author; and as to the Concordance, that being a poor man he could not afford to buy a copy of the English Bible, which had then lately been published with notes by Thomas Matthews, and therefore had set himself to write one out, and was entered into the book of Joshua, when a friend of his, one Turner, knowing his industry, suggested to him the compilation of a Concordance in English ; but he told him he knew

* Fox, Acts and Monuments, 1562; Burnet, History of the Reformation; Stiype, Annals of the Reformation, 1653, &c.

INTRODUCTION. V

not what that meant, upon which his friend ex- plained the word to him, and furnished him with a Latin Concordance and an English Bible ; and having in his youth learned a little Latin, he, by the help of these, and comparing the English with the Latin, was enabled to draw out a Concordance, which he had brought as far as the letter L. This story seemed so strange to the commissioners who examined him, that they did not believe it. To convince them, Marbeck desired they would draw out any words under the letter M, and give him the Latin Concordance and English Bible, and in a day's time he had filled three sheets of paper with a continuation of his work, as far as the words given would enable him to do. The ingenuity and industry of Marbeck were much applauded, even by his enemies ; and it was said by Dr. Oking, one of the commissioners who examined him, that lie had been better employed than his accusers. How- ever, neither his ingenuity nor his industry could prevent his being brought to a trial for heresy, at the same time with the three other persons his friends and associates. Person and Filmer were indicted for irreverent expressions concerning the mass ; the charge against Marbeck was copying with his own hand an epistle of Calvin against it, which it seems was a crime within the statute of the well-known Six Articles.

VI INTRODUCTION.

Testwood had discovered an intemperate zeal in dissuading people from pilgrimages, and had stricken off, With a key, the nose of an alabaster image of the Virgin Mar)', which stood behind the high altar of St. George's Chapel. It was also related of him, that in the course of divine service one of the same chapel, named Robert Philips,* singing, as his duty required, on one side of the choir, these words, " 0 redemptrix et salvatrix," was answered by Testwood, singing on the other side, " Non redemptrix nee salvatrix."

They were found guilty, and condemned to be burnt, which sentence was executed on all except Marbeck, the day after the trial.

Marbeck was a man of meek and harmless tem- per, and highly esteemed for his skill in music. He behaved with so much integrity and uprightness during his trial, that, through the intercession of Sir Humphrey Foster, one of the commissioners, he obtained the king's pardon. Gardiner, Bishop of Winchester, was sorry for having brought him into trouble, and from his persecutor became his staunch friend and patron.

* Fox (Acts and Monuments), says of this man that "he was so notable a singing-man, wherein he gloried, that where- soever he came the longest song with the most counter-verses in it should beset up at his coming." 1 1 is name, spelt Phelipp, occurs as a gentleman of the chapel in the lists of the chapel establishment both of Edward VI and Mary.

INTRODUCTION. VI 1

Having thus escaped martyrdom, Marbcck applied himself to the study of his profession; and, not having been required to make any public recanta- tion, he indulged his own opinions in secret, with- out doing violence to his conscience, or giving offence to others, till the death of Henry the Eighth, when he found himself at liberty to make a public profession of his faith.

Marbeck now set about completing his Concord- ance, and in the course of four years it appeared under the following title : — " A Concordance, that is to saie a Worke wherein by the Ordre of the Letters of the A. B.C. ye maye redelye finde any worde conteyned in the whole Bible so often as it is there expressed or mentioned. London, Richard Grafton, 1550."* In the dedication " To the most highe and mightie Prince Edward VI," Mar- beck thus speaks of himself: " One of your high- ness' most poore subjects, destitute both of learn- ynge and eloquence, yea and such a one as in maner never tasted the sweetness of learned letters, but altogether brought up in your highnes' college at Wyndsore in the study of musicke and playing on organs, wherein I consumed vainly the greatest part of my life. As I had almost finished this

* This was the first Concordance to the English Bible : an account of it may be seen in Dr. Towneley's Biblical Illustra- tions, vol. iii. p. 118-20.

Vlll INTRODUCTION,

worke, my chauncc among others was at Windsor? to be taken in the labirinth and troublesome letter of a lawe called the Statute of Six Articles. I was quickly condemned, and judged to death for copying out of a worke made by the great clerke Mr Jhon Calvin, written against the same Six Articles, and this my Concordance was not one of the least matters that they then alledged. Your Highnes father granted me his most gracious par- don, which I enjoyed, and was set at liberty."

Marbeck was also the author of the following works : — " The Lyves of Holy Saincts, Prophets, Patriarches, and others contayned in Holye Scrip- ture," 1574; "The Holie Historie of King David, drawne into English Meetre," 1579; "A Ripping up of the Pope's Fardel," 1581 ; " A Book of Notes and Common Places gathered out of divers Writers," 1581; " Examples drawen out of Holye Scripture, with their application," 1582; " A Dialogue betweene Youth and Okie Age," 1584; and pro- bably others which have not descended to the present generation.

In the year 1550, according to Wood,* " John Merbeck, or Marbeck, Organist of Saint George's Chapel at Windsor, did supplicate for the degree of Bachelor of Music, but whether he was admitted it appears not, because the admissions in all faculties

* Fasti Oxonicnsis (Ed. Bliss) vol. i. p. 130.

IOTRODUCnON. ix

are for several years omitted." Jt appears, how- ever, from a manuscript preserved in the Music School at Oxford, written in the year 1553, that .Marbeck was admitted to the degree of Bachelor in the year of his supplication.

Fox, in his " Acts and Monuments," 1562, and Burnet, in his " History of the Reformation," give a circumstantial detail of the troubles in which Marbeck w^as involved on account of religion ; but it is somewhat singular that Fox, who was person- ally acquainted with him, should have asserted in the first edition of his work, that he actually suf- fered in the flames at Windsor in conjunction with Persons, Filmer, and Testwood. This mistake was afterwards corrected in the second edition of that work, but not until it had exposed its author to the severe censures of Cope, Parsons, and other adherents to the Church of Rome.

The second English edition of Fox's " Acts and Monuments" was printed in 1583, in which the author says of Marbeck, " He is not yet dead, but liveth, God be praised, and yet to this present sing- eth merrily, and playeth on the organs."

Marbeck died in 1591, and was buried in the cloisters of St. George's Chapel, Windsor. He left a son, Roger, wrho was a student of Christ Church, Oxford, and the first standing perpetual orator of

B

X INTRODUCTION.

that University.* Tie was afterwards canon of Christ Church, provost of Oriel, and the chief physician to Queen Elizabeth. AYood informs us that he died in 1605, and was buried in the church of St. Giles Without, Cripplegate.f

Having detailed the principal events in the life of Marbeck, it only remains to say a few words con- cerning the compilation of the Liturgy of the Church of England, and its adaptation to musical notation.

One of the first objects of the Reformers was to enable the people of this land to join in the public worship of the Church, both with the spirit and the understanding, by having that worship celebrated in their own language. The Service Books an- ciently used for the Public Offices of the Church, were the Missal, or Mass-Book, the Breviary, and the Ritual. These books were not only in Latin, but contained much, which in the judgment of our reformers, savoured of superstition and error. In the first year of the reign of Edward the Sixth, an Act of Parliament was passed, (December 1547), converting the Mass into a Communion, and re- quiring that the Sacrament of the Lord's Supper should be delivered to the people, and under both

* AVood, Fasti Oxoniensis, vol. i. p. 194, f S<-c Wood's Hist and Antiq. of the University of Oxford, vol ii. p. 47, for further information respecting this person.

INTRODUCTION. XI

kinds. In furtherance of this object, a commission was about the same time issued to Cranmer, and other divines, requiring them to prepare an Office for the Holy Communion. Within four months afterwards, on the 8th March 1548, the Office was completed ; but still a considerable portion of it continued to be read in Latin, in compliance with the prejudices of the Komanists. In May of the same year, a new commission was addressed to the same divines, directing them to prepare a complete collection of divine offices for public worship. The Book of Common Prayer was accordingly prepared, — approved by Convocation, and finally ratified by Act of Parliament in the ensuing January. It was enjoined to be used for all divine offices from the Feast of Witsunday following, and was pub- lished by Whitchurch on the 4th of May, 1549. This Prayer Book was substantially the same as that we now have, though several additions were made to it, and some parts altered in successive reviews.

The principal alterations in the Prayer Book of 1552, (technically called the Second Prayer Book of Edward the Sixth), was the addition of the sentences, exhortation, confession, and absolution, in the beginning of the Morning Service, which previously began with the Lord's Prayer. The responses after the Lord's Prayer were altered from

Ml INTRODUCTION.

the singular number to the plural; ("open thou OUT lips, instead of " open thou my lips," &c. &c.), and the hallelujah at the end of them was omitted,

as was also the order for singing in a plain tune, after the manner of distinct reading, " in such places where they do sing" the lessons, and likewise the epistles and gospels; and likewise the order for using the Song of the Three Children in Lent only. The hundredth psalm was inserted to be read some- times after the second lesson in the morning, as were also the ninety- eighth to be used after the first, and the sixty-seventh after the second lesson in the evening service. The daily service, both for morning and evening, appears to have concluded with the three collects ; the first for the day, the second for peace, the third for grace and protection from all perils. The Athanasian Creed, which in the first Prayer Book was appointed only on the great festivals, was now directed to be said on so many of the saints' days, that it might come in course once in every month. The Litany was placed next to the morning and evening service ; and the use of it enjoined on Sundays, as well as on Wednesdays and Fridays, Many other im- portant alterations and transpositions were made, (especially in the Communion Service), which it is not necessary to particularize here. Those who wish to obtain full information on these points, will

INTRODUCTION. XI 11

do well to consult Ridley's u Life of Ridley," Card- weirs very valuable " Comparison of the Two Liturgies of Edward the Sixth," Palmer's " Ori- gines Liturgicae," and the Venerable Edward Berens' " History of the Prayer-Book of the Church of England."

The " Booke of Common Praier noted," by John Marbecke, and here reprinted, was first published by Richard Grafton, the King's printer, in the year 1550. In the order of publication, it takes its place between the two Prayer Books just noticed, and contains the groundwork of the plain-song as used in our cathedrals from the time of the Re- formation to the present day.

u It is not very easy now to discover the precise extent to which the manual of Edward the Sixth was used in Cathedral Service during the sixteenth and earlier half of the seventeenth century; but its adoption on the whole, as the authentic choral- book of the Church, so far as the alterations of the service permitted, is placed beyond any doubt. The whole of the music may never have been gene- rally used, some of it, perhaps, not at all, owing partly to the changes made in the Prayer-book at the revisions of 1552 and 1559, and partly to the growing taste for figured music, and the tacit allowance of its substitution for plain-song; but it is quite certain that, so far as plain-chant has been retained, even down to the present time, it has been

XIV INTRODUCTION.

sung, with more or less accuracy, from the formu- lary set forth under the patronage of Edward the Sixth."*

Marbeck's book contains the order of Morning and livening Prayer, together with the office of the Holy Communion and the Burial Service, all adapted to music selected from the Latin service books. It must be borne in mind that it contains no new compositions. All that Marbeck did was to adapt the ancient melodies of the Church to the English words of the Te Deum, Benedictus, &c. and apply the rules of ecclesiastical accent to the Suffrages, &c.

Marbeck's great object throughout the work

seems to have been the simplification of these fine

old melodies, and the preservation of their leading

characteristics. There is scarcely an instance of

more than one note set to a syllable ; and this it is

highly probable was the result of the known wishes

of Archbishop Cranmer, who not only went the

length of desiring the banishment of figured music

from the Church, " vibratam illam et operosam

musicam, qme figurata dicitur, auferri placet," but

the simplification of the plain-song in such sort

that it should be " clarus et aptus, ut ad auditorum

omnia sensum et intelligentiam proveniant."f

* Preface to Mr. Dyce's edition of the Book of Common Prayer with Plain Tone. f Reformatio Legum de Div, Off. cap. 5, quoted in Mr. learned preface to the Book of Common Prayer.

INTRODUCTION. XV

A collation of four copies of the Ambrosian Te Deum has been made by the late J. Stafford Smith, in his " Musica Antiqua," from which it will be found that Marbeck's version (although greatly simplified) approaches nearer to the most ancient copy known (i. e. that published by Meibo- mius in his " Antiq. Mus. Auctores." Elzev. 1652) than either of the others. Another ancient copy of this Te Deum, also corresponding with Mar- beck's, may be found in Glareanus' " Dodeca- chordon." Basil. 1547. The Ambrosian Te Deum in the Roman Processional (edit. 1827) is in many parts note for note the same.

Marbeck's Book of Common Prayer does not contain the Litany, which had already appeared in print, and was probably too well known to require republication.

The English translation of the Litany, accom- panied with the plain chant, was published before the compilation of the Prayer Book, in a work entitled " An Exhortacion unto Praier, thought mete by the Kynges Majestic and his clergye to be reade to the people in everye churche afore pro- cessions. Also a Letanie with suffrages, to be said or songe in the tyme of the said processions. Im- printed in London by Richard Grafton, for Thomas Berthelet, printer to the Kynges hyghnes,

XVI INTRODUCTION.

the xvi day of June, the yere of our Lorde 1544."* The following curious admonition, which precedes the Litany, is worthy of quotation, and has hitherto escaped notice :

^[ " As these holye prayers and suffrages folow- ynge, are set forthe of most godly e zeale for edefy- inge and styrrynge of devotion of al true faythful Christian hartes : so it is thought convenient in thys commune prayer of procession to have it set forth and used in the vulgar tongue, for styrring the people to more devotion : and it shall be every Christian mannes parte reverentlye to use the same, to the honour and glorie of almighte God, and the profit of their own soule. And suche amonge the people as have bookes and can reade, maye reade them quietlye and softely to them selfe : and such as can not reade, let them quietly and attentively give audience in time to the sayd prayers, having theyr myndes erecte to almighty God, and devoutlye

* Preserved in the Douce Collection, Oxford. In the library of St. John's College, Cambridge, there is a copy of the " Ex- hortacion", printed by Grafton at the same time, but with vari- ations in the orthography and presswork. The Douce Collec- tion also contains an earlier edition of the same work, but the Litany is not accompanied with the musical notes: the colophon is, "Imprinted at London, in Flete-strete, by Thomas Berthelet, printer to the Kinges highnes, the xxvii day of May, the yere of our Lorde 1544." It was reprinted in 1546 by Thomas Petyt. The copy preserved in the library of Brazennose Coll. Oxford, is not dated.

INTRODUCTION. XVI I

prayinge in theyr hartes the Bame petitions whych do entre in theyr cares, so that with one sound of the hart and one accorde God may be gloryfied in his Churche.

^f " And it is to be remembred that whyche is printed in blacke letters, is to be sayde or songe of the prieste with an audible voyce, that is to say, so loud and so playnly that it maye wel be understand of the herers. And that whyche is in redde is to be answered of the quyer soberly e and devoutly e."

The Litany was in all probability both translated and set to the plain-song by Archbishop Cranmer, who in a letter, preserved in the State Paper Office, and quoted by Collier,* refers to it, and recom- mends the notes, or similar ones, for the new pro- cession, which at the request of the King he had prepared, and to which by way of experiment he had adapted the old music.

In the same year, 1544, the Litany was repub- lished by Grafton, with harmonies in five parts " according to the notes used in the Kynges Chapel"; and sixteen years afterwards it was again harmo- nized by Robert Stone, a gentleman of the Royal Chapel, and published in " Certaine notes set forth in foure and three partes, to be song at the Morn- ing Communion, and Evening Prayer; very neces- sarie for the Church of Christe to be frequented

* Eccl. Hist. vol. ii. p. 206.

c

will [NTRODUCTION.

and UM'd: and unto them be added divers godly Praiers and Psalmes, in the like forme, to the honour and praise of God. Imprinted at London. over Aldersgate, beneath St. Martinis^ by John Dny, 15G0."* It was again harmonized at a sub- seqaent period, in four parts, by Thomas Tallis.f It was probably owing to these circumstances that the Litany chant has been preserved in a more entire and unmutilated state in our cathedrals than any other part of the plain-song.

Of the manner in which Marbeck performed his task of adapting the plain-chant to the words of the English Liturgy, we cannot speak too highly. He was an excellent musician, and thoroughly understood the intentions of the Church with regard to the musical service. It would be trans- gressing the limits of this Preface to enter into the

* Mr. Bishop, of Cheltenham, speaking of this work (Order of Daily Service, xiii.), says " a Letanie in foure partes" is given, without the name of the composer." It is necessary to say that Mr. Bishop had never seen a copy of Day's publication or he would not have made this mistake. Mr. Bishop's know- ledge of the Litany was derived from the perusal of a MS. copy, procured from me under misrepresentation by Mr. Joseph Warren.

f Dean Aldrich, in a letter to Dr. Fell, says, " Tallis's mag- nificenl Litany was origmaity written in four parts, with the 1 » 1 • i i 1 1 - < hant in the true]-: Barnard was the first who despoilt it." The original copy of Tallis's Litany, with several other curious I" eimens, is preparing for publication in the Editor's "Letanise Vetusta?."

OITRODUCTION, XIX

question as to whether his plan of adapting a note to a syllable is warranted by the primitive practice of

the Church : our business at present is merely to

furnish a few historical facts connected with the

first musical service-book of the Reformation.

It may here be advisable to say, that although

there is but one edition of Marbeck's book, i. e.

that published by Grafton in 1550, there were

several impressions. They differ slightly, as may

be seen from a comparison of the copies in the

Bodleian and Lambeth libraries. The present

reprint has been made from a copy in the Editor's

possession.

E. F. R.

Grosvenor Cottage,

Park Village, Regent's Park.

July 1845.

If Zi)t Uooiic

ot Common

Prater Jiotetu

15 5 0

H IN THIS BOOKE

is conteyned so much of the Order of Common Prayer as is to be song in Churches: wherein are vsed

only these iiii. ff * ♦ ^ ~ sortes of notes.

The first note is a strene note, and is a

breue. The second a square note, and is a

semy hreue. The Hi. a prycke, and is a

mynymne. And when there is a prycke by

the square note, that prycke is half as

muche as the note that goeth before

it. The iiii. is a close, and

is only vsed at if end

of a verse.

Al ATT I \S.

The Qmre wj/lh thi I'rirst.

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nowandener shalfoe, world wyth out end amen.Prayse ye the Lorde.

VENITE EXULTEMUS.

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1138

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After the Jirst Lession.

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1138

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glo.rye eiicrlasting. () Lorde sane thy people.

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B^NKDICTL'S DOMINLS

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Blessed be the lord pod of Israeli, for he hath vi.si ted

jseF3saf

*— *

and redemed his people. And hath lifted vp an horne oi

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saluacion to vs in the house of his seruant danid. As he

spake by the month of his holy prophetts, ^hich hath bene

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since the world began. That we should be sailed from our

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beyiig de-liiiered out of the handes of oure e nemies

1138

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might seme him with out feare. In holynes ami rig-hteousnes

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before him, all the dayes of oure life. Ami thou child shalt

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■~^~lft

their shines. Through the tender mercy of our god, whereby

^E»=gi_J ■— ■? m ■ >^*"nV ^

the day springe from an higiie hath visited vs. To geue light

to them that sitt in darknes, and ill the shadow of death,

and lo-u\dc our feete in to the wayv of peace. Glory he to the father, i to the sonne, and to the hub ghost.

w^m •

a ♦

I-. ♦

As it- *ax in the b_;yMniii_, is no* Mid «' '" '

■ n

a

shal be, \u>rld with out end. A . men

"si-.

Blessed he the lorde god of Israeli, for he hath visited

C\ .

=n=^r

■ ■

+-*:

and redemed.his people And hath lifted vp an home oi saluacion to vs, in the house of his seruannt dauid. As lie

^S

•^r "~~~[

ipakeby the month of his ho-ly prnohctts, which hath bono

I

^-J|-~^

since the worlde began. That we should he sailed from on r

*— !"■

e . nemies, and from the handes of ail that hate uv. To per

fe~ EiE«- ♦ j

♦— m-

Totirme the niercy promised to oiire fathers, and to reinem

zrr^i^j^

bre his ho.ly conenamit. To perforate the othe nhicli he

ll.iH

;

^\

ware to our father Abraham* thai he wold gene vs. That

J"" "— »~«L

++-* *

♦— »-•-+

hc bejrng delivered oat of the handes of our e.nemies mi^hl

*=^F

-• +

* +

hi rue him with out feare. In holynes and rig-hteousues be

>		■					i		"	-
-i5-		n	■ ■	■	u m	■	J-TT	— ■--	' — ■"■	*
	fore	him,	all the	day	Pi- es of OIII	life	. An	d thou child sha	It be
-						■
					-0—		<r_
	called the	proph	E5t1	of the higher	rt,f<	r thou	shalt jro	before
^		■ ▲	▲	m
s		■ w	w		■ ■					__
1						_H_	' ■	■	■ ■	■
	the face of the lor de.	to prepare	hys	waye	To getfe	know.
-fr		-■ — ■-	■♦♦■	-*-	■ ■ n	-m —	-■ —	• — w1	***=*	— ■
	■								n-

lege of lalnacion vnto his people for the remission of their

£N

I - ■ ■ ■ ■ w ■

shines. Through the tender mercy of our god.vherehy the

|J

spring frame on high tath ri sited r».lbgeuc light to

^»

fl— ■-■-*

|„.,m thai sill in darkiie»,aiid in the ihado* ol death and to guyde

oure feeta into the waye of peace. Glorj be to the father

<7\ GS !

and to the soiuie,and to the holy jrhost. As it *as in the be

C\ ,0

jfiimyiig- is now and euer sha] be world with out end. Anion

	- ■ ■ ■ —
J> ■ ■	■ ▼	^ h i	™ m
r Lorde Jiaue	in er - ey	• i i > _ poll vs.	Christ haue G\
P ■ A ▲			A * '
K ■ ♦ ♦	■ n	■ -■ ■	* * ■ *
1	i		fl .

mer . ey v_ pon vs. Lorde haue mer- ey v-.pon v&

The Que re ivith the Priest. -j± ■ ■ ~i ■■ ■ ■ r

I beleue in god the father almig-htie, maker of heauen and earth. And in Jesus Christ his onely Sonne our lorde. Which was coneeaued by the holy ghost, born of the Virgin Mary. Suffred under Ponce Pi I ite, Has crucified, dead and buried, he descended into heil,lhe t\ day he arose agayn from the dead. He ascended into heuen, md sitteth on the right hand of god the father Almightie,from thenee shall he come to Judge the qui eke and the dead. I be cue in the holy g-host. The ho]} Catholic Church. The Comma lion of saints. The forgevenes of synnes. The resurrection >f the body. And the life euerlastyiur.

Oure father which arte in heauen, haloued be thy name. 'I J guffdome come. Thy wyil be done in earth as it is in heauen Jeue vs this daye oure dayly bread. And forgeue vs ouri ivsi»asses, as we forgeue theim ye trespasse ag-aynst \ s

H38

1(1

I7\

5

jy>

73 CSt

_ ■— m-

miuinjrz

*-*r

And leade vs not in totciiiptaciun

lint dc. I-

]&♦■■■

uer vs from 'til. _meu.

C\

iiTiofr

+-+

O Lorde shew thy nu rcj rpon

^~ Auii±

-m ♦ ■ ■ ■

♦*

:fi_z__m7j=i

us. And graunt vs thy saluation. O Lorde. i uk the

_a : __

^tnTis- ■ a a ■ ■ ■ ■ ■ ■ ■ ,-_::

^

Itfng.

And mercifti lly heare Ti when we call '.nun the.

*^¥

iidnc thy mjnisters with rigiiteoosiics.

And

F

iest^.

make thy chosen people Joyful 1. O Lord satie thy people

S ^////.s'.-^.

*

*-»-

-Prirst.—^

m ■

And blesethyne in heritaimce.

ITS ,

Geue peace in

T ' • n i

_!_7nre

-■ — *

our tyme, o lord

Because there is none other that fight ON

Frirsi:~m'~~m

Mi for \ s Imt uiiel\ thou ii Cj.mI.

On

() god,iiia_eclcaucoure

On

P

-__i^57

* *

- "

I Kites with in vs. And take not tliiiie h<»l\ spirit from vs

It

The Lorde be *ith you. Ami

T

wryth tin spi.rit Let vs pray

After the Collect for ye day these that follow

*^=

»— +

O God which arte author of peace and loner of

•oncorde in knowlege of whome standeth oure eternall life, *hose teruice is perfecte fredoni: Defend vs thy hiunbJe ser_ launtes in all assaultes of oicre enemies, that we surely trust _ mg in thy defence, may not feare the power of any aduer_

►aries: Through ye might

■ <Q

b ■ ■ ■ ■ rjj w^fizwixrt-f^^

of Je _ su Christ oure Lorde. A. men.

f

♦ m-

O Lorde oure heauenly fa _ ther al _ migh -tie ind euerhmng God, which hast safely brought \s to ihv be. rynmng of thys daye: detende vs in the same wyththymj^htye <w< -r. andjrratmt that this daj *e fall into no synne, Xeither tome into any kinde of daunger, but that all oure doynges mat e ordred by thy goucrnaunce to do alwayesthat is righteous u thy sight: ' Cs Cn

j, n Wll/IMirZL^p^j

Through Je . mis Christ our Lorde. Anion

Tims endeth \f \TTV \\N.

2

EL EN SONG.

The Que re wyth the Priest.

£	— -
s ■ B ■ ■ ■■■ + +
Our*	i fa.ther which arte in heaven, ha. low- ed. &
-Priest.	■5-- - -■ ■ n ■- »- -hi —
	r n ' ■ —
	0 God make spede to taiie me
	^ _ _ _ k _ _ _ ■ * ▲ ■ ■ a
	^ H ™ ■ ■■■ ■ ^ ■ ■ ■ ■ ■
	0 Lorde make lust to help me. Glor\ bo to ^ Ik- father
b ■ ■	i ■ A A ■ ■ A A ■ ■ . —
** ■ ■	IB. ▼ ▼ ■ ■ ^ ▼ ■ ■
	' «,1S 7t IS

and to the. &c. As> it M-as in the begynnyng. ^'before at

Mattins,

PSALM ES.

() Lorde rebuke me not in thyne in. dig1 ua.cion

*=^

nei _ ther chasten me in thy dis_ plea sine. &c

And so forth with the rest of the Psalmes as they be appointed.

After the 1. lesson, one of these (hat folow,

MAGNIFICAT.

__/7\

♦-■— *-l

5

r

M\ smile doth magnifie tin- Lordc. Andrnj spirit hath reiojj

^^

. .1 iii God my sauiour. For he hath regarded the Umlyness cm

I ;

i*

^^».4-i

h\ i handmaide, for behold from henceforth all generacioii* U

*

^

TTlrr--

fe=

call me blessed. For lie that is might ie bath magnified me, and

■ ■

■ ■ ■ ■ n=ft=*

k

holy is his name. And his merey is on them that fearhym, thnix

♦ ■

■* — ■"»

T

ft

out all generaeions. He hath shewed, strength with hysarme,he

♦ ♦ ■

♦ »♦»■ ■ »:

hath skateredt he proude in the imaginaeion of their hertes.Hr hat/i

6

it

putt downe the might ic from tJieir seate,and hath exalted the hun

s^

it

-hie and mcke. Hchath filled the hungry wyih gdod lh\ litres, aiii

■2*

^±*

the ryche he hath sent emptie awaye. He remembryng In s mer

tot.

.cyliath holpen his teraaunt lsraell,as,hepromysed to wire fathers

it

r^

1 ■_JL_ ULl

+-+

"g^ir

Abraham and Ins seede for eiier. Glory be to the father diul to

1138

u

g

fa

■ ■ ■ ♦ n 1 ■ ♦ ■

+ — *

*

the suwim, and tr) the holy jrhost. As it was in the begin

fa fa

TT

3

B^l

mug is now and eiier shalbe, World with oat end Amen.

MAGNIFICAT.

Mv souk' dcitli magnjfie the lorde, And my .spirit hath rcioj.

;»♦■■_ r _ ■■■< .♦

ced in god my sauyotir. For he hath regarded -the lowiynen

fa

of hys haiidmayde, for behold from henceforth kllgeneraciotia

/7\

:J^pt-

■ ♦ ♦

w *

shall call me blessed. For he that is mijrhtie hath magnified

^ C\

S ■ ■

+ ■ i ■ ■

me, and holy is hys name. And hys mercy is on them that

On fa

CT=j 1

*-*

fear him through out all generaeions. He hath shewed strength

C\

« ■ ■ ♦ ♦♦♦* ■

^-#-# — *

v%itti Ins nine he hath fckattered the proiide in the imaginacion

fa

fa

,.f their hartes, He hath putt domie the wfehtic from theyr seate

I.

ffis

and hath esatted the humble and ■eke. He hath tilled

__ /C\

=^=*--r-- " ~fl * ■■■■■■

the hungry with pood thyiiget, ami the ryche he hatfi

s ■

*zz*:

-■ — ■ — ♦

sent emptic away. He remembryng hi* merry, hath holp en

3

his seruauiit Israeli, as he promised to oure fathers, A

SZJCX

3

3^

♦ ■ ■ ■:

- braham and his seede for euer. Glory be to the father and

PTm

» ■ ■ » ^

to the sonne, and to the holy ghost. As it was in tiie hejrynnynjr.

* ■ ■

rj

*=»r

is now and euer shalbe, \*orld with out ende, A. men

After the ii lesson (me of these that follow.

NUNC DIMJTTrS.

♦ ♦

■ ■ ft

Lorde, now lettest thou- thy sernaiint de parte in peace,

/7\ ^

* »

• ■-

1

accordyiig to thy worde. For mvne eyes hane sene,'thy

8— ■ ■ ♦

p

■ ■ n

3

saliiacion. Whichflidiihast |)repared,neforethcfaecof all pcoj U

1138

I'

^

^

-m — ♦»

^3^

In bo a light to lighten the gentiles, ami to he the

+-*

-■-r*

-■ — »-

-*-'+

-Inrv of thy people Israeli. Glorj he to the father and

3

*-r*

-■— ♦

n=±=i=HF

to the sonne, and to the holy ghost. As it *as in the

r7\ o

^^+=?

+--»-

begyiinyiig is now and euer shalbe, >*orld with out ende, Amen

NUNC DIMITTIS.

■ * »

±—±

5E

Lorde, now lettest thou thv scruaiint depate in peace,

&■'■■■ ^ I ■=■

aocordyng to thy worde. For mvne eyes have sene

i* — ■-

■ ■ H * ■ 1 ■

^

*=i^*

thv saluacion. Which thou hast prepared, before the

J» » ■

"■"-T

J-*-J 1

I ice of all people. To be a lig-ht to lighten the gentiles,

■^ ■

id to he the jrlo _ ry of thy peo pie Israeli.

Gin IN he to the farther and to the somu

17

/7\

¥

-»*+

nt

+ ♦

and to the holy ghost, As it *as in the begyimj'iir

^

ss

II

*»=*

is now and euer shalne, uorhi with out end A iikh.

¥

+ — ♦-

*?=*

Lord iiaue mer - ey up. on vs. &e

And so forth wyth the suffrages, as is before at Mattins. And after the first Collects for the daye, these that follow.

^

■m — ♦ — ♦-

tJ God, from e whome all ho.Jy desires, alt good cnimsayles, and all inst workes do procede: Gc.ie vnto tllj ser.iaontes yt peacc, whieh the world can not jreue, thai both our hcrtes may bo set to obey thy eommaadenientes, and also that hy the,, we beyng defended from the fear oi Par enemies, may passe onre tyme in rest and qnietucs: Through the

*■

r^

+-+

^hnmz

mi

mcrites of Jesus Christ

our samour.

Amen

idjias:

Lighten oure dark _ nes Sic

113 8

^-.rl

A MM 11 .

IS

For llu tymv tff Lent in the place of Tbl DEUM.

BENKDICITE

=N=			— =	-						o__
1 *}	all	i —	H'orkea of — _	the	lOJ	de,	tpeake	good of •4-ft ■	the — av-	lorde — ■ — ■
_i ^ praise Wr-z	him	— ■ a — , and sett	— « him	V|)	■ for	euer.	-ffl — () ve	ail	pelt
> »	*-	— ■—	■	-■ —	■ <	▲		— n —	■	■
						w	— i —	• i

of the Lord, speakc £o	od of the Lorde: praise liim, and
Kb
	m ■ ■ ■ ■ ■ ■ .
■ ■ n ■ ■ ■	1 1
■ » 1 ■ ^

5

sett him \|> for oner. (> ye heattens, apeake pood of

Si ffi

fl=^-« »■

• T

-Wr	the	lorde:	praise	him,	and	sett	him	vp for	cuer	. ()	ye
1											1 •
B&L	waters th< as	it be	ahmie	the	firm	imen	speak	e £0 ft	od < i ■	It
										m
k			R	■	■					n
	♦	^	• i			■		n ■		i
		i					■	1 l	" 1

the lorde: praise hvm, and sett hvm vp for euer* C) all

ft\

♦—♦ •

* J— ■^^=9;

powers of the Lorde speake pood of the lord: praise

(2

■ ■ ■ H '-+*[

5

Iimii, and sett him vp for oner. () ye Sininc and Moone,

■ ♦

3=*

' ■ ■ n ■ ^

speake Kood "I the lorde, praise him and sett himvpfbreuer.

L9

C

f fr n ■ *= ^ ■ ■ ■ ■ » ♦ ^

O ye Stcrrea <d ■eaiicn speake good of the Lorde

fiss

/O

*=* "--«=i^

It* — »

s

praise him and sett him vp for eiter. () yc sheuers ami

(7\

'-♦-

S=*

!

dew, ipeake good of the lorde: praise him, and sett him

S

vp for encr. 0 ye wyndes of God, speake good of the

^3l ■ ■ ■ , n ■ MM^g^

lorde: praise him, and sett him vp for euer. () ye fire

fe

a «-

=fl=*

£

and heate, prayse ye the lorde: pray.se him, and sett

r>

H H --*■

*

him vp for euer. O ye wvntcr and sominer, speake bt'immI

=*

S

of the lorde: praise him and sett him vp for e rrcr

-i

O ye dewes and frostes, speake good of the Lorde

iHjl .--.-^^

prayse him and sett him vp for euer. () ye froate and cold

1138

20

5 —	<c
—~ ' ♦ 1 R ' ' ■ , H
i ■ n ■ - speake pood of the lorde: prayse him and sett him vp for
r1 n-- — ■ — ■ — ■ — ■ — ■ — ■•* ■ ft—
■ ■ ' ♦ ^ 1 1
euer. () ye Im1 and snow, speake u;(M)(l of the lorde: praise
kh
■ ■ ■ ■	H "
■ H ■ ■ ■	1 1
■ 1 1 ■ m him, and sett him \\> for euer. 0 ye nightes and da
^ 'T ■ ■ ■
■ • a ■ fl ■■■ ■
* n 1 ■ ■ n
I ■ n kpeake pood of the lorde: prays e him, and sett him vp
r^	■ ■ ■ ■ ■ ■ ■
f	■ . ■ ■ ■ ■ ■ ■•▲
■ ■ ■	1 1 — ^
" 1 for euer. 0 ye light and darknes, speak e good of the
SP m	■ ■
■ H ■ ■ ■ ■	H
n ' ' " ■ n ■ ■ ■	1 1
! ■ • i ■ i lorde: praise him, and sett him vp for euer. O ye > ■ ■ ■ — —- ■ — — ■ — — m-r-z
= ■		=_f_«v	n—

Lighteninges and cloudes speake good of the lorde: praise

ph_ _ - ^

— ■ n -m

fl=*

n ■ ■ ■— =*

V

him, and sett him vp for oner. 0 lett the earth speake

f7\ -

■ ■ ■ :

j— *^»— ^ — n ■ ■ n

I ni the lorde: yea, lett it praise him and sett him

O _ __ Gi

n ■ -n

i r euer. O ye moimtaynes and ^'lles,Kpeake pood of me lorde:

2 J

Sees

o

■ ■

i n ,MIH * ■ "

fe

prayse him and sett him \|> for euer. 0 all ye grene

S=^

thhiges vpoii the earth, »peake good of the Ionic- prayse

j ■ ■ ■ . n ■ ^4

him and sett him vp for euer. O ye weltes, speakc ffood

f7\ &

X=

-■ *

*

of the lorde: praise him, and set him vp for e.iic]

f* n . ■ ■ *

*=¥

O ye Seas and fluddes, speake good C5L ^	of the Lorde
K,b -	■ ■ ■
f ■ ■ - H	n -
■ ■ n ■ ■ ■	• I
■ n ■ ^

praise him, and sett him vp for euer. O ye whales,

*

i

and all that moue in the waters, speake good of thi

fa fa

EE*EEEE$EEE

h ■ ,,i,n - ^

lorde: prayse him, and sett him vp for euer. O all v<

♦ -*-

. 5=£

. brash's and eattel, speake good of the lorde: |.i s<

fti, _ c

if=i^=^5^

-■ — ♦ ♦-

him and sett him vp for euer. O ye children of men

1 1 ? 8

e

Cs

w=*

s|ieake good of the lorde: praise him, and sott him Vp for

r^-^

♦*-■ ^

?^3

-

eitcr, () left [sraeLI speal ■ (food ol the lorde: praise

^L_!__M___^^

him, and sett him vp tor euer. () ye priestei of the

*^

"■ M

ft

lorde: speake pood of the lorde: praise him and sett

fl ■ ■ ^

3EE^

him Ap for euer. O ye seraauntes of the lorde, speake

C ^_
■ ▲ • ■	■ ■ ■ ■ ■
*■ ™ V " ■	m n ■ ■
good of the Lorde: 1 ■ ■ ♦ ♦	■ 1 1 ■ prayse him and sett him vp for e. — ■ ■ ♦ — ♦ ♦ ♦ ■
— n in * f

ner. () y N|>i rites and Smiles of the righteous speake

■ — rT~p ■ ^ep

■ ■ •» i n "~^"

[food -if the lorde: praise him, and sett him m> «'"' euer

5 n i-i-i-g-T -i-^bBEEE^

• «

o yc 1 1 . : \ & humble men of hert, speake ye good of ffi " /C\

it. r lorde: prai se ye him, and set! him vp for euer.

'Z'4

E^S

■ — >♦ »

) \nanias- \sirias and Misael - s|»eake ye £»»<! f»l

O

fr. ■ n =

^~-'-«-M-«i

*

the Lordo praise ye him and sett him \p for eirer.

-■- -■-

LJLU 1=^^

Glory be to the Father and to the Sonne, and hi the

HHi ^ —	" ■*- — ™ A A V ■ ■ ■ ■
i ■	— • . -w ■■ w ^ ■ ■ ■■ ■
n ■ ■
—H- m m holy ghost. As it Has in the begynayng is no* and
r*^ II
1 ■ •* ■ ■ w ■ ■ II
■ ■ ^ i
	1 - II -I

ener shal.be, world without end, A _ men

QIICUNQLE VIII

«==3l

5

-Tin^* <

Whosoeuer v*yll be sailed: before all thyn^es it is neres

—	s_	♦ ♦ ■ ■ ■ " ■ A *	« ■ ■
	s	^ ^ ■ ■ ^^ ^ "ZS
	m
-B-	. sary that he hold the catholike faith. Which fay th. ex -1— # ♦ ■ ■ ■ ■ ♦ ■ , ■ n ■ ■ »
-f-	.eept euery one do kepe holy and vndefiled: m\\\\ out
=#=	■ ■ » ♦-# • * ■ #	■ 1 ■ •♦ ■
— <- =j- doubjt he shall perish cuerl a stingy 15 — ■ ■ ih & m — — —	. And the Catholic
=*--
	i ■

ti thisthisxthatweworshipp one trod in trinitie ami trjui!

U8

/7\

>	-■-	■ -*	■ T *	■ ■ ■ ■ fl~ "■""	M »	+ ■
fv
J
	in	\ nit je.	Wcither	confotrndyngthe uersones:	1101' (	leuyd .
b	■				' ■"	m
s n ■
-i - 1

\nc the substatnice' Foi* there is one pcrsone of the father, another of the sorine, and another of the holy ghost.

*i ■ ■

B	■ ■ • A
" " ♦
	But the godhed of the father, of the sonne, and of the holy ■ i. m °
	■ - an ■ ■ • * ■ ■ ■ ■•#■■-
	■ 1 1 m -
_
1 ghost is all one: the glory equal] the maiestie eoeternall.
b	■ ■ ■ ■ • + ■ ■ H ■ n ■ ■ ■
^r	-i -■ . ™. . -- f ■ • i ■
1
Sneheas the father is Suchc is the Sonne: and niche <v
i
k - . ▼ -
1 1

the holy ghost: The father vncreate. the Sonne vncreate:

5 ■ ■ ♦♦ " ■ ♦

JLZ=J^#~ ^~» #-

and the holy ghost vncreate. The father incoaipreheiisP..

♦ ■ a ■ ■•♦■♦ » — ryj» ■ ■

Me tiie Sonne incomprehensible: and the hoi i ghost in.

O

+- ♦ — ■-

JZ1_IXI_

•<lllllll

•chensihle. The father eternal I, the sonnc eternal

25

_ _ - ^_

F 'I i

and the holy ghost eternal!, And yet they are not three

eternalles: but one eternall. As also there be not thre

= m ■ n ■

3l3EZ3I*=*=M:

incomprehensibles, nor three vncreated: but one vncreat* <l ,

/C\ ■

-■ — ■ ■ ■ ■'^~-i^rMz=

♦ ♦ ■

^

and one incomprehensible. So likewise the father is aJ

3=t

mightie: the Sonne almig-htie, and the holy ghost almig-htie

■ ■

n ■ ,-*

^

And yet are they not three almighties: but one almightie

ITTTX

So the father is god the sonne is god: and the ho _ l\

<7\

JL^AH,

«=e

host is god. And yet arc they not three goddcs but ono

f7\

5

3

3

god So likewise the father is lord, the sonne is lord:

f7\ - r>

-^4 ■-

a

and the holy ghost lord. And yet not three lordes : biituueloi

1138

26

r'or Like as \*e be compelled by the christian veritie: to

s ■ ■ m—m—mr

■ ■

feg

akiio* lege eiierj person by himself to be god and lord. So

are \*e forbydden by the cat hob ke religion: to sa\ there

r*-m — i

l)«' three godries or three lordes. The lather is made of

m . £\

JL ■ "I

none: neither created nor begotten* The Sonne is of the

*— ♦-

3

■ ■

-■ — *

father a lone: not made nor created, hut begotten. The

n — r-*

holy ghost is of the father and of the tonne: neither made

nor created, nor begotten, but urocedynjr. So there is one

■- q ■ ■ ■ ■ r-j PV=g=

-* — ■

fa tlier, not three fathers one sonne.not three sonnes: one

/C\ _

5 "?EE*EEE

«-•♦-

:.|,ost not three holy ghostes. And in this tri.ni.tie

I

none is afore <>r after other: none is greater nor less*

g=^

■ ■

* — n— »= -»=-♦♦

then other. Hut the whole three persones: be meter na I J

zftj» - ■=

M.I

together and coequall. So thai in all thinges as is afore

saydc: the vnitie ill trill itiei and the trinitie in v_nitie

a

■ H J

*-.-*

is to be worshipped. He therfore that will be sailed: must

_ , /7\

fr ■ ■ ji !L

j+=qF *^» ■ - ■ wr-<3^"

thus thinke of the trinitie. Furthermore it is necessar\

g

s

to euerlasting Saluacion: that he also belene rightlj in

» » ■ •»■:

*v^

■ ■

the incarnation of oure lorde Jesu Christ . For the ri< li'

EE

■— n ■

•mr-'-y

fayth is that we belene and eonfesse: that our lord

fr B'A

Jt ■ ■

J— ♦

Jesus Christ the Sonne of god, is god and man. God of

■ ■ ♦_» ■ , ■ H :

S ♦ m — _■ ♦ »

the snbstamice of the father, begotten before the wo rides;

1138

JS

■ ♦— fc.

and man of the siibstaunce of his mother, home in the

_^N

~~J=~" »~ ■ — j — * m » * »

v*urld< Perfect god and perfect man: of a reason, a ble

3d — ■ - ■ * - i m *r ~* — » — ■ — ■ -

sonic and hnmaine flesh subsisting. Equal 1 to his fathei

as touching his godhead: and inferiorto the father, touching

■* m

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his man hod. Who althnughe he be £od and man: yet he

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is not twoo but one god. One, not by connersion of the

ff=*

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godhed in to fleshe: but by takyng of the man hod into

♦ ♦ ♦ ~<T

Tnr-*~j~w P]

god. One altogether, not by confusion of sub_ stannce:

s=

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but by Miitie of person. For as the reasonable smile

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n. I flesh is one man: so god and man is one Christ — ■-»-.♦ ■ ■ ■ "■

tT

Alio suffered for our aaliiaciou: descended in to hell,

3

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rose ftgftyne the third day from the dead. He ascended in

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tu heauen, he sitteth on the right hand of godalmightio:

zsr ■ ■ ♦ M-

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from thence he shall come to Judge the quicke and the dead.

■ » » ■ ■ ■ n

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At whose commyng all men shall rise agayn with their bol

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fi ■ ■ ■

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dyes: and shall geue accopt of their owne workes. And they

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that haue done good, shall go in to life euerlastinr: and

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they that haue done euill in to euerlasting fire. This is

a ■ , .^ ■ n g

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the Catholike fayth: which except a man beleue fayth

S »_

♦ ♦ ■

fully he cannot be sailed. Glory be to the father, ami

J; _■ m n ^e

■ ■ ■♦

♦ ■ ■ ♦

to the snnne: and to the holy ghost. As it was in the

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bogynning,]s now and euer shalbe world without end, Vm-

1138

VT THE COMMUNION. Tlu Introite.

	s
	s		■ a ■ - — ■ — ■*■ ■- — ■ ■ ■ ■
	Blessed is that	man that hath not walked in the cotmsaile
Z5 .
^	■ H n
	' i
■N	of the vngodlyc:	nor stande in the waye of svnners.and hath ■ ■ ■ i — — -
		_■ — ■ ■ ■ — ■ 1 ■ ■ . ■
	not svt in the	seate of the scoruefnll. Hnt his do _
	^-
1

iitfht is &c. And forth with ye Introite

as is appoynted for the day.

KYKIE

l£l

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iii I.orde haiie mercy \\i <m vs. iii Christ hauc

-feV

iO

n=*

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A-*-^:A-^l

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mercy vp on \s. iii Lord have mercy vp-oii vs,

GLORIA IN EXCELSIS.

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Glory be to god on highe. And in earth peace.

irood will towards men, we prayse the, we blcssc

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the, hc wurshipp the, ^: g-lorifie the, we peiie thaiikes

to the, tor Hi;

. n j*=^p . ■ ■ ■■

• irroatc glory, <> Lorde pod heaticnly

*

■ ■

i ■ ■ * ■ . *^

m ♦

Ityiig, Gcm! the father almiirhtie. O lorde the oiilj !><'

gotten Sonne Je.su Christ, O Lorde £od lamb oi fc'ud,

sonne of the father, that takest away the smiiics of

-*■				™ »
r
		■		■ ■ ■
N	— ■ the	n worJ	■ ■ (L haue mercy	■ \\)on \s, Thou that taKsl
N	■
1		■	■ ■
			■ ■	P ■ ■ ■ ■
h	uay	the	synnes of the	i \ m g ■ — — . world, reeeaiie our prayer,
N			■ ■ ■	■ ■ ■ ■ ■
	■	■	■ ■ ■	■ ■ ■ R ■
				n

Thou that sittst at the ri/rht hand of g-od the father,

i

-»-- * ■— .-■ ■ . =i — ■-■-■-H-*

haue mercy vpoji vs: For thou onely art ho. 1}

fcn=?7..^_^

■ ■

Thou one_Iy arte the lorde. Thou one - h (()

EfeS

■ - ♦

A

Christ) with the ho - ly g*host, arte most hijrhe

fa fa

in the plorv oi i-od the lather, A . men.

THE CRKDK

f7\

5E3

Hi ■-.+

I beleue in one God. The father almightie maker of heaaen

6

■ ■

♦♦ ■ ■ ■

♦+

and earth, and of all thynges visible, and iiinisihje: And in

it

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■m — ■ ■ ♦ ~~»"

one lorde Jesu Christ, the onely begotten sonne of God,

5

■■•'■■ n . ^=

■ ■

begotten of his father before all worldes.God of God,

3

5t

aci*:

■*-*-

liirht of light, Tery God of very God, beg-otted not made,

&

fl=s

• — ■-

beyng of one substamice with the father, by whome all

Sees

, ■ " ■ ■ *V

thynges were made who for vs men, and for our saluacion,

■ ■

came dowiie from heauen and was incarnate by the holy

S * ~-~» ■ ■ n ■ ■ ■r~FT~^ . ^=

■ host, of the virgin Mary, and was made man, and was

*5

criicif ic.i also forvs.vnder Pontius Pilate he suffred and

♦ ♦

»afi buried, tod the third daye he arose agayne acc< pdyug

3.J

to the Seriptures and ascended in to heauen,aud kiftcth

z£ Ez^rd^^r-r*-^ i ■— — -

at the ryght hand of the father, whose kyiig-dome shall

jj^- ^ „ ■ ■ ■ ^~~i~' ■ ^E"?

hauc none ende: and he shall come agayne with jrl»ryc

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to Judge hothe the quicke and the deade. And I beleue

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in the holy ghoste the lorde and geuer of life, uho pro.

B^ ■ ■ ■ '

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-cedeth from the father and the Sonne, who with the father

r ■ ■

■ •♦ ■ ■ .♦

8=

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and the Sonne together, is worshipped and glorified, who

■ ♦ ■

LJLJL—m.

i *

i

spake by the prophetes. And I beleue one CatholiKe

f7\

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and Apostolike Chnrche. I acknowledge one baptisnie.

i=tit±ifr:

ixi«:

+r».:

for the remission of sjnnes. And I loke for the resurree.

iL_» (O C\ T-

P '■■--- 1 " ■ - -T— = , I

_ tion of the deade: and the life of the wortd to come. Sim n.

The Offertories.

Mat. V.

S

Id your light m) slivno before men, that they may se your

I7\

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rood workes and gtorifie your father which is in heaueo- ii Mat. VI.

■ ■ ■ ■ ■-■■
■ ■ ■ ■ ■ Lay not v|> for your seines treasure ypon the earth C* 1.
S	B — ■
■ ■■ ■■ ■
■ ■ ■
■ where the rust and mothe doth corrupt and where thefes
B
■ ■ ■ ■ ■ ■ ■
■ ■ ■
■ ■ brcake throw and stcale: hut lay vp for your seines
4	■ ■ ■ ■ ■ A ■
■ ■ ■ ■ . ♦ B ■ ■
N	treasure in hcauen, where neither rust nor mothe doth
■n

1

corrupt,and where thefes do not breakc through nor steale

iii Mat. vii.

+="♦ ■ -?

What. so euer ><• wold that men slmld do

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vnto you, euen so do you vnto them, tor

his is the la* ainl the prophetes

llil

Mat. Ml

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\nt euerj one that sail he rato me Lord, Lord

g^s

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shall eiitre in to the kyngdome of heatien, but he

■ n n ■

■ ♦ ♦

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that doth the -will of my father which is in heaiicn

Luke. \ix.

B

/ idle stode forth, and s.ivde vnto the lor do, foe

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hold lorde , tlie halfe of my goodcs T gene

te

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.&

to Hie poore, and if I haue done any wrong

■ . ♦

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to a - ny man, I re _ store foure fold.

\i 1. Cor. i\

-m ■ ' ♦ ■ <►■

Who iroeth a warfare at a . ny tyine at

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his owiie cost: who plan _ teth a vyne yarde

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and eat _ eth not of ye finite ther of.

j;

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		■	♦	-H>—	■_
£	■ ■ or m!io	feed	- eth	a	floeke	and 17\	eat _ eth
K			n					II
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			n			^	II
	not of \ ii	the	mi Ike	of	the	1 f'locke.	I. Cor. lx.
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	thingesj	is it	a great	mat .	. ter	if we	shall reape
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your m orld -ly thinges? do ye not know that

e ■ ■ ♦ ♦ ♦ •"■" ■ . ♦ -■ — —

thej which mi nis - ter about ho _ ly thynges ,

- - ■ ■ - - * - ■ - — - — *■

line of the sac . ri - fice. They which wayte of

the al_tar are partakers of the al - tar, euen so

J— -»--- F!^i=^

liilh the lord al . so or. dey -lied that tlu-y *hi«-li

s . — ^— n

T— ! *_ ■ , ■ ■ ■ ■ ■ n H

iireaehe yc Ooipell, ■hoiild lyue of the Gospell.

:<T

\in.

+-+

II Cor. I\

^ » ■ ■ ■

Re which soweth tittle'sJiall reape Little, and he thatsow* ,,

s

♦ -- ♦

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± +

plen te.oui Iv shall reape plenteously, let cuerj man do

i

accordyug as lie j» disposed in his licrt, not griidgyngly,

; /TN

S^EE*

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♦ ♦

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or of necessities for god loiieth a cherefull geuer.

J\

Galat: VI.

s=

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Let him that is taught in ihi> worde, minister vnto Inn.

that teaeheth in alL good thing es, be not de cea ued

god is not mocked, for what so euer a man soweth

* -.-..-

that shall he reape. Whjje >*c haiie tyme, let lis do

i — E| — ■ — ■ ■ ;+_,_: . M ■ ,

good vnto all men, aim specyally vn _to them, nhicli

^ , , /C\

are of the house - hold of faicth

1138

MS

\ i Timo: \

P ,.«■■ ' ■■■>■-■■■ ■ - ■ ,~

(imllines is greate riches if a man be contented v*iththat hehath, for He brought nothyiig in tothe*orld,neithermay*e eaiy anythyiigout .

fc *i. i Timo. vi.

Charge them which arc riche in this WDrlde that they

bo pe_dy to gene and glad to distribute, layng- up in ~f * ■_=Zi W^Ez^^lF^^Z V^FT -

store for them scluea t good fnumlacion., agaynst the

f ■ ■ . . -f1 ■ . • • n 7"T~1

=

tj me to come that they may attayne eternal] life, xii. Hebre. VI

*-* »-

God is not vnrighteons, that lie will forget your workei

and Labour th.it proceadeth of lone, which lone ye hane ft ♦ ♦ * *— i

shewed for hit names sake, which hane ministred to the * Jtlcbr e . XJii.

saintes and yet do minister. To do good and to distri bute, forirel not, for with such sacrifices ir«>*i is pleased.

1

39

xiii. i Timo. iii.

f =^=+=~=. ■ ■ ' 1

I u —w

Who-fco hath this worldea good, and sieth his bro

p •

♦ — •

ther haue nede, and shutteth vp his compassion from

£ s

him, how dwelleth the Ipue <>t god in him- Gene alines of

thy goodes, and tunic neiier thy face from any poore man ,

£ ,-■ ■ • "'-"-■ • .■*««=*=&

ami then the face of yc lord shall not betnrned away from the .

xiiii Jobi. fill.

*

■ ■'♦-»

He mercifull after thy power if thou hast muche geue pJenteousIy, if thou hast little, do thy diligence

gladly to gene of that little, for so gatherest

-q-

-B ■ ♦ ♦

II

thou thy selte a good reward in the day of necessitie

X \ . Prov. xi \ .

i * ■ ■ ♦ i ^ ■ ■ -^~»" ■ *

He that hath pitie rpon the poor, Lendeth vnto the lor de,

^EZ=

3L

and loke what he Layeth out, it shalbe pqredhiinagayiie.

1138

? ■ • » ■-*— w

■M— 1-

Blesscd be the man that proir/deth for the ticke and nedy,

_. : Cv

- t ■ n ■=

*••■♦— r

^■Rjpt

the lord shall delyuer him, in the tyme of t roil hie.

Priest*

A u n s .

Priest.

Auns. Priest. Auns.

Priest.

The Preface.

	The — ■	— ■ lordc ♦*	♦ be ▲	— ♦ with ♦	— ■ — you. ♦ —
	And — ♦	with •	thy - — ♦	spi - — m —	rit.	- 1
=£=						— 1

I.iH

vp your

hertes

S? * - #

+-■ — ♦-

	We lift them	vp	vnto	the	lorde.
■ s	AAA A	A	A	g	_ g
s	▼ ▼ ▼ ▼	▼	▼

Let vs gene thaiikes to our lorde god*

§

It is mete and right so to do

It is very might right and our boundendutit thai ne should at all tyuies, and in all places g-eue thai ikes. tn the 0 lord, holy father almigfetie euerlastyntfe god.- Therefore *ith angels and archangels, .and with all the holj eoinpanye of heaiien , we Laude and magiufiethy gfcriiitis eilcr more praysyilg the and sayinir

1 J

Prop re Prefaces Upon Christinas day-

£_ ♦- » ♦ ♦ ♦ ♦♦»»" ♦ ♦

i —

Because thou dydest getie Jesus Christ, thyne anelj soiuie to be borne as this day for vs, who by the operac ion of the holy ghost was made very man, of the substaiuice ol hie virgin Mary his mother? and that without spott of s\nne, to make vs clene frome all syune. Therefore with amrcls &c.

Upon Easter Day.

m

Hut eJicf "ly are we bound to prayse the,for the glorious resurrection of tliy sonne Jesus Christ oure lorde,forhc is the \cvy paschal lambc which was offered for T»> and hath taken away the synnes of the world^who by his death hath destroyed death, and by his rysyng agayn hath restored to vs euerlast yng life. Therefore with angels &c.

Upon the Ascencion day.

+-♦

Through thy most deare Cloned sonne Jesus Christ lorde, who after his most glorious resurrection manifestly peared to all his disciples, and in their tight ascender! \ ,< heaucn to prepare a place for \s,tliit wI$tc he is, thether might ne also ascend and reigiie nitli huii in glory. therefore with angels &.

Uporf Whitsonday. -JB ♦ " — ♦-♦=r:z+==~» ♦- ♦ » ♦ T+~ ♦

Through Jesus Christ our lord, aecordyng to nhose

1138

most true promes the holy ghost came dnv*iie thys day from fleam II Hith a sodavn great sound as it had belie a mightie wynd, in the likenes of tierry tongues, light} ng vpon the apostles to teaehe them and to leade them to all trueth, geiiyiig them bothethe gilt of dyuerse languages, and also boldnes with ferueiit zeale constantly to preachethe Gos pell vnto all nacions, whereby we are brought out of dark nes and error, into the elere light and true know lege of the. and of thy sonne Jesus Christ. Therefore with angel*. &c.

Upon the feaste of the Trinitie.

--♦ ♦ ♦ -» *— ♦ ♦— ♦ — ♦ ♦ ♦

It is very meete, rigfit, and our bounden dutiethatwe

should at all tymes, ai places, geue thankes to the o

lorde al mightie, euerla* vug god, which arte one god,ouc lord, not one onely person, but three persona in one substaunce, for that which we beleue of the glor} of the father, the same we beleue of the sonne, and of the holy ghost, with- out any difference or inequali tie, whomethe angels and arch Ac.

SANCTIS.

- (7\ ffi M . Ss . .

Holy Holy Holy lorde God of hostes. Heauen and earth

,e - ■ ■_ , - ^ i ■ H ■ _ __? a

are full of thy glory O _ san _ na in the highest

Blessed is he that commeth in the name of

_ /C\_ m 4 m & —

the Lorde: Glor} to the o lorde m the highest

The pray er for the \vhole ntate of Christes Chnrche. Priest*

i

■ ♦ ♦ — ♦ — ♦ ♦ ♦ ♦ — » 4- - ♦ ♦ ♦ ♦ ♦ ♦

Almightie and euerlvuing god whielie by tin I10J3 apostle liasl taught vs to make prayers and supplicacions,and to^< thankes for all men: mc humbly beseche the most mercyfully to reeeaue these Olire prayers, which ne offer \ nt«> th) di i[)i.. maiestye, besechyng tJie to inspire continually, the \n sal Church* with the spirit of trueth^ viiitie and concord: \ graunt that all they that do confesse thy holy name, ma\ in the trueth of thy holy worde, and lyue in vnitie and l loue. SpecyaLly \>c beseche the to saue and defend thy sir KDWARD ourKyng, that under him we may be godly ind quietly gouerned. And graunt vnto hys whole Couitsaylc u to all that be putt in auctoritie vnder him. that they may trill; and indifferently ministrc justice, for the punishment .of wicked nes and vice, and to yV mainteynaunce uf goddea true religion and vertue. Gcue grace (o hcauenly father) to all byshoppes, pastors and curates, that they may both by their life and doc trine, sett forth thy true and liuely »orde, and rightly am1 dowry administer thy holy Saoramentes, and to all thy pei geue thy hcauenly grace, that with meke hert and doe n rence they may heare and reeeaue thy holy woorde, ti seruyng the in Jiolynes and righteousness all the dayes ol theyr life: And we most humbly beseche the of thy goo dm s (o lorde) to comfort and succour all them which in this trail sitorie life be in trouble, sorow, nede, sieknes, or any other aduersitie. And especially \*e commend Mito thy mercy 1 nes this congregacion which is here, assembled in thy name', to

1138

14

relebrate the eunuoieuioration of the most glorious death of tin soiine: And here ue do gene vnto the most highe praj se, and hertie thankes tor the wonderfuil grace and rertue, declared in all thy saints, from the begynnyng of the world. And chiefly in the glorious and most blessed vir gin Mary, mother of thy sonne Jesu Christ our lord and God, and in the holy Patriarches, Prophetes, Apostles and Martirs, whose examples (o lord) and stedfastnes in the faith and kepyng thy holy eommanndementes,graunt vs to feiow. We commend vnto thy mercy (o lord) all other thy seruaiintes which are departed hence from vs , with ye signe of faith, and now do rest in the slepe of peace: Graunt vnto them we beseche the thy mercy, and euer- lastyng peace, and that at the day of ye genera! 1 resur- rection, we and all they which be of the mistical! body of thy sonne, may altogether be set on his right hand, and heare that his most ioyfull voyce-. Conte vnto me, O ye that be blessed of my father, and possesse y°. kyiigdome which is prepared for you, from ye begynnyng of the world: Graunt this O father for Jesus Christes sake, oure

£\

F ♦ ♦ ♦»♦♦ ♦ » ♦ 7~ 1 Annx. m ^~||

onely mediatoure and aduocate. A. men

Priest.

O God heaucnly father, uhich of thy tender mercy, diddesf gene thyne onely tonne Jesus Christ, to suffix* death vpou Hie Crosse, for ourc dcdcmptimi, uho made there (by his one old i cion once offered) a full, perfecte and sufficient sacrifice , oblation, and satisfaction, for the synnes of the whole world, and di<\ institute, and in his holy Gospell eonunaunde vs , to celebrate a perpetuall memory, of that his precious death, vntill his commin^. agayne. Hcre'vs (O mercifull father) We beseehe the: And with thy holy spirit and worde, vouch safe to bl*{*esse and sane*J* tific these thy giftcs, ami creatures of brcade and wyne, that they may be vnto rs the body and blonde of thy most dearely belouedsonne Jc sirs Christ. Who in the same nig-ht that he was betrayed: toke breade, aiid when he had blessed,and geiren thankes: he brake it, and g-eue it to his disciples saiyii' Take, 1 this my body which is geuen for you, do this in rem em braunce of me. Likewise after supper he take ye Cnpp,and when he had g'euen thankes, he g-aue it to them s livin- , drynke ye all of this, for this is my bloude of the new Testament, wtiich is shed for you and for many, for rem is sion of synnes, do this as oft as you shall drynk it in re membraunce of me.

. Wherefore o lorde and heauenly father, according fo tl. institucion of thy dearely beloued sonne, oure sauiour Jesu Christ, we thy humble seruauntes do celebrate, and mak< here before thy diiiyne maiestie, with these thy holy uiftes, the memorial uhich thy sonne hath willed vs to make, hau yng in remembr amice his blessed passion, mightie resnrrec tion and glorious ascencion, renderyng vnto the most hertic thankes, for the innumerable behefites procured vnto v*

IlJR

46

the same, entirely desyrymr thy fatherly £00(11168, merci- fully to aceepte this our sacrifice of praise and thankes geuyn: most hnmhly bescchyng the to graunt that b\ the merites and death of thy Sonne Jesus Christ , and through faith in his blond, we and all thy whole C hurche maye.ob- t eigne remiss ion of onre sy lines, and all other benef ites of his passion. And here we offer and present vnto the (o lord) our selfe, oure soules, and bodies, to be a rea- sonable, holy and lyuely sacrifice, and bodies, to be a rea- sonable, holy and lyuely sacrifice vnto the, humbly besechyng the, that whosoeuer shalbe partakers of this holy Communion, may worthcly receaue the most precious bloud of thy Sonne Jesus Christ, and be fulfilled with thy grace, and heauenly benediction, and made one body with thy sonne Jesus Christ, that he may duell in them, and they in him. And although uc be vnworthy (through our manifold sy lines) to offre vnto the any sacrifice: yet we beseche the to ac- cepte this oure bounden duetie and seruice,and commaunde these our prayers and supplicacions, by the ministery of thy hoi} angels, to be brought vp into thy holy Tabernacle before the sight of thy diuync maiestie: not waiyng our merites, hut perdonyng our offences, Through Christ oure I.orde, by uhome and with * home, in the vnitie of thy holy ghost, all honor and glory, be vnto the o fattier Aim ightic,

	(7\	f?\
h
h A	A ■ a	mn.uns. B m
*	* n	"-* ■ ■,
world	nith _ out end. (7\	A . men
i> j ^
I'rust,	1^ ▲ ▲ m
	I ♦ * 1
	1 et vs praye.	As our sauiour Christ hath
K
♦ ♦

< -••mmaunded and taught fl,we are bold to say

47

Our father which arte in heauen ha.low.ed be *!• .

name. Tliy kyiigdome come. Thy *yll be done in

EE»r ^-t— ■ *-T

>:

earth, as it is in heauen. Gene vs this day our

day lye bread. And forgeae vs our tres . pa.ces, as

a

+ ♦ ♦ + » ■»»»-- :^t

He forgone them that tres _ pace a#aynst vs. And

£\

lcade vs not hi. to temptacion. hn t de- liner

□5- ^

vs from euil, Amen. The peace of ye lord

zf1--+— *- ■ + , •Aum; # ». — » »=: ^

be alwaye withyou Vnd with thy spi - ril

AGNUS DEI.

Eft;

O Lambe of god that takes t a .way thv sy lines of the world, Hauc mer . cy vp .. on vs

1138

() lamhe of tfod that takesl a - waye the synnea

r ■ • ♦ ■ ■ ■

♦ — ♦

of the \* »rlil, Hauc nier _ cy \p _ on \s

-■ -Hi

=£

O lainbe of god that takest awaye the synnes

r\

■ - ♦

i

^^ " H ^

t the \» orld, Graimt vs thy peace.

i. THE POST COMMUNIONS.Matx

?

— p-	■ ■ * ♦ — ■ — »- - .— * —	-= ■ ■ ■
2
1*	if a - ny man will f.,i . low	me, let him for - sake
BL
r .
	" n ■ " "	■ -
	■ ■ ■ li i 111 selfo, and take vp his Mar. Xlii. m — trx-	crosse and folow me. —. ,7 ,' I
-+	■ ■ -w — ■ — ■-* r* Whosocuer shall endure nito U. Luke. i.	the end, he shal be sailed.
	Prayaed bee the lord god	of Is- ra-ell for he

hath vi - si -ted and redemed his people: Therefore

let \s seme hnn all ye dayea of our life in ho

R-^z^z=m:

♦-+

+ — +

s and riirhteoiisnes ac cepted be lore him.

4<J

[[[ Luke xn.

^EE5i±*

Happy arc those seruatmtea >home the lord* when ■ ♦ ♦ — ■ ■ «

he commeth shall find wakyng. Be ye ready ,for the some

oi man will come at an home, when ye thinke not.

iiii. Luke xii.

^ . — ■ ■■ w , ■ ■ "■ »=

The seruaunt that knoweth his masters will, ami

*

JL ■ ■ ■ ■ s ♦ ■

hath not prepared him selfe, neyther hath done ac_

C\

IT^^^^^ ■ ■ _ . ■ »~* ■ ♦ q

• " ■ — ;*-; ^

cordyng" to his will, shall be beaten with many stripes.

v. lohn iiii.

■ * » P = ■-* ■ ■ B-5-^ »-

The houre commeth and now it is, when true worshippers

Nl ^

-rv ■ ■ *-+-+ ■ , » » w ■ <--—

shall worshipp the father in spirit anil trueth. Vi *' John V.

z^y— -, — ■- — . ■ . ■ _; ■

He -hold thou arte made whole, synne no more,

leaste a _ ny worse thinge hap. pen vn- to thee

1138

50

Ml- John \iii.

It ye shall con _ ti . mie in my worde, then

?^=?=g

* — *

• ■

are ye my ve_ vy (lis - ei . pies, and ye shall know fc ■ ■— ■ ■ * ♦ * ~> ~ ■=

the tructh, and the trueth shall make you free. lohnXJi. _ M

While ve haue lijrht, beleue on the li£ht, that

■ - n ■=

F

ye may be the chil _ dren of ligrht

viii lohn xiii.

■ ■

■ * ♦

-*-. ♦

He that hath my commanndementes and kepeth

_■ lohn xilii.

P " ■ ' ■ JL ■ ■ - #-J=

theim, the same is he that loueth me. If a.ny man

P h ■ ■ ■ ■ *" * * ■ ' " *-^*=

lone me, he nill kepe my word, and my father will lone him, and we wyllcome vnto him, and dwell with him

lx lohn XV.

If ye shall byde in me, and my worde shall abide in

**s

-* •-

« — m = = — w— ■ — ■ — ■"

you, ye bhallaske wiiai ye wfll, and it shall be done to you.

II

John XV. __..

Here in is uiy father glorified, that ye beare muche

fruite, and become my disciples. This is my com-

_inaiin<!« inent, that you lotte together as I haue foiled yon. X. Rom: VJil,

It God be on our side, who can be agaynst vs? which did

	■ ' ■ ■ _U II
h	■ ■ P ■ ■ " ■ m ^ ma \\
B	■ ■ ■ » • • . ■ II
r	not spare his owne sonne, but pane him for vs all xi. Rom: viii.
-*L_	■ ■ Who shall lay any thing-e to the charge ef Godes chosen?
|Kl	- - ■ _ ▲ _ _ - ■■
=P
	IT- -■ ' "

fcr

it is God that instif ieth,*ho is he that can condemn*

xii. Rom.- xiii.

■ . » ■ •

f.

The night is pas _ sed, and the day is at hand.

£-?- ■ ■ , ■ ■ » ■ ■ ■ ■ --

let \s therefore cast a _ way the dedes of dark-

_nes, and put on the ar _ moor of Light.

ins ' •

Mil 1 Cor. i.

-E ■ !1 ■ ■ ■ ■ ~i~_ m~*~ m m m~^=^

Christ Jesus it> made of God , viito vi Hisedome and ri^hte-

ousnes, and Banctifiyrig, and redemption, yt (aecordypg as

^. ■ ♦■.■■■■■ q ■ ^ ||

it is written) he vthich reioyceth sludd reioyce in tiie lord.

xiiii. i Cor, iii.

r ■ ■ ■■-■■■■

Kiioh ye not that ye are the temple of God , and

that the spirit of God dwelleth in yon ? if a-iiy man

defile the temple of God, him shall God destro) e. . £ XV. - Cor. VI.

F ■ ■ . . z. -==

-*-*

Ye are dearly bought, therefore glo_ri _fie God in

'your bodies, and m your spirites for they belong to God. \\i. Ephe: V.

*^*

■ ■

Be you folowers of God as deare children, and nalke in

i ^-^^^ ■

Lone, eueH as Christ loued vs,and gaue him selfe for C\

5 '-»-■-•» ■ , , ■•» ■ ■ ■ ' ^*~r~ij~^

v* an ottci yiur and a sacrifice of a sweete fauom* to God.

I

Priest*

The lord be uith you And with thy spirit,

dPrrrcfr

Let vs pray. Alnii^htie and euerlyuing God, we most hertely thanke thee, for that tliou hast vouchsafed to fcede vs in these holy misteries, v*ith the spirit uaJl foode of the most precious body and bloud of thy bonne, our sa- uyour Jesus Christ, and hast assured vs (duely receiuvng the same) of thy fauour and goodnes towud vs , and that ne be very membres, incorporate in thy mistical I body, Hhich is the blessed companye of all faittffull people: and heires through hope of thy euerlastyng- kyiigdome by the meritcs of the most precyous death and passion of thy deare Sonne. We therefore most humbly beseehe thee, *♦ heauenly father, so to assist vs with thy grace,* thai ne may contynue in that holy feloshipp, and do all such good urorkes, as thou hast prepared for vs t<» nail* in: Through Jesus Christ oure lord, to wtiome with the, and the holy

__ fa

ghost, he all honor and glory. A . men.

The peace of cod \c.

FINIS

51

AT THE BURIALL OF THE DEAD

Res pons.

■ ■ ■ ♦

■ JL

I am the resurrection and the life saith the lorde, he that

' W ■ 1

M. "_Ji-

bcJetii thin me, yea though he were dead, yet shall he line.

K #7j#\v. ■■■■■■ ■ ■ ■ ■ _
1 ■ ■ ■	■
And H'hosoener lyneth and beleneth in me,	shall
-
	■ ■ H ■ ■■■

not Ayv for e - tier.

E — . - -

I am the &o. Ri spons.

I knou that ray redenier lyneth, and that I shall rise out

J==M"

of the earth in the last day, and shal.be couered agayn

n ■ ■— ■

With mix skynnc and shall se God in my fleshei )ea,

and I my self e shall be .hold him, not *ith o.

rt> ._

ther l»iit with these same eyes

Res pons

^-~» ■_—■—»

*_■ ■:

We brought iinth) im- in to this world, neither maj

C\

»♦■.-+

* ' 1

zztlra

*e cary a . ny thing out of this ho rid The lord<

y- — »^»-t ■ ■ ■ ^^F.

getteth and the lord taketh away. Knen as it pleas.

-^
- ■ -
T '
	eth the lorde, so commeth thingea to passe, blessed 17\
5
PL	-m— ■ = ■	_ _ ■

4— "— ■

he the name of the Lord. We brought nothing &e

White the Corps is made ready to be layed into the earth, the ClerJces shall syng.

^F^,^F^-'_ ■•* ■ ■ ■ ' *=jhf^J

M in that is borne of a woman hath hut a short t\m<

3^

-m-r+

i

*K :■

to line, and is full of miserie: He commeth vp and

is cutt downe like a flour e, he flicth as it uere a

-^ »-_ -_ ___^ r7\

5=3

shadow, and neucr con.ty.mr.cth in one state.

56

Res pons.

-m ■-

In the middest of life Me be ill death, of Whom may hc

B-i ■ i^ ■ , , , -■ ■ ■ ==

seek for succor but of the,G lorde, \*hich for oar

ft - ,■■■==

sMinis lastly art inoued: yet () Lord God most ho.ly,

■ ■ . ♦ = . ■ . ♦

() lord most mightie, () ho.lv and most mer_ cyfull

'IL

■ . ♦ — ■ — ■ — ■ — = — ■ — ■-.-+

Sauiour, De.ly-uer vs not in to the hitter payiies

* ■-

■ . ♦

of e_ter. n ale death. Thou knowesl lord the secrets

r ■ ■ -■ ~m ■ ■ ■ - »--=jJ=L*

of our hertes, shut not vp thy nier- <\> -lull eyes

^m

.mux. »

■=■

to oure prayers. Hut spare va lorde most

ft~~ _Z^--»_ Zi ■ ■ ' ■ , ■ ♦ B

ho_ ly, 0 God most nightie, 0 ho l\ and mer.r\ full

ft ■ ■ ■ . » ■ ^^ ■ * I

■ ■ — m —

Sauiour, Thou most worthy Judge eternall, iuf-fre

*=■:

vs ,,ot at our last houre for a.ny pqynes ol death,

F* a a A.
— p — _ m m .♦	■ ■
' ■" ■ m m
— -H ■ 1 to fall from the. Delyuer	n not \'-. ■ ■ ■■■- —
S ■ ■ ■	■ ■ ■ ■
■ ■
■
I heard a voyce from fc ■ ■	he a a en sai _ yng \ »«
h ■ ■ ■	■ ■ ■
I ■	■
_to me, write, bles _ sed	are the dead which
S ■ ■
■ r m	■ a a
u m ■	■ ■ + •
dye in the lord: Euen so	saith the spi _ rit ,
£
— 1 B u B	— ■ m h
--a ■ th j( they rest from Priest. ^	rr ^- J their la _ hours
-R — ■ — ■ — m ♦ — ♦ — ♦ — ♦	♦ ♦ ♦ ♦— ♦ ♦
— '

Let vs piaye. We commend in to thy hande.s of mercj (most mcrcyfull father) the soule of this oure brother de- parted. And his body we commit to the earth, besechi ng thyne infinite goodnes,to g-eue vs grace to liue in tin learc and lone, and to dye in thy faaoure: that when the Judge ment. shall come which thou hast committed to thy ueJ beloued Sonne, both this our brother and we may he hu acceptable in thy syjrht, and receaue that blessing nJiic-Ji thy weibeloued Sonne shall then pronounce to ah f loue and feare the, saying: Come my blessed C'hiidr. ■•■ m\ father: reecaue the kyngdwe prepared for you before the bejryiinyng of the worlde: Grauntthis mercyf ull father! the honour of Jesu Christe our onelj Sauiour

-^ © c

- E E +z+=±==+_^_^ ^//^^E*_ • (

me-di-a.tor and aduocate \ . men

58

Almightie God, we gene the hertye thankes lor thj kcruaiiiit whome thou hast delluered from miseries of this wrtched world, from the body of death and all temptacion, uid as \se trust, hast brought his soule which he commit- ted in to thy holy hands in to sure consolation and rest: Rraunt we beseche the, that at the day of Judgement his smile and all the soules of thy eleete, departed out of this life, may *ith vs and *e uith them, fully receauetiy pro mises and be made perfeete all together through the glo- rious resurrection of thy sonne

_5-

/7s

-Jtmr.

17 ■

J

Je sus Christ on re lord

men.

The Psa lines.

^ A A A ■ ■	a	A A A A
s w w w ■ m	w	W W W W
I am well pleased	' that	the lord hath heard
^ A A A A	AAA A
K ♦ ♦ ♦ ♦ . -	WWW w
J	- ■
the royee of my	prayer.	That he hath en
^ ▲ A A A A	▲ m	▲
K * • • ♦ w	W H	w
r

(lined his care \ n _ to me: there &c

And so forth the rest, as they he appointed n ad stande in order.

After the Lesson.

(7\

^E=zm=* » ♦ ■ R q

Lord hane mer.ey rpon vs.. Christ hane

J ^»_5__EJL_3— * «-^E±*=Jblf-->

II1CI

»cy vpon vs. Lorde hane mercy rpon vs.

-Briestr-f ♦ # » » ♦ ♦

(Jure father which arte in heauen. &e

-C- — ♦ — ♦ ♦ ♦ ♦ ♦ ♦ ^~"*T

-Auna. -+

And lcade vs not in to temptacion. But <f<

C\

- liner vs from euil Amen. Eritre not (o Lord)

"P ♦ ♦ ♦ ♦ ♦ ♦ ■ m -rtrm

in. to Judgement with thy seruaunt. For in thy

J . ' (7\

♦ ♦♦♦♦♦ ♦ ♦ ' + ■ FttcsIl

sight no lyuyiig- creature shal be Justified.

s

▲.

▲

▲

4 M.

▲

▲

▲

▲

J^

s

▼

▼

V

■

^uns.

▼

W

♦

w

1

■

From the gates of hell. Deliuer theij mhijcs

O Lord. I beleue to se the goodnes of (lie _ss_ * . /?N

Lord. In the land of the lyuyng. () lorde

/C\ r>

graciously heare my prayer And letmycryceome vnfothe

rtS __

Let >s pray* O Lorde with whomedo Lyae the kpirite of then that be deadi and in whome the seniles of

them that be elected, alter they he deliuered from the burr

C\ '

then of the fleshe A:c. Aurn*. * 3

A _ men.

AT THE COMMUNION WHET THERE IS A BURIALL.

The Introife.

										0\
	*	▲	A	-A.		.A. A.		-A.		■
	s	▼	w	♦	♦	♦ ♦	▼	♦	♦ ♦	n

Like as the harte de _ sireth the water brookes

Gs

s<> Longeth my soule af.ter the, () God

>h smile is a thirst for God, yea eanen &c

»j	KYRIE.
c ■	H ■ ■ ■ ■		H
r	■ ■ n n
'.Lord , h >	1 1 i awe mer cy vp _ oil vs. Gs *	iij	Christ	haue
P* ■
^ n ■		a	n
M ■	■ n ™ '
nter. ey	\ p . oil vs. ij Lord	haue mer .
s
• »— *-	" ■ m-	■	— — ■	— —

|Mi|| vs. 1 Lord have mer cy vp - Oil \s

51 THE COLLECT.

() mere) full Lord the lather of oar lord Jesus Christ, *ho is * resurrection and the life: Li whome whosoeuer ncleurlh slid! I though he dye: and whosoever lyiieth &c.

' /?N ^

£ ♦' 4h— +----+- A huh. "^fl ||

one God for ener. A _ men.

sanctts.

I " " i r i ■ ■ ■ ■ i n ■ ^

Ho_ly, Ho_ly, Ho_ly, lord god of hostes, Hcaiien and earth

ft ■ S -JLJ-B ,■■■■■ E^ j=

are full of thy glory. 0_san_na to the highest.

• ■ ■—.—♦-

Blessed is he that commeth in the name

. — <B ^— = SI

i^F

the lorde O - sail - _ na in the highest.

AGNLS DEL

rt\

■ ■

() I.ambe ot God that takestaway the synnes of the world , Hauc mi i

*— ■-■ n i i ■ * — ■ ■ ■— ■ ■ ■ ■ ■ — *-■-- m

-ey vpon \s. O Lamhc of God that takest away the smi

*=*=*

:■=£

the world, Haiie mercy rpoD vs- O Lambeof God that takes! away the synnes of the world, Graunt vs thy peace

JOHN MWMBFCKE.

<[ SWrittiea (in

Ukhixrd <J5.raftmt.

j'tiiitrrhifhc

15 50

ttm /,,/,■,/,,,„ „,//,„/, >,),„■„,/„„, ,/,:/,,

/////.