Stainer, J. (ed A Choir Book of the Office of

F-41.6 STt53

THE BENSON LIBRARY OF HYMNOLOGY

Endowed by the Reverend

Louis Fitzgerald Benson, d.d.

LIBRARY OF THE THEOLOGICAL SEMINARY PRINCETON, NEW JERSEY

7#s

A CHOIR BOOK

OF THE

©flte nf IMg Cnmtmminn

FROM THE

CATHEDRAL PRAYER BOOK

EDITED BY

J. STAINER.

(Price One Shilling and Sixpence.)

London : NOVELLO AND COMPANY, Limited. Saw York- THE H. W. GRAY CO., Sole Agents for the U.S.4

MADE IN ENGLAND

SHORT SETTINGS

OF THE OFFICE FOR THE

HOLY COMMUNION

(Including BENEDICTUS and AGNUS DEI

EXCEPT IN l HOSE MASKED * )

FOR

PAROCHIAL AND GENERAL USE.

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8.

9

10.

r.

12. 13. 14. IS. 16. 17. 18. 19. 20. 21. 21. 23. 24. 25. 26. 27.

29. 30. 31. 32.

CALKIN. ]. B., in C. GARRETT, G. M., in A. STAINER, J., in F. ELVEY, G., in E.

TOURS, 1',. i CRUICKSHANK.W. A. Cm E? ,

\Y< )( )I)\VARI). II. II.. in I).

HAYNES, r... in i:?. HALL, K.. in C. NBRIDGE, I. F., in I). BENNETT, G. 1.. in B?. •tLOHR II.. in A minor. tFIELD, J. T., in F. til ALL. E. V.. in C. f-CHAMPNEYS, F., in G. ■ '\\ [LLIAMS, C 1... m G. rREDHEAD, A., in D. tBLAIR, 1 1., in F. ALSOP, J. R., in E. [LIFFE, F., in C. tBLAIR, II.. in G {Men's Voices). STAMMERS, I. II.. in E?. TO/LL. F., in G (Treble Voices). •ELLIOTT, J. W., in I). (•FISHER, A. C., in I \ FOSTER, M. !'... in EP. L., in 1). in I "?. I-. W.. in \'.. in I). E., in E. in ( i. I.

N.WI.i >L. C. HALL. E. V.. MARTIN, G. ROBERTS, I. Ill CI U.S. I'. (•LIVETT, G. M.. CARPENTER, I

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34. 35. 36.

37. 38. 39. 40. 41. 42. 43. 44. 43. 46. 47. 48. 49. 50. 31. 52. 33. 34. 35. 56. 57. 58. 59. oo. 61. 62. ..3. 64. 65.

MARTIN. G. F, W.. in E.

MARTIN, G. (.. in C.

Gl >DFR1 Y. A. L.. in Efr. ILK. M. B., in C.

T< »URS, F. L.. in E?.

ST1 GGALL, C., in A.

ROBERTS, J. V., in F (Unison).

TOZER, F., in F.

MOIR, F. L.. in I).

PARKER, IL. in i:r

GODFREY, A. E., in F.

STL AM.. B., in I ).

EYRE, A. I., in l r

EYRE, A. ].. in E and C.

WILLAN, IL. in C and E^.

IIK.c.S. II. M.. in C

PYNE, J. K.. in AP.

LK\', II. G., in BIT.

IRELAND, J., in C.

STOCKS. G., in F.

HOYTE, W. S.. in I).

MALL. G. [., in 1>\

MALI IN. G. C, n. A.

RHODES, II. . in A.

ARMES, I'.. in A. LARMES, P., in B? {Unison).

ARMES, I'.. in G. 'ST \I\LK. I., in C.

STEGGALL, K.. in G.

MACPHERSON, C, in G.

FAULKES, W.. in L.

WEST, |i 'UN L.. in 1 -.

( >'C< >\N< )K MOLLIS. G., in EJ?.

ONI, SHILLING AND SIXPENCE EACH

Except the numbers marked thus ♦ which arc now published in the l'.irish Choir Book Series, price one Shilling each ; and

■ 1 [n Men's \ No. f". price One Shilling.

London : NOVELLO and COMPANY. Limited,

(Jnh. IQ23.

A CHOIR BOOK

JUL 30 1941 i 4

OF THE

©flta nf Irnlti Cnmmmunn

from thp:

CATHEDRAL PRAYER BOOK

EDITED BY

J. STAINER.

(Price One Shilling and Sixpence.)

London : NOVELLO AND COMPANY, Limited. New York- THE II. VV. GRAY CO., Sole Agents for the U.S.A

MADE IN ENGLAND.

S^<^

PREFACE.

The following account of the sources of the plain-song and other musical ♦ettings given in this Choir-book may be useful for reference.

The Kyrie, Credo, S<tnctus, Gloria, Agnus Dei, and Bmedictus are from Merbecke's Prayer-book of 1550, as reprinted cheaply by Messrs. Xovello, under the editorship of Dr. Rimbault. But in all cases the notation of the Rev. T. Helmore has been adopted. No one who has ventured into the domain of plain-song can fail to express his indebtedness and gratitude to this accomplished musician foi his labours in this branch of church music. The sources collated by Mr. Helmore are mentioned on p. 8 of his " Fuller Directory of the Plain- Song of the Holy Communion Service." a most valuable work which ought to be widely known.* The Editor is, however, responsible for the harmonisation of these and of all other melodies in this Choir-book.

The melody of the Confession is similar to the Lectionary Tone f and is taken from the ancient Confiteor (of the Pontifical Mass), as printed in Guidettrs Direc- tor ium Chori, Rome, 1624, also in Pustet's edition of the same work (Ratisbon, 1874) ; it will be foimd on p. 33 of the " Manual of Instructions on Plain Chant," by the Rev. James Jones, published in 1845 ; also on p. 157 of " Les vrais principes du Chant Gregorien," published at Malines in 1845. It is also given m the " Magister Choralis," by the Rev. Francis Xavier Haberl, p. 155. An interesting explanation of the notes intervening between the reciting-note and the final fall of a fifth in this form of the Confiteor may be read in Father Pothier's " Les Melodies Gregoriennes," p. 262. It was sung (in conjunction wioh Helmore's version of Merbecke) for many years at the admirable choral services in Merton Chapel, Oxford, which, under the direction of the late Rev. Leighton George Hayne and the Rev. H. W. Sargent, kept alive the true spirit of Gregorian music ; but the copies were only lithographed, and it was merely described as 44 ancient," no reference whatever being made to its source or authority.

Another simple form of Lection is illustrated by the melody of the sentences " Come unto me," &c, in which (after the usual fall and rise of a minor third

* Published by Novello, price BUDtnce.

t See pp. 4-6 of Heimore's "Fuller Directory," and p. 109 oi' the same author'* " 1 n.^rr at Platn-Song."

when stating tho source of the words) there is uniformly a fall of a semitone fof Ihe comma, of a minor third for a semicolon, and of a fifth for the full stop. These sentences do not, as it happens, contain either a colon or a note of interrogation, otherwise they would be represented by the fall of a fourth, and by a semitont iown and up respectively.

The melody of the Sursum Corda and Prefaces is to be found in almost every Mi6sal with musical notes, including the Sarum Missal.

The Lord's Prayer is from Merbecke ; the version here adopted (from Pickering's reprint) is given on p. 23 of Helmore's "Fuller Directory," where may be found other forms of the Pater Noster.

Space will not admit of any discussion on the exact relation betweeD Merbecke's music and the ancient plain-song, but the reader is referred for some useful hints to the preface of Dyce's "Prayer Book with Tlain Tune," published in 1843.

The extended Amen, or Sevenfold Amen given at the close of the Prayer of Consecration and after the Blessing, was composed by the editor expressly for use in St. Paul's Cathedral, when he was preparing this Choir-book at the request of the Dean and Chapter.

J. S. 6. Amen Court, Easter, 1883.

[It is hardly necessary to remind those to whom the training of choirs is entrusted, that strict time should be gradually relaxed as the singers become familiar with the text. The best rendering of plain-song is that which makes it follow the most natural recitation of the words, regardless of our modern notion as to ul*. relative length of notes.— J. S. Oxford. 18U5.]

TTU: ORDER FOR THE ADMINISTRATION OF THE LORD'S SUPPER,

OB

HOLY COMMUNION.

H So many as intend to be partakers of the holy Communion shall signify their names to the Curate, at least some time the day before.

% And if any of those be an open and notorious evil liver, or have done any wrong to his neighbours by word or deed, so that the Congregation be thereby offended; the Curate, having knowledge thereof, shall call him and advertise him, that in any wise he presume 7iot to come to the Lord * Table, until he hath openly declared himself to have truly repented and amended his former naughty life, that the Congregation may thereby be satisfied, which before were offended; and that he hath recompensed the parties, to whom he hath done wrong ; or at least declare himself to be in full purpose so to do, as soon as he conveniently may.

% The same order shall the Curate use with those betwixt whom he perceiveth malice and hatred to reign ; not suffering them to be partakers of the Lord's Table, until he know them to be reconciled. And if one of the parties so at variance be content to forgive from the bottom of his heart all that the other hath trespassed against him, and to make amends for that he himself hath offended ; and the other party will not be persuaded to a godly unity, but remain still in his frowardness and malice : the Minister in that case ought to admit the 'penitent person to the Jwly Communion, and not him that is obstinate. Provided that every Minister so repelling any, as is specified in this, or the next precedent Paragraph oj this Kubrick, shall be obliged to give an account of the same to the Ordinary within fourteen days after at the farthest. And the Ordinary shall proceed against the offending person according to the Canon.

5 The Table, at tlie Communion -time having a fair white linen cloth upon it, shall stand in the Body of the Church, or in the Chancel, where Morning and Evening Prayer are appointed to be said. And the Priest standing at the North-side of the Table shall say the Lord's Prayer, with the Collect following, the people kneeling.

■(gj-* — H^P1 OUR Father, which art in Heaven, Hallowed be thy ■—-a = Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. Aud forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation ; But driivct as from evil. Amen-

( 1)

THE COMMUNWX

THE COLLECT.

Sp=3H3EE ALMIGHTY God, unto whom all hearts ~ be open, all desires known, and from

whom no secrets are hid ; Cleanse the though onr hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily mag- nify thy Holy Name ; through Christ our Lord.

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* Then shall the Priest, turning to the people, rehearse distinctly all tlie TEN COMMANDMENTS; and the people still kneeling shall, after every Commandment, ash God mere;/ far their transgression thereof for the time past, and grace to keep the same for the time to come, as followeth.

Minister. GOD spake these words, and said ; I am the Lord thy

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God : Thou shalt have none other Gods but me.

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Minister. Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them : for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children, unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me, and keep my commandments.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Mi nitter. Thou shalt not take the Nann- of the Lord thy God in vain : for the Lord will not hold him guiltless, that taketh Lie Name in vain.

People. Lord, have mercy upon us, and incline our heart? tc keep this law.

(2)

THE COMMVSIOS.

Minister. Remember that thou keep holy the Sabbath-day. Rix •lays shalt thou labour, and do all that thou hast to do ; but the seventh day is the Sabbath of the Lord thy God. In it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the strangei that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh lay : wherefore the Lord blessed the seventh day, and hallowed it.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Honour thy father and thy mother ; that thy day3 may be long in the land, which the Lord thy God giveth thee.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt do no murder.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not commit adultery.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not steal.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not bear false witness against thy neigh- bour.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Minister. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor any thing that is his.

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Lord, have mer-cv up- on as, and write all these thv laws in our hearts, wo beseech thee.

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THE COMMUNION.

« Th< n fhalifi How one of these two Collects for the King, the Priest standing as before, and toying t

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ALMIGHTY God, whose kingdom is everlasting, and power iniinite ; Have mercy upon the whole Church ; and so rule the heart of thy chosen Servant GEORGE, our King and Governour, tie (knowing whose minister he is) may above all things seek

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thy honour and glory : and that we, and all his subj\ cts [duly con

Bidering whose- authority he hath) may faithfully

serve, honour, and humbly obey him. in thee, and

for thee, according to thy blessed Word and

ordinance ; through Jesus Christ our Lord, who

with thee and the Holy Ghost liveth and reigneth,

ever one God, world without end.

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ALMIGHTY and everlasting God, we are taught by thy holy Word, that the hearts of Kings are in thy rule and governance, and that thou dost dispose and turn them as it seemeth best to thy godly wisdom : We humbly beseech thee so to dispose and govern the heart of GEORGE thy Servant, our King and Governour, that, in all his thoughts, words, and works, he may ever seek thy honour and glory, and study to preserve thy people committed to his charge, in wealth, peace, and godliness : Grant this, 0 merciful Father, for thy dear Son's sake, Jesus Christ our Lord. Amen.

% Then shall be said the Collect of the Day* And immediately after On. Collect the I'riest shall read tJie Epistle, saying, The Epistle [or, The

portion of Scripture appointed for the Epistle] is written in the

Chapter of beginning at the Verse. And the Epistle ended, h«

shall say, Here endeth the Epistle. Then shall he read the Gospel (the

people all standing up) saying, The holy Gospel is written in the

Chapter of beginning at the Verse.

[U The following is usually sung before the Gospel.]

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[ BELIEVE in one God| the Father Almighty, )

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W 1M| things visible and invisible :

And in one Lord Jesus Christ, the only begotten Son of God, Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God, Begotten, not made, Being of one sub- stance with the Father, By whom all things were made : Who for us men, and for our salvation eame down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead : Whose kingdom shall have no end.

And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And 1 believe one Catholick and Apostolick Church. I acknowledge one Baptism for the remission of sins, And I look for the Resurrection of the dead, And the life of the world to come.

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THE COMMVSIOS.

I U-ik'\e one Ca • tho-Iick and A poa t*>Iick Church. 1 ac knowledge

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1 77/ m i/ie Curate shall declare unto the people what Holy-days, or Fasting- days, are in the Week following to be observed. And tlien also {if occasion be) shall notice be given of the Communion ; and the Banns of Matrimony published; and Briefs, Citations, and Excommunications read. And nothing shall be proclaimed or piublished in the Church, during the time of Divine Service, but by the Minister : nor by him any thing, but what is scribed in the Rules of this Book, or enjoined by the King, or by the Ordinary of the place.

*' Then .hall follow the Sermon, or one of the Homilies already %ei forth, 0% ifter to be set forth, by authority.

f Then shall the Priest return to the Lord's Table, and begin the Offertory, saying one OT more of these Sentences following, at he thinkcth most con- venient in his discretion.

LET your light so shine before men, that they may see your good works, and glorify your Father which is b

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heaven. St. Matth. v.

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nib: commcxion.

Lay not up for yourselves treasure upon the earth; where I] rust and moth cloth corrupt, and where thieves break through and steal : but lay up for yourselves treasures in heaven ; where neither rust nor moth doth corrupt, and where thieves do not break through and steal. St. Matth. vi.

Whatsoever ye would that men should do unto you. even so do unto them; for this is the Law and the Prophets. St. Matth. vii.

Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of heaven ; but he that doeth the will of my Father which is in heaven. St. Matth. vii.

Zacchaeus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor ; and if I have done any wrong to any man, I restore four-fold. St. Luke xix.

Who goeth a warfare at any time of his own cost ? Wrho planteth a vineyard, and eateth not of the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock ? 1 Cor. ix.

If we have sown unto you spiritual things, is it a great matter if we shall reap your worldly things ? 1 Cor. ix.

Do ye not know, that they who minister about holy things live of the sacrifice ; and they who wait at the altar are partakers with the altar ? Even so hath the Lord also ordained, that they who preach the Gospel should live of the Gospel. 1 Cor. ix.

He that soweth little shall reap little ; and he that soweth plenteously shall reap plenteously. Let every man do according as he is disposed in his heart, not grudgingly, or of necessity ; for God loveth a cheerful giver. 2 Cor. ix.

Let him that is taught in the Word minister unto him that teacheth in all good things. Be not deceived, God is not mocked : for whatsoever a man soweth that shall he reap. Gal. vi.

While we have time, let us do good unto all men ; and specially unto them that are of the household of faith. Gal. vi.

Godliness is great riches, if a man be content with that he hath : for we brought nothing into the world, neither may we carry any thing out. 1 Tim. vi.

Charge them who are rich in this world, that they be ready to give, and glad to distribute ; laying up in store for themselves a good foundation against the time to come, that they may attain eternal life. 1 Tim. vi.

God is not unrighteous, that he will forget your works, and abour that proceedeth of love ; which love ye have shewed for his Name's sake, who have ministered unto the saints, and yet do minister. Hebr. vi.

To do good, and to distribute, forget not; for with such sacrifices God ifc well pleased. Hebr. xiii.

( 11 )

THE COMMlWrON.

Whoso bath this world's good, and seeth his brother have need, and shutteth up his compassion from him, how dwelleth the lev God in him ? 1 St. John iii.

Give alms of thy goods, and never turn thy face from any poor man ; and then the face of the Lord shall not be turned away from thee. Tobit iv.

1 le merciful after thy power. If thou hast much, give plenteously ; if thou hast little, do thy diligence gladly to give of that little : fol itherest thou thyself a good reward in the day of necessity iv.

He that hath pity upon the poor lendeth unto the Lord : and look, what he layeth out, it shall be paid him again. Prov. xix.

Blessed be the man that provideth for the sick and needy : the Lord shall deliver him in the time of trouble. Psal. xli.

^ Whilst tlicse Sentences are in reading, the Deacons, Churchwardens, or other fit person appointed for that j^nr pose, shall receive the Alms for the Poor, and other devotions of the people, in a decent basin to be provided by the Parish for that purpose ; and reverently bring it to the Priest, who shall humbly present and place it upon the holy Table.

• And when there is a Communion, the Priest shall then jdace upon the Table so much Bread and Wine, as he shall think sufficient.

0rg. After which done, the Priest shall say,

^j| g 1M1 LET us pray for the whole state of Christ's Church 9 militant here in earth.

VLMIGHTY and everliving God, who by thy holy Apostle hast taught us to make prayers, and supplications, and to give thanks, for all men ; We humbly beseech thee most mercifully . J, thcre be [*to accept our alms and oblations, and] to receive no alms or obia- these our prayers, which we offer unto thy Divine tions, then shall Majesty; beseeching thee to inspire continually the "tuilms universal Church with the spirit of truth, unity, and oblations] be and concord : And grant, that all they that do confess left out unsaid, thy holy Name may agree in the truth of thy holy Word, and live in unity, and godly love. We beseech thee also to and defend all Christian Kings, Princes, and Governours j and specially thy Servant OEOROE our King; that under him we may be godly and quietly governed : And grant unto his whole Council, and to all that are put in authority under him, that they may truly and indifferently minister justice, to the punishment of wickedness and vice, and to the maintenance of thy true religioi and virtue. Give grace, 0 heavenly Father, to all Bishops and Curates, that they may both by their life and doctrine set forth thy true and lively Word, and rightly and duly administer thy holj Sacraments: And to all thy people give thy heavenly grace ; aud

( 12 )

THE COMMUNION.

especially to this congregation here present; that, with meek heart and due reverence, they may hear, and receive thy holy Word ; truly serving thee in holiness and righteousness all the days of theii life. And we most humbly beseech thee of thy goodness, 0 Lord, to comfort and succour all them, who in this transitory life are in trouble, sorrow, need, sickness, or any other adversity. And we also bless thy holy Name for ail thy servants . q ft - „

departed this life in thy faith and fear ; beseeching jk" — ^zz^nfl thee to give us grace so to follow their good ex- amples, that with them we may be partakers of thy heavenly kingdom : Grant this, 0 Father, for Jesus Christ's sake, our only Mediator and Advocate.

A - men.

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H Wlien the Minister giveth warning for the celebration of the holy Communion, (which he shall always do upon the Sunday, or some Holy-day, immediately preceding .) after the Sermon or Homily ended, he shall read this Exhorta- tion following.

DEAELY beloved, on day next I purpose, through God's assistance, to administer to all such as shall be religiously and devoutly disposed the most comfortable Sacrament of the Body and Blood of Christ ; to be by them received in remembrance of hie meritorious Cross and Passion ; whereby alone we obtain remission of our sins, and are made partakers of the Kingdom of heaven. Wherefore it is our duty to render most humble and hearty thanks to Almighty God our heavenly Father, for that he hath given his Son our Saviour Jesus Christ, not only to die for us, but also to be our spiritual food and sustenance in that holy sacrament. Which being so divine and comfortable a thing to them who receive it worthily, and so dangerous to them that will presume to receive it unworthily ; my duty is to exhort you in the mean season to con- sider the dignity of that holy mystery, and the great peril of the unworthy receiving thereof; and so to search and examine your own consciences, (and that not lightly, and after the manner of dissemblers with God ; but so) that ye may come holy and clean to such a heavenly Feast, in the marriage-garment required by God in holy Scripture, and be received as worthy partakers of that holv Table.

The way and means thereto is ; First, to examine your lives and conversations by the rule of God's commandments ; and wherein- soever ye shall perceive yourselves to have offended, either by will, word, or deed, there to bewail your own sinfulness, and to confess yourselves to Almighty God, with full purpose of amendment of life. And if ye shall perceive your offences to be such as are not only p.gainst God, but also against your neighbours ; then ye shall reconcile yourselves unto them ; being ready to make restitutioE

Stainer.— Choir R'-.k.— Noveilo- B ( \:\ )

THE COMMl'M(L\.

m<l satisfaction, according to the uttermost of your powers, for e .1

injuries and wrongs done by you to any other: and being likewise ive others that nave offended yon, as ye would have I your offences at God's hand : for otherwise the

ring of the holy Communion doth nothing else but incn pour damnation. Therefore if any of you be a blasphemer of God an hinderer or slanderer of his Word, an adulterer, or be in malice,

ivy, or in any other grievous crime, repent you of your sins, o)

come not to that holy Table ; lest, after the taking of that boh the devil enter into you, as he entered into Judas, and till you full of all iniquities, and bring you to destruction both of body and soul.

And 'because it is requisite . thai no man should come to the horj Communion, but with a full trust in God's mercy, and with a quid

•ience; therefore if there be any of you, who by this mi cannot quiet his own conscience herein, but requireth further com- fort or counsel, let him come to me, or to some other discreet and of God's Word, and open his grief; that by the ministry of God's holy Word he may receive the benefit of a lution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.

*1 Or, in ease he shall sec the people negligent to conic to the holy Coinmunvm. instead of the former, he shall use this Exhortation.

D; I loved brethren, on I intend, by God's grace, to celebrate the Lord's Supper : unto which, in God's behalf, 1 bid you all that are here present ; and beseech you, for the Lord Jesus Christ's sake, that ye will not refuse to come thereto, being so lovingly called and bidden by God himself. Ye know how rrrievous and unkind a thing it is, when a man hath prepared a rich least, decked his table with all kind of provision, so that there nothing but the guests to sit down; and yet they who are d (without any cause) most unthankfully refuse to come. Which of you in such a case would not be moved ? Who would not think a great injury and wrong done unto him? Wherefore, ; dearly beloved in Christ, take ye good heed, lest ye, with- drawing yourselves from this holy Supper, provoke God's indig- nation against you. It is an easy matter for a man to say, 1 will lioate, because I am otherwise hindered with worldly busini bs. But Buch excuses are not so easily accepted and allowed re God. If any man say, 1 am a grievous sinner, and therefore- afraid to come': wherefore then do ye not repent and amend? n (iod oalleth you, are ye not ashamed to say ye will not come? When ye should return to God, will ye excuse yourselves, and say ye are not ready? Consider earnestly with yourselves how little

( n )

THE COMMUNWS.

such feigned e Abuses will avail before God. They that refused the feast in the Gospel, because they had bought a farm, or would try their yokes of oxen, or because they were married, were not so excused, but counted unworthy of the heavenly feast. I, for mj part, shall be ready ; and, according to mine Office, I bid you in Name of God, L call you in Christ's behalf, I eznort you, as ye love your own salvation, that ye will be partakers of this holy Communion. And as the Son of God did vouchsafe to yield up hi^ 3oul by death upon the Cross for your salvation ; so it is your duty to receive the Communion in remembrance of the sacrifice of his death, as he himself hath commanded : which if ye shall neglect to do, consider with yourselves how great injury ye do unto God, and how sore punishment hangeth over your heads for the same ; when ?e wilfully abstain from the Lord's Table, and separate from your brethren, who come to feed on the banquet of that most heavenly food. These things if ye earnestly consider, ye will by God's grace return to a better mind : for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father.

1i At the time of the celebration of the Communion, the Communicants being conveniently placed for the receiving of the holy Sacrament, the Pries', shall say this Exhortation.

;~1HI DEAELY beloved in the Lord, ye that mind to come ~ ' _ to the holy Communion of the Body and Blood of our

Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament ; (for then we spiritually eat the flesh of Christ, and drink his blood ; then we dwell in Christ, and Christ in us ; we are one with Christ, and Christ with us ;) so is the danger great, if we receive the same' unworthily. For then we are guilty of the Body and Blood of Christ our Saviour ; we eat and drink our own damnation, not considering the Lord's Body ; we kindle God's wrath against us ; we provoke him to plague us with divers diseases, and sundry kinds of death. Judge therefore yourselves, i rethren, that ye be not judged of the Lord ; repent you truly for your sins past ; have a lively and steadfast faith in Christ our Saviour ; amend your lives, and be in perfect charity with all men ; so shall ye be meet partakers of those holy mysteries. And abov all things ye must give most humble and hearty thanks to God the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man ; who did humble himself, even to the death upon the

( 15 )

7 HE COMMUNION.

Crose, for us, miserable Burners, who lay in darkness and the shadow of death ; that he might make us the children of God. a 1 exalt us to everlasting life. And to the end that we should alway remember the exceeding great love of our Master, and only Saviour, is Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained to us ; he bath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless comfort. To him therefore, with the o ft Father and the Holy Ghost, let us give (as we are most bounden) continual thanks ; submit- ting ourselves wholly to his holy will and pleasure, ^ m™' and studying to serve him in true holiness and -ftg^; —— righteousness all the days of our life.

PH=P

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^ Then shall the Priest say to them that come to receive the holy Communion,

"sgjft INI ^ YE that do truly and earnestly repent you of your z= sins, and are in love and charity with your neigh- bours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways ; Draw near with faith, and take this holy Sacrament to your comfort ; and make your humble confession to Almighty God, meekly kneeling upon your knees.

^I Then shall this general Confession be made, in the name of all those that arc minded to receive the holy Communion, by one of the Ministers ; both ka and all the people kneeling humbly upon their knees, and saying,

8

- Father of our Lord Jesus Christ, Maker of all

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( 16 )

THE COMMUMUM.

[Or this.]

XTbe Confession

WITH INFLECTIONS AND HARMONISED.

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( 17 )

THE COMMUNION.

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( 10 )

THE COMMUNION,

Then ihall the 1 p, being present,) stand up, and turning

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: ALMIGHTY God, our heavenly Father, who of hia great mercy hath promised forgiveness -«-*

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of sins to all them that with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins ; confirm and strengthen you in all goodness ; and bring you to everlasting life ; through Jesus Christ our Lord.

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20 )

THE COMMUMON.

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THE COMMUNlOh

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I 2") )

THE COMMUXIOX.

IPropcr prefaced*

Upon CHBISTMAS DAY, and $ev*n day after

Be - cause Thou didst <rive Je - sua Christ Thine

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Upon ASCENSION DAY, and seven day a after,

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THE COMMUMON.

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THE COMMUXIOX.

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THE COMMUNION.

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in thelikeness of fi -e-ry tongues, lighting upon the Apostles, to teach them,

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( 31 >

THE COMMUNION.

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( 33 )

THE COMMUNION.

* After each of which Prefaces thall immediately be sung or said,

igTiff INI : THEREFORE with Angels and Archangels, and with = all the company of heaven, we laud and magnify thv glorious Name ; evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory : Glory be to thee, 0 Lord most High. Amen.

<T Then shall the Priest, kneeling down at the Lord's Table, say in the name of all them that shall receive the Communion this Prayer following.

Org.

^|-cL-ijc^= WE do not presume to come to this thy Tahle, 0 — & =: merciful Lord, trusting in our own righteousness,

but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord, whose property is always to have mercy : Grant us therefore, gracious Lord, so to eat the q ft flesh of thv dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us.

3

WE

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A - men.

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BeneMctue.

(AFTER MERBECKE.;

*-K — = ■ ■	— ■ —	— a ♦ — ■ ■ ■ . — = - =
— P ■ • ■ Bless • ed ii He „ Moderalo.	that	— ^ ' ', com-eth in the Name of the Lord. TIo
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Bleu - ed is lie ^ 1 J- o	— »— J that -«5>-	com -eth in the Name of the Lord. Ho
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( M )

THE COMMUNION.

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san na in the highest. A llegro.

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san - na in the high - est, IIu iad - na in the high • est.

Tempo primo

Bless - ed is He that com-eth in the Name

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Ztbe Consecration.

^1 VVZ/e/i M« Priest, standing before the Table, hath so ordered the bread and Wine, that lie may with the more readiness and decency break the Bread before the people, and take the Cnj) into his hands, he shall say the Prayer of Consecration, as followeth.

q± UUi_- ALMIGHTY God, our heavenly Father, who of thy ^£*. tender mercy didst give thine only Son Jesus Christ to

( 35 )

THE COMMUNION.

Buffer death upon the cross for our redemption; who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world ; and did institute, and in his holy Gospel command as to continue, a perpetual memory of that his precious death, until his coming again ; Hear us, 0 merciful Father, we most humbly beseech thee ; and grant that we receiving those thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and * Here the Priest passion, may be partakers of his most blessed Body

i^lohi^haudsT11 and Bl00tl : Wh0' in tbe Same night that he WaH

t And hereto betrayed, *took Bread; and when he had given break the Bread : thanks, the brake it, and gave it to his disciples,

♦ And here to saying, Take, eat, {this is my Body which is given aUt^eBread^011 for y°u : Do this in remembrance of me. Like-

II Here he is to wlse a^er supper he || took the Cup ; and, when he take the Cup into had given thanks, he gave it to them, saying, his hand: Brink ye all of this; for this §is y-ghf-

, K^ hr t0 my B1ood of the New Testament,

lay his hand upon £. , . - - - - '

every vessel (be it which is shed for you and for many Chalice or Flagon) for the remission of sins: Do this,

pmp

in which there is any Wine to be consecrated.

as oft as ye shall drink it, in remembrance of me.

A - men.

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THE COMMUNION.

Hgnus 3Dci.

(AFTER MERBECKE.)

s -- ^ — 0 0 &	— ■ — Lamb	■ of	— ■— God,	■ that	■ ta -	kest	— ■ a -	■ way	the
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A short Interlude on the Organ.

f*		■ '	— ■ ■ —	— ■ —	— ■ —	— ■	— ■ —	■
■ 1 ' JH„ „ 1	Lamb	of	God, that CM. "	ta G» —	kest	a - =4=	way	the
0	Lamb	of — <s»	God, that _ cres.-	ta • ■a	kest i	a	way	the — 0

( 37 )

THE COMMCXKLX.

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	a BUM	of J..	the -*-	world, have	o hum	- cy up	10- Oil	OS ■ us.
<*^	— O	=£=	-J		— «^—		— U — i 1		— 41

^4 s/tor£ Interlude on the Organ.

s
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0	Lamb	of	God, that	ta	kest a 1 1 —	- way the
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( 88 )

THE COMMUXlOA.

1 Then shall the Minister first receive the Connnunion in both kinds himself, and then jrruceed to deliver the same to the Bishops, Priests, and Deacons, in like manner, (if any be present,) and after that to the people aUo m order, into their hands, all meekly kneeling. And, when he delivereth tht Bread to any one, he shall say,

THE Body of our Lord Jesus Christ, which was given for thee, preserve thy hody and soul unto everlasting life. Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith with thanksgiving.

H And the Minister that delivereth the Cup to any one shall say,

THE Blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life. Drink this in remembrance that Christ's Blood was shed for thee, and be thankful.

f A Hymn may be sung, or the Organ may be played softly while the Clergy and People receive the Communion.]

IT If the consecrated Bread or Wine be all spent before all have communicated, the Priest is to consecrate more according to the Form before prescribed , beginning at [Our Saviour Christ in the same night, dc] for the blessing of tlie Bread ; and at [Likewise after Supper, dc.'] for the blessing of the Cup.

1f When all have communicated, the Minister shall return to the Lord's Table, and reverently place upon it what remaineth of the consecrated Elements, covering the same with a fair linen cloth.

f Then shall the Priest say the Lord's Prayer, the people repeating after him every Petition.

[m Hallowed be thy Name. Thy kingdom come.

Thy will be done in earth, As it is in OUR Father which j heaven. Give us this day our daily bread.

art in heaven, j An(^ forgive U8 our trespasses, ^|-<g=z3f*f - As we forgive them that tres- g zz pass against us. And lead us

^ not into temptation : But de-

liver us from evil : For thine is the kingdom. The power, and the glory, For ever and ever.

C 33

THE COMMCSION.

Priut.

[Or this.] People. Sloiv and siuttciinfJ.

I

Oca Father,

m*™ —

Org.

Father.

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which art in heaven, Il.il-low - ed be thy Name. „ Slow and sustained. /-r% /'/J ^» s?\

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which art in heaven, Hal- low - ed be thy N P\ PP \ i i >

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Thy king-dom come. Thy will be done in earth, As it is In heaven :

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Thy king-dom come. Thy will be done in earth. As it is in heaven

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Give us this day our dai - ly bread. And for-give us our tres - pass-es,

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Ah we for-give them that tres - pass a -gainst us. And lead us not

( 40 )

THE COMMUNION.

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in - to temp-ta - tiou; But de - li - ver us from e vil : For thine is /tn PP > ra^- n S >

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dim. pp slow.

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the king-dom, The power, and the glo-ry, For e - ver and e • ver. A - men. 1 I J I J J J PP^ I

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H After shall be said as followeth.

0 LORD and heavenly Father, we thy humble servants entirely desire thy fatherly goodness mercifully to accept this our oacrifice of praise and thanksgiving ; most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church may obtain remission of our sins, and all other benefits of his passion. And here we offer and present unto thee, 0 Lord, ourselves, our souls and bodies, to be a reasonable, holy, and lively sacrifice unto thee; humbly beseeching thee, that all we, whc are partakers of this holy Communion, may be fulfilled wit! thy grace and heavenly benediction. And although we be unworthy, through our manifold sins, to offer unto thee any sacrifice, yet we beseech thee to accept this our bounden duty and service ; not weighing our merits, but pardoning our offences, through Jesus Christ our Lord ; by whom, and with whom, in the unity of the Holy Ghost, all honour and glory be unto thee, 0 Father Almighty, world without end.

i

A - men.

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( 41 )

T1IL COMMCMOX.

Or this.

ALMIGHTY and everliving God, we most heartily thank thee, for that thou dost vouchsafe to feed us, who have duly received these holy mysteries, with the spiritual

m

food of the most precious Body and Blood of thy Son our Saviour Jesus Christ ; and dost assure us thereby of thy favour and good- bowards us; and that we are very members incorporate in the mystical body of thy Son, which is the blessed company of all faithful people ; and are also heirs through hope of thy everlasting kingdom, by the merits of the most precious death and passion of thy dear Son. And we most humbly beseech thee, 0 heavenly

Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all BUch good works as thou hast prepared for us to walk in ; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end.

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glory, 0 Lord God, heavenly King, God the

Father Almighty.

0 Lord, the only begotten Son Jesu Christ ;

0 Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our . q ft prayer. Thou that sittest at the right hand of :fc God the Father, have mercy upon us. ^

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*1 Collects to be said ajtcr the Offertory, when there is nv Communion, ncn such day one or ynorc ; and the same may be said also, as often as occation sJiall serve, after the Collects either of Morning or Evening Prayer, Com- munion, or Litany, by the discretion of the Minister.

VSSIST us mercifully, 0 Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation ; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help ; through Jesus Christ our Lord. Amen.

0 ALMIGHTY Lord, and everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy com- mandments ; that through thy most mighty protection, both here and ever, we may be preserved in body and soul ; through our Lord and Saviour Jesus Christ. Amen.

GBANT, we beseech thee, Almighty God, that the words, which we have heard this day with our outward ears, may through thy grace be so grafted inwardly in our hearts, that they may bring forth in us the fruit of good living, to the honour and praise of thy Name; through Jesus Christ our Lord. Amen.

I PREVENT us, 0 Lord, in all our doings with thy most gracious favour, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.

ALMIGHTY God, the fountain of all wisdom, who knowest oui necessities before we ask, and our ignorance in asking ; We beseech thee to have compassion upon our infirmities ; and those things, which for our unworthiness we dare not, and for our blind- ness we cannot ask, vouchsafe to give us, for the worthiness of thy Son Jesus Christ our Lord. Amen.

VLMIGHTY God, who hast promised to hear the petitions of tin in that ask in thy Son's Name ; We beseech thee mercifully to incline thine ears to us that have made now our prayers and suppli- cations unto thee ; and grant, that those things, which we have faithfully asked according to thy will, may effectually be obtained to the relief of our necessity, and to the setting forth of thy glory ; through Jesus Christ our Lord. Amen.

THE COMMUNION.

Zbe Gonce for the Collect, Epistle, an& (Sospcl/

THE COLLECTS.

The Festival Tone is used at Mattins, Evensong, and celebration of the Holy Communion on all Sundays, Holy-days, and Com- memorations.

In the example given, it will be observed that there are two inflections; the first, Fa, Mi, Re, Fa, called the Punctual Princi- pale ; the second, Fa, Mi, called the Semipunctum. Care must be taken that the Collect itself, or the body of the Collect, be distinguished from the conclusion. The Collect generally consists of two, three, or more members; but whatever number of members there may be, the Punctum and Semipunctum are only used once each in the same Collect, and once in the conclusion of the Collect.

At the end of the first member or clause the Punctum is placed ; the Semipunctum closes the second member, which frequently begins with the word "Grant," or " Grant, we beseech Thee." If the Collect concludes with " Through Jesus Christ our Lord," e.g.t Collect for Ash Wednesday,! or with, "Who livest and reignest" (without " Through Jesus Christ"), e.g., first Sunday in Lent, I the Semipunctum is omitted, and the Punctum only is used.

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(Punctum Principal* .)

with Thro and the same Bpi lit, e - ver one Ood, world with - out end. A men.

• Bj the kind permission of tin R< « Henrj astan Walker, MA., these liulci mi i^uuUd

fr-«m ) ih Manna] f<>r ths Holy Communion (X< rello).

( 48)

THE COMMUNION,

i (hmclusion of Collect for Ash Wednesday, an cxavijilc of the Scmipunctum being omitted.

(Punctum Principals)

Through Je - pus Christ our Lord, A - men.

{ Conclusion of Collect for 1st Sunday in Lent, shewing the Semipunctum omitted.

{Punctum Principal*.)

3H F

honour and glory, Who liv-est and reign-est with the Fa -ther and the Ho-ly

Ghost, one God, world with - out end. A - men.

The Ferial Tone is used on Simples and Ferias, and at Burials, and has no inflections : the Collect is sung on one note throughout, c.;i.. Fa. However, there is an inflection allowed on Ferias when many prayers have heen said, e.g., at the last prayer of Mattins, Evensong, and the Litany. It is on the penultimate syllable from Fa to Re.

THE EPISTLE.

The Epistle is sung on one note, e.g., Fa.* There is an inflection, when an interrogation occurs, e.g., Epistle for Christmas Day.

Thou art my Son, this day have I be -trot - ten Thee? And a - gain, g 1 m~ m * -iz • ^ ■_■■■■•■ ~^~"^ [J" I will be to Him a Fa - ther, and Tie shall be to me a Son,

The fourth syllabic before a period is much prolonged, e.g. —

S7\

«^ — ■ — ■ ■ ♦■ •»■ ■ — ^ * ~fF

And let aii ihe an • gels of God wor-Rhip ITim.

And an inflection on the fourth syllable, or nearest important to that from the end, e.g. —

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^^=E

But thou art the same, and Thy years shall not fail.

In thr Manual from winch these KuIch are quoted the Clef for the Epistle and Gospe)

r sl>. . asi.

the comwmon.

THE GOSPEL.

The Gospel admits of an inflection from the dominant to a third below, e.g., Fa to lie, on the fourth* syllable from a period. t Also before an interrogation, as in the Epistle, and on the fifth syllable from the end, J as e.g., in the Gospel for Christmas Day.

M"~ ' ■ ■ :«-»-■ TT

The Holy Gospel is written in the First Chapter of the Holy Gospel according to Saint John.

5, IHF= f jH -rs=j..-." fjf

t In the beginning was the Word, and the Word was with God, and the Word was God.

1 «l

The _ ™ in the hegi„„i„S with God. {*« ^J^ffiX^}

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anything ninde that was made. . . t of theFa-ther, full of grace and truth.

* This rule cannot nlwnys be rigidly kept ; when not. the inflection bhoulJ be made on the

x.»t important word or syllable of a word nearest the fourth

( 50 )

PUBLISHED AS NET BOOKS

THE CATHEDRAL PRAYER BOOK

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EDITED BY

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CHARLES H. LLOYD, m.a., mi-s.d

(PRECENTOR OF ETON).

(CANON AN1> PRECENTOR OF ST. PAUL'S).

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The "New Cathedral Psalter," though founded on the old Cathedral Psalter, is a distinct book, and the two cannot be used together.

London: NOVELLO AND COMPANY, Limited.

(JULY, 1923)

NOW PUBLISHED AS A NET BOOK.

the

Cathedral Prayer Book

J

BEING THE

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WITH THE MUSIC NECESSARY FOR THE USE OF

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CANTICLES AND PSALTER

POINTED FOR CHANTING EDITED BY

JOHN STAINER, M.A., Mus. Doc, Oxon.

AND

WILLIAM RUSSELL, M.A., Mus. Bac, Oxon.

EXTRACT FROM EDITORS' PREFACE.

The inconvenience and costliness of the number of separate Books usually requisite for the members of a Choir, in the performance of an ordinary Choral Service, have long pointed to the desirableness of a manual which should, as far as possible, unite under one cover all that is necessary for the choral rendering of, at least, those portions of the Church's Services which are less liable to variation.

The Music of the Versicles and Responses — Festal as well as Ferial — a Psalter and Canticles pointed for chanting, are almost indispensable for the careful and accurate rendering of a Choral Service. And yet, hitherto, it has been scarcely possible to procure these, unless in separate numbers; involving not only much additional expense, but also the disadvantage arising from the continual shifting of books during service time, which is such a hindrance to a devout participation in Divine Worship.

To remedy these evils, and to assist in promoting, as it is hoped, a more careful and reverent performance of the Divine Offices, the Cathedral Prayer Book has been compiled.

The Editors are fully aware that they are not the first to make an effort in this direction. But they believe that several circumstances have tended to favour their attempt, and ensure its success, which have been wanting in other instances.

This manual provides not only for the daily Morning and Evening Prayer, and the choral celebra- tion of the Holy Communion, in all its completeness, but also for the whole of the occasional Offices contained in the Book of Common Prayer. A special feature of it, moreover, is that it includes an Appendix, in which are contained not only Tallis's Festival Responses and Litany, but a great deal of other additional and miscellaneous matter which it is conjectured will add greatly to its usefulness and value.

The pointing of the Psalms and Canticles is after that known as the Cathedral Psalter, edited by the Rev. S. Flood-Jones, the late Mr. James Turle, the Rev. Dr. Troutbeck, Sir John Stainer, and Mr. Joseph Barnby.

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This Price List cancels all previous Lists.

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THE CHOIRBOYS GUIDE

TO 111 I

CATHEDRAL PSALTER.

NOVELLO'S MUSIC PRIMERS, No. 74. Price ONE SHILLING

don: NOVELLO AND COMPANY, Limited. {Aug. 1