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NANKING S EMINARY RE EVIEW

1

vVoLuME xxVl NUMBERS 1&2 NOV MBER 195O

Special .Number in Cadremoration of the

Fortieth Anniversary of the Founding of the Seminary

TAB BILE OF _ CONTENTS

Pictures CN Felicitations N The Forty years of Nanking Theological Seminary pp Handel Lee

and Future of Theological saion in the Chinese Christian Church…… 汪汪 ,Andrew C,.Y, Cheng

Christian in China for the Next Forty Years-, CChao Four Decades of the Christian Church in' China pp L .Shen

The Eastern Church in 3 & lts Devalpment in 8 Last 1 Years.……, Newton Chiang Christian Theology during the Last 台风 Decades',, Samuel Moffett Forty Years of N, T. Studies………-, 风光 放生 信人 Jones Forty Years of Christan Higher Education in Wei Christian Education in China……:……A Retrospect & Prospect pp M, Tan Forty Years of the Christain Movement Kiang Forty Years of the Christian Religious Educational Work in China…………… Chester Miao Chinese Christian Literature in the Past Four Decads ep, T,Chu Forty Years of Christian Literary Work in China ep YY Yin Forty Years of Christian Publications in China ang Yin Reflections on Chinese Christian Publications during the Last Four Decades,……………ZK,,Zia

Lillian Huang YIMA Shao

New Trends in Pastoral Work during 'the Last Four Decades: pdames Chen Forty Years of the Christian Church 'in Nankin ep Pao Ghung Forty Years of the Central China Union Theological School pp FL 上, Wen

Poetry andPaintings of the Chinese Christian Churehaeeee

The Movemeot for Cooperation among the churches of Hangchow during the past Forty Years 7 M,Sze “Believe in the Life [UESAC CC C,S,Hsieh The Forty Years in he Wilderness of Migian ee ANCOOSOOSOOSONROOOCC S, T,Chang Reports on Seminary Activities: A Briet History of the Rural Church Department,e ee Frank W,Price

Samuel Chu CRYangi

The Experimental Nursery School rane (6 Kuan The N,,T,,S,Correspondence CourS 9 HH, Chu Book Reviews:

The Shunhuachen Experimental Rural Service Station ee

The Alumni Column:; Recollections of Days past, Seminary News:

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| Rauschenbusch,Christianizing the Soeial Order (1912,) p. 124 0 RE Paul Tilich,in (Vol VI.,3) 299, 直击 Bishop Aulen) (开交 I… Smyth, Constructive Natural Theology,p,, 8

The Faith of the Christian Church,tr 1948) CNyg 入世 Mathews,The Faith of Modernism (1924),p, 23 ren, and Eros,tr. 1941 ) “~ Wieman and Meland, American philosophies of Religion,(1936》 广 ~ 明山 : E.G, Homrighausen,in Christian Century (April- 12.1939,) P.477 Christian Century,Jan -25,1939,pp. 116 118

.Georgia Harkness, “My Spiritual pilgrimage"”,in Christian Cen,

m ~ tury,March 15,1939 pi348

1927.,Edinburgh,1937 D, R,Davies,On to Orthodoxy, 7) ~ ( International Missionary Council Conferences,Madras Karl Barth,The Word of God and the Word of Man (tr, 1928-) 1938,) 便 (the study commissions of the World p,196,

Council of Churches, Amsterdam,1948) 杀人 ;

ne 当家 由“ 发球 KK = 明志 ] 、K | 1 OO SO < j= ~ 二- "~ 洋基 > (Hasting's Dictionary of the Bible ) 反胃 | o | 基准 光世

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nd new_ champion,1iberalism,has had 89

The forty yearg 9 Protes ant theology rise,8nd if not the fa8l1,at 1eag the strate

In 1912 aItey Rauschenbusoh, prophe o and hardest pa of ne Wo of Qlariast ad SET Liberalismn seemed tO have brought in the KinEgaecal surVyeying he Preserlt theological 80616, Woate years of Protestant theo1o 853entially erroalg of theological LIiberalism ?he yast guUl betwepa completeness of the revolution Which forty yeaF

Borty yearsg 8g590 1iberalismn WaS emer in viotor8@o of the preceding halz century and seemed abou 9 “6nteR 3 opponent,Christisan orthodoxy,had apparent1y Dee sh forces, Biblical criticism and tae theory oFP evolLuti 0 of an 9 intellectual revolution the coi Burton of tae University of Chiecago observea tha&: 7 men during Christian er& had' ever hadq 尿 g ad jus 18

aekorzxgs facts over sd Mide an area 1a sosheor aipaae oP theology this adjustpnaent of thinking ook Re REOpI 0Ot Tibezel 1930 made its peace With contemDporary CUlLtUTG an Virtually from the intellectusal field。 -这

define。 Is roots Were in early Greek theoleogyyrathen nan Renaissance rather than the Reformation end ms NS 1 Branceelical amwalkening。 Lt Was 8 brealk With the method as Well as ia theological content It We 8 Smthes scientifijic zaethod 8nQ ditfenrjnE Philo89PDniLeB of 几时 469

?The 9 W8S diyeott Pet1lectie tha | iT abou riUmph asYO1

In _ method &1s9 the new theology NI 6 ] ti Church and Scripture,were eighed ad found TSD DEE Jp mimnisters rushed to the 1aboratory to 8PP1Y 9 Ee RSI -6E 0 &_ Power that WaS Yisibly ra Or he Wohld, Dr ,Negraei Sayth, 8 dii ; theologian,spen hours in hie fi tie aild 8jXties in onelaieal Band bi619 Aories "to go to school to nature Tomr _ fresh imngpiration aha arEem SG ai hyi Dean Shailer Mathewsj, of Chicago Divindityr School sei8edi TuDean hie Scieiit 6 saDProacP as the one unifying feature of 1iberal theology iLiberel8 zaYE HTHEPernljiz goetrine,, he said,but they are united byrithe scielttif4e fo 11beraliam asia 8thod,, hot craed。 Amneg ana refreshing sDirit 6 toleranee eret inte, theologiecal 8tEHGieg, GdQisinateregsted 86earcn for truth, sand aear1es8 acilzg of the 3DndingSs no naattez, ho 7 hard they might prove to be oo cherished beliefps ThisiWaw etnenssoda ItAwraS 汪汪 oly ater that the new,scientitic theclogicanag begar to feel hew Pi s ,- a intt doubts |

8S whether man by searohing,evei with 8ll 8 hosouroes 6 8616n06,650 4 9 0

5 2

ret。 ass, ape。 wrap map ”Anig。 Sog 2 ogg porpg were no 人。 9。

1。Rauschenbuschy Chistianizjnlg the Soci8l 0rdek (1918), Bi 8 2。Paul ?illioh, in ?hecoloxy Today (vol VTI,35) pp 399 5。Smyth,Construe ie aturBL neolowyy Ps*

4。Matherrs,The Raith of Modernism (1824),

HarnackIS The Rasen68oF Christian (lgoe 8g it8 0 1 dllLiaa 6TTOn TUT5TESIS AT UUETINS ee wa ita aoal oa

JoVyalty to the Jesus OF history and happy Gontidenee iD RRER 886D 9 oodnes ,~-

.History Was God18 laboratoryy TeS 0 Yecenatructeg 1iberaly LOOK3D Bo his

RE

Philosophical1y,1apbpe only in their comnon rejec6R cf t 8 Meland 1 distinguish three Tai traditioins shapad rormanticismn and naturaliesm。 IQea1lISI。 5 supernaturalism by ita belieft an somethinag beyond What GinPpered fro orthodoxy by 8 & ha | 0 4 rather than reVvelation。, To thias sohool belonge VELlLiam Ernest Hoceking and Baugar 8 Brightaan 1 Aner from Schleiermaoher and Ritsehl,sought foyr SW Gzit 1: 1ao6 and found not so Muoh iD measot,8S TIdeali8t, buU 1 6XperIiengee。 TI0 this traaition stand men 1ike Adolf Herpnaok,Rudo3 0 ee and Wi1Tiem

0 of obsehvable nature aloile。 t ioiuaes ite oo ie, Dewrey) sa& iemamny udl ntnqyon .

With such diverse faiths fused into uniecpn By 9od and 0 8 blai Passion for socieli justicey 8 common ques To tuth 8 continuimnBg though ndefinite

1iberalisnm moved hoepefully it is PT Bht 6W WO OP Ye tr8atieth eentuzy Y?

Unreconstructed Q8yS,, Je Opriagt, prophet arcl eadenr, 8 A TU1LTI 6 divinity of Which I,8a8 8 hunean beingy, 8 capab161i ne Kingqo n of God W8S BR social possibility whioch W8s inevitaply elepzing through eduo&tio and the applieation of the ethics of the go8spelgv vsocial eVvolubien harmoniaged with 8 Dpogr6ssiwe ard sociological interpretatien of hi5sDory: the ipb1e was he 1iterature of reliuious : pioneersy the church wRS the 8clool of the new huaanity whioch iew ne ne 8p07 0 of ifets e8I iD 多, an+S highegs DiDERNYS Wepe 0 1ife itse]f

Withjin himey

Such Was the new theology that the 78 ar ds6adea of trentieth century。 Then came the earthaquUake--worla War,?inaneial depresston end another Wear。 It S rue,88 ilTLIT8D DoignHg out ta the oundationg had alPeady been shaken。 Three 19th 6entnyy voleanoes had erupted With Drophetjio rumblingsy Marx,shaking the social grounad 9f 1iberalisaay 16 2SQhe t8 MOF&L groundy ank

- Xienrkegaard jits Teligious ground, But oPe ha Tt 8189, 34 Was [by tne

threatened Gol18P58 5 he “eivilization Which RS 8 ndes DO8at and cl16863 81yithat 1bey8alien Was 8hakxkens 0PH SI TS 9 Tb Po the 8aBe WW 亿 5

hardq to Yetain When the centurie8 06f pr9g 6D8 Wera oromned by the bloodies and beast1iest Wars oh history。 The scientiftie 9thea, 8 effeotivg nature,Drorea curiousl1y inefiectkiye With hunain ature 8o Witpn iood &one ard 6thod queh Oned TiLDberalisan ost ts Unifying princoipleg 8Bnd 1 i er6Q TO, 开本 1066na8e ea Units .DOYingy SiQ 守业 Wo ddimreoctzong to 8 UIBer 8 9 ad Cheaestonee

Eeem ea or

0 on ia tke 1 beyocaa the frontiersi9P yeg

Kant had Temoved Goa Prom the Pi6l will1。 Freud revealed in 8 Sm ionS cTeasingly clear that religiaous- inguir: man to God。 If Such be the 6586 8RLOE ET only by dispensimnE fibh 9ods 2y Walter Lippmanm1s Prepace to Morala, 4 1

The three lD8 forme of of George Santayana 《Reasona im Relirgion, 1905), Dewey Cormon aith 1I555),aiig Lo PuRan the cormunTSsT aoYenment, Santayanats hualanis S UniL AAS In interest in social reforaa。 os human hawe earried' over、 Jiberalism1s pasasion for social 099 主轴 2 Put djifper ia just how man is related to nature in aehievingithe social 1aesl 1 humaiists are materialistsg denying that nature ooPerates 人, way as he setbruggles to build his utopiai Bod Dewey and te that there are ia nature 7ealitie8 beycna) 9 cl18s8itie is dependent on these for GO0operatio ia the 606 al

ana Rd889)1 OF BC of

) 1

But the hurmaniast OoVenen 。,hoWeTez Gymnanaie Rd pow ou | aay be iS

WorldQ,has Passed froB jits theo10 1G8L 8 EDnHRS SP Ne 8cope

brief survey。 It 13 no 1onger & theolggy bu 8 Phil1989 aa AD g forias, notab]y in communism rejects Do on1y he DBe 0 具体, Po eye

.the Dane of religlione

ae gane of thebaradoxes of ,bne hamaani it hoyenment, ogg 9yer, becomRingLYyY incyreasjizRglY evident' fg not able ta 6 3 te god, 8D Dut Inst 8S o0 SPanEe meW: 0 op 8 oa 0 ter ritfying aspect of this enqenoy in NagiBm1E 0 on here is another and more encouraginE 6588 is, 9 beyond an。,Which though it sends 0 ET he roid | tk

the void itself,yet reveal8 8 desper&te 10MnRH DB 5 Le 7 : 68 iDn BGXCG 广 0 基肥 主攻 福光 | We 区: 3x keSKX RGHEX 文革 可可 3 God is ty iaesliged 1480

sa8ys 83。 Ane5,fopr 9 or the growth of eBn T 《8 ,ean)7 atnae 2 Creative Oraern (855B, Samaith) 4personality=ewolvinatgi 6 1Tity thevwrs);

the active relastion betreen the sal ana RATRGE8lLL 《yoi 2

Thether this trend,Maarked ELrat Dy dward 8ordbrez Amogs1 8s58y, :Beyona 3 Humanisimnna,Prophesies a return theistio fold Mr thsologr1s 16 ng 18 iapossible ozsBay,but it 8 BO 8i TY | usiinei 8 8 @ obssryatjion, Our hearts' are zestless til1 Gy Tin sd yegt 1 heeti An Re i8hift nn

H6nry Jel1son Eemnan1s thinking between 1989 and 959 3 ED 0 00 9 R 7 6 be 8 Q6Tiinite moTeent DY haamnigs gs 6 srsonb Godu, Ta ar g 6 entitled, "Some B1Ljind Spotbsi 6l ovean Tin whieh hg tell18 how hi8 ind heS charlged .ten yeargs, Loan acknoWLedges 8 Qebtito neo-orthodoxy jn helping hia ecoovey 8 56n88

of He otherness OP gea aid Ba Ttoogrditioa OP an not RS QI 9 ty Petweea condue sand jideal1s,but as refusal to recognipeithe 50Yepneldnaty op 0 Wi 8 ovep idqeals,

Wieman1s- present _ position,however,i6 GdtH 0 of Bar Bruarmere 2 Tathez/approaches What We Ry 6868] center -----mir--a---- -ee

1。Christiaaipenturyy yan 25,1959,Dpp,116-1181 3

1 In May,1955, 8 1 scientists Publisheqg "有 & Haenl firgst tiae to the aireotida : suddaenly becazae Clean tna 1 thig 节日 liberation of Christianityy 8 WP is cozaposed 95f those 18 Were UnRY TI unmi]l ling to _ follow the cthep, 号] ea authoritarianips 0Q 8 FeYersionm 7 1ose faita in god wztm TiPPBana and ne parambi an With Barth ang heqrgRtbnody 0

De a 9 .

:8o rejeoting both arg tr em at alter ,Hoprton and the & ; buil1d iTr er founQationg OP ) eValligelical 1ibereal Position mpig, truth-welconinEg Sbiyrit inhou abanxd 0 and thereby hoping to reeoVer Ha B strength of eyengeliealiBR 85 8Y 8 Tiberal ia theolozy, ML 8 1 1 8 Were in danger of Se]11D0 Dut 9 8C1ienc toc hopefully jn 8 8 DOYeP ?9iaaAKB ) of sj sand ne Tedee ing DoWer of diyine ia cosmnologyr,art, 07: huanaa aq incarnationy se te 0 Dower of the yesurPeetion

But the 1Liberal center 0 1onEer ee 共和 fiela 88 ia froa 1910 to 1930, ?he neweat and Blogs ynanielyorce in theelogy ie zeaskhion and recoil fro 1iberalis This he bepid WM08 notab]yr 9xppessed in the meogywomthodozx 0OTeMent--BarthiarniSs LeonThonig hG JRQ RS RE hoo1, BDI Yeyi7e n Russian orthodoxy。 But it 8 also Pouna &bjidiDE 8 6DEbn Of Re 08GBD Protegstant orthodoxy Which not efen 1 4 8 ts 88 abjle 8 8 out of ne Churchnes, 汉人

The tenacoious hold of oprtiiodoxy on yae 1 of in the aoe of 1 8 .BaDBparent jntellectual 9011ap8e Was 8n, nexP1ic8tTIe ridudale to itae opponents tb it8 Worst it 8ee6 ed _ only to proVe the oapacity Of ee hhU An 10U 0 BC20iaodBte@ tne 08 ,ai8ZIDn ineensistencieseil better n8 h 8R8 that of De ,Davies: 1A creed- Whichn jia true to tnae faots of 1ife,but fal8e 0 tnheir RH6TLTectual Tormaa1Lation (fundaimeintal1is ) 8 preferable to a ereed tha ie alse to tphe tabts bat seienti7 in -their presentation (1iberalisma)1 2 But the iD1e8 explanation is hat foundamaent- 81 S3a OP 811 9 is aultsn petained 8 Dowet and yitaldityr of hietoric 0bhristiLanity better han he Bodarn Tariations preeisely beohuse it Was earenr to the hietorie Christe。 JI 8 0n6 of the ipronies opP oun age tht the 11beral OT6Ben Wich 8 am 5 out so boldly away From the distortiorne of oreeg and dogna :in guest of the Jesua of higstorys found at tae end of its quest (as jn gohrweitzepr18 ?The Ques oh he Historical Jesus,, 19 由) a straigely unacceptab1e Ohrist) snhnokingly 1ike hs TFISE 57 RS

ET 8RR AS and not Bt all the gent1e eacher of the ?oadernistg。

0 6 9aly Surytiyed,but for 8 wiile furnishned alyeegt the only Qefendersg of the Yery 8entral Position5g of Protestent Chrjistjianityt tae aithority ob the DB1e, and the deityropiohrist。 One of its ablegt exBponents in this Periog Was J, Br esheg Machen (Christjianity and Liberalism,1925) It8 oontinuing .PoWer is besft seen, ez 5065 3 YOUngEer eluiehes 7 and 8Y9

直人

a ar an 8 my Spiritual Darie 0 0 Ort 0

as jn Supmatray of the et

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But to theologioal oObSgepyeyas of it still hela the nearts 0 ranK capture the seintriaes he rinejpa hand sj the _Tfurndanentalis oontroenay strontker,Darticulgrly in Amerliecas thunder jing 1 5 RE to thne Bo theology Which setaed TO THa eV the old ghost8 op an orthodoxr 00 the Yere the great years of te liberal regre 1950-1950, havre been the YeaTg the

Ia 8Q fear BS5 BRRthys tt AR 3 3y8 Pau1,Aucustine amd yohna CalYdDQ DO 18 i6 he aid his ParadoXjioal, to Luther and BteU1L1aT1LY7 TOPESESASTG jior 89 9 the YE Bt BT DRG 6 content than to 3 8] 83ShTnE 8Rt 8O OOTE optirism ?el1 befope hia crisia-Qonespty ni6 man15s 1ong Droprpbss to Goa,DUY The scienatific Bthoa of religigua inquiey 9 the Subject,8aiqd Barthz neven tn6 Dbjs3 e observed。 He oem only be addregsgedj ana ha for He is absolutely 8overelga', SaDlIy -by SPepucing cf Ban in Ba lotid Yi8e, Qipteren TO 明和 8。

In essence,Bapf aianigs 8 wo ra 1iber8lis and ayeturn to the rere18Liomn oh Barth Would 58y,Only in di 8 mn9 8 6RORE 88 Deer reach God, BUY Ce God

Oore SuUccessiu1 tae ae it 89 : 1iberal theolog, The answWer RaRY 119 DRPEIY 1 a World depression and the 860ocna World War 6P

fro r 6nD1S heartse。 The ansWer 8VY 11e Bart1y7 4 3 8 e Which has been s8Yed by humilityr amd & Bense gt DaoP 0 ae tt fundamentalis controversies, "It i5 6 GeRL guegtioai 1 Bart has 8 is as much joy in heaven as on Btrth 08E Ri Gth tf the

it 1ies pantly, of course, jn the charae em: WO (下 2 sober a judge as 及。 jiacintosh haa 884Q 1 HS 8 ineciateataaly the Ereates in Christiapa theology that has appeared fo aeeaGes, But olear1y, Pezhpj5y the reason .Ties, in tae adroit put Bighly aebatable Way 38oopthodoxy Das Undercut

1 beraLisRtSs No8t telling attacks On the 914 spernatralies by, R yet Moze thoroug supernaturalis than opthodoxy itselP, For | ji philosophy Rttaeks the reasonable nature of Ohristian pevelatiozy Baith | gide- epa by 8 Genial e 二- aqdecuacy of reastbn Teceiyve TeVelation, Reyelatio g Yeceiyed by faith, eriticism Saperils the authority of the Bib1ey Bl'th 6001 7 deni68 he Q6tbiPiGS ta of Scripture With yeyelaticon。 The Word op God da inythe Bipl6 it Is not the Bible。 And with no aaone tionugh for he aefengb, 6 jaoves Back oO _ the attacxk, Goa

is not to be aefended, That is not the tasX 6tN ie Sy, Man' 48 Tathe t brouapht under the 898rjinR sayin judgaent of 4 God ,jn Chphrist7

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1I。KarI Barth The rrQ of God ad the Hopa 2 an (如 4 196

3 | 1 AR

te 0perate 0 DRLQTS8L 9 4 mn this he is 8

lotinad 1 1 11gwerBi

yi 4n 1046 to or&aaniz8 j 3 0 GT ERioioeey has hot aet Barthis uad % outstsnd jngspoint of differenoe 18 Byurinen1g peatpP,

neo-Thoiais of dacaueg T tr 1950) sm in Rrenoey ana Ohristopher Daws0n 【Prokr :6 gLand,builgs fro Featon to baith and Proa aith oo t

heigreat names are Berdayaer and Bulgakpo ao8e 2 beth aita anga yeasea yj ti 8 distanetiyely 1 1 coppainion and fellewsnail (sobornest)

| 5886 ell 8 4 ac iiszuls | tpRe social [ospel, jn mioh he detectgs 8 PtI9, RURRI conf ideaee ja BES Power and progregse But bthers yefuase to diyoree 1

fro 1ifew。 Neorontboduoxy18 Bopt notab1le soolal prophete have Ba an aotire Ta and Reinholq epapnr EM 所。

Socie ,1952j

Jus 85 yexytvyeq 0 in sa 8Dn9

1 neo-Thomis 80 Blsb it has Produoed redisenreny 9 Duthsy, ee .了 ol118 obseryatigo bhat if Opbristlarn Paita is na Lnther adepSrocd tpen .that Which gonhleier Behatr and 8 itpchtutg R 1 1 0tbo--UaQeTStooq 80 6 0 0 B Onmr 生计 ft 和, the jnoreasingly influaerntiat Landensiaa sehopbl ez Bi8pop 4 Christian Chureh,tPs 1843) an NSreR (AERDB EM DRU8 8 Teycnd 9 ad ip Biaitive ChristieniVy aat alaOS 1 sr 68iimngPuUl Tem OH ta tboRAeRenty 肝病 theolcg RE EL1e 4 the pps CornYent 9 dhaniistian te 7 OTe6IT 1 6e7I 5

Ta ,Suoh Yeturng Yistonioal 3ibjgca1 LA 3 ee TIsioD sndQ OUD Study 6 | 志向 Suaepiosl Churephis 1 0rder zaor ipment Laspsailnpa 1929 buzEh, ta Missioner7 Counoilieonferenees (lauras) 1988), snd 2 parohka eam

J95&8) :Tie the begtt hopeg fon the mnext port“ 1