J 1 ol•f^^ GIFT OF FAIRMAN ROGERS. University of Pennsylvania Libraries !P #v < " Annenberg Rare Book and Manuscript Library Digitized by the Internet Archive in 2009 with funding from Lyrasis Members and Sloan Foundation http://www.archive.org/details/educatedhorseteaOOoffu THE EDUCATED HORSE: TEACHING HORSES AND OTHER ANIMA] TO OBEY AT WORD, SIGN, OR SIGNAL, TO WORK OR RIDE; ALSO, THE BREEDING OF ANIMALS, DISCOVERY IN ANIMAL PHYSIOLOGY, AND THE IMPROVEMENT OF KOMESTIO -A-nSTXIME^IjIS 5 BY • DENTON OFFUTT. WASHINGTON. MARCH, 1853 Entered according to Act of Congress, in the year 1854, By DENTON OFFUTT, in the Clerk's office of the District Court of the District of Columbia. '111" v PREFACE. I invite you to read the beginning. If you are not suited in one manner of explaining it to you, it will be in another — by examining all, and holding fast to that which is right. The mind of man — the capacities of the horse and other animals, have emanated from the same Creator ; and when thoroughly understood, will be found to be wisely adopted to the external world. The horse possesses, in common with man, and most of the animal species, the five external senses, by which he appreciates the existence, presence, and pro- perties of qualities of objects which present themselves. Controlled by intellect, he is impulsive, and under the gui- dance of his senses, he is cautious and disposed to be dis- trustful. Unusual sounds put him on the alert. He snuffs the air to wind the object which has startled him. His eye cautiously scans every object within its range, and he shrinks from, or defends himself against the approach or touch of that which has addressed his caution or combattiveness. There is as great a variety in the disposition and character of horses as exists in the human family; and this, in both, depends upon the individual organization and temperment. The disposition of a horse, and his peculiar traits of character, may be determined as certainly by a practiced eye as that of any human being. The principles of phrenology and phy- siognomy are applicable to the horse and other animals as well as to man. To understand these principles and their application, is one design of this book, which, when thoroughly understood, will enable any one to manage with facility, any domestic animal he may wish to control. VI. The horse is, naturally, an affectionate and mild animal ; and the only reason why he is not as docile and tractable as the dog is, because the same system of management is not adopted in his education. The Arab, who fondles on -his horse as he would his child, feeding him from his own hand and keeping him in his own tent with his family, is repaid by having an animal which he can govern at will by a word or sign, which will single him out from a thousand, and which will never desert him. By my system, the wildest or most vicious horse may be made useful in a short time ; but all cannot be equally gentle. There are three kinds : the wild, the stubborn, and the fighting horse. You may teach some to be as kind as the Arabian. My search in taming horses, consists in a plan of treatment based upon phrenology and physiognamy, and their indica- tions of individual disposition and character. The timid, the obstinate, and the vicious, are not to be approached and treated in the same way. Having learned from a glance of the eye, the disposition of the animal, I adopt the tones of my voice and my manner, to his disposition, and thus convince him that I will not hurt him. By the observance of unifor- mity of order, patience, and mildness, his fears are removed and his confidence secured. By teaching him to look for caresses and protection from your hand, as the dog ; rubbing and patting him in the face, and talking kindly to him, you may sooth the most timid and vicious. Amply endowed with faculties of perception, by which he determines your motive or design, he can appreciate a kindness or resent an injury. " Will the Lion submit to those beasts that would destroy his den ? Will the Bear lick the hands of those who would kill the cubs ? Or will the Snake submit, without resistance, to him that would put his foot on his back':" If the reader will direct his attention to any material ob- ject, and consider, 1st, its existence ; 2d, its form ; 3d, its size ; 4th, its weight ; 5th, its locality, (or relation in space to other objects); 6th, the number of its parts ; 7th, the or- der of physical arrangements of its parts : 8th, the changes VII. which it undergoes ; 9th, the period of time which those changes required ; 10th, the analogy and difference between the individual under consideration and other individuals ; 11th, the effects which it produces; and, lastly, if he will de- signate this assemblage of ideas by a name, he will find that he has obtained a complete knowledge of the subject. In view of the fact, that every new system, whatever it may profess to teach, meets with opposition and ridicule from an uninformed public, it might be deemed useful to present in a prefatory form : 1st., a short notice of the reception which other discoveries have met with on their first announce- ment. 2dly, A brief outline of the principles involved that I propose to teach the dumb. 3dly, An enquiry into the presumptions for and against these principles, founded on the known phenomina of human nature ; and 4thly, A historical sketch of their discovery. But as these things will be ad- verted to in the course of my oral instruction, I will not en- cumber the preface with a development of- them. Suffice it to remark, that one great obstacle to the reception of any discovery, is the difficulty which men experience in at once parting with old notions which they have imbibed in early life, and which have become the stock of their understandings. Cogent must be the arguments which will induce a man to abandon at once his old opinions, and pretentions to knowl- edge and learning, and throw himself into the open field of investigation in search of truth. Hence mankind regard with suspicion every new discovery, and embrace it only when convinced of its importance and truth. In reply to the enquiry, whether a horse gentled by my system will remain gentle ? I answer, if a horse becomes gentle by kind treatment, he will remember your kindness towards him ; and if he meets with harsh treatment, he. will remember that also, and dislike all such masters. When the unkind master approaches him, he will fly from him, whilst on the other hand, he will approach the one whe is accustomed to caress and treat him with kindness. And this is common with all domestic animals. Is it not reasonable to suppose, Yin that if an animal becomes obedient and docile by gentle methods of treatment, he will not only remain so, but also become more and more tractible under a continuance of the same treatment ? It is common with all animals to avoid their enemies. Horses fear men ; sheep, wolves, &c, and express attachment only to those whose kind treatment has secured their affection and confidence. One special object in view in my system of instruction is, to introduce a humane plan of treatment, which will not only prove to be highly advantageous to the horse himself, by which his value will be enhanced, but an ample remuneration to his master. Whatever renders the animal more valuable, benefits the owner as a matter of course. Nature has given to the horse noble traits of character, which should be pre- served and rendered subservient to the purposes of man, by an approprirte plan of management. This is fully apprecia- ted by the Arab of the desert, whose habits and mode of life render his subsistence, safety, and successful enterprise, de- pendant upon the perfection of his trusty steed, which he values above price. Nothing deserves severer censure than the wanton brutality often parctised in the treatment of that noble gift of the Creator to man — the Horse. A plan of management is adopted for the purpose of " breaking him," as it is called, (and truly a breaking it is, for he is ruined by it) which renders him comparatively worthless and unsafe for many of the purposes for which he is used. Teach a horse in the right way, and he will soon learn what you wish him to do. Repeat your lessons, and they will soon become fa- miliar to him, and with a little practice, he will perform what you desire — thoroughly educated. The capabilities of the horse very far exceeds our concep- tion, and they may be developed, by proper management, to an astonishing extent. To instruct others in this art, is pro- posed by the Author. PRINCIPLES. We are told by the poet, and it has almost resolved itself into an axiom, that " The proper study of mankind is man." Without aiming to controvert this precept, I shall endeavor to prove in these pages, that the proper study of mankind extends much farther, and embraces not only the character- istics of the human family, but all things corporeal and incor- poreal, and more especially of the whole animate^ creation. In the scale of being, man ranks first ; but to him alone are not confined, sensation, perception, emotion, or passion. All of these principles of life are shared with him, by those ani- mals which we are accustomed to look upon as destitute of mental attribute more than may pertain to what is denomi- nated interest. It is not my purpose to enter into metaphysi- cal speculation, but to draw upon facts as unfolded by ex- perience and observation. In entering upon this task, prompt- ed by what I consider duty to my fellow man, and to the long and watchful years I have devoted to the cultivation of an intimate knowledge of the organic structure, habits, inclina- tions, and diseases and their remedies, of the animal king- dom, I am aware of the embarrassments I must encounter in removing long established prejudices, and pioneering my way, as it were, through labyrinths and tangled forests of error, in clearing and making plain the avenue to the temple of Truth. As the philosophical Spurzheim sought to embody the immu- table laws of the Creator, for the better treatment and gov- ernment of man, so do I desire to extend the principle still further, and appeal, by pointing out their application to the laws of nature for the more tender and benevolent treatment and government of the lower order of animals. We are, by education, made steadfast to our errors. Being " at the head of the terrestrial creation," we look down upon all other animals as insensible to the impressions that move and direct and govern their actions. Because we do not un- derstand and interpret their language, we consider them dumb, and look upon them as possessed only of the meanest instinct — of life, of hunger, of pain, of sexral feeling. By 10 PREFACE ON TEACHING HORSES. allowing the principle, which it is my purpose to elucidate, as we are compelled to invest them with intellectual facul- lilarly enjoyed by man, and rendered more apparent in him, because improved by education and the most careful and assiduous cultivation. Preface on Teaching Horses. Before you commence the teaching of horses, and other beasts, you will seldom find a beast to teach all those princi- ples or the half of them, by this kind of practice after learn- ing him to work and to ride ; many other things he will be readily and easily taught. I do not now remember to have had a horse or mule, that was very bad to ride and work both. But if he was very hard to ride, he will be willing to pull ; and if hard to learn to pull, he was ready to ride, so you have nOf» reason to dread a long routine of trouble, if you practice the proper plans. First. Be kind to them in all things. Second. Remember that order is God's first law — uniformity in all you do, and repeat it until the animal can understand your wishes. This will soon be done if you will convince his five senses in all things. There is nothing hard to do, or required to remember than convinces the five senses. You will find a difference in them, that the bold and discreet, will be better adapted to many uses, than the timid and fearful. I hope you will not look for them all to be of one kind of mind, body, or color. I am aware that many men of that kind will take this plan, and by prac- tice teach or gear, or teach the rope to gear hitch in among gentle waggon horses or plow horses, when there is gentle ones to ride twelve a day with ease, and many I have taught to work single in plow, so you need not complain of the time. Some are so badly supplied with bridles, gear, and lines to use that they will have horses spoiled for want of a dollar bri- dle or twenty cents worth of rope, or some other small fixing, never having any thing as a systematic farmer or business man's economy is what I recommend, but bad materials is not economy, or stinginess, is the saving a dollar to lose a one hundred dollar horse. THE STALL. H THE STALL. The stall should be so placed and constructed, that you may go to the horse with convenience on both sides, and move around him; as the true principle is to convince his five sen- ses that you will do him no hurt or injury. He will look and smell at you, listening for your tone of voice, and the manner in which you approach him. When you place your hand on him, it is necessary to do so, as quietly as possible. Do not let the hand move for one minute, at first. Then do not let it move more than three feet in a minute — the slower the bet- ter, for the great aim is to remove all fear and apprehension of danger, and give him evidence that you will not hurt or injure him. Always on approaching him, give him some food as an evidence of your kindness and friendly intention. If he has been on grass, offer him corn, then oats ; if he has been fed on corn, give him oats, then grass, apples or what you may have, that horses usually eat. If he be dry, give him water from your hand. Holding the water to him pro- duces a better effect than to lead him to it. The reason is obvious. All domestic beasts come to you for food, more es- pecially when the snow covers the ground, or the lot has no grass or other food to satisfy hunger. Hunger and drought is the necessary of their nature, and consequently the govern- ing law. Through these they are addressed, and readily learn to appreciate their friends. Combining the evidence of your kindness, given to their five senses, and looking to you to furnish the accustomed supply of food and water, they early begin to recognise and acknowledge your friendship, and show their appreciation, by following your directions with astonish- ing facility. You can easily accomplish all that can be done, or is to be acquired. It is by such means, animals are taught to open doors, or gates, pull down fences, untie halters, or slip their bridles. The hot sun or unhealthy skin that itches, urges him to wallow. All that he does is with the design to satisy his wants or gratify his feelings. Little things are important to him. If the gnats or flies bite him, he resists, and shows his uneasiness by restiveness, and employs the means nature affords, to relieve himself from the annoyance. He obeys the great law of nature, and his success is equal to the conveniences with which he has been gifted. 12 THE HORSE LOT. The Horse Lot. In the selection of lots for all kinds of animals, tne slightly undulating or rolling are to be preferred, as the water from heavy rains are drawn off, without creating ugly pools, or soft marshy spots, or being washed into unsightly gullies. It is best to have them enclosed with post and railing, and so high as to prevent any. attempt to leap over. The enclosure should be at least seven feet high, or more, for the horse is very exact in his measurement, as may be seen at any time when a loose animal is driven into a fence corner. He walks up to it with his breast, at a glance discerns whether it be practicable or not. The posts and rails should be large, for he can very readily determine the strength of the fence ; and sometimes in an effort to break through, he not only in- jures himself very materially, but becomes frightened to a degree that leaves a bad impression for the future. As before remarked, the ground should be as dry as possi- ble, with water in the lot. The locality, if practicable, should be on the south side of a hill, to keep off the cold winds, and sandy, that they may wallow and clean off easily. The west winds as well as those from the south, are generally pleasant, which are to be preferred to any other exposure. I would have in the lot, all the shade that would be required for the number of animals. The form of the lot is best in the trian- gular shape, or A. If it be necessarily otherwise, a square, with four strings running to the centre, and extending to within ten yards of each other. The horses being thus hem- med up, are less inclined to run, and are to be caught with more facility. As a general rule to be observed, the less noise and more quiet in all things, the better. I have often seen children and men hallooing about their horse lots, the horses running, cows lowing and dogs barking ; and yet these persons will tell you that they are gentle to their beasts. To all such I would say; fashion has a potent influence; then pattern after those that have gentle, fat, and sleek horses. I have seen persons with large numbers of animals, which they were feeding for the purpose of fattening ; and when one was was wanted, be compelled to drive them all up. The horses were afraid to enter the lot, but Avould run all over the field or pasture, before they would enter the gate or gap. And when once in it would run round and round, seeking some avenue of escape, until wearied down, covered with profuse pcrspira- TO TAME A WILD HORSE. 13 tion, and purging as if with disease. This will not fatten. Any one of common sense and the least reflection, must be aware that they will inflict more injury than days or even weeks will be able to remedy ; and then, the lasting impres- sions on the memory may not be eradicated in a life-time. To Tame a Horse that is perfectly wild. Have him in a stable or paddock, and after clearing the premises of every thing calculated to frighten him, (dogs, chickens, &c.,) drive him as gentle as possible into a corner, and approach him by degrees, that he may see there is no cause of alarm. If too skittish to let you approach him, take a rod eis;ht or*ten feet lono; and rub him with it till somewhat gentle, and approach gradually by shortening the rod. If the horse shows fight and attempts to fly at you, as the wildest are apt to do, shaking a blanket in his face will effectually frighten him from his purpose. Ride a gentle horse by the side of a wilder one, and he will be safer, and the wilder one tamer. As soon as he will allow your hands on him, rub his face gently downwards, (not across or "against the grain" of the hair ;) as he becomes reconciled to this, (as you will per- ceive by his eye and countenance,) rub his neck and back till you come to his tail, repeating the operation several times till he will permit you to handle his tail freely. You must rub him on both sides, as he may be gentle on one side and not on the other. Stall to gentle the Horse in. The stall for gentling the horse, is of four posts, set three feet apart, and eight feet long. The first slat one foot from the ground, leaving space to get your hand in, that you may rub the horse and gentle him before you let him out. The height of the stall should be seven or eight feet, that they may not try to get out. The bridle should be put on, and let him remain in the stall one day, and bad horses from three to five days, as the fear of the handler may require. You may lead him out, calling to him in a soothing steady voice, and in about ten minutes he will follow you like a dog. Exercise. Exercise the young horse before you ride or work him, as this will prepare him to be more quiet to work or ride. This 1-i TEACHING A HORSE TO HARNESS. should be done with all horses that have been idle for a length of time, as it might then be seen if they had acquired any bad tricks. Put on a young horse the gag rein, sursingle, and croup or crupper, drive him round you gently, and he will soon be quiet ; then rub him repeatedly over the whole body. As he runs round you, use a pole, a corn or hemp stalk would be preferable, so as to rub it over him without scaring or hurt- ing him, but to make him sensible that things may touch without doing him injury or producing pain. By continuing this course, his apprehension will be removed. A similar course teaches the horse to stop against the shaft, or the sweep of a mill or cotton gin. He should not be exercised too much at one time ; when fatigued, he should be rested ; in the meantime, pet him and rub him all over, show him kindness by feeding him from your hand ; the quantity of food given at one time should be small, in order to teach him to look for it. This method of procedure may appear slow and irksome ; but in three days it will do more than all others combined. After the young horse has been exercised one or two hours, he should rest eight hours, and in this way two lessons may be given each day. If you make him stiff and sore from over exercise, he becomes feverish, irritable, timid, and easily frightened, as is the case with man. His stall should be large and roomy, and he may be tied by passing a rope round his neck, or better a head-stall halter, to which a bit may be fastened at pleasure, that he may learn briddle easy. If his mouth becomes sore, he will turn away his head and re- fuse to be bridled ; in this event, the bit should be wrapped with some soft substance such as leather, and the horse should be treated kindly until his mouth becomes well. To teach a Horse to Harness. Have first a bridle with blinds, and check rein and croup, in order to have entire control. Then have a long rope, say twenty or thirty feet in length, as large as a bale rope, or such as should be used to throw a horse. Lay this rope oyer the horse's neck, hanging along his side, so to drag after him. Take the reins quietly, near the bit, and rub him on the fore- head and neck, talking kindly and in a gentle tone of voice. Then as slowly as possible lead him along. If he appears alarmed and manifests the slightest disposition to caper, stop him and rub him over the head and neck again, gently speaking WORK HORSES. 15 to him during the time. Start him again ; and continue this process until he ceases to be restive and moves along quietly. You should allow the rope to slip off, occasionally, from his back, and re-adjust it. It should be allowed to drag first on the outside of his legs, then on the inside. This is necessary to accustom him to the traces, and prevent his kicking or be- coming frightened, if he should get his legs over them. If he seems wild and skittish, the rope should be kept on his neck several days. The blinds should also be kep very close for the first hour or day, and sometimes three days or more, as it has much to do in keeping him quiet and subduing him. Do not turn the horse loose at first with the rope dragging on the ground, lest it should cause him alarm. It will only be safe after he has drawn it along some time and become ac- customed to such an appendage. After practising this until he becomes familiar with the rope, proceed to gear him quietly and cautiously. The traces should not be permitted to swing about and strike him with the ends. Nor should the gear be too tight at first, as its moving about is calculated to produce alarm, which is to be avoided by all means. When he is geared, put on the lines and drive him about until he will start readily and stop at command. When this is done, attach a long rope to the ends of the traces and gently pull them. When he is attached to a wagon, do this with a tried horse, which should start first, and have it in a place where you may turn easily to the right or left ; and especially where the start may be made without the slightest impedi- ment or obstruction. As he often may show an inclination to turn to the right or left, yield to his disposition, and in turn he will become accustomed to your direction, and yield to your guidance. The waggon should have have a high tongue ; and I prefer the yoke, that the tongue of the waggon may not strike him, nor as it winds, press on his hind leg and cause him to kick or lean upon it. The waggon should not have any thing to rattle, as he is easily alarmed and his ap- prehension is startled at the slightest noise. Work Horse. In all cases, you should be at the horse's head ; and the one at the head, should in every instance, start and stop him, after gently rubbing his head and neck, and speaking to "come along" and he will follow. If he does not obey, rub him over again, and by turning to the right or left as the case may be. 16 WORK-HORSES. and he will start. Keep elose to his head, and watch for the lightest evidence or symptom of alarm; in which case stop him, and repeat the directions heretofore given. If he goes off quietly, stop him in ten yards. This is to he repeated three times in succession, after which he will appear more gentle and obedient. Still do not drive him out of a slow walk, that he may acquire a quiet, easy mode of moving in harness. There should he an outside line to his bridle, that, if he should scare at any thing, you may apply your power with more readiness to check him. If he be hard mouthed, apply the draw-rein by letting the line go through the right ring, and fastening it to the left check. By this his head is pul- led up, and the power is very great. When hitched to the waggon, stroke his face gently and lead him forward. Keep him from going too far forward however, and rather repress him ; as it is best to keep him well back at first till he has become accustomed to the motion of the gear and the resistance of the draft. Do not, in any event, fasten the rein so as to draw on the chin or jaw. It is calculated to confuse and perplex the animal. If he be attached to a plough, a sursingle should be used to prevent his reins from going too far forward. The reins in the head collar around the leader's neck should be properly adjusted, and the reins so fixed that he cannot back on the swingle tree. The off line in all cases to be used to keep him back, and it also serves to keep him to his place. In teaching the horse to work, the more quietly it is done, the better. It is also requisite that he should learn to start slowly ; and when more than one are driven, they will move off together. The efficacy and importance of this may be seen in the drawing of the mule and ox. Jerking and jump- ing against a load soon strains the horse, makes him sore and balky, and impresses him with erroneous perceptions that can never be wholly eradicated — or rather can only be removed by the most careful pains and constant assiduity. The rules laid down here, are simple but effective. When all the old rules fail, as they must do in ninety-nine cases out of a hundred, those which are here asserted will prevail. The impressions of the old system of breaking a horse are now ap- parent. The errors it imposes, the wrongs it inflicts are sufficiently manifest. If the new mode I have laid down, has a few defects, it still has the advantage over the old, which was deficient in toto. Kindness has on more than one occa- sion, been more potent than blows, and in nothing is it more TEACHING A HORSE TO FOLLOW YOU IT remarkable than in the education of that noble and tractable animal, the horse. The collar should fit close to the neck; as it is often the ease that by the collar pressing on the outer part of the shoul- der there is a tendency to impede the free circulation, which results in sweany and lameness. Sometimes the top of the harness is two wide, which causes a pressure on the point of the shoulder, taking oft' the hair and abrasing the skin. By refering to the plate it will be seen from an examination of the gearing, that the breeching does not go as low as com- monly used. Often the back of the animal becomes sore. This may be remedied by ploughing with breeching or hip straps. With young horses, I recommend the use of this ad- dition to the gear, as it prevents them from getting their feet out of the traces, or by having a piece of leather, raw hide or gum elastic extending from one trace to the other, in front of the stretches or swingle, so far up that when the horse stops the leather presses on the legs so that he cannot get his foot between it and the tree. This is easily applied, and is a sure prevention. You may use a strong piece of bagging and in- sert some splits, such as are put in lady's corsets or dresses, laced after the fashion of sacken bottom beds. In teaching ani- mals to draw, it should be, that the lighter the load at first the better. I have, in my experience, found that the weight of the plough itself was quite enough, for one or two hours — nor should a greater weight be tried, until the horse has learned to move with freedom, or exhibits no restiveness what- ever. It cannot be too urgently impressed on the mind that in- struction is the more easily imparted to the horse, by per- suasion and kindness. Ill usage is never forgotten, and ani- mals of the mildest disposition and the utmost tractableness may be irreparably injured by injudicious haste, by obstrep- orous language, or what is still worse, the infliction of blows. Like the dog, the horse likes to be caressed, and he repays all the good treatment of his master by a ready compliance with his will, and the most grateful and lasting attachment, obeying the slightest indication of his wish to go forward or pause, and evincing the liveliest expressions of satisfaction at his approach. To teach a Horse to follow you. You may cause any horse to follow you in one to ten min- utes. First, tie his halter or bridle in his mouth and around 3 18 TEACHING A HORSE TO FOLLOW YOU. his neck or over the saddle, so as to keep his head up from the grass, and other objects that he may wish to eat or smell, some should be tighter than others, for some are too fast, and others too slow. Then take him from among the horses and people, to the most convenient place. Speak to him, rub him over the forehead above the eyes, and with the hair and over the neck and face below the eyes, not on the nose ; as soon as you pass yonr hand over the head and face three times or more, you will find him attending to you, as it is often they will lean their head towards you. The manner of going from and to him should be slow, and quiet — reach your hand out slow, and touch him on the shoul- der, hip, or head, which he may be most willing you should do ; for if his mouth, head, or any other part be sore, or has been sore, he will not turn towards, and in accordance with his mind, as I have said by the form of the head. I have shown you the plan, and by little practice, all may be done that is necessary. The more you feed them and handle them, the more quiet are all creation. If you are not in the habit of handling them, do not lose hopes ; wait and see others practice ; and by thus seeing them do, and know- ing how it is done, and what the animal is on the premises, you will come to correct conclusions. Seeing all the facts, you will soon know what is to be done. The perfection is, first, the soil ; second, the culture ; rich soil like all things has produced more of late than former ages. Who could believe, the quality of materials and the me- chanical skill has surpassed past ages. The perfection of the telegraph ; the music of Jenny Lind, and the drum music of the Infant drummer, are proof of what can be done. If these musicians can charm the world with it, the mechanic can drive the boats with fire and water and represent the world of the terrestrial Globe, as Planatanarians do, surely you can play your part. To ride and work the horse, and use him for your comforts, by the law that pervades all creation. Try to get the plan clearly in your mind, and practice it until you can do it ; as many others have done. By so doing, reap many advantages of the useful animal. And if there be nothing to attract his attention, more than yourself, you may then say to him, come along ! come along ! repeating the tone to suit his spirit. If dull, loud. If spirited, low and quiet ; the more constant and regular, the better ; be careful not to walk faster than suits the horse ; not to get more than three to ten feet from him, or you will soon lose attention, and he will then look to other objects. TO TEACH A HORSE TO LIE DOWN 19 If there be any bruise or sore on the face, be careful not to touch that; or if there be any place he refuses to let you touch, do not force it, but try if he will be taught to allow you to handle it quietly, by laying your hand on it slowly and quietly, and repeat until he is convinced that he will not be hurt. To teach him not to run from you after quieting him, let him stand, and you go from and to him some three times. 'JTo teach a Horse to lay down. I have found this principle of much importance. First is, that the efforts and struggles made to relieve himself, sub- dues his ambition, and in safety to handle him all over, with- out danger to you or horse, yet in all things be quiet and slow at first ; after handling him all over the body and limbs, have him to get up and repeat it three times, by this time you will find him much more submissive. In all cases where he first lies down you will find him inclined to lie there again, this you should do for the three first times ; then if you wish him well trained to lie down, take him to another place and continue to do so until you can have him to lie down where you may desire. It is the case where the horse is to be shod or that he has a sore or wound on the foot, how by this means you may manage it. If you wish to alter a horse, or that you may want to put a pack on his back or a deer you killed, or you wish to carry him on a steamboat or ship, and stand- ing a long time often injures him, by this many of those advantages are gained. It is then easy to make use of him as life-guard whilst you sleep. When he is lying down go to his back and place your head on his cheek, he will take the alarm from smelling or hearing the enemy before seeing them, by raising his neck from your head, jars you and awakens you, then you will always find him looking in the direction of the enemy. If it be dark mount him, let him take his own course, and he will escape from them. If you were out in the wil- derness where means could not be had, you might get grass or leaves, let him lie on the grass and you on him. The bridle with bare bit not to work in [the centre, for it draws the the mouth in. You see, the drawing of the bridle reins, sirsingle, and crupper is important, to learn him to obey. The bridle to turn to the right or left, or to stand still in putting on sirsingle, you should give it light at first, then pull it a little for three or four times that he may not get scared at it. In putting on crupper you should rub his 20 TO TEACH A HORSE TO LIE DOWN. tail down until quiet, pulling it gently, raising it up and put- ting it down, until he will allow you to put it on his back, then put the crupper on, holding to the tail, raising it up and down until quiet, then make it tighter. All you have to learn him is to submit to the bit ; do not rein him tight, but enough to let him stretch his neck against it until he learns to submit ; after an hour or more raise it a little tighter until he learns its use. If he be vicious you may rein him very tight for a short time, but be careful not to keep it tight too long, for he will faint and fall, and in struggling may throw himself back and kill himself. In vicious horses you may punish them for a short time by tight reining of them, until they are tired. When this is done loosen them, and rub and pet them, this will subdue their viciousness and make them more fond of you ; then he is in condition to take to the stable, as that is the proper place to commence in all instances. The more vicious they are, the more important that they should be in the stable, as they would not jump in the stable (it is seldom they jump in a stable) when they would out of it They should be kept in the stable and used for one hour or more. The above plan for teaching them to lay down is important for working horses ; I recommend that they should be worked first, as there is less danger to man and horse. To teach a horse to lie down, commence on the near fore leg by rubbing his leg quietly, and taking up the foot three times or more and putting it down gently and rubbing it ; you may put a loop on it, the loop should be made short enough to turn the foot up, so as not to strike the other leg, then tie a string across the loop to prevent it slipping off; then if he is not learnt to lead he may pull back and lie down, if he has, put on him a sirsingle as I describe in drawing. Let it be tight uround the girt or heart, and fasten it on the back, so that when he lies down you may loosen it ; and let him lay for a while, rub him all over, be as quiet as possible. If he gets up, repeat it until he will lie as long as you want him. If he is not inclined to obey this, have a pair of lines so long that you may let the right rein come under his belly, then you will stand off from him five or ten feet that he will not fear you, then as you turn his head to the right in places the centre of his weight on the left shoulder, that causes him to kneel down ; and after kneeling do i on the first time lay down — sonx rill rise up three or four times. If the sirsingle is vury tight he will lay down the sooner. If he attempts to rise up as often as ho may like, by this means TO TRAIN A HORSE FOR THE SADDLE. 21 he will soon learn your wishes, and you may soon take the foot in your hand and he will gently lie down. You will find the deeper the sand or the looser the ground, or what makes the bed soft the easier he will be to learn. You will find that they are not so willing to lie on wet ground as on that which is dry. If the ground is very hot they will not be so willing to lay there. To train a Horse for the Saddle. After putting on the saddle, placing him in the stall, and going through the process of rubbing him over the head, then body and legs some three times, you may put on the blind- bridle, sirsingle, and crupper ; then rub him again all over. This manner of doing is the fastest and best manner of quiet- ing them. They can only be gentle as they become familiar with their handler. This is true, for they will become quieter to the person that handles them than to any other. It is often difficult to have horses or any other beasts to obey all persons alike. Horses often seem quiet to a white man and not to a negro or Indian, and he may be kind to negro or Indian and not to a white man; and often quiet to lady or child and not to a gentleman. It is true, circumstances alter cases with all the beasts. This is evidence to you that he reasons, and you should treat him accordingly. This is true of many grades of all creation. Timid, sullen, and fighting animals, quietness and persuasion will bring about control of them to usefulness. You now have gentled him to be familiar with you, rub, pat, and handle his head, legs, and tail. When you have given him plenty of exercise by driving him around at the length of the leading reins, then you should learn him to be led by the side of another horse ; and when you get him trained to ride, at first you should lead him a while that he may leam to go ; then let him follow after the gentle horse. Before you mount him take him in a stable or pen, the pen to be seven feet or more in height, that he will not attempt to get out. To teach a Horse to stand whilst you Mount him. Take him to the stable, and if he be bad, tie him to his stall and commence by first rubbing him over the face and talking kindly to him ; then get close to his side that you may look between his cars, rub him, and when you get him to stand quietly, mount in the saddle, sit quietly on him, rub him and 22 TO BREAK A HORSE OP SHYING OR DODGING. after sitting on him one minute when he stands still quietly, dismount, and do not until he is still. Repeat this ten or fif- teen minutes in the stable, he will remember it ; then take him out and repeat it until he understands you. A draw-rein or curb-bridle will be best to train him with, as he will be easily held. The saddle should be tightly fastened on ; in all cases the martingale is useful. If you wish him to come up to a block to get on him, lead him up to it, used as you have learnt him to stand; after get- ting him there, rub him, then quietly get on the block and mount him. This should be repeated, then lead him away then back until quiet, then to another place, and you will soon have no more trouble with him; but if you should have him to come up and then at some other time get on him, and as soon as on him whip or spur him, and repeat it, you will soon find him restless, or any one in your absence, or some boy to ride him to water. You find a lady's horse or an old gentle- man's horse act according to the manner they are treated. Use is nature and habit is its nurse. If you are not syste- matic in your plans how can you expect the horse be. To make a Horse used to Steam Engines. All horses in the fields near the rail road soon learns to know that the cars will not hurt them, and often they will not move for its puffs or whistle. So you will remember he will soon learn if you will give him a fair opportunity to do so ; this you will do by leading him to the car, and do not be in too much haste to get him near to it, but lead him around it. It may be necessary to lead him around it three times, and speaking to him and rubbing him as above described ; at first lead him away from it and then back several times, and when it leaves follow after it for half a mile By repeating this some three or four times he will be more gentle. You may find a difference at first, if the color of the cars is changed or has on them live stock of any kind, or any hides that smell. To break a Horse of Shying or Dodging. Never strike him for an offence of this kind. But when he scares let him stand. Speak to him and rub him on the neck. If not too much alarmed let him go around it, do not kick or torment him, but encourage him by talking to him. If this will not do, when he scares stop him, for it is natural TO MAKE A IIOItSE STAND WHERE YOU LEAVE HIM. 23 for them to stop at the approach of danger, except at falling of trees, get oft", rub him in the face and talk to him — lead him up to the object of alarm, then away and back until he will come up to it quietiy ; this repeated successfully some three days or less, you will find him obedient to you. The young beasts are more timid than children at the age of seven or more, the mind partakes of the fullness of the body ; thus you see the age in which horses show their knowledge of opening gates, bars, and pulling down fences. To prevent Horses jrom scaring at Bridges. At first lead them across some three times, back and for- ward, until quiet, repeating this at several bridges you es- tablish the habit ; be sure not to hurry over bridges as it will excite their fears ; let them folloAY when in company — all beasts have their leaders, and aged animals have strong com- mand, which the weak obey — patience is the best teacher. — This evidence teaches more of those senses. Hence the old horse jumps the fence or ditch, and the young horse follows him ; he leads the young into the field. The old often fills himself and goes out and as far as from the place as possible for fear of censure — the young is punished for the crime. To make a Horse stand where you leave Mm. First, tie a knot in the reins of your bridle, making the near rein shorter, so as to draw his head one fourth of a cir- cle, and tight enough to rein him so that if he moves he may be compelled to turn around ; the saddle may require a crup- per to prevent his pulling it forward. If you have no sad- dle, tie it to his tail. Another plan is, to have a wide cloth fastened to the head-stall of the bridle, and wide enough when loose, to cover over his eyes. By doing this many horses will in a short time learn to stay where you leave them. It is necessary to turn him from the course he may want to go. It is not certain that you will know how tight the reins should be until you try them ; if too tight it will cause them to go around too fast, and throw and injure them, or cause them to faint and fall. If no one is there they may die for want of circulation of blood. You must have some judg- ment of your own, or I cannot point out the case to suit all. If I learn you the rules and principles you must work out the sum. If the horse is of the docile and kind species, prac- tice this some three or four times, and if he appears quiet you 24 TO MANAGE v CONTRARY HORSE. may lot him loose to eat grass, or you may learn him Uy the use of the drag rope ; after learning him the use of it, you may have a short pin ami drive in the ground, then you may learn him by throwing the rope down. If you are kind to him, and he is of the kind I describe, it is easy to teach him all that makes him useful. Go to work in good faith and obey the laws and truth. To accustom a Horse to an Umbrella. In teaching him to approach an umbrella, let the umbrella be folded at first, and then draw rein or curl) that you may hold him — this is to be done on foot, as he is easily learned and held. You should have a stable high enough to set on him, then commence by first letting him smell it, then pass it quietly over his face and neck, then put it against his face, rattle it on his neck, then raise it, by putting it against his face, raise it over his head as high as possible, then shut it ; repeat the process, then let the cotton pass against his face, and he will not be fearful when it touches him. To accustom a Horse to a Gun. Commence showing your friendship by carressing as above detailed ; then snap percussion caps with a pistol, and let the horse smell the smoke of gunpowder. At every explosion, caress your horse till all fright is removed, then you may fire small reports over head, around and behind the horse until all is quiet. After firing three or four times he will not jump; you may then mount and fire ; the danger is over. As soon as you convince the horse that the explosion will not hurt him, you may fire a cannon and he will not budge. To manage a contrary Race Horse. If he stops or sulks when leading him, speak kindly to him and rub him down the face, using the bridle no more than you can help. Turn his head gently to the right or to the left ; turn around, and you will never have to turn his head in this way more than three times, before the sulkincss will disap- pear and he will be willing to start. Continue rubbing him in the face, talking to him as in other cases, and keeping him quiet by leading him about, using the same soothing tone of voice, till the time of starting. Make him stand in ono spot '2i> TO TEACH A HORSE TO PACE. by rubbing him in his face. If he frets, lead him away, and then back to the same spot, until he remains quiet at that spot. Some three or four times will do. If you have a race horse which flies the track, you may break him of it by blind- ing the eye on the side he flies, and practicing for some time ; as soon as you put the blinds on, he will instantly go to the track, or you may run him occasionally the contrary way around the track, from the way he is accustomed to run. — Some horses run unkindly under the spur. Most race horses are whipped too much. If you whip, strike different parts of the body. Many need only the encouragement of the voice, and if trained to obey it, it answers all purposes. To teach a Horse to Pace. First, select a horse with a good tread, that reaches well, so as to pass the hind foot over the track of the forefoot ; long bodied horses such as mules reach well. Two or more days walk with the weight of a three pound shoe on each hind foot will give him a gentle pace ; level and dry ground is the best; take care not to let them loose with such shoes on. — You are certain of success by having a strap three inches wide, and long enough to reach around each leg, before and behind, below the knee and hock, with holes punched in it, and tying them tight at the distance they naturally stand, and lead them gently and slow, so as to get the proper motion, as the slower he learns the motion the better he will pace ; after you have got him well in motion, then increase his speed by lengthening the strap and gently pushing him along steady, and press on the bit that you may prevent him from a change of motion. To travel Horses by Steam or Sail. When you first go to the vessel do not hasten him up to it, wait to let him see there is no cause of alarm, lead him from and to it, talking kindly to him, rub him in the face as gentle as possible, lead him on the boat or ship as the steam begins to puff, then go to him, talk to him, rub him over, and the alarm will soon wear off; offer him some food from your hand ; by this he will do well ; he may get so badly scared that he will hardly drink or eat for five or ten days ; after your ar- rival at the end of your journey be cautious of their taking too much exercise, best to put them in a small lot. there to remain twenty-four or forty-eight hours. If rode ten or 4 £6 KICKING HORSES. twenty miles after standing, without such caution, they be- come stiff, and often founder badly ; sometimes never get well. I have seen good horses ruined by a ride of fifteen miles, some less, and some from a run or play of a mile. — You should always be cautious of such cases ; for horses from the stable that have been standing for some time without ex- ercise, often ruin themselves, or cause colic or founder. On all vessels, to prevent the jar and shaking, the stall or platform on which he stands, should have two springs under it, fore and aft, to prevent him bracing his legs from one side to the other, and would permit them to sleep with less ex- citement, for it is often the excitement which weakens the appetite and sickens the horse. Kicking Horses. The first thing, is to take him to deep sand or deep loose ploughed land, then gear him after the manner you design to work him. Then put a large rope thirty feet long over his neck ; let it hang by his side, rubbing his sides and legs ; put on him the bit, gag-reins and crupper, that he may not struggle and kick ; then lead him about, that he may kick until worried and sore ; let him rest when he is worried, that he may feel the soreness, and continue and he will learn bet- ter the folly of so doing in one hour ; others in a day. If there is sores anywhere about his legs or the hair is off, or otherwise, let him alone until all is well. This is like the true pulling horse that has strained himself, jerking until sore, then will not pull an empty buggy. I have managed them, and they would scringe and lean back like they would set down. The truth is, that all creation is on the change, and I re- member many cases that I have seen where the animal was well broken by experience. I have seen them with brush to the tail-boards, and they were so completely broken, that you, if you could but drive them slow, they would go slow to prevent the legs from bruises ; and I have often seen them stoop behind, to keep the legs from the blows, yet not kick. I know of a case where a man let the horse loose — let him run with the swingle-tree, kicking it and tireing his legs, until he was perfectly given out, and such is the beat broken of all. I have never saw one attempt to kick afterwards. I remem- ber a case I broke, that my relative kept for fifteen years or more ; I always fear of her for her safety. You may pre- vent them from kicking by a cirsingle tight around the loins. THE FIELD OF BATTLE. 27 The memory of the animal m good, and such severe lessons would never be forgotten by them. I would advise that care is taken to prevent them from in- juring themselves — be cautious of their getting loose and running, and in their fright, running against a tree or fence and injuring themselves. When loose and blind bridle on, it often happens that they fall down. They are like persons, some can be scared into better senses, while others can be scared out of all they know ; but if you, in learning the horse, practice the plan I have explained, I have yet to see the one that has got the habit of kicking. The Field of Battle. You find it recorded in the book of Job, chapter 89, verse 18, — uIIast thou given the horse strength ? Hast thou cov- ered his neck with thunder? Canst thou make him afraid as a grasshopper. The glory of his nostrils is terrible. He paweth in the valley, andrejoiceth in his strength. He goeth on to meet the armed men. He mocketh at fear and is not affrighted. Neither turneth he back from the sword. The quiver and the glittering spear and shield rattleth against him. He swalloweth the ground with fierceness and rage. Nei- ther believeth he but that it is the sound of the trumpet. He saith among the trumpets, ha, ha ! and he smelleth the battle afar off, the thunder of the cannons, and the shouting," The eulogies on the horse here, expresses that he is not cowardly, but he has confidence in himself; he looks on the cowardly with contempt, rejoices in his own power, his will he is determined to accomplish, for he will not submit ; when he beholds the sword, he discerns the danger, and expresses his fierceness and rage. The false pretenders he will not be- lieve. He sanctions the right and condemns the wrong. Here is decision of character combined. Decision of charac- ter is cautiousness — cautiousness of his rights and firmness to defend them. The prime ruling faculties in all principles is, investigation ; without this, the judgment is defective. The wild horses on the prairie are always found arranged in mili- tary order, with their sentinels and signals to warn the army, and in one minute the whole company is ready for the con- test— the colts in the rear and the mothers in front of the colts, and the line of sires before them, and the general in front at twenty feet or more, and at his sign or command, they all go forward in the fight, and if he commands the re- treat, he is in the rear of all, protecting the weak at all hazards. 2* ON PRAY OR CART HORSBS. It is their law to have rear guards to protect the young, or tlio lame and the old. So you will find it easy to teach them the natural law of their mind. In training the horse to fight for you or to fight in the army, you must dress the persons to fight them in a dress similar to the enemy, as it will aid them to distinguish the enemy, for if the horses are tormented by persons with a colored, black, or Indian dress the spite is there, so you may learn them by disguise, by painting the face to Huit the case. On Dray or Cart Horses. This is to show the practice of the grades that the various roads show. The strength of one to four as Ma-cadamized, is 33 to 124. If one horse can haul the load two miles per hour, it is hard for two to haul it four miles p'er hour, and you cannot continue the rule up to ten miles per hour, for it is hard for many to go that without burden. But small num- bers can go four miles in in twelve minutes. If the best graded or plank road, a horse can haul two ton at the rate of two miles per hour, then you will say that two horses can draw it four miles per hour. This rule is not safe to horses, if it was, it would say that eight horses could draw it six- teen ; that would be five hundred pounds to the horse. I would not recommend any to try such a practice, as the poor beast would suffer by such vanity. If you'will use two wheeled carriages, use the swingle-tree, and as little weight on the back, and have the shafts wide apart at the hip — four feet, that he may turn as easily as pos- sible. The shafts should be just above the points of the shoulder, and so long as to strike the hames and collar — not the horse's side, and two feet room behind to back out : and in going in ditches and washes, good gear is important for good horses, as the guage to scribe the width of the plank, or compass to form a correct circle. Rule and principle is to be observed by all that would succeed well. I will recom- mend the four wheeled drays that are used in Georgia and South Carolina ; the wheels are low, they will turn under the body, and the horses work side by side with neck yoke, to prevent the tongue from striking them, which should be used in all tongues. I would prefer a two-wheeled dray rather than the shafts. It would be but little trouble to keep the weight forward. TO MANAGE A HORSE THAT SULKS IN HARNESS- 29 To manage a Horse who Sulks in Harness. First, is to learn the various causes that may confuse him: that the breeching is not too low on the thighs, or that the head stall is not to draw up his mouth so that his mouth is not sore, or the bridle is not too severe, so as to hurt him. If so, rope the bit, that he may hold it in his teeth, and if the rings in the harness are not so as to pull him back more than around, as it is more commonly so. If so, take it out of the rings of the harness, and the rings of the saddle may hold it up. If you find him not suited, then let them come to his side as plow lines ; by this you may lead him to go along ; you will often find it necessary to go to his head, speak to him, rub him in the face, turning him to the right and left, until you find the way he is most inclined to go, and in a little time he will go your way. If you work him to wheels, the cart or gig is best, that you may turn him shortly around; practice this, and do not whip him, and you will soon over- come him ; some by taking off" the blinds, will obey ; with others it may be necessary to stop their ears with cotton, and with it often to stop the sound ; with others, hitch a pair of horses or oxen to the hind part of the cart, and pull him back, and repeat this until you give him the word, and he will not do so any more. Another plan is, to put him to light burden, and place him with his head to the food or stable ; let him stand and get thirsty and hungry, and at meal time try him, and continue until he is willing to go ; then, from your hand, give him apple, bread, or what he will eat. We have stated that Oils Rhodium, Annis, and Cinnamon in equal proportions, put into the nose of the horse, some ten minutes before you hitch him to a wagon, is very certain to remove the sullenness. You may do as well with the chest- nut of one of the legs of another horse, pulverized and blown into the nose — this is easily obtained. The same may be used with a wicked and wild horse at first handling. I have given above, the direction how to use it. You will manage the sullen horse by stopping his ears with cotton, and wet it to be tight. Another plan is to hitch to hind part of a wagon, and make the others pull him back slowly ; some you will pull back faster, until they are willing to pull when commanded. If you hitch them in this way, the breech- ing and belly-band is all important to keep the gear right. Many of them are so badly geared or driven that they are confused. In all oases the manager is in fault, for horses do 30 PLANS ON PLANS FOR TEACHING HORSES. not do anything without a cause. In their natural field they act in accordance with the law of mind. To go forward ; no horse has much spirit until the habit is beat into him. There- fore, if you balk the horse, do not spoil his disposition by abuse, it is ignorance to spoil him, and worse to abuse him, for your want of knowledge of the business ; tight reins, or collar too loose or tight, will gall his neck, or if he is so blinded by the blinds that he cannot well see the way, it will tend to cow them, it is often useful to such horses as are vicious and hard to hold. If your horse is inclined to run away with you, apply the draw reins and blind-fold him, but any ordinary woman or boy can hold any horse with draw-reins. For sullen and stubborn horses, take a rope three times his leno-th — tie it to his tail between his legs, and by suddenly pulling it, he will move on0 rather alarmed ; try this but do not abuse them. To introduce the Man to the Horse. To teach a horse to be kind to others when you have hold of him, you must let them come and speak to him, and rub him ; you should have care to repeat the rubbing of him, and to give him some food to eat, but continue your friendship until he shows to you quietness ; in some it is but little odds who controls them ; in others it will be hard to teach them to obey the white man, while they are kind to ladies, children, ne«ro, or Indian; and if the person wishes 'to be successful with the horse, the more his dress is like the owner's the bet- ter, but be careful of any red or peculiar color, for red is what they resist. PLANS ON. PLANS FOR TEACHING HORSES. Several Plans and other Methods of Gentling Horses and Mules. I will place.the best first, and so on, until through therm If you apply the several plans and practices, the system of communicating or addressing the five senses, you will do some good, and not be apt to do any harm. To the two first plans : you may have a gentle pet colt, but must learn to ride or work it. The kind boy has as much trouble to learn to work as RECEIPT FOR TEACHING HORSES. 31 the bad boy. The mere fact that the boy is kind, -will not prove that he is a mechanic, or a philosopher, or statesman ; or that the sheep is more teachable than the vicious dog, or the quiet horse who learns to open the stable door or gate. The vicious grades, qualities, and dispositions do exist through- out man and beast, and all creation, and in all grades of ap- titude. Men have their favorites in business, horse his choice of all kinds of work, or to ride, in gates, walk, pace, or trot. To G-entle a horse, mule, or cotv. Take the oil of Rhodium, oil of Annis, oil of Cinnamon, three equal parts, and mix them together, and let them smell it by putting it on your fingers end, and rub it on or in the nose, and in ten or twenty minutes, they are then ready to receive your kindness, and your plan of teaching as above described. It has an astonishing effect on the animals of the world. I have managed dogs in a wonderful manner by it. It soothes the wild and timid. With the cow I have never failed to do all that may be required, when first in Texas,. on the Brazos, I managed vicious cows, that would run at the horse, by getting her in a lot and throwing over her the rope, and tying her to a tree or post, and in fifteen minutes I rub- bed her all over, milked her, took off the rope, and she re- mained quiet. When I went back a year after, her owner said to me that he never had any more trouble with her, and he had succeeded well with others. Receipt for Taming horses. We have stated that by feeding the horse from your hand it will make him in a short time as fond of you as your doo- is. If he has no other food but that which he gets from you, but the more food will suit him, and leran him your will. I find you will have to learn him to the bridle, and all other practices to make him suit your purpose. It is common, as I have said, that many horses have been easily controlled that were bad disposed, The fact that he was hard to ride, and it so happened that he was worked first, and he was inclined to work, that caused the management to be easy, and reverse to that in riding. So if you find him wild to one, immedi- ately commenee the other, and this will, in three or six days supercede the danger of the animal from injuring himself or you ; and it is advisable to bear in mind, that in all cases, 8*i RBCEUPff FOK TAMING HORSES. that you have seen, where the dam or sire has been hard to work or ride, the colts have often partaken of the habits of them ; get their confidence and you will succeed better in one hour than you would in a week. I repeat those things as they are of so much importance. Sicken horses with Tobacco. This can be done (and will subdue his vicious disposition,) by washing him with the decoction of strong tobacco. One quart will make the nervous horse very sick, others of a bili- ous temperament, a gallon. If the weather is warm and he is exercised, it may kill him, if you do not have more than a common acquaintance with the temperaments, his size, age, and weather, be sure not to use it. The plan laid down will serve all if well used. Receipt for Taming Horses. One pound of oat meal, a quarter of a pound of honey, and half a pound of laurence, made into a cake and baked ; put the cake into your bosom and keep it there until it sweats, and when the horse has fasted twelve or twenty-four hours, give it to him to eat, then use him kind and gentle. Another cruel and hard case is the whip, yet all those whims have had their friends and admirers, who praise them as some- thing of much usefulness and worthy of praise. The whip- ping plan will soon learn the horse to follow, but will not teach him to work or ride, but will often cause him to be hard to catch tn the field. The plan of whipping the horse on the hind legs as he runs around in the stable, after worry- ing and cowing him, go to him and rub and pet him. If he does not stand, repeat the whipping and petting, until he will follow, but do not strike him in the face or on the fore legs, they are imperfect. The second best plan is the use of the chestnut or scruf from the leg of another animal ; it is found on the inside of the fore leg, above the knee, and on the hind one adjoining to the hock. By drying it and pulverizing it, and putting it in a goosequill that will hold a dose for each nostril, it tends to sicken or stupify them. You then must adopt the system of teaching him by the plan laid down. 3d. Plan. The Spanish manner is to milk the mare and mix salt in it, and give it to them from your hand to lick, same three or four times a dav. In three davs they become HOW THE STABLE SHOULD BE MADE, 88 fond of you. Adopt this for a while by feeding the hungry, and it will manage more than force. All those principles can be applied to other animals, so far as they should be taught. Bear it in mind, that you have to hold back some and encourage others, but practice will ac- complish all you can anticipate. How the Stable should be made. The length should be to suit each horse, with eight feet in the clear, with box for food, and eight feet to turn in, that he may have above stall a width of ten feet passage, that the air may be plenty in the warm seasons. Iron rods for all stalls — the rods of a quarter of an inch will do, the height should be seven feet, to prevent them from biting each other? and then they will allow the current of air to pass through, The windows should be two feet wide and two high, and three feet from the floor, with iron rods through them to prevent the horse from jumping through them. Shutters should be adopted in winter to prevent the rain or snow from beating in. The height of the second floor should be ten feet, with sky-lights the length of the stable for light, and to let off the scent that may arise. If the stable is not clean, do not put the food into it, as the scent will spoil it. I would recommend that the shutters for the doors for sum- mer be frame work ; wood, with iron rods for slats, to allow the air to come freely through the house ; the suffering from the heat will take away the appetite, cause them to feed ir- regularly, and by so doing cause them to eat too much? and give them the colic. For this reason it is better to be too cold than too warm. It is far better for horses to feed in the open air in warm weather than in stables, if he is shaded by roof or trees to shelter him from the sun. Some shady ground or plowed lots for them to wallow on so as to dry themselves, for the sweat and dirty feeling prevents them from eating. If the weather is not cold, pour water or that which has been in the sun for some time to get warm, it will suit to wash them in rivers or small streams, or by pouring on with the bucket, is best in cleaning, and helps to free them from fever, as all horses and mules have by laborious motion, and excited fevers. This should be done after feeding. The stable is best when it is high enough to clear the head of the rider, and it should be close that he may not see out — that his attention may be to you, and the animal has been well run around you until disposed to stand, and has been learned to lie down, and is disposed to submit, have the sad- dle fastened on tight and strong, then place yourself close by 5 34 HOW THE STABLE SHOULD BE MADE. his side, standing in a manner that you can look between his ears, and in that manner you will easily and quickly rise in the saddle. Before raising, rub him over the head and neck, speaking quietly to him, then mount him ; do not mount until he stands — try to have him stand when you mount and dis- mount ; do not have him move if you can keep him still. In the first corner get up three times — then three times to each corner of the stable ; lead him to the corners. This should be done with all horses once around, and as much oftener as you please. By so doing, and riding them around the stable three »r more times — to the right, then to the left — and j practicing them in this manner, until quiet, which you can do in one hour, I have the first to rear or cut up, then practice this out of the lot. I would prefer loose or wet ground, or in deep snow, that is six or more inches deep. For this reason persons succeed well in working horses to sleighs. In such conditions they fear to fall themselves. Always talk to them, you will not say too much, but often too little, as it keeps their attention from other things and to you. If the fright is great, speak louder and faster — keep the head towards the alarm. Teach them all things, and then ride them. In riding all young beasts lead them to the side of another horse, so that they will scare less, and will soon learn to fol- low. The best time to learn a horse to walk, is when young and it is most important to stick to a trot without breaking up. If you are fearful of his throwing you over his head, you may prop it by a fork under his chin, and a collar of rope around his neck to hold the lower end, not to go down to the legs ; thus you may prop his head as high as you please and prevent all pitching over the head. This will, if the head is high, make his steps short and slow. To confine the three first day's work to walk, is all proper, and will do more to gentle them than any excitement will do, as it tends to make them scarey. Never strike them for scareing, for it is sure to make them more scarey ; they are inclined to stop when they scare or shy around. Thus it is best to adopt their law until you can adopt them to know yours by patience ; in ten or twenty days you can have kind and obedient horses. This is mor« than you can train the child to do in the same length of time. By patience you are well paid, and acting in accordance with the law of mind and matters, to act otherwise is showing the want of reflection and of the mercy we owe to the dumb beast of our comforts. Will you not be just to the servant of your many blessings ? Will you have them to mourn and cry for mercy when they only require, for all their toil and suf- fering here, the mere food and water. 36 LANGUAGE OF THE HORSE. LANGUAGE OF THE HORSE. The language of the horse is proven to all well-observing gentlemen ; yet their signs are so simple as never to mistake each other. His language is so easily learned, so far as we are concerned, and we need it daily for the purpose of know- ing the designs of the horse, that we may tell him not to jump or run off. There are many lives lost that might be saved ; such was the fate of one of the gallant officers in the late battles of our country, whose life might have been saved had he, when young, given five dollars, and devoted one day's time to acquire a knowledge of the signs conveyed by the motions of the horse, instead of his entire devotion to Latin and Greek, a knowledge of which it took him, no doubt, years to acquire. It is necessary to learn in this particular manner, because tiis eyes, nose, ears and feet, are the means of obtaining evi- dence to examine the various things of this life, upon which he makes up his opinion, and if he has it in his power, he carries out his design ; if he is overpowered, he will stand like a soldier and not move. If badly treated, and once gets loose, he endeavors to keep so, and makes the most powerful efforts to remain free. God has blessed him with those facul- ties for self-possession ; his eyes are better at night than man's, his ears comprehend sound, his nose enables him to «mell his enemy at a distance of a mile ; so if any are lying hidden he is able to smell him, and for this reason all wild animals run with the wind in their noses, which enables them to smell their hidden enemy. The smell of the man is so often changed by eating and drinking that it often alarms one of those five senses of which be knowns it is all important to keep him quiet ; this is not the case with the horse. God has blessed him with the sense of examining for himself, and with this sense he uses the mind to consider all the particulars ; he prefers his own senses to any other ; he has a natural desire to look and examine for himself ; if he neglects noticing one thing he might neglect "it in eating and swallowing poison, or let some wild beast pounce upon him and devour him, DIALOGUE BETWEEN MAN AND HORSE Man — "I wish to put my hands on your face and come near you." Horse — "If so, you must let me see that you will not hurt me, nor will have anything about you that will, nor anything that smells badly. I am a stranger to you ; all that will of- fend any ef the five senses I will be compelled to guard against, and those senses must have the proof that you will not hurt me before I will allow them to be on me." Man — I "wish to put my hand all over you ?" Horse — "This you may do by commencing at the face. Commence rubbing on the face and repeat it, then pass en down the neck, first as slight as possible, and as I become used to it rub the harder. Remember always to rub the way the hair lies smooth. My tail is, that when I play, h*l<4 up high ; as pride and beauty, you must be careful to handle it ; but after you raise it, repeat it ; raise it, put it down several times until it goes up quietly ; it becomes habituated by use." Man — "Then the more I rub you, and repeat it, the quieter you get ?" Horse — "It is so in all beasts." Man — "I wish to show you a pretty blanket to learn you to let the man's coat or lady's dress hang down by your side, and in winter to keep you warm?" Horse — "You have shown me that you would feed me, and -other new things have not hurt me ; I will let you use tBe blanket about my face as soon as I can see and smell it, then 38 DIALOGUE BETWEEN MAN AND HORSE. feci and hear the rattle, I will better understand it. If you change it for one of another color I want to look at it and examine its quality." Man — "I will then spread it quietly over you, and repeat it, then let it hang down at the tail, let it fall off at the heels and sides for a while, then I will fasten it to the tail ; this will use you to the things falling off of your saddle or person, that you will not scare or kick them. Will you let me hang a rope over you, about the creases of the neck, so as to let it drag along to your legs, and then over the back to hang against the hips, and as you turn to rub the hocks ; then to put on the gear, and fasten a rope to the ends of it to let you become used to them, and put lines on your back?" Horse — "Yes sir, you will do it quietly, not have the rope too hard or rough, to make me think it is a snake biting, or thorns sticking in me. If you put on the gear and lines, there are so many things about me at one time, I want you to put me by the side of my old acquaintance Ball, for I have often seen him in the wagon, and the side that is against him I am not fearful of being hurt, and where he goes I will go. Young horses are fond of following their old friends, but you must remember not to have me encumbered by a lot of gear, and then — or to have things knocking and jerking about." Man — "How shall you be startled, if you will go before I will follow ; I want to feel my way five steps at first, or less than that ; if alarmed, then let me know if anything is wrong by rubbing me over the face and neck, then after starting and stopping some three or four times you will understand that?" Horse — "If you fasten me to such things and rush me off, and commence fighting me, I will then commence rearing and jerking to get loose, and free from such abuse ; remember that confidence lost is hard to restore. Remember that all have to learn, and practice is important in exercise. Man — "Your practice of the use of the bridle, and friendly acquaintance with me, will you not allow me to ride you: Horse — "Yes, if you will show me you will not hurt me. This is done by your rubbing me over the face, neck, and body, then get close along by my side and rising quietly in the stirrup, then down in the same place until I can know your will. Now, I am inclined to go with Ball round the fields to learn how to walk and to turn to the right and left ; DIALOGUE BETWEEN MAN AND HoRSE. 3(J there are cases that we learn to turn but one way, sometimes from sore mouth, other times from the tongue of the wagon striking against them, other times from alarm of gear, others from whips so as to pull more than I know how ; consequently I look for the whip and begin jumping up in confusion." Man — "How shall we learn you better than by taking level pieces of ground, the wagon can be easily drawn slowly and quietly, and repeatedly practiced until it is well done. To be well done must be well practiced, for the mind to compre- hend or design ?" Horse — "How can you learn me to stand if you never have no plans or signs for me to comprehend the difference of going or standing. I am always looking for the whip or a jerk of the bridle." Man — "If you are to know my will, I cannot let you know but by first letting you know my design until understood ; as for your stopping, I then speak to let you know I wish you to go along ; but if you repeat this you know that — but as soon as you come to me and commence whipping me and halloo wha, I then look for the whip ; whenever you halloo wha, confidence is lost in you and I am looking for whip, and friend horse shows signs for us to be off." Horse — "If I am to stand while you get on me, or for you to get seated in your carriage, or otherwsie, you must first take the reins in your hand, then speak to me to let me know when to go ; for if I am to be always on the look for the whip for the sign to start by, I will be ofi' in time to keep clear of it ; for between two opinions, doubting both, it is certain to be as often wrong as right, but guess if you are ready or not." Man — "How shall I learn you the acquaintance of umbrel- las,, handkerchiefs, my hat, gun, or buffalo-skin, and many other things you will meet with?" Horse — "All those things are easy; first you must rub me in the face to get my attention, and then let me look at it in a quiet manner and not get me scared and fearful of it, for I cannot always relieve myself of it at my will ; after I look I want to smell it, then to feel it, then hear the rattle of it ; if I feel it at the time you rattle it, I more clearly comprehend it. First commence slowly and continue until understood. — Fire off the gun, at first it should be upwards, as this is a new thing to me." Let the smoke and all be blown from the face of the horse, for in all cases are changed as soon. In various cases he will stand whilst the fire goes up, when under foot, or at the nose, 40 DIALOGUE BETWEEN MAN AND HORSE. many causes much alarm ; some stand well in the woods, others will not let persons stand around them and fire. In all cases of noise keep the face in direction of the noise ; steamboat ov car, as it passes turn their face to it ; it is a natural desire to. see all things that they hear or smell. Man — "How do you like the drum?" Horse — "It is pleasing to the organ of combativeness, a& soon as I find it will not hurt me. Let me look at it and smell it, then rub it against my neck and shoulders, and where it is to rub me as you ride ; then lightly tapping it, then smell it, rub it on me ; soon I will be alter you with it, for I am inclined to give my attention to new things, keep my eyes in the direction of the sound, it is easy to get me to follow the drum, or any other music in like man- ner. Man — "A flag is pretty in the breeze and sunshine ?" Horse — "Yes, it is." Man — "You are fearful of its motion ?" Horse — "Yes I am." Man — "They are all pretty things, innocent, sweet, and good for the horse. Now the best way is to use the senses God has given you for your safety, for one failure would lose your life by poison, as you are surrounded by poisonous snakes ; but remember to see you are right, then go ahead?" Horse — "It is in this case as in all others ; or let it be the covering always a flymg about ; fold it up, let me see, smell, and rub it over my face ; then commence slowly by waving it over me, and as soon as the proof is enough all is right. In many cases it is better to put on first the bridle with the gagerarion side reins, martingales and crupper, to hold the head and all in one attitude, that he is more willing to hear your friendly and quiet offering. In this manner you will soon let him know your will in repeated proofs, and all is right then. As soon as it is done, you then change the bri- dle'; you should begin by showing the same, if he then receives it quietly you may forever depend upon him, if there be no cause for change. Man — "Why do you pull back when I go into your stall?" Horse — "I am fearful of you, if you will put your hand on the hip before you come in, and let me know you will not hurt me, I will stand." Man — "You appear to have been displeased with this stall ever since you got hurt and scared here?" Horse — "I never like misfortune nor the places that cause them, for it is bad memory that forgets them." DIALOGUE BETWEEN MAN AND HORSE. 41 f Man — Why are you fearful of the bridle?" Horse — "My mouth has been hurt by it and the fingers, my ears pulled, sometimes my eyes ; flies have hurt them ; I am trying to take care." Man — "I will put on the bridle to let you know my will ; check-reins, martingale, and crupper to hold all fast ; so you are compelled to hold still ; then quietly handle the ears and lips ; I find there is no hurt, all is right. I will in this case put on and take off another bridle over this until all is right. It may be important in some cases to do so with other things, or to spread a blanket over them, and over the head', and one down the back to the heels." Horse — "I am more cautious than fearful. I do not fear the blanket ; after examining it closely you may fasten it to my tail, after putting it over the head and down the back to the heels, andletting it fall at the heels and side ; but be care- ful in opening it and spreading it over the body, and frequently letting it go to the tail if it does not cause me to stir up the dust, or in some degree tend to alarm me, you may know it is all right. If you wish it to drag after me, first let there be a piece of cloth hung on each side of me, some six or eight yards long, so as to rub each side of me at the same time ; after this is done fasten it to my tail. Let me be as wild as I may, in all cases have me by the bridle, and rub me in the face, speaking kindly to me, and not make me move only by my own will." Man — "If you are alarmed at anything around you and will not move quietly, the best way is to show you that you will not be hurt, then you will move off quietly ; so when you are alarmed you had best stand until the alarm is over, to prevent a fright." Horse — "When you wish me to get on a bridge, ice, or in a boat, or into a strange stable or ^narrow walk, how will you manage to accomplish your design?" Man — "I will go before you and show you the best way. I am inclined to look around at it in as many different ways as possible, so by turning about and leading up on one side of the place and then the other ; sometimes the difference of the width of ^he door, the trial will succeed gently. Be careful, the less you suppose the better ; as like begets like, he is soon to con- tend." Horse — "Remember that all animals are desirous of regular exercise to wear off the unpleasant feelings produced by stand- ing, and want of water and motion ; it is necessary to quiet and compose the system ; for those cause a horse to be gentle ; 6 42 DIALOGUE BETWEEN WAN AND HORSE. is in a better condition to remain in dry, but that he may be hungry and ready to receive your kind offer of some good food, and then exercise prepares them for further teaching, In many cases you exercise the horse and teach him the use of the blanket on his back, or to the rope over the body and along his sides and legs, to learn him not to kick ; you should not fasten the rope to anything as it only tends to scare him." Man — "Will you lay down on a sand bank or plowed land, or on a snow pile that is free from sticks or stones, and all that is calculated to hurt you?" Horse — ''I am cautious where to place my body, as I will look around me to see if there is anything in my way before I lay down." Man — "How shall I teach you to lay down ?" Horsa — "First rub my fore leg on the inside and out until I find you will not hurt it, then take it up and put it down until I can know there will be no hurt, then loop around the leg to hold it up for fear of its slipping off, then tie a string between the leg and foot." Put on him the sirsingle, fasten it on top of the back, that you can unfasten it as soon as he lays down, it being very tight, if he is inclined to resist it, he cannot well rear up. If the horse has not learned to lead, try pulling the bridle, and he will pull back ; this will bring him to his knees, and after remaining in this position a short while he will lie down. Now he is down let him remain until you see he is quiet, then approach his face slowly, then first touch him on the face, then rub him down to the foot. Remember always at first to touch lightly, and as you repeat it, the more firmly, and rub them one way, and that is with the hair, to make it smooth, as they are naturally fond of this treatment. Cows, in the winter, by their acts, and also other animals show proof of this fact, as those you see that lick themselves look best. Man- — "What advantage is there in teaching you to lay down ? In some cases there is none, but all horses are aware of their condition ; some that are wild after being handled in this way seem to be convinced that they will not be hurt, and as they become more convinced by rubbing their legs and flanks, or any other part that will tend to quiet them while down ; but if any accident has previously happened to him, you can fasten him and do what is necessary ; so all that will make him docile is calculated to make him more useful and safe." Horse — "All teaching is best that is quietly performed, DIALOGUE BETWEEN MAN AND HORSE. 43 and then repeated until Avell understood ; all would perform this; after it is practiced some several times, you may take hold of the foot and the bridle and cause them to lie down, and you may, by fastening up the leg, then gently tapping them on the front part of the leg, will cause them to lie down at your command ; if you wish them to sit up on their hips you must place their fore feet out before them, then let them rise gently, and you should stand close to their sides to hold the bridle, and press against them that you may steady them up ; in some instances of this kind it is better to use the curb bridle, yet you should be cautious not to hurt the mouth, as it is calculated to produce bad habits. Man — "You have long been rearing, kicking, pitching and placing your head between your legs V Horse — "All creation resents mistreatment, and this is the cause of these actions ; some are inclined to practice them more than others." Man — "You say in some cases they are forced to do wronc and some you are forced to make them do right ; there are various ways to force them to obedience. The first is to fas- ten them together with a strong rope around their neck, giv- ing them not more than one foot apart, so that they cannot rear up and fall down, then leading them about to let them know they are fast, mount them and dismount them ; in this manner no horse can throw his rider. Another method is to have a leather stvap, so strong that it cannot be broken, and drawn around the waist so tight that he cannot rear up. — Another is to put on them side lines, as represented in the plate, to learn a horse to pace." Horse — "Pur reason and observation teach us that things to be done well, the mind must well comprehend the subject of it, and practice makes it the more perfect." It is so in man and horse, in his walk or in his dance, or in his pace, rack, or in his leap, or in man's leaps or hops, and the progression growrs the better form in man or horse for action. This perform the better height in man, length in horse, and width and strength in other animals being equally the better ; this is to show that time is necessary to practice well all things in a man, it takes him to the age of twenty or twenty-five years to have that dignified walk and becoming motion in his possession, often to thirty-fire. So it is found in the horse, the best sp^ed in trot and pace requires from seven to nine, and greater number of horses both great and small, are, from want of better knowledge, in good strength and action from various causes, many by use in the early part 44 DIALOGUE BETWEEN MAN AND HOR6E. of life before the system is formed, as many are crooked in legs from it, the teeth matures with the bones, the ribs are all close together at three years, at four the ribs nearest the hip become farthest apart, and for each year afterwards the ribs continue to seperate until all are free from each other, and by this you may know the age by feeling. How to treat your horse when you wish to catch him in the pasture or forest : first in going to him approach him quietly, if he should be inclined to move around you, stand and let him compose himself, and stand and look him when he looks at you ; when he is apparently composed, you may slowly approach him, if he moves, stop ; and when this is practised you will soon teach him to wait your motion ; if he holds his head towards you, you will soon succeed, and when you get to him give him something from your hand, then turn him loose and go to him again ; continue this process until you make yourself familiar with him. If his mouth is sore, as young horses are apt to be, he may turn his lips towards you, this is an indication that he is fearful that his mouth will be hurt ; but try and get to him, for if you have done as you are told, he will not kick ; as soon as his mouth gets well, he will turn his head again ; if he is inclined to be wicked, for your own safety put around his neck a hair or cotton rope, (as this kind lasts best), about thirty or forty feet long, so that you may get hold of it and soon learn him to stand ; in all cases be careful to fasten the rope close up to the head that it may not choke him, as more danger occurs by letting it come low down, because sometimes in pulling the rope it might slip over the ears and break the neck ; this should also be observed in the like process in stables. THE MEANS OF OBTAINING A GOOD SEAT. I do not attempt to teach here the profession of riding- masters, but the importance of a good seat ; which you must have if you wish to ride easy to self and horse. The seat to be a good one, the saddle must be well formed — large enough in length and width to permit you to set easy, so that you are not pressed forward or backward, and so wide as to let the thighs hold a part of their own weight, and not be allowed to drag. And they should not drag all on the hip joints, for all such pivots will chafe and often blister the thighs. The height of the saddle behind and before, should be great enough to support the body if the animal should stumble or jump ; so now you will readily see the true attitude is for the weight to pass from the centre of the head to the neck, down the spine on the imvard side to the seat, which shows that the straightest position is the most easy and natural, with the bridle in the left hand, the style and manner that you see all the best and safest riders pursue. If you have not practised this manner of riding, it is easily learnt, and once you get accustomed to it, you will say it is more easy, natural, and far more safe ; it is often that per- sons do not like to ride on horseback, because they have not learnt the true manner of riding. I would invite you to read Mr. Buchanan's Method of Horsemanship. It is certain you cannot manage your horse well until you first learn how to manage yourself. If you apply yourBelf there iB pleasure, 46 TO OBTAIN A GOOD SEAT. the reverse is displeasure. By strict observation it has been ascertained that the most awkward can be learnt to ride well in a few weeks' time. A quiet and spirited horse is the best to learn to ride on ; its habits should be submissive to the bridle-reins, notted so as to be at the command of the hand. I would recommend to those who wish to know how to give their horses a superior style of standing, moving, elevation of head, curving of .the neck, carrying the ears forward, carrying a graceful tail, moving with their feet well under them, which gives a light and graceful movement, and will improve them in paying attention and carrying their ears forward, which attitude will make them scare much less, and at the same time will give you a complete command of the bridle. This is the natural attitude in applying their strength and action in throwing the nose out and head up, the reverse power is lost. Think of yourself, and the reverse and power is lessened in proportion to the natural attitude. I would recommend persons to read Mr. Bucher's Method of Horsemanship ; this work is printed in Philadelphia, Pa.; he shows many good things in accomplishing the education for style, movement, and graces. I look upon the accomp- lishment in the same light as I do of a well accomplished gen- tleman or lady who is taught to move and dance. This education can be given by any person that is in the habit of handling them, and can be taught by my pupils in less time than he proposes, which adds equally to the style that accomplishments do to ladies and gentlemen of the best quality in a shorter time, as one is more habitual than the other. The value of the animal is much increased by the good style he is taught to move in submission to the easy motion of the rider, fearless without stumbling or tripping. If you wish a horse of superior style these things must be taught to make his motions natural and easy. All can be much improved and all that show as Military Horses should be handled by the same plan. All ladies' horses must be taught perfect submission, as it makes the hard-mouth sub- mit to the ladies' delicate motion. By examining the principles of Bucher and myself, you will have more testimony of the truth of both authors, and enable you to practice them. ON CRUELTY TO ANIMALS. 47 OF CRUELTY TO ANIMALS. Shame upon thee, savage Monarch-man, proud monopolist of rea- son ; t Shame upon Creation's lord, the fierce ensanguined despot : What, man ! are there not enough, hunger, and diseases, and fa- tigue,— And yet must thy goad or thy thong add another sorrow to exis- tence? What! art thou not content, thy sin hath dragged down suffering and death On the poor dumb servants of thy comfort, and yet must thou rack them with thy spite ? The prodigal heir of creation hath gambled away his all, — Shall he add torment to the bondage that is galling his forfeit serfs? The leader in nature's paean himself hath marred her psaltery, Shall he multiply the din' of discord by overstraining all the strings ? The rebel hath fortified his stronghold, shutting in his vassals with him,— Shall he aggravate the woes of the besieged by oppression from within ? Thou twice deformed image of thy Maker, thou hateful represen- tative of Love, For very shame be merciful, be kind unto the the creatures thou hast ruined; Earth and her million tribes are cursed for thy sake, Earth and her million tribes still writhe beneath thy cruelty : Liveth there but one among the million that shall not bear witness against thee, A pensioner of land or air or sea, that hath not whereof it will accuse thee ? From the elephant toiling at a launch, to the shrew-mouse in the harvest field, From the whale which the harpooner hath stricken, to the minnow caught upon a pin, From the albatross wearied in its flight, to the wren in her covered nest, From the death-moth and lace-winged dragon fly, to the lady-bird and gnat The verdict of all things is unanimous, finding their master cruel : The dog, thy humble friend, thy trusting, honest friend ; The ass, thy uncomplaining slave, drudging from morn to even ■ The lamb, and the timorous hare, and the laboring ox at plough • The speckled trout basking in the shallow, and the partridge glean- ing in the stubble, 48 ON CRUELTY TO ANIMALS. And the stag at bay, and the worm in thy path, and the wild bird pining in captivity, And all things that minister alike to thy life, and thy comfort, and thy pride, Testify with one sad voice man is a cruel master. Verily they are all thine: freely mavst thou serve thee of them all: They are thine by gift for thy needs, to be used in all gratitude and kindness : Gratitude to their God and ihinc, — their Father and thy Father, Kindness to them who toil for thee, and help thee with their all: For meat, but not by wantonness of slaying: for burden, but with limits of humanity; For luxury, but not through torture ; for draught, but according to the strength; For a dog cannot plead his own right, nor render a reason for ex- emption, Nor give a soft answer unto wrath, to turn aside the undeserved lash ; The galled ox cannot complain, nor supplicate a moment's respite ; The spent horse hideth his distress, till he panteth out his spirit at the goal; Also, in the winter of life, when worn by constant toil, If ingratitude forget his services, he cannot bring them to remem- brance ; Behold, he is faint with hunger ; the big tear standeth in his eye ; His skin is sore with stripes ; and he tottereth beneath his burden; His limbs are stiff with age, his sinews have lost their vigour, And pain is stamped upon his face, while he wrestleth unequally with toil ; Yet once more mutely and meekly endureth he the crushing blow; That struggle hath cracked his heart-strings, — the generous brute is dead ! Liveth there no advocate for him ? no judge to avenge his wrongs ? No voice that shall be heard in his defence ? no sentence to be passed on his oppressor ? Yea, the sad eye of the tortured pleadeth pathetically for him ; Yea, all the justice in heaven is aroused in indignation at his woes; Yea, all the pity upon earth shall call down a curse upon the cruel ; Yea, the burning malice of the wicked is their own exceeding punishment. The Angel of Mercy stoppeth not to comfort, but passeth by on the other side, And hath no tear to shed when a cruel man is damned. DEFENCE OF NEUROLOGY. "The man is thought a knave or fool, Or bigot plotting crime, Who for the advancement of his kind Is wiser than his time. For him the hemlock shall distil; For him the' axe be bared ; For him the gibbet shall be built; For him the stake prepared ; Him shall the the scorn and wrath of men Pursue with deadly aim ; And malice, envy, spite and lies Shall desecrate his name. But truth shall conquer at the last, For round and round we run, And ever the right comes uppermost. And ever is justice clone. •'Pace through thy cell, old Socrates. Cheerily to and fro ; Trust to the impulse of thy soul And let the poison flow. They may shatter to earth the lamp of clay That holds the light divine. But they cannot quench the fire of thought By any such deadly wine ; They cannot blot thy spoken words From the memory of man, By all the poison ever was bruised Since time its course began. To-day abhorred, to-morrow adored, So round and round we run, And ever the truth comes uppermost, And ever is justice done. "Plod in thy cave, grey anchorite, Be wiser than thy peers; Augment the range of human power, And trust to coming years, They may call the wizzard and monk accursed, And load thee with dispraise ; Thou wert born five hundred years too soon Eor the comfort of thy days. But not too soon for human kind, Time hath reward in store, And the demons of our stories become The saints that we adore. 7 50 DEFENCE OF NEUROLOGY The blind can see, the slave is lord ; So round and round we run ; And ever the wrong is proved to be wrong, And ever is justice done. "Keep, Galileo, to thy thought, And nerve thy soul to bear ; They may gloat o'er the senseless words they ring From the pangs of thy despair ; They may veil their eyes, but they cannot hide The sun's meridian glow ; The heel of a priest may tread thee down. And a tyrant work the woe ; But never a truth has been destroyed ; They may curse and call it crime ; Pervert and betray, or slander andelay Its teachers for a time ; But the sunshine aye shall light the sky As round and round we run; And truth shall ever come uppermost, And justice shall be done. •'And live theve now such men as these — With thoughts like the great of old; Many have died in their misery, And left their thought untold; And many live, and are ranked as mad, And placed in the cold world's ban, For si nding their bright, far-seeing souls Three centuries in the van. They toil in penury and grief, Unknown, if not malign'd; Forlorn, forlorn, bearing the scorn Of the meanest of mankind. But yet the world goes round and round, As the genial seasons run, And ever the truth comes uppermost, And ever is justice done." / "The spirit of Liberalism, he remarked, was rising in this ao-e as a mighty power, before which the despotisms of Eu- ' rope, the power of Mammon, and the spirit of bigotry, were trembling in their strongholds. In this free country political despotism had been crushed, and the tyranny of opinion in science and religion was meeting with the same fate. The whole army of Reformers (of whom many were present) were marching to a sure and brilliant triumph. Medical and scien- tific reformers were leading an important section of this army, INQUIRY CONCERNING THE SOULS OF BRUTES. 51 and they with the reformers of morals and religion would march side by side — their standards floating together and often meeting in the great crusade against evil and ignorance for the redemption of the race." AN INQUIRY CONCERNING THE SOULS OF BRUTES. "Are these then made in vain? Is man alone. Of all the marvels of creative love, Blest with a scintillation of His essence — The heavenly spark of reasonable soul? And hath not yon sagacious dog, that finds Or the huge elephant, that lends his strength To drag the stranded galley to the shore, And strives with emulative pride to excel The mindless crowd of slave chat toil beside him ; Or the young generous war-horse, when he sniffs The distant field of blood, and quick and shrill Neighing for joy, instills a desperate courage Into the veteran trooper's quailing heart, — Have they not all an evidence of soul, (Of soul, the proper attribute of man,) The same in kind, though meaner in degree ? Why should not that which hath been — be forever ? And death, O, can it be anihilation? No. — though the stolid atheist fondly clings To that last hope, how kindred to despair ! No, — 'tis the struggling spirit's hour of joy, The glad emancipation of the soul, The moment when the cumbrous fetters drop, And the bright spirit wings its way to heaven I " To say that God annihilated aught, Were to declare that in an unwise hour He planned and made somewhat superfluous. Why should not the mysterious life that dwells In reptiles as in man, and shows itself In memory, gratitude, love, hate pride, Still energize and be, though death may crush Yon frugal ant. or thoughtless butterfly, Or, with the simoom's pestilential gale , Strike down the patient camel in the desert? " There is one chain of intellectual soul, In many links and various grades, throughout 62 INQUIRY CONCERNING THE SOULS OF BRUTES. The scale of nature; from the climax bright, The first great Cause of all, Spirit supreme, Incomprehensible, and uncon fined, To high archangels blazing near the throne, Seraphim, cherubim, virtues, aids, and powers, All capable of perfection in their kind : — To man, as holy from his Maker's hand He stood in possible excellence complete, (Man, who is destined now to brighter glories,- — As nearer to the present God, in One His Lord and Substitute, — than angles reach ;) Then man has fallen, with every varied shade Of character and capability, From him who reads his title to the skies, Or grasps, with giant-mind, all nature's wonders, Down to the monster-shaped, in human form, Murderer, slavering fool, or blood-stained savage ; Then to the prudent elephant, the dog Half-humanized, the docile Arab horse, The social beaver, and contriving fox, The parrot, quick in pertinent reply, The kind-affectioned seal, and patriot bee, The merchant-storing ant, and wintering swallow. With all those other palpable emanations And energies of one Eternal Mind Pervading and instructing all that live, Down to the sentient grass and shrinking clay. In truth, I see not why the breath of life, Thus omipresent, and upholding all, ?hould not return to Him and be immortal, (I dare not say the same.) in some glad state Originally destined for creation, As well from brutish bodies, as from man. The uncertain glimmer of analogy Suggests the thought, and reason's shrewder guess ; Yet revelation whispers nought but this, — ' Our Father careth when a sparrow dies, And that ' the spirit of a brute descends,' As to some secret and preserving Hades. " But for some better life, in what strange sort Were justice, mixed with mercy, dealt to these 2 Innocent slaves of sorded, guilty man, Poor unthanked drudges, toiling to his will, Pampered in youth, and haply starved in age. Obedient, faithful, gentle, though the spur, Wantonly cruel, or unsparing thong, Weal your galled hides, or your strained sinews crack Beneath the crushing load, — what recompense Gan He who gave you being render you, ENQUIRY CONCERNING THE SOULS OF BRUTES. 53 If in the rank, full harvest of your griefs Ye sink annihilated, to the shame Of government unequal?— In that day When crime is sentenced, shall the cruel heart Boast uncondemned, becase no tortured brute Stands there accusing? Shall the embodied deeds Of man not follow him, nor the rescued fly Bear its kind witness to the saving hand? Shall the mild Brahmin stand in equal sin Regarding nature's menials, with the wretch Who flays the moaning Abyssinian ox Or roasts the living bird, or flogs to death The famishing pointer? — and must these again. These poor, unguilty, uncomplaining victims, Have no reward for life with its sharp pains ? — They have my suffrage ; Nineveh was spared, Though Jonah prophesied its doom, for sake Of sixscore thousand infants, * much cattle ;' And space is wide enough for every grain Of the broad sands that curb our swelling seas, Each separate in its sphere to stand apart As far as sun from sun ; there lacks not room, Nor time, nor care, where all is infinite." — Tupper. THE THEORETICAL EDUCATION OF DOGS. SPORTING " The good sportsman makes the good dog ;" all the secret consists in knowing when to punish him and when to reward. The showman's dog daily makes this reflection : " If I do not jump I shall be beaten, my master gives me nothing to eat, he prevents my sleeping ; if I jump I shall eat, drink, and be caressed ; let us jump ;" and he jumps. Imitate the show- man. Your words, whether harsh or soft, your caresses or your lashes, should be so regulated as to cause ideas to find place in the habits of your young dog. The moment he can run, you should occupy yourself with his education ; take him out walking, accustom him to your voice, and make him obey you. You should also accustom him early to the noise of your gun. I have known dogs, with regard to which this pre- caution has not been taken, being frightened at the report. After his name, the first words made known to him ought to be "to hear;" these should be repeated on every occasion when you call him to your side; caress him when he obeys, punish him when he disobeys. But his punishment should be light ; content yourself with a few harsh words and a shake of the whip. The dog is by nature very sagacious and intelligent; he loves his master ; profit by this : act with patience and temper, THE SPORTSMAN 55 and consequently only punish him when he does not do what he knows he ought to do. It is dreadful to see a sportsman breaking the ribs of his dog with the whip ; the poor beast crouches at the feet of his master, licks his hand, and seems to say, " Why do you beat ? teach me what to do, and I will do it ; I ask no better. " The moment the master has spoken the dog should obey ; you must not, however, omit anything, above all at the com- mencement : but never punish him, not even by harsh words, till he has learned and understands that which you desire of him. His obedience should be repaid by many caresses ; a few kind words he readily understands, and knows well how to show his gratitude. You should therefore be prodigal of kindness, and at the same time avaricious of punishment. The dog delights in flattery ; carressed by the voice and gest- ure, he feels even the severity of your look, and a quick word is a still greater punishment. Then comes the threat of the whip ; then a light pull of the ear ; then a little more se- verity ; the lash only on great occasions, and this should only be resorted to in extreme measures, in cases of absolute ne- cessity. Proportion the punishment always to the fault, and when your dog, having been chastised, finishes by, obeying, double your caresses ; he knows and feels the difference, and will profit by the lesson. During your walk, take the pre- caution to study the character of your young dog. If he is gentle and timid, act with much management ; if he is wild Avickedand cunning, be severe. You are his lord and master ; he should read his destiny in your eyes. A word from you ought to make him tremble ; another ought to make him jump with joy. But, above all, be careful to make use of the same expressions to obtain the same result. The language of dogs does not admit of synonymes ; it requires technical terms, and the vocabulary is of no great lengh. You should occupy yourself personally with his education ; another voice than your own will disturb his ideas ; the inflictions will no longer be the same, and the animal will understand nothing. When your dog is for some time accustomed to this passive obedience, the base of his education, that he comes to you the instant you call him, stops his gambols and his fun at the slightest word from your mouth : you must instruct him to lie down at your command ; the front legs should be elon- gated, the rear ones placed under him. Your dog should always take this position the moment that with a loud voice you cry out "Down." Soon he will attain this habit, and the slightest sign of your hand be sufficient U cause him to 56 AND HIS D0(1. obey. Thus placed you will hold him fixed when walking round him ; when you call him he will rise, but not sooner. A well trained dog should lie down in an instant. He should then be taught to fetch aud carry ; this may be done in playing with him, but it does not always succeed. You commence hj throwing before him a linen cloth, and the moment he seizes it call him ; caress him when he returns, and take the cloth from his mouth. Should he drop the cloth previous to your taking hold of it, place it in his mouth again : repeat this lesson continually, The same exercise may be carried on with a stick, which should be covered with a hare or rabbit-skin in order to prevent his holding it too fast with his teeth. He should seize it by the centre : should he seize it by the ends, do not allow it, but commence again. You see dogs which will not fetch or carry, and others which will readily do so : in the former case, you must make use of for- cing collars : these collars are made with small spikes within ; a string is attached to the collar, and a pull causes the spikes to give severe pain : this should be used carefully at first : if, however, the dog be obstinate, a few severe pulls will bring him to reason. When your dog brings readily any object thrown for him, then make him bring dead game — a patridge, a quail, or a rabbit. It is only when the dog is full grown and strong he should be made to carry the hare. If he has a hard mouth, and injures the game with his teeth, try the effect of putting pins in the birds. Your dog carries ; he obeys when you call him ; he under- stands the words "to heel," '' fetch it," "give:" you mus- teach him to to seek : his vocabulary is augmented by the word " seek." In shooting, the dog ought to go over a hundred times more ground than his master. He should always range in zigzag, to the left, and never pass a tuft of grass without beating it. To teach this manoeuvre you should act thus : — The dog ranges before you at the distance of fifteen or twenty paces ; you should never allow him to be further : you call him on, changing suddenly your direction. The dog comes to you ; you make a sign to advance in saying " Seek." This time you go in a contrary sense : you begin again, and always at the words "turn" all accompany all your move- ments ; and generally dogs will take at once to this manoeu- vre from the dislike they have of losing sight of their master when they observe that he changes his direction. The natural instinct of a well-bred dog will cause him to AND U1S DOG. 01 il seek" the moment he has a knowledge of game, which ex- perience will tell him whdre to find it : he will then alone seek it without being told, as a dog has no less pleasure than his master in sporting. Your dog brings, seeks, and hears ; he obeys ; the question is then to teach him to point. The greater portion of point- ers point naturally : I have known them when six months old follow their mother to the field, and, on seeing her point, quietly place themselves behind her, elongate their noses, elevate the paw, stretch out the tail, and remain till the gun is discharged. Throw for vour dog the cloth or stick as before, saying at the same time "Seek:" the moment he approaches it, draw the spiked collar, at the same time crying out to him " Hold." When he is on the point, fire your gun, only charged with powder, and do not let him touch the bread till you have fired. Repeat this lesson until he well understands it, and till he points without the use of a collar. Many sportsmen in such case cry "Seize it" to their dog: I condemn this manner. In the open as in the crowd a good dog ought never to rush in. Game should rise itself, and when the shooter approaches quietly. If a dog throws himself among partridges or quails, thev will rise frightened and wild, and will be far more difficult to hit. When getting up before a shooter they will fly straight. If they be red-legged partridges that the dog runs into, they will rise at once ; in a contrary case, they rise the one after another. For a hare or rabbit, the inconvenience of rushing in is still more serious, as the dog once started, will follow the animal ; if he is near, you forbear to shoot ; you risk the life of your dog. In a marsh the case differs; a dog ought to rush, but you should never permit him till he is well ground- ed in good principles, and not until you have no fear that this habit will induce him to force his point in a wood or in the fields. Young dogs are full of spirit ; it is necessary to calm them. When you see your pupil carried away by excitement beyond the distance of twenty paces, stop him with a severe voice. When he rejoins you, give him a sign to advance again, say- ing "gently, gently:" moderate your voice, if his ardour is too great. All these lessons, repeated with patience, will not be lost on a dog of pure breed. You should well know- how to distribute your recompenses as well as chastisements : give them at the proper moment, and be prodigal with your £a vors. 58 THE SPORTSMAN When your dog knows all that we have here named, he is broken, theoretically speaking. Many sportsmen exact more. The education of a pointer is very trifling : he is formed by nature ; in his youth he is so excited that he forces and starts the game, but he soon knows better: the instinct of the chase causes him to reason ; he continues his gallop, but he stops when necessary. A sportsman understands the powers of his dog : his listen- ers, who have scarcely believed his tales, are surprised by facts. I know a man who took a burning stick from the fire, threw it in the centre of the hall, and desired his dog to bring it. The dog walked round the burning brand, fearing to touch it : the order being repeated to him, he at length ap- proached it, and having first extinguished the fire with his urine, seized it in his mouth, and dragged it to the feet of his master. THE PRACTICAL EDUCATION OF SPORTING DOGS. Procure a living partridge and cut his wings : secure it from time to time, from distance, in sundry grassy spots. Then attach your bird by a string to a tree or bush. It will at first endeavor to escape, but finding that impossible, it will soon lie close ; allow it to remain so, and leave it. — Your dog not having observed these preparations, take your gun and the wind, and with him approach the ground that has been touched by the bird. Then repeat the lesson to "seek." Your dog will become impatient: as soon as he scents the game, he starts ; stop him with a gentle remon- strance ; make him return to your side, and cool his ardour by the words "Gently, gently." As you have only one partridge, and that must die in the lesson, be careful of his life, and allow the practice to last as long as possible. Tell your dog to seek ; make him turn to the right and the left ; and lastly, when he approaches the game, cry loudly to him to "hold." Should he not stop, a good pull at the spiked collar will instantly have the effect. Then approach your dog, saying to him quietly, " Hold, hold !" Walk round him : your voice and looks will fix him to the spot he has taken. When you have done this several times, take the partridge, put it under his nose that he may scent it without permitting him to touch it. Then let the bird go behind you : take your dog away, and recommence your lesson. Do this several AND HIS DOG. 59 times, and above all follow the advice given you before : and the moment your dog has pointed at the bird without the aid of his collar, kill the partridge and make him bring it. When the dog precipitates himself on the bird, and enjoys the plea- sure of holding it in his mouth, cut the string by which it has been attached. Assure yourself that he does not bite the bird, and that he gives it to you the moment you desire him . Throw it three or four times in order to make him bring it again, and recommence this practice as often as you can pro- cure a living bird. This lesson may be also followed up with a rabbit in a court- yard. It is not necessary to secure it ; this animal accustomed to live in burrows, will not endeavor to save itself in an open space : it will remain quiet. If your dog runs after a hare or rabbit which gets up, he should be severely punished : this custom will cause you to miss many a shot ; he should not move until your gun be discharged. We are now arrived at the period to take your dog to the field. If he is wild, place the collar on him and allow the cord attached to it to trail on the ground ; you will then al- ways master him by placing your foot on it. The animal re- ceives a severe shock, the sharp points run into him and soon correct him. But each time that you so stop him you must tell him the reason. If he is wild on his beat, you must say " Gently, gently." If a bird rise before him and he desire to follow it, say "Hold, hold." These expressions, or any other constantly repeated, will end by being perfectly under- stood, and each time you pronounce them your dog will under- stand your desire. When you are shooting to a young dog, fire under his nose, if you have the chance, at the game he has pointed. The bird is often so destroyed : what does that signify ? such will not ever be the case. Several of these practical lessons will confirm the dog in his points ; and he will soon make the following reflection: " If I move the game is off; if I stop it will be killed ; and I shall take it in my mouth, and plunge my nose in its blood. I rejoice. Do not move." Some partridges rise : you kill two or three ; your dog only brings back one ; do not ask him for the others ; they will serve each in their turn for an excellent lesson. You charge your gun with powder only ; take your dog with the wind towards a dead partridge — it is still hot ; your dog will soon seek it, and will point to it as to a living bird. A general fault among young dogs is to beat with their noses on the ground; they follow their game by the track, and take it HO THE iSPQltTSMAX against wind. This must not be permitted, as in such manner their scent is less strong : at times they do not scent it at all. The moment you see your dog with his nose on the ground, approach him, make him hold up his head, and oblige him to seek elsewhere. The moment he receives by the wind some particles of scent, he will follow them with his nose in tin- air. Partridges hold far better before a dog which hunts by the wind than before one that follows on their track. If in the latter case he point, it is only by chance, and when the game is surprised and lies close under his nose. Never allow your dog to run after partridges : the first time he does it punish him severely. Slip on the cord, and give him a smart shock of the collar, using the words "hold and "to heel." On a second occasion the whip must. be applied, having care at the same time to make him sensible by words of his chastisement. There are dogs with whom both the above modes of correction have not the desired effect : their excitement carries them after the game, and they be- come deaf to the voice of their master ; they require a more severe lesson, a charge of No. 7. from your gun from forty paces in their flanks. At this distance such is not dangerous ; it tickles, causes a few drops of blood to flow, and the dog is none the worse. All my dogs have had this dose, ami they are as well as I am. You finish by preventing this bad habit ; their own judgment and experience soon prove that the ad- vantage is on the side of the wings. But as regards the hare, running as themselves on the ground, they always hope to catch it, because they recollect having taken several ; they forget the fact of their having been first wounded. " I caught, one yesterday," says the dog; "why not another to-day ?" If it be possible, you must prevent their being followed : if you are not successful, be not too angry. The first time you find yourself shooting in company, and have a young dog, be careful to prevent his running to the discharge of another gun. A few lashes of the whip will generally in such cases have the desirable effect. If your dog, when on the point, en- deavors to snap at a hare or a rabbit, a quail or a partridge, and by chance seize the game, you should run up to him. threaten him, oblige him instantly to drop it, and kill it with your gun. If you suffer this enormity, your dog will believe he knows better than you ; he will endeavor to seize your game on all occasions, will seek it and you will lose your shots. — The dog must be well satisfied that he can do nothing with game without his master — which is the fact. When your dog has committed a serious fault, and you AST) Hli DOS. 61 judge an application of the whip necessary, you must seize him suddenly and apply it. But if, knowing his fault, he hesitates to approach you, you must not call him as a friend in order to punish him : this will be a reason he will not for- get. Approach him angrily, and catch him if you can : in all cases, if he flies, he is aware of having committed a fault. Now that your dog knows all that he ought to know, there is only one thing wanted : it is to make him take to the water. Be careful not to face him, or throw him in, neither to select cold weather ; if you do so, you will make it ever repulsive to him. This lesson should be taught during the summer, when the water is warmed by the sun. Take him to the side of a stream which is not deep, so that he may enter the water gradually. Throw in a stick or any thing else, and make him bring it. If he refuse, wait till he is hungry, then throw in some pieces of bread, at first near, then farther, and caress him when he obeys you. By and bye, when he seems without fear, throw in at some distance a dead partridge, which you have previously caused him to scent, and without hesitation he will throw himself into the water. To finish this lesson, put a duck into a pond, and tell your dog to bring it ; the duck will plunge, and the dog will pursue without catching it. When you have amused yourself sufficiently with this chase, shoot the duck, and your dog will proudly bring it on shore. The good sportsman makes the good dog : kill plenty of game, and your dog will become perfect. The sporting dog judges his master as a soldier judges his general. If he be a ^ad shot, the dog becomes careless. It is certainly by egotism that man causes a dog to submit to all his lessons, that he chastises him with the collar and the whip : but he also provides for him pleasures, which on the other hand he never would have enjoyed. If the dog could speak, he would thank you : without him you could do little ; without you he could do nothing. The sporting dog loves the chase above all ; he loves it as much as the most ardent sportsman. If he is such, the sight of a gun animates him ; if he is lame, he will drag himself after you ; if he sleep, he dreams of par- tridges, rabbits, and hares. I have even known dogs wake up at the words "gun," "quail," "partridge." This effect has been caused without being said on purpose ; merely the expression in conversion has caused them to move the head or sigh. The dog is man's best friend ; it may be said he was created for his companion. Frederick the Great was one day in the midst of his courtiers, who assured him of their 62 THE SPORTSMAN AND HIS DOG. devotion to his person. The king listened to them, when at the moment, the door opened, and his dog came bounding into the room. " You say well my, friends," added the king; " but here is my best friend." It would require ten volumes to relate the history of cele- brated dogs ; I shall therefore confine myself to one, as a finish. During the Emigration, a marquis of my acquaintance was received at the residence a Grerman baron. On the first day his astonishment was great at remarking at the baron's table an enormous dog, seated in an arm-chair. When ;m at- tempt was made to serve any one before him, some tremend- ous sighs burst from his breast, and he was appeased on his plate being filled. " You are surprised, sir," said the barori, "to see a dog at my table, and treated as we are. "When you are informed as to the value I place on the attachment of this admirable beast, you will not blame me I hope. My chateau took fire during the night ; I was asleep ; my ser- vants fled and forgot me. I should certainly have been burned to death, when my dog seized me by the feet, awoke me, led the way through the flames, and I was saved. I owe my life to him, and I do not feel that I do too much for him, when, for the rest of his days, I give him all the enjoyments I can provide for him." 110 Nassau Street, %llth December, 1853. Dear Sir : You are at liberty to copy from my work on Comparative Physiognomy to the extent you propose, or further if you are disposed to do so. It pleases me that any one should so highly appreciate that work as to desire to copy from it. Your art of training horses, and the science upon which the art is based, would interest me very much, and a copy of your work, you may be sure, will be thankfulty received. Respectfully, yours, "j. W. REDFIELD. Denton Offut. I quote my own sentiments by others, to show that others see the ci'uelty that is practised. I regard Dr. Redfield as a philosopher, a genius, and a God like man, desirous of the happiness of all creation. I would recommend his book to all, as a teacher in mercy and Christianity. D. 0. COMPARATIVE PHYSIOGNOMY. The reader who has felt a sufficient interest in our subject to accompany us to the last chapter, will have made a number of observations in confirmation of our own, and some, no doubt, that are really or apparently contradictory. We do not claim to be infallible, and the reader is not bound to be- lieve anything that he does not see, to be true. Of the state- ' ments we have made, and respecting your interest in them, we would say to you, gentle reader, as we heard an Irish ap- ple-woman say to a boy who asked her for an apple : " If you see one at all that pleases yourself, take it." This conveni- ently illustrates the gentlemanly relation, as well in respect to ideas as in respect to bodily hospitalities, at the same time that it illustrates the natural gentility of the Irish, and, a jwiori, the gentility of the dog. The language used by that poor Irishwoman, and the common speech of Irishmen, is such as is heard when one gentleman addresses another, and of the kind that is used in genteel society. Dear reader, we fancy you asking us mentally to let go your button, at the same time that you are attentive polite. You must not suppose that we have inflicted upon you all that we might have done, had we been disposed to trace the re- semblances between men and all inferior animals of creation. We must receive credit for not having even mentioned all the resemblances between the men and animals that we have treated of. For example;, we might have asked you to ob- serve that, of the two classes of negroes, the one open their mouths like fishes, and the other their jaws like elephants. Then we might have directed your attention to the fact that the English are inclined to drawl, and utter half their words in the inspiration of the voice: to use aspirates where they ought not, and to leave them off where they belong : like the cow in her long-drawn loo, in her moo-hoo ; in her h as in hoo, when she takes back her breath ; and in her neglect of the h as in hoist, when she has a potato in her mouth, which «ives her occasion to expel what she cannot swallow. It is evident that other animals, the dog and the cat for example, when they endeavor to expel anything from their throat, gives the sound of h ; and that in inspiration they give only the vowel 64 t; COMPARATIVE PHYSIOGNOMY. sound, if any. It is in consequence* therefore, of a resem- blance to the cow, that the Englishman say?, "'Ear me," and "Lend me your Aears." It is worth mentioning, also, that one of the most celebrated places in England is called " Ox- ford." Then, if we had said all that we might have said about the resemblance between the Chinaman and the hog, we shoald have remarked upon the similarity of sounds — as, for example, the words Tchong-Koue, Ning-po, Hong- kong, Kwang-tung, and the Choos and Foos of the Chinese language, partake of the nasal grunt and the/00-ing of an old hog ; while Fukeen, Pekin, Pechele, and the like, are akin to the squaking of a little pig. As the life employment of the hog is chewing at first-hand (for he has no time to spend in chewing the cud,) it is not str.nge that nearly every other word of the Chinese language has a " chooo" in it, so that the Chinese in conversing do little besides choo. Then we might have spoken of the similarity of the French language to that of the grog, till with the twirling of Unguals about our ears we might have fancied ourselves in Bedlam. We might have drawn comparison between the languages of men and animals, as between the faces of these and those ; but we did not, and there are many other things we did not touch upon. It may be thought that in the preceding chapters there is no orderly arrangement ; but there is an order, and it is ac- cording to harmony, and for that reason it is not easily per- ceived. Harmony is so delightful, that Ave perceive only that it governs us, and not that it governs us by laws. When we have unfolded the science of ISIature more fully, we shall ana- lyse and understand that which we are now sufficiently happy in feeling. From feeling we shall glide into perceiving, from perceiving into understanding, and from understanding into something higher. We are hard-hearted indeed if having studied our relation- ship to the inferior animals, we .are not disposed to treat them more kindly. We sympathize with them for we perceive that the same faculties which warm our breasts animate theirs. — We share with our " creature comforts," for they are creatures more than we, and our superior reason enables us to provide for those comforts better than they. Our moral and religious inspiration, by which we are distinguished, prompts us to con- fer happiness on others. If we are not true to this, we are inhuman — that is, we are neither men nor brutes — and this never can be said of inferior animals. Creatures are not bad. A person with a good natural disposition is called a "good COMPARATIVE PHYSIOGNOMY. b£> creature," and it is in reference to our natural dispositions that we are called the "creatures of God." — "An unfortunate creature" we often hear of, but who ever heard of a wicked creature, except it were of some one whose wickedness is sy- nonymous with ugliness, such as is observed in the cow or the goat? If we say to a person, "You wicked creature!" the word "creature" shows that we do not mean it. The word "wicked!" is equivalent to saying of the person thus addres- sed, that — "E'en his failings lean to virtue's side!" A perverted character has never the term "creature" ap- plied to it. It is evident, therefore, that our relationship to the lower animals is no disgrace to us if it is not to them. — In this case, we are "children of Nature," as they are, but more perfectly, for we are also the "children of God." It is an honor to be the children of " the common Mother" when widom is given us to know our Father — which wisdom is not given to the lower animals. A true nobleman will despise his poor relations : he knows that his origin is humble, and that all his riches and honors are conferred by his Sovereign. " Man is an animal." With this humiliating truth we com- menced our subject, and with this we conclude. But for the use which we should make of this knowledge, we adopt the sentiments of an old author : — " Man considered in himself, and in his own proprium, is nothing but a beast, having like senses, like appetites, like lusts, and also like affections in every respect ; his good and best loves are likewise very similar, as the love of associates of his own species, the love of children, and the love of his mate ; so that there is no difference between them in any re- spect. But that he is man, and more excellent that the beasts, is, because he has an anterior life, which beasts have not, nor are capable of having ; this life is the life of faith and of love from the Lord ; and unless this life were to influence and prevail in each of these properties which he has in common with the beasts, he would never be anything else but a beast : as, for instance, in respect to love towards his associates, if he loved them only for the sake of himself, and there were not in the love something more celestial and divine, he could not be called a man in consequence of that love, because it is similar with beasts : and so in other instances : wherefore un- less the life of love from the Lord were in his will, and the life of faith from the Lord in his understanding, he would in 9 66 COMPARATIVE PHYSIOGNOMY. no respect be a man. By the life which he has from the Lord, he lives after death, because thereby the Lord joins him to himself ; and thus has a capacity of being in heaven with the angels, and of living to eternity : and although man lives a -wild beast, and loves nothing else but himself, and the things which respect himself, yet the mercy of the Lord is so great, being divine and infinite, that he never leaves man, but continually breaths into him his life by the angels, which notwithstanding his perverse reception thereof, still gives him a capacity of thinking, of reflecting, of understanding what is good or evil, whether it relate to moral, civil, worldly, or cor- poreal life, and thereby of discerning what is true or false." Mankind in general find their resemblance in the ape, as was shown in a preceding chapter ; while races of men, and individuals in particular, resemble animals of species and va- riety. As to animals in general, we also find their resem- blance in the ape : it is easy to see that the quadrumana re- semble both beasts and birds, living as they do in trees, and and grasping with the posterior members, as birds do, and belonging at the same time to the mammalia. It is evident, therefore, that every man, in resembling the ape, resembles the entire animal kingdom, and that by resembling each indi- vidual beast and bird he resembles each individual man to whom such beast or bird bears a resemblance. As all men have a resemblance in common, it is certain that each indi- vidual man has in himself the peculiarities of all other people, so blended, that only his own individual peculiarity is con- spicuous. Also, as the predominant animal nature is bovine in one, oquine in another, canine in another, feline in another, and so on — it is evident that there is in every individual a con- gregation of all sorts of animal natures, and that the differ- ence between people is the predominance of one or other of these elements. Of course, it is the element that is most con- spicuous in an individual that constitutes his resemblance to a particular beast or bird. t Being fortified by reasoning, we have no hesitation in saying, figuratively, that man's breast is a menagerie of animals, of beasts and birds, clean and unclean, wild and tame. To name them and govern them by morality and religion, is his high- est duty and his highest delight. He transforms them into the likeness of the higher faculties by which they are gov- erned; and with these they are so admirably blended, that they ars no longer animal, but human. The animals of the external world still resemble him, for he subjects to the same discipline as those within. He masters them by love and kind- COMPARATIVE PHYSIOGNOMY. 07 ness ; he makes them beautiful and useful, peaceful, harmoni- ous, and happy. He exhibits in himself (and it is shadowed forth in the animals around him) a fulfilment of the prophecy : " The wolf also shall dwell with the lamb, And the leopard shall lie down with the kid ; And the calf, and the young lion, and the falling-, together ; And a little child shall lead them. And the cow and the bear shall feed ; And the lion shall eat straw like the ox. And the sucking-child shall play on the hole of the asp, And the weaned child shall put his hand on the cockatric's den : They shall not hurt nor destroy in all my holy mountain.1' The helpless condition in which man is born makes it ne- cessary that he should be endowed with a superlative degree of that faculty which prompts him to look out for his own in- terests. It is difficult to see how a person could be possessd of individuality without self-love for its basis, or recognise the indivdualify of others without first recognising his own, or ever love his neighbor until he had first loved himself. ft Char- ity begins at home." Man is required to " love his neighbor as himself," which proves that the standard by which he has to measure his love for his neighbor exists beforehand, and that it is right and proper that he should have loved himself first. Self-love, therefore, is good ; it is necessary to a weak and dependent being ; and all beings are weak and dependent, and the Creator has given them self-love that they may sup- ply their deficiencies. And what are their deficiencies, and what their wants ? Their first wants are physical, their se- cond sensual, their third, rational, and their fourth supernal. As long as these wants continue, so long self-love must be active ; but in the degree that these wants are supplied, it be- comes man to be charitable, and to minister to the wants of others. It is only after these wants are supplied, that man can be wickedly selfish. The object of self-love is to prompt him to take care of himself; and if he desire that others may take care of him, he is selfish beyond what Nature intended. An animal requires all the self-love that Nature has given it to supply itself with necessaries ; and it is contented to " shirk for itself" if its exertions are capable of supplying its wants. At the season of the year when it is capable of doing more than this, Nature bestows offspring, and the care of the par- ents is expended upon other objects than themselves. — Thus self-love in animals is kept within bounds ; and it is proved by this that the inferior creatures are good. But with 68 COMPARITIVE PHYSIOGNOMY human beings it is otherwise. They wish to be taken care of by others, and to be supplied with multitudes of things that are not necessary ; and for this end they acquire artifi- cial appetites, such as the appetites for tobacco, tea, coffee, opium, and alcoholic stimulants. This perversion of self-love in man is from the perversion of the privilege of dependence, which is extreme at the moment he is born, which is again ex- treme at the moment of his departure from this world : it is from the perversion of his perfect dependence upon his parents for the supply of his bodily wants at the commencement of his lifs, and of his perfect dependence upon his Creator for those things which alone can satisfy the cravings of an im- mortal soul at the period of his transition into another state of existence. Between these two extremes of dependence there is abundant room for self-exertion, self-improvement, and. self-dependence, and there is occasion for the exercise of be- nevolence toward others when benevolence toward self has ac- complished its object. What then must be the depravity of man, when, instead of loving himself and taking care of him- self for the sake of his neighbor, he loves his neighbor in keep- ing for the sake of himself? Look at those who in all coun- tries oppress and enslave the bodies and souls of men, and at those who in their weakness and poverty exercise their ty- ranical selfishness in oppression of the inferior animals, and and you will see. The animal which the natural man resem- bles, viz., the ape, is selfish and disgusting in the extreme. The Lord is my shepherd ; I shall not want ; He maketh me to lie down in green pastures : He leadeth me beside the still waters. He restoreth my soul : He leadeth me in the paths of righteousness for his name's sake. Yea, though I walkthrough the valley of the shadow of death, 1 will fear no evil ; for thou art with me ; Thy rod and thy staff they comfort me." THE PHRENOLOGY OF ANIMALS. The principal conditions upon which the mental manifes- tations are found to depend. These are mainly as follows : I. The size of the braest, other conditions being equal, is found to be the measure of the aggregate amount of the mental power ; and the relative size of the several organs of an individual, indicates the proportional strength and energy of his corresponding faculties. It should, however, be remembered, that the amount of one's mental power, depends even more upon these "other conditions," such as hi a organization, or the vigour of his constitution, the condition of his nutritive organs, the state of his health, his temperament, the amount of excitement under which his various faculties act, his education, habits, diet, &c, than upon the size of his brain alone. Accord- ingly, in consequence of different degrees of health, rest, fa- tigue, excitement, &c, the manifested quality or amount of a man's mental power, will vary twenty, forty, and even eighty per cent., whilst the kind or quality will differ little if any. Hence, both in proving phrenology, and also in apply- ing its principles, the province of the phrenologist is to point 70 PHRENOLOGY. out the character or kind of talents and mental power, rather than their precise amount ; and yet, if he is informed as to those "other conditions," (and it is notonly hisright to know them, but preposterous in him to pronounce without such knowledge,) he can ascertain very nearly the amount, as well as the kind, of intellect and feeling. Average. — One having an average-sized brain, with ac- tivity only average, will discover only an ordinary amount of intellect ; be inadequate to any important undertaking ; yet, in a small sphere, or one that requires only a mechanical routine of business, may do well with activity, great or very great, and the organs of the propelling powers and of prac- tical intellect, large or very large, is capable of doing busi- ness, and pass for a man of some talent, yet he will not be original or profound ; will be quick of perception ; have a good practical understanding; will do well in his sphere, yet never manifest any traces of greatness, and out of his sphere, be common-place : with moderate or small activity, will hardly have common sense. Full. — One having a full-sized brain, with activity great or very great, and the organs of practical intellect and of the propelling powers, large or very large, although he will not possess greatness of intellect, nor a deep strong mind, will be very clever ; have considerable talent, and that so dis- tributed that it will show to be more than it really is ; is ca- pable of being a good scholar, doing a fine business, and,with advantages and application, of distinguishing himself some- what, yet he is inadequate to a great undertakimg ; cannot sway an extensive influence, nor be really great : with activity full or average, will do only tolerably well, and manifest only a common share of talents : with activity moderate or small, will neither be nor do much worthy of notice. Large. — One having a large-sized brain, with activity average, Avill possess considerable energy of intellect and feel- ing, yet seldom manifest it unless it is brought out by some powerful stimulus, and will be rather too indolent to exert, especially his intellect : with activity full, will be endowed with an uncommon amount of mental power, and be capable of doing a great deal, yet require considerable to awaken him to that vigorous effort of mind of which he is capable ; if his powers are not called out by circumstances, and his organs of practical intellect are only average or full, he may pass through life without attracting notice, or manifesting more than an ordinary share of talents : but if the perceptive fac- ulties are strong or very strong, and his natural powers put PHRENOLOGY. 71 in vigorous requisition, he will manifest a vigour and energy of intellect and feeling quite above mediocrity ; be adequate to undertakings which demand originality of mind and force of character, yet, after all, be rather indolent : with activity great or very great, will combine great power of mind with great activity ; exercise a commanding influence over those minds with which he comes in contact ; when he enjoys, will enjoy intensely, and when he suffers, suffer equally so ; be susceptible of strong excitement ; and, with the organs of the propelling powers, and of practical intellect, large or very- large, will possess all the mental capabilities for conducting a large business ; for rising to eminence, if not to pre-emi- nence ; and discover great force of character and power of intellect and feeling : with activity moderate, when power- fully excited, will evince considerable energy of intellect and feeling, yet be too indolent and too sluggish to do much ; lack clearness and force of idea, and intenseness of feeling : unless literally driven to it, will not be likely to be much or do much, and yet actually possess more vigour of mind and energy of feeling, than he will manifest. Very Large. — One having a very large head, with activity average or full, on great occasions, or when his powers are thoroughly aroused, will be truly great ; but upon ordinary occasions, will seldom manifest any remarkable amount of mind or feeling, and perhaps pass through life with the credit of being a person of good natural abilities and judgments, yet nothing more : with activity great, strength, and the in- tellectual organs the same, will be a genius ; endowed with very superior powers of mind and vigour of intellect ; and, even though deprived of the advantages of education, his nutural talents will surmount all obstacles, and make hira truly talented : with activity very great, and the organs of practical intellect and of the propelling powers large or very large, will possess the first order of natural abilities.; mani- fest a clearness and force of intellect which will astonish the world, and a power of feeling which will carry all before him ; and, with proper cultivation, enable him to become a bright star in the firmament of intellectual greatness, upon which coming ages may gaze with delight and astonishment. His mental enjoyment will be most exquisite, and his sufferings equally excruciating. Moderate. — One with a head of only a moderate size, combined with great or very great activity, and the organs of the propelling powers and of practical intellect, will possess a tolerable share of intellect, yet appear to possess much more 72 PHRENOLOGY. than he does ; with others to plan for and direct him, will perhaps execute to advantage, yet be unable to do much alone, will have a very active mind, and be quick of perception, yet after all, have a contracted intellect ; possess only a small mental calibre, and lack momentum both of mind and char- acter : with activity only average or fair, will have but a modei'ate amount of intellect, and even this scanty allowance will be too sluggish, so that he will neither suffer nor enjoy much : with activity moderate or small, be an idiot. II. The Strength of the System, including the brain, or what is the same thing, upon the 'perfection or imperfec- tion of the organization. Probably no phrenological condi- tion is so necessary for the manifestation of mind, as a strong, compact constitution, and energetic physical powers. Even after a violation of the laws of the organization has brought on disease, a naturally vigorous constitution often retains no small share of its former elasticity and energy, and imparts the same qualities to the mental operations ; but in propor- tion as this is defective, weakness and imbecility of mind, will ensue. III. The Degree oe Activity. — In judging of the man- ifestations of the mind, the activity of the brain is a con- sideration quite as important as its size. Whilst size gives power or momentum of intellect and feeling, activity imparts quickness, intensity, willingness, and even a restless desire, to act, which go far to produce efficiency of mind, with ac- companying effort and action. Under the head of size, how- ever, the effects of the different degrees of activity were pre- sented, and need not be repeated here. The temperaments are capable of being greatly modified, and they are even radically changed, by the habits, diet, exer- cise, &c, of the individual. The hard-working animal, who exercises his muscles mainly, and cultivates but little sensi- tiveness, either of body or feeling, and the fashionable belle who experiences the other extreme of excessive sensibility, both physical and mental, will serve to illustrate this point. The author is of opinion, that, in the case of the tempera- ments, as in that of the several organs, the nearer equal they are, the better for the manifestation of both the physical and mental energies, and for long life. The Propelling or Executive Faculties. — One having combativeness, destructiveness, firmness, self-esteem, hope, &c, large or very large, and an active brain, has impetus, enterprise, and efficiency, and drives what he takes hold of; these faculties being to the mind what steam is to the engine, or wind to sail. PHRENOLOGY. 73 Average or Full, is between one with those organs large and small. Moderate or Small, takes hold of things softly and with mittens on, lacks efficiency; and has not enough "go ahead" in him. Upon the Temperament, by which term phrenologists designate the degree of energy with which various classes of the corporal organs operate. With some propriety they de- scribe four temperaments. 1. The Bilious, or that in which the osseous and muscu- lar portions of the system predominate in activity, produces great physical strength : endurance and power of body and mind ; with great force and energy of mind and character. Signs : a bony, muscular, athletic frame ; black hair ; dark eyes ; a strong, steady pulse ; hardness of flesh ; bones pro- jecting, &c. 2. The Lymphatic, or that in which the various secreting glands are the most active portion of the system, produces an ease-seeking disposition of mind and body, and aversion to effort. Hence it tends to lengthen out life, as is evident from it predominating more in young horses ; and advanced age. Signs : soft and abundant flesh ; slow but steady pulse ; love of ease ; light hair ; and great size of abdominal viscera. 3. The Sanguine, or that in which the arterial portion of the system, which gives circulation to the various fluids, par- ticularly the blood, predominates in activity, is accompanied with strong feelings, warm passions, and a great amount of ardour, zeal, activity, and warmth of feeling, yet with less endurance and power. Its predominance indicates a strong constitution ; love of physical pleasure ; and a stirring, busi- ness talent : combined with much of the lymphatic, it is less favorable to the mental manifestations, and requires much exercise in the open air. Signs : sandy or auburn hair ; soft skin ; a fresh, florid countenance ; blue eyes ; a strong, rapid pulse ; warm passions ; a deep and broad chest and shoulders ; a stout, well- built frame, &c. 4. The Nervous, or that in which the brain and the nerves predominate in activity, gives clearness of perception ; quick- ness of mind and body; susceptibility to excitement, with less power and endurance. Signs : light, fine, and thin hair ; delicate skin ; smaller frame ; head relatively large ; small chest ; rapid, but not hard or strong pulse, &c. The nervous predominant, with a large share of the bilious and sanguine, combines a great amount of power and endur- 10 74 PERCEPTIVE FACULTIES. ance of mind and body, with great activity and excitability ; and is more favorable to intellectual pursuits, and vigor of thought and feeling, than perhaps any other. When one of this temperament enjoys, he enjoys intensely, and when he suffers, his sufferings are extremely excruciating. The sanguine-bilious is not an unfavorable temperament, nor particularly favorably, whilst it gives a great amount of mental power, it is frequently, though not always, coupled with some manifest deficiency. The nervo-bilious unites great power with great activity, and, although it seldom gives brilliancy, it produces that kind of talent which will stand the test, and shine in proportion as it is brought into requisition. A good share of the san- guine added, is more favorable to the manifestations of mind, and also, of physisal power, than probably any other. The bilious combined with the lymphatic, gives consider- able power of mind, and strength of body, accompanied with so much heaviness and indolence as to be less favorable ; yet if one with this temperament acts under strong excitement, his efforts tell with power upon the object in view. The nervo-sanguinous, with but little bilious, gives extreme intensity of action, and perhaps brilliancy of talent with vivid feelings and conceptions, yet, for want of the strength im- parted by the bilious temperament, the mental operations will be fleshy, rapid, and too intense to remain kmg enough to amount to much, the activity being too great for the strength. But the following classification and naming of the Tem- peraments, appears to the author more simple and compre- hensive, and less liable to be misunderstood, than those now used. PERCEPTIVE FACULTIES. INDIVIDUALITY. 1st. Observing and individualizing power and desire', cu- riosity to see and know ; disposition to specify, personify. — This faculty is large in the horse and elephant. They re- member their friends, and the various things they see. If alarmed by any dress or animal they appear never to forget it. If any uncommon thing is in their stable or lot, they are seeking to know what it is. This gives desire to see and know. 2d. Form. Cognizance and recollection of shape, or con- figuration.— This faculty aids to distinguish one animal from PERCEPTIVE FACULTIES. 75 another. If a man lias a gentle horse, let him change his shape by crawling on the ground, or going on his hands and feet, and the horse will not let him come near him. 3d. Size. Cognizance and knowledge of relative magni- tude, bulk, &fc. — Horses will sometimes obey women or child- ren better than men, this may be owing to having been fed by them more than by men. All stubborn horses when sud- denly pulled by the bridle refuse to obey, but if gently pulled, and spoken to with a soft tone of voice, you may soon teach them your friendly design, and make them prompt to obey all your orders. A loud voice will control docile more than stubborn horses, the voice should be varied according to the nature and disposition of the horse. Those things which your horse appears to be afraid of, such as a gun, umbrella, or buffalo skin, being presented to him will remove his stub- bornness. 4th. Weight. Intuitive perception and application of the principles of specific gravity, projectile forces, momentum, balancing, resistence. — This you find is not common, for a horse to rear by a blanket being on his back, but when a man is on him he often shows different behaviour. 5th. Color. Perception and recollection of colors, hues, tincts, fyc. — The primary colors in their different degrees of brilliancy, and their innumerable combination, it is through this faculty that they notice the various colors of food and other objects that they meet with. 6th. Locality. Cognizance and recollection of relative position, forms and geography of places, desire to travel, see the world, $-c. — The recollection of places, courses, and dis- tances; the horse recollects well the place in which he has been alarmed or injured, for he often behaves better at a new home than his former one. 7th. Number. Intuitive perception of the relations of numbers. — The number of times anything is repeated, as all animals learn by practising, until well understood, if a horse has attempted as many as three times to do a thing, and failed, he is apt to refuse to try again, if the circumstances are changed or directed to go in a different course he may try it. 8th. Order. System; physical arrangement ; a place for things. — Is heaven's first law ; it is through this faculty that we can rely upon success in managing horses, for when treated systematically they will obey ; it is the violation of order that causes their disobedience ; rubbing them against the hair makes them angry. 76 PERCEPTIVE FACULTIES. 9th. Tune. Tone ; sense of melody and musical har- mony ; ability to learn tunes and detect chord and discord by ear. — The sense of melody and harmony in sound, enables them to tell the various sounds of substances. 10th. Time. Cognizance and recollection of succession, the lapse of time, dates, how long ago things occurred. — It is the faculty that recollects the hour of the day to feed, and the hour of the night to sleep, it gives a foreknowledge of wind, rain, and snow. 11th. Eventuality. Recollection of actions, phenomena, occurrences, what has taken place, circumstantial and histori- cal facts. — The memory of events, the power of calling to mind those circumstances and incidents, it is the faculty that recollects kindness and injuries. 12th. Language. Power of expressing ideas and feel- ings, by means of words, attaching meaning to signs, fyc. ; verbal memory ; desire and ability to talk. — The mind wishing to communicate a knowledge of these to other individuals, can accomplish it only by making signs expressive of their existence ; these signs may consist of the peculiar gestures, looks and cries. The colt in approaching a crowd often shows his teeth, and the horse often shows his malice with his mouth, ear, eye, and feet, by pawing and kicking, senses. i 13th. Chemicality. "Who taught the nations of the field and wood, To shun the poison and choose their food." — Pope. Thus may be defined the perception of those chemical qualities of bodies which affect the sense of taste and smell ; and we admit that the senses do perceive, and convey impressions, we shall be obliged to acknowledge that this faculty depends upon an organ of the brain. The horse and mule have this organ very large, they will not eat grass that has been manured by one of their own kind, for a year, un- less suffering with hunger, they can always detect good and sweet food of all kinds. Its locality in man is between the eyes and about the middle of the nose. In the horse, as yet, I cannot exactly locate it. Pneumatics — "He breathed into his nostrils the breath of life, and man became a living soul." This organ bears exactly the same relation to the lungs that PHRENOLOGY. 77 alimentiveness does to the stomack. When the lungs are not supplied with air a disagreeable feeling of suffocation is ex- perienced, analogous to the feeling of hunger when alimen- tiveness is not gratified. The mule has such width to the head that he sees all that is passing, and above the eye, near the temple and ear this width is the organ, as in man, and I have yet to see the mule wind broken. I was long of the opinion that large nostrils were not a sure sign of good wind. Those large in that part of the head are generally also in the chest, and fullness of the breast. This organ is the same in all domestic animals and is shown by this form. 14. Comparison. Perception of analogies, resemblances, differences ; ability to compare, illustrate, criticise, classify, generalize, £c. — The horse compares the various animals, but his opinion of the lamb or the kid will not lead him to the lion. Look at a man in his natural dress and walk, but let the man go on his hands and feet, or crawl on the ground, then you will see him want to know, and compare those causes to ascertain the resem- blance, and he will act accordingly, as his experience, com- parison, and ability to discover through these are unknown. 1 have often seen men meeting the Indians or Mexicans, and found the horse to refuse the meeting of them because it was Indians or Mexicans, the difference in personage. The smell often appears to be the cause ; in going to the camp ground of the enemy, who had left five or ten days, and rain bad fallen, he was yet unwilling to go about the place. If all the perceptions below comparison be large, and this organ is large, the animal will possess great poA?er of discrimination, and will be capable of nice distinctions. Phrenologists say that the dumb do not reason beyond their experience. I differ with them here, as I have just shown, in his various actions, in his pitching the man over his head, thus he falls, rares, falls back on him, runs against a tree or fence to knock him off, or falls down, rolls over and will not get up. This he has not learned in the field, but acts according to circumstances ; and it is true in his obedi- ence, for when kindly taught, he continues the good beha- viour ; but if you change or vary the causes, he is quick to discover why, which often is the cause of many persons being injured from the saddle. 78 rilRENOLOGY. 15. Casuality. "Observe how system into system runs." — -Pope. (Cognizance of the relations of cause and effect ; ability to apply them, or to adopt means to ends ; power of reasoning, drawing inferences from premises, discovering first princi- ples.— Casuality is the preception of dependence. Every- thing in existence is more or less intimately related to every ■other thing ; but when the relation of one thing to another is such that it must always precede it, it is said to be its cause. Thus we perceive the dependence of the rivers upon the tributary streams ; the dependence of the streams- upon the springs ; of the springs upon the rains ; of the rains upon the clouds ; of the clouds upon evaporation ; of evaporation upon heat ; of heat upon the laws of reflection. Organ of Time. — This enables us to perceive the depend- ence of events upon time ; thus the falling of rain must hap- pen prior to the overflow of the springs, and the swelling of the streams afterwards. The horse, hog, and other animals, will often change their places, if the weather is severe, and causes them to suffer. The function of this faculty is to compare all our precep- tions together, to perceive their resemblancos and differences, and the classification to which they belong. It harmonizes all our perceptions, and perceives the agreement among them. If a strange animal of any kind, unnatural to the horse, is present, he examines with his eye, nose, and' ears to learn its kind, whether a sheep, or wild and destructive. As soon as he sees its form, size, color, and discovers its innocence, he approaches it, and acts accordingly ; if, on the other hand, it be a panther, he remains on the cautious ground. Species I — Domestic and Social Propensities. 1. Amativeness — Reciprocal attachment, and love of the sex. 2. Philoprogenitiveness — Parental affection and tenderness, love of offspring. The horse is as fond of the colt as a mother, and will fight to defend it, and often show more regard for it that a father for his child. 3. Adhesiveness — Susceptibility of attachment to associ- ates, fondness for society, inclination to love and be loved. This faculty causes the horse to experience the greatest de- light in a return of affections. The horse sometimes on forming an acquaintance rejects it, and continues so to do, PHRENOLOGY. 79 but on the first smell he merely squeals, and does not kick or paw. The acquaintance when formed is forever fondly re- ceived, and continues for life. This is the cause of beasts going in droves, 4. Jnhabitiveness — Love of home and country, desire to locate, and remain in one place, attachment to the place in which he once lived. The horse has often been known to forsake his new home and travel a great distance through forests, and over mountains, and to swim rivers, to reach his native home. 5. Concentrativeness — Unity and continuity of thought and feeling ; power of entire and concentrated application to one thing. The person of mental concentration and contin- uity. This faculty causes the mind to dwell on any given subject until they have thoroughly acted upon it, and pre- sented the result. The horse when he sees, smells, or hears any object, his mind is hard to draw from it, that make his fears, if forced great and dangerous, when he sees it, hears it, on its touching him, or it may be from any other impres- sion on the mind, its color, or form, as the circumstances may be, he rears or jumps. He keeps in mind for a long time the abuse, or other circumstances, and soon brings to mind the various evils or scares. In many instances the young be- come confused by various things at the same time, as the gear, the rattle of the wagon, the noise of the men and many other causes. 5. Vitativeness — Love of life, as such, unwillingness to die. This is shown by the horse, at seeing one lying in the road, or the blood, or see them sick often go to man for aid, ex- pressing their pains by groans and sighs. Cows bawl much over the dead. 7. Combativeness — Feeling of resistence, defence, opposi- tions, boldness, willingness to encounter; courage, resent- ment, spirit. Propensity to defend, resist and oppose. It is this faculty which makes the horse useful in the wagon, plough, and for all the useful purposes of life, it is necessary to self- preservation, it gives love for parade. The wild horses in droves shows the line of battle, with the officers in front of the danger. 8. Destructiveness — Executiveness ; indignation ; force ; severity ; sternness ; a destroying, pain-causing disposition. Propensity to destroy, exterminate, and inflict pain. The horse that has this large is inclined to kick, rear, and fall back. When running away he will aim to run against some object, to knock off his rider, or the plough or wagon or post, 80 PHRENOLOGY. to free himself from it ; sometimes he will aim to leap off of a bank to destroy it and himself. When tired he will sit or lie down. 9. Alimentiveness — Appetite for sustenance, desire for nutrition. This faculty is a relish for food. I do not agree with the popular idea as to drink ; thirst is another organ. Horses seldom injure themselves by eating in the field of plenty, but when forced to exercise it produces colic, founder, &c. 10. Acquisitiveness — Love of acquiring and possessing property as such ; desire to save and lay up, innate feeling of mine and thine, of a right to possess and dispose of things. The horse will fight man or beast for food he has in his pos- session, but will not fight for that which man has. The horse has no power of preserving the food as the squirrel or bear. 11. Secretiveness — To hide or conceal himself from his enemy. Many horses on the approach of any one pretend as if they would, but do not. Some have learned to hop, as if lame in one of their legs. II. Moral, Religious, and Humane Propensities. 1. Cautiousness — Carefulness ; provision against danger. This is larger in the horse that in the man; He on the ap- proach of any body, or any thing uncommon, uses caution, which is not neglected on the approach of all to him ; that which is new is closely examined. On his lying down he looks around, smells the place, and one of them is frequently watch- ing while the rest are sleeping or eating. 2. Approbativeness — Sense of honor, regard for charac- ter ; ambition ; love of popularity, fame, distinction, &c. The dog on meeting his friend shows this. The horse will show it more often when his master is kind to him. When the food has come to him he is then most playful. 3. Benevolence — Kindness and friendship. "As you would that others should do unto you do ye even so to them." The best proof of this is to show it to friends and foes. I learned a horse, so that when his master was pulled off by another horse he was leading, his foot fastened in the stirrup, to reach round his head, unfasten the girth, and let the saddle fall to the rider. Dr. Comb informs us, that horses have this organ, and says, if they want it they will kick and bite. PHRENOLOGY. 81 4. Constructiveness — The bee, the beaver, the swallow, and others, construct their dens and nests. The horse uses his mouth to open the doors or gates ; to pull down bars or fences. The cows use their horns to open doors, gates, &c. Dr. Comb informs us, that the dog, horse, and elephant most nearly approach man. 5. Imitation — Disposition and ability to take pattern after, imitate. Thus you see the horse imitate the eigns of friend- ship or of fight, and one learns to open the gate sooner than another ; by this they learn to dance and other great perform- ances. 6. Conscientiousness — Innate feeling of duty, accountabil- ity, justice, and right ; moral principle ; and love of truth. The horse will always warn tho enemy of his intention to fight. If anything suddenly hurts him he is then compelled to begin his fight. He is never known, when on guard while his friends sleep, to go off without warning them of the ap- proach of danger or an enemy.* The commander on a re- treat is always in the rear, to guard the young and the crip- ples. He is careful in forming for battle to guard the young. He is conscious of his obligation to his master for his food. But many horses and cattle, in new countries, are often abused by dodging them, and compelling them to stay in mud and stick until their legs get sore, and until they forsake their unkind masters, and go wild, and hide in low and bushy bot- toms. 7. Ideality — Imagination, last fancy, love of perfection and the beautiful in nature. 8. Marvelousness — Belief in the supernatural. It is this which causes the horse to fear stumps and other undefined objects, but when he gets up to them and examines them, he is no more afraid. 9. Veneration — The feeling of worship for a Supreme Being ; respect for religion and things sacred, and for supe- riors. The young horse will not follow the young when the old ones are about, as young colts in a lot will remain quiet with old ones. I do not know how they worship, but they submit to their superiors in age. 10. Self-Esteem — Self-respect high tone, bold feeling, know- ledge of his own power. It is this that causes the horse that is in the lead to struggle to keep ahead of his company with all his power. 11. Firmness — Decision, stability, fixedness of character. *This remark is applicable to the wild horse of the desert. 11 82 PHRENOLOGY. Acting along with combativeness produces determined brave- ry, and he would adopt the plan which appeared to him most promising, and steadily pursue it to the end. This prompts the horse to return to his native land, through the forest, leaping fences, and swimming rivers. A horse thus consti- tuted, if mistreated, will refuse to obey, and always refuse to submit or go along. 12. Hope — Anticipation ; expectation of future happiness, success, &c. This is one of the natural traits of the horse which causes him to submit to his master's will, and stand tied to a post by a bridle for a day, even when suffering for food and water. It gives him the patience and mildness of a lamb. Every propensity is dependant upon the intellect, but the higher propensities are peculiarly dependant upon the higher intellectual faculties. I cannot conceive how this organ can act unless assisted by causality, as it is only by means of causality that we look forward to the future. 13. 3£irthf ulness or Wit — Intuitive perception of the jok- ing, fun-making, ridiculing disposition and ability. The horse when young is as playful as a child. The mule, the bear and the puppy all play, but generally leave off these pleasures as they grow older. In conclusion I have shown that the senses of sight, smell hearing and taste are more perfect than in the man, the sense of feeling equally as good, and serves his use as well. The organs of order and tune, and all other senses as good. The decision is most perfect when the senses have examined the matter. Thus we see one with imitation will give tone to voice and action equal to the author of the voice or emotion. Man's superiority of power is his hands ; he can execute what his mind conceives ; place his works and ways far above the works of the animal kingdom united. The moral qualities of the horse causes him to feel the emotions of grief; he sighs and mourns after his absent friends ; he enjoys their company in his plays and amusements. COMBE'S CONSTITUTION. General view of the Constitution of Animal Nature and its Relations of External Objects. In surveying the external world, we discover that every creature and every physical object has received a definite constitution and been placed in certain relations to the other objects. The natural evidence of a Deity and his attributes is drawn from contemplating these arrangements. Intelli- gence, wisdom, benevolence, and power characterize the works of creation ; and the human mind ascends by a chain of cor- rect and rigid induction to a great First cause, in whom these qualities must reside. But hitherto this great truth has rather excited a barren though sublime admiration, than led to bene- ficial practical results. Man obviously stands pre-eminent among sublunary objects, and is distinguished by remarkable endowments, above all other terrestrial beings. Nevertheless no creature presents such anomalus appearance as man. Viewed in one aspect he almost resembles a demon ; in another he still bears the im- press of the image of God. Seen in his crimes, his wars, and his devastations, he might be mistaken for an incarnation of an evil spirit ; contemplated in his schemes of charity, his discoveries in science, and his vast combinations for the benefit of his race, he seems a bright intelligence from Heaven. The lower animals exhibit a more simple and regulated constitu- tion. The lion is bold and ferocious, but he is regularly so, and, besides, is placed in circumstances suited to his nature, in which at once scope is given, and limits are set, to the gratification of his instincts. The sheep, on the other hand, is mild, feeble and inoffensive ; but its external condition also is suitxl to its constitution, and it apparently lives and flou- rishes in as great enjoyment as the lion. The same remark applies to all the inferior creatures ; and the idea which I wish particularly to convey is, that their bodily organs, facul- ties, instincts, and external circumstances, forms part of a system in which adaptation and harmony are discoverable ; and that the enjoyment of the animals depends on the adap- tation of their constitution to their external condition. If we saw the lion one day tearing in pieces every animal 84 combe's constitution. that crossed his path, and the next oppressed with remorse for the death of his victims, or compassionately healing those he had mangled, we should exclaim, what an inconsistent creature ! and conclude that he could not by any possibility be happy, owing to this opposition among the principles of his nature. In short, we should be strikingly convinced that two conditions are essential to enjoyment ; first, that the different instincts of an animal must be in harmony with each other ; and secondly, that its whole constitution must be in accordance with its external condition. When, keeping those principles in view, we direct our at- tention to Man, very formidable anomalies present themselves. The most opposite instincts or impulses exist [in his mind : actuated by combativeness, destructiveness, acquisitiveness, and self-esteem, the moral sentiments being in abeyance, he is almost a fiend ; on the contrary, when inspired by benevo- lence, veneration, hope, conscientiousness, ideality, and intel- lect, the benignity, serenity, and splendour of a highly ele- vated nature beam from his countenance, and radiate from his eye. He is then lovely, noble and gigantically great. But how shall these conflicting tendencies be reconciled, and how can external circumstances be devised that shall accord with such heterogeneous elements ? Here again a conviction of the power and goodness of the Deity comes to our assistance. Man is obviously an essential and most important part of the present system of creation ; and, without doubting of his fu- ture destinies, we ought not, so long as our'knowledge of his nature is incomplete, to consider his condition here as inex- plicable. The nature of man has hitherto, to all philosophi- cal purposes, been unknown, and both the designs of the Creator and the situation of man have been judged of igno- rantly and rashly. The skeptic has advanced arguments against religion, and crafty deceivers have, in all ages, founded systems of superstition, on the disorder and inconsistency which are too readily admitted to be inseparable attributes of human existence on earth. But I venture to hope that man will yet be found in harmony with himself and with the con- dition in which he is placed. I am aware that some individuals, whose piety is entitled to respect, conceive, that as the great revolutions of human society, as well as all events in the lives of individuals, take place under the guidance of the Deity, it is presumptuous, if not impious to endeavor to scan their causes and effects. But as the Creator has bestowed faculties on man, it is presumable that he governs him in accordance with them, and their con- combe's constitution. 85 stitution implies that he should investigate creation. The young swallow, when it migrates on the approach of the first winter of its life, is impelled by an instinct implanted by the Deity, and it can neither know the causes that prompt it to fly, nor the end to be attained by its flight. But its mental constitution is wisely adapted to this condition ; for it has no powers stimulating it to reflect on itself and external objects, and to inquire whence came its desires, or to what object they tend. Dr. Combe states that the young swallow when it migrates on the approach of the first winter of its life, is impelled by instinct implanted by the Deity, that it can neither know the causes that prompt it to fly nor the end to be attained by its flight. Dr. C. informs us that all our reasoning depends on our feelings than on our perceptions and reflections. Let us see how this will apply to the subject under consideration. Prompted by hunger, thirst, smell, motion, and air, the grat- ification of the desires to the natural wants of life ; without these desires it would not exist long. If the bird had lost its sight its cautiousness would prompt its consciousness that if it flew forward it would come in contact with tree or hill, and its firmness would then prompt it to fly upward to escape from harm. Now take from it one, or two or more of its five senses, and what will it do for the want of them, and where is its instinct to direct its welfare ? As I have before alluded, motives and action depends on its five senses, and perception and reflection. By those principles it protects itself, independent of those principles I know of no one than could take care of it in life, great or small. All action must be governed by prin- ciples to direct its action. All science has some corrections to indicate its meaning. The basis of all language has let- ters as medium, by which it is taught figures, we learn to calculate. The blind man uses raised figures and letters. Dumb men, by proper signs and signals, holds intellectual conversation with his fellow-men. If you take away from him sight and hearing, he is no longer conversant with his fellow-man. Locality gives the desire to travel, and elementiveness prompts the desire. The language of all creation may be one of which as parents tell it, and the sharp eye sees the food and the nose smells it, and insects in the air and streams of water. The motives of it travelling south may be prompt- ed from a motive to go with tho natural current of the air to 86 combe's constitution. a warmer clime, that blows to the south, as they may travel the easier or they may delight in the pleasant breeze so much as to fly and meet it, and enjoy the pleasant air which seems pleasant to all. Many birds and beasts enjoy the breath of the natural elements in water, and in spring the warm sun that aids life, as it is natural for creation to enjoy pleasant elements of life. He says that, for it has now powers stimu- lating it to reflect on itself and external objects. In the first place I reply that perception preserves all objects. The moral faculties is the stimulant for imitation, and learns all young to pattern after the old, of which he admits in common birds as well as in the mocking birds, to be more perfect than any family of man to imitate all his fellow men. I will say the bird sees the gnat it wants to eat, hunger prompts it to fly, supplying its wants by catching the gnats, the end ac- complished, is support of life by eating the insects. In elevating our moral nature, we must obey God and make more happy the beast. We are commanded to live in peace with them, as was in in Paraaise named by Adam, and Noah in the Ark, and it is written that the time shall come, when all the families shall live in peace with one another ; and our cruelty to them is often the cause of our being crippled and killed by them ; and our own misery and the suffering of the poor beast of our comforts. "Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God." — Romans 8 c. 21 v. "For we know that the whole creation groweth and teavel- leth in pain together unto sorrow." — Romans 8 c, 21 v. It is my great and earnest desire for man to be merciful to the boast. NATURAL LAWS OF CREATION, A PHILOSOPHICAL CATECHISM. -o- Creneralities. What is the meaning of the word Philosopher ? It signifies Lover of Wisdom. And what is understood by Wisdom ? Wisdom consists in the knowledge and in the application of Truth. Who then is truly a philosopher ? He who not only loves, but who applies truth universally. The second part is as essential to the character of a philoso- pher, as is the practice of morality to that of a christian. What is the aim of philosophy ? To know objects and phenomena, and to show the possi- bility of making practical application of the knowledge ac- quired. Then there must be many kinds of philosophers ? As many as there are species of knowledge, or subjects that can occupy attention. One may be a philosopher, and study entire nature, or a particular district of her domain ; as animals, plants, minerals, man generally, or his physical, moral and intellecture parts in particular. The horse is a philosopher on many subjects, in applying his senses to all objects that may surround him so far as he is interested. 1st. In having their sentinels, signs, and signals, in form- ing in battle array, the strong command and the weak obey. 2d. In retreating, to have the wind in their nose, that they may not approach a hidden enemy, with the commander in the rear protecting the young. 2>d. He is an astronomer in regard to the change of wea- ther, thus he retreats to the grove for protection from the wind, rain, and snow. 88 PHILOSOPHICAL CATECHISM. 4:th. He is a mineralogist, in selecting water for drink in sickness and health. 5th. ,He is a botanist, in selecting the different kinds of plants and grasses for his food and medicine. 6th. He is a mechanic, in slipping his bridle, opening gates, and doors, and in pulling down fences. 7th. He is a reasoner, because he selects certain grounds and positions, in throwing or dislodging his rider, also in dis- cerning his friend and foe. 8th. He is a philosopher in deceiving his pursuer, by walk- ing along before him as if he would stop, when fixed to suit his plan, he suddenly wheels and runs to the point of exit. 9th. He is a philosopher in discovering locality, courses, latitude and longitude ; by this he readily takes his course for home. 10th. He is conscious of his blindness and danger, and cautiously listens to the roaring of water, and all that sur- rounds him, and feeling his way, and if he gets out of his road he will soon feel to turn, and regain it. On the approach of a storm or tempest, he will sigh, moan, and groan, as if in great uneasiness. 11th. We here see the Feeling Perceptions, Reflection, and Spiritualism, in this regularity, all minds receive the things of the world. Lastly. To satisfy his appetite at night when his master sleeps, he opens the gate and fence, and goes in the field to supply his wants, thus accomplishing his will contrary to the design of man, that great monopolist of all reasoning. How may laws be divided ? They may be classed under two heads — the Natural, and the Artificial. The first are imposed by the Creator, the sec- ond by individual governors. What is the signification of the word nature ? Nature is a word to which three distinct meanings are at- tached : — 1st. It designates the universe, — the heavens, the earth. All that meets sense. 2d. It expresses essence — that which characterizes or con- stitutes a class of beings, or individuality. In this sense we say : every being acts according to its nature ; — man in his nature js not an angel ; we cannot change the nature of things ; we cannot, for example, gather figs of thistles, nor grapes of thorns. 3d. It is used to signify the First Cause personified, and PHILOSOPHICAL CATECHISM. 89 may then be considered as synonymous with God, or Crea- tor. What are the characteristics of natural laws, or of laws es- tablished by the Creator ? Natural laws are inherent in beings, often evident, always demonstrable, universal, invariable, harmoneous, and common in animals. How is the first character of natural laws, their inherence, explained ? The laws of nature exist by creation, and enter as a part into the constitution of beings. The inherence of natural laws is therefore apparent. How is the second charactiristic of natural laws, their regu- larity, to be apprehended ? The regularity of phenomena is so generally evident as scarcely to require demonstration. Every one knows that without support his body falls, and that water cools the body. Are all inanimate, and all living beings subject to natural laws? All beings whatsoever have a determinate nature ; all phe- nomena appear in conformity with fixed and invariable laws. Any opinion to the contrary is fraught with danger to man- kind and creatures. In what does the misery of creatures consist ? In the non-satisfaction of his faculties. Then the causes of the misery of creatures are different, are they not ? They vary according to the faculty or faculties which are active, and which are not satisfied. What is the principal cause of the unhappiness of crea- tures ? Ignorance and transgression of the natural law. It appears, therefore, that to know and to practise the natu- ral law is extremely important ? As the evil consists in its transgression, and good in its ac- complishment, and as its infringement is the principal cause of man's unhappiness, the natural law ought to be made a principal study with every individual ; it should be learned by heart, and its precepts never lost sight of in the business of life. How may the natural law of creatures be subdivided. Into three kinds, after the threefold nature of his functions, viz : Vegetative, intellectual, and Moral ; and Motion ia life. 12 i)0 PHILOSOPHICAL CATECHISM. Do these kinds of laws exert a mutual influence ? They do, and it is of much importance not to confound the fundamental faculties in which they inhere, with the product* of the mutual influence of those faculties, nor the existence of three kinds of laws with their reciprocal relations. SECTION I. Of the Vegetative Laws of Man and Creatures. What natural laws of man and creatures are Vegetative ? Those which concern the preservation of his hody are so entitled. How may these laws be divided ? Into two orders, having for their objects respectively, 1st. The preservation of the individual ; 2d. The preservation of the species. What are the most important of the natural laws that re- late to the preservation of individuals ? 1st. A good innate constitution ; 2d. The laws of dietetics, which include temperature, light, air, food, cleanliness, exercise, and repose. Is not a perfect attention to the laws of dietetics indispen- sable to health ? Yes ; a certain quantity of caloric is necessary to life, but it injures the bodily health in too great abundance or too great scarcity. Cold engenders many complaints, not only among the poor, but also among the rich. The impossibility of guarding against sudden changes of temperature, and the imprudence with which all expose themselves to these, are causes of innu- merable diseases. The quality of the air man breathes also influences his bodily state. Carbonic acid gas suppresses the vital functions, hydrogen retards, and oxygen accelerates them ; marsh miasmata produce diseases, &c. Air free from all putrid or other exhalations is necessary to enable man to exercise his various attributes with energy. How may the dietetic laws that relate to Alimentation be considered ? Either as the quality or quantity of alimentary matter is concerned. Does the quality of animal's food deserve attention. It should be accommodated to age, temperament, climate. PHILOSOPHICAL CATBCHISM. 91 fcnd season ; and should vary with the prevailing weather, and the state of health of the individual. Whatever is easily di- gested is wholesale, whatever is not is pernicious. Many enactments of ancient legislators show their sense of the propriety of regulating the quality of aliment. Religious law-givers seem also to have had the same end in view, when they pronounced certain others to be unclean. Pork in the warm countries of the East is unwholesome, and the Jews and Mahometans are forbidden by a religious commandment to eat of it. Does the general law in regard to the salubrity of aliments vary in different countries ? In every climate the general law is the same : such food is universally to be used as may be digested with ease. But aliment varies in kind in every different country ; and as food, by another natural law, must always harmonise with the par- ticular circumstances of existence, with age temperament, climate, &c. such things cannot be proper, in lands where the excessive heat and light of the sun stimulate the vital func- tions greatly, as are wholesome and even necessary in regions where frogs, and frost, and darkness, cramp the energies of animals. There is nothing then clean or unclean in itself ? Nothing. Everything, however, may deserve either title by its employment in general or particular cases. Are the dietetics of the Jews' of Palestine, and of the Egypt- ians, adapted to the nations of the north ? By no means. To prescribe the same course of diet to the inhabitants of every country of the globe, would be no less absurd than to command the same material, and the same form, for the garments of the Esquimaux, European, and na- tive of Senegal. How is the natural law, having reference to quantity of food, entitled ? Sobriety or Temperance. Is this law of much importance ? It exerts a powerful influence upon the well-being of indi- viduals. The sober man digests easily, his body is properly nourished, and he is ever in a condition to perform his la- bors. What crimes are committed against society ? Gluttony and Drunkenness. What evils attend on the first of these ? A long train of ills wait upon gluttony. It injures the health, and weakens the digestive powers ; or it brings on 92 PHILOSOPHICAL CATECHISM. obesity, unfits the body for its duties, obscures the powers of the mind, and occasions every species of inconvenience. SECTION II. Of the Intellectual Laws of Man and Animal. What is the essence of Intelligence, or Understanding ? It is to know. The intellect alone acquires knowledge, of whatever kind it be. Animals acquire knowledge by prac- tice in work and riding, to go and return, and to know friends and foes. In what does Intelligence consist — or, what is Intelli- gence ? Intelligence is a word which, at one time designates a per- sonified principle which knows ; at another, no more than an attribute of a principle — the faculty of knowing ; sometimes also the name is used to signify the functions collectively which have place with consciousness. In what are philosophers agreed, in their discussions upon intelligence, and in what do they differ ? All agree as to the effect of Intellect ; for all assign to it every species of knowledge, — to know is its nature ; but dif- ferences occur, as to what it is that knows, as to the objects known, the conditions necessary to knowledge, and the vari- our degrees of certainty of our knowledge. What opinion is the most generally entertained as to that which knows ? The greatest number of philosophers speak of, and admit, an incorporeal something, inhabiting the animal's body, which knows. Others, however, consider knowledge as a function or product of certain organic structures. How are these two classes of philosopher entitled 1 The partizans of the first opinion are called Spiritualists, those of the second, Materialists. What was the literal meaning of the word among the Greeks and Romans, which corresponds with Spirit or Soul among the moderns ? Air, or breath. And by what name is the doctrine of the incorporeal some- thing of man's constitution designated ? PHILOSOPHICAL CATECHISM, 93 It ia termed Psychology, from the Greek — soul, and dis- course or doctrine. What are the ideas most generally entertained concerning this incorporeal part of man? That it inhabits our mortal body, by the medium or assist- ance of which its operations are variously manifested, and from which it is separated at death, to change its habitation. By what name have some modern French philosophers en- titled the vis, or power which knows and the result of its ac- tivity or knowledge ? They have called the power which knows, Sensibility with- out paying further attention to its nature, its actual state, or its destiny ; and to the product of sensibility, that is, know- ledge, they have given the general title, Sensation. Can we, by reasoning, arrive at the conclusions on the na- ture of that which knows, on its manner of acting, or on its final destination ? These are purely subjects of religious belief, and history shows that opinions, the most contradictory and unlikely, have been promulgated and received in regard to them. What conclusion is to be drawn from this fact ? That every individual is to have full permission to believe that which seems to him good and proper, provided neither individual nor general happiness be compromised. Is reason a fundamental power of mind ? No, this term indicates the functions of Comparison and Casuality severally or in combination. What is the aim of reason ? Reason is given to direct the functions of all the other special powers of the mind, and to bring them into harmony ; without being guided by reason, every faculty is liable to errors. Since reason is essential in preventing the errors of the other faculties, is it free from erring ? Reason acts accordiag to determinate principles, but it does not furnish the objects on which it operates, hence it will err each time when the premises or objects of its activity are not truly furnished. Gold may be silvered by gilt. Since many mistakes have thus been made in regard to the powers of the mind, how can we, by reasoning, arrive at a knowledge of its special faculties. A faculty will, by reason, be recognized as special. 1st. When it exists in one species of animal and not in another. 2d. When its manifestations are not in proportion to those 9-4 PHILOSOPHICAL CATECHISM. of the other faculties, neither in the different sexes nor in the same individual. 3d. When its manifestations may be singly healthy or singly diseased. 4th. When its manifestations do not appear nor disappear simultaneously with those of the other powers. 5th. When it can alone or singly repose. 6th. When it is transmitted in a distinct manner from pa- rents to offspring. The same mode of proof applies to the special affective, as well as the special intellectual faculties. Observation and in- duction must lead to the knowledge of both. How is the existence of any special faculty whatever to be proved by observation ? By the recognition of a relation between special manifes- tation and particular organic apparatus. What are the affective faculties of men and animals ? f Desire of Life. * Desire of Meat and Drink. 1. Sense of Destroying. 2. Sense of Amativeness. 3. Sense of Parental Love, or Love of Offspring. 4. Sense of Attachment. 5. Sense of Habituation. 6. Sense of Courage. 7. Sense of Secresy. 8. Sense of Acquiring or Collecting. 9. Sense of Constructing. 10. Sense of Cautiousness. 11. Sense of Approbation and Notoriety. 12. Sense of Self-esteem. 13. Sense of Benevolence. 14. Sense of Reverence. 15. Sense of Firmness and Perseverance. 16. Sense of Conscientiousness. 17. Sense of Hope. 18. Sense of Marvellousness. 19. Sense of the Ideal and Perfect. 20. Sense of Mirth and Humor. 21. Sense of Imitation. What are the intellectual faculties of man and animal ? 1. Five external Senses which convey to him peculiar im- pressions of the external world. 2. A faculty which personifies these impressions, and pre- sents them as separate from the organs of external sense. PHILOSOPHICAL CATECHISM. 95 This faculty seems to procure him notions of individual exis- tence. 3. Particular faculties which know the Physical Qualities of objects, as Configuration, Size, Weight, and Color. 4. A particular faculty which knows what passes in objects- and their qualities, that is, which cognizes the phenomenal world. The same faculty seems also to turn into knowledge all sensations felt in the body ; as pain, fatigue, the necessity of different evacuations, cold, heat, and lastly, the activity of all the affective powers. 5. Particular faculties which conceive notions of the Lo- calities of objects, of Time or duration, whether of objects,. or of phenomena and their succession ; of Melody of Num- ber, whether of objects, qualities, phenomena, or tones ; of Order, whether in objects in physical qualities, in phenomena, in localities, in succession, or in number. 6. A particular faculty which cognizes Analogy or Differ- ence, Similitude or Dissimilitude, and Identity, and establishes harmony ; and another which appreciates the causes of ob- jects and of phenomena. 7. A particular faculty which knows and presides over the signs of artificial language. What is understood by the Passions, and by the Affec- tions ? These words denote modes of action of the primary facul- ties. Passion expresses the highest degree of their activity. Affection the mere general mode of their being affected. SECTION III. Of the Moral Laws. Is the horse naturally a moral being ? — that is, a being who, by his own nature, views his actions in relation to duty and justice ? Yes : there is in his constitution an inherent sentiment^ en- titled Moral Conscience, which produces such an effect. Are the moral precepts of all creatures and animals alike ? No ; for the act which is considered just in one country, is often looked on as unjust in another. What is the cause of this diversity of decision ? ^t> PHILOSOPHICAL CATECHISM. The sentiment of conscientiousness does not determine that which is just or unjust, it only feels the necessity of being just. The majority of mankind take for granted whatever they are told is right ; and assume as just, the precepts to which they have been accustomed from infancy. Among the few who think, Intellect determines Justice ; but the con-> elusions are still influenced by the general mental frame. How may conscience be divided '! Into Absolute and Individual. The first is Conscience as it ought to be for all men and animals ; the second, as its name implies, is the Conscience of individuals. In what does the Absolute Conscience of creatures and animals consist? In the sentiment of conscientiousness combined with the whole of the faculties peculiar to creatures and animals, those common to the human kind and animals being held in sub- jection. In what does Individual Conscience consist ? It results from the sentiment of conscientiousness combined with the other faculties of individuals. He, therefore, who possesses the superior sentiments in great activity, will esteem these notions and actions as unjust, which another, whose in- ferior feelings are strong, and superior weak, would look upon as just. Intellect, it appears, is corrupted or swayed by the affective powers, and admits as just whatever these recognise as agreeable. Can we trust to the individual Conscience of mankind and animals ? No ; it is impossible. Many feel very slightly the desire and necessity of being just, and seldom or never think of ex- amining their actions with relation to moral rectitude. Be- sides, people are frequently misled in their moral judgments by the influence of other feelings ; and many things whioh the standard of Absolute Conscience pronounces unjust, pass for just when estimated by individual manners of judg- ing. Ought not the moral laws therefore to be studied, deter- mined, and proposed as obligatory ? Certainly ; Conscience should be Positive. Is there any difference between Positive and Absolute Con- science ? There ought to be none. In the world, however, Positive Conscience, or the Law, has most commonly been a product of the Individual Consciences of rulers. PHILOSOPHICAL CATECHISM. 97 Has the Natural Moral Law, or Absolute Conscience, any distinguishing character ? It has all those of the natural laws generally. Have men any right to make moral laws ? They have none, any more than to fabricate laws to regu- late their vegetative and intellectual functions. They cannot change the law of propagation, nor of alimentation, nor of any other functional operation ; they can form no conception of an object without dimensions and figure ; they cannot con- ceive an effect without a cause ; neither can they love pain, nor approve internally of that they perceive to be bad or im- moral. Who made the moral laws of men and animals,? The same Great Cause that traced the laws of man's phy- sical and intellectual parts also instituted laws for the regu- lation of his moral nature — God, the Author of the uni- verse. How does the Creator make known or reveal his laws ? To inform man and creatures of his enactments, God has endowed him with understanding, to observe and to learn those that implicate his physical and intellectual natures ; and has implanted in his interior, sentiments which make him feel the moral laws. Is there not another source whence knowledge of Moral Laws is derived? Yes, Revelation ; that is, knowledge communicated by God to man in a supernatural manner, when they had now learned the law within themselves. SECTION IV. Of Mortality. In what does a Moral doctrine consist ? It is a doctrine of rights and of duties, and of those things which are, and of those things which are not, to be done. What is to be understood by moral philosophy ? The term moral is sometimes used in opposition to physical, also styled natural ; and the moral philosophy means the doctrine of the Mind, but the same term also signifies the 13 98 PHILOSOPHICAL CATECHISM. higher powers of Man in opposition to his brute nature, and in that sense, moral philosophy is the same as Ethics, the doctrine of rights and of duties, or of the moral precepts which admit of proof by reasoning, and which bear the char- acter of conviction. As to rights — has man any right over God ? He has none. What duties has man and animals towards their Maker ? To obey His will in all things. What rights has man over the beings of creation gene- rally ? Man's superior endowment in faculties elevates him far above all else that lives, and he has a natural title to profit by his situation. Such a law is universal ; it extends throughout the whole chain of created things. Can we then with propriety say that all was made solely for man ? It is ill-directed pride alone, that has promoted the concep- tion of the utterance of such an assertion. Every creature advantages itself at the expense of others ; and if man turn the whole to his profit, he only follows the common course of nature. This, however, is far from showing that it was made solely for him. Geology indeed proves, that many beings inhabited the earth before the human kind was called into existence. Has man rights only over those creatures which, with him- self, enjoy existence ? No ; he has duties also towards them. Neitheir the physi- cal nor the purely animal nature knows aught of duty ; but to these, man unites a third, which causes him to view his actions in relation to mortality. An essential faculty of the moral man and animal is Benevolence, and this forbids him to torment sentient beings for his pleasure. All cruelty to animals is, therefore interdicted by Natural Morality. Is there a natural law, that allows man to kill animals for the sake of their flesh as food ? Many tribes of the lower animals only live by shedding blood. Now the brute portion of his nature leads man to destroy, just as it does the inferior creatures. Man's ana- tomical structure proves also, that he is fitted to live upon flesh ; and further, he thrives on such food. Still, his be- nevolence ought to restrain him from the commission of every act of cruelty, either against the lower animals or his fellow men. PHILOSOPHICAL CATECHISM. 99 What Virtues may be entitled individual ? Every action whose end is development and preservation of the body, the understanding, and the moral character of the Individual. Wherein consists the difference between Individual Virtues and those Virtues which regard Families, Nations, and the whole Human and Animal kind ? It lies in the employment that is made of the corporeal, affective, and intellectual power, to further the nappiness of ourselves, of our families, or of mankind in general. Which of these Virtues is the most excellent and ennob- ling? That which interests the whole human and animal kind is eminently superior to all the rest. True it is, indeed, that this is generally lost sight of altogether. In the apprecia- tion of the Virtues, the scale of their worths is commonly reversed. Most men and animals think first of them- selves, then of their families, then of their country, and seldom expend a thought upon humanity at large. There are even few who recognize the happiness of the species as the aim of man and creatures existence, and the subordination of all else to this. Yet nature shows most evidently that she does all for the species : she universally sacrifices individuals to its preservation. Moreover, desire of self-preservation in- heres in all animals, love of family and of country in a smal- ler number, but love of the entire species is a distinguishing character of man in his best estate. Is it to be expected that man will practise the virtue of universal love ? No ; hitherto the happiness of countries has been sacri- ficed to that of families and individuals ; but general philan- thropy is commonly decried and scouted as an aberration of the understanding ; and this, too, in despite of the express command of Christianity. [From the American Phrenological Journal.] WHY IS NOT MAN IMMORTAL, AND BEAST MOR- TAL? ♦ < "Beasts are forms of affections : evil and useless beasts are evil affections, but gentle and useful beasts are good affec- tions. Man also partakes of the same affections. How often do we. hear it said that such a one is as gentle as a lamb or as wild as a dove ; another may be as fierce as a tiger, or wolf; another as cunning as a fox, or like a snake in the grass ; and yet another may be as sharp-sighted as an eagle, etc., etc. Beasts have all the faculties which they are capable of re- ceiving. Those which they have may be strengthened, but no new ones can be developed. "They are at once born into the sciences corresponding to the love of their life." This instenct is implanted in them in a greater or less degree, ac- cording to their organization, and the use for which they were created. They can never use any other language than that which they at first use ; they cannot think from the under- standing, therefore they cannot reason ; they are not capable of self-improvement. Each kind of animal can perform its own use, and not that of another. Instinct teaches them how to build their nest, what food is proper for them, and how to fly from their enemies. These things, they can do in the earliest stage of their existence. They were created entirely for the use and service of man. Beasts have no moral and intellectual faculties by which they can receive divine love and wisdom, therefore they can- not comprehend why they were created, neither can they be elevated above the uses and wants of the body, consequently they cannot be consociated with angels nor conjoined with the divine mind. Now let us see how it is with man. At his birth he is the most helpless of all created beings ; but he has a form or or- ganization by which more can be developed than any other. He very soon begins to show a desire for knowing what is going on about him. In the first years of infancy the affec- tions should be cultivated, and regulated or taught. He does MORTAL AND IMMORTAL. 101 not know what is best, but should be directed. He can never give a reason for what he does ; he acts from impulse ; it is always "because I want, or do not want to do that." He has many things to learn before the power of reasoning can be developed through his senses. He next learns things more scientifically, and wishes to know more about the "why" and "wherefore" of things. — During this period only the natural mind has been opened ; but a basis has been laid for the opening of the spiritual senses to serve as a plane for future operations. We next see "the rational principle." He begins to feel a "spirit of lib- erty," a desire to throw off restraint, and act for himself, to have some perception of spiritual truth, to perceive more clearly the right and wrong of things, and act from principle. The moral faculties are more fully developed, and by a right use of them are gaining strength, in order that he may be enabled to perform well the more active duties of life, when he shall have arrived at manhood. He then begins to obey the truths learned, and to do good because his understanding tells him it is right, and thereby becomes a rational, spiritual being. He is capable of the higher and more refined enjoy- ments ; can perceive the beauty and sublimity ; may feel the approbation or reproaches of conscience, according as he has used or preserved the truths he has learned. All this brings him into a state for the opening of a still more interior or ce- lestial degree of the mind. He then does good, not only be- cause his understanding tells him it is right, but because his will loves to obey the laws of God. He then more fully com- prehends the purposes of his creation, and the dealings of the Divine Providence with him ; and comes into a state to be consociated with angels, and conjoined with the Lord. I doubt this premise, and of course question the conclusion built on it. I cannot now give all my reasons. The follow- ing anecdote is in point : Some years since, in the town of New Boston, New Hamp- shire, there was in a family a woman who was insane, a con- firmed maniac. A partition was made by upright slabs se- cured in the floor of the room (which was the common living room of the family,) and a piece of timber overhead. Here she was constantly confined. A shower coming up, all the members of the family, women as well as men, went out in a field adjoining the house to assist in raking and getting in the 102 WHY IS NOT MAN IMMORTAL, hay. A window was left open, the dog was in the house — I believe, a full, or cross of the shepherd's dog. The family had been baking, and had thrown a large quan- tity of coals from the oven into the large fire-place. The people in. the field heard the dog barking and howling, and saw him jumping up to the open window, in such apparent distress and want of assistance, that they concluded something was wrong at the house ; they accordingly dispatched one of their number to see what the trouble was with the dog. The person came up, and looking in at the window, witnessed the dog's operations, The mad woman had got out of her pen, and thrown the coals about the room. They set fire to the floor. The dog would get hold of the woman and pull her away from the fire- place ; he would then brush the coals to the hearth with his paws, and put out the blaze on the floor, while he was doing this, the woman would get to the fire-place, and scatter the coals again. Again he would pull her away, and then go to work to brush up the coals and put out the fire. But finding that he had more work to accomplish than he could perform, the fire kindling in so many places, he gave notice at the window, and called for assistance. The person entered the house, secured the woman, swept up the coals, put out the fire, and returned to haying. Now instinct would have taught the dog to make his escape from a burning building ; but knowing that the woman was crazy — knowing that she was doing mischief — knowing she would burn the house — and finding that he could not manage the affair, but thinking that the sane folks could — calling for their assistance, and giving them notice of the danger, looks very much like what those wise folks call reasoning, or would look like it, if it had been done by a human being. That many animals possess Casuality is clearly evinced by their frequent adaptation of ways and means to end. Call this instinct, if you will — and every exercise of every one of of our faculties is instinctive — it is nevertheless an instinctive exercise of the reasoning faculties. They possess Individu- ality, Form, Size, Weight, Color, Order, Number, Locality, Eventuality, Time, Tune, Language — do they not communi- cate by action and intonation, and the reasoning faculties and human nature ? That is, they observe objects, recollect shape, measure distances, balance their bodies, distinguish ripe fruits and other things by color, know the difference between one AND BEAST MORTAL. 103 and many, find places, remember facts, keep time. How often do oxen and horses learn to step at the same — sing, as in birds — express their desires by signs and vocal sounds, read human nature and the designs of men in their looks, learn by expe- perience — Comparison and Eventuality — and evince Casuality by adapting means to ends, as in cases like the dog mentioned above ! They therefore posses at least a moiety of all the intellectual faculties. That they likewise possess the moral, is evident from the Benevolence of dogs in rescuing the drowning, and suffering swine in the ado they make when one of their members squeal, &c. ; and if they do not possess Conscientiousness and sense of guilt — as dogs when caught stealing sheep, &c, — then I read their natural language wrong. And do they not pray for food when hungry, to go with their master, &c. ? At least, they evince dependence, shown in a recent number to constitute the elemental feeling of veneration and prayer. Hope they evince clearly, and also Firmness, as in fractious horses ; and I think I could show their possession of Spirituality. At all events, we know they possess all the other moral faculties — weak to be sure, but yet there, and the smallest amount sufficess for our argument. Since, therefore, they posses the identical moral and intellectual faculties possessed by man, and differ only in their degrees — and here men differ from each other — and our argument is not based in degree, but in possession, no matter how little — why should not a common destiny await them ? In common with Bishop Butler, one of the great philosophico-orthodox authors studied in our most religious colleges, I can see no valid objection against their immor- tality. What objections to their existing in a future state? They might even be of service there as here. At all events, the Bible often speaks of angels using horses, and means something by it. Yet our question primarily concerns their possession of the moral and intellectual faculties, which no analyzing mind can question. The story we recently published of the dog chas- ing the boy to bite him, but when the boy fell and broke his leg, setting up a cry to procure help ; and of the dogs of St. Bernard, who have rescued so many freezing travellers on the Alps, and many like facts, establish our point. To call all this instinct is to confess the very point involved, for this in- stinct is only the natural action of the very faculties in dis- pute. 104 DOG ATTENDING CHURCH, &C. ( Extract fsom a newspaper.) A dog and child playing in a yard near the edge of a pond, the child fell down and rolled in — the poor little dog ran around the house to the large dog, and he ran and pulled the child out of the water ; the child was seen by the mother to fall and role in the water — she was sitting at the window, upon the second floor, and before she could get to the child, the dog had taken it from the water. A Dog attending Church. A Dog that attended church for two years at Clarksville, Tennessee, on the Columbian river, in 1848. I was there and saw the dog, and was informed by gentlemen, (editors in the place) that it was in their columns. The dog came there astray, and took up his board at a good hotel, and watched the back yard ; he did not take up with any one, nor did he run about the streets with other dogs, but strictly watched his yard at all times except Sundays, between ten and one o'clock, when he went to church, and was known by the name of Calvin. When the church bell rang he would go into the church and lie down in the pulpit ; he visited the church alone and returned alone. On one occasion there was a report out, that there was to be a learned Methodist minister to preach on that day, there being no preaching in the Presbyterian church. He went to the M-ethodist church and laid down in the pulpit, and waited until they sang and prayed. After he had preached awhile the dog got up and went out and never left his own church again to hear others preach. Learned Dogs, Hogs, Croats, Circus Horses, Parrots, arid the Canary Birds that has caused such numbers to visit them. It was not until tha eighteenth century that the dumb and blind man was learned to read and write. The Bible teaches, that there was a time when there was but one language and one tongue — now many tongues, and yet but one language. When tho Lord made covenant with man he did with bea3t, and taught language and tongue to all his creation. The Benevolent Horse. A gentleman had a pair of horses in a field which he was BENEVOLRNCnS OF HOGS, &C. 105 walking through — one of them came in great haste to hia master, and then going in the direction of the place where "his mate was fastened in a bridge. He kept going off and coming back to him. He at length went in great haste to his mate and found he was yet in the bridge. He again went to his master and tried to make him understand him by neiging and making an unusual noise. At length the master seeing the horse so uneasy to express his wishes, went with him and found his mate fastened in the bridge — the master went to work, got the horse from the bridge, then the horse went to his master and rubbed his face against his in his way, as much as to say "lam thankful to you for reliev- ing my friend from his distresses." -True Religion Is always mild, propitious and humble; Plays not the tyrant, plants no faith in blood ; Nor bears destruction on her chariot wheels : But stoops to polish, succor and redress, And builds her grandeur on the public good." THE SYMPATHY AND SAGACITY OF THE COW. A gentleman passing through a field saw a cow come run- ning in haste towards him, he looked at her, and when near to him she stopped and looked at him and lowed and mourn- ed, then turned and moved in the direction of her calf. The gentleman followed her — she then showed him the calf in the ditch and water, but it was drowned ; he got it out on the. bank, and she stood mourning over the dead, Benevolence of a Hog at Viclcsburg, Mississippi. There was a hog in Vicksburg, Mississippi, wheore a fiat boat had sunk loaded with corn, who would dive down aad get a ear and feed herself, and when satisfied, would dive down and get it for her pigs and other acquaintances until she satisfied them. There was another case in Madderson county, Kentucky, where a pet hog was allowed to go in and out of the corn crib, and he would take a ear in his mouth and then go and stand over the fence and let it fall, and con- tinue to feed them at different times. 14 PHRENOLOGY AND PHYSIOGNOMY APPLICABLE TO MAN AND HORSE. The Principles of Phrenology and Physiognomy are appli- cable to man and horse. And the disposition of the former cannot be determined with more certainty, that than of the latter, by the application of those principles. The educated and practiced eye of the observer will readily detect any pe- culiarity on the disposition and character of a horse which he has never seen before, and thus enable him to adopt at onco that plan of management which will prove most successful. — No one with a knowledge of the difference existing between two horses, would think of treating a tried and docile animal with the bold and determined discipline which would be re- quired in the management of the spirited charger. As in the management of human beings, so with horses, the discip- line necessary for one is inappropriate to another. Ignorance of the principles which should govern us in their management has led to the shameful and unnecessary abuse of this noble animal. If you would render your horse tractible and subservient to your purposes, you must educate him. Of this he is suscep- tible. You must teach him your will ; and then kind treat- ment will secure his obedience. From his Phrenological de- velopments and indications of Physiognomy, learn first the peculiarities of his disposition, and then address your mode of instructions to those peculiarities. If he is timid, let him understand by your kind and gentle treatment that you do not design to hurt him. Secure his confidence, and then proceed to teach him what you wish him to do. Repeat your lessons by practising him on what you wish him to perform, occasion- ally encouraging him by patting and caressing him. In this way you render him permanently gentle and tractable. The memory of the horse is remarkable — what he once learns, he never forgets, and hence the importance of the proper plan of treatment in the commencement of his training. The Indian and Spanish method of breaking horses renders them comparatively worthless. They gentle them by break- ing them down. A young horse under their management is soon old. His constitution is impaired and his voracity de- stroyed by the cruel treatment, and exhaustion of nervous PHRENOLOGY AND PHYSIOGNOMY. 107 energy and muscular power, to which he is subjected in order to subdue him, and that too, generally before he has been matured by age. All harshness and barbarity in the man- agement of this noble animal I protest against. It is wholly uanecissary, and proves that of the two, the master has less sense than his horse. I repeat again, the horse soon learns what he thinks you wish him to do, and he tries to obey you. If you deal harshly with him, by jerking, beating, whipping and spurring, he will play the fool as well as yourself; but if you deal kindly and gently with him, allaying his fears by carres ses, as soon as he understands what you wish him to do, he will yield obedience. Always remember that in training a horse for any purpose he must first know what you wish him to do ; for it is impos- sible that he can know your desire until you have communi- cated it to him by teaching him. The facility and readiness with which animals, in training, acquire a knowledge of words and signs, is truly astonishing. Some may be taught almost anything, except articulation. — Some horses evince more sagacity and intellect than others, and this difference will always be found to be in accordance with these Phrenological developments, or the difference in the for- mation of their heads. The ass and mule have been gene- rally proverbial for their stupidity — a most mistaken notion. Just the reverse of this is the truth. Though obstinate, their sagacity is astonishing when circumstances bring it into play. So rnuch depends upon the form of the head and develop- ment of the different organs, that no one, without a know- ledge of the subject can pronounce with any degree of cer- tainty upon the qualities and properties of a horse presented for his inspection. The information which I impart to my pupils will enable them promptly to select, among many horses, such as are good feeders and easily fattened — to detect the stumbler — to designate the scarey or vicious horse, and choose such as possess a combination of the best qualities. The different temperament indicated by the color and tex- ture of the hair, form, and size of the muscles, give diversity of character to the tone and nervous energy of horses. These are subjects worthy of consideration, and one highly impor- tant to those who wish to deal on trade in this kind of pro- perty. Horses that have good constitutions, and are remarkable for durability, have lively hair of a deep grey color — such as the blood bay, dark brown, red sorrel, &c, As these are sub- 108 TO THE ADMIRERS OP SCIENCE. jects, however, upon which I descant in my oral instructions, and concerning which the reader may ohtain information from the next chapter and other sources, I shall not prolong the present chapter by the addition of other remarks connected with these subjects, further than to state the fact, that wher- ever a striking resemblance is found to exist between man and horse in the general outlines of the face, and expression of countenance, these will be found to exert a corresponding simi- larity in some one or more traits of character. TO THE ADMIRERS OF SCIENCE. Gentlemen : — We daily hear of the march of the progress to perfection of many branches of science. Why may we not cultivate the mind of the domestic animals for the usefulness of man ? To teach him to ride or work, that we may ride with more safety, and in confidence by our safety, that our ride may be more gratifying and amusiug, that our daily la- bors will not be so perplexing and aggravating. Why shall the Americans suffer by this more than the Arabs and Turks in their countries ? History informs us that the horse is never known to kick or bite his master. In America the pages of newspapers are darkened of the many cripple^ and killed, anv many of the useful animals crippled and killed from the want of better knowledge of the proper system to teach them your will. They are always in fear of the whip, and between too opinions — evil is the result. As injustice and cruelty go hand in hand by so many unthinking, unfeel- ing men that they practice this to the beast, supposing that they have no thought ; and I believe that the best horses have more teachable qualities than such beings. I am aware of the persecution I must bear from these assertions, for I well remember the first of my public performances — the slander. I have gone on by degrees as I have improved. We can hear from the pulpit that some men are worse than the beast ; they kill what they will not eat : the lion kills to- day and to-morrow eats : the man kills to-day and repents the next. You will remember that cultivation or habit rules man. TO ADMIRERS Off SCIENCE. 100 The great bulk of mankind measure the professional abilitj of individuals solely by their degree of reputation, forgetting Shakspeare's remark, " that a name is very often got without merit, and lost without a fault." A professional gentleman, in a populous country, seems to be the plaything of fortune ; his degree of reputation is for the most part totally casual ; they that employ him know not his excellence ; they that re- ject him know not his deficiencies. To impose upon the world is to secure your fortune ; to tell a truth you did not know before, is to make you run equally sure. How was the ex- position of the blood first received ? Harvey, its discoverer, was persecuted through life ; his enemies in derision styled him the "the circulator." Gentlemen, how was the still greater discovery of the im- mortal Jesmer received, Vaccination ? Like every other dis- covery, with ridicule and contempt ; not only was he perse- cuted and oppressed, but lost his practice of medicine of which he had made his living ; even religion and the Bible were made engines of attack against him, and were deduced as chief grounds of accusation against the new practice, and they griev- ously attempt to prove from quotations of the prophetic parts of Scripture, and the witness of the fathers of the church, that vaccination was the real Antichrist. When I first prac- ticed the teaching of the horse I was said to be drunk ; by others deranged ; others said I had unnatural power, and in some degree as yet fearful of me. How true are the words of the son of Siruch: "after searching the world, he returned, and saw under the sun that there was neither bread to the wise, nor riches to men of understanding, nor favor to men of skill." But so different from each other are even the greatest Far- rier authorities on every subject in medicine, that I do not know a single disease in which you will find any two of them agreeing. Take the subject of Cholic ; one will offer as a sure cure, turpentine ; another will recommend whiskey and salt, no limits to the prescription, all differing, and none will pay for him if he dies, at 10 or 20 per cent, for insurance. I am of the opinion that it would be as bad a case to insure a well horse with the dose, as the disease for it it is fire to fire, it i8 fever and 'dose would cause the same. If false facts, says Lord Bacon, be once on foot, what, though neglect of examination, the countenance of antiquity and the use made of them in discourse, they are scarce ever retracted. " Noth- ing," Bays Sir Humphry Davy, " has so checked the progress 110 TO THE ADMIRERS OF SCIENCE. of philosophy as the confidence of teaching in delivering dog- mas of truths, which it would be presumtuoua to question." We read of learned observers, and gentlemen see there arc much greater obstacles in overcoming old errors than in dis- covering new truths ; the mind in the first case being fettered, in the last perfectly free in its progress. To say that any class of opinions shall not be impugned, that these opinions are infallable, and that their authors cannot eiT ; what can be more egregiously absurd and presumptuous ; it is fixing bounds to human knowledge, and saying man cannot learn by experience ; that they can never be wiser in future tban they are to day. The vanity and folly of this is sufficiently evinced by the history of religion and philosophy; great changes have taken place in both, and what our ancestors cosidered indis- pensible truth, their posterity discovered to be gross errors. To continue the work of improvement, no dogmas, however plausible, ought to be protected from investigation. If we continue to oppose, do we not so far clog the wheels of time ; and we find a certain class of men who would first try and wish to condemn one, that has not yet examined either. Theory and practice neither is envious, and has never shown any aid in the useful to mankind, and some that have a knowledge of some one of the arts, are willing to condemn all others. Religious bigots tell all things by their self-con- ceited concientiousness, but the better informed are waiting to know how to decide. Can that be just that is not merciful ; Do not cruelty and injustice go hand in hand. Man often would wish to be called a christian, but cannot let his anger rule, for fear of the law of church or country ; but on the helpless horse he shows his cruel and debased heart. Rea- sons are often asked for the cause of all such. The poor man is like a pile of logs covered with rocks for lime, the fire con- sumes the wood and the stone becomes lime, and its natural character changed then. If water is applied it smokes ; if handled becomes unpleasant; this is the case with man and horse. The natural character is to reason right, to teach and to show, not to beat or abuse, for that coufuses, for where wit falls pride in our defence, fills all the cavity void of sense. For like causes, like effects, kindness begets kindness in life when properly applied. The learned men of Egypt and Ara- bia, the eminent men of Greece and Rome, the great ana- tomical teachers and philosophers of the middle ages knew not the circulation of the blood; how wild was their theory. Yet it was not till the seventeenth century the illustrious TO THE AOMIRERS OF SCIENCE. Ill Harvy demonstrated the true nature of the blood, and the manner in which the blood circulates through the body. The more immediate reward of his discovery was calumny, misrep- resentation, aud loss of his professional practice. !So as man had so long to learn his own nature, I may well suppose much longer time to learn the character of the horse that he had no mind, as we have reverenced the opinion of the former ages in our own health, and caused many to suffer, as I have al ready shown. You may then Avell suppose that there is no limit to man's experience that leads to inquiry in the natural law of kindness, as the great God has in his divine wisdom made things to act in harmony and for ease, we, in our pow- ers, cause his natural elements one to destroy another, or cause lighter bodies to sink in the wTater than the water : in violating these principles we suffer in mind and body. As well might the poet say, " grow wiser now in thy scale of sense, the way thy opinion gains the hand of Providence : go teach the eternal wisdom how to rule in thy sphere of life and be a fool." Destroy his inclination to contend, and his race would all be destroyed. It is his contentious character that makes him draw the plough, wagon, and persevere on the road with his rider. The same makes^ man, cultivate the soil: it is the spirit of the minister in the pulpit contending for his doc- trine ; some for one thing and some for another, so is the horse diverse in various ways. Does not mercy plead for the heaviness of all sympathizing beasts that sigh and sorrow for each other. Can that which is not merciful be preferred to that which is merciful ; the dog and the horse have often been seen to show sympathy for their master. Arabin Adolfin after ariving in England, was abused, and would not be ruled by them ; three years had pas- sed and he saw his groom that attended him to the country ; when he saw him he whined, and showed his friendship to him as the only friend of this country ; the sailor showed them all that was necessary. Then it is the case that there are animals who will show more good character than man, for we are com- manded to have mercy, do justice, and walk humbly before God. " The more you can explain and facilitate the attainment of any science, the more you will find that science approach perfection. The true philosopher has always studied to find out relations aud resemblances in nature, thus simplifying the apparently wonderful ; the most perfect system that has ever ] VI TO THE ADMIRERS OF SCIENOfl. been alluded to to, be that which can reconcile and bring to- gether the greatest number of facts that come within the sphere of the subject of it. In this consists the glory of New- ton, whose discovery rests upon no higher order of proof. — How was this discovery received on its first announcement ? In the words of Dr. Chalmers, "authority scowled upon it; and taste was disgusted by it ;' and all the beauteous specu- lation of former days was cruelly broken up by this new an- nouncement of the better philosophy, and scattered like the fragments of an aerial vision over which the past generations of the world had been slumbering their profound and pleasing revere." To nature, eternal Nature, must truth ever make her first and last appeal. By this, and this only, am I wil- ling that the new fabric which I have presumed to erect upon the ruins and reverses of the past, should be tested and tried. In the higher powers of Observation, Comparison, Com- prehension and Direction, termed Mind or Intellect, man stands pre-eminent above all animals ; in so far as regards the more immediate observation of certain things around him, he is nevertheless excelled in some respects by many. The eagle has a finer and farther sight ; the hearing of the mole is more acute ; the dog and the vulture distinguish odors wholly unappreciable to him ; not a few of the wilder deni- zens of the forest have even a keener sense of taste and touch. In mere perspective power, then, the beasts of the field are in some things permitted to surpass us — while the sagacity of the elephant and the dog, the courage and emulation of the horse, the cunning of the fox, and the building babits of the beaver, declare to us, however unpleasing the announce- ment, that others of God's creatures, besides ourselves, pos- sess the elements, at least, of that reason upon which we so highly pride ourselves. To the greater degree of complexity, perhaps I should rather say completeness of our eelebral or- ganization, to our more perfect development of that source of all reasoning power — the brain, we assuredly owe this cor- responding increase in the number and force of our reason- ing faculties. To this completeness of his eelebral develop- ment, man, then, is indebted for his great mental superiority over every other thing that lives, just as certainly as that by the complete mechanism of his comprehensible organ— the hand9 his power of physically executing what his head mentally con- ceives, places his works and his ways so far above the works and the ways of the whole animal kingdom united. But th« TO THE ADMIRERS OF SCIENCE, 118 rudiments of this instrumental part of man's reasoning facul- ties variously developed, may be detected in numerous links of the great chain of animated being, of which he is confes- sedly the chief. To every variety of race that animates the globe, whether in external or internal configuration, we have undeniably many features, of relationship ; nor let us spurn even the meanest and most shapeless as beneath our notice, for if every organic production of their common Maker. — Have not all of them eyes, noses, mouths and ears ; senses to see, hear, smell, taste and touch ; and each its respective lan- guage of sounds and signs, by which it conveys its meaning to the other individuals of its race ? Nay, have not animals many of man's passions and emotions — most of his sympa- thies— his power and choice of resistence — the knowledge by Comparison, who is their friend and who their foe ; Reflec- tion, whom to conciliate, whom to attack, where to hide, and when to show themselves ; Memory, of kindness ; Imitation, and consequently docility — in some instances, simulation and dissimulation, each pursuing its own mode of artifice ? Do not their young, too, as in the instance of the child, gambol and play, and leave off both as they grow older, for other pleasure ? And, yet, there are persons of a temper so un- philosophical as to deny them Blind ! — Who will tell me that man is so far superior to the dog in this respect, as the dog is to the oyster ! Of mental, as of physical power, there are gradations. If we have stupid and weak men, so have we stupid and weak animals, according to their respective races. But there are dogs that will observe, calculate, and act more rationally than some human fools you may see every day. — When did you find the dog prostrating himself before a figure of his own making asking it questions, supplicating it, and howling, and tearing his hair, because it answered him not ? Which of all the brutes quarrels with his fellow-brute for going his own road, whether circuitous or otherwise, to a town or otherwise, to a town or village that does not concern the other in the least ? Or which of all the animal tribes manifests such a paucity of intellect, as more than once, to mistake tho same false signs for real sense, — imposture for integrity, gravity for wisdom, antiquity for desert? Never in my life, Gentlemen, did I see the dog or monkey implicitly submit- ting himself to another of his race, in matters that especially interested himself. On the contrary, in the case of the mon- key, instead of trusting to the authority of his fellow-monkey, in a spirit of laudible curiosity he has always handled witk 15 114 TO THE ADMIRERS OF SCIENCE. his tiny fingers, and examined with his quick prying eyes, everything that took his fancy; in no single instance that I remember, did he ever allow himself to be taken by the ears. Even in his language of chatter and gibber, he never seems to mistake the meaning of his comrades, never takes one sign in two more senses, — senses the most opposite, — so as to get confused and bewildered in his manner or his actions. Can you always say this of man ? Have you never heard hira even in his discussions on this very subject, one moment charging every thing of intellect to Mind, at another to In' stinct, — instinct which, to have a meaning at all, must mean this — right action without experience. Horse, when he sees, hears, and touches an object, he becomes convinced. Expe- rience corrects the error of both, and this correction of error is one of the first efforts of the three mental faculties, Obser- vation, Comparison and Reflection. It is with these identi- cal faculties that both men and animals perceive a relation- ship betwixt two or more things, and act in regard to such things according to their respective interest, — rightly in some instances, wrongly in others. The correction, to-day of the errors of yesterday, is the chief business of men. As he grows in years his experence of things enlarges, and his judg- ment, as to their true value and relationship to himself, be- comes more and more matured. The Brutes, then, have the very same intellectual faculties variously developed, which, when stimulated to their utmost in man, and with the assist- ance of his higher moral faculties, become Grenius, — if by genius is meant the discovery of relationships in nature hitherto undiscovered, and Heading as all such discoveries do, to practical results beyond contemporary anticipation. New- ton' s system and Watt's steam engine are examples. Gentle- men, you now clearly see that in the power of gaining knowl- edge by experience, — call it Mind, Reason, Intellect, or what you please, — the beast of the field partakes in common with man, though not in the same degree, yet both partake of it in a degree equal to the particular position and exigencies in which they are individually or socially placed. For animals, like man, have their cities and sentinels — their watchwords of battle, siege and defence : nature, too, has given them all their respective weapons of offence and defence. Man less gifted in either of these respects, first fashioned his sword and his shield, and his armour of proof. It was only after the experience of centuries, he reached by higher mental efforts; to the knowledge necessary for the construction of th« DISEASES OF THE HORSB. 116 musket, the cannon, and the other munitions of modern war- fare. Necessity was the mother of his invention here, as in- deed, in every other instance ; but by this, also, the lower animals profit. What but necessity enables our domestic ani- mals to change their habits, so as to live in peace, harmony or slavery with man ! — even as necessity obliges man enslaved to do and bear for his fellow-man, things the most repugnant to his nature. How different the habits of the domestic dog, from the dog or wolf of the prairie, from which he originally sprung ! In the wilderness, the one would all but perish from stern necessity should teach him to hunt down his prey, the other would require precept upon precept through successive generations, before he could be taught like tho shepherds* dog to come at his name, and to drive the sheep at his mas- ter's call, or arithmetically to single out from the heard two, three, or more, and to watch, or uge them on at his bidding. To deny animals mind, is to deny them design, without which, putting mere instinct apart, neither men nor animals act in any manner or matter. SYMPTOMS OF DISEASES OF THE HORSE. The diagnosis of the diseases of the horse, is a matter as important as it is difficult in certain cases. In order to es- tablish it, it is necessary to subject the sick animal to an ex- amination, which not only embraces the disease and its symp- toms, but extends also to the rest of phenomena of the ani- mal's peculiar life. The comparison between these two or- ders of symptoms, shows us how far the present state of the horse is removed from the natural condition, and allows us to establish our prognosis ; for it is evident that the mora the functions are altered from their normal course, the more the physiogamy of the animal differs from what it should be, the exterior is changed ; the more the secretions and excre- tions have become irregular ; the more serious and alarming is the character of the disease. The examination of a sick animal presents, in some res- pects more, in some less of difficulty than that of a human being affected with disease. It is more difficult, inasmuch as the practitioner must often dispense with the knowledge of 116 DISEASES OF THE HORSE. the case. The animal not being able to speak to inform him of his orevious habits, of the injurious influences to which he was exposed, &c, and the persons who are in care of him, generally affording but very incomplete information, — we fre- quently obtain but very vague and unsatisfactory ideas about the case ; besides that, we are not always told respecting the onset of the disease, whether such be really unknown, or those in charge of the animal have been too careless to inquire into it, or there may be some motive for concealing it. Another difficulty is owing to this, that the animals cannot tell us their subjective symptoms, that is to say, what they feel, the na- ture of their pains, &c. But on the other hand the examination is more easy in Bome respects, because the animal, obedient to its intellect, expresses its sufferings by movements, attitudes, looks, sounds, &c. The phenomena themselves are much more distinctly marked, because there is not in this case as in man, the ima- gination to exercise any influence over them. Also every- thing discovered in the sick animal may be considered as a consequence of the state of the organs. The pulse and beat- ings of the heart, among others, afford much more precise and certain signs than in man. A practical knowledge of the symptoms of the disease constitutes what it is called, in veter- inary medicine, and is very necessary to the homoepathist. It is of the utmost importance, when a sick animal is ex- amined, carefully to collect all the symptoms, even those the least marked, and to arrange them properly ;' for this is al- most the sole and only means of ascertaining the form of the disease : the practitioner having no other resource for this, except to take into account that which is represented extern- ally in the animal. The order in which we proceed to the examination is not a matter of indifference ; from the manner in which it is done, we judge of the skill of the practitioner. Thus it would be giving a very unfavorable idea of oneself to commence the examination by indicating the accessory symptoms, and then to pass to that of the essential symptoms, or to jumble and confound both orders of symptoms indiscriminately. To con- fine oneself to a certain order, is besides, a means for render- ing the examination itself much easier. The usage is to commence with the symptoms which are referable to the exterior of the animal, and which, as such, first fall under the cognizance of the senses, because in many eases, they are sufficient to enable us to recognize the dis- DISEASES OF THE HORSE. 117 ease, and even to judge of its seat. To this head may be re- ferred : — 1st. The movements and attitudes of the body and its seve- ral parts, chiefly of the head, eyes, limbs, and tail, as the animal indicates the pains he feels by striving to repel or avoid the pernicious influences from without, or to relieve the sufferings which torture him. 2nd. The look and physiognomy. To be sure it cannot be said that the horse has a physiognomy, in the sense in which this term is applied to the human subject. Still the charac- ter, the breed, and the state of health and of disease are ex- pressed in him in a very striking manner. His physiognomy becomes particularly characteristic in tetanus, internal gan- grene, vertigo, &c. It is for this reason we should attach a special importance to the examination of the eye. After having considered all the symptoms connected with the exterior of the body of the animal, we next proceed to ex- amine the pulse and the beatings of the heart. These two phenomena have great value, as characteristic signs, in the diseases of our domestic animals — of the horse more espe- cially. The pulse is felt on embracing the submaxilliary ar- tery between the index and middle finger, as it crosses the anterior portion of the tuberosity of the lower jaw. With respect to the beatings of the heart, they are felt by placing the palm of the hand on the horse's left side, not far from the elbow. But to be able to judge of a disease from the pulsation of the arterial system, it is necessary to know the character of the character of the pulse in the state of health, and to have attained a certain degree of dexterity in examining it. The number of the pulsations is about from thirty-two to forty per minute in the adult horse, when in health, and from forty-six to fifty-five in the young horse.— If the animal is irritable, his pulse is more frequent and also harder, that is, it strikes with more force against the finger, which is generally considered a sign of vigor ; it is slower and softer in phlegmatic breeds. The pulse varies very much in diseases. It is accelerated (above fifty, sometimes seventy or eighty, and even up to one hundred or more,) in febrile diseases. The pulse at once frequent, hard, and strong, in general indicates an inflamma- tory affection. When slow and weak, or easily compressed, it denotes debility, advanced age, or an anemic state of the body. When accelerated or feeble, it indicates imminent danger, and worse still, if it have an unequal, intermitting 118 DIKE ABES OF THE HOUSE. character. In phneumonia, it is frequently oppressed. Iff enteritis, hard, quick, and wiry in its feel. If whilst tfce mouth and feet are cold, the pulse is no longer felt, life is* very seriously threatened. Oftentimes the pulsations of the leart are no longer perceptible during the repose of the ani-- mal, but slight motions are sufficient to render them pcrcep-- tible. Further, there are two circumstances which, must not: Ibe lost sight of; the first is, that we can judge so much bet- ter of the state of the pulse, the more tranquil the animal is ;: the second is, that the pulse is influenced by everything which' horses never have it on grass. When it hurts, the horse rubs his tail. Cured by green food, and scarrifying the bars of the mouth, but lightly. Never burn, it is useless and cruel. Poison known as Milk Sickness. Caused by wild food, sometimes the horse will not complain until exercised ; do not exercise him, but sweat freely for four days as much as he can bear, and all is well. Poisons of other kinds, horses seem to vomit. I am at a loss for a cure, but would recommend sweating, nux vomica, and arsenic. The Coon. For amusement, and showing the disposition of the coon, and it is the case with many other animals, that when their young or company is in distress to endeavor to relieve them, or escape from danger. If a coon is in the ground or in the hole of a tree where he lives, he is then safe. If on a tree go forty or fifty yards off, and commence fighting with the dogs, and imitate the squall of the coon with your mouth, and strike the ground with brush ; he will then endeavor to escape as best he can. INTERMARRIAGE AND CROSSING OF ANIMALS. The anatomical and physiological knowledge necessary t > the understanding of this book, is comprised in this page am the two following ones. It is merely a brief view of a Natu- ral System of Anatomy and Physiology, — the former describ- ing the particular structures or organs of animals, and the latter the actions or functions of these organs — drawn from the first account given of such a system, which was published by me, above thirty years ago, in several elementary works, and especially in Preliminary Lectures with expositions of the errors of Bichat, Richerand, &c. According to that system, the human body and that of the higher animals consist of four classes of organs and func- tions, namely : 1st. The Locomotive organs and functions, consisting of bones, which support the body and its parts ; ligaments,which connect the bones together and form the joints ; and muscles ■ or bundles of red flesh, which move these. — Together, these form an apparatus of levers, which exercise large and con- spicuous motion, and of which the limbs are chiefly composed. It is by means of this apparatus, that all motions of the higher animals from one place to another are accomplished. 2clly. The Vital Nutritive organs and functions, consisting of lacteals, fine tubular vessels, which absorb nutritious matter from the blood taken into the intestines, and carry it towards the heart, to be converted into blood ; blood-vessels which circulate the blood thus formed ; and various glands or filters, which secrete or deposit, not only the various substances com- posing the different organs, but the fat, the milk, hair, wool, and other animal products. All of these consist of tubes, which exercise only a minute perislatic or pulsating motion, and of which the trunk of the body is the centre and princi- pal seat. It is by means of this apparatus, that not only nu- trition and secretion are effected, but that useless matters are removed and thrown out of the body. INTERMARRIAGE. 221 3dly. The Mental or Thinking organs and functions, con- sisting of the immediate organs of sense, the eye, ear, &c, which receive impressions from external bodies ; a brain, which perceives, compares, reflects, &c. ; and a cerebal or little brain, situated below the back part of the greater brain, and above the neck, which wills, and consequently throws the muscles into those actions which fulfil its purposes. All of these con- sist of series of globules, bound by membraneous investments, into fibres of various forms, of which the motion is invisible, and which chiefly occupy the head. It is by means of this apparatus that sense, thought, and the impulses to action, and consequently all connexion with external objects, take place. 4thly. The Nervous Temperament, or that in which the brain and the nerves predominate in activity, gives clearness of perception ; quickness of mind and body ; susceptibility to excitement, with less power and endurance. Signs: light, fine, and thin hair ; a thin, clear, delicate skin ; smaller frame ; head relatively large ; small chest ; rapid, but not hard or strong pulse ; motion and action is given by the nerves. I regard Dr. Walker as the most learned Physiologist of the day, and lay down this system to compare with him as a Physiologist. He has not given a knowledge of the nervous system in full detail, but alludes to it as a cerebal, which wills and consequently throws the muscles into those actions which fulfils its purpose. Nerves is all the senses, brain, will and pulse. I have given four classes of the Natural Arrangements of the organs of Anatomy, and in all classes of them the nerv- our temperament. 222 NATURAL ARRANGEMENT OP ORGANS. Natural Arrangement of Organs — Anatomy. Class I. LOCOMOTIVE ORGANS. Order I. Order II. Order III. Order IV. Bones, Ligaments, Muscles, Nerves, or or or or Organs of Support. Organs of Connexion. Organs of Absorption. Organs of Motion. Class II. VITAL ORGANS. Order I. Order II. Order III. Order IV. Nerves, Lymphatic, Veins, Arteries, Glands, or or or or Organs of Organs of Organs of Organs of Motion. Absorption. Circulation. Secretions. Class III. MENTAL ORGANS. Order I. Order II. Order III. Order IV. Eye, Ear, &c. Cerebrum, Cerebellum, Nerves, or Organs of Sensation. or Organs of Perception. or . or Organs of Organs of Respiration. Motion. Nerves. Veins and A rteries. Organs of Reproduction, Organs of Organs of Digestion. Respiration. Natural Arrangement of Functions — Physiology. Class I. LOCOMOTIVE FUNCTIONS. Order I. Function of Support. Order II. Function of Connexion. Order III. Function of Absorption. Order IV. Function of Motion. NATl'RAL ARRANGEMENT OF ORGANS. 228 Order I. Function of Absorption. Order I. Diseases of Sensation. Class II. VITAL FUNCTIONS. Order II. Order III. Function of Function of Circulation. Secretion. Class III. MENTAL FUNCTIONS. Order II. Order III. Diseases of Diseases of Perception. Reflection. Order IV. Function of Pulsation. Order IV. Diseases of Volition. Passage of Blood to Lungs. Passage of Blood from Lungt. Function of Function of Function of Digestion. Respiration. Secretion. Natural Arrangement of Diseases — Pathology. Class I LOCOMOTIVE FUNCTIONS. Order I. Order II. Order III. Order IV. Diseases of Diseases of Diseases of Diseases of Support. Connexion. Absorption. Motion. Class II, VITAL FUNCTIONS. Order I. Order II. Order III. Order IV. Diseases of Diseases of Diseases of Diseases of Absorption. Circulation. Secretion. Motion. Class III. MENTAL FUNCTIONS. Order I. Order II. Order III. Order IV. Eyes, ears, nose Cerebellum Cerebellum Nerves or Organs of or Organs of or Organs of or Organs of Feeling. Perception. Will. Motion, 'V'llWii A DESCRIPTION OF THE HORSE. The horse to be perfect, should, in three things, resemble each of the following animals : — 1. A woman — In wide chest, plump quarters, and long hair. 2. A lion — In boldness, stateliness, and fire, 3. A bull — In eye, nostril, and joint. 4. A mule — In hoof, strength, and perseverance. 5. A deer — In head, leg, and hair. 6. A sheep — In face, patience, and mildness. 7. A wolf — In breast, loin, and lope. 8. A fox — In ear, tail, and trot. 9. A cat — In walk, action, and leap. 10. A snake — In sight, memory, and supleness. Form and Shape. Like a Woman — Chest broad, not deep ; round back in horses are generally, if not always, too flat to breathe easy and digest well. I am in favor of those large in the girth, (all well-bred animals are large around the heart ;) let the thighs be large, so as when you are behind, they cover the belly, muscles coming down to the hock, mane and tail full. Like a Lion — Bold, fearless, fierce, courageous, and stately, a firm manner of standing, with all the feet well on the ground ; a horse much wearied will be found resting on one or the other foot, and frequently shows lameness. Like a Bull — The eye round and full, a flat eye indicates weakness of sight ; nostril thin, easily dilated, the joint round and short, fitting closely. Like a Mule — The hoof steep, black and slick, the strength of his limbs large, firmness of tendon and flesh, perseverance, his motions regular and constant, steadily bearing upon the bit and gear. Like a Deer — Head well tapered to the muzzle, giving lightness to the head, causing them to carry up well, submis- siveness to the bridle. Heavy headed horses are sluggish, and have great disposition to hold down their heads; legs broad, bone large, well tapered, adding strength to beauty, hair shining and lying close to the body, showing great en- durance ; this is a favorable sign for all well-bred domestic animals. Like a JVoIf — The loin well arched, connecting the fore and hind quarters, the breast full, giving expansion to the 29 22G QUALITIES. lungs, and admitting free action to the fore legs ; the lope and stride free and easy. Like a Sheep — Face free from flesh, bony, mild, and pa- tient, the countenance quiet and tranquil, standing quietly. Like a Fox — The ear well set up and pointed, round and sharp ; trot, light, airy, and graceful, without jostling, tail bushy. Like a Cat — Active, bending the body freely and easily, walking and leaping without apparent exertion. Like a Snake — -Sight strong, the eye free from moisture, the memory is for life, the supleness of body enabling them to turn and twist in every direction without much exertion. QUALITIES. Action. Animals possessing the best action are peculiar for large, clean, fiery, and dry eyes. For instance, the horse, the mule, the camel, and the lion ; the ostrich, the turkey, the jumping fish, the serpent, and the frog. Speed. Those animals possessing great speed, are peculiar for their small head, short, and small jaw, namely : the horse, the deer, the grey-hound, the fox, the rabbit, the rat, the ostrich, the turkey, and the guinea-hen. Health. t . Health is the proper action of all the functions of the body. A failure of any of the functions to perform their re- quired duty ensures disease. The best marks of health in animals are a lean, bony face, a wild, dry, and fiery eye, and a good smooth coat of hair of a bright glossy color. Strength. The prominent features of strength, are large and tapering limbs; short, full, and rounding joints, firm muscles; bright lively, and shining colors, with a wide back and broad loins. QUALITIES. 227 The organ of strength gives width at the joining of the neck and head, with a bold and stately appearance. Quietness. Quietness may be known by a lean convexed face, with a mild and patient eye, and small head. This is plainly stamped on the sheep, horse, mule, and Bremen cow. Docility. Docility is known by the great width of the head above the eyes, which gives general observation, and by this observance prevents surprise. It is most perfect when the qualities of quietness are combined with it in a fine horse or mule. Thrift Thriftiness is known by a long and may be large head. — The colors are bright and lively in horses, mules, cattle, hoga and sheep ; and is particularly marked in the grey-hound, the lion, and the moose. Fattening. Animals that are easily fattened have short heads, round full face, with a great variety of colors ; spots of white, black and red are desirable, and brindle is by no means inferior. The largest and best of our domestic animals are spotted and have a short head ; the hog and ox fattens faster than the horse or mule. Wind. This organ is situated on the front of the head and near the ears above the eyes. It is remarkable in the mule and other animals that have this developed largely, have wind in proportion as shown in plate. Bottom. Bottom depends on large bones and ligaments. One ani- .nal may fail for want of strength, and another for want of wind. Mule and ox have large legs. (From Buchanan's Journal of Man.) CIRCULATION OF THE BLOOD. The mechanism of the circulation is sufficiently understood, but our mechanical knowledge of the circulation, derived from Harvey and his successors, does not give us the law of the distribution of the blood. The knowledge of the channels and hydraulic apparatus, without that of the forces which preside over the circulation and distribution of the blood, is comparatively a meagre species of knowledge. Health re- quires an equilibrium of circulation, while disease produces a disturbance of the equilibrium — hyperemia being an essential element of inflammation, and every hyperemia of one locality indicating anemia of some other portion of the system. The law of distribution indicating the tendency of each part to hyperemia, anemia or rectitude of circulation would indi- cate the tendencies of all parts of the system as to growth, health and disease — it would give us the philosophy of path- ology, and would contribute much to rendering medicine an exact science. We regard the circulation as controlled or modified by the brain, and also as reacting upon and reciprocally affecting the brain in accordance with the laws of sympathy between the brain and the body. The facts of this influence when ar- ranged, show that each organ of the brain acts upon the cir- culation in the direction of its pathognomic line, or in other words, in the direction in which its fibres point. Thus, the organs of the external, lateral surface of each hemisphere point more or less laterally, and did each hemisphere control the same side of the body, might be said to point externally ; but as hemisphere controls the opposite side of the body, its lateral organs necessarily point internally, or toward the in- terior of the body, and hence tend to direct the circulation so as to determine toward the internal viscera, and produce that increase of their action which arises from an increased supply of blood, and which also produces this increased supply. The range of organs lying just in front of the ear, run- ning from the temporal arch downward along the jaw, indi- cates these determinatons. The uppermost is the seat of the cephalic tendency, and indicates a determination toward the brain, increasing the activity of its organs. The location CIRCULATION OF THE BLOOD. 229 next lower, (the pulmonic, indicates the determination to the lungs. The next location, near the top of the ear, indicates the determination to the heart, and the next lower to the liver. Below the cardiac and hepatic localities, we find the gastric and intestinal — the former at the articulation of the lower jaw — the latter extending along the course of the lower jaw nearly to the chin. The developement of any of these regions, producing a de- termination to the part, indicates a tendency to its growth, developement and predominance. Hence, a local hyperemia is a natural consequence of each of these organs in very pre- dominant developement, as anemia is of their absence, and the tendencies to disease may be accordingly determined, to some extent, by their size. When large, the diseases are of an active hyperemic character ; when small, the tendency is to a predominance of torpor or debility. The determination to the shoulder and arms is supposed to be controlled by the organs lying on the median line of the occiput, commencing at Firmness and extending as low as the neck ; and the determination to the lower limbs depends upon the organs of the base of the brain, extending from the jaw, mastoid process and occipital spine, down the neck. These determinations are inferred from the sympathy of the diffe- rent parts of the body with the brain. The regioon of the neck sympathizing with the lower limbs ; the shoulder and arm with the medium range of the occiput ; the lower part of the occiput or region of crime sympathizing with the lower and posterior part of the body ; the lateral part of the occi- put or region of Adhesiveness and Restraint, sympathizing with the upper part of the back ; the entire abdominal region of the body sympathizing with the anterior surface of the chest, and the region of Virtue with its upper anterior and lateral aspects on each side of the intellectual department. These determinations are accompanied by a peculiar state of the pulse , and as every cerebial organ has its peculiar re- lations to the circulation and pulse, it follows that the pulse may be considered diagnostic of the state of the mind and body. The cardiac region produces a state of excitement, and is indicated by an excited pulse, beating with rapidity and vio- lence, but not with great regularity. If the excitement is continued the pulse is apt to become feeble and more unsteady unless the constitution possesses great tone or vigor. The region of Health produces a full, firm, and regular 230 CIRCULATION OF TUB BLOOD. pulse ; the region of Disease produces a small, feeble, flut- tering and irregular pulse. The horse Boston on page 224 shows many good qualities, the form of the head shows that the circulations is strongest in the part that is connected with the developement, and when fattened will give growth to the front of the body with which it is connected, and tends to give length and width to it. The heart is supposed to be the centre of circulation and the front convex face gives the length of neck and shoulders, and the back head to the back, in width, breadth, length, and breadth of hips, and the jaws gives the belly width and full- ness below the ears and above the eyes, and gives to the sides of the body. First, the face of Boston is full and projecting, front of eyes gives long neck, large shoulders, and width of face and body, full jaws gives good full breast and low body ; his back- head is large, full at the joining of the head to the body, that holds up the head and gives width of back, length, and wide hips and thighs, these principles hold good with creation at large, the mule, cow, sheep, hog. Alpaca sheep with full fronthead, but not face, back is long. The giraffe is remark- able in the front face and front of the heart and in length of neck. The ostrich, turkey, goose, buffalo's fronthead is very large, and their breast remarkably large. The lion and the catamount is specimens to which you can apply these princi- ples, and principles will serve for all. The backhead is larger in the deer, and is thrown up and backward ; his length, back and thighs is large compared with his belly, so is the grey- hound, rabbit, frog, and alligator, is two-thirds of his length back of the heart. I have no room to allude here to other theorists, but to point to my own opinions of creation, in the drawings I allude to. APPLICATION OF THE NATURAL LAWS TO THE BREEDING OF DOMESTIC ANIMALS. General Observations. The same laws, it has been already seen, are as applicable to animals as to man : — the law of Selection operating where both parents are of the same variety, when either gives the organs of sense, forehead, and vital system, and the other, the cerebal and locomotive system ; — the law of crossing operating where each parent is of a different variety, when the male gives the backhead and locomotive system ; and the female, the forehead organs of sense and vital system ; — and the^law of in-and-in breeding operating where both parents are of the same family, when the female gives the backhead and locomotive system, and the male, the forehead, organs of sense and vital system. But no law is dreamt of in the common practice of breed- ing. In breeding hunters, says the author of the article Horse in the Enclyclopsedia Britannica, "observe similarity of shape in horse and mare. As length of frame is indispensable in a hunter, if the mare be short, seek for a stallion likely to give her length. Again, if the mare be high on her legs, put her to a short-legged stallion, and vice versa ; for it is possible that even a hunter's legs may be too short ; a racer's cer- tainly may be." It is very true that stallions have been known both to give length of body and shortness of limbs. But this effort is as often unsuccessful as successful. How shall it be insured ? — As these laws show — by the male, possessed of these forms, having higher voluntary and locomotive power than the fe- male.* "Much more dependence," says the same article, "is now placed on the stallion than on the mare.f The racing calen- * Natural law is where tbe one gives the vital and fattening quality, which is the fronthead and jaws, and in this case the animal is improved in size ; by partaking of the proportion of the two, and is larger than dam and com- monly better than sires, not reducing the size, but improving ingrowth and proportion. f The improvement of the colt depends on both equally. The best mule colt is that to which the dam gives its vital organs and speed reversed in formal sires. If the sire is superior to the mare, it will hold good. If the mothers are superior, the male colt. 23^ GENERAL OBSERVATIONS. dar, indeed, clearly proves the fact. Notwithstanding the prodigious number of very highly bred and equally good mares that every year are put to the horse, it is from such as are put to our very best stallions that the great winners are pro- duced. This can in no other way be accounted for, than by such horses having the faculty of imparting to their progeny the peculiar external and internal formation absolutely essen- tial to the first-rate race-horse."* Such horses do so, because they have the "faculty" of do- ing so ! A very satisfactory way of accounting, indeed ! — Now, the cause is the same here as were the means indicated in the preceding case. Among good stallions, the best is he who is possessed of the highest voluntary and locomotive powers, which he accordingly stamps upon his progeny. But it may be asked, of what consequence is it whether we call the stallion the "very best," or say he has the "highest voluntary and locomotive powers." The difference is, that the first expression states only the fact ; the second, at the same time, assigns it reason, which enables us to connect the mere fact with other facts, and to derive from them useful conclusions. Opposite conditions would enable the mare to stamp her voluntary and locomotive system upon the progeny — always with some disadvantages. These remarks exemplify the use of understanding the ap- plication of the law of Selection. The utility of the law of crossing may be similarly exemplified. "I have often been told," says Sir John Seabright, "that from the beautiful shape of Mr. Elman's South Down sheep, they must have been crossed with the Few-Leicester ; and that from the fineness of their wool, they must have been crossed with the Merino breed ; but I do not conceive, that even the skill of this very distinguished breeder could have retained the good shape of the former, without any appear- ance of the coarseness of its wool, or the fine fleece of the latter, without the deformity of its carcass, had he crossed his flock with either of these breeds." If "shape" here expresses the locomotive system, and if the wool be an appendage of that system, it is evident that they could not be thus obtained. *He says the horse does so because he has the faculty of doing so. I have repeatedly shown that the best breeders have the most boldness, sullinessr and fire ; and superior constitution ; this will apply to the dam or sire in all their size, speed, &c. DESCRIPTION OF THE HORSE. 233 These, though brief, are sufficient proofs of the importance of a knowledge of the application of the laws here announ- ced. It is rather more difficult to observe the application of these laws to animals than to man : 1st, Because animals are gene- rally examined in a state of imperfect growth ; 2dly, Because the details of their forms are more or less obscured by hair, wool, &c; 3dly, Because, when it is, not only not a cross, but when there is nearly a perfect homogeneity of form be- tween the male and female, no difference can be expected in the result. Hence my correspondent * * * *, who could not perceive such difference in his homogeneous herds and flocks, justly observes (23 February, 1838,) "It may possibly be that my experience relating only to animals which have been bred for many generations by persons having the same objects in view, are all of them so similar in their shape and constitution, that it is difficult to say which parent is the one that the progeny take after." * And he adds, "I must beg to add that if you could prove upon scientific principles and practical experience any theory to be correct of the nature of the one you have adopted, you would do a great service to all those engaged in breeding animals." — — o- THE HORSE'S ACTION AND SPEED. In speaking of horses, the circumstance which will occur to every thinker as interfering with these laws, in the hypo- thesis of blood ; for certainly, if that could be transmitted in fourths, eighths, sixteenths, &c, it would be opposed to a doc- trine, like that of these laws, according to which it is organi- zation alone which is interchanged, and that always by halves gives or taken away. Indeed, I do not hesitate to acknow- ledge that, if there were the slightest truth in the hopothesia of blood, there could be none in the doctrine now laid before the reader. It is curious, however, that although that unfounded hypo- thesis exists in the works of almost all writers, yet it was long ago refuted by Osmer ; and I cannot do better than quote 30 234 DESCRIPTION OF THE HORSE. from his work on the subject, which is so perfectly in harmony with my own.* "Horses who have the finest texture, elegance of shape, and most proportioned, are the best racers, let their blood be of what kind it may ... If I was asked what beauty was, I should say proportion : if I was asked what strength was, I should say proportion ... A proper length will also be wanting for the sake of velocity : no weak, loose, dispropor- tioned horse, let his blood be what it will, ever yet was a prime racer, f "If it be objected, that many a plain ugly horse has been a good racer, — I can even allow a very plain horse to be a prime racer, without giving up the least part of this system : for instance, if we suppose a horse with a large head and long ears, (like the Godolphin Arabian,) a low mean forehead, flat sided, and goose rumped, — this, I guess, will be allowed to be a plain ugly horse ; but yet if such a horse be strong, and justly made in those parts, which are immediately conducive to action, if his shoulders incline well backwards, his legs and joints in proportion, carcase strong and deep, his thighs well let down, we shall find he may be a very good racer, even when tried by the principles of mechanics, without appealing to his blood for any part of his goodness. "We are taught by this doctrine of mechanics, that the power applied to any body must be adequate to the weight of that body, otherwise such power will be deficient for the ac- tion we require . . . The force and power of a muscle con- sists in the number of fibres of which it is composed ; and the * We admire shape and proportion, and we have many racers in this country, and there are now only two whose forms are alike — Boston very long body and Fashion short. Dr. A. Walker learned much of Physiology, but has not classified the nerves, and for this reason alludes to muscles for all mo- tion. If you paralyze the nerves, the muscles lose their ac- tion. f Dr. Youatt on this subject, says horses of various shapes run well ; he prefers good shape, but knowing the nerves is the seat of motion, his description is imperfect. A weak horse travels or runs on smooth and soft ground, but on pikes or hard track, may let down. If the bones and joints are as strong as the nerves, he may be a good performer. By nerves we may account for the speed of beasts, birds, and fish. DESCRIPTION OF THE HORSE. 235 velocity and motion of a muscle consists in the length and extent of its fibres. Let us compare this doctrine with the language of the jockey: he tells us if ahorse has not length he will be slow ; and if mado too slender will not be able to bring his weight through. Does not the observation of the jockey exactly correspond with this doctrine?" I may here observe that my general law, applicable not only to muscles but to all organs, that the intensity of function is as the length of organ, and the performance of function as the breadth of organ, is the foundation of all rational distinc- tion between horses for speed and horses for endurance in draught, &c. "When we consider a half-bred horse running one mile or more, with the same velocity as a horse of foreign extraction, we do not impute that equality of velocity to any innate qual- ity in the half-bred horse, because we can account for it by external causes : that is, by an equality of the length and extent of his levers and tendons. And when we consider a half-bred horse running one mile or more, with the same ve- locity as the other, and then giving it up, what shall we do ? Shall we say the foreigner beats him by his blood, or by the force and power of his -tendons ?* Or can we, without re- proaching our own reason and understanding, impute that to be the effect of our occult and hidden causes in one of these instances, and not in the other? "How many instances have we of different horses beating each other alternately over different sorts of ground ! How often do we see short, close, compact horses, beating others of a more lengthened shape over high and hilly courses, as well as deep and slippery ground . . . And how comes it to pass that horses of a more lengthened shape, have a superi- ority over horses of a shorter make, upon level and flat courses? Is this effected by the difference of their mechanical powers, or is it effected by the blood ? If, by the latter, then this blood is not general, but partial only, which no reasoning man will be absurd enough to allow. "How many revolutions of fame and credit, have all sports- men observed in these high-bred families . . . Observation shows us that on one hand, Ave may breed horses of foreign extraction too delicate, and too slight for any labour ; and on * Whilst he opposes the blood, he sustains his position in muscle forgetting that nothing has cause within itself. The name of nerves is seldom used. 236 \ DESCRIPTION OF THE HORSE. the other hand, so coarse and clumsy as to be fitter for the cart than for the race. Shall we wonder that these cannot race, or shall we doubt that degrees of imperfection in the mechanism, will produce degrees of imperfection in racing I and when we find such deficient, shall we ridiculously impute it to a degeneracy of that blood, which once was in the highest esteem, or to the want of judgment in him who did not pro- perly adopt the shapes of their progenitors ! . . . Shall we confess this, or is it the fault of nature ? "If we should be asked why the sons of the Godolphin Arabian were superior to most horses of their time, I answer, because he had great power and symmetry of parts, (head excepted) and a propriety of length greatly superior to all other horses of the same diameter, that have been lately seen in this country. "If any man who doubts this excellence to be in the blood, should ask how it comes to pass that we often see two full brothers, one of which is a good racer, the other indifferent, or perhaps bad, I know of but two answers that can be given : we must either allow this excellence of the blood to be par- tial, or else we must say, that by putting together a horse and a mare different in their shapes, a foetus may be produ- ced of a happy form at one time and at another the foetus partaking more or less of the shape of either, may not be so happily formed. Which shall be do ? Shall we impute this difference of goodness in the two brothers, to the difference of their mechanism ? or shall we say this perfection of the blood is partial ? If the latter, then we must own that blood is not to be relied on, but that the system of it, and whatever is built on that foundation, is precarious and uncertain, and therefore falls to the ground of its own accord. "Where shall be find one certain proof of the efficacy of blood in any horse produced in any age or country, indepen- dent of the laws of mechanics ?* "He who has a fine female, and judgment enough to adapt her shapes with propriety to a fine male, will always breed the best racer, let the sort of blood be what it will." * Laws of mechanics could hardly account for the action of mules and the speed of the horse, deer, and grey-hound, or the action and speed of the cat, rabbit, or ostrich, compared with the horso ; or the leap of the frog and fish, the best of iespers. THE BARB. - ^. The Q-odolphin Arabian. In giving a very summary account of the most celebrated and useful breeds of different countries, it is natural to begin with those of Africa. At the head of these is the Barb, from Barbary, and particularly from Morocco and Fez, and the interior of Tripoli ; and remarkable for his fine and graceful action. It is rather lower than the Arabian, seldom exceeding fourteen hands and an inch. The shoulders are flat, the chest round, the joints inclind to be long, and the head particularly beau- tiful. The Barb is decidedly superior to the Arab in form, but has not his spirit, or speed, or countenance. The Barb has chiefly contributed to the excellence of the Spanish horse ; and when the improvement of the breed of horses began to be systematically pursued in Great Britain, the Barb was very early introduced. The Godolphin Ara- bian, as he is called, of whom we have presented our readers with a cut, and who was the origin of some of our best racing blood, was a Barb ; and others of our most celebrated turf- horses trace their descent from African mares. More in the centre of Africa, in the kingdom of Bournou, is a breed, which Mr. Tully, in his almost romantic history of Tripoli, reckons superior even to those of Arabia or Bar- bary ; it possesses the best qualities of both those breeds, being as serviceable as that of Arabia, and as beautiful as that of Barbary. 238 DESCRIPTION OF THE HORSE. THE ARABIAN. The Wellesly Arabian. The Arabian horse would not be acknowledged by every judge to possess a perfect form : his head, however, is inimi- table. The broadness and squareness of the forehead, the shortness and fineness of the muzzle, the prominence and brilliancy of the eye, the smallness of the ears, and the beau- tiful course of the veins, will always characterise the head of the Arabian horse. THE DARLY ARABIAN. The Darly Arabian was the parent of our best racing stock. He was purchased by Mr. Darly's brother, at Aleppo, and DESCRIPTION OF THE HORSE. 239 was bred in the neighboring desert of Palmira. The figure here given of him is supposed to be an accurate delineation. It contains every point, without much show, which could be desired in a turf-horse. The immediate descendants of this invaluable horse, were the Devonshire or flymg Childers ; the Breeding or Bartlet's Childers, who was never trained ; Almanzor and others. The two Childers were the means through which the blood and fame of their sire were widely circulated, and from them descended another Childers, Blaze, Snap, Samson, Eclipse, and a host of excellent. horses. FLYING CHILDERS. The Devonshire or Flying Childers, so called from the name of his breeder, Mr. Childers, of Carr-house, and the sale of him to the Duke of Devonshire, was the fleetest horse of his day. He was at first trained as a hunter, but the su- perior speed and courage which he discovered caused him to be transferred to the turf. Common report affirms that he could run a mile in a minute, but there is no authentic record of this. Childers ran over the round course at Newmarket (three miles six furlongs and ninety-three yards) in six min- utes and forty seconds ; and the Beacon course (four miles one furlong and one hundred and thirty-eight yards) in seven minutes and thirty seconds. In 1772 a mile was run by Fire- tail, in one minute and four seconds. In October, 1741, at the Curragh meeting in Ireland, Mr. Wilde engaged to ride one hundred and twenty-seven miles 240 DESCRIPTION OF THE HORSE. in nine hours. He performed it in six hours and twenty-one minutes. He employed ten horses, and allowing for mount- ing and dismounting, and a moment for refreshment, he rode for six hours at the rate of twenty miles an hour. Gray Norman. The Gray Norman is a cross of the Arabian on the English draft horse. Ths Arabian has nervous eyes, small chin and head, light easy motion, easily ruled by bridle that a lady may drive in safety, and is in short, the most valuable for a farm. Large enough to draw good. Travels well under the saddle. The manner of holding his head is a proof of his docility and stateliness. WILD HORSES, CATTLE, AND HOGS. In the prairies when they see you, if they have been frequently pursued by man, the horses form lines of defence, the mothers protecting the young. The sires defend their chief in command, and in front of lines, horses first, mares next, and colts in the rear. If you approach them quietly, and the distance is enough, when you get within three or four hundred yards of them and stop, the horse in command will gallop nearly to you, and around you, then go to his command. If you quietly pursue them, they will run from you, and if possible, may hide or form lines as before. If you continue your pursuit after the third running, they then will act, as if to say, what is your design. You should not halloe nor gallop after to alarm them. I have several times got close to them and among them, and turned them to the right or left as I wished. This principle has been applied to effect in 1825, and thirty droves were driven from Texas to Natchez, Mississippi. This will apply to cattle that have once been tamed. I will tell you of the case in Texas in 1843, and 1844. The horses had a desire to remain in a certain range and locality — they would not run out of cer- tain prairies. I commenced travelling after them ; they ran round their watering places — I suppose that they ran over eighty, or one hundred miles in the day, but by night that run would be a walk, and I then could ride among them. I could turn them right or left. The young ones would nicker to their mothers and mothers to them. I could see them and ride on the inside of their circuit. I suppose they ran four miles to my one. The weather was warm, and the mosque- toes bad. I was compelled to seek rest. The next day I could not find them. To catch the wild beast, make a large pen, strong and high to prevent them from attempting to get out — put salt outside ; leave it open in different places, let them go in and out ; put gentle animals inside, in a small pen, salt and feed them, and they will soon become quiet. Then prepare a large gate, and give it a shut from the inside, and set it on triggers ; then you may with small twine, pull the trigger at the distance of a mile. The lot should have angles in form, and a suitable lot and stall to get them in singly, one at a 31 242 DESCRIPTION OF THE HORSE. time. Then blindfold and secure them, or if you wish to drive them, bell some gentle ones, and they soon will smell and listen at the others, and follow the drove. This I have tried on cattle and hogs, and it will be found practicable. Cattle you may put in yoke together. You should put to the bottom of the bows a pole tied loose to prevent them from getting their yokes turned around. Wild animals all like salt, and by putting salt at a certain place, they will come to it. But they do not appear to want ealt just before rain, and use less in time of wet spells, but in dry weather it is hard to keep them from it. By salting them regularly, all will become more quiet and docile, if you have no dogs about the place of salting. I have seen wild buzzards or carrion crows alight in the streets of Charleston, South Carolina. I know a gentleman who feeds his fish — they will not go to another person. The Character and Disposition of the Horse. The natural character and dsposition of the horse may be known by his manner of holding his head, by his own will, and his movements will often decide your judgment of tho truth of it. The perfect head represents the full face and wide front head, that moves forward with light and low steps ; and if he attempts to throw or dislodge his rider, he pulls down his head and kicks up. If he is larger in the back head and turbulent and skittish, he moves high and more short. If he runs he bounds too high to make the best speed. If he attempts to throw or dislodge his rider, is apt to rear, and fall back, and hazards the life of himself and the rider. And such horses on threatening to fight turn their heels to kick, being stronger in their hind legs and hips. And the docile threatens with his fore feet and teeth, and stronger in the shoulder, and fuller breast. The timid and scarery horse throws the rider by jumping from side to side, and carries out his nose. The intellectual horse turns his nose in and front head forward. Color of Horses. The breeding of horses, you have to bear in mind, after noticing their form, shape, length, breadth, and width, it is all important in obtaining the best colors. Silver Grey has one advantage over all others, as this color reflects off the rays of the hot sun, better than any other ; all other qualities equal. HEAVES IN HORSES. 243 The Red Sorrel is the next nearest to the white, and makes him next best, and is the most vital, and has the best circu- lation in the breathing power of the lungs, and the natural perspiration is easier. The Bay, bright and shining, is remarkable for hardihood and great endurance, and the best of spirit. Will suffer more in the hot sun than the grey or sorrel horse, but often are good performers and desirable animals. In breeding, first seek a cross of color, then the forms ; by this you will get the best of all. It is often good to vary the color and by cross of forms, but when all is combined, it is the best of all. It is hard to express by the pen as clear as with animals, to write to attempt to satisfy the unbeliever, it is useless to attempt it. Such do not know enough of the subject — It is God above and man below, What can we reason from, but from what we know. The law favorable to the improvement of animals is in crossing. If the best colors is in good health at the time that the colt is got, the colt will partake of it, either from dam or sire, and such is like to give good size. It is for this cause that it is always favorable to have either white feet and face, or a mealy nose. The mule cross of colors in dam and sire, with mealy nose, will go with the largest cross jack and jenny, and all in good health and matured in age and body, is the most commendable, and it is of this description, that the superior ones have had their origin. Heaves in Horses. Take about a tablespoonful of tar on the point of , paddle, and after drawing out the horse's tongue, place it as low down on it as possible, so that he will swallow it. This is to be done once a week ; give him also the same quantity of ground ginger three times a week, mixed with his food, for one month. The horse to be only moderately worked. This remedy has cured many cases. ESSAY ON CATTLE. The Domestic ox, is not, as is well known, indigenous to America ; but was introduced here by our European ances- tors in the beginning of the 17th century. An attempt has been made to trace the origin of our common cattle, especially those of the northern states, exclusively to the English Devon ; and it is probable that it did mingle largely in the early im- portations, from the fact that a large portion of the colonists were from the south of England, or embarked from ports in that district, where the Devon at that period was the prevail- ing. The characteristics of this variety also, as to horns, color, &c, have always been the favorite ones among the people of the United States. But at the time of the settle- ment of America, little attention, comparatively speaking, was paid to the breeds, or purity of blood, and it is altogether in- credible that the emigrants, to whose number almost every port in England and probably in the United Kingdom, fur- nished its quota, should have been at the pains to procure the Devons. To say nothing of the preferences which each would naturally have felt for the cattle of his own district, it would argue a degree of care and solicitude on a subject, then deemed of little importance, altogether incompatible with the charac- ter and motives of the men who colonized the new world. Many of them probably were scarcely aware that there was such a breed in existence ! Besides, the Dutch in New- York, and the Swedes on the Delaware, introduced the cattle of their respective countries, which were subsequently incorpo- rated with the common stock. Although, as we have before remarked, the Devon characteristics prevail, the practiced eye will readily detect traces of this varied lineage. Few or none of our common stock equal the North Devon, in the finish and beauty of their proportions, more generally perhaps re- sembling the coarser Sussex ox ; and our cows are better milkers. Our black polled cattle give indications of their Welsh and Galloway extraction, and it is but a few years since, on the Mohawk and Hudson rivers, there existed un- doubted remnants of the stock imported by the Dutch settlers from Holland. ESSAY ON CATTLE. 245 To speak of the merits of a race so varied, as a whole, would evidently be preposterous. Selections may be readily made from our common cattle, combining very considerable excellence for dairy, the yoke, and the shambles ; while an- other and a larger portion are destitute in a part or the whole of these qualifications. Their value to cross with the improv- ed breeds, will be hereafter adverted to. We shall proceed now to consider the breeds of later intro- duction, imported with the view of improving the common stock. These are the Devons, Herefords, New Leicesters, Ayrshires, Alderneys, and the Short Horn family, consisting of the "Improved Short Horn," or Durham, the Teeswater, Holderness, and a thick, heavy buttrcked variety of York- shire cattle, which have provincially obtained the name of "Devonshires." The Devon— (Fig. 1.) In symmetry and beauty of proportion, the high bred De- von scarcely acknowledges an equal. His delicate limbs, deep red color, beautifully tapering horns, high and spirited action, united with docility in the yoke, and a show of blood, falling little short of that of the thorough bred horse, have always rendered him a favorite with breeders of taste, in his native country. Favorable specimens of them were introduced into the United States in 1817, from the herd of tha Earl of Lie- cester, (then Mr. Coke.) Notwithstanding his many excel- lencies, it cannot be said that the introduction of the Devon was attended with any striking benefits. Singularly suited, 246 ESSAY ON CATTLE. by his rapid gait for the plow, on the light lands of Norfolk, and some other parts of England, his peculiar excellence, his activity, has been found to avail him little on the more gene- rally tenacious soils of the United States. In strength, the Devon ranks only in the fourth or fifth class of British oxen. The cross with our common cattle produced an animal some^ what improved from the latter in his points, but with no great additional value for the yoke, and decidedly inferior for the dairy. Yet a slight admixture of Devon blood, has been thought advantageous in modifying the coarseness of heavy, bony breeds, like the Holderness, and it has ever been strenu- ously advocated as a cross with the Improved Short Horn, by distinguished English breeders. But others object that the Durham gains nothing by the admixture in his propensity to take on flesh and fat ; while size and milking properties arc sensibly diminished. This was decidedly the opinion of Col. Powell, who instituted numerous experiments. The variety thus produced would doubtless be capable of enduring a short- ness of keep, incompatible with the superior size of the pure Short Horn, and thus be better adapted to high and less fer- tile lands ; but there are other breeds which as a cross with the Shot Horn, would be as well calculated to attain this end, without so great a sacrifice of milking properties. The portrait above (fig. 1,) is that of a Devon cow, owned by Mr. Western, which we copy from the Farmers' Series. The Herefordshire Cotv. — (Fig. 2.) The breeder has been taught by experience, that when the ESSAY ON CATTLE. 247 cow, although she should be somewhat roomy, is too large and masculine, the ox will be brawny and coarse, and per- haps a little sluggish at work, and even somewhat unkind and slow in the process of fattening, and these are objections which, most of all, he would be unwilling to have justly made. The Herefordshire is therefore somewhat undersized ; and it not unfrequently happens that she produces a bull-calf that grows to three times her own weight. ■^yiY The New Leicester. — (Fig. 3.) This breed, spoke into existence as it were, by the com- manding genius of Bakewell, were derived from the original Long Horns, of the midland and north-western counties of England. The Lancashire or Craven, as this original variety is generally denominated, were characterized, at least the better portion of them, by their length and roundness of car- cass, and by giving peculiarly rich milk, though in moderate quantities. They were large, coarse boned, but possessing a considerble, and sometimes a marked tendency to fatten. A smaller variety of the same breed, generally inhabiting moun- tain and moor lands, according to Mr. Youatt, gave milk as superior in quality. Out of these materials Bakewell formed the New Leicesters, which for aptitude to acquire external fat and early maturity, became almost unrivalled. He re- duced the size, and especially the bone of the old Long Horns, 248 ESSAY ON CATTLE. and under his moulding hand, the new variety reached a finish and beauty unknown in any other breed of the day. This is strikingly shown in the above portait. (fig. 3.) from Garrard's Views of British Oxen. Unfortunately, however, milking properties were to a considerable extent, sacrificed by him. The Leicesters, or " Shakspears," as they are more usually styled in the United States, were of different colors, but more generally red, with finch or " lined" backs, as they are termed, in this country. Long, slim, tapering horns, projecting for- ward and downward, and turning up at the points— sometimes falling down the sides of the head in a curve, the points nearly meeting in front, is also characteristic of the race. The New Leicesters, owing to that cardinal defect in Bake- well's system, breeding from too close affinities, and to the appearance of a rival in the improved Short Horns, destined to sweep away all opposition, have nearly disappeared ; but grades between them, and the old Long Horns are still cher- ished by many of the midland dairies of England. A cross between them and the Short Horn are still more common, and answer excellently for the purposes of the butter dairy. The milk of the Short Horn is improved in quality, though diminished considerably in amount, and the cross bred ani- mals are supposed to be peculiarly hardy and unsubject to disease. Long Horns of various grades between the old Lancashire and the improved Leicester, have at various pe- riods, been introduced into the United States, and specimens of them, crossed with the Durham, (with no admixture of other blood,) exist in this and one or two neighboring coun- ties. They are a beautiful breed, possessing much of the substance of the Short Horn, with the peculiar fineness in the forend, characteristic of the New Leicester. Some of them are exceedingly delicate handlers, with thick, silky coats, are rich, though not uncommonly deep milkers. The Ayrshire. It is but a little more than fifty years since, according to Mr. Aiton, (the best authority on the subject,) the Ayrshire cows were " of diminutive size, ill-fed, ill-shaped, and they yielded but a scanty supply of milk ; * * * the chine of their backs stood up high and narrow, their sides were lank and short, their hides thick and adhering to their bones, and their piles coase and open." In short, there can be but little doubt that they would gain nothing by comparison with ESSAY Off CATTLE. 249 the most ordinary American cows. We had adverted par- ticularly to their then condition, because in following them up to their present high degree of excellence, we find a les- son fraught with peculiar value to the Amercan farmer. Our breeders have certainly as good, or a better breed on which to commence their improvements, and the ameliorating crosses which made the Ayrshire cow what she is, are equally within out reach. Though from the length of time which has elapsed, and the imperfect record, or rather the absence of all record, which is too generally kept of such transactions, little is known of the progressive steps attending the cross, and though there are some who seem disposed to call in ques- tion the fact, whether it ever took place, it is generally con- ceded that the present celebrated race were produced by a1 judicious admixture between the original cow of Cunnigham, Kyle, and Ayrshire, (Mr. Aiton's description of which we1 have already quoted,) and some of the earlier Short Horns, from the banks of the Tees. The benefit attending the cross were accelerated, and no doubt much heightened by the moist, mild climate, and rich herbage of that district of Scotland where the Ayrshires principally prevail ; pronounced by Mr. Youatt, " the finest dairy county in Scotland, and equal per- haps to any in Great Britain." This improved race is of a red and white color, beautifully mottled, short in the leg, the horns small and fine, the head and neck delicate, the latter thickening properly toward the shoulders, the car- cass deep but inclining to be fiat, and the loin and haunch, compared with the Short Horn, narrow. Five gallons of milk daily, for two or three months, after calving, three gallons for the next three months, and one gallon and a half for the remaining four months, in which she is milked, is stated as the average amount given by the Ayrshire cow. As a milker, she of course, yields to the larger Short Horn, nor will she take on an equal amount of flesh and fat, on the richer soils of England ; and on the bleak and hea- thery hills of Scotland, the various breeds of black cattle would thrive and fatten where the Ayrshire would scarcely obtain a subsistence. But on medium soils, there is perhaps no breed, size and the consumption of food being considered, which presents a much better combination of milking and grazing qualities. Of their value as working oxen, our au- thorities are silent, and we do not know that any experiments have been instituted among the few imported into the United States. If they are good in this respect, such a breed would 32 250 ESSAY ON CATTLE. be a desideratum in many portions of our country. But aa ■we have before hinted, we believe this desideratum can be supplied more easily and cheaply by materials within our reach. This point will be discussed in its proper place. • The Alderney. This small breed of French cattle, are fashionable in the parks and pleasure grounds of English gentlemen, on account of their diminutive size, and the peculiar richness of their milk. Col. Powel's fifteen years experience with them, pro- nounces them, in his somewhat summary way, " an unthrifty, dwarfish, savage breed ; and Parkinson remarks, "they are of as bad a form as can possibly be described." Their appetite is voracious ; an Alderney cow consuming nearly as much as a Short Horn, which is three times her size. Some of them have been imported into our country, but probably with no very great advantage. The Holderness. — (Fig. 4.) Some time during the 18th century, Short ^orned Cattle were introduced into the north-eastern counties of England, from the adjacent continent. They are indiscriminately termed Yorkshire or Holdernest cattle, by the early writers ; ESSAY ON CATTLE. 251 the former name derived from that of the county where they first began extensively to prevail ; the latter derived from a town of the county, where either they were introduced, or where, as tradition runs, certain improvements in the breed were first attempted. They subsequently, as we shall see, attained the name of Teeswater, and finally of Durham, or "Improved Short Horn." Marshall describes the original Holderness as "thin quartered, too light behind and too coarse before, large shoulders, coarse necks, and deep dewlaps." Lawrence, after passing a high encomium on a selection which might be made from them, describes the remainder as "long, gaunt, deep carcasses, without adequate substance, placed on high stilts, of the coarsest timber, slow feeders," &c. They were also, by the consent of all the English writers on the subject, thin skinned, inclined to be tender constitu- tioned, bad provers, their flesh coarse and often dark or " liery. In one particular, however, they were from the first pre-eminent, in amount of milk given by them, though it was not of so rich a quality as yielded by some other breeds. In York, Durham, the adjacent counties, over which this breed rapidly spread itself, early attemps were made to improve the form, without sacrificing their milking properties. Marshall gives a singular account of one of these efforts. After de- scribing the Holderness, as we have already quoted, he says : " This, from being found disadvantageous to the butcher, * * * * the breeder attempt to enlarge the hind quarters; and had he stopped when he got to the happy me- dium, he would have wrought a good work ; but the fashion was set — cloddy bullocks were in estimation. The first va- riety of this species of cattle, which I can recollect, was a thick, large boned, clumsy animal; remarkably large behind, with thick gummy thighs ; always fleshy, but never fat, and the flesh being of a bad quality. This, however was not the worst; the monstrou* size of the buttocks of the- calf was frequently fatal to the cow. * * * * They were probably the worst breed the vale ever knew." We have here an exact description of a variety existing in many parts of our own country, known popularly in this, and some of the adjacent counties, as " Devonshires," though their horns, to say nothing of their posterial deformity, proves this to be an entire misnomer. From the singular projection behind, they are commonly known also as "Punkin rumps;" and although large and rather showy, they are certainly the worst 252 ESSAY ON CATTLE. breed in the United States. The picture given above, (fig. 4.) is that of a Holderness or Teeswater cow, crossed 'with the Improved Short Horn. The TeeswaUr. In more judicious hands the Short Horn rapidly improved. Among the spirited breeders, on the banks of the Tees, (which divides York and Durham,) they rapidly assumed a distinctive character ; shorter legged, more compact, the milk but sightly diminished, and this more than counterbalanced by its in- creased good quality, — -better feeders, hardier, carrying more fat, and their flesh more marbled and finer in grain. This signal improvement was effected, it is generally supposed, by a system of judicious crosses. An importation of cows from Holland, is usually referred to as one of these, and Mr. Ber- ry conjectures the wild white breed of England to have fur- nished another^ Hence the strong admixture of white in the Teeswater and the Durham. The improved variety, denomi- nated indiscriminately, Teeswater or Holderness, immediately became the general favorite in the large metropolitan dairies and milk establishments. For milking properties, and when no longer used for that purpose, aptitude to take on flesh, England had never possessed so valuable a breed, The Durham, or Improved Short Horn. — (fi(J>d6-) At this epoch, and with such materials, Mr. Charles Col- ling commenced his carreer as a breeder. His wonderful success has been ascribed by some, to chance j but the Rev. ESSAY OS CATTLE. 253 Henry Berry, the best possible authority on this subject, thinks otherwise. He pronounces it the result of "a delib- erate and well considered plan." Mr. Colling found the Tees- water yet possessing some of the faults of the old Short Horns. From their overgrown size, they were too frequently coarsely and loosely formed, and they were entirely inferior to what the Durhams afterwards became, in aptitude to fatten and early maturity. Mr. Colling was remarkably favored in his efforts to counteract these defects, by the possession the bull " Hubback," the great ancestor of the improved race. He was smaller than the Teeswater, while "his flesh, hide, and hair," Mr. Berry remarks, " were seldom equalled." On account of his remarkable disposition to take on flesh, he soon became useless. The same qualities marked his dam. It is unnecessary for us, at this time, to follow the progressive steps which marked the onward career of the Improved Short Horns. While it is admitted that in the hands of some breed- ers whose attention has been exclusive to the carcass, their milking properties have deteriorated, it is well known that in other hands, they have fully maintained their equality with the Teeswaters as milkers, while in early maturity, kindly feeding, proof and quality of flesh, they decidedly surpass them. In early maturity they have, confessedly, no rivals, being ready for the butcher from two to four years earlier than the other English breeds. It is not wonderful that a race, presenting such a rare combination of excellencies, should soon become the favorite of the English breeders. The Long Horns have disappeared before them, or been merged in them by repeated crosses in the northern and midland counties, while in the south they are rapidly superseding the Hereford and the Devon. They have been engrafted on the Holderness Short Horns of the city milk establishments almost universally, and with manifest advantage. The pro- duce, with milk very slightly diminished, but of increased richness, yield as profitable return in the dairy, while the value of the carcass for the grazier is nearly double in value. Short Horns, of every variety, from the gaunt, unsightly animals described by Lawrence, to the most finished speci- mens of the improved family, have been repeatedly imported into the United States. The miserable, heavy buttocked variety, known here as " Devonshires," we have already ad- verted to. There are also among us, large and not unsightly Short Horns, probably a modification of the above, poor milk- ers and bad provers, which are popularly known as "Eng- 254 ESSAY ON CATTLE. lish cattle," — though they sometimes borrow the name of Teeswater or Durham, to suit the purposes of the seller. They are usually red or brown, Avith dark muzzles, their horns short, fine, and tipped with black. A Hoiderness bull from North Allerton, on the Arve, was imported from England a few years since, and finally driven to Oneida county in this State, where he remained until he died. Though a monster in size, and marked with the characteristic defects of the earlier Short Horns in his form, his get, with the best common cows, were val- uable as milkers, and not deficient in symmetry. Animals of various degrees of merit, bearing the name of Durhams, but not of pure blood, have also been introduced at various times, on speculation. And finally, pure Improved Short Horns, in considerable numbers, have been imported by spirited breed- ers in several the eastern, northern, and western states. The most Profitable Breed. Having thus given a hasty summary of the principal facts which tend to throw light on the main question before us, viz. " what breed of cattle is most profitable ," we proceed to state our convictions on the subject. That the common cattle of the country do not possess the greatest attainable combination of excellencies, will readily be admitted. A selection of them present very desirable qualities for the dairy and the yoke ; but in feeding proper- ties, and especially in early maturity they are deficient. A full blooded Durham bullock will go profitably to the butcher, at least two years earlier than the American, a decisive con- sideration to the graziers : and although the former is the greater consumer, the extra food required by him will weigh but little against the two or even one year's additional keeping of the latter. But notwithstanding all that may be said for or against them, it is to the best cross with selected animals of the com- mon race, feasibility and expense being taken into considera- tion, that the common American farmer must look for the most profitable breed of cattle. In this proposition we wish to be distinctly understood. We do not intend to assert that the produce of any cross we might thus make, would surpass in value breeds already in existence ; but the entire substitu- tion of a foreign variety for our own, presupposes an expen- diture of time aud funds utterly out of the question. The question then is, with what breed is this ameliorating ESSAY ON CATTLE. 255 change to be effected? On a careful comparison of the characteristic merits and defects of our own cattle, with the corresponding ones of other varieties, we arrive unhesitatingly at the conclusion, that to the pure improved Durham, we must look for the basis of the desired improvement. A cross with the Devon or Hereford, would sacrifice milking proper- ties : the dwarfish and ill-shaped Alderney, is not to be thought of: the Ayrshire or the Long Horn, possess no excellencies that the Durham does not possess in a greater degree : and the Holderness, and the Teeswater Short Horns, compared with the improved race, are as the crude ore to the manu- factured and polished metal. Experience has already proved, that the cross between the Durham and our common race, is a most judicious one, and examples are not wanting of it in our own country. A few years since, a bull, sired by Wye Comet, was introduced into Homer, and his progeny are remarkable for their size, beauty, and milking properties. They are but few, as most of our peo- ple at that period, who gave a thought to the subject of the im- provement of their cattle,and they were not numerous, preferred the cloddy buttocked Yorkshires ! Yet, there is perhaps not one of the immediate descendants of this bull, that would not be readily selected out of a large herd of the best common cattle, for its superior beauty of form. The first cross between choice native cows and the im- proved Short Horn, has generally resulted equally favorably ; indeed, the very beauty of the produce, has tended to pre- vent further attempts at improvement, by encouraging farmers to breed directly from half and three-quarter bred bulls. They frequently have little of the beauty of their sires, and their ser- vices are to be more cheaply procured. But the character- istics of a variety thus obtained, are not sufficiently stamped upon them in the first, second, or even third or fourth cross, to be perpetuated with any great degree of certainty in their offspring. In the language of the Rev. Henry Berry, " to breed from the produce of a cross directly among themselves, will lead to the results which have induced many persons, without due consideration, to believe conclusive against cros- sing ; but to take one cross, and then return and adhere to one breed, will in the course of a few generations, be found to stamp a variety with sufficient certainty." Repeatad experiments have amply demonstrated, that in- terbreeding betwen the Durham and our common race, if con- ducted on the principles advocated by Mr. Berry, viz : by & 255 ESSAT ON CATTLE. constant resort to the pure blooded bull, is attended with a decided and manifest improvement of the produce in every successive generation. The bull selected, should be small of his kind ; line in the bone ; unusually full in the crops and bosom, and wide in the loin and haunch — points in which the common breed are defective. He should be chosen too from a family of decidedly good milkers. If the bull is large of his kind, the produce are generally coarse, and marked with the defects which attend too great disparity in the size of the sire and dam. The dam should be as good in the points indi- cated in the bull, as our means of selection admits of: short legged, compact, deep in the girth, and a plentiful and steady milker. We have already alluded to the change effected by the farmers of Ayrshire on a purer breedj by a Short Horn cross ; and there can be no good reason why the American farmer, with the same skill and perseverance, may not be equally successful. Indeed there are grade Durhams already among us, which there can be no doubt equal or excel the Ayrshire in every desirable point. The Durham, as we have before remarked, requires more feed than our small native cattle. This, his superior size, would lead us to expect. But though a greater, he is a more promiscuous consumer, the coarsest quality of hay or straw being readily devoured by him. In England, straw, with a very small allowance of turneps, constitute his exclusive store keep in winter. But to bring this matter to its true test, wilt the Durham yield as great a return in flesh, fat, or milk, for the amount of food consumed, as any given breeed ? That he will, by repeatedexperiment, as well as his daily advancing popularity,- in a counti-y where there are many varieties greatly excelling our own in aptitude to fatten, and at least equaling them in milking properties, fully attest. The amount of food required by him, therefore, forms no objection to the impoved Shot Horn on good soils, either in his pure Btate, or as a cross with others. The only question is, will the recommended cross supply us with working cattle ? It is asserted on the best authority, that the pure blooded Durham ox, will " work admirably ;" and the reason assigned for his not being oftener used for that purpose in his native country, is, that his early maturity makes him too valuable at three, for the butcher, to be retained with profit until four or five, for the yoke. There can be but little doubt that united with our smaller, but vigorous and active race, a heavy and powerful variety of working cattle will be ESSAY ON CATTLE. 257 produced. Those especially fed on upland and less nutritious pastures, whose labor ought to compensate for their tardier maturity, with size, feeding properties, and docility, increased by the cross, will lose little, and probably nothing of the activity and hardihood of the common race. To what pre- cise extent interbreeding should be carried, to produce the most valuable breed of working cattle, experience can alone determine. HENRY S. RANDAL. Cortlandville, January, 21, 1.840. The Nagore Bull. A bull and cow were exhibited at the Christmas cattle show, in 1832, under the denomination of Nagore cattle. They were beautiful animals, and attracted much attention. They were the property of Henry Perkins Esq., of Springfield, near Wandsworth, to whom we are indebted for the substance of the following account of them. They were bred by Lieutenant-Colonel Skinner, at his farm at Danah near Pokah, on the borders of the Bichaneer desert, one hundred miles to the westward of Delhi. They are not buffaloes, but of the highest breed of cattle. They 33 258 ESSAY ON CATTLE. are used in India by the higher orders, to draw their state carriages, and are much valured for their size, speed, and en- durance, and sell at very high prices. These specimens ar- rived at Calcutta, a distance of 1400 miles, in January, 1820, and were then something under six months old. They were sent as a present to Mr. Wood, who was then residing at Cal- cutta, and by whom they were forwarded to Mr. Perkins. Colonel Skinner has a large stock of them ; and six or seven beasts are always kept saddled to carry the military despatches. They remain saddled three or four hours, and if not wanted in that time, fresh ones are brought out to re- heve their companions. They will travel, with a soldier on their back, fifteen or sixteen hours in the day, at the rate of six miles an hour. Their action is particularly fine — nothing like the English cattle, with the side-way, circular action of their hind legs— the Nagore cattle bring their hind legs un- der them in as straight a line as the horse. They are very active, and can clear a five-barred gate with the greatest ease. Mr. Perkins has a calf which has leaped over an iron fence higher than any five barred gate ; and the bull frequently jumps over the same fence in order to get at the water, and when he has drank his fill leaps back again. The bull (Jupiter) was in high condition when exhibited. He was employed in a light cart, and various jobs about the farm : sometimes he goes fore-horse in the wagon-team, to deliver corn ; he also drags the bush-harrow, and draws the light roller over the ploughed land. He is very docile and tractable, when one man drives him, and attends upon him, but he has, now and then, shown symptoms of dislike to others. He is fed entirely on hay. Except when he works, a little bran is given to him, and in the turnip season he is treated occasionally with a few slices of Sweedes, of which he is very, fond. He was at first very troublesome to shoe ; and it was necessary to erect a break in order to confine him. He was unwilling to go into it for some time, but now walks in very contentedly. He is very fond of being noticed ; and often when he is lying down, if any one to whom he is accustomed goes and sits down upon him, and strokes him over the face, he will turn around, and put his head in their lap, and lie there con- tentedly as long as they please. Mr. Perkins very properly observes, that the chief advan- tage of these Brahmin bulls would probably consist in their ESSAY ON CATTLE. 259 speed and strength, in both of which they surpass any of our breeds. The cow (Io) is at grass with the milch cows, and conies up with them morning and evening, when they are driven to be milked ; but Mr. Perkins has not ventured to have her milked, on account of the probable danger of the attempt : the value of these cattle for the pail is therefore unknown. Two calves have been bred from them, and a milch cow is now in calf by the bull. Neither of the calves is yet old enough, or ready, for the butcher and therefore the quality of the meat is unknown ; but a strong perfume being left upon the hand when it passes over them, there may possibly be a peculiar taint in the meat. Coivs and Milk. Every farmer or dairyman is aware that there is a vast dif- ference in the quantity and quality of milk given by different cows, yet this variation is made by very few the basis of any calculation as to the actual profit or loss in keeping such ani- mals. As a general rule, it must be admitted that cows that yield a large quantity of milk, require more and better feed than those which yield less, in order to maintain the same flesh ; but this is a point much depending on the breed, and its constitutional qualities. The average of the best common dairy cows, will not for six months exceed ten quarts per day, while numerous instances are on record, of cows which have averaged more than double this quantity for the same period. We very much question whether a majority of our cows pro- duce half a pound of butter a day for the same period of time ; while the instances are not a few, in which cows have yielded from ten to twelve pounds per week, and some have much exceeded this, as the examples we shall give will show. We think if the vast difference in profit between a good and a poor cow was duly considered, much more pains would be taken to produce and rear such animals and breeds as would best serve the purposes of the dairy or the farmer. There is no propriety in the farmer's keeping some half a dozen in- ferior cows to devour his pasture in the summer, and empty his barns in winter, to make butter for his family, when half the number of good animals will do it much better, and ena- ble him to dispose of the extra fodder the others would con- sume, <>v add to his other stock in the same proportion. 260 ESSAY ON CATTLE. Very few instances have been given where the quantity of milk from a number of cows has been determined with accu- racy. Mr. Aiton, from the record of several years with a herd of the best Kyloes or North of England cows, gives the following result, in which confidence may be placed : "First 50 days, 24 quarts per day, 1,200 Second " 20 " 1,000 Third " 14 " 700 Fourth " 8 " 400 Fifth " 8 " 400 Sixth " 4 " 300." Being 4,000 quarts to each cow, or an average of 13 quarts for 300 days. In Dickson's Survey of Lancashire, the quantity of milk produced by five short horned cows of the ordinary, not im- proved breed, in the summer at pasture, and winter at hay and turnips, is stated as follows : "One which did not go dry at all, 4,857 quarts. One dry eight weeks, 3,985 " One dry six weeks, 3,987 " . One dry " 3,695 " One dry eighteen weeks, 3,383 " A large dairy on the late Mr. Curwen's farm, gave on an average of four years, 3,700 quarts to each cow, but the ave- rage in Lancashire generally, it is stated at between 8 and 9 quarts. Some of the county reports in Transactions of the Agricultural Society, average the quantity as below : Devonshire, 12 "j Cheshire, 8 V quarts per day. Lancashire, 8 to 9 J Mr. Wm. Crams, in Sussex, had a cow that in four years, from 1805 to 1809, gave 23,549 quarts of milk, producing 2,132 pounds of butter ; probably the greatest instance of continued productiveness on record. Since the improved Short Horns have become so well known, occasional examples of still greater amounts of butter or milk for a short time have been furnished. Thus the Rev. Mr. Hacket, near Newark, Eng., had a cow which produced 19 pounds of butter in a week, though the average of the cows in that vicinity did not exceed six pounds per week. A cow of Mr. Calvert produced 373 pounds of butter in 3*2 weeks ; and for 20 weeks averaged ESSAY ON CATTLE. 261 20 quarts of milk a day. The Yorkshire cows have in many instances been remarkable for the quantity of milk produced by them ; many, during the height of the season, yielding 30 quarts a day, and instances have occurred of reaching 36 quarts. The instances of uncommon productiveness both in milk and butter, among the cows of this country, are very numer- ous. These instances of great yields are more common among the improved breeds of imported stock, or such as have been derived from them, by crosses with the native stock of cattle, than among the old stock alone. Thus Col. Jacques' Cream Pot breed, the result of a cross between the Durham bull and a native cow, has produced butter at the rate of 17 pounds in a week. We noticed not long since in the Pennsylvania In- quirer, a statement of Mr. Gowens' Short Horn cow "Dairy Maid" which yielded 33J quarts of milk per day for a week; but the most remarkable instance of productiveness in a cow, all things considered, we have ever noticed, is found in the following statemen of Mr. S. Canby, of Woodside, Delaware, furnished for the Delaware Journal. Mr. Canby's cow is called "Blossom," and is from the excellent stock of C. H. Hall, esq., of New- York. After mentioning Dairy Maid, Mr. C. adds : — "I concluded to try my cow.Blossom, a statement of whose milking for one week you will find below, and by which you will perceive she averaged for the week over 35 quarts per day, and yielded 13J pounds of well worked butter. * * My dairy maid is firm in the belief that at a cooler season of the year, or with a spring house, the cream she had from Blossom would have yielded 15 or 16 pounds of butter. "Uncommon as this produce may be, I do not consider it more so than the fact of her never having been dry since she had her first calf, more than two year ago, and in the space of 25 months, has produced five living calves, viz — on the 5th of April, 1838, she had her first calf (Delaware ;) on the 4th of July, 1839, she had twins, (Liberty and Independence ;) and on the 16th of May, 1840, she had twins again, (Romeo and Juliet ;) and I think I can safely say, that during the whole of that time she has averaged full 20 quarts of milk per day ; she gave 25 quarts per day with her first calf, and made nearly 12 pounds of butter per week." Mr. Canby in both years tried to dry Blossom before calv- ing, but found it impossible. If Mr. Canby is right in his 262 ESSAY ON CATTLE. estimate of the average daily quantity of Blossom's milk, she greatly exceeds any other cow on record in product. The average of Mr. Cram's cow, which has been considered at the head, was 5,837 quarts per annum, while Blossom's is 7,300. The average yearly product in butter of Mr. Cram's cow was 533 pounds, and that of Blossom, as estimated by Mr. Canby, 624 pounds. It is not to be expected that the average of the cows in any country can be made to equal these extraordinary yields of milk and butter ; yet when we see what has been done by Col. Jacques, and to what perfection care and judicious selec- tion has brought other breeds of domestic animals, we can conceive no good reason why our dairies should not have their profits vastly increased by improvements in the milking quali- ties of the animals composing them. Cooking Food for Animals. All are aware that grain of almost every kind greatly in- creases in bulk by steaming or boiling, and this bulk is great- est at the moment the grain is swelled so as to crack or burst its skin. It is also known that cooked food is far more nu- tritious to animals, than that which is uncooked ; and many have gone on the supposition that its value for food was equal to its bulk in cooking. This is doubtless a mistake, as the nutrive power of articles is rarely in proportion to their size, and never perhaps exactly in proportion to their increase of bulk in cooking. Reaumur instituted a series of experiments to determine the rate of increase in different articles of food most com- monly used for animals, and found the result of some of them as follows : 4 pints of oats after boiling, fijled 7 pints. 4 « barley " " 10 " 4 " buckwheat " " 14 " 4 " Indian corn " " 15 " 4 " Wheat " " 10 " 4 " Rye " " 15 " In the continuation of his experiments to ascertain the effect of such food on animals, that with some of these articles, thomrh the bulk was much increased, the total of food re- ESSAY ON CATTLE. 263 quired to satisfy the animal, was the same as if no cooking had taken place ; or that an animal that would eat half a bushel of oats dry, would eat a bushel cooked with the same ease. The nutritive power was, however, apparently in- creased, or the whole of it contained in the grain made avail- able ; which, when grain is fed whole or raw it is rarely the case. On the whole, he came to the conclusion that when wheat, barly, or Indian corn, is used for feeding, it is far more economical to boil or cook these grains, than to feed them in a raw state ; but that little is gained on the score of economy, when time, fuel, &c, are taken into consideration, in cooking oats, rye and buckwheat. In determining the question of economy, much we think is depending on the manner in which the cooking of the grain is performed, whether alone or with other substances, such as roots. Alone, corn is the most improved by cooking of any of the grains, and the valne of corn meal for making pork, it has been shown by experiment, is almost doubled when made into pudding. We have been long in the habit of boiling and steaming potatoes for feeding pigs or making pork. With them, in the early part of the feeding, we in- corporate apples, squashes, pumpkins, or indeed almost any vegetables of which swine are fond. The grain we use, is ground, and either steamed with the roots, or mixed with the hot mass in the vats, as it is taken from the steamer. As the feeding progresses, the quantity of meal is increased, un- til towards the last, that material alone is used. Corn is de- cidedly the best grain for making pork ; peas and barley are next ; with the others, we have had little experience, though what we have had with buckwheat has impressed us favorably of its value. (Letter from Mr. T. Eades.) Lexington, Ky., January 6th, 1854. Dear Sir : Your letter requesting me to send you the height, weight, and color of some of my half blood Brahmin cattle, was received on yesterday. Some of them will weigh over 100 pounds a month ; at the age of ten months, 1010 pounds; at six months, upwards of 600 pounds. I sold a calf to Mr. Stratton of Mississippi that is now eighteen months 2G1 ESSAY ON CATTLE. old and measures 14| hands high and finely proportioned, a beautiful red. They are all red or white. Yours, respectfully, T. EADES. P. S. — Take them altogether they are the thriftiest and finest cattle I have ever seen, and make the best oxen. I intend killing one in a few days, you can then by noticing the newspapers of this place, learn what kind of beef they make. T. EADES. Denton Offutt. Gf-reat Calves. We have collected from various sources the following notices, which, more conclusively than any thing else, will show the size of the Short Horns. This great size of the progeny, however, renders the crossing wiih the "scrubs" or common breed of cows, somewat dangerous ; as in a single neighborhood we have known two instances in which cows crossed with a Durham, died during parturition. Good. — Mr. G. V. Sacket of Seneca-Falls, is the owner of a Durham calf, which when four hours old, was carefully weighed by a number of gentlemen, and found to weigh 110 pounds. Very Good. — M. B. Simmons, of Madison, has a calf which weighed when two days old, 122 pounds. Still Better. — (We do not say the best, because we might be obliged to recall it.) Dr. J. Miller, of Truzton, has a calf of the Short Horn Durham, which, when one day old, weighed 132J pounds, and on the second day 136 pounds. Yearling Durham Bull. — Mr. George Geddes, of Camil- lus, has a Short Horn bull, which in April last at the age of one year, weighed 900 pounds. The Selection of Cows for the Dairy. According to Mr. Quenon's discovery which has been pub- lished by John Nefflen, I am pleased to learn of any improve- ment that may be made on all subjects, so far as the marks ESSAY ON CATTLE. 265 of bag and teats are concerned. But the natural laws of physiology has not been considered by him, and this is the basis and foundation of our subject, they are our stars on the internal as the colors are are our sunshine, as the important guide to the Divine Truth. The form of the bag, teats, and the large veins of the belly has been noticed by myself and many others. Mr. Guenon in his book, has given several illustrations showing the different marks on various cattle, which, no doubt, has been of considerable profit to many, and will no doubt continue to be of advantage to the public at large. I have adverted in a previous work of mine, where I differ with him on the subject of the head and mouth of the cow. Mr. Guenon recommends the selection of cows with long heads and wide mouths. In this we disagree, as I give the pref- erence to those having a short head and small mouth, with a large eye and full, for these, in my judgment, is the best evi- dence of rapid fattening qualities and healthiness. The shape of the leg or length of tail I maintain has nothing to do with the production of the milk or the growth of the cow. Such ideas I regard as not being founded on any basis, and there- fore unnecessary for me further to dwell on. The following are considered as favorable milk 'marks : — a, a broad large mouth ; 6, yellow or short or thin horns ; c, delicate, soft, short, and close hair ; d, broad, well spread ribs ; e, a broad chest ; /, a thin long tail ; <7, straight hind legs ; h, a regularly arched udder, covered with a short, close silky clown ;~ i, four teats of equal length and thickness ; k. thick projecting so called lacteal veins, which run along under the belly, under the udder, towards the fore-legs, forming a fork at the end, and and finally losing them- selves in a round cavity. I, The milk-wart in the middle of the lower jaw, at the broadest part, nearer to the mouth than to the throat. The more important of these points, are the five latter, from g to I. The others are less decisive. The following are considered unfavorable milk-marks : — a, long thick horns ; O-i 266 ESSAY ON CATTLE. 5, a long, narrow, pointed head ; e, a bull-like, puffy neck ; d, indented, pointed spine ; e, short narrow ribs, not much bent ; /, a short, thick tail ; g, thin, long, bristly hair ; h, unequally vaulted udder, with a few long hairs ; i, teats of unequal length and thickness ; k, hind legs, like those of a goat, bent in the form of a sickly ; I, thin lacteal veins, almost imperceptible, without a fork, terminating in a point, and without any or with a very small and shallow indentation at the end. .w, the milk-wart, when nearer the throat than the lower lip or chin. Among all these favorable and unfavorable signs, there is not one which by itself is decisive, but several of them must con- cur ; besides this, they do not indicate the yield of milk, and still less the duration of this yield, from the time of calving to the period when the animal goes dry. Nor do we find in them any guide, not even a hint, what male animals are to be selected for the propagation, to sustain the productiveness of the breed, or to increase it by improvement. Mr. Guenon's discovery is useful to many in selecting a cow that will give the largest and different quantity of milk. So far as it corresponds with the natural laws of physiology, I am willing to credit it, but no further. To them as a prin- ciple he makes no claim, but attempts to show that a long head and broad mouth, with a dish face should be selected as the most favorable marks ; he further adds that straight hind legs and a long tail are good marks of a good milker. What says the laws of Physiology ? Let us see how his principles will agree with the largest and most thrifty milkers of Ameri- ca, including the long and short horned cattle, and we will see it is also most important to regard the color in selecting cattle. The white is better for the South, red Devon for the North, in order to endure the severe winters of that latitude. But the largest and finest of all animals are of the crossed or mixed color, or in other words, rhone or spotted ; or to go further and add still another color, black, which makes what is commonly known as brindle, is yet more desirable and adds to its value. Examine the head of these cattle and you will perceive the failure of his principle. The largest head has the longest horn, but is not so desirable as the short head. ESSAY ON CATTLE. 267 This doctrine applies to animals in general, the hog having the shortest head and sharpest mouth, are the most growthy, and the best milkers. A sow will suckle six pigs, affording nourishment enough to increase the weight of each one of them a pound a day, making in the aggregate six pounds per day. The best sheep have short heads, full faces, and small mouths, in this class are found the best milkers. As for their legs and tails, they have no regular forms or length. An evidence of the quantity of milk they produce is found in the rapid growth of their lambs, in many instances growing at the rate of a pound a day. The Southern Cow. This is a good Southern specimen, and would suit to cross with the Short Horn. Here are some doggerel lines, which so well express the greater number of the good points of such a cow as we havo 268 ' ESSAY ON CATTLE. been now describing, that we are tempted to copy them from the Farmer's Magazine : — She's short in her face, she's fine in her horn, She'll quickly get fat without cake or corn ; She's clean in her jaws, and small in her chine, She's heavy ie flank, and wide in her loin. She's broad in her ribs, and long in her rump, A straight and round back, without even a hump ; She's wide in her hips, and calm in her eyes. She's fine in her shoulders^ and thin in her thighs. She's light in her neck, and small in her tail, She's wide in her breast, and good at the pail; She's fine in her bone, and silky of skin — She's a grazier's without, and a butcher's within. ■ Her colors are rich and bright, Varying in their hues, And of black, red, and white, And her superiority is improved by sun-light Diseased and Imjjerfeet Cow-. The cow I here represent is a specimen of an imperfect one — face round and rough, with big mouth, tapering of the head is wanted, strength wanting, neck too small, the back nar" row, the hips and thighs too small, and colors arc deficient. All show want of strength and health. This is a good bull, and suitable to cross with any other breed. The cross and the superiority is, that one animal is supe- rior in frame, bone, and muscle ; another, the fattening quali- ties. The Brahmin hump is a mark of good thrift, the high head, superior back and hips, and colors of the richest kind. The cross with others, the superior growth, the bones is small, but this is given by the cow. (See cut, on following "page.) This is a very superior Short Horned Bull, and suitable to cross with any other cattle. 272 ESSAY ON CATTLE. In selecting the best breeds of horses, cattle, and hogs, you should be careful to remember the four temperaments heretofore alluded to, and the colors as given — white, red, and black, with the bridle. The white animal fattens faster than any other color, and endures the heat of the sun, but not the cold, rain, or snow. The red is usually remarkably smooth and hasty, but not so large as the white, but endures the rain, cold, and snow, much better. The black in the sun, suffers more from heat and fevers than either of the others, and ow- ing to its thin skin, is not able to endure so much cold. By crossing and intermixing these colors you will greatly improve the breeds, and carry out the laws of nature. The red gives the muscle, white the flesh, and the black the bones. Also in their food, grass gives muscle and bones, while grain is better adapted for creating the fat — which shows conclusively that the laws of nature demand that they -should be taken to- gether. When fed upon grain alone they become diseased. THE SHEEP. UA Method of obtaining a greater number of One Sex, at the option of the Proprietor, in the Breeding of Live Stock, Extracted from the Quarterly Journal of Agriculture, No. I. p. 63. " In the Anales de l'Agriculture Francaise, vols. 37 and 38, some very interesting experiments are recorded, which have lately been made in France, on the breeding of Live Stock. Mr. Charles Girou cle Buzareingues proposed at a meeting of the Agricultural Society of Severac, on the 3d of July, 1026, to divide a flock of sheep into two equal parts, so that a greater number of males or females, at the choice of the proprietor, should be produced from each of them. Two of the members of the Society offered their flocks to become the subjects of his experiments, and the results have now been communicated, which^are in accordance with the author's expectations. " The first experiment was conducted in the following man- ner : He recommended very young rams be put to the flock of ewes, from which the proprietor wished the greater num- ESSAY OBf CATTLE. 273 ber of females in their offspring ; and also, that, during the season when the rams were with the ewes, they should have more abundant pasture than the other ; while, to the flock from which the proprietor wished to obtain male lambs chiefly, he recommended him to put strong and vigorous rams four or five years old. The following tabular view contains the result of this experiment i Flock for Female Lambs* Flock for Male Lambs. Age of Mothers. Sex of Lambs. Age of Mothers. Sex of Lambs. Two years, - Three years, - Four years,- - Total, Five years and older, - - - Total, Males. 14 15 5 35 18 35 Females. 26 29 21 76 8 84 Two years, - Three years, - Four years, - Total, Five years and older, Total, Males. 7 15 33 55 25 80 Females. 3 14 14 31 24 55 N. B. — There were three twin births in this flock. Two rams served it, one fifteen months, the other nearly two years old. N. B. — There were no twin births in this flock. Two strong rams, one four, the other five years old, ser- ved it. " The general law, as far as we are able to detect it, seems to be, that, when animals are in good Condition, plentifully supplied with food, and kept from breeding as fast as they might do, they are most likely to produce females. Or, in other words, when a race of animals is in circumstances favor- able for its increase, nature produces the greatest number of that sex which, in animals that do not pair,- is most efficient for increasing the numbers of the race : But, if they are in a bad climate or on stinted pasture, or if they have already given birth to a numerous offspring, then nature, setting limits to the increase of the race, produces more males than females. Yet, perhaps, it may be premature to deduce any law from experiments which have not yet been sufficiently extended. Mr. Girou is disposed to ascribe much of the effect to the age of the ram, independent of the condition of the ewe." 35 274 ISSAT 05 CATTLE. A gentleman of experience informed me that by putting the bull to cows with empty bags in the morning, would have a male calf, and by putting him to a cow with full bags, would have have a female calf. I offer this to support my opinion that a mare put to a stallion and fiery horse, would in the morning have a male colt, and when the mare was weary, warm, or feverish, would be a mare colt. Remembering that the ages of the animals and all the combined circumstances, will give you success. Merino. — (Fattens well.) ESSAY OJf CATTLS. 575 The New Leicester. 276 JE8SAT 021 CATTLE. Cottswool Ram. ESSAY ON CATTLE. 277 French Merino. 278 ESSAY ON CATTLE. The Alpaca. The Alpaca is the tallest sheep, with the longest neck below the eyes; his face is not full enough, and the best cross with the French Merino or Cottswool would improve the size above all others. Profits of Sheep Breeding in Countries that have large Prairies, Woods, Grass, Herbage, and Cane Brakes. In places of this character the animals will thrive best, and needs no assistance from- man, as nature will always supply a sufficiency. South of 35 degrees latitude the sheep will be found more productive and healthy, which is owing to the freshness of the pasture, and they breed much more frequent, as often as twice a year, and frequently at the end of the year the lamb has a lamb. Thus it will be seen that you can have three lambs from one ewe during the year. If you se- lect twin lambs for rams and repeat the crossing, you will ESSAY ON CATTLE. 279 have more than one-half or two-thirds of lambs. I have seen half of the flock twins, which will make a profit of 200 per cent in the sheep, and 200 per cent in the wool. If you cross them on a superior stock, there will be an additional gain of 200 per cent. I have seen a flock of sheep in Texas on the Brazos river, in which there were two ewes that had fifty- two sheep in four years. The entire expense of keeping sheep, as above described, is only the cost of the feeding of the dogs, and the salt to keep them in health. {From the United States Agricultural Journal.) GROW MORE WOOL. Our own experience and observation have satisfied us that there is no kind of farming that is so generally profitable as, raising sheep and wool. It matters not whether you are upon the bleak mountains of Vermont or in the fertile plains of Texas ; upon the prairies of the West, or the now solitary hills and mountains of the South. Everywhere and anywhere the sheep will live and thrive, and with proper care pay more for the labor and capital invested than any other animal, or any other system of farming. It is one of the most useful and economical machineries which has been given us to con- vert the vegetation of the farm to money. Were it for the first time presented to us, we should consider the sheep one of the most wonderful animals nature has produced for the use of man. Its annual growth of wool, so admirably calcu- lated for human clothing, and used in every portion of the globe — its skin and flesh, and in many localities its milk, all serve for the necessaries or luxuries of man. There is no animal in which thereis so little waste or so little loss. Of all other animals the cow comes nearest to the sheep in the profit it returns to the farmer, for if well cared for, it will pay for itself each year by the milk it yields, and defray also, a portion of the cost of keeping. But the sheep, for at least seven years of its life, will give an annual fleece each year equal to the value of the carcass ; and the yearly in - crease will be nearly or quite equal to the cost of keeping, giving as a general thing a profit of cent per cent. Is there any branch of farming or any other legitimate business that will yield for a series of years a profit of ten 280 ESSAY 05 CATTLE. per cent T We assume that there is none. The very idea that profits of 50 per cent, would be realized in any branch of business, would set the whole eapital of the country in motion. Farms would be sold, merchants would sell off their stocks, bankers close their banks, and indeed everybody who had money to invest would rush into this gold mine. We aver without fear of contradiction, in truth, that where any kind of farm animals can find subsistence, that sheep if properly attended to, will give a net profit on the investment of at least fifty per cent., and that with the ordinary manage- ment of farms, it will give some 20 to 40 per cent. That there is no danger of overdoing the business we have shown repeatedly in previous numbers. The annual increase of population in the Union, requires the wool from three mil- lions of sheep, so that to clothe the increased population would require an annual increase of sheep equal to four mil- lions.- But when we come to consider that there is now an annual deficiency of over seventy millions of pounds, there can be no doubt that the wool-growing is the most stable pursuit that can be engaged in. We cannot glut the market, nor will there be any long time that the market will be depressed be- yond the profitable point of production. On the contrary, it is certain that, no farm product goes less often below this point than wool. It has long been a source of constant won- der to us, that so many farmers in Ohio and the Western States neglected the sheep, for the very precarious business of grain growing. Every year will give them a crop of wool if they but take care of their sheep. But there is no certainty for wheat, prepare the good ground ever so well. If we have been rightly informed, the wheat raised in the West, has cost the farmer more than he has obtained for it in the market. Too much dependence has been placed upon this most uncer- tain and expensive crop. We have tried wheat growing, upon probably, as good a wheat farm as can be found in Western New York ; and we have also tried sheep on the same farm, and we are free to confess that although we have a good market at our own door, yet we can raise a given amount of money quicker, and much easier with a flock of sheep than with wheat. But we find it well to raise both sheep and wheat, as by that means we find we get better profit than to be confined to either alone, while indeed most land, that can be plowed, is the better to come at regular, and not long, periods under the plow. With us in this re- ESSAY OK HOGS. 281 gion, four years is aslong as it proves profitable to leave land to grass. Very few resort to naked fallows. Some mow their clover early and let it grow till August, when it is turned under, cultivated, and sown to wheat ; others mow the first year and pasture with sheep the second, and then plow. Every good farmer keeps a few sheep at least. Very many who have been in the habit of putting up a large quantity of pork for summer use, now select out a few wethers, and give them extra keep and make their summer meat of mutton — decidedly the most healthful meat that can be used fresh, and thus realize the money for their pork fresh. The inducements to grow more wool are, a sure market, less fluctuation from the point of profitable production than any farm product, a larger interest or profit on the capital invested than any other business, and therefore the best busi- ness as a general thing the farmer can follow. T. C. PETERS. — Wool Grower. THE HOG. How much Pork will a bushel of Corn make* This will depend on the quality of the hog, the water he has, and the weather and field he is fed in. The spring, or in mild and pleasant weather, and the privilege to seek his own desires on the variots grass and roots. This I consider an important question, as experience clearly proves. Writers often contend for souring the food ; why is it that animals fatten faster on sugar cane and molasses than any other food. I urge all to notice the importance of change of diet, as it is, to a certain extent, a medicine. The growth of all animals is to partake of the several qualities of food ; certain parts gives bone, another the muscle, another the fat, another the fluids. What grain will give the best proportions to animal life is yet an unsettled question. This I consider an important question, and one that all farmers ought to be able to answer. I will answer the ques- tion by giving the result of an actual experiment, which is the only way of obtaining correct information. Some years 36 282 ESSAY ON HOGS. ago I was desirous of obtaining information as to the best mode and most profitable way of fattening hogs. I inquired of my neighbors and found some in favor of close-floored pens and others large dry lots, and as to the amount of pork a bushel of corn would make, their opinions were as various as their countenances. I was just beginning to farm, and as I was desirous of knowing the best way of fattening hogs, I determined to try the different plans ; and also how much pork a barrel of corn would make. I made a floored pen and covered it in, weighed three hogs and put them in the pen ; I also weighed three others of the same size and put them in a dry lot, (average weight 175 pounds,) I fed six barrels of corn to the six hogs ; they were forty days eating the corn, with plenty of salt and water. Their average gain was 75 pounds. The hogs that was fattened in the lot gained the most, one gained 88 pounds, one in the pen gained 84 pounds, the other four were not so thrifty. These hogs were about fourteen months old when slaughtered ; I put them up the 25th of October, there was a good deal of sleet and snow dur- ing the month of November, which gave the hogs in the pen an advantage they would not have had if the weather was favorable ; they ate the same quantity of grain in the same time. It also shows that the six barrels of corn made $11,25 worth of pork at 2J cents per pounds, and the farmer gets 12£ cents for his labor for feeding per bushel, over selling at 25 cents per bushel. Hogs will fatten faster in September and October, than they will in colder weather. A few years ago I fed one barrel of corn to a very fine Berkshire hog that was about thirty months old, in the months of August and September, and he gained 97 pounds in 85 days, which was the length of time he was eating the barrel of corn. He ran on a clover-field which was a great advantage to him. This last experiment is considerably over an average and would not hold good with common hogs. From the above ex- periment it will be seen that of pounds of corn, (supposing the corn to weigh 55 pounds to the bushel,) will make 1 pound of pork. Mr. Arnott thinks this will not hold good with an experiment. Subsequently observation has satisfied me that the foregoing experiment as detailed, will do to practice upon. Another very important question or inquiry suggests itself from the foregoing, and that is, what is it worth to raise hogs to the average weight of 175 pounds. A correct answer to this question, based on actual experi- ment, would be of great importance to farmers. To value the ESSAY ON HOGS. 283 grass, clover, and grain fields that the hogs feed on while growing to a gross weight of 180 or 200 pounds is scarcely susceptible of being arrived at by experiment, yet with their assistance I can raise a hog of 175 pounds and over with one barrel of corn. It will be seen from these estimates that two barrels of corn, with the advantage of grass and grain fields will produce about 200 pounds of net pork, or 250 gross. Estimating the corn at 25 cents a bushel, this would give the farmer $1,50 for his grass, grain, fields, capital, stock, and his labor. To sell corn at 25 cents a bushel is very unprofit- able business, when we take into consideration the wear of the land and pork at $2,50 per 100 pounds. If we take into count the absolute necessity of clovering our land and im- proving it, I have no hesitation in saying that it is better for the farmer to raise pork at $2,50 than to sell corn at 25 cents per bushel. Hogs do best in large fields with plenty of water, and the farmer now cuts up his corn in the months of September and October, and he will be amply paid for his labor in the improvement of his land for the sake of the manure of the hog. It is a great saving of labor to turn the hogs in the field when the hogs suits the size of the field. W. M. JACKSON. Fayette, Mo., August 10, 1853. The Farmer's Magazine says, "I am indebted to a worthy and sensible friend, and a friend also of the poor, for the following estimate of what I shall term "pig population," and set it in array against the increasing demands of the home population, which goes on at the rate of not quite 1£ per cent per annum — nay little more than 1£, by the last ten years' census. I think with the assistance of my above-men- tioned friend, I can feed the supernumeraries well, and in this way, at any rate, save their bacon. Would you credit the assertion that in ten years — ten short years — that from two breeding sows many millions can be produced ? Would you suppose (for I had no conception of the fact,) that more than the present, or even anticipated population of the country for ten years to come, is not equal to the number of pigs to be thus born and bred in the same short period, if we choose ? But I shall proceed to the proof and give the figures, which are unanswerable arguments when well founded. 284 BSSAY ON HOGS. His calculation then, is as follows, viz : that in one year, two sows (one year old) will breed ten each, of which we shall assume that one half are females, and so proceed on that as- sumed equality : The first year there will be males and females - 20 From which take males - 10 We have the result as breeders ... Jq At the second year then, we may fairly take the same ratio of ten to each, viz : - - 2)100 And it gives 100 males and females, leaving for the third year -»«.•>.•--. (I shall now drop the text, and merely give the fig- ures, the same principle applying throughout, 50 10 2)500 250 10 The fourth year Fifth year Sixth year Seventh year Eighth year Ninth year Tenth year, males and females 2)2,500 1,250 10 - 2)12,500 6,250 10 - 2)62,500 31,260 10 - 2)312,500 156,250 10 - 2)1,562,500 781,250 10 -2)7,812,500 3,906,250 10 - 39,062,500 I hope my friend has brought his pigs to a good market ; but to equalize the supply, I shall for the present purpose, take only the male half of the pig population for food, leav- ing the breeders to go on. In this way we can kill and eat ten the first year (no bad increase from two sows, recollect) ; ESSAY ON HOGS. 285 the second year 50 ; the third year 250 ; the fourth 1,250 ; the fifth 6,250 ; the sixth 31,250 (pork in abundance now) ; the seventh 156,250 ; the eighth 781,250 ; the ninth 3,906,- 250 ; and the tenth (when divided in like manner,) the enor- mous number of 19,531,250 for food, without interfering with the breeders, who I presume by this time, will probably need killing also. Now I am not aware that much commentary is necessary on this prolific subject ; every man who reads this work will at once draw his own conclusion from the facts. Berkshire Hog Constitution. . Messrs. Editors — We send you a plate, and a short ac- count of a Berkshire hog, bred and fed by us, of which the above plate is a good likeness, with the exception of his hav- ing four white feet, and a small strip of white in his face. He was put up to fatten on the tenth day of September, at which time he was calculated to weigh from one hundred and thirty to one hundred and sixty pounds alive — he was slaughtered on the twenty-fourth of February last, and weighed six hun- dred and twenty-six pounds. Supposing his dead weight at the commencement of fattening to be one hundred and thirty pounds, which we are confident if an error, it is on the favor- able side — it gives him an increase of four hundred and ninety- six pounds, in one hundred and sixty-six days. His weight we do not think so very extraordinary, only in his attaining it in so short a time. It is our impression, that he would have attained the weight of eight hundred pounds, had the season of the year warranted us in keeping him two months longer. He measured in height two feet eight iuches ; from his ears to the root of his tail, four feet eleven inches ; round the body back of his shoulders, seven feet one inch; breadth over his shoulders, two feet four inches — over his loin, two feet two inches — when clove down the back he measured one foot four inches deep on the shoulder, and his hams weighed sixty, and sixty-one and a half pounds, which are all lean with the exception of about one and a half inches only of fat on the outside. We wish at the same time, to inform those subscribers to your invaluabie journal, who are breeders of Berkshire pigs, two boars and two sows, selected by him expressly for us, re- 286 BSSAT ON HOGS. gardless of trouble and expense, with a view of carrying for- ward and imgroving on the properties of those hogs, previ- ously imported by him, of which we held a good sample. They are in color similar to those formerly imported, and sent out by the same gentleman. To give a minute description of them, would be unnecessarily encroaching on your room, as every individual either personally acquainted with Mr. Hawes, or possessed of some good hogs, descended from his importa- tions, is no doubt convinced of his good judgement, and will readily admit their claim to superior excellence. We shall have six or eight litters of pigs to dispose of, the present spring, the produce of four different boars, (one im- ported,) between which there are no connection, which will enable us to select our pigs for customers ordering them by letter, from different sires, and dams, which will be an advan- tage as regards their future progeny. We are most respectfully, A. & G. BRENTNALL. Canterbury, Orange, Co. N. Y. A certain Cure for the Scours. I had a mare that had the scours so bad, that it reduced her to such a state of debility, that she could not get up- and down ; and the final result was, that her hoofs came off, and new ones grew out. I tried every thing that I had seen pre- scribed in the Farmer and Cultivator, without success. The young men that worked my farm, then procured the leaves and roots of the red, not the black raspberry, and made a strong tea of it, and gave it to the beast three times a day. In a few days she got upon her feet without assistance, and the result was, a perfect cure. A. H. N. A Good Pig. — Mr. Bailey Birge of Norfolk, Ct., lately butchered a pig eight months and twenty-one days old, which weighed when dressed four hundred and forty -three pounds. The pig was a half blood Berkshire, crossed with some na- tive breed. For sometime before it was butchered, its weight forbid its rising, nor could it see, unless the fat was pressed away from its eyes. ESSAY ON HOGS. 288 Alligator. Landpike. Wild Hog. 288 ESSAY ON HOGS. Berkshire. Chinese. ESSAY ON HOGS. 289 Berkshire. What is the best form of the hog ? 1st, short head ; 2d, full face, from the eyes up. The round head gives a round body, but if the jaws (see Chinese hog, page 228) are very large, as repre- sented in cut, the belly is too large. The cuts runs up to the most perfect hog with full face. The hog fattens to a dishface, but the best natural face is fullest ; the length of the hog, like>U other animals is the growth in front of the heart and full face. Length of the body and strength of the back depends on the strength at the joining of the neck to the head. Three colors in the hog is like the cow; the best is, white, red, and black. If all three is combined in one, the better, but two should be in all, to be the best quality. I hope what I have said will be your guide, and suit your own fancy to direct you. 37 290 ESSAY ON HOGS. •h('/// Best Food to Fatten Hogs. "Variety is the spice of life." So in fattening hogs, a great deal depends upon the variety of their food, of which there are about 220 kinds eaten by them. This variety of food affects the different zones of the body, that is, the nerves, stomach, and bowels. Hence the greater variety of food, the faster the hog will fatten. Grain, roots, and vegetables are always desirable and necessary for the health of the hog. When fed on grain alone, hogs will fatten one pound per day, but give them grain, grass and roots together in abundance, and they will fatten two pounds per day. This truth I have fully tested, by giving grain with apples and grass. Spring water is best for drink, and all that makes them comfortable is to be given them. ESSAY ON HOGS. 291 Berkshire, 292 ESSAY ON HOGS. Woburn* ESSAY ON HOGS. 293 Berkshire. 294 ESSAY ON HOQS. \ A G-ood Cross. Nine animals — three qualities to each, as described on page 225 ^\ _-- a The Saddle. The saddle has a piece tied on the front to prevent the horse from throwing the rider over his head. The sircingle should he double, and on lacing it, run it through the rings, so that you may have it tight to prevent hirn from rearing and falling backwards as some do. Bridle of bare snaffle-bit that will not hurt the mouth, but will keep him from jumping or run- ning away.. The reins for the bridle should be long and round. Take the rein of the right side over the top of the head and through the left check-ring, and the left rein over to the right check-ring ; this is double leverage, and acts on the edges of the lips instead of the jaw-bones. Facts concerning the Feathered Tribe. You may control them for a short time by placing them on the ground on their back or face, and by drawing a mark from the bill with the finger or a piece of chalk, on the ground around them. Protection against Snakes. It is well known by many that a snake will not pass over a rope laid around your tent. If you make a mark in the dust around a snake, he will remain there for a day or more. A small woollen or cotton cord will protect you and your horse from him by placing it around the place you wish him to graze in for the night. A LIST OF THE MEDICINES USED IN THE TREAT- MENT OF THE DISEASES OF ANIMALS. In the present imperfect state of the knowledge of the dis- eases of cattle and their remedial treatment, it may be sup- posed that many gross errors are committed— many inert or injurious medicines administered — many complaints aggrava- ted, and thousands of animals lost. The pharmacopoeia of the cow-leech does not indeed contain a numerous list of drugs, but a considerable portion of them are either useless or dangerous, or administered in ineffectual or destructive doses. It is not, however, the object of the editor of this work to draw up a catalogue of errors and abuses in cattle- practice, although he might easily present one, ridiculous and disgusting to an almost inconceivable degree ; but to describe the properties, and doses, and combinations of those medi- cines which the experience of rational practitioners in former times, and the inquiries of scientific men in these later years, of veterinary improvement, have sanctioned. Alcohol.— There are two circumstances which not only render the practice of giving stimulants to cattle far more ex- cusable than in the horse, but absolutely necessary : the first is the disposition which all the inflammatory diseases of cattle have to take on a typhoid form, and assume a malignant char- acter— and the second is, the construction of the stomachs of these animals, in consequence of which a considerable portion of the mediaine falls into the comparatively insensible paunch. Hence, inflammation having been subdued, the practitioner is always anxious to support the strength of the constitution ; and even while he is combating inflammation, he cautiously adds a stimulant to the purgative, in order that he may dis- pose the tissues with which that purgative may come into con- tact to be affected by it. Aloes. — This is the best, and almost the only purgative on which dependence can be placed in the treatment of the horse ; but it holds a secondary rank, or might be almost dis- missed from the list of cattle-aperients. It is always uncer- tain in its effect, and sometimes appears to be absolutely inert. MEDICINES. 301 Alteratives. — These are medicines that are supposed to have a slow yet benefical effect in altering some diseased ac- tion of the vessels of the skin or of the organs of circulation or digestion. To a cow with yellows, or mange, or that can- not be made to acquire condition, or where the milk is dimin- ishing, small quantities of medicine are often administered under the tempting, but deceptive, term of alteratives. They had much better be let alone in the majority of cases. Alum. — This is a useful astringent in diarrhoea, and es- pecially in the purging of calves. It is best administered in the form of alum whey, which is composed of two drachms of powdered alum, dissolved in a pint of hot milk ; a drachm of ginger may be added ; and, if the purging is violent, a scru- ple of opium. Anodynes. — The only one used in cattle-practice is opium. The doses in which it may be employed have -already been pointed out when treating of the diseases in which it is indi- cated. Antimony. — There are but three preparations of it that can be useful to the practitioner on cattle. The first is Emetic Tartar, which, in doses from half a drachm to a drachm, and combined with nitre and digitalis, has great efficacy in lowering the circulation of the blood in inflamma- tion of the lungs and every catarrhal affection, and particu- larly in that species of pleurisy to which cattle are so subject. Emetic tartar, rubbed down with lard, constitutes a powerful and very useful stimulant when applied to the skin. Antimonial Powder. — The powder of oxide of antimony with phosphate of lime. It is frequently sold in the shops under the name of James's Powder, and possesses all the properties of that more expensive drug. It is a useful febri- fuge in cases where it may not be advisable to nauseate the beast to too great a degree. Antispasmodics. — Opium, for its general power, and par- ticularly for its efficacy in locked jaw, stands unrivalled. The spirits of tupentine and nitrous either are useful in cases of colic. Astringents. — These are few in number, but they are pow- erful : alum, catechu, opium (an astringent because it is an anodyne) and blue vitriol comprise the list ; the first used both externally and internally ; the two next internally ; and the last internally, but chiefly powerful as arresting nasal discharge. Calombo. — A very useful tonic, and especially in those 302 MEDICINES. cases of debility which accompany or follow dysentery. It should be given in doses of from one to three drachms, com- bined with ginger. Camphor. — Used externally alone in cattle-practice. It is a component part in the liniments for palsy and garget. Chamomile. — If it were necessary to add another tonic to the gentian and calombo it would be the chamomile, and on the principle of not being so powerful as either of the others, and therefore used in somewhat doubtful cases, when, if the state of fever has not quite passed over a stronger stimulent might have been prejudicial. Copper.— There are but two compounds of this metal that have any value in cattle-practice, and they are the Blue Vit- riol, or sulphate of copper, and Verdigris, or acetate of copper. The use of the first is limited to the coryza, or in- flammation of and defluxion from the nose in cattle, accom- panied by little or no cough or fever, and which is sometimes in a manner epidemic. The manner of administering it is described. As a caustic the blue vitriol is altogether super- seded by those mentioned under that head. Cordials. — These are destructively abused by many cow- leeches, but, as has been again and again stated, there is that in the structure and constitution of cattle, which will excuse their adminstration much oftener than in the horse. Except in extreme cases, and when their use is sanctioned by the de- cision of a competent veterinary practitioner, they should not extend beyond good home-brewed ale, and ginger and car- raways ; or, perhaps, because the farmer will seldom believe that a drink for a cow can be good for anything unless it stinks of aniseed, a few drops of the oil of those seeds may be allowed. The bay berries, and cardamom seeds, and cori- ander seeds, and cumin seeds, and diapente, and elecampane, and fennel seeds, and fenugreek seeds, and grains of para- dise, and juniper berries, and horse-spice, and peper, and va- rious other pungent aromatics that encumber the shelves and loads the drinks of him of the old school, should be banished from the pharmecopoeia of the rational practitioner of cattle- medicine. Digitalis {Foxglove.) — The leaves of this plant, gathered about the flowering season, dried, kept in the dark, and pow- dered when wanted, are most valuable in diminishing the frequency of the pulse, and the general irritability of the system in cattle. A reference to the treatment of almost every febrile disease will illustrate this. The dose is from MEDICINES. 303 half a drachm to a drachm, with emetic tartar, nitre and sul- phur, and administered twice or thrice in the day, according to the urgency of the case. The practitioner must not be alarmtd at the intermittent pulse which is produced, It is by means of certain pauses and intermissions in the action of the heart, that the rapidity of the circulation is diminished when this drug is exhibited. The intermittent pulse is that which the practitioner will be anxious to obtain, and which he will generally regard as the harbinger of returning health. Diuretics. — Theso fortunately are not so much used in cat- tle practice as in that of the horse; they are, however, al- lowable and beneficial in swelled legs, foul in the foot, and all dropsical affections, while they advantageously alternate with other medicines in the treatment of mange, and all cu- taneous affections, and in cases of mild or chronic fever. Ni- tre and liquid turpentine are the best diuretics ; and almost the only ones on which independence can be placed. The doses have been already pointed out. Cfinger.— The very best aromatic in the list of cordials for cattle, and with the exception of carraways^ superseding all the rest. The dose will vary from half a drachm to four drachms. Ipecacuanha. — This drug is used in the compound ipecacu- anha powder, which has been recommended by some practi- tioners in the treatment of dysentery. It is thus — ' Take ipecacuanha root powdered, and opium also in powder, of each a drachm, and sulphate of potash an ounce. Rub them together to a fine powder.' The dose is from two to four drachms. This, however, is not an efficient medicine for this disease. Lara. — This is the principal basis of all ointments. Laudanum. — See Opium. Lime. Carbonate of Lime, Chalks — This is a useful in- gredient in all the drinks given in diarrhoea or dysentery. In every stage of these diseases there is a tendency in the fourth stomach, and perhaps in the intestines, to generate a considerable quantity of acid, than which a greater source of irritation can scarcely be imagined. The chalk, or the al- kali of the chalk, will unite with this acid, and neutralize it, and render it harmless. In the diarrhoea of the calf it is absolutely indispensible, for there the acid principle is fre- quently developed to a great degree. The dose will vary from a drachm to an ounce. Linseed. — Nothing can campare with the linseed meal as 3U4 MEDICINES. an emollient poultice — if the ulcer is foul, a little of the chlo- ride of lime should be mixed with it. If the object of the poultice is to bring an ulcer into a proper state of suppura- tion, a little common turpentine may be added ; but the cru- elly-torturing caustics of the cow-leech and the farrier should never disgrace the regular practitioner. An excellent mash in cases of catarrh or sore-throat, and as an emollient in any intestinal affection, is made by adding bran to an infusion of linseed. Linseed Oil. — Lard oil I prefer to castor-oil as as a pur- gative ; it is much cheaper, and, it is . equally safe. Where the case seems to indicate an oily purgative, and the first dose of lard oil fails, it may be followed up by smaller doses of linseed oil, until the desired effect is produced. Mashes are very useful in cattle-practice, not so much to prepare for physic, or to get into condition, as to form a soothing and cooling substitute, when the case requires a tem- porary abstinence from dry and stimulating food. They may be composed, like those of the horse, of bran only, with hot or cold water ; or of bran with a decoction of linseed. In cases of debility, steeped or ground oats may be mixed with the bran, or malt may be used as a substitute for the bran and oats. Mint. — An infusien or decoction of this plant will be a use- ful vehicle in which other medicines may be administered for the cure of diarrhoea or colic. Myrrh. — The tincture of myrrh is a useful application to wounds, and is also applied to the cankered mouth; but it contains nothing to render it preferable to the tincture of aloes in the former case, or a solution of alum in the .latter. Nitre — See Potash. Nitrous Ether, Spirit of. — A favorite medicine with many practitioners in the advanced stages of fever. It is said to rouse, to a certain degree, the exhausted powers of the ani- mal, while it rarely brings back the dangerous febrile action that was subsiding. It is not, however, a stimulant to which the author has often dared to have recourse, except in the advanced stages of epidemic catarrh, or the malignant epi- demic. The dose should not exceed half an ounce. Nux Vomica. — This is not introduced from any experience which the author has had of its efficacy, but from the favora- ble opinion which some continental veterinarians have ex- pressed of it in the cure of palsy. The doses which they , gave consisted of more than an ounce. The author has tried MEDICINES. 305 the nux vomica, and its essential principle, the strychinine, as a cure for palsy in the dog, but never with success. Opium. — As an anti-spasmodic, an allayer of irritation, opium stands unrivalled. White Vitriol. — This is a useful tonic application to the eyes, when the inflammation has been subdued, and debility of the vessels alone remains. It is particularly useful after inflammation of the haw of the eye. Some administer it in red water, and others in dysentery, very improperly. As a general caustic it is superseded by many others. A table of the weights and measures generally used in the compounding of medicines. The Pound Ounce Drachm "Scruple The Gallon Pint Fluid ounce Fluid drachm WEIGHT. contains Twelve ounces. " Eight drachms. " Three scruples. " Twenty grains. MEASURE OF FLUIDS. " Eight pints. " Sixteen fluid ounces. Eight fluid drachms. Sixty minium or drops. Tablespoonful will regulate the ounce. Tabular view of the most common doses of the agents employ- ed internally in the horse. Substances. Aloes Barbadoes. Alum. Antimony. Arsenic. Belladonna. Camphor. Doses. Six drachms. Three do. Two do. One to ten grains. Two drachms. One do. Cantharadies. Three grains. Carraway seed or oil Six drachms. Chalk. One ounce. Action. Purgative. Astringent. Sedative. Tonic. Narcotic. Sedative, anti-spas- [modic. Tonic. Carminative. Absorbent 306 MEDICINES. Copper acetata. Digatalis. Gentian. Ginger. Iron, sulphate of Lime water. Linseed oil. Myrrh. Nilere. Opium. Rosin. Two drachms. Thirty grains.' Three drachms. Three do. Four do. Two ounces. Twelve do. Two drachms. Three do. Two do. Four do. Tonic. Sedative. Tonic. Cordial. Tonic. Gallon tonic. Cathartic. Tonic & astringent. Diaretic. Setative and anti- spasmodic. Diaretic. INDEX A. An inquiry concerning the soul of brutes Admirers of science, - Adopting food to climate - Amount of food required by animals - ■ Ages of horses - Application of natural laws Animals, ten Benevolent horse Benevolence of the Hog Cruelty to animals Comparative physiognomy Combe's Constitution Cure glanders - Colic B. C. 51 108 163 170 210 231 225 104 105 47 63 83 171 196 307 INDEX. Crossing of animals ------- 220 Circulation of blood - 228 D, Dialogue between man and horse - - - - 37 Defence of Neurology ..-.-- 49 Dog attending Church 104 Diseases or disorders ------- 160 Diseases of the horse ._-.-- 176 E. Exercise - - * - - -- - -13 Essay on cattle 244 F. Flies and hot sun - 171 Feet diseases 173 H. Horse gig --.,-,.. 35 Health 157 Hog, pork, corn 281 I. Intellectual laws of man and animals - - - - 92 L. Learned dogs, hogs, goats, and birds - 104 Language of the horse 36 M. Make a horse used to steam engines - - - - 22 Make a horse stand where you leave him - - - 23 Moral laws. - - -'- - - - -95 Mortality - 97 List of Medicines 300 N. Natural laws of creation - - - - • - 8 9 Nicking horses - 174 INDEX. 308 0. On the Mismanagement of farm horses - - - 121 P. Principles - - - -19 Preface on teaching the horse - - - - - 10 Plans and receipts for training and teaching horses, cat- tle, &c. - - - - - - - - - 30 Phrenology of animals - - - - - - 69 Phrenology and physiology applicable to man and horse 104 Plow horses in the sun - - - -. - 172 S. Sympathy and sagacity of the cow - - - - 105 Symptoms of diseases of the horse - 115 Sheep - - ------- 159 Stall to gentle the horse in - - - - -13 T. The theoretical education of the sporting dog - - 54 The practical education of the sporting dog - - - 58 Teaching horses to perform twenty-four performances, -9-30 The manner of obtaining a good seat - - - - 45 V. Vegetative laws of creation - - - - - 90 W. Workhorse 15 Why is not man immortal and beast mortal - - 100 Water-cure - 166 Wild horses, cattle, and hogs 241 Wool growing - 279 ===== ===== n — — s »♦ m \4, Perfect Head. Imperfect Head. Salt is one of the Universal Medicines. A strong tonic, stimulates circulation and support's the pulse, relieves the lungs, coughs, and colds ; aids breathing and acids of stomach that often causes scours. I end, by re- commending it to you for coughs or colds, sore throats, and inflammation of the lungs, in man and beast. Relief will be given in a short time. Keep it before you for all your stock, but do not use that which is made by boiling — the bitter wa- ter is poison to them. Sulphur in small quantities is a good medicine in salt ; it re- lieves fevers, prevents ticks, lice, and worms. Antimony is useful to relieve hogs of worms, and given to make them fatten ; must be given spring and fall. Food. All animals are better with a variety of grass in the field, and dry good straw, wheat or rye is good for them. So in winter give them a good variety of grain, corn, oats, barley, Rye, and roots, fodder, hay, clover, reed-top timothy, &c,. TO SUBSCRIBERS. We, the undersigned, have each of us purchased of Mr. Denton Offutt, a copy of his book in relation to educated horses ; laws of mind and physiology and diseases of animals, which he has disposed of to us on the express condition that all its contents are to be kept secret from all other persons with certain exceptions hereinafter mentioned, and under a specified penalty. In consideration whereof, we do, each of us, bind ourselves our heirs and representatives to pay to said Offutt, his heirs and representatives, the sum of fifty dollars in each instance, where we shall communicate instructions for curing, teaching or governing animals, or any of the instruc- tions, to any person whatever, except it be to a son or daugh- ter, residing in the paternal family. Or to a servant, to whom you may say — " he must not halloe or make a noise to excite them, but use a quiet tone of voice. Rub, and feed them from the hand, as you do the dog, and use but few and simple words. When you want the horse to stop, use no other word than "wo!" — don't say "ho!" except you want him to go slower. The more you talk kindly, the better. By this, and by rubbing them in the face, they will soon learn to follow, as a dog." By the above, and the instructions for fixing the gear, you can accomplish much. And we do moreover bind ourselves, that when we shall receive a copy of said Offutt' s book, in each of which will be a printed copy of the foregoing agreement, we will, each of us, sign owner's name therefor in the copy we may receive, as evidence of our being severally bound thereby. We not only bind ourselves legally to pay respectively, said penalty for each violation hereof, but we bind our honor not to violate the above agreement. Ill ill i