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EPIGRAPHIA CART^ATICA
Coorg I)ifil;r?.ctf
S, ^ O 050
ilSSTITUTE OF E.ANNADA STUDIES UHIVEBSITY OFMYSOS^E
Digitized by the Internet Archive
in 2009 with funding from
Ontario Council of University Libraries
http://www.archive.org/details/epigraphiacarnat01myso
Epigraphia Carnatica
Epigraphia Carnatica
published by the generous help of the Government of Mysore
Our grateful thanks to the Government of Mysore
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EPIGRAPHIA CARNATICA
Volume One
y .3 3
INSTITUTE OF KANNADA STUDIES UNIVERSITY OF MYSORE 1972
Epigraphia Carnatica, Vol. I ; published by the Institute of Kannada Studies, University of Mysore, Manasa Gangotri, Mysore-6 ; First revised edition by the Institute, 1972. pp. 20 + xlviii+124+frontispiece and xvii plates. Printer : Director, Mysore University Printing Press, Manasa Gangotri, Mysore-6.
University of Mysore
.KbRaI^
CN 1173
Copies available from
Director
Prasaranga, Manasa Gangotri
Mysore-6 (India)
Price: Rs 15 ; $ 4 ; £ 1.5
Epigraphia Carnatica Revision and Reprint Project
g?s5^a.
ZSt, oiO, sSO.^jJBCiO
Advisory Committee
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cScSre:;?^, *w,cS «qj^oJoS ?jo^^ 53o,?ij30o JiSj£)C3jiveJoio, ojO^?kacio
Chairman
Dr. H. M. Nayak
Professor pf Kannada and Linguistics
Director, Institute of Kannada Studies
University of Mysore, Mysore
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Members
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Dr. M. Seshadri
Director of Archaeology and Prof. and
Head of the Dept. of Ancient History
and Archaeology, University of Mysore
Mysore
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Dr. G. S. Gai
Chief Epigraphist Archaeological Survey of India, Mysore
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Dr. T. V. Mahalingam
Professor of Ancient
History and Archaeology (Retd.)
University of Madras
Madras
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Dr. M. Cliidananda Murtliy Reader in Kannada Bangalore University Bangalore
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Dr. S H. Ritii
Professor of Ancient Indian History
and Culture. Karnatalc University
Dharwar
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Dr. H. Thipperudraswamy Reader in Kannada Institute of Kannada Studies Manasa Gangotri Mysore
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Z)r. /4. F. Narasimha Murthy Reader in Ancient History and Archaeology, University of Mysore, Mysore
Editorial Staff
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Epigraphist Dr. B. R. Gopal
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Asst. Epigraphist M. Hanumantha Rao
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Epigraphical Assistants 1. H. M. Nagaraja Rao, 2. S. S. Jagirdar
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'i^iSjn-Sj^oio uc3"3Fi3^' 3j03i,dra as^srijs ^^doorci,eQ oSjseti^aio©, 2ood S^ra 'asTsiiSaio 5"3d^dBraij3nd ^e ^. ejo*". o^sdoz^ocd^c^'" esddjs, •^ri es 7iD ^dOdo^i hjt ^j-Sjjdoo^aioo*' 6353-3^ s3 cio;idj3 ^oow Ajoo5"3d ^eacySgj^. ep-3d;^d ^od;^;^^ "aaDiiSaio B^e ois*". esc*". oi)^ esddo cSDfio ;Sj2d« ?oO 4i oSjsetifSaio^o ?oS)0,3aio ;ioooab"3,ri ^1^,7^ aSowej^jsy.do ; enjsD.ood dJ^g-saddo. ;So,sjJ3do SHLac3"3^^t)aiod n^s^tSe?) 'a^es^s^j so^ariija ^o^s;^^^ s"3?0j, 3D53oio dooso^o^sftdod CH). ^. a. c^dJtjoaodojs^FajOddo ^ oSjsesi^aioO ;3j3d0^odt)j3 ^c^r^ cSd;^ ^eana^S. ?«odo d.ls aioa e5d3e ^ oSjseK^oio doj3t)^^.F;3oddJ3 sioo^d. es^e^ oe^aioO c^^Jii dJ^riFdsJF?^ dJ^do-S^d 3^o"3;^;^^ •aa^ajoio ^dFesi^o^shd tsd- «Jo. Ses"3a,ododdo ;3j3dej ;!josj)y ^'^y;3"3rio;i ;Sj3de3e •leo^jsoSdo^':^^ r^c^r5 ;^oow d^^odocio oyodJaad. sp-sd^ sj5"3Fdd dooso^ suAicS^s^ ir30riV7)d C37). £3. iia'^. n^soao esddo do;^o„ esdd AjSoJsedja.eftrisr^o ri^ii ^^ so^ rija slwao ?jj3j^^ri^^?io ^jsU.i^js d. a"3. n"3o!)o do;^o ^3-3. ^. ». ddoes'' ^c^ii Ajdo^.ri^o wocysride; sjaBTJoiodJ^ai^ d ; ^ ?jo^Wd 'So sp^sriris^^c^o^ ^jjeS^J3i3.i3"3^d. esoj;^ sc3"3,o?jd ^6^ ^ cSjse&s^ii djjd-§do;^do 2«odo esd.si . liosj^sd^eoio ?jsoo.laio ?jd?)^6ejdj3 ;^do^ es^iotiidd S0id;4o^ ;^K ^dJSriFdsJFcidcio ?)ea ew^jT^o^i^^^d. ;So sjjsdo soij"^'^'''^?'^^^'^'^ dooj^rase^alod ^i^Fe^^ D"3d ^,e ii25*". ?jdrics c^ddjs esdd ?jW,oa driFdddjs ©3^0. ^jowj^dod ^ €^7id€) so^esa^reh ?ioo^o?ji:3"3 d. ^^ i^ e3i;i.oio?^ Ajo;^^aio ep^saijs z^-d^ni^^^d |^e ^. eso^. ?j0oddD"3Eg<^ ^ ajo^^ ;dc^o jit3;^;T3p\siod0 e3sj^d2o^i3"3ji3. soo^ aoo^ri-vO s02LjSc3^^?ie;odod es^e^oris^j^, aj^jjOJOci ?jo;3 odo as:)qJ sozp^sriris;* ^^ jjaojsecSjs^enrisi^js ^3o^o?o ^^ «;3"3i3"3^ooio sp^sddcio^ ^ado dJsacySjS. 4i ?oo3^l3dc^Oj^ Sj03^,o^ 3:jj^i3Ajtio jp^d^ ;ii5-sFdd ^0-3;^^ -asj-saSaio J^j^^^o*" Krida*' esddo ?odo,^ ?ieac3"3 6. 'a^idejarijs ^^ ^.^k iris^o ?oSJO:^;3.
10
^^h sj,aJoj3?*o. ^^ d aq^ooio^ ^o;^ ojo ff-soiorjiyosilJ^rls^O sosrijs 4i cSjs^k^ ysd^djasj^, wdo;ia w;jdo djscl£i?iorft)J3 rf?^r1 eSowt) #J3IJ,C3"3 d. essid jS.oior, j;^dsd^ 'aoas rf 6 waooj^g •aoc^jSjsorfo j3j2d oSjsfw^cdo^o ^sirZoAio;^ «J3-323"S^S(1 f3"3cio ^ooonDr)0^d£)&). SiijatJT)^ auoiori 023;i.a (5oO ^rf t^d ^tiAjs-soiorris;'© ^doil lisoK^s-shdo^ erus-s.^ esip^JS^ris^^o essjdo 4i oSjs^K^odo wrtrijs ij3?0J^cr3j6. ysdd^o^^ fs^s?^^ sooeo ^^;^^iObood ^^oiooi^c^.
'aoq^c3j3orio oSjsfa^oio oiosl^sj «irfdO ^^"stjoujsoi:» ^oi^n^sdd^o es^ioosS^do^jS. viDTi^ 37)X),douj s^o^^'^ as^oiorf ^t)?jri*n sjOes^do sSjsd^odjrfo ^3i . ao:'.3^,;d3-33«' ' ijljnD.lpoio ^t5-3ri3^'d sjesSijdra aB^srlJs ^5i;doord,E3 o3j3?ti^i1 ;^a d d^d ^dj^ jSj^SJcS. esdB^Sjh cs^sj^o ^oow ?oolJ5;§^iioi^t^. IjJ oio. sojio;dooio"3;3"^ esSdo eroij3"3?i^:^w o-sr» ;Sjsdt)0 ^ o3ji;K^odo ^t)?jdcio, ejdo2p?oddo. esddo o^k^w ^o^^^^i '^«^•s^o^^^ e5?j^.ob<~ jI.u^o*" wnidjddo. ^do^ 80do-&^ 55^;^ dsiril%^^o 3-3j)?jri°v do;^^ ^^dddo. |^? <;i25*". .^io. c3'3rio-ssio'3s*' do^o^ ^? ?of3^o"3do es^fteo^^crao*" ^oti •aw.do ^dora scsD^ojido s^saj^ AjSo^soio^o^sh worfdo. •^2§rl^,
iJ "^ eo
^xl^^n o"3ri iss. jo^s. o"3. (ij3;53"30*~ add ;5tdoio?)0 sjctoioo^id^ ?;"S(:;^»;j"3o3o^o. C5"3. rlj^esrssj*" !p"3d;^d 3"3?j5J 'as;"3s3aloO ao^sriJa i^cs^sry^ a^^SCj-s^^ooioris;'© es^?^ d3^r ;^?;5 ?j©^C3rs^6 ; e^;^ rtjOi^ri^^cijs , ejjsoj^ris^c^js^ 3^^l3?iji:r3^6 ; 3"3AJcd wo^yris^tjio^ sjoss^sa^jcys^d. -add^d ^dso^orf ^ c3j3;«^ ^e3r;3"3ft doooS^ cS^seS, ,do ^i^rris^O doohoioo^w iiowoddg ^jirt sos7)^ija;3. d t^.:^ ?jo^l3d waoo sj-soo ^OAjd^o S • aoriodOo^o"3oiodo.5)drco?jC3"3,3. sradri^ eso-Sdo sJe^jdcs esddd . lisj.dris^irfo wdrf^idjs e^o. Le©# s^rijs 55^o:3"3dri°v ^jsdo '^ddo
■ij U) »i ^ JC
ris^rSo esddo hd ^&%)d do. e55i?3o (3"3. rtj3?s3DS7^ esddo sjSs^jQ^ e5o.Sdo ?j^dJ33j^j3l3,n"3 8. ^ ?j3oj3cdjsoen soo^.us) ^oow sos^SviJ a^^dJ3c^r!s?od 4i ^oiJd© 5j"3e;or1j3oaj3"3 i3. edd jJ.w , ^;§_, doa;3ori»^o ^^ srid ^jozio^rlii 5j"3;^j;3"3iio^do20odci^ ^^r1 ^owodoSiod. esdd^o^ ^^sio^^do ^^n oijs;:"3riejj3 h aios"sd ^osj.
4i do3og"3, d^dg ^^^g^^Tsri sjdjsfg^^s^sri ep^sriilrsridod <;i£)Qrij3 -a^js^^o^ c^cd^ ^^^ts i r1i^ci^|jr?ioi^^^.
PREFACE
Inscriptions arc invaluable sources for the study of the language, literature, culture and history of any region- Inscriptions constitute the heritage of a people. Fortunately, we have an abundance of inscriptions in our country. It is estimated that Kannada has the largest number of inscriptions, with the exception of Tamil. The number of such inscriptions as have not come to light yet and remained obscure is equally great. Efforts must be made to trace them out, collect them and publish them ; it is equaliy essential that the published inscriptions are revised and analysed. This should more or less become a continuous process wherein revision and analysis are effected in the light of fresh evidences and researches.
The volumes of Epigraphia Carnatica mark a rare achievement not only with regard to the publication of inscriptions in Kannada but also in respect of such publications in any language. It is an achievement par excellence of which we may justly feel proud from the point of view of both copiousness and greatness. 'B. L. Rice, who in 1884, was appointed part-time Director of the Department of Archaeology of the then Mysore, coUected 8869 inscriptions in the course of 22 years i.e., till 1906, in the then eight districts of Mysore State and inCoorg, which was then a separate state. He brought out these inscriptions with their transliteration and translations in English in a series entitled Epigraphia Carnatica. In this seriesof 12 volumes, the inscriptions of each district were normally accoraodated in one volume. One volume was set apart for the inscriptions of Shravanabelagola (2). Two volumes each (3-4 and 7-8) were set apart for the ins- criptions of Mysore, wbich then included Mandya also within its range, and those of Shimoga. R. Narasimhacharya, who succeeded B. L. Rice, brought to light in the course of his tenure of 16 years nearly 5000 inscriptions. He started publishing the important inscriptions in the Annual Reports. The second volume of Epigraphia Carnatica (Sravanabelagola) was thoroughly revised by him and a new edition of it was brought out in 1923. The Department of Archaeology was under the jurisdiction of the University of Mysore between 1922 and 1944. The curator of the Oriental Library used to officiate as a part-time Director. Later, though it became a department under the Government, the Professor and Head of the Department of History, Ancient Indian History and Archaeology of the University of Mysore continued to officiate as Ex-officio Directors. The department has been carrying on the survey of inscriptions, as a result of which new inscriptions are being brought to light year after yeai.
The volumes of Epigraphia Carnatica had run out of stock during the last few decades. Since they are essential source books to the students and the scholars alike, there was a long felt need for a revised edition. When the Co-ordination Committee for Research work on Karnataka Life and Culture, met on 24th January 1970, under the Chairmanship of Shri K. V. Shankara Gowda, the then Minister for Education, Government of Mysore, a sugges- tion regarding the revision and re-print of the Epigraphia Carnatica was made by the Director of the Institute of Kannada Studies. He even suggested that the Institute was prepared to shoulder the responsibility. All the members of the Committee supported him and welcomed the proposal. The Committee resolved to request the Institute of Kannada Studies to work out the details of the scheme, to recommend to the State Government to provide funds for the implementation of the scheme, and to entrust the scheme to the Institute of Kannada Studies.
A meeting of experts in Ihe field was convened by the Director of the Institute of Kannada Studies on March 7, 1970 to discuss the details of the scheme. Dr. M. Seshadri, Dr. G. S. Gai» and Dr. A. V. Narasimha Murthy participated in the meeting. A scheme, costing about Rs. 12.5 lakhs for the revision and reprint of Epigraphia Carnatica was worked out in the meeting. The scheme was presented by the Director of the Institute of Kannada Studies to the Government
12
through the University of Mysore on 4-4-1970. Though the government was pleased to pass orders approving the scheme on 16-3-71, overcoming all the technical difficuhies it v/as possible to put the scheme into operation only by 16th December 1971. An Advisory Committee, with the Director, Institute of Kancada Studies, as the Chairman, was constituted by the University to guide the Institute in the implementation of the scheme. The committee consists of the Director, Department of Archaeology, Mysore, the Chief Epigraphist to Government of India, and a few scholars from the Universities of Mysore, Bangalore, Karnatak and Madras. This committee met for the first time on 24-12-1971 and discussed in detail the modus operandi of the revision of Epigraphia Carnatica ; broad guidelines were also set out. Some of the important decisions of the committee were as follows : Roman transliteration of the texts of the Kannada inscriptions need not be given ; texts of the non-Kannada inscriptions should be provided in Kannada script along with their Roman transliteration ; inscriptions published at different sources should be brought together ; every inscription should be preceded by a short introductory note ; necessary, useful indices should be included ; introduction, texts and translations should be revised on the basis of authentic evidences.
In accordance with the suggestions of the Advisory Committee, revision of the volumes of Epigraphia Carnatica has been undertaken and the first volume so revised is being now brought outi' This volume contains the inscriptions of the Coorg District. B. L. Rice published this volume in 1886 as the first in the series of the volumes of Epigraphia Carnatica comprising 23 inscriptions of Coorg, with their translation and transliteration. When the Gazetteer of Coorg had to be prepared for the New Imperial Gazetteer of India , Rice felt the need for a fresh survey. The new inscriptions which came to light as a result of this endeavour were incor- porated in the appendices to the volumes of Epigraphia Carnatica relating to Bangalore and Tumkur (9 and 12-First Edition). All these inscriptions were put together in the revised edition of the Coor^ //).?f/-/pr/o/75 which Rice brought out in 1914. The number of inscriptions included in the revised edition was 75. This volume has again been revised according to the scheme of revision and re-print of the volumes of Epigraphia Carnatica. In order to compare the texts of the published inscriptions with those of the originals, two survey tours have been undertaken. Many of the mscriptions have been compared with the originals and corrections have been effected, wherever necessary. Only in cases where the original inscriptions were not available, the texts have been retained as such. Inscription No. 72 of the previous edition, which was in an undecipherable condition has been omitted. One of the special features of the present volume is that it includes 32 new inscriptions which had, as yet, not seen the light of the day. Of course, it is true that, our scheme does not contemplate any search for fresh inscriptions. We have included al! those inscriptions v/hich were secured without much effort on our part. This shows how much more work still remains to be done in this direction. Undoubtedly, there is a need for a new comprehensive survey. This work has to be accomplished before these inscriptions, still in oblivion, finally disappear from the scene.
A comparison with the previous edition will bring out a few more special features. A new introduction replaces the old one written by Rice ; an introductory note preceeds every inscrip- tion ; to satisfy the modern requirements, a few indices have been included. All this has been done in accordance with the suggestions of the Advisory Committee.
As far as works of this type are concerned, revision cannot, however, be final. Individuals and institutions, both have their ovvn limitations. Whatever be the revision, it is undertaken by a few ; and their work cannot be isolated from the view-point, attitudes, studies and research, all their own. It is quite natural that others may have their own views and attitudes. Hence, in this great endeavour suggestions and proposals of scholars interested in such works are
13
welcome. This is a work of the entire country, and so is the responsibility too. In a way, the first volume is also a model volume. We hope that the revision aspect of the forthcoming volumes will be improved in the light of the criticisms to be ofifered with regard to the revision and display of the present volume. A few errors have crept in inspite of our best care. An errata is appended at the end. Readers are requested to kindly refer to this. ******
This scheme has come into being with the generous help of the Government of Mysore and its love of culture. But for the personal interest of Sri Veerendra Patil, Sri K. V. Shankara Gowda and Sri Ramakrishna Hegde, the then Chief, Education and Finance Ministers respec- tively, this great scheme could not have obtained the approval of the Government so easily. This is one of those ambitious schemes which these three eminent men undertook out of their love of language and literature and their farsightedness. I am very happy to reinember them now with gratitude. We are gratefully indebted to the present government which has evinced interest in not only continuing such schemes of the erst-while Government but in launchlng new schemes also. Several decisions taken by the Government under the dynamic leadership of the Chief Minister, Sri Devaraj Urs, are of unique importance from the point of view of the development of Kannada language, literature and culture. The people of Karnataka are ex- tremely happy to note that the Finance Minister, Sri M. Y. Ghorpade and the Education Minister, Sri A. R. Badrinarayan, are evincing specia! interest in such matters. This government which has taken far-reaching decisions capable of changing the very history of the state, will no doubt shape its future gloriously. Sri K. R. Ramachandran, who was formerly the Secretary for Education, and Sri Samue) Appaji, the present Secretay for Education, have fully co-operated in the revision and reprint scheme of the Epigraphia Carnatica. Sri S. R. Rao of the Archso- logical Survey of India, lent enthusiastic support to the scheme, when I piaced the scheme for the first time before the committee. Dr. A V. Narasimha Murthy, Head of the Department of Ancient History and Archaeology, has helped me from the beginning in the implementation of the scheme. In a way, he himself pioneered this scheme. It is a matter of deep regret that Dr. M. Seshadri, who was the Head of the Department of Ancient Indian History and Archao- logy and was guiding me in many respects passed away before the publication of the first volume. Dr. G. S. Gai, Chief Epigraphist to the Government of India, and his colleagues haye helped me at every step wilh their valuable advice. Dr. Gai and Dr. K. V. Ramesh have helped me with solutions whenever I was confronted with problems. They have gone through some of the portions of this volume. It is a matter of good fortune for a scheme of this type to be able to utilise the services of such eminent scholars. The members of the Advisory Committee have helped me with their expert guidance marked by experience and scholarship. The Director of the Univer- sity Press. Sri H. Narasanna, and his staff have extended their full co-operation in printing this work, which is none too easy a task. Sri K. R. Sunderraj, Photographer of the Institute of Kannada Studies, has evinced keen interest in making this volume illustrative. The officials of the University and my collegues in the various sections of the Iiistitute have co-operated with me and lightened the burden of my responsibility. The Director General of the Archaelogical Survey of India has kindly permitted us to bring out a revised edition of this volume. My thanks are due to all of them.
A special reference to Prof. D. Javare Gowda, Vice-Chancellor of our University, is neces- sary in this connection. He has been a tower of strength to me in carrying on the activities of the Institute of Kannada Studies, and in the implementation of this scheme since its very inception. But for his support and assurance, I would not have come forward to shoulder the responsibility of a big scheme as this. He has evinced in this scheme also the same love and
14
enthusiasm characteristic of him in respect of the developmental activities of the University and those relating to Kannada. 1 remember him with whole hearted gratitude.
Success in schemes of this type largely depends on the colleagues who share the responsibility. It is dilEcult to secure the services of experts in such technical subjects as Epigraphy. Fortu- nately, this scheme of the revision and re-print of Epigraphia Camatica has been able to enlist the services of experts and competent scholars in the field. I am extremely happy about it. Sri M. Hanumantha Rao began his work on this scheme in the capacity of an Assistant Epigraphist. He was formerly the Assistant Director in the Departmcnt of Archseology, Government of Mysore, where he has spent many years of his life amidst inscriptions. Two of the young schoiars, Sri H. M. Nagaraja Rao and Sri Sitaram Jagirdar, have joined us as Epigraphical Assis- tants. Only very recently could we seciire the services of Dr. B. R. Gopal as an Epigraphist. Dr. Gopal has served in the Epigraphical Branch of the Archxological Survey of India and the Karnatak University for several years. He has published several books and articles and has also edited volumes of inscriptions. With the assistance of these scholars, I am confidenl that the scheme could be completed during the next four or five years. Most of the work relating to the present volume has been done by Sri Hanumantha Rao. He has finally revised the texts and has prepared the notes. He had prepared the first drafts of the introduction and the translations, which have been revised and given a final shape by Dr. Gopal. All these colleagues have shared this responsibility with great faith and pride. I am sure that their sincerity, devotion and industriousness will be duly appreciated by the Kannadigas. I aiways feel happy to refer to them.
I once again thank all those who have directly or indirectly participated in this great endeavour.*
Institute of Kannada Studies, Mysore H. M. Nayak
August 1, 1972 Director
*Translated from original Kannada by Sri Pradhan Gurudatta
CONTENTS
;Jj5dej ^jjai^i .... .... 7
Preface 11
sJBsa-Contents 15
?J^r!°^ 5Jl3j-List of Illustrations 16
j3ots»ic3*" ujsoaj 3is*" 17
Benjamin Lewis Rice 19
3^;^^r\°v:) jSjjS^d^irf ^rusuin"^ as^aiS ........ i
Index of Villages ii
siossc^o^s^idO BSTi^rM ?Jj3iS iii-iv
Dynastic Index v-vii
Introduction .... . .... ix-xxv
Sjes# xxvii-xlv
Texts— 3^'^?' cs^ri%'i 1-64
Translations— e5?ii53^d?1s?i 65-101
s5rfs!j3jj_l 102-110
Sjrf;^J3&§-2 (351)B2?S24^) 111-113
Index to Translations 114-122
Errata-i-5%3?e3 123
z3^,r!^ 5ji3,
LIST OF ILLUSTRATIONS
Plates Ins. No.
Frontispiece Benjamin Lewis Rice
1 & II 1 rtorl eDtaeSsS EJtJsrlosjj Ssisjo, z-^A^, sJia^eS
Badaneguppe grant of Ganga Avinita, Mercara
III 8 fre^ojj30ojod ?j??3orl£sLj rtossdcdoOdosj 'tfoiSw ^iu^s', sdoa^^eO
Brass plate in the wall of the court hall, Mercara 9 i,o^S5:5^b c3?3j3aoiocj sjoooasi Cj3_jtid sSoeOdoS s^ocisi t>^^. aJoa^Sea
Brass plate above the front doorway of Ornkaresvara temple, Mercara
IV 13 ajeSo32§?orf,5j:aoioti ij^-^^, Soa^eS
Inscription of Virarajendra Vadeyar, Mercara V 19 ^)S3 jraslsS, eoEisSno
Jaina epigraph, Anjanagiri VI 20 djsevdjss "^r\^i> Es^^rf, S3^yj36o
Inscription of BodharOpa Bhagavar, Palur VII 21 zsjsfcjjcijssrf 2;irisid rasJsJ, gjsrtsjooc^e;
Inscription of Bodharupa Bhagavar, Bhagamandala VIII 26 2j<?^o3o «S, «dti sSojCisJ sraSsJ, sraa
Silver elephant, with inscription, Padi IX 62 ciod^dslij ^eS^ra^iS. oSoi^dSdo
Virasasana of Duddarasa, Yediir X 65 rawf e?jCojSjorfj c^?jw, siJSioosS
Inscription of Rajakesarivarma, Malambi
XI 71 riOE3;^ef3 sloa;S?3 SSa C3?j?i, sJoo^ijei^So
NiSidhi of Gunasenapandita, Mullur
XII 72 03:§5cri, fJ3orra<£*^fi C9?j?j, 3Joos?j3^cio
Inscription of Rajendra Kongalva, Mullur
XIII 80 donei<E*_^ s3SaoCd?3j?3 ?=3e;cj ^ecirluo, 3Joo?ijS!,,do
Herostone of the reign of Changalva Hariharadeva, Mullur
XIV 96 ?j;^^sra^,;S ^A^, a^ojojsdo
Inscription of Satyavakya, Biliyur XV 97 SS,5s:3?^^?j 53?i?i. tjsSjsoo
Inscription of Satyavakya, Kotur XVI 98 S3.s33*^si cssifi, ^rijsi^^clo
Inscription of Satyavakya, Peggur XVII *j3c3n?i «dsb djseajd DeiK5jood^ri<E*o (^eS^, ^tJ. xli)
Mctallic scals of Coorg Rajas (Introduction, p. xxi)
Benjamin Lewis Rice (1837-1927)
Kis5i l7dodi. «ao^ oSfjg add:) ^^i^an-s^tp-sgS^ij^i^ ^Sj?jd ^:)?€^t)5»^ ^oSdCdSj, 1860 dg ^ tS?^^, Wodo 23ori?*J50^ ^oWjST^ ^sJjsj^i?) do:i55js^?s^4J~gOJi0^ddo. 1865ood 1868dd6rt d5)?oj3di ^:i^^ ^jtidrii ?jf;jir!«i^ s-sws^acS^^^^D^shd^, ©c^oad I868d0 Scys.tp-Sosid 'as3"35joii rfiiaj3»^^ooiJSA ^fdi^?^JSoddo. 1883d ddrijs ^ 3oC!j|^aJiO diiodiddcS esddo w ^idid 1882dO rooUo*" ac3-3o:^SiJodj 5"5oijFd2iFo:^J3rioicij3 ut)sJdJ3Sddi. ^:^iS)J2d:i ^s^Fd;^ 1884dO ^o"3:^^j 'a23'555od:)?).i, wdo2ji^c3Drl ;gdi^lic3^o3ssjoio €t)A)rf ^js^ir^ w 'oiS3"si5oii KS^iWT^oaii^jS;^ 5J!o?j#j2oddo. s3^a^^i)oSj5?q3^oJ:) sxSjdiiso^dc^j^ dicJfiod sJrsFd^ 1890dO dis*" siddcji^ ^Dti;^:^ 'aejssjoji 3^ESF5"5e;d jidr^^^^dfra^h (j?Si?j:^o. •^ roio oiig siddo 1906d ddrljs 'adi^ 22 ds^rri^ BDW a -a^JssS/^ di^^ds^sd ^?d S)g?o ^do^70f3? soiiX)^cjg Ji^^D^ado.
5iS«~ »ddi iS^^oJi^cdgoSif ^ dfsd a>^^ 2?"s^ris^0 5j"soas^d?iA^ Sjddi ^ <Sej)d?)i(_, ra^^ Kcjrl?*^Oj_ zScys^n s50:^dD"3hd^di. 3"s?j^ 'a^^'^D^hcT|^rie;j3, sc3"s, 'as^osSoJi dios!"?»^5"30oiJ3h csD rtwjs rfjssd 3jjSi?jrie?orf 'S^co ?s^c5^ ?j3"3riris?c^ii_ 'Se^^ 6 '^odo ss^rts;* sjoz^odi dJs^^JsoSd dc». djsi?^ eisjO :3j?d^ LsSriOrts;*^, so^ ^5ri°^o, sJ s^^oses, jioijri^^iji^ ^dso^s-Bd^do. 'adSod edOf*» ;^05j,^d sTsd ^\?oJ3d:i ?^?il3a5iOci oiddo ?jo5^yr!s;*c^^ wdoi:)Wi s«^oio s-sqi^ S)o«j:^_^ djsdd3i:^o. * ;!oo^yriv^o^^ l877-78dO ^?l3?)dida)j3 doi, I897da sjO^^o^oddi. I88ldg c^cld ;3o^;^j5dci j3?sJd djsdtJjSoJj Kjirieeaoii ddaoioNJSj^ 'addo ?i)d sja^oddo.
ervsdirl^ dwod, des5"3e;o3iris? we? ?io<Sdid s^s^jc^rii^i SiS'^ ?5dd ridi^ t^d:,d:i ?3"5j?p"ss^. s7)?j^ri^co^j_ sL^oJi^^aod La as^ri^T^ iid^c^ Wudoid ots^^J) ?3^?)^j3oddi. 2o?^fs'^ eidd^ I876d0 ' 'aoSoiic3«~ es.olj^o.sio' oiow 5)£,#odic^^^ wdotp^cj^srt 55dd ^jsdej sio^ydSoSo? i3^s*~ '3^tii diS^eo 3Ddj,3"3;^^d tor^^ ?5esOc:i^?)ij_ ^?^?.ddi. 1879dg?5;id' ^:,;:jjjd^ 'acS*"?-^^^*'^^^^ ' oioio r^ojji ^^y^Tsoao^o. doiiijsdi dfsJd t3?d t3?if! tp^sriri^O djsS:^ ^ej^ 3"s?j?iri?* 'aoh s*" i5jios"sdris?^o, esddS ^jsy,do.
4cr3^:|^ 'asjssSoJo sf^^^sds^Ni^^ dioXi^Jsod ^JSdsSe ^ljrrsj^oio ^fs^sFli^ rt^oqidjsd odocio^_ wdo^?) srssicd sio^yf^^c^ii, ^^l3s)S73do^?jddo. 1886dO ^ ri|oqidjse3odo djsdejjSoio sio^y ' ^jsdh^ 3DJi?iri«?o' oSjsduoa^o. ^drat3^r^js«dO djs6s 2rss^ris*^0j_ ««yOjrijsa?) 1889dg ' ^dssi3s;?^j3?*d 3"s?^c^ris?o ' ^ot) i^odd^e ?jo^yd?iOj^ dis'' esdo ^sl3?)ddo.
I890dg 5^e3F57)e;d ?)dFes;^ci:h ^o^s^^ 'asys-sjodo wd^^dc^o^ dJo?j^jsods5oe€ s^2^^ dsjo.rl^ 53^je3Si!^ 5"soJiFd^o, ^.doud ^rsh c^d?jWo 6jS'^ ijdo?^ e^dsii^ djado3o^o. eros^,oo do% 5"saioFs;|^ris;*o SoozSd^ ^ ^c^scs^oxido desJd oO?j jpDriris?goi:j3 ?i:)^ p^oos-Sjdo 5"s?i?)rl«?c^o, ;jortj2o?oddo. eiddo ^ ?£^5-sddgd 16 7i^FT\^€ o0^noj?pojo wc5"5Fij^d uuvd so^o^ to^ra^o^Uri^jio ^^l3?)ddo. joodjsodo ?jo^y^ ^"sdJs^j^Soh ^jodjsodo 25e3 oio^ djcd^ s^sic^ri^^js, ^f^jaoad. h^^ssf^ ^d ojo 3D;!i?irls?o djs:^, «oddo ?oo^yris?€d.
* 3ojSj_dd0 Sio^y?^^^ 5,73«" ?5ddo Xlort,2o?() ^'i^ysia^dod S^SiciiiS* 2-^0, Sic5j^8869. 'gc5"SF
I3^d dei,a3ofdo^ esooioo^d^ ^ 3s?i^rls;*g isi^^v^ ?5:id:Jse;^s"sdo;^. ■^ desJd j^oi^ojoc^.^ udoiitiogja ^ 3"s?icjrl^ f:d^ ei^„rl:^o. i3,?3«~ a;ido '^odo^Sd ^ s^So^n^o ^cS-sFywd z^oi,ojo^o^ •&,. ^. 3^e ssdJSoids^o. Joodifi ««o3o^4- ^ "^S^ 3"s:^^rie?od J^dowdod o"SK-&eoio 2^ei,o3o ^dos??iOj_ djs*" esddo ' d:,sij5do eios«~ ^jsrTF ^^to*" 'acs*'^, jSJ-^s^ps^' oOow lijO^dC t«dr)?jC3"s^u.
s-a^jj^rt^ ?iort,5ofla5i ^jaiodjgoSof srsjto?^ LeSrie, 3o^^^ rJjoqirlv^^js^ •asdi ?iort,ao?oddi, 4i TifO^M^ij^ ^esooXiU^j ''i^r^^^i^ ;3-5o?oori;iJado^d57^fNo3i? LBaiiol3e3«" ditOjBoioi edotjj nDobi^o. 1884dgo3i? ' J3t3 o3J3f4i?f3 ^cTsrlJ^' r^^oqi^jJssSoJic^jSj^ "a^di ?5doz??jddo. ■Ss siJseS
ivTiSiod ^^^t^osd ;3ied sp^d^^ifi:!^ t3l3^ ;<jz3?d#^ id'i? ^-s^djj? c^riddO ^t)?jrfdi.
^doioc^iddXic^di. 1914dg sp-sds ^js-sFds-^jn oiljn^^jodi ^cJ^rii^d djsdej^ojo Sioj^Urf jjO^K^ ^^^^ ojicji, ?jd ijQ?oddo. 1927d tiie3> lOdodo ijsoto;^ d ^iowo ;daio?o,c^€) esdd^ a(c ^jsodd:). ii?:''. &. so^^Fb'^ S3dd ^^JssJort^g ao?s;*o;$c3i;dd " e;Sijra,o^ doadi, 55cio^rrsd e?pD.sj, 7i3-$,^j^dmh di^is^fi^fc^Titi e53jFra, -a^ri^od 6^73*" esddi dg^ca jp^dsd t^ei,, ^rsSoii.rt?' e3!p3^5o#i eA)i,?Kcidc^:i^ ^jsUi^ es^s cS^saF^;^ esdojsex^ysd ^i^ TiCk^ss^S."
BENJAMIN LEWIS RICE
Benjamin Lewis Rice, one of the great European orientalists, was born on July 17, 1837. After completing his education in England he served there for a few years. Then he came to Bangalore in 1860, and was appointed as the Head-master of the Central High School. He was the Inspector of Schools in Mysore and Coorg between 1865 and 1868. In 1868 he became the Director of Public Instruction in Mysore State which position he held till 1883. He was also the Secretary to the Hunter's Committee in 1882. In 1883 he became the Secretary to the Govern- ment, Education Department. When the Department of Archsology was established in the Mysore State in 1884 he was appointed part-time Director of Archaeological Researches, in addi- tion to his duties as the Secretary. Finally, in the year 1890, Government of Mysore recognising the value of the archsological researches, appointed Rice as the fuU-time Director of the Depart- ment. He continued in this position till 1906. After 22 years of strenuous and valuable service, at the age of 70 he retired from Government Service.
Rice acquainted himself with this country, its people and language at a very early age. His extensive tours in the State both as Inspector of Schools and as Director of Public Instruction enabled him to acquire a first-hand knowledge of the then Mysore State. He also collected a large number of manuscripts, local traditions and historical records. His experience and collectionofthesematerialsenabled him tocdit his two famous volumes of the Mysore Gazetteer, first published in 1877-78 and again revised in 1897, in such a comprehensive manner. It was he who prepared the first Census Report of the Mysore State in 1881.
Inscriptions which were prominently visible in front of the villages or near temples naturally attracted the attention of Rice. He began to study these inscriptions as a hobby and published research articles. In the very first volume of Indian Antiquary, started in 1876 by Burgess, Rice's article on Mercara copper plate records appeared. In 1879 his ' Mysore Inscriptions ' was published. In it he gave translations of many inscriptions discovered at various places in the State.
Immediately after taking charge of the Department of ArchEeology he began the publication of the series entitled Epigraphia Carnatica and issued Volume I " Coorg Inscriptions " inl886. His next volume was " Inscriptions at Sravanabelgola ", published in 1889.
When he took over the Department of Archsology as a full-time Director in 1890, systematie survey for the materials of archaeological interest became possible. An enthusiastic organiser and a zealous scholar, Rice toured all parts of the Mysore State and collccted thousands of inscriptions. In the course of sixteen years of his directorship he brought out ten more large Volumes of Epigraphia Carnatica. Each volume generally consists of the inscriptions discovered in a District. Shimoga District, however, is rcpresented in two volumes.
Total number of inscriptions he published in these twelve volumes is 8869. Most of them areofgreat value in elucidating the history of Karnataka. These inscriptions form an indis- pensible source of information for the study of the history and culture of Karnataka. Epigraphi- cal disccveries madeby Rice enabled him to trace the history of Karnataka back to the 3rd century B.C. The results of these collections were summarised.by Rice in a separate volume entitled Mysore and Coorg from Inscriptions.
Side by side, he also collected thousands of manuscripts. These were deposited in the Mysore Government Oriental Library which was established for this purpose. In 1884 he also initiated the series entitled feibliotheca Carnatica in which he brought out a few highly important Kannada classical works, viz. Karnataka-Bhasha-Bhushana, Karnataka-Sabdanusasana, Pampa- Ramayana, Pampa-Bharata, Kavirajamarga and Kavyavalokana.
20
After retirement he left India and settled at Harrow. Even from there he coniinued to contribute on various subjects pertaining to Karnataka and prepared the revised edition of the Epigraphia Carnatica, Volume I for the Government of India which was published in 1914. He died on the 10 of July 1927 at the ripe age of ninety.
L. D. Barnett writes about him ' A mao of untiring industry, wide learning and earnest devotion to the pursuit of truth, he has rendered exceedingly great services to the cause of knowledge by the stimulus which he has given to historical and literary studies in South India '.
s^Aiforiifa^o coJSuadoj^ erusdori^ ^wiod^
erusdo
■aljr ewtJOrio©
6J
^«'^odjsdo B^Kjado
^Ooirf
^jsi^jsdo
ricsrljsdo
jidriotdjsdo
rlJ3?c§^odjsdo
£§?du^D^oori«
25^d0 co
rffirtoo
cS jsd ■^csn^st) jSjSi^ ;io^i (ioarioorf jiejjsdo
S3^(J ^O^
yvradj
|
19 |
^d:)-d |
|
37 |
s^S |
|
63 |
5r3e;j2do |
|
45 |
^rljs do |
|
33 |
23^^e3 |
|
106 |
23«aSoj3do |
|
95 |
2p^ri;iooc^t) |
|
28 |
^oa^'.Q |
|
58,59 |
^ooio^ooa |
|
92 |
^ijanD^d |
|
34 |
s^jse^o^S |
|
99 |
S^00°^J3 do |
|
97 |
^iojsrfd^*. |
|
52-57 |
dora?o |
|
91 |
s3js;d^wo |
|
50,51 . |
oSocajsdo |
|
35 |
?adag |
|
60,61 |
?jdorr30 |
|
25 |
Sodrfjsdo |
|
44 |
sosdoh |
|
103,104 |
|
|
89 |
3o0t)#J3;d0 |
|
88 |
A V* |
|
87 |
^djsdo |
|
100,101 |
3oJ5?i^^, |
84-86
26,27
20
98
102
96
21-24
1-18
105
29-32
65,66
68-83
94
67
46,47
62
93
38
64
43
90
39
40-42
36
48,49
INDEX OF VILLAGES WHERE INSCRIPTIONS WERE FOUND
|
Village |
Inscription No. |
Village |
Inscription |
|
Abbimatha |
63 |
Kalakandur |
58, 59 |
|
Adinadur |
45 |
Kattepura |
28 |
|
Andagovekallur |
37 |
Kibbetta |
34 |
|
Anjanagiri |
19 |
Koturu |
97 |
|
Balele |
102 |
Kunda |
99 |
|
Bhagamandala |
21-24 |
Mayamudi |
105 |
|
Biliyur |
96 |
Madapura |
29-32 |
|
Chaudlu |
60,61 |
Malambi |
65-66 |
|
Cherala Sirimangala |
35 |
Menasa |
67 |
|
Danagal |
103, 104 |
Madikeri (Mercara) |
1-18 |
|
Doddakanagala |
89 |
Morikallu ' |
46,47 |
|
Doddamalate |
88 |
Mudaravalli |
94 |
|
Ganagur |
52-57 |
Mullur |
68-83 |
|
Garagandur |
91 |
Nandigunda |
87 |
|
Gonimarur |
50,51 |
Nallur |
100, 101 |
|
Haradur |
64 |
Niduta |
84-86 |
|
Harangi |
43 |
Padi |
26,27 |
|
Harohalli |
90 |
■ Palur |
20 |
|
Heggadahalli |
40-42 |
Peggur |
98 |
|
Herur |
36 |
Siraha |
93 |
|
Hosahalli |
48,49 |
Sirangala |
38 |
|
Hulakod |
39 |
Talakaveri |
25 |
|
Iggod]u |
33 |
Takeri |
44 |
|
Irpi |
104 |
Uluguli |
95 |
|
Kajur |
92 |
Yedur |
62 |
edsisi eSsjCo
TJTiTi^ 'ffsej (*i'^^^*)
!ra?jcjd Ros
D3S^5JjO II
o=):S53og IV eiesSo303rij ^jsorlOiisJSjOj^F (?)
sjojasi (?) ^usorre<ES_j (?)
0c)2350CJ^^J3?<l? Del233aOc)a II D»)^?0dj ^d§>j5 D=)2§?OCj^CoJ3SS?
sJ$dcoJS?S? ^2;jOaJ5isSOO»i?d .
sJOO(Ss5D3a:^j (?) sioedesj 'i
3d0agbd?5j j
2de3obCj?oJ
^ietiucra^** II .. " (?) 5id?jeS III
sSeaSd II
i?j3j_^33^N5;J0* IV Tr,55 33,?reOJO?' V
^5b3j,sjdodo
riori 466
978
lOtSOJO !i^oJJ3rf
trora (?) 1095
^j3orre%^
1058
1070 1077
U^aio 5J;Ss3o3S 1175
12(5ojO j5^sJJ3?J 13(3ojo jj^sirarf
1296
13c3ojo ^i^rfjScJ 1544
1175
12(3ojo !i:^53035S 1255 1285 azsoioc^rtd 1390
zJeejJsd ^oio^do 1693 1756
ISfSoSo 5i;^sJJ3rf
^jjdhcJ oijsdo 1731
1 96 97 98 64 90
62
65 67 72
68-70 48,49 81 73 53,87
91
36 50, 51
80 60
35
93 42 85 86
75
28 66 94
40
£)erfo3^eod,»3dojoo« I
dorios^eod, j^cIojCid^ II
il)edo32§eocj_, aJdojOD^ II
(?) ^edjiclojo (?)
|
1782 |
29,31 |
|
1792 |
32 |
|
1796 |
63 |
|
1797 |
22 |
|
1807 |
13 |
|
1810 |
26 |
|
1812 |
8 |
|
1817 |
9, 11 |
|
1822 |
3 |
|
19Soii itti^ti |
34, 105 |
|
.. |
33 |
|
^lissjdo |
|
|
1839 |
24 |
|
aaz^ |
|
|
(?3C3^^_^S0de) |
|
|
944 |
37 |
|
lOcSoio 53;g5jj5)rf |
56 |
|
1001 |
2 |
|
1044 |
89 |
|
1058 |
74 |
|
1064 |
71 |
|
lldojo ttti^^ |
47,55,78,79,82,8 3 |
|
100, 101 |
|
|
12SOJ0 Sg53j3?j |
4-7, 43, 77 |
|
1216 |
76 |
|
1264 |
95 |
|
1278 |
84 |
|
13E3aJ0 jJ^sJossi |
52,54 |
|
1359 |
39 |
|
1380 |
58 |
|
14SoJo jiig5Jj3rf |
20, 21, 92 |
|
1498 |
44 |
|
15^030 ttti^^ |
88 |
|
1544 |
19 |
|
1597 |
57 |
|
ITSOJO S^oJjSei |
102 |
|
18c3o3o j;;^5JJ3sJ |
38,41,45,46 |
|
1808 |
16 |
|
1834-35 |
27 |
|
1840-41 |
106 |
|
1843 |
30 |
|
1857 |
99 |
|
1874 |
17 |
|
1879 |
14, 18 |
|
1881 |
23 |
|
1884 |
61 |
|
1885 |
12 |
|
19Soio :!;^5jj3n |
10,15,25,59,103,140 |
DYNASTIC INDEX
KlNG
Date (in A.D.)
No.
Avinlta Rachamalla II
Racbamalla IV Ereyappa Kongunivarma (?)
Duddarasa
Manija (?) Korigalva (?) Rajendrachola [Rajadhiraja 11] Rajendra Prithvi Rajendrachola
Virachola
Tribhuvanamalla Vira Munivaraditya (?)
Mallideva i
Hariharadeva j
Hariharadeva -
Srikantharasa
Vira Ballala II
(?) Narasimha III
Harihara II
Krishnappanayaka IV Krishnappanayaka V
GANGA
466
978
lOth century
lOth century
BANA (?)
1095
KONGALVA
11 th century
1058
llth century
1070
1077
1 fth century
1175
CHANGALVA
12th century 13tb century
13th century
1296
13th century
1544
HOYSALA
1175
12 century
1255
1285
VIJAYANAGARA
1390
BELUR CHIEFS
1693 1756 ISthcentury
1 96 97 98 64 90
62
65
67
72
68-70
48,49
81
73
53, 87
91 36
50, 51
80 60 35
93
42 85
75
28 66 94
|
KlNG |
Date (in A. D.) |
No. |
|
RAJAS OF COORG |
||
|
Viraypa Vadeya |
1731 |
40 |
|
Virarajendra Va^eyar I |
1782 |
29, 31 |
|
„ |
1792 |
32 |
|
„ |
1796 |
63 |
|
»> |
1797 |
22 |
|
,, |
1807 |
13 |
|
Lingarajendra Vadeyar II |
1810 |
26 |
|
,• |
1812 |
8 |
|
1817 |
9,11 |
|
|
Virarajendra Vadeyar II |
1822 |
3 |
|
„ |
19th century |
34, 105 |
|
Vira Vadeya (?) |
BRITISH |
33 |
|
Capt. Le Hardy(Superintendent) |
1839 MISCELLANEOUS |
24 |
|
944 |
37 |
|
|
lOth century |
56 |
|
|
1001 |
2 |
|
|
1044 |
89 |
|
|
1058 |
74 |
|
|
1064 |
71 |
|
|
llth century |
47, 55, 78, 79, 82, 83, 100, 101 |
|
|
12th century |
4, 6, 7, 43, 77 |
|
|
1216 |
76 |
|
|
1264 |
95 |
|
|
- |
1278 |
84 |
|
13thcentury |
52,54 |
|
|
1359 |
39 |
|
|
1380 |
58 |
|
|
14th century |
20,21,92 |
|
|
1498 |
44 |
|
|
15th century |
88 |
|
|
1544 |
19 |
|
|
1597 |
57 |
|
|
17th century |
102 |
|
|
18th century |
38,41,45,46 |
|
|
1808 |
16 |
|
|
1834-35 |
27 |
|
|
1840-41 |
106 |
|
|
1843 |
30 |
|
|
1857 |
99 |
KiNG DATE(inA. D.) No.
|
MISCELLANEOUS (Contd.) |
|
|
1874 |
17 |
|
1879 |
14, 18 |
|
1881 |
23 |
|
1884 |
61 |
|
1885 |
12 |
|
19th century |
10, 15,25,59, 103, 104 |
INTRODUCTION
In the year 1886, B. Lewis Rice published the first edition of " Coorg Inscriptions" which formed the first volume in the series entitled Epigraphia Carnatica. This volume contained translations and transliterations of 23 inscriptions discovered by him in the Coorg District which was then a separate state. When he had to compile the Gazetteer of Coorg for the New Imperial Gazetteer of India, Rice found it necessary to resurvey the area. The inscriptions newly dis- covered during thisresurvey were included in theBangalore and Tumkur volumes (IX and XII) of Epigraphia Carnatica as supplements. All the inscriptions discovered in the Coorg area till then were again put together and a revised edition of ' Coorg Inscriptions ' was published by Rice in the year 1914.
The revision of this volume has now been taken up. In order to compare the texts of the printed inscriptions with the originals, two survey tours were undertaken. Several inscriptions were compared with the originals and corrections made. Texts of a few inscriptions which could not be traced during this survey have been retained as they were in the previous edition. During this survey 32 inscriptions, not known before, have been brought to light.
The number of inscriptions in the present edition is 106 while the previous edition contained 75. No. 72 of the previous edition has not been included here as no letter in it could be deciphered.
Though the inscriptions are few in number they are of importance in tracing the history of the Coorg District. Most of them can be assigned to specific dynasties or kings. They have been briefly discussed here.
gXngas
The earliest of the inscriptions in Coorg District shows that this area formed a part of Gangavadi, the territory of the Gangas. No. 1, the Mercara copper plate record found in the treasury at Mercara, was the first of the series of copper plate records of the Gangas discovered and published by B.L. Rice. This is a set of three plates secured by a ring and an elephant seal Each plate measures 18 cms X 7i cms. The first and the last plates are engraved on the inner sides only. It is not known as to when and by whom these plates were deposited in the Mercara treasury. They were brought to the notice of Burgess by Graeter, and are now deposited in the Lutheran Mission Museum at Basle in Switzerland.
The writing is in Hale-Kannada characters and ihe engraving is rather crude. The language of the introductory part dealing with the genealogy and the date is Sanskrit ; but the details of the grantand houndaries of the viliages granted are in Kannada. The whole record is in prose except for the four imprecatory verses at the end.
This copper plate record registers a gift made by the Ganga king Kongunimahadhiraja
Avinita. The record begins with an invocation to god Padmanabha and then narrates the
genealogy of the Gangas commencing from Kongunimahadhiraja of the Jahnaveya family and
Kanvayana gotra. It is as follows :
Konguni
I Madhava I
I Harivarma
I Vishnugopa
I Madtiava II
Kongunimahadhiraja Avinita.
Madhava I is stated to have been the author of the commentary on Dattakasutra. Vishnu- gopa is described as the worshipper of the holy feet of god Narayana, while his son Madhava II was the devotee of Tryarhbaka. His wife, Avinita's mother, was the beloved sister of the Kadamba king Krishnavarmma-mahadhiraja.
The record registers a gift of Badaneguppe and other villages to the §rivijaya Jinalaya of Talavananagara made over to a Jaina priest by name Chandanandi-bhatara. The spiritual pedigree of this ascetic is given as follows :
Gunachandra-bhatara
Abha[ya]nandi-bhatara
I Silabhadra-bhatara
I Jayanandi-bhatara
Gunanandi-bhatara
I Chandanandi-bhatara
These belonged to Desigagana and Kondakundanvaya.
The date of the grant is stated to be the year 388, Magha, Svati-nakshatra, su. panchami, Somavara. No cyclic year is mentioned. It is also not clear if the year 388 refers to the 5aka era. If this is taken as the Saka year, the given date would correspond to 466 A.D. But the details regarding the week day and the nakshatra do not tally. In Saka 388, Magha §u. 5 fell on Wednesday and not on Monday and the nakshatra was Uttarabhadrapada and not Svati.
The grant, which consisted of the village Badaneguppe situated in Edenad Sevenly of the Punad Six Thousand division,was first obtained by theminister (mantri) of Akalavarsha Prithvi- vallabha from Avinita-maharaja and was given to the Jaina priest for the maintenance of Sri- vijaya Jinalaya at Talavananagara. Talavananagara is the same as Talakad (in Mysore District), the capital of the Gangas, situated on the banks of the Ka^eri. Badaneguppe, the village granted, and some other villages named are also situated in Mysore District. Punad Six Thousand in which the village was situated was the Punnata kingdom located in Heggadadcvanakote and neighbouring Taluks with Kirtipura or Kittiir, on the banks of the Kabini river, as its capital.
The witnesses for the grant made are listed. Therein figure NaHdyaia of Maniyugura and Simbala. It is interesting to note that these figure as witnesses in several other Ganga records. Also the Tagadas of Gaijiganur are cited as witnesses. This Gauiganur may be identified with Gaoagur in Somavarpet Taluk. This is a place of great antiquity, associated with the Gangas whose records are found here.
The plates were engraved by Visvakarma, which was a common official designation for the courtengraver.
There is a controversy regarding the authenticity of this record. Fleet and some other scholars have raised objection for accepting the Ganga copper plate charters as genuine, while, B.L. Rice has tried to establish the credibility of these records^ Without entering into ihe details, the following points may be noted about the prescnt copper plate record.
A large number of Ganga copper plate records have been discovered and on a comparative study, it is now possible to separate the genuine records from the others. The present plates profess to havebeen issued in 466 A.D. As already seen, the details of the date do not tally. The known genuine copper plate records issued by the Ganga kings earlier to Sivamara I do
1. For detailed ditcussions see Ind. Ant. I and XII; E.I. III and VI ; Introductionto E.C. Vol .1 (Revised Edition by Rice), IV and VI (First Editions).
not mention the Saka years. The Tagadur, Tanjore and Kudalur plates of Harivarma mention the years evidently of the Saka era like the present one. But they are treated as spurious records. On a closer examination, the characters of the present record betray a later date than the one which the record mentions. They tend to show the later cursive forms. Letters ka and ra have not only become shortened, but are inclined towards roundingas in the vjoxAs kaxadu ?ixid. Kagani tatakam m Wnc 23 and pardkrama and rajya in line 11 etc. The engraving is rather crudeandthelines arenotstraight which is not expected from an expert scribe of a royal court. There are also numerous orthographical errors. The Kannada language used in the record is faulty and dcfinitely indicates a later form and not Early- Kannada. Even the size of the platcs are not usual to the period to which it purports to belong. They are too broad when comparcd to the other genuine records of the 5th century A.D. These facts clearly show that this is not a genuine record as made out by Mr. Rice.
However, the record furnishes the correct gcnealogy of the Gangas up to Avinita and the epithets used for each one of thcm are found to be the same as in mostof the genuine records. At best we may say that thisrecord is a copy of the orginal that might have come into existence aboutthe 9th century A.D. Even then, it is a badly executed copy. One is reminded of the Uttanur plates of thc Ganga king Durvinita issued in his 20th regnal year, published in M- A. R. 1916 p. 44. A copy of this record found at the same place, which is crudely executed with all the traits of a spurious copper plate» is also published in M.A.R. 1917 p. 37.
Since the rccord is not genuine, not much weight need be attached to the information it gives about Akalavarsha Prithvivallabha or his minister and other details about the grant.
The next Ganga record, in chronological order, to be noticed herein, is No. 96. This record, dated Saka 809, the details corresponding to 888 A.D. February 21, is a royal grant of twelve viUages, the Biliyur 12, te the Jaina monk Sarvanandideva, disciple of Sivanandi- siddhanta-bhatara for the maintenance of the temple, named Satyavakya Jinalaya at Pennegadanga. The name of the king is given as Satyavakya Kongunivarmma-dharmama- hadhiraja Permanadi. He is obviously the same as Rachamalla II who bore also the name Satyavakya. The temple appears to have been named after him. It is said to be situated in Penijegadariga. Mr. Rice says that by ' kadanga ' is meant a ' war-trench ' (see his Introduction, p. 8) in which case Pennegadariga may be the name of either one such trench or a village situated near about such a trench- It should be noted that the record itself is found in a ' kadahga ' in Biliyur, where, however, no traces of a temple are found.
Rice has identified Peddore occurring in this record with Lakshmana-tirtha and has translated Peddoregareya BUwr-ppannirppalli as the twelve hamlets of BijiOr in Peddoregare, i.e., on the bank of the Peddore. But among the witnesses to the gift figure the Seventy of Beddoregare. This seems to indicate ibat BiIiur-12 was situated in, or a subdivision of, a bigger geographical unit named Beddoregare. In No. 98, dated 978 A.D., it is stated that Srimat Rakkasa, the younger brother of Rachamalla IV v/as administering Beddoragare. This also would show that Beddoragare was the name (and head quarters?) of a geographical division.
The date given in this record (No. 98) is interesting. It is stated as Phalguna sukla pakshada Nandlsvaram taledevasamdge. Nandisvara is a Jaina ritual observed in the months of Ashadha, Karttika and Phalguna, in the bright fortnight, commencing from the eighth day and ending on the full-moon day. Since it ends cn the 15th day, it is described as taledevasa, the final day, of Nandisvara. Hence the tithi of the date would be su 15.
No. 97 is another, but i.-ndated, record of Satyavakya Konguijivarma Permanadigal, i.e., Rachamalla II. It states that the king tied the Permdilivatta on the forehead of an individual <name not given), son of Jadala Ereyariga-gavunda, and that it was a A'a//ia(fM. Obviously, the
father passed away and in his office, his son was installed as permmadi. The stipulated ten gadydnas out of the 5/tf^/ii7>'a and 100 (measures of ?) paddy were bestowed upon him, probably as the remuneration for the cffice he held. Kalnadu like nettarugodige, was the term applied to a grant made to the family of a man who fell in war. Buvayya is stated to have written this record.
Three more records, Nos. 64, 90 and 98, refer to the Ganga kings. Of these, No 98, already noticed above, belongs to the reign of Rachamalla IV, son of Marasimha II, who ruled between 974-999 A.D. The record refers to his younger brother Rakkasa — Rakkasa Ganga as he is called inother records— who was administering Beddoragare in978 A D. The record states that it was a rfw/// of Sripurusha-maharaja. It is not possible to say if this means that the original grant was made by Sripurusha, two centuries earlier and it was renewed now. The other two epigraphs (Nos 64and 90) refer respectively to Ereyappa and Konganivarma. They arc in cha- racters of the lOth century A.D. Ereyappa may be ihe son of Butuga I. Who Konganivarma was, cannot be said. The records are too fragmentary to be definite in this respect.
BANAS (?)
Commenting upon the Yedur inscription dated 1095 A.D. (No. 62) Mr. Rice has opined that mahamandalesvara Duddarasa of the record was a Kadamba chief, identical with a maha- [raja?] Duddharasa who figures in a record from Halebelur in Manjarabad Taluk, Hassan District, adjacent t o Somavarapet Taluk (Ep. Carn., Vol. V, Mj. 18). The reasons for such identification were firstly, that both the records are dated 1095 A.D., and secondly, both the persons bore the same name, viz., Duddarasa. But this is certainly not justified. The Manjara- bad record belongs to the reign period of Dayasimhanripa whose genealogy is given as foUow :
Chagimaharaja
I Duddha m Mechalarasi
Sartthiganripa Chagimaharaja II Dayasimhanripa
It registers a gift of land etc, by Mechaladevi, mother of iDayasimha to the lemple of Vasudeva got built by her. The date of thisrecord is Saka 1017, Yuva,Chaitra su. 7. Wednesday. The epithsxs Banavdsipuravaradhisvara and Kadamim-kula-kamula-mdrttandawicd herein definitely show that this chief belonged to the Kadamba family.
On the other hand, our record, dated 4 months later, in the same year but in the month of Sravana §u. 2, Surday, refers to the chief Duddarasa as Tripurddlnsvara, Balindra-kula-kamala- mdrttanda and Baliyara-Bhima. These titles are in no way connected with the Kadambas. We may surmise, on the basis of these, that he might have belonged to a Bana family. Further, our record is in memory of Duddarasa who might have died a few days earlier than the date of the record, while even four montbs earlier we find Dayasimha, obviously as the ruling chief, since it refers only to the gift made by his mother, but does not mention his father who mighi have passed away by then.
Also there is a clear diflference in the genealogy. Our chief was the son of Hitteyarasa and Junjaladevi and his wife was Chikaladevi. Chagimaharaja figuring in the Manjarabad epigrapb cannot be brushed aside as " the titular name of his father," since his son also is named Chagi- maharaja, after his father. AU these show that Duddarasa of No. 62 was not a Kadamba, but perhaps a Bana cheif.
KONGALVAS
With the conquest of Gangjvadi by Rajaraja Chola at the close of the lOth century A.D., the political condition in Coorg changed. Cho}as did not annex this area, but allowed it to be ruled by a family of rulers lcnown as the Kongalvas. The circumstances under which the Kongalvas came into power is explained in inscription No. 65. The great Chola king, the friend of the virgin daughter of Kavera (that is, the river Kaveri), Rajakesarivarmma Permmanadigal, that is Rajaraja, on hearing that Manija had fought in the battle of Panasoge until the enemies were overcome and slain, resolved to reward him with a patta, or diadem, and give him a ndd- He instructed his general Parichavan-maharaya, who there upon lied on him a patta bearing the title Kshatriya-silihdmani Kongdlya and gave him Malavvi, the present Malambi in Somavarapet Taluk. This Pafichavan maharaya, it has been surmised, was identical with Rajendra-ChSla. son of Rajaraja i who was then the crown-prince. Since the battle at Panasoge took place in about 1004 A.D., the beginnings of the Kongalvas also may be traced to the same year. From this record it becomes clear that the Puranic interpretation of the river Kaveri that she was the daughter of Kavera and that she devoted herself to removing the sins of all people, was already in vogue during the 1 Ith century A.D- The names of the vsitnesses like Gavunda-Racha- mma, Nanniyameru, and Nallur Ereyanga-gavunda denote that they were formerly the devout subjects of the Gangas. The territory, of which Manija was put in charge, must be Ye}usavira- sime round about Malambi which approximately corresponded with the territory governed by the Ganga prince Ereyappa in the latter part of the 9th century A.D.
^ About a dozen inscriptions in Coorg District refer to the rule of the Korigalvas. A few more may be assigned to the period of their rule although they do not mention the ruling kings. They are mainly religious in character. Some of them are viragals which are mostly mutilated and fragmentary and hence the details about the ruling dynasty or the king cannot be decided with precision. It is, therefore, highly difBcult to trace the genealogy of the Kongalva rulers and to assign the inscriptions to any particular king.
Rice makes out the foUowing genealogy of the Korigalvas (Vol. I. Introduction p. 17-18)
Rajendrachola Kongalva (1026 A.D-)
!
I Rajadhiraja (mother Pochabbarasi)
1 I Rajendra II (1058 A.D.)
I I succeeded by
Rajendra Prithuvi Konga}va (1066-1100) (Adataraditya ; Tribhuvanamallach6}a Kongalva)
Vira Chola Korigalva (1176) But, an analysis of the records of the District would show that this is not beyond doubt- No. 67 of the present volume refers to the rule of a Korigalva, who, however, does not bear any Cb6}a prenomen. The record is undated, but is in characters of ihe I Ith century. We know from a record in Arakalagud Taluk (E. C. Vol. V, Ag 76), dated 1026 A.D., that a Rajendrach6la Konga}va fought against a Hoysa}a whom he defeated. The record of 1058 A.D. (No. 72) from Mulliir registers grants by Rajendrachola Koriga}va, to a basadi built by his father whose name, however, is not given. No. 68, on a wall in the Parsvanatha basadi of thc same placp, refers to the construction of that basadi by Pochabbarasi, mother of Rajadhiraja
Kongalva. No. 69, engraved on the basement of the same, states that Rajadhiraja Kongalva was the son of Rajendrachola and that he made over this vasasthdna to Gunasenapandita, of Tivuli gana, Arungalanvaya and Nandi sangha. This preceptor is referred to as the guru of Pochabbarasi, mother of Rajadhiraja Kongalva. Hence, we may conclude that Rajadhiraja Kongalva was the son of Rajendrachola Kongajva.
We have seen above that the name of Rajendrachola Kongalva appears twice, in 1026 A.D. and 1058 A.D. We do not know if the two are identical. If the basadi was built sometime earlier than 1058 A.D., say in 1050 A.D., we have to surmise that Rajendrachoja Kohgalva's father was then the ruling chief. His name is not given. But, since Rajendrach6la's son was Rajadhiraja, his father may have been also known as Rajadhiraja. Since they were Chola subordinates and assumed the names of their masters, this surmise gains strength. Rajadhiraja was ihe Chola king then. If so, Rajendrachola figuring in 1026 A.D. may have been this Rajadhiraja's father. But this is only a surmise-
The next two steps in the genealogy are easy. Rajendrachola IPs wife was Pochabbarasi and son Rajadhiraja. No. 70, in characters of the 11 th century, mentions a Rugmini-mahadevi as having consccrated some image in tbe basadi at MuHur. She figures in a much later record dated 1390 A.D. (No. 75), in association with Rajadhiraja Kohga}va. She may in all likelihood, be the wife of Rajadhiraja.
Nos. 48 & 49, both dated 1070 A.D., refer to the rule of Rajendra Prithuvi Kongalva. No. 81 dated 1077 A.D., also belongs to Rajendrachola Kongalva. The two may be identieal.
He was the successor of Rajadhiraja II. His wife was Padmaladevi. An undated, badly mutilated, record (No. 73) refers to a Prithuvi Kongalva who may be the same as Rajendrachola Prithvi Kongalva. Rice says that he was known also as Adataraditya or Tribhuvanamalla Chola Kohgalva. But of tbis we cannot be certain.
No. 87 dated 1175 A.D. refers to the rule of mahamandalcsvara Virachola Kongalva who is the latest chief kcown. No. 53 isadamaged record of Vlrachola Kongalva, who is in all probabi- lity the same as above. The extant.portion of the epigraph cites the cyclic year Manmatha, in which case this may also be dated 1 175 A.D. No. 87 registers a gift by ihe chief in the presence of tayi Padumaladcvi Somaladcvi and others- Since two persons of the same name were the wife and daughter respectively of Hoysala Ballala II, who had by then become the overlord of the Koiigalvas, Rice thought that the two women mentioned in our record were identical with them. But this is doubtful. The said two personalities wouldnot have been mentioned without any title or honorific terms, more so when they were the queen and daughter respectively of the overlord. Padmaladevi was a common name and we have seen that a queen of Rajendrachola Korigalva was known by that name.
The above discussion would yield the genealogy of the Kohgajvas thus :
Rajendrachola (known date 1026 A D.)
I
Rajadhiraja
I
Rajendrachola II m Pochabbarasi (1058 A.D.)
I Rajadhiraja II m Rukminidevi
I Rajendra Pritbuvi Kohgalva m Padmaladevi (1070, 1077 A.D.)
Vira Choja Kohgalva (1175 A.D.)
CHANGALVAS
Like the Kongalvas, the Changalvas also ruled over parts of Coorg District. Although the Malambi record (No. 65) does not show that the Changalvas suffered defeat at the hands of the Cholas as stated by Mr. Rice, stiil, it is a fair surmise that the Cholas occupicd the territories that were being ruled by the Kongalvas and Changalvas in Coorg, Hassan and Mysore Districts. The earliest known Changalva-Nanni Changajva-bears the Chola prenomen, Rajendrachola. So far as the present volume is concerncd, though there are about 7 records which refer to ihe Changalvas directly, they are not helpful to reconstruct the genealogy and chronology of this family of Chiefs. What we get are certain stray names and even there the extant records. because of their mutilated condition, do not give us dates and other necessary details.
The earliest Changalva that figures in this volume is mahdmandalesvara Tribhuvanamalla
Vira Changa in No. 91 which is fragmentary. It is engraved in characters
of the 12th century. Neither the complete name, nor the date is available. Tribhuvanamalla may as well be a title, if not a part of thc name itseif.
Records of the 13th century supply names of three more chiefs of this family, Muni- varaditya, Mallideva and Hariharadeva. No. 36 is a damaged and fragmentary record that refers to Munivaraditya twice, once in association with Changaluva. It is quite doubtfully indecd that we surmise that this Munivaraditya was a Cbangalva. Nos. 50 and 51 also are fragmentary records of the 13th century. Both of thcm refer to Mallideva and Hariharadeva who are taken to be Changalvas. The former of the two figures in a record at Naranapura (E C. Vol. V, Bl. 89) dated 1280 A.D. wherein he is described as mahamandaleivara Kulottungachoja SrJ Vira- Changalva. These two are mentioned together, in the records under rcview. It is possible that Hariharadeva was a son of Mallideva and ruled joinily with his father during his last years. Hariharadeva figures as ruling alone, in No. 80 dated 1296 A.D. He is herein referred to as Hariharadeva Choladeva. It is perhaps the same chief that is mentioned in another damaged record (No. 60).
The last chief of this family occurring in this volume is Srikantharasa, in an epigraph from Cherala Sirimangala (No. 35) dated 1544 A.D., almost 250 years later. This would indicate that the Changalvas continued to retain their subordinate position for nearly six centuries in spite of the great political changes that the territory had witnessed in course of those lont periods. u3.tjiDo«^
HOYSALAS
There are only a few inscriptions in the Coorg District which canbe directly attributed to the Hoysalas. No. 93 is at Siraha. It is dated 1175 A. D. and belongs to the reign of Hoysala-bhujabala Vira-Ballala-deva, that is, Ballala II. The record registers a grant for god Mallikarjuna of Sirivur. It contains the signature of the king {Sri Marevokkara kdvuru) at the end. Siraha is said in the record to have been in Biluhunad. No. 42 from Heggadahalli is another record of the king, engraved on a hero-stone. This viragal has the usual three panels depicting the hero's fight, his ascending to the heavcn and he being seatcd in the Kailasa. But the usual intervening bands are absent and the mscription is found on the back side of the stone which is rather unusual. The record gives various Hoysala titles like Yddava-kuldmbara- dvimani, samyaktva-chuddmani, malarajardja, Malaparolu-ganda, Gandabherunda,kadana-prachanda, asahdya-siira,yekdnga-vira,Sanivdra-siddhi,Giridurgamalla,etc., which apply to Bailala II. The last two or three lines which appear to give further titles are not clear. But the record abruptly stops. The purpose of the record is thus not known. It is not even clcar if the record has anything to do with the vlragal depicted on the other side of the stone. Howevcr,
it may be noted that it is the only record so far discovered in the Coorg District, which mentions all the Hoysala titles.
Nos. 85and86 are viragah at Niduta belonging to the reign of Narasimha III. The heroes for whose memory these vlragals have beea set up belonged to Kahigod. One of the heroes was Biragauda"s son Somaiya who accompanied Bumbiya-nayaka ar.d the servant (duta) Bimayya Somanna to the battle and died, in 1255 A.D. His brother Marigauda and son Mayiga set up the viragal for him. The other was Maratamma who died fighting the enemies of his lord inI285 A.D. The viragal was set up by his brother and sons. Kahigod is in the neighbour- ing Taluk of Arakalgud. It is interesting to note that similar viragals for these two persons with the same inscriptions, have been set up at Kahigod also.
Another inscription, No. 76, dated 1216 A.D., belongs to the Hoysala period, but ihe name of the king mentioned in it is worn out. It records the death of Vidyadhara BQchidevarasa who is described as a rayakatakdcharya.
KING BODHARUPA
Two stone inscriptions, one at Palur and the otherat Bhagamandala (Nos. 20 and 21) belong to the 14th century A.D. Both of them are peculiar, their characters being a jumble of Grantha, Malayalam, Tamil and Vatteluttu. Even the language appears to have some curious features. It is mainly in Tamil, but Malayalam and Tulu forms are also fcund in some words. The opening portions of both records are in Sanskrit verse.
They register grants made by a king named Bddharupa Bhagavar. He was a disciple of Avidyamrityu-bhaltaraka of the Purushottama-parshad. However, it is not clear who this king was.
Ofthesetwo inscriptions, which have several features in common, No. 20 is a grant for Palayiir Mahadeva (Siva). The responsibility of maintaining the grant is iaid upon the Sri- vaisbnavas, the Vaknchiyar (or merchants), the arm-bearing thousands and the Brahmanas, all being described as of the Eighteen countries, {Padinendesi ot Padineitunad) which are not specified-
In No. 21, we are supplied with certain astronomical data, but they are insufficient for calcu- lation. This grant implies that it was made after the one at Palur, tbough dcubtless, at about the same time. Moreover, the original is stated in it to have been engraved on a copperplate. Of this there is now no trace. Bodharupa was associaied witb others, not named, in making the grant. The grant was made at the holy Bhagandasrama which is the same as Bhagamandala, a sacred spot near the source of the river Kavgri. "■ ' -
A chief named Melpundi Kunniyarasa was ruling the nad. But ihe name of the nad is not mentioned. The rest of the inscription prescribes ihe offerings to be made and the penalties for neglecting them. The arm-bearing Thousand of the eigbteen countries and the Va}anchiyar are charged to guard the temple. For any omissions iBi.the record, it states, thata refereiice is lo be made to the treasury register and the copper plates. It was written (or engraved) by Pakandala- ayari {dclidri)
The Bhagandesvara temple consists of four small shrines within the enclosuie enshiining, besides Bhagandesvara, Vishnu, Subrahmanya and Ganapati. The shrines are built of granite and are in the Dravidian style with pilasters and niches on tae outer walls. They are similar to the Subrahmariya temple at Padi-
MLNIVARADITYA GOKULADEVARASA
Another local chief appears in a hero-stone No. 95, which is dated only in the cyclic year. Since the chciracters belong to the 13th century A.D,, the cyclic year Raktakshi given in the
record may correspond to 1264 A.D. He was mahamandalesvara Vira-Munivaraditya Gokula- devarasa and is described as a subduer of Chautu, and supporter of Satyaraya. His other titles were Chhaladanka-rama, tira-vajra-rudira and niare vokkara-kava. The record refers to a cattle raid at Yalaghale, which may be same as Uluguli, the findspot of the record.
Munivaraditya may, more probably.be connected with Mulivaraditya-nad orMunivaraditya- nad mentioned in No. 80 of 1296 A.D., which was evidently in Coorg District. One Malli- karjuna of Mulivaraditya-nad is said in this record to have associated himself with various others in attacking the Mullur fort.
VIJAYANAGARA KINGS
Though we do not come across inscriptions directly connected with the Vijayanagara emperors, except one, it is evident that the empire had its influence and authority over the District of Coorg. No. 75, dated 1390 A.D., is a stone inscription near the basadis at MuHur. It informs us that Harihara II having read the deed of the original dedication of grants made formerly by Rajadhiraja Kongalva for the merit of his mother Pochabbarasi, got them renewed. The cmperor made a grant of Mullu-nad to an ofificer named Gonkaraddi-nayaka, in recognition of his bravery, which had been brought to his notice by his commander Gundappa-dandanayaka. It registers also gifts of villages Kumaranahalli and Karagod, renamed respectively asBhimapura and Annangapura, to God Parsvanatha.
BELUR CHIEFS
Three inscriptions, Nos. 28, 94 and 66, 'belong to the Belur Chiefs. No. 28 is a copper plate record dated 1693 A. D. and registers a grant of two villages, Kattepura and Hirumanaha}li to a Brahmana named Yogapaiya by Krishnappa-nayaka IV. Kattepura was situated in Nirgunda-sthala of Tunga-nad in Arakalgod-vajita. According to this inscription the familyofthe Belur chiefs descenJed from Yara-Krishnappa-nayaka, on whom the Vijaya- nagara king Krishnaraya bestowed the Beiur sime. Krishnappa-nayaka IV was the son of Venkatadri-nayaka III and grand-son of Krishnappa-nayaka III. His signature appears at the end of the record as Sri Krishna.
No. 94 is agrant of the village Mudravalli made by the Belur king Krishnappa-nayaka to a greatjt^og^znamed Kaivalya, asan offering to Krishna. The inscription in Sanskrit verse, isinchara- cters of the 18th century and hence may be assigned to Krishnappa-nayaka V. The last verse in Sanskrit is incomplete and stops abruptly after asking the question — 'If it be asked, for what reason was this given ? ' The sage Kaivalya is highly praised as the best ofthe illustrious paramahamsa-parivrdjakas, a great yogi, as ever solcly devoted to wisdom and as a yati-kunjara. The next record, No. 66, at Malambi is dated 1756 A.D. and states that the same Krishnappa- nayaka made a grant of the village-rent to Rachegauda of Malambi.
Ths above recordj indicate that some parts of Coorg District were under the Belur chiefs during the 18th century A.D.
RAJAS OF COORG
The Rajas of Coorg ruled the area for two hundred years from about 1633 to 1834A.D., first from the capital atHaleri and then from Mercara. There are a large number of records such as letters, correspondence and the accounts of contemporary foreign wrjters as also the work, 'Rajendranama', a history of Coorg compiled under the supervision of Virarajendra-vadeyar I in 1808 A.D., for enumerating the history of this period. But the epigraphical source is
very scanty. For a period of two hundred years of their reign, there are not more tban twentyfive inscriptions in all. Still, these inscriptions supply some important data for writing the history of Coorg under the Rajas.
The Rajas of Coorg claim to belong to Chandravamsa or Lunar race, Bharadvaja-gotra, .Asvalayana-sutra, and Rilc-sakha and were the followers of Virasaiva religion. Instead of Rik- sakha, the earlier records such as Nos. 29, 31, 32, 63, etc, mention Rikshabhanukadhyaya. The titles they assumed were rajadhiraja, rajaparamesvara, praitdha-pratapa, apratima-vira-narapati and ' seated on the jewelled throne of the Kodagu-samsthana '. In someof the later inscriptions, of Lingarajendra-vadeyar II and Virarajendra-vadeyar II (Nos. 3, 9, 1 1 etc), the following additional titles are also found : Kshiranagara-madhya-paribhrdjamana-manigana-khachita-chdru-simhdsana- rudha, apratima-pratdpa-prakdsa-prahasita-martdnda-mandala, akhandal-dkhanda-vaibhava-sameta sakala-digantardla-vidydttama-samdna-kirti-prakhydta,samasta-prasasta-rajadharmavadhdrana-Yudhi- shthira and mahdrdja.
As they began their rule over the kingdom of Coorg from Haleri, they are known as Haleri kings, and even the laler kings, who had their seat at Mercara, describe themselves as seated on the iliustrious, jewelled and beautiful throne in the ancient Kshiranagara i.e., Haleri.
Their earHer inscriptions are generally dated in the Salivahana Saka, whereas in the later ins- criptions both the Saka and the Kaliyuga years are mostly mentioned side by side. The inscrip- tions from the time of Lingaraja II have another peculiarity vi:., in addition to ihe particulars of date given in the usual manner, they even mention the precise numbcr of the day of the Kaliyuga. For example, Nos. 9and II inform usthat the erectionof the Omkaresvara temple wascommenced ou the 1796392nd Kali day and completed on 1797421st day. Similariy, No. 8 mentions 1794663rd Kali day as the day of the commencement of the construction of the palace at Mercara and 1795433rd Kali day as the day of its completion.
The earliest recordoftbe Rajas of Coorg so far discovered is No. 40 which isdated 13th February, 1730 A.D. It is the record of a grant made fcr the services of the god Manjunatha of Kuduma by Haleri Virappa-vadeyar. This Virappa-vadeyar must be Dodda-Virappa, son of Mudduraja I, who ruled from 1687 to 1736 A^D. No titles of the king are mentioned in the record. Though he was ruling from Mercara to which place his father Mudduraja had shifted his headquarters in 1681 according to ' Rajendranama', he is addressed in the present inscription as Haleri Virappa-vadeyar. The grant consisted of HeggadahaUi and Sirangala along with their twenty nine hamlets granted as iarvamdnya. Kuduma appears to be the same as Kanive, about a kilometre from HeggadahaUi where there is an old Siva temple which is noted for its sanctity. No. 41, though not dated, belongs to the same date as that of the previous one and records that the trisilla and damaru carved below the inscription, are the symbols of the god Manjunatha of Kuduma. The same figures are found carved below the inscription No. 40.
Though No. 40 of 1730 A.D. is theearliest record of Dodda-Virappa.there isareference in a later record, No. 63, to a grant made by him in 1728 A.D. It is a copper plate grant issued by Virarajendra-vadeyar I renewing the grant of two villages previously made by Dodda-Virappa- vadeyar, his grand father's elder brother to Abbiroatha near Yedur. This is an important Vira^aivamatha established and endowed by Dodda-Virappa. The matha is situated in a picturesque valley with a small stream rushing down from a rocky eminence by its side.
There are two inscriptions at Madapura recording the deaih of Lingarajendra 1. No. 31 is on the metallic flag fixed on ihe top of the finial of his samddhi. This has a seal with ihe letter ' Vi ' at the centre and the Kali year 4881, the year bf Lingarajendra's death, engraved below it. No. 29 is on the front wall of the same samddhi . Lingarajendra I died on 29th February,
1779 A.D., and ia accordaace with his wishes his son Virarajeadra-vadeyar erected his tomb in Mahadevapura (now Madapura in Somavarapet Taluk), built a temple over it and consecrated Basavesvara on the samadhi. He a!so built a matha of the Murigi sect and endowed it with certain villages. No. 29 furnishes the additional information that, at the instance of Sivalingappa, the (:/2a/-am!7/-r/of Kodali, the construction of the templebegan on lOth November, 1780 A.D. and vvas completed on 23rd April, 1782 A.D.
As already noted above, No. 63 was issued by Virarajendra-vadeyar. In this, the king descnbes himself as haviug been dedicated by the lotus hands of the jvowh' of the Siddapura matha who was an adherent of those (high priests) enthroned in the upper cave at Sivaganga. In addition to the renewing and confirming the grant of two villages HosahaHi and Jigattalli, pre- viously made by Dodda-Virappa in the year 1728 A.D., he also made a grant of another village named Bachalh on the occasion of the visit of Dodda-Virupakshasvami to Mercara. The details of these gifts were inscribed on a copper plate which was placed at the feet of Niracjanadeva of the Abbimatha representing the Murigisvami, in the year 1796 A.D. While granting this charter, the king requested that at the time of Sivapuja, blessings may be continually invoked (for him) with the hymn of benediction (saying) — Recollection of former births, dominion of the world, the glory of good fortune, surpassing beauty, faith in thee, knowledge, long life (objects of) desire, — (of these) be thou giver to me, Sankara, from age to age.
No. 32 is a grant of land made on the same day by the same king, for Mahadevapura matha. When the svami paid a visit to Mahadcvapura matha, the king performed obeisance to him and madc the gift as an oifericg to Siva. The copper plate on which it was inscribed was placed at the feet of Santavirasvami, the charamfirti of fhe Kodaii-Mahantasvami, charamiirti of Xhe Maha- Murigisvami. The record furnishes the details of income from the villages granted after making provision for the previous grants which indudcd puravurga, devamanya, bhutavuttdra, gavudumbali and ndyimanrni. The villages arc the same as mentioned in Nos. 29 and 31.
During the reignofthe same king, according to No. 22, images of Lakshminarayana and Kumarasvami and the processional image of Bhagandesvara were consecrated in the Bhagande- svara temple at Bhagamaridala. It is possiblc that these images, which had been rcmoved to some place of safety when Tipu"s army had occupied the temple and converted it into a fort, werc reconsecrated. This was done on Sunday, Ist of the bright fortnight of Magha. in the year Nala, Kali 4898, corresponding to 29th January, 1797 A.D., the day on which Virarajendra married Devammaji according to ' Rajendranama '.
No. 13isa stone inscription set up by Virarajendra-vadeyar I in memory of his trusted servant Biddandra Bopu. Bopu came from Bavali village in Kadiyattu-nadu. He joined service in 1789 A.D. and served the king for 19 years in various capacities and became a sirkdrekdr or commander-in-chief of the army. Kis devoted services to the king in his hunting expeditions and wars against Tipu Sultan have been extolled in the record. On his death on 6th December, 1807 A.D., the king got his epitaph prepared for the knowledge of all and set up before his samddhi. The record contains the signature cf Virarajendra-vadeyar at the end in English as ' Veer Rajindir '. The samddhi is wi;hin the precincts of the Rajas ' tombs. The boundary stones demarcating the area contain the mark of lingamiidre with the date Kali 4909 corresponding to 1807-8 A.D. (No. 16). From this, it becomes clear that the site was marked for the burial of the royal dignitaries in Kali 4909 in which year Devammaji the beloved queen of Virarajendra- vadeyar I, died. In the same year he appears to have begun the erection of a dignified structure above her tomb. But the very next year Virarajendra-vadeyar himself died and his body was aiso buried in the same structure which was completed by his brother Lingarajendra- vadeyar II. Lingaraja-vadeyar's tomb erected by his son Chikka-Virarajendra in 1820 A.D.
is to the right of Virarajendra's tomb and is exactly similar in plan. On all the doorways and windows of these two structures, which are very well carved in stone, the letter ' Vi ' in Kannada is inscribed indicating the name of the Raja. These structures along with the tomb of Lingarajendra I at Madapura as also the Omkaresvara temple built by Lingarajendra II at Mercara in 1820 A.D. are all in Indo-Sarcenic style, being square in plan, built on a high platform with a high dome in the centre and minarets on the four corncrs. All these structures have a metallic kalasa over the dome with metallic flags above, with the king's seal engraved thereupon.
No. 26 is an interesting inscription of Lingarajendra-vadeyar II. It refers to his hunting of elephants in Balyatare forest in which he killed 34 elephants and captured 8 cubs alive. To commemorate this event, he presented to the god Subbaraya of Padi a beautiful image ofa caparisoned elephant made of silver in the year 1810 A.D. It is an elegant and well executed figure about a foot in height.
Lingarajendra-vadeyar's achievement in building activities has been recorded in inscrip- tion No. 8. The inscription which is both in Persian and Kannada scripts, records how Linga- rajendra got the rugged hill top cleared and built a spacious palace. The construction of the building began on 6th September, 1812 A.D. and it took twoyears, one month and three days to complete it. This two storied structure has undergonc certain changes. Some original wall- paintings, however, are still intact with the Raja's seal painted on them. There is also a large metallic seal of Lingarajendra-vadeyar embedded into one of the walls.
His another achievement was the construction of the Omkaresvara temple. Inscription No. 9 on a metallic plate embedded into the front wall of the temple and No. 1 1, a copperplate record, both dated 1820 A.D. contain an account of the erection of the OmkareSvara temple at Mercara by Lingarajendra-vadeyar II. Considericg that the performance of good deeds is an act acquiring the highest merit in this world and the next, he resolved to set up a Sivalinga. Accordingly, he started the work of building this beautiful ncw temple, on the date specified, viz., the 1796392nd Kali day; and in two years, nine months and twenty-five days the building was completed and he consecrated tbe Sivalinga, named Omka- resvara, in it on the 179742 Ist Kali day. In addition to this information, the copper plate also furnishes the allowances granted for its upkeep, and the services to be performed therein. It also stipulates that the accounts of the temple were to be audited and examined annually. On the wall of the main entrance is a metallic seal of Lingaraja embedded and some of the utensils of the temple bear the mark ' Lim ' indicating that they were presented by the Raja. One silver plate has the name of the temple ' Sri Omkaresvara devasthana ' (No. 10).
As can be expected, the Rajas of Coorg, who lived in the forest area in which wild elephants were abundant, were interested in the hunting of elephants. We have seen above how Biddandra Bopu was praised for his devoted services to the king in the hunting of elephants and how Lingarajendra-vadcyar I hunted 34 elephants and captured 8 cubs in the Balyatare forest. But Virarajendra-vadeyar surpassed all the previous records. No. 3, dated 1822 A.D., which is of quite a diS"erent character from the others, describcs the valour shown by Virara- jendra-vadeyar II in his hunting expedition. It relates that when Virarajendra-vadeyar II, was ruling with justice, purity and uprightness, elephants multiplied so greatly in his country that they were destroying the fruits and crops raised by men, threatening travellers, and causing damage to houses. The peopje living in the area also represented that they were unable to bear the menace from elephants. Considering that it is the duty of a king to put down the evil and uphold the good, the king prayed to Gauridhava (6iva) to give him strength to remove ihis elephant menace. Having received a token of suprcme favour from Sambasankara (Siva), beginning on the auspicious 1798178th Kaliday, he went into the middle of theforests where the
XXl
herds of rutting elephants were raging and during two years, one month and twenty five days (March, 1822 to April 1824), till the 1798913th Kali day. by the power of his arm, destroyed them on various days.
An account is then given in detail of the number of elephants killed and captured, the places where they were bagged, and the dates on which the hunting took place. The forests visited were those in the east and south of the country, — in Nanjarayapattana Taluk, Uluguli Miidigeri-nad and Horur-Nurokkal-nad, Kodagu-Srlrangapatna and Kiggat-nad. The actual number of days occupied in the hunt was 38, during which the Raja himself killed 233, and his troops captured alive 181.
Some more inscriptions belong to the period of the Rajas of Coorg. But they are either not dated or the given details of date cannot be verified. No. 33 refers to a Vira-vadeya and to Haleri Mamadai-arasu. Vira-vacjeya might be Chikka-Virappa, grand-son of Dodda-Virappa. Whether Mamadai-arasu was the samc as Mudduraja who was at Horamale from 1766 to 1770 A.D., cannot be said with certainty. Thc record registers a grant of some land to the Aigala-matha at Haleri. No. 104 mentions a matha at Yc^atorc and appcars to record certain grants made to Siddhalingasvami of that matha. No. 103 mcntions another Virakta-matha of Chilalashaka svami, while No. 105 mentions the god Gangadhara-dcvaru whose temple appears to have been built by Virarajendra-vadeyar.
By the side of the Rajas' tombs at Mercara, within the enclosure, is another smaller structure, similar in plan but not so majestic, built for the Raja's pricst Rudrappa. It was built by Divan Cheppudira Ponnapa in 1834 A.D. From the inscription on the back walJ (No. 15) of the structure it may be inferred that it was constructed by Subayya who belonged to the village Badaga in Karattu-Murnadu.
From the foregoing records it becomes clcar that the Rajas of Coorg were Virasaivas by faith and were the disciples of the Svami of Siddapura-matha, the branch of Melanagavi- matha at Sivaganga. They built and endowed branches of the Murigi-matha at Abbimatha, Madapura, Danagal and other places.
There are several inscribed metallic scals of the Rajas of Coorg. The seals are oval in shape with two concentric circlcs at thc ccntre. Within the inner circle is the initial or the first letter of the name of the king, 'Lim' in thc scals of Lingarajendra-va^cyar and ' Vi ' in the seals of Virarajendra-vadeyar, in Kaunada, occupying the entire space- Below this letter is the year of the seal expressed in the Christian cra, and some times in Kali year. Betwcen the two concentric circles, around the central lctter, the namc of the king in English cithcr as Maharaja- Linga Rajender Wadeer or Maharaja Vcer Rajender Wadcer, is inscribed. Again, between the oval and the outer conccntric circle, on eithcr side where the space is broadcr, thc names of the king and the kingdom along with thc Kali year arc inscribcd in Persian charactcrs. Such seals are found on the mahadvara entrance in front of the Omkaresvara tcmplc, and in the courl hall which is a part of the palace both built by Lingarajendra. Such seals are also found paintcd on the walls of the palace. Another such seal with 'Vi' in the centre is found in the Iggutappa temple at Padi with all other details noted above. At Madapura the samadhi of Lingarajendra- vadeyar has on the pinnacle of the building a brass flag with an inscription mentioning the death of Lingarajendra-vadeyar and the construciion of the temple ovcr his samddhi. At tbe centre of this flag is a seal similar to others. But in this seal the central letter is ' Vi ' indicaiing that it was issued by Virarajendra, son of Lingarajendra. But between the two concentric circles the name of Lingarajendra is found in Kannada. It also furnishes the date Kali 4881 indicating the year of the death of Lingarajendra-vadcyar.
On the two Rajas' tombs, and on the Omkaresvara temple there are similarbrass flags with seals of either Virarajendra or Lingarajendra as the case may be.
BRITISH PERIOD
There are more than ten inscriptions which may be assigned to the British period. They are mostly private records not connected with the political history; yet a few of them are of some interest. The earliest one which may beiong to ihis period is No 27. This is dated the Kali year 4936, Jaya Samvatsara, corresponding to 1834-35 A.D. As no details of the month, tithi, etc, are mentioned, it is not possible to say whether the record was issued before the British occupa- tion of the territory which took place on 4th April, 1834 A.D. or after. It records the renovation of the temple of Subbaraya at Padi by one Apparanda Bopu. This Subbaraya or Subrahmanya is known to the Coorgs as Padi Iggutappa who is their patron god.
No. 24 is dated 15th November, 1839 A.D. whencaptainC F. Le-Hardy wasthe Superintendent of Coorg. Captain Le-Hardy was the first Superintendent of Coorg under Lt. Col. Frazer who was the first Commissioner. Divart Ponnapuyi Bopu is mentioned in the record as having associated himself iu getting certain articles of silver and gold prepared fcr use at Miilakaveri. The articles include one sWvqt pitha, one pnibJmvali, three golden umbrellas, two siiryapanas and X\vo patdkas or flags. These articles were got prepared at a cost of Rs. 1242 coUected from the devolees at the spot where the Kaveri takes her birth, which is considered a holy place.
No. 106, dated 1840-41 A.D., refers lo the renovation of another temple at Irpi by the side of the river Laksbmana-tirtha by the farmers of the Kiggattu-hattu-nadu area. Yet another inscription at Madapur, No. 30. records the erection of a kalasa over the gaddige of Lingaraja-vadeyar in 1843 A.D. by Somasekhara Sivayogi. Somasekhra Sivayogi was disciple of Santavirasvami, the charamurti of Murigasvami.
Inscription No. 99 is interesting. It is dated 1857 A.D. and records the restoration of the temple of Mahadeva on the Kunda-hill in Bettiyattu-nad. The work was commenced three years bcfore, on the 1810060th Kali day, by agreement betwsen the takkamukhyastaru of Bettiyattu-nad and Ammati-nad. These takkas are the headmen nominated among the Coorg families in each village who had to look into and settle the social and other disputes and also to supervise the proper obscrvance of social and religious customs. The institution is hereditary in certain families. The inscription gives a list of the prominent people who contributed for the work, and also furnishes details of the parts for which each one contributed. One was actually a Muslim by name Hayath-Khan-Sabi, the Jagirdar of Kunda village, who contributed fcr the preparation of a Nandi image.
The next two inscriptions in the chronological order, Nos. 17 and 18, refer them- selves to the construction of the Kannikaparamesvari temple at Mercara. The former gives the date of the completion of the lemple as 4th June, 1874 A.D., while the latter informs us that the brass covering to the doors was got done in the year 1879 A.D. Kannika- paramesvari is the family goddess of the Vaisya community. No. 14 is a memorial tablet record- ing the death of B. Somayya, son of Biddandra Bopu referred to above under the Rajas of Coorg (No. 13). Somayya was under the service of the last Rajaof Coorg, Virarajendra-vadeyar II, as sirkdrekdr or commander-in-chief cf the army, like his father who was a sirkdrckdr of Doddavira- rajendra. He was born in 1800 and died on 16th August, 1879 A.D. Since the Coorg State was under the Chief Commissioner's rule, permission was obtained from that officer for interning the body of Somayya by the side of his father's tomb within the premises of the Rajas' tombs. An interesting aspect .-ibout this inscription is that it is in English and its Kannada version is also
given below. Anotherinscription of this period at Bhagamandala is in Malayalam script and language (23. ii). It is dated 1881 A.D. and records the grant of a lampstand with lamps all round, to the god Bhagandesvara by a devotee named Manavatti BeHiyappa. The lamp is stated to have been prepared under the supervision of Chinnappa.
There are some modern inscriptions belonging to the early part of the 20th century at Mercara and Bhagamandala. As we have contined ourselves to the records up to 1900 A.D., these have not been included here. Still they are of some inierest. An inscription engraved on the baseofan obelisque near Raja"s seat is in two languages — Kannada and English. It furnishes informaticn that the first Viceregal durbar was held in Coorg on 29th of November, 1929 A.D. by Lord Irwin when he was the Viceroy and Governor-General of India, at the spot where the obelisque has been erected. A few memorial tablets are fixed to the walls of the Church building which has now been converted into the Distriet Museupi. These tablets give the names of some military personnel and others who died. Similarly, in the Bhagandesvara temple at Bhaga- mandala there are fiveinscriptions recording the construction of rest houses forthe pilgrims and grant of land for their maintenance by certain devotees in the early part of the present century. One of them on a pillar of the Nandimantapa in front of the Bhagandesvara temple records its construction by Belera Belyappa who was the takka of Kodagu in 1915 A.D.
JAINISM
Jainism had spread its in^uence even in ihis District from the earliesl days. We fiud several centres of Jainism here. From Sravanabelagola in the neighbouring Hassan District Jaira monks moved over to these centres, as would be clear from the records some of which are noticed below.
We have seen that the very first record, of Ganga Avinita, in this volume, registers a grant to Srivijaya Jinalaya of Talavananagara. The gift of .villages was received by Chandanandi- bhatara, disciple of Gunanandi-bhatara of Desigagana and Kondakundanvaya. However, the genuineness of this record is doubted.
No. 98, another Ganga record of 978 A.D., states that Anantavirya the donee was a disciple of Guiiasenapandita-bhattaraka who was himself a disciple of Birasenasiddhantadeva. These are described as residents of Belgola, i.e., Sravanabelagola. The grant consisted of two villages of PeggadOr and Posavadaga, obviously for the basadi at the former village. The record is described as the sasana of the basadi at Perggadtlr, modern Peggur where, however, no such monument is in existence today.
Mullur, in Somavarapet Taluk was one of the Jaina centres of the district. We haVe seen ihat the Kongalva chief, Rajadhiraja Kohgalva I built a basadi there about 1050 A.D. There are three basadis, the Parsvanatha, Chandranatha and Santisvara. Of these the first must have been got constructed by Pocbabbarasi, wife of Rajendrachola Kohgalva II, as the record that refers to such a work by her is found on the wall of the Parsvanatha basadi. If No. 75, near the Chandranatha basadi could be so interpretf d, it would mean that Rajadhiraja II had that basadi constructed for the merit of his mother Pochabbarasi. No. 77 on the pedestal of the image of Santinatha in the Santinatha basadi refers to the reconsecration of the basadi by Mallishenadeva in about the middle of the 12th century A.D. It is probable that this was the basadi got built by Rajadhiraja I.
Guriasenapaiiditadeva figures prominently in getting these meritorious deeds done by the Koiiga}va cheifs. He belonged to Dravila-ganaor Tivuli-gana, Nandi-sangha and Aruhgalanvaya. He was the disciple of Pushpasenasiddhantadeva, whose footprints are engraved on a blcck of stone in frontofthe Santisvara-basadi (No.78). In 1051 A.D., these basadis came under his
management. He also got a well called Nagavavi, excavated by the nakaras (No. 79). The figure of a cobra is also engraved below this inscriptioa. Gunasenapandita was the ,°MrM of the Hoysaja king Vinayaditya and received a grant from Pariyaladevi for the maintenance of the basadi built at Sosevur. He is also referred to as the guru of Echaladevi, queen of Hoysala Ereyanga in an inscription in Arakalgud Taluk. An inscription on a large boulder near Mulliar (No. 83), with footprints, appears to refer to Gunasenapandita indicating that, that spot was the place where he perfomed penance and probably breathed his last. According to No. 71 Guna- senapandita gained the abode of Mokslialakshmi (or died) in 1064 A.D. He was proficient in the supreme drhantya and other three jewels, all the great seiences of grammar, the dgama and the six established systcms of logic.
The basadis at Mujlur are sqare in plan and comparatively plain structures buiit of granite slabs. But the images that are still remaining io them are beautiful works of art and represent the sculptural standard that prevailed during the Kongalva rule-
Thcre are a few more inscriptions recording the prevalance of Jainism during the Kongalva period. No. 89 records thc death, in 1044 A.D., of Prabhachandradeva, disciple of Subhachandra- deva. No. 100 states that Jakkiyabbe, wife of Edayya, resolved to obtain rrnikti by the perfor- mance of sanyasana and died. Similarly, one Kiviriyayya, cheif of Maduvanga-nad keeping the vow for twelve days in the Changalva-basadi attained salvation (No. 101).
Incidentally it may be noted that although the Kongalvas were Jains, they seem to have patronised othcr religions also. As can be seen in Nos. 48 and 49, Rajendra-Prithvi-Kongalva made grants to thc Siddhesvara temple at Posavalli.
Three Jaina imagcs, two of thcm of Santinatha, wi'.h inscriptions (Nos. 4, 6, and 7) in characters of the 12th ccntury engraved on their pedcstals, are now exhibited in the Museum at Mercara. Before they werc shifted to the Museum, they were found in the basadi at Anjana- giri. The cxisting basadi at this placc was constructed in 1544 A.D. (No. !9). The epigraph that gives this informaiion, also records thc interesting fact that in Saka 1453 (1531-32 A.D.) Abhinava Charukirtipanditadeva discovered the imagcs of Santitirthesvara and Anantanatha- svami in the river Suvarnavati and that they were installed in abasadi constructed first in wood and later in stone, on the former date, at Anjanagiri, at the instance of Santikirtideva. The installation was done by Santopadhyaya of Konasanagara, who is described as svdnuja of Santi- kirti-deva.
It is clear that thc images now in Mercara, werc the ones originally setup at Tatangi. No. 4 says that the image of Saminathadeva was consccrated by Maghanandi-bhattaraka of Tatangi, belonging to Mulasangha, Desiyagana, Pustakagachchhaa nd Kondakundanvaya. No. 6 also refers to the image of Santinaiha consccrated by the nakharas of Tatangiya-pattana who were disciples of Hcragina Harischandradeva. Obviously the other image, below which No. 7 is engraved is that of Auantanathasvami got raade by Hariyanna heggade, the asvddhyaksha (head of the cavalry), disciple of Nayakirtisiddhanladeva. Tatangi was a place situated somewhere on the banks of the Suvarnavati, i.e., the Harangi river, which fiows about 5 kilometres north of Anjanagiri. It is probable that one of the floods in the river washed out the basadi, wherein these images were installed, and the imagcs were discovercd by Abhinava-Charukirti, centuries later.
No. 19 gives the genealogy of the Jaina priests who belonged to Belugula, as :
Charukirtipandita (I)
I Abhinava-Charukirtipandita
Charukirtipandita (11) Santikirtideva
The first of ihese bears several epitbets like rayarajagiiru, nmndalacharya, inahavadavadisvara etc. and also Ballalurdyajivarakshapdlaka which indicate thai he was the royal priest of the Hoysalas and was the saviour of the life of Ballalaraya. But, who this Ballajaraya was, whose life he saved is not known. Tiadition attributes this to Baliala I.
GENERAT.
Two inscriptions (Nos. 37 and 56) of the lOth century record the death of two individuals by self-immolation. In both these the deceased person is staied to have had his head cut off. Both of the.m being damaged, the details cannot be made out. The first of taem is dated 944. A.D. and the name of the hero may be Buchaga. The sccond refers to Lalluga, younger brother of Ranivoliga as the hero.
No 49, dated 1070 A D., registers a gift to g;)d Siddhesvara Mahadeva, probably aft r the purchase ofthegift land from Nirag^vunda of Posavalh. The exact meaning of the lerm dduvala used in this cjnnecuon (ponriare koUu mannare kondu pattu khanduveya ddavalaih) is not clear In No. 48, of the same date ttiere is a reference to ddavalam gadydna.
Two records (Nos. 52 and 60; of the 13th century from Ganagnru and Chaudlu respectively, refer to the regulations laid down with regard to the right of property. The former states that in the absence of male (heir), the daughters' children were to have the succession right. This regulation probably was brought into vogue in Gunda-nad. The Idter record (No. 60) states t.iat ii confirms ti.e daughier's right of successicn to property which was in voguc eorlier in Kundur (?) and also bestows similar right lo thc children of the daughier as also those of female slaves (tottina makkalimge).
No. 44, dated probably 1498 A.D. records the grant of gauJike to Lingegaudo of Hanagaia by Nanjarappayarina. Hanagala may be ihe same Hangal in Dharwar District acd if so it is interesting lo note that the donee (or his ancestors) hailed from such a distant place then.
No. 25 of the 19th century registers a gift of a bell in memory of Muddamma wife of Monnappa whose family name was Maneyappamfa.
Attention is drawn towards number of iiddiis, that figure in the volume, some of which are listed beiow. Students of historical geography could make use of this for further study. Punadu 6000, Edenadu-70, .Vlullfirnadu, Ulugali MQdagerinadu, Horuru NOrokkalunadu, Karattu Mfirnadu, Bettiyattanadu, Padi-nalkunadu, Yadavanadu, Gundanadu-70, Tenkanadu (70), Samhathanadu etc. Some of these are in existence even today.
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■&.. Ei. no^o^odo ;d5iFrf vr^odo sa;^^^ ^!|,?4id ;do35^jS?;d?)?^ ^eacd cd|^odo?io^ s^oossfttS. CTfdsi^jsSoodo^o^ ?5ci53, A 45^;d^odo ^edns^odjioc^ f^^odo^^ Sjdodos^cOioSo. ss?icddO ^ ss^odod^o^ ?)dra|j?io;33ri 5rc5do3jser\?os;^d ''^^.ei^ ^jsyo, ^docs.K^ ^jscso 3d;^o, socso ;fodo udsd^o " »io20 sddrios^, dgfi t3d;dejo ' ,;oozo sidd sO"J^s^d Kq^F ae?ododo. ;d?dFd vu^odo s^^icddO ' ed;d&)o rtu?„c5';!oeo rfj^^j3 "ad.
ricerij^do do;^o^ "^^^^ ns^^dori^gc^ nst^odo t^^^d ss?icdriv'g (^o. asj) ;do;^Oj i.o) u^odo ;3oe£)^ ^^j?^ ?ioEoo^j)doi ^odidori?? eA)e|^esoad. ricsrijsdi SD?icjdO ri>odo;do^i*^aura ri ' sfocS^or^ ^cso^do^^oori ' e?j^odoO ^jsejo sioo^d =iow ^od>;do;dcdo^ c£e^d. ■* ^iododo ws^oiE rioodcsss;^ e5cijOdo;33rio;doi sSe^Jd. i.o^odo ^7^^ ?aod ^oodjsBjdO sSd rt ?iejj;d Ara.,^;dJ35odJsdodocdo,
xlv
^ooWo^^cJowdriw. TOS^rlo i^ioWida qjsdrod eSej^oii ^c^ri^o wAdzoooicusrf Sjg:^©, cre^*islu:3;^, esq^^ is^^ 4f^;^rtido djadd e sAiiB^orf 'aOn s^yS woad^ij^o^^gcjo ris^ofj-socF.
^ ;iioi^&idO wdosj ^sj^ ^^dorisjb — ^c33do-4.ooo, t;iclfretai-2.o, 5jM8^j3,dic3^ii5, ?Ajejori£)^;iiJ2C3/ie8?redo, sSjsdJsdo ^JsSjs^jWOcrado, ^sdslo^^Js^FJ^, jSllojo^cTOdo, SjsSfTOyoacS^do, Ojod^icS^a^, rioodcTOci), io^c5t)Jao(2.o) , ^io^CjjoS^sJao — so^^?j^ sjjjSMjsee^^^jc^o, sidsoio^ djsdo^j^do
TEXTS
1(1)*
^lja^es, ^a^?8 ws^jt)^
The record is on three copper plates secured with a ring and elephant seal. It is in Kannada characters of the 9th century. The language of the main portion is Sanskrit and the details of the grant are in Kannada.
The record gives the genealogy of the Garigas upto Avinlta. The details about each king namely, Koriguni-mahadhiraja, Madhava-mahadhiraja, Harivarma-mahadhiraja, Vishnugopa- mahadhiraja, Madhava-Mahadhiraja and Avinita agree with most of the copper plate records of the Garigas hitherto discovered.
The details of the date of the record are the year 388, Magha, Somavara, Svati-nakshatra, su. panchami. It is not clear if the year 388 refers to the $aka year. No cyclic year is mentioned in the record. However, if this is taken as the Saka year, the given date wouid correspond to 466 A.D. But the details regarding the week day and the nakshatra do not correspond, since Magha su. 5 in Saka 388 fell on Wednesday and not on Monday and the nakshatra was Uttarabhadrapada and not Svati.
The record registers the grant of Badaneguppe and other villages to Srlvijaya-jinaiaya of Talavana-nagara. The donee was Chandanandi-bhatara, discipie of Gunanandi-bhatara, who belonged to the Desiga-gana and Kondakundanvaya. The villages are stated to have been granted by the minister of Akalavarsha Prithvivallabha having obtained them by grant from Avinlta-mahadhiraja.
«ttod^o^ ssuriojj Inospsrl :
2 ws;ios3"sdra,^SJ3;i Sn^ti i^iitstz Tis^d oj:i ^iaod soeS t :3i^oXi«75J)„^i, ^jo tot)
3 ^[jo^^^djs? t3iOflj3^Drlra so^dfijsfctjw zojcs as^jjssics s?iijs&(^ ?F5i,aii?i
4 jj fijiit^jti^ l^f^iJ^jojcjS c§ rfiao^sQDT/K II ^^^^ Sj^idcrSjri^ riiEsoJoi^js^? a
5 crs^ ajSoii absi 4)?t° '^^i^^ljS'^ ^^W^ sdJ33"Sj^r!;^ o^sss^.Kf^JSfKN Si:^:^
6 s ^^^sr^N ji5isoSj3?5jt)2;jj3lj5)e ?)?<ir5-3^jj. ^-v^ 3jo3jse|j^ ^oiiejjt^ d^^sijss,
7 ^il^es^fles-so h/t,Ji^^-^ rii^^spcrjci || ^^;^^ ^^^S^Ssiiao^s rliraoSio^JSj?^^?^
8 zrsSjcys^r^ o3iiC< ^t^ t^^^idid^ Ji€)t) ;^a^ oiixi S,?;3:^o;:^^o^f ^J3ox^o"sts || a
9 ;g^S| II a,ci rlidi cSe^ig-ses^ts?! SjSjc)? (Tsdoiics tidcsjSjsc^^ S^f^io^^^njsesj ^i
^dc^cSo^ 3os>7^oJo ^^ootjniri:
10 35-s^o-sts II ^Tij ^oj II S^oij^ji* tidfrst^jsfdoro o-sjs-sM^s^^^^^jse^idJsss^ ^?h-«
* wSdraciOcJosi «o^rtsfj c^oas «,rf..s^oJjg^ z^X^fi^t eo!?r!i?^^ ?iJ5t3?;o^s.
J d «J 8 '^ ' «J Q ^ 0 <«. p
12 qS ;i:^7!qio3K || ^jo, ^|j || |jCdidjrfow ^is; t\eifj lit^h^^JtO^ ^^ 4^^^^ ^^
13 a5^poi;t;?j, sioJJStp-shjSec^jsf SJS-s.^s^oio^x^di 5je^e3^fi_,o^ ?)d;jr^cD ^qre?) 7^^
14 oii^r Sctij:)^qi;ici rtra.^ Sj?;iJ5;5jSjEs^rf Si3o7^0"SK ?iS?)?3 ?57;;;oC^Coj: ^±,^ ^
15 cSfJtjririEso #jic?^r:c5's,?toii rSoKt^oJ^ j z^ibiu XiS^^-, sitjjcs?^^ s^faxd 3?io ^^«S»
16 ?jes?2ijd, t;5fai;d ^^^jj. Koijra^ jfj^d ?j;^,ji^ rlicsrai?^ z^fe^d Jj^^o^;^ i^N^ce^ e^^dr^r
17 ?of<5 ewi^di!, 3;,o3js??ii;^ji« siod^^ds;, ;jJ355' ;:ijsi)0 gjsf;i:;37do :^,,S ^^^ siid
18 ;;:)3^r 5>,qi:)Se;it;e^ ;i;^ t^t;^ furid ^fStiodi sSfrse^dji^^ ^jSTiCaj z^Tt^tj iidw^d:^ 7i
19 ^D j^ic^^ zodflri:)^ cs^do ef»?ie;^ ^^257^02^??^ d^e?) Baoiiei^esSjs^o erotdjs
tadt^cSoSo aoejrtodo aoojisiirt :
20 i5j2s,-'s?j.^FC8i rizsS oix ei;i\£)dics:i o s«,^SN3jdt2jj^'^v'Si^,o3:, ;iiEfjj,non&5So3jje,\
21 ^.'^FCSi rio IbC^fcsSoSjo^^o o"SK;iJ?5do =3^idjsW?i ii?j, ^rcsi no diN-J^fsodo d^.o
wdfi ri:)^
22 n-3^do4 ^jedJ^^do ^^jo^Fxi^o S)%i 'io^fi ^SjiMSoi rlK;^s5o3j ^es^^oii ^j^yjrtd to
23 dfirii^odo SjTi^ aio ii|^#jsfc5di wr^^eoica ^^t^^:, s^ric^ 5^-5^0 ^?j dw^pj^g
24 a?j io^:)E;:ijJoo3i u^^t^ 4i^°^^ ^^ ii|jdi doiSOES sin^ to^odoJsO'^ *j^o3o z^^ to
25 dffrio^ajo ^j^y^rid dooe^^hoio ;^x;j oJo ^js&i^ s^j^nieS ^^ '^,i^'^^^ '^^i ^^^ °oi^
26 ;3i 3^?i 5j|jdor57;oO Qh ^tso^ts^ei, ^^;3o s7;^6<5oJo dfed^^do ^?^ ijs6d^^;3o
ero^a3;iooso
27 d S)^^ jo^odojsO* 3d^o3o ti;ijo^3jaojo gl3-5^;3o ^^ s-sod:d.<5 rtti^tacz^ "^^"^^ ^^ "'^^
28 rio^oJo dooc3_j,hoio sjs^odo^jsd qr^sij^jjd ^ii?) oio ^f^^rt) riiotS ?idods?oE^ ^?i litit^
29 o3o iTSj^io enj^d a?j g-saio djjft5a..i 'aei^do ^ou6o3o ^^i ^^urdoosod ;^^
?O3o0d0J5©r d
dojsdNodo sosjrtoio rfoooj^r! :
30 ^o3o 3^cj ^dsjtss^n-sej dl3d^^;3o ^^ 'oitj-s^jS wdflrlo^ojo csi; il ^js d ;^es^d 4) ;:i?) Ojo
31 s&SD^d:) ^jsanl], jJ^sp.d.^^^jo ^ogiesao.^j arl-ao ^u.rd 'ujt^^x ^cdJS^j do II
^;^, SD-aCS
a »-^
rio^cS^sc^ firio Ffj^ djc^oijj
33 rio6oio ?)c3|^oW XjeoaTS3-sd5j2^^;^.aJJ3o || ^?ij 7j7)|^^r!dj5d ^oeao^^jsfdd: ricSriNjjd
Siiddo ej?3jj ?
A
34 d ie^^^^doo ?A);do^;^j3d !3?io,ddoo ?5Sr^o2od:o wdc^rlo^oio d:|:oi)f^^3 j3«*o,ddo
^fNFlooiodoo II
1 * w^drfSOj ao«^o3o ^sJrt ;<t0SOTfld.
35 jtcj^ 5jdd3-3 o nD^ o3j3? 5o6f5i ;ixiiN B? s^ls.o ;i^r ij5osd,e5 asi;,aiJ3o ts^odoi|?
^aj II ^
36 ^jizp ^xioqjT) Zjjo^o crjKip Sj^^OTJti!^ oiiJ^). odoxJo oionD t^Jiti::> ^Ti^ t^^ ^zsd t^o \\ j3f;j
37 ?o,?li_, »3^0 ^js?do ?! S)^o a3^;ii02i^le 5)!^d:e5D^?;o ^js^ j3?;o:<j s^giS:^^,'^^ ||
?73;dJ3^Jtif0iiO z^
38 ;di^rcD?^io ?j,s3-S£5^o SoSj? sijsi? s^e^^ifoSj;? ^iJSjS, ToJTS^ffSfSoo jp^hrf ij^^r^^^u^j
s^SjjoSjs; ZjijjoSjse
39 oijssi^f oi)^:>z^zsDj II axLr^^i^f^ Olol^o II
TRANSLITERATION
First plate, back :
1 svasti jitam bhagavata gata-ghana-gaganabhena Padmanabhena srimad-Jahnaviya [Icu]
2 lamala-vyom-avabhasana-bliaskarali svakhadgaylca-prahara-khandita-maha-sila-
stambha-labdha-bala-
3 parakramo daranori-gana-vidaranopalabdha-brana-vibhushana-vibhushita Kanvayana-
4 sa-gotrasya sriman-Koiigani-mahadhiraja I' tat-putra pitur-anvagata-guna-yukto vi-
5 dya-vineya-vihita-vrittah samyak-praja-palana-matradhigata-rajyat-prayojana vidvat-
ka-
6 vi-kanchana-nikashopala-bhuto nlti-sastrasya vaktri-payoktri-kusalasya Dattaka-
siitra-
7 vrittir-pranetarn sriman-Madhava-mahadhiraja H tat-putra pitri-paitamaha-guna-
yukto-vaneka-
8 chaturddanta-yuddha vapti-chatur-udadhi-salila-svadita-yasa srimad-Harivarmma-
mahadhiraja H ta-
9 t-putra 1 dvija-guru-devatar-pujana-paro Narayana-charananudhdhata-srimad-Vishnu-
gopa- ma-
Second plate,jiont :
10 hadhiraja II tasya putra H Triyambhaka-charanabhSruha-rajar-pavittrikrit-ottamaiiga
sva-bhuja-
1 1 bala parakrama-kriya-krita-rajya Kali-yuga-bala-parnkavasanna-dhrishodhdharana-
nitya-sanna^dhdha ^riman-Madha-
12 dha-mahadhiraja II tasya putra H srimad-Kadarnba-kula-gagana-gabhasti-malina
Krishna-dharmmama-
13 hadhirajasya priya-bhaginey5 vidya'-vineyatisaya-paripuritantaratna niravagraha-
prathana-sau-
14 ryya vidvasuprathama-gannya ^riman-Koiigani mahadhiraja Avinita-namadheya
dattasya
15 Desiga-ganain Kondakundanvaya Gunachandra-bhatara-sishyasya Abhanandi-bhatara
tasya sishyasya
16 Silabhadra-bhatara-sishyasya Jayanandi-bhatara -sishyasya Gunana*ndi-bhatara-sishya-
sya Chandanandi-bhatarargge ashta a-
1 -^ ti^u^Fii 3jG-c^OjO €<S?m EJifO:?.
2 The letter nna is inserted below the line.
■ vidyd is inserted below the line, with a small cross above, to show where it should come. * The letter «o is inserted below the line.
17 siti-uttarasya trayo-saUasya sarnvatsarasya Magha-masam Somavararn Svati-nakshatra
suddha Panchami Akala-
18 varsha-Prithuvivallabha-mantri Ta!avana-nagara-Srivijaya-Jinalaya=kke Punadu-chha
sahasra Edenadu-sa-
19 ptari madhye Badaneguppe-nama Avinita-mahadhirajena dattgna Pa^iyelarolarn uru-
Second plate, back :
20 rol pannir-kkandugaii-geydu ambali-mannum Talavana-puradol tala-vittiya man
Pogarigeleyol pa-
21 nnir-kkandugam Pirikereyolaip rajamanam anumodana pannir-kkandugarn manohararn
dattani Badaneguppe-
22 gramasya simantararn piirbbasyam-disi kemjige moradie Gajaseleye Karivalliya
Kottagara-Ba-
23 daneguppeya-trisandhiya satti-koradu agneyadin-ante bandu Kagani-tatakaip puna
dakshinasya
24 disi bahusnuhiye Balkani-vrikshame puna pa^chima-mukhade sanda bahumulika-
pantiye puna Ba-
25 daneguppeya-Kottagara-Multagiya-trisandhiya kole Vandigale puna nairatyade sandu
kathaka-vriksha-
26 me puna paschimasyam disi peld-uldil-vrikshame santeretiya vata-mrikshame puna
tore-vaUame uttara-mukha-
27 de sanda bahumulika-pantiye jambupadiya-tatakame puna vayavyade gale chimcha-
vrikshame puna Badane-
28 guppeya-Multagiya-Koleyanura-Dhasanura-trisandhiya nerggila-gurnbe niduvelunge
puna Gajasele-
29 ya-grama uttara-disi kayga-moradie ilidu kenibareye puna purbba-mukhade sanda
bahumulika-pa-
Third plate, froiu :
30 ntiye puna kadapaltigala vata-vrikshame puna isanade Badaneguppeya-Dasanura-
Polmada-trisandhiya
31 tatakame kodigatti chincha-vrikshame Kemta^rambina dineini purbbade kudittu
simantaram tasya sakshina
32 Gariga-raja-kula-sakalasthayika-purusha Perbbakkavana Marugareya Sendrika Ganije-
nada Nirggunda Maniy-u-
33 gureya Nandyala Simbal adapa bhrityayarn desa-sakshi Tagaclura Kulugovaru Ganiga-
niira Tagadaru Algo-
34 da Tenandakarurn Ummatiira BeHurarum Alageyaruni Badaneguppeya Jhanisanda*
Belluraru perggiviyarurn H
35 sva-datta para-dattam gva yo haretha vasundhari shashtim varsha sahasrani vishtayain
jaya^te krimi H va-
' The letter sa is inserted below the line.
- The letter ya is inserted below the line.
^ The letler la is inserted below the line.
' Jhamsanda is inserted below the line, with a small cross above, to show where it should come.
^ The letter^a is inserted below the line.
36 subhi vasudha bhuktam rajabhis-Saka-rajabhi yasya yasya yada bhumi tasya tasya
tada palani II deva-
37 svan-tu visharn ghorarn na visharn visham-uchyate visham-ekakinam hoHti devasva
putra-pautrikarii samanSyarn dha-
38 rmma-hetum nripanani kale kale palaniyo bhavadbhi sarbban-etarii bhagina parttiven-
dra bhuyo bhuyo
39 yachate Ramabhadra II Visvakarmma likhitarii II
2(5)
^o^^eD, oio^^es s^o^^o
The record is dated Saka 921, Sarvvari, fullmoon day of the month Phalguna, Uttarabhadra- pada, Sunday, correspondingto lOth February 1001 A.D. taking Saka 921 as expired. But the week day was Monday and the constellation Magha.
Neither the dynasty nor the king is mentioned in the record. It records the valour of Hanchama-setti, son of Biha-gamunda of Ganagur who is said to have fought at Kunindor and obtained several villages, named. He, in his turn, made a grant of a khanduga of land to the god Ramgsvara after bathing in the Kaveri.
1 Ti^h hx si^sie
2 3^ r^O^OjO s-j
3 ^jfS xlo
4 ^t^^d
7 d 3^ra ;5i m^t epD
8 rf,3od a^rs^dd^ij
10 cs :j dorio ac-sp,
cs ' li
eo ^ o A ■0
|
. 12 |
|
|
13 |
a ;iM?*jj,?r3^Fd tSjs^jiso |
|
14 |
s^jOioo 3oSoas~aojo f{si> |
|
15 |
c^'^. . .o3oj. . . |
|
16 |
^oJoo (S^sd ^jst^tJjsdi |
|
17 |
;ioo t^j^ Zfjjawt^a?!^ |
|
18 |
sjddo dj3rf?3?^;5fo |
|
19 |
ojoo Sj?io_^ oDdof^jdditSF |
|
20 |
. . .w;^Oj, '^^^of^^mi 4 |
|
21 |
Fdi, rl^ t2W. ;jorao socso ri |
|
22 |
^ c;isiof"si?i?do ^a€ |
|
23 |
|
|
3(25) |
|
|
sios^^ss, sii^^ee s^wjs^o |
£2e:?^ ^SofOoio (ij3?tii1 pSeo^rfo «sr! d^^^fOooo ;^?oO ?oori,a;^sjojod£i ii.do;^ SD^ifi
The given date Saka 1743, Ishu, Phalguna su. 11, Sunday and Kali day 1798178 corresponds to Sunday, 3rd March, 1822 A.D.
The record belongs to the reign of Virarajendra-vadeyar II, the last Raja of Coorg. It records that Virarajendra, on hearing ihe calamities caused by the great number of elephants in his country, hunted them, killing a large number and capturing many. In 2 years 1 month and 25 days he killed 233 elephants and his troops capturcd alive 181.
MAHARAJA VEER RAJENDER WADEER
l^fdciijjjdrio sio?oi) ^ sioX) 3"3jddqS^ g^^dNrSd dov^ sj02p;3,£i;;jSN 5:jrfrlreso?J5 la^sco
^03o"3S)c5"3dj3C^09d I tS^S^i ^3"33j Sj,
3 sdsj ^ao?j:^ djss^rod doodwD^d sisoodsj^sood Aj^j^o Jid:eao~d | S^e; arioi^o^svi
SiCoJSofsiSJSc^ -Bf^F sj jo^toi^o^sd I Jido£ij^ ^i^^ 0"SKJ^s3J3F"dcj^dE3 oio:^*» co"sd So3o~D^K OoriDc^Codj ddoiod sfSsjOsd |
4 £)oriox^eod, jjdoiodsd 3^^o"sd S^? a^dDDJ^^od, dJioi:dsic; | jiqsdor jjo^fe; XitioioF
Qod ji^^erJ^soSJ^K.o /^odoi^ e5^on"jeidsjo» do^"3ded jp?«?i «jdojh o5ido^do;s sldfoo^d Sjdfsidoo ss^^dcsrls^o SoSSiJJO ;iJS
5 ^ddi ^odo ^dti ^?sira"sqSF"^or\ d?o?jd:rioqi ^e; ^d^ri^o^c/ ^ddo Sjssd Ood?;o
sj^oqi tt^doNO ?oo;5 ?^d^Oode;j ?iid^JS?jjd,r^js^?jd^eod si^ "ao:^^ 2J"s^rls?od ji^osj o^ddodo ^^r('5^o i3ofS);:jsj^r; do3|j ?i
6 ;^5o |i3|^5jOC"e^n oSosirio^ioqrsdo^ D^SKq^^^ioFdodo sJ^dsjo esdi^O^ o3:dofjo «jo^oiis^
s^sdotj^oFdocio 'BdjE^?:it3?^o^ ri^Oi^^d^rt s"2,4iF;rfs;"3r\ :^3^oudo^d^ Sjd^o^vSj^Scio rtj^ ;^a57)aio;3"sd ©"sdrs :^a^?^c3"sdtfi^ 3"3
7 dra Jiod^dd sSi^ to nJoJoo i^od^s^d ijoio.Fo^ ddosi .s ^oris^o n a^ j;^^^ "^t^&^
niry?"na. ii3"3d,^ adiid d^r^ adoesi ^iqi^d?;: so^dod djs^ritsrl^ ?jdoJ3oj€^ :^C3"?^3o(5i;t)o5"sdodii^ao JSi^ i^ ^og^ddci ;3js?o'~
8 sjanljj ncirs^^ow yut^dfl?^ F3"3C3o^a s^c^jjoi ets ^dcido ?^)do ;<,s"c;ioq^„Fd Ji^otitJti
sjD"i^doaod adsddo: So^sdor^d ^oo«dr(s;*o «^f« ^e-sd s:y:2^l3oo sisSf^iaod ^ii^d 2oad doJ
9 ris^o ?oro rira^ oSo^odd t33,2p"5^o ^iod^dd esjsdwnoej: j^o23;s,oio3:jy,ES 3-dj3f-&
cjO od:s"sd a^ 4- ^^?3d?oSd is^ t 3"3|dcs u £.sj: xia^ 3^dj2?w?i^ uoiosrsd w^ vj) ■^^^d SoSd «N s3 ei^^ tJ
10 ^ijodooti s!o 3ie): ?ja, 3-3e5j3f-&^S erowjrioC) dojsd/^fo cS^Sn^ ^^ «oioss^d e^ vs.
^;^ij So^d 55n nas ^ sio^ '^■i^^ ^ozs^jOdosdWjCS 37;s3j3fwcig eSjsdjsdo c^jadjsSitJo cS"2^^g y\)t)or(i£) dojcidr^eo c3^S?ig ?33o
11 t)oio;3"sd w^ 5,v ^,;Sd 2oad ?5n 4- ?>« a^oJooK sli nnsjo c^oj3^o3o5je3^c3 3~e!jse-&jig
t)aios"sd ufS 30 ^i;=5d 2oSd e^ 4. ;rf a^s^: xlo;:^, dd ?)« tS,:^, sfo 35^0 ^jsdrio S,5dori3oU,Esd© e;o3os"sd ej^
12 V ^,^6 bad w^ n:j d(5"st^ do a.«o i3§3,aio^ cSSSnC cio^^^Jai2:^jv:) liso ejoios^sd
w^ .sn ^i^d JoSd «j^ vn 3^dc3 siod3,dd el,^j w .nj?jo ^ri l3o, esi)&^€ e;oios7)d w^ no ^^;5d ZoSd w^ vo o5og
J ci ro ^ y "• eJ w» a -0 ^ — '
^szco ^e ii;5js?ao?rj ac^^dc^ofjoi dif^zs^t) ^oi^_^;j iddoi zpjs^riiFaj^iiS^riaiSsTsn SS£)^j2?S5t)a o3id:i;joq2 sjsis z5f
15 So:^ woi' rl^od ^;^otfradeji ?)ri,2a?^doq3-sd:) sijs djsfojiss^hdo^iod ;3ocirieri^0(ii
4
slji^^es, s^os^es 3e)Owra^'o
;Sj3d5^Noio 22^23o20d Ij^c;c3 sSoed
This undated record is in 12th century characters. It records the installation of the image of Santinatha by Maghanandi-bhattaraka of Tatangi who belonged to Mula-sarigha, Desiya-gana, Pustaka-gachchha and Kondakundanvaya. Since Maghanandi-bhattaraka was the disciplc of Nayakirti who died in 1176 A.D., the record may belong to the latter half of the 12th century A.D.
1 ^J:^hJ ^:^z)7io^ jSf^Joiirics) ^^^nzl^ s^jso^^ioJSDfij
2 oi:d 3D3ohojo l^e ^ijssjj-csoa j;jbi^d^^5 . .
3 B-jol^iq^ d?sid ^^^ojj ;dJsa£ddo
5
SioS^eS, SSoS^eS 33OJ3i#0
;:i?oo ?icri,3oi; ej 0:^0 c^O do;^ «d? ;loj33rdo sousd^.co K),2J3;d?do ;So?s3
This inscription, engraved above the attendent figure to the right, is in the characters of the 14th century A.D. It furnishes thedate Manmatha, Kartika su 1 which is not sufEcient for verification. As the image belongs to the 12th century A.D. as pointed above in No. 4, it isnot clear as to which date it refers to. The meaning of the last line is also not clear.
1 ^j^^ ^^^ ^«f"
2 ^ ?jo n DSi
3 jp^;3idj?is
6
oii^^id, ^O^v^Q 33e)J3^0
No date is given in the record. It may be assigned to the 12th century A.D. on palaeo- graphical grounds.
8
It records that the nakharas of Tatangi, who were the disciples of Harishchandra-devaru of Heragu, got prepared the image of ^antinatha on whose pedestal the record is found. It is a beautiful image of Hoysala workmanship. According to inscription No. 19 infra. this image and that of Ananthanatha were found in the Suvarnavati river during the 15th century A.D. and were consecrated in the basadi at Anjanagiri.
3 #JJo!^^iOC37)cijOioci BoOhoS 2^0
4 sD.od, &^^d Sj,oj,i riid:. ri^sd, 3-5^0
vs -' J a oj
5 f\aii sy^Kd cisodoris*o ^js
6 &%izi hj^ 3-2oJ?5-3qj jSWdi
7 ^ioM ^i^s hj^ h)i II
7
s±)^#es, s^oS^eQ 3«)Oj3^
The record is not dated. On palaeographical grounds it may b3 assigned to the 12th century A. D. Nayaklrti Siddhanta Chakravartti mentioned in this record appears to be the same as the one mentioned in an inscription at Sravanabelgola as having died in 1176 A.D. and hence the record may belong to the latter half of the 12th century A.D.
The image, on the pedestal of which the record is inscribed, is stated to have been got prepared and donated by Hariyanna-heggade, a disciple of Nayakirti Siddhanta Chakravartti. Hariyanna- heggacje is also stated to have been the head of the cavalry ; but it is not known under which ruler he served.
The image, though not named in the record, is that of Anantanatha mentioned iu inscription No. 19 as having been recovered from the Suvarnavati river.
1 si.V S,?^oso ?icxii*?J f hai' ot i^
3 ^Boiocs 3ori ■& ^JsaXi #Jci
4 y^ jSe^di ;3oorls^ ^oaoo S e |;C ||
8
;ioa??55, sooa^es 3^^j3^
€js?fe5(^«*r^ N3„OoJDt;o^ocj Aisp^cricsd MJS^iiM xlfO^odosi ho:^^^ ^riQ^ SD?j?i
The record gives the date of the commencement of the construction of the palace as §aka 1735, Angirasa Bhadrapada su. 1, Bhanuvara, Kali day 1794663, which corresponds to Sunday, 6th September, 1812 A.D. The record belongs to the reign of Lingaraja II of Coorg. The inscription opens with a leiter ' Lim ' in Kannada followed by, ' Maharaja Lingarajender wadeer' in English. Then begins an Urdu inscription in four lines on the upper portion of the plate and there after foUows the Kannada inscription, both of which furnish the same details. The genealogy of the king is also given in the record. ll rcgisters thi: construction of the palace
by Lingaraja. The construction work which began in 1812 A.D. was completed in 2 years, 1 month and 3 days i.e. in Bhava, Asvayuja su. 3, Bhanuvara, Kali day 1795433, which corresponds to Sunday, 16th October, 1814 A.D. It is stated in the record that the beautiful palace was constructed on the highest spot, after razing to ground a hillock.
Oo ■
MAHARAJA LINGARAJENDER WADEER
1 aifso*", "a ^jlito*" sijSiOiis^^rfJs ■a Wio^K ■a ?j^'3;i3'" 22^, 3*" wo^^woSi si^sdon^ 'atisetcs''
^ . . ^" .. . . "^
"asj^jo^o aeZofs^'" •artoijs cs'' Oorio-sdfod, ?«do5iO'" -ajs^ Ooriasdfod, ?-cloi;o*~ ■an"'! 55s"SsS3 oszi^od, c3-s^j3 'a5^,«:i25"3 ^iiao^sDDtST) "a ■&3^ ,0*" 'a ^jsd wsDCe^ tSf^L c^aoo^jo'^ ■a
2 3^35^ -a C^S^^Dfi^ iSO«" ^iCia^dS^ ?i(3«" 0332. iotiQv ^l S§J5 ;ii?jdj3«" ^d WC^5«" 'a ^^JS5
fs-s^j^ 'a KS'5(3*' wjjcj^ w?5-3 'a woo5"5^!3«" 'a cj^ejs'" SoD 'a «OoiJs u-^^^jig^ ^ea^s "a ;3ra jji^^oSi ;3:,o«o30i^ rlCcysjiCj^ Cioncdos*" 'a sJoi!, 'a SJ» 'a s^ii,^*' ;iio?iee37,;io
SJ(5*~ C)33T bojaO ^W^PO^^
3 ^ ;3ooci^3«" -a eSjsC ?5De3<' ;§p iis*" ;iJi) 'a ^P^as'" fiJS^KSii ^dcs*" w^jsbcs'" "a 'a^d^do'^
Ds^sjicd^j^ ;|p w?5d Kitijss*" ;ji03i;:ii^^3*" ^jJS^JsS*" ^^oso^sot;» ;i,j003:t3*"# 'aa"3 oS;) 3-3
«i23-5^53-JS«" 4PC3"3 S^ySc^n*" ?iC)C3«"# t^;?)?c3*" 3^J3, Uti^ tO^ OH l2-?)^c3*~
4 Ai5;a52„ to?S5o3:s'" ;i:3oS3^ ■a 'as*"C3'^ ;Jid^20D ^:c3"s?jec3*" ;i 3do*"# eo-oiJiC3«" 'a iji
^io^riis:*" ;§p ;jx:n25^ do tjs^^cj*" ;^c"3 ^jcp*" 'a cSjs Kao^^cS*" e^ . to4us<lo*" ^oji sJJ3W^o«" 'a soin*" oio^^cS^ J5;jD'^ c3|^ iScys '320x0'" nSof k^Sji^o*" iScS-s;:^'" ;i:dj|^so'^
^ ;i00^S5-5O*" ^D-3^?idc3^
^c^^t^ Oljoiog :
1 '^v^i 1;^ sioijs?iji,doio 3r5«D;3"s3D^ sit^;j^F na^as^f «oftfdJ^ ?io^t^tid tfi^ijd t:>d
n ifu jp^scijSDd^ ^Oapi n£.rvLi.a. ^a^c^ sjisioo^jsSFcil I ^ja^^ od
2 e ;:!ioad s^dotiJ I ^asdz^^ ifis^ sios^gjdd w^osjok s^oci Sl o3ii zp^s^is^cd ;^d(n
^^F s ,ioris?o n a^ a.#j wOa?) n2.?"a5vs.s^ ^ s;ot;ia;j::^dg | fiSii^^ doS"st2
3 5^?ij^tp"3aio;jj^^ 2P"3dc3^K f^j3fi.ra,ts^c3"s^^sj"£o:oc^ ^jiZj I DJiB*" s-3iD afdS,;j ;ilSJ)
Std ^0^"ss)?n;djsda"3d S,f;ioijJ)Csh^ So;^ ?ici ;j:^u"5ti ^isrs.sS osd^o
' vx "O l^ oJ
4 ci,d;id sj^^ijD^sd | ©oriTs^foc^ ;ijiaSjC;jd 3^Sj0"sd ^? Ooricrs^fo:£i ;iclo3iCSd£, I
©"iK Jfj;jcj;j0cj,i °-J Sj^^aod ?5"j;^e;^;3"c;h ?);iJ3Fta ^jJtS
5 S^deS ;jJt;S i £)?i^oj:eoyjd: :s"So?^ocdd h^l di25^c35;j^ cjojjaod s5s:^ocj3s"5d t,t>F&iSK)
?js§f^;3"scio3"3 Cj"j h I ^&i li ^ti€
6 ^5^2;s"5d atKrt,^4ro ?iSioF^;3^oioOj | oiJsdo :^3"?joW|idci 9"Sac^ ;iJ3c^o3xdj3 Si;30^f^
'300 siddgoJ:.-. Koioad :^3"3jdfr5af^jd
7 ;5,?i5s"3asaij?ro dc^Fj^oiricj^^ s3ssi^^;Socio ?)t3"sos§?de5ci£' ?j|(^^ «^f K^ie^rio
?3x sjc5"sqjF;3"sri 20d?jc3 s"s?)c3 II do2;jdo?j2c 'I
10
TRANSLITERATION (for Urdu inscription)
1 Mihr i sipihr i shuja't mah i burj i sakhavat zinat 'ara i aurang i jahan iftikhar i dihim i
gaihan Liiigrajendra-vadiyar ibn Lingrajendra-vadiyar ibn Appaji-rajendra dama ikbaluha maharaja i kishvar i Coorg batarlkh i bist o nahum i
2 Shahr i Ramadar. al Mubarak 1227 Hijri ki fath o masarrat o barakat i nasho nama i jahan
bud bana i bun yad i davlat sara i aliyaba-kamal i zebal o safai muzayyan gardanfda linghayat i gharra i mahi shavval al Muazzaoi 1229 Hijri i Nabavi
3 ki muddat i do sal o yak mah o sih r5z misharad bahusn i insiram rasanldand o bad i
julus i maimanat manus Maharaja i muMz ki llahi ta kuja sipas i 'uada tavanad shud ki chunin koh i baland tar ra be nishan
4 sakhta bajayash mahalli 'ishrat murattab Kunanid va har ki ba yad i tu mashghul o
muvazif mi bashad 'Q ra fath i do jahan ast ba khatir i faid ma' athir i khud yagin avarda bina bar 'agahl i jamhur i anam marqum mushtahar farmanidand
9
5do^^«e, Sjo^iJeS s^ejjs^o
tjce^d?^; d cS?5J;?r3;^i^ cJ^AOn s5j?£)cio53 Jos^^ ^TiS,^ siiTi^
Thedate Saka 1739, Isvara, Jeshtha ba. 2 Bhanuvaraand 1796392ndKaliday regularly corres- ponds to Sunday, Ist June, 1817 A.D.
The record belongs to the reign of Lingarajendra-vadeyar II, the Raja of Coorg and con- tains an account of the construction of the Onkaresvara temple at Mercara bylhe king. The construction of the temple begau on the 1796392nd Kali day and it was completed in 2 years, 9 months and 25 days.
jjj^sn^SoC^ nOafj n£.?"i.a.?"jijS d3j3 di^iJa^isidO 2^od,;jo^ ^(i Sciois^d
jjjjOecs ^a?Eso~d ^^diijMdrii ?ioaD_c^ ?oo?j_3i!^dd» v^u^r{6 d^qS^ sjetp^SiK
3 rfrica S02J3 as^sdi^joao^^ocS^sdjst^o-sd | ei^J^i adjS^ssj ^s^s^ ^ooXig ^Jiwsfod
4 ?jdi^ ^2i^ oTJKqjdJSFdqj^sdcs oioo^^doid | djSosODSi "33|^25 D-sdeod|ddd
33*^3,01^ I OorioTi^foE^ sdoJciddu 3§)3jO"3C5 I l^e | dorto^sdfodj sjloiidddi oSj3 e5j3t^d€i ?i,i^v3 •o-,o3i
5 ris?o^i adj3?.dd I ■aoo I sjd:^ | oiodddgojio I sd^^ ^^^Q^^r\ oSidtSeT^i | ^isi^tcs
aod d:ccSj,d sjKc^e; ^cs-sodiS^nri oSididoqs^ i 2>d€)ori ^Jjs^^c^yu ^Sfd^ ^odci ia
6 :^ d£i I ?)S,o3jXi sa d?^ ;i:oidii3oj53rd£) I «5Jod,s; S e^cse; dioy^Tia oiio^^ o-Jts
^dow^sSODSO, Cwo^^o^stjjasso I jijsScSjsfo^Sode^d dedro^s c^docj- »j^do2?pj | Sn-sdJjJo 1 a«^di !io^^
oSifsid^s lioascsid^ 1 ?53"3^s,aiiF^d;3-5c;oj£do^i s-sd-iri.ossih ?)S)cf^ 1 li.^^scs^h oJjiOjdo^ I
^ ^eJ eJ— "'QS
9 ^ sojdsraft oi^ido^doqjs ijSd^es^s^ojos?! SdSoii ^assoSj^eru i jjar^aoa adji^ S7)05:)ai I oijsdc) t^f^oSood |^?di5&fs;_jd^l ?fJ23?j:3i;6j3C jsd
10 er^ ;^dF^ I ?5?jd ai;t^^^n o3id:;;ozp2 s^iS^^ti^ju ?:,oJi;5:fd s-scl^rsrlosd o3:odo I jldFa^ 5i023^c3^tijF;3^n eod?^ oS:d:;ioqrs s^;:;?! || g:2^do;^_jj, II
10
^o^^i^d, sio^ifeQ 3se;j3^o
•o ^ V 60
No date is given in the record. It may be assigned to the 19th century A. D. on palaeographi- cal grounds. The record merely gives the name of the temple of Vonkaresvara indicating that the silver plate on which the inscription is found belongs to that temple.
1 ;^?o5^6^?^d d^ds^?^
11 (17)
5ioa^?5, sios^ee scjwjs^o
L>o5"Si5?^^d d?;^?ya?jd St;^j,SD;!o?3
«NJ V^ >— J
The record is engraved on a single copper plate andits contents regarding the construction of the Onkaresvara temple are similar to those of the record No. 9 above. After giving the details of the date and construction of the temple, the record proceeds to give the details of the grants made for the maintenance and worship of the god by Lingarajendra-vadeyar II, the Raja of Coorg.
7i^%i^ hjt aKoiJ?2^:^do;: jraO^s-ssoci d^dslF m.&.T^ oSj^^^d ?jodg.dd ^ess;_ joaois^ .aaaT^oJi: jfrs^o^rsd^ ^Oa?) ni-TL^T^^ c^A ^is^jadiidS ^iod^do^ v^u ss^cra^^ud 55^023"u®dOJ:;;jr^o^d jpDdCT^^« f\jii:ij ^o2s-£so-sd e3Ei,sj^oij?i sjss, DJjST-.iCiriVsd sedSiddo:^ docfcs si.afrdD-sd
*j -.' i>j .> a t) ' ,>
|_,?d:^j3)drii ?oos"3_ ^ ?ooi._3 sidjsd« g^edc^rid dojjio 3d02p"S|KdJSc^ ;i:rfriK) ajj«S ^ff^idj JoosBoSlcysdJsdoTjd si3j,^di sd.s^sso sjiB^s^ 5j,3o?o;^ dJ33i)Foc^ d:odt!a"sd JJjOocs^ssood ;5i2dd S);5i?;^o^d x^^ttQriotui^ sdj;^f£jdo ?odJ5^we«F ^sj-s.So^sd xdo^» ^^^ asec?EJ^Fd9"sdcs oioja&idosd d:3o"soDK essD.sS os^?od,ddd 5?=>s,o"sd £)orio"S2s\od, ddaiioad ^s,o"sd
' e o^ J J J ^ J
hA Oorlo"sd?od, ddoJoddd: oSjs ^si^^ud^ xii^gi.g ■&,o5:riv'^:, tit^hxit -330 3jd;3:dcadSoi;:js -s^h^ ^t)?iie^D"3ri oaidtS?'^^ 33"s^dC3aod di3o3;s^d ^ra^^ej ^c3"saJo^n"Sh cjaoddoqys) SdCiorl 3jj^3S^ Sjo^yu '^^F3:!.;jod: ?53„d£) ?)2!,d3i^ sa d^ sJosd do:rojs3Fd£) s5?ido,^ gij^Sc^t) dors s"sa oioi^ asfeiB^d:s3"s^0DSJ"Sg Sd^*o"S2pD"sdo ^j^s^js^og-sdf^d cS«ds"s. cjd^io^ s:"3jdc2??j 3c3"sdj;j. Si^d:) Tood^dd eSi3j siod crsjdXiOioo 2jj"Scion"3dds3of> ddo^ 3 ^orl^o r a?^ 335 ^oa? n2.ra.v3n ^ o3j?^djj^ ^oadiidO issD.^dB^ss^sdcS^s d ?io^ s"sdorijaios"sri ^SjfS lij?sds"sA03ididoCfi Loe"s
12
?)aF^^aod adt33a7)03i:^:) ojjidi j^^oSooci |;f ^jiaof^dfi eiits;^^ 331^6^2? e^se?^ s^irs, eji^d Jfsj;),^!;^ oa^disioq^ ^iJfj^e^eAJ sJ^od:die;i R^stjJoSrsrio^jSoSooCji :^j:;fk?! sjcts-s, fsizff^^f^ t:th
eoti rfdisi n^^ Lo^-sdf^d rira-^^f^^d 'goSJsSf^d S,ecdoae^d jSe^o/^ siso ^^otr5j^F^r\ srs^:^aod c^zldi eod^^ ?o?^, ^^i,'^^ =^^\t?i& ?)oJ3^ae3j aSessi^^ do^^sisir Jiows^rrsd cs?^^) xi^ esssra #jja?;jo3:did roSeo^oSi njusn s^odo s-jsd oaoNJJj^d o3:)-^ij2^odo dcso^ adEsaod E2?)&e?ss? diio3"st30od «ro32j^»JN-^ J^Jt::F"?ior( ^d w?^. ?5dd:^ a^r reSeo aos^osjaod 3S^'i rfod:^dde)i #jsa?i^j3y^ xii^^r^r\ ajjoSj^erl^odo ^?aiXi05:diSoqsdeod B^se^SjOiideji srs^^s^d deds^s ;^?;5aii?i,i^_ ?raorisi;fN dJsfexij^ a^o^j a?37)0?j^j3odi ddos^odj.! oSj;. dedsT^fid d^, Sjr, do:o37;d N-i t^^. indi^^js.v:,:^^ t:di;iC3-sh oiooso ^?g ?«: Jidjss^ yc.rf S s-rC ^Ciss^f v?"J)j)^ a^^do ;!jodSjdd ?)» ^es^ s^oCr:) ^j)^ sp^cdo;rad ||
^? OoriCTx^eod, ddaiidddo
12
^ioS^es, s^j^^Seo ssojs^
The year [18]85 A.D. and the month January are mentioned in the record. It registers the grant of a bell to the god Mahaganapati inthe Onkaresvara temple by Linganna, son of Kenche-gauda of Mysore.
1 ?)0(5«~ ^35 KNdO, i,oM:,
2 ^^ii^ojjdoi ^02Sn"^[cS]ci d:ri €oT\ots^j djaaortess^^f^ ^dJF
13
s^oSTfeO, »^oSt?5S ssojs^
The record is dated Kali 4909, Prabhava, Margasira, su. 2 Sunday. This corresponds to Sunday, 6th December, 1807 A.D.
The record belongs to the reign of Virarajendra-vadeyar I, the Rajaof Cocrg. He is styled as maharaja in the inscription. This is a inemorial tablet set up by the king on the death of his trusted servant Biddandra Bopu. Biddandra Bopu is said to have served tbe king for nineieen years in the hunting of elephants, tigers and other wild beasts and also in the battle against Tipu Sultan. His unflinching and honest services have been praised by the king. The inscription contains the signature of the king.
1 di^^o"sts a?do"s5€eo
2 dj sjSdoddd2
3 !iJol3
- -sg j)?do3rfesrf,?: o-.a;3jod| -aK.
13
7 si:^dci ^jOj?^ aoi^ozo^:; ;jd:^ *jO,aiio
8 ^?j w^t2el3od:)g BoiOt3(^oJi«i sicijjrl
9 es^^ris* ZoflSoijeJo lif;^ ?iie;i3^cid ^Sjfrts*
10 ft)C5-3a!id«i ;dioo3Dd asd^ci^ asi^cddaji e
11 3iEl «jci difS; a^riO-;i,di^j3 sj^cs ^
12 oii^aoc! ?f itSiK^Faod woys?!wj^ia ?ra^;ii ^-z
13 oiJoF" ;io):.a5,s'jr» Nt^s^JJodos^ Jid^idscd tSjas^
14 ^OiJod yrOT^ sd,2;i;i:5io I ^sififhti Efi 2. ojoi sp-a
15 ^os^d r!<i?(i aj|| o?^ B^af^Is^d Ojod o3js^ djs
16 ado3^ ?Jodj^ ^03^«J"S&)^N woy3?i 33^ra «^
17 a^oiiO si^ ^vtiesi t^ti^ ^t\ ^id^jsodos^ 3"3Dj
18 t,otji 5"3rfoddi Se3odie}o wdli sido^di, ,Ss?oJ:io
19 d wr^, esdc^ s^jsa ^^^^ocS rJD sijS ^Ji^h oSjs
20 Ccd S^e a Veer Rajendir
14
;io^^?S, ^OQ^^S 3e)|)J3^
o^sic; rta iiojj tJsidredOdo;:^ o^id^SfSdo ^j^^jsSojo ^h ^lia^.F^ r^js^dr^ ;:3es^do^ ^ejss^s^jo^
Cj fo 2^ ■^
(^ 3-3si?! ;3j3cie;i 'aor^Jscdgoioja esc^o^d ^c^ddgoiojs 'aco)
The record is dated Saturday. 16th of August, 1879 A.D.
It is a memorial tablet set up in memory of B- Somaiya, eldest son of Biddandra Bopanna. He was the sirkdrekar of Chikkavlrarajendra. His body was interned in the burial grounds belonging to the Rajas of Coorg at the orders of the Chief Commissioner of Coorg. This samadhi was erected by his son B. S. Ponnappa by the side of the samadhi of Biddandra Bopu mentioned in the previous record.
1 ^jsdri:) djsd aedD^s^fod, AadoJiddd ?jD*"5rsije?f3o*'
2 zSd^od, tSjsadocsc^dd ^qi^jos^S, ^^^so^ tS^a^dcra
3 ^fod, ^zloiiddd 'ko'^ 'sztiisij^ t3 I i^jsdoiodj^c^d
4 &j 1800^ o3isia dsi^aj siod^ddO tsc^^srsh
5 1879^ 03ci?oS whfs^^ 3^D?«i 16j3 d?iS"3d 35-3,:^S9:3
6 ej 6 ^o\^f\ ^triF^j 07)ddi
7 ^jsdrii t3?^'^aja3^o^o'" ?i-s3ofwd aoci^io ;5ied ^jsd
8 rii ^^jsdrtsji Oorid^ioiS, ^^jsejsyj ?i;j?2ifdifj3s?riEs ^
9 too<' SD rfde5 d?Jc3*" dJsaXi ^^dfdjs ^s?o3jod tor^, 2ie73S-3
10 sj^ dJ^do^lid
1 1 Erected By His Dear Son B. S- Ponnappa
14
15
^so^^es, rfos^es ^^jz^^o
creKd ria^iioij Sj^Cj riodoria^iido iaozpricj rijs^dojj ;Sor<3 'ado^j si;;^^
The inscription is engraved on tbe plaster wall of the structure- It does not contain any date. The script appears to belong to the 19th century A.D. The inscription records the name Subaiya, probably,the person who built the structure. He resided in the village Badaga belong- ing to Karattu murnadu.
16
oioaT??0, sio^T?sQ 3e)eJ-ra^o
cratjd ria riojo si^Jdracj si)J3s3ri^£)dos^ jjjjsdo ^^■ijori'*;* ^dfi
The record merely mentions the Kali year 4909 which is equivalcnt to 1808 A.D. The same inscription is found repeated on three stones at difFerent quarters aroundthe Raja'stombs, probably indicating the demarcation of the royal burial ground.
1 ?£)^od vTor
17
^O^-i^d, a^oS^eQ 3^|JJ3^0
The record is dated Saka 1796, Bhava, Jeshtha ba. 5 Guruvara and its equivalent of the Christian era, viz., 4th June, 1874 A.D. is also mentioned.
The record registers the completion of the construction of the Kannikaparamesvari temple on the date and also states that the doorways of the temple were got prepared out of the income from the shop belonging to Nagayya-setti.
3 d epDsi(5D;ii jjo I dd dfs^ aoaoo^ m rtidjs^s
4 €ci^Qf\ l^? ^o?)j_s^ sJd^Sif^e eSf^ds^^rf €v
5 ?j ^8j^j3 fSDT^ioi:) ^U, n-sO?! aorSaoSioss-s
7 sior OiSLv^ tiJiiT sdo^j V dejjs
18
S^S^SQ, SioQ^SQ 3e)OJ3^
^^^5jd;So?^0 ulfrj^uojod Zosh©;^ sjelojo ;3of€)do;o ^Ti^
The date Pramathi, Sravana iu. 5, Guruvara, and its equivalent in the Christian era, viz., Thursday, 24th July, 1879 A.D. arc mentioned in the record.
The record rcgisters thc grant of the brass platc covering the doors of thc Kannika- parameSvari temple got prepared out of the inconie from the shop of Nagayya-setti.
15
1 II hj^ II ^Ti^oUl II Ij3o"5CXSjo (SliAi
3 Sj^j^jj (Ti^i sio;^^
5 ;3"3d
6 Tio^ r)VS.T ^ 03ijS II K:?jio3o ^Oj^gC) j;v ^ riiCoSid ||
19 (10)
The record is dated Saka 1466 expired, Krodhi being current, 15th of the bright fortnight of Kartika which corresponds to 30th October, 1544 AD.
Neither the king nor the dynasty is mentioned in the inscription. It is a Jaina record which eulogises Charukirti-pandita-deva of Belagola and his disciples. It gives an interesting infor- mation that the images of Santitirthesvara and Anantanathasvami were found in the Suvarnavati river in Saka 1453 which were brought over to Anjanagiri and were consecrated in the Santinatha- basadi. This basadi was first constructed in wood and later on it was rebuilt in stone. The images consecrated inthis basadihavs inscriptions on their pedestals which go back to the 12th century A.D. on palaeographical grounds- (sec Nos. 4, 6 and 7)
The record also mentions the grants made for the maintenance of the iaja^/ by various persons.
1 hj^ ^oi,^(^ioi:j coSjos II ?iS)r^^sii^ji. || S:t;5;jj?ji^ ||
2 hji rfi:|^d;i:irio2?'d?o3^n-5^cr5djj?;5J u-sot^^Jo | Ejfojjsi, leSjsf^aocS-sq^
3 si. s^jjcdo z&^ 5^?joio II 7i%i^ hj^ ^iijseisio^ cSfSrlra s^^-^rt
4 t^ ^ioc^^ioc37)?ijOiid oaoori^^f^ds^iijoii Sj? ;dij|.<s*orii^3^d;io7)
5 ^fs^d riio;ji^l3 ?5cSe^jd ^j-sdsjd^do)^ ^^iZ^i^^uTiai^i^Jz^u^d ^
6 ST^oz^rfi^F ^-^a^fSaiiCi 4^Ji^r^iiaii,Fti «adiCJ^s^iO ^iolodjsd ||
7 5joaa;^oc^e?r ^ot);joo JiOiSjse^^ odiiSijr^js^do^F sroi^oc^ ^o^rsa
8 3o,S^;ji;io^jiffe?j ^jjzl ario2od5d|jpDrfiodji ;i^djo t4d:i j;J;dodqn)
9 ori;ii^j3e;^3^;irlo sjo^i^^oewrfjsoicor^^Sdo cioiiSDri^tao3io ?ido;^do ||
10 xjj?o^ Sje;ioc3-3|aJoo"5Kr!idi ^jioj^^o-sasxoJiF^iiae-ssDd^SDa^sLd
11 aD0J:s5a^3^;i:)^ Tit^ SctK ^ t^^^.^SrM^^o 2053-3 s*ODoi:) s3f;dd^S7)
12 us^sdo^?^ t3diC3DsS©e So-sK;iJS?jdi;Jo5j, li,e;iiW3,d;-&e'^ fsjoS;^ jSe^jdo
13 ri«s* 3j^2i;^^oDd ^2|j5^^ S^esi:)d!??d;d 'isi.t>:,-ht^r^o^t j3e;idoris? IjjOii
14 Ssi^o^d t7iisT\jV, S^, ^e;iii5o.di-5e|^r5joS^ cSesjdori^ jj^eqj^Fo^d ^?
15 ;di25^oa-o'e.§rcje;ddi [njsfi sICS^^F nvi.t. sJod ;d^F;dJ2cJ ^j^e^ ?oo;i3j
16 dd «"s^F^c sJ^ 035 ^js wd?id Ssjd sra^jid ^;ji;3oiojSjsjl ^;i:^riidi
17 ^e;djd2??i;:^ i5sd.^-3-e|^F3:joa:^!5eddiri<sici I ^£)5xejc;);ii^F^eqi_F ^
18 ;d^F?d ji^ji^s^n Jji;jcT3^Fw^ ^aoSjod ;4^oJio s^^^^o^fN s-soJd?
19 i_Fe^doi.i e3?io3?5-5qjST;,Sio3:o ^^;idj;^ nvmNoio St^^:) ?jo;dSj
16
s^oipSTiqis^SjSiiodj toxla?^ zizidJsaXj hOoJort,rfO cjDdi^iaJod ao ?iaoii :i53a?j sorf ;^o;d^dd ?Si^dJ3JjdO ^ijciotio^sd ^jsrajjc^ridd 3";ol;3?5Jt>q3D^oJid #i05icod d,^^oii ;iJsa?o l«3-3;jioi:/S^d wxi Qyi:j sijsa^orfj u:a rl£)?j«j3r> aSod ;ijio5 ^js ea jjo;j^,dd 3-3
Q ro ^ ~ <-J
^F'^ 2ii 03? ^°3f, ^tJirtu^ 3o"3t)q3^5r!^ cica?jd a;id ^oKcraoii 3jyjC3^ i)i):)j^ ^^^^ix W-ra^?i3o* ^iiJ^ii^ii^oS:^ ri^^j^ ^vto 5Wi7^
27 w;^^ jjod 3Dj3ocd:)j^ ri j)00 aDci;:5jse?^aio waS,( ejd^ri^i aoSo^aojsJjao
28 ^jodo s^oawS l^? °j;j^r!^od ris^Frl^^j^^jja vv:.f\i.^i^j^ jioddi rt a.o aojsoNij^ ^di^riid:^ |,?diZ55,dj-*?>lr j5joa^de;dd:r!^r^ 3-5S£_.oc^^ ;iojj&;.^ ^^t)q3"35 sioqi^ W3r\t)£) ;5po^^ sSjsI^^ ^i;3?d»^ ^u^^odrfo r( jsc «^dcrs ^^ Swxlodrf:) rt . . . sJosji^Ojso ^jo^j^dd sisej:. ^ s!o n35t)o^ eoK?! nooi: 3-3o^eidr^ 23adai:i ?j3-s^do«??^aio xso^ ^ejdo ^ocda
ri ^ydo cy2c53^?^0io aoOdi ;dj?arf H^^-fe,^ t3^^ ''^^'^ ^t)Oc^j|
;|pod^ ri o'D;io^o e357idt3"5?!#2 ^jsdoden) oSoodo zodJjd ^
i:;^;i:F 3o:::i?! o5jZ) qS^io^F^ sL^d;ido !^J3? Jja^^d ^jsod jSjafsi^, ^jaf^
do
29 30 31 32 33 34 35 36
37 ^^;ido3^
38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56
?ood:^dd jIj^ siod^ n^ toojj^sDd ;i ^^ t^rt^dS ;ijO«isod j3es5"sdri°i^o *oU3j,^;|^ aiJSo3jsJo„ II
C3"3fi3"3e3!^
3o^,;io3it)
V
r!:3 oio ^.oiod ^jivuej^ r! £.0
^JSSJSOiodo 3oJ3
;;jrl:3 rtoioo d
a a
4^ ^jsUjdo ri «0 eAJtjioJoo ;3?|^ r! Djio^ UC3D
|
57 |
oio hj do2a"3^ |
|
58 |
&A^^F^o&t |
|
59 |
j3?;:idort^ h^^ |
|
60 |
ao ^c-^^jsfr^ojo M |
|
61 62 |
t;5otsu£) hj^ |
|
63 |
i9;trisro ri j)v |
|
64 |
toJjdsy d ?3oJ |
|
65 |
o^;jo^ ?5;jri^o |
|
66 |
^e [ao]^e ea^jrtv^o si |
|
67 |
oddo ri j;v ;joo |
|
68 |
a ^lJjOio a^ |
|
69 |
oio|,? sistris? |
|
70 |
0 Sioddo ri no |
|
71 |
doejori^ 3o«oio |
|
72 |
edo^^rt^o xlo |
|
73 |
rl oj 35"3do;i |
|
74 |
;5li^oio a?3a5o |
|
75 |
Ki dl3^Do ri S.0 |
|
76 |
^ocs^ljsd dead d |
1 ^ MgdsiSa Eo* oij ;Jj?e5 uijO:3
2 B!o;iit)?;# oOouorfiii So* oio rfo?e5 todS:
17
77 sji ^li.oiiOo rl DJ) 96 ^, jrt r^i;3i;
. „. 98 (inziT^^t
"^ - / gg ^-j;^j,||
«^« ^g^ "«^^I^^^S = 100 jLrfs^ a.rt^
79 Xi^dS^jO 101 Klo 3o)E3o
80 iidd32,o 102 o 3idd32=
81 ;3-3 oSjsf ^ 103 ^i S-^eJ^
82 d?^ ;3iii 104 0 I iitids-^
83 oi^o-So I ^ 105 ?j3o-H)6?ra
84 3^&^ ^ 106 si,d^o ?i^
85 ^F Ti^ 107 tj^o i^fA^'- II
86 s-Sjt^ S 108 ^ sdJ^ad Cfi
87 s-3,oiJ5 109 ^l.FVXi WJ^
^sai:t 110
=1;^^'
89 ie ^^s:):-s|| iii o3iojj^r\ ?i?S
90 c37)^o3Dt) 112 oiiC) oSoodi
91 ci33j5W:^F 113 2jd?od qjJjO^F
92 &e cs^cS^s . 114 STjJiFi^, sii
93 ^§. ,o3js? 115 oiiej ;oi25^
94 ^i 33^u 116 s^? s^^e
95 ^o zsiifiD
20(8)
sniojsdo, sdo^ifes s^sjjs^
rfo^£)oii?S_,d dCS^J5"3 foCoO do53 l-oi;S7);ij?^
The record is not dated. It is written in a mixed character. There are Grantha, Mala- yalam, Tamil and also a few Vatteluttu characters. Even the language appears to be a com- bined one comprising of Tamil, Malayalam and Tulu. It may belong to about the 14th century A.D.
Bodharupa-Bhagavar is the king mentioned in the record. Heis said to have been a disciple of Avidjamrityu-bhattaraka. Nothing is known about these two persons.
The king made grants for the god Palayur Mahadeva and entrusted its maintenance to the Srivaishnavas, the merchants, the Thousands and the Brahmans of the Eighteen countries. The penalties for neglect mentioned in the record are also peculiar.
1 Tij^ l^e I sjsDoiiuo s^fs^K^o
2 rt^dio deaeo ?id^.ie4^do?oj^^^ [oi^^jqrs
3 sJ^^j^ ^C^?^ BdS^o Siitfio Tih^
4 S,?d: [g«"] ^diSjs^^s^i «jS^FdSCT^^d^^j, i^
5 ks-^^^"^ h^ ^3j3?qidjci33 t;irl;io«~ s^e;
6 oJiJs[a''] di^ao^s^Sfd^iiF zSid Ssj^sso^icio I 2
11
8 3da[f3]s|eli ;i%-oeaoiio«- sja^ra?
»J t-j ro ej
10 c3oyy asi3o,c3 o;jr(^Uira"s 0'" vdi 6
eJ ^ & •0 ffl ca
1 1 o-^ '^ds^dcsi eSoJa*'^ h^^zii
ei
13 ^^J3^f-ffjoii;ii23-j^?i;jo?|^3ja jSe;^
14 32« c^'^^?^*^'" ^^^ '^iA ^^rao
ei
15 c3£,o3.\ ^s^i^dG*" ;d^^^(33^;i3'" IjKFj^
16 c5-3C^i ;3-3U);d:)d^32^c5<" ^sOCS^i
17 (3^, yyej*" ;dejg:) #l3,O3id;^0)„ Jbazs-s,
18 ^, ;^ij5rjesi^;jfS^!^di u^
19 :^,sio«' rf257),N,dr,!^d dea ;do*" sdc^^ii
•-' U oJ ■0 a '
20 d;if3*~ jb4d,e;;^>S;^T^ xo#?^o
21 ri%'i;j3*" S,( ticsi) d ^'^g i-1;:jsI3j3,
22 d:B-Sj?jdoi(^ ;3-s^^si„[?5]a^y^5j
23 a eSs3"3^d tSe;^ ^Stii^^^d
24 ;io* tfja^re fS ;iv'<sr»
25 aioo*~ c3"5e;i s^oci3;3j;3iaiJi!.?^i;iii^^j3e5);iii
26 ^oSi
TRANSLITERATION
1 svasti sri I Vinayakam viseshajnam
2 gurum devim Sarasvatin namaskritya [ya] tha
3 saktya karishye sasanam subham svasti
4 srIma[t]-Purushottama-parshad-Avidyamrityu-bha
5 ttaraka sishya Bodharupa-Bhagavar Pala
6 yu [r] Mahadevarkku cheyda sila-sasanam
7 padincndesi Shrivaishnavar muntana
8 padi [ne]n-desi Valarnchiyar padinen-de
9 si ppadapidichcha-Pallayiravar padinettu
10 nattu-Brahmanar ivagalil kandar kand ira
11 kshikka kadavar-enru cheyda silasa
12 sanam-avadu santinodupiivistha
13 na nnokkiy amachchan amachchapadi chelu
14 ttanagil tan-tandayai konru
15 n-tayai kalatram vachchun tam piranda
16 nadu valum arasaittan konrava
17 n nattuU valattu kettiy idattu pidichcha
18 nai mukk-aiutt-avan pendilai kala
1, ReadnaHi/
19
19 tram vachchan padakkadava dandam padakka
20 davan nitya chchelav [u]m mikka samketam
21 gajum sri-bhandara-pottagam att-o
22 rukkal eduttu vasippittu [a]dil pattapa
23 di chellada chilavu cheluttakkada
24 var padinen-desi Valanchi
25 yar nalu muttamay-alum-munurka-mu
26 ntayi
21(9)
This record is also written in a mixed character and language like that of Palur (No. 20). It reeords some grants to the god of Bhagandasrama by Bodharupa-Bhagavar and others. It also mentions a chief, Melpundi Kunniyarasa as ruling the nad. The astronomical data given in the record are not verifiable for determining the date. Pakandala-achari was the engraver of this inscription.
2 djsi^ uroS^B^s [1] ;i|jS-ss5.f ;di25-3;iJ3
3 S? 2A^;^gi^5^0-3a^? II ^O^? » 3-3Jj^[o] S
4 ;i^r^3«" I riodjs?Di-?)(d^djs^C3S [|] 3-3Si?5-5o 23js?c;jdj3^?
5 ^o !_,? t^rlrai^^dif ^!o [1] ;Soewj^rf ^o^^oiod?jc3-3j
6 !^:)^t3D?)^ hj^ ;d::^i^^jje [F]^s^ijj;^[f-]lj|,ei^djJ5j
7 !iiri;iddsji ;^iif5^odisS, 1»^ ^^^^ ^*^4i ^"^
8 tJ,t);i!^d:i ^P^^cSi^^z^l^c^i^i) ^:?ij_aiod;^^i^
9 (3^,0dJ?El,ra ^Sj>C3 ^Si^OpTS, tio3"5ei^)d;id
10 jjts^Es^ era^3^_^ 3o?)jj_d£o;i ^"scssja*" ^c^^bd
1 1 ?o?)t, ?«dics-5^o^i^ -adli^^a de^iuoiF ej^a vi^
12 ;3y,;io«- e3ae5ffc53«3«" Sjji^do ^^''sr^ ;^f5^?
13 tsi ^jJD&so adsJo^i^ f3?5^:is?"^i, 5iaN?£^-i I c31^;jii
es
14 di [;ioi]rfo-30Jj ;|prf:iss"5s?Bd^,d;iDo5idi;is,e5i
15 c3it5» i.jeji^S)-^di cS^Sw* ?j)^:^2s^-^4 ?n;?55ts'
16 «ri^i^i-srj, ;iJ^e) d-05d,>§ dcsi ;^,a,^ Ss^
17 5"Sja sD^^jsfc^i ^a;;i^^^^j3^e^oii;ii?3^
18 ^j^iiji.SJa f§eji3u„c31-&«3"S,?),esS c5"5Ca:)SD
19 eaosjj'" ad:^^) B^iw^didisijscs a;jc3"3^l3,
20 ^ ^t)^^ vii^(£):,dt^ Laiffl^N, ^ijJSrj
21 e3ilJ_^ [55]si^C^53^32j,?i,Sr^^;i23^.?^)d
22 ^d;j dra ^jj*" 'a;3^,K)aoe3"5^i '^raj o
■6 a c ^O a
23 ^eUi^;jii^e^;^i^ igiS^sicidJoo^ij ^c3\53^^j'i^
24 lojjsra aras^cTsdi sc^cia|j ioJi=%,^c^
2 5 acS^djjo'^ ^^^jji^^^^ijjcS^SsOj^ 3jrfoJ:i<sp^
-J w
20
es es
^ -6 cz t) -O ^ a
28 d?jSd, jjo^ (35id;io'^ 1 ;i%''SP|,oJiO*' 1 d§,^,
30 soaS^Sjdi j^ra^d^^a^^l^e^ido*"
31 t§^s^lj,sJo;5icidc 35«C3 ej ejojj^s ^ej::^x
oJ eJ (a — s
TRANSLITERATION
1 svasti sri [1] namaskritiya gurum bhaktya I Kanya
2 rudha-Brihaspatau [1] Vrischik-akhye maha-ma-
3 se Brihaspatty-uttara-dine il karishye sasana[m] sa
4 rvvam I guror ananda-rupinah [1] sasanani Bodharupo-
5 'ham sri-Bhagandasrame ' pi hi [IJ Melpundi-Kunniyarasan-na
6 du-valanikka srimat-Pu[r]sh6ttama-pa[r]shai Bodharupa-
7 Bhagavar-arasu muntay-chchaivitia cheppettil akappatta nichcha-
8 chchilav-adayav-oru-nal tappich chanukku Kunniyarasan-mu-
9 ntayan-penn-akappada mel-in-nadu valakkadav-ara
10 san-ana anattappu pannirandu kanam pon ka
11 sanmi oru-najukku irattippadi devarkku appadi achchi-
12 vattam adil eril panniru-kalanchu ponn-e
13 lu marru arasukku nandavijakku padinelu I nal amu
14 du [mu]dalay poduvalar-idakkadav-ariy-iruvattaru
15 nali olukk-avikk-iru-nali pushpaltukku na-nali
16 agamanchu-mala muppattirandu Vrischika-vila-
17 kk adi santinodu Puvisthanan-nokkiy amachcha-
18 nam achchapadi cheluttanakil tan piranta nadu-va-
19 lum arasanai kula karudum-ana avan natti-
20 1 valattu kattiy-idattu pidichchanai mukk-a
21 ruttu [a]van-pendila;-ttan kalatra-vachchfan] Pa(Ja
22 kkadava dandam ivv-ana-mira nai kandum
23 kettum-upekshittu pom arasukku tan-nattil prakri-
24 tiyana anatappi nadu viduvit-taiyyattukku
25 vidakkadavar prakriti pacjaka muntaya paniy-afichu
26 Mahabharatam onru i-chchilavil-onru tappi-
27 1 nalukk-irand-arai-kkanam padinen-desi pa-
28 da-pidichcha-Pallayiravar 1 Valanchiyar I rakshikka Va
29 kandalaiya I sanyasikalumm-arasum muntaya
30 idil mikkadu bhandara-ppottakattilum
31 cheppettilum uraka Pakandala-ayari eluttu
22
' io i^ rs ^-^ — "
The record is dated Kali expired 4898, Nala, MaghaSu. 1, Bhanuvara which corresponds
21
to Sunday, 29th January, 1797 A.D. It belongs to the reign of Virarajendra I, the Raja of Coorg. It refers to the consecration of the image of Vishnu in Bhagandesvara temple.
Similar inscriptions are also found on the pedestals of the image of Kumarasvami and the processional image of Bhagandesvara indicating that these two images were also consecrated on the same day.
•1 rfi3o03K S?do-5^?ora-5| ;i:laSidoj
3 II ii€ T^ozi yyriiij! ^^ sSo | sji Sj3
4 ri sJi n epij^i^s^d || n-s I a?^ 53;3,|j^ I
23
jfirJocif^.d cS^odAraf^d «i^dratoO do»^ £i?;dji33d B^otjco eoowCjC) ?io3 e;j2 <£)do5^ SD^jfo
^ ^ co ro — 9
The record is daled 1881 A.D. It is in two languages and scripts. The earlier portion in Kannada script and ianguage mentions that the lamp-stand was got prepared by BeHiyappa of Nelji, son of Manavatti Timmayya.
The second record in Maiayalam language and script, mentions Chinnappa, the person under whose supervision the lamp was prepared. The lamp-post is about five feet high and is of heavy solid bronze with lamps all round.
(i) i^tdjd ^Lodog :
1 1881^ o!iiiiaaiis;o ;iiK);d?3j Jo;5iiOJi^;id ;iiri tS^-j.^ siJ^Sjdo ^43«'
2 tS ri,;joco
(ii) rt^oqS OLoiog :
^jloiSjs^y^ i^Giiyij sjdow^j^ D7);iif5«~ gjrf^o'" ;iifij3?l3j t3s?,odi^{5*~ djsoSi© ^od ^^c^ ^s^do
yU0J312^JSf, ^S?5'" w
TRANSLITERATION
(ii) venatkaran ErinjoH yirikkuni vappa panikkaran Chinnappan panikkare komdu Talippa- rambu Chembotti Pudiya pararnbaitu Raman panikkar Manotti Belliyappan moyili tamde kalpana prakararn umdakichcha bejak
24
^r^odoodej, sioS^sS ssojs^o
z^Tioiit^.d coj^^rafid sots^NOJoO do;^ 25§,o;io ^?drf sSoe©^ sd?^^^.
' 03 i?> ro V
The record is dated Kali 4940, Vikari, Kartika su. 9 Bhargavara and Satabhisha- naksatra. Its equivalent ofthe Christian era viz., 15th November, 1839 is also mentioned in the record. The inscription belongs to the British period when Capiain Lehardi was the Superintendent of Coorg.
22
The recDrd meiitions that Divan Poanapuyi Bopu and Minakshayya together got a silver pltha, a prabhavali, three golden umbrellas, two suryapdnas and two pattakas made, for use at Mfilakaveri out of the income received through the kdnike and harike by the devotees who attended the Jatra of Mulakaveri.
1 l^f ;j:jse; e^sdfO^ Jio^iN^ci tsii,'*' toodoJp^s 3j,driv'i ^Sf-^^ sxrf^ disjj, ^jsc^ftfi
Se^o K^d^, aoOj^ ^L^^ j3iW_^ s;i23N
2 ^4 ^€);jdw3^ v^^vo^ aaj-^Dj :iosi:|^dd ^ii^fd t:i t t^iiirfsr^i^ ^^tiSD ^^t)^
3 hjt d:J20 5-sdOj ?Jo;io?);id ^ioS^nl c^jdor s^s^^^s^h o3:d^dd^js?i^d e^js I eS I
jijs^fy^y 037,0^*" ^esjycr ?3? ^-jda s-^^eoddd adjdej^ a^s-sfs^ ^o^s^
4 o2J3 23js4 ^ I SiJ^?s-3^ lOJj ?iao Tiji^s^^^ Sidtoli ^'^j^ «3s?^je^ n lijtzi,^ n t3ocid
25
No date is mentioned. The characters may be assigned to the 19th century A.D. The ins- cription registers the grant of a bell in memory of Muddamma, wife of Monnappa.
1 SJi^oij 5jod djS0C33l^dd 3j4
2 ;i:id ^j,^^ti ts^ Sje-sdF^Tsn
26
STSa, ^oS^eQ 3e)|)Jti^0
'Sin :^5d, cS?j;^?ra f^c^Ci do^j^ zS^.ojo «fNoio ;3o?d
The givendate Kali expired 4912, Pramoduta, Chaitra su. 12, Chandravara corresponds to Monday, 16th April, 1810 A.D.
The rccord, issued during the reign of Lingarajendra of Kodagu (Lingaraja II), refers to his hunting at Balyatarre forest, in which he killed 34 elephants and captured 8 cubs alive. To commemorate this event he granted an image of a silver elephant to god Subraya of Padi temple. This image is about a foot in height. The inscription is engraved between thefloral bands onthe back of the elephant. At the centre of it is engraved the letter 'lim' in bold type iudicating the name of the king.
1 ^^%i^ hj aKoiJ3JiJ:.uioii ^£) Tiod vtci^ ^ ^
2 ^r^fi sjejj^j ^^jjsedj^;^ ?oo sSiS^ ^o o^ eSocySjS^sdd&Ji Si^^rio^i
3 ijidh^ r^.oTi^^ci d.i35'3CrSK dorioDdfo
4 dj dcla3:dddj3 ^i^ ^iv^h^^i'^ ^i^ ti^Tn,
5 ki6j 'ss&^ jj7)«^o3iSj: djji^ esjS a.v sojsd
6 d: siocs d:0, u cii, ^iSiSj So
23
■ 8 ;i^^do32« ^^ w^l
27
The record registers the renovation of the Subbaraya temple at Padi and the setting up of the gold kalasa on the temple by one Apparanda Bopu.
Regarding the date, Kali 4936 and Jaya are mentioned which correspond to 1834-35 A.D.
1 o5j3 siiEO^.oi:) df;id j3^;ds-3 n^o
2 ^\^ as^S^dod t3j3?3^^i '5'£)^3^F
3 vra.4. ^? Koii sio^ii^ddej:) 5 ?jdj
a
28 (11)
The record is dated Saka 1615, Srimukha, 12th of the bright fortnight of Pushya which corresponds to 29th December 1693 A.D. It is a copper plate grant issued by the Belur chief Krishnappa-nayaka to Yogapaiya. Krishnappa-nayaka was the grandson of Krishnappa nayaka and son of Venkatadri-nayaka. It is stated in the record that the Vijayanagar king Krishnadevaraya granted Belur-sime to Yerra-Krishnappa-nayaka, forefather of the Chief. Kattepura and HirumanahalH were the two villages granted by the Chief and these villages are stated to have been situated in Nirgunda-sthala of Tunganad in Arkalagud. The donec, Yogapaiya was the grandson of Subrahmanya-deva and son of Puttarasaiya. He belonged to Vasishta-gotra, Asvalayana-sutra and Rik-sakha.
^iefi^osiOj II jd;io%or( ^deii^oJS "dsox^ 23-3;djd t3-3d;Sf ^^ idjs???, ^rio-sdoJ^i sjojst) ^otp"saio ^ojfjdf II ^^J. €)fsjD rfo^sooij, ^o^y dcs^ si ssiiaici ^% <!roq^O|3^ doea?)? oSo^c^ ^tio^aoj^ oJi^sD II ^^ hji aKojJssiii^CjOji s-i£i;37iro^ ^"S-^tj^j^T^^:. ni.na5^od: ^e^jooa) c3^do rio;j3jCd ^^, slj 03 t)-j 5"3g»o5i r^^js?;^^ wsi^oto Sjssjd t3f&)j3d ^si ^cs^soij^d sfSsjO^sci do^^&a^sa, fs^soii^d ^tjU^zi ^;^ ^c^iiodi^^do ^lit, fiSii^tjT^ «3"3^oio)c^ jJj^Sjd DJ^iS^Sjaj-sjp-Soaiopiood siotOjSc.ESo cSf^^rl^ s^^osd ^y^di^ioio^ 3^^D"sd oSjs^ri^oii?^ toB^ij^Jsyj n^;ii:3"5?i 3"3?0(d ^do;Soiodd s^drd© 2i|?;iiJ3^,?3"5ao"3« 0"36i*jddj5^_^d h,^ a?d*j|3^3d |i,e sed^.sl o"saijc3e;^ do3o"5D"3oi,id;id,i rf;io
J -^ '^ »i-^JJOps fe^
;ijd ^3-s;iiroa5d ^joS^r^JS^I^N^ 2o;3o«driN Cfi^iej^so^jjifsio ;;o!^c5^rt^ddD"J^?^d toSeodid Tin^^eri ^deeo7)d oiid^^ ^ c5"3oii^8iodi^5iDi^ sisO^ tSee^jsd S^^Sor^ st),3;i ad^^dj^ ^Ti ;i0^ri ^iorics^d ?)edirijorf ^wdg #j3cSri^3o^?^ ^dF 3oe;dJ3da nQ?^ djMrad ksjs?)?^ 5j|^do) ?)SJo;37)h€)?^ s^^d ;3^d T^^^dd n^jdi o5i^^ris;*53?*\ s^;iFS"sci ^jododo^iro^ :5i3o"3 5^2<o«j r^jsfi^d esj^oto ?iJ3:gjd
1 s.o::? ^ojjocS?Jj, e!o* oio ^^f{ udScS
24
^li^dd n-3^Sj Zodidijdso"?, ?jao oajs gjp-j^^ sii^^d :!^o^rfic^ ^ce^siwdO s2iodfij?^?d^ n-sfj q3-307;^;iF^S5-5h ^JS^;3-2ft o5js nci^sii^^ Joe^irf w-|^f3i;n-s»i ^^ <^fj,^^ '^^ ScSi;?^ ?jc| ^■sqioort^ow ?;3l spjsert s"?j;jOo^?i,i^ wrlcj^jjsSs^jsodc) ?)^:^ i^osi;?! sjDoSjo^s w^^ccj-SjrrsT o&-i ri¥"sh n-jcs-sa s?)ri,iod:) s^ojor;<i?;^ oSjsfri.s-sA yjoisodg eicJiJijS^^js^jjodi (Siiaocidi oSiodi stj^^sj r^jsf^d «sj^ow ?ij3:^d ^s^ ^cS^oio^d s^^o^sd do^ia-saifSDOjj^^d 3^3,oi;d «^^^cSiO^iicdi d?j^ r^j3?3|d ws^oiifj ?jjs^d sj^is^^Jo^cp-s^oiicdoTjd isiitOjSD^E®^ dedrls;' sf^i^o^d ^^j'^^^'^^ 3^3^oid o3j3fri^^o3:r^ uo^^jiy^ si:7i^ II o5:d#^ c;id:FS^*rl^^: wa^^ ■doiz-^^^€jit^ijr^ c3^^!fijsFa:oc4!ae 3c^doi:o d^ci^ e^s^^ ^'^hti ^'4^'^ ^^c?^^ ^^^*"^ ?s-Sc3d^ c^dj"^ si^^o II
t3-ScJHlitl^03j5fdjFjl5 C3-S(3-S3«' ^f oSjSfoi^iSJiticio C3-Sc3-S3*" i^jrtFdi^S-S^^e^ gJieyoS^d^^i^So Sdo II
?j^d3;3^ a^r\:c5o 4^«° sjdds^^Iiss-syjio sjddsT^ssocCfra ri,d3,o r^M^ejo t;id?3'~ || ^ds^. ^^,5-3 t?^^ ? |j^d3;3, TiaoJsfdDe ssj^^ds^ ^.dJSSi^i d|,2iijja:o sjO^.j^afa*' || o3:55jd ?fih?j' €jit{i^ 5odFes^;Si?d s^.-sj^^issTJo ^z^j^fjs^^ ^'g^dn^ao^s^ s^dsra^ ^ssiioqiDT; || |;f^3|^
29 (12)
The record is engraved on the plaster wall above the front doorway of the gaddige. The date Kali 4881 expired, Vikari, Magha ba. 10 Budhavara, given in the record corresponds to Thursday, llth February, 1779 A.D.
It records the death of Lingarajendra-vadeyar or Lingaraja I, son of Appajendra-vadeyar, the Raja of Coorg, on thedate specified. Virarajendra-vadeyar, son of Liugarajendra-vadeyar is stated to have constructed the temple of Basavesvara on the samadhi of his father after completing ceremonial rites. The villages Chikkaharade, Jamburu, Beluru, Basavanahalli and some lands in Mahadevapura were granted for the maintenance of the temple.
The temple is stated to have been erected between 1780 and 1782 A.D. by Sivalingappa, the charaniHrti of Kodali.
1 €)orio-3ji?od, dilaj^id^ SD ^JsdC) liddiJsJFriysd S;d£iori3dcjddi s-sdFS
2 ?jo I e^s^F^ S;j^ na. d:: djod^s^sddwi 23?fij3eFtp-sd d:^
3 Sjedoc3-s,23"5^o"s« Ditirfjd^Sj^^d ^aoidsdjS^ssj e^-S;3: Sfd ^dij>§ ^Jddf^ji Jodo
SD cjd hM^i, h (fj -^ ■«.
4 oso-sjoos^sdjs^o-sh 3j)4i^e SidJ^tSc^o r^oJoJ|^d ep-sdt3^K r^jsjs^d W5|^^ai3?! ;^:®,d
di^a^^Sc^is^sjpD»
5 oii S)edg)d dj^^o^sd sJ53"3!^fodj ddoiodsSd 3^^o"sd Oorio^sjS^odj ddoiidj | ?)d:Jj_0jOri
2idti:oj3 2iodj jffDdid (^5-3
6 did) ^53d;3? I ^ >dj3?^^ c^rioT/dot^ dijse^^ospxojijjoj^d || :;c)^^ hj. SKaiJStijo^doi:
^O ;^od vejyn^ d^FdJ^^^
7 Soid ae^e, ?ood^dd djs^ w no aio: w^qis-sd aa ri<;?^ Jic-^r^ S^s^^e^^-sd^ | o3:e
Sss^s^^jis-sncid ^s-s.
25
10 0?):) ;jJ3S?j sJjiOr^e xlo^cs^soiirf diddo^^ ulj^j jjcs^sBD^di^o riso^so^c^^ o3:» cSe^is^
o^BC?^ y^^s. 03:» ^J3c:?;j
11 7^6d eojSo 2j^3o[d]c3 rt,^^ «oujsdj n^Si t3?ejjidi wij^jfioos? rl,wj^ sjto ©ori;ij:jSj
-> e
12 sio^jSjdd 2Si_^ Eii n3j\) sp^srtr Siidrf^i zih^h tj-jfjgsj^doNJ eoddo ^jseJo o3ij3aJJ2h
13 satcsF^cj-sci S5c5i s^^dre ?:o | viSfv Si oa. a;js ^coz^ ^^^'^^ ^o I ^^soso Si no
30 (23) s:iJ3C3e);^d, ;5j35s^j;33d^e53 bsojs^
The inscription is dated Kali expired 4943, Shobhanakritu, Kartikaba. 2, Guruvara, Rohini nakshatra. The details of the date correspond to 25th October, 1843 A.D. But the weekday was Wednesday and not Thursday.
It records the consecration of the kalasd on the gaddige by Somasekhara Jiivayogisvara, the disciple of Santavirasvami himself charainurti of Murigasvami.
1 hj^ ^jiisn-ss^a^^ain^^^jd
2 2^d;jij20„rts?-3doqi s-josaedsi^aiaSi^jd ^dw^^ot) ?jo«?)3o-s)
3 d ;^j3es^oiea)d s^soSjjenesLcji^i ^c^j^odcjo vfv&.^ ijseeji^^^i ?jo;j^od 57}®^^^ w 3
4 riid;si;d djaeaorfe ^^^ ^^is^sej rlolS il d ds?/^ o5j3 riaf^oio ;Siee3 s^w^ xj s^
5 s^JsSrf:)
31
s^jscra^d, ;§j3eeios3e)d^e63 ssWwO^o
;l)dcj w^dradOdjj:^ w?i;S?g^d de;j3s;oJjcj Siodd ;oo?0f3 t^w^co soaoioS^doS las^^^ir^&^ gjos^oodo ^So^OdoJ^ srsAj^j
The record is on the metallic flag fixed on the top of the kalasa over the temple. The details of the record correspond with those of the inscription No. 29. Above but this record does hot furnish the information regarding the time taken for the construction of the temple. In the middle of the present record is the seal of Vlrarajendra-vadeyar with the letter ' vi * around which is the name of Lingarajendra-vadeyar, and the Kali 4881 indicating the year ofhis death. Lingaraja-vadeyar's name and the name of his kingdom along with the date of his death in KaH era are also recorded in Urdu on the outer circle of the seal.
1 Sje^iin^.ts-B^ODK D"5KAjddoSjd ^aojcs ^sdsj ?5^.l;di aed ^dsjJ ^j^dAcJ ?od:)S"? ^d
li^ed^ |io351j?ot3-5dXdJ^D-Sf\ 3^j?^ ?TS o 2o^ 23-3^ o
^^fi-
26
eisi^^fodjdjloijddd ^^o^sd
3 Oorta^B^^odiddoiidi^ c^di%ori h^ii^ioi^ s^odj j5-j;jid ^a-sd^ i, idjs^^^NriOidosii djJ3t)^o2p"30Ji sloZi^^S ;^^ |p? ssk
4 oJJSZiiSjododo c£)sJod WijnjS d^F;dJ5?!^ iSOid a^^o^ ?;jod3jdd dJ^^ u no oiii
5 d.-> cOj^ Sss^aBc^s^sriid S3"3,^de;o obc) di^isoiKd riai2F23 ?j:im^o"sodjdJSNa"5d sedoD^^od, djlajod^; sio^j^jp-SNdsj:) o3;do^ si^^dirdojii^ ad^SS
(•30 a?dois23?odjK2laiid doijSj -ajS)
6 ?5Sj,eS soi5"sd^ di^^sdj^o^ddoc) •S',a5Js;^dJt)5ioJoocJO, dJS^S deds^s fjdori^ 6tih
7 w sidjsa ;5ie5 eo;^d2!,d ii.ii^oiio^x ^Ji^h ;iooD,ne SDoSj,t3"soiid d:
8 ddo^Oj^ ^iiS ?oC3"35"3t)d£):) ri?s"3D^qi^ o3J3 tSds^o^stjS^ ^^\ oSj^ di
9 3D"3dd^dd tojsSii Jo^^dcS n"Sjdo tiowjsdj, n"SjSo sS^jsdoj to?od?j5o^ rre^;ji
10 ^ ij3o SJorirfoid, ^?735j,^^ oJjo^^ dJ3Sli -^^ Sode^.dd «Si^, sici n
■0-" ^ J <a 'K <-J ti ^
11 ?A) jp^riFs^dd^i »^^^ ^'^^ 3"3oAi^;jo?iy^ wddo 5^j^yio5:)doiJ3h
32 (14)
Sij3C3i)4^. ;yJ3?S^0;3«)d^eij Se)^J3^0
J^Oijt^C' Cj 3DooO,&rs?ifi
PO Q O
The record is dated $aka 1718, Nala, Chaitra su. 1 which corresponds to Friday, 8th April, 1796 A.D. It belongs to the reign of Virarajendra I, the grandson of Appajendra-vadeyar and son of Lingarajendra-vadeyar, the Raja of Coorg and registers a grant to i^antavirasvami, the c/jfifra/H(7/-n'of Kodali-Mahantasvami, himself the c/!a/-m27/-;/ of Maha-Murigasvami, on the occasion of the svami's visit to the matha at Mahadevapura. The grant included 700 bhaiiis of land for offerings to god Siva and 69 varahas out of the land rent coUected from various villages mentioned for extra expenses.
|j?di^^25^;dii0n"375"?^air(?*;jd ziddojaij^Friersd ^jsdO dosoo^s^^^Siri^-^^jd ^ddiJsJ^Friersd 3"3o3a?ds"3jSio:iodd srad^ ^di;^_^ori h^txoi^ ^doc^ js^dod z3Dd;5? | ii^eSjsf^o^jrto^sdoefi d:ijst)^o5p-sai:) ^'^ii'^^ II 4;?^ h^ SiKoiJstiJi.doio 3"30;3"3rocd si^ds^r n£.ny^ d:^F;iJSc^^ ;^5Jid ^^ Sod:^dd '&\^j sJid n tpi3riFS57)ddwi lidrio;^ ^Sife;?^ ri£)?joe5"s?oc5"sdJS(^d s^so^cj^soio^D-sd a?dl)d d:)^^o"3d ^C3S) s^^ri d:)dd ^y^d ?j"s^SOjoiidd ^d^dit) iiot3"s307)d |jed.)crs,2S"3^asK ^"stisjddif^d ^OTid ^«"SJj a^Jdi aed ^dwi ^jsd.'^^ sioa^c^d ^^ d^ ?jo3o"s?ic5"sdj5j^asft *j,4)j?nJ"sdJS,K.o r^)aioi|jde;o ep^sdcs^^K f^sil^ijd ws^s^oii^ sijs^d do^jp^sc^ie^sqnjoodorlvsd sssrsj 'S.iodj ddojjddd sj^^o^d eDorios^fodjdcloiiddd rijpT^Fia^jicjqs-si^o^aiidJs^o^sd aedD"sd?od, djlaiodddo ^s^SijF^^i sldiljF^d (^"sfis^s^icjd ^dj^jciodo | doao^sded^dd dod cJSod^ s"^ao odiddi t3|.^xlwsn ;^S"s,or( ^E«"3li)2i sj"sd»ad:) «!^oc3"Sj^F;3iri ^doF wd^3e#cii^ i^itizi:^ d^?jd ^s^D^!^ «iijsSi sdd I Sin"S3jFNd wr^. diJii^i o3js jfijsSi tacsdo zfilij ns.^ tS^oJiid jjilJj £.oo djd^ do^wo ;3t^d jo^« Ooridood, 2iS3"s^^^oiic^i^_ djsa?j e^iyij^jsyj n:S|dirts?od jod^d tSjs^oiid add iJ^aodd Kowjsd:; n^d:)^) jSk jjjIjj vs^^ ^oC3"sod:) s.r ddso s^s^-s^ sS«3jd c33Jt)
27
rre^^iC 5^d;irlr d^^^Jt^.t^Jit^^:!' ?;3c i3k tjilij tllr^ i.ll^dao 3Dji?r(sj7;ft sJiirf ji^ ZfJjj»:) j2K;dO
riodiriJtdo Jioo n^^o j:^) zSk;oB j^IJ^ aso^, ^on^sodos^o ;idoo^ 33"5^^?j 4^^ o^-^ n;s^;jid 3^d;drtF dC^i^iJ^c^o Jj^jaS ^32j,d ri^c^iowO c3"so5iSi:)cJ^ ?j3o sooarln^llf» ^oC37;o3on2.ll 3oj3?ri©i:ri sljri pio^di tatts ?H^ ^-^11 ^ uocTsoii S.J) II s^dao no^i n-3,j^o v^ S3^-&?J ^^6 soJseri«3"sh sJod ?)o^do oSji) ;i:d^ wco^i '5^oC3i;(xii i.r ^^dso z^t^ t^li^ 2.00 tS^oioi z^^ n-sj;did^d rfii?i^yy Oori^cocS. l^ii,^A,oi:i^x ;ijsa?i^j-=,l3^ c)3j3 ^ao^oojs Ls^ a ?j;ij3i. Ij^,riv'ri. a^ojo I;d??j3e^ s-3|lj^ojjsrlj3?^o o^iow e^e^o3:oc! j;ij3S"sq^cj;dN:5^ wddi ;d^^e;3"sr\ o3jx) n;3,;do^^ t^^^y^ £)ori ;dw:S, Sa"35ji.l^. ;dv^n-sd ?)£ Jj^eS kw ^dj s^s^cs si^fE^ emSii XC rTsdnort^^ow 25^,j3j??ri ifK ?5"sdio diics^d tj ;)^?^ j^joSiJodo^i^ |iS"s^FSs"sh rits^osqi^odcNO^ dJsSX^jsodo l^^ds^es^ rswdyj wS?si;rd gjs (^ «s^sd^j. dS^o aj^Si .fij^SjO s^^ffi^srl, wsdreodisfd djssjo 1 ^jd,-&, ad<,e sjddJSodxDslo ^.od|^ ;5ce to^d isc^^k?'^?) II odoozo °jS5s"srdd^;:j_ ^dJtd:.^ o5idt5e€otcoc3"sh uddi ^^^ ?^J573"Si?jd^^ ;^^^ri^i wa^^ i^odj^e °.i^€js? ^&j^ d^jjZi^jsFaicrs:^? oojdodio od:)di^ s5oo^ cjs-^s;, ^s^Jodos^ siocy?^ q^diFXg erSfS-sJ F^dxJ^ ^^^s^s II :^daS( ^rijESo s^rs^o sjdds^t^^^^^c^o sddds^ *j3di;6?c2 ^^d^o ?);|^t)o e^dfs^ odoow ejjj3?3"s;;!cd#) ;^oo7o^ d^as ^f sll
33 (19)
"SlrtJS ei) , ;:§J355i0333d^?&3 3DOJ3^
The details of the date are lost except for the tithi, — first of the darkfortnight, which cannot be verified. The characters of the record may be assigned to the 19th century A.D. The inscription appears to register sotne grant tnade by Vlra-vadeyar to the Aigala-matha at Haleri in memory of the heroism shown by Mamadai-arasa"s son (name not given).
d^ wsAJ^ n^ odi|):) a?ddclodid,3 ^"ssSfe ^^:d, '36k^^6 B^odd SifoodjdO
djssd 2iJ^ 3"Soso^ (3oDs3eo) zjjjciSjodj soriv! djd#j
34 (18)
■&25,U,, ?3j3es:io:3c)d^e^ s^iOwO^
Regarding the date only Khara, Kartika ba. 1 is mentioned. It does not contain Saka year. The record may be assigned to the 19th century A.D. It was issued during the time of Virarajendra-vadeyar. It registers a grant made by the king to Channa-Mallikarjunadeva who was Rajaiya's brother's son and Channaiya*s guru, for the sake of worship.
sod ;:io;d^dd sdJf^ wndW3 t^o^^cd rl:)djjn) !js2§)Odio^dd ^^\^ rodJsd d?j^;di£s"stsJFfd cSfso;^ djs3dQ(«j wo^c^jgr^ a || ddodid ?i;dos"3jd dJ^agj^yij ^^<j y\)c3odi 5"s«d0 s^^^
dJe)&d,:i
35 (26)
iSsdo ^Q^ooT^^f ;§j3esio;3sd^el3 s^^jj^t^o
^jsf^=5j3S^ ^QFjC) z^i^N €j3$e3odoO z^a do^ Ssjs ©"s^ifd
The record is dated Saka 1466, Krodhi, Chaitra su. 1 which corresponds to 24th March, 1544 A.D. It belongs to the reign of Srikamtharasa of the Changalva dynasty
28
and registers a grant by the king to Lingannodeya. The land granted is stated to have bcen in Bagutana-kote.
4 s[,d «^orra^. S,?^oE5dS)jrt^i €)o
5 rio?ljsdedi jSf^e?^ wriisjd ^jjf
8 Ibdsidi d^d;i ^dwdO
9 Q3ido;idi
36 (27)
(^fOJZ^^ri J^O^J^ ^^^ SjCICjJ ocJ3?hcS)
The record is badly damaged, portions of the stone having been broken and lost. It is in the 13th century characters. There is mention of a Chaiigalva in connection with a Munivaraditya. The chief Munivaraditya is mentioned in inscription No. 95. The present inscription is too fragmentary to make out the purport.
1 OOOCC Vj
2 ... ?oij ijJStort
3 ... D7;^r!
4 7i^%i^ |^?5:i^o
5 ... ^jjji^iDDB:^^© c^ocjo »JU«oii oodjsd .i|^5§3jXrf € . . .
6 ... qi^iorio aSdjsd cj^?
7 ... sd;i.\riao?S e)
8 ... d:i^erf^ . . . ;3'o ^rid f
9 . . . N oora esdsj . . . (ii
10 C5 w ;ijflfi ?3D
11 • . . CaJ »j:.i?j, rjt) .
<s
12 jjodi ^ili.do ?jtj
13 . . . ^ 'a^jj^d • ■ • ^a ^^■^'^ ^^^ 03icdo e^onxv^i;^ eitio^e^d
14 ^jiji;iiTsa^o ^iiue;
15 ... '^^h^ . . . wd
16 ... tsrfi sjy cssiT^liiajj ~e
17 ... OJi^JSCSJ BoJ3?j;iii
18 ... 5^^^ . . .
29
|
19 |
. . . ri i^^rio oiitj . . . |
|
20 |
|
|
21 |
^h |
|
(;i»oot3 ;iijsdo 5jo^ri«?o ccjj5n;3), |
|
|
'^C^ ijj^3n)^^Fcig : |
|
|
" 25 ' " |
|
|
26 |
v^ . . . |
|
27 |
4^S5 . . . |
|
28 |
M5oO . . |
|
29 |
du:S)i . . |
|
30 |
|
|
31 |
^^M. |
|
32 |
n^i^^^& . |
|
33 |
?jaii . . . rf^B . |
|
34 |
fsrisooe;. |
|
35 |
;^0)2:arf . . . |
|
(siooojS «5^5|^) |
37 (28)
This is a virafa/ record dated Saka 866, Krodhi. Other details of the date are lost. The existing date corresponds to 944 A.D. As the inscription is damaged, the detaits are not clear. However, it appears to record the death of a hero by name Buchaga by getting his head cut off. Bavanayya wrote the record.
1 7i_,\ sj^ aki.
2 ^jsj?^ ?jOod3jd
8 ;ji ssSriS^ Ti^d «s^ Sjo^i "...
|
9 |
-^^4, • • • |
|
10 |
ao^d . . . sjd |
|
11 |
|
|
12 |
do . riori ...... |
|
13 |
■aadoiicJW^Cj Wjoo^^j WjSSiri^ |
|
14 |
t3|^^o^rii .... |
|
15 |
sjdjs^^a . |
|
16 |
aJj;ddJ3 . |
|
17 |
^rf todcdo zjarfesoii, |
30
38 (71)
No date is given in the record. It may be assigned to the 18th century on palaeographical grounds. This is a viragal set up in memory of Macha-gavunda of Sirivangala by his son Kava-gavunda. Mariyoja was the sculptor who prepared the viraga!.
2 n-3^£9 o ?jOaJo;ii^?i^ »fd ||
3 rfj3!i7^.rae9 c^ d^ri ©■s^r^js
5 rfiOo3js?K tS^d ;iiori4'o
39 (67)
The given date of the record is Vikari, Phalguna su. 5, Saturday. No Saka year is given. Palaeographically it may be assigned to the 14th century A.D. in which case the details corres- pond to Saturday, 22nd February, 1359 A.D. This vlragal appears to record the death of Chikkannayya's (son) Bemma-gauda when Trinamera-Devanna had been below the ghats. The sculptor was Kalinaboja.
1 S5D0 jjos^ej^dd ^rlirs ^-.4 35 s^c^jid a
2 Jjjidoed j3e^c3^?!ddj3 ^Wd i^f, aojsf
3 n eiq^O aoiWi^jsei^ ta^,cQ^o:ii ^o^^^^xi
4 ^ tsedrtui ^O^tSjs^Krt^^rfi hj.
5 t,T\^
6 j^jSjs
7 ^
9 ;ii^oi:go 2^^ra^oiiO?^ rfoorts;'^ ajSjsd
40 (68)
sorl dso^,, ;^v;3?;io;TOd33e&3 s^sjjs^
The record is dated Saka 1652, Sadharana, Magha ba. 2, Bhargavavara which corres- ponds to 13th February, 1730 A.D. But the week day was Saturday and not Friday as mentioned in it. It registers a grant of the villages HeggadahaUi and Sirangala, and their 29 hamlets for thc services of god Manjunathasvami of Kuduma by Virappa-vadeyar of
1. ■* tioi^ cOn ^eoSjriirfficJ.
31
Haleri, who appears to be the same as Dodda-Virappa, the Raja of Coorg, who ruled between 1687 and 1736 A.D.
1 S,? ?t?o hi SKOoJ^d:),
7 20fi ao-3d?D afds^jldo | ?j^r;ic)ocl
8 ?jo^e^n-sr\ !SU, sor! d^*. Xidorrau II
t^ f\ V
10 s^s^lje sjJti^?j i3y:),^jsl3,do
41 (69)
^ti d3o^,, ^jse^osradsSs^ Scjojs^o zo?j;^f5r<o^odo £0$ 'sido^ ^d^c^o ^Ti^
No date is given in the record. It appears to belong to the same date as that of the previous one, which is dated 1730 A.D. The figures of damaruga and triiula carved on the stone are stated in the record to be the symbols of Manjunathasvami of Kuduma.
1 hj. B^odo^ioc^ s^oo
2 tiic3"3Ji^ rJ^^SOOd:)
3 ^d iio^^4hj{
42 (70)
zoAjSofiiioaojo zo* 'gdos^ ^iusdfSojo ^ra^i?^
The date, the name of the king and the details regarding the purpose of the record are not available since it abruptly stops after giving the titles of a Hoysala king, probably Vlra-Ballala n. Its characters may be assigned to the second half of the 12th century A.D. The record is on the back of a hero stone. The sculptures on the hero stone are in three panels but with no bands intervening them. It is, possible that the inscription was intended to record the death of a hero but was not completed due to reasons unknown.
1 ^t^Jj ^ls^J^ tjiiSjcS^^aioo hj.
2 Jjj^^Wsj2i5o S^O 35^03 23^ ^o"S« «J
3 d;jj?^do «jd;dj2i3l:|,d^ oii
4 zi^ ^i^-sowd^diri si;di.Wj;^
5 t^J5C3-3^:,cl ;jiejODKO-K ^jO
32
8 rfow ^jirido^soJi . d?ioio) .... (oiddi 3do5.ris^j 5^'CSsij;^aw) 1 1 riod hj^ S?d 3oJ503:;^ES ....
43 (62)
No date is given. The record appears to belong to the 12th century A.D. on palaeogra- phical grounds. It appears to record the death of a person named Shanmedo-koka. He is praised as a Kaliyuga-Brahma.
1 i^Jj, Sirfix!^ ^^cit
2 ^h,t s^e^i3«- ^
3 ?|jdj3 ^JSfuo ^©
4 crfio^ri tj^oc. i:ise»ci
44 (63)
3e)^5, ?§JSe5^J3s)d33e53 3e)|)wf3^
The date of the record is Sarvadhari, Chaitra ba. 5, Adityavara. No Saka year is mentioaed. Therecordmay bs assigaed to about the 15th century A.D. on palaeographical grounds and ifsothe details of the date correspond to 17th March, 1498 A.D. But it was a Saturday and not Sunday as stated in the record. It records the grant of gaudike to Lingegauda of Hanagal by Gauli-Nanjarappayanna.
|
1 |
■A-^Fz^-it iio;j;^d |
|
2 |
eSj^ w 3S et)i riuu |
|
3 |
^ C^oKd^oii ?5£S |
|
4 |
?j;^dj3 3o-5f^riej Oo |
|
5 |
M f\^Titf{ 35-3 . |
|
6 |
. . eij riswau |
|
45 |
|
|
wafjadjsdo, ;^j3?;io^d33e63 ssOwO^o |
This inscription is engraved on the uneven surface of a rocky hillock and the letters are large but not deep. By the side of the inscription is the figure of a svvord with sun and moon on either side. It registers a grant of the village (A^inadur) to Baira-nayaka, son of Tirumala- nayaka of Sutikote by Ninga-voqler of Gavuqlihali, who was probably a local chief. The reason
33
for the grant is not mentioned, but it is possible tbat the grant was made as a mark of recognition of his valour.
No date is mentioned in the record which is in the I8th century characters.
1 ^^SiS:. neruaao^ ?)ori;^o 3 o!)i n^;i;r! Sis^sfjS^ ^xi^Jt 5 c57)OJi?
46
The epigraph is on a Lingamudie stone and registers a grant of land on which the stone is set up, to ihe god Mallikarjuna by the tiada-ga\udas.
The reccrd is not dated. Its characters belong to the 18th century A.D.
1 0 iddrtirov^orlv^o ^:,L^ #J5
2 0 ydj ;jig5K;F^
3 0 iSe^DT^ ^jiUdi
47
aSwft)55^e)o, ;§Jse^o;3e)d^eij Scjojs^o
^ i? -« ■ "^
The record is on a large viragal measuring 2x11 meires which has the usnal three panels of sculptures. The space around these panels is covered with writing. Butmostofthe letters on the top and to the right has beca corapletely worn out making the full rendering of the inf- cription impossible. What remains of the record appears to refer to the construction of a tank at Nirifigalani, grant of lands for its maintenance and erection of the vJragal by Bichabe, younger sister of Ningapa, probably, the hero who died.
The date is n jt found iu tbe recird. It is in characters of the 1 Ith century A.D.
«ic^rijS ?A)i^*j§3^oio^i?d, di5£?)od sv^wj —
1 . . . . ii tli^h ^es^ejortMjif^ ^es^oji vUj
2 .... rc3i ^ 'ciia rtulji:) ?^o&5Ci wes:i r\ oi5j,s„05i ncs-- ri aoi:);jjcin;i:csj
(3 ■■ L J ^ a <2 eJ— « (S <s ea
adri^ ac^ «jIIoj:) ;ji(d —
3 ......... t^t jjWoriO . . . ?ji^v d[e5:]r\c|^7^ ^ra^^ p^a^vii
^ijsdjS '3Ji sjU.o^:) dJ^J —
4 .... ^iajjoji id^f, dn . , . .rf d:d?i ^onsifj Sofi Jif2^t3 ^^ie-oi;
5 . . . . cJ ^ i^ ^ — S I.J Jt) ^ I^riOJo, • . . . ~SJjj!5 w
3
34 48 (49)
ooJ37j3o^, ;:§J3esijS3e)d53e53 3«)OJ3^0
('arfrf adojjjdS luorfjs^jd sjo^ri?*!^^^ 55;^3|j;3"3d ?5^dr{*d)
Tlie record belongs to the reign of Rajendra-Prithuvi-Korigalva, a Kongalva ruler and registers a grant of 50 khandugas of v,et \and for the worship of the god Vira-Siddhesvara of HoshavaUi. The land is stated to be under the Gaurati tank of Sulligodu, which is just on the other side of the border of Somavarapet taluk and is included in Arakalagud taluk.
One Rajavallabha-setti is stated to have granted 40 gadyanas for the maintenance of the tank.
The reccrd is daled Saka 993. Sadbarana, Chaiira, Amavasye, which correspocds to 13th April, 1070 A.D.
1 -^J^ ^v^^F rra. Noi: m
3 d e^ijssso^doocij ^?ji:c3-s,de
4 cj 1 5ix3:a ^jsorra^to ?o-sr,njjfSjd
5 T^Ti^-x,:^ ^a^od: ^uriCc; ^io
6 ^ d:)jsc^ra ^c^osics !^J3?c^
8 jSi^eijjjSicrfio 3ojs3^;is', ae
9 t hd es,d ;3e;jrl ro az^.rfST) 10 J^jseri^^o qj70^^5^F^o ssy^o
1 1 Q-^^-^^^m, €ii^A iJiU, n,
12 c3:5^rao yo wd;i°Jo rtcy?^
1 3 C3o nll 3^do rSi^dcxioJjSj^cio ;^jd
14 ^o ^dd^o ^"5 oSjjeodSfg ;j?iioi;^oi:o
15 ^h.^T^f :iao?jD,!^ asT; oijso tsDoioie •*,»o?
eJ Dj > 0 s-'
49 (50)
ooJSJjSo^, ;i§J355io^e)Ci^563 3SOJ3=^0
The record is dated Saka 993, Sadharana, Chaitra, Amavasye, which corresponds to 13th April, 107J A.D. Rajeadra-Prithuvi-Korigalva is mentioned as ruling the kingdom- It registers a grant of 10 khandugas of land to the god Vira-Siddhe^vara-Mahadeva after having purchased the same from Nira-gavunda of PosavaHi.
1 ti^h^ 7:[u]S3^r Fra, cS
2 SitjjiCCi iiod;^dd ^v^j
3 ^JSiicj KdJsssXioiiod: S,e
35
4 oDZ^^odj *lq^j?j ^json-^si o^s
Q .>: L J r> ^ V
sj J. (a _j
9 rai ;jojj aca;i?Jo ^jsW.o 3L, 10 do cSi53oJi?i=;do
50 (54)
yvsOFj ^oocc5 d^, sj^coS 'Soojj sojcrisjo
(;j:eej:jp-n corcend)
As the top portion of the stone is brokea and lost, the details regarding the date are not available. Thenames of Mallidevarasa and Hariharadevarasa are found at theend. The inscription mentions certain graots mide by them. It also contains the sig.nature, sri Channasadasiva. These twoChangalva rulers were father andson respectively The record may be assignedto 13th century A.D. on palaeographical grounds.
1
2 d:|^oiori
3 ^i:'^0ij i°-if\ HS liotsx
4 =^ . ^j3 nll cSeartea^oio #s?r! ricS riocsoj_ eses
5 ^JS nll ^JiS)^^:j-a2^a'-^f\ ^Ji oo ^^2i ^ ^ tSd^^i ;^
6 d dijacare 4P?cSo3io wi^rics ^tl «idraiid tSs; «:> isti?i
1 ^ao^oT\ tti ;5:I3, s?3 ^j^odo f^jafso^
8 cS^^j^ doaj^ B-sri# ;ji^;3C3 fiSi,^f\ 2^li oijojjsii^ ?i
9 ;lF-;jj3?)5S"sr\ ;^djt3o5ood ^jsy^di o5:o23^d^^ w^ii 10 ed^^i 3o03odi3e;3dsjdj3^ ^t iSofiilcys^;;
51 (55)
sajsqfj sooocco u;5 Sj'^, c5€) 'sdo;^ "si^^ocoo SO^c!r!i;o
This ii a fragmentary record. The date and the name of the king are lost. Mallidevarasa and Hariharadevarasa are mentioned at the end of the record who were the Changalva rulers. The record may be assigned to the 13th century A.D. This is a vf/-fl^fi(/ registering the deathofa hero Chikkeya-nayaka in the fight that took place in the border beiween Yadavu-nad and GatUbadi. Mallidevarasa and Hariharadevarasa are said to have made certain grants to the sons of Chikkeya-nayaka.
36
2 (3ic^ ny^jTsaoij rJSDii s-s^rlc; w;jcid€) iS
3 ^^■yij^DOj^j'^ t3d od.-> 2o#)Ojjc3-H)aio*?^ rfci?^??^ a
4 ;ii£)jSe;idiJdo soBSodiSf^sdi^do io^^z^ ji^oiJ
52 (52)
The details of the date are lost and what remains of it, viz., Vaisakha, su. 10, Mangalavara is not sufficient for verification. The record is engraved in the 13ih century characters. It appears to confirm certain hereditary rights forthose living in Gundanad Seventy. The record grants light of property to the women and their daughters in the absence of male heirs. A Mahapradhana Padiyara-Banamrraraja is mentioned in the record. His son Heggade- nakana is said to have written the record. Bammoja engraved it.
1
2 ud ^)7i-i^ ^j no rio^ojrisi^s^sd
3 rfocSj io^ riiodco^sj^^sT^^o] ^fsdiESoo
4 rtoJii II ... . ijird rtoSejarf rd
5 cDor^o?^ aSrax do^s?o?^ Tivi'^
7 s5rf r(o?^aio saoiie;^ ^sdoioo
a
8 J3^OT^C3^o^o ^Siiod U^odJ^.S0jjO ^JSod
9 hirj^^
10
'. c3 cS^^aCco tjcd dcioris,' SoSBo h)i hX
11 . . u:5i:iy ds no-sdK diTs^ woi:»
6.J K
12 ej?37;d wdjs^ets ?^oii s-jS^
53 (53)
The record is badly damaged. The date that remains, vi:., Manmatha, Jyesbtha, Sukravara is not sufficient for verification. The inscription is engraved in the 12th century characters. It belongs to Vira-Chola-Kongalvadeva, a Kongalva king and seems to mention certain grant, the details of which are lost.
2 sj.as? oTJKoo /^,oiji.S d sz^a^
37
4 dora.?3~ojo5' ?io3?)wcii ;ii.iSOo ....
5 ^:,?5"3cl5)^^^o yoJ:53"sodo ;^:l
7 jiESy ,0
8 JiS^jFOJi
9 jji?)j;joS Jooj^^dd ^o?3^. . . . Jj^i^s^ri
10 dorfo wo5oc3~oi.i siso
11 ;:^ s-jdiraco r^idi a?d?§jjf^ #jso
12 nc^^;5?;i||
54
(dj^sjijpDn iorid.i3oJsfntS)
The top portion of the record is broken and lost.
It appears to register a grant, tbe details of which are not avaiiable. The inscription was engraved by Bammoja, son-in-law of Gangoja. This Bammoja has engraved acother inscription at the same place (No. 52) in which be is calied Bayalanada Bammoja. Gangoja of this record might be the same as the one mentioned in inscription No. 87. No date is found in the record. Its characters belong to the 13th century A.D.
1 ^stki^ii:, S7)^oe2(0ji . . .
2 s?o 5ji;ioiiidi II rio?^oija
3 oii jo^j^:^E3cii;i ^aisSoioo ^Ji,od,
4 eoj ^s6aijo ^jsoc^ II rio?^Jsessc^ S5^
5 dO Wo^J3l?K wdd 11
55
rirsrljsdo, ^Jses^o^eJdaS?^ ssojs^
^SMiQ^ d^crfj waoooO itjados^ :^oojgo^Oi^ 5So?£)dow s;^^^
(di^sjizp-iri do%, ^«jp^sri siro Socldi3oJ5?h;j)
This is a fragmentary epigraph. The detailsofthe dynasty and date are lost. However, a Tribhuvacamalla is mentioned in the record who appears to be the same as Tribhuvanamalla Chola-Kongalva who was ruling during the close of the llth century A.D. The characters of the record also belong to the same period.
The record appears to register the death of some person and performance of paroksha vineya for him. The details, however, are lost.
1 .... F^d^ hj . . . .
2 . . . . d ^?ddi I ^^oi^ ....
38
3 . . . . cao Aj^j^^rioLs c3^3e4jO €o . . . .
4 . . . . ^ 2„tloJ:o s!djse< ?^^yi'.diJ:j ....
5 .... 4^ ^ e;jj|^2^i^N ^sSciSJ ?i^^j3o ....
6 .... t3e;^d:io ^^
56
The inscription is on a large vjraga/whichhas three panels of sculpture. Thefirst panel from the bottom depicts a bero seated with folded hands while another person standirg to his right holds a sword ready to cut off his head. Most of Ihe top portion of the vlragal has been damaged due to fire. The inscription, that remains on either side of the bottom panel, which is in the lOth century characters, registers ihedeaih of oneLalluga, brother of Ranivoliga by getting his head cut off. The details about the cause for offering his head are lost.
6 r\^
|
e30??rart : |
||
|
1 |
■ ^d |
|
|
2 |
"o^esora 0 |
|
|
3 |
t^ |
|
|
4 |
[;|p]^-rt |
|
|
5 |
^ i^jSo^O |
osjirio |
|
7 |
^« |
|
8 |
h^7> |
|
9 |
djsf |
|
10 |
. . ej |
|
11 12 |
ejci rio ^s5ri |
|
13 |
a?o^js |
|
14 |
|
|
57 (24) |
|
|
rtrortjsdo, ^J35;io^3d^e63 |
3^CJ3^0 |
The epigraphis dated Saka 1519, Hevilambi, Asvija su. 5, Bhaumavara. The details of the date correspond to 5th October. 1597 A.D. But the weekday was Wednesday and not Tuesday. Tae pjition of the record is effaced and therefore full details are not available. The record men- tions the name of Rudragana, son of Srikantharajayya of Nanjarayapattana. This Rudragana be- longed to the ChangaKa dynasty who ruled from Nanjarayapattana It registers a grant of lands by the king ior thc merit of his pareats. The name of the donee is lost. 1 ^/:^h^
1 ' s;?! ' isoii w^dM^ifio ido*^o33 ^ji^ ;?53so;n:3.
39
5 . Ajct^^djZi ws,e3-soi:^ sJjs^d di^o 2n;s5
6 [^oKD^oi:] ay rac3 Ij^^^osJoitiaSi
7 fj sj^Su^jcS c;d,r!raorivi
8 d^e;^ rlcsrijsd: ;i;^-3
9 ori^o :3S^:, ^osSg-soSi
10 h^.t^i:f{ #,w^ii
eJ t)
1 1 5jd» ariCoSiorfi CTj^y, 2iJj3SiC3"5
12 ^i ^jsy^ '"'■2;°^>^^^ "°^CJ
13 ?5s?»jdu ^ojS3o03:)
14 fioKO-SOio
15 [jjW^escj] .... ts^srfd:) KJjjr^odi ?5;jooCj
16 53 ^OSJcSo^ 3^0^:1 Sic^^djs
17 h^i
58 (58)
i#ej^o:ij3do, ^jsesio^sd^sSS s^ojs^o
2S)FjW~&OjO£; 20,00, GofJ^Ci |j?2id ^?s5 «sido^ S^S^ifj
The record is dated Raudri, 5th of the bright fortnight of Jyeshtha, Sunday. No Saka year is mentioned. It may be assigned to the 14th century A.D. on palaeographical grounds in which case the details of the date correspond to 9th May, 1380 A.D. But, ihe weekday was Wednesday and not Sunday as is mentioned in the record. It appears to record the consecration of the image on the pedestal of which the present inscription is engraved. Manikadevaru, men- tioned in the record, appears to have consecrated the image.
1 d^a^ sio^j^dd ^?!^ ^iCo sdoz^siji ue^-ddodci
2 ^oC3, .... CJjSd SJ^SD . . . . dj j3d3J3ferjd
4 ^03o-3 hX hx
3 hj. ^ij^c^^zSf^di Siorl^
59
2l;?^2j;^£)doO zs^ri^odo ^Jd '^^:^^ 2r3?a?3
The inscriplion which is in the characters of the 19th century A.D. is not dated. It records the grant of the gong to a basadi probably of Chandranatha by Chandanna.
1 hX iS !l . do II r^ ^^odoes ^L,?jci:i 11
60 (59)
?ijA rio^ojj w? gtfo;^ sd?jf^ The record is dated Hevilambi, Magha, fifth day in the earlier half, i.e. the bright fortnight.
40
Guruvara, when there was Asvini-nakshatra. No Saka year is mentioned. The characters belong to the 13th century A D. Earlier portion of the inscription has been worn out and the details of the ruler are lost. U mentions a Hariharadeva who probably beloiiged to the Changalva dynasty. It records the regulation made by Harihara regarding the hereditary rights for the property. According to this regulation females, their daughters and the daughters of female slaves in Kunduru are entitled to properiy-rights. The inscription was written by senabova Jinayya and engraved by Maloja.
2
3 f3-so7;oi:t3 . . cs . . . .
4 .... ocEocCiff;r ....
5
6 ys?ie,6 Sofa^c
9 d . . . ^JoCoJSOoii; ^^^FdO o!o
10 ^oA ?ie;i:5 Ai-S^^ScCoJjjaoii #JJ
1 1 y^ Uj^;do:iorfcl oot4 on ScCSo^^jOrj
12 ^of\ Jjcs.fi ^:>5^o?^. Aie,;^;di t^
13 ^Ti . . . jiJs^oSjJv^o ^Jiiic^^Bi . . .
14 ^rv^ioi:, .... si:&Ji ....
15 ^oodjsd s^sd dJS^oSjJs^i djsto
16 s-30oiic^riao I ^iJS^^tSfoio ^!?cejJ,ri
17 cadoii 5i;;::,C3 ij%',roodd WKES JSestS
V
18 3oriclxS?,aii dJ2d£S Si23aiiJ2
19 d a;£)n^d oSj^ rf^dit\^:> djoais^h
20 05iosfc3iCSj fjSjd# JjoCJ^S S?^
21 d:,v?,o^20C #J5U Ti^sx^ SjCodJiaoj: wdd R?
22 ^sojsfs zScjoJOo '^y coj^oi:» didjsfsi
61
13f^C^_^, ^JS?^OJ3e)d^el3 3e)OJ3^0
ej — » r^ '
The record is dated Thursday, Ist May 1884 A.D. and records the construction of a choultry and a well by Mariyama.
1 Jjcs*" r.ifo-v
2 di r. II rti II
3 i^ II qi^jF
4 ... II il^h^
5 . . .o
41
6 d^esii
8 d 23Da n
62 (57)
The epigraph is dated Saka 1017, Yuva Sravana su. 2, Adivara and corresponds to 6th July, 1095 A.D. But the weekday vvas Friday and not Sunday as stated in the record. The inscription belongs to the later Kadamba dynasty of Manjarabad and relates lo ihe king Duddharasa. It is a vlra sasana erected to the memory of Duddharasa by his brother JOjarasa. Duddharasa is described as a Mahamandalesvara with the titles Lord of Tripura, sun to the Balindra kula, a pleasure garden of the Malepas, etc. He was the son of Hitteyarasa and Junjaladevi. Hisqueen was Chikaladevi.
The record details the benevolences made by Duddharasa. Theinscripticn was written by Bommadeva, son of Rajiraayya at the instance of Mojateya Duddhamalla, who was a sandi- vigrahi.
1 S),^
2
3
4
5
6
7
_ sossiF oon£.
ar^ Ma^-jdcoodo
^?;^d zit^^jt-^ s^i^j^jj;, rs: rics lit
e/ cs
ra^sri^ dK,5joKd d>
9 10 11
12 13 14 15 16 17
18 3:3^ ^do &4 2io,i3aii
19 ^^F;!io adJjo^S d'^
20 ijri^^e^ ?5-3;ijs;5s?? ;iii
21 S0,^*j, CjOCo dSo 2»^,
22 odidX)or{o]Kicc;t^(ano 3d)
23 II e^J^ WS? «jDD^j^iicTSih
24 (i^ odo^;ic3"idj2i^?!:o Sk
^ww^w >J^
d spe^i ?oon^^o D-^s s^jeS^jd cioci;i^;^o
So^_j£i®H oJOQK^jo 5j SJDij„^0^5od l>
dsrsd i^esodo sis^ d
25 oj:,?>^ 4^^5:1 5;_,?do53J3r. ;jj
26 dojoo ^^^-i^X) s 2 7 4r!s^o looeaS tSo^js
28 C3.^. ^j2?aris^o ^icjc fI^X s:)?
29 D7)jj3Dd?)io B^Ooixn-^o]
30 :^^o JooroZji cS^c^j^doo
31 5i3^io;3T^djo ;jjjd
aoo!p"sri :
32 wsn ^^sjov'^ oijs
33 es:) 3ja?iodiJ ^idjS
ca o
34 o3io aoiOj^sSj^ dowdoo 'S
35 ^js^gaoii^s^jj i^r^i3
36 ridjo f5^e;.jji^„odj: ^i
37 s^^^f^i^^so^J^^sv^^s^j
38 ^(^ ^^ sjO;3-sd uo
39 didri Fdojo ;^s;*;3ri f
40 dijo «'jwijie i3^e;c§f»
41 oi:.io ^3ij€o3:,?i3 ....
42 «edoajo o-sK ....
43 #ej3oioo t5I3,^ ....
ej
44 oijsii^i^xad . . .
45 do 23-s,ac,csr^ f t^^.^^jo j^j
46 t)%i ijsw^rlM^ ojj dJ^
42
48 h S;j'ijs?c 5j^,5j,c5Dri«:*~ 55 ^o 'S^x d^d diio sjJS^^
^ — ^ — ^ c^
49 ijsoiseddo ajssidJio ;s5 e 56 d Ijsm- ri°-J^ oiio ;iJ^«'^#j2
51 sed?o7)SJNd:io udoSiXi 58 sii^o oQ^dodcio ^JSorf
52 do ^Sjs^siioii djd dio si
53 l> Sri,2o sSeci^Jsesi D^t3
52 do ^Sjs^siioii djd dio si 59 dioris;' d:^^ ^e S^?
63 (13)
bJ ' f^
This is a copper-plate record issued by Virarajendra-vadeyar I, the Raja of Coorg. He is introduced with all his titles and is stated to be the grandson of Appajendra-vadeyar and son of Lingarajendra-vadeyar.
The purpose of the record was to renew the grant of two villages formerly granted by Dodda Virappa-vadeyar, elder grand uncle of the king to Abbimatha which was in Yadavanadu. The date of the earlier grant Saiia 1650, Kilaka, Karlika su. 2, Budhavara regularly corresponds to Wednesday 23rd October, 1728 A.D. In aditicn to this the king also granted to the Matha another village on the occasion of the visitof Dodda-Virupaksha-svami to Madikeri. Sarnbhaiya wrote the inscription
This Abbimatha is a branch of the Murigimatha.
The record is dated Saka 1718, Nala, Chaitra su. 1 Bhargavara, corresponding to Friday, 8lh April, 1796 A.D.
;ji.ieft ?3-5,aioiidd 5j"£ds diOe^KiF^s"?^?)^^!:) 5j"s^J2(do sjjSc^si^aioijdd j^dsj:Je^r rt¥"3d s^soi^aedsDjaioijdd t^ddoje)J„rris?"sd SjiS.dodd ?jco?s^dfdd s"sd€: — ^doxii ori Sd3o:i,o23 z^od 23'3d.id is^d^^ 1 ii idjs^^^ c^r(o7)doJ^ ^iSi^^otp;oi:> ^ot^df || 7ij%^ hj^ atsodJ3?iJi^doio 3"s©;y3^co Ei^^^d:^ 0£.neyj3 d^rdJS^^^ S&ji^ ^ti sossSjCd to^s, 3j n tp"jri?";3^ddwi Idrlo?^ ^i?e;cj riaJt)o35i5i?5^dj5;^d 73"5o3^c3i;aii^u"sd ht^^s^od sjcdd s^S-i o3:idd ^d^jji^ S)oESi3o"3d a?di^ddi^^a3d ^?;3;c3"s,23"jaD"3£i o^ti3idd:e^c Bjocid ^37)Sj a?j|,§do Si?d ^dw^ ^jsdhc^ S)o?3"s ?jd ^e d;^^o3o"3?oc3"3djsc^o"sr\ ^?^? ?redJ3)K^o r^^ls^^-^ tp"sdc3"3^K Aji^tjdi ?32)jU"saijcd Tijiitj di^jp^s^is-sqj^.oioris^^d 555"Sj^?od,jjclai:dsd sj^^o"sd €)orio"s^eod, ddodiddd 3^s,o^d afdo^zieod.Scloiod^jdi wdd: Slj,5i„ t£?rej3 frc3v dd cjscj S"sX)cid ^do;3oiodd-53"s,^o srsOn^sooci si^dd:;^ ni.350i5 ^??;^ siod^dd rs^F^ 2i:d s looqi^ysd d?ji !o6 esK aii^dD"sd Sjid a^dstj, djloi:dsidj oi:dd(Tsdo e5?5,d:d^ srs,?': c^dd: wd:J d n"s,do 2ojc)?j«?i n7),d: dod: 23riy,«?, nD,d: dod: d)2;3oi:iTs,;3: o3:dd: C)5:dwd iSjsd S)edj2S3"s^,?3i;,S: oj:dd: d:aB^^0?1 tSi )ils:sri ssodaiSd: lifj, mdJss€j3od: «docrs,^Fssri d^:FtiCt3?^od: 5ij2^NS"sr\ ez!),t:iEi€i a^yo.^JsU, nsd: ac?^%^ n"s,d: siodtj 5oc^"soio rinL aoajs^d: sdao sso 3oJ3?)*,ns,dj n 2Sriy,%' rra,d: n Ej^s^i^*, nuiS: n 5icJ0„ns,w: a. d ji^:li,?;3: o3:e5^l3,c-£ o3:d:S ?)^ ?i^f5j Kij^d: 5j-ssra "^^ wniS: ^d^s^sqi^orii^oto eii^t^jjfri letJS"?,d:^ d::?s7^c: w :!^^t)2;ij5Sj:)Ci:fj^ Ss"sLF"3s5sn rire"3O"sqi^oj0o^jj^ c^aXuJiodo e52ioC3"SjSF;3"sri c;i;i:FScdo^ nS^ Sd^ts-ss-iejd^: ish^^fd sjs ?^ I
43
t3Dl Sl^d^^o I^^J SjJ^O Jj^tp-jrio S3-3^C3,;5ief;j OJSSJo I
Sjd.^ S&f «jd;iJcOj:iiC^o s,o d^;3i? sJo^cd kjj^k?!^?) ||
oijoto wSf;3ords?)0j_ ;:"j;d.:)S;£. o3:ct3?#o2,)CJ"ih tocdi dli^ «3?raJ3Fn^dc5 jjijsrj-sqj^^j s:;|\ne^i- waSjj li-^ji^ ^e «ijidjiec^e^c;, c3^^;J?^jjrS;o7;^f ro^dod:o ai:)di^ | ?5aoJi?cra|,&^ u\)j;ioiiS, sioqsD^ qisi-iFEio zSicS^ss ?jD?^„ ^?i° il S-^^^L Sjri:Cco s^csoc wddsT, ^3 s"jt)cJ0 | sjdds^sjso^sdecs S,dg^o ?)2i ,Wo ?^d?3^|| ojiow ?^J5S7;c;i?i#j "^^ ^^-jd ?j3-3r!F;37)d zodc37)3 <aj-s?o dsoii^d 2^02^, oJ: |^f a ||
64 (74)
3ddCijSdO, ?3j3esi0J33d36e^ 3e)OJ3^0
n7,jjj^, xi?jJ5 5jCoOcijJj rre^^^ejo oiczj £s;"S5D;^fj
sj - '^ co
No date is given in the record. Palaeographically it may be assigned to the lOih century A.D. Ereyappa, mentioned in the record, is probably Nitimarga II, the Ganga ruler. It records the death of a hero, whose name is lost, for which he was given kalnadu, i.c, a grart, ofone balu of land.
|
1 |
7i% hj |
|
2 |
^^esSodi |
|
3 |
Sfj . |
|
4 |
. n^SSo |
|
5 |
?)j dre^^^ |
|
6 |
^j^cso d |
|
7 |
«0 siao^ arf |
|
8 |
iiid ^e3"3j^ |
|
9 |
doo -ad |
|
10 |
^e;sdo?^ |
|
11 |
'^Sdoiaio 237. |
|
12 |
ra^idJjOioio ?3,,»d S7):^ro |
|
13 |
Sucd:), EOiiJj 33&35"3 |
|
14 |
do diorts^ do^"3 ^? |
65 (-(6)
;ij3e;o23, ;^J35^0J33d555^ 3e)|)J3^o
This is an important inscription furnishing the origin of the Kongalva dynasty. The great Chola king Rajakesarivarma-permanadi, i.e., Rajaraja, admiring the valour shown by Manija in the battle at Panasoge, got a palta, bearing the title kshatriya-iikhamani-Kongalva tied on him through his general, Panchavan-maharaya. He was also granted Malavvi which became the nucleus of the Kofigalva terntory.
No date is mentioned in the inscription. It may belong to the beginning of the 11 th century A.D. when Rajaraja conquered Gangavadi.
44
2 s^ li^^ nt^h^ s^Jt)* :^^«;* K?j diS3 oodra ji
3 4^® ^sScd^c^iS^ ;^iDfaii;iJ3c^ «Ijsfes ^iie^T) ^iSo?
5 33;j^js?i1oio TS^4r\d,€ji& #oJ5 o ^es^a^o, zo
ffi a 0
6 t^^:> e:^fi i?jc^cQdii.,-a dfi:i Ijedco ^do-
7 ts.Q^ sm.^ vH, t3id ^idj;^N:i d-sp, fdcS*']
8 ;iJ3u7;ojiri ry.sj-jso ^^.^jOij ^jsra^dod
A ej »-''-'
9 ^j2on7;.^,NcJ^ sU ;io sL', dJS^S^aio JLis^D
.: Q eJ eJ ^ — «
1 1 d 53 a:^, n^^iiiEs ^io . . riesjiodi ^jijOJi^Si^didjo
12 ^t3j5 . . . 5i n^s^ii)!:^ rfio c^ojs^KSoiiori n-j.djr?
13 ^jscS^^f^Ca ^S3^_^j|js ^df^^^ ^j^oJis:-;^
14
66 (47)
The record was issued by the Belur chief Krishnappa-nayaka, son of Venkatadri-nayaka. It is dated Dhatu, .\svija su. 5, which corresponds to 28ili September, 1756 A-D. during the reign of Krishnappa-nayaka. It registers a grant of twelve vaiahas of the land-rent to Rachegauda of Maiambi-
1 jp-Sgo ttO-^^^tiC o
2 ?jj?Si Z.4 &5S-'JS hj%ti'~i
3 gj dorsl^ia.cs^joSirc ^ci.e;
L J J^ J CT
4 ^c5l)03o*do^ ;iJotJoz3 0:5
5 sSerf^dr^ s^eXi^jsoddi
6 [^]ocj-5oio n nj)
7 ado^dCa:! ^idoo
8 o^i S-50?J^J2od
9 d:) 'a:^^;S
67 (48)
s5or3?j, ;^e^o;33cJ56e63 sdojs^o
ool)^0^J3?e3 ^^OCS^^CiOuO^ 3D?i;5
This is a damaged vin/.!;a/ and contain no date. It is in the 1 Ith century characters and mentions Kongalva dynasty. But no particular ruler is meniioned- It appears to record the
1 4i wg^drf?:i^ t'A^ 3Sos3:^rfa53« Eo*,oio ^vri wdCcJ.
2 -^ wgda?3J Ko* oij "S^fi u6C:j
45
death of Koniiraya and Sundaraya in a cattle raid. The sculptures of these two heroes are carved on the viragal v/ith their names engraved below.
1 ^j^ hj^ #j3on^?i o^K^o?^oi ^js^doiics^ ?ji?^^d .... k ... .
2 oijl ^idi#j3^ '^Sl^dg .... fs^sB^sd ^odiao^sdcSjsli, ....
3 roD^iOsd ... rf ^JSoiTS . . . F^jaf-S-Sjoiic^ . . .
4 djsddrao^ .... sj.^s^jsW, .... dcld ;5f?)oiid ....
lijoddfS*" ^jssijsdfy^
68 (37)
331) S_; F nI! ^J tOnjDOjO aJSJwOjO o3of£)uO»o SDAjfo
The inscription belongs to the reign of Rajadhiraja-Kongalva. Rajadhiraja-Kongalva^s mother was Pocbabbe who is said to have erected thc basadi on the wall of which the inscription is engraved. She was the disciple of Gunasena-pandita who belonged to Dravila gana, Nandi- sangha, and Ariingalavanya.
No date is given in the inscription. It may be assigned to about the raiddle of the llthcentury A.D.
1 jL^„ S,f o^tSDSoiiK ^jjon-jsi^sS, 4l3?^w,d?joio d.rSiciricsrf ?!a sjoSj- rfdo
69 (38) ei:o^js,do, ;§J3e;ioOTd53e§3 Ssjejjs ^o
5JS5i_,rN3q3 ZOXiSOJO :3<6*S73aOjO ;S0^£jCiOJj 5^Sj?j
This record also belongs to the reign of Rajadhiraja-Kongalva, son of Rajendra-Chola Kongalva and states that the king made over the basadi (built by his mother Pochabbarasi) to his guru Gunasena-pandita after pouring of water.
No date is givenin the record. It can be assigned to the middle of the llthcentury A.D., iike the previous inscription.
1 TiJ^ hj. 07)5l?orf| 'SsSi^^ ^j^oM-^si,?) ^tj hj^ o-j.[ts"-^o~K] .... i^jsora^^
;3"3?)S^^;iio ^^j^ nidjrl^^eisries ddjorivsjj.jodid ?i^ JooSfj^d njESS'^ *J^^ iSfrf?^?' cfioOi/^^F^^o ^j^yjO dioris^ di^D hj. hj.
70
sioo^js^cfo, i^jsssio^d^e&^ s=)e)j3^o
sjs^.rN^scjS zoaJSo^o ^jjjooritdC) <S!l3,dojj ^Ti'^
This is a fragmentary inscription. The top portion is broken and lost. It does not contain any date. Rugmini-mahadevi is known to have been the queen of Rajendra-Chola-kongalva who
46
lived in the llth ceatury A.D. Palaeographically also, this record can be assigned to the llth century A.D.
Rugmini-mahadevi seems to have consecrated some image in the hasadi, the details of which are lost.
2 rio djh^rf
4 o3:i 3j,J^
71 (34)
This is a ««AW/i; stone set up in memory of Gunasena-pandiia, disciple of Pushpasena vratindra. Gunasena-pandita is highly praised. He belonged to the Nandi-sangha, Dravila- gana and Arungaldnmaya. He is said to have been proficient in supreme arhantya and the other three jewels, all the great science of grammar, agama and others. and the six established systems of logic.
The inscription is dated Saka 986 expired, Krodhi, Chaitra ba. navami, Mangalavara, which regularly corresponds to Tuesday, 13th April, 1064 A.D.
1 AK S!^ ?l,3o [b^?3-5] ri?i.^CXiO) aJ3,f^ Sio
do ^^s^Sjrtpijcd)
S^o^ S)iO-3?)i5?o
1 1 d ;iiSjU sy ^13
12 ^ ;d:c§ SjiOJijsso
13 o?i0^?io*3 25-3
3 4 5 6 7 8 9 10
14 15 16 17 18
dj 2^dr§c)
d^F^^d
|
19 |
;ij eiJ^ijd^ |
|
20 |
si:)oso ^^0 |
|
21 |
^ a?)d^37) |
|
22 |
r!;iJD^Xe |
|
23 |
rl2?fD-502^J5e |
|
24 |
D^S srsd |
|
25 26 |
|
|
27 |
oi 5JC^^ Z3« |
|
28 |
d ;3j3^rf^ |
|
29 30 |
^1j[°]^^.[o^] |
|
5iojs{J<3oio sras^F: |
|
|
31 32 |
|
|
33 |
oS zij^iodj^,rt ^o^ |
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34 35 |
CS S.[c5T]d^3^S?^^JS^ |
|
36 |
oi: (37qio JjdsJJSSoF |
i zit^i^FT^i^i ^aoaiiffs^o.
47
38 ^?* ^:,^D^u^ 42 ai:^FD-3aii»r ^fljse
43 ^o*"
40 d 3iy ^^r^s^csa^
72 (35)
SJSSi.rNS^ 20?jojOJ0 SJ^CoO ^OadO»5 oidCSfoOoj 5D^^
The inscription registers a grant of lands in certain vitlages for the basadi at Mullur by the Kongalva king, Sri Rajendra-Kongalva. The fea^flrf/issaid to have been constructed by his father. These grants were made over to Gunasena-pandita-deva by Rajadhiraja-Konga!va's mother Pocbabbarasi.
It is dated Saka 980, Vijambi, Uttarayana sankranti which corresponds to 14th January, 1059 A.D.
Dharmmasetti wrote the record.
|
1 |
j;i;doF;^l3. wdrfo |
|
2 3 |
(O — C i,^oii »^ot3 ^o |
|
4 5 |
;j|jdd yu3 cra odira sios^o^ |
|
6 |
oijodo hj^ D-52^fo |
|
7 |
c^, ^jSonDs;* 0 ^o |
|
8 |
^OOJi^ SjJ^a?j |
|
9 |
d w?oa?1 3^js |
|
10 |
y^ 3o-3did^ |
|
11 |
^s?j sid^ |
|
12 |
ci^^^ |
|
iuorfjSaii |
|
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13 14 |
0, soorte; |
|
15 16 |
rio r.o J^i |
|
17 |
C^^ C3D |
|
18 |
ftSi SOESi |
|
19 |
rio no |
|
20 |
riEsS |
|
21 |
^r^jsed |
|
22 |
e;i socsi |
|
23 |
rio a. S5?j |
|
24 |
rt ^.^ |
|
25 |
sOESi rio Cb |
|
26 |
V |
|
.idd^oii s-s^F- : |
|
|
27 |
?)!^O^rf |
|
28 |
Cfi |
|
29 |
rio a. ^jj |
|
30 |
^i^joioi |
|
31 |
t.^Aii'^ |
|
32 |
oioio soeso^ |
|
33 |
rto 3, So^ |
|
34 |
ojsd sijjs |
|
35 |
ai soE®^ |
|
36 |
rio no 2ood.i |
|
37 |
n-5Cs:Sre^ |
|
Soojp-sri : |
|
|
38 |
|je ostSD^D-s |
|
39 |
K ^json^ss^^ |
|
40 |
^d 43e2^w,d?i) |
|
41 |
oii^F^ii^ riodorlv^i |
|
42 |
d,a^rirad c^o |
|
43 |
a xio^ddiori^D |
48
44 45 46
CS A
47 ^jsy rt^ II prf.d^ o
48 dd^o s":) o3j3? so6e^
49 ^jsiorf^o-s ^ls ^jF^ir
W 0 »J
50 liocS^.C^ SS^S
51 ojJSo J3~aiiie ^jtijt II
73 (36)
3J3S_jri^qi 20x!£)Ojo Sj^cJOdo^ jjojsdfSoio 2^?iFj
The record is highly worn out. On palaeographical grounds it may be assigned to the lltii century A.D. A queen of Prithvi-Kongajva is menticned in the inscription. This Prithvi- Kongalva migbt be Adataraditya who had the title Rajendra-Prithvi-Kongalva. The record appears to be a memorial to some one who died, — perhaps, Prith\i-Kongalva's queen.
1
2 o^Jsji^ xlsis.
3
4
5 6
7
ejcSes II t^sst^
oJciSio
9
10 . ;irar . . . . .
11
12
13 odJ3 ;iii
a
14 ^■'o . . . . Sj^d .... ^J^* ....
.... fiiS^j^rCsj-s^ t^jtt .... wd?irf e^djcSoSjs
^Ji^ ^ ^1^(i 5"30io
;ia ri . . . . ^j^i^ w^.hojiowo^ 3 uo . . . . :^ aatseSjs?^ II soo
. . . RjjCjJjSif ^J^ofTS^jcddrj ....
74
This is a fragmentary epigraph. The stone is broken and only the tcp portion rtmains. On the top of the stone are two panels of sculpture. The first panel has the figure of a Jina seated- flanked by .i male and a female devotees. Below tbis panel are a cow and a calf with the sun
49
and moon on either side. Only two lines of well-carved irscription mentioning the date remains. The date is Saka 980, Vilambi which correspnnds tc 1058 A.D.
1 t^h^ hi ti^^r ?-oO
2 .... Ss?ot^' ^o^
75 (39) s^oo^j^^do, ;^J3 e 5^0 wsd^ 1:53 ssejs^o
The inscription is dated Saka 1313, Pramoduta, Vaisakha su. 3, Bhanuvara which coires- ponds to 18th April, 1390 A D. But the weekJay was Monday and not Sunday as mentloned in the inscription. The inscription mentior.s the iiame of Harihara 11, the Vijayanagar king and his general, Gv.ndappa-dandanayaka. It recoids ibe renovation cf thc hasadis at Mujlur by Bahubali-devaru, a disciple of Vijayakirtii-cevaru. It incidcntally refers to the construclion of thc basadi by Rajadbiraja-Kongalva for the merit of his mother Pochabbarasi and grant of ccrtaiii villages for its maintenance. King Harihara appccrs to have rcnswed the grants and also granted Karagod by renaming it as Annangapura to Ihe god Parsvar atha through Gundappa-dandd- nayaka. One Gonkaraddi-payaka, a hero of severa! batiles, was in charge of MuUur Severty. ^'■juna is stated to have written this inscription.
ii-n y J •'■•10 ^
2 cdDj hx ;iijse^jjc5j' iffXineE ^r; «rs^.d ^jsoi^^s^oocj-s
4 €cS?sc!o ^ Tn ^dio s:dcd:c< D>c^C: S,? D7t3-rRo^K?j:l #Jsoni:%'^ tiX\,
<p^ QrJ^ L>^J ^'LS^'
6 t. . . . . ^ ^i^iviXjhA 4w7,s FS7;n t, i^.ojoo tJt!a> ?f2c C22^ tSjierl
7 ^aW^ erusoi yrfejjreS-^jo ^it;z53c"Vjoijo ps^sc^o dtsSfjSoe?, ;3jj
8 V^JJ.d oo"Sdidao^, ii Xfdi JJiJ2Ja ocO;i 00«*, io^
tv^csrtcs ans? ?Jt3, ??;o iic^j^j tfy uc^rics e . . . . ei^SrjsecaS
10 ^oio ^jedo ;ijjsca ^goio sSjs^ fiij^^yj io^ ^^^^
11 wcan B^^e^ ^o ^.zi^j. ?;i3 ^e;j Siisrjs.d r^.cS rtvTl?; ;^i«?i so n
12 ... r^siSoio ^s;*;^ 10 3 «ncSjsyj . . ^js no s^rljscat) . . ^js oo . .
13 n^5J so o SJs;^r^J3:a^j ^.;3 j; "^ftS.rtcS #j5 oo 5?ja?^rij3 €j5 no . . . .
14 n3i soBdnri^ so n tSjjr^^nd so n t?jj r we^cosiS so n b^js nc es^tid^j
15 •ffj so n CTJ3 . . . . dXi^j?) so n ^jasd ?^j5?dsj0 so s>. ;ij,c3?;c;g so n cjs no
16 3ojj?i^j£e»o:^o Xccfr^jstcat^o 50 n Boraj_?'jsd tjJjjSi so ± Zood: rurscS
17 ra asy.cij at^ps^ •^,Fo ;^;3i),F&;c3i:^odD'' B^B^ioio Sl], Ls 3C);iJ.F;^o'jjn J.?
18 0 ooOTOdjxes^F^jj 5jej;jdo 5i;a oi;oij ^^•iK^';^!^^ 5^;^ ^dreoriS dK,4;cK
19 d sioso t^^ ntsn^d t^.e, njsoc^s&ss^cs^soi^i^» ri:oi3^ dra^cS^o^OjC: ?j
20 Oao jjjjcjj, (5-£j:^o ^j^jwo5c"sCjD*~ A^tzi^'^^ FS"sri Xd r?^ca c,"inv' r
21 d^jJodj "Jora^ajSvSiOoo To^jjsc^eov' oio "^?SJi;;^ddocE;o ^s
22 cyj, t^3.?ii,e;3ooio rsj ^M\ ^sox^^.F^^r^ #jiU djs 1| ^-sd
23 fiSl^do ?i[oc5"3]o.";^ddodo SSd?jl3o C^lDI^Z^r^S^lPi Ki"o^Ff37;
24 qjon^oji II [■&] d^ociori#, as^z^^ r^jae;^e5 kojoSjs^s^;^oojoC
25 ri:S 30 &. ncaS^ njieduo so a. ^:rf;^cj"st50 so n c;5s.'o32f 4
50
26 ti:F-fj 3?i!no || hji
2 7 i^ 4^^fi '3%'L
28 d^ti:j 3j!ii ?j;5ji
29 sgcs:. rt^do -add
31 ^do ^oSoii ^owdi
76 (40)
The ioscription is highly fragnQcntary. It is dated Saka 1138, Dhatu, Jeshtha su. 15, Man- galavara. The details of the date correspond to Ist June, 1216 A.D. But the weekday was Wcdnesday and not Tuesday. The name of thc king is lost. It records the death of Vidyadhara- Buchidevarasa, who was a katakdcharya.
1 :^^ hj^ tt^^T
2 or\%.<s jSC qs^i^i jio
3 3^dd :^f3|^
5 ddwi -aoriia
6 <a
7
8 oioo-sd:
9 '^UsDtis^soJ^grd^ . . . . a
10 U7^4t, ujjt5Sf:5dj)di ^io
11 &h . . .
12 ^ii m
13 zoz:. ,
14
77
oioo^js^do, ;5j3€;io;3c)d38?&3 Sc)|)j3^o
^oJfai__u zo?^u)OjO rit;jrrioaojo0dorf srscJFraqj ;1xoJfo3o *j?e!ej ;SocOdo;^ SD^jfS
No date is given in the record. Since i^ripala-traividya-deva mentioned here is known to have lived in 1 125 A.D. and also since this record belongs to his disciple Mallishena-devaru, ihe record may be assigned to about thc middle of the 12th century A.D.
It staies that the hasadi at MuHur was re-consecrated by Mallishena. Since this hasadi belonged to about the lOth century A.D., it is possible that it had fallen into di&use and Mallishena-deva renovated it and consecratcd thc Jina imagc on whose pedestal the present inscription is engravcd.
51
3 d lo^aojo ^(i^&^ojoo siJ5a?iddi II
78 (41)
JTSOaJSjO UajuIOj- JjOOOCj '33v=j JTSCjCo ^O^j ioJjCi&jiJ S^^rJ
The inscription has no date. It can be assigned to the llth century A D. on palaeographical grounds. The inscription is engraved on the stonc on which the footprints of Pushpasena- siddhanta-deva, the gun4 of Gun-jsena-pandita arc engraved.
1 rtica^fci ^^^-^
2
T)
3 :Sf;jij. h ^ »j~do
TRANSLITERATION
1 Gunaseoa-panditasya
2 guroh Pushpasena-siddhamta-
3 devasya sri-padam
79 (42)
V* ' M
3i)oM^,^ w?iSodo sra.^-sdc;^ ;3^oi:;o„ ^oojs^OjjO Sioado;^ 2^?j?^ ♦j vj 'i) ^
The record is not dated. Since Gunasena-pandita is mentioned in the record, it can be assigned to about the middle of the 1 Ith century A.D. It states that Guriasena-pandita caused a well to be dug which is named Nagavavi. The figurc of a scrpant is also carved at the cnd of the record. The nakaras have contributcd towards this work of charity.
1 Ah, S,? rSiW^?^ Jjrf
3 risi:» N^dd i;!
4 ^i^Fo
80 (45)
eiiOS?J3;dO, J?Jt)e^OTOd^e^ 3^?5J3^^
^recjg ?,c.5do5^ ;j*drii/0
This is a beautiful vlragal with the usual three panels of sculptures depicting the fight, the hero ascending to svarga flanked by apsaras and finally seated in Kailasa The inscription is cngraved on the three bands and also on thc edges bordering the panels.
The Inscription beloojjs to the reign of Hariharadev.3, a Changalva ruler. It registers the death of Boppagaudi's son Mallcya in a batilc that ensued between several «ai./(« and Mullur fort. Hc was granted as Yirasese certain lands by the ihree hundred mcn of thc village.
52
It is dated Durmukhi , Chaitra su. panchami, Somavara. No S^aka year is mentioned. Since the characters of the inscription appear to belong to the 13th cenlury A.D., it is possible that the given date corresponds to lOth March, 1296 A.D. But it was a Saturday and not Monday as noted in the inscription.
Thc sculptor Bairoja, scn of Bachachari of Kongolali prepared this beautiful viragid. and Sataiya wrote the inscription.
2 t5o#J3o!^ rtcd?Iio r[D]rasrta; ^«^sicKdt;^;^ hx ^
3 CotOzS^^j tcJjeS^cSf.Sd ^K^-dotiii [cSo]^ii^f-|& SioSi^dci trj
5 rijsdi otji;^ d::tf;iOia;^ . cs^jd d:£B^t;}^r?i JjSS d:c3
6 i5 djsdsj^n cSiJa^o -^u&^ sood: S::|;, s^jsf^oi: ro^^jd
7 £) 'i/SJj.n^saoi: ;i:53 ori: ;^;:^JJ,d ^jsfWoi: 37:d: ;5^^Jso5:
;jjjsd^ojo «j^ :
w
8 d: ;jo^qjDdc3j6%"?^ i3d^^: ^d £fi oijss^oii S5Cd;^f4oJj^r\ dJiSD
9 s d::io,;3"3r\ sAJSd d::?ijJOi^: ^dad: f d::%'J3,d ncS o3j3
10 ^'f^ j:;j^^J3doi: d:offji^V> ritS s, 2oS^r(oO rid a? o3:olol3:
11 f\^ ^Sjssd.n^aoi: j^J2?5,oJ: d:i5ioi:^dd: sSjsii dJ^ji^es^ si
12 JoS ri T^j^ ^jmitt^ e^-uid: ^dd: 'JdOT^ ?i;3:3^Fa-5i;! sJesQ^sds^h dJt-K-dd: ^ w^Oo^^jsjS
ti^esod: tood:d: H ^ ^o #j3o?^js<i?OoJ: »-323-3?3^oo': ^iori tSjdjstK dJsS[c3] ?e;j Sf #j5*je3 s^^^rd s??:tSjj{d siiioi: •* S7;S?id -osood eoSd a^ortv d:35i;
Sy |;f a^?
81 (43)
^u ;:)0o3o ^oojOdoj^ SocdNOjO S?ur\|)o
Thc record, which is on a viragal, is worn out. The Saka year 999 and Pirigala are found in the record and the other details of the date are lost. The existing date corresponds to 1077 A.D.
Tbe record mentions Rajendra-Chola-Korigalva as ruling the kingdom. On the death of his queen Padmaladevi, a hero appears to have given up his life along wiih his vvife, probably as a garuda.
1 hj. Ti^^^r r?-?-Nod: hoT\<4 Jjod^ljd
2 hj. o-^^&iodj eSjsf^ ^jjonn^o o^k^o ?^^o3::|j ....
3 aa^ riU^ddij 5jd,«;d(C) lia: ....
•J w — '
4 ?J\?j37.dd£iodo SDcJ^O ^fj, SC3 ....
53
82 (44)
So SjDCjJ 5oJj'o ?jCvldJJa oidtSFoOJJ JiJdrtwO
Tdis short inscription 011 the vjra^a/ has no date. It may be assigned to aboutihellth century A.D. on palaeographical grounds. It is fragmentary and appears to record ibe death of Uttama-cbo!a-setti by getting his head cut ofT, probably in fulfilment of certain vow. 1 . yu3.^j 2§J55e5?;i^ S . . . . , «idojj
2 s^tJ^Bccc Se5riax sis
83
5^oo^«r3,c5j, ;^5sio5rad36e§3 sbojs ^o
This inscription is engraved on a natural boulder of a rocky hillock near the Jain basadis, in front of a pair of footprints. Only the first six lelters are deeply engraved, but the other letters foUowing them are carved in thin lines. Thus thcugh the letlers aie large in size, they are highly worn out and only the traces of letters can bc se en. The characters belong to about the llthcentury A.D. The inscription begins wiih thc details of the line and sect of the ^MTO who probably breathed his last at this place. The letters ' sena-pandita ' in the second line appear to indicate the name of Gunasena-pandita who played an important role in the construction and maintenance of the basadis at Muljur. It is possible that this inscription was engraved in his memory.
1 fi^\. |j'Siddoor(:vzrioij #js
2 lf?j ec^^ . . . , . .7
84 (32)
^?Jj?£o?S^d ^N^S ?>CsuOJj Srs?jf3
Th3 epigraph is highly worn out. It is dated Saka 1201, Bahudhanya, Vaisakha ba. The tithi aud the weekday are lost. The existing date corresponds to May, 1278 A.D. It records a grant madc to the god Mallikarjuna of MalapanahalH by Hiriya-Viranna, Chikka- Viranna and others.
1 JLi^ hji . . .clj03:^^^d 4p3js!d
2 r)30C lOcoii^io^, SoSj^CC d)3o
3 Sj u oosJo^i rli . . . . ri
4 d^ . . . . ^-^^ij^ ^s?,oJj sJiOs^sts:» F^ :3?
5 KC ^ nfec5"SCai S5
6 rasj ^i; ^:.y-^\^s^:> ,0
7 #J2?8J ..... S-S^j^wS Wi, y
— c eJ
8 ^igsssi:) F^ iSi^^t .... 5ojsoeiJja?J:oj: K
9 .... cso ... . ojjcs u^oca
^4
10 tiro-s;j:cii h.toi:jt^^Co
1 1 fS l3?SfooCS ..... sOJCiSoCarj^
12 u cHCi^ioioif y^ncl 22de;c/
13 to^s:s3ciod,d T?J3 no jSe^^dnie^
14 o3i "i^f^ rsdrijS ^:j)cir1(f ^js oo
15 aj;>rif:3ov".o3.t;i ^do;io?3 nerod 'sli^%,d,
16 ^se^d: #v'i^ i?J2 o3jJv'n X j; d?;Jd
1 7 2oor;c3 KDoJ^rijS olofln jj j: #js n
18 wsi^oJo io^csrf oojs oA^cstn iiO sicSo
19 ^ a^v', f\& A r. €jjes?d^o ^eoiioc^r^ 7i n
20 ^jsea^c^^c ssedc?^ .... ;ioc^ :5^;3?; nj£_ li n j:j3
21 z^ia^oi:^ . . . . 7i i. hi& tJfo3:#
22 «^ojc ^^ srusd ri^iooC^r^
23 ^ji . . . . socdtl .... 0 ncc lored ojocico #
24 . o^ i.co '-io^j^ tSce;o . . . icc nit^ s ^^ ?js
25 ^joi ri^Cd .... ooOoiiocs, sfccesonaScjs sso
26 s^h t5;n;;i;23jari iSUj ?=;3-^f^ ^^d: ?i«*t(:icl
2 7 rionai: ^aoiiO eaeSoii ^jsoco srs
28 . . ao ^-3 tfjdrfS „0 s-5 o3jif o^d?a ^iJiid ...
_» Q
29 S,FC3i SooS-s.Ffso as^ oJJJo K-jo::cif ...
»j ^ ej
30 3-3?0N
85(6)
The record is dated Saka 1 177, Rakshasa, Vaisakha su. 11 which correspords to 4th May, 1255 A.D. The recjrd. which belongs to the rcign of the Hoysala king Vira-Narasimha /.e., Narasimha III, is a vfrflgfl/. This was set up in memory cf Somaiya, son of Biragauda of Kahigo^u, by his brother Marigaucja and bis son Mayiga.
sijX^ hjt cJodJ^sfi^^c^oij t^~.c:i7i nnLL^ "^^S^^ ^°^ ^^.^dso d:d nn h ^^;3js*' ^b^Sj 2ir wSf ^Jioi^csi Jfi^ezct) hj^ aedr^c^oocCcOi:.?; .... B-se;cig tlai^jii&^ tl^dn^-c^c^ Sort ^jsfd^iOioNJ i3jsn-«?:32t tojoz^ojj cSToio^^ci^j s^yu cjiS it(;5:iOio sjjf^^ica ^jsi^N oi-|j9ojj?n 5-sarfS '6:d ?)H w ^JifdiiOiccii j3fSe5jJ(«€i ?Je;K?5fj: oSfSjJt^jS 5c:l3 c; ;:j2en^G?^: w j^ja^diri^ca^ ;::ri ^TJ^obintJO SjCsi^oti ;:jja?.ci s^fcna;: j:;oris* ;i:^- hj h^i hj^
86(7)
cido^, ;5j^t5^0^d335l3 3«)OJ3^^0
eooSfiOdod oiijcaN J)fdr<sjo
The date given in the record is isaka 1208, Parthiva, Vaisakha su. 12 and this corrcsponds to 18th April, 1285 A.D. The record is a \iragal, and belongs to the reign of the Hoysaja king Narasimha III. Tbe viragal was set up in memory of Maratamma of Kabigo^u who died in sorae battle, by his brother Maliya-nayaka and his son, Somanna.
55
t^^SJr sojsojijcs Jjjosjwt) Sjf afdfSDd^oaode^odJiCi o^sts^s^ti^i.c-oi: siwcj^jo ^Sor^js^a^i ^ijzds^ji^^i ^rfj^ ^jssicJ sj,^^2t 'i^ti^ tiSsi^i^oM vsi,& s^^rid^i 5-ja tSd^^j « SJ^ds^ji^tZi j£f;:e5j5e?5^ :^«i3f^pi:i W3^ 3;3:, ;ii55oi-ipri33oS w SJSOSS:, n sot,^ci SJSfsSjfRi Jj'drieji
87 (33) rfoariood, ;5j3C;ioa3e)d^e^3 Se)ejj3 vo
cTUuOf^ 004»*^ 'SiCjOJj &rs?i^
The inscription belorgs to the reign of Mahamandalesvara ViraChola-Korigalva. As the names of Padmaladevi, and Somaiadevi, who were queen and daughter respectively of the Hoysala king Vira-Ballaja II, appear in the inscription, Vira-Chola-Kongalva must have beenaHoysaji subordinate. As regards the date Manmatha, Kumbhamasa, Adivara, dasami are mentioned which correspcnd 10 Sunday, 2nd February, 1175 AD during the reign of Ballala II. The record appears 10 register remission of certain taxes in MuHur Seventy by Vira-Chola-Korigalva in the presence of Padmaladevi, Somaladevi, Tolur Duddharasa, Balleja dandanayaka and others. It also registers a grai t of five Ao/o^fl^ of paddy frcm each house in Mullur Seventy to Garigoja and Buchana who were probably the scribe and the writer respecti- vely of the inscription.
1 xL^ 5 ?d;?)i,co?dif^ ^^^jdo afd2Sjsfs;#jjon7)%':)
2 ;icS?;j Ij^^a? crsts.o F*4oi;:i^d s^OJic; ;jCj:;i:i
3 sj!2?a sj3?;3:s..jffa ijsf-rjid Codd::^ ws5 ojc
4 dcs f3"soi:? reSoija wO^cs dSooJ.
CB —
5 ^udio doio3"5r\d'/ F ;iicici;ij^ ?jo;de;id
6 d Soojjjdjsxj was-jd dsjSoodiodi dji
7 ^ j, (3^ d 30,5,^^,0 ?ira :^ da;i d:^v" d:!'^^
8 7^|,o3j'3 xit!i;^d: xJiord t3d:o;^js^;)
9 cjd so ;j025^d oort d rtc33,^ rtrjrojsd
n — » A B
10 ?ji 2«odi OT*j?^ ^cs;5idj szclc rid.^
11 rScJoojsddj^od: ^°v ?^ ^ca^Sido
12 HCta^ ^od^ oocs sjO^du rlor!
13 ?IjC37> o:i: sojjwn-sn woJicrse t2l3, i3
14 s ^d:d?^?o?^ SjOSo^sddo t^U^
15 aed'Jjje%-' ^jjoni;s^i,ded ^jiii^do tt,, cj:
16 ad3 nof^oii :^aoi: 'c^dojio
17 j3"i,S:^C3?!o ^jsod J0,3&T^i33:o ^jioS || ^
18 3o ^e5=*js^/^ ^SiN^^jrtis? ?^^ sjeji^ci^
19 rlor^Js^Kof^ tojst^csor^ ||
88(51)
33J2fi,^i Fj ^uOjJ :^js23j^ ;3jj£)dOo:i 2rs?j?j The record isdated Parthiva, Phalguna su. 10, Guruvara. No Saka year is given. The
56
record may be assigned to the 15th ceniury A.D. It refers to the constiuction of the sluice of a tank at Doddanidlate by Annadaai-arasu. The builders were Vcnkataiya and Malaiya. Bomfnarasaiya wrote this inscriptioii.
1 h^^^:,ti 35-si^F[s] sjo^i^dd sJ?Ji^C3 ^:, no T\:jt:j^i.u i5?djCrj?i atK^^t:,
2 .o3J3 ^jsw «I3j?odco *l3d;jCo ;5o3^t5,o3:, Sj55,di tSp.^jCt,^j wCro
3 t^XCon cSfdc! fiori nyjc^f' ^i^^.€: 'yoS.:.^,^
89 (56)
This is a nishiihi stone comneaiorating the deith of Prabha;haadradeva, a disciple of Subhachandradeva belonging to Mula-saiigha, Desiya-gana and Pustaka-gachchha.
No Saka year is meationsd. Since the characters of the inscription belong to the llth century A.D., the given date, v/r., Tarana, Chaitara su. paiichami, Sukravara may be taken as corrisponding to 7th March, 1044 A.D. But the weekday was Wednesday and not Friday as given in the record.
1 Sjf ^:siijKoT\ j5??jaionc« 4^^ ^
2 efi ^j^od^oon^jidi 'acr!o^??tdd w
3 e?oii «j . . eid . . A)j!iJdoa,cSfsid
5 Xi^ ssdes ;!oo;ie;^c! ^vdj -^iti:^ ijot^S;
6 Sjj^^sSiicldod: ^jici^Oiddo
90 (60)
rra rfjuj w? rico odo ^yo^jo^jO 'adjji 3Dajp3
This is a fragmentary inscription in the characters of the lOth century AD. No details of the date are found in il. It registers a grant of an agrahara to Ereyarasa by Teyyalayya-Jubu. The name of Koiiguiiivarmma is aiso meniioned inthcrecord which apparcntly refeis to a Gafiga king. He, along with Chattayya, appears to have made certain grants.
1 ^od:t;d;. tijsw: B-stJo 'Sei» ....
3 XoM J3l3 r(,3o"sc I doa, 0 'ii
4 U,d; o C3-sd«'-0SJro ^JS23 rf
eJ 3 ' r\
5 ^;i:ii_'o 5seJo ^„.*, ^^jjUo
6
7
6 zSW^ ^:^^ ;J:rf^o?^ ^dU^ao
57
91 (61)
The record is highly fragmentary. The date is lost. Palaeographically it may be assigned to the 12ih century A.D. It raentions a Tribhuvanamalla, who appears to be a Changajvaruler.
1 .
;j:3i "i^or^i . . rf.^^ ti^i . . . Sit^d^^f^ . . . rs ......
tij
92 (64)
w?jrjF^rijScJ: sro*^ dds
jB uOJo 5D?i(\)
The inscription has no date. Palaeographically it may be assigned lo the 14th ceniury A.D. It records the grant of a village (Kajnru) by Bijugauda and Anabagauda to four persons named.
2 d woSid: §?iri~d5iO's^.i oss
riKoOii
^o5JC3
93 (65) IjcJto, ^j3e5^o;3«)d^e&j 3se;j3 vo
D7);oo^j^drlo^oio Soocci fSdO^ Sl;?i^
The date given in the inscription is Jaya, Phalguna su. pavurnami, Brehavara. No Saka year is mentioned, Ho.vever, since the inscription belongs to the Hoysala king Vira-Ballala-devarasa or Ballala II, the details of the date coirespond to 7th February, 1175 A.D. during his reign. The weekday was, however, Friday and nol Thursday as meniioned in the inscription. It refers to a grant made to Mayanna, son of Biraiya in favour of the god Mallikarjuua of Sirivura.
1 hji tioii ?ooSe;j 3 4fj rSi ?5,^;3-oud
58
4 C 3oJ20i;ijC3 t^jtiU'4 hj^
7 ro;?5"3Ca sdsd SOoiid ^
8 slji . rl^c^ris^ t3edod:rf
10 ^^^'vvtijF^di^ti 5is|j j^js^rl i?
1 1 « SD^;i^^ ?iqi 5^^^^ ^^ 'J^
12 ra wnDa:i sjxsOcS7h ^^'js
13 oiiocsofi s^e^jrt iSdJi^
14 h qj^doj:) o3:)ad:) ^js
15 U TzitK^ oa^idNi udo
16 5fs??odtl riof^oijs
17 sao^jC) casJoii
18 ^stod dj3?3id£) ^js^so
19 6:> diortis* dJ?3D-5 |j?
20 hj^ hj^ diss^;^^^
2 1 de-sddi I. e
94 (66)
The iascription is aot dated. It belongs to thc reign of the Belur chief, Krishnappa-nayaka aiid hence balongs to about the middle of the 18lh century A.D. The inscription is in Sanskrit. It registers a grant of the village MudravaHi by tbe Chief to Kaivalya, who is highly praiscd in the iascription as a great yogi.
1 t:.i^^:i^2z
2 |^(di|^ddci 3co
3 7^7(510 I 330SD,
4 t5^A;?|jdio I ^
5 dOMSOo dise^s
6 o3j5^no 1 ^uys
7 m fS,^ a:?,do I tS^WJSdj ^^,3^ ?dj5
8 t,7i\ I ej3oj3oij oi:^30o«do I ^ijjd,
V _) _t _0 — '^p»
10 sJutfio I wd:qiFo d^ Sii^io^?!
TRANSLITERATION
1 subham-astu
2 srimat-parama-hani-
3 sanam-l parivra-
1 s??ifj 'sCfii ^Mv^ oJo^^rtd.
59
4. jaka-sattamam I Kai
5. valyakhya maha
6. yogiin I sada
7. gnanaika tatparam I Beluru Krushna-bhu-
8. pastu 1 ahuya yati-kumjaram I Mudra-
9. vaHi cha gramastu Idattam Krushnarpanani 10. subhani I kimartham dattam ityukte^
95 (75) erueor!o{3, ;:5j3??io;3^dcSe&3 sbsjjs^o
This is a hero-stone and refers to the rule of Vira-Munivaraditya Gokuladevarasa a mahamandalesvara. He had the titles Chautu-vibhada, chhaladai)ka-nima, Satyaraya-samvarana tiravajra Rudira and marevokkara-kava. He was a local chief connected with Munivaraditya-na^ which must have been round about Uluguli.
Only the cyclic year Raktakshi and the month Kanya are mentioned in the record. Hence the date is not verifiable. The characters appear to belong to the 13th century A.D. Since Munivaraditya appears to have lived during the latter part of the 13th century A.D. {vide Nc. 27) the date may correspond to 1264 A.D.
It refers to a cattle raid at Yalaghrile in which a hero appears to have died. The meaning of the last portion of the inscriplion is liot clear. iwocj^oio «jU. :
5 «0 j5fsrisd:| dBo ■&, ?!oc?idd ^cs^.rjsxcicc^j io
6 rt:)c5-3C^^o oJix^^oJi ^oea-. 'a^^c^g sJ3Xje;to
7 es^ doeUi^Ojo djdiv^etd o3jsflojj;%'o tScicl rldiCao
8 ;i^g£) 2^13^, uSDC^r^ si;e5r^ xiodido ;jjo#Jc,C3?S
96(2)
&)^Oi0J3CW, »iCraW5.6l5 3e)OJJ) i^
The record beloags to the reign of the Ganga king Satyavakya-Rachamalla and is dated in his 18th regnal year. The details of the date Saka 809, Phalguna, Sriparichami correspond to 21st February, 888 A D. taking Sripanchami which is a special nompi performed before Nan- dlsvara, as occuring in the bright fortnight.
It registers a grant made by the king to Sarvanandi-dcva, a disciple of Sivanandi-siddhanta-
'The insciiption stops here.
60
bhatara for the maintenance of the Satyavakya Jina temple built at Pcnnekadanga. The grant consisted of twelve hamlels of BiHur which is said to yield eighty gailyancis of gold and 800 raeasures of paddy.
The inscription was engraved by Sedoja.
5 i^s:^rf;^oio D^E3T^2p^(5o noJi^ Aj'ao'c|-cSo"ci sis^rdF^i s^s
6 e;:i cs SJSs^d |j? sj-sr ,^ioi:^i h-^izii J^n? n Cj Kil3o
a^^Oti A c9 A a o
■O <2 oJ -^ ' % tJ
9 35-50 ^^js,F?i^ #jt^j3, ijsdiaJrfo ai;?j^,Fd,i doo3j?,^osi di zSeSjs
10 K^riSodo ,i£5ja5^i,di .irl.Qi,r,ej:o 'sd^, s-j-a, ;io€?j^?o
w tJ 60 -0 •d t~A
1 1 ^,Fdo ;j:)oijo, ^.FCio ;j:ojJ3 ^:£ridio oid^) Scii oidf:iwj*j2o
w e/ tJ a -t ^ ^
12 a-sdre-SXlOijJSiSjo 7g^^^FS3"3^F;^FdOdio TgSXCo ?»dOjii;3^
I 3 £i»^j3o Sj-^sjioo-ssj-ss^N^ijo ;^d;jseK?j ©££)|,
14 23«?oJ5J3d <>iraj^_^ ric3-3^cs ^cJ^tt^ oifSi^^ijseai ws^
15 d::o is3:^so
97(3)
#J3;^J3dO, SiC^W^Q^S 3c)£5J3^
iD^0_OCa ?DSFo€^dOJj £S73S:2?ifo
The inscription belongs to the reign of the Ganga king Satyavakya-Kongunivarmma- dharmma-maharaja, i.e., Rachamalla. No date is given in the inscription which is in the 9th century characters. The inscription registers a grant of seventy gadyanas from siddhaya and hundred measures of paddy from beljiya bhatta as kalnddii to the son of Ereyanga-£avunda. The graut was raade by tbe king after tying ou his forehead ihe pennddivatla.
The inscriptiou was engraved by Buvayya,
1 lij^ ?J^oSS^^ SJcioriiE^doJj, F
2 d^:,F di3o"3DG23iSD"Jt;o riw
4 |,ed:s*" ^^ijj^F^ariv*' Kde-i
5 oieeSoiiort n"3;^c? ^ ^irtor^ ■it^i^
6 sdU,onl3, tSU, ?o,i^,;ij;ij2
ej ej ej — ' J
7 ;^dcoJ3 d ?Jt37 oiid ^l^cS-IS^^^ii
8 rlC3"?^C3 S^N^i^O tJji^OJi t|S
9 ;^,i?j3s?*" cjJSKc jds^^iisiio oie:^
10 51;e>^o 73"5:^cidJ3nl 23
I I y.D^ wjsdojciot^^do ;diort^
12 oiSiSoJ^orior^ SO^Cai ;ji3o"3 S,? 1 Ko* oio i<T\ Sj5£irf.
61
98 (4)
The record is dated $aka 899, Isvara, Pbalguna,su. taledevasa ■.vhcn ihere was Nandisvara. The week day is not mentior.ed. Taledevasa which is also found as peretaledivasa in inscrip- tions means the day when the moon is on the tcp i.e , ibe fullmoon day. The given date corresponds to Monday, 25th February, 978 A.D.
The record belongs to the reign of Ihe Ganga king Rachamalla-Permaradi who is styled as Satyavakya-Kongunivarmma-dbarmma-maharaja, lordof Kolalapura and lord cf Nandagiri. He was the fourth in the line to have the title Satyavakya. His younger brotber Rakkasa is mentioned in the record as governing Beddoregare.
The record registers the grant of the viilages Peggadur pnd Posavadaga to Anantavlrya. a disciple of Gunasena-pandita for the maintenancc of the basadi at Peggadur.
Chandanandiyayya wrote this record.
•H— 0 rJ n — ^ ^
5 ^ e^_,do t^d&^-^i^jiif^ ■^^'h j^^^os), ^SiDiiKSEJb^lSjses
6 =aJO^s '^iotjiii ^ iJi,l3g-j?jr! »f jioo^Bi^si^ ri.sccs ja?^d ^os
7 ^ ^^ht dw.rajSjsed FC? ;3iC^ i, s.iScs o «iC3.(deoc3j eo
9 ?)i^ S3^3^?oc3i0io Ijf 235?J5^%' J^;3^?)rt?'^ S,e l!ied^?fi %
10 S3-3 ?i„ &%^6-^6 |i3^,o*~ ^,e r^j=ics^?c^ *je3 t 2d&37).d^d;jd
1 1 Ss^^D^ ^e^os*" a?j?^_^s:)ea!;^Fo:iC)^ori|^rj^djjdi& ^
12 j)S^dii;jii;iocj2^5^d ^a 0jJS?1 sidddd^F" a-s
13 w^ij3o?;j^eei ^■sJvZo.rdi s^oijJSij^doo ioESj3^K.^ri6 14- oS^^aowdci ^Sofljl^^^ejiaido 5^;jc3"3^rt).;d:^F53*jdi
15 ^diodm w.rdi ;jioiJ3 doOridio li.e^djSl doso^sD-sKd
16 d|j,oJ:^si;3p)^j32J^F?)&33dj3o a-scso^^joiicio h^s^jzOjF zn^r'^^
17 csdc/o Ara^d ^sidaiiodjcitisd ^j^sr.dosojSjss^cj^CTOjo
18 •sid^-s6j52AjF SDFdddi^F IjCd:. 4^%° ^c^ c^^odooSi^^ ©^;^o II
19 ^rt rdjsd wiiaoii s^srfc^o
<\
99 (29)
i^od, SiDe)W33eS3 3o)ejJ3 ^O
i5y,uj eoo?s3 ^oocjujodOo^, co^j^Ara fou ^ozoco oojC©n J^^^jfj
The inscription records the restoration of the temple of Mahadeva on the Kuuda-hill in Bettiyattu-nadu. The in.>cription gives a list of important persons and their contributions to the temple. It is intcresting to note that the Jagirdar of Kunda, a Muslim, provided for the consecration of a Nandi image in front of the temple.
62
The work was commenced in the year ^aka 1776, Kali 4955, Ananda, I8th of the month Tula, 15th of the bright fortuight of Kartika, Thursday, which corresponds to 4th November, 1854 A D. However, tbe weekday was Saturday and not Thursday. It was completed in Paingaja, Vaisakha su. 15, Friday corresponding to 9th May, 1857 A.D. But, the weekday was Saturday and not Friday.
1 hj^ ^^d d^^ocifs-n
4 oiijo^i^ ^^jfS^s-sh b^ittoiizi^::! tS^^jiffCoT d ^js
5 di^ct^^ obJ^ c3xi^.^ ^^j ;fji?-'^dj3 ijao^Jth ^^
8 sJscto sjdossl 02.£.4.€j ^©;ido3^ vra5as
9 ^f w^odfrsrio jjod^dcj ^oOo^JSTJ"?! nwjo?
10 tTs^FB^ 5<od n!« rtjdo;37C#i ^CiAjoC a?i no-
c? -6
11 ooofe.0 a?! ?^od 2!:e;Jdoj«:3Fd£) sxs.doJS.d o3j3
12 do3o7):^<s* eS^^jsrfjp-sddUi ^o^^cd, ....
13 o3j^2tOt&,^;Sodo ri:°rot), ejsW: titr.ri&d: i^^t
14 sdd ^o^loio o^;io3' .....
15 td^jiti dJ^a^d . . .
16 srsoio dJTiadddo si<t9
17 jpDrido Jj;3^03o,C3 do
18 =^^0!:) Siojpfcrsdjs ^jsdo
19 dfd doodiodj ss^sdosjs.
20 mt:i dojSd^od,3^t§,oio
21 ?j-3r\e;o?)ej^ sreoi: dJaa
22 ?jd #j3do:;?d ^SjftSjOJ:,
23 dWd 5:^!isl3 i6*s3-3
24 doUc^sj:) siao s-soii ^I^JS ^
25 ado sioeSjOi^ t5jsfi?,oio.
26 ;jcdocl .^o;5o,oioriero
27 d tao^rieAjd^ j^ore^ ^oae^^djd 3oj;:^oci€^ tod
28 do dj^ado ^ood n^dod Ki^ft(dc3'so*' aoojo^
29 y3^7r323 oaJD ^Sofd fi^F^ K^d: ^jja E3e^j5reqn)d dJsa
30 d o5j3l);3-5t>oiod #e;S?A) ^^orts^ps-sdo ;^od:^ad 3 1 d)37:so t:.d 035 Joo^^-sd ^c2^diOroj?^Fde;o o3j3
32 Sis-5ciorl3oaod ;^d)^i^ o3js Se;S dJ^addo;^
33 o5:«d0 5f3^^ Kdd© doiw,
100 (31)
^d SiOoi: ;So?s5 'adojj 1^273;^^^
This is a n/,v/)(W//i stone set up in memory of Jakkiyabbe who died performing sanyasana. Shc was the disciple of Kasturi-bhdtara and the wife of Edayya, a parama-iravaka.
63
The inscription is not dated. Its characters beiong to the 1 Ith century A.D.
3 ^ ^^ jpTi^d? A^h^ hj^^do Coqjicjo 53^^ 5 'go ^od :^odc) 3"3i5s c3Doio4r! do^
8 toa^ sj^iJS^oiio 5jjld:d!g
10 d;^ F isdd 3-3,;i-ff aS?) oiii3 >n-5;j)
1 1 rf dd^u ^io^-c- ti-^oJ:?A :iiri?3
12 ^o ?^oi.o o-iiiSLd^^ II w#aS: ri
o
13 cs sid^jiSci^^s i^iaoij, jjiorl^o
101 (30)
fiojs tio, acswsSeSS srae^js ^o
o^^d;irac^Co w^"" s:j&crfo ;oo?d 'Stda^ h^sn^^
This is a nishidhi stone recording the death of Kiviriyayya, chief of Maduvariga-nadu' who kept up the vow for twelve days in the Changala basadi. The stone was set up by his sons Baki and Buki.
No date is found in the inscription which is in the characters of the 1 Ith century A.D.
1 ^jjc^on-s^ ^d:r(
2 a^ utiS dS:^: ai:^;dd
3 f{ roo s-sdda jafMsoii;^
5 d?)f ?oid-§e|,F- Siic^;3:
6 7^2^ tSji3^Xi?5-30do ^frfi
7 ^jidi^joricS^^d cSjsd -D-ao "
8 ciioi:.or(y*' i5Dort^d to
9 xiQoSjsv^ Sj^j^dt^o cSjsfo
10 s^i ;:iy.aijd(3«' ^^6 -^iti^
1 1 SP^Sj^&oi:: wo^o3: ^&h
12 do^
102 (73)
tS^j^Arafid (iJ5?tlojo ;3o?Sj "scJo;^ 2ra?i?j
No date is given in thc inscription. It may be assigned to the 17th century A.D. on palaeo- graphical grounds. The inscription appcars to record thc construction of a stone temple in memory of the Jogi of the Padubas,
64
2 5jJai;3creoiJ3Xi«3"3
3 ijdiwd tijsfn (dsiisi ||
103 (16)
oJUt)2o;^OoJ J-jOiilUjOuOaj ^CBSTSrOfO
The givcn date Yuva, Jeshtha su. 5 is not sufficient for verification. On palaeographical grounds the record may be assigned to the 19th century A.D. It mentions the Virakta-matha of Chiiala sbaka-svami. The rec, rd is found i;i this Matha.
104 (20)
The given date Khara, Asvija su. 10 is not sufBcient for verification. The inscription is in tbe 19tbcentury characters and refers to Siddalinga-svami of the Yedatore-matha to whom the land on which the inscribed stone was found. appears to bave been granted.
^e?j:;^ci sodc3i;;io ?jo;i3,dd ishjn dorl nodoi oSidijsddoy.d ^ci &orim a^ioio^je?^
105 (21)
No date is givea. Tbe record is in the characters belonging to the 19th century A.D. and was issued during the time of Vlrarajendra-vadeyar. It refers to god Gangadhara.
hj rionDcj^d dejidill aedo^^eod^ ^doiid^ddi
106 (22)
rSlhF, aOe)W33e§3 33ej3^'o
The epigraph is dated Saka 1763, and Isarvarl : but no otber details are given. This date corresponds to 1840-41 A.D. It records the renovation of the Ramesvara templc of Irpi, near Lakshmanatirtha by tbe farmers of the Kiggattu-hattu-nad.
3D©S7>3c?^ 2;^;33^F 0£.4.S^^f ZTi^FQ ?joS3jdd|)i ■&rt 13^ «:^0,c5"jd;) diJoSdo Zot^i !^^o5:od
t)^ , ra^^zpFd 2s;Oo3;dj;j 'aljr^ o^d:eid tS^dd dedAra ^r.fjx sJfffjsr^csi: d dJ^aXoS:;:?!; t
TRANSLATIONS
1 (D* Mercara, Mercara Taluk
Copper plate record found in the District Treasury
(now in the Lutheran Mission Museum at Basle in Switzerland)
Beitwell. Saccess through the adorable Padmanabba, resembling (in colour) the cloud- less sky.
A sun illumining the clear firmament of the Jabnavi (or Ganga) kula, possessed of strength and valour from the great pi!lar of stone dividing with a single stroke of his ssvord, adorned with the ornament of a wound received ia cutting down the hosts of his cruel enemies, of the Kanvayana-gotra, was srimaa Kongani-mahadhiraja.
His son, inheriting the qualities of his father, possessing a character for learning and modesty, having obtained ihe honours of the kingdom only for the sake of the good gavernment of his subjects, a touchstone for (testing) gold the learned and poets, skilled araong those who expound and practise tbe science of politics, author of a commentary on the Dattakasuira, was sritnan Madhava-mahadhiraja.
His son, uniting the qualities of his father and grand-father, having entered into war with many elephants (so that) his fame had tasted the waters of the four oceans, was srimad Harivarmma-mahadhiraja.
His son, devoted to the worship of the twice born, gurus and gods, not leaviug the fcet of Narayana, was srimad Vishnugopa- mahadhii;aja-
His son, whose head was purified by the poUen from the lotuses the feet of Triyambhaka, having by personal strength and valour purchased his kingdom, daily eager to extricate the ox ofmerit from the thick mireofthe Kali-yuga in which ii had sunk, was sriman Madhava- mahadhiraja.
His son, the beloved sister's son of Krishnavaramma-mahadhiraja, — who was the sun in the firmament of the Kadamba-kula, — his mind illumined with the increase of learning and modesty, of indomitable bravery, reckoned the first among the learned, was sriman Korigani-mahadhriraja, named Avinita.
Of whose gift to Chandanandi-bhatara, the disciple of Gunanandi-bhatara, who was the disciple of Jayanandi-bhatara, who was the disciple of Silabhadra-bhatara, who was thedisciple of Abha[ya]nandi-bhatara, wbo was the disciple of Gunachandra-bhatara, of the Desiga-gana and Konjakundanvaya, in the year eigluy-eight beyond three hundred, tlie month Magha, Monday, the Svati-nakshatra, the fifth dayofthe bright fortnight, — the minister (mantiij of Akalavarsha-prithuvi-vallabha— having obtained (it) by grant from Avinita-mahadhiraja-presented the charming (village) named Badaneguppe, (situated) within the Edenadu Seventy of the Punadu Six Thousand, to the Srivijaya Jina temple of Talavana-nagara, together with twelve kanduga in each of the six dependent hamlets, the ambali-mannu, the tala-vitti in Talavanapura, twelve kanduga in Pogarigele and twelve kanduga according to the accepted royal measure in Pirikere.
Boundaries of the villageof Badaneguppe: east, Kenjige-moradi, Gajasele, sattikoxadu at the tri-junction of Karivalh, Kottagara and Badaneguppe, and so coming to the Kagani pond on the south-east; again south, the milk hedge, the balkani tree ; again facing west, the rovv of medical plants, then the pond at the tri-junction of Badaneguppe, Kottagara and Multagi, Vandigala, thence to the kathaka tree at the south-west ; again west, the peld-uldil tree, the
♦Numbers in tbe bract;ets indicate the numbers of the previous edition.
68
bdayan tree called Saatara, tlisnce the bed of the stream; facing riorth, the row of medical plants, the pond of the rose-apple, thence to the sacred tamarind tree at the north-west; again the neggila clump at the tri-junction of Badaneguppe, Multagi, Koleyanur, and Dhasanur, Neduvejunge and again the village of Gajasele, thence the hill which protects the north descending which ^e/Hiaz-e (redrock) ; again facing east, the row of medical plants, ihen ihe kaJapaltigala banyan tree ; again north-east, the pcnd at the tri-junction of Badaneguppe, DasanOr and Polma, the tamarind tree at the paddy fields by ihe sluice, and so to thc level red mound which joins the eastern boundary.
Witnesses there to: — All the officers of the Ganga royal court : Perbbakkavana, Sendrika of Marugare, Nirggunda of Ganjenad, Nandyala of Maniyugure Simbala and other chiefs.
Country witnesses: — Tagadur Kulugovar, Ganiganur Tagadar, .Algoda Tenandakar, Ummatur Bellurar and Alageyar, Badaneguppe Jbamsanda-Beljurar and Perggiviyar.
Whoso takes away land presented by himself or by another is born a worm in ordure for sixty thcusand years. The earth has been cnjoyed by many kings and Saka kings; whose- soever at any time is the land, his at that time is the fruit. The property of ihe gcds is a dreadful poison ; call not poison, poison ; poison kills a single person, but a gift to the gods (if seized) destroys sons and grandsons. Merit is a common bridge for kings> this do ye support from age to age, O kings, — thus does Ramabhadra beseech the kings who ccme after him.
Visvakarmma's writing.
2 (5)
Mercara, Mercara Taluk
On a stone which was originally in the Central school and now exhibited in the District Museum
Be it well. Fortune.
In the Saka year 921, the year Sarvari, the fullmoon day of the month Phaiguna, Uttara- Bhadrapada, Sunday, — Ganagur Biha-gamunda's snn Hafichama-setti, having fcught at Konindor and having dug the trench and establishing a hamlef, and by the power of his arm having acquired
BokanahaHi in MuHur-nad, GorahaHi of Hakadivadi and KudalOr of nad;— first bathing in
the Kaveri, and worshipping Ramesvara granted cne khandnga of land as dharma.
Whoso destroys this dharma (incurs the guilt of destroying) tawny cows.
3 (25)
Mercara, Mercara Taluk
On a stone originally fixed to the wall of the District office and now exhibited in the District Museum
Vi
MAHARAJA VEER RAJENDER WADEER' Be it well. In thc year 1743 of the victorious Salivahana era, the year I&hu, on the Uth of the bright fortnight of Palguna, Sunday, the 1798l28th Kaliday, on this auspicious day,— When, a tree of paradise from the milk ccean the Lunar race, born in the Bharadvaja-gotra, of the
' In English capitalletters.
69
A§valayana-sQ!ra and Rik-^akha, fully conversant with the Vira^aiva creed, seated on the beautiful throne resplendent with clustres of jewels in the immaculate Kshiranagara, siluated in the illustrious Kodaga-samsthana, eclipsing by the glory of his valour the brightness of ihe sun, an /\khandata (Indra) of unbroken iakhanda) wealth, celebrated with a fame which pervaded all the points of the compass, in possessingall distinguished royal virtues a Yudhishthira, — the Maharaja Lingarajendra-vadeyar's grandson, Lingarajendra-vadeyar's son, sri-Vira rajendra-vadeyar, with justice, mercy and rectitude was ruling the empire of the world, at all times devoted to meditation on Mahadeva ; — after sometime, the elephants in his country having increased beyond bounds, were causing destruction to the fruits and crops raised by men for their sustenance, troubling way farers, and doing damage to the houses, — so, when the subjects respectfully petitioned that they were unable to bear these calamities, considering in his mind that it is the duty of a king to put down the evil and uphold the gocd, he prayed to Gauridhava (§iva) to give him power to remove these troubles, and having gained the help of Samba- Sankara 's (Siva's) supreme favour, from that date to the year Tarana, the 12lh of the dark fortnightof Chaitra, Monday,— 2years, 1 month and 25days,— to the 179891 3th Kaliday,— during tbose days, going by means of his decorated chariot attacked like a lion, the herds of rutting elephants ranging in the midst of theforests and made good the pronunciation of gaja (elephant) in the popular form o{ aja (goat).
The number of elephants which by the valour and power of his arm he in various ways brought to an end, and of those which by his orders trained soldiers captured alive with chains is as follows : — In the year Chitrabhanu, on the lOth of the dark fortnight of Ashadha, in Nanjarayapattana taluk, elephants killed 6, 'captured 9 ; on the 7th of the dark fortnight of Sravana, in the same taluk, elephants killed 42, captured 22; on the 5th of the bright fortnight of Adhika Asvayuja, in the same talukand Uluguli Mudigeri-nad, elephaniskilled 47, captured 15; on the llth of the same bright fortnight, in Nanjarayapattana taluk, Horur-Nurokkal-nad and Uluguli-Mudigeri-nad, elephants killed 34, captured 6; on the llth of the bright fortnigbt of Nija Asvayuja, in Nanjarayapattana taluk, elephants killed 20, captured 6 ; in the year Svabhanu, on the 5th ofthe bright fortnight of Nija Chaitra, in Kcdagu-Srirangapattana, elephants killed 4, captured 18; on the 3rd of the bright fortnight of Vaisakha, in Bettiyatta-nad and Channanakote, elephants killed 21, captured 41; in ihe year Tarana, on the 12th of the dark fortnight of Chaitra, in Kiggattu-nad, elephants killed 10, captured 40; on thirty other days. elephants killed 49, captured 24 ;— altogether, in thirty-eight days, elephants killed by his own hand 233, captured alive by hand by trained soldiers according to order 181 ;— total of both 414.
In this manner the desires of all being accomplished, astonishment was expressed as foUows: — Whenin theforests theherdsof elephantstowering likemountainscame along trumpet- ing, like the storm-clouds attackirg the sun, he, with seven-tongued weapons (fire arms) like thunderbolts, slew them in a moment, while men captured alive stuut and lofty rutting-elephanis as if they were mice — this was indeed a marvel.
4
Mercara, Mercara Taluk
On ihe pedestal of the first Jina image brought from Anjanagiri and kept in the District Museum
Be it well. srl Maghanandi-bhattaraka of Tatangi belonging to Mula-saiigha, Desiya-gana, Pustaka-gachchha and Kondakundanvaya, consecrated (the image of) Sanlinatha-devaru.
70
5 Mercara, Mercara Taluk
On the prabhavali of the same image in the District Museum
On the Ist jf the bright fortnight of Kartiki in the year Manmatha (The meaning of the rest is uot clear).
6
Mercara, Mercara Taluk
On the pedestal of the second Jina image brought from Anjanagiri and kept in the District Museum
The god Santinaiha caused to be made by the nakharas of ihe city of Taiangi the beloved disciples of Harischandra-devaru of Heragu (himself) possessor of all the auspicious good qualities, belonging to the Mula-sangha. Desiya-gana. Pustaka-gachchha and KondnkuDdanvaya- Great good fortune. sri, sri.
7
Mercara, Mercara Taluk
On the pedestal of the third Jina image brought from Anjanagiri and kept
in the Ditsrict Museum.
Be it well. The god caused to be made and granted by Hariyanna-heggade, the head of the cavalry, disciple of the illustrious Nayakirtti-siddhanta-chakravartti. Great good fortune. sri, sri.
8 Mercara, Mercara Taluk
On the brass plate embedded to the wall of the Court hall in the fort
Lim
MAHARA.TA LINGA RAJENDER WADEER^ Urdu jnscription :
The sun of tbe sky of chivalry, the moon of the station of generosity, the adorner of tbe throae of the world, the pride of the crown of the world, Lingarajendra-vadiyar, son of Linga- rajendra-vadiyar, h)ms.elf son of Appajirajendra-vadiyar, may his progress last for ever. Maharaja of the land of Coorg, laid the foundation of the great palace, on the twenty ninth of the auspicious Ramzan 1227 embellished with perfect eiegance and brightness, carried it to compleiion on the first day of the honoured Shawwal 1229 Hijri of the prophet which period exiends over a period of two years and one month and three days ; and after the auspicious ascension of the respected Maharaja, O my Lord ! how much can he be thanked ! he made such a h'gh hill disappear and constructed the palace of enjoyment in ils place, ar.d whoever would
' In English capital letters
71
be engaged in and devoted to your rememberance fcr him is victory in both the worlds. Being
convinced, of tbis in his benevoient mind he inscribed and notified for the information of all
people.
Kannada inscription :
Be it well. In the year 1735 of the victorious Salivahana era the year Angirasa, on the first of the bright f Ttnight of Bhadrapada, Sunday ; the auspicious Kali day being 1794663, the con- sti uction of new palace was stared. From that day to Sunday, the third of the bright fortnight of Asvayuja, in the year Bhava or 2 years, 1 raonth and 2 days, — on that auspicious 1795433rd Kali day,— liSce a Kaustubha in the ocean the lunar race, born in the Bhar.idvaja-gotra, of the .Asvalayana-sutra and Rik-sakha, of the Virasaiva religion and seated on the victorious throre in the auspicious Kodagu kingdom, the maharaja Appajirajendra's grand- son, Lingarajendra-vadeyar's son sri Lingarajendra-vadeyar after constructing the palace very wonderfully acd completely entered it and was surprised thus : by the grace of Mahadeva the lofly mounlain was completely destroyed and in its place a bright palace was constructed. Who ever meditates on that Sambasiva, to him is victory both on the earth and in the heaven. There- fore having decided within the miud that it is impossible to describe ihe greatness and splendour of that lord and in order to bring this to the notice of all, the iiiscription was written. Fortune.
Mercara, Mercara Taluk
On the brass plate embedded into the wall above the front doorway of the Onkaresvara temple
Be it well. In the year 1739 of the victorious increasing Salivahana era, the year Isvara, on the 2nd of thc dark fortnight of Jeshtha, Sunday, the I796392nd Kali day,— on this auspicous day— like a parijata to the milk ocean the Chandra-vamsa, born in the Bharadvaja-gotra, of the Asvalayana-sOtra and Rik-sakha, fuUy conversant with the Virasaiva creed, seated on the illu.';trious jewelled and beautiful throne in the ancien'. Kshira-nagara in the auspicous Kodagu- samsthana, eclipsing by of the glory of his unequalled valour the brightness of the sun, an Akhandala (Indra) of unbroken (akhanda) wealth, cf a fame which illuminated all the points of the compass, a Yudhishthira in upholding all manner of royal virtues,— the maharaja-Appajirajendra's grandson, Lingarajendra-vadeyar's son, sri-Lingarajendra- vadeyar, reflecting that by the performance in this world of gocd deeds must be obtained the perfection of fruit in both this world and the next, and that with that object, resolving in his mind, that it was his duty to set up a §iva-Iinga which act would ensure the acquisition of the highest merit,— On that day, in an auspicious moment, baving commenced the erection of a beautiful new Onkaresvara temple, a lotus ornament to the earth, which with its skilfuUy designed mantapas, etc, might be called a royal lotus,— from that time to the year Vikrama, the 12th of the bright fortnight of Cbaitra, Sunday, or 2 years 9 months and 25 days,— or. that auspicious 1797421st Kali day,— having completed all the prep^rations for this great wonder, he caused to be set up the fortune-bestowing Siva-Iinga named Onkaresvara, and satisfied his desires ;— that is to say, through the power bestowed by the great raercy of the holy Chandrasekhara, the said divine purpose fuIfiUing every wisl-; of tbe raind, the setting up of the j^iva-linga was accomplished unhindered.
72
Whoso with devotion praise the holy Mahesvara, to them at all times whatever merit may be obtained will itself become perpetual : which, that it may be known to all people, has this sdsana been written. Be it prosperous.
10 Mercara, Mercara Taluk
On a silver plate in the Orikaresvara temple (The plate belongs to) Vomkaresvara temple.
11
Mercara, Mercara Taluk
On a bell in the Orikaresvara temple
During the month of January in [18]85 A.D., Linganna, son of Kenchegauda of Mysore ofiFerred (the bell) to Mahagariapati.
12 (17) Mercara, Mercara Taluk
Copper plate record of the Orikaresvara temple
Be it well. In the year 1739 of the victorious increasing Salivahana era, the year Isvara, on the 2nd of the dark fortnight of Jeshtha, Sunday, the 1796392nd Kali day,— on this auspicious day, — like a pdrijata to the milk ocean the Chandra-vamsa, born in the Bharadvaja-gotra, of the Asvalayana-sutra and Rik-sakha, fully conversant with the Virasaiva creed, seated on the illus- trious jevvelled and beautiful throne in the ancient Kshira-nagara in the auspicious Kodagu- samsthana, eclipsing by the glory of his unequalkd valour ihe brightness of the sun, an .Akhandala (Indra) of unbroken (akhanda) wealtb, of a fame which illuniinated all the points of the compass, a Yudhishthira in upholding all manner of roya) virtues — the maharaja-Appajirajendra's grand- son, Lingarajendra-vadeyar's son, sri-Lingarajendra-vadeyar, reflecting that by the performance in this world of good decds must be obtained the perfection of fruit in both this world and the next, and that with that object resolving in his mind that it was his duty to set up a Siva- linga which act would ensure the acquisition of the highest merit, — on that day. in an auspicious moment, having commenced the erection of a beautiful new Onkaresvara temple, a lolus orua- ment to the earth, which with itsskilfully designed mantapas, etc.,mightbe calleda royal lotus, — from that time to the year Vikrama, the 12th of the bright fortnight of Cbaitra, Sunday, or 2 years 9 months and 25 days, — c n that auspicicus 1797421st Kali day,— having cornpleted all the preparations for this great wonder, he caused to be set up the fortune-bestowing Siva-linga named Onkaresvara, and satisfied his desires; — that is to say, through the power bestowed by the great mercy of the holy Chandra-sekhara, the saiddiviiie purpose fulfiUingevery wish ofthe mind, the setiing up of the Siva-linga was accomplished unhindered.
Whoso with devoticn praise the holy Mahesvara, to them at all times whatevcr merit may be obtained will iiself b;come perpetual ; whichi that it may be known to ail people, has this idsana been written. Be it prosperous.
73
Yearly, for the gods Onkaresvara, Kumaresvara, and sri-Nandisvara, to be continued in pcrpetuity as long assun and mion endure, for the daily service, for the offeriog of food, for the perpetual lamp, for the general service, for the five lunar observances, and for the salaried servants, are granted 1221 one thousand two hundred and twenty-one Kanthirayi varaha ; which money, with remission on grain, cloths and other articles, to be granted every year from the palace-divan's oifice treasiiry for ihe support of religion, being appointed to be spent on the services, — it is directed that at the three times divine worship be carried on according to the sastras without intermission, that a daily inquiry be held, and that the accounts and papers of this temple be examined annually.
Such is the decree for the allowance. By order. The Kali year 4922, the year Vikrama, the 22nd of the true Jeshtha, Monday.
(signed) sri-Lingarajendra-vadeyar
13 Mercara, Mercara Taluk
On a stone embedded to the western side of the first samadhi within the enclosure of the Rajas' tombs
Maharaja Virarajendra-vadeyar's* servant Biddandara Bopu of Bavali village in Kadiyat- tu-nadu joined service at the palace on 5th, of dark fortnight of the month Magha in the year Kilaka and from that day onwards till the year Prabhava, for 19 years, he served the king in hunting elephants, in hunting tigers, in hunting wild beasts, in the war against Tipu Sultan, and such other palace duties according to the orders, day and night without caring for hisown life courageously with full of valour considering mainly his duty to the master. That sirkarekar Bopu passedaway afterthe Kali year 4909, in theyearPrabhava, on the7th dayofbright fortnight of Margasira, Sunday at 32i glialige. The applause of the king about the valour, service and devotion of that sirkdrekdr who served faithfully with the body, mind and soul, was written on stone and, for the knowledge of all, was errected in frontof his tomb. Veer Rajindir.^
14
Mercara, Mercara Taluk
On the stone embedded to the western side of the second samadhi within the enclosure of the Rajas' tombs*
Biddanda Somayya, syrkdrekdr under Chikkavirarajendra wodeyar, Ex Rajah of Coorg, son of Biddanda Bopana, syrkdrekdr under Doddavirarajendra wodeyar, Rajah ofCoorg born in the year Roudri, A.D. 1800 died at 6 A.M. on Saturday 16th August 1879. Tomb erected within the precincts of the Rajahs tombs, with the permission of the Chief Commissioner of Coorg.
Erected by his dear son B. S Ponnappa
1 Here is the seal of Virarajendra-vadeyar.
2 Signature of the king is in English.
* English version as it is in the inscription.
74
15
Mercara, Mercara Taluk
Oii the plaster wall of the Guru-gaddige in the enclosure of Rajas' tombs Subayya, the vodeyar re^iding at Badaga village in Karatlu Murnad (built the structure).
16 Mercara, Mercara Taluk
On three Linga-mudre stones set up at the corners within the enclosure of
Rajas' tombs Kali expired 4909.
17 Mercara, Mercara Taluk
On a brass plate fixed to the doorway of the Kannika Paramesvari temple
5ri Vasavamba's grace.
On Sunday, 5lh of the dark fortnight of Jeshtha in the year named Bhava conesponding to the Salivahana-saka year 1796, the work of (thecoustruction of) theKannikaparamesvari temple has been completed.
The doorways to the entrances are donated from the incomc of the shop aportioned to Nagayya-setti— on 4th June 1878 A D.
18 Mercara, Mercara f aluk
On the brass covering of the doors of the Kannika Paramesvari temple
sri Vasavamba's grace.
Service from the shop aportioned to Nagayya-settl. On Thursday, 5ih of the bright fcrtnight of Sravaija in the year named Pramathi (corresponding to) Thursday 24th Ju!y 1879 A.D.
19 (10) Anjanagiri, Mercara Taluk
On a stone set up in the navaranga of the Jain basadi
Obeisance to ^ri Santiniltha. Be it free from cbstruction. Be it forturate.
May it prevail, the auspicious supreme profound Syad-vada, a fruit-bearing token, the doctrine of the lord of the three vvorlds, the Jina doctrine.
Be it well. Of ihe sri-Mi"ila-safigha, Desi-gana, Pustaka-gachcha, Kundakundanvaya, and Ingujesvara circle, a bee intoxicated from the lotus feet of Gummata-Jinesvara, the lord of the auspicious BeluguUi-pura, promoter of the religious merit of the time, (was) Dharmacharya» whose titles were as foUows : — nourishing the groups of lotuses the learned, he at the same time
75
drove away ths darkness from th; minds of evil-speakers proud as the torlo'se that bears up the eartb, upholding the character of a Digambara shining ornament, he ever protected the ruddy goose the Bhavyas (or Jains), - thus was tbe sun Pandita-deva ever distinguished with the rays his gentle speech.
Be it well The auspicious Acharya of the circle of the royal rajagurus.Xht grzai lord of powerful orators, a Brahma of royal speakers, emperor of all the learned, preserver of the life of Bal!a!a,-Raya— distinguished with these and many oiher tiiles, was srimach-Charukirtti-pandita- deva; the disciple of whose disciple's disciple was srimad-Abhinava-Charukirtti-Pandita-deva ; whose beloved disciple, his elder brother's disciple, srimach-Charukirtti-Pendita-deva's fellow- studenr, srimach-Chbantikirtti-deva, in the ^aka year 1466expired, the year Krodhi beingcurrent, on^he 15th of thebright fortnight cf Kartika, causedto be writtenastone inscription as follcws: —
His guru srimad-Abhinava-Cbarukirtti-Pandita-deva,— when, forthe promction of religious meiit in the Kali age, Santi-tirthesvara and Aaantanatha-svami themselves came and manifested themselves from the Suvarnavati river in the Saka year 1453, the year Vikriti, in Chaitra, — having paid a visit to the basadi of §aniinatha-svami who dwells on the summit of Anjanagiri, and made on the crest of the hill a basadi of wood — in the year Khara, in the month Chaitra, he caused it to be consecrated by the hand of his own younger brother Santopadhyaya cf Kcnasanagara, and left instructions for the erection of a stone basadi.
After that, in the foUowing year Krodhi, the ISthofthe bright fortnight of Kartika, the stone work done to the foundation and the haladhares were as follows : — to all the halarii of Bemmatti, BQtanhaHi and Maganakere belonging to Nanjarayapattana, paid for stone work ga 200 honnu ; to Adi-Sri-Avvagal of Hanasoge for having the stone work of the inner shrine done by Bhujabali-Sri-Avvagal of Ammana-Hosahalli, paid ga 30 honnu; to his guru srimach- Charukirtti-Pandita-deva for two sets of three haladhdre, and for food offering for ore time at the ceniral door paid ga 50 ; and for the distribution of food ga
In the year §ubhakritu, the 15th of the bright fortnight of Phalguna, all the halaru, the Kannadiga lialaru and Nanade.si halaru of Bidire and Sitalamalige for (the god) Santisvara of Anjanagiri made a dharma and had it written in their dharma sdsana, saying the 81 pana due for the footpa.h that we have built, we will give for distribulion of food. Whoso fail inthis dharma are guilty of murdering cows and Brahmans.
In tbe Saka year 1465, the year Subhakritu, the 13th ofthebright fortnight of Chaitra, Wednesday, the Vrishabha-lagna. th'ee groups of families were established for the worsbip. For a ddnasdle the price of the HalUvayalu paddy field, 10 ga, aiid the sum given to the kolayaru for work at the new paddyfield, SOga, both together an outlay of 120^«, was received from srimach Charukirtti-pandita-deva's disciples Adi-Sri-Avvaga! of Hanasoge and Bhujabali-i^ri-Avvagal, 24 ga; Anantamati-Avvagal of Basavapatni paid through Nemi-Sri-Avvaga! 24 ga; Muddi- setti's Vijayi paid through Sri-Avvaga! 10 ga ; fhrough Maluganaha^li Adyakka was paid 12 ga • from Haruva-setti and Vijeyaria-setti, 30 ^a; from Kannanur Devaramma-setti, \2ga;
Whoso takes away land presented by himself or by another is born a worm in ordure for sixty thousand years. Between making a gift and protecting it, protecting is more meritorious than making the gift. By making a gift one attains svarga while by protecting a gift one goes to a region from which there is no fall. Protecting another's gift is twice as meritorious as making a gift oneself. By seizing another's gift one's own gift is rendered fruitless.
That the dharma here made may endure as long as sun and moon has it been engraved In a sdsana. Great good fortune. sri, sri.
76
20(8) Palur, Mercara Taluk
On a stone in the Mahalingesvara temple
Be it well. Fortuae. — D.>ing obeisance to Vinayaka the aM-ledr ned guru, and to the goddess Sarasvati, — so for as I am able an auspicious sdsana will I make.
Be it weli. Fortune. — The disciple of Avidyamrityu-bhattaraka, of the auspicious Purushot- tama-parshad, Bodharupa-Bhagavar, had this stone sasana made for (the god) Mahadeva of Palayiir. That whoso amorjgthe Srivaishnavasof the Eighteencountries, the Valanchiyar {mtv- chants) of the Eighteen countries, the arm-beating Thousandsof ihe Eighteen countries, or the Brahmanas of the Eighteen radus, seeing it, will dutifully maintain it, is this stone sasana set up.
Whoso does not pay as laid down by the amachchan after examination of the temple and the requiremenls of the worship, incurs the penalty of the man who murders his own father, or takes to wife his own mother, or murders the king of the very nadu in which he was born, or cuts off the nose of him who having bound on the right side seizes on the left, or marries a woman within the prohibited degrees of relationship.
The Valanchiyar of the Eighteen countries and others .... will have the daily expenses and other provisions noted in the treasury accounts of the temple read out once a year, and see that each item menlioned therein which has been omitted to be carried out is properly conducied as directed.
21 (9) Bhagamandala, Mercara Taluk
On a stone at the Bhagandesvara temple
Be it well. Fortune. — Doingobeisance to the^^wrHby devotion, — Brihaspatibeing inconjunc- tion with Kanya, in the great month named Vri^chika, on the day foUowing Biihaspa1i's (that is on Friday),— a universal sasana, a sdsana for the guru, who is a form of joy, will I, Bodharupa, make even at the holy Bhagaridasrama also.
When Melpundi-Kunniyarasa was ruling the nadu. — Bodhariipa-Bhagavar-araiU of the illus- triousPurushottama-parshad, withothers,hada copper plateengraved. Whoever stopsfor a day the daily expenses laid down in the plate, whether male or female, including Kunniyarasa (him- self), violates the order of the king ruling this nadu. The penalty for such violation for one day is 12 kanam and twice the ofiferings for the god ; and when continued for a whole week, 12 kalanju of gold of 7 touches to the king.
There will be 17 perpetual lamps. The quantity of rice to be supplied by \ht podmdl for daily offerings, etc, is 26 ndli For the high oblation there will be 2 ndli, and for flowers 4 ndli. In addition daily 32 garlands of flowers and 6 lamps in the month of Vnschika will also be supplied.
Whoso does not pay as laid down by the ainachchdn after examination of the temple and the requirements of th^ worship, shall be looked upon as a traitor conspiring to murder the king of the very nadu in which he was born, and incurs the penalty of the man who cutsofTthe nose of him who having bound on the right side seizes on the left, and of one who takes to wife a woman within the prohibited degrees of relationship. Should the king be inditlerent towards a man who does not pay the above fine, even after seeing and hearing him, the people of his na(Ju will curse him
77
The people have to perform five items of service, of which the Mahabharata is one. If even a single item of the expenses is stopped, the penalty shall be 2+ kanain for every day.
May the arm-bearing Thousands of the Eighteen countries and the Valanchiyar ^xoXcci \hz Vaganda temple. May the ascetics and the king (?) prosper.
Whatever is omitted here roay be found in ihe treasury register and the copper plate.
Pakandaia-ayari's writing.
22 Bbagaroaridala, Mercara Taluk
On the brass pedestal of the Vishnu image in the Bhagandesvara temple
Maharaja Vlrarajendra-vadeyar. Coorg State. Vi (signature of the king in the centre). The Kali 4898 expired, the year Nala, on Sunday, Ihe Ist of the bright fortnight of Magha at 5 ghalige (was this) consecrated.
23 Bhagamandala, Mercara Taluk
On the base of the metalUc lamp post in Bhagandesvara temple
(i) In the year 1881 A.D. Beliyappa, son of Manavatti Timmayya of the village Nelji, got prepared (the lamp stand).
(ii) Chinnappa of Eriiijoli in Venat along with Parambattu Raman-panikkar of Chembotti prepared the lamp stand according to the instruction of Beliyappa of Manotti.
24 Bbagamaridala, Mercara Taluk
On the silver pitha kept in the treasury of the Bhagandesvara temple
Out of the cash received through the kdnike paid by the people who attended the jatra of the goddess sri Mulakaveri and the harike paid by the people of Coorg state,^ —
In the Kali year 4940, the year Vikari, on Sunday, the 9th of the dark fortnight of Kartika, when Satabhisha-nakshatra was prevailing, corresponding to the 15th of November, 1839, when captain Le Hardi Saheb was the Superintendent of Coorg state, Divan Ponnapuyi Bopu and Minaksbayya tcgethergot prepared, at a cost of Rs. 1242, one silver pltha, one prabhaie, three golden umbrellas, two iM/jfl/)a«a5 and two;7a/i?A775 and offered in order to perpetuate the rites to the kundike of the godess sri Miilakaveri.
25 Talakaveri, Mercara Taluk
On a bell in the Agastesvara templc In memory of Muddamma wife of Maneya Panda Monnappa.
26 Padi, Mercaia Taluk
On the silver elephant in the Iggitappa temple
Be it well. 4912th (year) of the victorious iacreasiag Kali (era) having expired, the year Pramoduta being current, on the 12th of the bright fortnight of Chaitra, Monday, — Lingarajendra- vadeyar, the illustrious mabaraja of Kodagu kingdom, while hunting at Balyatare forest, having killed 34 large elephants and captured and brought 8 cubs, in order to perpetuate dharma granted to the god Subbaraya of the Padi temple this silver elephant.
27 Padi, Mercara Taluk
On the brass plate fixed to the door of the Iggitappa temple
Apparanda Bopu having renovated this temple of god Subbaraya in the Kali year 4936, the year Jaya, got the goid kalasa set up.
28 (li) Kattepura, Somavarapet Taluk
Copper plate record
Be it prosperous.
Adored be Sambhu, beauteous with the chamara-like crescent moon kissing his lofty head ; the original foundation pillar of the city of the three worlds.
I praise the right tusk of the sportive Boar,— may it protect us,— on which the Eartb, uplifted by it, was like a spot.
Beitwell. In the year 1615 of the victorious increasing Salivahana era, the year named Srimukha, the 12th of the bright fortQight of Pushya, Krishnappa-nayaka, the son of Venkatadri-nayaka and grandson of Krishnappa-nayaka of Belflr, of the Kasyapa-gotra and Apastamba-sutra, caused to be written and given to Yogapaiya, the son of Puttarasaiya and grandson of Subrahmariya-aeva, of the Vasishtha-gotra, Asvalayana-sutra, and Rik-sakha, a deed of gift of a village as follows :— Within the Belur country, which formerly the rajadhiraja-idja- paraiiKsvara-srl-Yira-pratapa sri-vira-Krislina-Raya-Deva-maharaya bestowcd on our great- grcat-grandfather, a Govinda to the ocean, perfumed with camphor, in war a Bhima, boon lord of Maiiinagapura, obtainer of a powerful kingdom, Yara-Krishriappa-nayakaraiya in the Nirugunda-stala ofTungi-nad in Arakalgod, the village of Kattepura — situated eastof Konigana- halli, west of the land to the south of the Hemavatl river, and north of Niluvagilu,— together wiih Hirumana-ha!!i, — to the east tf Ippugalale
We, Krishnappa-nayaka, the son of Venkatadri-nayaka and grandson of Krishnappa- nayaka, of the Kasyapa-gotra and Apastairiba-sutra, to Yogapaiya, the son of Puttarasaiya and grandson of Subrahmariya-deva, of tbe Vasishtha-gotra, Asvalayana-sutra, and Rik-sakha having given the village of Kattepura, together with Hirumana-halji, in the said tithi, at the auspicious time of the Makara-sankramaiia, with presentation of a coin and pouring of water, that, acquiring the eight rights of full possession belonging to this village, naniely, present proJit, future profit.
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hiddea treasure, underground stcres, springs, minerals, actualities and posFibilities, you, your offspring and descendants, as long as sun and moon endure, witii power of gift, exchange or sale, may continue toenjoy them incomfori, Krishnappa-nayaka, the son of Venkatadri-nayaka and grandson of Krishnappa-nayaka, of the Kasyapa-gotra and Apastairiba-sutra, to Yogapaiya, the son of Puttarasaiya ar.d grandson of Subrahmanya-deva, of the Vasishtha-gotra, Asvalayana- siitra and Rik-sakha, have caused this deed to be written and given.
The just witnesses to this : — Sun and moon, wind and fire, sky, earth and water, heart and mind, day ar.d night morning and evening — these know the deeds of a righieous man.
Of giving or' protecting a gift, than giving, protecting a gift is betier ; by giving, ivwga is obtained ; by protecting a gift, the eter.ial state. Than giving onself, to protect another's gift is twice as meritorious; by taking away another's gift one's own gift becomes fruitless. Land given by oneself is a daughter, that given by one's father is a sister, that given by another is a mother; therefore land given must not be abandoned. An only sister to all kings in the world, neither to be enjoyed nor taken in marriage, is land given to a Brahman.
(signed) sri-Krishna
29 (12) Madapura, Somavarapet Taluk
Inscription on the wall above the front doorway of the Matha LINGARAJENDRA-VADEYAR
Vi
Sivalingappa, charamurti of Kodali, caused the repairs to be made inthe year Sarvari, the 13th of tbe bright forinight of Kartika.
The srimad-rajadhiraja rdja-parameivara prahuda-pratdpa apratima-vlra-narapati, seated on the jewelled ihrone of the Kodagu samstbaoa, ruling the empire of the world, of the Bharadvaja- gotra, Asvalayana-sutra and Riksha-bhanukadbyaya, of the Virasaiva religion ; Appajendra- vadeyar's son, Lingarajendra-vadeyar —
Adored be Sambhu, beauteous with the chdrnara-Wks crescent moon kissing his lofty head, the original foundation-pillar of the city of the three worlds.
Be it well — the 4881st year of the victorious increasing Kali (era) having expired, the year Vikari being current, on the lOth of the dark fortnight of Magha, Wednesday, at 27i ghalige of the daylight — submitted to ihe will of Siva {i.e., died).
At this time of his becoming subject to Siva, the moon to the ocean the womb of that Maharaja {i.e., his sou), Virarajendra-vadeyar, being in his presence, performed the funeral rites, — and, according to his orders, had his tomb made in Mahadevapura, hada templebuilt and the god Basavesvara consecrated above the tomb, and had a matha of the Murige sect erected- And, to provide for the worship at all times of the ganas and of this god, assigned this Mahadeva- pura land, in the year Na!a, on the Ist of the bright fortnight of Chaitra, Friday, setting up Linga-rtiudre siones, to the villages of Chikka-Harade, Jamburu, Beluru, and Basavanahalli, — and caused a deed cf the gift to be written cnd given.
The repairs were begun in the year Sarvari, on the 13th day of the brigbt fortnight of Kartika, and completed in the year Subhakritu, on the lOth of the bright fortnight of Vaisakha, Thursday-
80
30 (23)
Madapura, Somavarapct Taluk
Inscription on the wall above the inner doorway of the Basavesvara temple in the enclosure of the matha
Somasekhara-Siva-yogisvara, (spiritually) born from the lotus hands of Santavira-svanii, charamurti of the holy Muriga-svami, in ihe Kali year 4943 expired, the year Sobhanakritu, on the 2nd of the bright fortnight of Karttika, Monday, under the constellation Rohini, before 7 0'clock in the morning, erected the kalasaovev this throne.
31
Madapura, Somavarapet Taluk
On the brass-plate flag fixed on the top of the finial on the Basavesvara temple in the enclosure of the matha
The srimad-rajadhiraja rdja paramesvara prahuda-pratdpa apratima-vira-narapati, seated on the jewelled throne of the Kodagu samsthana, ruling the empire of the world, of the Bhara- dvaja-gotra, Asvalayana-sutra and Riksha-bbanukadhyaya, of the Virasaiva religion ; Appajendra- vadeyar's son, Lingarajendra-vadeyar—
Adored be Sambhu, beauteous with the chdmara-Wkt cresceat moon kissing his lofty head, the original foundation-pillar of the city of ihe three worlds.
Be it well — the 4881st [year] of the victorious increasing Kali (era) having expired, the year Vikari being current, on the lOth of the dark fortnight of Magha, Wednesday at 27+ ghalige of the daylight subjected to .'^iva (i.e., died).
At this time of his becoming subject to Siva, the moon to the ocean the womb of this Maharaja (i.e., his son), Virarajendra-vadeyar, being in his presence, performed the funeral rites.
(Here the seal with ' Vi ' and Kali expired 488 1 at the centre and the names of Lingarajendra- vadeyar and of Coorg kingdom around in kannada, and the repitition of the same in Urdu script on the outer circle, intervenes.)
According to orders had the tomb made in Mahadevapura, a temple built and the god Basavesvara consecrated above the tomb, and had a matha of the Murige sect erecied. And to provide for the worship at all times of the ganas and of this god assigncd the land at this Mahadevapuraand the villagesof Chikka-Harade, Jamburu, BelOru and BasavanahaHi setting up the Linga-mudre stones and caused a deed of ihe gift to be writteu and given on the Ist of the bright fortnight of Chaitra, Friday, in the year Naja.
32 (14) Madapura, Somavarapct Taluk
Copper plate record of the matha
At the feet of Santavira-svami, charamiirti of the Kodali Mahanta-svami, the charamurti of Maha-Muriga-svami —
Adored be ^ambhu, beauteous with the chamara-like crcscent moon kissing his lofty head, thc original foundation-pillar of the city of the thrce worlds.
81
Be it well. Iq the year 1718 of the victorious increasing Salivahana era, the year Nala being current, on the Ist day of the bright fortnight of Chaitra, Friday, — when, dedicated by the lotus hands of the svdmi of the Siddapura-matha, who was the foUowerof the doctrine ofthose enthroned in the upper cave at Sivaganga, and of the Virasaiva religion ; srlmad rdjddhiraja rdja-paramesvara, prahuda-pratapa, apratima-vlra-narapati, seated on the jewelled throne of the Kodagu samstliana, was ruling the empire of the world ; — of the Bharadvaja-gotra, Asvalayana- sutra, and Rukshabhanukadhyaya, — Appajeadra-vadeyar's grandson, like the moon in raising the ocean the womb of Lingarajendra-vadeyar, — Virarajendra-vadeyar, as an cfFering for Siva, granted a deed of gift as foHows: —
Wheu the svdmi visited this Mahadevapura-matha, performing obeisance to him and holding his feet, in order to obtain merit as long as sun and moon endure, he wrote and made over land free of tax as follows: — as an offering for Siva, to the matha 700 bhattis of paddy, the produce of this land having a bijavari of 17 bhaftis ; zndto the malha for extra expenses, the ground rent of the villages marked out by the erection of stones with the stamp of tho linga and presented, as follows :— from Chikka-Harade and Jamburu villages, whcse bijavari of 43 bhattis has a ground rent of 39 varaha deducting the former grants for piira-varga, deva-mdnya, and bhuta-uttdra, altogether 6+ varalia for bijavari of 6i Z)/!fl//w, the ground rent of the remaining free land, 361 varaha for bijavari of 36i bhattis from Beluru, belongingto Thenkanad-mande in Yadava-nad with Guduguru in Basavanahalli, the two villages having a ground rent of 50 varaha foT bijavari of 50 bhattis, deductiag the former grants for pura-varga, deva-manya , bhnta-uttdra and ndyi-mannu altogether a ground rent of 17 i vaialm for 17 i bhattis, the ground rent of the remaining free land, 32i varahas for a bijavari of 32i bhattis. Total, from the 4 villages, after deducting the farmer grants, ground rent of free land coming to the matha — 69 varaha, and the produce of 700 bhattis of paddy.
Having presented this in this //?/?/, with the erection of stones stamped with the Unga, in the presence of the people of the four villages, — with the desire that father and all other ancestors may attain to the eternal Sivaloka, these are given, within the four boundaries of these villages marked out by the erection of stones stamped with the linga, the eight rights of full possession, namely, hidden treasure, underground stores, springs, timber, minerals, present profit, future profit, actualities and possibilities, etcetera; and the whole of that land, as offering to §iva, in order that performiug the worship of Xheganas, at the time of Sivapuja may be recited the hymn of blessing (saying) —
Recollection of former births, dominion of the world, the glory of good fortune, surpassing beauty, faith in thee, knowledge, long life, (objects of) desire,— (of these) be thou giver tc me Sankara, from age to age, —
has been written and given th s grant of land.
Witnessesthereto:— Sunand moon, wind and fire, sky, earth and water, heart (or conscience), Yama, day and night, and the two twilights ; these know the deeds of a righteous man.
Than making a gift oneself. to protect anather's gift is twice as meritorious ; by taking away anoth3r's gjf: oa3's own gift becomes fruitless.
Approval to thc gift of land in my own hand.
(signed) §ri-Vi.
82
33 (19) Iggodlu, Somavarapet Taluk
On a stone in the village
. . . . the Ist of the dark fortnight— the devotional copper-tablet that Vira-vadeyar set up at tbe Aigala-matha of the [Haleri] land in (memory of) the courage of Haleri Mamadai-arasa"s son.
34 (18) Kibbetta, Somavarapet Taluk
On a stone in the village
In the year Khara, on the Ist of the dark fortnight of Karttika — to Channaiya's gnru Rajaiya's younger brother's son Channa-Mallikarjuna,— for the incense, lights and worship to the god, — Vi(rarajendra)-vadeyar,having made obeisance presented as described.
Set up at sunrise.
35 (26) Cherala-Sirimangala, Somavarapet Taluk
Oa a stone lying in Minakolli forest near the village
In the year 1466 of the auspicious Salivahana era, the year Krodhi, on the Ist of the bright fortnight of Chaitra, — srlman mahamandalesvara Changalva-^rikantharasu granted to Lingann-oderu-deva the land belonging to Bagutanakote, free of all imposts. Whoso destroys this free grant will be in a dreadful hell.
36 (27) Herur, Somavarapet Taluk
Vlragal lying in paisari land
(Very much effaced)
. . . Be it well illustrious Munivaraditya had Herur built • . K6
of Herfir .\lapa of Herur did this, Changalva had this decorated Muni-
varadityj (sending for Malala ?) having taken the paltanasYami's
37 (28)
Andagove Kallur, Somavarapet Taluk
Viragal (The greater part is effaced)
83
Be it well. In Saka 866, the year Krodhi, cutting off his head, died. His family
gave whoso takes away gets the (sin of) Brahmati of killing cows [on the
banks of] the Ganges. Buchaga's mother got parokshavinaya done for her son. Bavanayya wrote it.
38 (71) Sirangala, Somavarapet Taluk
On a stone in the field of Basavanna tenaple
Be it well. Vtra[gal] (of) Siriyama-tandi — Macha-gavunda of Sirivangala. Macha-gonda's son Kava-gonda set up the stone. Mariyoja engraved. Fortune.
39 (67) Hulakod, Somavarapet Taluk
On a stone at thj Kannesvara temple
In the year Vikari, on the 5th of the bright fortnight of Phalguna, Saturday,— When Trinamera Devanna had been below the Ghats .... Hulukod Chikkannaya Bemmagauda's bfragal. Kalina- boja engraved it. Srisagauda (?), Demmaya and Chikkannaya. Be it auspicious.
40 (68) Heggadahalli, Somavarapet Taluk
On a stone near the Basavesvara temple
Sri. Be it well. In the 1652nd year of the victorious increasing §alivahana era, the year Sadharana, on the 2nd of the dark fortnight of Magha, Friday— in the presence of Manjunatha- svami of Kuduma, for the services of the god, Virapoderof Haleri granted, free of all imposts HeggadahaUi and Sirangala, and had (bouudary) stones set up to the 29 hamlets belonging to the two places, and gave them.
41 (69)
Heggadahalli, Somavarapet Taluk
On a second stone near the Basavesvara temple The symbol of Manjunathasvami of Kuduroa — sri.
42 (70)
Heggadahalli, Somavarapet Taluk
On the back of a vlragal near the Basavesvara temple Be it well. When the refuge of all worlds, the favourite of earth and fortune, the maharajddhi-
84
raja, paramesrara, parama-hhallaraka, sun in the sky the Yadava-kula, crest-jewel of perfection, Raja of the Malerajas, champion among the Malapas, ganda-bhcriinda, fierce in battle, unassisted brave, single-handed hero, iianivarasiddhi, Giridurgamalla, (destroyer of) Magara-raya . . . • ir\ Vira-Hoysana
43 (62)
Harangi, Somavarapct Taluk
On a stone in the bamboo forest of the Chikkamatha
Be it well. With all titles, illustrious Shanmedo-kokam, the Kaliyuga Brahmu, ascended (to heaven).
44 (63) Takeri, Somavarapet Taluk
On a stone in a paddy field
In the year Sarvadhari, on the 5th of the dark fortnight of Chaitra, Sunday,— Gauli-Nanja- rappayanna, granted this gaudike to Lingegauda of Hanagal.
45
Adinadur, Somavarapet Taluk
On a boulder in front of the colony of the Kurubas
The illustrious Ninga-vodeyar of Gavudihali granted to:Baira-nayaka of Sutikote thisvillage with the deed engraved. Tirumala-nayaka's son Baira-nayaka.
46 Morikal, Somavarapet Taluk
On a stone in the land belonging to the Isvara temple The nadagavudas agreed and granted (the land) to the god Mallikarjuna.
47 Morikal, Somavarapet Taluk
On a vlragal near the Isvara temple
(very much effaced)
having built ihe tank at Nerihigalani kanduka of one
hundred khandugas of paddy twentyfive khandugas slx khandugas of Nikkala
85
to the tank at Nirilugalani Marani Ningapa's younger sister Blciiabe
(liaving built) the tank set up the stone.
48 (49) Hosaballi, Somavarapet Taluk
On a stone near the Paniyaladakatte
Be it well. In the Saka year 993, the year Sadharana, on newmoon day of the month Chaitra, — the illustrious Rajendra-Prithuvi-Kofigalva granted fifiy khandiigas of land in the rice fields east and west under the Gaurati tank of SuUigodu for the sake of worship of the god Vira- siddhesvara of Hoshavalli, and madethemover with pouring of water. Also Rajavallabha-setti gave 40 g adyanas ior \ht tank, and ddavala gadyana M. Whoso fails in this has slaughtered tawny cows. Whoso seizes land given by himself or by another, is born a worm in ordure for sixty thousand years.
49 (50) Hosaliaili, Soniavarapet Taluk
On a stone in the field near Timmayyanakere
Be it well. In the Saka year 993, the year Sadharana, on newmoon day of the month Chaitra, — when the illustrious Rajendra-Prithuvi-Kongalva was ruling the kingdom : — for the great god Vira-siddhesvara of Hoshavalli he gave money and bought land in Posavalli Nira-gavunda's field, and gave ten khandugas ddavalam. Whoso fails in this has slaughtered tawny cows.
50 (54) Gonimarur, Somavarapet Taluk
On a viragal lying by the road side
(The first part is gone)
• wet land below the tank
Below Devigere (Devi tank) wet land six gaiinii and ko. li. At the place
Mavinamakki ko. 10. Thus in total wetland 4, dryland to the north of the lane (whichis) to the
east of the town 2i when the anger faded trampling the head and killing enough,—
the tribute for Gopaladeva's army, house-tax, solage, forced labour, — free from all these, of his own will, did he give. In token of approval, Mallideva Hariharadeva's signature : sri Chennasadasiva.
51 (55) Gonimarur, Somavarapet Taluk
On a second stone lying by the road side
(The first part is gone)
when devarasa was ruling the kingdom of
the world: — Chikkeya-nayaka having fallen in the fight at theboundary of Gattabadi in Yadavu-
86
nad, — for Chikkeya-nayaka'schildreD, that Maliidevarasa and Hariharadevarasa, with all the of Tenka-nad
52 (52) Ganagur, Somavarapet Taluk
On a stone near the village entrance
In the year on the lOth of the bright fortnight of Vaisahka, Tuesday,— an
act of grace granted for the southern Gundanad Seventy': If there is no
male issue it will go to a female and to female children. Whoso causes failure to this dharma commits sin and falls into naraka (hell). He is guilty of slaughtering cows on the banks of the Ganges and of the murder of a Brahman.
The great minister Padiyara Banammaraja's son Heggade-Nakana wrote it. Great good fortune vajjaragala Bayalnad Bammoja made the sasana
53 (53) Ganagur, Somavarapet Taluk
On a second stone near the village entrance
When was ruling the kingdom : dandanayaka,
with others, of whom he was the chief, remitted the dues and the gifts of the ku-nad
Seventy for Vodeyappa and Honnappaya and the money tribute all incomes
in the year Manmatha, on the . . . . ■ of Jyeshtha, Friday,
with the incomes and gifts were granted as a favour by Virachola-Kcngalvadeva.
54 Ganagur, Somavarapet Taluk
On a third stone near the village entrance
granted. This will accrue to Vamajiya (incurs) the Brahmati of killing
Brahman and cow on the banks of the Ganges ; of killing the cow. Gang6ja's son-in-law Bammoja wrote.
55
Ganagur, Somavarapet Taluk
On a piece of stone lying by the side of the road
(Highly fragmentary)
....... ra devaru champion over Naresva, the servant of his lord (got)
the parokshavineya son the illustrious Tribhuvanamalla devaru
87 56
Ganagur, Somavarapet Taluk
On a viragal in a garden in front of Harijan quarters
(Much of the inscription is effaced)
Ranivo!iga's younger brother Lalluga gavunda Sitalo
Lalluga got his head cut off and died.
57 (24) Ganagur, Somavarapet Taluk
On a stone in the old village site
Be it weil. In the year 1519 of the victorious $alivahana era, the year Hevijambi, on
the 5th of the bright fortnight of Asvayuja, Tuesday, — of the gotra, Asvalayana-sutra
and Ruksakha, Srikantha-Rajaya's son Rudragana of Nanjaraya-pattana made to a grant
of land at Ganagur, in order that his fathtr and mother and forefathers might attain
Kailasa. Whoso destroys the village granted (is guilty of) his father and mother, and
of Nanjaraya-pattana sri.
58 (58) Kalakandur, Somavarapet Taluk
On the pedestal of Brahmadeva in the Jaina basadi
In the year Raudri, on the fifth of the bright fortnight of Jyeshtha, Sunday, Handra
paid a visit sri Manika-deva. Great good fortune.
sri. sri.
59
Kalakandur, Somavarapet Taluk
On a gong in the Jaina basadi (The gong) offered by Chandanna to Chan[dranatha]
60(59) Chaudlu, Somavarapet Taluk
On a stone on the road near the Suggi temple
Be it well. When sriman maha-mandalesvara Narayana,
Harihara-deva was ruling : — in the year Hevilambi, on the fifth of the first half of
the month Magha, the nakshatra being Asvini, Thursday, — the regulation formerly made by
Harihara for property accruing to a female in Kundur was as follows : — It will
befong to a female, to female ciiildren and to children of female slaves. In Chavuda . . . mane
Marajanaka of Molate parisa In Kundurathava mane
Machikariya Nagaha, Machajiya, Nakana, Kamana of Aiganale, Ajana of PaHigunda Benacha, Madana of HegadehalH, Maligauda of Abiyur. Thus, to these gaudas and nakharas of this ndlu was given this regulation by sdsana for as long as sun and moon endure. Senabova Jinayya wrote it. Maloja engraved the stone ... • . . . .
61
Chaudlu, Somavarapet Taluk
On a stone standing by the slde of the road leading to Alakatte
On Thursday Ist May 1884 A.D. the charity of a choultry .... built .... 1. The well built by Mariyama.
62 (57) Yedur, Somavarapet Taluk
On a stone in the Suggi temple
Be it well. la the 10l7th Saka year, the year Yuva, the second of the bright fortnight of the month Sravana, Sunday, — the illustrious mahdmandalesvara, chief lord of Tripura sun to the lotus the Balindra-kula, Chaturmukha-ganda, a cage of adamant to refugees, a lion to the ekphant his enemies, a Bhima of the powerful, a Rama in war, a pleasure-garden of the Malepas, praistd by the eulogists, plunderer of foreign territory, his father's warrior, bis head at the feet of biva, an ocean of truth, a saw to the heart of his enemies, a rakkasa in war with kings, — with these and many other titles, — Duddharasa, born to Hitteyarasa and Junjaladevi, being of great might and valour possessed of fresh youth, the belovtd of Vijaya-Lakshmi, protecting Male, terrifying and driving away his enemies, attacking the foris, anincarnation of prowess, the Kaliyugantaka protecting and ruling Sariihatha-nad, Pakuihvadi and other places.-having fifteen horses, fifty male servants, two hundred and fifty strong men, forty-five retainers of good family, and a retinue of many subjects, guards, relatives, landed proprietors, and his lawful wife Chikaladevi
under his command, having built the Raja tank, having erected
having set up a chatra for Brahmanas, having caused the wetlands to be made at the stream and brightening many acts of rf/jcww, when he gained the .'^/Wo/ra (died) his brother Jujarasa, out of friendship performed parokshavinaya (obsequies). Molale Duddhamalla, minister for pecce and war, had this vira-sdsana, written by Bammadeva, son of senabova Rajimayya. Whoso sells the wetland that Duddharasa caused to be made has slain cows and Brahmanas in Banarasi. Great good fortune. sri. sri.
63 (13) Abbimatba, Somavarapet Taluk
Copper plate
At ihe feet of Murigisvami ; at the feet of Niranjanadeva of the Abbimatha, the c/ia/-a/?jw/'// of Santavirasvami, ihe charamHrti of Mallikarjuna-mahanta-svami of Pakodu.
89
Adored be Sambhu, beauteous with the chamara-like crescent moon kissing his lofty head the original foundation pillar of the city of the three worlds.
Be it well. In the year 1718 of the victorious increasing Salivahana era, the year Nala being current, on the first day of the bright fortnight of Chaitra, Friday, — When, dedicated by the lotus hands of the svami of ihe Sidhapura-matha who was the follower of the doctrine of those enthroned in the upper cave at Sivaganga and of the Virasaiva leWgioD ; snmad-rajddhi- rdja, rdja-paramesvara, prahuda-pratdpa, apratima-vlra-narapati, seated oa the jewelled throne of the Kodagu samsthana, was ruling the empire of the world;— of the Bharadvaja-gotra, Asvalayana-sutra, and Rukshabhanukadhyaya, Appajendra-vacleyar's grandson, Lingarajendra- vadeyar's son, Virarajendra-vadeyar v/rote and presented a renewed deed of gift as follows : —
Whereas the two viliages which formerly, in the year 1650 of the Salivahana era, the year Kilaka, on the 2nd day of the bright fortnight of Kartika, Wednesday, our grand father's elder brother Dodda-Virappa-vadeyar granted, — in addition to the two villages HosalH and Jigattalli which had formerly come to the Abbimatha of Yadava-nad,^ — when Dodda Virijpakshasvami paid a visit to Madikeri, holding his feet and making petition, in order to obtain merit as long as sun and moon endure, newly presented to the Abbimatha the BachalU village, having a ground rent of 16 vara/ia; and these ihree villages, HosaHi, Jigattalli acd Bachalli, have been made over to the Abbimatha, with the erection of (boundary) stones stamped with the linga, in the presence of the people of the four (boundary) villages.
And wiihin the four boundaries of these three villages, HosaUi, Jigattalli and Bachalli, which belong to the Abbimatha, the eight rights of fuU possession namely, hidden treasure, underground stores, springs, timber, minerals, present profit, future profit, actualities and possibilities etcetera, — the whole of that land, as an offering to !5iva, in order to perform the worship of the ganas and continue the work of merit as long as sun and moon endure, at the time of Siva- puja blessings may be continually invoked with the hymn of benediction (saying) —
RecoUection of former births, dominion of the world, the glory of good fortune, surpassing beauly, faith in thee, knowledge, long life, (objects of) desire, — (of these) be thou giver to me, Sankara, from age to age — has been written and given this renewed gifi of land.
Witnesses thereto : — Sun and moon, wind andfire, sky, earth and waier, heart (or conscience) and Yama, day and night and the two twilights ; these know the deeds of a righteous man-
Than making a gift oneself, to protect another's gift is twice as meritorious ; by taking away another's gift one's own gift becomes fruitless.
The said grant of land was according to order written on Friday by the private secretary Sambhaiya. sri Vi^.
64 (74) Haradur, Somavarapet Taluk
On a stone known as galikallu near the village
Bc it well. Sri-E.reyapa's having died, obtained a
kalndd. Whoso destroys this incurs the guilt of destroying cows and Banarasi. One bdlu free from taxes.
Great good fortune. sri.
' 'Signature of the king.
90
65 (46) Malambi, Somavarapet Taluk
On a stone in the old village site
Be it well. The sun in the sky the Chola-kula whicb was like the stem of the tree of paradise the Solar race, having ihe daughter of Kavera ( that is, the river Kaveri ) expert in removiDg the sins of all the people as companion, — the great Chola king Rajakesarivarmma-permmanadiga], — to Manija, who in the battle of Panasoge had arrayed and fought, saying 'I will not return till (they) are completely put down ' — saying that those who opposed him died, sent word to Paficha- van-maraya to bind a paita on him and to give him a nad. He (Pafichavan-maraya) bound on him a patta (inscribed with the title) as kshatriya-sikhdmani-Kongalva and granted Malavvi.
To this, gavunda-Rachamma's family are witnesses, — Aditya-gavundaof Kannavangala,
Nanniya-meru of . . gajani . . . cha-gavunda of Kalane Ereyanga-gavunda of Nallur
It should not be told that . . . llurnad is outside the purview of the grant {kalniidu),
66 (47) Malambi, Somavarapet Taluk
On a second stone near the old village site
In the year Dhatu on the 5th of the bright fortnight of Asvija — the illustrious Venkatadri- nayaka's (soi) Krishnappa-nayaka granted to Rachegauda of Malambi the iand-rent of 12 ga. Twelve varaha have we given.
67 (J8) Menasa, Somavarapet Taluk
On a stone lying in the trench of the fort ruins
Be it weli. When sri Kongalva was ruling the kingdom — Komarayan Sundara
when the cows of were carried off, attacked those who
drove them away feudatory Gokipayan
of the tired soldieis •
(Images of Sundaran and Komaran, with the names aitached)
68 (37) MuIIur, Somavarapet Taluk
On the northern wall of the Patsvanatha basadi
Be it well. sri-Rajadhiraja-Kongalva's mother Pochabbarasi, lay disciple of Gunasena- pandita-deva of the Dravija-gana, Nandi-sangha and Arungaj-anvaya, had this basadi made. Great good fortune.
91
69 (38)
Mullur, Somavarapet Taluk
On the basement of the Parsvanatha basadi
Be it well. irl Rajendra-Ch6!a-Kongalva's son [Rajadhiraja]-Kongalva gave, with pouring
of water as a dwelling place to his gwu Gunasena-pandita-deva, of the Tivula-
gana, Arungal-anvaya and Nandi-sangha. Great good fortune. sri, sri.
70 MuIIur, Somavarapet Taluk
On a stone kept in the navaranga of the Parsvanatha basadi. (top portion is broken and lost)
This is Rugmini-mahadevi's consecration.
71 (34) Mullur, Somavarapet Taluk
On a stone by the side of Parsvanatha basadi
Be it well. Of the hundreds of years elapsed since the time of the Saka king, the 986th, the year Krodhi being current, on the 9th of the dark fortnight of Chaitra in that year, Tuesday, under the Purvva-Bhadrapada-nakshatra, at vhe rise of Mina : —
Be it well. Having gone across the deep ocean of nectar, the dgama v/hich issued from the lolus mouth of the holy AThad-paramcsvara, parama-bhattdraka, whose lotus feet are illumined by the rose of gems set in the crowns of all the gods and demon lords, — illustrious Guriasena- pandita-deva gained the abode of Moksha-Lakshmi.
His guru, skilled in unfolding the essence of the siddhdnta, Pushpasena-vratindra ; his eminent sangha, the Nandi-sangha ; lordofthe Dravila-gana of thc great Arungal-amnaya ; proficient in the suprenie drhantya and the oiher three jewels, all the great science of grammar, dgama and others, and the six established systems of logic : — the vratipati Gunasena-aryya, praised of aryyas.
72 (35) Mullur, Somavarapet Taluk
On a second stone by the side of the same Parsvanatha basadi
Written by Dharmasetti.i Be it well. In the 980th Saka year, the year Vilambi, at the time of the Uttarayana-sankranti,— sri Rajendra-Kongajva, for the basadi, which was built by his father, granted in HaruvanahalH, ArakanahaHi, KangoridahaUi, Hangalavani 10 khanduga ; Hunise
' The writer's name usualiy comes at the end, but has been engraved on the top, perhaps for want of space at the bottom.
92
daru 10 khandiiga (Tamarind trees yielding 10 khandiiga fruits ?) ; in Ganapaiigodu khanduga 3, Asagavole khanduga 4. Nidutadagodu 3 A/joMf/Mga; Kesakuni (red soil garden ?) and the land inside a tank 3 khanduga; land at Hennelluru 10 khariduga with the oil from one oil mill.
!5ri Rajadhiraja-Kongalva's mother, Pochabbarasi made over (thc grant) to her guru Gunasena-pandita-deva, of the Dravija-gana Nandi-sangha and Arungaj-anvaya and gave with pouring of water.
Whoso takes away land given by himself or by another is born a worm in ordure for sixty thousand years.
73 (36) MuIIur, Soniavarapet Taluk
On a third stone by the side of the same Parsvanatha basad?
(Nearly all defaced.)
A memorial to some female who died,— perhaps Prithvi-Kongalva's queen.
74
Muliur, Somavarapet Taluk
On a stone set up in front of the Chandranatha basadi Be it well. In the Saka year 980, the year Vilambi "
75 (39) Mullur, Somavarapet Taluk
On another stone in front of the Chandranatha basadi
Be it well. Fortune. In the 1313th Saka year, the year Pra[m6]duta, on the 3rd of the bright fortnight of Vaisakha, Suaday, — ofthesri Mula-sangha, Desi-gana, Pustaka-gachchha and Kondakundanvaya, the .^ryya Subhendu's off-spring Vijayakirttideva's beloved disciple Bahubalideva having obtained this temple, restored it.
Sri Raja[dhiraja]-Kongalva, and Rugminidevi had, in the temple built through Vijaya-
deva, in order thal merit might be to his mother Pochabbarasi set up
and granted for it the village of Nulabihalli in Anilavadi-nadu, Dalasinahalli and Haruvahalli
in MuHur. The boundaries : — in the eastj flowing streamlct, in the south in the north, the
stone set up in the moat, in the west, the hill, in the north theboundaries of Karegoda-
haUi : — in theeast, theboundary-stone of Nelliyahole, in the south of the hill, in the
north, the tank-bund, in the north-east, the boundary-stone. Galigalavoni in MuHur lands 1
khanduga, . . . under the tank 2 khanduga, in Aga 10 koiaga, Kanagodala
.... 10 kolaga, gala 1 khanduga, in Kodagodalu 2 kolaga, achchagade
10 kolaga, Lokagadde 10 kolaga .... 15, Sampagegadde 1 khaiuiuga, Bolagadde 1
khanduga, 9 kolaga, Aladakadi 1 khanduga, 10 kolaga; Asaravakki 1 khanduga
.... kolaga, Vesikuni 1 khanduga : in Niditadagodu 3 khanduga, in Myanasa 1 khanduga
93
10 kolaga ; in Honnadeviya Saranagodu 1 khanduga, the land at Hennanur 2 khanduga wiih oil from one oil mill, to continue as long as moon and sun
(And) the joy of all people, reading the record of the dedication, with the view of continuing it, the king Vira-Harihara, who had been in many fights, — the guardian of those who come into the king's shelter, a cage of adamant to refugees, servant of the bearer of the conch, discus and mace, Gonkaraddi-nayaka,— whom Gundappa-dannayaka had noticed (for his bravery)— gave Mullu-nadof his own favour, — (And) Siddhagauda having assembled the subjects, and giving to Annadevi's KumaranahajH the name of Bhimapura, set upstones at the four boundaries, and pre- sented it, with pouring of water. And giviug to Karagod the name An[na]ngapura, presented it, with pouring of water, toParivanatha. For c/a«osa/e and goma/e in [ki] ratyaduga, 3 /:Aa«(/u,ga of land in Jajamajapuri. 3 khandiiga in Ganapatigodu, 1 khanduga in Hunisedalu (were granted).
Arjuna wrote thes asana.
Whoso destroys this dharma incurs the guilt of killing cow, child, woman and teacher, and of eating the pig.
76 (40)
Mullur, Somavarapet Taluk
On a stone near Chandranatha basadi
Be it weli. Fortune. In the 1138th Saka year, the year Dhatu, the 15th of the bright fort-
night of Jeshta, Tuesday,— Immadi-A ,. ya-Raya's army chaplain {Rayakatakacharyya)
Vidyadhara-Buchidevarasa expired
77
MuUur, Somavarapet Taluk
On the pedestal of the Santinatha iraage in the garbhagriha of the Santlsvara basadi
Mallishenadeva, the disciple of Sripak-traividya-deva of the Arufigalanvaya which shines in the Nandi-sangha in the illustrious Dravila-sangha, and who has crossed the ccean the entire sdstras, got the basadi at Mullur re-consecrated.
78 (41) Mullur, Somavarapet Taluk
On a stone with footprints in front of the Santisvara basadi
The holy footprints of Gunasena-pandita's ^i/rM Pushpasena-siddhantadeva.
79 (42) Mullur, Somavarapet Taluk
On a stone near Santisvara basadi
Be it well. The Naga well which Gunasena-panditadeva caused to be dug. The dharma of the nakaras.
94
80 (45) Mullur, Somavarapet Taluk
On a vlragal in the threshing-floor
Om. Obsisance. Be it well. In the reign of— with all titles, the mandalika-Nardyana the champion who put to flight Maleya, a cage of adamant to refugees, — sri Hariharadeva-Chola deva,— in the year Durmukhi, on the 5th of the bright fortnight of Chaitra, Monday,— when Beluhu-nad, Goddunibadi, Mulivaraditya-nad Mallikarjuna, Nidita, Menasa and others the whole nad, uoiting, marched to the Mullur for; and besieging it, were scaling the fort. — Boppa- gaudi's (son) Malleya, protfcting the Mullur fort, hewing down the barrier and slaying, fell in crooked entrance. On his falling, the three hundred men of the villages, headed by Masavi, having asser.bled gave as a vi>t/5fjefor him 3 paddy-fields in the Makove land of the Mullur paddy-fields, and 5 paddy-fields in Hidijegal; these eight paddy-fields along with the Hosa Manikere were sold for 9 ga to Boppagaudi's (sons) Malaiya and Madaiya by Masavi and the uru ( who had ) asscmbled, free of all imposts. These boundaries sLouId be honoured as correct.
This stone was made by Korigolali Bachachari's son Bairoja. Scnabdva Sataiya of Kopana- tirtha wrote the letters of this iasana. Great good fortune sri. sri.
81 (43) Mullur, Somavarapet Taluk
On a vlragal on the tank-bund
Fortune. In the 999th Saka year, the year Pingala when iu Rajendra-
Chola-Kongalva was ruling the kingdom, — his crowned queen Padmaladevi having died, from strong emotion, he and his wife
82 (44) MuIIur, Somavarapet Taluk
On another viragal in the same place
Uttama-ChoIa-setti with a sword cutting off his
head, died.
83
MuIIur, Somavarapet Taluk
In front of a pair of footprints on a boulder near the village
(Very much efTaced).
Be it well. Of the illustrious Arungal-anvaya sena-pandita
95
84 (32)
Niduta, Somavarapet Taluk
On a stone in the Biredevara-vana
(Very much effaced all down the middle of the stone).
Be it well. Fortune In the y;ar 1201 of the Saka, the year Bahudhanya,
of the dark fortnight of Vaisakha god Mallikarjuna of Malapanahalli
gadinadu, Analena MuHunadu Ekoti of that Mallikarjunadeva
Lakanna, Jakaramaya grant of lands raade by Hiriya-Viranna and Chika-Viranna.
In Banasamudra \0 kolaga, wet land below Devarakere tank flower
garden 10 kolaga, in Banigana-halH below the tank built by Tirumale-gauda kolaga, in
2 salage, behind the god's land for oil 2 salage 1 kolaga, to the south of .\hatre
1 kolaga, wet land of the western streamlet 1 salage, to Hariyanna of Korakadahu 1
salage, to Viranna of Korakadahu wet land of mannadeva 1 salage of Makalakere
6 salage of Hidijiyakere in front of the village 100, behind the village
600, Thus dry lands 700. wet lands 22 salage Malligaada granted
for amritapaii in equal shares to Hariyanna and Viranna
Whoso destroys this dliarma incurs the sin of killing tawny cows on the banks of the Ganges.
Whoso takes av^ay land given by himself or by another is born a worm in ordure for sixty thousand years.
85(6)
Niduta, Somavarapet Taluk
On a vlragal in the village
Be it weli. In the victorious incrjasing Saka year 1177, the year Rakshasa, (the month) Vaisakha, the 1 Ith day of the bright fortrnght ; in the time (of the auspicious reign) of srimat-
pratapa-chakravarti Hoysana bhujabala sri-Vira-Narasimha-raya Somaiya, the son of
Biragavuda of Kahigodu, shouting,— Bumbiya-nayaka, himself, taking wiih him his servants Bimaiya Somanna, fighting, he fell. In order that Somaiya may attain to the world of gods.Marigavuda who was born with him, and Mayiga, the son of that Somegavuda, prepared and raised this blragal. Great prosperity. Fortune.
86 (7)
Niduta, Somavarapet Taluk
On another viragal in the village
Be it well. In the victorious increasing Saka year 1208, the year Parthiva, (the month) Vaisakha, the 12th day of the bright fortnight ; in the time of the increasing reign of Srimat- pratapa-chakravarti Hoysana bhujabala sri-Vira-Narasimhadevarasa : — Maratamma of Kahigodu, joining fight with his boasting bitter enemies, fell in the fight.
In order that Maratamma may attain to the world of gods, his younger brother Maleya- nayaka, and Maratamma's sons Somanna this viragal.
Great prosperity. Fortune.
96
87 (33) Nandigunda, Somavarapet Taluk
On a stone near the village
Be it well. When sriman malnmiandalesvara Virachola-Kongalvadeva was ruling the kingdom of the world :— Tayi-Padumaladevi, Somaladevi. Tolur Duddarasa, Balleya-dandana- yaka. and Hadiyera Kirikana,— all these beirg present, in the year Manmatha, the month Kumbha, Sunday, the lOth, he granted in the Mullu-nad Seventy, for the brothers and their successors to raise and receive customs dues as follows :— good ox, free ; headman's fee — for each hamlet in Ganahur, Sfiana; tribute money — for each hamlet in Ganahur, 5 hana; ara- tere, and pandal money, free ; except the Ganga siddhdya, tax on income and gifts, forced labour, and demand, free for Haduvageri.
Whoso speaks of failing in the grant made by Vira-Chola-Kongalvadeva gets the brahmdti of slaughtering cows and Brahmanas on the banks of the Ganges.
In the Seventy, 5 gula of paddy for each house will be given to Gangoja and Buchana.
88 (51) Doddamalate, Somavarapet Taluk
On the sluice of Honnammanakere
In the illustrious year Parthiva, onthe lOth of the bright fortnight ofPhalguna, Thursday,— Annadani-arasa had this sluice built. The builders were Venkataiyaand Malaiya. Bommara- saiya's writing. This was made in the time of Basalingadevara Nannagauda.
89 (56) Doddakanagala, Somavarapet Taluk
On a nishidhi stone in the field
The tonib of Prabhachandradeva, the beloved eldest disciple of Subhachandradeva
of the sri-Mula-sangha, Desiya-gana, Pustaka-gachchha, Kondakundanvaya and Ingule- svara-bali. He obtained release (died) in the year Tarana, on the fifth of the bright fortnight of Chaitra, Friday.
90 (60) Harohalli, Somavarapet Taluk
On a stone in a canal of the paddy field
Teyalaya-jubu, washing his feet, ....... gave to Ereya[ra]sa as an agrahdra. Further,
Chattayyam washing the feei of Dharakabalaha ( ? ) Konganivarmma, gave gold and land
97
91 (61)
Garagandur, Somavarapet Taluk
On a viragal in the village (Very much effaced)
Be it weli. The illustrious mahamandalesvara Tribhuvanamalla Vira
Chaogalva mahama diiyadeva
92 (64)
Kajur, Somavarapet Taluk
On a stone lying to the north of Basavanagudi
Illustrious Bilugauda and Anabagauda gave this village to the four, Bayiru Kaniguyi Rama, Nagajyaya, and Kempana.
93 (65) Siraha, Somavarapet Taluk
On a stone in front of the Ramesvara temple
Sri. In the year Ja>a, on fullmoon day in ihe bright fortnight of Phalgun?, Thursday,— when Hoysana bhujabala sri-Vira-Ballaladevarasa was ruling the kingdom of the world ; — Kasapa- gavuda of Siriyur who obtaii ed Biluhu-nad, granted lands tc Mayanna, son of Biraya, the eight rights of full possession, such as, hidden treasure, underground stores, springs, minerals and future profit, for the sake of the god Mallikarjuna of Sirivura, together with the kaltiga, by a sasana, with pouring of water. Whoso destroys thi&-wiU ir.cur the guilt cf slaughtering cows on the bank of the Ganges. Great good fortune. sri, sri, sri.
(The signature of the kjng) marevakkara kavaru (the guardian of those who take sheUer). sri.
94 (66) Mudaravaili, Somavarapet Taluk
On a stone near thc village entrance
May it be prosperous. The best of the illustrious paramahamsa parivrajakas, the great yogi named Kaivalya, ever solely devoted to wisdom,— the Belur king Krisbna inviting (that) eminent yati gave the viliags of Mudravalli, as an auspicious ofFering to lord Krishna. If it be asked, for what reason was it given ?'
95 (75) Uluguli, Somavarapet Taluk
On a viraga! in the coffee plantation
Be it well. The illustrious mahamandalesvara, subduer of Chautu, in firm character Rama,
' The record stops here. 7
98
supporter of Saiyaraya, insolid adamant Rudra, guardian of refugees, ihe illubirious Vira-Muni- varaditya Gokuladevarasa : —
In the year Raktakshi, ihe month Kanya,— when the Tengu-nadaka seized ihe cows of Yalaghale the brave hero (The meaning of the rcst is not clear. Meiali appears to have fought and died).
96(2)
Biliyur, Virajapet Taluk
On a stone lying in the trench.
Prosperity to the Jina-sasana.
Of the years expired since the time of the Saka king, the eight hundred and ninth year bsiug current, —
Be it well. Satyavakya-Kongunivarmma-dharmma-riiaharajadhiraja, boon lord of Kovajala- pura, lord of Nacdagiri, in the eighteenth yearof the illustricus Permmanadi's anointing to the kingdom. on the auspicious fifth day of the month Phalguna, to §ivanandi-siddhanta-bhatara's disciple Sarvvanandideva, for the Satyavakya Jina temple of the Pennekadanga, Pericanadi gave tbe twelve hamltts of Biliur in Peddoregare, free of all imposts.
The Ninetysix Thousand, the five iributary chiefs, the Seventy of Beddoregare and the eight householders are witnesses to this.
The Male Thousand, the Five Hundred, the five ddmarigas are guardians of this.
Whoso destroys this, destroys Baranasi, a thousand Brahmins and a thcusand tawny cows, and is guilty of the five great sins.
Sed6ja's wnting.
Biliiir will pay eighty gadydna of gold and eight hundred (measure- of) paddy.
97(3) Koturu, Virajapet Taluk
On a stone in Lakkunda forest
Be it well. Satyavakya-Kongmiivarmma-dharniraa-maharaja(.ihi'-aja, boon lord of Kuvalala- pura, lord of Nandagiri, illustrious Permmanadi: — Having tied the Permmddi-mtta on Jadala-Erayanga-gavunda's son, granted the estate asfoUows :— The fixed land-rent ten gadyana of gold, and of the paddy grown {beljiya bhatta) one hundred (measures)of paddy as adecree for all time
Brivayya's letters.
Kaliidd for Ereyanga. Great good fortune.
98(4) Peggur, Virajapst i aluk
On a slone in the village.
Be it well. Of the hundreds o{ years expired since the time of the Saka king, iht, 899tb, the y^ar Isvara being current : —
99
Be it well. Satyavakya-Kongunivarmma-dharmma-maharajadhiraja, boon lord of Kolalapura, lord ofNandagiri, illustrious Rachamalla-Parmmanadi. within that year on the Nandisvara fullmoon day of the bright fortnight of Phal guna,
Be it well. When the valiant one adorned with a powerful right arm — the abode of his sword — vigorous in seizing the priceless pearls scatiered from the fronta! globes of the troopsof proud elephants of all his enemies, his elder brother's warrior, a friend of the poor, iliustrious Rakkasa was ruling Beddoragare ;
Prosperity to the Jina-sasana. A resident of sri-Bejgola, illustrious Anantaviryyayya, the beloved disciple of sri-Gonasena-pandita-bhattaraka, (who was) ihe beloved disciple of sri-Birasena-siddhanta-deva, acquired Peggadfir and also Posavadaga, secured againstobstructicn.
Witnesses to it, the Ninetysix Thousand,the five tributary chiefs, the Beddoregare Seventy and the eight house holders.
The fi ur Malepas, the Five Hundred, and the five damarigas guard this.
Whoso destroys Sripurusha-m3haraja"s gift destroys Banarasi, a thousand Brahmanas and a thousand tawny cows, and is guilty of the five great sins. Whcso protects this acquires great merit.
Chandanatdiyayya's writing. Sasana of the Perggadiir-basadi.
99 (29) Kunda, Virajapet Taluk
On a pillar in the Kundadayyappa temple on the hill
... In order to repair and construct anew as a Sivalaya the ancient stone lemple of Mahadeva on the Kunda hiil in Bettiyattu-nadu, where Isvara appeared, — the Takkamokastaru of this nad, with all the people and also the Takkwuokastani of Kakkeri viilage in Ammati-nadu, having agreed, began the work of renovation of this great place, in the year 1776 of the Salivahana era, th; Kali year 4955, the year named Ananda, o.n the 18th of ihe mouth Tula, the 15th of the bright fortnightof Karttika, Thursday, on the expiry of tl.e 1810060th Kali day, atan auspiciousmoment.
And for the restoration of this sacred place, Maneppandra detailsof people who.
as an offering to Isvara rendered service by paying the value, Kandeya-ravanta
sa«flW)a^aBrahmana-Venkapaiya,sMW!e</a;Kcdardera Mudaiya and parupatyagdr Maneppandra-
Puchaiya assisted by granting for Kodandera-Medayya assisted by granting for the
door jambs, Sanvandra-Bolniyya, Maninde-Timmayyagauda ai d Chinnegauda's(son) Channappa granted for the god's pdnipUha, roofing slabs and stone steps. Thc jahaglrddr of Kunda-grama, Hayatkhansabi granted for (the image of) Nandisvara in front.
In this manner the work of renovation of this Sivalaya made by all be people united was completed in the year named Paingala, on the 15th of the bright fortnight of Vaisakha, Friday at an auspcious moment by the grace of Siva.
For those who did this service will be happiness in this world and salvation in the
next.
100 (31) Nallur, Virajapet Taluk
On a stone on the tank-bund
Prosperity to the sdsana of the Jinendras, a destroyer of sin, a sun in dispersing the darkness the doctrines of evil sects.
100
Be it well. The causo of good in other world and of highest benefaction ihe illustrious fcet when granted she bore in her mind and without hesitation deciding '1 will obtain ww/://" taking leave of her relatives gained 5amac//i/ to the wonder of all, Jakkiyabbe. The mantraki of Chandiyabbe-gavun^i, srdvaki of Kasturi-bhattara, Jakkiyabbe performed sanyasana zad expired. Hcr husband, the chief irflvaAa Edayya. Fortune.
101 (30) Nallur, Virajapet Taluk
On a bund near Tltaramada
(Top portion is broken and lost)
Kodangala son .vis raliag, Biliyasetti, falling with cievotion
at the feet of all the yatis, gained this glory of the gods.
Prosperity to the Jina-sasana. The lord of Maduvanga-nad, Kiviriyayya, kept tbe vow for twelve (days) in the Changala-basadi and expired. His sons Baki and Buki set up this.
102 (73) Balele, Virajapet Taluk
On the wail of a temple
The storie temple of the Jogi of the Padubas. The P;:dubas' royal stone. Obeisance to the Jogi of the Padubas. >
103 (16) Danagallu, Virajapet Taluk
Stone inscription in the Virajapur matha
In the year Yuva, ihe 5th of the bright fortnight of Jeshtha; the Virakta-matha of Chilala shaka-svami.
104 (20) Danagallu, Virajapet Taluk
Stone inscription in the village
In the auspicious year named Khara, on the lOth of the bright fortnight of Asvija,— to Siddalinga svami of the Yedatore-matha.
101
105 (21) Mayamudi, Virajapet Taluk
Stone inscription in the village
The holy god Gangadhara. Virarajendra-vadeyar.
106 (22)
Irpi, Virajapet Taluk
Sione inscription in the village
In the Salivahana Saka year 1765, the year Sarvari, the fartners of ihe Kiggattu Ten nadu have ihrough iheir devotion renovatc-d ihetemple of the god Ramesvaraof Irpi on the Lakshmana- tinha (river).
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113
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40.52 |
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^Jsyrt - 35 ESri dr^aci.rf 55
55 16
INDEX TO TRANSLATIONS
|
Page No. |
Page No. |
||
|
A |
Avinita |
67 |
|
|
Abbimatha |
88,89 |
Avinita-mabadhiraja |
67 |
|
Abha[ya]nandi-bhatara |
67 |
||
|
Abhinava-Charukirtti-panditadeva 75 |
B |
||
|
Abiyur |
88 |
Bachalli |
89 |
|
Adi-Sri-Avvagal |
75 |
Badaga |
74 |
|
Adityagavunda |
90 |
Badaneguppe |
67-68 |
|
Adyalcka |
75 |
Bagutanakote |
82 |
|
Ahatre |
95 |
Bahubalideva |
92 |
|
Aigala-matba |
82 |
Bairanayaka |
84 |
|
Ajana |
88 |
Bairoja |
94 |
|
Akalavarsha-prithuvi-vallabha |
67 |
Baki |
100 |
|
Akhandala |
69, 71, 72 |
Balindra-kula |
88 |
|
Aladakadi |
92 |
||
|
Ballala-raya |
75 |
||
|
Alageyar Alapa |
68 82 |
Balleya-dandanayaka |
96 |
|
Algod |
68 |
Balyatare |
78 |
|
Ammana-Hosahani |
75 |
Bammadeva |
88 |
|
Ammati-nad |
99 • |
Bammoja |
86 |
|
Anabagauda |
97 |
Banarasi |
88. 89, 99 |
|
Anantamati-Avvagal |
75 |
Banasamudra |
95 |
|
Anantanathasvami |
75 |
Baniganahalll |
95 |
|
Anantaviryyayya |
99 |
Baranasi |
98 |
|
Anilava^i-nadu |
92 |
Basalinga |
96 |
|
Anjanagiri |
75 |
Basavanahalli |
79-81 |
|
Annadani-arasa |
96 |
Basavapatna |
75 |
|
Annadevi |
93 |
Basavesvara |
79, 80 |
|
Annangapura |
93 |
Bavali |
73 |
|
Apastamba-sutra |
78,79 |
Bavanayya |
83 |
|
Appajendra-vadeyar |
79-81, 89 |
Bayalnad |
86 |
|
Appajirajendra |
71,72 |
Beddoregare |
'98, 99 |
|
Appajirajendra-vadeyar |
70 |
Beddoregare-Seventy |
99 |
|
Apparanda-Bopu |
78 |
Belgola |
99 |
|
Arakalgod |
78 |
Beliyappa |
77 |
|
ArakanahaUi |
91 |
Bellurar |
68 |
|
Arhad-paramesvara |
91 |
Belugulapura |
74 |
|
Arjuna |
93 |
Beluhunad |
94 |
|
Arungajamnaya |
91 |
Beliir |
78,97 |
|
Arungalanvaya |
90-94 |
Beliiru |
79,81 |
|
Aryasubhendu |
92 |
Belflru |
80 |
|
Asagavole |
92 |
Bemmatti |
75 |
|
Asaravakki |
92 |
Benacha |
88 |
|
ASvalayana-sutra 69, 71, 72, 78- |
-81, 87, 89 |
Bettiyattanad |
69 |
|
Avidyamrityu-bhattaraka |
76 |
Bettiyattunad |
99 |
116
Bhagandasraraa
Bharadvaja-gotra
Bhavyas
Bhima
Bhimapura
Bhujabali-Sri-Avvagal
Bichabe
Biddanda Bopana
Biddandara Bopu
Biddanda Somayya
Bidire
Bihagamunda
Biliur
Biliyasetti
Bilugauda
Biluhu-nad
Bimayya
Biragavuda
Birasena-siddhantadeva
Biraya
Bodharupa
Bodharupa-bhagavar
Bodharfipa-bhagavararasu
BokanahaJH
BSlagadde
Bommarasaiya
Boppagaudi
Bopu
Buchaga
Buchana
Buki
Bumbiya-nayaka
ButanhaHi
Buvayya
Chandanandi-bhatara
Chandanandiyayya
Chandanna
Chandiyabbegavundi
Chandranatha
Chandra^ekhara
Chandra-vam^a
Changala-basadi
Changalva
Page No. 76 68,71, 72, 79-81, 89 75 78,88 93 75 85 73 73 73 75 68
100 97 97 95 95 99 97 76 76 76 68 92 96 94 73 83 96 100 95 75 98
67 99
87
100
87
71, 72
71, 72
100
82,97
|
Page No. |
|
|
Channaiya |
82 |
|
Channa Mallikarjuna |
82 |
|
Channanakote |
69 |
|
Channappa |
99 |
|
Charukirtti-panditadeva |
75 |
|
Chattayya |
96 |
|
Chautu |
97 |
|
Chavudamane |
88 |
|
Chembotti |
77 |
|
Chennasadasiva |
85 |
|
Chikaladevi |
88 |
|
Chika-Viranna |
95 |
|
Chikkaharade |
79-81 |
|
Chikkannaya |
83 |
|
Chikkannaya Bemmagauda |
83 |
|
Chikkavirarajendra Wodeyar |
73 |
|
Chikkeyanayaka |
85,86 |
|
Chilalashaka svami |
100 |
|
Cbinnappa |
77 |
|
Chinnegauda |
99 |
|
Chola |
90 |
|
Chola-kula |
90 |
|
Coorg |
70, 73, 80 |
|
Coorg State |
77 |
|
D |
|
|
DajasanahaUi |
92 |
|
Dasanur |
68 |
|
Dattakasutra |
67 |
|
Demniaya |
83 |
|
Desiga-gana |
67 |
|
Desi-gana |
74,92 |
|
Desiya-gaija |
69, 70, 96 |
|
Devarakeie |
95 |
|
Devaramma setti |
75 |
|
Devigere |
85 |
|
Dharmacharya |
74 |
|
Dhatmasetti |
91 |
|
Dhasanur , |
68 |
|
Digambara |
75 |
|
DoddaVirappa-vadeyar |
89 |
|
Dodda Virarajendra Wo(Jeyar |
73 |
|
Dodda-Virupakshasvami |
89 |
|
Dravila-garia |
90,92 |
|
Dravija-sangha |
93 |
|
Duddharasa |
88 |
117
Page No.
Page No.
|
E |
Hanagal |
84 |
|
|
Edayya |
100 |
Hanasoge |
75 |
|
Edenadu-Seventy |
67 |
Hanchama-setti |
68 |
|
Ereyanga |
98 |
Hangalavani |
91 |
|
Ereyanga-gavunda |
90 |
Harihara |
88 |
|
Ereyapa |
89 |
Hariharadeva |
85,87 |
|
Ereyarasa |
96 |
Hariharadeva-Choladeva |
94 |
|
Eriiljoli |
77 |
Hariharadevarasa |
86 |
|
Harischandra-devaru |
70 |
||
|
G |
Harivarmma-mabadhiraja |
67 |
|
|
Gajasele |
67,68 |
Hariyani.ia |
95 |
|
Galigalavoni |
92 |
Hariyanna-heggade |
70 |
|
Ganagur |
68,87 |
Haruvahalli |
91.92 |
|
Ganahur |
96 |
Haruvasetti |
75 |
|
Ganapatigodu |
92,93 |
Hayaikhansabi |
99 |
|
Ganga |
68 |
Heggadahalli |
83 |
|
Gangadhara |
101 |
HeggadehalH |
88 |
|
Gangoja |
86,96 |
Hsggade-Nakana |
86 |
|
Ganiganur |
68 |
Hemavati |
78 |
|
Ganjenad |
68 |
Hennanur |
93 |
|
Gattabadi |
85 • |
Hennelluru |
92 |
|
GauH-Nanjarappaya |
84 |
Heragu |
70 |
|
Gaurati tank |
85 |
Herur |
82 |
|
Gauridhava |
69 |
Hidijegal |
94 |
|
Gavudihali |
84 |
Hidijeyakere |
95 |
|
Goddunibadi |
94 |
Hiriyaviranna |
95 |
|
Gokipayan |
90 |
Hirumanahalli |
78 |
|
Gonasena-pandita-bhattaraka |
99 |
Hitteyarasa |
88 |
|
Gonkaraddi-nayaka |
93 |
Honnadeviya Saranagodu |
93 |
|
Gopaladeva |
85 |
Horur-Nurokkalnad |
69 |
|
GorahaUi |
68 |
HosaHi |
89 |
|
Govinda |
78 |
Hosavalli |
86 |
|
Guduguru |
81 |
Hulakod |
83 |
|
Gummata-Jinesvara |
74 |
Hunisedalu |
93 |
|
Gunachandra-bhatara |
67 |
Hunisedaru |
92 |
|
Gunanandi-bhatara |
67 |
I |
|
|
Gunasena-aryya Gunasenapandita |
91 93, 94 |
Indra |
72 |
|
Gunasenapandita-deva |
90, 93 |
Ingulesvara bali |
96 |
|
Gundanad Seventy Gundappa-dannayaka |
86 93 |
Ingujesvara circle Ippugalale Irpi |
74 78 101 |
|
H |
Isvara |
99 |
|
|
Hadiyara Kirikana |
96 |
J |
|
|
Hakadivadi |
68 |
Jahavi-kula |
67 |
|
Haleri |
82, 83 |
Jakkiyabbe |
100 |
118
|
Page No. |
page No. |
||
|
Jamburu |
79,81 |
Kesakuni |
92 |
|
Jayamalapuri |
93 |
Kiggattu-nad |
69 |
|
Jayanandi-bhatara |
67 |
Kiggattu Ten |
101 |
|
Jedala-Ereyangagavunda |
98 |
Kiratyaduga |
93 |
|
Jhamsanda-Bejlurar |
68 |
Kiviriyayya |
100 |
|
Jigattajli |
89 |
Kodagodalu |
92 |
|
Jinasasana |
98 |
Kodagu 69, 71, 72, |
, 78. 79, 81, 89 |
|
Jinayya |
88 |
Kodagu-Srirangapattana |
69 |
|
Jujarasa |
88 |
Kodali |
79,80 |
|
Junjaladevi |
88 |
Kodandera-Medayya |
99 |
|
Kodandera-Mudaiya |
99 |
||
|
K |
Kodangala |
100 |
|
|
Kojalapura |
99 |
||
|
Kadamba-kula |
67 |
Koleyar.ur |
68 |
|
Kadiyattunadu |
73 |
Komarayan |
90 |
|
Kagani |
67 |
Konasanagara |
75 |
|
Kaliigodu |
95 |
Kondakundanvaya 67, |
69, 70, 92, 96 |
|
Kaivalya |
97 |
Kongaha |
90 |
|
Kakkeri |
99 |
Kongani-mahadiiiraja |
67 |
|
Kalinaboja |
83 |
Konganivarmma |
96 |
|
Kaliyuga |
67 |
Kongolali Bachachari |
94 |
|
Kamana |
88 |
Konguni-mahadhiraja |
67 |
|
Kanagodala |
92 |
Kongunivarmma |
98,99 |
|
Kandeya-ravanta |
99 |
Koniganahalli |
78 |
|
Kangondahalli |
91 |
Konindor |
68 |
|
Kaniguyi Rama |
97 |
Kopanatirtha |
94 |
|
Kannadiga-halaru |
75 |
Korakadahu |
95 |
|
KannanfJr |
75 |
Kottagara |
67 |
|
Kannavangala |
90 |
Kovalalapura |
98 |
|
Kannikaparamesvari |
74 |
Krishna |
97 |
|
Kanthirayi varaha |
73 |
Krishnappa-nayaka |
78, 79, 90 |
|
Kanvayana-gotra |
67 |
Krishnarayadeva-maharaya |
78 |
|
Karagod |
93 |
Krishnavarmma-mahadhiraja |
67 |
|
Karattu Murnad |
74 |
Kshiranagara |
69, 71,72 |
|
Karegodahalli |
92 |
Kud?lur |
68 |
|
KarivajH |
97 |
Kuduma |
83 |
|
Kasapa gauda |
67 |
Kulugovar |
68 |
|
Kasturi-bhattara |
100 |
KumaranahaHi |
93 |
|
Kasyapa-gotra |
78, 89 |
Kumaresvara |
73 |
|
Kattepura |
78 |
Kunda-grama |
99 |
|
Kaustubha |
71 |
Kunda hill |
99 |
|
Kundakundanvaya |
74 |
||
|
Kavagonda |
83 |
Kundur |
88 |
|
Kavera |
90 |
||
|
Kundurathavamane |
88 |
||
|
Kaveri Kelane |
68,90 90 |
Kunniyarasa |
76 |
|
Kempana |
97 |
L |
|
|
Kenchegauda |
72 |
Lakshmanatirtha |
101 |
|
Kenjige-moracjli |
67 |
Lalluga |
87 |
119
|
Page No. |
Page No. |
||||
|
Le Hardi |
77 |
Mallikarjuna mahantasvami |
88 |
||
|
Lingamudre |
80 |
Mallishena deva |
93 |
||
|
Linganna |
72 |
Maloja |
88 |
||
|
Lingannoderu-deva |
82 |
Maluganahalli |
75 |
||
|
Lingarajender Wadeer |
70 |
Mamadai-arasa |
82 |
||
|
Lingarajendra-vadeyar |
69, 73, 78, 81 |
,89 |
Manavatti |
77 |
|
|
Lingegauda |
84 |
Maneppan^ra |
99 |
||
|
Lokagadde |
92 |
Maneppandra Puchaiya Maneyapanda Monnappa |
99 76 |
||
|
M |
Manija |
90 |
|||
|
Machagonda |
83 |
Manikadeva |
87 |
||
|
Machajiya |
88 |
Maninagapura |
78 |
||
|
Madaiya |
94 |
Maniiide-Timmayyagauda |
99 |
||
|
Madana |
88 |
Maniyugure |
68 |
||
|
Madhava-mahadhiraja |
67 |
Manjunathasvami |
83 |
||
|
Madikeri |
89 |
Manotti |
77 |
||
|
Maduvanganad |
100 |
Marajanaka |
88 |
||
|
Maganakere |
75 |
Marani Ningapa |
85 |
||
|
Magara-raya |
84 |
Maratamma |
95 |
||
|
Maghanandi-bhattaraka |
69 |
Marigauda |
95 |
||
|
Mahabharata |
77. |
Mariyama |
88 |
||
|
Mahadeva |
69, 71, 76 |
, 99 |
Mariyoja |
83 |
|
|
Mahadevapura |
79^ |
,80 |
Marugare |
68 |
|
|
Mahadevapuramatha |
81 |
Masavi |
94 |
||
|
Mahaganapati |
72 |
Mavinamakki |
85 |
||
|
Maha-Murigasvami |
80 |
Mayanna |
97 |
||
|
Mahantasvami |
80 |
Mayiga |
95 |
||
|
Mahesvara |
72 |
Melpundi-Kunniyarasa |
76 |
||
|
Makalakere |
95 |
Menasa |
94 |
||
|
Malaiya |
96 |
Minakshayya |
77 |
||
|
Malaiya |
94 |
Moksha-Lakshmi |
91 |
||
|
Malala |
82 |
Molate Duddhamalla |
88 |
||
|
Malambi |
90 |
Muddamma |
77 |
||
|
Malapanahalli |
95 |
Muddisetti |
75 |
||
|
Malapas |
84 |
Mudravalli |
97 |
||
|
Malavvi |
90 |
Mulakaveri |
77 |
||
|
Male |
88 |
Mula-sangha 69, |
70, 74, 92 |
,96 |
|
|
Malepas |
88 |
,99 |
MuHvaiadityanad |
94 |
|
|
Maleraja |
84 |
MuOunad |
93 |
||
|
Maleya |
94 |
MuHunad Seventy |
96 |
||
|
Maleyanayaka |
95 |
MuUur |
92 |
,94 |
|
|
Maligauda |
88 |
Muhur-nad |
68 |
||
|
Malleya |
94 |
Multagi |
67 |
,68 |
|
|
Mallideva |
85 |
Murigasvami |
80 |
||
|
Mallidevarasa |
86 |
Murige |
79 |
,08 |
|
|
Malligauda |
95 |
Murigisvami |
88 |
||
|
Mallikarjuna |
84, 94. 95, |
.97 |
Munivaraditya |
82 |
120
Myanasa Mysore
N
Naga
Nagaha
Nagajyaya
Nagayyasetti
Nakana
NallOr
Nanadesi-halaru
Nandagiri
Nandi-sangha
Nandi^vara
Nandyala
Nanjarayapattana
Nannagauda
Nanniyameru
Narayana
Nayakirttisiddhanta-chakravartti
Neijuvelunge
Nelji
Nelliyahole
Nemi-§Ti-Avvagal
Nerilugalani
Nidita
Ni^itadagodu
Niditagodu
Niluvagilu
Ninga-vodeyar
Niragavunda
Niranjanadeva
Nirggunda
Nirgunda stala
Nirilugalani
Nulabi halli
Page No. 92 72
93
88 97 74 88 90 75 98, 99 91,93 73,99 68 69, 75, 87 96 90 67, 87 70 68 77 92 75 84 94 92 92 78 84 85
78 85 92
O
Onkaresvara
Padi
Padiyara Banammaraja
Padmaladcvi
71,73
78 86 94
|
Pr |
ige |
No. |
|
Padmanabha |
67 |
|
|
Padubas |
100 |
|
|
Pakandala-ayari |
77 |
|
|
Pakodu |
88 |
|
|
Pakumvadi |
88 |
|
|
Paiayiir |
76 |
|
|
PaUigunda |
88 |
|
|
Panasoge |
90 |
|
|
Panchavan maraya |
90 |
|
|
Pandita-deva |
75 |
|
|
Parambattu Raman Panikkar |
77 |
|
|
Parsvanatha |
93 |
|
|
Peddoregare |
98 |
|
|
Peggadur |
99 |
|
|
Pennekadanga |
98 |
|
|
Perbbakkavana |
68 |
|
|
Perggiviyar |
68 |
|
|
Permana^i |
98 |
|
|
Pirikere |
67 |
|
|
Pochabbarasi |
90, |
, 92 |
|
Pogarigele |
67 |
|
|
Polma |
68 |
|
|
Ponnappa B. S. |
73 |
|
|
Ponnapuyi Bopu |
77 |
|
|
Posavadaga |
99 |
|
|
PosavalU |
85 |
|
|
Prabhachandradeva |
96 |
|
|
Prithvi-Kongalva |
92 |
|
|
Punadu Sixthousand |
67 |
|
|
Purushottama parshad |
76 |
|
|
Pushpasena-Siddhanta-deva |
93 |
|
|
Pushpasena Vratindra |
91 |
|
|
Pustaka-gachchha 69, 70, 74; |
,92 |
,96 |
|
Puttarasaiya |
78, |
,79 |
|
R |
||
|
Rachamalla-Permmanadi |
99 |
|
|
Rachamma |
90 |
|
|
Rachegauda |
90 |
|
|
Rajadhiraja Kongajva |
90, |
,92 |
|
Rajaiya |
82 |
|
|
Rajakesarivarmma Permmanadigal |
90 |
|
|
Rajas' tombs |
73 |
|
|
Rajavallabhasetti |
85 |
|
|
Rajendra-Chola Kongajva |
91 |
.94 |
|
Rajendra Kongalva |
91 |
121
Page No.
Rajendra Prithuvi Kongalva 85
Rajimayya 88
Rakkasa 99
Rama 88, 97
Ramabhadra 68
Ramesvara 68, 101
Ranivoliga 87
Rik-sakha 69, 71, 72, 78, 79
Rikshabhanukadhyaya 79, 80
Rudra 97
Rudragana 87
RugminideVi 92
Rugmini-mahadevi 91
Ruksakha ' . S7
Rukshabhanukadhyaya 81
Samba-Sankara 69
Sambasiva 71
Sambhaiya _ 89 Sambhu 78, 80, 89
Samhatha-na(J 89
Santara 68 Santinatha 70, 74
Santinatha devaru 69
Santinathasvami 75
Santisvara 75 Santisvarasvami 80, 88
ganti-tirthesvara 75
Santopadhyaya 75
Sanvandra-Bolaiya 99
Sarasvati 75
Sarvvanandideva 98
Sataiya 94
Satyaraya 97
Satyavakya 98
Satyavakya Jina temple 98
Sedoja 98
Sendrika 68
Shenmedokokam 84 Siddalingasvami 100
Siddapura-matha 81
Siddhagauda 93
Sidhapuramatha • 89
Silabhadra-bhatara 67
Simbala 68
|
Page No. |
|
|
Sirangala |
83 |
|
Sirivangala |
83 |
|
Sirivura |
97 |
|
Siriyamatandi Machagavunda |
83 |
|
Siriyur |
97 |
|
Sitamalige |
75 |
|
Mva 79, |
81,88,89 |
|
Sivaganga |
81,89 |
|
Sivalaya |
99 |
|
Sivalinga |
71,72 |
|
Sivalingappa |
79 |
|
Sivanandi-Siddhanta-bhatara |
98 |
|
Somaiya |
95 |
|
Somaladevi |
96 |
|
Somaiina |
95 |
|
Somasekhara Siva yogisvara |
80 |
|
Somegavuda |
95 |
|
Sri-Avvagal |
75 |
|
Srikantha-Rajaya |
87 |
|
Srikantharasu |
82 |
|
Sri Krishna |
79 |
|
Sripala-traividya deva |
93 |
|
Sripurusha-maharaya |
99 |
|
Srivaishnavas |
76 |
|
^rivijaya Jina |
67 |
|
Subayya |
74 |
|
Subbaraya |
78 |
|
Subhachandradeva |
96 |
|
Subrahmanyadeva |
78, 79 |
|
Sulligodu |
85 |
|
Sundaran |
90 |
|
Sutikote |
84 |
|
Suvarnavati |
75 |
|
Syadvada |
717 |
|
T |
|
|
Tagadar |
68 |
|
Tagadur |
68 |
|
Talavananagara |
67 |
|
Talavanapura |
67 |
|
Tatangi |
69 |
|
Tayi-Padumaladevi |
96 |
|
Tenandakar |
68 |
|
Tengunadaka |
98 |
|
Tenkanad |
86 |
|
Teyyalayya-Jubu |
96 |
122
Jhenkjnad-mande
Timmayya
Tipu Sultan
Tirumalai)ayaka
Tirumalegauda
Tivulagana
Tolar Duddharasa
Trinamera Devanna
Tripura
Triyambhaka
Tunginad
Uluguli Mudigerinad Ummatiir Uttama Cholasetti
Vajjaragala
Valanchiyar
Vamanajiya
Vandigala
Vasavamba
Vasishtha goira
Veer Rajindir
Venat
Venkapayya
Venkatadrinayaka
Venkataiya
Vesikuni
Vidyadhara Biichidevarasa
Vijayadeva
Vijayakirttideva
Page No. 81
77 73 84 95 91 96 83 88 67 78
69 68 94
78
86 76 86 67 74
78,79 73 77 99
79, 90 96 92 93 92 92
|
Pa |
ge No. |
|
Vijayi |
75 |
|
Vijeyana-setti |
75 |
|
Vinayaka |
76 |
|
Viraballala-devarasa |
97 |
|
Virachola Kongalvadeva |
86,96 |
|
Vira Harihara |
92 |
|
Virakta-matha |
100 |
|
Vira Munivaiaditya Gokuladevarasa |
98 |
|
Vira Narasimhadevarasa |
95 |
|
Vira Narasimha raya |
95 |
|
Viranna |
95 |
|
Virarajeudra Vadeyar 69, 73, 77, 79, |
82. 89 |
|
101 |
|
|
Virapoder |
83 |
|
Virasai\a 69,71,72,79, |
81, 89 |
|
Virasiddhesvara |
85 |
|
Vira Vadeyar |
82 |
|
Vi^hnugopa-mahadhiraja |
67 |
|
Visvakarmma |
68 |
|
Vodeyappa |
86 |
|
Vonkare^vara |
72 |
|
Yadava-Kula |
84 |
|
|
Yal^.ghale |
98 |
|
|
Yara Krishnappa- |
■nayakaraiya |
78 |
|
Yedatore matha |
100 |
|
|
Yedavanad |
81,89 |
|
|
Yedavunad |
85 |
|
|
Yogdpaiya |
79 |
|
|
Yogapayya |
78 |
|
|
Yudhishthira |
69, 71, 72 |
ERRATA
Inscrip- English tion No. Summary
For
Read
2 line 2
51 line 1 ■
lines 4 & 5
55 lines 1 to 4
57 Iine 4
62 line 3
68 line 4
70 line 2
72 lines 5-6
76 line 4
79 line 4
80 lines 5-6
87 lines 1-4
97 line 3
98 line 2
' taking S'aka 921 as ' taking the cyclic year into considera-
expired '. tion '.
'The date and the name 'Thedate is lost. Mallidevarasa and
of the king .... century Hariharadevarasa were the rulers.
A.D.
/
' in the border 'at the boundary of Gattabadi in
Gattabadi ' Yadavanad-
' However . . . period ' ' The record is in characters of the
llih century A.D. '
' This Rudragana Delete this sentence.
Nanjarayapattana '
' belongs to the ' appears to belong to a Bana family.'
Duddharasa '
Arungaldvanya Arungaldnvaya
' Rajendrachola ' Rajadhiraja H, the Korigalva ' Korigalva '
' It is dated .... A.D. ' It is dated which corresponds
to 1058 A.D., December 24. '
Katakdchdrya
' The nakaras . . . ' ' between . . . fort'
As the names . subordinate '.
seventy
" Taledevasa day "
fuUmoon
Rdyakaiakdchdrya
' It is the charity of the nakaras '.
' when several nddus laid siege to the fort of Mullur which was, however, protected by the deceased hero'.
Delete this sentence
" Taledevasa was the ending day of the festival oi Nandisvara, i.e,, the full- moon day."
Plate I
"""^^i^m'
^tf^iiiiilM^iM??<Mltiiiita<i^
First Plate. back
^5=i#fe
Second Plate, front
Second Plate, back No. 1 — Badaneguppe grant of Ganga Avinita, Mercara
Plate II
Tliud plate. Iront
Se;i
No 1 — Badaneguppe grant of Avinita (continued). Mercara
Plate III
No. 8 — Brass plate in the wall of the Courthall. Mercara
///'
■ ■■'^1i^onJifr.iiit>'>^.^,^^,^.f,...nr:y'liiii-.t
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f ./<<cr4'ur;.r;t
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No. 9 — Brass plate above the front doorway of unkarcsvara tcmplc. Mcrcara
Plate IV
m
V^"^ s.
ivi^Mii?-'^^''.'
^^gPiigF^M^
No. 13— Inscription of Virarajendra Vadeyar, Mercara
Plate V
Plate VI
No. 20 — Inscription of BodhaiQpa Bliaga\iir. Paliir
Plate VII
No. 21 — Inscription of Bodharupa Bhagavar, Bhagamandala
Plate VIII
No. 26— (i) Silver elephant, (ii) Inscription engraved on it
Plate IX
No. 62 — Virasasana of Duddarasa, Yedur
Plate X
No. 65 — Inscription of Rajakesarivarma, Malambi
Plate XI
(5*J&&a
^l^
mm
y^%^g
No. 71— Nisidhi of Gunasenapandita. MuUur
Plate XIII
No. 80— Herostone of the reign of Changalva Hariharadeva, MuUiir
Plate XIV
No. ?6— Inscription of Satyavakya. Biliyfir
Plate XV
No. 97— Inscription of Satyavakya, Kotur
Plate XVI
No. 98 — Inscription of Satyavakya, Peggiir
Plate XVII
Metallic Seals of the Rajas of Coorg
PLEASE DO NOT REMOVE CARDS OR SLIPS FROM THIS POCKET
UNIVERSITY OF TORONTO LIBRARY
CN Mysore, Dept, of Archaeology
1173 Epigraphia carnatica
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