wholly a quack," "wrote at length on the macrocosm and
microcosm, and it entered into the philosophies of the mystics
Jacob Boehme and Emmanuel Swedenborg.

Allusion is made in the last paragraph of the quotation
from the " Epistle of Isis" to the twelve signs of the zodiac
and their supposed influence on the anatomy of man; this
too is a very ancient feature of astrology and played an im-
portant role in the practice of Rudolph's fortune-tellers. Its
foundations were laid by Chaldean astronomers, Hebrew
sages and Greek philosophers; Christian mystics adopted it
and mediaeval astrologers magnified it so that it became a
persistent popular superstition. The first step in the evolution
of this conception was taken more than four thousand years
ago, when the star-gazers of Babylon observed the circular
zone through which the sun appears to pass in the course
of a year, and divided it into twelve constellations, creating
what is known as the zodiac. To these twelve divisions
symbols were given some of which are said to be Babylonian
ideographs of the months. The astronomers of Egypt adopted
this system and their lively imaginations peopled the constel-
lations with genii; thus arose a symbolism in which each
group of stars is likened to a given animal or human char-
acter. The twelve constellations and their anatomical associ-
ations are quaintly set forth in the following lines:

The Head and Face the Princely Ram doth rule,

The Neck and Throat falls to the sullen Bull

The lovely Twins guide Shoulder, Arm and Head,

The slow pac'd Crab doth Breast and Spleen command.

The Lion bold governs the Heart of Man.

The modest Maid doth on the Bowels scan.

The Reins and Loins are in the Ballancc try'd.

The Scorpion the Secret Parts doth guide.

The Shooting Horse lays claim to both the Thighs ;

The Knees upon the Headstrong Goat relies.

The Waterman, he both the Legs doth claim,

The Fishes rule the Feet and meet the Ram again.

Moore's Vox. Stellarum, 1721.

90

The pictorial representation of the influence of the zodiac
on human anatomy, well-known to every reader of modern
patent medicine almanacs, was familiar to the astrologers
and occultists of the Hradschin, having appeared as early as
1496 in the famous encyclopedia "Margarita Philosophica"
of Gregor Reisch, and being frequently copied into works on
medical astrology, and into almanacs.

Just two years before the death of the Emperor Rudolph,
William Shakespeare was writing the play of Coriolanus ; in
this he alludes to the picture of a nude man surrounded by
signs of the zodiac. Menenius says to Sicinius : "If you see
this in the map of my microcosm, follow it that I am known
well enough too?"

Tycho Brahe was of a singularly superstitious nature,
producing timidity; if on leaving his house he met an old
woman he was accustomed to return home at once, regarding
the encounter as an evil omen ; if he met a hare in the fields
he thought it a dangerous sign ; more unlucky still were swine,
and on meeting them he used to spit, in the same way as did
many superstitious Jews, to ward off evil influences. An in-
verted slipper, salt spilled at table, or three lighted candles
on one table, caused him great anxiety, while to sit down
thirteen at a meal was simply tempting Providence. He used
to relate to those willing to listen, and this embraced every
one, that if a twig was broken from a cherry-tree on Saint
Barbara's day and watered daily, it would bear blossoms on
the succeeding Christmas; to be lucky in gambling as well
as in love he carried part of a hangman's halter and a lapis
alectorius, a stone about the size of a bean sometimes found
in the stomach of a fowl.

"For worthless matters some are wondrous sad,
Whome if I call not vaine I must terme mad.
If that their noses bleed some certain drops,
And then again upon the suddaine stops,

91

•£\*RA
or THE

( UNIVERSITY )
or

THE FOLLIES OF SCIENCE

AT THE

COURT OF RUDOLPH II

1576—1612.

...BY...

HENRY CARRINGTON BOLTON.

-

"QUICUNQUE VULT DECIPI, DECIPIATUR.:

MILWAUKEE,

Pharmaceutical Review Publishing Co.
I9O4.

Copyrighted, 1904, by
H. CARRINGTON BOLTON

•7^

'-

"I

CONTENTS.

CHAPTBR. PAGE.

I. Two English Adventurers 1

II. The Solomon of Bohemia 10

III. Gold Alley, Prague . .. 19

IV. Rudolph and Doctor Dee ' . , . . . . . 30
Y. Rudolph and the "Golden Knight" 40

VI. Rudolph's Art-Treasures 52

VII. Seeking the Philosophers' Stone . . . . . ' . . 62

VIII. The Man with a Silver Nose 74

IX. Astronomical Wisdom and Astrological Folly ... 84

X. Rudolph's Physicians . 96

XL The Rudolphine Academy of Medicine 108

XII. Fortunes and Misfortunes ........ 120

XIII. The Secret Symbols of Pontanus' Letter 132

XIV. A Tragedy in the Royal Mews 143

XV. Rudolph's Dream 156

XVI. Magic and Sorcery 167

XVIL Rudolph at Work 182

XVIIL Rudolph's Sovereignty and Death . . . . . . 195

XIX. Decline of the Follies of Science 203

List of Illustrations.

ATTRACTIVE INITIALS AND TAIL-PIECES THROUGHOUT.

Frontispiece. Brozik's "Rudolphe chez son alchimiste".
Title-page. From Musaeum Hermeticum.

Chapter I. Queen Elizabeth.

Dr. John Dee.
II. Bridge of Carl IV, and the Hradschin, Prague.

The Cathedral of St. Veit.
" III. Tenier's Alchemist.

Birth of the Philosophers' Stone (from Der Hermetische

Triumph) .

IV. Rudolph II, German Emperor.
Dr. Dee's Shew Stone.
A Successful Transmutation.
V. Edward Kelley, "The Golden Knight."

Kelley's Horoscope.
" VI. The Hradschin, Prague.

German Hall.

" VII. Augustus of Saxony.

•

Leonhard Thurneisser.
VIII. Uraniborg.

The Belvedere.
Monument to Tycho Brahe.
IX. John Kepler.

Chapter X. Dr. Michael Maier.

Preparation of Theriac.
Paracelsus.

Preparation of Guaiac Remedies and their Administration
Rathhaus, Prague.
" XI. Materia Medica.

A Pharmacy 'in XVI. Century.
" XII. Kingly Gold and Queenly Silver.

Michael Sendivogius.
" XIII. Distilling Apparatus.

An Alchemist's Laboratory.
Key to Symbols.

XIV. A Pharmacy in XVI. Century.
" XV. Theosophic Emblem.

XVI. Henricus Cornelius Agrippa.

Astrology, Alchemy and Magic.
XVII. Teyn Kirche.
XVIII. Rudolph II.

PREFACE.

I

N THE massive granite building that houses the Lenox
Librar}^ New York City, there hangs an original oil painting
by the Bohemian artist Vaczlav Brozik entitled: "Rodolphe
chez son Alchimiste." The central figure in this interesting
picture is that of the alchemist, portrayed as a tall old man with
a bald head and a long, white, pointed beard, and wearing a flowing
robe fastened with a girdle about his waist. He stands with his
back to an alchemical furnace surmounted by a hood, which is built
against one of the massive stone walls by the side of a deep-cut
window, that dimly lights a sombre, grim-looking room. On his left
is an anvil, on his right an alembic over a small furnace, near by
stands chemical apparatus of several kinds, and a celestial globe
while books and manuscripts lie in careless disorder on the floor.
The alchemist's left arm hangs at his side, his hand holding a pair
of tongs ; he faces the Emperor and presents to him with his right
hand a broken crucible containing in the bottom the ingot of gold
that he has just obtained by transmutation.

Rudolph, arrayed in imperial garments, seated in an armchair
with his knees crossed, looks at the crucible with a stolid face
exhibiting neither curiosity nor astonishment. His Majesty forms
the fore-centre of a group of ladies and gentlemen of the court ; on
his left sits a richly attired lady who leans forward with a move-
ment of surprise ; behind him stands a group of four courtiers and
one lady; in a far corner are three more persons, one examining
attentively a natural history specimen. In the rear of the room is

seen a servant holding a dog. The courtiers are dressed in doublet
and hose with high-heeled, low-cut shoes, and carry swords; the
ladies wear the femine apparel of the sixteeneth centurj'.

In the following pages an attempt has been made to describe
the circumstances that make this picture historically accurate, and
to give some account of the character of the scientific atmosphere
pervading the court of Rudolph IT, Emperor of Germany.

Descriptions of persons, localities and events are true to history,
but the author has allowed himself the liberty of the artist in using
the imagination in a few instances to lighten up the dull back-
ground of hard facts, such for example as the scene in the cavern
Chapter XVI.

Court of IRu&olpb IL

UNIVERSITY

CHAPTER I.
TWO ENGLISH ADVENTURERS.

"Learning, that cobweb of the brain,
Profane, erroneous and vain;
A trade of knowledge as replete,
As others are with fraud and cheat ;
An art t'incumber gifts and wit
And render both for nothing fit."

— Butler.

N THE reign of Queen Elizabeth there lived at Mort-
lake, on the banks of the river Thames, a very
learned man named John Dee, popularly called
Doctor Dee, who was at the time in which we first
meet him about fifty-six years of age, and had a great repu-
tation in England as a scholar, an astrologer, an alchemist
and a necromancer. In his youth he had been a tremendously
hard student, first at St. John's College, Cambridge, and
then as a fellow of Trinity, devoting eighteen hours daily to
study, four to sleep, and but two to refreshment and recrea-
tion, application which if not destructive to health could
hardly fail to lay the foundations of great erudition. When
twenty years old he visited the Low Countries, pursuing his
favorite studies, mathematics and astronomy, at the Uni-
versity of Louvain, and buying newly devised astronomical
instruments of superior make ; later he read lectures on Euclid

at the College of Rheims, Paris, to very large audiences with
great e*clat.

Returning to Mortlake, Dee applied himself zealously to
science, organizing in his home an astronomical observatory,
and a chemical laboratory; collecting a great variety of
philosophical apparatus as \vell as a museum of curiosities
in natural history; and forming a library of rare manuscripts
and bound volumes relating to his pursuits. He made a name
by an erudite preface to Sir Henry Billingsley's translation
of Euclid, and proposed a plan for reforming the Gregorian
Calendar, which later scholars have commended; thereby be-
coming so eminent in pure mathematics as to be called
"Nobilis Mathematicus."

"He had been long t' wards mathematics,
Optics, philosophy, and statics,
Magick, horoscopy, astrology,
And was an old dog at physiology."

Unfortunately for his reputation with posterity this man
of undoubted intellectual ability allowed his imagination to
dominate his scientific knowledge, and he adopted the base-
less superstitions of the day. He applied his astronomical
learning to the fallacies of astrological divination ; he worked
with furnaces, alembics and chemicals in hopes of discovering
the Universal Solvent and the Philosophers' Stone; his phi-
losophy was imbued with the mysteries of the kabbala, with
theosophy and with the iniquities of black magic; even his
religion was contaminated by the doctrines of spiritualism
and the practice of theurgy. When not absorbed in writing
mathematical treatises in his library, or working with sextant
and astrolabe in his observatory, or blowing the coals under
cucurbits in his athanor, Dee was busy making amulets and
talismans, and receiving clients of every station in life from
peasantry to royalty, who flocked to him to learn their

QUEEN ELIZABETH.

fortunes, to have their horoscopes made, and to ascertain by
magical arts lucky days as well as unlucky ones, for all
undertakings great and small. In return for these services
his credulous visitors seldom failed to leave in his hands silver
and gold coins, of which, however, he saw fewer than his
household and comfort required.
He was one of those who :

"Deal in Destiny's dark counsels,
And sage opinions of the moon sell;
To whom all people, far and near,
On deep importances repair,
When brass and pewter hap to stray,
And linen slinks out of the way."

Like many learned men in the Middle Ages Dr. Dee was
supposed to be in league with evil spirits, and he was regarded
by his neighbors and enemies as a dangerous man. His evil
reputation for sorcery more than once brought him into con-
flict with the officers of the law ; under Queen Mary he was
accused of heresy and of attempting to injure the Princess
Elizabeth by witchcraft; being cast into a dungeon he saw
with horror his cell-mate dragged forth to perish at the stake,
but he was leniently treated at his trial and escaped \vith a
mild sentence. On the accession ot Elizabeth to the throne?
Dee was consulted by the Earl of Leicester to secure a luck}
day for her coronation, and the result of his prognostication
seems to have won her good will : for she afterwards became
an appreciative client ; she invited him to court for consul
tations, and even visited Dee's modest dwelling; though
naturally penurious, her Majesty occasionally gave sub-
stantial proofs of her confidence, in pieces of gold. The
Doctor was at this time a very handsome man, tall and
slender, very fair, \vith a sanguine complexion and a long
pointed beard, which, as he grew older, acquired a snow-white

color and a silky texture; perhaps his attractive presence
contributed to the pleasure that the Maiden Queen found in
his society.

On one occasion Elizabeth invited Dee to Greenwich and
condescended to become his pupil; shortly before, he had
published a book entitled "Monas Hieroglyphica" (Antwerp,
1564), which he dedicated to Maximilian II, and he had
made the long journey to Presburg in Hungary to present a
copy in person to the Emperor; this extraordinary treatise
was the subject of his conference, at the Queen's command
he revealed to her some of its mysteries and hidden secrets
during a three day's visit at the royal seat. If Elizabeth
was able to comprehend anything whatever of this enig-
matical, preposterous jargon, she must be credited with extra-
ordinary intellectual penetration. At another time the Queen,
accompanied by lords and ladies in waiting, visited Mort-
lake, with the intention of examining Dee's famous library,
but on reaching the house she learned to her dismay that he
had buried his wife only a few hours before, and she refused
to enter, but desired Dee to show her his marvellous magic
glass; this he did, and explained to her Majesty the manner
of using it to read spirit-communications and to perceive
apparitions.

This visit was made on the 10th of March^574/5. Two
V^ years later the appearance of a brilliant comet in the starry
heavens created consternation at the English court, and the
Queen, then at Richmond, sent for Doctor Dee to divine the
meaning of this portent, which he did to her satisfaction.
Not long after, a small wax image of the Queen, having pins
stuck into the breast, was found in Lincoln's Inn Fields, and
Dee was hurriedly summoned to the palace to ward off by
counter-spells the mischief that this was believed to work on
the person of her Majesty.

"The slie inchanter, when to -work his will
And secret wrong on some forspoken wight,
Frames waxe, in form to represent aright
The poore unwitting wretch he meanes to kill ;
And prickes the image, fram'd by magick's skill,
Whereby to vex the partie day and night."

The learned Doctor's profound studies of the Kabbala,
divinations and occult sciences seem to have disordered his
intellect; for one day while engaged in earnest prayer he
imagined that the angel Uriel appeared to him and promised
his friendship and his assistance in divining the future; at
the same time Uriel gave him a highly polished crystal by
means of which he would be able to hold communications
with celestial spirits. By gazing intently at this crystal, or
"shew-stone," as he called it, Dee saw on its surface floating
visions of unutterable things, and heard angelic voices ad-
dressing him. These visions were vague, mysterious and
usually inscrutable; a little maiden eight or nine years old,
who said her name was Madini, and conversed in Greek as
well as English, frequently appeared to him talking indescrib-
able nonsense. Galveh, Murifri, Michael, Gabriel and Raphael
were on a friendly footing with Dee, who wrote out their
spiritual messages; these were commonly ridiculous rhap-
sodies, and sometimes they were fanciful, unmeaning arrange-
ments of numbers, or arbitrary combinations of letters.
Besides personages, the crystal revealed scenes and objects of
enigmatical character; on the 13th November, 1583, Dee re-
corded the following:— "At length appeared a sword, two-
edged, fiery, or rather bloody, and a bunch of rags hanging
at the top of it. The sword stood upright, and a voice an-
nounced: 'So be it O Lord, for Thou art mighty; be it SQ.
unto them,' and then the sword shook mightily."

Unable to remember these apparitions and these celestial
communications, Dee decided to employ the services of a

5

secretary to record them, and he secured a young notary,
Edward Kelley b3' name, who was installed in his "mystical
study" as "skryer," or clairvoyant, while Dee wrote down
the "angellical" revelations.

Crystal-gazing is now a recognized agent of auto-h3rpno-
tism, and at first Dee was probabhr self-deceived; but the
young notary was an unscrupulous knave who found it
profitable to impose on the credulous Doctor and he soon
excelled him in "skrying" spirit communications.

Kelley, whose black skull-cap scarcely concealed his
J mutilated ears, a souvenir of punishment for forgery, was
experienced in the tricks of alchemists and the nummeries of
necromancy, and he obtained a masterful hold on the super-
stitious Dee, who abandoned his serious studies and spent
months and 3rears over the shew -stone ; the results of this
misplaced devotion were afterwards published by Dr. Meric
Casaubon in a folio volume entitled: "A True and Faithful
Relation of what passed for many years between Dr. John
Dee and some Spirits," (London, 1659), and it is hard to
in print a more amazing farrago of nonsense.

Dr. Dee was a truly devout worshipper of God, and in
'True and Faithful Relation," he always began his
! crystal-vision with pious prayers to the Almighty, but as
Dr. Casaubon remarks, Dee "mistook false lying Spirits for
Angels of Light, the Divel of Hell for the God of Heaven.''
And as Butler has said:

"Kelley did all his feats upon
The Devil's looking glass, a stone."

The fame of Dee and Kelley as magicians spread rapidly,
and was enhanced by their claims to success in the manu-
facture of gold from base metals, a claim that ill-accorded
with the chronic poverty in Dee's household. The Philo-
sophers' stone used in transmutation had been found by

Di
fl liis "-

DR. JOHN DEE.

digging in the ruins of Glastonbury Abbey, together with a
book explaining the process, written by St. Dunstan, the

same :—

"who in his cell's repose
Plucked the devil by the nose."

Among the visitors to the now celebrated alchemists came
a Prince from distant Poland, Albert Laski by name, who
was visiting the Elizabethan Court with great pomp, and
incidentally seeking for an adept in transmutation by whose
aid he hoped to retrieve the fortune wasted through extra-
vagancy and folly. Being introduced to Dr. Dee by the Earl
of Leicester, to whose care the Pole had been committed by
her Majesty, he invited himself to dine with the famous
magician; Dee's poverty was however so great that he was
about to sell some silver-plate to provide an entertainment
suitable for so exalted a personage ; but this becoming known
to the Queen, she sent him a present of forty golden angels.

At the feast the Polish nobleman was captivated by the
learning of Dee, and impressed by the impudent claims of
Kelley ; he admitted his belief in the Elixir Vitae, the Philo-
sophers' stone, and in other popular chimeras, showing him-
self so gullible that the English adventurers conceived a plan
to wrest from him a share of his supposed wealth. They dis-
coursed in low tones, with mysterious hints, of the magical
powers of the shew-stone, and the credulous Count besought
the favor of initiation into its secrets. After delays and
postponements calculated to stimulate curiosity, a seance was
arranged; Kelley sitting at a distance from the marvellous
crystal, gazed intently at it and spasmodically uttered aloud
the messages he claimed to hear and described the apparitions
he saw, while Dee, at a lighted table, transcribed the spiritual
communications, the Count being allowed to sit in a corner
of the darkened room. Amid an incoherent medley of ab-

7

surdities, the spirits revealed in broken sentences a future for
Laski that delighted and fascinated him ; they prophesied
that he should become the fortunate possessor of the Elixir
of Life, and that he would succeed to the throne of Poland,
becoming rich, illustrious and victorious over the enemies of
that kingdom : — all of which could only be accomplished by
the cooperation of Dee, the Skryer and the shew-stone.

This bold scheme of the Englishmen met with great suc-
cess, and having aroused the impatient ambition of the
credulous Pole, he invited them to visit him at his estate
near Cracow. Dee being involved in debt, and threatened
with civil processes, gladly consented, and in September,
1583, the Count, accompanied by the Doctor and his family,
Kelley with his wife and his brother, as well as a whole
retinue of servants, embarked for the continent. They
travelled in great style, by the way of Liibeck and Hamburg,
and after four months reached the princely estate in Poland.
Meanwhile the "angellical stone" was not allowed to gather
moss, being brought out at each of the resting places of the
travellers, and consulted for the enlightenment and mystifi-
cation of their noble host.

Arrived at Cracow the Englishmen established themselves
leisurely in luxurious quarters, and month after month passed
without their showing any disposition to labor at trans-
mutation; the Count urged action, but the needed materials
and apparatus were difficult to procure, the proper con-
junction of the planets had not taken place, and certain
operations once begun required seven times seven weeks for

( their accomplishment. To satisfy the impatient Pole, how-
ever, Kelley arranged a demonstration, and in the presence

.'! of their host, with the aid of a double-bottomed crucible,
lined with wax in which gold-filings were concealed, the adept
in trickery performed the feat of transmuting quicksilver into

the precious, coveted, yellow metal, that withstood the tests
of the Cracow goldsmiths.

Enormous sums of money were drawn out of the coffers ;
of the Count, who was obliged to sell a portion of his estates '
"to find aliment for the hungry crucibles of Dee and Kelley i
and the no less hungry stomachs of their wives and families." ;
When Laski showed signs of discouragement Kelley arranged
a new imposture, and thus the clever swindlers prolonged :
their stay in Poland. After many months, however, the
Count realized that the alchemists consumed far more gold
than they produced, and he urged them to make a visit to
Prague, where the wealthy patron of alchemists, astrologers
and artists, the Emperor Rudolph II, held his. court. Furnished
with letters of introduction and a safe-conduct, Dee, Kelley,
his brother, and a servant named Hilton, bid their host fare-
well and proceeded through Cracow to the Capital of
Bohemia, which they reached, after an eight da3rs journey in
carriages, on August ninth, 1584.

CHAPTER II.

THE SOLOMON OF BOHEMIA.

"He never said a foolish thing
And never did a wise one."

IN A BOLD rocky height overhanging a beautiful
\vooded ravine on the one side, and towering above
the river Moldau on the other, stands a group of
ancient edifices comprising a fortress, several
palaces and churches, which together with minor buildings
lining steep, narrow and crooked streets, form the quarter of
Prague known as the Hradschin. On this noble site royal
castles have stood for more than a thousand years, and one
of the earliest Christian churches of Bohemia was erected here
in the year 874. Most imposing in appearance, at the time
of which we write, was an ancient palace with an ornate
fa£ade and a dome at each corner, the residence of the ex-
tremely rich and influential Prince William von Rosenberg,
Knight of the Golden Fleece, a magnate of such high degree
that when he was Ambassador to Poland he had been offered
the throne of that country, and under Rudolph he filled a
most important imperial office. This palace was connected
by an underground, secret passage with the royal castle,
partly for the convenience of the reigning monarch who se-
cured thereby a private exit in case of siege, and partly on
account of the imperial bureau of finance which had occupied
a portion of the building since the destructive fire of 1541.

10

vT*«A
or THE

[ UNIVERSITY )

OF

Near the Rosenberg palace stood two churches; the older
was All Souls, founded by Ottakar II, enlarged by Carl IV,
and after the great fire restored by Rudolph's sister Elizabeth, ;
the widow of Charles IX, of France. The other church was
dedicated to St. George and was recognizable by its lofty twin
towers; the interior was richly decorated in Byzantine style,
and its cloisters connected with the Benedictine Convent
adjoining. The nuns of this convent were all of noble blood
and enjoyed great privileges, the Abbess having the right to
crown the Queens of Bohemia, a right last exercised on the
wife of Maximilian II, Rudolph's mother.

The Royal Castle built in 1333 by the Emperor Carl IV
in imitation of the Louvre at Paris, enlarged and beautified
by successive monarchs, was almost destroyed in 1541 by
the conflagration that ravaged the Hradschin; it was, how-
ever, restored and at the en-d of the sixteenth century consti-
tuted a magnificent structure. Its massive walls were inter-
rupted at intervals by projecting towers, the oldest being the
square Black Tower of hewn stone, a relic of Wenzel's reign
(1378 — 1400). The upper floors of this tower served as a
prison for political offenders, and in the depths below stood
that horrible instrument of death facetiously called the "Iron
Maiden." Conspicuous also were the round White Tower
known as "Mihulka," and the "Daliborka," so named from
the first prisoner "Dalibor" confined within its walls. Of evil
repute was the terrible Hunger Tower with the underground
cells and oubliettes that rarely surrendered their inmates alive.
Close to the Royal Castle stood the Cathedral of St. Veit
with its stately steeple.

Within the fortified enclosure was the princely residence
of the Kings of Bohemia and Emperors of Germany ; spacious
apartments for a luxurious Court and for entertainment of
noble guests on a grand scale. Of these the most magnificent

11

were the Spanish Hall, the German Hall, and the Wladislaw
Hall of such huge dimensions that within it tournaments
had once been held. The windows of the Castle looked out
upon the spires of the ancient church of St. George, and
beyond these over a beautiful, highly cultivated garden on
one side, and over the picturesque city of Prague on the other.
A covered passage led from the palace to the gardens situated
at the bottom of a deep ravine.

Monarch of this regal residence and living within its
bounds from choice was one of the most interesting and
eccentric princes of Europe, Rudolph II, German Emperor.
Rudolph was born in Vienna, July 18th, 1552, being the
oldest son of Emperor Maximilian II ; at the age of eleven
his father sent him to the court of his bigoted, gloomy, man-
hating uncle, Philip II of Spain, 'who had recently removed
his royal residence from Toledo to Madrid. Here the young
Prince remained eight years receiving his education at the
hands of Spanish Jesuits, and absorbing by contact with his
surroundings the morose, intolerant nature of his fanatical
uncle, and laying the foundations of the hypochondria and
unhappy distrust of mankind that darkened his whole life.
At the age of nineteen he returned to Vienna ; some authori-
ties say he was attacked with homesickness, which does not
seem likely to have seized so young a boy after eight years
absence; others assert he was recalled owing to amorous
intrigues with the fair and frail ladies of the dissolute Spanish
court. One year later he was crowned King of Hungary ,
three years later he became King of Bohemia, and on the
death of his father in 1576 he succeeded to the throne of
Germany. Although only twenty-four years of age he despised
the gay and brilliant life of the Viennese Capital, and retired
to Prague taking up his residence in the austere Hradschiner
Castle. Here he soon wearied of the cares of State, and al-

12

though the Empire was disturbed by dissensions within and
attacked by enemies without, he threw upon his Ministers
and later upon his brothers, the management of imperial
affairs. Always taciturn and morose, he was attacked by
hypochondriacal moods at whicli time he refused audience to
foreign ambassadors and even drove his Ministers from his
presence. Courtiers wishing to secure favors from this ec-
centric Emperor sometimes addressed him when he was visit-
ing the royal stables, as he was then apt to be in a com-
plaisant mood. Withdrawing more and more from executive
functions he was nevertheless a very busy man, devoting him-
self with great zeal to the accumulation of treasures of art
and to the cultivation of science as he understood the term.

"Nicht so wie Max war dessen Sohn,

Der nun be'stieg den Kaiserthron ;

Das Reich bekiimmert ihn nicht sehr,

Sterndeuterei bei weitem mehr

Und ebenso — , es ist zum Lachen —

Die Kunst, aus Steinen Gold zu mac hen."

Rudolph did not pursue science for the purpose of in-
creasing knowledge, nor did he collect paintings, statuary,
antiquities and natural curiosities with a view to stimulating
progress in art and archaeology; astrology, alchemy and
magic were to his superstitious mind true sciences of pre-
eminent importance; charlatans claiming knowledge of the
Philosophers* Stone and the Elixir of Life, of divination by
celestial signs, and pretending to cure diseases by Potable gold
or by tincture of pearls, were more cordially welcomed at'
the Hradschin than genuine scholars in chemistry, astronomy
and medicine. Rudolph's intellectual bias and peculiar dis-
position made him the ready prey of swindlers and tricksters
of every nation who flocked to Prague and with impudent
assurance obtained entrance to the inner circles of the itn-

13

perial court; some by flattery and skill in catering to the
taste of his Majesty became dignitaries of the palace as well
as trusted advisors on all matters pertaining to science and
art. Courtier-like these arrant knaves addressed the Emperor
as the "Solomon of Bohemia," and as the "Hermes Trisme-
gistus of Germany."

A zealous attachment to the pseudo-sciences was not re-
garded as inconsistent with learning, true piety and exalted
rank, and Rudolph had many precedents among the crowned
heads of earlier and contemporary times. Even as early as
1150 the Sultan Kalid, of Egypt, gathered a number of al-
chemists at his court, and he himself composed hermetic
treatises still extant. Alphonso X, King of Castile, Robert
Bruce of Scotland, and Henry VI, of England, are credited
with belief in and practice of the mystic art ; the latter being
greatly in need of money issued four successive decrees com-
manding all nobles, doctors, professors and priests to conduct
experiments in transmutation with a view to discharging the
nation's debt. In a patent dated 15th September, 1449, King
Henry states that he includes priests in his decree because
their experience in the miracle of transubstantiation well
qualified them for success in transmutation. Edward VI of
England, and more than one Pope delighted in alchemical
investigations, and Frederick III of Germany, who preceded
Rudolph by two centuries, anticipated him in the neglect
of affairs of state for love of the pseudo-science ; he surrendered
his throne to his son Maximilian and retired to Linz, where
he devoted himself to astrology, alchemy and botany until
his death in 1493. Of Augustus, Elector of Saxony, more
will be told in another place.

As became the wearer of the crown of Germany,
Rudolph maintained a royal retinue of knights, noblemen,
officers of the guard, gentlemen of the privy chamber, stewards,

14

THE CATHEDRAL OF ST. VEIT.

s

cup-bearers, carvers and servers; there were also physicians,
almoners, librarians and curators of the Cabinet of curiosi-
ties and of the Art-gallery. In addition to these functionaries
he surrounded himself with retainers whose duties and occu-
pations were in harmony with his personal interests; such
were the court artists, musicians, poets, mathematicians,
archaeologists, astronomers and alchemists. These he esteemed
in proportion to their success in impressing him with exalted
ideas of their esoteric knowledge ; the librarian held his post
not only for his book-learning, but because he had discovered
perpetual motion; those physicians were most successful in
establishing intimate relations with his Majesty who dis-
coursed most learnedly on theosophy and magical cures, and
promised most confidently genuine panaceas for all diseases;
the eminent astronomer John Kepler was never quite enough
of an astrologer to please this superstitious Prince.

Philosophy was not altogether neglected by the encyclo-
paedic Emperor ; he studied the extravagant tenets of theo-
sophy with his young Secretary, Dr. Michael Maier, and the |
mysteries of the Kabbala with the venerable Rabbi Bezalel /
Loew. This master in Israel was as pious and charitable as *
he was learned ; he was beloved of the common people for
his unselfish benevolence and admired by scholars for his
proficiency in medicine, physics, mathematics, astronomy, as
well as for his knowledge of the Talmud. Modestly holding
the position of leader in Jewish circles, he was regarded as
the oracle of Hebrew savants and a father to the poverty-
pinched residents of the Ghetto. Although Catholic influence
was predominant at the court, the pious Rabbi was ever
welcomed by the Emperor as the great expositor of the
Kabbala, and it was no fault of his that a family intrigue, f *?
eventually brought great sorrow to both.

To enumerate the host of minor dependants in the im-

15

perial service would be profitless; they were employed in the
laboratories, the observatory, the art-gallery, the museum,
the stables, the menagerie and the botanic gardens ; all these
found an asylum either in the Hradschin or in the city across
the Moldau; many received small stipends, while a favored
few resided within the precints of the royal palace, receiving
daily bounty from the imperial kitchens and cellars.

Next to science and art, Rudolph was most attached to
his stables and to his pleasure-gardens. The stables, situated
on the ground-floor of one of the wings of the huge palace,
beneath the workshops of the stone-polishers and the art
rooms, were filled with noble horses of many races; to some
of these four-le*gged pets Rudolph gave the names of certain
two-footed darlings who resided in the Castle. Exhibitions
of the beauty and intelligence of the horses and of the skill
of their riders were occasionally given in an immense covered
riding-hall, fitted up with galleries and a royal box.

Beyond the mews, in a beautifully planned pleasure-
garden, flourished a profusion of exquisite flowers of ever}'
clime, protected in winter by removal to hot-houses ; here the
first tulips seen in Europe were cultivated, brought by an
imperial ambassador from the Orient, many individuals cost-
ing more than the plants of an entire garden. The first tulip
that bloomed in this lovely spot, the Emperor, in a rare
poetic mood, christened "Maria," after his much-loved Mother.
Opposite the grim Black Tower was a conservatory in which
were planted fig-trees, oranges, lemons, pomegranates and
peaches, as well as palms and tree-ferns from the tropics. In
a raised parterre bright colored blossoms in the green grass
formed the letters of Rudolph's enigmatic device: —

A D S I T
which is said to signify: —

"A Domino Salus In Tribulatione."

16

Several fountains with marble basins and artistic figures
spouting crystal water, as well as statues, columns and
antiques ornamented this attractive "Lust-Garten."

Near the bottom of the natural slope was a group of
strongly built, low-roofed huts, open on one side and fitted
with stout iron gratings, in which were confined wild animals
from Asia, Africa, and even from distant America; lions, tigers,
leopards, panthers, bears and other savage beasts. The
custom of keeping a majestic lion in a cage in this locality
had existed from the fourteenth century, and the live beast
was regarded as a symbol of the heraldic lion 011 the imperial
arms, just as bears are seen to-day at Berne, preserved at
the cost of the Swiss canton. One of the lions born in cap-
tivity had been tamed and trained when a cub by Rudolph
himself, and was permitted to prowl around the workshops
under his master's control to the great alarm of his attendants
and to the consternation of the visitors ; this baby lion was
named O-takar.

In the neighborhood of the animal hotises was a larger
building with a \vire-net front, filled with parrots and parro-
quets whose brilliant rainbow plumage was as attractive to
the eyes as their incessant chatter and shrill screeching was
offensive to the ears. This menagerie was founded by
Maximilian II and became under Rudolph the finest in all
Europe.

Overlooking this well kept garden, on a height opposite
the Castle, was the ornate building erected by Ferdinand I,
known as the Belvedere, a choice gem among the imperial
edifices. Within its highly decorated walls a grand staircase
led to a magnificent hall crowded with pictures, statuary,
reliefs and casts. Rudolph, who had constructed a covered
passage leading from his private apartments in the palace to
the pleasure-garden, was accustomed to spend much time in

17

the sumptuous Belvedere; here he amused himself painting in
oil, polishing gems, or studying his favorite science astrononry
under the guidance of his salaried observers.

JSuch were the surroundings of the remarkable monarch
to whom the two English adventurers, John Dee and Edward
Kelley, addressed themselves in search of favors and fortune.

18

CHAPTER III.

GOLD ALLEY.

They speken faste of thilke stone,

But how to make it now wot none,

After the true experience.

And nathelcss great diligence

They setten up thilke dede,

And spillen more than thei spede.

For alway thei fynden a lette

Which bringeth in poverte and dette

To him that riche were tofore

The losse is had, the lucre is lore.

To gette a pound thei spenden fyve

I know not how such a craft shal thryve.

Gower, Confessio Amantis.

ARD by the cloisters of St. George's Church in the
Hradschin quarter of Prague, ran a narrow steep
street, no wider than an alley of a modern town
and not half so clean, lined with small insignificant
houses, which were occupied largely by the alchemists and
occultists who were attracted from near and far by the pre-
dilections and liberality of the marvel-loving Emperor. .JThis
short street was known as "Gold Alley," a name lhat it
retained for centuries ; here lived, at the time of Dee's visit,
Daniel Prandtner, an alchemist of doubtful reputation ; Chris-
topher von Hirschberg, whose well-filled purse seemed to im-
ply success in transmutation, or perhaps in swindling an
opulent patron ; a certain Magister Jeremias, learned in phar-

19

macy; the noted Bawor Rodowsky von Hustrian, who had
wasted a considerable fortune in a vain search for the Philo-
sophers' Stone ; the mischievous female clairvoyant Salomena
Scheinpflug, who was responsible for intrigues that disgraced
more than one aristocratic family in Prague ; and the mystic
occultist Doctor Leonhard Vychperger von Erbach. More
eminent than these was the Italian alchemist Claudius Syrrus,
who was in the employ of the great Prince von Rosenberg
and with whom he had made a remarkable contract in which
the Italian bound himself to make efforts to discover the
secret of transmutation, and expressly stated in a dignified
and honorable way that he could not promise success as all
depended on the will of the Almighty. As Thomas Norton,
of Bristol, wrote in 1477 :

"Maistryefull, merveylous and Archimastrye
Is the tincture of holi Alkiray :
A wonderful Science, -secrete Philosophic,
A singular grace and gift of th'Almightie:
Which never was found by labour of Mann,
But it by Teaching or Revelacion begann."

Syrrus had previously worked in the laboratory of Wenzel
Wresowec, who lived in "Little Prague," as a certain quarter
was called. Wresowec, though devoted to occult studies, was
accounted so learned and shrewd that his services were in
demand as Ambassador to foreign courts and as Envoy in
delicate diplomatic missions. To him Syrrus had dedicated
his two Latin treatises on the Great Elixir.

Besides the dwellings of alchemists, fortune-tellers and
other charlatans, Gold Alley contained the modest workshops
and unpretentious houses of many of the genuine artists who
found scope for their talents and a market for their wares
at Rudolph's court. Here lived the gold and silver smiths,
engravers of precious stones, cameo-cutters, wood-carvers,
illuminators of manuscripts, painters and sculptors, occupied

20

in manufacturing and repairing art- treasures for the Imperial
Cabinet and Galleries.

Living in a palatial mansion situated in a more aristo-
cratic neighborhood, was the court physician and director
of alchemical laboratories, Dr. Thaddeus von Hayek, whose
spacious parlors were the rendezvous not only of the residents
of Gold Alley, but also of the poor journeymen alchemists who
wandered through Europe earning a precarious living by
pretence of transmutation. Dr. von Hayek was educated in
the sciences and in medicine having taken his degree at the
University of Bologna, where through friendship with the
learned Geronimo Cardano he had imbibed fondness for mathe-
matics and astrology. He is even credited with the discovery
of a new star in 1572. Being in charge of the Imperial labo-
ratories, Dr. von Hayek examined alchemists who sought
positions at this singular court as to their proficiency before
recommending them to the Emperor. Shortly after his arrival
at Prague Dr. Dee took pains to make the acquaintance of
this important functionary.

The two English adventurers reached Prague in mid-
summer and found lodgings at the "Golden Ball," a popular
inn whose landlord Zdenko was one of the greatest gossips
in Bohemia. Dee at once presented his letters of introduction
to the Imperial Vice Chancellor, Jacob Curtius, one of the
most influential persons at the court of Rudolph, although
but thirty-one years of age. Curtius, being a bigoted adherent
of the Jesuit party, was not very cordial to the English
Protestant, but made him acquainted with Dr. yon Ha3'ek,
of whom Dee rented a small house in Gold Alley. As soon
as Dee and Kelley were settled in their new home, the Doctor
resumed his conferences with Uriel by aid of the shew-stone
and his unscrupulous "skryer." The Spirits informed him
that he must make a demonstration in proof of spagyric

21

power before approaching the Emperor, and plans were made
for astonishing the residents of Gold Alley and the court
adepts.

Meanwhile Edward Kelley, true to his vulgar instincts,
got into vicious company and spent days in gossip and his
nights in low carousels; when excited with drink he boasted
of the powers of his master as a diviner of the future and as
possessor of the Philosophers' Stone. Moreover money was
getting scarce in the 'household of the Englishmen, so a bold
stroke was resolved upon. The curious, the credulous, the
avaricious and the professional tricksters :

"Nasty, soaking, greasy fellows,

Knaves would brain you with their bellows;

Hapless, sapless, crusty sticks,

Blind as smoke can make the bricks;"

assembled by invitation in the laboratory of Dr. von Hayek,
built in the basement of his house; after a learned, mysti-
fying discourse by Dr. Dee, Kelley, with a few drops of a
blood-red oil, converted a few ounces of mercury, heated in a
crucible, into shining, yellow gold that stood the tests with
hammer and file and drew forth the plaudits of the astonished
company. On the surface of the ingot was found a small
excess of the tincture glistening like a ruby, proving that an
unnecessary amount of the precious oil had been used. The
historic verity of this transmutation was confirmed by
Nicholas Barnaud, a guest of von Hayek, and by von Hayek
himself, whose heirs long treasured a fragment of this her-
metic gold.

The success of this venture placed Dee and his associate
on a pinnacle of fame, and the leading residents of Gold Alley
besought the court Doctor to arrange a more public confer-
ence on alchemy at which they might meet the Englishmen.
With great hospitality, von Hayek opened his parlors to a

22

TENIER'$ ALCHEMIST.

large assemblage which embraced the alchemists already
named, the distinguished physician Christopher Guarinonius,
three gentlemen of the privy chamber, namely, Martin Rutzke,
Hans Marquardt, and Johannes Frank, the court poet Mardo-
chaeus de Delle, and the Vice Chancellor Jacob Curtius, who
arose to welcome the English guests of the evening and con-
ducted them to seats of honor. Curtius presided over the
informal gathering and discussion was opened by Claudius
Syrrus, who related some of his experience in seeking the
Philosophers' stone. He said the "red tincture" can be pro-
cured only by the conjunction of two substances, ordinary
gold (the male principle), and philosophical mercury (the
female principle), and to discover the latter was the great
problem ; he had sought it in common quicksilver, in arsenic,
tin, common salt, saltpetre, vitriol, and in the juices of many
plants without success ; he had also examined human bones,
flesh, blood, hair, saliva and other secretions, and he cautioned
his hearers against wasting their time and substance on these
materials. "It is quite evident/' he continued, "that tJie
substance nearest by nature to gold is quicksilver, which
needs only to be solidified and to have its color changed to
yellow. Now since all metals are composed of three primary
principles, volatility, fixedness and metallicity, all that is
necessary to be done is to deprive mercury of its volatility
and to change its color, for its metallicity is quite equal to
that of gold."

Christopher von Hirschberg, replying to the speaker, said :
"The Philosophers' stone in its perfection is permanent in the
fire, it is not resolvable in any liquor, it has two distinct
parts, one volatile and one fixed, it contains in potentia gold
and silver; it is composed of 2, of 3, of 4 and of 5. Of 5, j
that is to say, of the quintessence; of 4, that is to say, of the
four elements ; of 3, that is to say, of the three principles of :

23

natural bodies ; of 2, that is to say, of twofold mercury ; of
1, that is to say, of the primary principle of all things which
was spoken into existence at the creation of the world.'*
"When about to make use of the miraculous power of the
stone, it is necessary to pay great attention to the twelve
steps in the process: calcination, solution, separation, con-
junction, putrefaction, coagulation, cibation, sublimation,
fermentation, exaltation, augmentation, and lastly projection. "
Then in the metaphorical diction characteristic of his kind,
he continued : "The greater the quantity of the Eagle opposed
to the Lion the shorter the combat; torment the Lion until
he is weary and desires death. Make as much of Eagle until
it weeps, collect the tears and the blood of the Lion and mix
them in the philosophical vase."

The learned student of occult philosophy, Dr. Leonhard
Vychperger von Erbach, then announced that he had just
discovered the esoteric meaning of the legend of the Argo-
nautic Expedition, saying: "When ancient Philosophers by
poetic parables described the laborious navigation of Jason
to the island Colchos, where resided an huge Dragon vomit-
ing fire, which with eyes never closed diligently watched the
Golden Fleece, they added this, viz.: — that Jason was taught
by his wife Medea to cast to this waking Dragon an edible
medicine to be swallowed whereby he should be killed and
burst, and that Jason should presently take the Dragon thus
slain and totally submerge him in the Stygian Lake. Jason,
in this ingenious fable, hieroglyphically represents the philo-
sophers ; Medea, accurate meditation ; the laborious and peril-
ous navigation signifies manifold chemical labors ; the watch-
ing Dragon vomiting fire denotes saltpetre and sulfur; and
the Golden Fleece is the Philosophers' stone, by the help of
which Jason restored health to his aged father and acquired
for himself immense riches. By the pills of Medea is meant

24

the preparation of sulfur and sal mirabile; by the total sub-
mersion of the Dragon in the Stygian Lake is intimated the
fixation of sulfur by aqua fortis."

This spagyric interpretation of the Grecian myth won
great applause from the assembly, but the learned Dee
whispered to Dr. von Hayek: "The speaker has stolen his
idea from Dionysius of Mitylene, who died 50 B. C."

Daniel Prandtner next addressed the company and stated
he had lately found in an ancient manuscript a recipe for the
quintessence composed by the Egyptian " Father of Sciences,"
Hermes Trismegistus, and although he had not essayed its
merits he would communicate it unselfishly to his friends.
"Take of moisture one and one-half ounces, of meridional
redness, that is the soul of the sun, a fourth part, that is
half an ounce ; of yellow seyr likewise half an ounce ; and of
auripigmentum a half ounce, making in all three ounces.
Know that the vine of wisemen is extracted in threes and
its wine at last is completed in thirty."

Bawor Rodowsky rose with a melancholy air that agreed
well with his shabby appearance, and said that for his part
he found the old saying true that "Alchemy is a coquette
inviting flirtation, but denying favors; an art without art;
of which the beginning is avarice, the middle falsehood, and
the end either a beggar's staff or the gallows." — but he hoped
to escape this tragic end. He was inclined, moreover, to agree
with that mystical philosopher, Henry Cornelius Agrippa,
who styled alchemy the "sister of theology," for the latter
directs man to eternal happiness after death by false paths,
dreams and myths, while the former promises to the living
long life, health and immeasurable riches by false speculations
and useless labor. At this point, von Hustrian was inter-
rupted by Martin Rutzke, who inquired whether the speaker
believed the artificial gold made by alchemy to be true gold

25

or not. Rodowsky said in reply that it would appear at
first sight as if the question must be answered negativeh'.
" Since gold is properly generated in the bowels of the earth,
it would seem that whatever is not so generated cannot have
the same essence; moreover, the substantial qualities can be
introduced into the primordial matter only by the celestial
sun, which is not the sun or fire used by alchemists. But the
real question is whether there can be elicited from the sun,
by an artificial process, any seminal virtue which shall possess
the power of hardening quicksilver in a moment of time into
gold. That gold possesses such seminal virtue is certain, for
St. Augustine says that every substance contains seminal
possibilities of a specific character, which will always produce
certain given effects, whenever the requisite, causal, temporal
and local conditions are fulfilled. Hence gold contains the
radical virtue sought; this may be developed by digestive
heat and the impulse of an overruling intelligence. First,
however, the gold must be reduced to its prima materia by
calcination in a reverbertory fire, and the seminal virtue thus
extracted must be sown in sublimed mercurial earth so as
to impregnate the latter by fixation, the vessel being kept
closed to prevent escape of the spiritual power."

When the handsome, dignified foreigner left his seat, at
the invitation of the Vice Chancellor, the assembly gave utter-
ance to a low murmur of satisfaction. Dr. Dee saluted the
Chairman with a low bow and apologizing for his ignorance
of the colloquial tongue, spoke in Latin. He took a religious
view of the studies of theosophy, hermetism and crystallo-
mancy, and referring to the Philosophers' stone said : "Whoso-
ever attempteth the search for the glorious Elixir ought in
the first place to implore the assistance of the all-powerful
Jehovah at the throne of his mercy, who is the true and sole
author of all mysteries of Nature. See what Scripture saith :

26

BIRTH OF THE PHILOSOPHER'S STONE.

From Der Hermetische Triumph,
Amsterdam. 1689.

*He stroke the stone and water flowed out, and he brought
forth oil out of the flinty rock.' Again: 'To him that over-
cometh will I give of the hidden manna, and I will give him
a white stone, and upon the stone a new name written, which
no one knoweth but him that receiveth it.'"

Suddenly dropping this line of thought, Dee informed the
expectant audience that his Associate, Kelley, had reluctantly
consented to the disclosure of the secret of the projection
made in Dr. von Hayek's laboratory a short time before, and
proceeded to give the preparation of the blood-red oil as
follows: "Take distilled vinegar of the philosophers, dissolve
therein the green lion, putrify and filter the solution, draw
off the liquid in balneo to an oiliness. Place this in a retort
and distil with a gentle fire, then increase the fire until the
green lion yield his glue; to the caput mortuum pour its
phlegm, putrify in balneo and distil as before, and there will
come over a bloody oil."

A short pause ensued during which many in the audience
wrote rapidly on tablets their notes of this valuable recipe;
presently Dee continued, and with twinkling eyes and an
amused countenance, repeated the following enigma: —

"A Riddle to you I will propose

Of a common thing which most men knows,

Which now in the earth very reef doth grow,

But is of small price, as all men know.

And that without root, stalke or seede,

Therewith of his kinde another to breede ;

Yet of that nature, that it cannot cease,

If you plant it by peeces itselfe to increase ;

Right heavy by kinde, yet forced to fly,

Starke nought in the purse, yet good in the eye.

This something is nothing, which seemeth full strange,

Having tasted the fire which maketh the change

And hath many Collours, yet showeth but one;

This is the materiall of our STONE."

27

Dr. von Hayek thanked the speaker in the name of those
present for his interesting address, and referred to a passage
in the writings of his own former master in occult science,
Cardano: "Alchemy," he wrote, "contains several admirable
things, several useless, several doubtful, several desirable, but
none salutary, none efficacious, none of great hope, none of
peril, none of which to boast." He thereupon stated that in
his long experience as Director of the laboratories of the
Imperial court and as examiner of those who claimed to be
adepts in transmutation, he had detected many kinds of frauds
and he proposed to give a summary of them to put his friends
on their guard. Some imposters used double-bottomed
crucibles, the false bottom being made of powdered crucible-
earth mixed with wax, gold-filings being concealed in the
space between. Others devised hollow rods for stirring the
molten ingredients, the ends being stopped with wax which
melted easily, and thus gold-powder secreted in the rods was
introduced into the crucibles. Another adept was detected in
dropping into the crucible a piece of charcoal in which gold-
leaf had been hidden ; one well versed in the chemical art had
steeped a bit of charcoal in a solution of gold and when
busy about the furnace-fire he slily threw it into the crucible.
Those who pretended to make gold and silver without fire,
coals, crucibles and metallurgical accessories, resorted to other
' ingenious schemes; one used aqua fortis in which silver had
. been secretly dissolved ; another had a knife-blade made of
two metals soldered together, the golden half painted black
with a varnish soluble in alcohol, and the removal of the
coating from the gold by immersion in spirits of wine effected
the deception. A more unusual trick was to bleach copper
with a preparation of arsenic, but the most common of all
consisted in using a compound of gold and mercury known
as amalgam; when this amalgam is heated to the third

28

degree, the mercury flies away in the smoke leaving the
precious metal behind. Dr. von Hayek, in conclusion, warned
his hearers against these deceitful schemes.

This discussion was very differently received by those
present ; several winked at their neighbors as if to imply they
had tried that method themselves, and others made mental
notes of the processes for future use in case of need ; among
the latter was the wide-awake, unscrupulous Kelley.

29

CHAPTER IV.

RUDOLPH AND DR. DEE.

"He •will show you the Devill in. a Christal, calculate the na-
tivity of his gelding, talk of nothing but Gold and Silver,
Elixir, calcination, augmentation, citrinatibn, cementation;
and swearing to enrich the world in a month he is not able
to buy himself a new Cloake in a whole year."

|N entering the gorgeously decorated and spacious
hall which was crowded with a rich collection of
antiquities and art-treasures, Doctor Dee was met
by the Vice Chancellor Curtius, whose duty it was
to present invited guests to the Emperor. Passing through
a corridor, hung with paintings, into a private room, Dee was
received by Rudolph, who xwas seated on a table on which
lay a copy of "Monas Hieroglyphica," the book that Dee
had dedicated to Rudolph's imperial father many years before,
together with the letters Dee had written to his Majesty
soliciting the privilege of an audience. These were auspicious
omens and forshadowed the affable manner in which the
Emperor received the Englishman, who knelt humbly before
him; he bid Dee not to kneel and soon set him at his ease.
The personal appearance of the Emperor of the German
nation was not at all imposing; he was rather below the
average height and slight in body; his face was pallid and
his cheeks sunken; his large lips were somewhat irregular,
being slightly twisted to the right side; his hair was curly

30

RUDOLPH II, GERMAN EMPEROR.

V OF THE

UNIVERSITY
or

but thin and early became streaked with grey, at the age of
fifty-four it was silvery-white; his eyes, however, were large
and brilliant, and his countenance though rarely lit up by a
smile was friendly to those he desired to meet. His manners
were courtly as became a Prince, and agreeable when he was
not depressed with melancholia. He did not affect luxury in
his dress and rarely displayed gorgeous costumes, but on
ceremonious occasions he exhibited magnificent and imperial
pomp. Rudolph was an accomplished linguist speaking
German, Bohemian, Spanish, Italian, French, and Latin, being
quite fluent in the dead language owing to his early training
by the Jesuit fathers at Madrid.

After an exchange of courtly phrases, Rudolph gave Dee
liberty to speak at length and he delivered a grandiloquent
speech in Latin telling his Majesty that he had come to Prague
to communicate a Divine message; Dee explained that for
two and a half years he had held converse with God's holy
angels through the medium of a magic crystal and the in-
strumentality of his "skryer" and that he had been recently
commanded by the archangel Uriel to give to the Emperor
the following reproof: —

4 'The Angel of the Lord rebuketh you for your sins ; if you
will hear me and believe me you shall triumph; if you will
not hear me the Lord God that made heaven and earth
putteth His foot against your breast and will throw you
headlong. Moreover the Lord hath made this covenant with
me by oath that He will do and perform : if you will forsake
3'our wickedness and turn to Him your throne shall be the
greatest on earth, and the Devil shall become your prisoner."
Dee then immediately added: "I conjecture this Devil to be
the Great Turk. This is my commission.'*

Rudolph was at first amazed at Dee's boldness of speech,
then angry at his attack, but soon perceived that he had to

31

deal with a harmless, religious fanatic, and instead of taking
umbrage quietly replied that he trusted he would not need
earnest protestations to lead a correct life. He also expressed
curiosity about the "holy-stone" and Dee soon forgot his
fervid religious mood in the quiet conversation that followed
on the mysteries of crystallomanc3\ He told the Emperor
that the use of crystals in divination was very ancient and
analogous to the method with mirrors known as catopt-
romancy. According to Varro, the intimate friend of Cicero,
these methods originated in Persia ; the Greek mathematician
Pythagoras constructed a highly polished steel mirror at the
full of the moon, for divination, as early as 500 B. C.
Diviners by mirrors were called by the Romans Specularii;
they were employed by the ill-fated Roman Emperor Didius
Julianus (born 133 A. D.) who sought to learn the issue of
the battle about to take place between his general, Severus,
and TulHus Crispinus, a child being the seer on that occasion.
Dee remarked that Rudolph was of course acquainted with
the recently published work describing excellent methods for
reading the future, by the Italian philosopher Pico della
Mirandola. The mirrors used by these and others were, how-
ever, of human manufacture, whereas the "shew-stone" was
of supernatural origin, having been given him by the angel
Uriel. Rudolph expressed great interest and curiosity in the
matter and Dee promised to exhibit its powers on another
occasion.

The conversation then drifted into astrology, especially
on the influence of the zodiacal signs on the human anatomy ;
Dee criticised the horoscope of the Emperor cast by a Bohe-
mian expert as barbarous and offered to work out a correct
one, for which purpose he obtained the necessary data as to
Rudolph's nativity. The learned Englishman's lofty, mathe-
matical way of discussing astronomy rather bored his Majesty

32

who turned the conversation to chiromancy, a topic in which
Dee was also proficient.

At the hint from the Vice Chancellor Dee withdrew, first
promising the Emperor a second visit, and returned to his
house in Gold Alley ; soon after he received through the
Emperor's private almoner a royal gift of coins, representing
more gold than his crucibles and retorts had ever yielded.

Though passionately devoted to the sciences, Rudolph was
not a profound scholar; lie hired skilled men to work in his
laboratories and observatories and hoped to reap the benefit
of their success in the creation of gold and in penetration of
the future. He had no book-learning aside from the ad-
'vantages gained by linguistic ability, and he had no dis-
position to work hard at the literature of the past. His
courtiers and salaried scientists were chiefly parasites, and a
great contrast to the profound, well-read English philosopher
who had settled in Prague. Consequently at the next and
many subsequent visits paid by Dee to the Emperor, the
Englishman discoursed on the mysteries of spiritualism, and
the arcana of hermetic philosophy ; they exchanged views on
the true sources of the prima materia, knowledge of which
is indispensable to transmutation; they discussed the best
form of Alcahest, the Azoth of Paracelsus, and methods of
preparing Aurum Potabile. Then, penetrating more deeply
into the mysteries of spagyrical secrets, they conferred on the
doctrine of palingenesis, the operation of reconstructing from
its ashes a plant or a flower; this phenomenon consists in
the evocation of the primitive form of the being, its astral
body, by the will-power of the Spagyrist, under the influence
of heat and of the spiritum universalem. The marvels of
homunculi also engaged their attention; Dee maintained that
these artificial manifestations of the microcosm were merely
elemental gnomes, sylphs and undines endowed with bodies

33

analogous to that of man; and he said he had always re-
frained from experimenting with homunculi owing to the
terrible moral responsibility involved . Dee then spoke of the
fascinating study of gamahes, those natural objects made of
marble, silex and other minerals which imitate perfectly man's
artistic work. He pointed out the supreme importance of
these objects in their relation to transmutation, for the
Philosophers' stone is a gamahe in the form of gold.

Discussion ensued on the influence of the Lemures in de-
veloping hermetism, and of the real significance of the great
Thelesma of Hermes, when the royal pupil of the erudite
Englishman found himself getting beyond his depth in a
philosophical maze; to extricate himself he suggested that
the goal of transmutation might best be reached by obeying
the precepts embodied in the ancient saying:

"Labora, opera, ora et invenies."

To this, however, Dee, with the skill of a courtier, added
that due weight should be given to another maxim:

uOmni ex voluntate Dei,"
which was one of Rudolph's favorite mottoes.

That famous embodiment of alchemic lore, the Tabula
Smaragdina of Hermes Trismegistus, aroused a heated dis-
cussion inasmuch as Dee ventured to oppose Rudolph's inter-
pretation of it. The 'Father of Alchemy,' Hermes, was identi-
fied with Canaan, Noah's grandson ; he invented mathematics,
astronomy and music, taught the Egyptians the art of writing
and gave them legal institutions and religious rites. More-
over he was perfectly acquainted with the Philosophers' stone,
and being desirous that posterity should inherit the wonder-
ful gift, he had the process for creating gold engraved on an
emerald tablet which was placed in his sepulchre. Many years
later it was removed by Sarah, Abraham's wife, and she
concealed it in a cave near Hebron where it remained until

34

discovered by Alexander the Great. The inscription on the
emerald read as follows : —

"I speak not of fictitious things but of that which is most certain
and true. Whatsoever is below is like that which is above, and
that which is above is similar to that which is below to accomp-
lish the miracles of one thing. And as all things were produced
by the meditation of one Being, so all things were produced from
this one thing by adaptation. Its father is Sol, its mother Luna;
the wind carried it in its belly, the earth is its nurse. It is the
cause of all perfection throughout the whole earth. Its power is
perfect, if it be changed into earth. Separate the earth from the
fire the subtile from the gross, acting prudently and with judg-
ment. Ascend with the greatest sagacity from the earth to heaven,
and then again descend to the earth, und unite together the
powers of things superior and things inferior. Thus you will
possess the glory of the whole world, and all obscurity will fly
far away from you. This thing has more fortitude than fortitude
itself, because it will overcome every subtile thing and penetrate
every solid thing. By it this world was formed. Hence proceed
wonderful things which in this wise were established. For this
reason I am called Hermes Trismegistus, because I possess three
parts of the philosophy of the whole world. What I had to say
about the operation of Sol is completed."

In discussing this ancient parable Dee preferred to give a
theological interpretation to it, whereas the Emperor main-
tained it was the key to hermetic philosophy. Dr. Dee then
remarked that it reminded him of another enigma of unknown
origin : —

''If ye wolle to thys Medycyn aplye,
Make furst hevy, hard, hotte and drye:
Nesshe, lyght, cold and wete,
Put ham togeder and make ham mete,
Thus may ye spend mor thann the King,
Yf ye have connyng of suche a thynge."

Doctor Dee found that Rudolph desired to learn more of
the famous English and French masters in science, and he
informed his Majesty of the celebrated Franciscan monk Roger
Bacon who flourished in the thirteenth century. He told

35

him of Bacon's great learning in every branch of knowledge,,
theology, medicine, mathematics, mechanics, optics and chem-
istry; and he spoke of his inventions, the magic-lantern, the
burning glass, the telescope and gunpowder, as well as of his
wonderful magical powers that enabled him to construct a
machine to rise in the air, statues having the power of loco-
motion, and a brazen head that emitted articulate speech.
Rudolph was of course acquainted with Bacon's Mirror of
Alchemy published a short time before at Lyons. Dee then
spoke of the skillful physician, Arnold of Villanova, and of the
transmutation he accomplished with the aid of Raymund
Lully at Rome in 1288; also of Sir George Ripley, who gained
such enormous wealth by the hermetic art that he presented
the Knights of St. John of Jerusalem with five hundred thou-
sand pounds of gold, as proved by documents at Malta.

Passing to France, Dee reminded the Emperor of the
extraordinary history of the poor Parisian scrivener, Nicholas
Flamel, who had labored with crucibles, athanors and
alembics for twenty years before he gained the secret of the
Philosophers' stone ; and then, with the assistance of his
faithful wife Perrenelle, on January 17th 1382, about noon,
he made a successful projection on one pound and a half of
mercury, transmuting it into good gold, more pliable and
lustrous than the natural metal. As visible evidence of this
claim Dee assured Rudolph that he had seen the handsome
archway in the cemetery of the Holy Innocents erected at
Flamel's expense, on which were sculptured hieroglyphical
figures explaining the whole process ; and that when he, Dee,
fell ill during a visit to Paris in his youth, he had been kindly
treated in one of the hospitals endowed by the pious Flamel
with a portion of the wealth secured by spagyric skill.

The learned Englishman delighted the Emperor with the
picturesque narrative of another French alchemist, Denis

36

Zachaire, who labored vainly for nearly a lifetime and had
spent a fortune before success had crowned his efforts by a
projection made on Easter Monday, 1550, when in less than
an hour common quicksilver was converted into gold.
Rudolph, who was accustomed to see his alchemists maintain
fires for seven weeks at a time, only to produce dross, was
greatly impressed by this report.

On one occasion the Emperor himself became communi-
cative and conversed on the progress of alchemy in Bohemia in
recent years. His Majesty spoke of the chemical laboratory
founded at Koniggratz in 1476 by Wenzel von Troppau, in
which the dowager Empress Barbara worked with great zeal.
Rudolph, though credulous, was aware of the necessity of
taking precautions against trickery and told Dee with great
glee, of the simple scheme by which Christopher von Hirsch-
berg swindled the opulent Lord von Rosenberg. Hirschberg
informed the Prince that gold properly treated with chemicals
would increase in quantity if merely buried in the soil and
watered with certain secret liquids. Rosenberg loaned the
knave eighty gold ducats for the experiment; they were buried
in the garden and duly sprinkled with the nasty liquid sup-
plied, but after a few days Hirschberg disappeared and on
digging for the ducats it was found that they too had vanished.

Mardocheus de Delle, who with other courtiers was present
at the interview, laughed heartily at this narrative and pro-
mised the Emperor a poem on the adventures of the noble
lord and the wily alchemist. Dee was about to inquire as
to the penalty imposed on von Hirschberg, whom he had met
in Gold Alley, when conversation was interrupted by the
entrance of Martin de Rutzke, bringing with him a beautifully
illuminated and rare manuscript rescued at the dispersal of
the library of Wresowitz, who was reputed to have been a
successful experimenter. The work was entitled "The True

37

Path of Alchemy," and was written by Antonio of Florence
in the year 1475; being couched in exceedingly obscure and
mystical language, hinting only at the secrets of the black
art, it was particularly admired by Rudolph who ordered his
treasurer to pay the high price demanded for it, and instructed
his librarian to add it to his valuable collection.

The promised exhibition of the magic virtue of the "holy
stone" was not arranged until the 20th of March 1585, and
the occasion was invested \vith great mystery and solemnity
by Dr. Dee, and by Kelley, who made his first appearance

before the Emperor. The
precious crystal was re-
• moved from its velvet-
lined, silver - mounted
|if ebony case and laid with
due ceremony upon a

table ; Kelley placed him-
DR. DEE'S SHEW-STONE, ir , f , ,,

self before it and after

Preserved in the British Museum.

gazing fixedly at the

glittering bauble went into a sort trance; Dee sat at an-
other table furnished with writing materials; the Emperor
for once had to play a subordinate part as onlooker and to
await the pleasure of the spirits. The only other persons in
the dimly lighted room were the Vice Chancellor Curtius and
Martin de Rutzke of the privy chamber. After a devout in-
vocation to the Almighty in which Dee besought the good
\vill of the angelic host, Kelley, with halting speech and
monotonous drawl, began to dictate both the visual and oral
mysteries revealed by the spirits in the shew-stone. At first
he recited a chaotic mass of absurd rhapsodies in an in-
comprehensible jargon well calculated to mystify the credulous
Emperor; then followed oracular utterances prophesying
Rudolph's success in war, and a dark allusion to a powerful

38

UNIVERSITY

alliance with a foreign power destined to yield some beneficial
and some evil results. Finally Kelley announced that the spirit
Zadkiel wished to communicate directly with his Majesty,
and the Emperor replacing Dee at the writing table, took
down the following recipe for the Philosophers' stone:

"Take common Audcal, purge it and work it by Rlodnr of four
divers digestions, continuing the last digestion for fourteen days
in one and a swift proportion, until it be Dlafod fixed, a most
red and luminous body, the Image of Resurrection. Take also
Lulo of red Roxtan and work him through the four fiery degrees
until thou hast his Audcal and there gather him. . .
So, doth it become Darr, the thing you ask for; a holy, most
glorious and dignified Dlafod. But watch well and gather him
so at the highest, for in one hour he descendeth or ascendeth from
the purpose. Take hold."

Doctor Dee, who had much experience in the language of
spirits, explained the obscure words thus : Audcal signifies
gold, the prima materia in this operation; Dlafod represents
sulfur, the essential component ; Lulo means tartar and
Roxtan means wine, so the phrase refers to philosophical
cream-of-tartar. Darr, in the angelic tongue, is the true name
of the stone.

In commemoration of this extraordinary seance, Rudolph
graciously presented to Dee a fragment of so-called ''immortal
paper," paper that had been rendered indestructible by im-
mersion in the water of a mineral spring in Silesia. The
paper thus acquired properties that protected it from decay
as well as from attacks of moths and worms. It had been
given to the Emperor by George Kretschmar, a resident of
Gold Alley, who was rewarded by a patent of nobility.

The Emperor, the English savant and his companion in
charlatanism, probably all felt that:

.... "The pleasure is as great
Of being cheated, as to cheat

39

CHAPTER V.
RUDOLPH AND THE "GOLDEN KNIGHT/'

"By fire

Of sooty coal th'empiric alchemist
Can turn, or holds it possible to turn,
Metals of drossiest ore to perfect gold."

Milton.

OHN DEE'S seance with the "holy stone" in
Rudolph's private apartment raised his reputation
to a prodigious height; a further display of philo-
sophical instruments whose use was little under-
stood by the Emperor, and of a magic mirror together with
an exhibition of Catoptromancy, secured for the Englishman
the fullest confidence of this eccentric patron of science. Dee
was assigned one of the best equipped laboratories on the
Hradschin, and with the useful Kelley went to work with
renewed zeal at the search for the Philosophers' stone. At
first the costly materials and apparatus were supplied by the
, Emperor's orders with liberality and promptness, but after
some time the foreigners had to avail themselves of the con-
tributions of the gentlemen of the privy chamber, the courtiers
and the noble attendants, all of whom had blind faith in
transmutation and a willingness to aid in sustaining the
labors of such distinguished and skillful adepts.

Dr. Dee's eldest son, Arthur, already initiated in occult
lore, became an assistant in the royal laboratory; having

40

real skill in the management of fire and in all metallurgical
operations, Arthur Dee won the highest esteem of the
Emperor's trained alchemists. John Dee now found himself
so pleasantly situated and profitably occupied that he
removed his family, in January, 1585, to a better residence,
rented of two sisters at seventy dollars per annum; he con-
ducted his household affairs in a lavish style and began to
mingle with the aristocratic residents of the Hradschin and
of Old Prague. His high reputation even reached the Russian
court; the Czar Feodor invited him to enter his service,
promising him a stipend of two thousand pounds per annum,
besides laboratory expenses and apartments for his family
and household servants. Dee refused this brilliant offer but
sent his son Arthur to Moscow, where he became court
physician and a favorite with the powerful Czar. While at
Moscow Arthur Dee wrote his famous book on alchemy
entitled "Fasciculus Chemicus" printed at London in 1650,
after his return to England.

Had Dee's magic crystal really shown him the future in
store for him, he would have accepted the offer of the Russian
potentate, for within two 3^ears he fell into disgrace and was
Torced to leave Prague; in an evil hour he began to meddle
in court intrigues of a perilous nature. Fierce controversies
had long raged in Bohemia between Catholics and Pro-
testants, and Rudolph, influenced by the wily Jesuits attached
to the court, promulgated harsh measures against the new
party, although a constitutional disinclination to exert his
power as monarch disposed him to be tolerant to his political
opponents. Theological disputations even penetrated court
circles and naturaly the staunch Protestant from England
took sides against the Catholic party, at the head of which
was the Grand Steward George Popel von Lobkowitz and
the Papal Legate. Among the courtiers inclined to show

41

polite attention to the learned Englishman was the Am-
bassador of Spain, the crafty Octavius Spinola. He secured
Dee's confidence by inviting him to dinner, in the course of
which he claimed to be a descendant of the noted alchemist
Raymund Lully, one of the reputed possessors of the Philo-
sophers' stone, who late in life through religious convictions,
went as a missionary to the Moors of North Africa, where
he perished at their hands by stoning, — a Christian martyr.
This interested Dee immensely and he besought his good
friend to use his influence with Rudolph in his favor. Instead
of so doing, however, the treacherous Spaniard told his
Majesty that Dee was a bankrupt adventurer, a conjurer of
infernal demons, who was practising magical arts against
the Emperor's person, and whose only object at Prague was
to wheedle him out of silver and gold. Some of this Rudolph
already knew, some of it was unfortunately true, but the
slanderous accusation greatly prejudiced Dee's position at
court. ^A decree of banishment was issued, and Dee and
Kelley fled with their families to Cracow where they still
had a few friends.

The finances of the Englishmen were now very low, and
they were in sore straits to keep up the appearance of
opulence so necessarj- to their pretentions as possessors of the
secrets of Hermes. Fortune favored them, however, when
they gained the ear of Stephen, King of Poland ; in the royal
presence Dee again consulted the invaluable "holy stone,"
under Kelley's excellent management as "skryer," and the
spirits announced that Rudolph would soon be assassinated
and that Stephen himself would succeed to the imperial
throne. This flattering prediction pleased the King, and for
a time he furnished money for experiments in transmutation,
a large part of which was devoted to the necessary expenses
of the English families. But the King of Poland soon grew

42

EDWARD KELLEY, "THE GOLDEN KNIGHT."

weary of his costly proteges, and for their part they secured
a more profitable station with the extremely wealthy William
von Rosenberg. Their return to Bohemia was conducted
" secretely, yet Rudolph heard of it and sent envoys to von
Rosenberg to demand their persons, but the powerful noble
was bold enough to refuse to surrender them.

While in Bohemia the artful Doctor deemed it prudent to
maintain his friendly relations with Queen Elizabeth and to
remind her of his skill in alchemy ; he sent her accordingly a
small disc of silver the size of a ducat, which he claimed to
have made out of brass cut from a warming-pan, and a few
weeks afterward he dispatched the utensil itself, with a
circular hole cut the exact size of the silver disc as tangible
proof of his claim. By such transparent tricks sixteenth
century imposters kept alive a belief in alchemy among
persons of real learning and of experience in worldly affairs.

Meanwhile at von Rosenberg's palatial mansion in Tre-
bona, Dee met with great success, converting pewter flagons
and brass platters into silver, as attested by expert silver-
smiths. At this time Edward Kelley misbehaved shamefully
and after a quarrel with Dee, which was quite justifiable on
Dee's part, deserted him. The Doctor was in dispair having
become dependent on his "skryer" for daily spiritual food;
he tried to initiate his youngest son in clairvoyance and
consecrated him with solemn ceremonies, but the boy was
unable to discern visions, and to hear spirit messages in the
Shew-stone. Kelley had anticipated this and after a short
absence returned to Dee who welcomed him gladly and
granted the profligate his wicked demands.

After five years absence from England, John Dee received
an invitation from the Queen to return. He had saved some
money while with Rosenberg and made the land journey in
great style, having three coaches for himself and family,

43

drawn each by four horses, several baggage wagons and a
guard of twenty-four armed horsemen. He left Trebona in
March, 1589, and travelled via Bremen, where he received a
visit from a famous hermetic philosopher, Dr. Heinrich
Kunrath, of Hamburg, and conducted amicable correspon-
dence with the Landgrave of Hesse, to whom Dee presented
his twelve Hungarian horses. On his arrival in England, in
November, he found that his residence at Mortlake had been
pillaged during his absence by a mob who had accused him of
necromancy ; all his furniture had been broken, his valuable
library had been burned, and the philosophical instruments
and the curiosities in his museum had been ruined or stolen.
Dee endeavored to get compensation from the state, but
though the Queen received him graciously at Richmond, he
never recovered the value of his property. Being settled
again at Mortlake, he was occasionly visited by Elizabeth as
of old, and at Christmas, 1590, she sent him two hundred
angels, and other presents. Being in favor at court Dee
carried on his studies and experiments without molestation,
but six years passed before he was given substantial emolu-
ments; in 1595 he was granted the Chancellorship of St.
Paul's Cathedral, and a few months later he was installed
Warden of Manchester College, " wherein he had the un-
happinesse to be often vext with the Turbulent Fellowes of
that Colledge". These sinecures he held until his death in the
eighty -first year of his age, " deserving the Commendations
of all learned and ingenious Schollers, and to be remembered
for his remarkable Abilities."

While at the court of Ructolph Dr. Dee had kept Kelley
in the background, through mistrust and jealousy, but after
Dee's banishment Kelley secured an intimate footing in
imperial circles. He was at that time about thirty years of
age, a few years younger than the Emperor ; he had an

44

attractive presence to those that overlooked an expression of
low cunning, and he acquired a courtly manner which com-
bined with unbounded assurance helped his subtle schemes;
he won over the Emperor completely, promising him all sorts
of impossible things, allowing him to taste an Elixir of Life
of his secret manufacture, and giving him a powder warranted
to produce gold, being a portion of that found in an ivory
ball at the tomb of St. Dunstan. In his experiments before
the Emperor, Kelley used legerdemain rather than metallurgi-
cal knowledge, rumor magnified his seeming success and his
fame became great throughout Prague. Rudolph gave him a
large salary as court alchemist, and endowed him with
landed estates ; he even raised the scheming charlatan to the
dignity of a Knight of the Bohemian Kingdom, the royal
patent, dated the twenty-third of February, 1590, naming
Sir Edward a "Golden Knight." (Eques auratus.)

In devising transmutation schemes to deceive the Emperor
the golden Knight was obliged to avoid the well-known
tricks that Dr. von Hayek had exposed at the conference on
alchemy held in his parlors, and he succeeded in arranging a
new one that had the merits of safety, simplicity and origin-
ality. The crafty knave informed his Majesty that he should
make a projection with his own royal hands, and that he,
Kelley, would not touch the crucibles, the coals or the in-
gredients, nor would he permit himself or his assistant to
approach the furnace during the operation. Kelley had had
constructed a large wooden box with a strong horizontal
partition, ostensibly to hold the apparatus employed ; beneath
the shallow tray he concealed his brother, who was both
short and slight and capable of curling up into a surprisingly
small space. When the day arrived for the grand demonstra-
tion, the heavy box was placed in the imperial laboratory
tinder Kelley 's orders, and from it Rudolph's trusted alchemists

45

drew the crucibles, tongs, bellows, and charcoal, as well as
the litharge, orpiment, borax and salt required for the
experiment. Rudolph, who was not without experience in
manipulation, preceded in the usual fashion, and under his
direction the fire was pushed to a white heat; then as
previously agreed, all persons withdrew from the laboratory
for one hour so that the spirits whom Sir Edward had in-
voked might work their will undisturbed. No sooner had the
door been locked and sealed by the Emperor himself, than
young Kelley crawled out of his hiding-place, stepped quickly
to the furnace, threw into the crucible a quantity of gold-
filings and returned to his tool-box, the hinged partition
closing after him. The instant the hour had elapsed the
royal party broke the seal, unbolted the door, and reentering
the apartment found that nothing had been disturbed. The
fire was replenished with coals and maintained at great
intensity for some time and then allowed to die down ; the
crucible was cooled and broken with a heavy hammer, in the
bottom lay a bright button of gold delighting all beholders.
The Emperor was confirmed in his belief that in the Golden
Knight he had a prodigy, and Kelley perceived that his
brother made an excellent conspirator. As soon as convenient
the wooden box was removed to Kelley 's private house and
the prisoner was liberated from his uncomfortable retreat.

Fully three years Sir Edward lived in imperial favor,
busy day and night either in the Hradschiner laboratories or
in gossiping and carousing with boon companions at the
Golden Ball. He was permitted to make occasional visits to
Prince von Rosenberg at his estates near Krumau, and
authorities affirm that the Englishman swindled the Bohemian
out of the enormous sum of three hundred thousand florins ;
this is in part sustained by the fact that the foreigner acquired
valuable landed estates in the kingdom. Kelley lived in lavish

46

style and ostentatiously bestowed gifts on persons likely to
gossip about his wealth; upon the occasion of the marriage
of one his maid-servants he gave away rings, twisted with
three gold wires, to the value of four thousand pounds,
which caused the English author and antiquarian, Elias
Ashmole, to remark, a century later: — "This was highly
generous, but to say the truth, openly profuse beyond the
modest limits of a sober philosopher."

The good fortune of Sir Edward culminated with this
opportunity of fleecing two wealthy dupes simultaneously,
and it terminated suddenly through an unforseen event. A
quarrel with one of the Emperor's retainers led to a duel,
and unfortunately Kelley slew his antagonist. Rudolph was
especially severe towards duellists, and made no exception in
behalf of his favorite alchemist. Threatened with the dis-
pleasure of a despot, he fled for his life, but was pursued by
dragoons, captured and confined in the White Tower on the
Hradschin; a short time afterward he was transported to
Purglitz and thrust into a horrible dungeon. The miserable
man fallen from so high a position, was treated with great
severity like a common malefactor ; his food was passed into
his cell through a hole in the door, and he was refused the
consolation of writing materials and books. But even a
worse fate was in store for him ; the Emperor finding him in
his power formed the plan of wresting from him the secret of
the manufacture of the gold producting powder. Sir Edward
was put to torture and while in bodily agony questioned by
the Governor of the Castle. A letter dated the eighth of
February, 1592, written by the Emperor's secretary to the
Governor, "cltscloses the details to be extorted from the
wretched prisoner ; the Emperor wished to learn : —

First ; in what way can the four pounds of tincture found
at Kelley 's house be purified and used in projections?

47

Secondly; how is the potable gold prepared that Kelley
gave Rudolph to taste?

Thirdly; how is the apparatus called Tritrop used?

Fourthly; how is white earth, or unripe silver, manu-
factured ?

Fifthly; how are certain precious stones made by arti-
fice?

Lastly ; what is the signification of the secret characters
in Kelley's note-book?

The unhappy victim could not have answered these
queries under ordinary circumstances and torture was un-
availing. Failing in this attempt to force Kelley, he was
treated more leniently for a while and allowed paper, pens
and books.

The news of Kelley's pitiable plight reached Dee at Mort-
[ lake, and he besought Queen Elizabeth to appeal to Emperor
Rudolph to release the Englishman, but in vain. The prisoner
hearing of this fruitless attempt at succor, planed an escape;
friends outside bribed the jailors and gave drugged liquor to
the sentinels, placed horses at convenient points and made
all preparations for flight. Kelley got out of his dungeon
but in attempting to let himself down from the outer wall
of the castle by a rope, fell, broke his leg and injured himself
internally ; he was immediately recaptured and again immured
in the fortress, where he was shortly relieved of his sufferings
by death. Sir Edward was then about forty-two years of
age; some authorities say he was an Irishman by birth, and
that his real name was Talbot, which he dropped after his
punishment for forgery.

While in captivity Kelley composed a trea^ e in Latin on
the "Stone of Philosophers," which he dedicated, '» October,
1596, "To the most potent Lord of the Holy Roma... ipire,

48

Rudolph II., King of Hungary and Bohemia". The opening
paragraph, addressed to his old patron, exhibits his bold
arrogance that never forsook him even in distress : —

"Though I have already twice suffered chains and
imprisonment in Bohemia, an indignity which has been
offered to me in no other part of the world, yet my mind
remaining unbound, has all this time exercised itself in
the study of that philosophy which is despised only by
the wicked and foolish but is praised and admired by the
wise. Nay, the saying that none but fools and lawyers
hate and despise alchemy has passed into a proverb.
Furthermore, as during the preceding three years I have
used great labor, expense and care in order to discover
for your Majesty that which might afford you much
profit and pleasure, so during my imprissonment — a
calamity which has befallen me through the action of
your Majesty — I am utterly incapable of remaining idle.
Hence I have written a treatise by means of which your
imperial mind may be guided into all the truth of the
ancient philosophy; but if my teaching displease you,
know that you are still altogether wandering astray
from the true scope and aim of this matter, and are utterly
wasting your money, time, labor and hopes . . . Nothing
is more ancient, excellent, or desirable than truth and
whosoever neglects it must pass his whole life in the
shade ... I venture to hope, however, that my life and
character will so become known to posterity that I may
be counted among those who have suffered much for the
sake of truth."

Shakespeare might have had this arrogant boaster in
mind when he wrote: —

"The empty vessel makes the greatest sound."

49

Elias Ashmole prints in the "Theatrum Chemicum Bri-
tannicum" (London, 1652) the "scheame of nativity" of
Kelley and shows that it was impossible for this "Philo-
sophus Dubius" to escape the hard fate decreed him by the
stars because of the " Dragon's Tayle" in the Ascendant.

KELLEY'S HOROSCOPE.

When the news of Sir Edward's tragic death reached the
Hradschin, his entire property was confiscated, and the
Emperor's ridiculous poet Mardocheus de Delle wrote some
affecting lines which lose their charm if translated : —

"Bin Engellander, Eduard Kellaus zu Prag,
Von dem ich noch wahrhaftig sag,
Kam zum alten Herrn von Rosenberg
Und gab da vor ein grosses Werk,
Tingirt in lauter Gold ganz hoch.
50

Dcr Kaiser Rudolph erfuhr es auch,

Liess vor sich kommen diesen Held,

Gab ihn gross Gut und Geld.

Da der Kaiser mit seinen Augen sah

Was der Natur Kunst vermag,

Das that dem Kaiser behagen,

Liess ihm offentlich zum Ritter schlagen.

Nach grosser Freud kam Traurigkeit,

Mit Jiirgen Hunkler kam er in Streit ;

Kcllaus den Hunkler hat erstochen.

Das liess der Kaiser nicht ungerochen.

Kellaus ins Gefangniss kam,

Dadurch er auch sein Ende nahm;

Zerbrach in fliehen das eine Bein,

Musst also sterben ganz allein.

Ach wo mag seine Tinctur sein?

Sie ist noch nicht erfunden

Bis auf die heuti«ren Stunden."

51

CHAPTER VI.
RUDOLPH'S ART-TREASURES.

"Wherever power, or pride, or wealth keep court,

Behold this fulsome race resort:

A motley group — a party-coloured pack,

Of knave and fool— of quidnunck, and of quack,

* » *

Dabblers in science— dealers in virtue,
And S3Tcophants of every form and hue.
Low Artists too, a busy babbling fry,
That frisk and wriggle in a great man's eye."

Sir Martin Shee.

]HE M^CENAS of Bohemia, as Rudolph was styled,
besides devoting his energies to alchemy and the
occult sciences was a liberal patron of art, and in
this activity showed the same weakness, extra-
vagance and caprice as when dealing with the disciples of
Hermes. He collected at enormous expense, and without
definite purpose, beautiful examples of the art of the sculptor
and of the painter^ as well as costly objects of artistic and
historical interest, and crowded them with no attempt at
intelligent arrangement into rooms, corridors and great halls
of the imperial palace. Rudolph's passion for art was not
without precedent on the part of those who had occupied the
imperial throne; the stately cathedral of Carl IV., the ex-
quisite Belvedere of Ferdinand, and the Byzantine, Italian
and German pictures decorating the same Cathedral and the

52

UNIVERSITY

Castle Karlstein, were noble examples of art well calculated
to stimulate the beholder to further acquisitions. The
Emperor was undoubtedly influenced by the success of the
Archduke Ferdinand of Tyrol, for fifteen years Governor of
Bohemia, in forming the remarkable collection at the Castle
Ambras, the richness of which can hardly be appreciated by
the few specimens still preserved in the imperial museum at
Vienna.

The nucleus of Rudolph's world -renowned "Kunst-
Kammer" was formed by the union and removal to the
Hradschin of two great collections, that of Maximilian II.
at Vienna, and one gathered by the noted art-connoisseur
Jacopo di Strada, of Mantua. This learned antiquarian and
numismatist, author of several works on coins and medals,
was one of the first to apply knowledge of these objects to
the elucidation of histor}^ ; as a profound student of antiqui-
ties he perceived too their historical bearing and did much to
establish archaeology as a science. While residing in Italy he
formed acquaintances with prominent artists, sat for his
portrait to Titian (a painting now preserved in Vienna,) and
acquired a good knowledge of their masterpieces; under
Maximilian he became curator of the Viennese Galleries and
within a year after Rudolph's accession to the throne, he
was invited to Prague and appointed custodian of the
imperial collections. Strada and his son Octavius soon
secured great influence at the court; Rudolph placed the
utmost confidence in his fidelity and judgment and raised
him to the dignity of a Knight with the appellation "von
Rossberg". The intimacy was undoubtedly strengthened by
Rudolph's passion for Strada's extremely beautiful daughter,
who bore the Emperor three sons and three daughters.

Agents in every part of the world sought for the imperial
museum natural curiosities, antiquities, and art-rarities; not

53

only -were Germany and Italy ransacked for treasures, but
Greece, the Levant, Egypt and even America contributed their
quota; from the New World notable specimens of Indian
curiosities were secured. Although often hampered by lack
of funds to meet national demands of prime importance, the
Emperor always found money for the purchase of the articles
collected by Strada and his agents. Frequent and large levies
were exacted by the crown from the impoverished people,
nominally to defray expenses of the exhausting war with the
Turks, and it has been suggested, perhaps unjustly, that a
portion of this gold was applied to the Emperor's personal
hobbies. No extravagance was too great provided the ends
were attained; absurdly high prices were paid the wiry
emissaries who knew how to profit by the Emperor's weak-
ness and credulity.

The cabinet of curiosities and gallery of art grew very
rapidly, soon overflowing the great Spanish Hall, the German
Hall, and filling the entire floor of one wing of the huge
palace. The collections were frequently increased by costly
presents from Bohemian noblemen, foreign potentates and
city magnates who desired to secure the good-will of the
Emperor for personal or political advantage; the Elector of
the Palatinate contributed an exquisitely carved ivory altar ;
Count Fugger sent the Emperor a marble sarcophagus found
near Athens, ornamented with reliefs of the battle of the
Amazons; Count Khevenhiller, a Spanish Grandee, presented
to the gallery several paintings by Titian, by Pietro Rosa
and by Parmigianino ; and the Burgomaster of Nuremberg
added Holbein's valuable picture "Isaac blessing Jacob" as
well as Diirer's " Trinity."

Mingled in dire confusion with superb treasures of art of
highest rarity and priceless value were worthless objects
bought in ignorance and preserved through credulity, such

54

as monstrous animals having an abnormal number of heads
or legs, the teeth of a mermaid captured in the Aegean sea,
the horn of an unicorn, the feathers of a phoenix, the claws
of a salamander and other natural history specimens of
doubtful authenticity. Unscrupulous dealers in fraudulent
antiquities palmed off on the Emperor's curator the cap and
sandals of Duke Premysl, and two iron nails from Noah's ark!

The horn of the unicorn was actually the tooth of the
narwhal; it was valued as a miraculous remedy for certain
diseases. A specimen at Dresden was supposed to be worth
seventy-five thousand dollars, and on the rare occasions when
a piece was sawed off for medicinal purposes two delegates
of princely rank were required to be present at the ceremony.
The Duke Premysl, just named, was one of the semi-mythical
heroes of Bohemia ; a peasant farmer, he became the husband
of Libusa the first judge of the people, and was called from
the plough to the throne. Cosmas, writing in the eleventh
century, says: "PremysPs boots are preserved at Vyschrad in
the Duke's room to this day."

One of Rudolph's favorite fads was the collection, cutting
and polishing of bright-colored stones and precious gems;
lapidaries and jewelers sent to the Riesengebirge and other
mining regions brought back agates, jaspers and semi-precious
stones, which Rudolph had cut and polished so as to bring
out the variety and brilliancy of their colors. From such he
had a table-top made, of small pieces ornamented with
valuable gems, valued at more than one thousand ducats and
classed by Dr. Guarinonius as one of the wonders of the
world. The Emperor employed many workmen skilled in the
arts of the lapidary and these always had free access to his
Majesty, while Ambassadors from foreign courts, privy
ministers and officers of state often waited for days together
to secure an unwilling audience; he preferred to spend long

55

hours watching the revolutions of the lathes and the swing
of the polishing stones, to listening to the appeals of his
councillors for advice on religious problems and political
exigencies which were threatening disaster to the Empire.

Mineralogy as a science had no existence; an empirical
knowledge of the value of ores and of the methods of extract-
ing the useful constituents was all that learned men had
attained; it is hardly surprising therefore that Rudolph set
a high value on specimens of rocks and minerals having
accidental markings on their surface that bore fancied
resemblances to natural objects, such as clouds, marshes,
rivers, cities, plants, animals, letters of the alphabet, and
even the features of the Saints. For these and for lodes tones,
thunder-stones so-called, and stones believed to increase in
size as they reposed on the shelves of the cabinet, extra-
ordinary prices were paid, relatively higher than for the
magnificent emeralds, sapphires, opals, topazes, pearls and
diamonds that gave real value to the imperial collections.
Among the highly prized curiosities were a skull carved out
of yellow agate, an ewer and basin of rock crystal bought
of Octavio Miseroni for eight hundred thalers, and a bowl
of the same translucent material, valued at twenty thousand
thalers, now preserved in the royal museum at Vienna.

Josef Svatek, the Bohemian historian, whose essay we
follow, likens the Rudolphine cabinet of curiosities to the
heterogeneous assemblage in Barnum's museum long time one
of the sights of New York city; and with some reason, for
besides the objects above named, might have been seen the
following: Mummies and other Egyptian antiquities, ethno-
logical curiosities of American Indians, stuffed birds and bird
eggs from the four quarters of the globe, ivory carvings of
exquisite workmanship in great variety, a small altar of
silver inlaid with gold, artistic and unusual clocks, a superb

56

collection of ancient armor and weapons, (now preserved in
part at Vienna), a huge Venetian mirror of polished steel,
thousands of coins and medals, engraved cameos, oriental
porcelains, miniatures, bronze figures, antique vases, alabaster
statuettes, marble statues and oil paintings. Perhaps the
most famous of the art treasures was the statue of Ilioneus, \
son of ^iob^Jbought by John von Achen of a Jew dealer in I
Rome for thirty -four thousand ducats ; it has been ascribed \
to Scopas; in Rudolph's day it was entire, but through
shocking carelessness it became a torso, and in the year
1782, it was pulled out of a dark cellar beneath the Castle
and sold at auction for fifty-one kreutzers, a sum equal to
about thirteen cents of the money of the United States.

The paintings hanging partly in rooms whose floor-space
was crowded with the objects named, and partly in the
chambers and salons of the palace, for there was no art-
gallery properly speaking, numbered no less than seven
hundred and sixty-four canvasses and comprised works by
Raphael, Titian, Correggio, Paul Veronese, Leonardo da Vinci,
Giulio Romano, and Tintoretto, as well as fine examples of
the Spanish and Flemish schools. A number of these had
been purchased in 1580 from the Imhoff Gallery at Nurem-
berg; they comprised a "Saint Bartholomew" by Raphael,
a "Bacchus, Diana and Venus" by Paris Bordone of Venice,
a painting on wood by von Pentz representing "Abraham,
Sarah and Hagar," and Diirer's "Burning of Sodom and
Gomorrah," together with a collection of Diirer's drawings
and his sketch-book. The Rudolphine gallery was very rich
in the works of Albrecht Diirer, no pains being spared to
secure them; his "Feast of the Rose-Garlands" (Rosenkranz-
fest), painted in 1505 for the church of St. Bartholomew in
Venice, was bought by Johann von Achen for a prodigious
sum and transported across the Alps on the shoulders of

57

four stout and trusty men, thus reaching Prague without
damage.

These magnificent paintings were not arranged according
to any system, the names of the artists were seldom attached,
though some bore the name of the places where they had
been obtained. They were hung on the walls without
reference to light, convenience of sight, age or school of
painting; when one hall or corridor was filled with curio-
sities and paintings the adjoining one was opened and the
heterogeneous collections stored therein until it in turn
became crowded. In justice to Strada, Johann von Achen
and other artists, it must be said that this lack of system
was due chiefly to the will of the autocratic Emperor who
regarded the treasures as his personal property, to be kept
strictly private and not designed to promote the study of
art. Rudolph had a large number of artists engaged in
decorating the palace and in painting easel pictures, but they
were of mediocre ability ; they profited little by contact with
the masterpieces with which they became acquainted and
they left no evidence of superior skill. Indeed some of them
were guilty of the atrocity of whitewashing over the superb
ancient frescoes on the walls of the Castle of Karlstein, and
painting on the new surface crude scenes of Biblical history
in semi-barbarous style; a life-size figure of the Virgin was
beautified (?) by one of the court artists by adding a brilliant
sunbeam which covered a portion of the figure in a ridiculous
fashion as with a fringed scarf.

The oldest and one of the most eminent of the royal
artists was Bartholomew Spranger, born in the Netherlands
and trained in Italy. Being recommended to Maximilian in
1575, he executed for his Majesty, and afterwards for Rudolph,
important decorative works on the palace walls; the latter
monarch enobled Spranger who took the cognomen "van den

58

Schilden." His best known paintings are the " Allegory on
the virtues of Rudolph" (now in the Vienna gallery), "Mars
with Venus and Cupid" (also in Vienna), ' 'Diana and Nymphs"
(in Stockholm), "Venus served by the Graces" (St. Peters-
burg), "Cupid and Psyche" (Stuttgart), and portraits of
members of noble families.

Johann von Achen, already mentioned several times, was
born in Cologne; while quite young he went to Italy and
became a pupil of Michelangelo and of Tintoretto, and on his
return he secured an appointment under Rudolph. He was
noted chiefly for his portraits and historical scenes, as well
as for mythological and genre paintings; his canvas entitled
"Truth victorious under the protection of Justice" is preserved
in Vienna.

Much younger than these artists was the Flemish painter
of landscapes and animals, Roelant Savary, who was sent
by Rudolph to study for two years in the Tyrolese Alps, an
act of liberality which should be remembered to the Emperor's
credit. Savary's best works were not produced until after
Rudolph's death.

Besides objects intended to please the eye, the imperial
museum contained a collection of musical instruments, both
wind and string, which were regarded by the court musicians
with ill-disguised contempt as of mere antiquarian interest.
The most eminent of these musicians, Filippo da Monte and
Andrea Mosto, were from Italy, but the musical entertain-
ments of the court were usually intrusted to the Nuremberger,
Johann Leonhard Haster, who afterwards distinguished him-
self at the court of Christian II., Elector of Saxony. The
concerts were sometimes given in the large hall used for state
balls situated opposite the great "Turnier Haus." In the
earlier years of his reign, before hypochondria made Rudolph
withdraw from society, the court balls were brilliant pageants,

59

and quite a retinue of persons were assigned the duty of con-
ducting them under the direction of the imperial dancing-
master Alfonso Pasetti of Ferrara.

For thirty years Rudolph guarded his superb collection
of pictures, statuary, antiquities and curiosities with jealous
care; its fame attracted many visitors to Prague, but access
to the treasures was only obtained through personal friend-
ship with Strada or some of the officers of the court ; as the
Emperor grew older he protected the collections more closely
from the gaze of strangers, and the magnificent masterpieces
of art exerted no educational influence on rising painters and
sculptors.

Jacopo di Strada received the title of Court Antiquary ;
he lived in the Castle and dined from the royal kitchen, and
received the yearly salary of one hundred gold gulden, a hand-
some sum at that period. In company with Strada, Rudolph
spent entire days in the cabinets, devoting his nights to his
astrologers and alchemists. When Strada died in 1585 he
was succeeded by his son Octavius, who in turn was followed
by Dionysius Miseroni, who had entered the imperial service
as lapidary in 1590.

In his later years as his disposition to believe in chimerical
problems increased Rudolph paid more attention to the
charlatans who imposed on his good nature than he did to
the legitimate artists; as has been shown the notorious
trickster Kelley, after a few exhibitions of legerdemain ,
received from him landed estates and a patent of nobility,
whereas Johann von Achen, the eminent painter of historical
scenes, drew a monthly salary of only twenty -five florins after
many years of honorable service ; nevertheless von Achen and
Spranger were favorites with the Emperor, who often
required them to place their easels in his private apartments
for the pleasure of watching their work with palettes and

60

wMIYERSITY

brushes ; sometimes too he received from them instruction in
their art, for Rudolph himself painted with considerable skill
and had the rare faculty of catching the likeness when at
work on portraits. History relates that Rudolph's imperial
grandfather Charles V., watching Titian at work on a canvas,
handed the artist a brush that had fallen to the floor; the
eminent painter remonstrated, but his Majesty replied: "A
Titian is worthy to be served by an Emperor."

The riches of the Rudolphine "Kunst-Kammer" were well-
nigh priceless ; the archaeologist Jules Caesar Boulenger, who
died in 1628, estimated the gold and silver articles, the
precious stones and pearls at seventeen millions of gold
gulden. After its founder's death it was sadly neglected and
became the prey of the nations at war with Bohemia ; the
eyes of all Europe were fixed on these treasures, and the final
blow of the Thirty Years War was struck with the special
object of despoiling them ; the Swedish army attacked the
Castle on the Hradschin at the very moment of the con-
clusion of the Peace of Westphalia. A Bohemian writer says
the perfidy was undertaken with a view to pillage at the
suggestion of Oxenstierna ; however this may be, whole ship-
loads of precious treasures were sent to Stockholm; the
remainder was transferred to Vienna and the other cities of
the German Empire, leaving very little in Prague as a
souvenir of its former grandeur.

Rudolph's position as an imperial patron of art has been
compared to that of the Medici family in Italy, who by
liberal orders encouraged the great creative geniuses of the
period, but this is giving the German monarch too great
credit, as the artists in Prague were mainly mere copyists
and exerted little influence on the progress of art.

61

CHAPTER VII.

SEEKING THE PHILOSOPHERS' STONE.

"The mischief a secret any of them know, above the con-
suming of coals and drawing of usquebaugh ! Howsoever they
may pretend, under the specious names of Geber, Arnold, Lully
or Bombast von Hohenheim, to commit miracles in art and
treason against nature! As if the title of Philosopher, that
creature of glory, were to be fetched out of a furnace."

Ben Jettison's Masque.

JLBRECHT YON BOLLSTADT, commonly known as
Albertus Magnus, the great oracle of savants in the
Middle Ages, enumerated the conditions to be ob-
served by persons seeking the Philosophers' stone;

in the treatise De Alchimia, written in the thirteenth century,

he says :

I. The alchemist should be discreet and silent, revealing

to no one the results of his operations.
He should reside in a private house, in an isolated

situation, containing two or three rooms set apart

for the experiments.
He should choose his days and hours for labor with

discretion.

He should have patience, diligence and perseverance.
He should perform according to fixed rules tritura-

tion, sublimation, fixation, calcination, solution,

distillation and coagulation.

62

II.

III.

IV.
V.

VI. He should use only vessels of glass or glazed earthen-
ware.
VII. He should be sufficiently rich to bear the expenses

of his art.

VIII. He should avoid having anything to do with Princes
and Noblemen.

Much sound advice is contained in these words of wisdom,
but unfortunately for the students of hermetic lore they seldom
obeyed the last two injunctions, but plunged into the fasci-
nating pursuit of wealth without counting the cost, and were
generally very eager to secure the favor of powerful and
opulent patrons. A notable exception to this was seen in the
case of a Westphalian, whose name has not been preserved,
and whose skill in transmutation aroused the cupidity of
Rudolph. The Emperor sent a trusty messenger to invite the
alchemist to his court, but the man resisted every inducement
oifered, saying: "If I possess the Philosophers' stone I have
no need of the Emperor, if I do not possess it the Emperor
has no need of me." The messenger returned to Prague with-
out this witty coiner of epigrams, and Rudolph had to con-
tent himself with correspondence with the recalcitrant adept.

Throughout Rudolph's reign intense activity in alchemical
research prevailed not only in Bohemia, but in all Europe;
nor was the German Emperor the only potentate who
coquetted with the enticing and elusive damsel. Frederick,'
Duke of Wurtemberg, was devoted to the pseudo-science;
journeymen alchemists were always welcomed at his palace,
and he incurred in futile experiments such enormous expenses
that the Chamber of Deputies passed restrictive resolutions.
Augustus, Elector of Saxony, not only employed salaried
adepts, but worked with his own hands in his private labora-
tory built in Dresden, known to the citizens as the "Gold-
House." He seems to have attained to the wonder working

63

"tincture," for in 1577 he wrote to an Italian alchemist,
Francesco Forense: "I have now reached such perfection in
transmutation that I can make daily three ounces of good
gold from eight ounces of silver."

One of Augustus' salaried operators named David Beuther
was trained in the royal laboratory from his youth, having
been taught assa^'ing and employed in the mint. One day
when Beuther was working alone in the cloisters that served
him for sleeping room, salon and workshop, he saw a cord
jutting out through a break in the wall ; on pulling it hard
some plaster fell down and disclosed a small square hewn
stone behind which he found a silver box containing a large
supply of the Philosophers' stone. Having tested its virtues
and found it powerful in transmutation of base metals and
multiplication of precious ones, he neglected his master's work
and began to lead a careless, spendthrift life, idling with boon
companions. When in need of gold he used a little of the
"magistery" in projection;' these operations he kept secret
for some time, but finally he admitted two of his intimates
to witness "the great work" under promise of secrecy. These
young men became envious of their friend's good fortune and
reported Beuther's discovery to the Elector, who at once
arrested him and ordered him to make gold for the royal
treasury and to teach him (Augustus) the secret process for
manufacturing the tincture. The unfortunate man, being in
prison, was unable to satisfy the greed of his despotic master
and attempted to escape, but was caught in the act and sent
to Leipsic where he was formally indicted and tried. The
court sentenced the alchemist to suffer question by torture,
to have the middle finger of each hand cut off and to be re-
turned to prison lest he should disclose his secret to some
other crowned head or nobleman. Augustus, however, felt
sympathy for the young man who had been seven years in

his employ, and sent him a letter beseeching him to reveal
the secret process ; for reply Beuther wrote on the walls of
his prison cell: "Caged rats catch no mice.'? When this was
reported to the Prince he gave Beuther his liberty, but set
him at work in the laboratory under a watchful guard ; seeing
no hope of pleasing the Elector the unhappy alchemist com-
mitted suicide in his laboratory during the momentary ab-
sence of the guard.

The \vife of Augustus, Anna of Denmark, affectionately
called "Mother Anna" by the common people on account of
her piety and benevolence, was also a zealous seeker after
the Philosophers' stone and constructed on her own estate,
Annaberg, two splendidly equipped laboratories in which
great and small furnaces were continually glowing; one was
devoted to the manufacture of substances used in medicine
and the other to experiments in alchemy. In the first Paul
Luther, the son of the founder of Protestantism, is said to
have worked, in the latter labored David Beuther and Sebald
Schwertzer, of whom more will be learned presently.

From this neighboring state of Saxony, as well as from
Denmark, Italy and the Orient came frequent reports of suc-
cessful transmutations which became staple topics of dis-
cussion at the conferences in Gold Alley, in the court assemblies
and in the private apartments of the Emperor. The courtier
Martin Rutzke, the poet de Delle, and the physician von Hayek
retailed to Rudolph the current gossip of the day, and never
obtained a more interested auditor than when they reported
the latest success in the hermetic art; thus the Emperor lived
in an alchemical atmosphere inhaling with every breath new
intoxicants. He rewarded too his faithful gossips more gener-
ously than that other great patron of science and art, Pope
Leo X, of whom the following anecdote is related: — Having
been presented by Aurelius Augurelli with an epic poem in

65

three books written in praise of alchemy, the Pope gave the
poet an empty purse with the remark that he who knew so
well how to create gold would have no difficulty in keeping
it full.

The character of the tidings communicated to Rudolph
can be conveniently surveyed by a study of the policy and
craft of contemporaneous alchemists. These wily pretenders
to occult power and knowledge of processes for creating at
will precious stones, universal panaceas and silver and gold,
were usually poverty stricken wanderers who preyed on rich
men willing to listen to their captivating claims ; they were
certainly industrious and some had a blind hope of eventually
attaining the goal that they believed others had reached, but
the larger number were downright swindlers who resorted to
stratagems to bolster up their pretensions. They generally
maintained that the small amount of "tincture" in their
possession had been given them by a mysterious stranger
who appeared and disappeared with equal unconcern, or had
been discovered in some secret hiding-place, the half-ruined
wall of an abbey or the crypt of an ancient church, where it
had been concealed for centuries. To give statements an air
of mystery, those possessing the secrets of alchemy were said
to have derived their knowledge during sojourn in oriental
countries, or through the sheer philanthropy of an Eastern
sage encountered in travel.

"A Turkish priest happened to enter a copper foundry
where great kettles were being cast ; in the furnace were three
hundred pounds of molten copper into which he threw a small
package containing a powder, and then he immediately with-
drew. On cooling the metal was found to be prre gold."
No place, no date, no responsible names are given by the
writer, and yet this bold assertion is typical of the statements,
made in support of the art of Hermes.

66

Descriptions of the Philosophers' stone are not wanting;
Paracelsus represented it as a solid of the color of a dark ruby,
transparent and flexible, yet as brittle as glass; Berigard
of Pisa attributed to it the color of a wild poppy and the
odor of melted salt. The power of this protean object to
accomplish transmutation was variously estimated; some
alchemists boasted of a "magistery" so perfect as to trans-
form one hundred times its weight of mercury into gold;
Roger Bacon claimed for it a multiplying power of one
hundred thousand, Isaac Hollandus, one million, and the arti-
ficial gold thus obtained was itself endowed with equal power.
The life-prolonging properties claimed for the " Elixir" were
confirmed by the occasional appearance of persons boasting
extraordinary age; the adept Trautmansdorf reached the age
of one hundred and forty-seven years, living the life of a hermit
in the wilderness of St. Michael. Visitors to this secluded
habitation were sometimes allowed to see and to handle the
precious elixir that had prolonged the old man's vigor, and
which he treasured in a golden box ; it was about as large
as a bean, of a garnet-red color and much heavier than gold,
but its most notable property was its emission cf light in
the dark.

Formulas for the artificial preparation of the Philosophers'
stone abound in alchemical writings but without an exception
they are clothed in such obscure language as to be incom-
prehensible; a single example will suffice. Richard Carpenter
of Worcester in 1477 wrote thus : "Take the clear light of
Titan magnesia, and the bright red green which is the sulphur
vive, or Philosophers' gold ; join them with the water of light,
let no va$or escape and keep the fire like the sunbeams in
summer. In three hours you will see marvelous colors, black,
white, red and citron; let not your vessel be open until you
have created the blessed stone."

67

Secrecy "was an important condition of success, secrecy
as respects the ingredients and preparation of the "tincture,"
its usage and the very possession of it. Injunctions to silence
often occur, none are better expressed than the following:

"Trust not thy friend too much, wheresoever thou goe,
For he that thow trustest best sometyme may be thy foe."

Pater Sapientiae.

Augustus, the Elector of Saxony, died in the month of
February 1586, leaving a fortune of seventeen million thalers,
sufficient evidence in RudoTph's eyes of success in transmuta-
tion. In the last years of his reign, Augustus had been much
interested in the labors of one of his hired alchemists, Sebalcl
Schwertzer by name, who appeared at Dresden with a rare
manuscript as his certificate of learning and an appeal for an
opportunity of exhibiting his proficiency. On the fifth of May,
1585, in presence of the Elector and a select company of his
friends, three marks of quicksilver were converted into gold,
a portion of which the Elector presented to the Countess
Hallach. The director of the treasury calculated that the
tincture had transmuted 1024 times its weight of metal.
Schwertzer, encouraged by this projection, proposed to manu-
facture ten marks of gold daily, but the death of Augustus
interrupted the undertaking ; the alchemist removed to Prague
where he was cordially welcomed by Rudolph, who appointed
him Director of the imperial mines at Joachimsthal and raised
him to the rank of noble.

During Doctor Dee's sojourn at the court of Rudolph,
news arrived from Rome of a wonderful feat accomplished by
Leonhard Thurneisser, son of a Swiss goldsmith and a dis-
ciple of Paracelsus. This arrant knave began his adventurous
career in his youth by selling to a Jew dealing in silver and
gold some gilded bars of lead, a speculation that led to .the
flight of the "confidence man" from prosecution in the courts

68

LEONHARD THURNEISSER.

AKf
_ THE

VNWERSITT

or

of justice. He then journeyed through England and France,
associating with alchemical charlatans from whom he learned
the tricks of the profession ; returning to Germany as a pro-
ficient, he had the good fortune to secure the confidence of the
Archduke Ferdinand, who generously defrayed his expenses
of travel throughout the Orient in search of the secrets of
Hermes. Thurneisser did not find the great magistery, but
acquired some knowledge of medicine which he practiced with
immense success ; he entered also the service of the Elector
of Brandenburg, becoming director of the laboratory founded
by the Elector's wife. His medical practice gained for him
great wealth which he squandered in luxurious living; he
became the most popular physician in Berlin, the oracle of
the rich and the friend of the poor, to the great displeasure
of the old established practitioners, who combined to expose
his quackery so successfully that he left the city in haste.
Resuming a wandering life he reached Rome where he was
invited to dine with Cardinal Fernando di Medici, who after-
wards became Archduke of Tuscany. At the dinner table he
transmuted half an iron nail into gold, delighting and as-
tounding the distinguished company ; the process was simple,
he warmed the nail, dipped it into an oily liquid, and on
withdrawing it one half was found to be of gold. This prob-
ably means he was provided with a nail made of gold
cemented to iron, from which the solvent removed a black
varnish and disclosed the yellow metal. This bi-metallic nail
was long preserved in the castle accompanied by a certificate
signed by the Cardinal, and dated Rome, November 20th, 1586.
Thurneisser afterwards died in poverty in a cloister, scarcely
meeting with his deserts.

The events taking place in the laboratories of the palace,
the failures and successes of the residents of Gold Alley, as
well as of the journeymen alchemists visiting Prague, were

69

made known to the Emperor through the Director of the
imperial laboratories, Dr. von Hayek, and by the gossiping
poet laureate, Mardocheus de Delle. (The Italian favorite,
who was more successful as a jester than as a writer of
rhymes, reported how Benedict Topfer, commonly known by
his Latinized name "Benedictus Figulus," had made the im-
portant discovery that gold could be made out of Jews. He
had found by experiment that 24 Jews yielded by proper
treatment one half ounce of gold, so that by repeating the
process daily with 100 Jews, making due allowance for holy-
days, 624 ounces of gold could be made in twelve months !.
Doctor von Hayek gave his Majesty particulars of a crafty
scheme played on the residents of Gold Alley by an unknown
Arabian who made a brief sojourn in Prague. He appeared
unannounced, coming direct from the Orient; after establish-
ing himself in grand style on the Hradschin and making the
acquaintance of the better soft of hermetic students, astrol-
ogers and occultists, the gorgeously apparelled and polished
Arabian invited four and twenty of them to a sumptuous
supper at his residence. When the feast and much wine had
been consumed, the foreigner proposed making an experiment
of the " multiplication" of gold in the laboratory adjoining
his apartments ; this being agreed to, he suggested that each
one present should contribute one hundred marks to the enter-
prise, a perfectly safe proceeding inasmuch as the process
would increase the weight of metal ten -fold. Each one present
eagerly paid in his quota, some sending home for their purses,
and the richer ones loaning to the poorer the sums necessary
to equalize the shares ; the Arabian received the golden coins,
added his own contribution, and apparently put them into
a large crucible, together with salt, aqua fortis, copperas,
eggshells, mcrcur\^, lead and dung. The crucible was then
placed in a furnace already glowing, and the whole company

watched it with intense excitement and high hopes, the
practical alchemists pressing the Arabian to let them assist
in maintaining the fire. Suddenly a frightful explosion took
place scattering live coals and filling the room with vile-
smelling, suffocating gases that quickly drove most of the
experimenters out of doors. Great confusion ensued, one or
two men had been burned by coals, more had been nearly
asphyxiated by the poisonous fumes, and those who were un-
injured sought to relieve the sufferings of their friends ; for a
short time the experiment was forgotten, as well as the
Arabian who seemed to have disappeared. Finally lights were
obtained and the boldest of the company penetrated the
laboratory still reeking with noisome vapors, only to dis-
cover that the clever Arabian had indeed fled, and had taken
with him the twenty-four hundred marks ; a broken crucible
smothered in coals lay before the half-ruined furnace, and an
open window leading to a side-alley showed the manner of
his departure. Needless to say this wearer of a fez was never
again seen in Prague.

At the time when Sir Edward Kelley was in high favor
at Rudolph's court, the Emperor summoned from Vienna a
Greek alchemist who called himself "Count" Marco Bragadino,
but whose real name was Mamugna. He had made many
dupes in Italy by his skill in transmutation-tricks and in
conjuring evil spirits, as well as in the Austrian capital where
he created a great sensation. Settling in Gold Alley, he never
went through the streets without being accompanied by two
huge and fierce black mastiffs, which the common people re
garded as his familiar spirits. "His Excellency the Count,"
as he liked to be called, met with no great success, however,
because he was quite overshadowed by Kelley then in the
zenith of his fame, and he soon left Prague for Munich where
he swindled the Duke of Bavaria out of a large sum. Being

71

detected, however, he was arrested and condemned to death,
and his execution was carried out in a peculiar way as a
warning to all alchemical imposters : the Count was clothed
in garments decorated with tinsel and hung on gallows
covered with shining brass by the aid of a yellow rope. His
two ferocious dogs were shot to death at the foot of the
gibbet, and their bodies were thrown into the same grave as
that which formed the resting-place of Bragadino.

This took place in 1591, and six years later George
Honauer, a 3routh of twenty-four 3^ears, who rejoiced in many
.high sounding titles, was caught in attempting to cheat the
Duke of Wurtemberg, and executed in a similar manner.

In midsummer, 1590, the citizens of Prague were startled
by the ostentatious appearance of an adventurer known as
Alessandro Scotta; he paraded the streets in a magnificent
coach lined with red velvet, followed by three carriages full
of retainers and servants, besides outriders and an armed
body-guard ; more than forty richly caparisoned horses were
required for his suite. He rented a superbly furnished dwelling
in Old Prague, and gave out that this opulence was a small
matter to one possessing the Philosophers' stone. Noblemen
and courtiers hastened to make his acquaintance, and he
soon got an introduction to Rudolph who gave him the use
of a chemical workshop. He met with little success, however,
for two years later he was reduced to exhibiting sleight of
hand and common jugglery to a gaping crowd in the public
streets of the city. His subsequent career in Coburg, where
he duped the young wife of the Duke, and in Italy, the land
of his birth, brought him no credit and less affluence. Scotta
seems to have died a natural death, but many of the un-
principled charlatans paid a terrible price for their treachery ;
some, after suffering horrible tortures, committed suicide in
a prison cell; Sebastian Siebenfreund, a contemporary of

72

Thurneisser, having indiscretly shown his skill in transmuta-
tion before "lewd fellows of the baser sort," was murdered
in a shocking manner and robbed of his treasure ; and Anna
Maria Ziegler, whose sex did not save her, was executed in
a horrible way by the cruel Duke Julius of B runs wick- Lune-
burg, being roasted alive in an iron arm-chair.

"Sechs Stuck thun aus Alchemy folgen,

Muh, Rauch, Hunger, Gestanck, Frost und Galgen!"

73

CHAPTER VIII.
THE MAN WITH A SILVER NOSE.

"Then he his eye erected

Into the night so far,

And keen the course inspected

Of every twinkling star ;

The stars his fame transported

Wide over sea and land;

And Kings his friendship courted.

And sought his islet's strand."

Heiberg.

[ORTLY after sunrise on a brilliantly clear day, a
distinguished company of philosophers, noblemen
and princes assembled upon the broad summit of
a hill that formed the central point of the little
island of Huen off the coast of Denmark ; it was the fifth of
August, 1576, just two months before Rudolph II. ascended
the throne of Germ any after the death of his father Maximilian.
The immediate surroundings of the Danish party were most
picturesque; the island, six miles in circumference, was covered
with a bright green sward "as trim as any garden lawn,"
on which browsed horses, cattle and sheep; under cover of
the woods sported deer, hares, rabbits and partridges in
abundance, and the only other inhabitants of the sea-girt
islet were the forty souls who inhabited a hamlet on the
water's edge ; from the top of the hill which terminated in a

74,

plain, views were had of the coast of Zealand six miles
away, and of the broken mainland of Sweden only half that
distance.

The company had not been drawn to this beautiful spot
for the purpose of hunting, nor for the enjoyment of the
beauties of nature, but solely in the interests of science ; they
stood near the foundations of a great building, only the
ground plan of which was visible, while nearby lackeys in
rich liveries arranged a substantial breakfast of which foreign
wines formed an agreeable part.

The principal personages in this group were Frederick II.
King of Denmark and Norwa}-, then in the prime of life, and
the celebrated astronomer T3'cho Brahe, together with Charles
Danze, the French Ambassador, and members of the Danish
court interested in the advancement of science. The occasion
was the laying of the corner-stone of the magnificent structure
known as Uraniborg, or "City of the Heavens," destined to
become under Tycho Brahe the centre of astronomical learning.
Brahe was then just thirty years of age and had already
gained an enviable position in the scientific world; a native
of Knudsdorp, near Helsingborg, he was sent by his uncle
and guardian to study philosophy and rhetoric at the Uni-
versity of Copenhagen with a view to entering the profession
of law, but an event occurred on the 21st of August, 1560,
after the young student had been sixteen months at College,
which aroused in him an interest in astronomy that changed
his whole career. This was the long predicted eclipse of the
sun, a phenomenon believed at that time to exert direct
influence on the destiny of nations and the fortunes of indi-
viduals, and it is thought that Brahe was attracted to the
study of celestial bodies by the claims of astrology quite as
much as by the scientific aspects of astronomy. While duti-
fully reading law all day with a preceptor, at night he secretly

75

observed the movements of the planets and stars, and studied
mathematics with intense ardor.

On the death of his uncle, Brahe inherited a fortune and
found himself free to follow his cherished plans. While
travelling in Germany an unhappy incident nearly cost him
his life ; a quarrel with one of his own countrymen at Rostock
led to an appeal to the sword ; they fought the duel in total
darkness, and Brahe's antagonist cut off the whole front of his
nose producing a horrid disfigurement which was only partly
remedied by cementing to his face an imitation nose cleverly
constructed of gold and silver; youthful folly thus earned
for him the soubriquet of "The Man with the Silver Nose."

Two years later Tycho Brahe settled temporarily in Augs-
burg where he secured the friendship and financial assistance
of Paul Hainzel, burgomaster of the city and a devotee of
astronomy ; they constructed a huge quadrant for the purpose
of determining the altitude of celestial orbs, a sextant for
measuring their distances, and other instruments superior to
any then extant, with which many excellent observations
were made.

Returning to Denmark, Brahe established a new observa-
tory at his uncle's castle and advanced greatly the knowledge
of astronomers ; his reputation secured for him an invitation
from the King to give a course of lectures on astronomy,
which he accepted and he greatly interested his auditors by
defending the superstitions of astrology. He then visited
southern Germany, Switzerland and Venice intending to select
a permanent residence; on his way northward he passed
through Ratisbon just in time to witness the brilliant cere-
monies at the coronation of the Emperor Rudolph II, on
November first, 1575. He made the acquaintance of the
monarch, was invited to dine with him, and on that occasion
cast his horoscope, from a study of which he advised the

76

or THE
UNIVERSITY

»£IUFORH\£-

Emperor not to marry as his sons would bring him only mis-
fortune, a prophecy that was destined to be fulfilled. Had
the astrologer been truly able to foresee his own destiny by
observation of the stars, he would have known that his at-
tendance at these festivities in honor of Rudolph formed the
first link in a chain of events which was to terminate with
his death at his Majesty's court.

Soon after his return to Denmark, Frederick II, appreci-
ating the claims of science, summoned Brahe to Copenhagen
and offered to give him a grant for life of the Island of Huen,
and to construct and supply with astronomical instruments
an observatory on a scale of liberality previously unknown,
also to furnish a residence for his family and his assistants.
The next twenty-one years of Brahe's life were passed in the
study of the heavenly bodies at the superbly equipped and
» palatial Uraniborg; his patron, King Frederick, gave him a
pension and productive property, which he did not use selfish-
ly, for he entertained with great hospitality the visitors who
sought to greet the first astronomer of the age, and he edu-
cated and supported numbers of young men under his own
roof, training them to observe, to think and to reason. At
Uraniborg his skill and assiduity as an observer, his vast
collection of notes on the planets and his improvements oi the
lunar theory, won for him a position unsurpassed by any
astronomer of ancient or of modern times.

The Danish poet Peter Andreas Heiberg has pictured in
verse the Uraniborg observatory: —

"A gate in the wall eastward
Showed like a mighty mouth;
There was another westward,
And spires stood north and south.
The castle dome, high rearing
Itself, a spirelet bore,
Where stood, 'for the wind veering,
A Pegasus, gilt o'er."

"Towers which the sight astounded

In north and south were placed,

Upon strong pillars founded, •

And both with galleries graced.

And there they caught attention

Of all who thither strolled.

Quadrants of large dimensions

And spheres in flameg that rolled."

Unhappily Brahe's generous patron, King Frederick, died
in 1588 and was succeeded by his son Christian IV, a boy
of eleven years of age; the Danish courtiers, jealous of Brahe's
pension and privileges, gradually undermined his position in
the kingdom, poisoning the mind of the youthful sovereign
against the scientific establishment at Huen and its Director.
Brahe was deprived of his pension and his estate; and after
suffering many indignities at the hands of the influential
noblemen surrounding the infant King, he resolved to forsake
his ungrateful native land. Accordingly in 1597 he removed
his instruments, library and chemical apparatus from Huen
and put them on board a ship hired for the purpose; then,
with his wife, five children, servants, several assistants and
pupils, including his future son-in-law Tengnagel and the
mathematician Longomontanus, he set sail from Copenhagen
and landed at Rostock, the scene of his early folly that had
resulted in a silver nose.

Being thus cast adrift with limited resources and expensive
responsibilities, he found need of a wealthy patron and sought
the favor of the Emperor Rudolph whose scientific court was
the admiration of all Europe. Knowing of Rudolph's fondness
for machines and for chemical experiments, Brahe dedicated
to him his newly completed work on the mechanics of as-
tronomy, and added to it an account of his labors in chem-
istry ; the date of the dedication is January 1598, but the book
was first published four years later.* Accompanying this

* Astronomic instauratae mechanics. Norimbergse, 16O2.

78

manuscript was a copy of his catalogue of 1000 stars. These
proofs of his attainments in science were hardly necessary,
however, to secure the goodwill of the German monarch who
had long watched the career of the Danish astronomer.
Coroducius and Dr. von Hayek had corresponded with Tycho
Brahe, and the latter influenced the Vice-Chancellor Curtius
in his favor ; an invitation to the Hradschin was extended to
Brahe by the Emperor, through his private secretary Barvi-
tius, promising the Dane every facility for prosecuting his
astronomical studies, as well as a stipend and a residence for
his family.

Rudolph's invitation was the more cordial on account
of Brahe's reputation as an astrologer and of his predilection
for alchemical pursuits, which beliefs and practices were not
inconsistent at that period with learning. The astrological
studies of the illustrious Dane led him to attribute the great
plague that devastated Europe in 1566 to the conjunction
of Jupiter and Saturn in August three years before ; he pro-
phesied that a lady of high rank would be killed by a horned
beast, and one year later a Countess was murdered by her
jealous husband; and when he calculated that Frederick II
of Denmark would die in the year 1593, and his Majesty
actually passed away in 1588, Brahe said that the demise
occurred simply because "death was too previous." This
astrological gammon did not prevent Brahe from holding a
pious belief in an over-ruling Divine Providence.

Tycho Brahe was also a practical alchemist working with
crucibles, athanors and alembics at what he called " terrestrial
astronomy," the planets and the metals being closely allied,
as indeed their present names show. During his brief residence
at his uncle's castle of Herritzvold he fitted up a laboratory
and conducted experiments on gold and silver, satellites of
the earth that promised pecuniary rewards. And afterwards

79

at Uraniborg a laboratory was constructed in the crypt
beneath the building, in which no less than sixteen furnaces
were disposed for every degree of heat desired. He never
published the results of his researches in alchemy, giving as
a reason one frequently alleged by others ; "on consideration,"
he wrote, "and by the advice of most learned men I thought
it improper to unfold the secrets of the art to the vulgar,
since few persons are capable of using its mysteries to ad-
vantage."

As most physicians were astrologers, astronomers also
practiced medicine; Copernicus had done so, and it is not
strange to find that Brahe had invented an Elixir which was
widely sold as a remedy against the epidemics then ravaging
Germany. The Emperor Rudolph having heard of this precious
panacea sought of Brahe the secret of its preparation, where-
upon the latter addressed a long letter to his Majesty com-
municating the formula, and begging him to keep the secret
and to reserve to himself the curative power. The prescrip-
tion called for Venetian treacle, which was subjected to several
chemical operations, and to which was added either tincture
of corals, or of sapphires, or of hyacinths, or a solution of
pearls, or best of all a solution of potable gold ; but to make
the nostrum of universal application for all diseases that
could be cured by perspiration, it was necessary to combine
it with a preparation of antimony.

In 1599 soldiers and refugees from the seat of the Turkish
war on the borders of Hungary, brought back to Bohemia
the seeds of the dreaded plague, and soon the city on the
Moldau was a victim of this frightful epidemic ; Rudolph, who
always had a superstitious fear of death, fled with a small
part of his court to Pilsen where he remained more than
nine months. Tycho Brahe, on his way to Prague, received
alarming reports of the mortality in Bohemia and lingered in

80

Germany until the pestilence ceased ; he had left his wife and
daughters with his hospitable friend Count Henry Rantzau,
at the Castle of Wandesberg near Hamburg, and he had with
him his sons, his pupils, together with a selection of the
more portable astronomical instruments. On arriving at
Prague he was kindly received by the Emperor who placed
a handsome residence at his disposal, granted him a yearly
stipend of three thousand crowns, promised him an estate,
and gave him the use of the picturesquely situated Belvedere,
the "Lustschloss" of Ferdinand, for an observatory. It was
in the spacious halls of this beautiful building that the cabinet
of curiosities was placed, and Svatek says the ever increasing
collections crowded Brahe out of the palace; at all events
the place was found unsuitable for an observatory and the
Emperor granted the astronomer the choice of several castles,
and he selected Benatek, situated about seven leagues from
Prague, built on a hill and commanding an unobstructed
view of the heavens.

Before settling in his new surroundings, Brahe sent Teng-
nagel to fetch his wife and family from Hamburg, ordered
the rest of his instruments, and wrote to David Fabricius,
Longomontanus, John Kepler, and some students known to
be good computers, inviting them to assist him in founding
a school of astronomy and of chemistry.

The Castle of Benatek was soon bustling with a number
of people from afar; Tycho Brahe's large family, a retinue
of servants, pupils, assistant observers, old friends of the
astronomer eager to share in his renewed good fortune, as
well as Professors from Universities desirous of making the
acquaintance of the first astronomer of Europe; all these
guests sat at the table with the hospitable master, enjoying the
bountiful supply of good things to eat and fine wines to drink.

Work was planned for each one; the youthful George

81

Brahe, an earnest student of chemistry, was to supervise the
construction of a laboratory; Longomontanus was to observe
the moon and its phases ; Kepler to study Mars ; while Teng-
nagel, the fiance of Elisabeth Brahe, naturally busied himself
(as von Hasner wittily remarks) with an earthly Venus.
Unfortunately Brahe was of a sanguine temperament, quite
obstinate, and inclined to be irritable; moreover he was in
his fifty-fourth year, whereas Kepler, his brilliant assistant,
was but twenty -nine, and the peace of this complex house-
hold was broken up by a quarrel which led to a withdrawal
of the younger from the establishment, as it proved, however,
only temporarily. Another serious blow to the plans at
Benatek fell when the Emperor commanded the illustrious
Dane to remove to Prague and to reside nearer his imperial
person, for consultation on astrological matters as well as
to obtain greater insight into astronomical labors. After the
removal of the instruments to the royal gardens on the
Hradschin, and of his household to the dwelling of his friend
Curtius, recently deceased, Brahe resumed his observations,
but notwithstanding the liberality of the Emperor and the
kindness of his friends, he felt that he was a stranger in a
foreign land ; ignorant of the language of the people, experi-
encing many inconveniences and some disappointments, his
disturbed mind enfeebled his body and he fell a victim to dis-
ease which terminated fatally on the twenty-fourth of October
1601. By order of the Emperor the body of the illustrious
astronomer was buried with great pomp in the principal
church (Teynkirche) of Prague, where a full length brass is
still to be seen.

The great collection of books and instruments left b3r
Brahe was bought of his heirs for twenty thousand thalers,
of which only four thousand were paid down, and twelve
years later twenty-three hundred more were paid to the now

82

MONUMENT TO TYCHO BRAHE.

impoverished family, who left Bohemia under very different
circumstances from those attending their entrance. At the
capture of Prague by the Elector Palatine, eighteen years
after the death of Tycho Brahe, the astronomical apparatus
was in part destroyed and in part carried off or devoted to

other uses.

,o

Among the relics of Brahe long treasured with utmost
care was one of his silver noses ; one of them, I say, because
an accident obliged him to provide several for emergencies.
Waking one morning from a sound sleep he found to his con-
sternation that his only silver nose, which he had laid on a
table at his bedside, has been broken to pieces by one of his
pet dogs whose unconscious play caused his master much
annoyance. After this catastrophe he had a little provision
of noses manufactured, fourteen in number, which he used
interchangeably as one does a handkerchief. A Bohemian
historian relates, more in jest than in earnest perhaps, how
Brahe bequeathed one of his silver noses to his Majesty
Christian IV, King of Denmark, who gave it to his favorite
Christine Munk, from whom after many wanderings it passed
into the possession of Voltaire, who took it to Potsdam for
the pleasure of Frederick the Great ; but after Voltaire's death
it was secured for the museum of art at Vienna, where it was
treasured with great care, even as Galileo's finger was pre-
served in alcohol at Florence.

83

CHAPTER IX.

ASTRONOMICAL WISDOM AND ASTROLOGICAL

FOLLY.

"Into death's hidden hour ye mortals are prying,
Searching what is the way ye shall come to your end.
To interpret the teaching of planets ye' re trying,
Which star is man's enemy, which is his friend."

N THE same year in which Rudolph ascended the
throne of Germany, a poor little five-year old boy
living with his grandparents in Wurtemberg, was
attacked with small-pox; his father was with the
army in the Netherlands, his mother had followed her hus-
band into the field, and the boy was nursed through the
horrid disease to convalescence by his grandparents. After
recovering his strength a year later, John was sent to school,
but the poverty of his father, who had returned from the
war, obliged him to leave the school in two years time in
order to do the work of a servant at home. While so engaged
he prepared himself for the University and in spite of a frail
body, weakened by serious illnesses, and notwithstanding
pinching poverty and family dissensions, John Kepler com-
pleted his studies at Tubingen. At the University he dis-
tinguished himself by an essay in favor of the Copernican
system, which led to an invitation to take the chair of astrono-

84

my at Gratz, and although he had no strong predilection for
this science he applied himself industriously to its study, and
his genius was soon manifested by brilliant discoveries and
ingenious speculations. Galileo and Tycho Brahe both praised
his "Cosmographical Dissertations" published in 1596.

In the following year he married Barbara Miiller, who
was a widow for the second time at the age of twenty -three,
and to whom he had been attached for five years, but whose
parents had opposed her marriage. She brought him less
dowry than he had expected and his salary at Gratz was
very small; moreover disputes with bis wife's relations, and
attacks made by the Catholics on Protestants, to which party
Kepler avowed adherence, made his position untenable and
he withdrew into Hungary. A year later Kepler returned to
his professorship, but he failed to secure the peace he loved,
and anxious to consult the eminent astronomer at the court
of Rudolph II., he accepted the invitation to Benatek, where
we first encountered him. During his visit to Brahe arrange-
ments to secure him a salaried position at the court failed,
but when he returned in 1601 the Emperor appointed him
imperial mathematician and assistant in the observatory.

Brahe and Kepler then undertook to compute a new set
of astronomical tables to be called the "Rudolphine Tables"
in honor of their liberal patron; after the death of Brahe,
Kepler succeeded him as chief mathematician and was pro-
mised a good salary, but the depleted imperial treasury pre-
vented prompt payments ; during the nine years that Kepler
remained at the court he struggled with the miseries of
poverty, and finally after passing through a severe illness,
losing his favorite son by small-pox and his wife by typhus
fever, his cup of sorrow overflowed. The death of Rudolph
in 1612 did not sever Kepler's connection with the court, for
Matthias, who succeeded his brother, reappointed him imperial

85

mathematician, allowing him at the same time to accept the
professorship of mathematics at Linz.

Perhaps the greatest service rendered to science by the
Emperor Rudolph was bringing about the association of the
two astronomers Tycho Brahe and John Kepler; they were
unlike in disposition and mental gifts, yet their cooperation
proved most fruitful. Brahe had clung to the Ptolemaic
astronomy that made the earth the centre of the celestial
universe, but Kepler early accepted the theory of Copernicus
that placed the sun in the centre; Brahe had gathered an
immense number of careful, systematic observations with a
view to overthrowing the Copemican system, and Kepler
used these very facts to establish it.

While in the service of Rudolph, Kepler wrote some of his
most valuable works; in the treatise on "Optrics and Di-
optrics" (1604) he explained the physics of the eye and the
action of lenses; in his "New Astronomy" (1609) he deter-
mined the elliptical orbit of the planets, since called Kepler's
First Law; in the same year he announced his discovery of
the rate at which the planets move (Kepler's Second Law);
but the third law, on the relation between the distances of
the planets from the sun and their periods of revolution about
it, was not promulgated until 1618, after the death of
Rudolph. These three laws have remained unchallenged as
absolute scientific truths and form the foundation of the
modern system of astronomy. The telescope, in the hands
of Galileo was marking a new era in astronomy, and Kepler
greatly improved it by inserting two convex lenses which
yielded a much larger field of view. The Rudolphine Tables
were not published until 1628, at the expense of Ferdinand,
who succeeded Matthias after his brief reign of seven years.

Pecuniary embarrassments obliged Kepler to cast nativi-
ties for his friends, but his heart was never in the business

86

of fortune-telling; when not fearful of giving offense he declined
to encourage this delusion. In his "Principles of Astrology"
(1602), he railed against the vanity and worthlessness of
astrology as ordinarily practiced and he denied the influence
of the stars and planets over nations and individuals. The
appearance of a brilliant comet in 1607 (since known as
Halley's comet) greatly alarmed the citizens of Prague and
threw the credulous court of Rudolph into consternation ; the
Emperor sent for his astronomer, and from the balcony of the
Belvedere they studied the celestial wonder with the aid of a
powerful telescope, while the man of science and faith com-
municated to the man of superstitious fears his own belief
based on mathematical knowledge. He ventured to say to
his Majesty that the comet was not called into existence for
the weal or the woe of the German Emperor, and he re-
minded him that the same comet had been seen in the year
44 B. C., on the occasion of the funeral procession of Julius
Caesar, had appeared at regular intervals of 75 years since
without witnessing the burial of a new Caesar, and it would
again appear in 1680. In passing through its path of many
millions of miles on strictly mathematical lines it did so un-
concerned about the fate of any individual on the insignificant
earth, or of the human race, and Kepler urged Rudolph to
lay aside senseless fears. "Each of the myriad stars," he added,
"is a shining witness of the incontestible truth that every
thing in nature is in motion, progress is life, rest is death."
Kepler regarded as absurd the sentiments soon to be expressed
in vivid language by the "divine William":

"Meteors fright the fixed stars of heaven ;
The pale-fac'd moon looks bloody on the earth,
And lean look'd prophets whisper fearful change:
These signs fore-run the death or fall of kings."

Although Kepler rejected the crude views of his contempo-
raries, he admitted his belief in a modified form of astrology ;

87

he conceived that certain harmonious configurations of suit-
able planets have the power of exciting the minds of men to
certain general actions or impulses, so that the only effect
of these configurations is to operate along with the vital soul
in producing results which would not otherwise have taken
place. Kepler regarded his own zeal for study as a result of
his birth under a triple configuration (Brewster). Though
holding these notions he felt obliged to apologize in his writ-
ings for the drawing of horoscopes, saying: — "Ye overwise
philosophers, ye censure this daughter of astronomy beyond
her deserts ; know ye that she must support her mother by
her charms. The scanty reward of an astronomer would not
provide him with bread, if men did not entertain hopes of
reading the future in the heavens." To support his growing
family he published what he called "a vile prophesying alma-
nac, which is scarcely more respectable than beggary," and
when he sent a copy of his Ephemerides to Professor Gerlach
he wrote they were nothing but worthless conjectures.

"Thou damned mock- art, and thou brainsick tale

Of old astrologie." . . .

"Some doting gossip 'mongst the Chaldee wives

Did to the credulous world thce first derive ;

And superstition nurs'd thee ever since,

And publish' t in profounder arts pretence;

That now who paires his nails, or libs his swine,

But he must first take counsell of the signe."

Hall, Virgidemarium.

Although gifted with extraordinary ability in mathemati-
cal deductions, Kepler indulged in singular vagaries as to the
tides; in his "System of Harmonics" (1619) he claims that
the earth is an enormous living animal, and that the tides
are waves produced by the animal spouting out water through
its gills; and the effects of the sun and moon on the tides
result from the alternate sleep and waking of the terrene
monster. This bizzare conception was allied to the philosophy

88

of the macrocosm and the microcosm, found among the Greeks
as early as the fourth century and current in Rudolph's reign.
It taught that the physical universe, or macrocosm, is an
organized being endowed with a soul and analogous to man
the microcosm, and that an intimate correlation exists be-
tween them, the former controlling the destiny of the latter
and the latter having power over the fundamental laws of the
former. This view of man as the physical and spiritual epi-
tome of the universe was well set forth in the "Epistle of Isis
to her son Horus," a writing on the "sacred art" of obscure
origin: — "Hermes calls man the microcosm because the man
or the small world contains all that which is included in the
macrocosm or great world; thus the macrocosm has small
and large animals both terrestrial and aquatic, man on the
other hand has fleas and lice, these are the terrestrial animals,
also intestinal worms which are the aquatical animals. The
macrocosm has rivers, springs and seas ; man has internal
organs, intestines, veins and channels. The macrocosm has
aerial animals ; man has gnats and other winged insects. The
macrocosm has volatile spirits such as winds, thunders and
lightnings; man has internal gases and pordas of diseases.
The macrocosm has two luminaries, the sun and moon ; man
has also two luminaries, the right eye representing the sun,
and the left eye the moon. The macrocosm has mountains
and hills, man has a head and ears. The macrocosm has
twelve signs of the zodiac, man has them also from the lobe
of tke ear to the feet which are called the fishes."

These singular and meaningless analogies were accepted
by all learned men in the sixteenth century; Paracelsus
founded on them a special science, which he called Astronomia,
teaching that man is a microcosm in comparison with the
earth and a macrocosm as compared with an atom of matter.
The noted English physician Robert Fludd, "who was not

89

wholly a quack," wrote at length on the macrocosm and
microcosm, and it entered into the philosophies of the mystics
Jacob Boehme and Emmanuel Swedenborg.

Allusion is made in the last paragraph of the quotation
from the "Epistle of Isis" to the twelve signs of the zodiac
and their supposed influence on the anatomy of man ; this
too is a very ancient feature of astrology and played an im-
portant role in the practice of Rudolph's fortune-tellers. Its
foundations were laid by Chaldean astronomers, Hebrew
sages and Greek philosophers ; Christian mystics adopted it
and mediaeval astrologers magnified it so that it became a
persistent popular superstition. The first step in the evolution
of this conception was taken more than four thousand years
ago, when the star-gazers of Babylon observed the circular
zone through which the sun appears to pass in the course
of a year, and divided it into twelve constellations, creating
what is known as the zodiac. To these twelve divisions
symbols were given some of which are said to be Babylonian
ideographs of the months. The astronomers of Egypt adopted
this system and their lively imaginations peopled the constel-
lations with genii; thus arose a symbolism in which each
group of stars is likened to a given animal or human char-
acter. The twelve constellations and their anatomical associ-
ations are quaintly set forth in the following lines:

The Head and Face the Princely Ram doth rule,

The Neck and Throat falls to the sullen Bull

The lovely Twins guide Shoulder, Arm and Head,

The slow pac'd Crab doth Breast and Spleen command.

The Lion bold governs the Heart of Man.

The modest Maid doth on the Bowels scan.

The Reins and Loins are in the Ballancc try'd.

The Scorpion the Secret Parts doth guide.

The Shooting Horse lays claim to both the Thighs ;

The Knees upon the Headstrong Goat relies.

The Waterman, he both the Legs doth claim,

The Fishes rule the Feet and meet the Ram again.

Moore's Vox Stellarum, 1721.

90

The pictorial representation of the influence of the zodiac
on human anatomy, well-known to every reader of modern
patent medicine almanacs, was familiar to the astrologers
and occultists of the Hradschin, having appeared as early as
1496 in the famous encyclopedia "Margarita Philosophica"
of Gregor Reisch, and being frequently copied into works on
medical astrology, and into almanacs.

Just two years before the death of the Emperor Rudolph,
William Shakespeare was writing the play of Coriolanus ; in
this he alludes to the picture of a nude man surrounded by
signs of the zodiac. Menenius says to Sicinius : "If you see
this in the map of my microcosm, follow it that I am known
well enough too?''

Tycho Brahe was of a singularly superstitious nature,
producing timidity; if on leaving his house he met an old
woman he was accustomed to return home at once, regarding
the encounter as an evil omen ; if he met a hare in the fields
he thought it a dangerous sign ; more unlucky still were swine,
and on meeting them he used to spit, in the same way as did
many superstitious Jews, to ward off evil influences. An in-
verted slipper, salt spilled at table, or three lighted candles
on one table, caused him great anxiety, while to sit down
thirteen at a meal was simply tempting Providence. He used
to relate to those willing to listen, and this embraced every
one, that if a twig was broken from a cherry-tree on Saint
Barbara's day and watered daily, it would bear blossoms on
the succeeding Christmas; to be lucky in gambling as well
as in love he carried part of a hangman's halter and a lapis
alectorius, a stone about the size of a bean sometimes found
in the stomach of a fowl.

"For worthless matters some are wondrous sad,
Whome if I call not vaine I must terme mad.
If that their noses bleed some certain drops,
And then again upon the suddaine stops,

91

Or, if the babbling foule we call a jay,

A squirrel, or a hare, but crosse their way,

Or, if the salt fall towards them at table,

Or if any such like superstitious bable ;

Their mirth is spoiled, because they hold it true

That some mischance must thereupon ensue."

According to the Danish astronomer, two and thirty days
in every year were particularly unlucky, these were: —

January 1, 2, 4, 6, 11, 12, 21.

February 11, 17, 18.

March 1, 14, 15.

April 10, 17, 18.

May 17, 18.

June 6.

July 17, 21.

August 20, 21.

September 10, 18.

October 6. .

November 6, 18.

December 6, 11, 18.

A child born on either of these days would certainly die
in infancy; a man taken sick on these days would seldom
recover; a man married on these days would experience
poverty and misery ; whosoever moves from one house to an-
other, or changes his service, or travels from one country
into another on any of these days will have trouble; to buy
or to sell, to begin any new enterprise on these days is very
unlucky, and he who goes to court will lose the judgment.
To these 32 unlucky days must be added the 52 Fridays,
making 84 black and 281 white days in each year.

"Beside they give attention to blinde astronomers,
About th' aspects in every howre of sundrie shining stars ;
And underneath what planet every man is born and bred,
What good or evill fortune doth hang over every hed."

Naogeorgus*

92

Tycho Brahe is said to have abandoned belief in judicial
astrology in the later years of his life, while the younger
philosopher Kepler died in the position of professional astrol-
oger to the wealthy and powerful General Wallenstein, Duke
of Mecklenburg, at his residence in Silesia (1629).

Rudolph was very well acquainted with the mechanic arts
and fond of collecting curiosities of mechanism, such as auto-
mata, peculiar clocks, and novel instruments for measuring
distances, models of machines for raising water, of windmills,
and of devices for facilitating the transportation of persons
and goods ; some of these were made by the celebrated me-
chanic Christopher Schissler of Augsburg, one of whose
quadrants is now preserved at Oxford. The Emperor had a
collection of models that would interest and amuse a modern
Patent Office examiner; among them were two odometers of
unusual construction that not only indicated the distance
travelled but recorded it on paper. One of these is said to
have been invented by the Emperor himself; they are described
by De Boot in his "Gemmarum et Lapidum Historia," and
one of them is figured by Athanasius Kircher in his "Magnes,
sive de Arte Magnetica," 1643.

Rudolph was always on the lookout for novel inventions
that he thought could be turned to practical uses, and when
he learned that the problem of perpetual motion had been
solved by a Hollander named Cornelius Drebbel, of Alkmar,
he conceived that a machine endowed with self-producing
energy might be useful in the imperial quarries and mines.
Although Kepler and others tried to convince his Majesty
of the absurdity of perpetual motion, Rudolph invited Drebbel
to visit Prague.

Drebbel was a skilled mechanic and an experimenter in
optics ; in a letter addressed to James I. of England, written
during his sojourn in London, he boasted of having determined

93

the secrets of the movements of the heavens, of the stars, of
the planets and of the waters. "I have discovered," he wrote,
"why the earth floats in the air, why the waters make a
circle around the earth, and why all things except fire tend
towards the centre of the earth ; I have discovered the causes
of thunder, lightning, rain, wind and the tides." And he
offered to show the King proof of his discovery of "Primi
mobilis" in the shape of a ball that revolved every twenty-
four hours, and would continue to do so for a thousand years ;
and he referred to other instruments "made with weights,
springs, running waters, wind and fire that would move per-
petually, without expense, and furnish much power." It was
| a report of this letter that aroused the interest of Rudolph.

Drebbel has also been credited with the invention of the
thermometer, but this is a mistake based upon faulty inter-
pretation of a simple experiment described by him 'in a treatise
on the "Elements," published in Dutch in 1608. This ex-
periment was the heating of an empty retort, the neck of
which was plunged under water, and observing the bubbles
rising due to the expansion of the air within the heated vessel ;
he did not even use the phenomenon as a thermoscope. Drebbel,
however, is said to have discovered the beautiful carmine-
lake formed by the action of tin-salts on cochineal.

After Drebbel's arrival in Prague, Rudolph soon found
that the perpetuum mobile was useless, though he did not
believe it fallacious, and in one of his ill-tempered moods he
ordered the imprisonment of the unlucky inventor. From his
dungeon Drebbel wrote a pleading letter to the Emperor
begging for freedom and promising to show him a remark-
able musical instrument described in these words:

"As soon as the sun shines the curtains hanging before
the Clavicymbal will be withdrawn automatically and the
sweetest of music will be heard ; when the sun sets or goes

94

t>ehind a cloud, the curtain will close of themselves. At the
same time a fountain will spring up in two streams, and when
the sun shines more than one hundred streams. Neptune,
with sea-goddesses, and tritons, will emerge from a cavern
and wash in the fountain; and when the sun ceases to shine
they will return to their concealment. Phoebus will come out
of the clouds and seat himself in a chariot drawn by four
horses who will advance by the aid of their wings."

Other extraordinary phenomena were promised and so
aroused the curiosity of the Emperor that he released Drebbel
from prison; the Hollander continued to reside in Bohemia
long after Rudolph's death.

95

CHAPTER X.

RUDOLPH'S PHYSICIANS.

"With us was a doctour of physike ;
In al the world was ther non hym lyk
To speke of physik and of surgerye,
For he was grounded in astronomic.
He kept his pacient a ful gret del
In hourys by his magyk naturel;
Wei couth he fortunen the ascendant
Of his ymagys for his pacient."

Chaucer.

HE PHYSICIANS attached to Rudolph's court, had
great influence over the hypochondriacal Emperor ;
several of them were eminent botanists and some
were astrologers and alchemists who were ad-

mitted to especial intimacy with their royal patient.

When Rudolph succeeded his father Maximilian he in-
herited, as it were, the physicians of the dead Emperor, and
when he took up his residence in Prague they followed the
court. One of them, Pietro Andrea Matthioli, a Siennese by
birth, was skilled in botany and renowned for his commentary
on Dioscorides' work on materia medica, a book that passed
through many editions and was translated into several
languages; Matthioli died, however, within a year and was
succeeded by Adam Huber von Riesenbach. Another of
Maximilian's physicians, Dr. Johann Crato von Kraftheim,
liad an interesting history; he began his literary career as a

96

DR. MICHAEL MAIER.

theological student at Wittenberg, where he became a pupil
and friend of the reformer Martin Luther as well as of
Melanchthon. He then dropped theology in favor of medicine
and studied the latter at Verona and Padua; becoming
eminent in his profession he received the appointment of
private physician to the Emperor Ferdinand I., and though
a staunch Protestant served three successive Roman Catholic
rulers of Germany. After the short reign of Ferdinand,
Kraftheim continued with Maximilian, and on the death of
the latter he was retained by Rudolph whom he served ten
years. He died in 1587 at the age of sixty-seven.

Rambert Dodoens, sometimes called the "Theophrastus of
the Netherlands", was very eminent in ancient literature,
mathematics and astronomy, but his favorite study was
botany. He had been one of the physicians at the Viennese
court for four years, but shortly after his arrival in Prague
he had a violent quarrel with his colleague Dr. von Kraft-
heim, and became so disgusted with court life that he with-
drew from Rudolph's service and returned to his native land,
where he became Professor of Medicine at the University of
Ley den.

Three other physicians were conspicuous at the imperial
court: Dr. von Hayek, whose acquaintance has already been
made, Dr. Christopher Guarinonius and Dr. Michael Maier.
Guatinonius was a Veronese by birth and in his youth filled
the post of physician to the Duke of Urbino ; at Rudolph's
court he was Imperial Councillor as well as personal phy-
sician and received a high salary. The Doctor was an ardent
student of occult philosoph}' as embodied in the teachings of
Henry Cornelius Agrippa, of whom many supernatural tales
are told ; Agrippa had died sixty years before but his writings
were held in high estimation. In his medical practice Guari-
nonius was a zealous disciple of Paracelsus, and he had a

97

great reputation for elixirs and panaceas that he administered
with impressive magical ceremonies tinder favorable aspects
of the heavenly bodies. Never suffering from ill health himself
he ascribed his vigor to the amulets and powders of sym-
pathy that he wore on his body at the waxing and waning
moon, the only remedies, by the way, he was ever known to
prescribe gratis. He had the good fortune to be entirely
exempt from headache while his colleague Dr. Maier was
frequently tortured by this affliction; this circumstance led
Guarinonius to speak boastingly, whereupon Maier jocosely
remarked that headache only attacked persons who were not
quite without brains, a cheap witticism that the proud Doctor
never forgave.

Dr. Michael Maier was a younger man and much better
educated; he held the office of private secretary to Rudolph,
as well as physician, and rejoiced in the titles Doctor of
Medicine, Doctor of Philosophy, Imperial Palatine Count and
Knight of the Holy Roman Empire ; he was a philosopher of
the Rosicrucian stamp although that mystical fraternity had
not yet disturbed the scientific and literary world by its
extraordinary assumptions and claims ; he was also a master
in theosophy and attempted to give a hermetic interpretation
to the mythologies of ancient' Greece and Rome. Maier was
especially intimate with the Emperor and remained in his
service until the death of his Majesty; later in life he
published a series of incomprehensible theosophical books,
now highly valued by bibliophiles for their singular engravings
and rarity.

Of similar intellectual bias was Dr. Oswald Croll. of
Hesse, who held the post of physician in ordinary to
Christian, Prince of Anhalt, before he joined the corps
attached to the palace on the Hradschin. He too was a dis-
ciple of Paracelsus and adopted his views on astral virtues,

98

signatures, physiognomy, chiromancy, gnomes, sylphs and
parallels of celestial and terrestrial bodies, all of which in-
fluenced his medical practice; yet Croll described many chemi-
cal substances and reactions with comparative accuracy and
showed admirable knowledge of human nature when he
wrote: "It is the principal part of a physician that would
cure the sick first to comfort the heart and afterwards to
assault the disease".

Anselm Boethius de Boodt, of Bruges in Flanders, the
favorite physician of Rudolph in his later }^ears, was especially
esteemed on account of his great learning in gems and pre-
cious stones; his "History of Gems and Stones," published in
1609, is still recognized as an important treatise and very
creditable for the time. Boethius had another claim to
Rudolph's appreciation being an advocate of the verity of
transmutation, a belief acquired in the following manner:
when still a young student of medicine he accidentHr found
among his father's books an antique manuscript entitled
"Cytnbalum aureum," written on parchment and covered
with two half-broken, thick boards; wishing to re-cover the
book he removed the boards and discovered in one a cavity
containing a small piece of paper folded tight; on examining
this he perceived a few grains of a red powder and some
hieroglyphical \vords on the inner surface of the paper. By
hard study the young man deciphered the writing and found
that it explained the process of using the powder in trans-
mutation; he made an experiment on mercury heated in a
crucible and the red powder changed the metal in one quarter
of an hour into fine gold. Unfortunately he used the whole
amount of the powder at one operation, but this experience
served to convince him of the verity of alchemy. .

Although Boethius de Boodt was really learned in pre-
cious stones, crystals, corals and shells, he shared the super-

99

or THE
UNIVERSITY

stition of the day respecting their value as remedies in disease ;
he regarded the sapphire as efficacious in ague, gout and
nose-bleeding, the topaz as a cure for lunacy, the cornelian
as mitigating the "heat of the mind and qualifying malice,"
and doubtless prescribed many a dose of lapis lazuli for the
melancholia to which Rudolph was subject. Pieces of blood-
red jasper were highly prized for their power of stopping
hemorrhages, and Boethius relates how he cured a maid in
Prague of a hemorrhage of six years standing (for which she
had often been bled), by merely hanging a jasper around her
neck. If she neglected to wear the stone the hemorrhage
would return, and this continued to be the case for many
months until the disease eventually left her.

Dr. Christopher Guarinonius died in September 1601, and
Gottfried Steegius, the physician of Bishop Julius of Wiirz-
burg, was invited to the imperial court ; he was distinguished
for being one of the first to write in praise of the mineral
waters of Kissingen ; Rudolph became much attached to him
and had his portrait engraved on copper by the court artist
Gilles Sadeler.

The physicians connected with the court received large
salaries at a time when the profession was but poorly re-
compensed; dressed in their long, velvet-trimmed, silken
doctor's robes, and in fur pelisses, they commanded great
respect which was enhanced by their air of mystery and
pompous assumption of secret learning. Outside of the court
officials their practice was chiefly among noblemen, rich
merchants and burgesses of Prague, while the common people
resorted to vagabond charlatans, priests, barbers, itinerant
drug-peddlers and hangmen (!), or, from economical motives
they depended upon appeals to the saints. The prodigious
army of quack-doctors, and the mischief they wrought, led
to the adoption of an ordinance in the city of Nuremberg

100

forbidding the practice of medicine by ''Empirics, peddlers of
theriaca, tooth-drawers, alchemists, distillers, ruined trades-
men, Jews, dealers in the black art and old women ac-
customed to attend the sick."

A superficial survey of the condition of the healing art

PREPARATION OF THERIAC.

From Brunschwick's "Destillirbuch," Strassburg, 1500.

in the sixteenth century would fill a volume with a painful
exhibition of ignorance, superstition and folly. Pliny long
ago wrote that medicine was born of magic, was fortified by
astrology and acquired all its splendor and authority from
religion, associations that exerted malign influence on man-
kind in civilized countries for centuries and still inflicts misery

101

among savage races. It may be that Ashmole was right
when he wrote: "Incredulity is given to the world as a
punishment/' but it would seem that credulity has proved a
still greater cause of unhappiness.

The association of astrology with medical practice had
been regarded as essential since the days of Galen and Hippo-
crates ; the former declared that physicians ignorant of astro-
logy were no better than murderers ; "So far are they distant
from the true knowledge of physic which are ignorant of
astrology, that they ought not rightly to be called physicians
but deceivers ; for it hath been many times experimented that
that which many physicians could not cure or remedy with
the greatest and strongest medicines, the astronomer hath
brought to pass with one simple herb by observing the
moving of the signs." Medicinal plants were gathered at the
appropriate age of the moon, distillations were carried on
under the proper conjunctions of the planets, and the medicine
thus concocted was given to the patients only under suitable
astronomical conditions. Magical healing power was at-
tributed not only to the greatest variety of objects belonging
to the mineral, vegetable and animal kingdoms, but to purely
mental operations as well; physicians prescribed: —

. . . "Divers verses of St. John
Which, read successively, refreshed the soul,
But, muttered backwards, cured the gout, the stones,
The colic and what not."

Some insight into the character of the healing art as
practiced in the sixteenth century may be obtained by examin-
ing the methods of treating a single disease, epilepsy, that
distressing malady which still baffles the wisdom of modern
science. Rings composed of diverse substances were worn to
prevent the attacks; a ring made of three nails or screws
that had been .used to fasten a coffin, or one made of five

102

PARACELSUS.

OFTHt

UNIVERSITY

OF

silver coins collected from five bachelors and forged by a
silversmith himself a bachelor, were especially efficacious. An
elk's hoof was also recommended, but much depended on the
way the hoof was obtained, for the virtue resided in only
one of the four legs; the animal was knocked down and
watched until he lifted a leg to scratch his ear, that leg was
then lopped off with a scimitar, and in its hoof lay the remedy.

The elder-bush was another specific against the "falling
sickness" as epilepsy was appropriately called. In the month
of October, a little before the full moon, a twig of the elder
was plucked, cutting a portion between two knots into
nine pieces, and these pieces were wrapped in a piece- of
linen and hung by a thread about the neck so as to touch
the "spoon of the heart or the sword-formed cartilage ;" these
pieces were held in place by a silken bandage around the
body until the thread broke of itself, they were then removed
\vithout touching them with the hands, but with tongs or
pincers only, and buried in a secret place.

Another amulet worn on the person as a preventive
against epilepsy contained the names of the three Magi who
came from the East to worship the Divine Babe at Bethlehem.

"Jasper brings myrrh, and Melchior incense brings,
And gold Balthazar to the King of Kings ;
Whoso the names of these three monarchs bears
Is safe, through grace, of Epilepsy's fears."

As chemical medicines came more into vogue nauseous
concoctions were administered for this disease of which the
following is a good example: — "Calcine vitriol until it be-
comes yellow, add mistle-toe, hearts of peonies, elk's hoofs,
and the pulverized skull of a malefactor; distill all these dry,
rectify the distillate over castoreum and elephant's lice, then
mix with salt of peony, spirit of wine, liquor of pearls and
corals, oil of anisseed and oil of amber, and digest on a
water-bath one month."

103

The climax of credulity in medical practice seems to have
been reached in the cure of disease by "transplantation/' a
system which originated with Paracelsus and found ready
acceptance in Germany, France and England for more than
a centur}r. The singular power of the lodestone to attract
particles of iron was thought to be magical, that is super--
natural, and analogous occult power was attributed to arti-
ficial magnets capable of drawing to themselves diseases and
of transplanting them into animals, plants and the soil.
These magnets were prepared in several ways usually with
most disgusting ingredients, often including some excretion
of the patient; they were buried in the earth or given to
some animal and thought to transfer the malady. Other
simpler methods of magnetic healing were also employed;
thus toothache was to be cured by rubbing the gums until
they bled, with the root of a certain plant which then was
buried again in the earth, thus the blood carried off the cause
of the pain and transferred it to the earth. A cucumber laid
by the side of the sleeping infant suffering with fever, \vould
wither and dry up while the child would recover.

These cures were said to be accomplished sympathetically
and one of the most interesting developments of the theory
was the "sympathetic ointment" for curing flesh wounds;
this remarkable salve was compounded as follows : —

Take of the moss that had grown

on the skull of a thief. 2 oz.

Of man's grease 2 oz.

Of mummy J/2 oz.

Of man's blood % oz.

Of linseed oil 2 dr.

Of oil of roses 1 dr.

Of bole-armoniack 1 dr.

Beat them all together in a mortar until they make
a pure and subtil ointment and keep it in a box.
104

This salve was applied to the weapon, bludgeon, sword
or axe, with which a wound had been made, and the weapon
thus anointed was wrapped up in a clean linen cloth and put
aside in a cool place. A carpenter cut himself with an axe;
the cutting instrument was sent for, cleansed of the blood,
besmeared with the weapon-salve, covered with linen and
hung up in a closet; the workman was immediately relieved,
and all went well until one day the wound became exceedingly
painful, when it was found that the axe had fallen from its
place and become uncovered: the axe was restored to its
place and the man was restored to health. Nothing was
done to the patient except to wash the wound and this
allowed nature to perform the cure; surgeons employ the
same method to-day barring the care of the weapon.

"But she has ta'en the broken lance
And washed it from the clotted gore,
And salv'd the splinter o'er and o'er."

Notwithstanding the degradation of medicine by magic,
astrology and superstitious practices, the sixteenth century
saw an upward movement towards a rational system ; medi-
cine began to cast off the shackles of blind authority under
the influence of free investigation, overthrowing Galen, the
''Medical Pope of the Middle Ages", and the Arabian school,
and to replace these tyrannical masters by Hippocratic
doctrines and independent methods. This advance was made
in spite of the conservative universities instead of through
them, for the curriculum of medical students embraced little
more than discussions and explanations of certain works of
the Greeks and Arabians, with no opportunity of practical,
experimental methods. Even anatomy was studied as taught
in Galen's writings, although the golden age of the great
anatomists, Yesalius, Pallopius and Eustachius was close at
hand.

105

Failing to find in the universities advanced thought and
new methods, those who were determined to gain superior
acquirements substituted for their conservative teachings long
and distant travels, extending through years and to Oriental
countries, "whereby the wanderers came in contact with
learned men of different schools, and became acquainted with
the newest discoveries and improvements in medicine, phar-
macy and the natural sciences. There was no periodical press
in those days, and like the Athenians and strangers of old
they assembled in the market-places of many cities to tell or
to hear some new thing. Pierre Belon, a French physician,
travelled for three j^ears in Asia Minor, Greece, Egypt and
Arabia, and brought back with him a fund of knowledge
concerning medicinal plants and useful drugs.

Paracelsus, that "strange and paradoxical genius," re-
garded by some as a most unprincipled quack and by others
as a beneficent reformer of medical art, acquired most of his
unquestioned knowledge by travelling in many parts of the
world and consulting monks, conjurers, barber-surgeons and
empirics reputed to possess secret remedies; becoming aware
of the virtues of opium and mercury he effected many aston-
ishing cures, but this vain-glorious, self-styled "monarch of
physicians," clothed his really original ideas in "fantastic
boasting and superstitious rhodomontade"; moreover his
doctrines were imbued with theosophy, kabbalism and neo-
platonic philosophy, and his disciples failed to separate the
wheat from the chaff. Nevertheless under their influence the
pharmacopoeia began to improve, especially by the introduc-
tion of inorganic chemical preparations; "Chemistry," said
Paracelsus, "is not designed to make gold but medicines."
Nevertheless his practices gave Butler occasion to write:

"Bombastus kept a Devil's Bird
Shut in the pommel of his sword
That taught him all the cunning pranks
Of past and future mountebanks."

106

Paracelsus united in his person the functions of physician
and surgeon, a rare combination at that period; surgery in
a very crude form was practiced by barbers and was re-
garded as a disreputable handicraft even in the eyes of the
law; to raise it to an honorable calling Charles V., seven
years after the death of Paracelsus, promulgated an edict to
dignify the standing of surgeons, a law which was renewed
by. Rudolph in 1577.

Another important influence was at work in the sixteenth
century hastening the overthrow of the slavish devotion to
ancient authorities; physicians educated in the classical
languages took up the study of the early writers on medicine
and translated them and edited them with commentaries,
often proving the current interpretations to be false ; so great
a role did this play that a recent historian has claimed that
"Philology is the mother of modern medicine."

Dr. Pettigrew has summarized the situation in these
words: — "The errors in medicine have usually originated in
the speculative conceits of men of superior capacities; the
blunders of the weak are short lived, but a false theory, with
a semblance of nature, struck in the mint of genius, often
deceives the learned and passes current through the world.'1

107

CHAPTER XI.
THE BUDOLPHINE ACADEMY OF MEDICINE.

"Here dwelleth the physician
Whose most infallible nostrum was at fault;
There quaked the astrologer, whose horoscope
Has promised him interminable years;
Here a monk fumbled at the sick man's mouth
With some undoubted relic .... a sudary

Of the Virgin."

Browning.

>CTOR Christopher Guarinonius, though admitted-
ly a man of great learning, was in the habit of
prescribing the nauseous remedies characteristic of
medical practice in all countries at the close of the
sixteenth century. He was especially fond of an Elixir vitae
prepared under his directions, and was always boasting of
the wonderful cures it had accomplished; the fame of this
panacea extended far beyond the "coasts of Bohemia, " and
when Pope Clement VIII. was attacked by a dangerous
malady messengers were sent in haste to summon the eminent
physician of Prague, who, with the Emperor's consent, ac-
cepted the call and made the journey to Rome. As the Pope
lived for many years after Guarinonius' visit, the elixir was
presumably :

"A perfect medicine for bodies that be sick
Of all infirmities to be relieved,"

1O8

and it becomes of interest to learn its composition, which
happily has been recorded.

Elixir Vitae Guarinonii.

Cinnamon 10 drachms.

Ginger 5 do.

Zedoary 4 do.

Nutmeg 3 do.

Elder-root 2 do.

Calamus 1 do.

Dissolve in a decoction of lemon-juice mixed with strong

spirits of wine. A half pint before meals, the moon in
Cancer, Leo or Virgo.

Guarinonius was delighted at the opportunity of visiting
Italy as it permitted him to fulfil a vow to thank in person
the inventor of his Elixir, who was no less than the wooden
statue of the Madonna di Loretto. This highly-revered image,
carved by St. Luke and brought by angels from Bethlehem
with the Casa Santa, is still exhibited to the faithful,
"and in a curled white wig looks wondrous fine.'*

The Virgin of Loretto had appeared to the physician in
a dream and dictated the composition of the all-healing con-
coction; perhaps the surmise may be hazarded that the "be-
loved physician" St. Luke, the sculptor of the statue, was
the original discoverer. The religious fervor of Dr. Guari-
nonius was also manifested by his repairing at his own ex-
pense the 'oratory of Saint Notburga which had been con-
structed in her honor out of her little bedroom in Castle
Rottenburg, where she had lived nearly 400 years before.
This pious act was accomplished in 1600; the peasant Saint
is still highly venerated in the Tirol, her remains being pre-
served in a little chapel on the borders of the beautiful
Achensee.,

On his return to Prague, Guarinonius, now called "Doctor
Elixirabilis," assumed a conspicuous place by founding at

109

Academy of Medicine which was appropriately named in
honor of the Emperor Rudolph. Its membership embraced the
physicians of the court and of the city, a few of the residents
of "Gold Alley," the astrologers, magicians and other learned
men surrounding the Emperor, and the retainers who worked
in the imperial laboratories. The presiding officer and moving
spirit of the society was Guarinonius himself, and the secre-
tary was Chevalier Adam Zaluzansky, the Bohemian natur-
alist who is said to have anticipated Linnaeus in his discovery
of the sexual system of plants. Prominent members were
the physicians Maier, Croll and Boethius; Martin Ruland,
author of a Lexicon of Alchemy; the Vice Chancellor Jacob
Curtius ; Hans Hayden ; Johann Marquard Kiirbach ; Hierony-
mus Makowsky, all Gentlemen of the Privy Chamber; Hip-
polytus Guarinonius, the young son of the president, who
afterwards distinguished himself by a huge folio on "The
Evils that Waste Mankind" (Grauel der Verwiistung mensch-
lichen Geschlechtes, Ingolstadt, 1610); also the court poet and
jester Mardochaeus deDelle and the favorite valets of Rudolph,
Philip Lang von Langenfels and Kaspar Rucky von Rudz.
Dr. Thaddeus von Hayek had died in 1600, protomedicus of
Bohemia, a short time before the founding of the Academy.
Tycho Brahe and John Kepler were occasional attendants
and their attainments in astronomy made them most wel-
come; the journeymen alchemists visiting their colleagues in
"Gold Alley" were often present at meetings as invited guests ;
Dr. Steegius joined the society later.

At one of the largely attended meetings of the Rudolphine
Academy of Medicine the secretary Zaluzansky read a report
on the wonderful elixir discovered by Antonio Michele, a
protege* of the wealthy William von Rosenberg. This Italian
alchemist was first employed as an architect, but soon de-
veloped latent talent for hermetic labors, and von Rosenberg

no

MATERIA MEDICA.
From Brunschwig's Destillirbuch, Strassburg, 1500.

built for him a well arranged laboratory in the rear of his
magnificent castle at Krumau; Michele required for his ex-
periments large sums of money and promised his lordship
splendid results. The renowned elixir was compounded as
follows :

Elixir Michclii.

Colcothar 6 oz.

Fused salt 5 dr.

Myrrh of Alexandria 4 oz.

Sugared Aloes purified 4 oz.

Mastic 3 oz.

Saffran ^ oz.

Flour of Sulfur 1 & Va Ib.

Pulverize well in a mortar, mix finely and heat twelve

hours in an alembic at a moderate heat.
One drachm of this elixir administered in syrup of lemons
or honey-water is most efficacious against the plague,
fevers, pleurisy, colic, pain in the lungs, and diseases of
the liver.

At the close of the report the president of the Academy
said he hoped the members would test this simple remedy and
bear witness to its virtues at a future meeting.*

Doctor Michael Maier then addressed the society on the
antiquity and nobility of medicine; "it is,'* said he, " a divine
science, even God's theology, for the Almighty wrote His

* Chinese physicians of the present day have made little advance beyond those
of the sixteenth century. A Chinaman who has a large practice in San Francisco
among highly respectable Americans prescribed the following abominable decoction
as a panacea for a variety of dissimilar diseases : —

Chinese Panacea.
Dried lizard
Saffron
Rubber bark
Peppermint
Lpvage
Liquorice

Beans, a peculiar species,
Dried locusts
Water bugs
Silk worms
Pith of a Chinese tree
Elm bark

A pinch of each boiled in one quart of water down to the volume
of one pint. Dose a teaspoonful as often as required.

Ill

Scripture in that language before He made Adam to read it.
The ten Fathers before the Flood and those that followed,
together with Moses and Solomon, were the great physicians
in former ages, who bequeathed their heavenly knowledge of
naturall helpes to those they judged as well worthy in honesty
and industry as capable thereof; and from their piercing
beams all nations lighted their tapers. Abraham brought it
out of Chaldea and bestowed much thereof on Egypt, and
thence a refulgent beam glanced into Greece." Continuing to
sketch the early history of medicine, Dr. Maier introduced an
original interpretation of the passage in the book of Genesis
running thus: "And the Spirit of God moved upon the face
of the waters; and God said 'Let there be light' and there
was light." This he said was a prophetic announcement by
the Almighty of the light of alchemy, the blessed effulgence
destined to illumine the world.

Maier's learned address led to a brief discussion, intro-
duced by Ruland, as to the best edition of the "Practical
Chemistry of Miriam," Moses' sister, and not one of the
Academicians dreamed of questioning the authenticity of the
mythical writings. Dr. Ruland, having the floor, stated he
had received a letter from Dr. Jacob Horst, Professor of medi-
cine in the University of Helmstadt, describing a wonderful
prodigy, a boy in whose jaw a golden tooth had developed.
The Professor considered this miracle as a result of the con-
stellations under which the boy was born, the sun being in
conjunction with Saturn in the sign Aries. He also regarded
the golden tooth as prognosticating the expulsion of the
Turks, those barbarous enemies of Christendom, from Europe,
and the near approach of the millenium.

At the mention of the Turks, Dr. Oswald Croll half rose
to his feet, but a severe look from the president obliged him
to resume his seat. As soon as Ruland ceased speaking, Dr.

112

Croll arose and said that the terrible plague which had been
introduced into Bohemia by the Turks was a difficult disease
to combat; he had found, however, that thef Tincture of
mummy" was of signal service, and he would communicate
to the Academy its preparation under pledge of secrecy: —
" Select the fresh cadaver of a red-haired, spotless malefactor,
twenty-four years of age, killed by hanging, or by being im-

APOTHECARY SHOP OF THE SIXTEENTH CENTURY.

paled or broken on the wheel, upon which corpse the sun and
moon had shone but once; cut it in slices, sprinkle it with
myrrh and aloes, then macerate the pieces in spirit of wine
for several days. In desperate cases the efficiency of this
tincture can be strengthened by mixing it with salt of pearls,
salt of coral, olive and musk, the mixture being digested in
a water-bath one month, stirring it every day.'^

Kaspar von Rudz remarked that his wealthy father-in-law,
with whom he lived, was very low with periodical fits of ague
and he had tried many remedies in vain; he had hung three
spiders about his patient's neck, he had given him a bag to

113

wear containing chips of the gallows, and he had tried to
charm away the fever by writing

FEBRA FUGE

on a piece of paper and cutting off one letter each day be-
ginning with the last one. He, the speaker, would be glad
for suggestions as none of the remedies had been successful.

Several Academicians rose together each desirous of mak-
ing suggestions, but the chairman recognized first Dr. Maier,
who recommended the following: "Take a new-laid egg one
hour before the cold fit is expected, paint on the shell three
crosses, one in red and two in black, bury it at the nearest
cross-road in strict privacy not letting any one know of the
procedure." Doctor Guarinonius said the remedy was un-
scientific and he knew an infallible one, to wit: "Take two
handfuls of bay-salt, the same quantity of fresh hops and a
quarter of a pound of blue currants very diligently beaten
into a brittle mass ; spread this without the addition of any-
thing moist upon linen and apply it to the wrists of the
patient. This never fails to expel the fever. "

Doctor Boethius de Boodt begged permission of his fellow
members to exhibit an abraxas patterned after that of the
heresiarch Basilides, being a small figure carved in jasper re-
presenting the Prince of the Eons, or the angels of the three
hundred and sixty-five heavens; it was intended for the Em-
peror's use, being a perfect talisman against evil spirits.
After this had been examined, Dr. Croll showed his zenexton
which protected the wearer from the plague, sorcery, poison,
and malign astral influences, and described its manufacture
in two steps, the preparation of the magical tablets and the
construction of the instrument with which they are stamped.
"Take about eighteen live toads and having closed their
nostrils dry them in the sun very perfectly and powder them ;
if not well dried they will have an offensive odor and cannot

114

be pulverized; take of this powder two ounces, of white
arsenic and orpiment each one half ounce, roots of Diptanus
albus and Tormentilla erecta of each three drachms, small
pearls one drachm, red corals, pieces of oriental hyacinth and
emerald each one half drachm, oriental saffron two scruples,
and to impart fragrance add a few grains of musk and amber.
Pulverize these ingredients fine and make a paste out of the
mixture with rose-water and gum tragacanth; this must be
done when the moon is in the sign of Scorpion. With the
instrument to be described cut out tablets of this paste and
dry them, well, then cover them with red silk and hang them
about your neck by a red string, but do not let them touch
your bare skin. The instrument referred to consists of two
steel punches on the inner surface of which are engraved
respectively a scorpion and a snake, so that the tablets when
stamped out shall have impressions of these animals.

Dr. Guarinonius testified to the value of the zenexton and
described another form, saying it was a favorite amulet of
the great Swiss physician to whom all looked for inspiration —
Paracelsus. ^He then related the peculiar case of a Viennese
nobleman on whom a Tagliacotian operation had been per-
formed. The eminent surgeon Gasparo Tagliacozzi, at Bologna,
had demonstrated that when either the nose or the ear were
cut off by a quick stroke of a clean blade, as of a sabre, it
could be made to adhere to the stump if immediately replaced
in a perfectly clean condition and bound firmly to remain
undisturbed ; and it had been found possible to graft the skin
from one person on to the wound of another ; such operations
were often performed with entire success. The Venetian noble-
man, who was also a Colonel in the army, lost the tip of
his nose in a duel with swords and Tagliacozzi was sent for
to use his skill; by offering a large reward, a healthy Italian,
a porter by trade, was persuaded to permit removal from

115

his arm of sufficient skin to form a new nose on the nobleman's
face. The surgical operation succeeded admirably, a new nose
of creditable appearance soon formed and the Colonel was
delighted ; the porter also recovered and returned to his home
in Italy. From time to time the Colonel's nose became very
red and swollen, giving him the appearance of a drunkard;
this disfigurement passed away and a few -months later the
nose would again assume the tell-tale state in spite of the
owner's abstemious habits. By exchanging letters with
Tagliacozzi the nobleman found that these unfortunate attacks
coincided with periodical drunken fits of the porter. Finally,
after enduring this inconvenience about six years the worst
came to pass ; the Viennese officer was attending a court ball
when to his alarm the tip of his nose grew colder and colder
and very soon dropped off in a shriveled condition. On
making diligent inquiry he ascertained that the porter had
died that very evening at Bologna.J

Tycho Brahe, who had listened with great interest to
this narrative, smiled broadly as the speaker concluded and
looked as if he thought his silver nose was preferable to a
Tagliacotian. Dr. Guarinonius then added that Tagliacozzi
always claimed that his operation produced a nose having a
more acute sense of smell than the natural one; and that
during his recent travels in Italy he had seen at Bologna the
statue erected by the citizens to Tagliacozzi, in which he was
represented holding a human nose in his hand.

The meetings of the Rudolphine Academy of Medicine
were not always so lively as the one just described, at some
there was less diversity of topics and prosy speakers con-
sumed the time without communicating any novelty. Several
months later an extraordinary meeting was convened in honor
of the renowned physician Andreas Libau, of Coburg, who
was passing through Prague on his way to Vienna, and had

116

consented to read to the Academy an essay on Aurum Potabile.
On that occasion the assembly hall was crowded with mem-
bers and their friends eager to see and to hear the dis-
tinguished speaker; in introducing him Dr. Guarinonius re-
minded the Academy that Dr. Libau never allowed his official
duties as Director of the Gymnasium at Coburg to interfere
with his scientific pursuits, and that he had recently published
a folio volume entitled "Alchymia" that was destined to
immortalize him in the annals of medicine and of chemistry.
His earlier treatises on the " Testing of Mineral Waters" and
on "Assaying Ores" are of course well known, and he now
honors the Academy by an original essay on Potable Gold.

Doctor Libau, whose Latinized name "Libavius" is more
familiar, began the address by remarking that gold is not
capable of being destroyed and possesses inestimable qualities
that adapt it to restoring health and prolonging life, and
the problem to which he had given attention was to discover
the best form in which to administer it. The authority of
a,ntiquity endorses gold for medicinal use ; one of the earliest
records being found in the Holy Scriptures : "And Moses took
the (golden) calf which they had made and burnt it with
fire, and ground it to powder and strewed it upon the water
and made the children of Israel drink of it." Pliny in his
Natural History extols the medicinal virtues of gold, and re-
commends its outward application as a cure for green wounds
in form of a liniment ; prepared with honey, it gently loosens
the belly if the navel be anointed therewith ; if the skin be
stroked with a gold ring warts will fall off. The Arabian
physicians also recorded the virtues of gold as a remedy for
diseases; the eminent chemist Geber wrote 'Gold is a medicine
rejoycing the heart and conserving the body in youth.'

The full benefit of this metal as a medicine can, however,
be realized only when in a potable, innocuous solution, and

117

the preparation of this "heavenly viaticum," or "alcho-
chodon," is of prime importance; it was known as early as
the thirteenth century to Raymond Lully of Majorca, as set
forth in the following lines written by Sir George Ripley:

"An Oyle is drawne owte in colour of Gold,

Or lyke thereto out of our fire Redlead

Whych Raymond sayd when he was old,

Much more than Gold wold stand hym in stede.

For when he was for age nygh dede,

He made thereof Aurum Potabile

Whych hym revyvyd as men myght see."

In the same century, Friar Bacon, writing to his Holiness
Pope Nicholas IV., states that an aged peasant found some
yellow liquid in a golden flask when plowing on his farm in
Sicily, and supposing it to be dew he drank it off, and was
immediately transformed into a hale, robust and highly ac-
complished youth. On examination of the few drops remain-
ing in the flask the liquid was found to be Aurum Potabile; the
laborer abandoned his agricultural tasks and being admitted
to the service of the King of Sicily served him eighty years.

Passing modern attempts to prepare this panacea, Dr.
Xabau said that after testing in vain nearly one hundred re-
cipes for the "food of angels," he had succeeded in devising
a new process that yielded most advantageous results; it is
as follows:

"Put foliated gold into a vessel well-sealed with Hermes'
seal; put it into our fire till it be calcined to ashes, then
sublime it into /fores, leaving the caput mortuum, or black
terra damnata, in the bottom. Then let that which is sublimed
"be with the same degree of fire united to the same caput
mortuum, that all may be reduced to an Oyle which is called
Oleum Solis."

As thus obtained the dose for an adult is two or three
grains. With it a diaphoretic powder can be made that is a

118

specific for intermittent fever, the dose being eight to twelve
grains in a glass of wine.

This condensed report of the addresses of Libavius con-
veys no idea of the elegant, flowery diction in which it was
clothed, which, however, becomes evident in his peroration: —

"O mystery of mysteries, most secret of all secret things
and healing and medicine of all things! Thou hast made
discovery in earthly natures, last best gift to Patriarchs and
Sages, greatly desired by the whole world! O desirable
knowledge, lovely above all things beneath the circle of the
moon by which Nature is strengthened, heart and limbs are
renewed, blooming youth is preserved, old age driven away,
weakness destroyed, beauty in all its perfection preserved,
and abundance ensured in all things pleasing to men ! O thou
wondrous power, strengthening all the world, that wakest
the dead, expellest diseases, restorest the voice of the dying !
The Almighty be praised for having revealed this art to
God-fearing men. Amen!"

119

CHAPTER XII.

FORTUNES AND MISFORTUNES.

"Que la chimie est admirable
Dans ses effets prodigieux,
Elle nous rend e*gaux aux Dieux
Par 1'elixir et 1'or potable.

Que 1'art chimique est admirable,
Que son pouvoir est merveilleux.
La pauvrete" si mesprisable,
L' infirmite* la moins curable,

La veillesse qui nous accable,
Meme la Parque inexorable,
Sentent 1'effet miraculeux
De notre Pierre incomparable."

Chilliat, Les Souffleurs.

N 1603, the official alchemists of Rudolph's court
and the residents of Gold Alley were much excited
by rumors of successful transmutations at Strass-
burg, and when the news reached the Emperor,

who just then was in great need of gold to replenish his
treasury and was always ready

"To seek by alkimy greate ryches to winn,"
he sent Johann Franke and two other trustworthy messengers
to make inquiries, and to fetch to Prague this valuable adept.
The story they learned was to this effect: — An humble citizen
of Strassburg named Gossenhauer (Giistenhover in low
German) while engaged in his trade as goldsmith was waited

120

upon by a stranger who applied for work as a journey-man
apprentice. The man, who gave the name of Hirschborgen,
was employed for a time and on his departure gave Gossen-
hauer a red powder with instructions for its use in trans-
mutation; the goldsmith made a successful experiment with
a portion of the powder and imprudently mentioned his
treasure to some friends and neighbors, they in turn told
neighbors and friends that Gossenhauer had secured the
Philosophers' stone, and soon the news was the gossip of
the whole city. The municipal authorities ordered an in-
vestigation, and the goldsmith not only made a projection
in the presence of three city councillors, but each of them
with his own hands performed the same feat.

On hearing this evidence of Gossenhauer's skill the Emper-
or's ambassadors pursuaded him by the use of handcuffs and
chains to return to Prague ; on arrival he was brought before
Rudolph who commanded him to proceed at once with the
manufacture of gold. Meanwhile the Strassburger had used
up all the red powder and was at his wits' end to satisfy
the imperial demands ; he assured the monarch that he had
no more of the Philosophers' stone and did not know how
to make it, but this only irritated the Emperor who refused
to listen to the protestations of the unhappy goldsmith ; the
wretched man was forthwith imprisoned in the White Tower,
and never being able to comply with his tyrant's commands,
he was liberated from his dungeon only by death.

Rudolph's jester and poet, De Delle, preserved the ad-
ventures and unhappy fate of Gossenhauer in the following
immortal verses: —

"Gossenhauer, von Offenburg genannt,
Dem Keyser Rudolpho wolbekannt,
Dass er in Alchimia erfahren war,
Ganz frohlich war den neuen Mahr.
121

Sprach: 'Johann Franke, Du musst hin,
Dass wir der Sachen werden inn
Und erfahren den rechten Grund.
Warum saume Dich nicht zur Stund. N
Ein Gnadenpfennig mit Demant schon
Sollt Du ihm verehren thun,
Und sagen ihm dass Wir begehren
Seine Kunst ganzlich zu lehren.
Kan aber dass nit geschiehn,
Muss er Unser Gefangener sin.'
Er ist in weissen Thurm gebracht,
Kam aber weg in einer Nacht.
Ward zu Strassburg wieder gefangen.
Der Keyser trug gross Yerlangen
Bis er wieder nach Prage kam.
Musst im weissen Thurme sitzen
Und vor grosser Angst schwitzen.
Und das End wird weisen aus
Erfahren wir aus des Keyser's Haus."

The lives and experiences of alchemists are almost always
shrouded in mystery, everything relating to them is marvelous
and magnificent; the heroes of hermetic art are the most
fortunate of men who create gold by the ton, heal all manner
of diseases supposed to be incurable and attain in some in-
stances immortal youth. But on a closer examination their
careers appear by no means so brilliant; they travel from
country to country, wandering from town to town, and live
from hand to mouth, and though they may for a season en-
joy luxurious living at the expense of a credulous patron,
they are eventually detected in fraud, suifer imprisonment and
torture, and die miserable deaths. Those who chronicle their
adventures seldom have a critical spirit and weave into the
narratives truth and falsehood, the authentic and the fabu-
lous, making it difficult for a student to distinguish truth
from fiction. Such obstacles are met with in attempting
to portray the joint careers of a Scotch alchemist named
Alexander Seton and of a Moravian named Michael Sensophax,

122

'W

commonly called Sendivogius the Pole, the latter of whom
made a great stir at the court of Rudolph.

Seton, \vhose antecedents are not known, appears to have
had no other object in life than to travel through Europe
and to make converts to alchemy by his astonishing skill in
legerdemain, or perhaps by superior knowledge of chemistry ;
not needing money himself he was generous to those who
befriended him or who secured his good will, often giving
them golden souvenirs of his visits.^ Seton first appears as
a resident of Seton Hall on the coast of Scotland, where he
treated with kindness a poor shipwrecked mariner, named
Haussen, from the Netherlands. He then pays a mysterious
visit to Haussen at the latter's modest dwelling near Amster-
dam, where the sailor received him with joy and entertained
him for several weeks; on his departure Seton showed his
host the secret of transmutation, converting in his presence
a piece of lead into gold of the same weight, and giving it
to him as a testimony of the verity of alchemy ; this trans-
action occured on the 13th March 1602.

The following summer Seton converted two opponents
of alchemy into adherents by a clever performance at Basel,
Switzerland, viz.: Dr. Wolfgang Dienheim, Professor at the
University of Fribourg, and Dr. Jacob Zwinger. The three
went to the laboratory of a worker in gold, taking with
them some sheets of lead, a crucible, and some sulfur bought
by the way; Seton handled nothing, but built a fire in the
furnace, melted the lead and sulfur together in the crucible and
stirred the mixture with iron rods. In a short time Seton
asked the doctors to throw into the molten metal a heavy
yellow powder contained in a piece of paper. Dienheim de-
scribing the affair said: "Though as unbelieving as Saint
Thomas we did as directed," and after fifteen minutes the
crucible was removed from the fire; on cooling the lead had

123

disappeared and a button of gold remained which the gold-
smith pronounced superior to that of Hungary or of Arabia.
It -weighed as much as the lead. The two doctors were
amazed, and Seton made fun of them saying: "What has
become of all your pedantic arguments now ? You behold an
experiment more convincing than your sophism!'* The al-
chemist then cut off a piece of the gold weighing about four
ducats and gave it to Zwinger who kept it as a souvenir.

The next appearance of Seton was at Strassburg where
he assumed the name of Hirschborgen and took part in the
events that brought so much misery on Gossenhauer. He
then took lodgings with a merchant named Koch at Offen-
bach, near Frankfort, and made a projection in his presence
in a similar way ; Koch had a shirt stud made from the arti-
ficial gold. At Cologne he accomplished several amazing feats
of transmutation ; at Munich where he next appeared, he did
not work at alchemy, but fell in love with a beautiful Bavarian
Fraulein and married her. Sometime after the Scotchman,
who now assumed the name of "The Cosmopolitan," became
involved with the despotic young Elector of Saxony,
Christian II., noted for his cruel disposition, and at his com-
mand gave him a small specimen of the "red tincture"; this
did not satisfy the Prince who demanded the secret of its
preparation, which Seton obstinately refused to divulge.
Coaxing and threats being all in vain Christian (belying his
name) resorted to terrible tortures, placing his victim on the
rack, burning him with hot irons and with melted lead; the
alchemist resisted desperately and the Prince, reflecting that
it was unwise to kill the goose that laid golden eggs, ceased
the torture and confined the miserable man in a dark cell
guarded by brutal jailors. Here he lingered in agony with
dislocated limbs and in mental distress, until a stranger,
temporarily in Dresden, became interested in his sad plight

124

and by the aid of judiciously placed bribes and of strong
drink effected his rescue. This stranger was the celebrated
Michael Sendivogius, who had inherited property near Cracow
and was in consequence supposed to be of Polish origin;
being a skillful chemist, who had discovered an improvement
in dyeing fabrics, he was also an alchemist, and in hopes of
extorting fromSeton the secrets of his process aided in effecting

KINGLY GOLD AND QUEENLY SILVER.

his escape. The two fled to Cracow, but Seton survived only
a few weeks dying without disclosing his well-guarded secret.
Throughout his life he had observed the injunction of Chaucer:

"Make privy to your dealing as few as you maie,
For three may keepe councell if twain be awaie."

Not long after these events Sendivogius married Set on 's
widow, with the object of penetrating the mysteries in which
she had presumably shared, but she was only able to give
him the small remainder of the invaluable powder and a

125

manuscript essay on alchemy written by her husband, entitled
"Twelve Treatises of the Cosmopolitan." The wily Pole now
set out on his travels and by husbanding carefully the powder
which he knew not to manufacture, he made several trans-
mutations in public at different cities and acquired great
renown. All the crowned heads of central Europe were im-
patient to receive a visit from him, and Rudolph was among
the first to be honored. Sendivogius presented the monarch
\vith a small quantity of the powder and he performed the
miracle of transmutation with his own hands ; delighted with
his success he caused to be placed on the wall of the room
in -which the projection was made a marble tablet with the
inscription :

"Faciat hoc quispiam alius
Quod fecit Sendivogius Polonus!"
"Who'er could do under the rolling sun
What Sendivogius the Pole hath done!"

This Tabula marmorea Pragensis was still to be seen in
position as late as 1740. Sendivogius was given the title of
Counsellor of State and honored with a gold medal of the
Emperor, -while the court poet Mardochaeus de Delle cele-
brated the event in Latin verses; poor Seton, however, got
no credit for his share in the performance.

Sendivogius' reputation as a possessor of the Philosophers r
stone placed him in great danger, but Rudolph treated him
courteously though he still kept Gossenhauer confined in the
White Tower; both these men had worked with the same
powder, but it brought to one misery and to the other honor.
Being permitted to leave Prague, Sendivogius started for
Cracow, but on the journey he was seized by a Moravian
Count and imprisoned, the secret of transmutation being the
price of his liberty. He secured a file, however, sawed the
window bars in two and by tearing up his outer clothing

126

made a rope with which he escaped. Once in safety the al-
chemist appealed to the Emperor, who confiscated an estate
of the Moravian and bestowed it upon the Pole; on this
property, "Gavarna," near the borders of Silesia, Sendivogius
resided many years excercising a princely hospitality. In
memoirs, written by his steward Bodowski, he relates that
Sendivogius kept his philosophic powder in a little box of
gold, and when on a journey hung the precious box on his
neck by a golden chain; but the greater part of the powder
was concealed in a hole cut in the step of his carriage.
When travelling through a region infested by robbers Sendi-
vogius would exchange clothes with his valet and take a seat
on the box by the driver, putting his valet inside. In Warsaw
he met with great success in duping Sigismond the King of
Poland; at Stuttgart, however, he had a misadventure
brought about through the jealousy of a rival alchemist,
Johann Heinrich Muller. Miiller began his life as a barber's
apprentice and learned the secrets and tricks of professional
alchemists from Daniel Rappolt when acting as his valet.
Thus equipped he presented himself at the court of Rudolph
and aroused great admiration by an ingenious stratagem;
he announced himself as bullet-proof, and allowed others to
shoot at him with bullets made of a soft lead-amalgam which
flattened out on striking his coat of mail. In the dwelling
of Johann Franke he made fine gold, or rather he got it into
the crucible by sleight of hand ; the Emperor was captivated
with his amusing ways and gave him the title of " Lord von
Miillenfels." Being now experienced in duplicity and passing
for a nobleman, the knave entered the service of Frederick,
Duke of Wurttemberg ; the arrival of Sendivogius in Stuttgart,
and the reputation he secured by two successful projections
filled Miillenfels with envy, and alarm lest he should be dis-
placed, so he planned to ruin his rival. As soon as Sendi-

127

vogius started on his journey northward, Miillenfels pursued
him with armed horsemen, arrested him in the name of the
Duke, stripped him of his clothing, bound him naked to a
tree and robbed him of his golden box containing the Philo-
sophers' stone as well as of Seton's precious manuscript, a
diamond-studded cap valued at One hundred thousand rix-
dollars, and the golden medal given him by the Emperor
Rudolph. The unfortunate man was released by passing
travellers and as soon as possible he made a formal complaint
to the Emperor, who demanded of Frederick the person of
Miillenfels and his booty. The Duke was alarmed and hanged
his alchemist on high gallows erected in the court-yard of the
palace; he also restored the valuable cap, the manuscript
and the medal, but denied all knowledge of the "tincture."
These events occurred in 1607.

Sendi vogius, being now deprived of the material with
which he had so long duped the wealthy patrons of alchemy,
became a low, roving charlatan, selling a pretended cure-all
to the country folk, and imitation silver to the Jews, through-
out Poland and Germany. He escaped his deserts, however,
and died a natural death at the good old age of eighty, at
Cracow in 1646. Several hermetic treatises attributed to the
Cosmopolitan and edited by Sendivogius were printed early
in the seventeenth century in Latin, German and French.

The vanity of alchemy has been strongly pictured in verse
by Spenser: —

"To lose good days that might be better spent,
To waste long nights in pensive discontent;
To spend to-day, to put back to-morrow;
To feed on hope, to pine with fear and sorrow ;
To fret his soul with crosses and with cares,
To eat his heart through comfortless despairs ;
Unhappy wight! born to disastrous end,
That did his life in tedious tendance spend."

128

MICHAEL SENDIVOGIUS.

It is evident from the events recorded in this and in pre-
ceding chapters that in the time of Rudolph's reign belief in

"The subtill Science of Holy Alkimy"

was practically universal among all classes of people, and it
is a fact that in the sixteenth century few persons were
courageous enough to oppose the highly respectable super-
stition. At rare intervals enlightened men of advanced views
made conscientious attacks on the fallacious theories and ex-
posed the bold impostures by which the promoters sustained
the claims of the pseudo-science, but they were regarded as
pessimistic croakers, or were entirely unheeded. Had the
English poet Chaucer been more widely read, his "Canon
Yeoman's Tale" might have opened the eyes of thinking men,,
but he was in advance of his times.

"'Graunt mercy', quod the preest, and was ful glad,

And couched coles as the chanoun bad

And whyle he bisy was, this feendly wrecche,

This fals chanoun, the foule feend him fecche!

Out of his bosom took a bechen cole,

In which ful subtilly was maad an hole,

And ther-in put was of siluer lymaille

An ounce, and stopped was, with-outen fayle,

The hole with wex, to kepe the lymaille in.

And understondeth that this false gin

Was nat maad ther, but it was maad bifore."

* * * *

"And whyles that the preest wyped his face
^ This chanoun took his cole with harde grace,
And leyde it up aboue, on the midward
Of the crosslet, and blew wel afterward,
Till that the coles gonne faste brenne."

* * » *

. . . "He took out of his owen sleue
A teyne of siluer (yuel moot he cheue!)"

129

... "In his honde he bar
An holwe stikke (tak keep and be war!),
In thende of which an ounce, and namore
Was in his cole, and stopped with wex wel
For to kepe in his lymaille every del.
And whyl this preest was in his bisinesse,
This, chanoun with his stikke gan him dresse
To him anon, and his pouder caste in
As he did er."

In the sixteenth century there was a division of opinion
among the men of learning; Melanchthon, for example, wrote
of alchemy as a work of imposture and fraud, while Martin
Luther in his "Canonica" said: "The art of alchemy is a true
and genuine philosophy of ancient sages, and pleases me very
well not only on account of its virtue and great usefulness
shown in the distillation and sublimation of metals, herbs,
waters, and oils, but also on account of its admirable and
beautiful analogy to the resurrection of the dead at the day
of judgement." The only serious attempt made in the six-
teenth century to break down the structure erected by the
chemists, was the publication in 1572 of a work by Thomas
Lieber, better known by his pen-name Erastus, Professor of
medicine in Basle.* His main attack was on the absurd
medical doctrines of Paracelsus, but he also exposed the
worthlessness of the theories of alchemy and the charlatanism
of its practitioners by citing instances of notorious frauds.
Neither earnest opposition nor ridicule as expressed in
facetious epigrams and verses disturbed the status of alchemy ;
the verses of the Jesuit Grethser of Ingolstadt are good ex-
amples of one form of attack : —

"Alchemia est scientia sine arte

Cujus principium est pars cum parte,

Medium strenue mentiri,

Finis mendicatum ire

Vel in cruce corvos nutrire,

Quod Paracelsicis solet evenire."

* Explicatio quaestionis famosae illius, ut utrum ex metallis ignobilis aurutn
verum et naturale arte conflari possit. Basiliae, 1572, 4to.

130

Those who ventured to raise their voices and exert their
influence against alchemy were sometimes converted to its
support by ingenious stratagems ; how this was accomplished
in the case of the two learned Professors at Basle has just
been shown; another Professor, Cornelius Martini, who held
the chair of Philosophy at Helmstadt, was accustomed in
lecturing to students to denounce alchemy as a vain specu-
lation, and he too was won over by a master stroke. As he
was holding forth on the impossibility of transmutation, a
stranger entered the class-room and politely begged permission
to argue the matter by a practical demonstration; he asked
for a piece of lead, a crucible, and the usual melting furnace ;
these were obligingly placed at his disposal and he soon pro-
duced a small ingot of gold in the crucible, and handed it
over to Professor Martini with these words: — "Solve tnihi
hunc syllogismum!"

131

CHAPTER XIII.
THE SECRET SYMBOLS OF PONTANUS' LETTER.

When fire and water, earth and air

In love's true bond united are,

For all diseases then be sure

You have a safe and certain cure.

I will affirm it's here alone

Exists the Philosophic Stone.

This is fair Nature's virgin root,

Thrice blest are they who reap the fruit:

But oh! where one true adept 's found,

Ten thousand thousand cheats abound.

[E IMPERIAL laboratory on the Hradschin occu-
pied two communicating rooms on the ground
floor of an old stone building only one story in
height and formerly used for housing the royal
coaches ; the rudely paved, uneven floor remained as of yore,
but on one side of the larger rooni had been built several
flues into which brick furnaces discharged their smoke and
soot. These furnaces, great and small, were devoted to
diverse uses ; one was constructed for smelting ores and the
more refractory metals, another furnished the moderate heat
required for a huge water-bath, and a third was arranged
for the distillation of volatile liquids. This fuMaee supported
a cucurbit capped by five helms, one placed above another,
their long necks terminating in recipients for collecting the
distillates, the more volatile going to the uppermost. Shelves

132

hanging against the walls held cucurbits, alembics, descen-
sories, Hippocrates' sleeves, mirrors for reflecting the sun's
rays in distillations, and a variety of small phials, covered
gallipots, and porcelain jars containing chemicals, solid and
liquid.

The floor was strewn with mortars of many shapes and
sizes some without their pestles, with fire shovels, tongs and

pokers, wood for kindling and clumsy axes for chopping the
same, and in a corner removed from the dust of furnaces,
near a window, lay several ponderous folios and smaller books
besides manuscripts of hermetic lore, in some of which the
crude drawings had been colored to make them more at-
tractive. On wooden pins, driven into crevices of the stone
walls at convenient spots, hung utensils identical in shape

133

with those used in culinary operations, but the fragments of
red saffron of Mars, blue vitriol, and verdigris, together
with patches of brown lutes, gave them. an aspect far from
appetizing.

The centre of the smaller room was almost filled with an
apparatus conspicuous from its great size and eccentric shape;
it consisted of a hollow, metal pipe nearly nine feet high pierc-
ed with ten round holes through which passed the lengthened
glass necks of alembics below and the shorter necks of re-
ceptacles above, the latter supported on brackets fixed to the
wall. The necks of the two alembics, connected with cucurbits
resting on furnaces, were bent into S-shaped curves so that
they entered the central pipe at each of the five openings;
water poured in at the top of the pipe was drawn off by a
spigot near the base. This imposing apparatus for distilling
brandy had been made after a pattern devised many years
before by Brunswick, but at the time of which we write
was no longer in use having been abandoned for simpler
contrivances.

Suspended from the smoke begrimed rafters was a stuffed
crocodile and a rare bird of Asiatic origin, whose brilliant
plumage was now entirely concealed by the dust and dirt
of years of neglect.

In the long corridor leading into these rooms lay piles
of charcoal, earthenware crucibles, boxes of materials for fire-
resisting lutes, and coarser chemical substances, together with
utensils of iron, copper and brass, most of them in sad need
of scouring. Throughout an air of disorder and carelessness
prevailed ; the murky atmosphere was scarcely pierced by the
sunbeams admitted through the windows cut at irregular
elevations opposite the furnaces. Of furniture properly speak-
ing there was very little; a few stools, one chair of comfort-
able aspect in front of a still, and a massive table of rude

134

construction, on which lay a sandglass, sieves, knives, scissors,
and so littered with broken funnels, scraps of paper, fragments
of alembics and earthen jars, as to prevent a legitimate use
of the table.

Near the door of the corridor leading without stood two
covered barrels of water. Along the side was a series of low
steps on each of which was a cucurbit, or bowl, arranged

AN ALCHEMIST'S LABORATORY.
Tenicrs.

so as to make a self-filtering battery of ancient style ; a. wad
of lampwick hung in each vessel like a siphon through which
the liquid trickled slowly.

Several alchemists and physicians, assisted in manual
drudgery by their servants, were at work in this laboratory.
Dr. Leonhard von Erbach was distilling from glass a quan-
tity of dew that he had collected at early dawn when the
Moon was in Sagittarius; after twenty-nine distillations it
would furnish the physician with a precious panacea for

135

divers maladies, and would be prescribed to patients able to
pay in golden ducats. Two apprentices were occupied in
chopping bark from a small tree-trunk and in pulverizing the
elastic woody fibre ; another was preparing a furnace for the
preparation of Crocus Veneris which required varying degrees
of heat. Apart from observation von Hirschberg was com-
pounding a philtre having aphrodisiac powers, destined to
fetch a golden harvest from a credulous lady of the Emperor's
household.

Seated on a stool near a window Dr. Michael Maier was
intently examining a manuscript containing numerous secret
symbols, the exact meaning of which he was writing between
the lines. The few leaves of this modern manuscript consti-
tuted a short epistle addressed to Emperor Rudolph by Dr.
Johann Bruckner, Professor of Medicine at Konigsberg, and
referred by his Majesty to Dr. Maier for interpretation.
Rudolph lacked esoteric knowledge of the hermetic characters
and believing it to contain the secret of the Philosophers'
Stone he had commanded his learned Secretary to decipher it ;
this Maier finally completed and the document sent to Rudolph
greatly pleased him.

The letter from Bruckner, or Pontanus, as he generally
called himself, was in part as follows; Maier's explanations
are also given.

"TO MY most gracious and exalted Master, the most
Potent Lord of the Holy Roman Empire, King of Hungary
and Bohemia, RUDOLPHUS II., greeting. I, John Pontanus,
have travelled through many countries that I might know
the certainty of the Philosophers' Stone; and passing through
the universe I found many deceivers, but no true Philosophers,
which put me on incessant studying, and making many
doubts, till at length I found out the truth. But when I had

136

attained the knowledge of the matter in general yet I erred
at least two hundred times before I could attain to know
the singular thing itself, with the work and the practice
thereof.

•*\T* /"N/v

First, I began with ., of the QjQ(^ which I con-

putrefaction matter

tinued for 9 I I , together and obtained nothing. I then for

months

some certain time proved a / /") » but in vain. After that

balneum Marias

I used a / \ of \j for 3 I I t space and still found

fire calcination months

myself out of the way. I essayed all sorts of ^ and

/V/ distillations

and / /V> as the ^^ Geber, Archelaus, and all the

sublimations philosophers

rest of them have prescribed, and yet found nothing. In sum
I attempted to perfect the whole work of alchemy by all

imaginable and likely means, as by

• • • • /Jy

horse-dung ashes baths

and other heats of divers kinds all of which are found in the

books of K yet without any success. I yet continually

philosophers

for 3 8 together studied the books of f^ , that

years philosophers

chiefly in Hermes whose concise words comprehend the sum
of the whole matter, viz. the secret of the Philosophers* Stone,
by an obscure way of speaking, of what is superior, and
what is inferior, to wit, of heaven and earth. Therefore our

137

operation which brings the QjQ, into being in the first,

matter T — >.

second and third work, is not the heat of a / jj nor of

• • • * bath

LJLJ nor of * '** nor of the other y\ which ^""^

\

horse-dung ashes fire philosophers

excogitate in their books. Shall I demand then what is it
that perfects the work, since the wise men have thus con-
cealed it? Truly, being moved with a generous spirit, I will
declare it, with the complement of the whole work.

The Lapis Philosophorunij therefore, is but one though
'it has many names, which before you conceive them will be

very difficult. For it is of \/ /\ /\ \/ it is (37

water, air, fire, earth; salt,

and phlegm; it is sulfurous, yet is argent vive;

sulfur, mercury

it has many superfluities which are turned into the true
essence by the help of our fire. He which separates anything
from the subject or matter, thinking it to be necessary,
wholly errs in his philosophy. That which is superfluous,
unclean, filthy, feculent, and in a word, the whole substance
of the subject is transmuted or changed into a perfect, fixed
and spiritual body, by the help of our fire which the wise
men never revealed.

Now the practical part is this : let the ^ be taken

matter

and diligently ^ with the contrition of " , put it

ground philosophers

upon the /\ with such a n that it only excite or

fire degree of heat

138

stir up the <f/QjQi^^ an(* *n a snort time that / \

without

fire

any laying on of hands will \^/ the whole work because

complete

it putrefies, corrupts, generates, and perfects, and makes the
three principal colors, viz., the black, white and red to ap-
pear. And by the means of this our fire the medicine will be
multiplied !by addition of the crude matter not only in quan-
tity but also in quality or virtue. Therefore, seek out this
fire with all thy industry, for having once found it thou shalt
accomplish thy desire, because it performs the whole work,

and is the true key of all the "" which they never yet

philosophers

revealed. Consider well of what I have spoken concerning

the properties of this / \, and thou must know it, other-

fire
wise it will be hid from thine eyes.

Being moved with generosity I have written you these

things, but that I might speak plainly, this / \is not trans-

fire
muted with the Qnn£ because it is nothing of the matter,

matter

as I have before declared. And these things I thought fit to
speak as a warning to the proudest sons of art that they
spend not their money unprofitably, but may know what
they ought to look after; for by this only they may attain
to the perfection of this secret, and by.no other means.

Farewell.

Before transmitting this letter with the interlineations to
the Emperor, Maier added a note on the general subject of
secret characters; he stated that "the well known symbols

139

for the seven metals were naturally those of the planets
associated with them; the universal primordial elements,
earth, water, air and fire, are designated by signs so well
known that secrecy is no longer a feature of their use. Their
antiquity is very great for they are found sculptured with
slight modifications on Hindoo monuments in China of un-
known age."

AIR.

TIRE.,
WATER.

EARTH.

" Secrecy is sometimes secured by using entirely dissimilar
characters for one article, or one operation, as a crucible for
example ; still more perplexing is the use of a single character
for several unrelated objects. The arbitrary nature of these
symbols has necessitated keys explaining them; of those in
print one of the clearest is appended to Heinrich Eschen-
reuter's Treatises. These were discovered on the 6th of May
1403 in the walls of the cloister connected with the Church
at Schwartzbach by an adept in alchemy who again hid them
in the Cloister Marienzell, Thuringia. There they were re-
discovered 10th October 1489. The best modern editions
contain a key to the numerous characters found therein; the
key is doubtless in the possession of the imperial Librarian,
nevertheless, I, Heinrich Maier, transmit a copy, by means
of which all inscrutable mysteries may be revealed and
problems solved."

A portion of this key is here reproduced ; in the original
the defining words were in Latin and spelled backwards the
greater to mystify the uninitiated.

140

To Distil. Aqua Fortis. Aqua Regalis. A Brick. To Calcine.

V? — >C/)

Camphire. . Ashes. Cerusse.

Quicklime. Cinnabar. Wax. Hartshorn.

655 * CC

A Crucible. Crystal. A Gum.

Oil. Steel Filings. Litharge.

4% B

To Lute. Sublimated Mercury. Precipitated Mercury. Nitre.

(D

Realgar. Sand. Soap.

KEY TO SYMBOLS.

CHAPTER XIV.

A TRAGEDY IN THE ROYAL MEWS.

"In my shop of drugs are stored
Many things of sweet accord ;
Spices with sugar I combine,
Enemas and purges I divine.
To strengthen the weak and the sickly,
Refreshing draughts I furnish quickly;
All these with utmost care,
On prescriptions, I prepare."

Hans Sachs.

IN A sultry evening in midsummer a group of peas-
ants were busy weeding the plants and trimming
the shrubs in the stiffly designed pleasure garden
of the Emperor, that formed such an agreeable
feature of the low ground bordering the north side of the
Hradschin. Directing their labors with taste and skill was
a fair-haired, comely young man of attractive presence, whose
intellectual physiognomy stamped him as a man superior to
those working with spade and pruning-knife. In the admir-
able disposition of the blooming plants and in the grouping
of the small trees, the young florist showed the taste of a
landscape artist ; and his close inspection of the parts of a
rare blossom that he picked off the ground from beneath a
foreign-looking plant, showed that he had acquired the scien-
tific method of looking at flowers characteristic of a botanist.
He separated the leaf-shaped, brightly colored parts of the

143

flower, examined the central axis and the delicate filamentous
stalks surrounding it, noting the minutest details with the
aid of a bean-shaped piece of glass ; as he threw down the
fragments of the flower one by one, he was watched by one
of the older peasants who sighed and drew his hand across
his low forehead with a significant gesture to indicate to his
fellow-workmen that their superintendent was mentally un-
balanced.

The sun was getting low and the young man dismissed
the gardeners, and turned his steps down the hill towards
the river; passing near the animal cages the savage beasts
showed by their antics that they regarded the florist as a
friend, Ottakar, Rudolph's pet lion, uttering a gentle growl
of greeting. Following the winding path to the riverside,
Jacob Horcicky, for that was the name of the embryo bot-
anist, crossed the dwindling Moldau on the old stone bridge
built by Karl IV; here he was overtaken by a trim young
army officer, whose costume and decorations proclaimed him
a lieutenant of cavalry, and who shortened his stride to
accost Jacob in a cordial, almost affectionate manner that
met a like response. Together they threaded the ill-paved,
narrow streets of Old Prague; the Officer talked about the
splendid horses in the royal stables where he was on duty
and called them by endearing names; Jacob chatted about
domestic affairs and both made frequent mention of a certain
lovely Fraulein Sofie whose capricious ways seemed to dis-
tress the Lieutenant.

Skirting the ancient Jew's cemetery, the two friends
reached Gypsy Street and soon entered the archway of a
well-kept double house; on the right hand side of the passage
was a door over which a sign "The City Pharmacy" indi-
cated the nature of the business conducted within ; alongside
of the door a window having a sill breast-high and extra

144

broad permitted would-be customers to communicate with
the apothecary without entering the shop. Glancing through
this window, Jacob pushed to one side the sliding sash,
greeted filially the elder of the occupants, and then taking
the Lieutenant's arm the two entered the living rooms on
the opposite side of the passage.

Almost at the same moment there emerged from the shop
one of the apprentices whose dark eyes and regular features
betrayed his Italian parentage; limping slightly he went
through the passage towards the laboratory in the court-
yard, and noticing a silver spur with a broken buckle on the
pavement, he furtively picked it up and concealed it on his
person ; as soon as he reached the laboratory he drew forth
the spur and noted with a grim smile that the letter "S'r
was engraved on it; looking towards the family apartments
with a hideous leer of jealous anger that entirely transformed
his handsome face, he murmured under his breath two
words "Sofie", and "vendetta" !

The pharmacy of Christian Horcicky was the best ap-
pointed in the Capital of Bohemia and was noted for the
purity of its medicines as well as for the accuracy with
which the most complex prescriptions were compounded.
Persons entering the front shop saw against the walls on
two sides a double row ,of drawers, some shallow and some
deeper, above which ran wooden counters and shelving reach-
ing nearly to the ceiling; on the stone floor stood heavy
tables, a mortar mounted on a pedestal made of a tree trunk,
and some stools ; across one end, under the window opening
into the street, ran a counter on which the work of mixing
powders, rolling pills, making salves, and compounding the
simpler prescriptions was performed. Above the counter,
hanging within convenient reach, were two pair of scales;
alongside of the window was a hanging shelf carrying meas-

145

tiring jars, bottles of many shapes and sizes, horn spoons
and other paraphernalia required in pharmaceutical opera-
tions. Fastened against the wall so as to attract the eye of
a customer entering, were the diploma of the proprietor and
his license to keep a pharmacy. From the ceiling hung a
small stuffed crocodile, the carapace of a tortoise and bun-
dles of dried aromatic herbs.

The drawers, shelves and cupboards of "The City Phar-
macy" were well stocked with the substances dispensed for
external and internal remedies by the apothecaries of the
period. Alum, salt, sulfur, white arsenic, spermaceti, salt-
petre, vitriol, sal ammoniac, Armenian bole, coral, mother-
of-pearl, crocus martis, crocus veneris, amber, antimony,
turpeth mineral, album Graecum, crab's eyes, wax, were on
hand, as well as the highly esteemed bezoar stone, ambergris,
human skull, asses* hoofs, dried toads, and the cast-off skins
of vipers, so useful in dropsy. In large wooden boxes were
stored the dried leaves, flowers, seeds, bark and roots of
many aromatic herbs, including saffron, ginger, elder, worm-
wood, borage, rhubarb, aloes, jalap, rue, Abyssinian myrrh,
Solomon's seal, and St. John* wort, gathered on St. John's
day, and much in demand for expelling evil spirits from sick
persons.

Trefoil, vervain, John's wort, dill,
Hinder witches of their will."

The little explored New World across the Atlantic had
begun to contribute its valuable remedies, notably china root,
cosa, sarsaparilla and tobacco. Spenser enumerates other
medicinal plants in the following lines :

"The mournful cypress grew in greatest store;

And trees of bitter gall, and ebon sad.

Dead sleeping poppy, and black hellebore,

Cold coloquintida, and tetra mad ;

Mortal samnitis, and cicuta bad;

With which th' unjust Athenians made to die

Wise Socrates."

146

On the shelves stood gallipots of earthenware containing
lard, marrow, goose-fat and other greasy substances ; in boxes
of horn, china, zinc and even of silver (for costly materials),
were ointments, salves, unguents, balsams, confortatives and
extracts of the more solid kind. Besides these the shelves
were crowded with boxes of plasters, clysters, ataplasms, lini-
ments, electuaries, and favorite remedies, such as "oppodel-
doch" and "panchymagog."

In glass bottles, grouped on another row of shelves, were
the strong acids, oil of vitriol, spirit of salt, and aqua fortis;
spirits of wine, turpentine oil, petroleum, mercury, essential
oils, besides elixirs and "aquae" without end, of which the
most popular were "aqua benedicta" and "aqua mirabilis."
The apothecar}7- kept on hand also quantities of tinctures,
essences, quintessences and ready made pills; of the latter
the "hiera picra Rhasis," "the pillulae alephanginae Mesuae,"
and "pillulae pestilentiales Ruffi" were in constant demand.
Among the frequently prescribed remedies were the "diambar,"
the "diamargariton calidum," "thryphera," the expensive
"collyrium of Danares," and the complex mixtures called
"theriac" and "mithridat." Theriac was compounded of from
sixty-five to ninety-seven ingredients belonging to the min-
eral, vegetable and animal kingdoms, and included such nau-
seous things as troches- of vipers, and portions of wild ani-
mals not named in fastidious society. The great expense
attending the preparation of a medicament embracing so
many and so rare ingredients caused physicians to devise
simpler ones for the poor; thus the sixty-three substances of
the famous "theriac of Andromachus" were reduced in num-
ber to four and in this form was sometimes called "diates-
son"; its composition was roots of gentian, of birth wort,
and of bay-laurel, with myrrh mixed with honey to form an
electuary. The "mithridat of Damocles" was compounded of

147

forty-nine ingredients, some of which were complex in them-
selves.

A liniment used in sciatica affords a good example of the
prescriptions sent in to the City Pharmacy: "Take three
little new-born dogs and three living moles, one pound of
earthworms, leaves of laurel, rosemary, mint, sweet mar-
jorem, lavender, thyme, St. John's wort, of each a handful;
boil these ingredients in three pounds of oil mixed with com-
mon wine until the latter is consumed; then pour out and
express the liquid from the solids, add to the liquid yellow
wax and goose-fat each ten ounces. Good for rheumatism
and sciatica; apply it to the skin heated before a fire, and
repeat as often as required."

Such nostrums were not peculiar to Central Europe, the
English poet Chaucer wrote two centuries before Rudolph
began to reign;

"A day or two ye shall have digestives

Of wormes, 'ere ye take your laxatives

Ot laurel, centaury and fumete're,

Or else of elderberry that groweth there.

Of catapuce, or of the gaitre berries,

Or herb ivy growing in our yard that merry is."

Some of the prescriptions sent in to Christian Horcicky
called for ingredients that required time and trouble to
secure ; as for example the oil of frog's spawn (used for chil-
blains), and the liver of a mad dog (or of a wolf) washed
with wine and dried in an oven, a specific for hydrophobia.
Perhaps the delay in supplying such concoctions permitted
the patients to gain enough strength to withstand the nau-
seous doses.

A full supply of hair-dyes, hair-invigorators, insect-
powders, eye-washes and cosmetics were constantly on hand ;
among the substances used to beautify complexions was an
unguent made of white wax, spermaceti, borax, alum and

148

oil of cole seed which was spread upon a cloth worn as a
masque at night. A favorite face- wash was made by mac-
erating two young pigeons with bread, almonds, and peach
kernels in goat's milk and then adding borax, camphor, can-
died sugar, and powdered alum, the liquid being exposed
three days to the sun, kept fifteen days in a cellar and
filtered. The wild cucumber was held in esteem as a pre-
ventive of wrinkles, and bull's gall for removing freckles.
The cosmetics formed a lucrative branch of the business of
the pharmacy, hardly less so was the sale of love philtres ;
of these the most important constituents were the East
Indian resin called dragon's blood, mandragora, cantharides,
vervain and other aphrodisiacal herbs; but the most highly
esteemed contained the gall of a man, the eyes of a black
cat, or the blood of a bat.

"Strait to the 'pothecary's shop I went

And in love-powder all my money spent;

Behap what will, next Sunday after prayers,

When to the ale-house Lubberkin repairs,

These golden flies into his mug I'll throw

And soon the swain with fervent love shall glow."

Philtres were made not only for exciting amorous pas-
sions, but also for quenching them:—

"If so a toad be laid

In a sheepskin newly flaid,

And that ty'd to man, ft will sever

Him and his affections ever."

Allied to the philtres were the charms superstitiously
worn or carried on the person to ward off the evil eye, pes-
tilence and malignant diseases; moles' feet fastened to one's
garters and worn continually were a recognized charm to
ward off gout ; the leaves of shepherd's purse worn in shoes
next the skin was a specific against toothache. Horcicky's
shop kept all these innocent charms in stock, but the master

149

declined conscientiously to deal in abrunes, or images carved
out of mandrake roots which were consulted as oracles, in
order not to countenance such impious superstitions.

A profitable class of substances commonly sold in phar-
macies of the sixteenth century remains to be mentioned ;
these were cane sugar (generally kept in cones and cut off as
wanted), treacle, honey and varieties of syrups, conserves,
lohocks, confections and robs, of which the basis was sugar
or honey. The apothecary also dealt in spices, cordials, dis-
tilled waters and fumigating pastilles, as well as sealing-wax,
paper, ink and pens.

Jacob's knowledge of botany was of great assistance to
Christian Horcicky in the collection and identification of
medicinal plants, both indigenous and exotic; together they
had invented a toilet-water that was in great demand as a
medicine and perfume in court circles and among the wealthy
aristocrats of all Bohemia. , This prototype of the modern
Eau de Cologne was made by distilling essential oils of plants
cultivated for the purpose, and was sold under the name
Aqua Smapu, Sinapius being the Latinized form of the Bohe-
mian name Horcicky, which by the way signifies mustard
(Sinapis).

Aqua Sinapii was manufactured at the laboratory in the
court-yard, where also all operations requiring intense heat,
such as fusion and sublimation, were carried on; there too,
distillations were conducted and secret arcana, were prepared
by the hardworked apprentice Carlo Malombra, a Venetian,
assisted by Ferdinand Horcicky, Christian's younger son.
The laboratory was a stone building so placed on sloping
ground as to have two stories on the front and but one at
the back; in the lower room, almost as dark as a cellar,
were several furnaces, some furnished with artificial blasts
and some built for gentler fires, besides water-baths, filtering

150

sleeves, pelicans and mortars ; without the door were piles of
charcoal.

"And sundry vessels made of earth and glass,

Our urinals and our descensories ;

Phials and crosslets and subllmatories,

Cucurbits and alembikes eke

And other such, dear enough a leek."

In the upper room was kept a large stock of dried herbs,
also casks of wine and small kegs of oil. In one corner, on
a table under a window, lay several herbals and a good
selection of the most valuable pharmacopoeias ; these included
Otto Brunfels' "Reformation of Pharmacy" (Mayence, 1536),
Ryffs "Book of Confections" (Strassburg, 1548), and the
latest edition of the admirable work by Valerius Cordus,
published at Antwerp in 1580 under the title "Pharmacorum
conficiendorum ratio, vulgo vocant Dispensatorium."

All day and late into the night the apprentices labored
mightily with mortar and pestle, with coals and bellows,
cucurbits and stillatories, preparing the monstrous remedies
dispensed in the front shop ; to the upper room repaired also
Christian himself when he was engaged in uroscopy, another
regular and lucrative source of income.

When alone Carlo Malombra brooded over unrequited
love for his master's lovely daughter, and cursed the day
that brought Lieutenant Maximilian Swoboda into the family
circle of the Horcickys ; he, Carlo, was well born, being the
nephew of the Venetian artist Pietro Malombra, and he felt
indignant at the menial position he filled. He had been clerk
to one of the Professors of medicine at the University of
Padua, but an awkward event, in which the deadly Aqua
Toffniria had been too freely used and with which his name
was connected, caused him to bury himself, as he thought,
in the wilds of unpolished Bohemia.

On a beautifully, clear, refreshing morning in the month

of September, after a sleepless night, caused by overfeeding
and insufficient exercise, the Emperor Rudolph left his private
rooms, accompanied by a valet, to take a stroll through the
pleasure garden and to visit the well-stocked stables ; he re-
membered with a half melancholy smile that he had ordered
the name of the snow-white Arabian stallion changed from
"Kelley" to "Sendivogius," but events had proved that the
latter was no more desirable than the former. As he ap-
proached the royal mews he saw a group of officers and men
gesticulating and talking in agitated tones as if of some
calamity, and on inquiry of the imperial Master of the sta-
bles, Colonel von Podebrad, he learned the cause of the dis-
turbance. During the night several of the horses had been
taken ill, two of them in fact, "Eva" and "Clelia," Rudolph's
pets, were already dead, "Gilles Sadeler" and "Magdalena"
\vere in a critical condition, and "Johann von Aachen" was
convalescent; the obvious cause was poisoned oats intro-
duced into the mangers by some unknown person ; two clues
to the criminal had been found, viz: — a peasant's basket in
the shrubbery below the stables, and a silver spur marked
"S" in one of the stalls.

The usually impassive Emperor became enraged almost
beyond the limits of dignity, and summoning the Vice Chan-
cellor, who came in all haste, he placed in Curtius' hands the
investigation, urging him to spare no pains to discover the
guilty miscreant. The men on watch the preceding night
were arrested at once, and the Colonel was warned of simi-
lar danger.

News of the traged}r in the royal mews spread rapidly,
and when the citizens of Old Prague and the residents of the
Hradschin heard that Lieutenant Maximilian Swoboda had
been arrested on good grounds and confined in Daliborka
Tower, they were moved with indignation, amazement and

153

pity. Those who did not know of the tell-tale spur were dis-
posed to accuse members of a band of gypsies who had en-
camped on the hills in the outskirts of the City, especially as

A PHARMACY IN XVI. CENTURY.

one of their number was known to have failed in his attempt
to sell to the master of the stables a splendid horse brought
from Hungary, and had been heard to threaten vengeance;

153

the entire band of seventeen persons, representing four gen-
erations, was arrested and confined in barracks, where they
were destined to linger many a weary month, forgotten of
their captors.

In the Horcicky household consternation raged ; Christian,
his wife Dorothea, Jacob and Ferdinand were overwhelmed
with grief, Sofie was prostrated, and Carlo Malombra was
voluble in sympathetic inquiries and protestations of dis-
tress. Two days passed and they seemed like so many
months to the friends of the Lieutenant who was not allowed
to communicate with a living soul; at length, however,
Fraulein Sofie recovered her composure and pointed out to
her brother Jacob the total lack of a motive on the part of
her fiance, and spoke of his great affection for and devotion
to the mute animals under his care; Jacob then waited on
the clerk of the tribunal having charge of the case and made
a strong impression on him in favor of Swoboda.

On the morning of the third day Dr. Michael Maier cal-
led at the City Pharmacy to purchase for his own use a
bottle of Aqua Sinapii, and expressed surprise at the dejected
appearance of the Horcickys, father and son; on hearing
from them the tragedy of the mews and of the arrest of his
young friend Maximilian, he said that he believed he could
clear the officer from suspicion. The Doctor and Jacob hast-
ened to the Vice Chancellor, who admitted them at once to
his private chamber; there Doctor Maier made the following
statement : On the night of the equine catastrophe the moon
was in Aries, which was favorable for gathering human skull
to be used in a magical potion for which he was gradually
securing the ingredients; accordingly he started about two
o'clock in the morning to collect the material in the old Jews'
cemetery, and as he passed through the royal gardens he
encountered a man creeping along, screened by the shrubbery

154

and trees. Concealing himself, the Doctor watched the man
who was dressed like a peasant, carried a basket in his hand
and stealthily approached the stables. After collecting the
bones in the graveyard he was returning to the Hradschin
when he met a messenger from Baron von Zelewski sum-
moning him to the bedside of his wife; he drove to the
Baron's residence in Wyschehrad, a suburb of Old Prague,
and there he had been professionally detained two nights;
thus it happened that he first heard of the sad affair that agi-
tated the whole City when he called at Horcicky's Pharmacy.

Questioned by Jacob, who began to see daylight, Dr.
Maier said the peasant was short and stout and walked
with a limp as if one leg was shorter than the other. Hor-
cicky then explained to the Vice Chancellor how the Venetian
apprentice, jealous of the Lieutenant's betrothal to Fraulein
Sofie, had probably sought to inculpate him in the dastardly
deed; the description of the supposed peasant's appearance
and halting gait tallied exactly with that of Carlo Malombra.

Then Curtius dismissed the physician and the botanist,
ordered the Italian put to the question and soon extorted
from him a full confession. On reporting these facts to the
Emperor, his Majesty decreed that the wretched man should
be confined in the uppermost room of the Hunger Tower,
and that he should be supplied with a plenty of delicate food
and drink, all impregnated with the poison "aqua Toffnina"
that had proved fatal to the royal animals. The decree was
carried out with refined cruelty, and the horrible fate of
Malombra can be guessed.

Swoboda was promoted to be Captain of the Royal Dra-
goons and Jacob Horcicky, now better known as Sinapius,
was made Director of the Imperial Botanic Gardens.

155

CHAPTER XV.
RUDOLPH'S DREAM.

"I asked Philosophy how I should
Have of her the thing I would ;
She answered me when I was able
To make the Water malliable;
Or else the way if I could finde
To mesure out a yard of Winde ;
Then shalt thou have thine own desire,
When thou can'st- weigh an ounce of Fire;
Unless that thou can'st doe these three,
Content thyself, thou get'st not me.*'

ABBI BEZALEL LOEW the erudite philosopher,
like all his co-religionists, lived in the Ghetto of
Prague, but his house in "Broad Street" was dis-
tinguished above those of his neighbors by a lion
carved in stone placed over the doorway. This symbol of
his family name commemorated an incident that had caused
unending wonderment among the inhabitants of the Jew's
quarter, a visit from the occupant of the imperial throne of
Germany, who had condescended to penetrate the sombre
streets of the despised Ghetto and to enter the humble
dwelling of his Hebrew subject, in order to express in this
conspicuous way his admiration for the learning and the
virtue of the tenant.

156

The common folk of the Ghetto, as well as of the rest of
the City, attributed to the benevolent Rabbi supernatural
powers, but never accused him of using them for evil pur-
poses ; his learning extended not only to the mysteries of the
Kabbala but to many branches of natural philosophy as
well, and his knowledge of the camera obscura, experiments
with which had been shown to a few privileged friends,
formed a fairly substantial basis for their belief; he was
popularly supposed to have transferred to his dwelling in
the Ghetto by magic spells, the hundred-windowed palace on
the Hradschin and to have exhibited the marvel to Rudolph
on the occasion of his memorable visit. Had the modest
philosopher been known to Gabriel Naude, the Frenchman
would have included him in the list of honorable men defended
in his "Apologie pour les grands hommes soup9onnez de
magie," written a few years later.

The gifted Rabbi was believed to have surpassed the
achievement of the English Bare-foot monk of the thirteenth
century, called by scholastics " Doctor Mirabilis," on account
of his prodigious learning; according to tradition Roger Bacon
had made a human head out of brass and had endowed it
with the power of speech, and rumor reported that Loew,
by the aid of kabbalistic formulae and supernatural gifts,
had formed of clay a~ dwarf possessing attributes far more
marvellous than those of the brazen head. The "Hebrew
Roger Bacon of Prague" by touching the forehead of the in-
animate dwarf with his consecrated finger and impressing
thereon the mystical letters

GOLEM

had communicated to it life, willpower and intelligence. This
automaton long served his master with cheerful obedience;
on the Sabbath and on Holy days of the Israelites, the dwarf

157

\

cleansed the sacred candlesticks, prepared the table for meals,
and did all the house-work necessary to the comfort of the
orthodox Rabbi and his daughter, but forbidden them by
authority of the Hebrew fathers.

Not content with this extravagant tale, rumor noised
abroad further details of the experience of the Bohemian
wizard with his home-made servant. The dwarf, though
requiring no nourishment, grew in size gradually, becoming
a huge giant bigger than Goliath and stronger than Samson;
such superhuman strength did he possess that he snapped
trunks of trees like wheat-straws, and lifted enormous weights
as easily as a child raises a loaf of bread. One Friday even-
ing as the pious Rabbi was about to offer thanks for the
supper spread upon the table, the giant presuming on his
strength dared to resist the will of his gentle and yet power-
ful master and refused to obey the order to polish the brass
candlesticks; he forgot himself so far as to threaten the
Hebrew sage and proposed to crush him between two of his
artificial fingers like an unconscious egg, unless he was per-
mitted to sit at the table and to share in the evening meal.
Being stoutly refused, the giant then broke into a great rage
and threatened to destroy every movable thing in the entire
house; thereupon his master spoke to him as follows : "You
seem to have forgotten that notwithstanding your immense
strength of arm you are but a miserable lump of clay which
shall retain life and power only so long as you obey my
wishes and serve me faithfully; since in your silly bravado
you dare to oppose your will to mine, I will show you that
the weakling Bezalel Loew is nevertheless stronger than an
unthankful, senseless lump of clay ; kneel and humbly beg my
pardon!"

The giant, however, broke into a demoniacal laugh so

1 boisterous that the windows of the apartment were shattered.

158

"You cowardly brute, do you still think to oppose me
who can destroy you by a thought!"

The foolish giant replied: "Destroy me if you can," and
attempted to raise his right arm to crush his master, when
he felt a numbness creeping throughout his limbs that
deprived him of strength as well as of vain confidence.
"What is it?" he cried.

"Your punishment and annihilation," said the Rabbi,
who then rose from the table and with a stroke of his finger
erased from the swelling forehead of the giant the kabbalistic
letters

GOLEM,

and at the same instant the automaton, deprived of vital
energy, fell to the ground and broke into a thousand pieces.

"Er war gewesen," quietly remarked the Rabbi, who
gave thanks to Jehovah for his mercies and proceeded un-
moved to finish his evening meal.

The innocent subject of these wild and uncontro verted
legends sat in an easy chair one stormy winter night, before
a blazing wood fire that lighted the room more brilliantly
than the highly ornamental lamp on the table at his side.
On his knees lay a recently published book entitled "Symbola
divina et humana," -written by his friend Jacques Typot, a
Fleming who held the post of librarian to the Emperor ; the
book was a collection of mottoes and emblems of Popes,
Emperors and Kings, and was sumptuously illustrated with
copper plates engraved by Gilles Sadeler. Low, however,
was not thinking of the volume but of the singular history
of the author.

Jacques Typot, after studying jurisprudence in the most
celebrated schools of the Netherlands, as well as at Padua
and Bologna, was invited to Stockholm by Sigismund III.,

159

King of Sweden and Poland, who appointed him royal
Councillor. He rose rapidly to great eminence and thereby
excited the envy and hatred of the Swedish Fieldmarshal
Pontus de la Gardie, and after publication of a history of
the Kingdom of Sweden that displeased those in power, the
army officer accused him of treason and secured a judgment
of death against him; by the intercession of his brother
Matthias, however, the penalty was reduced to imprisonment
for ten years and subsequent banishment from Sweden. The
miserable decade ended in 1595, Typot then went to Germany
where his works "De fortuna" and "De fato," attracted the
attention of Rudolph who appointed him royal historian at
a large salary. In Sweden Typot had been sentenced to be
beheaded, and Rudolph with a rare humor always called him
"the headless."

Loew and Typot had become warm friends and it was
merely a trifling coincidence that the historian, accompanied
by Dr. Michael Maier, was announced just as the Rabbi
awoke from his reveries; the two were cordially received,
their snow-covered garments were laid aside, and their host
ordered hot mulled wine to be prepared for their refreshment.
Dr. Maier, who had Hebrew ancestors on his mother's side,
was no stranger at the Lion House; he and the Rabbi were
wont to discuss cosmology, pneumatology and theosophy
sometimes far into the small hours of the night. The learned
Doctor was a plain featured man, having high cheek bones,
a long nose, square jaws, a chin beard and mustache taper-
ing at each end ; his rotund body with square shoulders was
supported by slender legs that seemed inadequate for the
purpose. He affected fashionable and luxurious garments
and habitually wore a wide linen collar shaped like a yoke;
from his neck was suspended a decoration. He called on
Loew with Typotius to have a triangular conference about

160

the illustrations to be used in his forth-coming book
"Atalanta fugiens, or New Emblems of the Secrets of Nature."

The three philosophers were soon in deep consultation;
Dr. Maier exhibited a beautifully drawn sketch of the illu-
minated title-page of his book. On the left side and upper
part appeared the Garden of the Hesperides, Hercules, clad
in a lion's skin and carrying a club over his shoulder, was
plucking the golden apples ; the two sisters Aegle and Are-
thusa were in friendly conversation, the third sister Hesper-
tusa looking on ; beneath the trees the many-headed monster
Ladon was vainly guarding the fruit. On the right hand
side and below, Venus was handing golden apples to the
youth Hippomenes, who appeared again below running a
race with the fair Atalanta, and dropping the precious fruit
which the damsel stooped to pick up, thereby losing the race;
in the corner was the sanctuary of Cybele, and near by a
lion and a lioness promenading, into which animals the
enraged goddess had transformed the guilty pair.

Both Loew and Typotius declared the symbolic drawing
could not be improved and the three turned to another
emblem depicting "Mother Earth;" a nude woman stood
erect in a fertile landscape, her neck, shoulders and trunk
being drawn so as to represent the terrestrial globe furnished
with feminine paps; slie was giving suck to an infant sup-
ported on her right arm. Below on her right, Jupiter was
being suckled by a goat, on her left Romulus and Remus
were nursed by a wolf; in the background were castles and
mountain peaks; above was the legend "Nutrix ejus terra
est," a phrase occurring in the Emerald Tablet. Exa-
mination of this emblem directed the thoughts of the Rabbi
to the genesis of the world, and having secured the attention
of his guests, he lay back in his easy chair, closed his eyes
and discoursed as follows:

161

"Jehovah created all things by his "word, saying: "Be,"
and they were made ; together with the four elements, earth,
water, air and fire, which He coagulated, and contrary things
were commingled, for we see that fire is hostile to water, and
water hostile to fire, and both are hostile to earth and air.
Yet Jehovah united them peacefully and out of them all things
are created — heaven and the throne thereof; the angels; the
sun, moon and stars ; earth and sea, with all things that are
in the sea, which indeed are various, for their natures have
been made diverse by Jehovah. Now this diversity exists in
all creatures, because they were made out of different ele-
ments ; had they been created out of one element, they would
have been agreeing natures. But diverse elements being here
mingled, they lose their own natures, because the dry being
mixed with the humid and the cold combined with the hot
become neither cold nor hot; so also the humid being mixed
with the dry becomes neither dry nor humid. When the four
elements are comingled they agree, and thence proceed crea-
tures that never reach perfection except they be left by night
to putrefy and become visibly corrupt; Jehovah further com-
pleted His work by imparting life and government."

Rabbi Loew paused long enough to drain a glass of wine
and preceded : —

"In the disposition of these four elements is a secret ar-
canum; two of them are perceptible to the sense of touch and
vision viz: earth and water the virtue of which is well know;
but the other two are neither visible nor tangible, which
yield naught, whereof the place is never seen, nor are their
operations and value known."

Dr. Maier replying to his friend said: "Your character-
ization of the genesis and nature of the four elements is
plausible, but we must remember that our great master
Paracelsus taught us otherwise." "When creation tools;

162

place," he wrote, "the Yliaster divided itself and developed
out of itself the Ideos or Primordial Essence ; this is of a
monistic nature and manifests itself not only as a vital activ-
ity, a spiritual force, an invisible, incomprehensible and inde-
scribable power, but also as vital matter of which the sub-

stance of living beings consists. In the Limbus, or Ideos of
primordial matter, the matrix of all created things, the sub-
stance of all things is contained. As creation took place and
the Yliaster dissolved, Ares, the differentiating power of the
Supreme Cause began to act ; all production took place in con-
ies

sequence of separation, and out of the Ideos were born the
elements of Fire, Earth, Water and Air." These facts by the
way are represented in my "Atalanta fugiens" by four nude
men bearing in their hands the substances they symbolize;
this, and each of the other emblems, fifty in all, is explained
by Latin verses set to music, which you will all admit is a
novel feature."

Having thus cleverly turned the conversation away from
the philosoph}^ of genesis, the examination of the sketches
prepared for illustrating Maier's book was resumed and oc-
cupied the three friends for a long time.

Jacques Typot, who had listened intently while Loew and
Maier were talking, then addressed them as follows: — "Being
a historian and not a philosopher I am not learned in the
things whereof you have been speaking, but I have long held
an opinion as to the primordial elements that differs from
any hitherto advanced; you speak of four elements, whereas
I find the number may well be reduced to two; — viz: earth
and water ; the first is fixed and indestructible and out of it
comes forth fire; water is volatile and vaporous, and is
easily changed into air, as every one knows who boils a
kettle."

This theory was not favorably received by the con-
servative Rabbi, and he and Dr. Maier were arguing the pro-
position of Typotius, when another visitor was announced,
no less a personage than Dr. Gottfried Steegius. The new-
comer was made welcome and refreshment was offered; Loew
perceiving that he had news to communicate urged him to
speak at once ; the Doctor then stated that he had just been
consulted by his Majesty, the Emperor, who sought to have
a singular dream interpreted that had disturbed his slumbers
on the preceding night; he, Steegius, being unable to explain
it, had been commissioned by the Emperor to confer with

164

the learned Hebrew. The Rabbi, the physician and the his
torian manifested great curiosity to hear the dream; Dr.
Steegius said he would relate the dream in the Emperor's
own words.

"In the midst of a peaceful sleep I thought I stood in a
forest of trees, six of which were nobler and taller than the
rest, and formed a circular grove; they were marked with
obscure symbols that I could not comprehend. The first tree
was humid and white like tin, the second was dry and white
like lead, the third was humid and black like iron, the fourth
was hot, dry and red like copper, the fifth was dry and black
like silver, and the sixth was hot and humid like yellow gold.
In and through the grove moved swiftly a figure like that of
mercury; as I was watching his eccentric movements the
vision changed, the trees disappeared and I found myself in
a splendid palace having fifteen rooms, on a lofty throne sat
a King of noble mien, his brow encircled with a diadem and
his hand grasping a sceptre of power. Before the King
kneeled his son and five servants dressed in robes of different
colors, and the servants implored the King to bestow on the
son and on themselves shares of his power, but he did not
deign to reply. Infuriated at the King's nonchalance, the
son, incited by the five servants, stabbed the father as he sat
upon the throne ; he ' then caught his father's blood in his
robe. Without, the servants dug a grave two handbreadths
in depth and four inches in width ; into this tomb the son
endeavored to throw his father, but fell in himself also and
was prevented from getting out by an Aquastor. The King
and his son were in the tomb a very long time, and in my
• dream I saw their bones which were divided into nine parts
by an angel who cast one part of them upon whitened and
purified earth. Meanwhile the servants prayed to the Al-
mighty to restore their King, and a second angel was sent

165

who cast the other eight parts of the bones on the earth
where they became white, transparant and firm, while the
earth became as red as rubies. A shadow passed over the
scene as if a curtain of gauzy material fell before my eyes, it
then rolled away and I saw the King risen from his tomb
in great majesty, splendor and power. I imagined he would
punish his guilty son and the wicked servants, but to my
surprise the King placed crowns of gold upon their heads
and proclaimed them princes in his kingdom.'*

Just as Dr. Steegius ceased speaking, Typotius pointed
out of the window, and the others saw with surprise the
sun rising unobscured by clouds ; Loew instantly exclaimed :
"Behold the interpretation of the Emperor's dream! The
regal Sun vanquished by night is liberated from the tomb of
obscurity by the aid of the angel Dawn, and rises in un-
diminished splendor to bestow glorious blessings on unworthy
creatures!"

166

CHAPTER XVI.
MAGIC AND SORCERY.

"Occult Philosophy relates things which God -would not do,
which the Devil could not do, which none but a liar would assert
and none but a fool believe."

OHEMIA, in the reign of Rudolph II., shared with
the rest of central Europe an inheritance from
bygone time of mystical , lore which had attained
;in the Middle Ages to the dignity of a philoso-
phical system. An extraordinary "medley of fact and false-
hood, of enthusiasm and imposture, of profundity and
absurdity" which was current among the unlettered, inex-
perienced, common people, had been accepted as truth by men
of superior intellectuaj attainments and of the highest repu-
tation for probity, and in their hands this volume of super-
stitious beliefs exerted immense influence on natural and
metaphysical philosophy. " Philosophers in the infancy of
science are as imaginative as poets," and phenomena now
explained by reference to known physical laws were regarded
by them as manifestations of supernatural forces, controlled
by evil demons or by beneficent spirits. . Every branch of
thought and learning became imbued with the supernatural;
theology, philosophy, science and medicine were entrapped
in "superstition's thrice entangled web."

167

The belief that a continual communion existed between
mankind and the spirits of good and of evil, and that man
could exercise authority over these celestial and infernal
beings was taught by many ecclesiastics and became a part of
religion ; and the belief that natural objects had occult pro-
perties, that such manifestations of physical forces as thunder
and lightning, earthquakes, hail, and even the light of the
celestial bodies, were directed by spirits over which man had
some control, became an integral doctrine of science. After
several generations of people had accepted these teachings
and views, the force of antiquity was added to that of
authority, and "Science, scarcely more than in embryo, was
unable to resist the giant spirit of Superstition that then
lorded it over the intellectual world."

The investigation of the occult properties of matter
together with the nature, influence, and character of spiritual
beings, their mode of communication with mortals, and the
ways by which their aid might be obtained became the object
of Occult Philosophy. Of this there were three principal
branches :

Natural Magic, which concerned itself with the occult
properties of natural bodies in the animal, vege-
table and mineral kingdoms.

Theurgy, or divine magic, which claimed to deal with
good spirits and the angels of Heaven, and to
train the soul of man to become fit to receive
their beneficent gifts, as well as to learn how to
see and converse with them. And

Goety, or black magic, which pretended to teach
methods for securing the powerful assistance of
infernal demons in earning out evil and criminal
designs; those practising it were generally supposed
to have made a compact with Satan involving
the loss of their souls.

168

The influence exerted by man over spiritual beings was
thought to be consistent with natural laws; Paracelsus
taught that the will of man had effect on the behavior of
invisible beings, because the latter were inferior, and the
lower is always subject to the higher. "The thought of man
is as potent to impress a spirit as the spoken word is to
impress the mind of man, for spirits have no physical ears
to hear physical sounds, and the voice is only needed for
those who cannot hear with the spirit." Warrant for a
belief in theurgy and in goety was found in the Holy Scrip-
tures ; it was pointed out that by the exercise of supernatural
powers the magicians of Pharaoh, and of Moses the man of
God, changed rods into serpents, that the Hebrew plagued
Egypt with bloody waters, frogs, lice, flies, murrain, emerods,
hail, locusts and pestilence, parted the Red Sea, and caused
water to flow from a rock in the desert. That by the same
art Joshua stayed the Sun, that Elijah called down fire from
Heaven and raised the dead to life, that Daniel muzzled the
lions, and the three children escaped destruction in a fiery
furnace. It was confidently claimed that Solomon excelled
in magical arts and that his power, wealth, and eminence
were secured by their exercise; moreover the experience of
King Saul at En-Dor, with the woman that had a familiar
spirit, and the appearance of the Eastern Magi at Bethlehem,
were accounted incontestable proofs of the highest activity
in occult science.

Many of the extravagant superstitions about the magical
properties of natural objects that obtained credence in
Rudolph's reign might have been traced to the famous
writings of Pliny. For example, Pliny stated that the
precious diamond placed on an anvil resisted the stoutest
blows of a hammer, or put in a furnace withstood the
intensest heat, but that if steeped in the blood of a he-goat

169

it is "forced to yield the gauntlet," and may then be readily
broken into pieces. The mere assertion of such an absurdity
by so high an authority was sufficient to establish its
credibility ; the idea of testing the statement by experiment
was not deemed necessary nor advisable, that step remained
to be taken by another generation under the Baconian philo-
sophy. Pliny's "Natural History" was responsible for a mass
of superstitions tenaciously held by the common people; it
was gravely maintained that: "There be certain seeds within
the eyes of cocks which shining and shooting into the eyes
of lions do so pierce and strike their eyelids, and do inflict
upon them such pain and grief, that they are constrained to
fly from them, being not able to abide or to endure the sight
of a cock." It was also asserted that the "eyes of a dragon
dried, pulverized and incorporated with honey into a liniment
caused those who anointed themselves all over with it to
sleep securely without dread .of night spirits." In these and
similar instances the rarity of the animals, or the scarcity of
the ingredients made experimental tests very difficult; this
was the case also with the following recipe for a wonder-
working amulet: "Take the tail and head of a dragon, the
hair growing on the forehead of a lion with a little also of
his marrow, the froth that a horse foameth at the mouth
who had won the victory and prize in running a race, and
the nails besides of a dog's feet, bind all these together with
a piece of leather made of a red deer-skin with the sinews
partly of a stag and partly of a fallow deer, one with an-
other in alternate courses; carry this about you and it will
give you victory." (Pliny.)

Forty-three years before Rudolph ascended the throne of
Germany a work was published that did much to elevate
magic in the opinions of philosophers, and exerted immense
influence on popular beliefs for more than two centuries, this

17O

was a treatise on "Occult Philosophy" written by Henry
Cornelius Agrippa. This celebrated

"Man of Parts
Who dived into the Secrets of all Arts,"

was Knight of the Empire, Doctor of both Laws, and held
the office of Secretary to Maximilian I., and of Councillor to
Charles V. He exercised the callings of physician, lawyer,
soldier, philosopher, historian, conjurer, astrologer and
alchemist at Cologne, Dole, Pavia, Metz, Freiburg, Brussels,
Bonn, Lyons and Grenoble, and in every place he commanded
the highest esteem of the learned and the influential. He
wrote that "natural magic is the active part of natural
philosophy which performs those things that are above
human reason. Magicians, the most active inquirers into
nature, oftentimes produce effects before the time ordained
by Nature, which therefore the Vulgar take for Miracles,
when they are notwithstanding only natural operations."

Agrippa combined real erudition with gross superstition;
he was acquainted with the electrical properties of amber
and of jet, and with the magnetic power of the lodestone,
and yet he asserts that the latter power is destroyed by
onions. In another passage he exhibits his wisdom and
his folly thus: "It is well known that there is a certain
virtue in the lodestone by which it attracts iron and that
the diamond by its presence doth take away that virtue; so
also the stone asbestus being once fired is never extinguished.
A carbuncle shines in the dark; the stone aetites put above
the young fruit of woman or of plants strengthens them, but
being put under weakeneth. The jasper stauncheth blood, the
little fish echeneis stops ships; rhubarb expels choler; the
liver of the chameleon burned raiseth showers and thunders ;
the stone heliotrope dazzles the sight and makes him that
wears it invisible; the stone synochitis brings up infernal

171

ghosts; and the stone anachitis makes images of the gods
appear."

This prince of occult philosophers gave minute details for
invoking good and evil spirits and ingenuously explained
why men conjure with demons rather than with angelic
spirits; he wrote: "Good Angels seldom appear being only
attendant on the commands of God, and not vouchsafing to
become known save to upright and holy men ; but evil spirits
submit themselves more willingly to the invocations of men,
falsely assuming to themselves and counterfeiting Divinity,
always ready to deceive, and delighting to be adored and
worshipped."

Professional necromancers pretended to possess the power
of conferring with the spirits of dead persons, and controlling
the weather, raising storms at will; they sold potions and
philtres enabling the owner to understand the language of
birds, to secure love of fair women,. to transform their enemies
into cattle, (even as Nebuchadnezzar became an ox), and to
impart the power of the dreaded "evil eye"; to obtain the
disgusting ingredients of these draughts and pills they were
accused of strangling infants, of robbing cemeteries of their
corpses ; they were believed to compound poisonous powders
for criminal purposes; and they were always thought to
have entered into suicidal compacts with Satan.

Popular belief peopled the earth with hobgoblins, the fire
with salamanders, the air with fiends and the water with
river and lake spirits. Children were terrified by their nurses
with stories of "an ugly devil having horns on his head, fire
in his mouth, and a tail in his breech, eyes like a bason,
fangs like a dog, claws like a bear, a skin like a nigger, and
a voyce roaring like a lion." And young children were so
affrighted with "bul-beggars, spirits, witches, urchins, elves,
hags, fairies, satyrs, pans, faunes, syrens, Kit-with-the-can-

172

stick, tritons, centaures, dwarfes, gyants, imps, calcars,
Robin Goodfellow, the spoorn, the mare, the man in the oak,
the hell-wain, the fire drake, the puckle, Tom Thumbe, hob-
goblin, Tom Tumbler, boneless and such other bugs," that
they became fearful of their own shadows.

Superstitions connected with animals and plants were
innumerable and amazing in their folly. The imaginary
basilisk was thought to be deadly to all serpents and to
mankind, killing the former with its breath and the latter
with a mere glance of its eyes; persons carrying its black
blood about them obtained gracious favors from princes and
great potentates, as well as immunity from diseases and from
witchcraft. The superstition of the mandrake has been nar-
rated at length by an early writer: "The mandragora, or
alrun, is a very rare herb that can be hardly found except
below the gallows where a pure youth has been hanged. He
who seeks the herb should know that its lower part has the
shape of a human being, and that its upper part consists of
broad leaves and yellow flowers. When it is torn from the
soil it sighs, shrieks and moans so piteously, that he who
hears it must die. To find it one should go out before sun-
rise on a Friday morning, after having stopped his ears with
cotton, wax or pitch,, and take with him a black dog with-
out a single white hair. The sign of the cross must be made
three times over the mandrake, and the soil dug up carefully
all around it so that it be attached only by fine rootlets.
Then tie it by a string to the tail of the dog and coax him
forward by, a piece of meat; the dog will pull out the man-
drake, but he, falls struck dead by the terrible shriek of the
mandrake. Then 'take it home wash in red wine, wrap it in
red and white silk, lay it in a shrine, wash it again every
Friday and dress it in a white frock. It will reveal to its
owner hidden things and future events, and procure for him

173

the friendship of all men. A silver coin deposited with it in
the evening will be doubled before morning ; still the coin
must not be too large in size. If you buy the mandrake it
remains with you, throw it where you will, until you sell it
again ; if you keep it till your death you must depart with
it to hell, but it can be sold only for a lower price than it
was bought, therefore he who has bought it with the smallest
existing coin is irretrievably lost."

These and similar gross superstitions wielded a disastrous
influence on the people, exciting their timidity, and distrust
of neighbors and friends ; but they were innocent compared
with the horrible atrocities that flowed from the deeply seated
belief in witchcraft. Supported by the highest authority of
the Church, Pope John XXII.; systematized by the diabolical
ingenuity of Sprenger and his colleagues in the abominable
"Malleus Maleficarum," or Witches Hammer; prosecutions
were conducted in every town and village, and tens of
thousands of wretched persons became victims of indescribable
cruelty culminating in death at the stake. Women being more
1 'covetous of the knowledge of secrets" were the especial
object of the malevolent persecutions.

Even the members of Rudolph's court were not exempt
from the inquisitorial methods of witch-finders, two of them
being accused of sorcery and evil designs against the person
of his Majesty. In 1611, an imperial chaplain was said to
have named his dog Matthias, after Rudolph's brother, who
was at that time scheming to displace him on the throne,
and that this dog was to be killed in order that a similar
fate might overtake the reigning monarch. The second to be
charged with exercising witchcraft was an alchemist named
Hauser, who had assisted Rudolph in necromantic operations.
He was accused of stealing a handkerchief from the Emperor's
linen at the laundry and conjuring evil with it to his Majesty's

174

hurt. The trial of these two men lasted several months,
Hauser was tortured on the rack, and although he established
his innocence, the judge fined him and banished him from
Bohemia.

Early in the first decade of the seventeenth century dis-
quieting rumors reached Rudolph concerning the attitude of
his brother Matthias, who began to manifest political aspir-
ations that treatened to undermine the throne. Matthias
sought the friendship of Rudolph's bitterest enemies in the
Empire, and his name began to be mentioned as a possible
claimant for the crown. Rudolph's privy councillors could
not, or would not, give the uneasy monarch satisfactory
advice, and he sought private^ to learn the future from the
fortune-tellers attached to his court ; the latter warily replied
to his inquiries with such oracular sayings as :

"Te digna sequere."1

or with the couplet:

"Si fortuna juvat, caveto tolli ;
Si fortuna tonat, caveto mergi."2

The Emperor cautiously sounded the ecclesiastics, but
they offered spiritual consolation and moral advice which
only irritated his hypochondriacal temperament and failed
to remove the deep-seated anxiety. Ominous reports from
Eastern provinces of the Empire seemed to confirm the dis-
loyalty of Matthias, and the superstitious Rudolph intent on
penetrating the future turned to the unlawful art of black
magic as a last resort. At that time the master in necro-
mancy having the highest reputation was the unscrupulous
Doctor Leonhard Vychperger von Erbach, already known to
the Emperor as an assistant in his alchemical laboratory.
After the Emperor had taken him into his confidence, he dis-

1 "Follow what is worthy of thee."

2 "If fortune smiles upon you, be not elated;

And if she frowns, be not cast down."

175

cussed with him the advantages of several forms of divi-
nation; von Erbach explained that astragalomancy or
divination by inscribed tablets, cephalomancy or divination
by an ass's head (a method in vogue among the Jews),
molybdomancy and alectryomancy were too trifling processes
hardly appropriate for the momentous issue at stake; that
coscinomancy and clidomancy were designed chiefly to detect
common thieves; and that a combination of geomancy, sero-
mancy, pyromancy, and hydromancy, or divination by the
four elements earth, air, fire and water, might be efficacious ;
but he recommended that an appeal should be made through
Demonomancy. Of the latter the magician gave an obscure
account in mystical language, which aroused the Emperor's
curiosity, his fears and his hopes.

On the appointed night, a fortnight after this interview,
the Emperor accompanied by a trusted and armed valet-de-
chambre, was driven, as directed by the artful pretender in
devil's lore, to a secluded spot in the hill country at the far
side of a forest well known to his Majesty through occa-
sional hunting expeditions. Having descended a rugged
ravine bounded by vertical walls that nearly touched over-
head, they alighted near the mouth of a deep cavern, the
entrance to which "was curiously concealed by natural ob-
stacles, and which the Emperor could not remember having
before seen. Most inopportunely a violent thunderstorm
broke over their heads, the Emperor took refuge in a dimly
lighted, rather frail tent, and awaited a signal from Dr. von
Erbach who had disappeared within the cavern.

In about half an hour, which seemed much longer to
Rudolph, the unmusical clang of a Chinese gong, an instru-
ment then almost unknown in the country, issued from the
cave, and his Majesty fearlessly entered, leaving his attendant
in the tent. At the end of a curved gallery, lit by torches

176

whose smoke already began to befoul the air, the Emperor
came suddenly upon a startling scene. The cavern widened
out and the roof rose aloft ; on its walls hung black banners
of coarse material on which were painted in divers colors
kabbalistic figures, symbols of the planets, signs of the zodiac,
and geometrical designs of goetic power; and in gilt letters
were the names of the infernal demons who presided over the
seven days of the week, the twelve hours of the day and the
twelve hours of the night. Pendant from the roof in front
of each banner, a sconce of three tapers threw a lurid light ;
fastened to the walls between the banners were dried snakes
with glittering scales, weird looking stuffed bats with out-
spread wings, Persian owls, an Ethiopian salamander and
an African chimpanzee, as well as skeletons of small rare
animals painted white to enhance the ghastly effect.

In one of the foci of the elliptical cave stood upright an
Egyptian mummy-case through whose eyesockets shone a
red light, and on the top of which rested a grinning skull
with cross-bones. In the other focus of the ellipse stood an
antique bronze tripod, resembling that of the Pythian priestess
at Delphi, supporting a brasier in which were a few live
coals. In the space between the mummy-case and the tripod
were three small triangular-topped tables covered with red
cloth, on which lay tongs and bellows, several strangely
shaped knives, a two-edged sword of Oriental manufacture,
a silver basin, and a number of stringed musical instruments,
some capsules filled with pyrotechnic powders, besides some
nondescript little articles whose uncouth appearance did not
reveal their design ; they were wonder-working talismans and
amulets. Beneath one of the smaller tables was a covered
basket.

On an elevated dais placed against the roughly hewn
wall facing the middle table was an armchair covered with

177

a bear-skin, the bloody edges of which showed that the ani-
mal had been very recently killed ; on this the Emperor seated
himself and calmly awaited the appearance of the necroman-
cer. Soon the cave resounded with weird sounds, unmusical
yet rythmical, punctuated by the beat of an African tom-
tom, and the priest of Satan entered from an adjoining pas-
sage which had been screened from view by one of the ban-
ners ; he was clothed in a flowing robe of scarlet velvet em-
broidered in black with pentacles, abracadabra, and geomet-
rical figures; around his waist was a girdle of yellow silk,
and on his head he wore a tall pointed cap of the same
color; he carried in his hand a golden rod around which a
live green serpent was twined, the head of the hideous ani-
mal moving restlessly. He was accompanied by two exor-
cists in sombre black, their faces hidden by white linen masks
surmounted by black cowls ; one of them swung an incense
burner from which arose dense vapors emitting a very de-
ceptive perfume, at first agreeable to the nostrils, but after
a little time benumbing the senses of those not fortified
against it by a counterdraught ; the other masque bore before
him a wooden tablet in a gilt frame, on which was painted
a mystical diagram; and on the reverse of the tablet were
inscribed the names:

PHUL ZAPH NATALON

being those of the demons governing the week, the day, and
the hour in which the necromantic ceremonies were taking
place.

The three figures advanced silently and slowly towards
the Emperor, made a profound obeisance and took their sta-
tions, the leader before the tripod, and the other two before
the triangular tables. Meanwhile a singular medley of dis-
cordant sounds in a minor key pervaded the cavern and the

178

two exorcists began to chant with shrill voices and rapid
utterance the following adjuration in ancient Sanscrit :

Atakan, patakan, bawan, bichawa,
Khombadi khaw, dir khaw.
Han mat ghode, tayam tuyam,
Sut, luk, but, luk.

To which their leader replied in a deep bass that echoed
throughout the subterranean vault:

Ha hoo, ta too!

Pooska, bramina, padala stoo!

During this recitative, and others that folio wed, the con-
jurers threw on to the live coals in the brasier certain secret
chemical powders which flashed with green and again with
red flames ; they touched the strings of the musical instru-
ments eliciting a sort of accompaniment to their chants ; and
they made many flexions of the body and gestures with the
arms, swaying themselves sideways with an ever increasing
rapidity that was terrifying to behold.

At a sign from the chief, magician, his assistants took
from the covered basket a live, black cat with no white hairs,
and held it towards him ; grasping one of the curved knives,
he dextrously plunged it into the animal's quivering body,
which he held over the silver basin until it was partly filled
with the life blood of the sacrifice; the carcass was dropped
into an ashpit at the foot of the brasier, and the bowl of
warm blood was placed on the central table.

Again the cavern resounded with the peculiar chant :

Up, ilp, ilmeden,
Selug, silug, silmeden ;
Yel khos, kepene ;
Kepen ichini bazar,
Ichinde ayoo gezer,
Ayoo beni khookhoode,
Khoolakheme, sarghade!
Alaghena akh dedi,
Chalaghena chekh dedi.

179

More coals and chemicals being added to the fire, it blazed
up afresh, illuminating the gruesome scene which was begin-
ning to impress the hitherto impassive Emperor as truly
infernal. Suddenly the red-robed necromancer seized the Oriental
sword and after making several passes, he stepped quickly to
the mummy -case and touched with the point of the blade a
secret spring near the top of the ancient coffin; immediately
the lid flew open and a diabolical personage sprang forth ;
his lithe body was covered by a skin-tight suit of mail the
scales of which were of a brilliant metallic green, reflecting
the red light from the brasier with dazzling effect; his head
was encased in a metal helmet of the same greenish lustre;
his face emitted luminous rays, like an Aurora, over which
played thin white vapors, an effect produced by having
anointed his visage with an oil containing phosphorus in
solution, a secret preparation quite unknown to the now
trembling Emperor. The green demon moved forward with
a serpentine, gliding motion, thanks to little wooden rollers
fastened to his boots, and slipped both his hands in the bowl
of warm, tmclotted blood ; he then drew near to the shrink-
ing monarch. At this moment the lights in the sconces
suddenly became extinguished, the Chinese gong emitted its
strident, horrible din without ceasing, and the demon held
in his bloody hands up to Rudolph's gaze an ebony tablet, on
which he wrote in letters of fire, by the aid of a bit of phos-
phorus concealed in a hollow wand, these words :

Rudolph at last succombed to diabolical mummery that
was well devised to terrify the most stoical ; the noxious va-

180

TEYN KIRCHE.

pors arising from the censer that disturbed the action of the
lungs and heart, the wierd sounds that distressed the ears,
and the infernal sights that dazzled the eyes, combined to
overwhelm the resolute, cold-blooded man of experience ; his
eyes drooped, his features blanched, and he fell backward in
a semi-unconscious condition. Instantly the performers
dropped their robes, tore off their masks, relit a sconce, and
rolled the dais out of the cavern into the fresh air at its
mouth, supporting meanwhile the Emperor's head with great
gentleness. Revived by the cool night air, as well as by a
stimulating draught given him to swallow, Rudolph soon
recovered himself and as if ashamed of his weakness, assumed
imperial dignity, and ordered his valet-de-chambre to drive him
back to the Hradschin. The storm had passed, the moon
and stars shone brightly, and the return was accomplished
without incident, the gate keepers and sentinels prudently
keeping to themselves their surprise at the small escort with
which the monarch arrived; as he alighted the clock in the
steeple of St. George's Church struck two.

Rudolph never afterward alluded to his adventure.

181

CHAPTER XVIL
RUDOLPH AT WORK.

"The business that we love, we rise betimes
And go to it with delight."

Shakespeare.

S "Sacred Caesarean Majesty," looking uncommonly
genial and alert, sat in a wooden, straight-backed
chair by a table near a window, in a small, plainly
furnished apartment of the royal palace ; at a desk
piled high with papers was his private secretary, Doctor
Michael Maier, preparing to present to the Emperor for his
consideration reports, petitions, and decrees of national im-
portance. Rudolph had that morning informed his secretary
that he felt inclined to dispose of some of the accumulated
business, and the Doctor was only too happy to take advan-
tage of so rare a frame of mind.

The imperial secretary laid on the table before his Majesty
several papers of minor importance, the contents of which
he had ' previously approved and which only required the
official signature of the monarch to become laws, but Rudolph
brushed them aside and remarked, he was not quite prepared
to attach his name and seal. The secretary then proposed
to submit some reports from army officers of high rank sta-
tioned on the Turkish frontier, and began to read one of the
papers, when Rudolph quietly said "Enough," and ordered

182

the report filed. Appeals from the Burgomasters of several
cities in the Eastern provinces asking compensation for pro-
perty destroyed by riotous soldiers, requests for privileges from
noblemen holding high offices, complaints by Catholic digni-
taries of encroachments by Protestants, protests from Lu-
theran bodies against oppression by the Jesuits, decrees pro-
posed by the Imperial Chamber and requiring the Emperor's
consent, were successively brought to the attention of Ru-
dolph, who showed impatience, nonchalance and irritation
according to the subject involved. He would neither sanction
nor reject any document; some were too weighty for present
consideration, others were too trifling, others still were not
appropriate to the occasion, and the secretary began to feel
discouraged when he mentioned the receipt of a memorial
from Hugo Blotius, librarian of the Imperial Library at
Vienna; Rudolph's features immediately brightened and he
ordered it read.

Dr. Blotius, a native of Delft, an eminent lecturer on
jurisprudence at Strassburg, had been appointed Imperial
Librarian by Maximilian one year before Rudolph had suc-
ceeded to the throne, and was the first to have that title;
the Fleming found the library housed in the Cloisters of the
Minorites and in a condition showing ignorance and neglect.
Under his care the collection of manuscripts and books in-
creased rapidly in number and value, partly through gifts
from authors and scholars, and partly by purchase; twenty-
six hundred volumes were acquired from the heirs of Johannes
Sambucus, the Hungarian physician, historian, archaeologist
and poet, and the orderly arrangement of this considerable
addition cost Blotius and his assistants much thought and
labor.

The address to his Majesty written by Blotius contained
suggestions for increasing, beautifying and improving the

183

library, grouped tinder three headings. First, means of im-
proving the library without expense. Under this caption
Blotius recommended that the law requiring copies of books
to be deposited in the library by their authors (an old regu-
lation in Rudolph's day) should be more strictly enforced;
also that the custom of presenting to private libraries books
belonging to the royal collection should be discontinued ; and
thirdly, that the return of books loaned to scholars should
be insisted upon. The library had lost, he wrote, a great
many volumes through the carelessness of borrowers, some-
times the books were retained by the borrowers until death
and returned by their heirs, if returned at all. II. Proposals
for increasing and improving the library with small expen-
diture. Of books printed in foreign countries only the most
useful and necessary ones by eminent authors should be pur-
chased ; many new books ought to he bound and some quite
worn out should be repaired. The library building ought to
be made attractive by the purchase of canvasses for decorat-
ing its walls, and of easel pictures by celebrated artists.
These improvements Blotius hoped to accomplish by an an-
nual outlay of three hundred gulden. III. The third heading
in the memorial dealt with the qualifications of a librarian.
He should hold no other office, he should be skilled in lan-
guages, upright, faithful, industrious, enterprising, not poor,
not superstitious, and a friend of science and of nature ; it
would be well also if the librarian was a nobleman and
clothed with imperial dignity and authority, so that when
travelling on business he could have unrestricted admission
to libraries and institutions in every city, for not only the
common people, but even the gentry esteem a man in propor-
tion to the splendor of his attire and the dignity of his honor-
able titles. The court librarian ought to be a Privy Councillor,
and if not of a noble family he should be raised to a high rank.

184

The memorial filled twenty-four folios and the secretary
thus condensed its contents with rapidity. Rudolph listened
attentively and smiled in a satirical manner at the ingenious
way in which Blotius tried by impersonal statements to get
himself ennobled; his Majesty, however, ordered that one
thousand gold gulden be paid annually out of the imperial
treasury for the increase and embellishment of the library at
Vienna.

This item having been disposed of, Dr. Maier took the
opportunity of making a personal appeal for clemency to-
wards a prisoner in Daliborka Tower, a certain George Popel
von Lobkowitz, who had been immured for several years, on
suspicion of being the author of a scurrilous pamphlet vio-
lently attacking the Emperor.^ No sooner had Rudolph heard
the cognomen Lobkowitz, than his face showed anger and
he sternly forbade the physician to again mention the name
of his enemy.

Foiled in this well meant effort to secure justice, Dr. Maier
next presented the case of the band of gipsies, long time con-
fined in barracks under the charge of Colonel von Podebrad,
master of the royal mews. He reminded the Emperor that
Wenzel Kubrik and sixteen other gipsies had been arrested
on suspicion of poisoning certain imperial horses, and that
the real criminal had long ago met his deserts, yet the gipsies
were still restricted of their liberty and an expense to the
state. Anticipating the wish of his Majesty to be fully in-
formed of the character of the prisoners, he had obtained a
memorandum from the distinguished Oriental traveller Chris-
topher Harant von Polzitz, which threw much light on the
question; furthermore he had caused the band to be exam-
ined and would, if desired, submit a report of the situation.

Having signified his willingness to consider this case
Rudolph listened to the memorandum of Harant ; this stated

185

in brief that the people known as Zingari, or Zigeuner, call
themselves Egyptians, and say they are condemned to wander
up and down the earth because, when the Holy Virgin with the
Divine Child fled from the cruel Herod into Egypt, the people
of that land refused them hospitality. In every country they
are vagrants who occupy themselves in fortune telling, sor-
cery and mischief of every kind ; those in Bohemia are great
thieves and are probably Turkish spies. Whatever may have
been their origin they fraternize in every land with only the
lowest of the rabble, and as the proverb says : ''Those who run
with wolves must howl with them." Some of the men know
how to make superior charcoal and excel in blacksmithing,
others are good judges of horses and very sharp at a bar-
gain; the women practice chiromancy, juggling and non-
sense that has an evil influence on the people with whom
they come in contract ; as a whole they are good-for-nothing
vagabonds and dangerous to the state.- The disastrous con-
flagration that destroyed many imperial buildings on the
Hradschin in 1541, was thought by the authorities to have
been started by gipsies at the instigation of the Turks, with
whom as enemies of Christianity they sympathize. This ca-
lamity and another terrible fire that nearly destroyed Konig-
gratz, with other suspicious circumstances, led Ferdinand I.
to issue a decree forbidding all nobles, knights, cities and
people to harbor the vile gipsies, and commanding magis-
trates to send bands of the vagrants from one district to
another under guard until they crossed the borders of the
Empire. The latter part of this mandate was not carried
out, but the Egyptians were hunted like wild beasts, even
women and children were ruthlessly murdered, so that seven
years later Ferdinand issued another decree, ordering that
the gipsies, especially the women and children, should not be
killed by drowning and by other shameful methods, but they

186

ought to be employed on public works and in the necessary
labor of municipalities.

So far the memorandum of Harant, and Dr. Maier added
he thought the time had come for a new imperial edict; a
stern look from the Emperor reminded the Secretary that
his Majesty always resented any suggestion of action which
might forestall the imperial will. However, Rudolph called
for the testimony secured by questioning the famil}' of Kubrik,
and Dr. Maier continued.

Though claiming Egyptian origin this band, which em-
braced representatives of four generations, had wandered
long throughout central Europe and spoke German, Bohemian
and Romany; they said they learnd the Romany from their
elders and found it better than the Bohemian language; for
bread they used the word "meno," for God "mrodebl," for
glass "gevalin," and curiously enough they say they have no
word for thief! Kubrik said the family was Catholic in re-
ligion, but this was evidently to please the questioner. Few
of them could name their birthplace, one boy of fifteen years,
when asked where he was born, replied that only his mother
could know that; few could tell their ages, some answered
quite falsely and others said they were not in the habit of
counting birthdays : A TDoy who was asked why he was so
strongly sunburned, replied: ''Because I smear my face with
butter and expose it to sun in order to be hardened against
frost." Members of the family gave their occupations as rope
dancing, gymnastic feats, doctoring cattle and playing come-
dies; on inquiring about the comedies they said they played
"The King of Castile," "The Execution of John the Baptist,"
"King Herod," and "Two Brothers." The women told for-
tunes by examining the lines in the hands, but had to con-
fess their art had not warned them against their arrest ; one
old hag said: "God is the best Prophet," and a young

187

woman said: "Fortune telling is only a pretense;" all agreed
that men could not learn the art.

Doctor Maier ceased speaking and was directed to file
the documents; not long after the Emperor issued a decree
banishing all gipsies from his dominions, which, needless to
say, was not successfully accomplished.

The Secretary then presented a plea for commutation of
sentence made by an army officer accused of treason, rather
singularly the Emperor instantly acceeded and the miserable
man was spared his life in consideration of perpetual impris-
onment in a gloomy cell.

Rudolph had hitherto showed great patience, but now he
turned uneasily in his chair and gazed through the window
at the beautiful view of Prague, the closely built houses with
the numerous Church spires breaking the roof-line, the noble
bridge across the placid Moldau, the fertile fields and the forest
preserves beyond; he then arose and walked to the desk be-
fore which his Secretary sat, and noticing a rather bulky
document from which a seal was hanging, remarked, he
would examine that next; during the reading he paced the
floor, looking down upon the city at every turn near the
window. The paper thus selected by lot as it were, proved
to be a report from the magnate Heinrich von Waldstein,
who had been appointed by Rudolph magistrate in the dis-
trict of Jungbunzlau with special authority to discover and
prosecute witches ; his report, divested of the magniloquent
inscription and stilted language, ran as follows:

"That terrible curse of Satan, witchcraft, which has
proved so great an evil in the past, still afflicts many
districts of Bohemia in spite of the strenuous efforts of the
servant of your Majesty; although the rack and the fiery
stake have been always at hand to suppress those holding
converse with the Devil, many kinds of infernal sorcery

188

are practiced by these miserable people, who are of both
sexes and of all ages ; though old women are the most fre-
quently obsessed. In undertaking to carry out faithfully the
commands of your Majesty to exterminate this evil, your
servant has been hampered by a mischievous book written
by the Utraquist pastor Johann Stelcar Zeleyawsky (Kniha
Duchovni, Praha, 1588); in this work the impious author
denies that human beings have power to raise storms of
lightning, thunder and hail, to enchant herds of cattle and
flocks of sheep, or to bewitch their enemies, urging, forsooth,
that those accused of such diabolic deeds should be treated
mercifully and not rigorously as the laws of the kingdom
require. Happily these abominable notions have not pene-
trated very deeply the minds of the ruling classes, and the
book is being now suppressed.

Your servant has had the honor to investigate several
cases of witchcraft and to bring the guilty principals to trial;
thanks to the noble invention of the rack, the sacred truth
has been ascertained generally without resort to other per-
missible tortures, and in every instance justice has been meted
out to the devils in human shape.

Your Majesty's loyal subject, the well-born Johann
Beschin, who resides on his estate near Swinna, had in his
service a pretty maid named Marianne ; she fell deeply in love
with her handsome young master, and as he showed com-
plete indifference, she undertook to win his love by magical
arts. She secured a few hairs from his head, burned some of
them and threw the ashes into his wine jug, and she put the
rest in her bed, conjuring them also with infernal formulas.
These facts came out in the preliminary trial, and she was
then examined on the rack, as is customary with witches;
confessing her infernal power she was sentenced to the death
prescribed by law.

189

A few months ago the imperial alum-mines at Komotau
suddenly began to yield scanty returns and the precious
alum -stone diminished also in quality ; this was evidently the
work of a malign witch, and suspicion being directed to a
poor, aged and infirm woman of low estate, she was duly
examined and properly executed at the stake. It is believed
that the alum-mines will now be more productive; if how-
ever they do not improve, your Majesty can rely on his
servant to discover other witches and to deal legally with
them.

At Chrudim another event of interest required the energy
of your indefatigable servant. Frau Dorothea Wanura, being
left a widow in her youth, took for a second husband an
aged nobleman of great wealth, but in wretched health and
of ungovernable temper. Before long, the gay young wife,
tired of her nuptial chains, sought release and consulted three
old wise-women who advised her how to get rid of her old
husband. She placed a piece of fresh bread in the bolster-
case of her husband's bed and left it there until it was dry
and brittle, but it failed to absorb the man's vitality as had
been promised; having been unsuccessful in this and other
magical practices, and being urged by a wicked lover to
hasten, she resorted to active poison, her husband dying after
a few hours' suffering. The affair soon became known and
Dorothea was put to the question; confessing all, she was
buried alive, and her three companions in witchcraft were
burned at the stake; thus bringing the affair to a most
satisfactory conclusion.

Instances in which the witches exercise merely malignant
mischief, such as drying up a neighbor's cows, preventing
fruit trees from bearing, blasting corn-fields, and afflicting
cattle with barrenness, are of common occurrence; but the
vigilance of your servant never fails to bring the guilty to

190

justice, in accord with the commands of God and the laws
of the Empire. At present he is engaged in an important
investigation at Nimburg, the results of which will in due
time be communicated to your Sacred Caesarean Majesty."

During the reading of this long report Rudolph paced the
floor, and from time to time he quietly said "Good," "Just,"
and at the close he remarked exultingly: "A noble and
honest magistrate; send to him the thanks of the Emperor
and promise that his advancement shall not be overlooked."

Dr. Maier was about to select another document to lay
before his master, when he was sharply interrupted by Ru-
dolph who said: "No more business to-day, now for recrea-
tion," and ordered him to send for Dionysius Miseroni with
instructions to bring for his inspection the latest treasure
received for the imperial museum.

Rudolph greeted the Curator of the Cabinet of Curiosities
with cordiality and was at once immensely interested in the
"sepulchral lamp" submitted by him; Miseroni began to
explain the origin and history of this great novelty when the
Emperor ordered his Secretary to write down the words of
the antiquarian, and to place a fair copy in the library. The
manuscript after revision read as follows :

"The lamp which I have had the good fortune to secure
for the Imperial Cabinet was discovered in 1539 at Rome;
it was found in the subterranean tomb of Tulliola, the
daughter of Cicero, whose death he laments in his letters to
Servius Sulpicius. When the tomb was opened the body ot
the young woman was found uncorrupted ; her flesh was
firm and the skin of a natural color ; her tresses were bound
with a small plate of gold curiously chased and enamelled.
On the wall of the sepulchre was carved the inscription :

TULLIOLA FILI^B MEJB,

191

and above the sarcophagus hung this lamp burning brightly.
The lamp had been filled with an unquenchable oil and had
been lit about fifteen hundred years before ; according to some
it continued to burn for one hour and three quarters after
opening the tomb, but I am privately informed by one of those
present at the discovery that it became extinguished the in-
stant that air was freely admitted; the latter statement is
more credible because it is evident that the miraculous oil
had burned only in the absence of air.

The shrewd dealer in antiquities, who obtained posses-
sion of this lamp, thinking to impose on your Majesty, re-
presented to me that this discovery was unique, but my
extended researches in archaeology have enabled me to prove
that sepulchral and perpetual lamps were known to the
ancient Romans. That most illustrious and holy Father of
the Church, St. Augustine, describes the lamp in the Temple
of Venus which burned perpetually ; he says, "the flame ad-
hered so strongly to the combustible matter that neither
wind, rain nor tempests could extinguish it, though contin-
ually exposed to the inclemency of the seasons." St. Augustine
conjectures that "the inexhaustible aliment was the work of
demons, who wrought the infernal wonder in order to blind
the pagans completely and to attach them to the worship of
the infamous goddess worshipped in that Temple." But your
Majesty has knowledge of the secrets of nature far greater
then was possessed by the Saint, and is aware that the
skilled alchemists employed in the imperial laboratories could
manufacture the wonder-oil used in the sepulchral lamps if
such were the imperial will.

My investigations further show that discoveries of per-
petual lamps are by no means excessively rare ; about 800 A. D.
the lamp of Pallas, son of Evander, whose brave deeds were
sung by Vergil, was discovered near Rome where it had

192

burned for nearly two thousand years; Cassiodorus wrote
that he himself made perpetual lamps for the use of the monks
in his monastery at Viviers; in a tomb opened at Salerno
the lamp was missing, having been removed by an earlier
explorer, but this inscription was found on the wall: —

"Adieu, Septima; may the earth lie lightly upon
you ; may a golden soil cover the ashes of him who
placed in this tomb an ever- burning lamp."

Seventy-six years before your Majesty ascended the im-
perial throne, another notable discovery was made near
Padua; some peasants digging to a considerable depth
opened a tomb in which two lamps were burning, one of
silver and one of gold. An inscription on them explained
that they had been prepared with magical skill by Maximus
Olybius.

In the reign of St. Louis, the good King of France, there
lived in Paris a certain Rabbi named Jechiel, who was
regarded by the Jews as a saint and by Christians as a
sorcerer; he possessed a lamp that gave out light equal to
daylight in brilliancy, which required no oil and burned
unceasingly. But its most remarkable property was to in-
dicate to Jechiel the character of his visitors; when honest
tradesmen, or people of noble station, came at night to knock
at his door, the lamp shone brightly as usual, whereas when
tricksters, or persons of evil intent, sought admission the
lamp grew perceptibly feeble and thus warned the Jew to
bolt his door against the intruders.

The most recent discovery of a sepulchral lamp was made
in the dominions of your Majesty. Persons digging a well
near Clumec came upon a stone door that opened into a
vault; expecting to find hidden treasure the owner of the
ground forced open the door and was almost blinded by a
sudden blaze of light. The light issued from a beautifully

193

designed bronze lamp that hung before the statue of a man
in armor sitting by a table and holding a truncheon in his
right hand. The proprietor had no sooner set his foot within
the vault than the statue arose from its seat, and on the
man's taking a single step forward, the statue stood bolt
upright and raised the truncheon. The man ventured to
take a third step when the armed figure, with a furious blow,
broke the lamp into numberless fragments and plunged the
vault in darkness. The proprietor secured torches and again
entered the vault ; he found the statue was made of brass and
its motions were directed by clockwork connected with levers
and springs concealed beneath the stone floor; on attempt-
ing to remove the statue the truncheon beat it to pieces.

Of the many sepulchral and perpetual lamps discovered
this beautiful specimen, now placed by your faithful curator
in your Majesty's museum, is the only one that has survived
destruction."

While listening to Miseroni Rudolph forgot his fatigue
and as soon as he ceased speaking the Emperor hastened to
the alchemical laboratory and gave orders to the chief chemist
to manufacture without delay a supply of inexhaustible and
unquenchable lamp-oil.

194

CHAPTER XVIII.
RUDOLPH'S SOVEREIGNTY AND DEATH.

"In Rudolph's Landen, weit und breit,
Wuchs drum die Unzufriedenheit.
Oestreich und Ungarn deshalb gab er

Mathias, seinem Bruder.

* *

*

Der Tod nur wahrte ihn davor,
Dass er die Kaiserkron' verlor."

IHEN RUDOLPH succeeded to the throne of his wise
and tolerant father Maximilian, he found the king-
dom of Bohemia in greater civil and religious peace
than it had enjoyed for a century. From very
early times the inhabitants of Bohemia had manifested pecu-
liar aptitude for polemic theology; at first the disputes
were confined to the ecclesiastics and to the educated nobil-
ity, but the common people being naturally religious joined
in the prevailing controversies with savage earnestness ; the
unhappy Hussite war, championed by the brave patriot
Ziske, had ceased a whole century before Rudolph's reign be-
gan, but the country had never been entirely free from intes-
tine disturbances. Under Maximilian Bohemia enjoyed com-
parative peace, and had Rudolph understood the claims of
justice, and had he listened to reason the country might have
prospered, but he "inherited all the ambition of his house
without any of the nobleness of his father, any of the vigor

195

of his grandfather, nor any of the dynastic shrewdness that
had elevated his family."

Rudolph's character contrasted strangely with that of
his father; "Maximilian was frank, candid and manly; he
appreciated the dignity of truth, he was fond of society,
cheerful in conversation, systematic in business as well as
patient and complacent when troublesome problems required
his attention." Of him the Bohemians said: ''We are as
happy under his government as if he were our. father; our
privileges, our laws, our rights, liberties and usages are
protected, maintained, defended and confirmed."

Such modicum of Maximilian's good traits as Rudolph
inherited were modified by less fortunate ones derived from
his mother, Mary of Austria, who was Maximilian's first
cousin, being the daughter of Charles V. She inculcated in
her son "a machine-like devotion that found religious virtue
in the scrupulous observance of ceremonies and useless mor-
tifications." She led him to regard his confessor's counsel as
an oracle that could neither be questioned nor disobeyed.
Besides this tutelage the instruction imparted by the Jesuits
to the youthful prince in Spain was better fitted to produce
a University professor than a monarch. After her husband's
death Mary retired to a nunnery in Spain where she remained
till her life ended in 1603.

Imbued through these influences with intense bigotry and
hatred of liberty of conscience, Rudolph had not long been
seated on his father's throne when he began to frame laws
against the Protestants, depriving them of legal rights, clos-
ing their schools and places of worship, expelling their min-
isters and granting official positions exclusively to Catholics;
such edicts as these embittered the lives of some of the most
sturdy inhabitants and caused them to hate the despotic
ruler of their destinies.

196

RUDOLPH II.

Religious animosities, which had begun to subside, broke
out afresh, and the Jesuits, growing bolder as they acquired
more power, induced Rudolph to further curb the liberties of
the Protestants, thereby exasperating many of his best sub-
jects and engendering jealousy and hatred among all ranks.
Moreover, feuds between the Lutherans and Calvinists divided
the Protestant party into two camps arrayed against each
other, a situation of which the Catholics were not slow to
avail themselves. The Order founded by Loyola seized upon
the revival in art, literature and science to accomplish their
schemes ; they secured the adhesion of Pontanus, one of the
Emperor's poets laureate, and he became a most eloquent
and zealous preacher; they induced the wealthy and power-
ful William von Rosenberg to establish an institution for the
education of the poor, and the pupils under Jesuit training
became active in propagating the policy of their masters.

The principal Protestant body in the kingdom was known
as "The Brethren", or "The Brotherhood"; in the religious com-
munities of this order the individual members were expected to
earn their livelihood by the work of their hands ; all being on
an equal footing, even the clergy were expected to follow the
example of the Apostolic tentmaker. This charming theory
of equality, fraternity and liberty was however disturbed by
the admission to the Brotherhood of certain aristocratic and
opulent magnates whose cooperation in resisting their ag-
gressive opponents was of worldly advantage ; dissensions
within the Brotherhood ensued and its members became un-
popular. Perceiving this the Jesuit party urged the nobles to
drive out the revolutionary heretics from their estates, a
scheme which was partly successful; Lutheran schools were
closed, liberty of conscience was restricted, and the Emperor
sought to suppress the literature published by the Reformers
in two decrees : — he suspended all printing presses except two

197

at Olmiitz, and ordered that all books sold in Moravia should
first be approved by a certain bigoted censor.

Nevertheless, Rudolph was a grievous disappointment to
the intriguing Jesuits, owing to his vacillating conduct, and
his engrossing devotion to science and art within the pre-
cincts of the palace on the Hradschin. His unreliability as an
opponent of Protestantism was shown by his willingness to
meet persons of that faith in friendly discourse on his favorite
studies, and notably by his inviting to his court Kepler, who
had been driven out of Gratz on account of his adherence to
the reformed faith. Moreover among Rudolph's devoted sup-
porters were several Protestant princes.

The death of the influential William von Rosenberg, in
1592, was a great blow to the Jesuit party, for he was suc-
ceeded by his nephew whose wife induced him to join the
Brotherhood. About the same time Rudolph dismissed from
office another champion of the Catholics, George von Lobko-
witz, transferring his estates to a man who was supposed to
be a zealous Catholic, but who proved to be friendly to the
Lutherans.

With advancing years Rudolph's weakness as a ruler be-
came more conspicuous, his innate shy and melancholy dis-
position assuming a suspiciously morbid phase; he grew
hypochondriacal, irritable, and sometimes his mental condi-
tion bordered on insanity. As the poet expresses it:

"Melancholy is the nurse of frenzy."

His jester failed to amuse him, the little sense of humor in
his disposition abandoned him. His condition was aggra-
vated by increasing aversion to bodily exercise of any kind;
he had always been phlegmatic and never had taken much
interest in manly sports other than tennis and the chase,
and now he disliked to undertake even short journeys from
Prague, though a visit to the distant provinces of his exten-

198

sive Empire would have been politic and might have allayed
growing discontent among his subjects. He lived in a little
world of his own, doing nothing to control the public move-
ments for weal or for woe taking place in his dominions, and
naturally events marched forward against his interests. He
had fallen into the habit of postponing for weeks and even
months decisions on affairs of state that demanded immediate
action ; he shortened more and more his visits to the Privy
Council, and in place of manfully grappling with problems
of public policy, be amused himself in directing the labors of
alchemists, in studing astrology and botany, as well as in
.the more active pursuits of carving in wood, painting on
canvas and polishing precious stones.

Rudolph lived in terror of apparitions and was a victim
to superstitious fears of death; these were exaggerated in
part by a prophecy made by Tycho Brahe. Both, the Em-
peror and the astronomer were greatly impressed by the as-
sassination of Henry III of France, in 1589, by a monk
named Jacques Clement, and a similar fate was thought to
await Rudolph.

At the beginning of the seventeenth century the aggres-
siveness of the war-loving and Christian-hating Turks on the
borders of Hungary combined with the civil and political dis-
orders in Bohemia to increase the perplexity of the crown,
and at the same time did not decrease the indifference of
Rudolph to his duties as Emperor. Disregarding the fact that

"The king who delegates
His pow'r to other hands, but ill deserves
The crown he wears,"

he entrusted military operations against the Mahommedans
to his brother Matthias, whereupon the Austrian Archdukes
conspired to force Rudolph to abdicate and to seat Matthias

109

on the throne. Believing that the Protestants were instiga-
tors of this effort to undermine his power, Rudolph resorted
to stringent and irritating measures directed against them;
meanwhile an insurrection broke out in Hungary, and dis-
asters rapidly succeeded which led to the deposition of the
Emperor by the Bohemian Assembly in April 1611, Matthias
being crowned in his stead. Just before his abdication, Ru-
dolph is said to have looked out of a window of the palace
on the Hradschin, and to have exclaimed:

"Prague, O unthankful Prague! Thou who hast been so highly
elevated by me, now thou spurnest thy benefactor; may the
curse and vegeance of God fall on thee and on all Bohemia!"

The deposed monarch, now enfeebled in body and mind,,
was allowed to reside in Prague and was awarded a pension
of 400,000 florins together with certain productive estates.
Early in the year 1612, his pet lion Ottakar fell sick and
died, an event regarded by .Rudolph as a fatal omen, for
Tycho Brahe years before had stated that the lion and the
Emperor were subject to the same celestial influences. Rudolph
breathed his last on the morning of the 20th of January,
1612, and the court decided to keep his death a secret until
his brother Matthias had reached the Capital. Kaspar Rucky
von Rudz, one of the Emperor's valets and alchemists, whom
we met at the Rudolphine Academy of Medicine, took advan-
tage of this opportunity to steal all the powder of projection
and the alchemistical gold that he could lay his hands on,
ransacking the royal laboratories and the cabinet of curiosi-
ties. This bold theft became known to the Prime Minister
almost immediately, and Rucky, with several other retainers,
were arrested and imprisoned.

Being threatened with the horrible torture of the rack,
Rucky hung himself in his dungeon by the aid of the cord

200

that was ordinarily used to hang around his waist the huge
keys of his office. His body was delivered to the executioner
who transported it to the usual place of judgment, a public
square in the Hradschin quarter, where he hacked the body
to pieces, cut off the hands and feet and gouged out the
tongue and heart ; the mutilated remains were then buried.
In spite of this public execution the people living in the pre-
cincts of the Castle maintained that Rucky's ghost still wan-
dered about the buildings and had been seen riding a goat,
accompanied by six cats ; to appease this popular clamor the
body was afterwards dug up and burned.

Rudolph's death brought troublous times to several other
members of the court, many were arrested for political rea-
sons, including the antiquarians Froschel and Hans Hey den,
the librarian Hastal, and the artist Johann Kiirbach who
was a baptized Jew. Besides these the discoverer of perpetual
motion, Cornelius Drebbel, was temporarily incarcerated.

Rudolph II. of Germany never married, though he sent
ambassadors to the royal courts of several nations to make
inquiries about marriageable Princesses, and he is said to
have been betrothed at different times to the Infanta Isabella,
to Maria de Medici, to a Princess of Lothringen, to a
daughter of the Archduke Carl and to a daughter of the
Grand Duke of Russia.

Rudolph's whole reign of thirty-five years was marked by
persecutions and intolerance on his side and by discontent
and insurrection on that of his subjects, yet Bohemia is cre-
dited with attaining under his rule the ' 'golden period" of
its existence; perhaps this gold was no more genuine than
that produced in the crucibles of his alchemists.

Partisan historians, attempting to establish the verity of
transmutation, narrate that Rudolph II. left twenty-four
hundred weight of gold and sixty hundred weight of silver

201

in the form of bricks, incontestable witnesses of his success
as a disciple of Hermes. The facts are that after Rudolph's
death Matthias had an inventory made of the art treasures
in the palace, and the commission reported finding gold and
silver articles weighing twenty -four, and sixty hundred weight
respectively ; this did not include the silver dishes, the precious
stones and pearls, and other valuable objects, so that the
value of the entire treasure was set at seventeen millions.

Augustus, Elector of Saxony, is likewise said to have left
several millions of thalers in his alchemical laboratory, and
after the death of Pope John XXII. in 1334, no less than
two hundred ingots of gold each weighing one hundred
pounds were found in secret storage; by such specious tales
were people in the sixteenth and seventeenth centuries
strengthened in their belief in alchemy and in the other Follies
of Science.

202

CHAPTER XIX.
DECLINE OF THE FOLLIES OF SCIENCE.

"Ye Rosicrucian schools,

Ye number-prickers, ye physiognomists,

Ye dream-expounding, treasure-seeking fools,

Alchemists, magnetizers, kabbalists!

Ye 're wrong!"

Hellgren.

|HE QUADRATURE of the circle, the multiplication
of the cube, perpetual motion, judicial astrology,
alchemy and magic have been characterized as the
"Six Follies of Science." While a great deal of
time and energy were wasted by intellectual men in these
studies and chimerical pursuits, it must be admitted that
these follies gave great impetus to the progress of true learn-
ing. The study of abstruse problems in pure mathematics
even though non-solvable, attempts to construct mechanical
devices on principles opposed to a fundamental law of nature,
erroneous conceptions of the relation of celestial phenomena
to mundane affairs, the vain quest for the Philosophers'
Stone, the Elixir of Life and the riches and bodily vigor they
would ensure, even the painful degradations of a false
philosophy exhibited in magic and sorcery, each contri-
buted its quota to the advancement of human knowledge
on rational lines. The period of tutelage has its drawbacks,

203

and these sophistries during their sway fostered superstitions
that inflicted much misery on mankind, which was gradually
being prepared for the appreciation of a rational philosophy
and the benefits flowing from its practical applications.

The decline of the follies which had attached themselves
to the sciences like barnacles to a ship's bottom, progressed
in the ratio in which truths were revealed by experimenters
in the several fields; workers with telescopes, microscopes,
dissecting knives, ^retorts, balances, thermometers, barometers,
and somewhat later, with air-pumps and electrical machines,
strove to interpret the phenomena of nature, instead of blindly
following dogmatic assertions made in by-gone ages, and
applied to the accumulating observations the principles of the
inductive philosophy, thus brushing away the barnacles that
befouled the ship of science, long anchored in sluggish waters,
so that with polished sides and favoring breezes she glided
rapidly through the channels of reason into the harbor of
truth. To enumerate the superstitions abandoned one by one,
would be superfluous; the progress towards truth is better
reviewed by describing the instruments used to free the vessel
from obstructions, to-wit, the influences that effected the im-
proved conditions and speeded the boat towards her destina-
tion.

The sixteenth century witnessed some of the most moment-
ous events in the history of the world and gave birth to men
of superior intellectual endowments ; the discovery of America
at the close of the preceding century prepared the way for
its exploration and occupation in the sixteenth, opening up
new fields of enterprise to the old world; the Reformation
established the liberty of conscience and revived an evangeli-
cal spirit of Christianity ; though the invention of printing
dated from the middle of the fifteenth century, the wonderful
power of the printing press in the diffusion of knowledge

204

made itself felt at the beginning of the epoch of which we
write, and accomplished marvels in the abatement of super-
stition. The most pflfcctivp Rffent, however, in exterminating
the superstitious features of natural science was the intro-
dulrHoirjntoevery branch of study of the experimental method
of investigation.

^TEe doctrines of astrology were being gradually under-
mined by discoveries of astronomical laws at variance with
the ancient theories ; although Tycho Brahe and John Kepler,
to amuse and oblige their eccentric patron Rudolph, practiced
divination by the stars, they were formulating at the same
time the fundamental laws of their motions, laws which
demonstrated the fallacy of a belief in the correlation of pla-
nets and terrestrial events, either national or personal. When
Brahe calculated the path of the comet of 1577 he proved
that the stars, sun and planets could not possibly be carried
around in huge spheres of impenetrable crystal, revolving,
orb within orb, every twenty -four hours. When Kepler by
severe mathematical analysis defended the system of Coper-
nicus, the

"Best endow'd and bravest Pole of Poles,"

he had to combat the prevalent notion that each planet is
directed in its movements and carried around the earth by
an angel; "in that case," he said, "the orbits would be per-
fectly circular, but the elliptic form which we find in them
rather smacks of the lever and material necessity."

"Kopernik fix'd the Sun, the work began;
And Kepler raised the time-infolding plan."

Alchemy, after astrology, probably contributed more di-
rectly than any other of the six follies of science towards the
advancement of the genuine science associated with it. The
zealous searchers for the secrets of transmutation, stimulated

205

by golden hopes, laboring with an industry and perseverance
in difficulties worthy of imitation, acquired great skill in
manipulation, becoming familiar with solution, crystallization,
and sublimation, as a means of purifying solids, with distilla-
tion of liquids, and particularly with all operations involving
the management of fire. 'By mixing all known chemicals in
divers ways and treating these mixtures in every conceivable
manner, though intelligent system was lacking, alchemists ob-
tained hundreds of substances, many of which became indis-
pensable agents in medicine, pharmacy, manufactures and
household economy.

To enumerate the gifts of alchemy to chemical science
would necessitate chronicling the history of the latter for
centuries; before alchemists began their labors only seven
metals were recognized, and as there were seven days in the
week and seven planets, this branch of knowledge was thought
to be complete ; a Benedictine monk, however, working with
athanors and crucibles added bismuth and antimony, and
Paracelsus is credited with first recognizing zinc as a distinct
metal; more important than the recognition of a metallic
substance was the discovery of the preparation of the mineral
acids, whose power became known in alchemical days.

While in search of the Philosophers' stone a poor shoe-
maker of Bologna, Vincentius Casciorolus by name, discovered
in 1602 the wonderful substance long known as the Bologna
stone, having the property of emitting phosphorescent light
in the dark; about seventy years later another disciple of
Hermes, a merchant of Hamburg named Brandt, obtained in
his retort the Phosphorus which possessed the same property
to a superlative degree; and ten years later Godfrey Hanck-
witz, a laboratory assistant to the eminent philosopher
Robert Boyle, himself a dabbler in alchemy, made with this
miracle-working phosphorus the first friction matches. A

206

German alchemist Botticher, imprisoned in the royal castle
of Konigstein for numerous attempts to swindle his Highness,
the Elector of Saxony, happily saved himself from severer
punishment by discovering the process of manufacturing por-
celain, justly celebrated as Dresden porcelain to this day.

The Hollander, Cornelius Drebbel, after leaving Prague,
discovered the superb red dyestuff obtained by the action of
tinsalts on cochineal; this preparation of tin having been
itself discovered thirty years before by another alchemist and
long called by his name the "fuming liquor of Libavius."

"The search itself rewards the pains ;

So though the chymist his great secret miss,

For neither it in art nor nature is,

Yet things well worth his toil he gains,

And does his charge and labor pay

With good unsought experiments by the way."

The mediaeval alchemists are credited also with being the
first to seize the grand idea of evolution in its widest extent
as a "progress from the imperfect to the more perfect, in-
cluding lifeless as well as living nature in an unceasing pro-
gression, in which all things take part, towards a higher and
nobler state. In this slow development nature has no need
to hasten, she has eternity to work in; it is for us to ascer-
tain the favoring conditions and by imitating them or
increasing them to accelerate the work." (Draper.)

The contributions to chemical science made by the inde-
fatigable alchemists were not appreciated in their day and
failed to demolish the belief in transmutation, because the
isolated discoveries were not correlated by general laws ; it
is true that the alchemists propounded a theory that three
principles, designated symbolically as "salt," "sulfur" and
"mercury," were the basis of all substances, but it remained
for Becher and Stahl in the seventeenth century to formulate

207

the theory of " Phlogiston," which, though weak and falser
greatly promoted the scientific aspects of chemistry and con-
tributed to its divorce from the supernatural.

Technical chemistry received an invaluable gift from
Bernard Palissy the famous French artist in earthenware,
who died about the time Rudolph was bestowing favors upon
the unworthy "Golden Knight.'* After twenty-five years of
persevering toil, "groping for glazes like a man in the dark,"
Palissy discovered the white glaze which was the basis of all
the others, and his genius for artistic effects produced the
superb ware for which he is famous. Being an earnest student
of natural history, he decorated his vases and dishes with
imitations of shells, fishes, reptiles, etc., made by taking casts
of the objects themselves. He also did much to abate the
superstitions regarding the fossil shells found in the rocks of
the tertiary near Paris; these were supposed to be either
proofs of the universal deluge or shells dropped by the Cru-
saders returning from the Holy Land, but Palissy boldly
maintained that they were the actual remains of once living
marine animals. Palissy wrote in French of great vigor,
simplicity and perspicuity, and his works have been greatly
admired by posterity; his naturalness in studying the book
of nature with great modesty, yet with confidence, has set
an example to all who would promote the separation of
superstition from science.

Although pure mathematics was not barnacled with
superstitious growths, its advances may be briefly noted, for
it lies at the foundation of all physical science. A Franciscan
friar of Italian birth, Lucas de Borgo, (also called Pacioli),
who taught mathematics in Naples, Venice and Milan, pub-
lished several treatises on arithmetic, algebra and geometry
about the middle of the sixteenth century, which exerted a
marked influence; and another Italian, Benedetto, published

208

in 1585 at Turin, a work on geometrical analysis. About
the same time Simon Stevin, of Flanders, enriched arithmetic
by the invention of decimal fractions. Algebra was improved
by the genius of Jerome Cardanus, and especially by Viete of
France, who introduced the use of letters of the alphabet to
represent known quantities, thus facilitating the expression
of general truths. The signs plus + and minus — were first
used in a mathematical work published in 1544, and the
sign equality =, appeared three years later in an English
algebra by Robert Recorde. The important invention of
logarithms by the student of astrology, John Napier, Baron
of Merchiston, of Scotland, was not publicly announced until
1618 ; while the influence of the genius of Descartes was not
felt until the middle of the same century.

The foundations of the science of mechanics were laid by
Jerome Frascator, Jerome Cardanus and Ubaldo del Monte
(1577), but this mathematical science as well as physics was
but in its infancy at Rudolph's time. The treatise on
Natural Magic written by the precocious youth Giovanni
Baptista Porta of Naples in 1560, contained evidence that
the author had successfully experimented in optics, and had
constructed apparatus on scientific principles, capable of pro-
ducing such marvellous illusions as to be ascribed to magic.
The so-called "magic lantern" is often attributed to Porta,
but he had been anticipated by that wonderful master of
many arts, Leonardo da Vinci. Porta's treatise which went
through several editions, deals much with lenses and mirrors
of various kinds and seems to describe vaguely the telescope;
in fact, after Galileo had perfected the instrument known as
Galileo's tube, Porta claimed the invention as his own. Porta
was indebted to the Venetian ecclesiastic, statesman and
scientist Fra Paolo, whose real name was Pietro Sarpi, for
several items of learning, notably those concerning the pro-

209

perties of the lodestone. Sarpi was so great a scholar that
Galileo spoke of him as his "master"; and his contemporaries
say he was profoundly versed in the "Hebrew and Greek
languages, mathematics, astronomy, history, the nutrition of
life in animals, geometry including conic sections, magnetism,
botany, mineralogy, hydraulics, acoustics, animal statics,
atmospheric pressure, the rising and falling of objects in air
and \vater, the reflection of light from curved surfaces,
mechanics, civil and military architecture, medicine, herbs and
anatomy." He is credited with anticipating Harvey in the
discovery of the circulation of the blood, and Kepler in certain
optical phenomena. Unhappily his valuable manuscripts were
destroyed by fire in 1766, and the extant extracts are being
tardily appreciated by historians of science.

The foolishness of science did not always assume debas-
ing forms like judicial astrology and sorcery, but was char-
acterized by fervent beliefs in the false assertions of venerated
authorities that became veritable superstitions; these dog-
mas were endorsed by scholars without any attempt to test
their verity, until some independent genius arose, who broke
loose from the shackles of a great name and hardily ventured
to ascertain the facts for himself. In this way the dogma of
Aristotle, that the heavier of two bodies falling to the ground
moves faster than the lighter one, was disproved by Galileo
in experiments made from the top of the Leaning Tower of
Pisa. So blinded were the Aristotelians, that, when they saw
the one pound weight and the ten pound weight strike the
ground simultaneously, they asserted as strenuously as be-
fore, that the weight of ten pounds would have reached the
ground ten times as quick as the one pound, had not "the
natural velocities been interfered with" from some unknown
cause.

None of the harmless follies of science were more firmly

210

established in the estimation of philosophers than that em-
bodied in the assertion: "Nature abhors a vacuum;" and
when in 1590 the well-sinkers of the Grand Duke of Florence
found their pumps would not lift the water out of a well
forty feet deep, Galileo was applied to for explanation of the
difficulty and for a remedy. The great man is said to have
informed the workmen that nature's abhorrence of a vacuum
did not extend beyond thirty -three feet ! Galileo himself being
unable to assign the true reason, which was afterwards
determined by his famous pupil Torricelli.

In the last year of the sixteenth century an English phy-
sician, Dr. William Gilbert, published a book that laid the
firm foundations of a new branch of physics, electricity. The
familiar behavior of a magnet in attracting particles of iron,
and of amber in drawing to itself bits of paper and light
articles, had been known to the ancients, but Dr. Gilbert made
a thorough experimental study of these and related pheno-
mena, discovering that glass, resins and certain precious
stones had the same property as amber. He also demon-
strated the laws of magnetic polarity and the uses of arma-
tures; and while he deduced no general law he announced
the theory that the earth itself is a great magnet. This
grand monograph worked prodigies in removing from mag-
netic phenomena the superstitions clustering around them.

Pliny's Natural History, written in the first century,
remained the unquestioned authority on all matters pertain-
ing to plants, animals and minerals for more than thirteen
hundred years, and was responsible for a mass of extra-
ordinary superstitions, many of which lingered as "vulgar
errors" until very recent times. Pliny transcribed from all
known writers on natural history the most absurd tales and
made no effort to examine their authenticity; he peopled the
water, land and air with fabulous creatures having wonder-

211

ful habits and powers, and he described imperfectly well-
known animals without essaying systematic classification.
This "was first attempted in a scientific spirit by the "German
Pliny," Conrad Gesner, Professor of natural history at Zurich,
whose "History of Animals," published in 1551, is the basis
of all modern zoology; his younger contemporary, Ulysses
Aldrovandus, who held the chair of natural history at Bo-
logna, published six large folio volumes illustrated with
wood cuts of many of the animals, his descriptions being in
part taken from the work of Gesner. Aldrovandus founded
a museum of natural history, and established one of the
earliest of botanical gardens, in Bologna (1567), in which
medicinal plants were especially cultivated. And about the
same time Dr. Pierre Belon in France published a most im-
portant treatise on birds (1555); Belon resided in a chateau
near Paris given him by the reigning sovereign and while
collecting plants in the Bois de Boulogne was murdered by
highwaymen. Another French physician, Guillaume Rondelet,
was engaged at this period on a complete history of fishes
(1558); these two works being early attempts at specializa-
tion in natural history.

The labors of scientific men do not become part of popular
knowledge in their generation, and correct ideas of animals
were less widely held than .the far more fascinating notions
of fabulous monsters; credence was given to the phoenix, a
bird that after many hundred years burned herself in order
that another might arise from her ashes ; to the salamander
that lived comfortably in the hottest of fires; and to the
basilisk, or cockatrice, a monster hatched by a serpent, or
by a toad, from a cock's egg, and possessing the power of
killing men at a distance by venom projected from its eye:^

"Mischiefs are like the cockatrice's eye;

If they see first, they kill; if seen they die."

212

According to popular belief ostriches eat and digested
iron ; bears licked their new-born cubs into shape ; moles had
no eyes and elephants no knees; the swan sings before it
dies; the chameleon lives only on air; the fish remora swim-
ming beneath a ship retards the movements of the vessel as
a lodestone attracts iron; and

" The toad, ugly and venemous

Wears yet a precious jewel in its head."

To these extraordinary fancies may be added the firmly
grounded belief that barnacles growing on trees fall into
water and are transformed into geese; lovely mermaids with
captivating manners entice men to their destruction; water-
bulls perform terrifying deeds; while preposterous behavior
was attributed to young vipers, birds of paradise, pelicans,
tarantulas, scorpions, and to every "living creature after its
kind, creeping thing and beast of the earth." The temptation
to enumerate more of the barnacles that were attached to
zoology is great but must be resisted.

Pliny in his Natural History included botany, enumerating
six hundred plants, and commentators in the sixteenth cen-
tury made efforts to identify the imperfectly described species;
physicians using botanical remedies felt the need of greater
accuracy and began to form collections of their own, and to
study them systematically. The first to suggest the classifi-
cation by classes, order, genera and species was Conrad
Gesner just named. During the sixteenth century many treat-
ises on plants appeared, the most valuable contributions
being made by Andrea Caesalpinus, Professor of Botany at
Padua, who proposed a sexual classification, and by the
brothers John and Gaspard Bauhin of Switzerland, one of
whom published a systematic index to plants in which syno-
nyms were grouped together.

213

The establishment of botanical gardens in the sixteenth
century greatly advanced exact knowledge of plants, especially
those of medicinal value, to which the gardens were at first
limited. Italy was early in the field, a garden at Pisa under
the care of Luca Ghini dated from 1544; Bologna, Padua,
Venice soon followed suit, and the University of Paris began
one in 1558. Germany at this period had only private bota-
nical gardens, the best being that of Dr. Joachim Camerarius
at Nuremburg. Sinapius, already mentioned, founded the
imperial botanic garden under Rudolph II., which was after-
wards in charge of Charles de TEcluse, of Flanders.

The botanical barnacles were nearly as numerous as the
zoological, but these have been noted in connection with
medicine, for plants were used as charms against misfortunes
quite as much as for remedies in sickness.

In 1534, Andreas Vesalius, a Flemish youth, discrediting
the anatomical descriptions of the human body by Galen,
with great boldness stole the corpse of a criminal hanging in
chains on a gibbet in the outskirts of Louvain, and at immense
risk dissected it in his own ' bedroom ; he found that Galen
had based his account on the examination of lower animals,
and cautiously continued his studies which resulted nine years
later in a classical treatise on human anatomy, containing
excellent drawings and minute descriptions of the parts of
the body. Some of the plates in this magnificent work-
(De httmani corporis fabrica, 1543.), are said to have been
designed by Titian ; others were certainly drawn for Yesalius
by his countryman Johann Calcar, then a pupil of Titian.
Vesalius' zeal in dissection was indirectly the cause of his
death; according to a tradition, denied by some authors, he
was condemned to death for having opened the body of a
Spaniard before the sick man was quite dead. The sentence
was commuted at the intervention of Philip II., to a pilgrim-

214

age to the Holy Land. On his return from this journey
Vesalius was shipwrecked on a desert part of the island of
Zante, and died of hunger and neglect in 1564.

During Vesalius* occupancy of the chair of anatomy at
the University of Padua, the Medical School became famous
and it retained its celebrity two hundred years. Italy being
the only country in which human bodies could be dissected
without legal penalties, anatomy and physiology made great
strides at the Universities of Padua, Pisa, Bologna, and
Naples. Fallopius, incredible as it now seems, wrote that
the Duke of Tuscany was obliging enough to send him crim-
inals, whom he killed and then dissected. To sketch the pro-
gress of the study of the human body would require a
volume; Eustachius, Arantius, Verolius, were some of the
great names; "Piccolomini laid the foundations of general
anatomy by his descriptions of cellular tissue, Goiter created
pathological anatomy, Prosper Alpinus diagnosis, Plater the
classification of disease, and Ambroise Pare modern surgery."

(Draper.)

Fabricius ab Acquapendente discovered the valves in the
bloodvessels; Michael Servetus, of Yillanova in Aragon, was
one of the first to revive the idea of pulmonary circulation,
but his talents did not prevent his becoming the victim of
the fanatical John Calvin, at whose instigation he was "very
slowly burned" at the stake for heresy in 1553.

If the medical school at Padua had done nothing else
than educate the Englishman, William Harvey, its existence
would be justified; Harvey's prime discovery of the circula-
tion of the blood dates from about 1616, when he began to
teach it to his pupils in London. About forty years later
the microscope was applied to anatomical and physiological

investigations ., but this superficial survey of progress in

science must be closed , for two more events of great influence

215

demand brief notice, namely, the foundation of scientific
societies and the introduction of Baconian philosophy.

The Academia Secretorum Naturae was founded at Naples
in 1560 by Giovanni Baptista Porta, and the Accademia dei
Lincei at Rome in 1603 by Prince Frederigo Cesi. The for-
mer was chiefly made up of a small circle of Porta's friends
devoted to pursuits like his own and who met to discuss
new experiments; the society encountered opposition from
ecclesiastics but cautiously avoided furnishing the Church pre-
tense for persecution. The Lyncean Academy began as a sort
of club of only four members, but it afterwards opened its
doors to "philosophers eager for real knowledge, who will
give themselves to the study of nature and especially to
mathematics;" at the same time they were not to neglect
"the ornaments of elegant literature and philology, which,
like a graceful garment adorn the whole body of science. 'r
Galileo became one of the distinguished members of this
society.

The renowned Accademia del Cimento was founded at
Florence nearly fifty years later, but even this preceded the
British Royal Society by five years and the French Academic
des Sciences by nine. The influence of these societies in promot-
ing the advancement of science was immense, but the most
aggressive foe to superstition, the most efficacious instrument
in removing the barnacles of folly, was the method of rea-
soning embodied in the inductive philosophy, which became
the only recognized system pursued by the members of these
societies as well as by independent investigators.

Francis Bacon, Lord Chancellor of England, who was
very nearly a contemporary of Rudolph II, being however
nine years younger, is often credited with the invention of
the "Baconian" philosophy socalled, but the principles of the
system had been distinctly expressed by Leonardo da Vinci »

216

and had been applied in their researches by William Gilbert ,
Bernard Palissy, Copernicus, Tycho Brahe, and other success-
ful scientists. Lord Bacon, however, was the first to analyse
the inductive methods of reasoning and to insist that this
system is the only proper basis on which to build scientific
truths; moreover, he explained the method in a powerful
work devoted to the purpose, the "Novum Organum Scien-
tiarum," published in 1620. The prevailing opinions had
been ''founded on vague and insufficient observations, and
often they were nothing better than preconceived ideas and
assumptions so fantastical that nothing but the prescription
of authority and the sanction of antiquity could ever have
secured their acceptance by successive generations of thinking
men," but the application of Baconian principles effected a
revolution of lasting benefit to science.

"From these and all long errors of the way,

In which our wandering predecessors went,

And, like the old Hebrews, many years did stray

In deserts, but of small extent,—

BACON, like Moses, led us forth at last ;

The barren wilderness he passed;

Did in the very border stand

Of the blest promised land.

And from the mountain's top of his exalted wit

Saw it himself, and showed us it.

But life did never to one man allow

Time to discover worlds, and conquer too:

Nor can so short a time sufficient be

To fathom the vast depths of Nature's sea."

OF THE

UNIVERSITY

OF

217

"The scientific spirit has cast out the demons and
presented us with Nature, clothed in her right mind and
living under the reign of law. It has given us for the
sorceries of the alchemist the beautiful laws of chemistry;
for the dreams of the astrologer, the sublime truths of
astronomy; for the wild visions of cosmogony the monu-
mental records of geology; for the anarchy of diabolism,
the laws of God/'

JAMES ABRAM GARFIELD.

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