GO A:KISHING. By W. GC. Prime. 5 Seawenae An on OT me ee men | pokes iy ri ; 7. : aah 5 ff ‘ pe GOEL oa LING BY W. Cx PRIME NEW YORK: HARPER & BROTHERS, PULRLISHERS. Entered according to Act of Congress, in the year 1873, by HARPER & BROTHERS, In the Office of the Librarian of Congress, at Washington. © H 4 gy] Y — ¢ a a HIC NULLA VOX MONTANI FLUMINIS NUMERUS NULLUS AQUARUM TALIS QUALIS EST ILLIC UBI IN RIPIS SACRIS JUCUNDITATE PERENNI QUIESCUNT QUORUM IN MEMORIAM ALMAM SCRIPTUM EST HOC VOLUMEN. WII, Wael. XII. XIII. XIV. XV. XVI. XVII. GON TENTS: PAGE WHY PETER WENT A-FISHING...........0. 9 . AT THE ROOKERY..... sieoeest el ay Wanet eReader haere” bee TSIOAN DE Re EE BIND. oo 7O sar ove anater ca anetace a7 MORNING TROUT; EVENING TALK.......... 3 SUNDAY MORNING AND EVENING.......... 82 AN EXPLORING EXPEDITION..... Lagarere: alte 109 THE ST. REGIS WATERS IN OLD TIMES...... 122 THE ST. REGIS WATERS NOW .....2.... a ae fe GONNBETICUIS STREAMS ou cite la dvaalaine one Fre 157 AMONG THE FRANCONIA MOUNTAINS....... 178 ON.A MOUNTAIN: BROOK s:13 iis oa. tlesioks oer 208 GN ECHO) BAKES 0. dha... wistaget ctr andarek spane; ae > ee THREE, BOTTLES) OF CLARET... ¢noel4. i eat See WHAT FLIES TO CAST ON A SUNDAY....... 287 IN NORTHERN NEW HAMPSHIRE........... 301 AT THE. FERNS. .<: . Hk! Derceuatenauel ss Spates heya eee aa GOING HOME... eee sees sere cere eeee ees 351 WILE VOU GO? GooD FRIEND, vou have read the title page hereof, tell- ing you that I propose to go a-fishing, and the table of contents, which has given you some idea as to where I think of going. If you turn over this leaf it will imply that you accept the invitation to go with me. But be warned in time. The best of anglers does not always find fish; and the most skillful casting of a fly does not always bring up trout. Often chubs and perch and red- fins—yea, even pickerel and pumpkin-seeds—rise to the fly, and you may be thereat disgusted. You can not be sure that you will find what you want, or what you will like, if you go beyond this page. If, however, you have the true angler’s spirit, and will go a-fishing prepared to have a good day of it, even though the weather turn out vile and the sport wretched, then turn over the leaf and let us be starting. te ai : s a - * > e ss i. % BZ i me fe . 6 F ’ . ‘ is ; Fe iS , 5 € =< a7 $ 1 al « Q . a | * es Uy ti GO A-EISHING, Le WHY PETER WENT A-FISHING. TuE light of the long Galilee day was dying out beyond the peaks of Lebanon. Far in the north, gleaming like a star, the snowy summit of Hermon received the latest ray of the twilight before gloom and night should descend on Gennesaret. The white walls of Bethsaida shone gray and cold on the northern border of the sea, looking to the whiter palace of Herod at its farther extremity, under whose very base began the majestic sweep of the Jordan. Perhaps the full moon was rising over the desolate hills of the Gadarenes, marking the silver pathway of the Lord across the holy sea. The stars that had glorified his birth in the Bethlehem cavern, that had shone on the gar- den agony and the garden tomb, were shining on the hill- sides that had been sanctified by his footsteps. The young daughter of Jairus looked from her casement in Capernaum on the silver lake, and remembered the solemn grandeur of that brow which now, they told her, had been torn with thorns. The son of her of Nain climbed the rocks which tower above his father’s place of burial, and gazed down into the shining water, and pondered whether Io I GO A-FISHING. he who had been murdered by the Jerusalem Hebrews had not power to say unto himself “ Arise.” Never was night more pure, never was sea more win- ning ; never were the hearts of men moved by deeper emotions than on that night and by that sea when Peter and John, and other of the disciples, were waiting for the Master. Peter said, “I go a-fishing.” John and Thomas, and James and Nathanael, and the others, said, “We will go with you,” and they went. Some commentators have supposed and taught that, when Peter said, “I go a-fishing,” he announced the inten- tion of resuming, at least temporarily, his old mode of life, returning to the ways in which he had earned his daily bread from childhood ; that his Master was gone, and he thought that nothing remained for him but the old hard life of toil, and the sad labor of living. But this seems scarcely credible, or consistent with the circumstances. ‘The sorrow which had weighed down the disciples when gathered in Jerusalem on that darkest Sabbath day of all the Hebrew story, had given way to joy and exultation in the morning when the empty tomb revealed the hitherto hidden glory of the resurrection, joy which was tenfold increased by an interview with the risen Lord, and confirmed by his direction, sending them into Galilee to await him there. And thus it seems incredible that Peter and John—John the beloved—could have been in any such gloom and despondency as to think of re- suming their old employment at this time, when they were actually waiting for his coming who had promised to meet them. Probably they were on this particular evening weary with earnest expectancy, not yet satisfied ; tired of waiting oP HAVE YOU ANY FISH? GE and longing and looking up the hill-side on the Jerusa- lem road for his appearance; and I have no doubt that, when this weariness became exhausting, Peter sought on the water something of the old excitement that he had known from boyhood, and that to all the group it seemed a fitting way in which to pass the long night before them, otherwise to be weary as well as sleepless. If one could have the story of that night of fishing, of the surrounding scenes, the conversation in the boat, the unspoken thoughts of the fishermen, it would make the grandest story of fishing that the world has ever known. Its end was grand when in the morning the voice of the Master came over the sea, asking them the familiar ques- tion, in substance the same which they, like all fishermen, had heard a thousand times, “ Have you any fish ?’’* * John xxi.,5: ‘Children, have ye any meat?” ‘This translation, though literal, does not convey the idea of the original. The Greek is Tadia, ph tt mpocdaytoy éxere; and the word zpoo¢ayioy is used here, as in the best of the later Greek authors, to signify the kind of eatable article which the persons addressed were then seeking. Un- willing, in a matter of such importance (for every word of the Lord is of the highest importance) to trust my own limited knowledge of Greek, I read this page to one of the most trustworthy and eminent American scholars and divines one evening in my library, and the next morning received from him this note, which I take the liberty of appending : “October 21st, 1872. “My DEAR S1rR,—You are quite right in your interpretation of John xxi., 5. ‘ Meat,’ in Luke xxiv., 41, is simply food, Bewoipoc, any thing to eat. But, in John xxi., 5, the word is zpoo@aytorv, something eatable (but especially flesh or fish) in addition to (zpoc) bread, which in Palestine was then, as now, the chief diet of the people. Had the disciples been out hunting, the meaning would have been ‘ Have you any game?’ As they had been all night fishing, the meaning was, and they so understood it, ‘ Have you any fish ?’ “Yours very truly, ee 12 I GO A-FISHING. I am afraid that there was something of the human nature of disappointed fishermen in the Galilaans that morning when they saw the gray dawn and had taken no fish, for their reply was in much the same tone that the unsatisfied angler in our day often uses in answer to that same inquiry. It is just possible that John, the gentle John, was the respondent. It may have been the some- what sensitive Peter, or possibly two or three of them to- gether, who uttered that curt “No,” and then relapsed into silence. But when the musical voice of the Master came again over the water, and they cast where he bade them, John remembered that other day and scene, very similar to this, before they were the disciples of the Lord, when he went with them in their boat and gave them the same command, with the same miraculous result, and said to Simon, “ Henceforth thou shalt catch men.” The memory of this scene is not unfitting to the mod- ern angler. Was it possible to forget it when I first wet a line in the water of the Sea of Galilee? Is it any less likely to come back to me on any lake among the hills when the twilight hides the mountains, and overhead the same stars look on our waters that looked on Gennesaret, so that the soft night air feels on one’s forehead like the dews of Hermon? I do not think that this was the last, though it be the last recorded fishing done by Peter or by John. I don’t believe these Galilee fishermen ever lost the love for their old employment. It was a memorable fact for them that the Master had gone a-fishing with them on the day that he called them to be his disciples ; and this latest meeting with him in Galilee, the commission to Peter, “ Feed my sheep,” and the words so startling to John, “ If I will that THE LOVE OF FISHING. 13 he tarry till I come’”—words which he must have recalled when he uttered that last longing cry, “Even so come, Lord”’—all these were associated with that last recorded fishing scene on the waters of Gennesaret. Fishermen never lose their love for the employment. And it is notably true that the men who fish for a living love their work quite as much as those who fish for pleas- ure love their sport. Find an old fisherman, if you can, in any sea-shore town, who does not enjoy his fishing. There are days, without doubt, when he does not care to go out, when he would rather that need did not drive him to the sea; but keep him at home a few days, or set him at other labor, and you shall see that he longs for the toss of the swell on the reef, and the sudden joy of a strong pull on his line. Drift up alongside of him in your boat when he is quietly at his work, without his knowing that you are near. You can do it easily. He is pondering solemnly a question of deep importance to him, and he has not stirred’ eye, or hand, or head for ten minutes. But see that start and sharp jerk of his elbow, and now hear him talk, not to you—to the fish. He exults as he brings him in, yet mingles his exultation with something of pity as he baits his hook for another. Could you gather the words that he has in many years flung on the sea-winds, you would have a history of his life and adventures, min- gled with very much of his inmost thinking, for he tells much to the sea and the fish that he would never whisper: in human ears. Thus the habit of going a-fishing always modifies the character. The angler, I think, dreams of his favorite sport oftener than other men of theirs. There is a peculiar excitement in it, which perhaps arises from somewhat of the same causes which make the interest in searching for ancient treasures, opening Feyptians (rs, ONTARIG 14 I GO A-FISHING. and digging into old ruins. One does not know what is under the surface. There may be something or there may be nothing. He tries, and the rush of something startles every nerve. Let no man laugh at a comparison of trout-fishing with antiquarian researches. I know a man who has done.a great deal of both, and who scarcely knows which is most absorbing or most remunerating ; for each enriches mind and body, each gratifies the most refined tastes, each becomes a passion unless the pursuer guard his enthusiasm and moderate his desires. It is nothing strange that men who throw their flies for trout should dream of it. As long ago as when Theocritus wrote his Idyls, men who caught fish dreamed of their sport or work, whichev- er it was. It can not, indeed, be said that the Greek fish- erman dreamed of the mere excitement of fishing, for to him the sea was a place of toil, and his poor hut was but a miserable hovel. He fished for its reward in gold ; and he dreamed that he took a fish of gold, whose value would relieve him from the pains and toils of his life, and when he was awake he feared that he had bound himself by an oath in his dream, and his wise companion—philosopher then, as all anglers were, and are, and will be evermore— relieved him by a brief sermon, wherein lies a moral. Look it up, and read it. What angler does not dream of great fish rising with heavy roll and plunge to seize the fly? What dreams those are! Is there any thing strange, then, in the question wheth- er Peter in his slumber never dreamed of the great fish in the Sea of Galilee, or the gentle John, in his old age and weary longing for the end, did not sometimes recall in sleep other. and more earthly scenes than the sub- lime visions of inspiration? Do you doubt—I do not— CHRISTOPHER NORTH. 15 that his great soul, over which had swept floods of emo- tion such as few other human souls have ever experi- enced, was yet so fresh and young, even in the days of rock-bound Patmos, and long after at Ephesus, when he counted a hundred years of life, that in sleep he some- times sat in his boat, rocked by the waves of the blue Gennesaret, his black locks shaking in the breeze that came down from Hermon, his eyes wandering from Ta- bor to Gilboa, from Gilboa to Lebanon, from Lebanon to the wild hills of the Gadarenes, while he caught the shy but beautiful fish that were born in the Jordan, and lived in the waters that were by Capernaum and Bethsaida? To you, my friend, who know nothing of the gentle and purifying associations of the angler’s life, these may seem strange notions—to some, indeed, they may even sound profane. But the angler for whom I write will not so think them, nor may I, who, thinking these same thoughts, have cast my line on the Sea of Galilee, and taken the descendants of old fish in the swift waters of the Jordan. Trout-fishing is employment for all men, of all minds. It tends to dreamy life, and it leads to much thought and reflection. I do not know in any book or story of mod- ern times a more touching and exquisite scene than that which Mrs. Gordon gives in her admirable biography of her father, the leonine Christopher North, when the fee- ble old man waved his rod for the last time over the Doc- hart, where he had taken trout from his boyhood. Shall we ever look upon his like again? He was a giant among men of intellectual greatness. Of all anglers since apostolic days, he was the greatest ; and there is no angler who does not look to him with veneration and love, while the English language will forever possess higher value that he has lived and written. It would be 16 I GO A-FISHING. thought very strange were one to say that Wilson would never have been half the man he was were he not an angler. But he would have said so himself, and I am not sure but he did say so, and, whether he did or not, I have no doubt of the truth of the saying. It has happened to me to fish the Dochart from the old inn at Luib down to the bridge, and the form of the great Christopher was forever before me along the bank and in the rapids, making his last casts as Mrs. Gordon here so tenderly describes him: “Had my father been able to endure the fatigue, we too would have had something to boast of; but he was unable to do more than loiter by the river-side close in the neighborhood of the inn—never without his rod. * * * How now do his feet touch the heather? Not as of old with a bound, but with slow and unsteady step, supported on the one hand by his stick, while the other carries his rod. The breeze gently moves his locks, no longer glit- tering with the light of life, but dimmed by its decay. Yet are his shoulders broad and unbent. ‘The lion-like presence is somewhat softened down, but not gone. He surely will not venture into the deeps of the water, for only one hand is free for ‘a cast,’ and those large stones, now slippery with moss, are dangerous stumbling-blocks in the way. kBesides, he promised his daughters he would not wade, but, on the contrary, walk quietly with them by the river’s edge, there gliding ‘at its own sweet will.’ Silvery bands of pebbled shore leading to loamy- colored pools, dark as the glow of a southern eye, how could he resist the temptation of near approach? In he goes, up to the ankles, then to the knees, tottering every other step, but never falling. Trout after trout he catch- es, small ones certainly, but plenty of them. Into his pocket with them, all this time manceuvring in the most skillful manner both stick and rod: until weary, he is obliged to rest on the bank, sitting with his feet in the water, laughing at his daughters’ horror, and obstinately CHRISTOPHER NORTH. 17 continuing the sport in spite of all remonstrance. At last he gives in and retires. Wonderful to say, he did not seem to suffer from these imprudent liberties.” And Mrs. Gordon gives us another exquisite picture in the very last days of the grand old Christopher : * * * “ And then he gathered around him, when the spring mornings brought gay jets of sunshine into the little room where he lay, the relics of a youthful passion, one that with him never grew old. It was an affecting sight to see him busy, nay, quite absorbed with the fish- ing-tackle scattered about his bed, propped up with pil- lows—his noble head, yet glorious with its flowing locks, carefully combed by attentive hands, and falling on each side of his unfaded face. How neatly he picked out each elegantly dressed fly from its little bunch, drawing it out with trembling hand along the white coverlet, and then, replacing it in his pocket-book, he would tell ever and anon of the streams he used to fish in of old, and of the deeds he had performed in his childhood and youth.” There is no angler who will not appreciate the beauty of these pictures, and I do not believe any one of us, re- taining his mental faculties, will fail in extremest age to recall with the keenest enjoyment of which memory is capable the scenes of our happiest sport. Was Peter less or more than man? Was John not of like passions with ourselves? Believe me, the old dweller on Patmos, the old Bishop of Ephesus, lingering between the memories of his Lord in Galilee and the longing for him to come quickly yet again, saw often before his dim eyes the ripple on Gennesaret, and the flashing scales of the silver fish that had gladdened him many a time be- fore he knew the Master. I have sometimes thought it more than possible that the young son of Joseph and Mary knew the Galilee fisl: t 18 I GO A-FISHING. ermen before he called them to be his apostles. There is nothing to forbid, but much to fortify the idea in the account which Luke gives us of his entering into the ship of Simon, and asking him to push off from the shore while he taught the people ; and still more in the subse- quent incidents, when, like one who had often been with them before, he told Simon to go out into deep water and cast for fish. He may indeed have been a stran- ger, who impressed Simon now for the first time with his noble presence, and won him by his eloquent teachings, but I incline to the thought that this was far from the first meeting: of Jesus of Nazareth with the fishermen of Gennesaret. Nazareth was not far away from the sea. I remember a morning’s walk from the village to the sum- mit of Tabor, whence I first saw the blue beauty of that lake of holy memory. How his childhood and youth were passed we know not; but that he wandered over the hills, and walked down to the lake shore, and min- gled more or less with the people among whom his life went peacefully on until he entered upon his public mis- sion, can not be doubted. It is one of the most pleasant and absorbing thoughts which possess the traveler in those regions, that the child Christ was a child among the hills of Galilee, and loved them with all the gentle fervor of his human soul. Doubt- less many times before he had challenged the fisher on the sea with that same question which we anglers so fre- quently hear, “ Have you taken any fish?” He may have often seen Peter and the others at their work. Perhaps sometimes he had talked with them, and, it may well be, gone with them on the sea, and helped them. For they were kindly men, as fishermen are always in all countries, and they loved to talk of their work, and of a thousand APOSTOLIC FISHERMEN. 1g other things of which, in their contemplative lives, they had thought without talking. In an age when few men were learned, and, in fact, few in any grade or walk of life could even read or write, I am inclined to think there was no class from whom better trained intellects could be selected than from among these thoughtful fishermen. ‘They had doubtless the Oriental characteristics of calmness and reserve, and these had been somewhat modified by their employment. Given to sober reflection, patient to investigate, quick to trust when their faith was demanded by one whom they respected, slow to act when haste was not necessary, prompt and swift on any emergency, filled full of love for nature, all harsh elements of character softened into a deep benevolence and pity and love—such are the fishermen of our day, and such, I doubt not, were the fishermen of old. They were men with whom a mother would willingly trust her young boy, to whom he would become attached, with whom he would enjoy talking, and, above all, who would pour out their very souls in talking with him, when among their fellow-men they would be reserved, diffident, and silent. They were men, too, who would recognize in the boy the greatness of his lineage, the divine shining out from his eyes. Who shall prevail to imagine the pleasantness of those days on the sea when Peter and John talked with the holy boy, as they waited for the fish, and their boat rocked to the winds that came down from Lebanon. Who can say that there were not some memories of those days, as well as of the others when we know Christ was with him, which, when he was tired of the waiting, led Peter to say, “I go a-fishing.” I believe that he went a-fishing because he felt exactly 20 I GO A-FISHING. as I have felt, exactly as scores of men have felt who knew the charm of the gentle art, as we now call it. No other has such attraction. Men love hunting, love boat- ing, love games of varied sorts, love many amusements of many kinds, but I do not know of any like fishing to which men go for relief in weariness, for rest after labor, for solace in sorrow. I can well understand how those sad men, not yet fully appreciating the grand truth that their Master had risen from the dead, believing, yet doubting, how even Thomas, who had so lately seen the wounds and heard the voice, how even John, loving and loved, who had rejoiced a week ago in Jerusalem at the presence of the triumphant Lord, how Peter, always fear- ful, how Nathanael, full of impulsive faith, how each and all of them, wearied with their long waiting for him on the shore of the sea, sought comfort and solace, oppor- tunity and incitement to thought in going a-fishing. I can understand it, for, though far be it from me to compare any weariness or sorrow of mine with theirs, I have known that there was no better way in which I could find rest. And I have gathered together the chapters of this book, if perchance it may serve as a companion to any one who would go a-fishing if he could, but can not, or help another who has gone a-fishing to enjoy the rest which he has thus obtained. I have written for lovers of the gentle art, and if this which I have written fall into other hands, let him who reads understand that it is not for him. We who go a-fishing are a peculiar people. Like other men and women in many respects, we are like one another, and like no others, in other respects. We understand each other’s thoughts by an intuition of which you know nothing. We cast our flies on many waters, where memories and fancies and facts rise, and we take ANGLERS’ PECULIARITIES. 21 them and show them to each other, and, small or large, we are content with our catch. So closely are we alike in some regards, so different from the rest of the world in these respects, and so important are these characteristics of mind and of thought, that I sometimes think no man but one of us can properly understand the mind of Peter, or appreciate the glorious visions of the son of Zebedee. Ws AT THE ROOKERY. Ir can not be supposed that one who has not been ac- customed to it should find that refreshment in going a-fishing which is so welcome to him who knows it by old experience ; yet it is a habit of body and mind easily cultivated, and much to be commended. Every hard- working man should have a hobby. This is sound doc- trine. Especially should the professional man and the active business man remember this. He whose mind is occupied during the day with severe labor will find it im- possible at evening to abandon his work. ‘The responsi- bilities of the day will weigh on him at night ; he can not rid himself of them. Social enjoyment, conversation, or- dinary amusement, and recreation will serve but a tem- porary purpose, and can not be relied on to divert the mind from anxiety and care. Try the experiment. Take to collecting engravings or coins or shells, or any thing else, so it be a subject to interest you, and make a hobby of it. It will absorb the mind, enable it to throw off all business thought, afford sensible relief and refreshment, and be a great insurance against those diseases of the brain which close the labors and usefulness of so many strong intellects. The summer vacation, which is about the only recre- ation that an American professional or business man AT THE ROOKERY. 23 allows himself, is apt to be wasted entirely by the want of mental refreshment which can not be found in the ordi- nary resorts of summer pleasure-seekers. The vacation does little good to him who carries his business on his brain ; and it too frequently happens that men go to places where they have no resort for amusement except to the newspapers and the business talk of other weary men like themselves. It is not every man who should go a-fishing, but there are many who would find this their true rest and recreation of body and mind. And having, either in boyhood or in later life, learned by experience how pleasant it is to go a-fishing, you will find, as Peter found, that you are drawn to it whenever you are weary, impatient, or sad. In every opening spring anglers feel the longing for the country and the trout streams. It is something more than longing, it is an essential—the necessity of going a- fishing—a necessity which the angler well appreciates, but which may seem inexplicable to him who has no love for the gentle art. In the cold days and nights of winter the love of the streams and lakes is intense enough, but it is not active—it is not a propelling motive. It is delicious to remember the last year’s enjoyment, to recall the mu- sic of waters which have long ago run to the seas; of trees shaken by winds that have died to rest. Ah! the delight of such recollections ! They are like attendant spirits, dwelling in our city houses, making themselves known only in the evening, when the firelight shines into unfathomed distances. Many an evening in the winter they talk to me as I sit by the library fire, and it is quaint and queer to hear them talk, and very pleasant withal. There are two pictures on the wall which seem to be the resting-places of two op- 24 I GO A-FISHING. posing tribes of spirits. On the one side a grand old piece of flesh representing Paul, the first hermit, by Ribe- ra, and on the other side a Flora, by an unknown artist, very beautiful and very breezy, with flowers abundant, the very light of spring beaming out of her eyes. In Novem- ber and December the Spagnoletto has the advantage. The dark but loving old eyes, the massive yet delicate features, the profound expression of devotion, all seem in keeping with the winter, and with one’s own humor. It indeed speaks. of the country, but of the desert of the Thebaid, where among rocks and yellow sand the raven fed the saint, and Anthony found and buried him. — So, as the evenings pass, one may read or work, looking up at the hermit’s face, and catching now and then an inspira- tion like that of the old ages, breathing in the atmosphere of the early times. But as March passes into April, and April yields to May, Flora grows glorious in her beauty, and laughs triumphantly across at Paul, who has kept her quiet for so long. Now she wields her power. Every look out of her eyes is a command—“ Meet me in the up- country.” It is astonishing, the manner in which these two pictures keep up this annual contest, and it has been so often repeated that they now seem to take it as a mat- ter of course, and each keeps within its own domain of time. Is the secret in the pictures, or in the man who in- habits the room? If the angler be not impelled by the command of a visible queen of May, he always feels the unconquerable necessity of going a-fishing when the spring comes. It can’t be resisted. He might as well try to shake off the impulse of waking up in the morning, and resolve to sleep on forever. Thus it happened that I was driven off, drawn off, tempted off, call it what you will, to visit an old THE ROOKERY. 25 friend whose home in the country has been a home for a few lovers of him and of trout these many years. It is a spot like which there are not many—of exceeding beau- ty and attractiveness. ‘The winds sigh as they pass over it, because they can not pause and sleep as I do there. The hemlocks on the mountain bend down toward it, longing for that far day when they shall fall and rest on the hill-side, and that more distant day when, dust of the earth, they shall be brought by gentle rains down to the depths of the valley, and find the calm that is so undis- turbed and perfect. Many years ago, my friend discovered the spot and in- habited it. It had been for a long time previous almost a wilderness, though across the mountain, a few miles off, was a fine farming country. The Rookery took its name from an old log house which at first satisfied the wants of an angler coming here only to pass a few days or weeks in quiet sport. But a frame house grew against the log house, and then a large and roomy stone house, with abundance of places for friends ; and then, as he loved the spot more and more for its associations, he filled it with furniture, and brought his library from his city house, and began to live here nine months of the year. The glen became a very paradise. The bottom-land, when cleared and drained, was a rich farm ; and a few houses for his workmen made a settlement in the heart of the forest. ‘Then civilization approached in the shape of a railroad, with a station two miles off, and the inevitable law of human weakness introduced luxury into this once remote forest home in the shape of regular newspapers— the morning papers of the city—fortunately cooled off from their city heat and impetuosity of thought and ex- pression by a long day’s ride on the rail before they reach 26 I GO A-FISHING. the Rookery. Still, this is a forest home. The acres, which count by the thousand, include mountains and lakes, and you must drive.a long way from the house be- fore you strike on any sign of other human residence. Just in front of the house the mountains open in a ra- vine, and down this comes a noble stream, wherein the trout lie cool and quiet. Over the hill, in the winds of September, the fat deer snuff the birch breezes, and come sauntering down to the copse behind the gardens, where they sometimes startle little Ellie, the gardener’s daugh- ter, who runs in with brown eyes wide open, and tells of the flashing eyes and lofty antlers that scared her as she stood at the little swinging gate. I can not linger on these descriptions. You have heard of such spots—dreamed of them. Some day, “if you are good, and deserve it,” as Ellie saith, I will bring you here, where I found a company of old friends, and where, with John Steenburger, the traveler, and John Johnston, the clergyman, and others, old friends of Philip Alexan- der, our host, I have let many a blessed month of May die and be carried away by the breath of June without lament- ing it. There has been other pleasant company there that will not be there again, and that recollection gives us all a love for the old place. The night had been cool and delightful. We had slept the sleep of the innocent, but the Doctor roused me by stumbling into my room before daybreak and lighting a candle, wherewith he found my fly-book, and then sat down to examine it. When, at last, I persuaded myself to open my eyes, it was to see him at work by the candle- light, dressing a fly for the benefit of the fish that he had seen yesterday in a deep hole a mile up the glen. As he worked he sang, changing the tune and time occasion- DOCTOR JOHNSTON. 27 ally, for now it was a bit of a psalm and a psalm tune, and now it was the fag end of an unholy opera air that he enunciated, and, as he finished the fly, he brought out a profound bass “zz secula seculorum” that would have done credit to the celebrated throat which makes music in St. Roche on feast days. For the Doctor, be it known to you, has a taste for mu- sic, and an ear for all beautiful sounds, even as Squire John—that is, John Steenburger, the traveler—has for all beautiful sights. Hence the Doctor will pause sometimes and listen to the melody of wind and water among the hills, and say “ Beautiful;’ and the Squire will think he speaks of the view, which is pre-eminently bad at the mo- ment, and the result is generally what would be called a discussion elsewhere, but what we call a row between the two Johns. “ A—men!” sang the Squire from his room opening into mine, as he heard the Doctor’s finale. “I say, Ef fendi, what is the Doctor at in your quarters ?” “Setting snares for the unwary. Rising up early to entrap innocence. The man of blood is arming himself and sharpening his weapons.” “Come, come. None of your nonsense, you two. Let us be off early.” “Why, Doctor, the trout haven’t had their breakfasts yet. You wouldn’t—” “Wouldn’t I?” And I left my bed on one side as a ewer of water came into it on the other from the unmer- ciful hands of the churchman, who claims to be the com- mander-in-chief of our small party, and exercises a most tyrannous rule over us. A cup of coffee was ready in the breakfast-room, where Philip joined us. The dim morning light was not suffi- 28 I GO A-FISHING. cient to make visible the ebony face of Simon; but his teeth reflected the dawn as he let us out at the front door of the old kitchen, and we strode off into the twilight of the park and the forest. Half an hour’s walk brought us to the bank of the stream, two miles up the glen. We proposed to whip it down to the house, for it crossed the road fifty rods from the end of the mansion. The Doctor walked ahead, talking vehemently. The sun was rising as we reached the water, and the first ray fell on the ripple with the white fly of the Doc- tor’s morning work. I appreciate wholly your exclamation, my good friend, when you read of a white fly on running water at sunrise of a clear day. It does not seem right to you. In point of fact, it seems absurd, and you begin to doubt at once whether the Doctor knew any thing about fishing. Trust him for that. He knows more about it than you or I will ever learn. For trout-fishing is an art which can never be learned from books, and which experience alone will teach. It is noteworthy, and has doubtless often attracted the attention of anglers, that different books give totally dif ferent instructions and information about the same fish. This is easily explained. Most of the writers on angling have written from experience obtained in certain waters. One who has taken trout for a score of years in the St. Regis waters forms his opinion of these fish from their ‘ habits in those regions. But a St. Regis trout is no more like a Welokennebacook trout in his habits than a Boston gentleman is like a New-Yorker. Who would think of describing the habits and customs of mankind from a knowledge of the Englishman? Yet we have abundance HABITS OF TROUT. 29 of book-lore on the habits of fish, founded on acquaint- ance with the fish in one or another locality. To say truth, until one has studied the habits of trout in all the waters of the world, it is unsafe for him to venture any general account of those habits. Take the simplest illustration. If you are on the lower St. Regis, and seek large trout, rise before the sun, and cast for the half-hour preceding and the hour following sunrise. You will find the fish plenty and voracious, striking with vigor, and evidently on the feed. But go to Profile Lake (that gem of all the world of waters), wherein I have taken many thousand trout, and you will scarcely ever have a rise inthe morning. In the one lake the fish are in the habit of feeding at day-dawn. In the other no trout breakfasts till nine o’clock, unless, like the depart- ing guests in the neighboring hotel, business or pleasure lead him to be up for once at an early hour. So, too, you may cast on Profile Lake at noon in the sunshine, and, as in most waters, though the trout are abundant, they will not be tempted to rise. But in Echo Lake, only a half-mile distant, where trout are scarce, I have killed many fish of two and three pounds’ weight, and nearly all between eleven and one o’clock in bright sunshiny weather. In fact, when they rise at all on Echo Lake, it is almost invariably at that hour, and very seldom at any other. Men have their hours of eating, settled into what we call habits. ‘The Bostonian dines at one hour, the New-Yorker at another. One should not attempt to describe the eating habits of man in general from either class, or from both. In many respects the habits of fish are formed, as are the habits of men, by the force of cir- cumstances, or by the influence of the imitative propensity. They do some things only because they have seen other 30 I GO. A-FISHING, fish do so. Instinct leads them to some habits, education to others. Now to return to the white fly. The discussion is quite vain, into which so many fishermen have gone, on the question whether the artificial fly is to be used on the im- itation theory. ‘Trout take some flies because they resem- ble the real fly on which they feed. They take other flies for no such reason. And in this they are like men. If you have entered a restaurant to dine, having made up your mind to eat roast beef, you will not be moved by any eloquence of the waiter who recommends the mutton or the turkey, or any number of other dishes. Roast beef you want, and you will have it. So, when trout are feed- ing on a particular fly, and have their appetites set upon it, you will see them rising every where to take that fly, and you can not coax them to touch one of all that you are able to offer them unless you happen to have an imi- tation of that donne bouche. Yet it may occur that one or another trout has no such set appetite, and once in a while such a rover will take your offer of almost any thing. The Doctor had his reasons therefore for dressing a white fly. If I were compelled to give a theory on the subject, I should refer to my experience. I have fre- quently killed trout in swift water with a white fly at midday, and I think the trout takes it for a fish and not a fly; for I have observed that he generally seizes it with open mouth on a sharp rush, and does not strike it first with his tail, as he does usually in taking a fly. The white fly raised a pound fish, and the doctor landed him after a brief run. Then another not so large, and then a half dozen smaller fish. So his theory was sustained. We worked diligently for half an hour down the bank, A FINE TROUT. 31 till we approached the spot which our friend had in his mind. We took an excellent run of trout all along. I think the morning’s work was better than usual, and our spirits rose as we strolled through the grand old forest. The river was full of music, the rush of every rapid was loud and clear and ringing. The sharp cry of the wood- pecker sounded shrill across the valley, while an occa- sional partridge that we put up here and there went off with a buzzing, thunderous flight that was altogether use- less under the circumstances, for it was May, and we carried only rods. “Ha! Ihave him now,” said the Doctor, suddenly, as he struck a fine trout. He was a pretty specimen, but I had seen a larger one rise at the same fly, and, when he missed it, turn down toward the eddy under a rock in the middle of the stream. Philip saw him too. “My head against your wig he kills the largest fish of the day within ten minutes, Doctor.” “T wear my own hair, Philip, as I have before re- marked to you.” I had him; my reel flew around with a sharp whirr as he went down stream. The Doctor looked on with disappointment in his whole countenance. It was the very trout for whose de- lectation he had tied that fly. The bend of the rod, the gentle feeling with the finger as I checked the run of the line, told his weight almost as accurately as a spring scale. Don’t imagine always that anglers have no authority for their figures when they tell of large fish that they have struck and lost. I know men who are accustomed to tell the weight of their ‘fish before they have seen them above water, and who 32 I GO A-FISHING. will hit it correctly within an ounce or two nine times out of ten; for the angler knows his rod, and it grows to his hand like a part of it, so that he feels the fish on it as if he were in his very grasp. He went down stream thirty yards, and then yielded to the pressure and swung across the current. Just for a moment it seemed as if he would try it again down the current, and, if so, I must follow him, for I had only ten yards of line left on the reel. But the hook held well, and the angry fish began a series of rushes from one side of the stream to the other, back and across, again and again, darting like an arrow, as if at each rush he would go high out on the land, but turning with incon- ceivable swiftness at each bank. Then suddenly, and in a style wholly uncommon with the brook trout, he started down stream, over a low fall and into a deep hole, where he sulked like a salmon. The Doctor had watched me with intense anxiety—so intense that he forgot his own line and fly, and stood with kis mouth and eyes wide open as the reel flew around with its shrill noise. He uttered an ejaculation of satisfaction when the sound ceased, and now accom- panied me as I made my way down the bank, slowly winding in the slack of the line without disturbing the gentleman who had hold of the other end. “Easy, easy, now; don’t hurry yourself, boy.” “Be quiet, Doctor ; your pulpit voice and declamatory style will stir up his friend down there. Do be quiet.” “Hum. You're impertinent, Philip ; and, besides that, you know as well as I that fish can’t hear. ‘That's set- tled now beyond a question.” “T say, Effendi, just give the Doctor your rod. He'll not be content till he has it in his own hands.” THE DOCTOR’S PLUNGE. 33 “He can't have it, John.” We were now close over the deep hole. The stream was here some forty feet across, and took a short turn to the westward ; the result was a deep undermining of the left bank. Close to the edge was the stump of a large tree; the roots went into the water in a dozen strange twists and curves. But they prevented the fur- ther washing away of the bank, and the result was a deep hole, in which the trout found refuge. “Wait, just one second, till I look over!” said the Doc- tor; and, dropping on his hands and knees, he crept to the edge of the overhanging bank, and leaned as far over the water as his neck and arms would allow. ‘The view of the somewhat ponderous body of the learned fisher- man, in this peculiar posture, was not a little picturesque ; but how much more so was it when the edge of the bank suddenly gave way, and the descending head of the Doc- tor vanished and his feet followed with a celerity that was most remarkable. A guttural “ Phil—up—up—puh ”’ —a tremendous splash, a white foam flying into the air— and it was all over. Perhaps you think we rushed to the rescue. We did no such thing. We sat down on the ground and shouted ; we rolled among the dead leaves and rent the air with our shrieks. When we could speak we thought of the Doctor’s probable fate, and then looked toward the water for the first time. There was his face—ghastly and alarmingly severe. He had one of the roots in both hands. It was pretty far under water, and required a severe stretch for him to keep his chin above. This he had accomplished ; but he could not raise his eyes to the level of the bank, and could only gather from our shouts in what way we were c 34 I GO A-FISHING. occupied. When he was fairly out and on the bank he was a subject for an artist. But I landed my fish. He of course left when the Doctor plunged, and, crossing the basin, had doubtless been in a state of astonishment at all the events of the morning. He had not gotten rid of the hook; and when I picked up my rod I felt him there, and soon brought him to the landing-net, three pounds and three quarters plump, as noble a fish as one could desire. The Doctor was not the man to give up a morning’s sport for a wetting, and, when we had with some difficulty negotiated a treaty of peace, after what he called our gross treason and abominable treatment of him, we sauntered on down the stream, and filled our baskets with fine specimens. We had a late breakfast, and a bountiful one, at the Rookery. Nothing goes more to the heart of a fisherman than a good cup of coffee, and this, if he is knowing, he will manage to have almost every where. In Philip’s house it is so regularly good that it would doubtless make itself of a morning in perfection if there were no cook. Making good coffee is fast getting to be one of the lost arts. Certainly one meets it now very seldom in Amer- ica, and still more seldom in Europe. ‘Traveling in our own country, at hotels, railway stations, and even in pri- vate houses, the stuff called coffee is a vile, wishywashy drink, worse than warm water. There is no excuse for this when good coffee is so easily made. ‘The rule is as simple as possible. First buy good coffee. If your sense of smell is not educated to accomplish the purchase with judgment, get some one who can smell to buy it for you. Roast it brown. Then take a halfpint of ground coffee, break an egg in it, pour on three half-pints of cold water, COFFEE. 35 and set it on the fire. No matter whether it is in an open tin pan or a close coffee-pot. Don’t let it boil three sec- onds. ‘The instant it foams up your coffee is ready. Pour it through a cloth strainer, and to a fourth of a cupful of the coffee add three fourths of hot milk. V’Za fout. You have a cup of aromatic bliss. Old fishermen know all about this, and in forest life have better coffee in camp than can be had at the Café Foi in Paris. For the Parisian café is not what it used to be. A cup of coffee has not been attainable for years past in Paris, except in the lowest-class restaurants. If you seek it, go to the environs of a market—the little Marché St. Hono- rée, for example — and in one of the miserable shops where the market people get their early breakfasts, you may find, what you used to find in every restaurant, a good bowl of café-au-lait. A cup of coffee is full of refreshing memories. The sense which more than all others recalls old scenes is the sense of smell. Odors, good or bad, are quick reminders. Neither hearing nor sight nor touch nor taste has half the power to recall the vanished past. “Effendi,” said Philip, before he lifted the coffee to his lips at breakfast that morning, “what has become of our old friend Abd-el-Kader, who was Nadir in Upper Egypt when I met you at Thebes in fifty-six ?” “ What, in the name of wonder, has started such an in- quiry?” said Dr. Johnston, looking curiously at Philip. “T’m sure I don’t know. Is there any thing odd about my question ?” “Nothing odd ; only remarkably remote from any thing hereabouts.” “Not so,” I said. “It was the coffee. The only time that Philip and I met in Egypt was at Edfou, one after- 36 I GO A-FISHING. noon when Abd-el-Kader was holding his appellate court under a tree on the bank of the Nile, and we drank cof- fee and smoked latakia with him for an hour before he came down to my boat. His coffee was the best of Mocha, and this has Mocha in it, eh, Philip ?” “Right. Itis half Mocha and half old Java. I learned the mixture once at Aden, and have always kept it up.” “ How happened it that you and the Effendi met in the East, Philip? I never heard that you were a traveler.” “Tt’s a long story.” “ All the better ; let us have it.” “Not just now,” said Philip, with a somewhat sad smile, turning to me a wistful sort of look, as if he were half inclined to tell the story. Thereby I knew, what I had long suspected, that my friend had some secret in his breast which might with relief to him be imparted to oth- ers; for I had only known him twenty years or so, and mostly as a fisherman, and he was one of the sort who wins one’s heart. He was a man of rare accomplish- ments, much older than I, yet with a vigorous frame. So I said quietly, “Let us go a-fishing this afternoon, and perhaps this evening Philip will tell us the story.” So we went out that evening under the great trees, and walked and talked and fished, and fished and talked and walked ; and when the dark came down on us, and John was speaking of something that happened to him in Jeru- salem, our friend turned to me, and spoke in a soft, gut- tural Arabic— “ Effendi, shall I tell my story?” “Ts it.peace?” mit aS peace. “Good. Say on, Iskander Effendi.” Ei: ISKANDER EFFENDI. “Ty is somewhat strange that you people have known me so long and have known so little about me. But that is the way of the world. I have had nothing to conceal, and it only happens that you never before put the ques- tion to me plainly, ‘Have you a story to tell?’ Every one of you, doubtless, could tell a personal history fully as strange as mine, for there is a vast deal of romance in the most ordinary lives, and there is no man or woman in the most quiet country place in America whose life has not been marked by one or another event which has in it all the elements of what we call the romantic. These events may have occurred in the old farm-house, in the village home, in the brown-stone city house, or—as mine—in dis- tant countries. My story, stripped of the local interests which make it seem strange to American life, is a very common story; but I confess that sometimes when I am leading this calm and delicious existence of ours in the Rookery, I have hard work to realize my personal identity with the man whom you, I think, will be surprised to hear was once Iskander Effendi, merchant in Jerusalem. You know that I am a Hebrew by birth. My father’s family had lived in England, and he came thence to New York, bringing with him all his property. I was brought up as an only child. Educated with care and expense, sent 38 I GO A- FISHING. abroad to travel, and indoctrinated thoroughly into the re- ligious faith of my ancestors. “T was not given to associating with others of my age and station, and I passed with such as a somewhat mo- rose boy. Yet with books and paintings I made life pass on quietly enough, and so I might have lived perhaps till I grew old had I not seen and loved a woman. “You will not care to know where or how] first saw Edith Some of you remember her. It was the one grand secret of my life. I was a young man of ar- dent affections, hopeful, cheerful, and I believe I could have made her a happy wife. She was very beautiful, and they said very gentle and good, and I saw her and I loved her. “ But I never knew her for years. You start. Was it strange that I, a Jew, of the race of the despised, should have shrunk from exposing myself to her contempt? No. I never approached her—never spoke a word to her. Why should I lose the glory of my dream by subjecting myself to her pity or her scorn. Why should I risk losing the blessedness of loving her by hearing that she had called me Alexander the Jew? “ She was the daughter of wealthy parents. Her posi- tion was undoubted. Her circle was not mine, though my father’s wealth was tenfold that of hers. Though we were admitted into all the houses of the wealthy and aris- tocratic in America, still we were Jews; and I would not have approached that fair girl and subjected myself to the glance of her pitying eye for all the wealth of Solomon. She was very young, not eighteen, but a perfect woman ; and I worshiped her at a distance—how sincerely! with what depth of devotion! Once, and but once, I was near her; for, passing down a New York street one dark ISKANDER EFFENDI. 39 night, in front of her father’s door, I saw her carriage draw up at the curb, and she descended from it with her mother. Just as they stepped out two ruffians set upon them, and the elder lady shrieked and fell, while Edith sprang proudly back to the side of the carriage, and raised her slender arm and fan as if she carried a sword. It was but the work of a second to send the villains one into the gutter and one half dead against an iron fence. Then I left them, unthanked—for I did not wish to be recog- nized and remembered. Can you imagine this strange feeling? It was my life. It led my every-day existence. Tor this thought and this only I lived—that I should love that beautiful girl, and love her unknown forever. “My father died, leaving me wealthy and alone in the world. The life I had led had wholly separated me from men. Iwas utterly alone. My father’s loss was not felt, for I had never loved him. Yet there was a strange in- cident in his death which impressed me. He died sud- denly, and his last words were very few. ‘ Philip—you are alone—lonesome—my son, you have kindred that you know not of —- Jerusalem — seek—father’s — son—broth- er—’ ‘These broken words were his last utterance. “T had passed four years of my life in the East with a tutor. I know not what longing after human affection sent me on the search that was pointed out in my father’s last words. I gathered that I had kindred somewhere, and perhaps he meant to say he or his father had a brother of whom I would hear something in Jerusalem. “T had nothing to live for in America but Edith—and just then Edith was gone. Her mother died, and her fa- ther took her away to Europe, and for long travel. ““T went to seek some one I could love, and that would love me. It was a boyish fancy, perhaps, but I sought it 40 I GO A-FISHING. the world over. In Jerusalem I learned nothing. Then I came back to England, and sought the old branches of the family, but they had gone long ago to Madrid. At Madrid I found no traces of them ; but I went thence to Tunis, and, after living a year in the latter city of living Arabs and dead men’s bones, I went by way of the coast with a Mograbbin caravan to Cairo and Suez, and down the Red Sea to Aden. “ But why relate further my wanderings. For three years I sought kindred—any thing possessing my blood —but without success; and I returned at last to Jerusalem, where I resolved to live and die. More than two years I had been in the Holy City without setting foot within the Christian’s great temple, when one morning the Padre Antonio, desiring to purchase of me a rare piece of bro. cade for an ornamental use in the Latin chapel, took me with him to see the spot. I was dealing in silks and jew- els then by way of amusement, for I was a lonesome man in my habits at Jerusalem, as I had beer in America. The padre left me alone in the rotunda of the church. “T was standing on the Latin side of the Holy Sepul- chre, just under the dome, close by the entrance to the chapel of the angel. It was almost noon. In ten min- utes, at the most, we would hear the thundering clatter on the board at the door which implies that the Turk who sits in state at the grand entrance is about to go to his noonday meal, and the great church is to be closed until the hour of vespers. “Here and there around the sacred centre were devo. tees kneeling in prayer. On the Moor’s side an old black man—looking, in the face, the very image of my grandfather’s servant, Neptune, but in dress very differen} —was kneeling at the edge of the inclosing wall of the ISKANDER EFFENDI. 41 sepulchre, with his head thrown back, and his face up- turned to the blue and serene sky that shone over the open dome. As I looked at him, I for the moment for- got the place in which I was, and remembered the scenes of a long-gone and, perhaps I should add, a long-forgot- ten boyhood. “T could not, without some awe and reverence, stand on the spot that had received so many bended knees and penitential tears for fifteen centuries ; and, while that feel- ing of awe and reverence was taking possession of me, I caught sight of the face of the kneeling Moor, and the memory of my old home in America came over me with a gush of tenderness, and I felt the tears on my cheek, and wiped them away with the silken sleeve of my caftan. “Just at that moment I was aware of another person kneeling close ly my side. This was a female, but her face was not visible. She was dressed in the Arab cos- tume, and that of the poorer class. A long blue cotton gown, without belt, fell from her shoulders, and covered her kneeling form ; a head-dress of the same blue stuff —which you, perhaps, might call a veil—was over her head, and drawn tight around her face. I supposed her to be a Christian woman of the city, or possibly from Jaf- fa or Kafr-el-Eniab, and I would have taken no further notice of her but for the convulsive sobs which shook her frame, and which now became painfully audible. “The monks and others around paid no attention to this. I afterward learned to know that such sobs and ey- idences of agony are too common just there to attract the attention of any frequenter of the place. Daily many hundreds, women mostly, kneel weeping there, as daily for a thousand years pilgrims have knelt and wept. But I was a stranger, and I did not understand that the 42 I GO A-FISHING. Christian women were moved there very much as our Is- raelitish old men are moved at the great temple stones where every Friday they meet to pray and lament. So I looked at her more earnestly, and, as she sobbed more and more, she slightly displaced the cotton garment that covered her head and neck, and, standing as I did just above her, I saw that she was no Arab woman. Her neck was white ; her hair was bound in a knot with a chain of gold that flashed among the tresses which hung from the bright loop. “«¢T his,’ I said, ‘is no Arab woman. Is she, perhaps, Georgian or Circassian? But, if so, what does she here in the church of Christ’s resurrection? For the Georgi- ans and Circassians are mostly in Turkish harems. Per- haps, then, she is Greek. But why the disguise? ‘This cotton robe is not worn for humility, since it is but the covering, and not the substitute for splendor.’ “And as I stood thus thinking, the thunder of the rap- ping on the board at the door resounded through the building, and the hundreds of monks, attendants, visitors, penitents, and beggars rushed in a mass to the stone of unction and the great doorway. “The praying woman by my side rose slowly to her feet and threw back the veil which she had kept pressed against her face. She did not entirely expose her coun- tenance, and I could only catch the outline of a rosy cheek and the edge of a rounded chin. The act was hasty, as if she was oppressed for breath ; for, as she did it, a labored sigh as of pent-up grief escaped her lips, and she murmured audibly, ‘ To-morrow—to-morrow—al- ways to-morrow.’ “As she spoke, she seemed suddenly aware of my pres- ence, and the veil fell over her face. a aid ISKANDER EFFENDI. 43 “Thad heard her speak four words in good English; for there was no mistaking that English word /o-morrow for any guttural Arabic word. “Tt was none of my business—this woman’s grief, or her nationality. Had I met her in the streets of New York or London, or even in Paris or Berlin, and she had said, ‘To-morrow—to-morrow—always to-morrow,’ I would probably have passed on and forgot her. “But to see the outline of such a face under an Arab yasmak, and to hear such a voice in English accents utter those words in Jerusalem by the Holy Sepulchre, was another sort of matter, and I might well be aston- ished. She was tall and slender—thus much the dress exposed—and she moved with grace ; and while I watched her swift steps, she was gone in the crowd, and I was alone. “T hastened out into the open space before the church, but in such a mass of men and women, each woman al- most a fac-simile of all the others, how could I hope to find her. Withal there was one of the daily battles be- tween a Greek and a Latin priest going on in the court, and victory long hesitated which of the two to crown, so that, by the time I made my way to the little arch that leads out by the ruins of the Church of St.John and the Hospital of the Knights, all possibility of tracing the un- known was lost, and I was left to my imaginations. “T sat in the afternoon on the front of my shop in the bazaar, smoking and thinking—thinking, doubtless, of the face I had seen in the morning and the voice I had heard, for why should I not? I was alone in the world—alone in Jerusalem—nor living man or woman could claim right to challenge my thinking of any beautiful woman I chose to occupy myself about. 44 I GO A-FISHING. “The next shop to my own was that of a money- changer. You know that the shops of Jerusalem are not like our English and American shops. The bazaar is one long, narrow street, roofed over and glazed, so that the rain never falls on a shop front. ‘The shops are each about as large as an ordinary show-window in a Broad- way store—say six or seven feet wide and as many deep —and the door is but a shutter, hinged at the bottom, which falls down, and, standing out in the street, makes a little platform in front of the shop on which the mer- chant sits ; so that the bazaar is lined with a row of mer- chants on each side, sitting only a few feet apart, and each one can reach all the contents of his shelves almost without rising from his seat, and can light the pipe of his opposite neighbor without moving. “A camel heavily laden was coming down the bazaar, and had reached the point nearly in front of me, when a horseman, followed by ten or a dozen others, came up from the street of David. It was manifest that one or the other must turn back, for there was not room for the horse- men to pass. ‘The leader of the party was a young man, dressed in the gorgeous style of the Lebanon Druses. No one could doubt that he was a prince of that proud and strange race, and the haughty style in which he shouted to the Arab camel driver only made the surmise more sure. “But the Arab was from the Jordan Ghor, and Arabs of that neighborhood seldom give way to mortal man. It therefore seemed that the horseman would be ignomini- ously overturned, to his own confusion and the imminent danger of my shop and wares, for the _Ishmaelite came on without a pause, his huge camel swinging now to the right and now to the left, his heavy load of the drift-wood of ISKANDER EFFENDI. 45 the Dead Sea threatening to carry away the very sides of the bazaar. “The horseman reined up, or rather spoke to his horse, who, like a true desert mare, stopped as if she were sud- denly turned to a statue. Again he shouted to the Arab, who hung lounging over the neck of his camel with an appearance of nonchalance or stupidity that might well have imposed on a stranger to Arab customs, but with his keen black eye flashing from under the shawl that hung over his head. The horseman was no stranger. The next instant he uttered the sharp hiss that camels under- stand, and with the utterance mingled the report of his pistol. The camel paused with uplifted foot. The Arab fell under the foot as it came down, the huge, spongy mass rolling him over, but not crushing him. “¢ He is dead,’ I exclaimed involuntarily in English. “¢ Only frightened,’ said the Druse, in as good English as mine ; and, turning to his attendants, he uttered some words of command which sufficed to clear the way before him in a few seconds, and they were gone, leaving the Arab lying in the gutter which runs along the middle of the streets in Jerusalem, instead of at the sides as in other cities. “English again! and this time from a Druse; and good sounding English, with a hearty smack of familiarity about it which left no doubt that the speaker had used that tongue from his childhood. Only two words, but enough for my brain to work upon, and so I pondered till the sun went down, and then I walked on the wall above the Zion Gate, and thought on the matter. For all this made up a startling subject of thought for a Jew in Jerusalem. “ Meantime the Arab had picked himself out of the gut- ter. For Mohammedan or Jew durst not touch a man 46 I GO A-FISHING. supposed to be shot by a Druse, and he might have lain there and bled to death, for aught they dared do till some Turkish officer had passed an opinion on him. I was just getting off my shop front to go to his assistance, but he had found leisure to recover his scattered brains, and rose to his feet. Finding no bullet-hole in his body, to his evident astonishment, he went to seek his wandering cam- el down the nearest cross street, and then came back by our way. “ Achmed Haraga, the money-changer next me, ex- changed a word with him as he came along, and a sign that spoke more than words. I had learned that sign in Bagdad, and I knew what it meant. If I had time I would tell you how I learned it. “‘T walked on the wall over Mount Zion, and thought of the woman I had seen by the Sepulchre. There was something very home-like about that English voice. It reminded me of my mother. Did I tell you that my mother was a Christian woman? She was the daughter of—no matter who—but she was a gentle, beautiful girl ; and because she married my father they turned her out of house and home, and cursed her at the fireside where her mother had prayed. Her mother, thank God, was dead. I think that, but for the memory of the Christian treatment her family gave her, I might by her gentle in- fluences have been a Christian. But I never forgot that curse. My mother died when I was young. I remem- bered her face, its exceeding tenderness and beauty, and somehow the voice of the weeping woman brought back to me that beloved countenance. ‘ ‘To-morrow,’ I said. ‘Well, I will go to-morrow to the Sepulchre again, and per- haps I shall see her there ;) and, content with that, I went my way homeward by the street of the Armenians. ISKANDER EFFENDI. 47 “There is a dark archway through which the street passes under the convent. I had no lantern in my hand, and this was a violation of the Turkish rule. It was not surprising, therefore, that as I passed the door of the convent under the arch two of the soldiers of the pasha should seize me, and demand why I was out alone with- out a lantern. I replied that I was an American. They thought my Arabic too good for that, or pretended so to think, and—and—the result was that I had to be rough. I had some skill in that line; my early education was not neglected. They shouted for help, and several sol- diers were on me in a twinkling. Imagine my surprise, however, when I found myself standing with my back to the convent wall, and not alone in my position of de- fense. Another man, whose features were wholly invisi- ble in the dark, was as hearty as I in the business of our defense ; and, as the mee was altogether too thick for the use of fire-arms, we soon found ourselves fully equal to the task of keeping at bay the entire lot of Mos- lem soldiers. “* How long is this to last, however?’ I asked in Ara- bic, after we had kept them off about five minutes by putting six or eight of them wholly out of the combat. “No longer than we like it,’ said my ally, very coolly. ‘For my part, I rather enjoy the fun of the thing ; but, if you say so, we'll have help,’ and, without waiting my re- ply, he blew a shrill whistle that rang down the street toward the Tower of David, and a troop of horse came up the pavement at a gallop. “« Sweep out the archway,’ was the ringing order given by my companion, and the next instant the soldiers of the pasha were scattered like chaff, and we were at lib- erty. The good Armenians had long ago bolted and 48, I GO A-FISHING. barred their convent doors against Jew, Turk, and infidel, as is their custom when either is likely to demand their services. So we were left to ourselves, and when the troop returned my valiant defender mounted me by his side, and we went at a rattling pace down the hill from the Jaffa gate and up the sharp winding passage that leads south to the gate of the Mograbbins. And here we passed near my own house, and I asked my brave friend to pause, and let me thank him for his aid. But he declined briefly, saying the city would probably be too hot for him to-night. “* But shall I not see you again at all, to thank you?’ “«Thanks are not needed. I did but my duty. But stay—you live in this quarter? Then you area Jew. We are both bound to enmity against this accursed govern- ment. I must hasten now, but I will see you again. Which is your house? To-morrow night at this hour I will be there—Sebulkeer ;’—and he was gone. What nec- romancy was it that a minute later made the gate of the Mograbbins clang heavily as it closed — that gate least often opened in the daytime of any gate of Jeru- salem, and always shut at night as firmly as if sealed with the seal of Solomon? “Before noon of the next day I was on watch in the Church of the Sepulchre ; but I watched in vain for the blue gown. ‘There were hundreds of that color; but the form and step I looked for were absent. As I stood near the door of the Sepulchre, looking eagerly toward the stone of unction, I became suddenly aware of a conversation carried on in English within the Chapel of the Angel. It was in low tones; but I was standing directly in front of the small hole in the wall through which the Greek priests are accustomed to ISKANDER EFFENDI. 49 pass out the holy fire on Easter-day, and the persons within doubtless took no note of the existence of such an outlet. They supposed themselves alone, and, having full view of the doorway, imagined that no one was with- in hearing. For you will bear in mind that the Chapel of the Angel is a little chapel in front of the Sepulchre, on the floor of the church, under the great dome. “<“My daughter,’ said in Arabic a voice of singular melody; ‘my daughter, your grief seems very heavy—’ “YT do not understand Arabic,’ interrupted a female voice in Italian. ““T said,’ replied the man, in Italian, ‘that your grief is very heavy. Can the Church do nothing to console you?’ ““T do not speak Italian well enough to converse in it; my language is English,’ was the reply. “Then followed a few sentences in a low tone which I could not hear—which, indeed, I did not try to hear, for what had I to do with them? and then I heard an exclamation of joy—‘ Selim, Selim! at last, at last !—and I remembered the voice. “Where, where have you wandered? Every day for a year and more I have been on this spot at noon, and you came not; though when we parted you said we should meet here to-morrow.’ ““T have been a fugitive. Yesterday was the first day I have been able to enter Jerusalem, and last night I was again compelled to assume a disguise. But all is over. We will not part again.’ “<«Thank God! thank God !’ “That voice! that voice! It had now haunted me four-and-twenty hours. JI had made it the business of my life for those hours; had built up the fabrics of ten, D 50 I GO A-FISHING. twenty, a hundred lives on that voice. I had thought, fancied, dreamed about it, until I had some sort of no- tion that I had property in it. And this priest was the robber of what I had, it seemed to me, possessed a life- time. And I was strangely moved when I heard him repeat tenderly, ‘ Darling, it is all over now; we will not part again.’ “They came out together and passed me, neither one noticing my presence. He wore the dress of a Greek priest. They marry wives; so there was nothing very strange about this meeting. She was dressed in the or- dinary black-silk bag of a wealthy Oriental lady, and the waddle which her loose shoes made necessary was the remotest possible resemblance to the graceful step of the day previous. “T followed them to the doorway, the street, down by the Mediterranean Hotel, across the street of David, and just there he turned and left her. While I looked at him she was gone, and I lost them both in the crowd. I had no object in following either. My little romance of twenty-four hours was over, and I had seen the begin- ning and end of it. “T went to my shop and sold silks till the sun set, and then home, to sit by the doorway and dream. “ How much I dreamed in those long years of Eastern life. I dreamed the sunniest dreams—of bright coun- tries, rich with olives and pomegranates, and palms bear- ing dates of Ibreem! I dreamed that night of my old home in America. I heard the wind in the tree over the gate. I heard the quail whistling in the corn-field down the valley. I heard the dash of the water over the little mill-dam in the ravine. I heard the voice of my father, stern, calm, not affectionate, but always kind. I ISKANDER EFFENDI. 5r heard most of all the voice of my Christian mother, pray- ing alone, as she was accustomed to pray; for my father forbade her praying with me, and that I believe killed her. Many a time I had wondered whether there was not something in that religion of my gentle mother, and now it came over me with a hitherto unknown force. I knew the Christian story well. Every word of it I had read over and over in former years, for my mother’s prayers were not prayers to be overheard and forgotten ; and now, as the sunlight faded above Jerusalem, I re- membered the story of the Passion, and, recalling all its touching mournfulness, I bowed my head. “¢Tskander the Jew is sorrowful to-night.’ “Tt was my rescuer of the night previous. He was alone, and would pause now but a moment. ““*T saw you in the bazaar yesterday,’ he said. “¢ But I saw you not.’ “*Vou do not recognize a Druse without his head- dress.’ “T started to my feet. He smiled, and went on quietly. “*You speak English. I heard you when I shot at the scoundrelly Bedouin.’ “« And you replied in English.’ “Very true. We will drop the Arabic then, and use the vernacular, especially as we may be overheard. You are an American.’ “* Flow know you that ?’ “<“Because no Englishman could do the Oriental as you have, and more especially because of our last night’s experience. I am from New York myself, long ago; you?’ “*From the same city.’ 52 I GO A-FISHING. “*We are fellow-countrymen, as I supposed last night ; and now will you do me a service? One must ask strange things at times. ‘There is a lady in the case, too. Will you give house-room to one in whom I have a deep interest? You have women about your house, I suppose. Your porter has a wife or two, if he’s a Moslem—one, at least, if he’s a Jew—-I am right? Yes; and will you then let me bring her here for a little while? She will not disturb your quiet. I will say nothing about paying board just now; for I think you understand that I am not of the kind likely to ask a service and leave it unre- warded, nor do I think you are one to ask or receive re- ward for hospitality.’ “Tt was a very sudden thing; but in ten minutes it was arranged, and in ten more the lady, closely veiled, was in my house. The house was built around a court- yard. The rooms on each side were reached only by steps descending into the court. She had one side of the house, and Hebrew women-servants were engaged for her. When she was at length in possession of her rooms, he came to me and said quietly, ‘ Will you see her?’ “T followed him to the harem. Little did I dream of what awaited me. When I reached the room, I found before me, radiant in all her splendid beauty, the lady of the church—such I knew her by the dress and chain of gold—and the lady was Edith! “Twas calm. When was I ever otherwise? She did not recognize me. Why should she? She thanked me for the hospitality, and I replied briefly, and retired to my seat in the gateway, where, a little later, he left me, pressing my hand and uttering that word which all Orient- als understand as meaning, ‘I trust you as I trust my God.’ “ How faithfully I kept that trust! At first life seemed ISKANDER EFFENDI. 53 terrible to me. To have her in my house all day and night, unseen, unapproached, to know that she loved an- other, to half suspect that she was not true even to him, to spend my days in watching the churches and bazaars for the priest, my nights in imagining her story, of which I knew no word—this was very hard. Daily the young man, known to me only as Selim Bey, as I was known to him only as Iskander, came to the house and went in to her apartments. Daily he paused and talked with me a little while, until he said, one day, ‘Iskander, I shall be absent now some days. Go in and see Edith once in a while ; she will be lonely.’ “‘T must pass along now rapidly with my story. I did see her. I never saw woman half so lovely. At first I but spoke with her at the doorway of her rooms in the evening and the morning. ‘Then I persuaded her to walk out with me. First we climbed the wall on Mount Zion ; then we rambled around the city. Now we walked down the Valley of Jehoshaphat, now ascended the sunny slopes of Olivet. Sometimes we walked as far as Bethany. Once we went on horseback to Bethlehem. All this time she wound around me the delicious bonds of love. “JT know not that I should say any thing of myself, but I may at least assert that I was not a man to despise either for physical or mental reasons. I was young and strong. I had studied much, read much, traveled much. There were few subjects of ordinary conversation in such a country with which I was not familiar, and she needed no other guide about the Holy City. And while I named all the places, she told me all the thrilling Christian his- tories that cling to them. “A month glided by. It was the month of May, most delicious of all the year in Jerusalem. 54 I GO A-FISHING. “One day I was sitting on the front of my shop, in that listless way that had now come over me, wrapped in the consciousness of present enjoyment, and diligently keep- ing out of my brain the bitter truth that I was dreaming of a delight that was to end suddenly and forever when Selim should return. I was as happy as man could be. I had thoroughly adapted myself to the Oriental fatalism, content with the present though the next moment should bring destruction. “Thus indulging my fancy, I sat with my eyes half closed, and Achmed Haraga, the money-changer, might well have thought me sleeping. Nor, indeed, did I my- self see the Bedouin, who, gliding by me, entered into a conversation with the man of gold and silver, until sud- denly my ear caught the name of Selim Bey. Then I listened. “He will come by the well of Birreh. We will not fail. ‘The sons of Ibrahim never forget. But the arms we must have.’ “¢ Vou shall have them to-night at the Damascus gate. But the bracelets must be here to-day.’ “<’'They are here.’ “And the Arab produced a small package of heavy gold bracelets, such as the Orientals are accustomed to make rudely out of coin as a convenient means of invest- ment. When they desire money for use, the bracelets pass with the money-changers for their gold value. “‘ Khalifah, the Bedouin, had been made the messenger of his tribe to negotiate a purchase of arms; and, from the circumstances, I could not doubt that they were to be used in an attack on Selim, doubtless in revenge for the ignominious overthrow of the Arab in the bazaar; for the man was the same. _ ISKANDER EFFENDI. 55 “My resolution was taken at once. “T closed my shop, and, hastening home, inquired of Edith when she expected Selim. He was to return the next day. I must be at the well of Birreh, then, in the morning, and watch for him to the northward on the road to Galilee. I had not been living thus long in Jerusalem without providing for myself the means of assistance in just such cases as this. For in the East we were liable at any moment to need the strongest personal defenses ; and among my household goods I had a store of arms, while among my acquaintances were men I could depend on for such emergencies. But the time was brief. “Near Bir Ayoub, on the Jaffa road, I once found an Arab in distress, and succored him. No matter now for the particulars. He was one of the men of Abu Goash, the robber-chief. My man and his family were bound to me by the Eastern laws of gratitude. Seven stout men with horses I could count on from among them, and to them I dispatched a messenger before the gates of Jeru- salem were shut at sunset. They would have no diffi- culty in reaching the appointed place of meeting by day- break in the morning. I myself with one of my servants mounted and left the city in the night, carrying about us enough of the Frankish weapons to arm our expected band. I had a perfect arsenal of revolvers in my belt and shawl, and Mousa, my man, carried as many. We rode northward by the starlight, picking our dangerous way among the rocks; for there are no roads in Syria, and night travel is next to impossible. You know them well, Effendi. The moon rose a little before the dawn, and by its deceptive light we passed the well of Birreh, and the great fields of rocks that lie around the site of Bethel of old. In the olive-groves near Ain Haramieh 56 I GO A-FISHING. we paused, and as the day was breaking we met my ex- pected allies—ten swarthy sons of Ishmael, mounted on mares of pure blood, ready for any service that I might require of man or beast. I waited here, trusting to inter- cept my friend, who would come from Nablous by this route. -How many men he might have with him I could not guess ; but Edith thought it improbable that he would bring more than one attendant. “As the day came up, and I waited by the side of the way, I confess to you that for the first time a terrible thought came to me. What was this half Druse, half American, to me, that I should risk my life for his? Were he out of the way, might not Edith the beautiful be mine? I never heard her name him with the tone that one uses in speaking of an absent lover. Did she love him so much, after all? Who then was the Greek priest? what was this mystery? I had scarcely asked myself the ques- tion before. I had been listless, stupid, Oriental in my ways of thinking. Edith was after all as likely to be mine as to be his or the Greek priest’s. “Hours glided along, and we waited under the olive- trees, and I thought thus a hundred wild thoughts. The tempter was with me, and might have triumphed but for a sudden interruption. “A volley of fire-arms sounded in the valley below. We sprang to the saddle, and dashed down the road at a furious gallop. The scene at the foot of the hill ex- plained itself. ‘The attack that was planned for the well of Birreh had been for some reason changed to the Har- amieh fountain, and, as we reached the foot of the hill, we found Selim standing with his back to the bank at the side of the horse-path, beset by full a score of Arabs, whose volley had killed his two companions. ISKANDER EFFENDI. 57 “The young American was ready to sell his life dearly. He had fired his revolver twice with fatal precision, but, as the enemy approached him, he had drawn his short yataghan, and, with the strength and skill of an accom- plished swordsman, was keeping off the heads of a dozen lances that were seeking his breast. How easily at that instant I might have been left alone to protect Edith the beautiful! But I did not pause. We descended on the Arab horde like a thunderbolt. Seven saddles were empty before we closed with them, and then the contest was brief and decisive. Five of the Oulad Ibrahim fled across the hill, and a ball from my revolver lamed for- ever the horse on which the last one rode. “But the Druse chieftain was not where I had found him. He lay on the ground, bleeding from a ghastly wound. As I sprang to his side he murmured, the words gurgling in blood, ‘Lift me, Iskander—gently. It’s all up with me.’ “T lifted him with one arm around his shoulders. His head fell on my breast, but he revived a little at the change in his position. We made a litter of branches, and carried him gently to Birreh. I had sent a messen- ger for Edith, and she arrived at the huts by the well just as we brought him there. We carried him into. the cov- ered house, the pilgrim’s resting-place by the well, and made him as comfortable as we could; but life was fast ebbing away, and when the evening approached he was dying. “Edith sat by him, Edith the beautiful—how beauti- ful! There was no wild emotion of grief in the dear girl. She sat down by his side as the wife of a chieftain of Mount Lebanon should, and tenderly cared for him with tearless eyes. 58 I GO A-FISHING. “At length, as I sat holding his head on my breast, he turned his face so as to look up into my eyes. His gaze was long and steadfast, as if his soul would pierce my own. ‘Then he spoke slowly, painfully, in Arabic. “«Thy face has all the tenderness of the face that comes to me in dreams. Her face—so heavenly !’ Ali Benhammed, my Arab friend, stood looking at us, and, as the features of the dying chief lay close to mine, uttered an exclamation of astonishment. The other Arabs crowding around said aloud, ‘ They are brothers !’ “