BX 8670 .J451b vol.2 copy 2 MORMON AMERICANA Harold B. Lee Library Brigham Young University Americana Collection '^^SQ^ A1 I V. 2. LATTER-DAY SAINT BIOGRiPIlCiL ENCYCLOPEDIA. A Compilation of Biographical Sketches of Prominent Men and Women m the Church of Jesus Christ of Latter-day Saints BY ANDREW JENSON, ASSISTANT Church Historian. 72^u27 VOLUME II Published by the Andrew Jenson History Company, AND printed by The Deseret News, Salt Lake City, Utah. 1914. Copyiighted 1914 by Andrew Jenson. l^REFACJi:. After years of patient labor and after traveling thou- sands of miles in many lands and climes for the pur- pose of obtaining necessary data and general infor- mation, the undersingned now takes pleasure in presenting to the public the second volume of the Latter- day Saint Biographical Encyclopedia, which contains one thousand one hundred and eighty two biographical sketches of prominent men and women in the Church. These added to the six hundred and ninety sketches of a similar nature contained in Volume I makes one thousand eight hundred and seventy two sketches com- piled, edited and published in the two volumes. The filling of a three and a half years' mission by the author to Scandinavia in 1909-1912 has somewhat de- layed the publication of Volume II, but otherwise the original plan in regard to the work has been carried out conscientiously in all its details. Active work on Volume III is now going on, and, according to present plans and calculations that volume will complete the first series of Latter-day Saint Bio- graphical Encyclopedia — the first work of its kind ever pubhshed in the Church. Trusting that Volume II of the Encyclopedia will meet with the same favor as its predecessor. Volume I, the author now submits the yolume to the friendly criticism of the people at large as a work of reference on the history of the Church of Jesus Christ of Latter- day Saints. ANDREW JENSON. LATTER-DAY SAINT BIOGRAPHICAL ENCYCLOPEDIA AINSWORTH, Joseph, a counselor in the Basin Ward Bishopric for nine years, is the son of Joseph Ainsworth and Mary Huff, and was born Jan. 22, 1848, at Woodgreen, Staffordshire, England. He was baptized into the Church Oct. 26, 1862, by James L. Hamilton, his parents being members of the Church when he was born. His ordinations to the Priesthood took place in the following order: Ordain- ed a Teacher in 1877, by Lorenzo Snow; an Elder July 4, 1897, by Thos. C. Stanford, and a High Priest May 8, 1898, by Moroni Pickett. Besides having labored nine years (up to the spring of 1897) in the Bishopric, he has been an active worker and officer in the Sunday school and mutual improvement associations. He mar- ried Hannah Maria Hanson, May 15, 1877, and is the father of eleven children, five boys and six girls, nine of whom are living. Elder Ainsworth served as justice of the peace lor fifteen years and as a school trustee for about twelve years at Little Wood River, Blaine county, Idaho. By trade he is a carpenter, but has also engaged in farming and other employments. Together with his mother and her family of two sons and one daughter, he emigrated to Utah in 1862, crossing the plains with ox-teams, under many difficulties, owing to the sickness of his mother. He not only walked nearly the entire distance across the plains and mountains, but, being the oldest and therefore the head of the family, had to do the cooking and most of the rough work. Brother Ains- worth took an active part in military affairs in early days, having been a member of the militia in Salt Lake county. In 1866 he did service in Sanpete county during the Indian troubles, and during the Black Hawk war he did a considerable amount of scouting. In 1883, he moved to Little Wood River, Idaho, where he was one of the pioneers, and he has done his lull share of work to develop that country into its present splendid con- dition. HAMMOND, Francis Peepy, Bishop of Union Ward, Union Stake, Oregon, was born March 3, 1879, at Huntsville, Weber county, Utah, the son of Fletcher B. Hammond and Oliva Chlista Bronson. When about Six years old he accompanied his parents to the San Juan county, and spent his boyhood days at Bluff. When seven- teen years old he moved with his father's family to Moab, Grand coun- ty, Utah, where he engaged in the mercantile business. In 1898 he took a commercial course in the B. Y. Academy at Provo; in 1899-1901, he filled a mission to the Southern States, laboring in the East Tennes- see conference, and afterwards in Ohio. After his return home he re- sumed his labors in the store andl presided over the Y. M. M. I. A. la 1901 (Dec. 11th) he married Lena D. Decker of Bluff, with, whom he has had three children, and in 1903 he removed to LaGrande, Oregon, where Vol. II, No. 1. January, 1908. LATTER-DAY SAINT a position awaited him in a general mercantile establishment. At La- Grande he has presided over the Y. M. M. I. A., acted as a member of the Stake Sunday school board, and in 1905 (July 23rd) he was called by the Stake presidency to move to Union, Oregon, to preside over that Ward. This position he still occupies; there also he is the proprietor of his own mercantile establishment. HARRIS, John Riley, second counse- lor to Bishop David Nelson, of the Emmett Ward, Union Stake, Oregon, was born Oct. 11, 18CG, at Harrisburg, Washington county, Utah, the son of Silas Harris (a member of the Mor- mon Battalion) and Sariah Aldridge. When five years old he moved with his parents to Glendale, Utah, where he lived for thirty years. At the age of nine he was baptized and confirmed a member of the Church, and when fourteen years old he was ordained a Deacon by Bishop Royal James Cutler. "Early in life he became interested in Sunday school work, first as a pupil and later as a teacher, which interest has increased with age and experience. In 188G (Sept. 25th) he was ordained an Elder by Bishop Royal J. Cutler and received his endowments in the St. George Temple the same month. In 1886-1887 he was a student of the B. Y. Academy at Provo, Utah, and in 1890-1891 he studied at the L. D. S. College at Salt Lake City. In 1891 (Dec. 4th) he married Laura E. Webb, daughter of Willis Webb and Beulah A. Allen, in the Manti Temple. Nov. 6, 1898, he was sustained as secretary of the Glendale Sunday school, which position he held until Dec. 30, 1899, when he was honorably released to respond to a* call from the Kanab Stake presidency, to labor in. connec- tion with his wife as ordinance work- er in the St. George Temple. Owing to ill health they were honorably re- leased, after laboring in that capacity about one year, and in the spring of 1901 they removed to Preston, Idaho, where Elder Harris was chosen as clerk of the Second Ward of Preston, and assistant suferintendent of Sab- bath schools. In the summer of 1904 he removed to Emmett, Canyon county, Idaho, and the following year (March 26th, 1905) he was ordained a High Priest and set apart as second counselor to Bishop David Nelson. His wife died childless at the L. D. S. Hospital in Salt Lake City, Nov. 16. 1905, from the effects of an operation. SALISBURY, Joseph Hoskin, Bishop of Imbler Ward, Union Stake, Oregon, was born Aug. 3, 1863, at Wellsville, Cache county, Utah, the son of Joshua Salisbury and Elizabeth Hosk'n. He was baptised in August, 1870, in Wells- ville; ordained a Priest when four- teen years old; ordained an Elder Dec. 28, 1884; ordained a Seventy Feb. 15, 1886; and ordained a High Priest and Bishop and set apart to preside over the Imbler Ward June 10, 1901. In 1891-1893 he filled a mis- sion to Great Britain, laboring prin- cipally in the Leeds and the Chelten- ham conferences. In the Harrowgate district, where he labored about ten months, he met with great opposition, but his labors were crowned with BIOGRAPHICAL ENCYCLOPEDIA success, as seven persons were bap- tised and a branch of the Church organ- ized. At home Bishop Salisbury has act- ed as secretary and president of Y. M. M. I. A., Sunday school teacher, Ward teacher, etc. In 1900 he moved from Wellsville, Utah, to Baker City, Ore- gon, and later settled in Imbler. At cupation of the people was hand- loom linen weaving. There he at- tended the common school, where the Bible was used as a text book and impressed upon his young ^nd tender mind the beautiful lessons of the gospel. He served a two years' apprenticeship at linen weaving, but ^■fe"-^ i"^j'..:^UW '^i. . JH IP Ql m Wellsville he served as a councilman in the city government and has al- ways been active in public affairs. Farming has been his main occupa- tion. In 1885 (Jan. 1st) he married Matilda Jane Gibbs, with whom he has had five children, four sons and one daughter. WATSON, Andrew A., survivor of the hand-cart immigration of 1856, a Patriarch in the Utah Stake of Zion, and a resident of Provo, was born at Kettlebridge, Fifeshire, Scotland, Oct. 13, 1832, the son of Jas. Watson and Janet Rumgay. The family were in humble c'rcumstences, the father working for weekly wages as enginer- tender at the Burnturk Collieries. The position was one of care and responsi- bility for the safety of his fellow- workmen. At eight years of age Andrew moved with his parents to Balmalcoln, another village, where, as at his birthplace, the principal oc- had a natural liking for mechanism and the supervision of machinery. At his fathers death, in 1850, '^e took his place. Two years later he moved to Lumphinan's Coal and Iron Works, where he continued to labor as engine-tender. He was religiously trained, led a Godly life, and was acquainted with the Scriptures and the doctrines of different churches, though he joined none until he be- came a, member of the Church of Jesus Christ of Latter-day Saints. This was when he was about twenty- one. He was ordained a Priest Dec. 18, 1853, and an Elder June 25, 1855. During the latter year he was called into the ministry, and labored for nearly twelve months among saints and strangers prior to coming to Utah. Upon leaving his mother's home at Lumphinan April 28, 1856, he received from her the sum of ten pounds, also a suit of clothes from LATTER-DAY SAINT the saints with whom he had labored as a missionary. By way of Edin- burgh and Glasgow he reached Liver- pool, sailed thence to New York, pro- c« »■ ed to Chicago, and left that city on the 23rd of June for the outfitting camps on the frontier. It was the great hand-cart emigration. Young Watson was enrolled in Captain James G. Willie's company, one of those that suffered most severely while dragging their hand-carts through the piercing winds and heavy snow of the succeeding autumn. He records that on the 19th of October the last morsel of food was served, and that the relief wagons arrived on the 21st, just in time to resuce the starving companies. At Rocky Ridge and South Pass a fierce storm was encountered, and again the heroic little band were thrown into terrible danger. Fifteen died from fatigue and exposure. Bro. Watson himself was thoroughly exhausted, and would have perished but for the kind ef- forts of some of his companions who encouraged and urged him on. He makes special mention of a Sister To- field, a Sister Evans, and of William Leadingham. captain of the guard, who proved themselves in that awful extremity devoted and self-sacrificing friends. The date of his arrival at Salt Lake City was the 9th of Novem- ber. Patriarch Watson settled per- manently at Provo, to which place he was sent by Bishop Edward Hunter. He did much pioneer work in that part, and helped to build the Woollen Mills, in which he is still a stock- holder. In 1860 (Oct. 16th) he mar- ried Jane Allen, by whom he was the father of five children; he has two others by adoption. He married his gecond wife. Miargaret Purvis, in January, 1881, and his first wife died March 21, 1882. From May 17, 1857, to June 20, 1877, he held the office of a Seventy, and was connected with the forty-fifth quorum. He was then ordained a High Priest and set apart as first counselor to Bishop John E. Booth, of the Provo Fourth Ward, serving also as first counselor to his successor, Bishop Joseph B. Keeler, until December 9, 1900, when he was released, owing to age and declining health. Meantime, from 1877 to 1879, he had visited his native Scotland as a missionary. He was ordained a Patriarch under the hands of Apostle Reed Smoot, June 24, 1902. A friend of the subject has said of this good and worthy man: "Andrew Watson's life has been so close an exemplifica- tion of the divine injunction, 'Let not thy right hand know whiat thy left hand doeth' that it would be almost impossible to get from him a resume of his life further than matters of name and date." The writer has seen hdm in conversation with friends, when his face has becanie animated and tears streamed down his aged cheeks, as he bore testimony to the goodness of God and the divine mis- sion of Joseph Smith. H's boyhood days were spent in an almost constant struggle for the support of himself and his father's family. His greatest joy was that brought by the gospel. His hardships in crossing the plains with; a hand-cart company came very near costing him his life. One of his greatest desire now, as he nears the close of life, is to thank those good sisters, his traveling companions, for the sacrifices tbey made for him when strength failed and he became stiffened with cold and fatigue. To their kindness and God's mercy he owes his life, — that beautiful life which has been an example of true Christian piety to all who know him. The pioneer residents of Provo re- member him as a young man of twenty-five, toiling in a blacksmith shop, where plow-shares were made from wagon tires; again making ditches, grading canyon roads and carding wool at Holdaway's carding machines and the new Woollen Mills, thus helping to make and increase BIOGRAPHICAL ENCYCLOPEIDIA the industries of the growing town. In the "move" from Salt Lake City in 1858 he was a prominent worker, and through many nights of that perilous time he stood guard. Through his liberal contributions the emigra- tion funds were often swelled, though his mother, the dearest emigrant to him, did not live to use the means he provided for her journey to Zion. Through the long years that have followed those pioneet days, whether years of adversity or of prosperity, Brother Watson and his devoted help- mates. Sisters Jane and Maggie, with one accord have held open their hearts and their home for the poor that need aid and the distressed that need comfort. Their home has al- ways been a home for the widow and the orphan and many such have found shelter therein. When the books are opened before the Eternal Judge, Andrew Watson shall not lack for the good testimony of men and of angels. The Father will surely say, "Good and faithful servant, enter thou into my rest." GILLISPIE, Alexander, Bishop and Patriarch in the Utah Stake of Zion, was born Marcb 12, 1830, at Redding, Stirlingshire, Scotland, the son of George and Agnes Gillispie. He re- moved with his parents to Fifeshire, where his father died, and the boy went to work in coal mines at eight years of age. Becoming a convert to "M'ormonism" he was baptized April 4, 1847, by Priest Andrew Young and confirmed April 7, 1847, by Elder Wm. A. McMaster, in the Dunfermline branchi In the summer 'Of 1848 he was ordained a Priest and in Novem- ber, 1849, he was ardained an Elder and presided over the Lochgallie branch in 1860 and 1861. In the lat- ter year, 1861, he emigrated to Utah, with his family (having married Mary MicKinley, Feb. 11, 1849). While crossing the Atlantic in the ship "Underwriter" their little twenty-one months old daughter died. They crossed the plains in Captain Homer Duncan's company, which arrived in Salt Lake City Sept. 13, 1861, and located at once in Provo, where Elder Gillispie resided most of the time until his death. He labored as a Ward teacher, was ordained a Sev- enty Feb. 19, 1862 (becoming a mem- ber of the 45th quorum of Seventy), and served as a member of the city council of Provo. He worked in the Temple quarry. Little Cottonwood canyon, Salt Lake county, fourteen years, getting out rock for the Salt Lake Temple. After his return to Provo in 1887, he labored as a Ward teacher, and was chosen one of the presidents of the 45th quorum of Seventy, and when the Pleasant View Ward was organized Jan. 18, 1891, he was chosen as Bishop of the new Ward, in which capacity he labored fourteen years. Under his Bishopric a meeting house was built and the grounds surrounding it planted with trees. Failing ibealth caused him to sell his farm and house and remove to Provo in March, 1905. There, on April 16, 1905, he was ordained a Pa- triarch by Pres. Joseph P. Smith, and he died at Provo of general debility Aug. 14, 1908. 6 LATTER-DAY SAINT BEAN, James William, Stake ec- clesiastical clerk of Utah Stake, Utah, and a High Councilor, was born Nov. 19, 1853, at Provo, Utah county, Utah, the son of James A. Bean and Harriet C. Fawsett. He was baptised in Provo about 1862; ordained an Elder in 1874; ordained a Seventy March 12 ,1875, by John E. Booth, and or- parents became converts to "Mormon- ism' in 1854 and emigrated to Utah' in 18621, crossing the Atlantic in the ship "Antonio," and the plains in Captain Joseph Home's Church train. Bengt went with the family to Provo, where they bought a home in the First Ward and located on Fifth South and Third West streets, where (laned a High Priest Dec. 28, 1888, by David John. The following is from Brother Bean's own pen: "I was raised as a farmer's boy under the conditions and circum- stances peculiar to the early settle- ment of Provo, participating with my parents in the labors and hardsihips incident to those times, in procuring our living from the soil." JOHNSON, Bengt, junior, a High Councilor in the Utah Stake of Zion, was born June 13, 1850, in Sodervid- inge, Sweden, the son of Bengt John- son and Gunili Benson. He was bap- tised Nov. 27, 1861, by Nils Elison; ordained a Priest soon afterwards; ordained an Elder June 13, 1868, by Alonzo H. Raleigh; ordained a Sev- enty by Edward Peay in 1875, and ordained a High Priest Jan. 16, 1898, by Apostle John Henry Smith. His the father still lives. As a boy Bengt worked on the farm with his father, and received but a meager education, but a naturally bright and enquiring mind enabled him to educate himself and to acquire a good business educa- tion. In 1867 he hauled rock for the Temple in Salt Lake City, hauling one of the largest rocks used in that structure by ox-teams. In 1868 he went to Laramiet Wyoming), las a Church teamster, to meet the incom- ing emigrants. In 1875 he bought a farm of his own west of Provo and has ever since been a successful farmer, though for fourteen years he was employed as section foreman on different railroads. He has taken a lively interest in all irrigation mat- ters, and been foremost in the work of assisting to develop his section of the country. In Church matters he has displayed remarkable zeal and BIOGRAPHICAL ENCYCLOPEDIA energy. In 1888-1900 he filled a mis- sion to Scandinavia, laboring in the Sk^ne conterence. In 1898, he was chosen as an alternate member of the High Council of the Utah Stake of Zion and in 1903 (July 31st) he was set apart as a regular member of that body. He has also been active in home missionary, Ward and Sun- day school work, ever ready to re- spond to any call from the heads of the Church. Elder Johnson married Betsy Christofferson in 1871. The issue of this marriage has been eight children, namely four boys and four girls. SCOTT, Andrew Hunter, second Bishop of the Provo Second Ward, Utah Stake, was born Aug. 21, 1815, in Mlddleton, Bucks county, Pennsyl- vania, the son of Joshua Scott and Ann Keen. His parents were well-to- do farmers, who occupied their own homestead in Middleton. At the age of eighteen Andrew learned the trade of a tailor, which he followed suc- cessfully for many years. In 1838 (Feb. 18th) he married Sarah L. Sleepe, of Vincent town. New Jersey (She was born July 21, 1816, and died Sept. 7, 1900). Becoming a convert to "Miormonism" he was baptized Sept. 17, 1843, by William L Appleby, and on Oct. 22, 1843, he was ordained an Elder by Joseph Newton, and called by Jedediah M. Grant to travel and preach the Gospel in Philadelphia and surrounding country. Later, he filled another mission to the south- western part of New Jersey. In 1845, together with Jedediah M. Grant, he re-organized the Woodstown branch. New Jersey, which had been visited by Sidney Rigdon, who persuaded all the members to follow him as leader and guardian of the Church. After continuing his labors until the fall of 1845, Elder Scott gathered with a company of Saints to Nauvoo, 111., where he subsequently passed through the mobbings and tribulations that were heaped upon the Saints there. He returned to the East after his family, and remained with them until the spring of 1850, when he started west once more with a part of his family, his wife refusing to come. He located temporarily in Pottawattamie county, Iowa, where he (Jan. 12, 1851) married Sarah Ann Roe, who was born Sept. 24, 1832, and died June 7, 1904. She proved a true and faithful companion to him and was the mother of s'x sons and five daughters. Elder Scott came to the Valley with his family in 1852 and located at Provo, where he resided continuously till his death. There he became known as a successful farmer and as an im- porter of sheep. He also commenced the manufacture of woollen cloth to supply his family with clothing, manu- factured brooms and engaged in bee raising and silk culture. He is also credited with having planted the first fruit trees in Utah county. In 1859, when the Deseret Agriculture and Manufacturing Society of Utah county was organized In Provo, Broth- er Scott became a director and one of the most active members of that society. In 1854 (Jan. 5th) he was ordainel a Seventy by David W. s LATTEK-DAY SAINT Rogers and acted as clerk and teach- er in the 34th quorum of Seventy until May 10, 1857, when he was set apart as a president of said quorum. In April, 1856, he married Martha Ann North, who bore him seven children. As a military man and a member of the Nauvoo Legion he took part in the Echo Canyon campaign and in military affairs in the territory generally. In 1861 he was ordained a Bishop and placed in charge of the Provo Second Ward, which position he filled with honor and ability about twelve years, or until his death. In 1864 he married Hannah Miller Clark, and in 1866 he went to the Missouri river as captain of an ox-train to bring emigrants to Utah. Bishop Scott was throughout a self-made man and a natural leader in public affairs. He served Provo City with- out compensation as recorder, asses- sor, collector and water master for several years; be also superintended the erection of the first County court house in Utah county in 1860-61; he was very active in collecting means and superintending the build- ing of the Provo meeting house. In 1870-73 he gave all of his time to superintending the building of the Provo Woollen Mills. He was ever in- dustrious, liberal and kind to the poor, and always paid a full tithing. He was an earlj^ riser, temperate in all his habits and scrupulously honest in all his dealings. During his life he married six wives, by whom he be- came the father of twenty-three chil- dren; he was an indulgent husband and a kind father. Bishop Scott died suddenly at his home in Provo Oct. 11, 1874. SCOTT, Walter, first counselor in the Bishopric of the Second Ward of Provo, Utah county, Utah, was born March 17, 1853, at Provo, Utah coun- ty, Utah, the son of Andrew Hunter Scott and Sarah Ann Roe. During his early childhood he suffered the pangs of hunger at the time that the crops in Utah were destroyed by grasshop- pers and floods. He was baptized May 21, 1860, by Edson Whipple, was of a studious nature as he grew up and was ordained a Deacon when fif- teen years old. In 1873 (Dec. 5th) he was ordained an Elder by Patriarch John Smith, received his endowments and was married to Martha J. Taylor, who, after giving birth to three chil- dren, died Oct. 29, 1877. In 1880 (April 9th) he married Harriet Bread- head who was born Nov. 14, 1853. In 1880-1882 he filled a mission to the Southern States, during which he passed through some extraordinary experiences and presided over the Georgia conference. He rendered efficient aid in building a meeting house for the Harolson branch at Felton, in which the first Latter-day Saint Sunday school in the Southern States was organized Aug. 21, 1881. Subsequently the meeting house was burned by mobs. After his return home in the early part of 1882 he con- tinued his labors in the Priesthood and took an active part in the Sun- day schools, the Y. M. M. I. A., and Religion Classes. In 1904 (June 12th) he was ordained a High Priest and BIOGRAPHICAL ENCYCLOPEDIA set apart to his present position. Prior to that he had acted as a presi- dent of the 34th quorum of Seventy. Elder Scott is a well-to^do farmer and is surrounded by a large family of sons and daughters, being the father of fourteen children. HENRICHSEN, Erik Christian, a prominent Elder in the Utah Stake of Zion, and a resident of Provo, was born Dec. 30, 1847, in Vejle, Jutland, Denmark, and became a convert to "Mormonisni" at the age of twenty. He was ordained a Deacon March 8, 1868: later he was ordained a Priest and still later an Elder, and called to labor as a local missionary in his native country; afterwards he per- formed missionary work in Norway under the name of Christian Gron- beck, laboring principally in the Frederikstad and Drammen branches. He emigrated to Utah in 1871 and located in Provo, where he still re- sides. In 1872 (July 22nd) he mar- ried Albine Jensine Pauline Jensen, by whom he has had eleven children. He has been engaged in the pottery business ever since he came to Utah, and owns the largest pottery plant in the Stato known as the Provo Pottery. In 1896 he organized the Henrichsen Mercantile Company and acted as president of the same until 1903, when he sold out the business prior to going on a mission. In 1875 he was ordained a Seventy, acted as first counselor in the presidency of Scandinavian meetings in Utah Stake for several years, or until the organ- ization was dissolved, and became a president of the 34th quorum of Sev- enty in 1902. In 1903-1906 he filled a successful mission to Scandinavia, laboring principally as president of the Bergen conference in Norway. He has also labored as a home mis- sionary several times, served one term in the city council of Provo, and held various offices of trust in the community. HILL, George Richard, Bishop of Springville Third Ward, Utah Stake, Utah, is the son of George Washington Hill and Cynthia Stewart, and was born Aug. 22, 1846, at Mount Pisgah, Iowa. He was baptized in September. 1855, by Lewis D. Wilson: ordained an Elder Feb. 16, 1865; ordained a Seventy Feb. 25, 1865, by Benjamin F. Cummings (sen.) and ordained a High Priest and Bishop and set apart to preside over the Springville Third Ward April 17, 1892, by Francis M. Lyman. In 1866 he went east to the Missouri river after a company of emigrants and freight. In 1879-1881 he filled a mission to the Southern States, laboring in East Tennessee, Virginia, North Carolina and Alabama. In 1871 (Dec. 18th) he married Eliza- beth N. Burch, who has borne him five children, and in 1883 (Nov. 3rd) he married Charity J. Shelton. who is the mother of four children. Brother Hill has labored faithfully as a Ward teacher. Ward clerk, Sunday school superintendent, home missionary and a Bishop. He emigrated to Utah with his parents in 1847, crossing the plains in Abraham O. S moot's hun- 10 LATTER-DAY SAINT dred. After living two years in Salt Lake City, the family settled on the Weber river and in 1889 Brother Hill moved to Springville, Utah county, where he has since resided. Farming, school teaching, rail roading and book- keeping have been his main occupa- tions, and since 1903 he has had charge of the Bishop's store house in Spring- ville. He has held several offices, among which that of comimissioner of Utah county. ANDERSEN, Anders Nielsen, an active Elder in the Timpanogus Ward, Utah Stake, Utah, was born Oct. 30. 1857, at Stenum, Hjorring amt, Den- mark. He was baptized Feb. 10, 18- 80, becoming a convert to "Mormon- ism" wbien he heard the first Gospel sermon preached by Elder Andrew Jensen, the Historian. He served as a soldier in the Danish army about fourteen months and married Trine Nielsen Aug. 8, 1881. After bearing him three children, his wife died Sept. 16, 1887. He emigrated to Utah in 1888 with two of his children (one died before hie emigrated) and mar- ried Louisa Julia Moller May 15, 1889. By this marriage he became the fath- er of seven children. Elder Andersen was ordained a Teacher before emi- grating from Denmark; was ordained an Elder May 4, 1889; acted as a Teacher in the Fourteenth Ward, Salt Lake City; removed to Parley's Park, Summit county, in 1893, where he acted as Ward teacher, superin- tendent of the Sunday schiool and president of Y. M. M. I. A. In 1896, (May 30th) he was ordained a High Priest and set apart as second counse- lor to Bishop George Page. After the death of Bishop Page, Elder Andersen acted as second counselor to Bishop Hans O. Young, which position he filled till he removed to Pleasant Grove, Utahl county, in August, 1898. Soon afterwards he located on the Provo Bench (in the Timpanogus Ward), where he acted as second counselor to Bishop Ottis L. Terry until April 1906. He has acted as secretary for the branch organization of the High Priests Quorum of Tim- panogus Ward since its organization (March 23, 1902), and has always been a diligent worker in the interest of the Church. RITCHIE, John McAffee, Bishop of Charleston (Wasatch Stake of Zion), Utah, is the son of John Ritchie and Sarab McAffee, and was born Oct. 30, 1867, at Heber City, Wasatch county, Utah. He was baptized Aug. 14, 1876, by Emanuel Richmond ; ordained a Teacher in 1885; ordained an Elder Oct. 31, 1891, by Nymphas C. M.ur- dock; ordained a Seventy Jan. 29, 1893, by James Price, and ordained a High Priest Aug. 13, 1899, by Joseph F. Smith. In 1897-1899 he filled a mission to Australia, where he presided over the New South Wales conference and afterwards over the Queensland conference. At home he has acted as president of a Deacons quorum, president of Y. M. M. I. A., and first counselor to Bishop Nymphas C. Murdock. In 1904 (Nov. 7th) he was ordained a Bishop by Apostle George A. Smith and set apart to preside over the Charleston Ward. Bishop Ritchie is the husband of one wife and the father of five children. His principal occupations have been farming and school teach- ing, and he has served his fellow- citizens as justice of the peace, presi- dent of the town board and school trustee. CLYDE, Edward D., second counse- lor in the presidency of the Wasatch Stake, Utah, was born Sept. 19, 1864, at Heber City, Wasatch county, Utah, the son of George Washington Clyde and Jane McDon- ald. His early life was spent on his father's farm, attending cattle, and he was educated in the common schools and in the B. Y. Academy at BIOGRAPHICAL ENCYCLOPEIDIA 11 Provo. In 1885-1887 he filled a mis- sion to Great Britain, laboring two years in Ireland and later six months in the London conference. In 1889 (Nov. 20th) he married Clara Prudence Alexander, and in 1897-1898 he labored as a mutual improvement missionary in Juab and Millard Stakes. In 1901-1903 hie filled a mis- sion to the Eastern States, where, after laboring in New York and Brooklyn about six months, he was placed in charge of the work in New England. His greatest success in missionary life was in open air speaking. He was a member of the High Council and an efficient worker in the auxiliary organizations in the Wasatch Stake for several years, and in 1903 (Aug. 9th) he was ordained a High Priest and set apart as first counselor to Bishop Robert Duke, of Heber First Ward, which position he held until Aug. 12, 1906, when he was set apart as second counselor to Jos. R. Murdock, president of the Wasatch Stake. McDonald, John, a Patriarch in the Wasatch Stake of Zion, Utah, was born at Crawford's Burn, county of Down, Ireland, Dec. 12, 1833, the son of James McDonald and Sarah Furge- son. With the tamily he emigrated to America in 1844, and setted first at Nauvoo, 111., where he lived for two years, and while at this place he worked his father's tithing on the Nauvoo Temple, being so young that be was allowed only half time. From this place he moved to Bonaparte, on the Desmoines river, Iowa, where he lived for three years and assisted the family in obtaining an outfit with which to come to Salt Lake Valley. In thie spring of 1849, the family began their journey across the plains with three yoke of oxen, three yoke of cows and two wagons. They stopped at Kanesville during the following winter and in the spring of 1850 moved on to the Valley. His father died of cholera on this journey at the first crossing of the Platte river after being sick only one day. He dug a grave and assisted in burying a mem- ber of their company the morning previous to his death. After viewing the place where Salt Lake City now stands and its vicinity, it appeared that there was not sufficient feed to be had for their animals, so the sub- ject of this sketch went in search of a better pasture and found it in the bottom lands near where Lehi, Utah county, is now located. He built a log house at the place now called Alpine and lived there during the winter of 1850 and 1851, then moved on to what is now Springville and lived there till 1866. He served in the Walker Indian war in 1853 as a cavalryman and with thirteen other men and eighty head of cattle he was sent by Pres. Brigham Young to make peace and conclude what is known in history as the Black Hawk war. This mission was a success. These agents met the Indiane in the Ashley valley and after several days' discussion peace was declared; no formal battle has ever taken place since that time between whites and these Indians. In the spring of 1857 he was called by Pres. Brigham 12 LATTER-DAY SAINT Young to assist in carrying the mail from Utah to the Missouri river; he served in that calling till the fall of 1857, when he was released on ac- count of the Johnston army troubles. In 1856, responding to another call, he went back to assist the hand-cart companies, then on their way to the Valley, and he still bears the marks of the hardships of that notable event. In 1856 (Dec. 16thi) he mar- ried Mary Lucinda Cole, by whom he is the father of thirteen children. Being called by Pres. Brighara Young in 1857 to go with the "Y X Company" and build roads and bridges, he re- sponded and served till he was (honor- ably released. Elder McDonald was baptized in 1842; ordained an Elder by Heber C. Kimball in 1857; ordain- ed a High Priest by David Wood Feb. 10, 1866; was set apart as a High Counselor in 1888, and ordained a Patriarch by Francis M. Lyman Feb. 11, 1901. He served two terms as county commissioner of Wasatch county, and his home has been at Heber City since 1862. Most of his time has been spent on the farm and in giving attention to "his God and his home." HICKEN^ Thomas, a Patriarch in the Wasatch Stake of Zion, was born June 15, 1826, at Burton Wolds, Lei- cestershire, England, the son of Thom- as H'icken and Ann Ward. He was baptized Feb. 15, 1845, by Thomas Efield; ordained a Priest and subse- quently an Elder by Crandell Dunn and presided over th© Whitick branch until 1851, when he emigrated to America. He was ordained a Seventy by Henry Rogers in 1855, at Prove, Utah; ordained a High Priest Aug. 19, 1861, by Elisha Everett at Heber City, and ordained a Patriarch Nov. 7, 1880, by Daniel H. Wells. In 1868 he labored as a special missionary in Summit and Morgan counties, ad- vocating the keeping of the Word of Wisdom. He acted as presiding teacher in Heber City about eight years and was chosen as first counse- lor in the presidency of the High Priests quorum in Wasatch Stake in 1884, whicli position he still occupies. In 1845 he married Catharine Feweks, by whom he became the father of seven children. Margaret Powell, whom he married Aug. 15, 1865, has borne him five children. Elder Hicken has been a resident of Heber City since 1860. While residing at Provo prior to that date he took an active part in military affairs and served in the Black Hawk War. MURDOCK, John Murray, a Patri- arch and president of the High Priests quorum of the Wasatch Stake of Zion, Utah, was born Dec. 28, 1821, at Auchinleck, Ayrshire, Scotland, the son of James Murdock and Mary Murray. He was baptized Nov. 29, 1850, by Thomas Hittly; ordained a Priest in 1851, by Andrew Ferguson; emigrated to Utah in 1852, and resided in Salt Lake City until the time of the "Move" in 1858, when the settled temporarily in Goshen, Utah county, but located permanently in Heber City, Wasatch county, in 1860, where he still resides. He was ordained a High Priest by Bishop Edward Hunt- er, in Salt Lake City, in 1858, and set apart as first counselor to Bishop Jacob Weiler, of the Third Ward. In other respects 'he has always been a diligent Church worker and has filled many offices both of an ecclesi- astical and civil nature. He partici- pated in the Johnston army campaign in 1857-58, served in the Walker and Black Hawk Indian wars and shared in the privations incident to pioneer life in the early days in Utah. He married his first wife '(Ann Steel) Feb. 25, 1848, at Kirklannel, Dumfrie- shire, Scotland; she bore him fifteen children. At the time of his emigra- tion to Utah, he was accompanied by his wife and two children. A third child, a daughter (Mary), was born BIOGRAPHICAL BNICYCL,OPEDIA 13 to them en route, at what is now Kansas City, Mo., which at that time was the outfitting place for the emi- grants crossing the plains to Utah. In 1862 (Aug. 8th) Elder Murdock married Isabella Crawford, by whom he is the faither of seven children. In civil affairs, and in public life gener- ally, Brother Murdock has always taken a most active part, and has filled many offices of responsibility and trust; thus he served as treasurer of Wasatch county and was county surveyor one term. He has presided over the High Priests quorum in the Wasatch Stake since 1877. Prior to that time (Jan., 1861 to 1877) he pre- sided over the High Priests in a more local capacity. He was ordained a Patriarch May 14, 1899, by Apostle Francis M. Lyman. CROOK, John William, a member of the Wasatch Stake High Council, was born April 9, 1858, at Provo, Utah county, Utah, the eldest child of John Crook and Mary Giles. The year after he was born his parents located in Provo Valley among the first set- tlers of Heber City. He attended the district schools in Heber City and, being born of goodly parents, he was raised in the fear and admonition of the Lord. Early in life he became identified with the Y. M. M. I. A. In 1877 (Aug. 19th) he was ordained a If-acher and during the years l'<7;^'- 1881 he attended the Erigbam Yoang Academy at Provo. During the fcllow- 'wg six years he spent mos:, of his time in the canyons and at the saw- mills. He was ordained an Elder in 1886 and a few days later (Nov. 10, 1886) he married Sarah E. Bond, by whom he has had six children. In 1890 (Nov. 2nd) he was ordained a Seventy and in 1893-1895 he filled a mission to Great Britain, laboring in the Newcastle and Manchester con- ferences. He also obtained a great deal 'of genealogy while on that mis- sion. After his return home, he acted as a Sunday school teacher, as a Ward clerk, and as an aid in the Sunday school Stake organization until he was chosen as an alternate member of the High Council Feb. 10, 1901. At the reorganization of the Wasatch Stake in 1906 (Aug. 12th) he was set apart as a regular member of the High Council, and in 1907 ihe was elected a member of the city council in Heber. Elder Crook is a farmer and stock-raiser by avocation; he is also in the stone business. PROBST, Jacob, Bishop of the Mid- way Second Ward, Wasatch Stake, Utah, was born Jan. 3, 1864, at Habstetten, Canton Bern, Switzer- land, the son of Ulrich Probst and Anna Barbara Kiener. He was bap- fzed Sept. 9, 1872, by George Dab- bling; ordained a Deacon, April 5, 1885, by Attewall Wootten; attended the B. Y. Academy, at Provo, during the winters of 1888-89 and 1889-90; ordained a Seventy Nov. 2, 1890, by Ethan A. Duke, and ordained a High Priest Feb. 17, 1901, by Abraham O. Woodruff. He emigrated to Utah, in 1872 and located at Midway, where he has resided continuously ever since. In 1891-1894 he filled a mis- sion to Switzerland and Germany, and during the winter of 1898-1899 he labored in Utah county as a special Y. M. M. I. A. missionary. He acted as secretary of the 96th quorum of Seventy from 1895 to 1900, president of the Y. M. M. I. A. of Midway from 1894 ito 1896, president of the 96t'h quorum of Seventy from 1899 to 1901, and a High Councilor from Feb. 17, 1901, to Feb. 8, 1903; on the latter date he was ordained a Bishop by Mathias F. Cowley and set apart to preside over the Midway Ward. Bishop Probst is a farmer and sheep- raiser and has served his fellow- citizens as justice of the peace from 1896 to 1898, and as county commis- sioner of Wasatch county since 1904, acting at the present time as chair- 14 LATTEIR-DAY SAINT man of the board. In 1891 (Sept. 23rd) he married Mary M. Huber, in the Manti Temple. Five children are the issue of this marriage. HUBER, Johannes, Ward clerk and leader of the choir of the Midway Second Ward, Wasatch Stake, Utah, was born Nov. 1, 1840, at Dodtnacht, Canton Thurgau, Switzerland, the son of Johannes Huber and Anna Eliza- beth Huber. He was baptized May 4, 1860, by Christian Moosmann; or- dained a Teacher June 27, 1860, by Jacob Vollenweider; ordained an Elder Sept. 8, 1860, by Jabez Wood- ard, and ordained a High Priest March 10, 1867, by John H. Van Wagoner. Prior to emigrating from his native land, he labored as a local missionary in the Swiss and German Mission from 1860 to 186.3. In the latter year he came to Utah and set- tled in Midway the following spring. In 1871-1874 he filled a mission to Switzerland and Germany, presiding over the mission from 1872 until he was released. He acted as clerk of the High Priests in Midway for a number of years, was Sunday scho'ol superintendent from 1868 ito 1870, labored as a home missionary for several years and has been Ward clerk since 1878. Since 1882 he has also acted as choir leader. In a civil capacity he has served as county assessor, justice of the peace, mem- ber of the local school board, been United States census enumerator, etc. He has resided in Payson, Mound City and Midway and his main avoca- tions in life have been farming, fruit- raising, bookkeeping, railroading and saw-milling. As a military man he participated in the Blackhawk war in 1866, suffered arrest and imprison- ment a number of times for the sake of his religion while on his missions and was also mobbed several times. In 1863 (Oct. 18th) 'he married Mary Magdelena Munz, who has borne him four sons and five daughters. BUEHLER, John Ulrich, first counselor to Bishop Henry T. Cole- man of the Midway First Ward, Wa- satch Stake, Utah, was born Sept. 21, 1859, at Gunten, Canton Bern, Switzer- land, the son of Ulrich Buehler and Anna Burgderfer. He was baptized Oct. 23, 1870, by his father; emigrated in 1812 with his father to Utah and settled in Midway, where he still re- sides; ordained a Deacon April 3, 1881, by Bishop David Van Wagoner; ordained a Seventy May 1, 1887, by Franklin Fraughton, and ordained a High Priest June 30, 1901, by Wil- liam H. Smart. He filled a colonizmg mission to St. Johns, Arizona, in 1884-1885, and a treadling mission to Switzerland in 1894-1897. At home he acted as president of Y. M. M. I. A., from 1887 to 1889, secretary of the 96th quorum of Seventy from 1890 to 1894, second counselor to Bishop John Watkins, of Midway, from June 30, 1901, to Feb. 8, 1903, seconl counse- lor to Bishop Joseph Francom from March 10, 1903, till December, 1904, then as first counselor to Bishop Francom, and since May 7, 1906, as first counselor to Bishop Henry T. Coleman. While on his miss'ou to Switzerland he presided over the Zurich branch and now presides over the German meetings in Midway. Elder Buehler is a farmer and stock- raiser by avocation. In 1884 (Aug. 28th) he married Magdalena Hauter, who has borne him seven children, four sons and three daughters. WOOTTON, Attewall, senior mem- ber of the Wasatch Stake High Coun- cil, was born Dec. 26, 1839, at Tun- stall, Staffordshire, England, the son of John Wcotton and Ann Turner. He left England when a child (in 1842) with his parents, and after residing temporarily in St. Louis, Mo., arrived in Nauvoo In the spring of 1843. Here his father died in 1845. In 1846 his mother married Edward Robinson and moved to Burlington, Iowa. They BIOGRAPHICAL ENCYCLOPEDIA 15 came to Great Salt Lake Valley in 1849 and settled in American Fork, Utah county, in 1852. In 1862 (Aug. 9th) Attewall was ordained an Elder and married to Cynthia Jane Jewett, by whom he has had seven sons and two daughters. In 1865 he became a permanent settler of Midway, Wa- satch county, and in 1877 (July 15th) he was ordained a High Priest and set apart as a High Councilor in the Wasatch Stake by John Taylor. In 1898-1900 he filled a mission to Great Britain, laboring as assistant editor of the "Millennial Star." At home he acted as the first president of the Y. M. M. I. A. of Midway and was for many years superintendent of the Midway Sunday school. His leading occupation has been school teaching; he taught almost continu- ously in the district schools from 1861 to 1906. JACOBS, John C, a faithful Sun- day school and Y. M. M. I. A. worker in the Wayne Stake of Zion, was born Dec. 27, 1858, in Toquerville, Wash- ington county, Utah, the son of Christopher Jacobs and Mary M. Dodge. He was baptized in January, 1866, by Isaac Duffin and was ordained to the Priesthood when young; was one of the pioneer settlers of Escal- ante, Garfield county, and also one of the founders of Torrey, Wayne county, where he acted as presiding Elder and later as second counselor to the Bishop, and presided over the Ward Y. M. M. I. A. in the Teasdale Ward eiglht years. During the past five years he has acted as a Stake aid in the Y. M. M. I. A. He has also labored as a Sunday school officer in Teasdale and Torrey. While laboring as a Y. M. M. I. A. missionary, he was miraculously healed by the power of God Irom heart failure and stomach troubles, with whioh he had suffered for twenty years, and been given up by doctors to die. He has served his fellow-citizens as justice of the peace. notary public, school trustee for years, etc. Stock-raising, farming, merchandising and mail contracting have been his chief occupations, and he has resided successively in Toquer- ville, Panguitch, Escalante, Thurber, Teasdale and Torrey, all in Utah. While residing in E'scalante, he mar- ried Parahann Halt, by whom he is the father of four sons and four daughters. TILLOTSON, Ephraim, a member of the Weber Stake High Council, was born Sept. 30, 1835, at Great Horton, near Bradford, Yorkshire, England, the son of John Tillotson and Mary Rycroft. He was baptized in 1847; ordained a Priest in 1851; ordained an Elder in 1855 and a High Priest by Armstead Moffett in 1883. From 1855 to 1856 he labored as a local missionary in England, principally in the Bradford confer- ence; he emigrated to America in 1856, remained in St. Louis, Mo., where he engaged in a milling busi- ness, until 1877, and then emigrated to Utah, locating In Ogden, where he has resided continuously ever since, 16 LATTER-DAY SAINT in the Fourth Ward. Elder Tillotson has acted as a Ward teacher, as superintendent of Sunday school, and counselor and president of an Elders quorum. He has also served as an alternate High Councilor and since August, 1890, been a regular member of the High Council of Weber Stake. In 1856 (Sept. 30th) he married Ruth Callinson, who has borne him six children. By trade Brother Tillotson is a machinist and millwright. He owned and operated a saw and flour mill in Lincoln county. Mo., for about thirteen years, and he has also con- ducted milling since bis arrival in Utah. Since 1891 he has occupied the responsible position as night watch- man in the Ogden branch of Z. C. M. L McQUARRIE, Robert, Bishop of Ogden Second Ward, Weber Stake of Zion, was born Aug. 17, 1832, in North Knapdale parish, Argyleshire, Scot- land, the son of Allen McQuarrie and Agnes Mathieson. He became a con- vert to "Mormonism" in 1853, and being baptized Oct. 9th of that year, in the river Clyde, by Elder Robert Baxter, he became a member of the Greenock branch. He was ordained a Teacher March 19, 1855, ordained a Priest June 5, 1856, and emigrated to Utah, together with his father's family in 1857, crossing the Atlantic in the ship "George Washington," and the plains in Captain Jesse B. Martin's company. Soon afterwards he located in Ogden, v^^hich has been his perma- nent home ever since. During the "move" of 1858 Brother McQuarrie was one of the brethren who were left to destroy the property of the people in case the army should prove hostile after entering the Valley. He was ordained a Seventy Feb. 17, 1859, and became a member of the 60tih quorum. In 1860 (April 29th) he mar- ried Mine Fink, a native of Denmark, and in 1861 he was appointed a special policeman of Ogden City and water master on the Weber Canal. In 1862 (Dec. 4th) he was ordained a High Priest by Lester J. Herrick and set apart as his second counselor, he be- ing Bishop of the Ogden Second Ward. Elder McQuarrie labored in that posi- tion about seven years. In 1863 (April 14th) he was appointed 1st lieutenant in a battalion of the Weber icounty militia. In 1865 (May 20th) he was appointed Sunday school superintend- ent of Weber county, which position he held for seven years. Later in the same year he was called to take charge of the Sunday school in the Ogden Second District. In 1870 (Feb. 20th) he was aiPipointed president of the Ogden Second District, and in 1871 (Feb. 18th) he was chosen second coun- selor to Bishop Lester J. Herrick, of Weber Ward; he acted in these two ecclesiastical positions till the spring of 1872, when 'he was called on a mission to Great Britain, during which he presided over the Newcastle con- ference and later over the Glasgow conference. After his return home in the spring of 1874 he resumed his labors as president of the Ogden Second District. In 1875 ihe was ap- pointed treasurer of Weber county, and the following year he was regu- larly elected to that office for four years. In 1877 he was elected a councilman of Ogden City and on May 28, 1877, ordained a Bishop by Apostle EraS'tus Snow and setapart to preside over the Ogden Second W^ard. In 1885 be married Hester Summerhays as a plural wife, which act ended his political career. Bishop McQuarrie is one of the noble men of the earth and has served his people both ec- clesiastically and civilly in many more positions than those enumerated in the foregoing. He has presided as Bishop thirty-one years and has ever discharged his duties with honor to himself and to the perfect satisfac- tion of all whose interests were guarded by his integrity, wisdom and ability.- BIOGRAPHICAL ENCYCLOPEDIA. 17 WOOLF, John Anthony, Patriarch, was born Feb. 27, 1843, in thie town of Pelham, West Chester county. New York. He is a sou of John Anthony Woolf and Sarah Ann Devoe, and they emigrated to Nauvoo short- ly after his birth. They were driven out with the rest of the Saints in 184G, wintered at Council BluiYs and crossed the plains in 1847, arriving In Salt Lake City in November. In 1852 the family moved to and set- tled at Willow Creek, Juab county, going to Nephi about two years later on account of Indian troubles. They helped bu:id a wall around the town and rexaiiied there nine years, go- ing to Hyde Park, Cache county, in the spring of 18G1. There the subject liereof became acquainted with Mary L. Hyde and was married to her Dec. 31, 1866. In 1871 he went on a short mission to New York. He has filled a number of positions of honor and trust, among them superintendent of Sunday schools. In 1876 he be- came the husband of Celia Hatch. In the same year he filled a mission to the western States, laboring in Iowa and Nebraska, where he baptised fourteen persons into the Church. Re- turning he was appointed second counselor to Bishop Daines of Hyde Park and in 1887 went to Canada. In 1888 he was ordained Bishop of Cardston Ward by Apostle Francis M. Lyn.an, w! ich position was held near- ly seven years, after which he became counselor to President Charles O. Card of Alberta Stake, this .losition being held until 1899, when he was ordained a Patriarch by Apostle John W. Taylor. He has held the office of mayor of Cardston two terms and been postmaster there for four years, po.-^it'ons in whicii he gave general satisfaction. LOW, Sylvester, Stake tithing clerk. Is a son of David and Jane Oliver Low. and was born March 12', 1836, in the parish of Tealing, Forfarshire, Scorland. His parents were poor and at the age of seven he had to help making a living, working on a farm in summer and going to school in win- ter, gaining a tolerable education. At fourteen he went to work for him- self by farming and serving a term of apprentice to a miller, receiving therefor $17.50 a year. In 1854, while working in Arbroat'i, he heard the Gospel for the first time. Having been brought up in the Free Church of Scotland and partaken more or less of its traditions and prejudices, it was more than he could compre- hend the (then) a.stounding doctrine that God and His only begotten Son had again spoken to the people of the earth and restored the Gospel in its fullness badly jarring the young man's spiritual ideas. After much re- flection and prayer he became con- verted and was baptised Jan. 24, 1855, by Elder .John Gillis. A storm of opposition and abuse from friends and relatives followed, from which he escaped by embarking for Zion, sailing from Liverpool April 22, 1855. arriving at New York thirty days later. After many vicissitudes he suc- ceeded In reaching Salt Lake City Noveml)er 13th of the same vear. He Vol. 11. No. 2 18 LATTER-DAY SAINT was variously employed in different places and took an active part in the "Buchanan war" of 1857, spending sev- en weeks in the campaign of opposi- tion to the approach of Johnston's army. He was maried Feb. 28, 1858, to Ann A. Paton and in 1860 moved to Cache valley, setlling in Provi- dence, where in 1863 he was called to help settle Bear Lake valley and took an active part in that work, return- ing to Cache valley in 1865. In No- vember, 1886, he was called on a mis- sion to Great Britain, arriving there November 19th following and labor- ing diligently in several fields, being released Aug. 6, 1888. For some time following he engaged in the work of obtaining genealogical information, with good success, having secured for himself and others the great num- ber of 44,000 names of the dead, with particulars and dates. He returned home in April, 1899, and in the spring of 1892 went to Alberta, Canada, where for the first few years his la- bors were such as is common in pio- neer life, but of late have consisted chiefly in attending to the duties of Stake tithing clerk. Stake ecclesias- tical clerk and other similar busi- ness, in all of which he takes great pleasure, being blessed with health and vigor of mind, and body beyond the average of people at his time of life. He has had twenty-one children born to him. seventeen of whom are living, and sixty grandchildren, forty- four, of them being alive, and finds his greatest delight in happy comming- ling with them and his brethren. HANSEN, Niels, Bishop of Aetna Ward, Alberta Stake of Zion, Canada, was born at Trostrup, Island of Fyen, Denmark, Aug. 11, 1832, being the sixth child of Hans .Torgensen and Maren Christine Petersen. They were strict Lutherans and the boy was nurtured in that faith. When seven years old he was attacked by scrofula, which clung to him for eight years, thus interfering with his scool- ing. He finally recovered, and al- though not advanced in book learning his mind was alert and concentrative. Being unable to engage in laborious work he became a tailor, and while so engaged he met for the first time a "Mormon" preacher in the person of Elder William O. Anderson. Upon hearing him the young man was at once convinced of the truth of the ut- terances and was baptised in Decem- ber, 1851. his parents and several others doing likewise. Friends then became enemies and persecution be- came so active that the brethren for a season had to vacate. In 1852 he was ordained a Teacher, and later that year he went with his brother to Copenhagen to work, the same year being called on a mission to Norway, proceeding with others to his field of labor at once. At Moss the authori- ties sought the Elders' expulsion, hav- ing previously expelled Brother Folk- man, an associate; but Brother Niels so vigorously protested and defend- ed his rights with such convincing ar- gument that finally he was permitted to stay and much good work was BIOGRAPHICAL ENCYCLOPEDIA. 19 done. After varying experiences em- bracing a seven months' term of im- prisonment, the latter part of which was greatly mitigated through unfore- seen friendly intervention. At the conference held in Copenhagen in August, 1853, he was ordained an El- der and appointed to preside over Trostrup-Korup branch, where he re- mained a year and was then sent to take charge of Hvissel and Grejs branches in Jutland. In the fall of 1855 he was released and sailed from Liverpool December 12th, following?. The ship was eleven weeks on the ocean, and was the means of saving a ship-wrecked crew of forty-two per- sons. The company landed in New York and went to St. Louis, Mo., where in April, 1856, he was called to go on a mission to some Norwegian settlers in Clay county, Mo., after which he crossed the plains, reach- ing Salt Lake City, Sept. 20, 1856. Circumstances necessitated various residences thereafter, but finally he lo- cated in Cache county. In 1862 he was ordained a Seventy, joining the 64th quorum. When Cache Stake was organized in 1877 he was ordained a High Priest and set apart as a High Councilor. In 1886 he was called to preside over Providence Ward and was ordained a Bishop by .lohn W. Taylor. In October of that year he was gathered in by the U. S. mar- shal's dragnet on the prevailing charge — unlawful cohabitation — and subjected to repeated trials, but all to no purpose; they could not con- vict. In 1889 he went to Alberta, lo- cating in Cardston, where he became fo popular that when a man was wanted to open up the Manitoba mis- sion, the lot fell on him and he served the cause well and faithfully; upon returning he was appointed Bishop of Aetna Ward, .which position he held until his death, which occurred at Aetna, Dec. 13. 1902. Under his supervision the Ward had increased numerically and flourished spiritually. His labors were incessant and in- valuable. His whitened hair and beard gave him a venerable and fatherly appearance, which the Saints admired and respected. He left a good family. BEAZER, Mark Ephraim, Bishop of Beazer Ward, Alberta. Stake (Cana- da), was born near Chimney Rock, Nebraska, Aug. 10. 1854. while his parents were crossing the plains en route for the west. His father, Mark Beazer, on hi? arrival in Utah, settled in Kaysville, Davis .county, where the subject of this sketch also lived most of the time, until he was Ihirty-six years old. He was baptised when about nine years old and ordained a Priest. Sept. 1877, by John R. Barnes. In that capacity and in that of Ward teacher, he labored among the peo- ple for about twenty years. In the- meantime, he had married Miss Ellen Burton (on January. 1888), and set- tled on a small farm in the upper part of Kaysville. He was ordained a Seventy by his father. Aug. 17, 1884. In 1889 he visited Canada and as he liked the country, he moved thither with his family in 1890, and located in Cardston, where he was ordained a High Priest and set apart as a member of the High Council of Alber- 2o LATTKR-DAY SAINT ta Stake June 9, 1895. He acted in that capacity until Dec. 9. 1900, when he was ordained a Bishop by Charles O. Card and set apart to preside over Beazer Ward, which was organized at that time. Previous to this he acted as presiding Elder of a branch which ■constituted a part of Leavitt Ward. Beazer was the tenth ward organized in Alberta Stake and at the close of 1902 the ward contained 130 members of the Church of twenty familes of Sain;s. FRANK, Christopher, Biihop of Frankburg Ward, Alberta Stake, Can- ada, first opened his eyes upon thi-: ■world in Sweden, the place being Stormfelt and the time Oct. G, 1840. He received the ordinance of baptism at the place of his birth in February, 1S02. and became an Elder in June, 1806, at the hands of Jo:.n Fagerberg; he was ordained a High Priest by S. Hinman July 10, 1904, and a Bishop by Apcstle Francis M. Lyman in August, 1904. His father's name was Peter M. Frank, and his mother's Bo- tilda Agren. Brother Christopher en- tered the miss^ion field in June, 18G6, and occupied it continuously till July, 1S09. laboring in the Skane confer- ence. Sweden; the following month witnessing his departure from his na- tive land as an emigrant bound for Zion. arriving in good time and with- out special incident. He has been thrice married, his wives being Betre Jonquist. Hannah Pehrson and Ellen Larson, and is the father of four sons and five daughters. He is not un- known to official duties of a civil na- ture, having held the position of jus- tice of the peace for four years at Santaquin, Utah, and postmaster at his present place of residence. His labors in the missionary field, not only as a disseminator of the Gospel, but as a colonizer as well, have been attended with results which were highly gratifying to him as well as to those among whom he labored. He left his former residence in this State — Santiquin— in April, 1902, to fill the station w„ich he now occupies, that of building up a colony in the dominions of King Edward, which received the name above stated. Accompanied by three sons and two daughters, with lour wagons and teams, the pioneer- ing work was begun and is now in a thoroughly prosperous condition. The Church organized there is a growing and progressive one, receiving the Bis'hop's constant attention and care. ROBERTS, Walton A., Bishop's counselor in Frankburg, Canida, was born March 17, 187;!, and baptised March 30, 188.3. His labors in the Church commenced when West Lay- ton Ward, Davis Stake, Utah, was or- ganized, he being chosen second coun- selor in the conjoint Young Men's and Young Ladies' Mutual Improve- ment Association; later he was chosen president of the former, which posi- tion he held until released to take a mission to the Southern States, on which he departed Jan. 13, 1907. in company with several other Elders. He was assigned to labor in the south- BIOGRAPHICAL ENCYCLOPEJJIA. il west Virginia conference, which was later transferred to the Eastern States Mission, laboring in this conference until released and returned home Feb. 27. 1899. Soon after arrival he was called to act as a home mission- ary in the Stake and Ward teacher. He filled these places for about a year when he was married to Olive E. Carbudge March 14, 1900. Soon af- ter they started by team for Canada and settled at Spring-Coulee, where a branch of the Cinirch wa^f organ- ized. He was chosen superintendent of the Sunday school and a year later, when Manley Brown, presiding Elder of the branch, moved away. Bro. Rob- erts was chosen to that place. He remained in those positions until mov- ing to Frankburg, where he resides at present. When that place was or- ganized into a Ward, July 10, 1904, he was chosen first counselor in the Bishopric, which position he now oc- cupies. STEWART, Vincent Isaiah, Bishop of Mountain View Ward, Alberta Stake, is one of several whose nativ- ity is to be credited to Ogden, Weber county, Utah. The date of his birth was May .^. 1865. and he entered the Church by baptism at tae earliest age permissible under the rule — eight years: the exact date is Aug. 9, 1873, the offirinting Elder being James M. Thomas. The Bishop's father's name is Isaiah Lawrence and his mother's, before mirriage, Elizabeth Shurtliff. Brotiier Vincent was ordained a Dea- con and a Teacher at his birthplace; became an Elder March 20, 1893, at the hands of Bishop J. W. Woolf ; and was ordained a High Priest March 20. 1893. by Apostle John W. Taylor. In addition to these positions he has presided over Mountain View Sunday school one year, and has been Bishop of that Ward from Dec. 24, 1893, to the present time; he also acted as a home missionary in Alberta Stake during 1888 and 1889. On Nov. 21. 1889, he was united in marriage to Ann Mary Webb of Logan, Utah, and five children have been born to them. In a civil capacity also he has beea quite useful to his neighbors, having; been village overseer of Mountaia View for two terms, and director and judge of the Cardston agricultur- al fair as well as being in charge of the horse department since 1905. He has been se'.fsupporting from a very early age. having as a boy worked on the Union Pacific Railway and for some time past has been engaged in stock raising and farming. He resided in Ogden until 1886; then in Rock- land, Idaho, till 1891; Logan, Utah, till 1892, proceeding from there to Canada in 1892. He was a pioneer of his present place of re.*idence, hav- ing helped survey the townsite and built the first house; here he has had the pleasure of witnessing the place grow from an open prairie to a beau- tiful town, a model ward and a pros- perous community. PARKER, James Slack, Bishop's first counselor, in Mountain View, Canada, was ushered into this life March 13. 18C8. at Salt Lake City. 22 LATTER-DAY SAINT He was baptised May 18, 1884, by Judson A. Tolman. His father's name was Robert George Parker and his mother's Harriet Ann ,31ack. Brother James S. became an Elder May IG, 1887, at the hands of Apostle Mar- riner W. Merrill, and a High Priest Nov. 2, 1897. In addition to these po- sitions he is now first assistant in the Stake Sunday school superintendency, and has held the offices of first coun- selor in the Y. M. M. I. A., also treas- urer and librarian; Sunday school superintendent, and Bishop's second counselor, as well as other appointive places. Besides these he has held several civil stations, among them be- ing census enumerator for Mountain View district and judge of election for the same. He was married to Ra- thenia Davids .Jan. 19, 1897, and has been the father of nine children, eight of whom are living. As previously suggested, his present place of resi- dence Is Mountain View, Alberta Can- ada; previously, besides his place of birth, he resided in Chesterfield, Ban- nock county, Idaho, from 1882 to 1885, when he bade that State fare- well and took up his line of march for his present abode, where he is doing well in all respects and giving a good account of himself and his stewardships. TOLLEY, George W., Bishop of Or- ton Ward, Alberta, Canada, was born at Nephi, Utah, June 27, 1883, being a son of Victor and Sarah Jane Picton ToUey. The boy lived at his birth- place until seven years old, then went with his parents to a farm near Nephi, where he remained until six- teen years of age. He obtained a limited education, attending school a few weeks in the winter until four- teen. After his people moved to Mountain View, Alberta, he attended Sunday school and meetings and was ordained a Teacher, June 27, 1901, by Joseph H. Gold and acted en- joyingly in this callin^ until ap- pointed to the mission field. He v.'as ordained an Elder Sept. 27, 1902, by Jonathan Hunt. In com- pany with nineteen other Elders on Jan. 11, 1903, he set out for Great Britain on a mission, his assignment being Belfast, Ireland, after eight months being transferred to County Armagh. The people were nearly all Roman Catholics and did not become greatly interested in the labors of the young missionaries; however, it con- tained gratifying expriences. A man named Alex. McLean, who had been deaf for years, was administered to for his affliction and in three days his hearing was completely restored, although not a member of the Church at the time. After working in other parts of the "Emerald Isle," he was transferred to the Leeds conference, being placed with Elder Cecil Wood- ward in charge of the Halifax branch. His mission terminated with happy remembrances and he set sail for home April 27, 1905, being placed in charge of a company of emigrants at Montreal, Canada. He reached Moun- tain View in May and had just got work on his farm fairly begun when BIOGRAPHICAL ENCYCLOPEDIA. 23 he received a call to go to Orton and be Bishop of the Ward. He reached there June 24, 1905, and was ordained a High Priest the same day by Henry L. Hinman, Patriarch. Brother ToUey was only twenty-one years old when he became a Bishop, being one of the youngest if not the youngest offi- cial of that class in the Church. Not- withstanding this, he has so far failed to observe Apostle Paul's declaration as to the marriage qualification but in other respects is doing good work. ORR, Josiah, first counselor to Bish- op Riis of Orton Ward, Alberta Stake, Canada, is a native of Utah, having been born in Morgan City Sept. 11, 1870. He was baptised into the Church on June 3, 1883, by Evan S. Morgan. His father was Richard Charles Orr, his mother was Caroline Derrick. Brother Josiah was ordained a Deacon Feb. 5, 1886; a Teacher Dec. 30, 1895, an Elder on Sept. 11, 1895. by James Hart, Sr., and a High Priest June 23, 1903, by Apostle John W. Taylor. In addition to these he has held the position of first assist- ant superintendent of Sunday schools in Sharon, Bear Lake county, Idaho, where he was also president of the Y. M. I. A., and became presiding El- der at his present place of residence on Jan. 14, 1902. One secular office, that of school trustee for Orton, com- pletes the roll as to public service. On June 17, 1895, he took unto him- self a wife and as a result thereof i& the father of five children. He has followed the occupation of farming, ranching and poultry raising, in all of which he has been quite success- ful. He has had but one missionary assignment, this being to the north- ern part of Alberta, Canada, having been set apart on Feb. 18, 1906, by Thomas Duce. Previous to his pre- sent residence he has lived in Mor- gan City and Manti, Utah, and Sha- ron and Liberty, Bear Lake county, Idaho. For his years Elder Orr has had a tolerably ample measure of col- onizing and community building ex- periences. He is a pioneer of Orton, where he built the first house, raised the first crop of wheat, established the first merchandise store, and brought in and operated the first threshing machine. Besides this ex- perience at initiation of substantial things he was also the town's first postmaster, and when the Sunday school was established, he was in charge at its inception, the same be- ing true as to the Ward meetings. The first barn erected in Orton was by the labor of his hands and the expendi- ture of his means, and the first grove of trees which came to beautify and make glad the landscape was set out and cultivated by Brother Orr, from which as well as other things it may easily be understood that he is a use- ful as well as faithful member of his Ward. DERRICOTT, Joseph Thomas, of the Seventies' quorum, was born Sept. 13, 1872, at Liberty, Bear Lake coun- ty, Idaho. He was baptised on May 29, 1881. by Elder William A. Hymaa. His father's name was Joseph Derri- cott and his mother's maiden name was Marintha Althara Lydia Watkins. Brother Joseph T. received his first official station in the Church Feb. 5, 1886, when he was ordained a Dea- con, also by Elder Hymas; Sept. 30, 1897, he became an Elder; and on Oct. 20, 1897, he was made a Seventy through the ordination of Apostle John Henry Smith. He has held and holds several local stations under the Church, these being Ward clerk, first counselor in the presidency of the Y. M. M. I. A., and Sunday school super- intendent at his present residence. In Liberty Ward he was Sunday school librarian, M. I. A. librarian, first eounselor in the Deacons' quor- um and Ward teacher. He has filled a mission to the eastern States from October, 1897, to April, 1900, during which — on September, 1899 — his mother departed this life. Feb. 18, 24 LATTER-DAY SAINT 1893, he was married to Lydia Ann Slight, tne ceremony being performed In the Logan Temple by Elder Thom- as Morgan. One child named Marin- tha Abigail was born to this union and lost soon after by death, the dates being respectively Feb. 12, 1904. and the day following. Brother Derricott follows the honorable and useful oc- cupation of farmer and has not drift- ed to any extent into political life, having held but one civil position, and it not elective — secretary and treasurer of the Orton, Alberta. Can- ada, school district, this being and having been since the spring of 1901 his place of abode and of which he was one of the first settlers. While engaged in the ministry he was fortu- nate enough to witness some mani- festations of the power of the Priest- hood exercised in behalf of mankind. Under the ministrations of the El- ders he has seen the sick healed in- stantly and the power of Satan over- come, and enjoyed many other testi- monies to the truth of the Gospel whose words of eternal life it was his duty and pleasure to convey to his fellow men. Young as he is. he has not altogether escaped the pio- neering experiences which in the ear- lier days of the people's abode among the mountainous regions of the west were common, his first and for some time his only place of residence be- ing a tent, but like all his associates he is happily past all that now. BROMLEY, William Michael, president of the High Priests' quo- rum of Alpine Stake. Utah county, resides at American Fork. He is a son of John Bromley and Mary Oxen- bold. Wm. M. was born Oct. 13, 1839, near Worcester. Eng., and bap- tized by Elder John Lyon in 1849. The family left for Utah in January, 1851, arriving at New Orleans after a long voyage and proceeding to St. Louis, where his parents and all but three of the family died. After work- ing for some time he proceeded to Atchison, Kansas, where he engaged, with Hooper & Williams to drive a merchant team to Salt Lake City, the company becoming stalled at Fort Bridger by reason of snow,, where the goods were unloaded and tiie train moved on until Echo can- yon was reached; where another sno\r blockade was encountered. He be- came one of a party to proceed to Salt Lake and obtained aid, which was successfully accomplished and the company got through safely after many hardships. In 1855, the year of the grasshopper raid, with the others he had a hard time of it, living on roots, greens, fish and wild game when these could be had, not tasting, wheat bread for three months. In 1855 he walked from Salt Lake City to Springville where he went to work at blacksmithing, farming and book- keeping; here he held several Church positions — president of Elders' quor- um, member of the 51st quorum of Seventy, president of the High Priests, second counselor to Bishop Aaron Johnson and later holding the same position with Bishop William BIOGRAPHICAL ENCYCLOPEDIA. 2i» Bringhurst. He went on a mission to England in 1871 and presided over the Bristol conference, and in 1880 was called to preside over the Aus- tralasian mission, being there nearly three years, during which many new members were added to the Church, and the Gospel introduced amona; the Maoris. Returning to Springville. he held several secular offices, among them captain of militia in the infan- try, then being commissioned colonel by Gov. Durkee, in which capacity he served in the "Black Hawk war." In 188.3 he was ordained Bishop of American Fork and soon after got entangled in the mesnes of the Fed- eral court, charged with unlawful co- habitation, being fined $500 and serv- ing seven months' imprisonment. He was subsequently arrested on the same charge, but it came to naught finally, after he had engaged in ex- tensive travel in Mexico and Canada, keeping out of the way because of the improbability of getting a fair trial. Returning home after the man- ifesto was issued, his case was end- ed "for want of evidence, ' and he was appointed to preside over the High Priests' quorum of Alpine Stake, which position he holds at the present time. CLARK, George Sheffer, first Bish- of of Pleasant Grove, Utah county, was ordained to that position in 18!il by Prest. George A. Smith ; previou.s- ly, the same year, he was appointed to the Bisliopric of the northern end of Utah county by Prest. Brigham Young. Brother Clark's parents were Richard and Ann Elizabeth Clark. and he was born to them in .Jeffer- son county, Ohio. Nov. 7, 1816, His early years were passed on a farm. Without opporttinities for an advanced education, he made the best use of the chances he had. for some years walking three mile? in the winter time to school. In 1842. at Indianapolis, he heard the Gospel for the first time, an Elder having visited that place, and Bro. Clark became convinced at once. In the spring of 184:i he was baptised in the Mississip- pi river at Nauvoo, by Bishop Hale. Soon after he was ordained an El- der. Returning to Indiana he suc- ceeded in selling his farm worth $2,(1(10 for a tenth of that sum, and after varied experiences he returned to Nauvoo, where he was made a city guard. In 1845 he was ordained a member of the Thirteenth quorum of Seventy by George A. Smith and oth- ers, and in 1846 he crossed the Mis- sissippi river with the body of the Saints headed for the western wilds. When at the Missouri river the call was made for troops to go to Mex- ico in the service of the United States, he became one of the noted Mormon Battalion, serving in Com- pany B; but at the Mexican line he was put on the sick list and returned to Pueblo. In the spring of 1847 he and the others of the sick detachment again started for the mountains, over- taking the pioneers at Green river, and arrived here with them. He was one of the company that returned to Winter Quarters soon after reaching Salt Lake valley, and the following year located on a farm in Iowa, where he remained two years, during M LATTER-DAY SAINT which he was married to Miss Susan Daly. They finally reached Salt Lake City Sept. 13, 1850. In 1853 he was elected probate judge of Utah coun- ty. In the fall of 1853, the Indians being very troublesome, he was called to go to Cedar City to help strength- en that outpost, and made numerous sacrifices to respond. He remained there eighteen months and in 1856 was called on a mission to Australia, where he spent nearly three years. Returning, he engaged in various en- terprises at Pleasant Grove, encoun- tering some discouragements but in the main doing well, having left con- siderable property of different kinds. His wife died April 9, 1891, at the age of 60 years, leaving the husband and five sons and one daughter. The boys, like their father, are strictly honest and decidedly enterprising in their business methods. He was also the grandfather of twenty-seven chil- dren, all of whom but four are alive. Elder Clark died in Pleasant Grove, Utah. August 20, 1901. ATWOOD, Millen Dan, first coun- selor to Bishop Charles P. Warnick, in Manila, Utah county, Utah (Alpine Stake of Zion), is a son of Miner G. Atwood and was born in Salt Lake City, May 16, 1853. He was baptized when about eight years old by his father and ordained an Elder, in 1878, by Bishop Alexander C. Pyper. In 1887 he removed to Pleasant Grove, Utah county, where he still resides, and where he filled the position of Ward teacher for many years. He has also been a diligent Sunday school worker and been a home mis- sionary both in Utah and Alpine Stakes. In 1898 he was set apart as second counselor to Bishop Charles P. Warnick of the Manila Ward by Apostle Reed Smoot, which position he held until 1902 when he was pro- moted to the postion of first counse- lor in the Ward Bishopric. This posi- tion he still holds. When the Alpine Stake of Zion was organized in 1901, he was set apart as a member of the High Council in said Stake by Apos- tle Heber J. Grant. Elder Atwood has followed the avocation of stock raising and merchandising, and act- ed for a number of years as vice- president of the Pleasant Grove Mer- cantile company. POND, Joseph Thorn, second coun- selor in the Stake Presidency of Ban- nock Stake, was born in Spanish Fork, Utah, Sept. 19, 1859, and is a son of Skillman Pond and Abi- gail Thorn. The family moved to Richmond, Utah, in the spring of 1860, where he was baptized at about eight years of age. He was married to Amanda Hendricks April, 1879, and settled in Lewlston, Utah, in 1883. Was ordained an Elder Dec. 18, 1898. by Bishop William H. Lewis; a Seventy by C. H. Monson in 1889; a High Priest and set apart as second counselor to Bishop Wm. Waddoups, in June, 1901, by Apostle Rudger Clawson, and acted in that capacity till March 20, 1903; was set apart as a High Councilor in Ban- nock Stake in May, 1903, by Prest. Lewis S. Pond and counselor to him in the Stake presidency in Bannock Stake by Apostle John W. Taylor; was BIOGRAPHICAL. ENCYCLOPEDIA. 27 ordained a Bishop under the hands of Apostle Charles W. Penrose Sept. 12, 1905, which important position he now holds in association with the Stake Presidency. In civil affairs he held the position of countv commis- sioner of Cache county in 1895, and was elected to the Utah legislature In 1900. Bro. Pond has been in the mission field, having honorably filled an assignment to Kentucky from 1896 to 1899. HART, James Henry, first counse- lor in the Presidency of the Bear Lake Stake, was born in Huntingdon county, England, July 21, 1825. His father was Thomas Hart and his mother's maiden name was Elizabeth Merritt. They were a highly re- spected family; the subject of this sketch was the youngest and has out- lived them all. He was baptized into the Cuurch of England when a few weeks old, with which he severed his connection when seventeen and join- ed the Baptists, causing thereby no little commotion. In 1845, when twenty-one years old, he made his way to Lx)ndon with strong testi- monials of good standing. Here he had the good fortune to read 'some 'Mormon" publications and soon be- came convinced of the truthfulness of the message thus borne to him, the result being his baptism December 17, 1847, by Elder John Banks; he was ordained a Priest Feb. 27, 1848, the same year being ordained an Elder and appointed to preside over Britton branch which he had been largely instrumental in creating, being honorably released therefrom November 30, 1850, with permission to go to Zion. In the meantime his missionary labors had been very ex- tensive and fruitful and he was after- wards appointed to several important stations in the mission field, France being among them. While thus en- gaged, at Havre de Grace, December 3, 1851, Louis Napoleon executed his famous coup d'etat changing the form of government. December 20th of that year he was, at a conference in Paris presided over by Prest. John Taylor, ordained by him a High Priest, having previously (July 31st) become a Seventy under the hands of John Pack. December 31st, in com- 28 LATTER-DAT SAINT pany ^with President Taylor, Bro. Hart reached the island of Jersey, having in the meantime been appoint- ed president of the Channel Islands conference, and several months later was appointed first counselor to Cur- tis E. Bolton, president of the French mission, which position he held until March, 1854, when he was again re- leased. He came to Utah August 24, 1852, after having married Miss Em- ily Ellingham, in London; she had been an invalid for several years, but upon receiving the Gospel was healed at once. Four children were born to them, only one, James E., surviv- ing. The faithful wife and mother, after undergoing hardships beyond number to reach the promised land and after reaching it, joined the chil- dren on the other shore May 11, 1892, in her 71st year. The departure for Utah toolt place from Liverpool, April 4, 1854. Reaching St. Louis, sickness and other troubles, a Stake Mo., via New Orleans after much was organized November 5, 1854, when I51der Hart became a member of the High Council, and soon after was appointed by Apostle Erastus Snow to edit the St. Louis "Lumi- nary." August 3, 1855, by the same authority, Bro. Hart was appointed president of the Stake under the di- rection of Elder Orson Spencer. The subject hereof had a varied and an active experience in the Missouri me- tropolis, being finally released in 1857 and placed in charge of an ox train headed for the Valley, which was reached in safety. He had some frontiering and military experiences, operating chiefly against hostile sav- ages, that were trying and danger- ous, but performing them all with full credit, and after variously residing and engaging in different callings in April, 1864. upon the advice of Pres- ident Brigham Young, Bro. Hart went to Bear Lake county, Idaho, settling in Bloomington, where he was appointed acting Bishop. Pre- vious to this, in Salt Lake City, he was ordained a High Councilor, and in 1861 was married to Babina Schide. nine children being born to them, two of whom died. When Bear Lake Stake was organized, he be- came counselor to Brest. David P. Kimball. Subsequently, having met with many misfortunes, he accepted a position as bookkeeper in Provo. lu 187.3 he was married to Mrs. Eliza- beth M. Keen and became president of a branch of the Church in Iron county, returning in 1875 to Bloom- ington. He served as representative in the Idaho legislature of 1876 and 1877, in 1878 as councilor therein, and was returned to the House in 1880; was admitted .o the bar ia April, 1880: was prosecuting attor- ney in 188.3-4. October 25. 1877, he^ became first counselor to Brest. Wm. Budge, but continued his labors iu New York as emigration agent. He paid a visit to his native land in July, 1885, returning in August fol- lowing. All in all, his was a most ac- tice, voluminous career briefly told. Elder Hart died in the fall of 1906. RICH, William Lyman, second counselor to Pre?t. William Budge, of the Bear Lake Stake of Zion, is a son of the late Apostle Charles C. Rich, and Mary Ann Paelps and was born August 7. 1852. in San Bernar- dino, Cal. He came to Utah in 1857 with his parents and was baptized April 30. 1860, by his father in Cen- terville. where the family resided temporarily: in 18G4 he went to Bear Lake valley. Idaho, with his parents and became one of the first settlers of Paris, that State, passing through all the trials and vicissitudes of pio- neer life. He rec>eived as good an education as the schools in the coun- ty afforded at this time, finishing his studies in the Deseret University, which he attended in 1875. 1876. 1881 and 1882. He served as the first pre'ident of the Y. M. M. I. A. in Paris and was chosen a member of the High Council ot Bear Lake Stake. nioGllAPHICAL ENCYt^LOPKDlA. iy He acted as second couuselor to Bish- op Henry J. Home, later to Bishop George B. Speneer of Paris First Ward, and still later as first couu- selor to Bishop West ot the same "Ward. In 1886 he was called to pre- side as Bishop of Montpelier, being ordained and set apart to that posi- tion December 11, 188G, by James H. Hart. After serving in that capacity ■for upwards of six years he was chos- en and set apart as second counselor to Prest. Wm. Budge, of the Bear Lake Stake ot Zion, which position he held until recently. In 1898-1900 he filled a mission to the eastern States and presided for most of the time over the western New York conference. Elder Rich engaged in mercantile business while yet a young man and had stores both in Paris and Montpelier. He started the first implement house in the lat- ter place under the name of Rich Bros, and WooUey, of which he was the manager. At present he is en- gaged in the stock business and Is manager of the Paris Roller Milling Company. Among the numerous civil offices with which he has been entrusted and which he has honor- ably filled are those of county treas- urer of Rich county, two terms (of two years each), as assessor and collector of Bear Lake county, chair- man of the first town board of Paris and later as mayor of the city, and is now serving his third term in the latter capacity. STUCKI, John Ulrich, president of the High Priests' quorum and senior member of the High Council in Bear Lake Stake, is the kou of Johannes Stucki and Elizabeth Canter and was born June 8, 1839, in Ober-Neunforu, Canton Thurgau, Switzerland. He was baptised, Nov. 1, 1856, by Elder Daniel Bonelli, this being within the year he first heard the Gospel. He was ordained an Elder July 19, 1867, by John L. Smith, a Seventy, by Jo- seph Claire, a High Priest in 1872 by Apostle Chas. C. Rich, a Patriarch by John Henry Smith, Dec. 2, 1901. He left his native land for this coun- try Aug. 8, 1852, and arrived in Salt Lake City, Aug. 31, 1860, hav- ing remained in Williamsburg, N. Y., from 1852 up to that time. Arriving here he located at Providence, Cache county. From April, 1874, to July, 1876, he filled a European mission, where he labored as president of the Swiss, German and Italian missions. Bro. Stucki went on another mission 30 LATTER-DAY SAINT in 1888-90, when he filled the posi- tion of president of the Swiss and German missions, with headquarters again in Berne, Switzerland, return- ing from this in charge of a company of emigrants. He presided over the German meetings in Providence, was High Councilor in Cache Stake, first counselor in Paris First Ward Bish- opric, tithing clerk of Bear Lake Stake since 1870, home missionary. Ward teacher and president of act- ing teachers' quorum; also member of the High Council from 1872 to 1882, counselor in High Priests' quo- rum several years, president of Bear Lake High Priests' quorum and Pat- riarch since 1900. Bro. Stucki was married Aug. 19, 1859, to Margaret Huber; and to Jane Butler in Feb- ruary, 1870, who bore him nine chil- dren, seven of whom are living; he was also married to Anna Clark Spori In 1890 and two children were born to them, both living. His foreign labors were not altogether cast in pleasant places, having been arrested and imprisoned for preaching the Gospel in Canton Graubendten, Swit- zerland, in 1852. At home he was arrested, in 1891, on the charge of unlawful cohabitation, but the case never came to trial. His chief occu- pation has been that of farmer and stockraiser; he was also one of the chief promoters of the pioneer cream- ery of Paris. He has held a number of public stations, among them jus- tice of the peace in Providence, first mayor of Paris, several terms as treasurer of Bear Lake county, one term as county auditor and recorder, school trustee and notary public, in all of which he gave the most com- plete satisfaction. He was also ap- pointed by the late Governor Hunt to a six-year term as trustee of the Idaho Academy. MINSON, Thomas, Stake ecclesias- tical clerk and historian of Bear Lake Stake since its organization in 1877, is a son of John Minson and Ann Baker, his birth occurring at Leamington, Warwickshire, England, July 26, 1841. He entered the Church by baptism Jan. 16, 1856, Robert F. Neslen officiating, was ordained a Deacon Feb. 4, 1857, by Russell D. B. Dilley, a teacher by James Evans in 1859, an Elder by Alexan- der Stalker in 1866, a Seventy by Apostle Abraham H. Cannon May 11, 1884, and a High Priest by James Nye Aug. 5, 1900. In addition to these he has been clerk in the El- ders' quorum. Stake ecclesiastical clerk since 1877, being set apart by 1 1 lE^^I^^^H ^KS^ i '^!^^^^^^ m Hh ^HHI^H ApoFtle Franklin D. Richards, Ward teacher, home missionary. High Coun- cil clerk for ten years, and Sunday school teacher. Bro. Minson filled a mission to Great Britain 1892-94, la- boring in Cheltenham conference over which he presided. Previously he was Sunday school superintendent there for five years, branch and con- ference clerk, and superintendent of a tract distributing society. He came to Utah in 1862, crossing the plains in Capt. Homer Duncan's company and located in Centerville, Davis coimty, till 1864. when he moved to Bear Lake valley, Idaho, with Apos- tle Charles C. Rich's family, crossing BIOGKAPHTCAL ENCYCLOPEDIA. 31 the mountains in winter in a most severe stress of weather; one inci- dent of the trip is the making of but one mile of progress in one day, up the big mountain between Franklin and Blooniington and three days be- ing required to make the trip of twenty-three miles, numerous hard- ships being encountered. Bro. Min- son was married Aug. 10, 1882, to Sarah Ann Taylor, and one child, de- ceased, was born to them. He is a boot and shoemaker by trade and is at present conducting an establish- ment in that line at Paris, Idaho. HUMPHRIES, Samuel, Bishop of Dingle Ward, Bear Lake Stake, Ida- ho, since 18G0, was born Jan. 31, 1846, at Mansfield, Nottinghamshire, EJngland, and is a son of Thomas Humphries and Mary Sudbury. He received the ordinance of baptism in February. 1857, at the hands of Elder Everett. He has held several posi- tions in the Church, that of Elder be- ing conferred in 1875 by Bishop Hen- ry Home; High Priest in 1885 by Prest. William Budge; Bishop, Dec. 28, 1886. by Prest. William Budge, and set apart to preside over Dingle Ward. He has also been Ward teacher, president of Deacons' quo- rum. Sunday school teacher for thir- ty-five years, counselor in the Ward M. I. A., member of Bear Lake Stake High Council, and Bishop's counselor of Paris Second Ward. He was en- tertained by the Government in the Idaho penitentiary from June to No- vember, 1886, for unlawful cohabita- tion, his marriage being to Mary Ann Clifton, Oct. 2, 1876, and Hannah M. Clifton, Sept. 3, 1884. He is the father of fifteen children, all living but one. His occupation is that of farmer, stock raiser and dairy- man. In the civil line, he has served as justice of the peace for one term. GRIMMETT, John Henry, second counselor to the Bishop of Dingle Ward in Rear Lake Stake since 1894, is a native of Utah, having been born at what was once known as Pond Town, but of late years- Salem, Utah, county, May 16, 1858. His father's name was John Grimmett and his mother's Sarah Passey. He was bap- tised Jan. 17, 1887, by John Sutton, and his ordinations to the Priesthood were: Elder, 1888, by George Humphries; Seventy, by Franklin D. Richards; High Priest, Dec. 16, 1894, by Presi- dent William L. Rich. In addition to these he was Sunday school and Ward 32 LATTBR-DAT SAINT teacher, president of Ward M. I. A., and during the winter of 1901-2 la- bored as a missionary in Teton Stake. He was married to Louisa Neat Nov. 21, 1883, and is the father of eight children, all livins?. He has held thfa civil positions of probate judge of Bear Lake county for one term, coun- ty commissioner foi- one term, and school trustee for Dingle district for two terms. He is a carpenter and builder by trade and at present is en- gaged in farming and stock raising. His residences have been in Utah county, Utah; Sweetwater county, Wyoming, and Bear Lake county, Ida- ho, since 186«j. HAYES, Alma, Hishoi) of George- town, Bear Lake Stake, Idaho, was b;:rn on the historic gunmd of Nauvoo. Hanc(jck county, Illinois. Jan. 12, 1846. His father's name is Thomas Hayes and his mother's Polly Hess. He entered the Church by baptism March 6, 1876, Henry A. Lewis offici- ating. He was ordained a High Priest Jan. 8. 1883, afterwards becoming a Seventy; from 1882 to 1906 he was counselor to Bishops Lewis and Rich aids, at Georgetown, where he on .June 10th was ordained to his present position by Apostle Charles W. Pen- rose. He was first married to Ansi- lena Thomas, Dec. 9. 1867, next to Louisa Jane Sheffield, July 1, 1892, and is the father of twenty-two chil- dren. He satisfactorily filled a mis- sion to New Zealand in 1887. Brother Hayes' father and mother both died through the persecutions of the Saints and were burled in Mt. Pisgah ceme- tery, Iowa. Being left an orphan at the tender age of six years, he was brousjht to Utah by strangers, bare- headed and barefooted, Provo being the first settling place. Afterwards he went to his grandmcthe:' at Farming- ton, and he had to assist in making a living by herding, getting such school ing as he could. After his first mar- liage he moved to Morgan City, living there several years, then going to Georgetown, Idaho, where he was one of the first settlers. He took an ac- tive part in the "Black Hawk war" in 1866. He has been director in the Georgetown Irrigation Co. for twenty- two years and its president part of the time, and was watermaster for thir- teen years. He has always taken an active part in public affairs. SMART, Abel, Ward clerk of Georgetown, Hear Lake Stake, Idaho, IS a native of England, having been born at Lea Wiltshire, Jan. 30, 1848. His father's name was William Smart and his mother's name Jane Stock- ham. He came to this country in the s])ring of 1867, remaining for one year in New Jersey and Michigan, coming to Utah in 1868, spending the first winter in Promontory Point, remov- ing to Wellsville, Cache county, where he was baptised Sept. 20. 1869. by Ro- bert Leatham; subsequently removing to Smithfleld. Brother Smart was married Sept. 20. 1869, and ordained an Elder the same day by Samuel H. Smith; was ordained a High Priest March 27, 1883, by George Barber, and was associated with the High Priests' BIOGRAPHICAL ENCYCLOPEDIA. m «luoruin of Cache county from ^1883 to 1889. inovins then to Ovid, Rear Lake county, Idaho, where he entered the High Priests' quorum; he was called to labor in the Logan Temple by President .John Taylor, remaining there till the latter part of 1885, when the raids of the enemy became so per sistent that Brother Smart went into retirement. He had a hard time of r -•. ^ r-'i ifl k M i^^ ^ '■ -T If 4i%ii»9 ^K r 1 -'■ '■■■"'<^^i L i to •'»'> 1 f it. living chielly in the mountains ana not sleeping in a house for two years; at one time he got snowed in between Bear Lake and Cache counties and for three days and nights had no food or shelter; one of his feet was frozen and he contracted pneumonia, from which he has never fully recovered. The deputy marshals were quite active in searchin'4 his premises and on one occasion he was within three feet of thrni, hut their intended victim es- caped. It is worthy of note that when Brother Smart left home it was to make a trip around the world. Hear- ing at Omaha of Brigham Young and the Great Salt Lake he headed this way, heard the truth and embraced it. His first marriage, above spoken of. v,as to Sarah Giltens, who bore him twelve children; the next was to Em- ma Irene Staley, by whom he has be- come father to eleven children; and the third, Annie Christina Jensen, who became the mother of five children. The last and six of the children are dead. NEBEKER, Ira, Bishop of Lake- town, Rich county, Utah, was bora June 23, 1839, in Vermillion county, Illinois. He is a son of .John Nebeker and Lurena Fitzgerald, who were prominent among the pioneers and founders of Utah. The Nebekers were among the first settlers of Dela- ware and the Fitzgeralds originally settled in Pennsylvania. Both branch- es of the family are represented among the builders of the nation and it is from these source^ that Ira Nebeker inherited the sturdy simpli- city, tenacity of purpose and faith- fulness to duty which characterized his life. John Nebeker and family be- came converts to the "Mormon" faith and in the fall of 1846 joined the Lat- ter-day Saints, who were gathered near Council Bluffs on the Missouri river; the next year they crossed the plains. He was captain of ten in Vol. II. No. 3 34 LATTER-DAY SAINT George B. Wallace's Fifty and Abra- ham O. Smoot's hundred, arriving in the Great Salt Lake valley on the 26th day of Oct. 1847. In 1885, Brother Nebeker joined Captain Robert T. Bur- ton's company of Minute Men, a mili- tary body expected to start on short notice, to protect exposed settlements from attack or the depradations of hostile Indians and on other occasions of emergency, in which service he dis- tinguished himself for courage and wisdom beyond his years. In the fall of 1856, being then only seventeen years of age, he went with George D. Grant's company to the relief of the belated handcart immigrants; from the exposures and hardships of this cnp, many times wading in icy cold Sweetwater and carrying on his back enfeebled immigrants, he greatly un- dermined his otherwise strong consti- tution. In 1861 he married Delia Lane, and the children of this marriage now living are John, Hyrum, Frank K., Ho- race G., Noami, Clara, Ella, EfRe, Laura and Ruby. With his family he lived for about two years in southern Utah and at the general October con- ference, in 1869. with others, he was called to remove to Bear Lake valley. He settled in Laketown and was short- ly thereafter ordained Bishop of the Ward by Apostle Charles C. Rich, then presiding over the Bear Lake Stake. He held the position of Bish- op until his death at Los Angeles, California, on April 29, 1905. He was an active and successful stockman and farmer; dignified, but unpreten- tious, practical, but self-sacrificing, possessing a keen sense of justice, yet sympathetic and considerate of others. He was always respected for his hon- or and integrity by those with whom he transacted business and greatly loved by all who enjoyed an intimate acquaintance with him. It is said by those who knew him best that in emer- gencies he always did the right thing at the right time, as if by intuition. While always engaged more or less in public work, he cared little, if at all, for pubyc notice, believing, as he often, expressed it, that a man's deeds should speak for themselves. NEBEKER, Delia Lane, was born at James Town, Grant county, Wis- consin, on the 30th day of June, 1845, and is the daughter of Hyrum Lane and Naomi Chase Lane. Her father having died at their Wisconsin home and her mother having joined the "Mormon" Church, the family came to Utah in the fall of the year 1853, and located at Farmington, Davis county. She becr'.me the wife ot' Ira Nebeker and labored by his side until her death from diphtheria at Logan city, Utah, on the 7th day of February, 1901. She was the mother of thirteen children, ten of whom are now alive. She was always devoted to her husband and her children, but she found time to minister to the needs of the aged, the afflicted and the unfortunate. Al- though accustomed to the harsh con- ditions ot pioneer life, she read ex- tensively from the best literature and thereby nurtured the lofty ideals and keen sympathies which controlled her conduct through life. No sacrifice was BIOGRAPHICAL ENCYCLOPEDIA. 35 SO great but That she would cheerfully face it for her husband, her children or for those in need. Like her hus- band, she was in the highest sense of the term, religious. Besides being an effectionate and loving wile and mother she possessed a kindly and sympathetic nature which extended to the worthy among all classes and con- ditions. She was a noble, cultured, refined, womanly woman and the world is better for her livng in it. CLARK, Wilford Woodruff, Bishop of Mcnti)elier since May 8, ]89o, was born at Farmington, Utah, P^eb. 2, 1863. His father's name is Ezra T. Clark and his mother's maiden name, Mary Stevenson. He was baptised by Joseph Milliard, and confirmed by Job Welling June 25, 1871. His ordinations to the Priesthood are as follows: Deacon, January, 1884; Elder, by Charles Bridges; High Priest, by President Joseph F. Smith; Bishop, by Apostle George Teasdale on the date above named, being set apart to preside over Montpelier. He has also been a Sunday school teacher, presi- dent of M. I. A., Ward teacher, and acting priest, second counselor in Georgetown Ward Bishopric. Bear Lake Stake, from 1892 to 189:i, when he was called upon to move to Mont- pelier and take his present position. From May 24, 1889, to June 2.5, 1891, he filled a mission to the Southern States, laboring in North Carolina and presiding there during the last eigh- teen months. He was married to Pa- nielia Dunn July 22, 1885, and ten children, all boys but one, were born to them, one being dead. Previous to his present residence he lived in Farmington, Davis county, Utah, till 1885, then went to Georgetown, Bear Lake county, Idaho, moving to Mont- pelier as previously stated. He was a member of the lower house in the Ida- ho State legislature in 1895-9G and a member of the Senate 1903-4, besides which he has held several positions of a commercial nature. BURGCVNE, Edward Lorenzo, sec- ond counselor to Bishop Wilford W. Clark, Montpelier Ward since 1900, is a son of Edward Burgoyne and Mary Ann Eyon. He was born on the plains, near Fort Bridger, while the family were en route to Utah, Aug. 22, 1861, and was first ordained a Deacon, and Elder by Bishop Charles Robinson In 1882, a Seventy by Christian D. Fjeld- sted, a High Priest by President Jas. H. Hart, Jan. 21, 1900, and set apart 36 LATTER-DAY SAINT as counselor iu the Bishop. ic. During 1888-90, Brother Burgoyne filled a mis- siou to Great Britain, being occupied in the Welsh conference. He has held a number of ecclesiastical posi- tions—Sunday school teacher, presi- dent of M. I. A.. Ward teacher and priest, home missionary, and since 1900 has been second counselor in the Montpelier Bishopric. Oct. 9, 188-, he was married to Binnie Cederlund and has ten children, all living. In busi- ness he is a merchant, being engaged in the clothing and men's furnishing goods business at Montpelier, Idaho. His arrival in Utah occurred soon af- ter his birth, and he previously lived in Salt Lake and Logan, going to Montpelier in 1865, where he has lived ever since. JENSEN. Peter, Bishop of Ovid, Bear Lake Stake, Idaho, from 1877 to 1888, is by nativity a Dane, having ar- rived upon this sphere of action July 6, 1831, at Bybjerg, Frederiksborg, anit, Denmark. His father's name was Jens Andreas Christensen, and his mother's Johanna Larsen. He was baptised in 1862 by Wilhelm Poulsen and under the same hands in the same year was ordained an Elder; he became a High Priest by Elder Anderson iu 1863 and a Bishop Aug. 25, 1877, by Wilford Woodruff and was set apart to preside over Ovid Ward. He has also held the positions of Ward teacher, and a worker in the Sunday schools. He emigrated to America in 1863 and located in Mendon, Cache county, Utah, going to his present place of residence as above stated the following year. He was married to Maria Olsen in 1859, by whom he be- came father of seven children, and to Mary Sorensen in 1870, who bore him five children. He was arrested, tried for and convicted of unlawful cohab- itation, and imprisoned in Blackfoot, Idaho, for several months, being final- ly released without much injury done. He was one of the very first settlers of Ovid, where he has successfully followed the occupation of farming and stock raising. PRICE, Robert, Bishop of Paris Second Ward, Bear Lake county, Idaho, since 1877, was born June 19, 1835, and is the son of Simon Price and Mary Louis.i Stanners. He was baptised at his birthplace. Great Mis- seuden, Buckhamshire, England, in September, 1853, by Frederick Smith. He was ordained a Teacher by Eli Sutton Isacke Feb. 5. 1854; a Priest, an Elder, a Seventy at Salt Lake City in 18G2, by James Jack; a High Priest Feb. 5, 1876, by John U. Stucki, and a Bishop in August, 1877, by President John Taylor. He has also been a Sunday school teacher, Ward teicher. home missionary. Bishop's counselor in Paris Ward from 1872 to 1877, clerk to Bishop Edward Hunter in Salt Lake City, and the position first named above (Bishop) since the Ward's organization in 1877. He took a special mission for genealogy to England in 1898. His first marriage occurred in 1855, the wife's maiden name being Mathilda Kelsey. six chil- dren having been born to them, three living; he married Susanna Juchau in 1864, who bore him thirteen chil- dren, twelve living; married Christine BIOGRAPHICAL ENCYCLOPBDIA. M7 Shepard in 1879, the issue being nine children, seven living; and was mar- ried Ellen Muir in 1887, and served children being borne by her, both living. He came to America in 1855 and crossed the plains in 18G1, locat- ing in Salt Lake City till 18G9, and then moved to Paris, where he has re- sided ever since. In the interim be- tween reaching this country and com- ing to Utah, he worked in New York and Connecticut, serving in tae for- mer as branch clerk under John Tay- lor. He is a carpenter by trade and did the first mechanical work on the Salt Lake Tabernacle, besides being a lumber manufacturer and dealer, and is also engaged in farming and stock raising. He has held two civil positions — treasurer of Bear Lake county and city councilman of Paris, MUMFORD, George, Patriarch in Beaver Stake of Zion, way born Sept. 6, 1840, at Castessy, Norfolk, England. He was baptised in 1852 by his father, whose name was Rob- ert Munford, that of the mother be- ing Lydia Murphy. His ordinations to the Priesthood were as follows: An Elder in 18G5, by William D. Hobbs; a Seventy. May 2£; 1885, by Jonathan Crosby ;a High Priest March 24, 1890, by George Q. Cannon. On the latter date also he was ordained and set apart as Bishop of the Sec- ond Ward of Beaver City, by the last named, and in June, 1891, as Bishoi> of Beaver City by Francis M. Ly- man, and on July 22, 1888, was set a.part as superintendent of Sunday schools. Brother Mumford's early life, like that of h5s more recent years, was spent on a farm. At 19^ years of age he went to London and worked as a footman in a gentleman's family for about five years, and in June, 18G4, emigrated to Utah. He crossed the plains in William Hyde's company, and arrived at Parowan Nov. 6, 1864, mibsequently set- tling at Panguitch and living there till 18GC, when orders came to leave the place because of the Indian trou- bles; he then moved back to Paro- wan and in 18G7 went to Beaver, which has been his residence ever since. In addition to farming, he has followed brick making and has had a share of military experience, serv- ing against the red men. Brother Mumford is the father of eight chil- dren, three sons and five daughters. On January 11, 1903, he was ordained a Patriarch by Apostle George Teas- dale. GRIMSHAW, Duckworth, High Councilor of Beaver Stake, was born March 3, 1842 at Tottingham, Lan- cashire, England. His father's name is John Grimshaw and that of his mother Alice Whittaker. Brother Duckworth's baptism occurred June 2G, 18G0. at tlie hands of Thomas ychofield, at the former's birthplace, in early life the subject hereof be- came a cotton weaver. He emigrated to Utah in 18G2, leaving the father and four sisters, reaching New York June 1st and proceeding to Florence, where an engagement was made to drive a team across the plains, by which means Salt Lake City was reached September 2Gth. Laboring: on a farm at South Weber, he accu- 38 LATTER-DAY SAINT mulated 200 bushels of wheat which came in good time, his father and sis- ters having joined him. Prosperity attended his labors, and in 1865 he was able to move to Beaver, arriving June 14th, where he acted as super- intendent (or assistant) of Sunday schools twenty -five years; he also be- came and still is a member of that Ward choir. He was ordained a Sev- enty by Jonathan Crosby May 22, 1885; a High Priest the same year and set apart as a High Councilor ot Beaver Stake, which he still holds. He had previou'sly (Feb. 16, 1865), been ordained an Elder by Chauncy W. West. Brother Grimshaw was married April 4, 1867. to Mary Jane Moyes, who has borne him thirteen children, all living but one boy, who died at the age of 22; he also mar- ried Ellen Muir in 1887, and served a term of twelve months in the Utah penitentiary for infraction of the Ed- munds law. He has had two sons on missions. Besides active military service against the Indians, he has been tlty councilor, school trustee, and been an active citizen generally. MURDOCK, John Molen, High Coun- cilor in Beaver Stake, is one of Utah's native sons, having reached this sphere at Lehi, Utah county, Sept. 11, 1852, where also he was bap- tised into the Church September 23, I860. His father's name is Orrice Clapp Murdock and his mother's maiden name was Margaret Ann Molen. Brother John has received the following ordinations to the Priest- hood: Elder, Jan. 12, 1881, by William Fawcett; High Priest, Janu- ary 5, 1902, by Abraham O. WoodrufE, He has also held the following eccle- siastical positions: President of El- ders' quorum about three years; High Councilor, one year; Bishop of Beaver Ward, two years; then to the High Council again. He was twice mar- ried, in 1877 and 1884, and is the father of seven children, five living. In the civil department Brother Mur- dock has been a city councilman for four years, county assessor and col- lector, and chairman of the board of county commissioners for three years, his term expiring next year. He has had some stirring experi- ences in the missionary field. While holding forth in Kansas, a mob came with a rope to hang him and his associates, but eventually changed their minds and gave the Elders time to leave; on another occasion the meeting was broken up and eggs were thrown at them. Elder Mur- BIOGRAPHICAL ENCYCLOPEDIA. 39 dock's chief occupations are stock raising and farming. NOWERS, Wilson Gates, High Pi'iest and for thirly-one years High Councilor (now retired), is a son of Edward Nowers and Susanna Gates, and was born at Dover, Kent, Eng- land, March 8, 1828. He was baptised March 2, 1851, by John Tippets; was ■ ordained an Elder and a Seventy, April G, 1852, by Zera Pulsipher, and Henry Harriman, and a High Priest and High Councilor of Beaver Stake, by John R. Murdock, March IC, 1879. Brother Nowers has filled industrial missions to Provo, 1853; Iron county. 1853-G; then to Beaver, where he was a pioneer settler, Feb. G, 1856. He was also a home missionary for several years and went on a mission to Great Britain in 1882. In addition to the above named Church positions, he was a Ward teacher in Parowan, and Beaver for several years. High Councilor, clerk ^nd historian, Stake clerk, and is now High Priests' quo- rom clerk and Ward clerk. In the civil department he ha's been city councilor and recorder, county re- corder,, county surveyor, justice of the peace, and first treasurer of Beaver ;COunty, serving gratuitously until .1880. He has also had an extensive military experience, and in Parowan, in 1853, made the first bass drum ever made in Utah. Brother Nowers was married June 28, 1855, at Parowan, Utah, to Sarah Anderson, by whom he became the father of six sons and two daughters, three of the former hav- ing died. His principal occupations have been farmins, stock raising, mill and house building, besides being interested in the mercantile and wool- en Rianufacturing business. ASHWORTH, William Booth, Bish- op of Frisco Ward, Beaver Stake, is the son of Robert B. Ashworth and Mary Pickup, and was born March 10. 1845, in England. Brother Ash- worth was successivelv ordained to the following offices in the Priesthood: Deacon, Teacher, Elder, High Priest and Bishop. During the years 1878- 1879 he performed missionary work for the Church in Europe, where he labored jjrincipally in England. At home he has always taken a deep and active interest in Church work, hav- ing labored for many yeai.s as a High Councilor, as Bishop's councilor and subsequently as Bishop of Frisco Ward, in all of which positions he has served with credit and honor. In 185G he settled in Beaver county, be- ing among those who pioneered that section. He spent one year on the frontiers, helping the emigrant trains to reach Utah, and he assisted in the erection of Fort Sanford in 1863. Brother Ashworth has twice been married and has eleven children liv- ing. His chief occupations have been farming, milling and that of a machin- ist. When the Deseret Telegraph lines were first opened he worked one year as an operator, — doing the work as a missionary. Two civil po- sitions, viz., coroner and school trustee, are the only public offices he has held in that line. He served a term in the Utah penitentiary for "conscience sake." MURDOCK, Gideon A., Bishop's councilor, in Frisco Ward, Beaver Stake of Zion, son of John and Electa Allen Murdock, was born at Lima, Adams county, Illinois, Aug. 1, 1840. When about one year old he was taken by his parents to Nauvoo, III., the family being expelled with the rest of the saints in 1846. His elder brother having gone with the Mormon Battalion to the Mexican war, at the age of six and a half years, he had helped his father drive an ox-team freighting to Winter Quarters, leaving there June 10, 1847, and reaching Salt Lake valley Sept. 24th, following, the boy driv- ing an ox-team all the way. All the hardships of that trying time were ex- perienced but can scarcely be told. 40 I.ATTBR-DAY SAINT In the spring of 1851 his father went on a mission to Australia and the mother having died in the boy's fourth year, he went to live with a brother at Lehi. At fifteen, he was enrolled in the military and served in the Walker Indian war; he after- wards became a captain in the mili- tia. Freighting east and west was followed and in 18G4 he went with a Church train to the Missouri river for emigrants, and the following year moved to Beaver, where, besides mak- ing a location, he again served exten- sively as a military officer and took part in the Blackhawk war. In 1872 he made an exploring trip to Arizona, and the same year, Dsc. 7th, was ordained a High Priest by Bishop John R. Murdock, serving al- so as a member of the High Council. In 18GG Brother Gideon moved into Sevier county and July 22, 1877, was ordained Bishop and set apart to pre- side over Joseph Ward by President Wilford Woodruff and apostle Eras- us Snow, holding the position for six- teen years. In 1894 he returned to Beaver countj'^ and for the last nine years has been Sunday school sup- erintendent and is now Bishop's coun- selor in Frsco Ward, thougii hs fam- ily lives in Minersville. Brother Mur- dock was married March 1, 186G, to Lucinda C. Howd, and fifteen chil- dren have been born to him. MARSHALL, George, coun-elor in the Bishopric of Minersville Ward, Beaver Stake of Zion, for eleven years. Is the son of George Marshall and Elizabeth Woomsley and was bom Jan. 5, 1855, in Tooele, Tooele county, Utah. Elder Marshall has always been a consistent Church worker as the following will show: For several years he served as a counselor in the Deacons quorum; was for a number of years president of the Mutual Improvement Associa- tion of Minersville, and for eleven years was counselor to the Bishop of that Ward. In civil affairs he has taken a leading part, having served as school trustee fifteen years, coun- ty commissioner four years, and president of Town Board four years. He has followed farming, stock raising and merchandising with good suc- cess. On Dec. 13, 1875, he mar- ried Rachel Thrower, who has borne him eleven children, four girls and feven boys. In 1889-1891 he filled a successful mission to Great Britain. JACOBSON, Christian, clerk of the Benscn Stake of Zion, is the son of Jorgen Jacobson and Bertha Christine Petersen and was born Nov. 30, 1846, in Copenhagen, Denmark. His baptism occurred in Draper, Utah, when he was a boy. He was ordained a Priest Jan. 24, 18G7, by A. W. Smith, and later an Elder; then he was ordained a Seventy Jan. S, 1884, by A. C. Brower, and finally, he became a High Priest, Feb. 10, 1891, being ordained by Samuel Rosk- elly. Elder Jacobson is an energetic Church worker as the following shows: He was Ward teacher, clerk and president of the Mutual Improve- ment Association of Lewiston for sev- eral years, clerk of the Seventeenth quorum of Elders and clerk of the Thirty-ninth quorum of Sev- enty, and since August 4, 1901, he has BIOGRAPHICAL ENCYCLOPEDIA. 41 served as Stake clerk of Benson Stake. His chief occupations have been herding sheep, school teaching, merchandising, and since 1891 he has been postmaster of Lewiston, Cache county. Utah. He emigrated to Utah from Denmark in 1854, and in this State resided as follows: Salt Lake City, to 1855: Draper. Salt Lake county from 1855 to 1875: from 1875 to 1877 in Logan. Cache county, and since 1877 in Lewiston, Cache coun- ty. He married Mary Pauline Litz, March 31, 1881, who has borne him four children. It is a sorrowful record that his family made, while emigrat- ing to Utah,- most of them, including his father, having journeyed to the other shore. RAWLINS, .Franklin Archable, a member of the High Council of Ben- son Stake, is a son of Harvey M. Rawlins and Margaret Frost and was born .Ian. 22, 1857, at Draper, Salt Lake county, Utah. He was baptised into the Church July 18, 1875, by El- der J. E. Layne, and was ordained to offices in the Priesthood in the fol- lowing order: An Elder, Dec. 15, 1879, by Wm. H. Lewis; a Sev- enty Jan. 4, 1885, by Andrew L. Hyer; a High Priest, June 30, 1901. by Wm. H. Lewis. During 1897-1899 he filled a mission to California, where he labored in the southern part of that State. While on this mi'ssion he had a number of interesting experi- ences, and at one time witnessed a remarkable case of the healing of a sick man, who was suffering with hemorrhage of the brain, who after being administered to regained his normal health. After having served as a Ward teacher for several years he was chosen counselor to Bishop Wm. Waddoups. of Lewiston Ward, in which position he served till he became a High Councilor in Benson Stake. Elder Rawlins is married and has 11 children. In his youth he was employed at farming, railroading and freighting with team, but during la- ter years he has engaged successfully in farming and dairying. BRIGHT, John Wesley, alternate High Councilor in Benson Stake, is one of Utah's sturdy sons, having been born in Richmond, Cache county. Jan. 12, 1873. He became a mem- ber of the Church by baptism June 2, 1882, and was ordained as a Priest in the lesser Priesthood when thirteen years of age; he was ordained an Elder when twenty-three years of age, and a Seventy April 10, 1899, Chris- tian D. Fjeldsted officiating. At the same time Bi'o. Bright was set apart for a mission to the northwestern States, and labored in the Baker con- ference, State of Oregon for fifteen months; aJsoi presided over the Blaine conference, Idaho, for nine months. He has acted as second as- sistant to the superintendent of reli- gious classes in the Benson Stake since its organization. Aug. 1. 1903, he was ordained a High Priest and set apart as alternate High Coun- cilor at his present place of residence, where he is doing, as he has all along done, good and faithful work in all the walks of life. POND, Brigham, first counselor in the Lewiston Ward Bishopric, Ben- son Stake, was born June 9, 1883, in Salt Lake City, Utah, and is a son of Stillman Pond and Abigail Thorne. His ordinations in the Priesthood oc- curred in the following order: an El- der, by Pres. Wm. H. Lewis; a Sev- enty, by Harvey M. Rawlins, Jan. 4, 1885, and a High Priest, by Brig- ham A. Hendricks, Aug. 4, 1901. In January, 1890, he left home to fill a missionary assignment to the north- ern States, where he labored principal- ly in Kansas, as president of a con- ference. But on account of sickness his mission was of short duration and he returned home in August, 1890. Among the ecclesiastical positions held by Brother Pond, it may be men- tioned that for several years he work- 42 LATTER-DAY SAINT ed as a Ward teacher, and as presi- dent of the 39th quorum of Seventy; subsequently, he labored as a Stake High Councilor. He married Arvetta Whittle Jan. 13, 1876, and Catha- rine Whittle Dec. 31, 1885, and he is father of seventeen children. His chief occupation has been farm- ing, but has been associated in sev- eral industries and business con- cerns, being at present a direcior in the People's Mercantile Co., Rich- mond, a director in the Utah Con- densed Milk Co., and a director in the Lewiston State Bank. He is also president of the town board at Lew- iston. Elder Pond is a native of Utah and has resided there always, having lived in the following places : Salt Lake City, Point of West Mountain, Span- ish Fork, Richmond (Cache county) from 1860 to 1876 and since the lat- ter date in Lewiston, Cache county. Elder Pond is known for his loyalty to his friends and for his faithfulness to principle. FUNK, James William, first coun- selor to the Bishop of Richmond Ward, Cache county, was born at that place Feb. 19, 1874. His father's name was Christopher Funk and his moth- er's. Annie Kofoed. His status in the Church began with his baptism June 1, 1882, at his birthplace ,and he be- came a Seventy Nov. 17, 1897. and a High Priest April 30, 1900, C. D. Fjeldsted officiating on the former and Francis M. Lyman on the latter occasion. Other ecclesiastical sta- tions held by him were Sunday school teacher, president of the Y. M. M. L A., aid in Cache Stake M. I. A., and presiding teacher of the High Priests' quorum in Richmond Ward. Besides these, he has been deputy county treasurer of Cache county, justice of the peace, member of the city council and is at present mayor of the city. He was on a mission to the southern States from Nov. 17, 1897, to Dec. 18, 1899, beginning in MissiB- ippi; and when work in Georgia was begun, was transferred to that con- ference. Later, when Ohio was made part of that mission, he was sent there and became president of the Ohio conference. He was married on June 20, 1900, to Lucy Merrill, and has two children, a son and daughter. He has served three years in the Utah militia, being first sergeant the lat- ter part of the time; has been mana- ger of the Richmond Co-operative In- stitution since 1902, and has followed the occupation of clei'k and farmer. BURNHAM, Wallace Kendall, first counselor in the High Priests' quorum of Benson Stake, is a son of Mary Ann Huntley, and was born Jan. 24, 1838, at Woodstock, McHenry county, 111. He was baptised June 10, 1846, by William Anderson; was ordained a Seventy by Joseph Young Feb. 6, 1858, and a High Priest by Bishop William B. Preston, Aug. 9, 1897. Other Church position held were those of Teacher and Deacon in Richmond till Aug. 9, 1877, when he became sec- ond counselor to Bishop M. W. Mer- rill of that place, and continued in that place till March 4, 1879, when he became second counselor to Bish- op W. L. Skidmore, serving till 1900, when the Ward was reorganized. He became a High Councilor in Benson BIOGRAPHICAL, ENCYCLOPEDIA. 43 Stake when it. was organized in May, 1901. In 19U5 he became first coun- selor to Prest. W. L. Skidmore in the High Priest quorum of Benson Stake, as above stated. He was married to Phillnda Standley Nov. 30, 185G, and to Lydia Standley April 11, 1865, being the father of seventeen chil- dren, seventy grand children and sev- en great-grandchildren. He came to Utah the year following the Pioneer's advent, with his brother George, aged eight, traveling hence with strangers In Heber C. Kimball's company. He located with Daniel Wood, in Boun- tiful, Davis county, where he remain- ed till 1860, when he went to Rich- mond, Cache cotmty, being among the first white settlers of that place, and that has been his residence ever since. He went through the trying ordeals of "breaking in" a new coun- try and did his full share. He has been mayor of that place for two years, city councilman for two years, city treasurer four years, besides holding the office of county select- man, precinct justice of the peace and deputy county assessor. He was a member of the Nauvoo Legion and was enrolled in the standing army during the approach of Johnston's command in 1857, going with the oth- ers who engaged in the "move" at that time. He has held the position of first counselor in the High PrieBts quorum since 1905. MATHER, Thomas, a High Priest in Benson Stake, was born April 28, 1846, in Lancashire, England, being the son of James and Mary Mather, who came from the same place and all arrived in Salt Lake City in 1855. He was baptised by Samuel Broadhurst in 1854 and ordained an Elder in March, 1866. He went to the Mis- souri river on a mission to bring in emigrants in 1866. He became sec- ond councilor to the presidency of the Ward Teachers' quorum of Smithfield Ward Nov. 12, 1877, which place was held for several terms, and Sept. 2o, 1881, was made president of the quorum; was appointed one of the board of directors of Smithfield Ward in 1882; was ordained a Seven- ty Jan. 7, 1874, and a High Priest and High Councilor in Benson Stake Aug. 5, 1901, in which he is work- ing as he has previously worked as a missionary and performing such oth- er duties as are required. After reaching Salt Lake City Bro. Mather did not at once proceed to his present place of abode; on the contrary he had quite an experience in the mat- ter of locations prior thereto. He went first to Cedar Valley and in 1857 removed to Lehi; thence to Plain City in 1859 and to Logan in the summer of the same year, and then to Smith- field, in the same year, where he has resided ever since and where he has acted as one of the local lawmakers. Aug. 10, 1893, he went on a mission to England, returning Sept. 6, 1895. He was married Dec. 6, 1870, to Mary Ann Cantwell, and has been an active citizen all along. WELSCH, Charles Arthur, second counselor in the Stake Presidency of Big Horn Stake, was born Oct. 4, 1860, in Salt Lake City, Utah, and is the son of Thomas R. G. Welsch and Harriet Nash. His father bap- 44 LATTER-DAY SAINT tised him into the Church when he was eight years old. He was or- dained a Deacon by William Henning July 23, 1877, a Priest by Robert Hogg Dec. 14, 1877, an Elder Jan. 7, 1883. by James McNiven, a Seventy May 31, 1885, by Daniel Bertoch, and a High Priest by Richard Fry Oct. 4, 1899. Elder Welsch filled a mission to the Southern States in 1883, and in 1884 was transferred to Great Britain, where he labored in Eingland. Again in 1897 he entered the missionary field, going this time to the eastern States. At home he has had an active career in the performanace of Church duties, having labored in the follow- ing capacities: President of Dea- cons quorum, assistant superintendent of Ward Sabbath school, counselor and president of Stake Mutual Im- provement associations, a president in a quorum of Seventy, and at present second counselor in the Big Horn Stake presidency. He married Mary L. Hinckley April 5, 1883, and is the father of five children. In civil life he has been a prominent citizen and has held many oflBces of trust, the du- ties of which he discharged in a ca- pable and efficient manner. He ser- ved as county superintendent of public schools during 1885-1890, was county clerk in 188G-1890 and again during 1892-1896. In 1899 he was a member of the House of Representatives in the State legislature. All these posi- tions were held in Morgan county, Utah. Brother Welsch has had a goodly amount of pioneer experience, being in his boyhood a pioneer into Morgan county and in hi's manhood among the first pioneers to build up settlements in the Big Horn country, Wyoming. His chief work has been farming school teaching, railroad contracting and merchandising, in all of which occupations he has been em- inently successful. CROSBY, George Henry, a Patriarch in Big Horn Stake of Zion, was born in Clinton, Kennebeck county, Maine, Oct. 25, 1846. He received the or- dinance of baptism at the hands of his father, Jesse W. Crosby, his mother's maiden name being Hannah Eiida Baldwin. He was ordained an Elder by David H. Cannon at St. George, Utah, in 1867, and a High Priest by Erastus Snow at the same place in 1869. Brother Crosby was set apart as Bishop of Heber Ward, Washington county, Nov. 9, 1869; was called to the Bishopric of Leeds Ward, in the same county, in 1877. of Union Ward, Arizona, 1886, and Torrey Ward, Wayne county, Utah, in 1899. Two or three secular stations have been filled by him, namely, sheriff of Washington coun- ty from 1868 to 187d, selectman of the same county in the early part of 1880 and representative in the Arizo- na legislature in 1895. He was mar- ried at Salt Lake City, April 5, 1869, to Sarah H. Brown, and at St. George May 2, 1885, to Amelia Laney, and is the father of fourteen children, five of whom have passed away. He en- joys the distinction of being one of the Utah Pioneers, having reached Salt Lake valley, Sept. 25, 1847, and among the valued possessions is a badge attesting the fact. He set- tled in St. George when it was "in the raw," in 1861, and among other trying experiences' served as an In- dian fighter in the cavalry during the troubles with the natives of that sec- tion, up to 1869. He made a trip from that place to the Missouri river in 1863, driving four yoke of oxen and repeated the trip in 1866. In 1867 he was called on a mission to the South- ern States and promptly responded, but was released soon after to enter the Bishopric, where he remained for thirty-two years. Brother Crosby was among those w>ho became the in- voluntary guests of the United States marshal, his term in the Utah peni- tentiary being from Dec. 10, 1890, to Feb. 23, 1891, having been sentenced at Beaver for "adul- tery," committed with his wife. Judge Anderson officiating. BIOGRAPHICAI. BNCYCLOPKDIA. 45 SNELL, Rufus Phillips, president of the High Priests' quorum in the Big Horn Stake of Zion, was born at Saclvville, New Brunswick, May 27, 1810. His father's name was Cyrus Phillips and his mother's maiden name was Rhoda Barnes. While living at Sackville, Conn., in 1836, they first heard the Gospel, it coming from the mouths of three mis- sionaries— Lyman E. Johnson, Milton Holmes and John Herrit. These made the Phillips home their headquarters and a mill belonging to the fatlier was improvised as a meeting house. Here the Elders spent some three weeks in mission work, durin-g which time they baptised eighteen persons, among them Brother Rufus' father and mother and others related to him. It is worthy of note that at this same place the late Apostle Marriner W. Merrill also received the Gospel, at a subsequent time. After trying for some time to find a purchaser for his property, the father finally succeed ed, and in April, 1853, with his fam- ily, set their faces toward Utah, arriv ing at Salt Lake City Aug. 27, 1854, having spent the intervening time chiefly among apostate relatives in Wisconsin and strengthening their equipment tor the journey. At Elk- horn river Elias Williams and family were picked up and brought on, they having lost their animals, but with the exception of this, some little sicknesb and an occasional "hold-up " by the Indians, the trip was made, witliuut special incident. The subject hereof was baptised in the spring of 1855, bj Jonathan Midgley. The family left Salt Lake City in 1855, and went to Spanish Fork, being among the first settlers there, the occupation being chiefly farming and other things inci- dental to pioneer life, having numer- ous vicissitudes and many experien- ces long to be remembered. Brother Rufus has held every civil position in the gift of Spanish Fork municipality from mayor down, and has honorably filled many offices in the Church. Ht was ordained a Priest by A. K. Thur- ber and G. W. Wilkin, in 1857; an El- der by Philip Sykes in 1867; president of the Spanish Fork Elders' quorum in 1873 by G. W. Wilkin; a Seventy in 1892 by Wm. Stokes; a High Priest in 1892 by A. O. Smoot; counselor to Bishop Henry Gardner; High Council- or of Utah Stake in 1896 by Abraham H. Cannon; High Councilor in Nebo Stake in 1901 by Hyrum Lemon; ana president of the High Priests' quorum of the Big Horn Stake in 1901 by Abra- ham O. Woodruff. He has had two wives , but not coincidently, the first, Ellen C. Hillman, to whom he was united Feb. 8, 1869, and who bore him ten children, having died June 11, 1887; in March. 1892, he married Mrs. Emma H. Moore, a widow with three children who bore four to him. His lesidence is Cowley, Wyoming, a'.id his occH] ation that of a farmer. LINDSAY, David Ephraim, a mem- l):^r of Big Horn Stake High Council, is a son of Ei)hraim Lindsay and Jane Parish and was born Nov. 20, 1885, at Nauvoo^ Hancock county, Il- linois. He became a member of the Church in May, 1853, being baptised by Wm. Meirs. In March, 1866, he was ordained an Elder by Oliver Nich- ols. In 1881 he was ordained a High Priest and set apart as second coun- selor in the Bennington Ward Bishop- ric, Bear Lake Stake. He went east in 1866 and brought in a company of emigrants, being captain of the com- pany. Elder Lindsay married Char- lotte Ann Dunn, Sept. 7, 1874, who has borne him eleven children, nine of whom are now living. His chief work has been lumbering and mining. He came to Utah in 1852 and has successively lived in Box Elder and Davis counties, Utah. Bear Lake- county, Idaho, and in 1900 he went to the Big Horn valley, Wyoming, being among those who ])ioneered that sec- tion of country. HATCH, Wilder True, first assistant superintendent of Sabbath schools in 46 LATTER- DAY SAINT the Big Horn Stake, Wyoming, was born Nov. 14, 1873, at Bountiful, Davis county, Utah, and is a son of Orrin Hatch and Elizabeth M. Perry. In September, 1882. he was baptised In- to the Church of Jesus Christ of Lat- ter-day Saints and was ordained to the Priesthood in the following order: Deacon by Orrin Hatch, Elder by Gil- bert S. Hatch, April 2, 1893, and a Seventy by Apostle Abraham H. Can- non, Jan. 26, 1894. In February, 1894, he left home for a mission to the Hawaiian Islands, where he labored faithfully till May, 1897, when he returned home. President Lorenzo Snow called him, together with others, to settle and colonize the Big Horn country, Wyoming, and in answer to that call Brother Hatch left Utah in May, 1900, for the Big Horn. He was elected captain of one of the colonist companies, and while en route they encountered a severe blizzard which lasted two days and nights, during which time the colonists were obliged to share their bedding with their horses in order to keep them from perishing with cold. That Elder Hatch has been active in Church work, the following record will attest. He was a teacher in Sabbath school three years; a home missionary one year. Ward teacher eight years. Mutual Improve- ment worker two years, and for several years past has been first assistant Sup- erintendent of Sabbath schools in the Big Horn Stake. He married Pattj Orillo Sessions Feb. 23, 1898, who has borne him two boys and two girls. Farming has been his chief occupation, and he removed the first scraper ol dirt from the Sidon canal. WILLIS Lemuel Josiah, first coun- selor to Bishop Wm. C. Partridge, of Cowley Ward, Big Horn Stake, was bom Aug. 15, 1863, at Kanarra, Kane county, Utah, and is the son of John M. Willis and Francis Reeves. When eight years old he was baptised by Jo- seph Day. His ordinations in the Priesthood occurred in the following order: Ordained an Elder in 1883 by Daniel H. Cannon; a Seventy Dec. 14, 1898, by Francis M. Lyman, and a High Priest by Abraham O. Woodruff, May 28, 1901. In 1898 he filled a mission to the Southern States. He also performed two missions in Utah in the interest of Mutual Im- l)rovement work. Brother Willis has always taken an active interest in Church work, having been prominent- ly identified with Mutual Improve- ment work in different Stakes. He married Artie Stratton Oct. 24, 1883, and is the father of eleven children. For four years he served as county commissioner in Garfield county, Utah, and in a like capacity for six years in Big Horn county, Wyo. Farming and stock raising have been his main occupations. As a pioneer he has had an ample amount of experience, hav- ing been among the first Utah colo- nists to locate in Arizona, and later a pioner into Big Horn county, Wyo. Elder Willis writes: "I was invited to colonise the Big Horn county, accepted the invitation, and have passed through all their 'ups and downs' in this country and have taken great pleasure and satisfaction in the work. BlOGliAPHlCAL ENCYCLOPEDIA. 17 COOK, Hyrum Howland, was boru May 6. 1866, at Swan Creek, Rich county, Utah. He was the sixteenth and youngest child of Phineas W. Cook and Ann Elisha Howland. He had some of the hardships of the early days in Bear Lake valley, to con- tend with, thought nothing to compare with what his i)arents had to undergo in the settling of Salt Lake valley. He lived with his parents at Swan Creek until he was seventeen years of age. His father being over-burdened with the cares of a large family, the son was called to the responsibility of looking after his aged mother, and lived with her at Garden City, Rich county. When twenty-two years of age he married Miss Annie Catherine Vaterlaus, daughter of Conrad and Catherine Schmid Vaterlaus, the issue of which marriage was two sons and four daughters. In the fall of 1894 he was called to fill a mission to Aus- tralia. He left Salt Lake City D^c. 11th of the same year with the first company of Elders, going by Hudard Parker S. S. line. He was placed in charge of the company on leaving Vancouver, B. C, and arrived at Auckland, N. Z., Jan. 12, 1895. He received his ajjopintment to laboi in the Wairau conference, by Presi- dent Wni. Gardner, where he labored in the field with others of the Elders and assisted in. opening up the work in the city of Nelson. Was heard in pri- bate, in ])ublic and thi'ough the press. He was released to return home July 2, 1897, and called to bring his sick companion, J. G. Casper, home, which they reached in September, 1897. W^hile on this mission his mother was called to the great beyond May 17, 1896. He was ordained a High Priest and set apart to act as counselor to Samuel Weston, Bishoi) of Garden City Oct. 26, 1897, by William L. Rich, which position he labored in until April, 1900. He was then re- leased to go with the pioneers to the Big Horn country, and assisted in the early work of the Mormon people in that place. He was the first to reside in the townsit^ of Cowley. May 30, 1905, he was called to part with his beloved wife and was left with, four children to mourn the loss. JOLLY, Haskel Shurtliff, Bishop of Mt. Carmel Ward, Kanab Stake, Utah, from 1892 to 1900, and Bishop of Lovell Ward, Big Horn Stake, since 1891, is the son of H. B. M. Jolly and was born in Salem, Utah county, Utah, May 17, 1861. In a brief sketch prepared for this work Elder Jolly writes. "I was baptised by my father, when eight years of age, and confirmed a member of the Church of Jesus Christ of Lat- ter-day Saints by Bishop Wilson Pace. At the age of about seventeen years, I did Temple work with my father, at the same time receiving my own endowments and was ordained an El- der in the St. George Temple. I lar bored as assistant superintendent of the Mt. Carmel Sabbath school for sev- eral years. In response to a call from the Church authorities, I left Salt Lake City Oct. 11, 1887, to fill a mission to the Southern States, being set apart 48 LATTER-DAY SAINT by Apovjlle Heber J. Grant, where I labored until September of the tollow- ing year, when I was honorably re- leased to return home on account ot my father's sudden decline in health. I was ordained a High Priest and Bish- op of the Mt. Carmel Ward, in Kanab Stake of Zion, Sept. 1, 1892, by Apostle Anthon H. Lund. Here I pre- sided until May. 19U0. when I resigned to move with my family and others in- to the Bi? Horn country, Wyo., in the fall of 1900, where a Stake was or- ganized the following spring. On the 25th of May, 1901, I was chosen ana set apart as Bishop of the Lovell Ward of the Big Horn Stake of Zion by Apos- tle Abraham O. Woodruff, where 1 still reside. On account of the scattered condition in which those residing on the south side of the Shoshone river were living, I purchased a townsite of a Mr. Strong, paying $4,000 for 100 city lots, which now are nearly all taken, and the town rapidly building up. HOUSTON, John Cooper, High Priest, is a resident of Lovell, Big Horn county, Wyoming, and a native of Panguitch, Utah, where he was born Aug. 24, 1876. He became a member of the Church by baptism Aug. 24, 1884, Martin W. Fox officiating. His father and mother were respec- tively James Houston and Lucy Coop- er. He was ordained a Deacon in August, 1894; an Elder Aug. 30, 1896, by Apostle Francis M. Lyman; a Seventy Oct. 13, 1897. by Elder Seymour B. Young; a High Priest Nov. 6, 1898, by Elder John E. Woolley. While attending the Utah University he was called by Apostle .Tohn W. Taylor (October, 1897) to the Colorado mission, from which he re- turned Dec. 15. 1899. In Pan- guitch Stake he has held the posi- tions of assistant Stake president of Y. M. M. I. A., Stake secretary and sec- retary of Sunday schools; and in Big Horn Stake, besides the position first above mentioned, he has been assistant superintendent of religion classes and member of the State Union Board of Sunday schools. In the civil list he has been deputy assessor and collec- tor of Garfield county, Utah, and the same position at his present residence. He was married to Eliza Adelaide Asay May 2, 1901, and four children have been born to them. Along with Elder Jesse W. Washburn he had a somewhat thrilling experience while in the West New Mexico conierence, of which he was president; they were lost for three days and nights on thy St. Augustine desert. His occupaticn is school teaching, to which he has de- voted nine years, five of them at Lovell. NIXON, Thomas Alonzo, High Coun- cilor in Bingham Stake, Idaho, is a native of Utah, having been born at Wanship, Summit coimty, Sept. 21, 1861. His parents were Thomas Stephen Nixon and Harriet Rushton. His grandparents on his father's side joined the Church while he was a lit- tle child, and the whole family came to America while headquarters were in Nauvoo; here the grandfather be- came a member of the Prophet Jo- seph's body guard and remained in that position until the latter's death. BIOGRAPHICAL ENCYCLOPEDIA- 49 The family were driven out with the hody of the Saints, and the grandmoth- ■er, giving birth to a child during the ordeal, lost her life. After a trip re- plete with hardships they reached Salt Lake City in 1851, afterwards going to Prove, where this subject's father and mother were married, soon after going to Wanship. His grandparents on the mother's side were also mem- bers of the Church, natives of New York, and emigrated to Utah at an ■early day. Thomas A. was baptised Nov. 24, 1874, by his granfather Stephen Nixon, having previously, through an oversight, been ordained a Deacon; this unusual state of things caused the boy some trouble of mind and body and was soon made right, the act of ordaining being repeated subsequently to his great satisfaction. He became a Teacher in 1875; an Elder Jan. 7, 1878, under the hands of Daniel Lewis; a Seventy June 1, 1882, by Josiah Reed; was set apart as one of the seven presidents of the 106th quorum of Seventy by Seymour B. Young, serving thus until ordained a High Priest Aug. 14, 1893, James E. Steele officiating. Bro. Nixon has acted in many capacities in the Y. M. M. I. A. in Wanship Ward, and Summit Stake, serving first as treasurer, assis- tant secretary, secretary, assistant su- perintendent and president; he also acted for some time as second assist- ant in the Stake presidency of tb© or- ganization. He served as a Ward teacher until he removed from Utah; also as home missionary and superin- tendent of Sunday schools. In 1883 he went to Idaho Falls, Eagle Rock Ward, Idaho, which he made his home from 1884 to 1892. He was married to Emma Jane Cantwell Dec. 29, 1888, and eight children were born to them. In his present residence he has served extensively as a home mission- ary in the then Bannock Ward. In Eagle Rock Ward he acted as superin- tendent of Sunday schools and presi- dent of the M. I. A. He accepted a call to what was then the Northwest- ern States Mission and left home Jan. 15, 1890, returning home, after extensive service during which he presided over the Indiana conference, in April, 1892. During this mission eleven persons were baptised under his hands. Taking up a brief resi- dence in lona, Bro. Nixon was set apart as president of the Y. M. M. I. A. in October, 1892; May 7, 1893, as su- perintendent of the Ibna Sunday school; Aug. 14, 1893, he was or- dained a High Priest and set apart as first counselor to Bishop Joseph S. Mulliner, of lona Ward. In the fall of that year he returned to Idaho Falls, and in 1899 was set apart as Stake aid in the Y. M. M. I. A. of Bingham Stake, acting thus till 1903, when he became second assistant to Supt. Robert Anderson. June 8, 1896i.'at the organization of the Bingham Stake, he was set apart as a High Councilor by Apostle John Henry Smith, which position he still holds. Previously, in 1893, he was again called into Sunday school and M. I. A. work, acting as superintendent of both, and also labor- ing as a home missionary. In March, 1890, he again moved to lona and set- tled down there. DENNING, James Henry, a High Councilor in the Bingham Stake of V^ol. II. No. 4 50 LATTER-DAT SAINT Zion, since June 8, 1895, is a son of James Denning and Sarah Merrifleld, and was born Jan. 25, 1853, at Abersychon, Monmouthshire, South Wales. He joined the Church July 15, 1866, being baptised by his father. He was ordained an Ellder Dec. 21, 1874. and a High Priest Aug. 2, 1884, by Francis M. Lyman. For several years he labored as a counselor m tne Bishopric of St. John's Ward, Idaho. He has also served as a Ward teacher. Elder Denning married Rosanna Wil- liams Dec. 21, 1874, and Anna J. Squires March 23, 1882, who have borne him nineteen children. In No- vember, 1886, he was sentenced to serve a term of six months in the Boise penitentiary for "conscience salce." From his youth he has had :i full share of pioneer worlt to do, be- ing among those who settled and pion- eered Bountiful, Davis county, Logan, Cache county, Utah, and Montpelier, Idaho, and the Snake River country, Idaho, in all of which places he has done his share to build up the country in a satisfactory manner. His present place of residence is lona, Bingham county, Idaho. From 1875 to 1883 he followed freighting by team, and since then has been engaged in farming. BROWNING, George Andrew, Bish- op of Annis Ward, Bingham Stalce, Idaho, was born June 27, 1865, in Og- den, Utah, and is a son of James. Greene Browning and Ann Wood. At the age of eight years he was bap- tised into the Church by Job Pingree, Sr. His ordinations to the Priesthood took place in this order: Ordained a Teacher by B. C. Critchlow, a Priest by Robert L. Bybee, an Elder by W. F. Walker, a High Priest and a Bishop by Apostle Hyrum M. Smith, Nov. 5, 1904. Elder Browning has been a consistent church worker since his youth, and -has taken a very lively in- terest in Sabbath school and Mutual Improvement work. He married Em- ma Christine Matson Nov. 11. 1891, and has seven children. His main vocation has been farming. In 1884 he moved to Idaho and settled in the Snake River valley, which at that time was entirely undeveloped, and he has done his share of pioneer work in building up and settling that now pleasant country. GUDMUNDSEN, Isaac, first coun- selor to Bishop C. W. Rockwood, in lona Ward, Bingham Stake, Idaho, was born March 3, 1861, in Salt Lake City, Utah, his father being Gudmund Gud- mundsen, and his mother Mary Ja- BIOGRAPHICAL ENCYCLOPEDIA. 51 cobsen. At the age of eight, years he was baptised into the Church by Lau- ritz Smith, at Draper, Utah. He was ordained a High Priest June 9, 1895, by Apostle John Henry Smith. In Church work he has taken an active part, having labored in the presidency of the Ward Mutual Improvement As- sociation, also as an alternate Stake High Councilor, and since 1S95 has been identified with the Bishopric of lona Ward as a counselor to the Bish- op. On Aug. 1G, 1883, he married Fanny A. Mulliner, who has borne him nine children, seven of whom are living. Most of his life was spent in Utah till 1891, when he moved to lona, Bingham county, Idaho, where he still lives. For a number of years he followed the trade of a gold- and silversmith, but in 1891, together with others, he entered the mercantile field, by organizing the lona Mercan- tile Co., which has now grown to be a most flourishing institution; it has al- ready three branch houses, and an im- plement store. Brother Gudmundsen is general manager of the entire busi- ness, which position he has held since 1897. He has also served as post master of lona for ten years. In a letter for this publication. Elder Gud- mundsen writes, "God has blessed me In every way, and many times in my life a power has held me in check. I could relate experiences that have been great testimonies to me in regard to the truth of 'Mormonism.' My great desire is to remain firm in the faith to the end of my days, and my fondest hope is that my posterity may never step aside from the path of this work, as it is all and everything in this life. This is my testimony to the world." JEFFS, David William, second coun- selor to Bi-shop C. W. Rockwood in the Bishopric of lona, Idaho, is the son ot William Y. Jeffs and Alice Ward and was born " at Farmington, Utah, Sept. 25, 1873. He was baptised in 1881, by Jonathan D. Wood. At the age of twelve he was ordained a Dea- con, a few years later a Priest; and at the age of seventeen was called to labor as a Ward teacher. In the year 1893, he was ordained an Elder by J. H. Robinson, and Jan. 17, 189G, was ordained a Seventy and set apart for a mission to the Southern States, by Apostle John Henry Smith. While on this mission he labored as a travel- ing Elder in the East Tennessee con- ference. He received many great tes- timonies of the Gospel, and greatly en- joyed his labors and received the gifts of healing, faith and knowledge, to a marked extent. In a sketch prepared for this work, Elder Jeffs writes: "I went into the mission field with very- little knowledge of the Bible, and I had to study very hard and depend greatly upon the inspiration of the- Holy Ghost to guide and sustain me iu my labors; I had no experience ia preaching. The Lord, however, came to my assistance many times. I re- member on one occasion, when de- fending the principles of the Gospel, I quoted a passage of Scripture that I had heard my companion repeat; the minister with whom I was conversing asked me where such a passage of Scripture was, as he had never read it in the Bible. I told him to let me take his Bible ar.d I opened it, and 52 LATTER-DAY SAINT there appeared, a certain verse, in very large letters which I read to him. It was the very passage that I had quoted to him. After reading the pas- sage referred to, it did not appear any larger print than the rest of the chap- ter; this is one example out of many like testimonies. As I have said, my experience in public preaching was very limited; yet I resolved in my heart that I would not refuse to take my turn in any part of the missionary work. My companion and I had ap- pointed a meeting at a friend's house, in Chearokee county, North Carolina. Some of our enemies, hearing of the meeting, sent for one of the leading preachers of the State of Georgia to -defeat the "Mormons." I had heard of this preacher, whose name was Manuel Henry. However, I did not learn of his coming to our meeting until we were arriving at the house and heard /some one say, "There comes Manuel Henry;" my heart seemed to stop beating for a minute, my mind was a perfect blank and I trembled like a leaf. We called the meeting to order and I had to take hold of a chair in front of me in order to arise to my feet. Just as we commenced singing all fear left me, and as I arose to my feet to speak I was as cool and col- lected as if I had been in the work for years; the Spirit of God rested upon me in mighty, power and by the help of my Father in Heaven, I spoke for one hour and twenty-five minutes, and quoted Scripture that I could not remember ever having read and my mind was filled with knowledge. This was a testimony and a strength to me all through my mission. After my return home, which was in July, 189S, I was called to labor as a home mi"s- sionary. Stake secretary of Y. M. M. I. A., and a Sabbath school teacher. 1 was also called to labor as Ward teach- er and religion class teacher. On the 8th of July, 1900, I was set apart as second assistant superintendent in the Farmington Sabbath school. A little previous to this date I had been called anil set apart as first counselor in the Stake superintendency of religion class'--s, which position I held until I moved to Zona, Idaho, with my brother John, in September, 1901. On June 27, 1900, I married Phebe Woolley, of Granteville, Utah. In November, 1901, two months after arriving at lona, Idaho, I was called and set apart as superintendent of the Sa- bath school. On Jan. 28, 1902, was appointed Ward chorister. In the spring of 1903, I was set apart as sec- ond assistant in the Stake superinten- dency of Sabbath schools, which posi- tion I held until November, 1905. when I was released from Stake work and called to labor in the Ward. I was again called to take charge of the choir, also to be theological class teacher in the Sabbath school, and teacher of the senior class in the Y. M. M. I. A. I was ordained a High Priest and set apart as second coun- selor to Bishop C. W. Rockwood, of lona, Idaho, Dec. 30, 1906, being ordained a High Priest and set apart for this position by James E. Steele. I started to learn the carpenter and also the brick mason trade at the age of fourteen; and for seventeen years in partnership with my brother Sam- uel I followed the contracting anJ building business. In the spring ot 1900, my brother John joined us; and in September followiing, we moved to lona, Idaho, continuing in the same business. In the spring of 1905, we entered the brick business, and on<^ year later, we also entered the lumber business, which we are now follow- ing." JONES, John F., first counselor in the Bishopric of Irwin, Ward, Bingham Stake, Idaho, is the 'son of David D. Jones and Ann Jones, and was born June 23, 1S54, in Glan Avon, South Wales. He be- came a member of the Church in 1862, being baptised by David' Jones. In 1895 he was ordained an Elder and on Dec. 3, 1904, ordained a High BIOGRAPHICAL ENCYCLOPEDIA. 53 Priest by James J. Chandler. Brother Jones is married and has eleven chil- dren. He has followed mining mosi of his life, having been employed in nearly every great mining camp in later in a similar capacity in the 130th (luorum. He married Elizabeth P. Utah, Since moving to Idaho he has chiefly been engaged in stock raising. Together with his family he settled in Swan Valley, Idaho, being the first Latter-day Saint family to locate there. OSSMEN, August Williann, superin- intendent of religion classes in Bing- ham Stake, Idaho, is a son of Johan- nes Ossmen and Anna Lena Peterson, and was born Aug. 10, 1860, at Al- brona, Fjarstard Soken, Sweden, hi 1884 he became a member of the Church, being baptised by George Oss- men. Subsequently he was ordained to the Priesthood in the following or- der: Teacher in 1885; Elder May J, 1888, by Bishop D. F. Thomas; a Sev- enty Nov. 8, 1889, by President Jacob Gates. In 1898-1900 he filled a mission to Scandinavia, where he la- bored chiefly in Sweden. Elder Oss- men has led an active life as a Church worker, having been closely identified with Sabbath school and religion class work. He has also officiated as a Ward teacher and a home missionary. For several years he served as a president in the lOGth quorum of Seventy and Romrell May 10, 1888, who has borne him eight children. His occupations have been sailing, farming, fruit-rais- ing and that of a honey producer, la all of which lines he has been prosper- ous. MISKIN, James Richard, clerk of High Priests' quorum, Bingham Stake of Zion, Idaho, was born Nov. 6, 1846, at Woolwich. Kent, England, and is a son of William Miskin and Martha Minor. He accepted the Gospel and was baptised into the Church Jan. 9, 1889, by Fred T. Gunn, at St. .lohn, Kansas. After coming to Utah he filled several home missions and in 1905, he went to Europe on a genealo- gical mission. He has twice been mar- ried and is the father of nine children. In civil life he has served as justice of the peace and postmaster, and has followed farming, stockraising and merchandising. In a sketch written for this work. Elder Miskin says: "I was in Western Kansas surveying with Col. Moonlight in September, 1874, at the time the Shorts party was killed. In the spring of 1875 I settled in Barton county, Kansas, on Rattle- snake creek, now St. John. "When Wm. Bickerton, so-called successor to Sid- 54 LATTER-DAY SAINT ney Rigdon, came there in 1875, to start the "true Zion," he called the place Zion valley and ordained me his legal successor, and sent me out to preach to the Indians. I went, but af- ter baptising five I was taKen 111, and returned to St. John. There I met Elder Fred T. Gunn, who converted me to "Mormonism," and I came to Utah, where I was employed by Geo. Q. Cannon to solicit subscribers for the "Juvenile Instructor" and keep the people posted when the marshals were cominig to raid them. We certainly had some lively times and experi- ences in those days." HUFFAKER, Louis Albert, presi- dent of the High Priests' quorum of Bingham Stake, Idaho, was born in Bureau County. Illinois, March 9, 3S41. being the third child of Simp- son David Huffaker and Susan Green Robinson. He has a vivid recollec- tion of some of the awful scenes of the Saints' persecutions during his younger days, when the mob came to take posse'ssion of Nauvoo, seized some of the wagons and threw the brethren into the river, and has seen the blood on the floor of Carthage jail. Another distinct recollection is that of hearing Joseph Smith the Prophet Breach. Bro. Huffaker's family crossed the plains In Jedediah M. Grant's company, reaching Salt Lake City in safety; here the youth attended the first Sunday school and the first public school. During the second year in Utah they moved to South Cottonwood, Salt Lake county, where he was baptized by acting Bishop Jonathan Wright. Bro. Huf- faker joined the Utah militia at the age of sixteen and rendered service in the Johnston "war," and acted as one of Robert T. Burton's escort to Governor Cummings. In response to a call of President Lincoln, Bro. Huf- faker became one of the 100 troops to go East to restore the Wells-Fargo fctage line which had been broken up by the Indians, and was through the greater part of the "Black Hawk war." He was married to Martha Sarah Murry, July 24, 1863, by Bp. Andrew ■ ^^j 1 n ium m Cahoon, becoming thereby the father of eleven children, and is the grand- father of twenty-one children. In 1863 Bro. Huffaker went to Peoa, Summit county. Utah, remaining there 20 years, then moving to Wil- low Creek, Bingham county, Idaho, where he still resides. His wife died July 3, 1890, and Oct. 8, 1897, he was married to Sarah Ann lies. He has done considerable home missionary work and started on a mis'^ion to BIOGRAPHICAL ENCYCL.OPEDIA. 65 England Oct. 10, 1!)(I0, where he spent twenty-seven months in active and useful lahor. Returning, he was appointed second coun- selor to Reuben Belnap, presi- dent of the High Priests' quorum of Bingham Stike; subsequently, through a division of the Stake, Da- vid Ryall was chosen president and Bro. Huffaker became his first couji- selor, the former resigning in about a year and the latter being then called to the acting presidency. KIMBALL, Elias Sm th, sen., presi- -dent of the Blackfoot Stake of Zion, Idaho, is a native of Salt Lake City, where he was born May 30, 1857. His fathjer was that revered and goodly man. Heber Chase Kimball, and his mother was Christeen Golden. He was baptised at his birthplace in the spring of 1865. He was ordained an Elder by Bishop .Joseph Kimball at Meadowville, Utah, 1877; a Seventy "by Brest. Joseph F. Smith twice, in the years 1884 and 1894, at Salt Lake City; a High Priest by Apostle John Henry Smith at lona, Idiho. Feb. 1, 1903. Besides these he has been president of the Eas; Tennessee con- ference. Southern States Mission, also •secretary of the mission, from 1896 to 1897; first counselor to Prest. J. G. Kimball of Bear Lake Stake Y. M. M. I. A., during 1888-89-90; acting president and teacher. First Ward, I^gan, 1899; Sunday school superin- tendent of same, 1901-02. He en- tered upon his present position Jan. 1, 1903. He filled his first mission to the Southern States under John Mor- gan for two and one-half years from 1884 to 1886; he was a traveling El- der the first year and president of the East Tennessee conference the last year and a half, and also acted as secretary of the mission. He filled a second mission to the Southern States from 1894 to 1898, this time presiding over the mission. During that time 1750 Elders came into the mission field, 580 of them being in the field when he was released, June 28, 1898, to accept an appointment by President McKinley as chaplain of the Second regiment of volunteer en- gineers in the war with Spain, the designation carrying the rank of captain, mounted, and rendered other service that usually pertains to the position. The colonel of the regi- ment was our well known Willard Young. The service began at Fort Sheridan, 111., and continued for ten months, part of it being on foreign soil. This was quite a distinction, being so far as known the only case in which a "Mormon" has filled such a position in the U. S. army. The ex- perience, on the whole, was valuable to him. Since that, his time has been variously taken up, until called to his present station. He was married Dec. 18, 1889, to Luella Whitney, and has five children. Bro. Elias S. has also made his mark upon the civil records as an official, having been a member of the Utah legislature for 1888-9 and a member of the Logan city council 1883-4; and during the year 1890 he was constable at Mead owville, Rich county. His occupa tions have been numerous and var led, such as delivery boy, ranch cow boy. horse and cattle raiser, farmer merchant, real estate and loan agent insurance agent, etc. He was a pio- 56 LATTER-DAY SAINT neer of Meadowville at seventeen years of age, remaining fourteen years from 1874. BENSON, Andrew Peter, Patriarch, is a native of Denmark, having been bom at Bornholm Oct. 13, 1844. He became a member of the Church March 16, 188G, the ordinance of bap- tism being performed by Elder Chris- tian Hansen. Bro. Benson's father's name is Hans Benson and that of his mother Ane Marie Rees. He was or- dained a Priest Feb. 20, 1887, by Peter C. Green; an Elder Feb. 8, 1889, by Peter Ham; a High Priest March 3rd, of that year, by Bishop Alfred K. Dabel; set apart as a High Councilor Feb. 4, 1904, by Apostle Hyrum M. Smith; and ordained a Patriarch July 16, 1905, by Apostle George A. Smith. He entered the state of matrimony May 5, 1873, his wife's maiden name being Mathilda Caroline Aaberg, and seven children have come to bless their home, the names being Ane Dorothea, Mattie, Julius, Hans, Andrew, Berty and Ed- ward Daniel. They constitute a goodly family group, the residence being Blackfoot, Idaho. JENSEN, Andrew Christian, Patri- arch, was born April 17, 1843, at Hjoring amt, Denmark. His im- mediate ancestors were Lars Chris- tian Jensen and Marie Jacobsen. Brother Andrew C. was baptised in 1855 by James Downs and was or- dained a Teacher in 1858, a Priest in 1862, an Elder in 1873 by John D. T. McAllister, a Seventy in 1884 by Rob- ert Baxter, a High Priest in 1899 by James E. Steele, and a Patriarch in 1902 by Apostle John Henry Smith. In 18G3 he accepted a call to go to the Missouri river for emigrants, and filled a mission to Scandinavia in 1895-6. Besides the positions above named he has held several others — president of the first quorum of El- ders in Box Elder Stake, president of Sunday schools in the Second Ward of Brigham City, and Ward teacher, counselor to Bishop Lind- say in the Moreland Ward, Patriarch in Bingham Stake, Patriarch ia Blackfoot Stake and home missionary in both of the latter. Feb. 13, 1866, he was married to Anna Maria Carl- sen, and is the father of ten chil- dren. Brother Jensen has not en- gaged extensively in the civil service department, and his occupation chief- ly is that of farmer, his present ad- dress being Groveland, Bingham county, Idaho; previously he lived at Brigham City and Hyrum, Utah, but has taken part in the building up of many places in our State, although not physically robust, having once been shot through the body, having both hands crippled and several bones broken. He is a pioneer in the best sense and a stalwart citizen in what- ever community he may be found. CHRISTENSEN, Wilford M., Bishop of Goshen Ward, Bingham county,. Idaho, became a member of the Church Nov. 3, 1887, the ordinance of baptism by Elder Andrew Allen. His father's Christian name was Niels and his mother's maiden name was Christine Andersen. He first ap- peared on this stage of action at Hy- BIOGRAPHICAL ENCYCLOPEDIA. 57 rum. Cache county, Utah, Oct. 24, 1879. He was ordained a Deacon in 1891, a Priest by A. M. Nielsen in 1897; an Elder Oct. 17, 1900; a Sev- enty Oct. 19, 1900, by Anthon H. Lund; a High Priest Jan. 13, 1904, by John W. Taylor; and received his present appointment of Bishop at the hands of Rudger Clawson Jan. 14, 1906. Notwithstanding this extensive array of Church positions filled, he has been superintendent of religion classes in Goshen Ward, member of the High Council of Blackfoot Stake, and assistant superintendent of relig- ion classes for Blackfoot Stake. Sept. 15, 1900, he received a call to go on a mission to Scandinavia and left Salt Lake City Oct. 20th, arriving at Cop- enhagen Nov. 16th following, being as- signed to the Copenhagen conference. He was honorably released Feb. 16, 1903, and returned home March 11th, Bro. Christensen took unto himself a wife Nov. 11, 1904, and is the father of one child. It is proper here to re- mark that, notwithstanding the somewhat hasty reference to his mis- sionary service, it was by no means free from incidents showing the oc- casional power of the adversary. In company with Elders Jensen, Plow- man, Oliver Christiansen and F. G. Nielsen, the experience of being mobbed was added to the record of his labors abroad. This occurred at Hillerod, Denmark, Nov. 25, 1901. His present residence is Goshen, Idaho, his previous one having been Hyrum, Utalf. By occupation he is a farmer. BENNETT, Thomas, president of the 106th quorum of Seventy, al"so Stake superintendent of the Y. M. M. I. A. of Blackfoot Stake, Idaho, is a resident of Shelly, Idaho, but has pre- viously resided in Beaver, Utah, Provo, Utah, and Idaho Falls, Idaho. He was born Sept. 17, 1872, at Con- nak's Quay, Flintshire, North Wales, and became a member of the Church by baptism at Beaver, Utah, Dec. 4, 1884. His father's name was Edward Bennett, that of his mother Mary Ann Coffack. He holds and has held many Church po'sitions. Thus he was ordained a Deacon in 1886 by Samuel Baker; an Elder Oct. 25, 1896, by Frank Herbert, and a Seventy, Oct. 25, 1896, by Apostle George Teasdale. He has also acted as Stake aid to the Y. M. M. I. A. of Brighain City, super- intendent of Eagle Rock Sunday school, superintendent of religion class at the same place, president of Shelly Y. M. M. I. A., and superin- tendent of same for Blackfoot Stake. He has also been a member of the Shelly town board for three years. Oct. 31, 1896, he left home on a mis- sion to England, laboring in the Liver- pool conference, and returned Dec. 4, 1895. He was married to Catherine P. Smith Sept. 17, 1893, and is the father of five children. His first ap- pearance in Utah was at the early age of eleven years and as an orphan, his father having died the same year and the mother seven years previously. He was brought here by his cousin, Benjamin Bennett, with whom he lived until his marriage. 58 LATTER-DAY SAINT TANNER. Benjamin Franklin, a member of the 146th quorum of Sev- enty, is a native of Ogden, Weber county, Utah, where he was born March 4, 1883, a yon of Nathan Tan- ner, Jr., and Margaret Grenwell Har- rington. He was baptised April 23, 1891, by James M. Thomas. Young as he is, he has held a number of Church positions besides the one above set out, among them Deacon, to which he was ordained by John Scow- croft; Priest, through the ordination by Warren G. Child; Elder, by Henry W. Hill: and Seventy, by Joseph Em- pey. After attending the missionary classes he was called on a mission to Germp.ny and left for his post June 25, 1902, laboring wholly in the city of Spindan, Berlin Conference, being president thereof during the latter part of the term. Although civil of- ficers were after him considerably, he managed to elude them and concluded a good mission satisfactorily, return- ing home Sept. 3, 1903. During his absence his father removed to Black- foot, Idaho, to which place he al^so proceeded, and in 1906 went to Til- den, Bingham county, Idaho, where he now resides when at home. He was appointed to a second mission, also to Germany, but th? assignment ■was subsequently changed to the Northern States Mission to labor among the German people there, be- ing located at Milwaukee, Wis., at which place he has worked and is working with good success. Brother Tanner has at all times been toler- ably busy, having held a number of Church positions, requiring no little care and attention, in addition to those named above, among them be- ing clerk of Blackfoot Ward, Stake secretary and treasurer Y. M. M. I. A., Blackfoot, Stake missionary, home missionary, secretary of Elders' quo- rum, Sunday school teacher and Ward teacher. His principal occupa- tion of a material character is the very useful and profitable one of farmer. SNOW, Oliver Goddard, president of the Box Elder Stake of Zion from 1877 to 1887, is the son of Brest. Lo- renzo Snow and Mary Adaline God- dard and was born Feb. 20, 1849, iu Salt Lake City. He was baptised by Elder William Neeley when eight years old and was confirmed by his father. Brest. Snow. At the age of fifteen he became a member of the 5Sth quorum of Seventy, and when not much older entered the militia service as standard bearer on the staff of Col. Chester Loveland. In BIOGRAPHICAL ENCYCLOPEDIA. 59 1868 he went East with a company to convoy an emigrant train across the plains and had some exciting ex- periences at Indian fighting. The fol- lowing fall he worked on the Central Pacific railroad and after the driving of the last spike at Promontory, in May, 1869, he carried the mail from Bonneville to Brigham City and back and also hauled freight, attending the University of Deseret during the fall and winter. In May, 1870, he went on a mission to Great Britain, being ap- pointed president of the Leeds Con- ference in 1871, where he labored for eighteen months. One evening he at- tended a meeting where a lecture was delivered by an apostle of the "Apos- tolic" church and became a target for the speaker's remark's, abusing him and his people without stint and final- ly challenging him to come forward at the close and deny the charges if he could. Upon accepting the chal- lenge, however, the apostle refused to let him speak; the audience demand- ed that he have that privilege, and rather than precipitate disorder Bro. Snow accepted the declination also; but the incident made the apostle lose prestige and finally he had to give up his lectures, while many who were previously indifferent began to in- quire and investigate. During 1872 Bro. Snow visited Scotland in com- pany with Elder George Reynolds, temporary president of the European Mission. They visited many points of interest and many of the greater English cities. After two and a half years' service, during which Bro. Snow baptised some forty persons, he was released and returned home Nov. 1.3, 1872. Soon after he became a member of the High Council of Box Elder Stake and was employed in the Brigham City Mercantile and Manu- facturing A'ssociation. In October, 1875, he went on a mission to the United States. In August, 1877. upon the reorganization of Box Elder Stake (Apostle Lorenzo Snow being released from the presidency), the son was named by Brest. Brigham Young as president, with Elijah A. Box and Isaac Smith as his counsel- ors. In this position Bro. Snow re- mained for over ten years. In Jan- uary, 1878, he became a .director of the above-named association, remain- ing such for several years and becom- ing the largest individual stockholder. In August, 1880, he was chosen as- sessor and collector of Box Elder county, also representative in the legislature, to which place he was re- turned several times. In 1881 he es- tablished a successful business, which subsequently became incorporated as the Box Elder Wagon and Implement Co. In 1882-3 he was assessor and collector of Brigham City and two years later was elected county treas- urer. In October, 1889, he estab- lished the Bank of Brigham City and afterwards became a partner in the Utah Loan and Trust Co. During 1889 he performed important work in promoting the Bear River canal. His banking business was closed out and he purchased the Brigham City Elec- tric Light plant, and in 1900 became president of the Western 100,000 club of the New York Life Insurance Co., because of having written more ap- plications than anyone else. The fol- lowing year he became general agent of the Prudential Insurance Co. of America, removing to Salt Lake City meanwhile. While president of Box Elder Stake he was ever active and faithful in the discharge of his mani- fold duties. He helped to lay the cor- ner stones of the Logan Temple and was on the committee to draft a "declaration of grievance and protest" against the raid then going on. He built several of the best buildings in Brigham City and has continued his energetic career in his present abode. He resigned the Stake presidency in the fall of 1887. BOX, Elijah Arnold, acting presi- dent of the Box Elder Stake from July, 1887, to January, 1888, and first 60 LATTER-DAY SAINT counselor to Prest. Oliver G. Snow of Box Elder Stake from 1877 to 1887, is a son of William Box and Olivia Ar- nold, and was born Jan. 4, 1844, in Nauvoo, 111. His baptism into the Church tooK place in July, 1854. In 1857 he was ordained an Elder, in 1868 a Seventy, and in 1875 a High Priest by Prest. Lorenzo Snow. El- der Box filled a mi'ssion to England from 1871 to 1873, where he traveled mostly in the Birmingham, Bristol and Manchester conferences. Brother Box served as president of the first Mutual Improvement Association of Brigham City, and continued to hold that office for about eleven years; he labored successively as teacher, as- sistant superintendent, and superin- tendent of Sunday schools, and was a member of the Box Elder Stake High Council from 1875 to 1877; also a home missionary in the same Stake for a number of years. For a period of ten years he was first counselor in the Stake presidency and for six months he acted as president of the Box Elder Stake pro tem. In May of 1866 he married Roxey A. Snow, and was married to Sarah Hadley in 1878. These wives have borne him nine children, six of whom are living. The subject of this sketch was educated in the public schools and in the Des- eret University. For a number of years he followed school teaching suc- cessfully and has also been engaged as an expert accountant and book- keeper. There are few men who have taken a more active part in civil af- fairs than he, as the following will attest: He served for six years as a city councilman of Brigham City; was superintendent of public instruction for Box Elder county for three years, held the office of county attorney in the same county for two years, and is at present deputy state auditor of Utah. In 1852' he emigrated to Utah and located in Salt Lake City, where he remained till 1855, when he moved to Brigham City, where he has con- tinued his residence till the present time. SNOW, Lucius Aaron, first coun- selor to President Oleen N. Stohl of Box Elder Stake, is a native of Utah's metropolis, where he was born Dec. 11, 1849, his parents being the late President Lorenzo Snow and Har- riet Squire. He entered the Church by baptism when about eight years old and was ordained a High Priest by Jonathan C. Wright Sept. 9, 1877. Among other positions of responsir BIOGRAPHICAL ENCYCLOPEDIA. bility which Bro. Snow has filled un- dei' the Church are the following: President of Mutual Improvement As- sociation, Ward teacher. Sabbath school teacher, home missionary in Box Elder Stake, first counselor in Bishopric of Brigham City First Ward, and since November, 1899, he has labored as first counselor in the Box Elder Stake presidency, being set apart therefor by Apostle John Henry Smith. Bro. Snow was married Nov. 14, 1875, his wife's maiden name be- ing Elizabeth Wilson, and thirteen children have been born to them, sev- en of whom are living. His chief oc- cupation has been farming, but he has also engaged in commercial affairs, being for several year's manager of the Co-op lumber yard of Brigham City and vice president of the First National Bank of Brigham City. In the civil service he has been city councilman and assessor and collector of Box Elder county, in which call- ings he has shown marked efficiency and uprightness. BURT, John Davidson, second counselor to Prest. Oliver G. Snow of Box Elder Stake lor several years, was a native of Scotland, his birthplace "being Dumfermline, Fifeshire, and the time Jan. 12, 1827. His parents were Andrew Burt and Isabella Hill. He entered the Church by baptism May 19, 1848, John Sharp officiating. Bro. Burt was ordained an Elder by Parley P. Pratt in 1853, a High Priest by Lorenzo Snow Nov. 25, 1855, and un- der the same hands being made a Bishop in 1875; besides these he has been Ward teacher, secretary of Dea- con's quorum, secretary of the High Priests' quorum and the High Coun- cil of Box Elder Stake for many years; secretary of Bishop's court, Bishop of First Ward of Brigham City for five years, second counselor in the presidency of Box Elder Stake and from 1895 to 1906 president of the High Priests' quorum of that Stake. He returned to his native land as a missionary, being asvsigned to Great Britain, and was president of the Scottish conference. Being honor-ably released, he returned horhe in charge of a company of Saints and in 1887 performed a special mission to Canada. He went to the Sandwich Islands as a missionary and labored there steadily from 1888 to 1895, also presiding over mission work in Oahu. He was ordained a Patriarch Nov. 26, 1900, by Apostle George Teasdale, which position he held until his death. He was married to Elizabeth Patterson Aug. 27, 1848, to Elizabeth Snowball March 7, 1862, and to Ann Howell in August, 1875, and was the father of 22 children, 13 of whom sur-- vive him; he was also at the time of his demise grandfather to over 50 children and had five great-grand- children. For four years he was in immediate charge of the stonecutting for the Salt Lake Temple under John Sharp, though he has been chiefly a farmer for several years. He was marshal of Brigham City for eight years, deputy sheriff for ten years, and probate judge for five years. His arrival in TTtah was in 1851, living in Salt Lake City till 1855, when he went to Brigham City, where he lived as a highly respected and thorough-going 63 LATTER-DAY SAINT citizen until his death, which oc- curred at that place May 6, 1906. WATKINS, William (Lampard), a Patriarch in the Box Elder Stake of Zion, is a son of William Watkins and Hannah W. Lampard, and was bom in Islington, London, Middlesex, Eng- land, Feb. 7, 1827. He was baptised into the Church by Jas. Albon in May, 1841, and his ordinations to the Priesthood have been as follows: First a Teacher, then a Seventy in April. 1844, by Jos. Young, next a High Priest in March, 1863, by Lor- enzo Snow, and becoming a Patriarch Nov. 7. 1896, being ordained to that office by Prest. Lorenzo Snow. The first missionary experience of Bro. Watkins was in 1844, when he went on an electioneering tour through Kentucky in the interest of Joseph Smith's candidacy for President of the United States. In 1875 he per- formed a special mission to England. His activity in ecclesiastical work is attested to by these facts: He has been a teacher in Sabbath school, president of an Elder's Quorum for ten years, a High Councilor in Box Elder Stake, a. coimselor to Presx, Rudger Clawson of the Box Elder Stake presidency from 1879 to 1899, and since 1896 has served as a Pat- riarch in that Stake. The record of his civil positions is as follows: City councilman and recorder of Brigham City and treasurer and selectman of Box Elder county and some minor of- fices. His chief occupations have been school teaching and merchan- dising. For a period of thirty years he worked as secretary and treasurer of what is now the Brigham City Mer- cantile and Manufacturing Associa- tion. Elder Watkins married Mary E. Hammond Dec. 4, 1844, and he took to wife Teah Jensine Johnson, July 13, 1867. He is father of twenty children, fifteen of whom are living, and he has eighty-four grand- children and twenty great grand-chil- dren. In 1842 he emigrated to Amer- ica, settling in Nauvoo, Illinois (where he was in 1844, at the time of the Prophet Joseph Smith's martyr- dom). He came to Utah in 1852 and located in Salt Lake county, where he remained till 1861, when he went to Brigham City, Box Elder county, and has resided there ever since. CHENEY, Nathan Beebe, A High Councilor in the Box Elder Stake, is a son of Nathan Cheney and Eliza A. Beebe, and was born Aug. 19, 1843, at Nauvoo, 111. Together with his par- ents, he came to Utah in 1851, and lo- cated in Centerville, Davis county, where he lived till 1865, when he went to Carson City, Nevada. In 1866 he went to California and in 1888 moved to Canada, where he resided till 1892, when he came to Box Elder county, Utah, where he has remained ever since. Bro. Cheney was baptised Sept. 29, 1856, by Wm. R. Smith. His ordinations to the Priesthood are as follows: Ordained a Seventy July 1, 1859, by Prest. Joseph Young, or- dained a High Priest and a Bishop July 22, 1877, by Apostle Franklin D. Richards, and at the same set apart to preside over the Centerville Ward, BIOQRAPHICAL ENCYCLOPEDIA. ea Davis Stake. PJlder Cheney has al- ways been an active man in Churcn circles and also as a pioneer. In 1864 he went East to the Missouri river with an ox team company to bring emigrants to Utah. During an In- dian outbreak in Sanpete valley, in 1866, he was called to do military duty there. Being called by the Church authorities, he accompanied Lot Smith and company to Arizona on a mission to settle and develop that country. He remained in Arizona five months, when he returned to Utah, and he was honorably released from further labors in that territory by thorou'2:hly fitting out and equipping another family for that mission. Among the ecclesiastical positions in which he has served can be mentioned the following: He was a Ward teacher in Centerville for eighteen years, superintendent of Sabbath school and superintendent and direct- or of the United Order organization at Centerville. From July 22, 1877, to August, 1888, he served as Bishop of that Ward at which latter date he was released from that position on ac- count of the stringent persecutions for unlawful cohabitation prevailing at that period. He then went to Can- ada, where he remained till 1892, when he returned to Utah and located in Box Elder Stake. In 1894 he was set apart to act as an alternate High Councilor in F?ox Elder Stake by Pres- ident Rudger Clawson, which office he still holds, together with being a home missionary in that Stake. Bro. Cheney married Mary Ann Wal- ton Jan. 28, 1867, and Ann Elizabeth Whitaker Feb. 12, 1886. He is the father of eleven children. PETERS, John Da\ id, a High Councilor in Box Elder Stake, is the son of David Peters and Laura J. Davis, and was born May 10, 1850. in Salt Lake City, Utah. From his ear- ly youth he has been an energetic worKer in Church circles, having la- bored as a teacher and superintend- ent of Sabbath schools, and Stake superintendent of Sunday schools; president of Mutual Improvement As- sociation; counselor in Ward Bishop- ric, and a Stake High Councilor. In 1869 he was ordained an Elder and subsequently a High Priest, by Elijah A. Box. In 1895-97 he filled an honor- able mission to Great Britain, where he labored principally in Wales as president of the Welsh conference. He took to wife Louise E. Bingliam 64 LATTER-DAY SAINT Nov. 22, 1869, who has borne him ten children, nine of whom are living. Bro. Peters has engaged in various oc- cupations, and for many years he fol- lowed school teaching and farming. In 1893 he became cashier of the Bank of Brigham City. At the organ- ization of the First National Bank of Brigham City he was chosen to be cashier and director of that institu- tion, which positions he still holds. From 1888 to 1896 he was a member of the Deseret Agricultural and Man- ufacturing Association. That he has been a public man also in secular af- fairs is seen by what follows: He was ■county superintendent of schools for six years; county clerk two years; probate judge two and a half years, all In Box Elder county; served as mayor of Brigham City three years, and he was a member of the Terri- torial legislative council in 1892, rep- resenting Weber and Box Elder coun- ties, and was a member of the con- stitutional convention that framed the Utah State Constitution in 1895. In discharging the duties of these public offices he always conducted himself honorably and worked dili- gently so that he won the good wall and esteem of his fellows. MADSEN, Peter Frederick, a High Councilor in the Box Elder Stake of Zion, was born on the island of Lol- land, Denmark, Aug. 10, 1843, his par- ents being Niels Madsen and Martha Marie Hansen. He was baptised Nov. 7, 1856; was first ordained an Elder, then a Seventy, and became a High Priest in 1877. He has been a suc- cessful missionary, going to the western States in 1869-70, laboring chiefly in Iowa and Illinoi's. He went to Scandinavia in 1870 and up to 1873 labored chiefly in Copenhagen, Den- mark, where he presided over the conference and also worked in the office of the mission headquarters. Having returned to Utah, in 1864 he went East with extra cattle to help a belated company of emigrants to get through. He has held a number of ecclesiastical stations, among them secretary of the first Mutual Improve- ment Association in Brigham City, and counselor in the Bishopric of the Third Ward for "several years. For some time he has served as a mem- ber of the Box Elder Stake presidency and for an extensive period has faith- fully discharged the duties of Stake High Councilor in said Stake. He was married. Nov. 10, 1873, to Emela Dahlgren, and eleven children have been born to them, seven living. His occupations have been that of a farmer. Stake tithing clerk, etc. He was one of the first operators on the Deseret Telegraph line, being 'sta- tioned in Brigham City. He has held several civil offices, among them that of justice of the peace, county re- corder, county clerk, county commis- sioner and probate judge, all in Box Elder county, and he gave a good ac- count of himself in all these posi- tions. McMASTER, John Brigham, Bishop of the First Ward, Brigham City, Box Elder Stake of Zion, is a son of Wm. A. McMaster and Margaret D. Fer- guson and was born Aug. 17, 1843, at Dumfermline, Fife'shire, Scotland. BIOGRAPHICAL ENCYCLOPEDIA. 65 He was baptized into the Cliurch Aug. 25, 1851, by Wm. Stewart. His or- dinations to the Priesthood are as follows: Ordained a Deacon when but a youth; an Elder Nov. 27, 1861, by Bishop Alexander McRae; a Sev- ■enty by Justin C. Wixon Feb. 21, 1884; a High Priest June 25, 1896, by Apostle Lorenzo Snow, and was at the same time ordained a Bishop and set apart to preside as such over the First Ward of Brigham City, in which position he has continued ever since. During 1895 and 1896 he filled a mis- sion to Great Britain, laboring mostly In Scotland. He married Elizabeth Forrest Dec. 27, 1869, and Vere For- rest Feb. 18, 1887, who have borne him seven children, six of whom are living. His activity as a Church worker will be seen by the following: For several years he was a Sunday school teacher and superintendent: served as counselor in the Mutual Improvement Association presidency; was a Ward teacher and clerk of the "Ward, and since 1896 has served as Bishop of Brigham City First Ward. In 1861 he went to the Missouri river with an ox-train to bring emigrants to Salt Lake Valley. He learned the carpenter's trade and followed it twenty-five years. In 1888 he fonned the partnership of McMaster & Fors- gren, dealers in lumber and hardware, Brigham City, in which business he is still engaged. In civil affairs he has served as justice of the peace in Brig- ham City, also as county treasurer and county commissioner of Box El- der county, in all of which capacities he acquitted himself ably and satis- factorily. He was a member of the militia in early days and achieved the rank of lieutenant. Bro. McMa'sters' emigration to Utah occurred in 1851 and he located in Salt Lake City but since 1869 has resided in Brigham City. STOHL, Lorenzo Nelson, fourth Bishop of the Third Ward, Brigham City, Box Elder Stake, is a son of Die N. Stohl and Christina Johnson, and was born April 7, 1873, at that place. His baptism into the Church occurred Oct. 15, 1882, at the hands of Ole N. Stohl. At an early age he was or- dained a Deacon, and a Teacher Dec 19, 1891, by Jens Hansen. Next he became an Elder under the hands of Rudger Clawson, Oct. 22, 1894; theij a Seventy March 23, 1895, being or- dained by Seymour B. Young. In November 1899, Elder Stohl was oi- dained a High Priest and a Bishop Vol. II. No. o 66 L,ATTER-DAY SAINT by Rudger Clawson and set apart to preside over the Third Ward of Brig- ham City. Among his many Church callings, which have been faithfully filled, may be mentioned: Counselor in the presidency of the Deacons' and the Teachers' quorums of his Ward, also assistant superintendent of Sun- day schools; for several years he was a home missionary and a Ward teacher in Box Elder Stake, and since 1899 he has acted as Bishop of his Ward. He filled a mission to the Southern States from March 22, 1895, to April 3, 1898, laboring chiefly in the North Carolina conference, first as traveling Elder and later as coun- selor in the conference presidency. Bro. Stohl's manied life began Oct. 24, 1894, when he was united to Vin- nie Ralph's, and he is the father of three children. He is a highly suc- cessful business man, being presi- dent of the First National Bank of Brigham City, director of the Stohl Furniture Co., president and manager of the Brigham City Opera House, and also engaged in the real estate and loan business in Brigham City. He is also one of the six incorporators of a land company which has large hold- ings of land in Juab county, and has the honor of being a trustee of the Agricultural College, which came to him unsought. He is now president of the board. He was also one of the promoters and organizers of the Beneficial Life Insurance Co. and is its vice-president. WRIGHT, Brigham, Bishop of the Fourth Ward, Brigham City, Box El- der Stake, is a son of Jonathan C. Wright and Mary Nealey and was born Dec. 3, 1857, at Brigham City, Utah. He was baptized July 29, 1866, by Jonathan Packer. His first ordina- tion to the Priesthood was to the of- fice of Deacon; next he became an Elder, then he was ordained a Sev- enty by Apostle John Henry Smith Nov. 13, 1894, and he was ordained a High Priest and Bishop Nov. 20, 1899. by Apostle John Henry Smith, at the same time being set apart to preside over the Fourth Ward, Brigham City. Bro. W^right was married to Jennie Hadley in 1879 and to Elizabeth Han- cock Dec. 18, 1884. He is the father of ten children. From 1894 to 189G he filled a mission to the Southern States, where he labored principally in North Carolina with good success. As a Church worker he has always been active, having served as a coun- selor and as president in the Ward Mutual Improvement Association; as a counselor in the M. I. A. superin- tendency of Box Elder Stake; as teacher and superintendent of Sun- day school, as Ward teacher, as Stake home missionary, as president in the 58th quorum of Seventy, and as Bishop since 1899. His chief occupa- tion has been farming and stock rais- ing. In civil life he has held but two offices, being a policeman for two years and a city councilman for four years in Brigham City. PETERSEN, Oluff, senior president of the 133d quorum of Seventy, re- siding in Brigham City, Utah, is a son of .lens Petersen and Sidse 01- sen, and was born Nov. 20, 1859, at Oreby, Soro Amt, Denmark. He emi- BIOGRAPHICAL ENCYCLOPEDIA. 67 grated to Utah with his parents in 1870 and settled at his present place of abode. He was baptized by Chris- tian Hansen in September, 1870, and ordained an Elder March 18. 1879, by John D. Burt, and a Seventy Feb. 14, 1890, by Lorenzo Snow. Bro. Peter- sen was married June 23, 1892, to Rozilla Knudsen. He filled a very suc- cessful mission to Scandinavia from 1902 to 1904, and has been an active worker in the Y. M. M. L A., being at present counselor to the Stake presidency of that organization. He has held several civil places of trust, such as postmaster, assessor and col- lector, city recorder and deputy county clerk, besides responsible clerical positions in business con- cern's. PETERSEN, Rozilla, Knudsen, wife of Oluff Petersen, is the daughter of William and Laura Amelia Christen- sen Knudsen, and was born in Brig- ham City, Utah, Feb. 14, 1872. They were among the first who embraced the Gospel in Denmark, the father b^- ing one of the very first "Mormon" emigrants from Scandinavia, leaving Copenhagen Jan. .31, 1852. She has been an active worker in the various auxiliary organizations, and was president of the Brigham City Third Ward Primary Association when she received a call to go on a mission to the land of her forefathers which she filled satisfactorily during the years 1903-4. On returning home she was chosen a member of the Stake board of Primary workers, which position she still holds. SIGGARD, Peter Petersen, a promi- nent Elder in Brigham City, Box El- der Stake, was born Nov. 30, 1844, in Tolstrup, Ikast parish, Ringkjobing amt, Denmark, his father being Pe- ter Petersen Siggard and his mother Margrete Petersen. In a brief auto- biography Elder Siggard writes: "I worked on my father's farm till I was seventeen, when I entered busi- ness as a traveling salesman. At the age of about twenty-one years I first became acquainted with the doctrines of the Gospel as taught by the I>at- ter-day Saints, and on Jan. 29, 1866, I was baptized into the Church by Elder Carl K. Hansen, thus becoming the first and only member of a large family to accept the Gospel. Soon after my baptism I was ordained a Deacon and sent out to assist the 68 LATTER-DAY SAINT missionarie's in their work. In 1867 i emigrated to Utah, crossing the ocean on board the first steamboat that ever crossed with a company of Latter-day Saints emigrating to Zion, and arrived in Salt Lake City in Oc- tober of that year. Immediately after toy arrival in Utah I moved to Brig- ham City, Box Elder county, where I have continued to reside till the present time. I married Nielsine Joiis:ettsen Aug. 7, 1871, whq has borne me eight children, five boys and three girls. My main occupation has been fruit raising. From 1896 to 1898 I performed a mi"ssion to Scan- dinavia, where I labored in the Aar- hus conference, Denmark. While on this mission I succeeded in obtaining my family genealogy back for about 200 years. At home I have labored for many years as a Ward teacher. I was ordained a Seventy in 1896 by Prest. Edward Stevenson and a High Priest June 7, 1902, by James Pett." CHRISTENSEN, James Peter, first counselor in the Elwood Ward Bish- opric, Box Elder county, Utah, is the son of Rasmus Christensen and Anna Petersen and was born at Kappen- drup, Hjadstrup parish, Denmark, July 12, 1853. In a brief sketch pre- pared for this work Elder Christen- sen writes: "My parents belonged to the Lutheran Church and consequent- ly I was brought up in that faith. In 18C4 the Mormon Elders came to our home and presented the Gospel to my parents. My father investigated it and became convinced of its truth. He labored with hiB family, but with little success, because my mother was bitterly opposed to the new doctrine. At length I became convinced that the Gospel was true and on March 11, 1869, my father and I were baptized into the Church by M. Mortensen. In the spring of 1870 my father sug- gested that I go to Utah and gather with the Saints, thinking that it might have some influence with my mother, and that my coming here and writing to her and explaining all In truth, as I found conditions here, would cause her to investigate the doctrine's. Accordingly on July 11, 1870, I bade farewell to my father, mother, brothers and sisters, and left for Zion. It was the last time I ever saw my mother. She died in her na- tive land June 23, 1875. I arrived in Salt Lake City, Utah, Aug. 10, 1870, and the next day, together with my uncle, I went to Ogden, where I soon obtained work with the farmers. I did not forget to write to my family in Denmark, and my frequent mes- sages had to a certain extent the de- sired effect, for one year later my father, a sister and a brother joined me in Utah. In 1872 I was ordained a Teacher, and in the fall of 1872 I was called to fill a mission to 'Dixie,' in the interest of the United Order. After a pleasant journey we reached our destination and finally located on the banks of the Rio Virgin river, about five miles east of Washington, where we did pioneer work. In the spring of 1875 I together with several others were released and returned home. I was married to Maria R. Ericson Jan. 17, 1876, being ordained an Elder by Peter O. Hansen the same BIOGRAPHICAL ENCYCLOPEDIA. day. Among the local offices which I have filled I may mention, that I have labored in the Sunday school as assistant superintendent. I acted as manager of Ward amusements for fifteen years. For about nine years I served as a counselor in the presi- dency of the fourth Elders quorum of Box Elder Stake. I was ordained a Seventy by Christian D. Fjeldsted Dec. 7. 1890. On Nov. 24, 1881, I mar- ried Gertrude Katrine Gunnerson. During 1897-98 I acted as president of the M. I. A. of Bear River Ward. From October, 1898, to August, 1900, I filled a mission to Scandinavia, where I labored chiefly in the Aarhus conference. On my return home I again toolv up my work in the Sunday school and M. I. A. On Nov. 30, 1900, I was ordained a High Priest by Brest. Chas. Kelly and set apart as an alternate High Councilor in the Box Elder Stake. At the organization of the Elwood Ward (formerly the Fairview branch of the Bear River Ward), Dec. 16, 1900, I was chosen to be first counselor to Bishop P. M. Hansen. I am still laboring in the two last mentioned positions at the present time." ROHWER, Charles Julius, clerk of Thatcher Ward, Box Elder Stake is the oldest son of Claus and Margaret Christine Rohwer, and was born near Rendsburg, Holstein, Germany April 10, 1838. In his fifteenth year he went to a place near Hamburg and three years later moved to Copenhagen, go- ing from there to Jylland, where, in 1862, he heard the Gospel and em- braced it being baptised Nov. 12th of that year. After a perilous trip he reached Liverpool, England, where he was kindly received by Prest. George Q. Cannon, and three days later sailed for New York, where he ar- rived after a stormy voyage Feb. 1, 1864. Soon after he accepted an op- portunity to work on a farm and in a sawmill at Hornellsville, where he remained for a time, then made his way to Chicago by a Lake Michigan steamer from Buffalo, eventually reaching the Missouri river. Here he met Soren Christofferson, of Manti, ITtah, who was in need of a teamster to drive an ox-team, and thus engag- ing reached Hoytsville, Summit coun- ty, Oct. 8, 1864. Here he obtainefl employment by S. P. Hoyt at stone- cutting, afterwards working for John Sharp at building railroad bridges in Weber canyon, going from there to Tooele county, and in 1876 to Park Valley, Box Elder county. In all the Wards in which he had lived up to that time he acted as Ward teacher, in the last named place being set apart as first counselor to Bishop E. D. Mecham, and here he remained un- til his removal to Thatcher, where he now resides. It might be mentioned here that Bro. Rohwer put in three years of time in old Mexico during the ever-to-be-remembered crusade, living at the time in Colonia Diaz. RICKS, Joel, junior, son of Joel Ricks and Sarah B. Fisk, was born at Farmington, Davis county, Utah, July 21, 1858. In July, 1859, the family re- moved to Logan, Cache county, and were among the pioneer settlers of that city. During his boyhood he at- tended the public schools at Logan and obtained the rudiments of an edu- cation. At the age of fifteen he be- gan the study of telegraphy and at six- teen went to Mendon as operator on the Utah & Northern railway. At eighteen he was called on a mission to the northern States and labored in Michigan, Illinois, Missouri and Iowa. In 1878 he was in the employ of M. D. Hammond in his farm implement busi- ness in Logan and on Jan. 1, 1879, entered the employ of the Utah & Northern railway as agent at Frank- lin, Idaho. He remained in the rail- way's employ until 1882, serving in the capacity of agent at various points and later as dispatcher at Lo- gan. Jan. 18, 1881, he married Susette 70 LATTER-DAY SAINT Cardon, daughter of Paul and Susan- uah Cardon, of I.ogan. In 1882 he was secretary of the U. O. M. & B. Co. of Logan and a selectman of Cache coun- ty. In 1883 he was called on a mis- sion to the Southern States and la- bored in Kentucky and Tennessee. In 1884 he entered the employ of the Rio Grande Western railway, first as agent at Bingham Junction, then at Murray and Provo. With the excep- tion of four years, when he was en- gaged in business in Logan, he was with the Rio Grande until the spring of 1901. During this time he was agent at Springville, Salina, Richfield and Castle Gate, and during the ex- tension of the Marysvale branch he served the company in the capacity of right of way agent. In 1901 he en- gaged in the produce business in Og- den, and in the fall of 1902 he sold his interests in Ogden and returned to Logan, where he has since resided. During his life Elder Ricks has held several political offices under the Re- publican party. He was chairman of Ixjgan City in 1891-92, and of Cache County in 1892-93. He was secretary of the first Republican convention in Utah. Was engrossing clerk of the council of the last Territorial legis- lature and was a member of the State Constitutional Convention elected from Sevier county. From 1904 to 190G he was deputy treasurer of Cache county. In the Church he has always been an active worker and has held numerous minor positions. He was a member of the Cache Stake Sunday School Board during 1877-78. For more than two years he was ounselor to Bishop W. M. T. Lamph, of Castle Gate, and superintendent of the Sunday school there three years. He was a member of the Weber Stake Sunday School Board in 1902, besides having held many other positions at various times. Elder Ricks has always been a close stu- dent of the Book of Mormon and of American antiquities where they have a bearing on Nephite histoiy. Dur- ing the winter of 1903-4 he visited South America and traveled over the greater part of what he believes to be the Land of Zarahemla in order to familiarize himself with the coun- try formerly occupied by the Nephites. While there he visited the sites of many old cities, temples, etc., and made a careful study of the geo- graphy of the country. On his re- turn to Utah he published the first descriptive map of Nephite lands ever published by a member of the Church. He has at other times visited Ari- zona, Mexico and various parts of the eastern States in pursuance of his Book of Mormon studies and has at times written articles for the local periodicals on these topics. RICKS, Joel, a Patiiarch in the Church, was born near Donaldson, Creek, Trigg County, Kentucky, Feb- ruary 18, 1904. He descended from a line of English ancestors, one of whom, Isaac Ricks, came to America about 1G60 and settled in Warrasguy- eake county, Virginia. He was a member of the Quaker church. In 1752 Benjamin Ricks, a grandson of Isaac, i-emoved to North Carolina and settled in Edgecomb (now Nash) county. Lewis Ricks, a son of Ben- jamin and grandfather of Joel, was killed at the battle of Guilford court house during the revolution. Jona- than Ricks, father of Joel, removed from North Carolina in 1802 and set- tled on Donaldson Creek, in what was then Christian county, Kentucky, but which has since been cut off to form the county of Trigg. That part of Kentucky was a wild country in those days and Father Ricks grew up in- ured to all of the trials of a frontier life. By dint of perseverence he ac- quired the rudiments of a common school education. It was the custom of the farmers along the rivers in those days to market their products in New Orleans, floating down the Mississippi on flat boats and return- ing by steamboat. Father Ricks BIOGRAPHICAL ENCYCLOPEDIA. 71 made several trips to New Orleans in this manner. Ou May 17, 1827, he married Elenor Martin, the daughter of a neighbor, and on July 21, 1828, a son, Thbmas Edward, the founder of Rexburg, Idaho, was born to them. On July 15, 1829, Father Ricks left Kentucky on horseback for the pur- pose of exploring the Illinois country and being pleased with the new coun- try he located a farm on Silver creek, in Madison county, a few miles east of Alton, and returned to Kentucky for his family. On Sept. 12, 1829, he again left Kentucky for his new home. He continued to re- side on Silver creek for sixteen years, during which time eight children — four boys and four girls — were born to him. He was a hard working, in- dustrious man and accumulated con- siderable property. Some time after his arrival in Illinois he joined the "Campbellite" church with which sect he was associated until 1841, at which time a "Mormon" Elder came into his neighborhood and held sev- eral meetings. Father Ricks became converted and was baptised June 6, 1841, by Elder George Boosinger. On March 20, 1842, he set out for Nauvoo to see the Prophet Joseph Smith. On his return home he be- gan preparations to remove to Nau- voo and in August, 1845, took his fam- ily to the City of the Saints. He bought a farm at Appanoose, above Nauvoo, and a house and lot in the city. He began at once to take an active interest in Church affairs which he continued to do to the time of his death. When the exodus came he sent two teams to convey Church property to the Missouri river. On April 27, 184G, he crossed the Mis- sissippi river at Fort Madison and commenced his journey westward. He located on Silver creek, opposite Winter Quarters, until the spring of 1848, when he began his journey to the Rocky Mountains. He sent a team with the pioneer company in 1847. He reached the E'lkhorn with one span of horses, eight yoke of cattle and six wagons. While at the Elkhorn Thomas Edward was shot by the Indians and seriously wounded and Father Ricks had a very narrow escape from death while trying to recover him. When the great com- pany at the Elkhorn was ready to move it consisted of 2,417 souls and 792 wagons. Father Ricks was cap- tain of ten, John Pack of fifty and President Herriman of 100 and Heber C. Kimball of the company. They reached Salt Lake City in Septem- ber, 1848. Father Ricks passed the first winter at Bountiful and then lo- cated on a farm, just north of Cen- terville. Later, he secured land near Farmington and started a tannery there. On Oct. 26, 1852, he mar- ried Sarah B. Fisk Allen, widow of Ezra Allen, who had gone with the Mormon Batallion and who had been killed by Indians while returning from California. In May, 1859, Fath- er Ricks visited Cache Valley and be- ing pleased with the country sold out at Farmington and in July, 1859, re- moved his wife, Sarah B., to Logan, and later brought his entire family to Cache Valley. He continued to re- side in Logan until his death, which occurred Dec. 15, 1888. Patriarch Ricks was always an active, progres- sive citizen and was identified with every move for the growth and de- velopment of the country. On reach- ing Logan he engaged in the tanning business and was identified with the first saw mill and flour mill in Lo- gan. He was an officer of the Lo- gan Canyon Road Company, and treasurer of Cache county for nearly tv/enty-five years. He was a devout Latter-day Saint and was always ready to answer any call, and hardly a year passed that some of his teams did not go east for emigrants. He was identified with the erection of every meeting house or school build- ing in the city. He was a member of the High Council for years and was ordained a Patriarch some years 72 LATTER-DAY SAINT before his death. His posterity at his death num])ered 377 souls. LINFORD, James Henry, Junior, president of the Brigham Young Col- lege, Logan, Utah, and first assistant superintendent cf Cache Stake Sun- day schools, is the son of James Henry Linford, sen., and Zillah Crockett, and was born Aug. 27, 1863, in Centerville, Davis county, Utah. In March, 18G3, he moved with his parents to Kaysville, In the same county, where he grew to manhood. His early life was spent on the farm, but his desiie for an education led him to enter the University of Utah, then called the University of Des- eret, from which institution he grad- uated in June, 1890. Soon after graduating, he was elected school trustee of District No. 8. of Davis county, and in July, of the same year, he was selected by the board of tiust- ees as principal of the Kaysville pub- lic schools; in 1893, at the general election, he was elected county sup- erintendent of public instruction, which positions he held till he re- moved from the county. While re- siding in Kaysville, he took an active part in the local Sunday school, act- ing as its secretary, and for a num- ber of years a teacher in the theolo- gical class; was an active member of the Young Men's Mutual Improve- ment association from its organiza- tion, and for a number of years its president, and was closely associated with the work of the Ward choir, brass band, and dramatic associa- tions. He held the offices of Deacon and Teacher in the Aaronic Priest- hood, was ordained an Elder Feb. 29, 1884, by Pres. Jno. W. Hess; and a Seventy Feb. 9, 1890, by William Blood. For a number of years he was secretary of the 55tli quoium of Seventy. In civil positions he was deputy recorder, recorder and asses- sor and collector of Kaysville from 1884 to 1891. On Feb. 24, 1892, he was married in the Logan Temple to Mary Hooper Blood, daughter of Wil- liam Blood, and Jane Wilkie Hooper. Early in the year 1892 he was offered a position as teacher in the Brigham Young College at Logan, Utah, then presided over by Brest. Joshua H. Paul. This offer was accepted, and in August of the same year he moved his family to Logan and entered upon his labors with the same zeal that had characterized his efforts in form- er positions. In his new field of labor he was assigned to teach biological subjects, and through close applica- tion to his work he soon succeeded in building up a strong department. The summers of 1895 and 189G were spent in the Hopkin's Seaside Lab- oratory, a department of the Leland Stanford University, located at Pa- cific Grove, California, in studying marine life and in making collections for the college biological laboratory and museum.. In 1898 he studied his- tology and bacteriology in the Uni- versity of Chicago. On July 28, 1900, the board of trustees of the Brigham Young College elected him by a unanimous vote president, tu nil a vacancy caused by the resignation of Presi.ient W. J. Kerr. In this po- sition he has pursued a progressive yet conservative policy, carrying out BIOGRAPHICAL ENCYCLOPEDIA. 73 as fast as possible, with the means placed at his disposal, the wishes of the great founder, Brigham Young. Already a.^ a result of this policy, ex- cellent commercial and domestic de- partments have been organized, well equipped carpenter shops and thorough ccurses in agriculture es- tablished. April 30, 1900, he be- came a member of the Cache Stake Sunday School Union board and on July 28, 1902, was chosen to act as first assistant Stake superintendent. SMITH, Ralph, a veteran Elder in Cache Stake, is the son of Tho.nas Smith and Mary Usher, and was born June 24, 1835, at Reckington, coun- ty of Durham, Eligland. In a brief article prepared for this work, Elder Smith writes: "I was baptised by Henry Campbell Jan. 4, 184G, and was ordained a Priest Dec. 28, 1853, by Thos. Squire?. Later, I was appoint- ed to labor as a missionary, and I had the privilege of leading several souls to the waters of baptism. On April 1, 1854, r was ordained an Elder by C. G. Webb. In November, 1854, to- gether wit'.i other members of my family, I left for Liverpool to emi- grate to Utah. We crossed the ocean in the "Clara Wheeler" and landed in New Orleans; Jan. 11, 1855. Thence we continued the journey overland to Great Salt Lake City, Utah, where we arrived Sept. C, 1855. En route over the plains I suffered with a se- vere attack of mountain fever. Soon after my arrival in the Valley I ob- tained employment, working on the Big Cottonwood canal and in the stone quarries. I married Hannah Hodgetts Nov. 8, 1856. On March IG, 1857, I was ordained a Seventy, and in the fall of the same year I engaged in the Echo canyon campaign. Dur- ing the "move" in 1858 I sent my wife and child to Payson, Utah county, while I remained in Salt Lake City as a guard and helped to cover up the foundation of the Temple and cache away many things of value. Having been called by Brest. Daniel H. Wells, together with a number of others, to settle in Cache Valley, we left for thai part of the country in May, 1859. We located at Maughan's Fort (now Wellsville). In June following many of us met on the banks of the Logan river and cast lots for parcels of land as the first settlers. Jan. 10. 18G0, we had a son born to us who was the first white male child born in Cache Valley. I was appointed one of the building committee in the Logan 2nd Ward, in August, 18G5, and assisted in the erection of a school house and a meeting house. I married Susann- ah Jolly, Mai'ch 30, 1867. In Janu- ary, 1873, the first railroad came through to Logan. I had done con- siderable construction work on that road. I married Mary Ann Routledge Dec. 28, 1874. In September, 1875, I made and furnished 7,000 adobes for the Logan tithing office. For a num- ber of years I labored as a home mis- sionary in Cache Stake and as as- sistant Sunday school superintendent. In 1877 I had charge of the work of excavation for the foundation of the Logan Temple. I was chosen second counselor to Bishop Ballard, and was ordained a High Priest and set apart for that office May 30, 1877, by Wm. B. Preston. In October, 1878. I was 74 LATTER-DAY SAINT called on a mission to the Southern States, where I labored in Alabama and Georgia till April, 1879, when I was transferred to Great Britain, where I labored in the Liverpool con- ference. I was honorably released and returned home in September, 1879, and was appointed the same month to work in the office of the Lo- gan Temple. In 1880 I labored as a special missionary among the High Priests of Cache Stake. While con- fined at home with sickness in March, 1887, I was arrested, charged with unlawful cohabitation, and placed un- der $2,500 bonds; my two wives were placed under $200 bonds each. In November I stood trial at Ogden, and was sentenced to six months' impris- onment and fined $140 and costs. In May, 1888, I moved to Alberta, Can- ada, where I soon made a comfort- able home for my family. I returned to Logan in September, 1889. On March 22, 189G. I was chosen to take charge of the religion class work in the Greenville Ward, and in Novem- ber the same year I was elected jus- tice of the peace of Greenville pre- cinct." Elder Smith has been a Sun- day school worker for forty years. He did active work in the building of the Logan Temple and Tabernacle and also helped erect several school and meeting houses. As a pioneer he has done his full share of building bridges, killing snakes and fighting Tiostile Indians. MERRILL, Heber Kimball, a High Councilor in Cache Stake, is a son of Apostle Marriner W. Merrill and Almira J. Merrill and was born at Richmond, Cache county, Utah, Sept. 23, 18G9. He is the third child of a family of twelve, eight sons and four daughters. His early life was spent on the farm, attending the dis- trict school in the winter. From 188G to 1892 he attended school in the win- ter and worked on the farm during the summer. The first two years were under Miss Ida I. Cook at a private school, one year at the Brig- ham Young College, at Logan, and three years at the University of Utah, where he graduated in the normal course in June, 1892. The ne.xt year he taught a district school at Lewiston, Cache county, Utah. Later he returned to the University of Utah and took the degree of B. Pd. He taught a district school at Rich- mond the next year. April 13, 1894, he was set apart for a mission to Germany by Apostles Geo. Teasdale and Franklin D. Richards, in Salt Lake City. He went as an Elder and successfully labored for nearly three years in Nurenberg, Frankfort-a- Main and Dresden, Germany, and Geneva, Switzerland, returning home Feb. 4, 1897. He was married to Or- etta A. Dudley of Oxford, Idaho, June 30, 1897, and began teaching in the Brigham Young College at Logan in September of same year, where he is still laboring and now has charge of the theological department. During the summer of 1897 he acted as home missionary for the Y. M. M. I. A. and in the winter he was in charge of the first intermediate department in the First Ward Sunday school of Logan, in the summer of 1898 he served as a Stake home missionary for six months. That winter he had charge of the theological department in the Seventh Ward Sunday school of Lo- gan. Jan. 29, 1899, he was chosen a High Councilor of Cache Stake and was ordained a High Priest by Apos- tles Marriner W. Merrill and Geo. Teasdale. In June, 1899, he received a Church degree of B. D. From May to November, 1900, he labored as a home missionary and on Oct. 22. 1900, was chosen as an assistant in the Brigham Young College Sunday school and was also appointed a teacher in the same. ROBBINS, Charles Burtis, a High Councilor in Cache Stake since its organizaticm, is the son of John R. Robbins and ^Slaiy Burtis, and was BIOGRAPHICAL ENCYCLOPEDIA. born Sept. 21, 18o4, at Reckles, Bur- lington county. New Jersey. He was converted to the truth of the gospel ;it an early day by Apostle Orson Hyde, but was not baptised into the Church till he came to Utah, where Orson Hyde baptised him. His or- dinations to the Priesthood took place as follows: Elder in 1855, Seventy in Salt Lake City, and a High Priest in Logan. Young Rob- bins moved with his parents to Nau- voo. 111., where he lived till 184G, -svhen he went to California via Cape Horn on board the sailing vessel "Brooklyn." He remained in San Francisco, and worked as a printer's apprentice, and assisted in getting out the first number of the "Califoniia "Star," which was the first paper ever Xiublished in San Francisco. While in San Francisco he drove the first horse that ever worked in a harness there. He also worked in tiie gold fields on Mormon Island "cradeling" gold. In 185U he returned to New Jersey via the Isthmus of Panama, and came to Utah in 1853, crossing the plains with a mule team. On arriving in Utah he settled in Salt Lake City, where he lived during the trying times of those early days; passing through "grasshopper wars" and famines. During the Echo can- yon campaign in 1857 he served as a cavalryman in the Utah militia, in which organization he later achieved the rank of major. At an early date he came to Logan, Cache Valley, with a lead of merciiandise, and opened a store there for W. S. Godbe, which •he conducted fur many years, till he went into merchandising for himself. In 1855 he m.arried Jane Adeline Young, who bore him nine children; later he took to wife Martha Allen, who bore him three children, and on Jan. 24, 1878, he was united in mar- riage with Harriet Vilate Pitkin (Robinson), the issue of which union iS' three children. He has twenty- five grandchildren and three great- grandchildren. Bro. Robbins has served Logan as a city councilman, postmaster, special police, jailer, school trustee, and since 189G has acted as chief of the fire department. Elder Robbins is a typical type of the western pioneer, and has done h.is share toward making Utah a pros- perous commonwealth. LARSEN, Christian, a High Coun- cilor in the Cache Stake of Zion, is a son of Christian J. Larsen and Dor- thea Hansen, and was born Aug. 5, 1842, at Longelse, Svendborg amt, Denmark. He was baptised into the Church May 2G, 18GG, by Elder Jens Jen?en. His ordinations to the Priest- hood were as follows: Ordained an Elder in January, 18G7, by Chas. Frank; ordained a Seventy Jan. 20, 1855, by Paul Cardon, and ordained a High Priest March ;i, 1887, by Apostle Franklin D. Richards. During 1882-84 he filled a mission to Scandinavia, where his chief field of labor was in the Aarjus conference. Elder Larsen has always taken an active interest in ecclesiastical work. In Sabbath schcol and Mutual Improvement work he has been an energetic worker, hav- ing served as a teacher and assistant superintendent of Sunday school and as a counselor and president of the 76 LATTER-DAY SAINT Mutual Improvement association. For several years he served successively as secretary of the Teachers', Elders' and Seventys quorums. He has also labored as a Ward teacier, a home missionary, an alternate High Coun- cilor and a regular High Councilor in the Cache Stake; the latter position he 'has filled since 1901. In 18GG he emigrated to Utah, crossing the plains in Henry W. Lawrence's ox com.pany. On his arrival in the Valley he lo- cated in Logan, Cache county, virhere he has continued to reside ever since. Bro. Larsen married Emma Barratt Dec. 7, 18C8, who has borne him eleven children. In 'his early youth he was a sailor, but since coming to Utah he has engaged ohiefly in farm- ing and stock raising. In Logan city he has served as councilman, alder- man, assesser, and member of school board. CARtJON, Paul, first counselor in the Bishopric of Benson Ward, Cache Stake, is the son of Philip Cardon and Marlha Mary Tourin, and was born in Italy, in the vallies of the Wal- denses, Dec. 28, 1839, where he passed his boyhood days. In the year 1851 (Feb. 7th) he was baptised int:) the Church of Jesus Christ of Latti rday Saints by Elder George D. Keaton. The Cardon family was one of the first to join the Church in that coun- try. Shortly after joining the Church the fam.ily decided to emigrate to Utah, and in February, 1854, they left their native land and arrived in Salt Lake City in October of the same year. Paul drove an ox team across the plains. He settled in Mound Fort, We- ber county, Utah, where he remained for one year. Thence he moved to the settlement known as MaiTiotts Ward, in the same county, where he lived until the early spring of 1860. In the fall of 185G he was ordained an Elder and was set apart as an acting Teacher and home missionary. He spent the fall and winter in Echo Can- yon and Lost Creek, building fortifica- tions to stay the progress of Johnston's army. He was a member of Capt. Lot Smith's company most of the time. On the IGth day of March, 1857, he was married to Susannah Goudin. In the spring of 1858, when the people were called upon to leave their homes and go south, he sent hiS' wife and child to Spanish Fork, Utah county, and he was detailed to stand guard over property in Ogden, Weber coun- ty, under the direction of General C. W. West. In the fall of 1859 .he went to Cache valley and there selected property and started to build a home. In the spring of 18G0 .he moved his family to Cache county, where he ha& lived ever since. Shortly after arriv- ing in Cache valley he was selected as one of the famous body of so-called minute men. This company of minute men was organized for the purpose of protecting themselves and families against the attacks of the Indians. He held a commission, signed by the gov- ernor, as first lieutenant of cavalry. In December, 18G2, he was ordained a Seventy, and at the same time set apart as an acting teacher in the Fourth Ward of Logan and also as a home missionary. In the year of 18G8 he was chosen and set apart as one of the seven presidents of the G4t'.i BIOGRAPHICAL ENCYCLOPEDIA. 77 quorum of Seventy. In 1887 he was compelled to go Into exile, where he remained for about five years. This left him in financial straights and he was obliged to sell his home and property in order to pay his debts. In 1892 he left Logan and went to Benson Ward to build up another home for himself and family. Feb. 10, 1895, he was ordained a High Priest by Apostle Marriner W. Merrill and set apart as first counsel- or to Bishop Henry W. Ballard, of Benson Ward, which position iie still holds. In 1899 he was called on a mission to Switzerland and Italy for the purpose of gathering genealogy; in this labor he was very successful and returned home in March, 1901. Elder Garden's life has been a very busy one and he has helped build up Cache valley from its beginning, hav- ing been public spirited and held many public offices in Logan city and Cache county. He is the father of a large family, fifteen of his children are still living. SMITH, Thomas X., Bishop of Fourth Ward, Logan, Cache Stalte, was the son of George Smith and Patience Timpson, and was born Dec. 25, 1828, at Eaton Bray, Bedfordshire, England. He was baptised March 28, 1849, by John Mead, and was ordained a Deacon by Benjamin Johnson; later he became president of the Eaton branch. In 1853 he sailed for Ameri- ca, on board the ship "Falcon," and crossed the plains in an ox-train, ar- riving in Salt Lake valley after a very hard and trying journey. Bro. Smith writes: "My wife was very sick for several weeks after our arrival in the Valley, having been confined with a child en route over the plains. We felt that we were strangers in a strange land, but we knew that the Lord was with us. I soon found em- ployment with Dr. Willard Richards, for whom I worked till his death, when I went to Farmington, Davis ■ county, and took charge of his grist and saw-mill. While at Farmington I was ordained a Seventy. After living in Farmington for about two year* I moved to Logan, Cache county, where I was in 1855-5G, during the "grass- hopper war," and did all in my power to check the damage being done. Be- fore we were entirely through fighting grass-hoppers we had to meet the United States army, in what is known as tiie "Utah war." At an early day I was cho:jen as a president of the G4th quorum of Seventy. When Logan city was divided into four Wards, I wa?i called to preside as Eishop of the Fourth Ward, and was later or- dained a High Priest and Bishop by Prest. Geo. Q. Cannon. In 1880 I went on a mission to England, where I la- bored principally in the Nottingham and Manchester conferences, serving as president of the latter. My wife died Sept. 23, 1880, leaving a large family to be cared for, and so I was honorably released and returned to Logan in 1881. When Presidents' Chas. O. Card and Thos. B. Ricks first went to Canada, I accompanied them and assisted in doing the first plow- ing ever done in Alberta, where so many of the Saints have since locat- ed. For three terms I served as a city councilman in Logan, and have also held many other civil positions. 78 LATTER-DAT SAINT I have had three wives, two of whom are living, and I am the father of twenty-two children, six of whom are dead." Bishop Smith was one of those unassuming men who believed rather in deeds than words, and was respected by all classes as a man of sterling worth. His death occurred in Logan early in 1907. TOLMAN, Judson, a Patriarch in the Davis Stake of Zion, is a son of Nathan Tolman and was born July 14, 1826, in Kennebec, Maine. He comes from old Puritan stock, his ancestors having arrived in America in 1630. Judson Tolman writes, in a brief arti- cle, prepared for this volume, as fol- lows: "In 1837 I moved with my par- ents to Iowa, where I was baptised Jan. 12, 1845. I gathered with the Saints at Nauvoo in the following March and was ordained a Seventy June 5, 1845. I received my endow- ments in the Nauvoo Temple Jan. 27, 1846, and left Nauvoo with the Saints under Brigham Young in Hosea Stout's company as guard and contin- ued with the company to the Missouri river, helping to build all the bridges, and make roads, and raft wagons over all the streams that could not be forded. I remained with the company until the Mormon Batallion was or- ganized and left for Mexico. We were then organized into a company of 200 wagons under the leadership of George Miller and eleven other men and started for the Mountains, but were stopped by President Brigham Young and wintered on the Puncah river, near the Missouri river, about 150 miles above the present Omaha. We then went to Winter Quarters in the spring, whence we continued the jour- ney to the Valley, where we arrived in September, 1848, in Brigham Young's company, and Daniel Garn's fifty. I helped to fight the crickets in 1849, and in that year, together with two other families, I settled in Toellt valley, where Tooele city now stands. We were the first three families to set- tle in that valley. In 1850 I was one of a company of thirty-one called by Gov. Brigham Young to serve as a guard on the southwestern frontiers of Utah, under Captain Phineas R. White. I served three and one-half years in that capacity and was in three battles with the Indians, where- in sixteen Indians and one white man were killed. In 1852 the Indians took the last yoke of oxen and the last cow I had. In the fall of 1854 I moved to Bountiful, Davis county, where I have lived ever since. I might add that I helped to herd Uncle Sam's army in the "Echo Canyon war." In Septem- ber, 1877, I was sent on a missoin to the State of Maine. In 1885 I was or- dained a High Priest, and in 1897 a Patriarch. I have had three families. My first wife was Sarah Holbrook, who has 301 descendants, namely, fourteen children, 131 grandchildren and 155 great grandchildren. There is also one great great grandchild. My second wife, Saptia Merrill, had four children, ten grandchildren and five great grandchildren. My wife, Jane Stoker, who now lives, has eleven children, and twenty grandchildren. My total posterity is 351 at the present time. BIOGRAPHICAL ENCYCLOPEDIA. )9 BRIGGS, Thomas, a Patriarch in Davis Stake, is the son of .James Briggs and Ann Ordoyno, and was born Aug. 20, 1832, at Newark, Not- tinghamshire, England. He joined the Church by baptism Jan. 27. 1849, Henry Beecroft performing the cere- mony. His ordinations in the Priest- hood occurred in the following order: Ordained a Priest in 1849, an Elder Oct. 8, 1853, a Seventy in 1865, by Joseph Young, a High Priest in 1884, by Job Welling, and a Patriarch March 20, 1906, by Prest. Antbon H. Lund. In May, 1882, he left home to fill a mission to the northwestern States, but returned during the same year on account of illness. Brother Briggs has ever been a faithful work- er in the Church and for over forty- four years he acted as a Ward teach- er, first for two years in St. Louis, Mo., and then for forty-two years in Bountiful, Utah. He has been three times married, and is the father of nine children. For five years he served as a city councilman in Boun- tiful. By occupation he is a gard- ner in which capacity he has been en- gaged during most of his lifetime. He emigrated from England, together with his parents, in 1851, crossing the ocean on the sailing vessel "Ellen, which arrived at New Orleans March 19, 1851. The family proceeded to St. Louis, Mo., the same month. While in that city his father and mother died, and consequently his journey to Utah was temporarily de ferred. While at St. Louis he mar- ried Ann Kirkham and soon after- wards moved to Hebron, Wis., where he remained till 1864 when, together with his family, he started for Utah with an ox train. They arrived in Salt Lake City in September of that year and soon afterwards moved to Bountiful, Davis county, where they have lived continuously ever since. SESSIONS, David, a pioneer of Da- vis county, Utah, was a son of Davia Sessions and Patty Bartlett, and was boin May 9, 1823, in Newry, Oxford county, Maine. His father was "what most men well to do would call." Besides a large farm, he owned a saw mill and a grist mill. As soon as David was able to do so. he began to assist his father on the farm. Then the family heard the Gospel, and yielded obedience to it willingly. In 1837 they set out to join the Saints in Kirtland, Ohio. The journey was made with ox teams and occupied about three months. Later, they moved to Far West, and finally to Nauvoo, where David began 80 LATTER-DAY SAINT to clerk for his brother-in-law, Win- sor P. Lyons. While in Nauvoo he became intimately acquainted with the Prophet Joseph Smith, for whom he formed an undying love. When Mr. Lyons moved from Nauvoo to Iowa City, David accompanied him, engaging again in the mercantile business. In 1850 he made up his mind to come to Zion. He had a good four-horse team, wagon and harness; the latter he made with his own hands. He came with a com- pany of immigrants who were going to California. The company was un- der the command of Perrigrine Ses- sions, a brother of David, the subject of this sketch, who was appointed one of the hunters, to assist in procuring meat for the party. On his arrival in the Valley in 1850, he settled in what was later known as Sessions' Settlement, now Bountiful. His fath- er died about a month after their ar- rival. On Dec. 30, 1852, David Ses- sions was united in marriage to Miss Phebe Carter Foss, by whom he had the following children: Sarah Phebe, Cerdenia Estelle, David, Olive Cordelia, Fabian Carter, Darius, Rho- da Harriet Calvin Elizabeth Foss and Annie Sylvia. Calvin and Rhoda died while they were quite young. David worked with his brother Perri- grine on a farm till 1860, when he moved into a home of his own, and be- gan farming on his own account. He devoted his spare time to harness making, and to the manufacture of boots and shoes, in both of which trades he became quite proficient, not- withstanding that he had never served one day's apprenticeship iu either. In 1865 Elder Sessions was called to go on a mission to the Mud- dy river. The following spring he returned and disposed of his posses- sions, intending to return with his family to the Muddy; but on account of Indian troubles, he was advised to remain at home. Elder Sessions was known for his benevolent disposition; he contributed liberally of his means from time to time to charitable ob- jects. Being averse to notoriety, he never sought for public office, but contented himself by treading in the quiet paths of life. He was for many years postmaster of Bountiful, Utah. Feb. 2, 1846, he was ordained a Sev- enty, in Nauvoo, and this office he held at the time of his demise, which took place April 19, 1896. DRAKE, Horace, a Patriarch in the Davis Stake, is the son of Daniel Drake, and was born April 19, 1826, in Trumbull county, Ohio. He was baptised March 8, 1841, by Zenos H. Gurley. His ordinations in the Priesthood took place as follows: Ordained a Priest March 5, 1845, a Seventy Feb. 8, 1850, by Jedediah M. Grant, a High Priest and Patriarch Oct. 3, 1904, by Prest. Joseph F. Smith. Brother Drake came to Utah Sept. 19, 1847, and passed through those hard and trying times incident to the settlement of this western wil- derness. He was always found ready and willing to do his full share of work and bear his just proportion of burdens. He married Diana E. Hoi- BIOGRAPHICAL ENCYCLOPEDIA. 81 brook, daughter of Chandler Hol- brook, Oct. 3, 1850; she died Jan. 11, 1906, being the last woman survivor who was a member of Zion's camp. Elder Drake is the father of twelve children. He holds a commission as drum-major of the first regiment band of the Nauvoo Legion, the Davis Stake of Zion, is the son of WALSH, John, a High Councilor in Wm. Walsh and Alice Fish and was born Aug. 22, 1852, at Over Darwen, Lancashire, England. He was bap- tised May 1, 1861, by Wm. Ostler, and ordained to the Priesthood in the fol- lowing order: Ordained an Elder March 30, 1869, by Samuel H. B. Smith, and a High Priest Dec. 2, 1894, by Abraham H. Cannon. That he has ever been an active Church worker will appear from the following record: He labored for many years as a teach- er and officer in the Sabbath school, also as a Ward teacher and a coun- selor in the presidency of the 2nd Quorum of Elders in Salt Lake Stake. For eleven years he was a Stake home missionary. From December, 1894, to September, 1902, he was an alternate High Councilor in the Davis Stake and since the latter date he has been a regular merriber of that body. He was married to Adella R. Long July 10, 1879, who has borne him four chil- dren. Together with his parents he emigrated to Utah in 1856 in one of those ill-fated handcart companies in which so many perished en route on the plains. Two of his family, name ly, his father and brother, died of cold and starvation, and John be- came so weak and emaciated that when he reached the Valley he had to learn to walk anew. He settled in Salt Lake City, where he lived till 1894, when he moved to Farmington, Davis county, where he still resides. In civil life he has had a somewhat active experience, having held the following 'positions: Justice of the peace, school trustee, city council- man and mayor, all in Farmington. Vol. II. No. 6 His chief occupations have been log- ging, lumbering, farming, etc. For fourteen years he was an employe of the General Tithing Store House in Salt Lake City. He is interested in a number of business enterprises and has been a director in the following concerns: People's Equitable Co-op. (Salt Lake City), Steed Creek Irriga- tion & Water Co., Farmington Cream- ery Co., Davis County Bank, etc. Elder Walsh is universally known as a consistent Church member and a progressive citizen. KING, Thomas Franklin, a High Councilor in the Davis Stake, is the son of Thos Jefferson King and Re- becca E. Olin, and was born in Por- tage county, Ohio, May 1, 1842. In a sketch prepared for this work. Elder King writes: "My parents joined the Church in September, 1830. They both died in 1876, and were previous to their death the oldest living couple be- longing to the Church. They were in- timately acquainted with the Prophet Joseph Smith and his brother Hyrum, and passed through all the trials and persecutions that were heaped upon the Saints in the early rise of the Church. In 1845 they moved from Ohio to Illinois and bought a farm in Morley's Settlement, a short distance 82 LATTER-DAY SAINT from Nauvoo. They raised one crop there when they were told by some of their neighbors that the mob intended to drive all the "Mormons" out. My father was sick at the time. Previous to this the mob had driven out all the able bodied men among the Saints, in- cluding my brother George E., who was about seventeen years old. When the mob came, they told my mother to leave at once. Father was not able to help. All the team my parents had at that time was one horse and a one- horse wagon. My mother moved some of the furniture into the cornfield, and put the beds and some of the light things into the wagon, after which we all got on top of the load. As soon as we had started, the mob set fire to the house. We went to Nauvoo and found shelter in a large frame house that ivas already occupied by three other ■families. After we were housed, my mother took my brother Alma, who was twelve years old, and returned to the farm to get the balance of our fur- niture. There was a good crop of corn on the farm ready to gather. As we had no bread, my mother and brother went again to the farm to get a load of corn. The mob threatened her at that time, but she told them she had no bread for her children and must have it. They threatened to shoot her if she did not leave, but she told them to shoot away, as she would just as soon die as to starve. When she re- turned the third time one of the mob- bers put a gun to her breast and said: ■"If you return again, I will shoot you." As she thought she had secured enough to last us through the winter she did not return any more. The first recollection I have in this life was the parching of this same corn, that my mother risked her life to obtain for the sustenance of her children, which was parched and ground in a coffee mill and eaten with milk on our jour- ney westward. Two cows which we owned at that time, were a great help to us. My father was with us on the journey; he owned a wagon but no team, as the team we used belonged to my grandfather. He and his wife, not my grandmother as she died some years before, were traveling with us, or we with them. My grandfather was quite aged, and as his wife had not much faith in the Gospel, they soon concluded to go no further. Thus, when they took the team of the wa- gon, we were side tracked. This took place forty miles from Mount Pisgah, in Iowa. My brother George E. then started out on foot for Mount Pisgah and secured a team which landed us at that place all right. We moved into a log cabin which had no floor, and the roof was of bark which curled up, so that when it rained it was just as wet inside as it was outside. My father being a carpenter and builder soon ob- tained employment, but at some dis- tance east of Mount Pisgah. In a short time he hired a man to move us to a place called Stringtown, where quite a number of our people had settled temporarily for the winter. The next year we moved to Black Hawk and in a short time to lowaville; both these places were on the Des Moines river, less than a hundred miles from Nauvoo and there were quite a number of our people in these places, among whom was Judge Elias Smith and his aged father and mother. We remained here about seven years and found some very warm friends, a great contrast with the way we had been treated in Illinois. One man in particular, whose name was John Baker, should be men- tioned in Church history as a ram in the thicket, for when our people went into that neighborhood in poverty, he, being the village store-keeper and hav- ing the only store in the village, said to our people: "Come to the store and get what you want and pay for it when you can." He also gave our people a great deal of work to do. Many others of the citizens were very good to our people. A. J. Davis, subsequent- ly the great Montana millionaire, fur- nished a great deal of work for our people. My father and Judge Elias Smith became very intimate friends. As they were both industrious they fi- nally secured some ox teams and did a great deal of freighting between BIOGRAPHICAL ENCYCLOPEDIA. 83 lowaville and some other towns and Keokuk. A. J . Davis, among his many other enterprises, had a large distil- lery, where he converted great quanti- ties of corn into whiskey, which had to be hauled from the distillery to Keo- kuk to market. My father and Elias Smith did a great deal of this hauling. They would take a load of whiskey for Mr. Davis and return with a load of merchandise for Mr. Baker. On one of those trips my brother Wm. J ac- companied them. One night they camped in a hollow where there was a stream of water, and slept on the heads of the barrels of whiskey stand- ing in the wagons. They went to bed as usual, but during the night it com- menced to rain, and many of the read- ers of this well know what a rain storm in Iowa means. The result was that the downfall soon formed a good- sized river. Sometime during the night my brother straightened out, when his foot went into the water. This caused him to be very much awake. He knew what it meant. In a moment he rous- ed the others who were soon wide awake too. My brother and father were both good swimmers, but Elias Smith could not swim. My father took him on his back and svam across with him. Returning to the wagons he got the log chains and fastened the wagons to some trees that were stand- ing near by. On another occasion my father and my next younger brother. Alma, were hauling salt to Keokuk on a pair of low bob-sleds. The weather being bitter cold, they took turns in going into houses to warm themselves. Thus one of them would go into a house to warm and the other drive on, When the one in the house got warm he would run and catch up with the team and drive, while the other went into another house to get warm. On one of these turns Alma had been in to warm himself, and catching up with the team he took the whip while my father went into another house to get warm; on coming out he ran to catch cp with the team, but soon found the lifeless form of Alma. It was supposed that in trying to jump onto the sled his foot slipped and that he was thrown under the sled which crushed the life out of him. Father left his team there and hired a man to take the body home. It was a most heart- rending scene that took place when he reached home, as Alma was the model brother of the family. In the spring of 1850 my father concluded to go to to California to make a raise, as he thought we were too poor to under- take to move to the Valley as a family. He therefore built a double log house and left us quite comfortable. In the spring of 1851 a great freshet wiped out nearly the whole town including our comfortable home. The Des Moines river, which was only one- fourth of a mile wide when within its banks, reached on the occasion men- tioned a depth of fifty feet and a width of four miles. The people all moved out to the higher lands and we were taken into the house of a man named Isaac Nelson and treated the same as members of their own family. We stayed with Mr. Nelson until the water went down about six weeks later. The next thing to do was to build another house which we did that summer. In going to California my father went by way of Salt Lake, reaching California in the fall of 1850. He went to work as soon as he arrived and began a little later to send money home. En- gaging in merchandising he soon made some money and in exploring the Feather river he found there were nuggets of gold in the river bed, so he thought of a scheme to turn the river out of its channel and get the gold. He then went to work and at a great expense built a dam across the river and turned the water out of its natural channel, but he got in only three days' work when a freshet came and took out his dam. Conse- quently he only got gold to the value of seventeen thousand dollars; this he took out in three days. Next he built a quartz mill which I think was the first mill of that kind built in California, but I believe he lost money in that undertaking. In the fall of 1853 he started for his home in Iowa, 84 LATTER-DAY SAINT sailing around Cape Horn, and reach- ed home in the spring of 1854. Sett- ing to work at once getting an outfit for the journey across the Plains, he had one wagon made to order and an- other fitted up; he also bought more oxen, making up two teams with two yoke to each wagon. Then he bought some good cows and some young stock, making us a very comfortable outfit. As all of our people had moved out except two or three families that never went to the Valley, we came with a few of our neighbors who were going to California. In all we num- bered eleven wagons. On the second day of May, 1854, I being just twelve years old, we took the line of march for the west, Benjamin Truman being our captain. My brother, Wm. J., took charge of one team. He and my sis- ter Amy Jane, now the widow of Elias Smith, rode in one wagon and I took charge of the wagon which my father and mother and younger sister Ange- lina rode in. I drove the team the entire distance of 1400 miles. My brother, George E., who had married and had a young family concluded to go his own way. He fitted himself up with a first class four horse team and started a few days ahead of us, for Washington Territory, and that was the last we ever saw of him. He settled in King county, near Seattle, Puget Sound, in 1857. Soon after- wards occurred what was called the White river massacre in which he and his family were killed by the Indians. In traveling through Iowa the roads were very heavy and muddy. We pass- ed through Garden Grove, stopped at Council Bluffs a day or two and then crossed the Missouri river on a ferry boat near the present site of Omaha. There were only a few houses on the west side of the Missouri river at that time. Omaha Indians lived in the neighborhood. We traveled on until we came to the Pawnee nation of In- dians who called us to halt. As I remember they were a hard-looking lot and wanted flour, beef and almost everything they could think of. Fi- nally, the captain compromised with them by giving them a two year old beef. When we got to a certain river we found a toll bridge over the stream, and the toll being very high, the cap- tain said, "We won't pay the price asked." Traveling down the river a short distance to camp, he told the women folks that they could have a day to do their washing. There be- ing tall Cottonwood trees and plenty of brush there, he told the men to cut down some trees. They were felled into the river and men, who were sta- tioned on the other side of the river, caught the top as they floated down and fastened them with ropes. They were then covered with heavy brush and thus made into a strong floating bridge. The men ran the wagons across the bridge by hand and made th"e stock swim. In this manner we got across the river in one day, while the women folks attended to their washing, After getting through the Iowa mud we had fine roads, and I had a fine time, as all I had to do was to drive my team, being too young to stand guard. Everything went lovely until one day, while traveling up the Platte over a broad smooth prairie, when all at once my brother's team passed by me as though the animals had been shot out of a gun. I knew in a moment that it meant a stampede. I spoke to my near wheeler which was one of the most intelligent oxen I ever saw. His name was Darby and I never said "whoa" to him before when he would not hold any pair of oxen that ever looked through a bow, but on this occasion Darby had the spirit of the stampede and paid no attention to me. I immediately jumped from the wagon and ran to my leaders, hitting them over the head with the butt of my whip. In some way my near leader struck me on the head with his horn knocking me senseless. That was the last I saw of the stam- pede. By the time I regained consci- ousness it was all over. We caught up with a company of emigrants going to California, who had some of their stock stolen by Indians and were very much frightened. Fearing that the BIOGRAPHICAL ENCYCLOPEDIA. d5 Indians might attack them again and kill them, they asked our captain if they could travel with us. The cap- tain gave his consent and we camped together that night and put out a strong guard. Some time during the night one of the guard accidentally discharged his gun which was the sig- nal for " every man to arms." There was great excitement for a few min- utes until the mistake was discovered. When we arrived at the mouth of Emigration canyon and could see the valley and city, I being only a lad, leaped for joy to think we had got to the place for which my mother had longed for so many years, where we could be free from mob violence and worship God according to the dictates of our conscience. The next day we drove down to the city, arriving there August 6, 1854. Judge Elias Smith welcomed us all warmly to his home, as he was acquainted with the whole company. The company stayed in Salt Lake City a few days and then went on their way to California. After they left, we went over the Jordan river and camped near the place where Taylorsville now is. We camped there about three weeks and then went to West Bountiful, intending to locate there. In September, 1854, while at Bountiful, I was baptized into the Church by Bishop John Stoker. We went on the mountain and got out a set of house logs, but before we start- ed to build a house, my father took a walk to Kaysville and concluded to lo- cate there. So we hauled our logs thither and buildt the second house north of Kays Creek, in what is now Layton Ward. The next spring we went to work between our location and the settlements on the Weber river to get the water on the small farm my father had taken up, making a ditch one and one fourth miles through oak brush and clay as hard as a brick. We put in four acres of wheat and reaped a fairly good crop, which my father and I cut with sickles, threshed with a flail and winnowed out with the wind. The years 1855 and 1856 were known as the hard times. We had hard winters which killed off the cattle and the grasshoppers and crickets took everything green. We got along nicely, however, during the scarcity, as we had some good cows. We had plenty of milk and butter, cheese and potatoes, but were short of flour. On one occasion we were without bread two weeks; but there were plenty of segoes which helped out wonder- fully. Many of our neighbors how- ever, were not as fortunate as we were. I never saw the time that my mother had not something to give to those who were less fortunate than we were. The Indians often came to her for something to eat and they never went away empty handed. During the winter of 1856-57 I went to school in the Sixteenth Ward of Salt Lake City. In the summer of 1857 the Johnston army was sent out by the government to straighten out the "Mormons." All able bodied men were called to arms to protect ourselves; even the boys in their teens were not exempt. A boys' company was organized in Kaysville, of which I was appointed captain and R. R. Albred lieutenant. We were drilled day after day and retain- ed as a home guard. My father was out in Echo canyon all winter. In the spring of 1858 we were all on wheels again, and went as far south as Provo, where we stayed until the compromise was thought about, after which we re- turned home, but still kept up our drill. The boys' company was finally disorganized and I joined the infantry under Captain Robert Harris, of the Mormon Battalion. Later, I joined the Cavalry company or minute men un- der Major Lot Smith and Col. Phile- mon Merrill. I participated In the Morrisite trouble in 1862 and helped to make the willow battery and roll it into the fort, which brought about the surrender of the Morrisites. I be- longed to the Company until it was dis- banded by Gov. Doty. As we all were very hard up for clothing my father went to Camp Floyd and succeeded in getting the contract to furnish the en- tire camp with fire wood, which was to be delivered at a certain price per LATTER-DAT SAINT cord in regular cord or four foot lengths. He hired some men to chop the cedars down and I hauled most of it to the camp, having two yoke of good oxen and two wagons with wood racks on; I trailed one behind the other. In that way I hauled four cords at a trip. My father built a house at Camp Floyd and my mother came out and stopped a while in the fall, but when cold weather came on, she re- turned home. As we had no hay, I was obliged to camp with the men in the hills where the feed was good. We tried to camp in a wagon box, but it was not satisfactory, as we had to move camp very often, so we slept on the ground. Sometimes the snow would fall on us while in bed to the depth of one foot. When the snow fell in such quantities it made us too warm and the warmth of our bodies melted the snow under us, which made us feel somewhat uncomfortable. The next spring we returned home and I worked on the farm and in the canyon. The next winter I again went to school, and the following sum- mer worked on the farm and in the canyon as usual. The following win- ter I taught the first school in the dis- trict now embracing Layton Ward. Later, my mother taught school in the same district for several years. In 1861, when the troops were called east, they had no teams to move themselves and consequently had to hire teams. My father fitted up two wagons with three yoke of oxen and loaded them with goods for Uncle Sam and took them back as far as Atchison, Kansas; there he unloaded and got his money. It being quite late in the season, he concluded to stay there all winter. One day during a conversation the matter of mail carrying came up and father said he would like to get the contract for carrying the mail between Salt Lake and Brigham City. Mr. Moulton who was quite an influential man, told father that if he wanted the contract he could get it for him. Consequently he wrote Washington and succeeded in getting him the contract. Father telegraphed me to take the mail from Brother Henry Miller on the second day of July, 1862, as his contract would then expire. On that date I took the mail and carried it until father came home in September. Tak- ing his teams and a fourteen year old boy with me to drive one of the teams, I started east loaded with grain for the Overland mail; we hauled it as far as Green River. The Indians, who were very hostile at that time, burned one of the mail stations the night after we started for home. When we got to the coal beds, we loaded our wagons with coal and hauled it to Salt Lake City. As soon as father got home, he bought a carriage and three teams for the purpose of carrying passengers. Af- ter my return home I went into the canyon to get out our winter's wood, after which I carried the mail and also carried the first passengers that were ever taken over the road from Salt Lake City to Brigham City. We also carried the Boise express to Brig- ham City; from there it was carried by pony. We had to make the trip from Salt Lake City to Brigham City in one day with the express. January 1, 1863, I married Lucy Ann Ogden, and in the spring of 1863 moved with my wife to Ogden in order to get nearer the center of the mail route. In the summer of 1864, I, with my cousin, Emmett King, went to Virginia City, Nevada, with loads of potatoes, eggs, grindstones, etc. We sold pota- toes there for 35 cts. per pound. In 1865 we moved to South Weber and lived there a number of years. I was ordained an Elder by Bishop A. H. Raleigh February 29, 1868. In 1877, July 24th, I was ordained a High Priest and set apart as second counselor to Bishop David S. Cook, of the South Weber Ward, Davis Stake, under the hands of Apostle Franklin D. Richards. In 1881 I sold out at South Weber and bought a farm in Farmington. In September, 1882, my wife died, leaving nine children. April 12, 1883, I married Hannah T. Moon, daughter of Bishop Henry Moon, formerly Bishop of the First Ward in Salt Lake City. In 1884 I was elected sheriff of Davis BIOGRAPHICAL ENCYCLOPEDIA. 87 county and served one term. Later, I was elected Justice of the Peace of Farmington City and served one term. About the year 1887 I was called as an alternate member of the High Council of the Davis Stake, but was not set apart to that office until December 2, 1894. I was set apart as a regular High Councilor March 12, 1898, by President Geo. Q. Cannon." MILLER, Jacob, a Patriarch in the Davis Stake of Zion, is the son of Daniel A. Miller and Clarissa Pon;I. and was born December 9, 1835, near Quincy, Illinois. When about eight years of age he was baptized into the Church by Henry W. Miller. He was ordained a Teacher in 1850 and was for several years a president in the Fortieth Quorum of Seventy. In 1877 he was ordained a High. Priest by President John W. Hess, being at the same time set apart as a counselor in the Farmington Ward Bishopric. In 1856 and 1857 he filled a mission among Indians on the Salmon river. In 1873 he went on a colonizing mis- sion to the Little Colorado river in Arizona. During 1875-1876 he filled a mission to Australia, and during this mission he circumnavigated the globe. Elder Miller's activity in Church work is seen in the following. For many years he labored as a Sunday school superintendent, as a Ward teacher, as second and first counselor to Bishops John W. Hess and Jacob M. Secrist, respectively of Farmington Ward. Since 1882 he has served as Ward ecclesiastical and tithing clerk, and was for several years tithing clerk of Davis Stake. Elder Miller married Helen Mar Cheney March 16,1856, and he took to wife Annie S. Christensen May 13, 1885. He is the father of twelve children, seven of whom are living. Among the civil positions he has held can be mentioned the follow- ing: School trustee, county superin- tendent of schools, notary public, county selectman, county clerk, etc.; all in Davis county. The subject of this sketch has engaged successfully in school teaching, accountant and farming. For many years he worked as clerk, bookkeeper, and treasurer of the Farmington Co-op., also as treas- urer and secretary of the Davis coun- ty Co-operative Co., and later as a di- rertor of the Farmington Commercial and Manufacturing Co. Brother Mil- ler came to Utah in 1848 and his home has ever since been in Farmington, Davis county. WOOD, Jonathan David, second counselor in the Farmington Ward Bishoprlo, Davis Stake, sine© 1882, is the son of John Wood and Fanny Gobel and was born April 29, 1849, at Brighton, Sussex, England. The sub- ject of this writing was baptized into the Church in his early youth. He was ordained a Seventy as a young man, and later, July 29, 1882, he was or- dained a High Priest by Bishop Leon- ard G. Hardy and set apart as second counselor to Bishop J. M. Secrist of Farmington Ward. For many years Elder Wood labored faithfully as a Ward teacher till he was chosen to be a member of the Bishopric. He was united in marriage with Blanche Bird October 9, 1872, and in 1884, he took 'to wife also Eliza Hess. He is the father of twenty children, nineteen of whom are living. In 1885 Brother Wood emigrated to Utah and located LATTER-DAY SAINT in Farmington, Davis county, where he still resides. His chief occupations have been farming, milling and mer- chandising in which latter business he is at present engaged. He served as constable one year, and as school trus- tee six years, both in Farmington, Davis county. Elder Wood is a man of more deeds than words and is a valued member of the community in which he resides. STEED, Thomas, a Patriarch in the Davis Stake of Zion since 1900, is the son of Thomas Steed and Charlotta Burston, and was born December 13, 1826, at Malvern, Worcestershire, England. In November, 1840, he was baptized by Thos. Richardson. He was ordained a Priest in 1843 by Sa- muel Williams and in the fall of 1845 he was ordained a Seventy in Nauvoo, 111. President John Taylor ordained him to the office of a High Priest June 17, 1877, and on March 20, 1899, he was ordained a Patriarch by President Geo. Q. Cannon. During 1875-77 he filled a mission to New Zealand and during his absence on this mission he circumnavigated the earth. Brother Steed has led a very active life in ec- clesiastical work as his record bears testimony. For forty years he labored faithfully as a teacher in the Sabbath school, an'? vas a member of the local choir for thirty years. He served as a Ward teacher for twenty-five years, and was a counselor in the presidency of the High Priests Quorum for twen- ty-six years, and since 1899 he has offi- ciated as a Patriarch in the Davis Stake. In 1846 he married Laura L. Reed; later he took to wife Elizabeth Baily and Emily Sanders. He is the father of seventeen children, nine of whom are living. Elder Steed first heard the Gospel preached by Apostle Wilford Woodruff, and was among those converted at Great Malvern. He emigrated to Utah in 1850 and in 1851 located in Farmington, Davis county, where he has since resided. He was a member of the Nauvoo Legion and served as one of Joseph Smith's body guard; he also participated in the In- dian troubles of early days in Utah. During the "Johnston Army War" in 1857 he did active service. Elder Steed has chiefly been engaged in farming and stockraising; he takes great satisfaction and pleasure in bearing testimony to the divinity of Joseph Smith's mission and the truth of the Everlasting Gospel. MUIR, Dan, fourth ordained Bishop of the West Bountiful Ward, Davis Stake, is the son of Wm S. Muir and Jane Robb, and was born in Salt Lake City, Utat Januarj 27 186e Re was BIOGRAPHICAL ENCYCLOPEDIA. 86 baptized when about eight years old by C. W. Mann, and ordained to the office of a Deacon as a young man. Later he was ordained an Elder, and subsequently, January 12, 1897, a Seventy by President Brigham Young. He was ordained a High Priest and bishop December 3, 1902, by Apostle John W. Taylor, and set apart to pre- side over the Bountiful Ward, which position he still fills. Of other eccles- siastical positions held by him, the following may be mentioned: Ward teacher, teacher and officer in the Sun- day school, counselor in the presi- dency of M. I. A., a member of the council of the Geventy-fourth Quorum of Seventy, etc. During 1897 and 1898 he filled a mission to Great Britain, where he labored principally in the New Castle conference. He married Lilly May Fisher April 10, 1888, who has borne him four children, all of whom are living. He served one term in his precinct as constable. His chief occupation is farming. GRANT, Lewis McKeachie, Bishop of West Bountiful Ward, Davis county, Utah, from 1891 to 1902, was born February 12, 1839, in Elderslie, Ren- frewshire, Scotland, the son of Wm. McKeachie and Lindsay Morrison McDonald. He was baptized in Scot- land when about eight years old and emigrated to America about four years later. His mother died when he was small and his father departed this life in St. Louis, Mo.; thus he was left an orphan early in life. He crossed the plains in 1852 with Jedediah M. Grant, in whose family he was subse- quently adopted and thus became known in LTtah by the name of Grant. He received a common school educa- tion and spent most of his time in Salt Lake City, until he was nineteen years old; he then located permanently In Bountiful. In 1856 he went east as far as Sweet Water to help the belated hand cart emmigrants to the valley. Later, he served as a militia man un- der Robert T. Burton during the so- called Echo Canyon campaign. In 1859 he was one of Joseph Home's company which was sent to Heber- ville, in Southern Utah, to raise the first cotton in Utah. In 1862 he was sent east as far as Platte Bridge, to- gether with many others to protect the United States mails against the In- dians. Being called on a mission to Europe, he left home June 17, 1868, to fill the same and was on his arrival In England appointed to labor in Swit- zerland. While in that land he learn- ed the German language and perform- ed a very successful mission. After his return to Utah, August 6, 1870, he was made superintendent of the West Bountiful Sunday school and for about twenty years he also acted as presi- dent of the Y. M. M. I. A. of Bountiful, being the first man to fill that posi- tion in said ward. He also served as selectman in Davis county two terms, as justice of the peace fourteen years, and as city justice of Bountiful City three years. He was the first -to fill the latter position. October 30, 1876, he married Elnora Noble, who bore him eight children, namely Lewis M., jun. ; Joseph William, Ernest Roy; Nellie Mable; Karl Stanley; Florence; Elnora Maj', and Afton Loretta. From January 16, 1886, to February 15, 1891, he acted as counselor in the West Bountiful Bishopric, and from the lat- ter date until his death as Bishop of all walks of life, sempulously honest in the same Ward. Bishop Grant was a most exemplary and punctual man In 90 LATTER-DAT SAINT his dealings and ever on hand to help the poor and needy. Firm in the faith and belovfcd by all who knew him, he passed peacefully to his final rest at his home in Bountiful, November 10, 1902. The Bishop's name was originally John McKeachie, but when he was adopted into the family of Jedediah M. Grant, his given name, John was changed to Lewis, as there was already a John in the Grant family. LINFORD, James Henry, superin- tendent of the Kaysville Sunday schools, is the son of John Linford and Maria Christian. He was born August 16, 1836, in Graviley, Cambridgeshire, England. His parents embraced the Gospel in 1842, through the teachings of Elder Jos. Fielding. They suffered ^^sm^-~ f ' ,'^ -.n.^ V' - ~^4ip '^ 'W^ -■■ ^^ cm considerable persecution and for a time the family was threatened with starvation, but through the blessings of the Lord they were enabled to raise their family in comfortable circum- stances. They were careful to instil the principles of the Gospel into the hearts of their children as they grew up, and as a result all became sincere Latter-day Saints. James was bap- tized December 5, 1852, by Elder Jno. M. Brown, was ordained a Teacher, May 25, 1853, and a Priest, February 20, 1856. His early life was occupied in working with his father in the boot and shoe trade. He was zealous in magnifying the Aaronic Priesthood that had been conferred upon him, and as a reward was ordained an Elder February 25, 1856, by Brother Thomas C. Griggs. Soon afterwards he was called to labor in the missionary field in Great Britain. The first district as- signed him, on leaving home, was the Cambridge conference; but soon his labors were gradually extended to the Norwich and Bedford conferences. On completing his missionary work, he spent eight months acting as assistant clerk in the Liverpool office, when in the spring of 1861 he set sail for Zion in the ship "Manchester." He crossed the plains in Capt. Eldridge's ox com- pany, reaching Salt Lake City in Sep- tember, 1861. His parents and three brothers had preceeded him to Utah, coming in one of the handcart compa- nies of 1856; this journey proved to be too much for his father who died of exposure on the "Sweet Water." The family had taken up its residence in Centerville, Davis county, and to this place he soon proceeded. He married Zillah Crockett, daughter of Edward Hall Crockett and Sarah Rogers, Jan- uary 19, 1862. Eight children were given to them, three boys and five girls; one of the latter died at an early age. Soon after settling in Center- ville, he took up the occupation of farming. He had not resided in Cen- terville long before he was ordained a Seventy by Henry Tingey, and as- signed to the Seventieth Quorum. In 1866, with Nathan T. Porter, he orga- nized a society of young men, the ob- ject of which was to teach its mem- bers the principles of the Gospel and to give them practice in public speak- ing. So successful were they for a number of years that Bishop Wm. R. Smith gave the society every Sunday evening and invited the public to at- tnd. In March, 1868, he moved with his family to Kaysville, his present home. Farming was again chosen as a means of making a livelihood. In February 9, 1890, he was set apart as one of the presidents of the Fifty-fifth BIOGRAPHICAL ENCYCLOPEDIA. 91 Quorum of Seventy which position he held till December 20, 1903, when he was ordained a High Priest under the hands of President Jos. F. Smith. On September 21st, of this same year, he had been ordained a Patriarch by Apostle John W. Taylor. For over thirty years he has acted as superin- tendent of the Kaysville Sunday school and was always found at his post of duty, except in case of sickness or for unavoidable reasons. He was twice elected mayor of Kaysville City, served five times as a city councilman, and was once elected justice of the peace. NALDER, William New, first coun- selor in the Bishopric of the Layton Ward, Davis Stake, is the son of Stephen Nalder and Esther New, and was born June 25, 1848, at Dannington, Birkshlre, England. He was baptized into the Church February 11, 1865, by his father. His ordinations to the Priesthood occurred in the following order: Ordained an Elder March 24, 1865, by Franklin D. Richards, a Seventy in 1876, and a High Priest September 8, 1889, by President Geo. Q. Cannon. Since 1877 he has been actively engaged in Church work in the Ward in which he lived. From 1877 to 1889 he labored as a Ward teacher, and from September 1889, to July, 1901, he served as second coun- selor in the Layton Ward Bishopric, and since the latter date he has acted as first councelor in the Bishopric. His chief occupation has been farm- ing and stock raising. For fourteen years he served as road supervisor, for twenty years as a school trustee and for four years as county commis- sioner in Davis county. In 1866, at the age of eighteen years, he made a trip across the plains to the Missouri river with an ox-train to bring wire to Utah for the Deseret Telegraph lines. During the troublesome times in early days he served in Capt. Robt. W. Burtons cavalry company, known as the Kaysville Minute Company. Together with his parents he came to Utah in 1854 and located in Salt Lake county, where the family lived till 1857, when they moved to Layton, Davis county. Here Brother Nalder has made his home ever since. WOOD, James Grace, first coun- selor in the Bishopric of the Syracuse Ward, Davis Stake, is the son of Daniel Wood and Sarah Grace, and was born January 30, 1853, at Bounti- ful, Davis county, Utah. He was bap- tized into the Church March 10, 1853, by Wm. H. Lee. His first ordination to the Priesthood was to the office of an Elder; next he was ordained a Seventy by Lamoni L. Holbrook February 25, 1890, and then a High Priest March 4, 1894, by John W. Hess. From April, 1883, to November, 1SS5, he filled a mission to the Southern States, and from November, 1885, to February, 1889, he was in exile for conscience sake. Elder Wood has twice been married, the names of his wifes being Alice E. Corbridge and Susan E. Stoddard, who have borne him fourteen children, eight sons and six daughters. Besides being identi- fied with the Bishopric, he has taken an active part in Sunday school work and Ward affairs generally. He has never taken much part in politics, and has held no civil positions. His chief occupation has been farming at which he has been eminently successful. For several years he acted as superinten- 92 LATTER-DAY SAINT dent of the Davis and Weber Reser- voir Co. Elder Wood is noted for his devotion to principle and his hu- mility. YOUNG, Andrew, acting Bishop of Castle Dale Ward, Emery Stake of Zion from 1899 to 1902, was born August 30, 1842, at Holywell Town, Northumberland, England. In a brief autobiography written for this volume Elder Young states: "As a boy I at- tended the common schools till my ninth year, when I went to work in the coal mines. In my youth I was con- nected with the Methodist Church. Being naturally religiously inclined, and of an inquiring turn of mind, I soon discovered a vast difference ex- isting between the doctrines taught by men and those of the Holy Scrip- tures. I soon drifted away from the Churches and associated myself with those known as "free thinkers" where I remained till I first heard the Gospel of Jesus Christ taught by a Latter-day Saint Elder. On investi- gating the truth I became convinced of its divine origin, and was baptized into the Church April 12, 1879, by Elder Geo. Crane. A few months later I was ordained a Priest and on Jan- uary 23, 1881, I was ordained an Elder by Wm R. Webb. For a period of two years I labored as a counselor in the presidency of the Bebside branch of the Church. In 1883 I emigrated to Utah and located in Castle Gate, where I still reside. For several years I la- bored in Castle Gate as a Ward teach- er. I was ordained a High Priest June 13, 1897, by President C. G. Lar- sen and set apart to serve as first counselor in the Castle Gate Ward Bishopric, in which capacity, I labored imtil November 12, 1899, when I was set apart to preside as acting Bishop of Castle Gate by President Reuben G. Miller. I was honorably released from my labors in the Bishopric April 27, 1902, and set apart as president of Religion Class work in the Ward." ALLRED, Louis Ephraim, ecclesias- tical clerk of Clawson Ward, Emery Stake, is the son of Ephraim L. AUred and Harriett M. Bruuson. He was baptized October 7, 1886, by Joshua Bennett, and was ordained to the Priesthood as follows: Deacon August 8, 1891, by John Petersin, an Elder April 20, 1898, by Adolph Madsen, and a Seventy on the same date by Presi- dent Jonathan G. Kimball. Among the ecclesiastical postions held by him are these: Secretary and assistant su- perintendent of Sunday school, presi- dent of Y. M. M. I. A., Ward teacher, and Ward clerk, in all of which of- fices he has labored deligently. He , married Lydia Belle Henrie June 8, 1898, who has borne him five children. His chief occupations have been farm- ing and fruit raising. He has lived in the following places: Chester and Spring City, Sanpete county, Ferron, and Clawson, Emery county, Utah. OVESON, Lars Peter, Bishop of Cle- veland Ward, Emery county, Utah, is the son if Jens Andreas Oveson and Kjersten Marie Pedersen, and was born October 25, 18.52, at Taars, Hjor- ring Amt, Denmark. He was baptized December 10, 1861, by Jens C. Frost. His ordinations to the Priesthood oc- curred in the following order: Elder May 18, 1874, Seventy November 7, 1884, by Jens Andersen, High Priest and Bishop August 12, 1890, by PresI- BIOGRAPHICAL ENCYCLOPi<]DIA. 93 dent Anthon H. Lund. Prom October 1882, to September 1, 1884, he labored as a missionary in Scandinavia, where his chief field of labor was Aalborg conference. From 1888 to 1890 he served as a president of the Eighty- first Quorum of Seventy, and since August 12, 1890, he has acted as Bishop of the Cleveland Ward. He was married May 18, 1874, to Louisa Ottestrom, with whom he has had twelve children. In civil life he has also been an active worker. He serv- ed one term, 1893-94, as selectman of Emery county, and in 1896 he was elected to the Utah Legislature as a member of the House of Representa- tives. By trade he is a carpenter, which vocation he followed for many years, but since 1885 he has been chiefly engaged in farming and stock- raising. Elder Overson did consider- able guard duty during the "Black Hawk war" in Sanpete county. His places of residence have been succes- sively the following: Denmark to 1863, Ephraim, Sanpete county, Utah, from 1863 to 1886, and Huntington, Emery county, from 1886 to 1890. In 1890 he was called to Cleveland, Emery county, to act as Bishop of that Ward, where he has lived continuously up to the present time. SNOW, Mason Levi, second counse- lor to Bisho]) Lars P. Oveson, of Cle- veland Ward, Emery Stake, is a son of William Snow and Jane Maria Shearer, and was born January 17, 1862, at Lehi, Utah county, Utah. He was baptized June 17, 1869, by William Burgess, and ordained to the different offices in the Priesthood in the follow- ing order: Elder July 19, 1885, by Frederick W. Jones, and High Priest September 13, 1899, by President Reu- ben G. Miller. The following are some of the special offices which he has filled: President of M. I. A., six years, in Cleveland Ward, and counselor in the Bishopric of that Ward, since Sep- tember 13, 1899. He was married May 3, 1893, to Sarah B. Marsing, who has born« him seven children. Of civil positions which he has filled, the fol- lowing may be mentioned: Constable, justice of the peace, and school trus- tee. His chief occupations have been farming, stockraising and saw milling. He has lived successively in the fol- lowing places: Lehi, Utah county, Pine Valley, Washington county, Price, Carbon rounty. Desert Lake and Cleve- land, Emery county, Utah. BLACBURN, Manasseh Julius, Bishop of Desert Lake, Emery Stake of Zion, is the son of Jehu Black- burn and Catherine R. Foy, and was born at Loa, Wayne county, Utah, June 9, 1878. In a brief sketch pre- pared for this volume Elder Black- burn writes: "My parents, being among the early settlers of Utah, suf- fered the hardships incident to those times, and they have many interesting stories to relate. Being always on the frontier, my parents did not accumu- late wealth, but they raised eleven children, I being the seventh child. The resources of this country being very limited, each member of the family was obliged to labor for the neccessities of life, as soon as they were able. School advantages were very meager. The first school I attend- ed was one which was supported di- rectly by the parents of the children. After getting what schooling I could 94 LATTER-DAY SAINT under these circumstances, I attended the Sanpete Academy, at Ephraijn, and later the B. Y. Academy, at Provo. I was baptized April 4, 1889, by Elder Ole Okerlund and was ordained a Deacon February 10, 1895, by Michael Hanson. I was ordained an Elder April 30, 1901, and on May 14th, of that year, I was ordained a Seventy by Apostle Anthon H. I^und. From May, 1901, to August 1903, I filled a mission to the Southwestern States Mission, where I labored in the North Texas conference, first as a traveling Elder and later as president of the confe- rence. Soon after my return home I was ordained a High Priest, (August 31, 1903), and set apart to serve as second counselor to Bishop Eugene E. Branch, of Wellington Ward, Emery Stake. On April 19, 1904, I was or- dained a Bishop by Apostle Hyrum M. Smith and set apart to preside over the Desert Lake Ward, Emery Stake, which position I held, until quite re- cently." Elder Blackburn married Luzetta A. Taylor, August 10, 1904. WICKMAN, Hans Christian, a High Councilor in the Emery Stake of Zion, is the son of Johan Henry Wickman and Mette Marie Johansen, and was born May 6, 1853, at Sonder Vilstrup, Denmark. He joined the Church Jan- uary 30, 1875, at Ephraim, Utah, being baptized by Elder J. G. Jorgensen. His ordinations to the Priesthood were as follows: Ordained a Teacher in 1876, by Gorge Taylor, an Elder July 8, 1882, by Carl C. N. Dorius, and a High Priest May 13, 1890, by Heber J. Grant. Among the ecclesiastical positions fill- ed by Elder Wickman, are these: Pres- ident of an Elders Quorum for three years, a Bishop's counselor for five years, an alternate High Councilor for two years, and a regular member of the High Council. He married Caro- line Jensen, November 30, 1877, and is the father of seven children. Brother Wickman was the president of the Emery Town board for three years. He is also president of the Emery Canal and Resevoir Co. By oc- cupation he is a farmer. Together with his parents he emigrated to Utah in 1873 ; the family settled at Ephraim, Sanpete county, where they lived till 1889, when they moved to their present place of residence at Emmery, Emery county, Utah. NIXON, James William, Bishop of Huntington Ward, Emery Stake of Zion, since 1902, is the son of James W. Nixon and Johanna M. Schultz, and was born at St. George, Washing- ton county, Utah, September 7, 1866. He was baptized into the Church Sep- tember 7, 1874, and his ordinations to the Priesthood are as follows: Ordain- ed a Deacon January 13, 1878, an El- der December 24, 1882, and a Bishop July 29, 1902, by Apostle Rudger Claw- son. In a brief autobiography, pre- pared for this work, Elder Nixon says: "My father died when I was sixteen years of age, leaving me a large family to assist in supporting, I being the eld- est son. I followed the pursuit of teaming or freighting for two years, when my health failed me, having con- tracted chills and fever. I was then encouraged by my mother to turn my attention to getting a further educa- tion which so far had not extended be von d the high school course of that day. I spent one year more in the BIOGRAPHICAL ENCYCLOPEDIA. 96 High School at St. George taught by Prof. J. A. Whitelock. The following summer, 1885, I was released from my duties to the family, as my younger brother George was then old enough to take my place. My sister Emma and Hannah had married and were re- siding at Price, Carbon county. I de- cided to pay them a visit which I did and spent the summer of 1885 in the employ of J. M. Whitmore, my brother- in-law. Learning that they were needing a school teacher at Price, I applied for and procured the position of district school teacher and taught the school that winter. In the fall of 1886, I entered the Deseret Uni- versity as a county normal of Emery county. Completing the course of two years, I accepted a position to teach at Huntington, Emery county. September 7, 1888, I married Effle D. Woolley, the youngest daughter of Frank Woolley, who was killed by the Indians while returning from Cali- fornia. On returning to Huntington, I commenced teaching the district school which I taught for ten years consecutively. In 1889 I was called to act as second counselor to Bishop Charles Pulsipher, Peter Johnson be- ing the first counselor. This position I filled for two years, when Bishop Pulsipher resigned and Peter John- son was chosen Bishop, with Andrew Allen as first and I as second coun- selors, which position I held two years more, when I resigned. I was then called upon a mission to Cali- fornia, being set apart for the same in Ootobpr. 189fi. I labored as a trav- eling Elder for eia:bteen months, when I was called to preside over the Northern California conference, w'hich position I filled until I was re- leased to return home October 4, 1898. Before leaving California I had- been engaged through telegraphic communication to take the principal- ship of the Wellington District school, and on returning home, I re- moved my family there for the win- ter. The following year, 1899, I moved back to Huntington and ac- cepted my old position as principal of the District schools of that place. In 1890 I retired from the profession of teaching and the succeeding year engaged in the business of mer- chandising. July 29, 1902, Bishop Peter Johnson having resigned, I was ordained a Bishop and set apart to preside as such, over the Huntington Ward, by Apostle Rudger Clawson, with J. Fleming Wakefield as first counselor and Peter Nielson as sec- ond counselor." Bishop Nixon is the father of six children, two boys and four girls. From 1899 to 1902 he served as a member of the Emery Stake High Council. While laboring as a missionary in California he traveled without purse or scrip in Southern California for a number of months. That his labors were suc- cessful is attested to by the fact that he had the privilege of baptizing forty-seven souls into the Church. "To accept and obey the counsel of the Priesthood is the only way for a Latter-day Saint to live," writes El- der Nixon. YOUNG, Franklin Wheeler, a Pa- triarch in Emery Stake, is a son of Lorenzo Dow Young and Persis Goodall, and was born in Scott coun- ty, 111., February 17, 1839. His pa- rents were driven from their farm and home into Far West, Caldwell county. Mo., in the fall of 1838, and were compelled to leave all their earthly goods and effects, except a light wagon and horse team, and some bedding hastily thrown into the wagon. They left every other thing they possessed to their persecutors, to take and use. As a boy Franklin was not able to attend school, or get a start even for an education. Early in 1846 his people joined the camps of Israel in their exodus from the 96 LATTER-DAY SAINT city and temple they had assisted in building, and the little boy lent a hand in the preparations for the journey in parching corn by the bushel to be carried along as food ready cooked. His early recollections carry him back to the day the Mor- mon Battallion marched out of camp, and started away on their famous march to Mexico. In the spring of 1847 his father, was selected to go with the first company of pioneers, and later in the season he went along with a part of his father's family, in- cluding his older brother John R. across the plains, in Capt. Jedediah M. Grant's company, and arrived in Salt Lake Valley, October 4, 1847. His father had a few sheep and a few cows, and these were put in with other cows and sheep and made up two company herds, and these the two boys, John R. and Franklin W., were required to assist in driving. Franklin W. took his turn as a matter of course and walked the greater part of the way from the Missouri river to Salt Lake Valley in his ninth year. He was baptized by his father, Elder Lorenzo D. Young, during the winter of 1847-8, in City creek. He is a living, grateful witness of the Divine power manifested in the de- struction of the myriads of crickets that infested the first crops in Salt Lake Valley, by the sea gulls, which came in vast numbers, and alighting in the fields, devoured the crickets until gorged, when they would fly away to the two or three little water ditches that had been made by the settlers, where they would drink wa- ter, disgorge themselves and then re- turn to the slaughter. Thus did they w^ork from early morning until the shades of night, from day to lay, un- til the crickets were destroyed, the growing crops preserved and the little colony of exiles saved from star- vation. From the spring of 1850 to the spring of 1855 the greater part of Franklin's time was taken up in herding his father's cows and sheep, and he had but very little chance to attend school. At the April confer- ence of the Church in Salt Lake City in 1856, he was called on a mis- sion to the Sandwich Islands. Leav- ing Salt Lake City on the 7th of May, following, he drove an ox-team, in one of the companies going to settle in Carson county, now Nevada, as far as Washoe valley. Thence he walked, with several of his fellow missionaries, across the mountains into Calitoruia. In the harvest field he labored to earn money to pay his fare to Honolulu, where he arrived In company with Elders Alma L. Smith, Fred A. Mitchell, Thos. Clay- ton, Wm. France, Wm. H. Wright, Robert Rose, John Brown, and others, in the early part of September, and soon after was assigned to the Ko- hala district, on Hawaii, to labor un- der the presidency of Elder Joseph F. Smith. He soon acquired a know- ledge of the language and was an ac- tive, energetic missionary, baptising a goodly number of natives into the Church. When all the Elders every where were called home, because of the Johnston army troubles, he was d BIOGRAPHICAL ENCYCLOPEDIA. 97 released from his labors ou the Is- lands and arrived in San Francisco January 20, 1858, having vi^orked his passage, as assistant cook on the sail- ing vessel that brought him back to his native land. From San Francisco he came with a company of returning Elders and a few California Saints. The returning Elders referred to were Wm. W. Cluff, Sextue E. John- son, Wm King, John R. Young, Frank- lin W., the subject of this sketch. Smith B. Thurston, John A. West, George Speirs, and others, all of whom walked from San Francisco to Utiah, by way of the Southern route, excepting John R. Young, who got an opportunity to ride with a party from California. Captain Harbine, the leader of the party and others, came to sell President Brig- ham Young a few million acres of land they claimed a right to in South America. Elder J. R. Young came on through with them as a guide, but Prest. Young did not care to purchase from them, nor move the Church to South America. Brother Young rode from the Mountain Meadows with Wm. S. Godbo. who was returning to the Valley from San Bernardino, in post haste, with a trunk containing valuable documents for Col. Thos L. Kane. He, Elder Godbe and Wm. C. Lewis, of Parowan, had made the trip from Pinto creek to San Barnardino, 375 miles, and back to Pinto with four mules, without change of teams, in ten days, an average of 75 miles per day, and with the timely aid rend- ered by the Bishops of Pinto, Paro- wan, Beaver, Fillmore, Holden, and Nephi, in furnishing relays of teams, made the run from Pinto with Frank- lin W. to Payson, 230 miles, in 50 hours. At Payson Brother Young stopped off and returned to Spring Lake, where his father and his brother Wm. G. Young were encamp- ed. The latter was Bishop of Grants- ville, and he was camping at Spring Lake with the greater part of the people of his Ward, during what was called "the move," they having left theii- all as a witness to God and all right thinking people that they were willing to do so, rather than give up "Mormonism." Brother Franklin W. took one of his father's teams and went at least twice to Salt Lake City, hauling flour, meat, and grain to Provo; thus he helped in "the move," until the word came that a com- promise had been agreed upon, and that all were at liberty to return to their homes. Franklin W. then joined with his brother William G. and returned to Grantsville. At Grants- ville, Franklin W. was married to Nancy Greene, and in September, 1859, he got a call from President Brigham Young to come to Salt Lake City, prepared to go on a mission. Dropping everything, he hastened to to the city, where he on September 14, 1859, was ordained a Bishop and set apart to preside over Payson. He was twenty years, six months and twenty-seven days old when he was ordained to this office, and he claims to be the youngest Bishop ever or- dained in the Church. The Ward of Payson at that time had about 175 families, besides a branch at Pond- town, now Salem, of about 25 fam- ilies. For two years the "Boy Bishop," as he was often called, struggled with all his might to do his duty, and succeeded in bringing about a better feeling of unity and good will in the midst of the Saints of his Ward, but when President Brigham Young saw that it was telling on the young man, and that he was trying to carry too great a load, he called him on a mission to the cotton country or "Dixie," to help to build up the barren wastes there. Accordingly on November 3, 1861, Brother Franklin W. in company with his brothers John R. and Lo- renzo S. and Henry M. Russell pulled Vol. II. No 7 LATTER- DAT SAINT out for "Dixie" on December 13, 186i, Brother Young was chosen to act as Bishop of the Grafton Ward, including Rockville. This was done at a meeting held in the camp, then called Grafton, and presided over by Apostle Erastus Snow. This posi- tion he held until October, 1862, when he removed with his family to St. George. Here he was chosen as a member of the High Council. In October, 1863, Brother Franklin was released by President Brigham Young, from the "Dixie mission," and called back to Salt Lake City, and directed by the President to re- move the next spring to Bear Lake Valley, and help to settle that coun- try, which he did, arriving in the valley May 8, x864. He settled on Big Creek, afterwards called St. Charles. Here he laid out the first water ditch for the irrigation of the land south of Big Creek. August 8, 1864, he was appointed by the Probate Judge of Richland county to be the county clerk thereof, and was elected a little later county recorder for Richland county. The winter of 1865-6 was a very hard one in Bear Lake valley. The snow was deep and for weeks there was no track broken from one town to another. Brother Young, acting then as a home missionary went to every town in* the valley on snow shoes. In his trip through the north end of the valley , Elder James H. Hart accompanied him, and on their way from Montpelier to Paris by way of "The Hay Stacks," they were over- taken by night, at a time when a dense fog had rested over the valley for two or three weeks, so that the sun, moon or stars were not seen, and snow covered the ground every- where, with no dark objects outside the towns. In the darkness of the night they had turned from their course, which should have been about southwest; when all at once Brother Young saw a star shining directly ahead of them, and called Elder Hart's attention to it, observ- ing at the same time, "That is the north star." Brother Hart said, "No, that is impossible, for we are going nearly south." They stopped for a moment to discuss it, when to their great surprise the fog cleared away and allowed them to see the "Dipper," just for a minute, when the fog closed, and shut the stars from their view. But they were . convinced they had been turned around, and they now turned about, following their back tracks to where they had turned. Soon afterwards they heard a dog bark, and going straight ahead toward the sound, tney came to the town of Paris, very nearly exhausted. Had it not been for the opening or lifting of the fog they would have perished that night,, and Elder Young has ever looked upon it as a direct miracle, or as a direct manifestation of Di- vine providence to save two humble Elders from death. From Bear Lake to Cache valley, in 1866, and from Cache valley to Salt Lake City, in 1873, and out to the frontier . again, in 1875, our pioneer brother settled on the Sevier just in time to give Leamington it's name, and from there he went to Rabbit valley in October, 1877, as a pioneer again, and gave names to Thurber and Loa, now in Wayne county, Utah. JOHNSON, Peter, Bishop of Hun- tington, Emery Stake of Zion, is the son of Jens Johnson and Margrethe Johansen, and was born in Orum Vi- borg amt, Denmark, May 1, 1839; he was baptized into the Church in 1853, | at the age of fourteen years. In 1854 he emigrated to Utah, together with two of his sisters, and a company of Saints. He traveled from Kansas City to Utah with an ox-train, in which all the young men were obliged tO' BIOGRAPHICAL ENCYCLOPEDIA. 99 walk; thus Brother Johnson had the experience of walking the entire dis- tance across the plains and mountains, arriving in Salt Lake City in October. During the Echo Canyon campaign in 1857-58, when Johnston's army was en- route to Utah, Elder Johnson did con- siderable guard duty in Echo Canyon. In 1859 he moved to Ephraim, San- pete county, where he married Anna C. Andersen. She died at Huntington, Emery county, Utah, February 27, 1897, leaving seven children. Brother Johnson did active military service during the Indian outbreaks in San- pete and Sevier counties, known as the "Black Hawk war," In November, 1865, he married Annie M. Hansen. and in 1867 removed to Fountain Green, Sanpete county. His social life has always led along pleasant lines, and being a violinist his music brought him in close touch with both young and old. By ocicupation he Is a carpenter. Ecclesiastically Brother Johnson has filled numerous positions. Thus he has acted as superintendent of the Sunday school at Fountain Green, as first superintendent of Stake Sabbath schools in Emery Stake, as first superintendent of the Huntington "Ward Sunday schools, as a member of the High Council of the Emery Stake, a counselor to Bishop Chas. Pulsipher, of Huntington Ward, etc. On November 4, 1891, he was chosen Bishop of Huntington Ward, and on July 29, 1900, ordained a Patriarch. In all of these positions he has made a most faithful and honorable record. BROOKS, George Finly, a Patriarch in the Ensign Stake of Zion, is a son of Thomas P. Brooks and Elizabeth Harper, and was born Nov. 4, 1833, at Harwich, Essex, England. He had four brothers, all of whom have pass- ed away, and one sister, now living in California. Several years of his early life, up to the age of twelve, were mostly spent in the common schools of England. In IN-I.") he com- menced a seafaring life and learned the science of navigation. He passed a naval examination and followed the sea until 1855. Thrice he hud mar- velous escapes from sUipw/ecka. In July, 185S, ne became a member of the Church of Jesus Christ of Latter- day Saints and was immediately or- dained to the office of a Priest. Early in 1855 he was ordained an Elder, and later, that same year, he emigrat- ed from England to America, going in- land as far as Iowa. In August, 1856, he continued the journey, with a com- l)any of Saints, from Iowa City, bound for Utah, and arrived in Salt Lake City November, 30, 1856, after travel- ing about three hundred miles through snow. He crossed the plains in Cap- tain John Hunt's ox train. On Feb. 16, 1857, he was ordained a Seventy by Wm. Willis and became a member of the Twenty-second Quorum of Seventy. In the fall of 1857, he joined the Nauvoo Legion and participated in the Echo Canyon campaign during the following winter. In February. 1858, he married Hannah C. Bow- thorpe, of Norwich, England, and later that year became associated with the "great move" south, together with his wife and her parents; they camped for some time near Provo. In 1862, Elder Brooks associated himself with lOO LATTER-DAY SAINT the artillery company of the Nauvoo Legion and trained with that organi- zation until 1902. In February, 1887, he was transferred to the Eigth Quo- rum of Seventy, and after a while was set apart fts wue of the council of said quorum. In 1896 he y:^^xit\ to England on JE^'^iisi^, being also set apart to do missionary work. In November, 1902, he was taken seriously ill and on his recovery, early in 1903, he was or- dained a High Priest and Patriarch by Pres. Joseph F. Smith. Elder Brooks is the father of eleven children, nine sons and two daughters. For forty-three years he has been en- gaged in the grocery business. Dur- ing the first few years after his ar- rival in Utah, he lived in Cottonwood, but since 1861 he has been a resident of Salt Lake- City. CLAWSON, Thomas Alfred, Bishop of the Eighteenth Ward, Salt Lake City, Utah, is the son of Hiram B. Clawson and Margaret Gay Judd, and was born in Salt Lake City, Utah October 19, 18S2. He was baptized into the Church when about eight years old. His ordinations to the Priesthood occurred in regular order: He was ordained an Elder by Robert Neslen, a Seventy by Brigham H. Roberts, and a High Priest by Angus M. Cannon. During the years 1891-93 he filled a mission to Great Britain, where he labored chiefly in the Lon- don conference with good success. During the latter part of his mission he presided over the conference. El- der Clawson has always been an ener- getic and enthusiastic Church worker, and has faithfully filled many posi- tions of trust. He has taken an ac- tive part in the Mutual Improvement work, both in Ward and Stake capa- city. For several years he was as- sistant stake superintendent to George Albert Smith of the Y. M. M. I. A. of Salt Lake Stake. In the Sunday School he has also been an officer and a teacher.In March, 1901, he became a member of the Salt Lake Stake High Council, in which capacity he labored for a number of years. Since 1906 he has been Bishop of the Eighteenth Ward, Ensign Stake, succeeding Bishop Orson F. Whitney in that of- fice. On April 30, 1891, he married Elizabeth Grosbeck, who has borne him several children. By profession Brother Clawson is a dental doctor, having graduated from the New York College of Dentistry in 1887, with high honors. He is classed as one of the most effecifent men in his pro- fession, and is universally liked as a man by all who know him. CUTLER, John C, Jr., an alternate member of the High Council in t*« Ensign Stake, was born in Salt Lake City, Utah, April 19, 1872, the son of John C. Cutler, the present governor of Utah. He attended Sunday School in his youth in the Fifteenth Ward and also officiated there as a Deacon. Later he acted as counselor and sub- sequently as president of the Fourth Ward Y. M .M. I. A. In 1891-92 he filled a mission to England. Later, he was ordained a Seventy and in 1895 and 1896, he labored as a missionary in Kentucky, in the Southern States mission. After his marriage in 1899, he located in the Twentieth Ward, Salt Lake City, and now has three BIOGRAPHICAL ENCYCLOPEDIA. 101 children. In 1904, when the Salt Lake. Stake was divided into four Stakes. Elder Cutler was ordained a High Priest and set apart as an alternate High Councilor by Francis M. Lyman, in the Ensign Stake. Elder Cutler was educated at the common schools, the L. D. S. College and the Univer- sity of Utah. When his father was county clerk of Salt Lake county, the son acted as recorder in the office; and subsequently served as a clerk in the Cutler Bros. Company. In 1893, he went into business on his own ac- count, selling Z. C. M. I., bank and sugar stocks on commission. During the past fourteen years he has been quite successful as an investment banker, selling high grade stocks and bonds. For a number of years he has served as a director of Zion's Benefit Building Society. HARDY, Charles William, first counselor to Bishop Thomas A Wil- liams, of the Twelfth Ward, Salt Lake City, was born July 28, 1842, in Groveland, Essex county, Mass., tho son of Josiah G. Hardy and Sarah Clark Parker. With his parents he emigrated to Utah in 1852, passed through the grasshopper famine in 1855-56 and the move south in 1858. During the following ten years he worked with his father on the farm. He was ordained a Deacon March 17, 1861, and an Elder, March 19, 1862. On April 7, 1862, he was a])i;rentised to the firm of Hinckley and Stewart, general blacksmiths, and on May 17, 1869, he took part in the inaugural services of the Utah Central Railway, at Ogden, Utah. He continued in the engineering corps until the completion of the road to Salt Lake City, March 19, 1870, he was ordained a Seventy and received into the 36th quorum of Seventy. August 1, 1870, he was elect- ed county surveyor of Salt Lake coun- ty; he served altogether in that capa- city eight years and held the ofhce of assistant territorial surveyor-gen- eral for two years. April 3, 1871, he was made first assistant engineer of the Utah Southern Ry., which office he held to the completion of the road to the Frisco mines, in southern Utah. May 4, 1872, he made the first location of one half mile for the Salt Lake City Street Ry. Nov. 13, 1872, he was made chief engineer of the Western Jordan Valley Ry. March 31, 1873, he was married to Marinda Andrus. November 18. 1875, he was set apart as first counselor in the first Y. M. M. I. A. of the Twelfth Ward. The following were appointed officers to form a central organization for the Y. M. M. 1.. A. of the Salt Lake Stake of Zion, March 15, 1878, viz: John Nicholson, president; Milando Pratt, first, and Charles W. Hardy, second counselor; Heber J. Grant secretary, and George C. Lambert, treasurer. lu 1878 and 1879 Elder Hardy filled a mission to the Southern States. Jan. 19, 1894, he was set apart as one of the presidents of the Eigth Quorulu of Seventy. May, 22, 1904. at the re- organization of the Bishopric of the Twelfth Ward, he was chosen first counselor to Bishop Thomas A Wil- liams. MILLER, Daniel G, Bishop of Par- ker Ward, Fremont Stake. Idaho, is the son of Daniel A. Miller and Han- nah Bigler, and was born May 29, 102 LATTER-DAY SAINT 1859, at Farmington, Davis county, Utah. He was baptized into the Church in June, 1859, by Lot Smith, and his ordinations to the Priesthood took place as follows: Ordained an Elder; a Seventy February 3, 1884; a High Priest in February 1893; and a Bishop April 26, 1902. From October 1895. to February, 1888, he filled a mission to the Southern States, where he labored chiefly in Kentucky. A- among the ecclesiastical positions in which he has labored are these: As- sistant Sunday School superintendent, President of Y. M. M. I. A., Bishop's first counselor from 1893 to 1902, and since the latter date has presided as Bishop over Parker Ward. On De- cember 23, 1880, he was married to Helen M. Smith who has borne him ten children. By occupation Elder Miller is a farmer. PURDIE, William, Presiding Elder of Lima Branch, Montana, was bom July 21, 1864, at Greenock, Scotland. At the age of six years he moved with pool branch. William was baptized into the Church at the age of ten his parents to Liverpool, England; his parents were identified with the Liver- years, and lived in Liverpool nine years. He emigrat»ed with his parents to Utah in the fall of 1879, and the family took up their abode in Logan, Utah, where they lived about two xears. William, obtained employment on the Utah and Northern Railway as fireman, which position he held for six years, running principally between Ogden, Utah, and Battle Creek, Idaho. Subsequently, he was employed as en- gineer on the same road, now called the Oregon Short Line, for nineteen years, running principally between Lima and Butte, Montana. He is at present running as passenger engineer between those points. December 17, 1885, he was married to Sarah Eliza Evans, daughter of Morgan and Mary Phillips Evans, of Logan. The mar- riage cermony was performed in the Logan Temple by Apoetle Marriner W. Merrill. Elder Purdle moved to Lima, Montana, October 16, 1889, and when the Lima Branch was organized De- cember 22, 1895, he was appointed first assistant to Superintendent Thomas Willmore in the Sunday school, which position he held for four years. Later he acted as second counselor to President W. T, Hopkins for a number of years, and finally was set apart as Presiding Elder of the Lima Branch in 1903. This lat- ter position he holds at the present time. MESERVY, Joseph Roberts, clerk of Wilford Ward, Fremont county, Idaho. is the son of Joshua Meservy and Jane Roberts and was born at St. Johns, Jersey (British), April 30, 1842. His early life was principally spent in a French school. His parents, having accepted the Gospel, emigrated to Utah in 1853, leaving Jersey, with their family, in January of that year. They crossed the Atlantic on the ship „Golconda". After an eventful voy- age, they landed at New Orleans in April, 1853. The emigrants sailed up the Mississippi river to Keokuk, where they remained till wagons, ani- mals, etc. were procured, when they proceeded on their journey over the plains in Joseph W. Young's company. While en route they passed through BIOGRAPHICAL ENCYCL-OPEDIA. 103 many trying ordeals, but reached the Valley in safety Oct. 10, 1853. The Meservy family located in Tooele, Tooele county, Utah; later they assist ed in building the "Spanish Wall" in G. S. L. City to protect the settlers against the attacks of hostile Indians. In 1855-56, they suffered the pangs of hunger and privation in common with other settlers, as the crops had been destroyed by grasshoppers. In 1856 they moved to Santaquin, Utah coun- ty, where they remained tilll858,when they moved to Goshen; thence they moved to Franklin, Idaho, In 1860, and helped found that settlement. Joseph R. went east to Florence, Nebraska, in Wm. B. Preston's company, to aid in bringing in a company of emigrants The family moved to Fish Haven, Bear Lake county, Idaho, in 1864. On Christmas day, of that year, Joseph R. married Augusta P. Cook, who, after bearing him one child, died in September, 1867. He married Laura Southworth March 9, 1869. Elder Mes- ervy has followed school teaching and farming as his chief occupations. Among the civil positions he has held it may be mentioned that he served as school trustee for many years and a justice of the peace for over twelve years. As a church worker he has been very active, having labored as a home missionary, secretary of Eld- ers Quorum, M. I. A. officer. Ward ecclesiastical clerk in various Wards for over 35 years, and a Sunday school worker over thirty years. During 1895-96 he performed a mission in Europe, where he labored principally in the Swiss and German Mission. He married Mary Ophelia Kingsbury Ja- nuary 1, 1877, who has borne him ten children. Since 1887 he has lived at Wilford, Fremont county, Idaho. MESERVY, Oliver Kingsbury, a pre- sident of the 113th Quorum of Seven- ty, is a son of Joseph Roberts Meservy and Mary Ophelia Kingsbury and was born Oct. 8, 1877, at North Hooper, Weber county, Utah. He was bap- tized June 3, 1886, by Thos. S. lohn- son, and was subsequently ordained to the Priesthood in the following or- der: Deacon March 30, 1890, by Wm. .1. Pratt; Teacher March 5, 1893, by Joseph R. Meservy; Priest January 3, 1895, by Reuben Belnap; Elder April 11, 1897, by Reuben Belnap, and Seventy Oct. 18, 1899, by Anthon H. Lund. From October, 1899, to Novem- ber, 1901, he filled a mission to the Southern States, where he labored principally in the South Carolina con- ference. Elder Meservy has always taken an active interest in church work and has held numerous positions of responsibility and trust, of which the following are a few: Missionary, teacher and officer in the Y. M. M. I. A. ; officer and teacher in the Sunday school; Religion 'class worker; Ward teacher; secretary of Elders Quorum; Ward clerk of Wilford Ward since 1895, and a president of the 113th Quorum of Seventy. Of civil posi- tions he has also held an ample share, having been road supervisor, post- master, justice of the peace and depu- ty assessor in Fremont county, Idaho. At different times he has engaged in farming,milling, merchandising, teach- ing carpentering and bookkeping. His place of residence has been Wilford, Fremont county, Idaho, since 1888. NEFF, Amos Herr, a Patriarch in the Granite Stake of Zion, is the son of John Neff and Mary Barr, and was born May 20, 1825, in Lancaster coun- ty, Pa. He was baptized into the Church, by Ezra T. Benson in 1847. His ordinations to the Priesthood took place as follows: Ordained a Priest, then a Seventy, Feb. 2, 1857, a High Priest by Chilian Miller, and a Patri- arch by John R. Winder August 23, 1903. Brother Neff emigrated to Utah in 1847, serving as a captain of ten on the journey across the plains. In 1848 he returned to his nativeState Pennsylvania, but came back to Utah in 1849. He has always taken an ac- tive part in the upbuilding and devel- 104 LATTE3R-DAY SAINT opraent of Utah. During the early In- dian troubles he did active military service, and held the position of cap- tain of a company of fifty. In 1858 he participated in the "Johnston Army War," doing duty in Echo Canyon. El- der Neff performed a mission for six months, laboring among the Indians; later he filled a fifteen months mis- sion to England. In 1886 he served a term of imprisonment in the Utah- penitentiary for "conscience sake". For many years he labored as a Ward teacher in the Mill Creek and Cotton- wood Wards. He has been married three times; first to Martha Ann Dil- worth, then to Catharine Thomas and later to Eliza Annie Hughes; these wives have borne him twenty-one chil- dren. By occupation Elder Neff has chiefly been a farmer and stockraiser. MACKAY, John Calder, first coun- selor in the Bishopric of Granger Ward, Granite Stake, (Salt Lake coun- ty, Utah) is the son of John Mackay and Isabel Calder and was born Nov. 30, 1857, in Salt Lake City, Utah. He was baptized Sept. 5, 1866, by Karl G. Maeser, and was ordained to the Priesthood in the following order: An Elder Dec. 12, 1881, by Geo. White; a Seventy March 23, 1884 by Wm. W. Taylor, and a High Priest Nov. 3, 1887, by Geo. B. Wallace. Besides his pres- ent position as first counselor in the Bishopric, he has held the office of Ward clerk of Granger Ward for a number of years. His wife's maiden name is Catharine J Moses, and she has borne him twelve children, ten boys and two girls. His civil record is as follows: He was a member of the Utah legislature inl891 and has served two terms as commissioner of Salt Lake county. His education was re- ceived in the common schools and in the Deseret University (now Universi- ty of Utah) and he is now president of the Alumni Association of the Uni- versity of Utah. By occupation he is a farmer and stockraiser, but has also engaged in bookkeeping. Brother Mackay is associated in an official way with a number of important canal and agricultural companies, among which may be mentioned the North Jordan Irrigation Co., the Combined Canal Co., and the Uintah County (Wyoming) Grazing Association. WAHLQUIST, Anders Johan, Bishop of Grant Ward, Granite Stake, is a son of Johannes Anderson and Anna Lisa Danielsen Grek, and was born Oct. 8, 1858, in Wostorp parish, Jonkopings Lan, Sweden. He was baptized into the Church Dec. 8, 1883, by Elder Sven P. Nelson, and was subsequently or dained to the Priesthood in the follow- ing order: Ordained a Teacher in May, 1884; a Priest in September. 1884; an Elder May 10, 1885, by Oley Olsen; a Seventy April 29, 1892, by George Reynolds; a High Priest April 25, 1904, by George Albert Smith, and a Bishop Feb. 24, 1907, by Pres. Joseph F. Smith. Elder Wahlquist has spent several years in the missionary field. From May, 1884, to September, 1888, he labored as a local missionary in the Stockholm conference, Sweden, and in 1892-94 he filled another mis sion to his native land, laboring in the Gothenburg conference, over which conference he presided during the last year of his mission. Among the eccle- BIOGRAPHICAL ENCYCLOPEDIA. lOo siastical offices he has held are these: Sunday school teacher and officer, Ward teacher, Bishop's first councelor and Bishop of Grant Ward since Fe- bruary, 1907. He married Anna Ma- thilda Sandahl April 23, 1890, who has borne him eight children. One civil position, that of city councilman of Murray, during 1906-7, is his record politically. Brother Wahlquist emi- grated to Utah in 1S88 and located in Sail Lake City, where he resided till 1898, when he moved to Murray, Salt Lake county, where he has continued to live to the present time. By oc- cupation he is a carpenter and build- ing contractor. JONES, Daniel Brooks, president of the Religion Class work in the Granite Stake of Zion, was born Nov. 7, 18rj7, in the parish of Powick, Worcester- shire, England. He attended the village school in his native land, but as his father had a large family, he was put to work when^quite young; his first pay was two Shillings per week and his work was principally along the lines of market and land- scape gardening. He is the fifth child of James and Ann Brooks Jones. His father and mother joined the Church in February, 1855, through the teach- ings of Elder William Butler. Daniel B. was born in the Church, so to speak and always had a strong inclination for the teachings of the Gospel and a love for the institutions of theChurch; and while his parents kept no record of his baptism, he believes that h". was baptized near the proper age. Ht' loved the Elders who came to his father's home, among whom were John Henry Smith, Joseph Bull, George Atkin, Thomas Judd, Thomas A. Wheeler and many others. Daniel B. always believed in the power of prayer and sought the Almighty often to open the way that he might come to Zion and that too that ,he might learn of the ways of the Lord and walk in His paths. He always desired to mingle with the Saints and when the Elders sang "O ye mountains high", his heart was filled with a longing to gather u]) with the Saints. Through rigid econ- omy and prayer he left all his folks and friends and pioneered the way for his fathers family to come to Zion. He left his home Oct. 13, 1877, crossed the Atlantic on board the steamer "Idaho," and landed in Salt Lake City Nov. 7, 1877, with but a dollar and a half in his pocket. His first night in Utah was spent in the railway car, but the next morning he made his way to the Tithing Office, and in less than an hour he hired out to Thomas E. Jere- my, who conducted a market garden in the 16th Ward. He worked for him just one month, got $3 in cash and a pair of No. 10 boots, which looked rather odd on a No. 8 foot. J. A. Cunningham was the next man he worked for, and he remained in his employment until Sep. 1, 1878, when he secured a situation at the work he loved best with President Geo. Q. Cannon, in whose employ he continued for upwards of five years, during which time he was trect^d with kind ness, courtesy, love and respect. Dur ing the time he was with Pres. Can- non he su])erintended the Sunday school and presided over the Mutual which was held on the farm and which consisted of Pres. Cannon's families and the near neighbors; and when 106 LATTER-DAY SAINT that neighborhood was joined with the Farmers Ward, Brother Jones was set apart as 1st assistant superintendant of the Sunday school and the next year as president of the M. I. A. He was ordained an Elder in May, 1880. by Robert R. Irvine and Thomas Win- ter. May 13, 1880, he married Sarah E. Wheeler, daughter of Thomas A. and Ann Walker Wheeler. The result of said marriage is eight boys and one girl. He presided over the 19th quorum of Elders for eleven years and was counselor to Chas. Harper of the 14th quorum of Elders for six years. He was ordained a Seventy Dec. 26, 1890, by Jonathan G. Kimball, and sent on a mission to the Northern States. The following year, when his Imsiness block was destroyed by fire, causing him a loss of $5,000, he was honorably released and returned home Not daunted or discouraged, he set to work and in 90 days had his building ready to re-enter. In November, 1902. he was called to take a mission in the interest of M. I. A. in the Juarez Stake of Zion, in Old Mexico; he was away on that mission four months. Before and during this time his son Orson was in Germany on a mission, and soon after his return home, his son Milton was called to England. Of civil offices. Elder Jones has filled several; thus, he served as a constable for five years in the South Cottonwood and Murray precincts, and deputy sheriff under A. J. Burt. During the past twenty-five years he has been active in the auxiliary organizations in the Wards in which he lived, either as superintendant of Sunday schools or president of M. I. A.; for many years he held both positions at the same time and is now one of the counsel in the 72nd quorum of Seven- ty. He is still a worker in the Sunday school and M. I. A., besides his labors in Religion Class work. His places of residence has been the 16th and 4th Wards, Salt Lake City, Mill Creek, Farmers, South Cottonwood, Murray 1st and now Murray 2nd Ward. On two occasions, at least, he has been the subject of miraculous manifesta- tions through the administration of the Priesthood, being literally snatch- ed from the power of death. WILLIAMS, Ira T., first counselor in the Bishopric of the Hyrum 1st Ward, Hyrum Stake, Cache county, Utah), is the son of Thomas Williams and Elizabeth Mariah Allen, and was born Feb. 11, 1861, at Hyrum, Cache county, Utah. He was baptized in 1869 by Jens Lauritzen, and his or- dinations to the Priesthood took place as follows: An Elder Jan. 30, 1882; a Seventy Dec. 3, 1884, by Hans P. Han- sen, and a High Priest Sept. 22, 1901, by Pres. Anthon H. Lund During 1891-92 he filled a mission to Great Britain, wherf he labored in England and Wales. In Church work, at home. Elder Williams has officiated as a Ward teacher, an officer in the M. I. A., and a counselor in the Bishopric. He was married in 1883 and is the father of seven children. His chief occupation has been farming and merchandising. Brother Williams re- lates the following experience: To- BIOGRAPHICAL ENCYCLOPEDIA. 107 :sether with another Elder, I sailed from New York Dec. 13, 1891, on board the steamship "Abyssinia," to fill a mission to England On the morning of the 18th, about one o'clock, the alarm of fire was sounded, as the steamer was found to be on fire. I ■shall never forget the scene. People were wild with excitement, and reason And judgment seemed to have fled from everyone. All on board had apparently lost hope, and my compan- ion Elder remarked that we were lost. But I remembered my Patriarchal l)lessing given a few days prior to my departure, which said that I should go in peace and return in safe- ty; and I felt confident that we would be saved. Just at the moment when -the outlook was most dark and gloo- my, at least two thirds of the ship being enveloped in flames, and no re- lief at hand, the good ship "Spree" liove in sight. We hailed her and after several hours of hard work our ■entire company, passenger and crew, were rescued from the burning ship and quartered safely on board the ^'Spree". In due course of time we landed safely at Southampton, Eng- land, Dec. 23, 1891. I look upon this as an actual fulfillment of the promise given me in my Patriarchal blessing." SCHENK, John, second counselor in the College Ward Bishopric, Hyrum Stake of Zion, Cache county, Utah, is the son of Samuel Schenk and Magda- lena Abersold, and was born Aug. 8, 1859, at Berne, Switzerland. He was l)aptized into the Church Sept. 12, 1875, by John Shiers. His ordinations to the Priesthood took place as foll- ows: Elder November, 1881, by Fred Theurer; Seventy March 11, 1888, by F. T. Yates; a High Priest June 2, 1900, by Marriner W. Merrill. In an ecclesiastical way he has always been an active worker in the Sunday school and Religion Class work, having held offices of trust in both these organiza- tions. He married Elizabeth Aerch- bacher Nov. 24, 1881, who has borne him four children. Two positions — school trustee and justice of the peace — are the only civil offices he has held. His chief occupation has been farming and stockraising. On emigra- ting to Utah in 1876, he settled in Providence, Cache county, where he resided till 1889, when he moved to College Ward, same county, where he still lives. MOUSLEY, Lewis H., a Patriarch in the Jordan Stake of Zion, was born in Delaware Feb. 7, 1333. In a brief sketch written for this volume Elder Mousley writes: "I lived in my native State Delaware, til I was twenty-three years old, when I had a desire to see the great "Far West", and in April, 1856, I started on my journey west- ward. While stopping in Ohio for a few days I became converted to "Mor- monism" and joined the Church of Jesus Christ of Latter-day Saints. I then continued my journey and arriv- ed in Salt Lake City in September, with Philemon C. Merrill's company. At once I proceeded to Sanpete coun- ty, where I secured employment with Warren S. Snow, tilling the soil. In the fall of 1857 Major Snow organized a company of men to go on the road east and meet Johnston's army, which was then nearing our borders. I was one of that number. We experienced some very interesting times; up Ham's Fork and then down Ham's Fork again. We remained with them till they went into winter quarters at Fort Bridger. In the spring follow- ing I joined the standing army, but it was soon afterward disbanded. On March 3, 1858, I married Mary A. Crossgrove, and soon after we went south to Springville, Utah county, during the "Move ". Here we remained till we were permitted to return to our homes. Soon after returning to Salt Lake City, I was called to go to Dixie and settle. After arriving at St. George, Washington county, I was sent by Pres. Erastus Snow to Los Angeles, California, to purchase 108 LATTER-DAY SAINT and bring to St. George tools and ma- terials for de driving of an artesian well at that place. Altogether I re- mained in Dixie about three and a half years, when 1 was released to go to the relief of my father who was very ill, and who soon after died in Sugar House Ward, Salt Lake county. I continued to live in Sugar House for a number of years, and on Aug. 29, 1868, I married Sarah L. Cross- grove. At the organization of Farm- ers Ward, in 1877, I was ordained and sustained as its Bishop. I labored in that capacity till Aug. 8, 1886, when the Bluffdale Ward was organized, and I was chosen and set apart to preside as Bishop of that Ward, which position I held till .January, 1900, when I was ordained a Patriarch by Pres. Anthon H. Lund. In February, 1887, I served a term in the Utah peniten- tiary for unlawful cohabitation, and paid a fine of $300 and costs." Brother Mousley is a man of sterling qualities and worth and is noted for his integri- ty and faithfulness in the Church. RASMUSSEN, Peter Christian, first counselor in the Draper Ward Bishop- ric, Jordan Stake, is the son of Ras- mus Rasmnssen and Bertha Maria Pedersen, and was born June 7, 1856, at Gronfeldt, Randers amt, Denmark. He was baptized into the Church April 9, 1882, by A. C. Nelson. His ordina- tions to the Priesthood took place in the following order: Ordained a Teacher, in 1882. by Lars Svendsen; an Elder, by Geo. Whitman; a Seven- ty by Richard Ballantyne, and a High Priest by Pres. Joseph F. Smith. From 1893 to 1895 he filled a mission to Scandinavia, where he labored prin- cipally in Trondhjem and Tromso, Norway. He was married to Mette Marie Jensen, Aug. 9, 1880, and is the father of seventeen child'-en, eleven boys and six girls. Ecclesiastically he has worked as a Sunday school teach- er, and a counselor in the Bishopric for many years. Elder Rasmussen emigrated to Utah in 188,1 and located in Draper, Salt Lake county, where he has continued to live ever since. His chief business is that of live stock broker, doing an extensive business in that line under the firm name of P. C. Rasmussen & Sons. He is re- cognized as a successful and progress- ive man of affairs. GLOVER, Albert, a member of the High Council in the Jordan Stake, Salt Lake county, Utah, is a son of James and Mary Glover, and was born in Barrington, Somersetshire, England Feb. 8, 1852. His parents moved to Monmouthshire (Victoria) Wales, in 1856. While here his parents joined the Church. He was baptized in the fall of 1860. His parents emigrated to America in 1866, leaving Liverpool on May 30th, on the ship "Arkwright". landing in New York on the 6th of July. He moved with his parents to St. Clara, Schuylkill county, Penn- sylvania, and remained there until the fall of 1867. He then moved to McKeesport, Allegeny county. In the fall of 1868 the family came to Utah and settled in West Jordan. Albert was married to Janette Thayne Feb. 10, 1873. in Salt Lake Citv. Foi BIOGRAPHICAL ENCYCLOPEDIA. 109 many years he labored as a Ward teacher. He also labored as a Sunday school teacher. In 1894, he, with others, was sent by the West .Jordan Ward to the model Sunday school held in the Latter-day Saints college, in Salt Lake City, under the supervision of Prof. Willard Done. He was or- dained an Elder by William Smith Feb. 10, 1873, ordained a Seventy by Enoch B. Tripp Dec. 22. 1889; went to England on a mission early in 1897, laboring in Sheffield conference, and returned home in May, 1899. When the Jordan Stake was organized Jan. 21, 1900, he was ordained a High Priest and set apart as a High Coun- cilor by Anthon H. Lund. For a number of years he acted as first assistant superintendent of the East Jordan Sunday school. CRAPO, Charles Collins, second counselor to Bishop Wm. D. Kuhre, of the Sandy Ward Bishopric, Jordan Stake, (Salt Lake county, Utah),, is the son of Jonathan C. Crapo and Emi- ly F. Burnham and was born Nov 7, 1862, at Draper, Utah. He was bap- tized into the Church when about eight years old. His ordinations to offices in the Priesthood took place in the following order: Ordained an Elder in 1887, a Seventy by Pres. Seymour B. Young and a High Priest by Ai)Oste Francis M. Lyman Jan. 21, 1900. Brother Crapo has led an active life as a Church worker, having been a teacher and an officer in the Sun- day school and M. 1. A., prior to his occupying his present position in the Hishopric. He married Elizabeth Orgill March 11, 1887, who has borne him eight children. His education was received in the district schools and in the Deseret University (now University of Utah). After graduat- ing from the latter institution, he en- gaged in school teaching for five years in his native place. Draper. His chief occupation is merchandising, being at present president and general man- ager of C. C. Crapo & Sons Co., Sandy, who operates an extensive mercantile establishment. Among the civil posi- tions which he has held may be men- tioned that he has acted as mayor of Sandy city and member of the school board of that place. WALKER, John H., an Elder in Union Ward, Salt Lake county, Utah, is the son of Henry Walker and Ann Preece, and was bom Sept. 6, 1843, at upper Bullingham, Herefordshire, Eng- land. His parents accepted "Mormon- ism" in 1841 and emigrated to America in 1853, crossing the plains to Utah 110 LATTBR-DAY SAINT in Claudius V. Spencer's ox company. They located in the 16th Ward, Salt Lake City, where they resided for a number of years, when they moved to South Cottonwood Ward, Salt Lake county.. John H. remained with his father til 1862, when he enlisted in Captain Lot Smith's company, which was engaged in guarding the overland mail, that year. Later he followed freighting by team through California and Montana. In 1864 he married Mary Ann Phillips, and settled in Union Ward, Salt Lake county, where he has lived ever since. Elder Walker is the father of eight children — four boys and four girls. He was ordained an Elder in 1869 and later a Seventy, becoming a member of the 93rd quor- um. From March, 1895, to May, 1897, he filled a mission to Great Britain, where he labored in the Norwich con- ference, England, serving as president of the conference during the last sev- en months of his mission. In civil affairs he has served one term as justice of the peace and four terms as constable. ROSENGREN, Gustave Larsen, ec- clesiastical clerk of Sandy Ward, .Jordan Stake (Salt Lake county, Utah), is the son of Hans Larsen and Anna Dahlstrom and was born Feb- 11, 1847, at Hyby, Sweden. He was- baptized Nov. 28, 1863, by Elder John Stormfelt, and ordained an Elder in August, 1867, by John Forsberg. From August, 1867, to June, 1873 he labored as a missionary in his native land, his field of labor being in the Skaane^ conference. During this period he baptized over one hundred persons and traveled over 25,000 miles on foot on proselyting journeys. He emigrat- ed to Utah in 1873, and was ordained a Seventy by Richard Howe Dec. 17^ 1876, returned to Sweden as a mis- sionary in 1883. While on this mission he labored in the Stockholm and Go- thenburg conferences, with good suc- cess. During the latter part of the time he presided over the Gothenburg conference. He baptized one hun- dred persons into the Church while- on this mission, and was released and returned home in June, 1885. Elder Rosengren married Anna Sophia Chri- stiansen Aug. 25, 1873, who has borne- him ten children. He always led an- active life as a Church worker, having- been a Sunday school teacher, Wartf teacher, choir member, president in BIOGRAPHICAL ENCYCLOPEDIA. II the council of the 93rd Quorum of Seventy since 1888. By trade he" is a baker, but has chiefly followed farm- ing since coming to Utah. His place of residence has been successively: Hyby and Malmo, Sweden; Logan, East Jordan, Union and Sandy, Utah. Brother Rosengren relates that while in the missionary field he has had many interesting experiences, having been whipped, driven, stoned and mobbed, but he has always been able to see the hand of Providence in all things. He has acted as first coun- selor in the presidency of the Scan- dinavian meetings in Sandy for sev- eral years. HOLMAN, Ezekiel Jonathan, a Pa- triarch in the Jordan Stake of Zion (Salt Lake county, Utah), is the fourth son of Joshua S. Holman and Rebecca Greenleaf, and was born in Genessee p ^^^^H ^^Hl^ /^iJU^^^M ^^^^HMHBtt'v "^ '>«*'-v^^^^^^H ^^PF^ . ■ ,:9i^ ^ JI^^H ^^^HlK.'iv '-if'-. :JB - ^"'"'^^^^^^^^^ H nl county. New York, May 30, 1835. When Ezekiel was about two years old, his parents moved to Pennsylvania, where they became converted to "Mormon- ism" and then went to Kirtland, Ohio, where he joined the main body of the Saints. The family then followed the Church in its pilgrimages to Missouri and Nauvoo, Illinois. Young Holman was baptized in 1844 by his father. who was a prominent Elder and mis- sionary. The Holman family started west with the first division of Brig ham Young's company in February, 1846, but Ezekiel's father and mother both died en route, leaving him an orphan of tender years; he finally reached Great Salt Lake City in the fall of 1850. He worked in different places in Utah till March 24, 1873. when he married Abba Rumel, and settled in Salt Lake City for a few months, after which he moved to San- dy, Salt Lake county, where he still lives. In 1876 he was ordained a Sev- enty by Wm. Hyde; subsequently he was ordained a High Priest and Bish- op and was set apart to preside over the Sandy Ward. He labored in that capacity till 1892, when he was honor- ably released and ordained a Patriarch by Pres. .Joseph F. Smith. This or dination took place June 7, 1892. Bishop Holman has always been ;i firm and faithful Churchman, and ha.=i done much to upbuild this western country. Some years ago he served as commissioner of Salt Lake county. He is the father of nine children, six of whom are now living. S60TT, William Richmond, an Elder in Sandy Ward, Jordan Stake, (Salt Lake county, Utah) is a son of Robert Scott and Isabella Richmond and was born in Belle Rogh, Antrum county, Ireland. He first heard the Gospel in 1867 and was baptized Jan. 12, 1868, by John Read. His ordina- tions to the Priesthood took place as follows: Ordained a Priest in 1868, and an Elder in 1870, at which time he was appointed tO' preside over the Belfast (Ireland) branch of the Church. He emigrated to Utah in 1872 and located in Sandy, which has been his place of residence since that time. Elder Scott has ever been an energetic Church worker, having worked in the Sunday schools and M. I. A., and is at present a president in the council of the 93rd Quorum of Seventy. Among the civil positions he has filled are those of city treas- 112 LATTER-DAY SAINT I iirer and councilman of Sandy city. At present he is operating a success- ful creamery business. ORD, John William, second coun- selor in the Stalve presidency of the luab Stake of Zion. Utah, is the son of Thomas Ord and Eleanor Grant, and was born Oct. 5, 1863, at Nephi, Utah. He was baptized at Nephi when about eight years of age, ordained a Deacon Feb. .12, 1882, by Thomas Ord, ordain- ed an Elder in 1890, ordained a Seven- ty Dec. 11, 1893 by Brigham H. Rob- erts, and ordained a High Priest Oct. 2, 1888, by Apostle George Teasdale. In 1894-95 he filled a mission to Eng- land, during which he presided over the Derby and Leicester branches and later over the Nottingham conference. On his return home he was chosen as counselor in the second Ward Sunday school and later as Stake superintend- ant of the Y. M. M. I. A. He became a member of the High Council .July 16, 1901. In 1890 he married Amelia Henderson, who has borne him four children. Elder Ord is a farmer by occupation, and is also engaged in stock raising and merchandising. He has held several positions of honor and trust in a civil capacity and is a hihly respected citizen. UDALL, David A, a Patriarch in the Juab Stake of Aion, was born Jan. 18, 1829, in Gonghurst, Kent, England, the son of Jesse Udall and Ann Draw- bridge. He was baptized June 15, 1848, by John Squires, ordained a Teacher July IG, 1849 by Elder Jarvis; ordained' a Priest Oct. 28, 1849, by Elder Jarvis; ordained an Elder Aug. 16, 1851, by Elder Wrigley; ordained a Seventy May 18, 1857, by Joseph Young and ordained a High Priest and Bishop Jan. 29, 1883, by Joseph F. Smith. In 1894 he went to England on a genealogical mission, where he BIOGRAPHICAL ENCYCLOPEDIA. 113 obtained a long list of his ancestors and relatives, for whom he has done much work in the Temple. For many years Elder Udall acted as a president of the 49th puorum of Seventy, served as Bishop for eight years and filled the position of Patriarch since Jan. 18, 1891, when he was ordained to that high and holy office by Apostle Francis M. Lyman. Brother Udall arrived in Utah in 1852 and soon after- wards located in Nephi, where he has lived continuously since, except four years (1870-75) when he resided temp- orarily in Kanab, Utah, having being called to locate there by ecclesiastical authority. He participated in the so- called Walker and Black-hawk Indian wars and served also in the Echo canyon campaign in 1857-58. His prin- cipal occupation in life has been that of a farmer, gardener and stock raiser. In 1850 (Dec. 2nd) he married Eliza King; in 1857 (April 5th) he took to wife Elizabeth Rowley and in 1864 July 2nd) he added Rebecca May to his household. With these three wives he has had eighteen children, of whom ten are now living. Besides the many ecclesiastical positions which he has filled, he has held many offices of a secular and civil nature and has in all instances discharged his duties in an able and conscientious manner. BIGLER, Jacob G., a Patriarch in the Juab Stake of Zion, was born April 4, 1813, in Harrison county, Virginia (now West Virginia), the son of Mark Bigler and Susanna (Ogden) Bigler. In a biographical sketch prepared for this voleum. Pa- triarch Bigler wrote: "My boyhood days were passed at home with my parents at the place of my birth. I remained there till I was twenty-five years old. My father and I were farm- ers, to which he also added stock raising on a small scale. During this time I heard "Mormonism" taught and was a believer, but did not join the Church until I went to Far West, Mo.. in March, 1838. There I investigated the principles more fully and was thoroughly convinced of their truth. On the 10th of June, 1838, I joined the Church of Jesus Christ of Latter-day Saints. After I had been in Far West ahwile, I bought a farm of 240 acres for my father and myself. We were to give $2,000 and paid $200 down to bind the bargain. In July, 1838, I re- turned to Virginia We sold our land- ed property, and I took my mother and unmarried sisters (I had no broth- er.s) viz., Sarah, Bathsheba W. and Melissa Jane, and returned to Far West. In the meantime Governor Boggs had issued his exterminating order and we, with the rest of the Saints, were compelled to leave the State or deny the faith. We left Far West Feb. 11, 1839, traveling through deep snow, and arrived in Quincy, 111., about the 1st of March. My first acquaintance with the Prophet Joseph Smith was in March, 1838. I became intimately acquainted with him and his family, also his father and family, from that time until the martyrdom. I helped to move him and family, also his father and family, from Quincy to Commerce (now Nauvoo) ; the Egypt- ian mummies were a part of my load. My father was taken sick and on the 23rd of September, 1839, he died. Mother and I administered on the estate and when we got that settled in the spring of 1840, we moved to Nauvoo. In March, 1841, I returned to Virginia, and on the 19th of April, I was married to Mary Ann Boggess. In May I, with my wife, returned to Nauvoo. Oct. 29, 1842, my wife died with fever and in March, 1843, I re- turned to Virginia on business. May 24, 1844, I returned to Nauvoo, and on the 18th of June I married Amy Loret- te Chase. I worked on the Temple at Nauvoo from that time, nearly con- tinously, until its completion. I re- mained in Nauvoo until June 10, 1846. when I crossed the Mississippi river and made a start for the west with a poor outfit for the journey, but was Vol. II. No. 114 LATTER-DAY SAINT greatly blessed of the Lord and ar- rived at Winter Quarters on the 18th of August, 1846. There I remained until the spring of 1848. Being on the Indian reservation, we had to recross the river, not having means to con- tinue our journey west. We settled near Kanesville, Iowa, and afterwards moved into that town. In the spring of 1849, I was called to take charge of the general tithing office of Potta- wattamie county, Iowa, receiving the tithing from the seventeen Bishop's Wards or branches of the Church, and looking after the poor. There were many poor there who could go no farther. I acted as Bishop of Kanes- ville, and also as a member of the High Council. At the August election, (1849) I was elected justice of the peace, and the following August (1850) was elected probate judge of Pottawattamie county. From the spring of 1849 until the spring of 1852 my tinie was almost entirely taken up with looking after the duties of my office, both in Church and State ca- pacities. In 1850 I was preparing to start west to Utah, but Apostel Orson Hyde wanted my services in Iowa, so I remained there till 1852. On June 10, 1852, we crossed the Missouri river with a moderate outfit for the jour- ney, and were organized in Captain Gardner's company, it being company 10. I was captain of the first ten families. We arrived in Salt Lake City in September. After remaining in the city a short time, I left for Nephi, Juab county, Utah, arriving there Oct. 18, 1852, where I have lived ever since, until the present time (1907). This settlement was com- menced in 1851. In November, 1852, I was ordained Bishop of Juab coun- ty under the hands of Apostle Geo. A. Smith, which position I held till 1861, when I was called on a mission to Europe. In June, 1853, the Indian war broke out; we had to tear down some of our houses, and move into closer quarters; we had to do all our work in companies. At the August election, 1853, I was elected a member of the legislative assembly, and be- tween that and 1868 was elected and served six sessions in the ligislature. In 1853 and 1854 we built a wall in Nephi, 205 rods long, 12 feet high, 6 feet wide at bottom and 2 feet at the top. In 1859 I was elected mayor of Nephi and in 1861 called on a mis- sion to Europe. I left Salt Lake City April 25, 1861, landed in Liverpool July 25th was assigned to labor in Ireland and to take charge of the Irish mission; arrived in Belfast Aug. 1. 1861. I remained in Ireland until the 9th of May, 1862, and was then called to Liverpool by Geo Q. Cannon to take charge of the European mission dur- ing his absence in Washington, D. C. While in Europe I traveled and preached in Ireland, England and Wales. Being released to come home, I left Liverpool March 18, 1863, and arrived in New York April 1st; left there on the 7th and arrived in Omaha on the 17th. On the 24th I went to Florence, remained there about three months, and assisted with the emigra- tion; crossed the plains with ox teams, and arrived in Salt Lake City on the 24th of September and at home in Nephi on the 26th, late at night. Feb. 24, 1864, I was elected by the legisla- ture to fill the office of probate judge and held that office by election con- tinuously until August, 1876, the last two years being elected by the voters of Juab county. In 1863 I was called and set apart to preside over the Stake organisation of Juab county. In 1869 I was a member of the coun- cil of the legislature to represent Juab and Millard counties. I held the pre- .sidency of the Juab Stake until October, 1871, when President Young came along and requested me to join him and company on a trip south. I expected to go to old Mexico, therefore I resigned the presidency of the Stake and went with him as far as St. George, but on account of hav- ing been elected to the Legislative council, I was released to return and BIOGRAPHICAL ENCYCLOPEDIA. 115 attend the council, which convened on the second Monday of January. In June, 1878, I was ordained a Patriarch, which position I hold at present, Feb. 14, 1907. Since that time I have of- ficiated in my office as Patriarch. 1 have given over 200 blessings for which 1 have not received any remune- ration whatever. Freely I received; freely I gave. My scribe received what was given for her services." Patriarch Bigler died in Nephi in Fe- bruary, 1907, a few days after he had written the above sketch of his life. SALISBURY, David, a member of the High Council in the Juab Stake of Zion, Juab county, Utah, was born in the fall of 1836 in Packington, Lei- cester county, England. His parents (Richard Salisbury and Hannah Castle) embraced the gospel early in the spring of 1844 and emigrated to America in 1849, with three sons and one daughter of whom the subject of this sketch was one. David was bap tized in Oldbury, Worcestershire, Eng- land, Feb. 23, 1847, by James Bowers. The family first settled in St. Louis, Mo. In the fall of 1851 they moved into La Salle county, Illinois; the elder Salisbury preached the gospel to the inhabitants of that county while he encountered bitter opposition from Wm. Smith, brother of the Prophet Joseph, and others who had left the Church; he succeeded in building up a small branch of the Church. In the spring of 18.53 the family stai'ted for Utah, arriving there the same year, and located in Tooele county, where the senior Salisbury acted as presi- dent of the High Priest quorum and leader of the choir in E. T. City. While residing in Tooele county David was ordained a Seventy and became a member of the 43rd quorum of Sev- enty, and he was ordained a High Priest in Nephi July 19, 1890. CAZIER, David, a High Councilor in the Juab Stake of Zion and a resident of Nephi Juab co., Utah, is a son of William Cazier and Pleasant Drake, and was born May 1, 1834, in Oldham county, Kentucky. The family moved to Moltry county, 111., in 1840. Elder Cazier writes: "My father and mother joined the Church in 1845 and moved with their family to Conn oil Bluffs, Towa, in 1846, where they shared with the Saints in the general hardships of that time. My brothers James and John enlisted in the Mor- mon Battalion; my mother died in the fall of 1846 in a hay shed and was buried in a coffin made of a hol- lowed-out log; there were no flowers in evidence at her funeral. My father went into Missouri to split rails, there- by earning corn and pork wherewith to feed his family. We resided in Iowa for four years and when we de- Ijarted from that territory to migrate to Utah, we left a good house. We settled in Nephi in 1851, being among the first settlers of that place. I was baptized in 1852 and took an active part in the Walker and Black hawk wars. Together with my brothers John and Samuel, I also participated in the Echo canyon campaign during the winter of 1857-58. In June, 1857 I married Sarah Francis Mangum, who has borne me four sons. In 1865 I married Eliza Naylor as a second wife. While yet quite young I was ordained 116 LATTER-DAY SAINT to the office of a Priest; in 1855 I was ordained a Seventy and in 1870 I was ordained a Higti Priest and set apai't as a Higli Councilor, which posi- tion I still hold. In 1872 I was called on a mission to Great Britain; during ray absence 1 presided over theBristol conference. My occupation is that of a farmer and I have cut thousands of acres of grain and hay with a scythe. In running trashing machines for over forty years, I have thrashed over one million bushels of grain. I raised the first fruit in Nephi and can truthfully say that I have earned my bread by the sweat of my brow. I have also cut and hauled from canyons one thousand saw-logs. In conclusion I will say that I never indulged in vice of any kind. ' CLARK, George Hammond, an ac- tive young Elder in Colonia Dublan, Chihuahua, Mexico, was born In St. Charles, Bear Lake county, Idaho, Oct. 1, 1882, the son of Arthur Benjamin Clark and Mary C. Rasmussen. He was baptized Oct. 1, 1890, by Elder Aaron F. Bracken, ordained a Deacon Dec. 10, 1895, by Bishop Osborne Low, an Elder Oct. 1, 1899, by Elder Eli D. Spaulding, and a Seventy July 18, 1900 by Pres. Jonathan Golden Kimball. In 1900 to 1902 he filled a mission to the Southern States. He also labored two years as a M. I. A. missionary in Star Valley Stake, Wyo., where he also labored as a regular home mis- sionary. At the age of fourteen he became the president of a Deacons quorum and when seventeen years old he was called to preside over the ward M. I. A. He also acted as an aid in religion class work, as a Ward clerk, and chorister, and as a teacher in the Sunday school and Y. M. M. I. A. July 5, 1905, he married Lousie Parker. His occupation hitherto has been that of a farmer, stock raiser and steam engineer, and he can also work at the carpenter bench. He has resided successively in St. Charles, (Idaho), Afton and Freedom (Wyoming), Hoop- er (Utah) and Colonia Dublan, Mexi- co. REED, Lemuel Hardison, a veteran Elder in the Church, was born in Onslow county. North Carolina, July 31, "836, the second son and sixth child of John Hardison and Elizabeth Hancock Redd, both of whom were born in the county and State men- tioned. Hii father who was gener- ally known as Captain Redd (as he followed a seafaring life) was a man 1 of letters, engaged in the mercantile business, and was well known and highly respected in the community where he lived. The names of his eight children were: Edward and Harriet who died in infancy, Ann Mariah, Elizabeth Ann, Mary Ca- tharine, Lemuel Hardison, John Holt and Benjamin Jones. At the age of six years Lemuel's parents heard and obeyed the Gospel at Murfreesborough Tennessee, where they moved in 1838. The family moved to Great Salt Lake Valley in 1850; Lemuel, who was then fourteen years of age, drove an ox- team across the plains from St. loseph, Missouri. At this time the Saints were visited with the cholera plague, Lemuel and his father both being attacked, but fortunately survived the BIOGRAPHICAL ENCYCLOPEDIA. 117 dread disease.. The impressions gain- ed by seeing hundreds of the company buried along the roadside, by fearing the attacks of the Indians, and by witnessing the stampeding of thou- sands of excited buffalo, which then covered the great plains, ever remain- ed fresh in his memory, and served as charming stories for his children and grand-children. Captain Sessions, in whose company he traveled, arrived in Salt Lake in October 1850. Lemuel attended school in Provo, then a hamlet of about fifty families. The following spring he, with his father's family, moved to Spanish Fork, they and the family of William Pace being the pioneers of that place. Here his father helped to build the first saw mill south of Provo. In 1853, the In- dian war broke out, causing the de- struction of the mill and town with a loss to the family of $6,000. After this, they moved to Palmyra for safe- ty. Lemuel was baptized June 2, 1852, by W. W. Willis and confirmed by Stephen Ivlarkham, who also or- dained him a. Priest on the same date. In July, 1853, the Walker war began and young Lemuel took an active part in the same and served as 7.n officer or soldier in all the Indiap wars of Utah, thus portraying the patriotism characteristic of his forefathers, being a direct descendant on his mothers side of John Hancock, the first signer of the Declaration of Independence. Jan. 2, 1856, he married Miss Keziah Jans Butler, a girl of sterling qualities, amiable and reserved, who proved a faithful wif3 and loving mother of thirteen children, whose names are as follows: Lemuel Hardison, Mary Jane, John Wilson, William Alexander, James Monroe, Caroline Elizabeth, Amos Thornton (died in infancy), Sarah Delia, Farozine Ellen, Loraine Edward (died in infancy), Mariah Luella, Charity Alvira, (known as Vilo) and Alice. The marriage ceremony was performed and solemn- ized by Bishop William Pace and the following year they received their endowments and were sealed by Daniel H. Wells. Shortly after their marriage, they, with a company of others filled an Indian mission to Las Vegas, New Mexico. On his re- turn, Lemuel was ordained an Elder and soon afterwards a Seventy and be- came a member of the Fiftieth Quo- rum of Seventy. In 1858, when the U. S. Army -mder Johnston came to Utah, he served as a soldier and was one of the two thousand who were or- ganized as ihe Standing Army . Soon after peace was restored, he assisted with oxen and wagons in bringing the foreign emigration across the plains In the sprinft- of 1862, with his wife and four children, he was again on the frontier, helping to found New Harmony, in compliance with the call made by Brigham Young to settle "Dixie". At Harmony he held many offices, such a trustee, justice of the peace, etc. He was also a member of the county court for six years. In 1866 during the Black hawk and Na- vajo wars he went with Captain An- drus' compary of soldiers to Green River by way of Potato Valley, to ascertain the plans of the enemy. The company was gone one month, during which they suffered many hardships and privations and the loss of one man and a horse killed by the Indians, The same year he married, as his se- cond wife, Miss Sarah Louisa Cham- berlain, an intelligent and ambitious young lady, who five years previous had been miraculouly saved from a flood through her own heroic efforts by climbing .v tree, and assisting her aged father. This wife bore him fourteen children, whose names are as follows: AVilford Solomon, Mariah Vilate, (both of whom died in infancy) Teresa Artimesia, Burton Lemuel, Teresa Artimestia, Burton Lemuel, George Edwin, Susan Elizabeth, Par- ley, John Wiley, Jennie May, Effie Ancel Ray, and Hazel Lurena. In the year of 1866 he purchased the John D. Lee homestead in Harmony and completed an unfinished brick 118 LATTER-DAY SAINT house which served as a home for both families for twenty years. In 1871, he wao set apart as first coun- selor to Bishop Wilson D. Pace under the hands of Charles Price, which office he held for nearly twenty years. In 1847 the United Order was estab- lished in Harmony bj^ Apostle Erastus Snow with l.emuel H. Redd vice-pre- sident and secretary. He also assist- ed to establish the Kanarra and Har- mony cattle and sheep herd, and served as director and treasurer in each for about twenty years. Jan. 1, 1S77, in company with his wife Keziah, he attended the dedication of the lower part of the St. George Temple. In April of the same year they attended the 47th semi-annual conference at St. George, which was held in the Temple when the whole building was dedicated. At the open- ing of the Temple for endowment work Elder Redd with his family were the firfft to labor for the dead. He continued this work of love when- ever practicable until he was com- pelled to live in exile after the passing of the Edmimds bill, and also after- wards, whenever possible. During the seven years of persecution Elder Redd w^as forced to absent himself from his family, friends and loved ones for months at a time, leaving his entire affairs in the hands of mere children until the return of his son William from South Carolina, where he had filled a two years mission. His sons Wayne and Ben, aged re- spectively seventeen and fifteen, narrowly ecaped an awful death in a blinding snow storm, while caring for their father's sheep, in his absence, but through his courageous efforts, and by the aid of Providence, the younger made his way to town and obtained help, thereby being the means of saving his own and his bro- ther's life Though he was driven many times into the hands of the U. S. marshals. Providence seemed kind to him in preserving to him his free- dom, and never once was he known to falter no)' forsake either family during all his troubles. During his peregrinations, in the year of 1887-8, he moved his cattle and horses along with his son Monroe's family and daughters, Delia and Ellen, to Bluff, San Juan county, for the purpose of bettering his financial affairs, as well as to escape the persecutions of the law which threatened him. This was an eventful trip, owing to the fact that they were followed by thewrath- ful enemy, thus compelling his daugh- ters to share in the responsibilities of the journey, Delia riding horseback and driving cattle, while Ellen drove one of the teams. This, however, was only a pleasure to his devoted daughters, ior they realized, being seventeen and fifteen years of age. his precarious condition and were thankful to be able to assist him. The following year, they returned, and soon after he moved his wife Louisa and family to Bluff. Four of her children, however, remained for a while with the other family, Wayne being left in charge of his affairs in Harmony. In 1890, accompagnied by Harvey A. Pace, he made a trip to Mesa, Arizona, where he spent a few months with his daughter Jane, and returned by way of California, visiting the places of note along the way. Previous to the persecution in 1879 he helped to move his son Le muel H. Redd jun. and family to San Juan, where he had been called on a mission. His son Monroe accom- panied them. When they arrived at the Colorado river, the company en- camped and an exploring party was formed for t?ie purpose of finding a suitable route from the Colorado to the San Juan river. The party con- sisted of Lemuel H. Redd sen., Geo. W. Sevey, George Hobbs and George Morrell. The trip was a hard and lont,' one, lasting twenty-five days; most of the time they traveled through snow three or four feet deep and many days through timber so dense that it was impossible to tell which di- BIOGRAPHICAL ENCYCLOPEDIA. 119 rection they were going. During the last few days of their explorations, their provisions gave out and they suf- fered for wa7it of food, but Providence guided them through it all, and they came out all right, returned and sub- mitted a report of their explorations to the company of which Bishop Jens Nielsen had charge. Bishop Nielsen was a man of indomitale courage and has since served as Bishop of Bluff for twenty years. A permanent road was afterwards made over the route explored by the party. On his re- turn to the company, Lemuel found letters bearing news of sickness and distress in his family; and he im- mediately made preparations to re- turn. This return journey was a dreary one. as he traveled alone. When he mashed home, he found seven of his children down with diph- theria, though in an improved con- dition. An important event of the subject's life was that he was cap- tain of twenty-two men who acted as an escort to Pres. Brigham Young on his last trio south. InlSOlElderRedd thought it was wise for his own peace of mind to further move his family from Bluff to Mexico where they have since remained. Lemuel having pre- viously made a visit there in company with his son-in-law James Adams. The entire iourney with his family was made by team and alone through almost unknown wastes and Indian reservations. As soon as the family were comfortably located, he returned to home and family in Utah, where he remained eighteen months and has ever since made it a practise of visiting his family once a year. In 1893, in company with his wife Keziah, his daughter Ellen and son William, he attended the dedication of the Salt Lake Temple, where he met his two sons Monroe and Lemuel jun., who live In Bluff, and Caroline now living in Parowan. In 1895, he was called from Mexico to the death bed of his wife Keziah who passed away May 1.5, 1895. During her four months' illness she displayed a fortitude and l)atience which could not be surpassed remaining perfectly rational until the last breath. During the long pe- riod of persecution that the family underwent she remained at the home- stead acting the part of mother and father to her own family as well as the four members of the second family before mentioned, who remained with her one year. During the last eight or ten years of her life ,she suffered the trials incident to that period of persecution without murmur or com- Ijlaint. Six of her children surrounded her bed sido, three of whom were unmarried. "Better suffer wrong, than do wrong" was ever her motto through life. She lived the life of a true devoted, brave and generous woman and her children can truth- fully say "No harsh word ever fell from my mother's lips." "Surely such a life is a benediction!" In 1897, in company witir his two daughters, Vilo and Alice, Elder Redd attended the Pioneer jubilee in Salt Lake City, where he was joined by his son Le- muel H. and daughter Hattie, and sons-in-law James and Thomas Adams. During a great deal of the time which he has been from home, his son Wil- liam A., Bishj.p of the Harmony Ward, has taken charge of his financial af- fairs. Eldei' Redd is the father of 27 children, 23 of whom are living. Lemuel H. Jr. now resides in Bluff. He has served two terms in the Utah Legislature and has acted as a coun- selo'- to the Bishop in that place for more than twenty years; Jane Spils- bury now resides in Mexico; John, after spending a term in the B. Y. Academy, served as bookeeper for John W. Young, in Arizona, while the A. R. R. RaiUoad was being built and completed; from Arizona he went to Mexico to engage in mining business. Monroe and George E. have each filled honorable missions in the United States, and I-uella in connection with her husband, Thomas Adams, filled a mission to Tonga or Friendly Islands, 120 LATTER-DAY SAINT spending part cf her time there teah- ing school. Nine others of the same family have been teachers in the schools of Utah and Nevada. Vilo and Alice have both graduated from the University" of Utah with honors and are successful teachers. His daughter Caroline managed his bus- siness correspondence during his ab- sence from home in Bluff. Wayne now resides in Bluff and has acted as counselor to three presidents of the San Juan Stake. Delia and Ellen, in connection Avith their husbands, Wm. H. Ivins and C. F. Bryner respectively, are pioneers to the Mormon colonies In iN'evada. Artemisia, in connection with her husband Geo. S. Romney, are now settled in Mexico. Burton L. has mastered the Spanish language and has been for five years a clerk in the Co-op Store of Colonia Juares. Benjamin resides inMexico and follows the profession of a carpenter. Louisa, his wife, resides In Mexico, surround- ed by all her children except Wayne before mentioned. Thirteen of Elder Redd's twenty-seven children are married and at this date of writing there are between seventy and eighty grand-children. He has a very large record of the dead, all of whom have been baptized for and many endowed for. A striking feature of his ances- try was the fact that both his grand- fathers had three wifes (separately) and families for which he has done the Temple work. Lemuel H. was educated in the U. of U. as a normal student under the principalship of Dr. John R. Park. Ellen attended the Agricultural College, at Logan, during the year 1895-96. Elder Redd has seven unmarried children now attending tho Church Academy in Mexico. It is the aim of his life to live his religion and it can be truth- fully said that all of his children have followed in his wake. His present residence is in Colonia Juares, the head quarters of the Mexican Mission, where he acted as first councelor to Pres. Alexander F. Macdonald of the Juares Stake of Zion, who presided over the High Priests, and he has held the office or High Priest for over twenty years. In Salt Lake City, in 1902, at the October conference, he planned a reunion of his first wife's family and all those living with the exception of Monroe and Luella, both of whom were nessessarily detained away. At this reunion his second wife Louisa, and baby daughter Hazel were also present from their home in Mex'co; also his son Wayne who came by the urgent request of his father and the love and respect he had for the family. Convenient rooms were rented and all had a happy and a long to be remembered time for a week. The visit with each other especially Jane whom most of the family had not seen for seventeen years, was a treat of priceless value. They enjoyed the i-onferenco and when the Temple opened Elder Redd, his wife and most of his children worked a day in the Temple and attended to other or- dinances in that holy house. — G. JOHNSON, Benjamin Julius, Bishop of Colonia Chuichupa, Chihuahua, Mexico, Juares Stake of Zion, was born in the town of Santaquin, Utah county, Utah, May 10, 1857, the eldest of eleven children, his father being the late Patriarch Benjamin F. John- son, his mother Sarah MelissaHolman who died some years previous to the demise of her husband. During the Blackhawk war the family removed to Spring Lake Villa, a beautiful lo- cation between the towns of Santa- quin and Payson. Here Benjamin re- mained during his childhood and youth, receiving an early training in habits of industry, and taking an active interest in the many branches of farming, fruitraising and gardening carried on at that big homestead. While quite young he was given al- most entire charge of the extensive flower garden, an occupation in which he took great delight. Later he worked in his fathers fruit can- BIOGRAPHICAL ENCYCLOPEDIA. 121 ning establishment the first venture of the kind ever attempted in Utah. His chances for scholastic education were very limited — a fact which has caused him life long regret; but being naturally observant, and quick to grasp every opportunity for self edu- cation, he succeeded in acquiring much necessary information under many difficulties. Having a natural love for music, he spent many mid- night hours alone and unaided, in an almost hopeless study of that art. With the help of a tallow candle and old violin, and such scraps of music as he could get hold of, he succeeded so well that he was made chorister of the Ward. He remained in Spring Lake Villa until the year of 1878, when he was united in marriage to Isabella M. Russell and removed to Salt Lake City; four children have been born to them, three sons and one daughter. Benjamin remained in Salt Lake City in the employ of the Utah Central railroad until 1882, when having being called on a mis- sion to Mexico, in connection with his fathers whole family, he started for Arizona, by the Union Pacific railroad, having obtained special rates and accomodations for a com- pany of some twenty-three individuals mostly members of his fathers family. Not wishing to visit San Francisco, it became necessary for them to lay over one night at Lathrop, a small railroad town in California, in order to make connections with the South- ern Pacific. Up to this point the company had been treated with all due respect, but here it became known that a company of "Mormons" was expected; hence, from the moment of their arrival, they were assailed with all manners of insults, jeers, and vile remarks, by the rabble on the platform, as well as the railroad em- ployees, with one or two honorable ex- ceptions. Such treatment being wholy unexpected, the women and children were naturally somewhat frightened, as well as indignant at being gazed at, and commented on as though they were a menagerie of wild animals. The treatment ac- corded the company by the Southern Pacific officials during the remainder of the journey, was in marked con- trast to that received on the U. P. At Fort Yuma, Ariz., special respect and kindness were shown them, which was noticeable from the fact that several of the brethren from Mesa City wei-e then serving out a term of imprisonment at that place for unlawful cohabitation. Elder .Johnson remained in Arizona, resid- ing in Tempe, and later in Mesa (where he was made chorister and also became leader of the Ward choir), until 1889, when, in company with his brother-in-law D. A. Stevens, and the family of President A. F. McDonald, he continued his journey into Mexico. In October of that year he married Harriet J. Hakes; nine children have since been born to them, seven of whom are living. Bro. Johnson located with his family in Colonia Juares, and endured many hardships, having arrived in Mexico just in time to pass through the trials 122 LATTER-DAY SAINT of a three year draught. While re- siduig in that colony he put upon the fruit market some commercial canned fruit, the first attempt of the kind ever made in Mexico. He had charge of the small cannery owned by Joseph E. Bentley — an enterprise with which the Mexican officials were greatly pleased. About this time Elder Johnson became interested in a movement to purchase land for coloni- zation on the Garcia claim, of which President McDonald was agent. In 1894 he succeeded in obtaining suf- ficient means to make a purchase of six thousand acres, comprising the whole of the Chuichupa Valley — a beautiful location in the very tops of the Sierra Madre monutains. In the spring of that year a small com- pany of colonists, with their families, farming implements and stock, moved onto the wild, but beautiful lands, and commenced to lay the foundation for future homes, Bro. Johnson turn- ing the first furrow in the rich mell- ow soil. He was detained in Juarez until 1895, when he moved with his families to the new colonj'. In October that year, he was appointed presiding Elder, over the little colony, by Apostle Geo. Teasdale; he dischaged the duties of that calling honoraoly and faithfully, until the year 1900, when a Ward organization was effec- ted with Geo. M. Haws as Bishop, Ben- jamin J. Johnson as first and Samuel Brown as second counselor. Later Bishop Haws resigned his office and Elder Johnson was chosen Bishop, which position he still holds. TAYLOR, Alonzo L., a faithful Sun- day school worker in the Juarez Stake, Mexico, was born March 19, 1878, in Santaquin, Utah county, Utah, the son of Ernest L. Taylor and Mary Arnesen. In a biographical sketch prepared for this work, Elder Taylor writes: "My grandfather Nor- man Taylor was one of the original Pioneers of 1847; he drove the second wagon into Salt Lake Valley. I re- moved with my parents to Springer- ville,, Ai)ache co'mty, Arizona, about the year 1881, where I lived until 1886, at which time I removed with my parents to Old Mexico and settled at Colonia Juarez, in the State of Chihuahua. During the early years of my life in Mexico I was called to pass through the hardships incident to settling a new country, though as a child I did not feel them so keenly as did my parents and the I'esponsible members of the family. March 19. 1886 1 was baptized by Elder Wm. Haws in the Piedras Verde river. At about the age of fifteen I was called to act in various positions in the Y. M. M. I. A., holding the office of second counselor in the local organi- zation and for five years acted as se- cretary in the same organization. I was married Aug. 4, 1897, in the Salt Lake Temple, to Anna M. Eyring. In 1902 I was called to fill a mission to the City of Mexico, where I labored as mission secretary and second coun- selor to the mission president during my entire stay of two years. During the latter part of my mission I was called to pass through a sad and try- ind ordeal. Apostle Abraham O. Woo- druff and wife, in company with Pre. sident Anthony W. Ivins and others. I BIOGRAPHICAL ENCYCLOPEDIA. 123 visitea the mission and a short time after their arrival Sister Woodruff became ill with a most maglignant form of small pox in the City of Mex- ico. As help was hard to obtain, Bro. Paul Hennirig and myself volunteered to assist Apostle Woodruff through his wife's illness. Sister Woodruff had a five months old child with her at the time; but in order to lessen the probabillities of taking the disease the child (Rhoda) was given over to the care of Sister Kate Spilsbury, a young lady who went to Mexico City in Bro. Woodruff's party. Sister Woodruff gradualy grew worse and died; she was buried in the American cemetery in the City of Mexico in the early part of June, 1904. Bro. Woodruff had me released from my mission, as he deemed it wise for those exposed to go to El Paso where better help could be obtained. Ac- cordingly Bro. Woodruff, Sister Kate Spilsbury, little Rhoda and myself left Mexico and went north to El Paso, Texas. Bro. Woodruff became ill on the train, and on our arrival at Cinidad Juarez he was taken to the home of Bro. I. W. Pierce, but fortunately through the efforts of Prest. Ivins, who had came from Mexico a few days previous, arrange- ments were made with the health authorities of El Paso, Texas, to get us into the detention hospital. I took the disease the day before going into the hospital, so Bro. Woodruff and I were placed in the same room, where we were given every comfort possible by the nurses, and Prest. Ivins faithfully looked after our wel- fare from the outside, sending what- ever we needed. Prest. C. R. Hakes, of the Maricopa Stake, who had pri- viously had the disease came and faithfully cared for us, being untiring in his efforts to assist us. June 20, 1904, Bro. Woodruff suddenly grew worse, and to the surprise of doctors and nurses and the dismay and sorrow of his brethren, he passed away at about 4 o'clock in the after- noon.Being slightly convalescent from my illness (which was a severe case) I was unable to assist much in prepar- ing the body of Bro. Woodruff for burial which was attended to by Bro Hakes. The burial took place in the Evergreen cemetery June 21, 1904. Bro. Hanneria, who was with OS during Sister Woodruffs' sickness and death, remained in the City of Mexico. He and Sister Kate Spils- bury fortunately escaped taking the disease. After returning home from my mission I spent one year in the Juarez Stake Academy, taking the business course. Sept. 19, 1905, I was chosen as second assistant supt. of the Y. M. M. I. A. of the Juarez Stake. In a business capacity I have labored in connection with my father and brother in stockraising a part of my time; the balance of my time has been spent principally in clerical work, having acted as book-keeper in the Juarez Co-op Store, in the con- struction camps of the Chihuahua & Pacific Railroad and am at present engaged as cashier of the Corralitos Cattle Company, a corporation own- ing 1,000,000 acres of land and 40,000 head of cattle and horses. Since 1886 my home has been continuously in Colonia Juarez." BALLINGER. Pearson,, a High Councilor in the Juarez Stake of Zion (Mexico), is a son of John Ballinger and Mary Sparrow and was born in Leigh, Gloucestershire, England, June 9, 1832. He writes: "I was baptized and confirmed a member of the Church of Jesus Christ of Latter-day Saints, Oct. 6, 1853, and crossed the Atlantic Ocean in the ship "Thornton" in 1856. With wife and one child I resided in Quincy, 111., for six years; here I buried the child 1% years old. There were born to me at Quincy one son and two daughters, namely Al- bert, now residing in Ogden, Emily (Mrs Emily Ballinger Ware) now dead and Clara (Mrs. Clara B. Will- iams) residing in Ogden. We moved 124 L,ATTER-DAY SAINT from Quincy to Florence, Neb., where we resided six weeks, and then strt- ed on our journey across the plains in Captain Brunson's company. We left Florence with a blind pony and two cows, the cows furnishing milk and butter sufficient for our needs. We got along all right until we were three hundred miles from Salt Lake when one of the cows gave out. The Captain of the company told me to ask Bro. Williams for another cow to assist me on my journey, as he had plenty, but he refused to let me have one. I then prayed concerning it, after which my cow was able to travel and stood the rest of the jour- ney well. The company followed along in the old 'Mormon' trail, pass- ing close to the Carthage jail, and crossed the river at Keokuk. We arrived in Salt Lake City Aug. 29, 1862. Here we stayed a few days and then went to Ogden where I obtained work with Elder Lorin Farr, assist- ing to build the first flour mill in We- ber county. I worked for Elder Farr several years and also worked for Elder Peery as a millwright, etc., for 10 years. I had seven children born to me at Ogden, namely Willard. Frederick James, John, Charles, George, Sarah and Isaac. Willard and Frederick died in infancy. Charles died at the age of fourteen with small-pox. John, George and Sarah (now Mrs. Sarah B. Wright), and Isaac are still residing in Ogden. I then went to Hooper for a while and had a farm there. Bishop Belnap being my near neighbor. I was driv- en from Hooper and exiled for con- science sake and went to Mancos, Colo., where I resided for three and a half years. Here I worked at the coopering trade and ran the grist mill for three years. I also helped to build the first meeting house at Hooper. I returned to Ogden and was arrested and put under $2,000 bonds. I then left Ogden again for Colonia Juarez, Chihuahua, Mexico, Dec. 20, 1880, again enduring necessa- ry trials incidental to the building up of a new country, being exiled from my family. Often I longed for the leeks and onions of Utah, as at times I would tire of Mexican mush and molasses and would wish for some- thing else for a change. But I still re- joice that I have passed through these trials with the Saints, knowing that the Gospel is true. I have now resided in Colonia Juarez seventeen years with wife and one child, Alma Nephi, and I expect to close my mortal career here, as I am now 7:> years of age and quite feeble. I was ordained a High Priest in Ogden, in 1889, and set apart as a member of the High Council in Colonia Juarez, in 1894." DONE, Arthur J. was bom March 15, 1876, at Payson, Utah co., Utah. His parents were Abraham and Eli- zabeth Done. After completing the usual course of study in the Payson public schools in 1891, he attended the Latter-day Saints' College in 1891-92. Another year of study was spent in the Brigham Young Acade- my, after which he accepted the po- sition of teacher in the public schools of Alpine during the school year of 1894-95. He was then 18 years of BIOGRAPHICAL ENCYCLOPEDIA. 125 age. The following year he had charge of the school at Fairfield, Utah county, and in 1896 returned to Alpine to serve as principal of the school there. Here he spent a pleas- ant and successful school year. The summers of these years of teaching were spent in summer school at the Brigham Young Academy. He spent the school year of 1897-98 most profitably at the Brigham Young Academy as a student, taking special work in the line of literature. While in attendance at the academy he re- ceived a call to go on a mission to Germany and after receiving his endowments in the Salt Lake City Temple and being ordained a Seven- ty, he left Utah July 10, 1898, to fill that mission. On arriving in England he spent a month there visiting with his relatives and seeing places of historical interest. Upon arriving in Hamburg, Germany, Pres. Peter Lau- tensoch appointed him to labor in the Dresden conference in which city he spent the first five months of his mission. He was then called to take charge of the 'branch in Freiberg, in Saxony, and while here, though alone and not understanding the language very well, he was greatly blessed in his labors and the spirit of the Lord often made itsef manifest to help and encourage him. The attendance at the meetings greatly increased. In February, 1899, he organized a Sun- day school. His time was fully em- ployed in visiting the Saints and friends whom the Saints introduced and which he made by tracting and in holding meetings. In March the po- lice commenced to visit the meetings and after several visits to the court- house. Bro. Done was forbidden to hold any meetings under a penalty of one hundred marks fine. The work however continued and the number of friends increased, and during April and May he baptized and confirmed four persons. Then Bro. Geo. J. Cannon was called to labor with him and during the next two months five more were baptized. About one hundred and twenty-five secret meet- ings for Saints and friends were held during this time. Being betrayed by the husband of a lady, who was investigating, Bro. Done was called before the police and ordered to pay a fine of one hundred marks. The conference president, however, told him to leave Freiberg without paying the fine, which he did. His next field of labor was Sorau, where he had charge of the branch; here his labors were blessed with success and during the ten months he spent there about ten persons were baptized. Next he spent a few months in Halle a Saale, trying to raise up a branch there, but as permission could not be obtained, to preach, he was called to Hannover, where he spent the last year of his mission. Here also the labors of the Elders were crowned with success and he and his companions baptized about fifteen persons. During his missionary experiences the gifts of the spirit were made manifest in preserving him in times of sickness and danger, in remarkable instances of healing, in gifts in the language, in explaining the truths of the gospel, and in the privilege of baptizing and confirming twenty persons members of the Church. Upon being released from his mission Elder Done went to the "Mormon" colonies in Mexico, where his narents had moved during the time he was on his mission. While here he was engaged to teach in the Juarez Stake Academy; he com- menced these labors in 1901. At an early age Bro. Done started to play the violin under the tutelage of his father and continued his study of music for the pleasure he found in it. The first year at the academy he was called to take charge of the Juarez orchestra. In the academy his work was in English, phonography, and music. In the summer of 1902 he and Miss Fannie Slayson went to Salt Lake City and were married in the Salt Lake Temple May 28, 1902. Upon 126 LATTER-DAY SAINT returning to his labors in the Juarez Academy, he was given charge of the choir and was called to be chorister of the Juarez Ward and the Juarez Stake choirs. The next year a band and orchestra were organized In the academy and Bro. Done was chosen instructor and leader of these organi- zations. In 1905 the band was uniform- ed and became very efficient in play- ing, and their services were sought at celebrations and promenade con certs by the Mexicans as well as the colonists. Bro. Done is still instructor in the Juarez Stake Academy. MARTI NEAU, George A., first coun- selor to Bishop Benjamin J. Johnson of Colonia Chuichupa, Chihuahua, Mexico, was born March 22, 1864, in Logan, Cache county, Utah, the sou of James PI. and Susan E. Martineau. In 1879 he accompanied his brother Moroni to Arizona, where he became one of the first settlers of St. John; later, he took part in founding the settlement of Concho, afterwards called Erastus, where his uncle, Sixtus E. Johnson, was called to preside as Bishop. In 1882 he returned to Utah, but went to Arizona again in 1883 and became one of the pioneer "Mormon" settlers of St. David, Cochise conuty. His fathers family also arriving in Arizona, George A. located with them on the Gila river Arizona, in 1885, and thus became an early settler of Pima. In 1887 he visited old Mexico, where he assisted in making the first road into the Sierra Madre mountains. In that year also he married Emma Pau- line, daughter of Reuben W. and Elzadie Allred. In 1893 he purchased a farm near Thatcher, Arizona, where he made a comfortable home for his family. While her he took an active part in M. I. A. work and also acted as a home missionary. In 1898 he again visited Mexico, and the following year (1899) moved thither with his family, locating at Chuichupa, where he has resided ever since. Here he again took an active part in mutual and Sunday school affairs. From 1942 to 1905 he filled a mission to the southwestern States, during which he acted as mission superintendent of Sunday schools and also as president of a conference. Dec. 11, 1904, he was chosen and sustained as first coun- selor to Bishop Benjamin J. Johnson, of the Chuichupa Ward, whicli posi- tion he still holds. Cardon, Joseph S., was born Jan. 9, 1858, in Ogden, Weber county, Utah. In a sketch prepared for this work Elder Cardon writes: "My parents were Piedmonters, natives of Italy. My father joined the Church in 1852 and emigrated to America in 1854; he started to drive a team across the ])lains before he could speak a word of English. My mother whose maiden name was Susette Staley, joined the Church in 1853 and emigrated in 1856, crossing the plains in the first hand- cart company, at the age of eighteen under Capt. Edmund Ellsworth. Her father gave out and died on the trail, leaving her mother, one brother, two sisters and herself to complete the journey under many trying circum- stances. She married my father Louis Philip Cardon in the A'^alley as a plural wife. They were both of the old Va- BIOGRAPHICAL ENCYCLOPEDIA. ]27 dous race who never were converted to the Catholic faith, although many of them died at the stake and suffered every persecution that could be heaped upon them. My parents located in Logan when I was two years old, and five years later they moved to Oxford, Idaho, then the northern frontier of the Saints. As a boy I experienced many incidents pertaining to frontier life in an Indian country and had seve- ral times to move in and out of forts built for protection. I was ordained a Deacon at the age of twelve by Bishop Geo. Lake, and though a boy I sensed to a considerable degree the responsibility of tha* calling and tried in my weakness to magnify it. At the age of fifteen I was ordained a Teacher and served, with other breth- ren in the capacity of a Ward teacher. I was ordained an Elder July 23, 1874 and married the same day by Bishop Geo. Lake. My father was called to go with the company of Bishop Lake to settle on the Little Colorado river in Arizona, in 1876. He had started to make a home in Utah, in connection with Bishop Lake and they were being persecuted for conscience sake by a political party known as the Malad ring when President Brigham Young saw fit to call them to Arizona. My younger brother, Emanuel P. Cardon, accompanied my father and Bro. Lake to Orderville In southern Utah, there to await the arrival of the companies; thence they traveled to the Little Colo- rado river, where the camps establish- ed their location at a place called Camp Obed. My brother returned the same spring to Oxford, Idaho. Some- time during the spring or summer Apostle Brigham Young then residing at Logan in conversation asked me if I Intended to go to Arizona. I answered that I expected to go there to assist my father to establish himself and then return to Idaho, as I did not consider that I was called as an Arizona missionary. Bro. Young said, — "I will call you. And I want you to go and consider yourself, together with your brother, as much missiona- ries as if you had been called by the President of the Church." Had I not been thus called I would have done as many others did — left the mis- sion as soon as I could have got away. After my brother's return, we settled up all our business in Idaho and started Oct. 6, 1876, for Arizona, our outfit consisting of six mules, five yoke of oxen, four heavy wagons, one single team and a herd of sixty five head of stock. I drove the ox- team and the responsibility and in- cidents connected with that journey made it quite an undertaking. It took all the time till Christmas to get there. Finding our cattle worn out and our stock also I pulled up the Moan Coppy wash to the fort built by our Indian missionaries during the summer, and went into camp for the winter on Christmas day. While encamped there, my wife gave birth to a daughter. The child died and its mother came near losing her life also. We were the first to start a graveyard in what is now Tuba City. My father and my brother came back as far Moan Coppy in March, 1877, to meet me and I moved to Camp Obed After staying there a few weeks, I moved up the river and located Woo- druff in connection with father, Ema- nuel P. Cardon, and Wm. Walker who had accompanied us from Idaho, We were the first families to locate at Woodruff, and were joined later by Elder Nathan Tenney and others. We could not utilize the land there, until we could construct a dam some thirty- five feet high; consequently, we rented some land from one Mr. Stinson who owned the ranch where Snowflake now stands. The next summer we were joined by Lorenzo Hatch and others. We organized for the putting in of the Woodruff dam under the di- rection of a committee of which I was a member, and was appointed foreman of the work. We labored during the fall and winter and had the dam com- pleted to within a few feet of the top. 128 LATTER-DAY SAINT \ when a sudden freshet came down the Little Colorado river and washed around our work, leaving it a much larger job than it was in the first place. It now became evident that something must be done to obtain supplies for the camp. Consequently, I was called by Bro. Hatch, who was then counselor to Pres. Lot Smith and presiding Elder of Woodruff, to make up an outfit of three six-mule teams and go with some of the brethren to earn provisions, to assist the people until we could put in the dam and get out the water. We freighted wool from the White Mountains near by, to Elmon, near Trinidad, which was then the terminus of the railroad in the State of Colorado. The Lord greatly blessed our labors, and we returned to Woodruff loaded with supplies both of food and clothing, but it being now late in the season we decided to go to some place where we could raise a crop. We accordingly went up Silver creek, about three miles above what is now Snowflake, where three of the brethren, James Pierce and Jesse and William Walker, had located at the place since known as Taylor. As soon as we had become established. President Hatch, who was now coun- selor to Pres. Jesse N. Smith of Snow- flake Stake, appointed me presiding Elder at Taylor, and we were made a branch of Snowflake Ward under Bish- op Hunt. I was also appointed chairman and foreman to build a dam and canal, to take out the water at Taylor on the west side of the creek. Two years later, at the organization of the Taylor Ward, I was ordained a High Priest by Pres. Jesse N. Smith, and chosen as first counselor to Bish- op John N. StanisfoM; I worked in that capacity until I moved to Old Mexico. At the same time I was given a special responsibility in re- gard to the young people, having charge of all their amusements, dan- ces etc. During this time I was pri- vileged to make a trip to the St. George Temple, which was afterwards the cause of my move to Old Mexico (thank the Lord), at the time of the raid on those brethren who were liv- ing in the order of plural marriage, and during which Ammon M. Tenney and others were sent to Detroit, Mich., and others to Ft. Yuma, Ariz. This led to the move into Old Mexico. I started with the company from Taylor and Snowflake Feb. 9, 1884, and on the way met the brethren from other settlements. We organized for the journey and late in March we arrived on the Casas Grandes river, near the Mexican town of La Assension and Colonia Diaz. We remained in camp a few weeks to make arrangements to pass the custom house etc., during which time Apostle George Teasdale, visited us. The camp was divided, part going up the river to farm some of the Mexican lands, near Casas Grandes, and part remaining near Colonia Diaz. I went with the camp up the river, Bro. Wallace Roundy being appointed president of the camp. When President Lyman made his first visit to the camps, I was called to take my team and accompany Pres. Jesse N. Smith to bring him in from the San Jose station on the Mexican Central. In the fall I went back to Taylor and moved the rest of my family to Mexico; I was among the first Saints to locate at Colonia Juarez, and at the organization of the Juarez Ward I was appointed presi- dent of the M. I. A. — the first organi- zation of that kind in the mission, and labored in that capacity several years. I also had special charge of the amusements of the young and was made a member of what was termed the Juarez Town Council, con- sisting of. the mission presidency, the Bishopric and myself. At the orga- nization of the Juarez Stake I was chosen as a member of the High Council, first counselor to Stake pre- sident of the Y. M. M. I. A., D. H. Harris, and second counselor to Stake President of High Priest quorum, Alexander F. McDonald. I held these BIOGRAPHICAL ENCYCLOPEDIA. 129 positions in the Stake until I was called into the Bishopric of the Du- blan Ward at its late organization as first counselor to Bishop S. J. Robin- son which position I hold at present. And during all this time I have al- ways taken a responsible and active part in the temporal developments." HARRIS, Hyrum Smith, president of the Mexican Mission, is a son of Dennison L. Harris and Sarah Wilson Harris, and was born at Smithfield, Cache county, Utah, Oct. 2, 1860. He graduated with the normal class at the B. Y. A., at Provo, under Profes- sor Maeser, in 1884, and taught school the following winter in his home town, Monroe, Sevier county, Utah. In the spring of 1885 he left home to fiil a mission in the northwestern States, and was assigned to labor in Illinois. Just a month after leaving Salt Lake City, his father died. Two months later, he experienced one of many severe spells of sickness, brought on by a severe cold which settled in his face in a wound, he having been accidentally shot July 24, 1878. Durtng his sickness President King, of the Indiana conference, of- fered him an honorably release, but when he refused to accept it, he was promised that he should never suffer again with his broken jaw. Although several fragments of bone later work- ed out, they were unaccompanied with pain. Elder Harris writes: "Being clerk of the Indiana conference, I had written out releases for several Elders who had finished their two years, and was just finishing my own, when President Palmer suddenly in- terrupted me by saying: "We cannot let you go home yet; we would like you to go either to Beaver Island, among the Strangites, or to St. Johns, Kansas, and open up a mission among the Bickerton and Cadmanites, off- shoots from the Rigdonites. In com- pany with Elder Swenson I went to St. Johns, where we made many friends and baptized three of the apostles and their wives, of the Bicker ton church. July 11, 1889, I married Lexia A. Curtis, in the Logan Temple. I graduated from the University of Michigan with the title of L. L. B. in 1894. In 1895 I was called to Mexico to study the Spanish language and the laws. I completed the six years course in the National School of Jur- isprudence, in the City of Mexico, but while waiting for the legalizing of my diploma, a new law was enacted which barred me from passing without taking seven technical examinations. In 1903 I was called to preside over the Mexican Mission, which position I held for a year and a half. After my release I returned to the colonies in Chihuahua, and there remained for ten months; then I was recalled to preside over the Mexican Mission and to represent the "Mormon" colonies in Mexico before the Government, which position 1 stiil have the honor of filling. During the past ten years I have met in business relations the greater number of the cabinet of President Diaz and have had three interviews with the president him- self. I have also had the privilege of explaining the social and religious ideas of the Church of Jesus Christ of Latter-day Saints to quite a number of the leading men of the Mexican nation. The Lord has blessed me with five children, four sons and one daughter. The three youngest boys were born in Mexico's national capital.' BROADBENT, Reuben, a Patriarch in the Kanab Stake of Zion, was born Dec. 23, 1817, at Kexby, near Gains- boro, Lincolnshire, England. His re- ligious training was in the Episcopal Church. He learned the trade of house carpenter from his father and followed that trade all his life. At the age af twenty-nine he married Harriet Otter. He embraced the Gospel, being baptized Oct. 26, 1849, and was at once appointed to preach in his home village, with Elder Joseph E. Taylor as comjianion. Soon after Vol. II. No. 9 130 LATTER-DAY SAINT this he came to America. After spend- ing three years in Saint Louis, Mo., where his wife died, he came on to Utah and settled at Farmington, Davis county. Here he designed and super- intended the building of the "Rock Meeting House", and helped to build a grist, saw and shingle mill. He belonged to the Farmington Band, which at that time was one of the best bands in Utah. He had now two wives and was just getting in comfortable circumstnces when Pre- sident Young called him to move with his family to the Muddy. After the where he still lives and works in his shop, he superintended the building of the Social Hall. Besides these public buildings, there are homes of his de- signing in every town in which he has lived. He was ordained president of the Eighty-fifth Quorum of Seven- ty by Elder Jacob Gates, and was later ordained a High Priest; finally he was ordained Patriarch by Apostle Francis M. Lyman. HARRIS, Silas, a High Councilor in the Kanab Stake, was the son of Moses Harris and Fannie Smith, and Muddy Mission was abandoned, he went north once more and settled at American Fork, where he put up an addition to the meeting house. Then a call came to go to Kanab and help Brother James Leithead to build a grist mill. The mill was built, but a flood came that cut a deep channel through the canyon and left the mill high and dry. He then joined Bro. Leithead and others in buying a di- lapidated grist mill at Glendale. The mill was refitted and put in good shape, and was doing well till it burn- ed down. The owners, however, re- built it, and in time made a roller mill of it; it is now the only flour mill in , Kane county. At Kanab, was born in Lawrence county, Indiana, Oct. 14, 1824. At the age of ten years he was healed of a severe illness by the administration of the Elders, it being the first meraculous menifesta- tion of the power of God that he had witnessed. At the age of fourteen he was baptized by Elder Harvey Green and confirmed a member of the Church of Jesus Christ of Latter-day Saints by Elder Wm. Hawk. In October, 1838, he moved with his par- ents to a place near Montrose. Iowa, where they lived until the exodus of the Saints from Nauvoo. The family joined the camps of Israel in the spring of 1846. A few days prior to their arrival at Council Bluffs word BIOGRAPHICAL ENCYCLOPEDIA. reached them that the Saints were called upon, by the U. S. Government, for a battalion of soldiers to fight Mexico. Without any serious thought on the subject Silas said he was go- ing. The saying uttered lightly prov- ed prophetic. Joining Company B under Captain Jesse D. Huner, he re- mained with the Battalion, sharing its hardships.until they were disbanded at Los Angeles in 1847. At Fort Leavenworth he was taken ill with the mumps, but rather than go on the sick list in care of an unfriendly doctor, he continued in the ranks, not fully recovering until they reashed Santa Fe. Much of the time during the march he served as teamster. Re- maining in San Francisco during the winter of 1847-48, he, in connection with his uncle Wm. Hawk, advertised to take a mail to the Missouri river at the rate of 50 cents per letter. The enterprise proved a success. The party consisting of sixteen men left San Francisco Apr. 1.5, 1848, and ar- rived in Salt Lake City about the middle of June. Here Silas remained until August,Wm. Hawk going on with the mail. With a party of twelve other men he started forCouncil Bluffs Iowa, with pack animals Aug. 20th, meeting Pres. Brigham Young and a company of Saints on the head of Sweetwater; they were unloading part of their teams and returning them to the Missouri river to assist other emigrants the following spring. The two parties traveled together the balance of the way, arriving at their destination about the middle of October. Here Silas rejoined his parents (near Council Bluffs) where he attended school the following year. In June, 1849, the family started for Great Salt Lake City in Capt. Taylor's company. Sept. 2, 1849, he married Sariah Aldridge, daughter of Wm. Aldridge and Betsey Vanblaricum, at Laramie, Elder Reddick N. Allred per- forming the ceremony. Arriving in Great Salt I>ake Valley, he settled at Bountiful. In the spring of 18.51 he moved with his family to San Bern- ardino, Cal., in company with Chas. C. Rich and Amasa M. Lyman, locat- ing on the Bernardino ranch, he hav- ing purchased a portion of the same from the Church. Apr. 19, 1855, he started on a mission to Washington Territory, in obedience to a call from Apostle Amasa M. Lyman. He trav- eled a distance of sixteen hundred miles with a pack horse. On Lewis river, Washington Territory, he and his companions organized a branch of the Church, having baptized a number into the fold. He returned home the following November, 1855. In 1857 San Bernardino was broken up. Elder Harris sold his property at a great sacrifice and moved to Utah, settling at Washington, Washington county. In the spring of 3 858 he was a member of an exploring expedition to the White Mountains,to find a location for the Saints, in case they should be driv- en out by their enemies. He left his family encamped in a wagon Apr. 19. 1858, explored Paranagate Valley and went to Meadow Valley, where he put in a crop; returned home about the beginning of August. In the spring of 1859 he moved his family from Washington and assisted in founding Harrisburg, in Washington county; here he was chosen and appointed pre- siding Elder over the branch. In 1872 he moved to Glendale, Kane county, Utah, at which place he was ordained a High Priest and set apart as a High Councilor of the Kanab Stake of Zion by Apostle Erastus Snow. This position he held up to the time of his death, which occurred at his home at Glendale March 12, 1897. Elder Harris was the father of twelve children, six sons and six daughters, all but one of whom sur- vived him. ADAMS, Nathan, a veteran Elder in the Kanab Stake of Zion, and a counselor in the presidency of the High Priests in said Stake, was born Feb. 2, 1832, in the township of Bat 132 I.ATTER-DAY SAINT hurst, Canada, the son of Arza Adams and Salina Clark. His parents removed from Canada to Missouri, where they were exposed to the persecutions and drivings by the mob in 1838-39. Thence the family removed to Nauvoo, 111, where the father worked on the Temple and the son carried water for the workmen to drink. His parents received their endowments in the Nauvoo Temple and subsequently participated in the exodus of theSaints which commenced in 1846. In 1849 the family came to Utah and soon af- terwards located in American Fork, Utah county, where the elder Alams died. Nathan married Mary Malinda Plunkett Feb. 15, 1855, with whom he had eight children living, namely five boys and three girls. In 1870 he was called to the Dixie Mission. For many years Elder Adams was a mem- ber of the 84th quorum of Seventy and was ordained a High Priest by Apostle Francis M. Lyman Sept. 2, 1894^ In 1904 he was ordained a Patriarch by Pres. Joseph F. Smith. PUGH, Edward Kelly, a High Coun- cilor in the Kanab Stake of Zion and a resident of Kanab, Kane county, Utah, was born April 18, 1868, in Mill Creek, Salt Lake county, Utah, the son of Edward Pugh and Eli zabeth Kelly. He was baptized May 3, 1877, by James L. Bunting. As a youth he was ordainel to the office of a Deacon and afterwards re ceived the offices of Elder and High Priest. Among the many positions he has held in the Church may be men- tioned that of president of Deacons, president of Elders, second counselor in the presidency of the High Priests' quorum, secretary of M. I. A., Ward teacher, and home missionary. March 1, 1892, he married Ann Eliza Carling, with whom he has eight children. He has filled a two-years mission in the St. George Temple. By occupation he is a farmer and stock and sheep raiser. MEEKS, Heber Jesse, a High Coun- cilor in the Kanab Stake of Zion, is a sturdy product of Utah's frontier life. He was born May 9, 1869, in Harris- burg, Washington county, Utah, where he lived for eight years, after which he moved with his parents, Priddy and Mary Jane McCleve Meeks, to Orderville, Kane county, Utah, which place has since been his home. The educational advantages of the boy were meagre. In common with others who participated in frontier life, the farm instead of the school demanded most of his time. He, however, ob- tained an excellent schooling in the Orderville United Order. There he received a discipline, while a boy, that brought out the strongest traits of the man and made him public spirited to a high degree; also gener- ous and full of brotherly interest and love. In 1889 Brother Meeks married Clarissa Amanda Bowers in the St. George Temple. Three years later he was set apart as a missionary to the northern States. He spent two years laboring in Indiana, West Vir- ginia and Pennsylvania, and also visited places of interest in Washing- ton, D. C, Baltimore and Philadelphia. After returning from his mission he attended school one year at the Brig- 1 BIOGRAPHICAL ENCYCLOPEDIA. 133 ham Young University in Provo. He has labored as a carpenter, cattle- raiser, sheep-grower and farmer, be- sides working faithfully in the Ward as assistant Sunday school superin- tendent, president of Y. M. M. I. A. and Ward teacher. He has also serv- ed as constable and filled many ap- pointive ofices. He has been secre- tary of the Kane County Sheepmen's Union, State sheep inspector, coun- ty vice president for Utah Wool Grow- ers Association, and attended two na- tional live stock conventions, one at Portland, Oregon, and one at Denver, Colo. The main work of Brother Meeks, however, has been in the M. I. A. He served four years as Stake counselor and was then sustained as Stake president of Y. M. M. I. A., which position he has now held for eight years. The works of Brother Meeks are characterized by faithful- ness and earnestness. His heart is in his labor, and his zealous efforts are crowned with success. He is also a member of the High Council, and a useful citizen in his community, judicious and enterprising. Public im- provements never fail to receive his support. He has a comfortable home in Orderville, where he lives happily with his wife and six children. HARRISON, James Parry, Bishop of St. John Ward, Malad Stake (Oneida county, Idaho,) is a son of James H. Harrison and Angelina Parry; and was born Jan. 22, 1846, in London, England. He was baptiz- ed on his birthday, Jan., 22, 1854 by his father, emigrated to Utah in 1861, located in Malad Valley in 1868, was ordained an Elder Dec. 13, 1869, by John D. T. McAllister and ordained a High Priest by Elijah Box Nov. 20, 1880. In 1886 he went to the South- ern States on a mission. Prior to his calling to the office of a Bishop he acted as a Ward teacher, a Sunday school superintendent, an officer in the Y. M. M. I. A. and a president of an Elders quorum. In 1869 (Dec. 13th) he married Elvira Ann Williams who has borne him three sons and five daughters. Nov. 26, 1884, he married Emma Dredge as a second wife, in consequence of which he became a victim of the anti polygamy procecu- tions in 1888 and served his six months in the Boise penitentiary. Elder Harrison is by occupation a farmer and stock raiser. BENNION, Wilford, Bishop of Nee- ley Ward, Oneida county, Idaho, was born May 16, 1870, in Taylorsville, Salt Lake county, Utah, the son of Samuel Bennion and Rhoda Jones, He was baptized by Archibald Frame Aug. 1, 1878, ordained a Deacon Nov. 20, 1882, by Samuel Bennion, an Elder Oct. 11, 1891, a Seventy Dec. 15, 1898. by Apostel Heber J. Grant and a High Priest and Bishop of Neeley Ward June 8, 1901, by Apostle Rudger Claw- son. After being ordained a Seventy in 1898 he filled a mission to the Southern States. Prior to his ordina- tion to the Bishopric he was a diligent Sunday school worker, and acted as a teacher and secretary in that organi- zation. He also labored as a Ward teacher. Feb. 25, 1891, he took to wife Florence Houtz.but has only one child (Erna Bennion, born Feb. 5, 1892). Bishop Bennion has always 134 LATTER-DAT SAINT taken an active part in public affairs, both ecclesiastically and civilly, and has served two terms in the Idaho legis lature. Otherwise he is a stock raiser, farmer, miller and merchant; his residence is in Neeley, Idaho. RICHARDS, Myron John, Bishop of Riverside, Malad Stake (Box Elder county, Utah), is a son of the late Apostle Franklin D. Richards and Mary Thompson, and was born May 22, 1858, in Provo, Utah county, Utah. He was baptized in May, 1866, and or- dained an Elder in the Endowment House, Salt Lake City, when he was about sixteen years old. In 1874 (Jan. 20th) he was ordained a Seventy by Truman Leonard, of Farmington, and became a member of the ^6th quorum of Seventy. He was ordained a High Priest and Bishop, Jan. 27, 1884, by Pres. Wilford Woodruff, and at the same time appointed to act as Bishop of Plymouth Ward. When the Ply- mouth Ward was divided he became Bishop of South Plymouth, which later was named Fielding, and since Oct. 14, 1904, he has acted as Bishop of Riverside Ward. In 1879 (July 3rd) he married Julia Ann Petersen and on May 27, 1885, he took to wife Isa- bella M. Young. The names of his children are: Mary Ann (now dead), Myron J., Mabel (now dead), Ralph C, Julia, Maggie, Hyrum Y., Elmer T., Florence Glenn and Legrand (now dead). His wife Isabella M. died Nov. 10, 1901. Bishop Richards is a farmer but has also tried his hand at mer- chandizing; his record as a civil office-holder includes a four year term as a deputy registration officer, and that of school trustee, notary public etc. The first three years of his life w^as spent in Salt Lake City, the next fifteen years in Farmington, Utah, followed by three years in Almy, Wyo. After that his home for fifteen years was in Plymouth (now Fielding), and Riverside has been his place of residence during the last thirteen years. He was one of the first sett- lers on what is locally known as Bear River Flat (Plymouth), and the re- sponsibility of locating townsites, meeting houses, school houses and county roads has repeatedly rested on him. Bishop Richards is a kind- hearted man, gentlemanly in his bear- ing, and highly respected by the com- munity in which he lives. BOWEN, David John, president of the Arbon branch, Samaria Ward, Malad Stake, (Oneida county, Idaho) was born Dec. 5, 1861, in Salt Lake City, Utah, the son of David Bowen and Annie Shackleton. He was bap- tized June 10, 1870, on Henderson creek, Malad Valley, ordained a Priest in April, 1878, by Bishop George Dun- ford and ordained a Seventy April 12, 1884, by Seymour B. Young. In 1887 he was set apart as second as- sistant in the superindendency of the Samaria Ward Sunday school, where he also acted as Ward clerk, for a number of years. After removing to Freedom. Uintah county, Wyoming, he acted as a Ward clerk at that place from 1889 to 1891. He was also president of Y. M. M. I. A. in Freedom Ward, during the winter of 1890 to 1891. Early in 1894 he was chosen first counselor in the presiden- I BIOQRAPHICAL ENCYCL,OPEDIA. 135 cy of the Y. M. M. I. A. in the Plea- [sant View branch of the Samaria I Ward, and was also teacher of the religion class. In 1895 he became an officer in the Y. M. M. I. A. in the Samaria Ward, and also teacher of tthe religion class. Dec. 17, 1884, he larried Mary Sophia Smith, of Spanish Fork, Utah, with whom he 'has ten children. His principal oc- cupation hitherto has been that of a farmer and stock raiser. JOHN, Levi, a counselor in the pre- sidency of the High Priests Quorum of the Malad Stake, was born Feb. 4, 1849, in Pembrokeshire, Wales, the son of Thomas John and Margaret Thomas. He was baptized Feb. 4, 1857, by Elder Edward Miles, ordain- ed an Elder Nov. 14, 1869 by Thomas Green in Portage, Box Elder county, Utah, ordained a Seventy April 12, 1884, by James C. Chandler, and or- dained a High Priest Dec. 13, 1896, by Lorenzo Snow. In 1891-93 he filled a mission to Great Britain, laboring in Wales. From 1886 to 1897 he acted as one of the seven presidents of the 57th quorum of Seventy, and on Dec. 13, 1896, he was set apart as a High Councilor in the Malad Stake. Elder John came to Utah with his parents in 1862, being then only thirteen years old, and located in Wellsville, Cache county. In 1861 he became one of the pioneer settlers of Portage, Box Elder county, Utah. During his in- teresting experience in Wales he was mobbed on a certain occasion by about 150 people. Since 1893 he has labored as a home missionary in the Malad Stake. Elder John has been married twice; he married his first wife (Mary Ann Hall) Oct. 28, 1872; she died Dec. 21, 1873. In 1874 (Oct. 13th) he married Helen Green. He is the father of thirteen children, namely nine sons and four daughters; two of the sons are dead. By occupa- tion Bro. John is a farmer and stock- miser. JONES, David Pressor, was born July 29, 1836, in Breckndckshire, Wales, the son of David Jones (a miner) and Elizabeth Prossor (a farmer's daughter). In a biographical sketch prepared for this work, Bro Jones writes: „My parents were married in 1835 and I was their first child, and now also the only one of my father's children living. Thus I am practically the alpha and omega as it were, of their family group on earth. In 1840 they moved to a min- ing district in Monmouthshire, where a few years later my father fell down a mine pit in the night and was killed. I was then between nine and ten years of age. Thus I was fatherless, with a widowed mother and one brother born thi'ee months after father's demise. When old enough to choose my own occapation, I adopted the coal mining vocation in the subteranean chambers of the coal fields of that region. In 1850, or 1851, I was baptized into the Church of Jesus Christ of Latter-day Saints, and joined the Beauford and Rasa branch, where I was ordained a Deacon soon afterwards. I was or dained a Teacher in the Victoria branch, whereunto I had moved to obtain better remuneration for my 136 LATTER-DAY SAINT labor and where I was ordained an Elder. When I embraced the Gospel I was unschooled and very unlettered. I could neither read nor write, but by studious efforts in a brief period I was able to read and write in two langu- ages and was chosen secretary for two branches of the Church in succes- sion who spoke in two different ton- gues— English and Welsh. I was highly blessed of the Lord and became famous for laying hands on the sick, for they invariably recovered. The adversary, too, vacated his temporary human dwelling under my administra- tion. My usefulness was soon re cognized and I was chosen counselor to the president of the English branch.. When called upon, I took great plea- sure in distributing tracts, preaching the Gospel and superintending the Sabbath school. W^hen the law of tithing was introduced to the Saints in Wales, I became a tithe payer as well as a liberal contributor to other Church funds then in vogue. Having reached my majority, I took a wife — aSaint and a model housekeeper — and we began to invite the Elders to share our hospitality, which they did in our neat but rented home on Brieryhill Victoria. Subsequently we moved to Tredegar, where we found superior facilities to accumulate or save emi- gration money; where also I was made president of the Tredegar branch and book agent for the Mon- mouthshire conference. We kept the conference house too, where the local Elders and missionaries from Zion delighted to call and refresh them- selves on their missionary tours. As I was a natural born singer, I studied music, lead the branch choir and made concerts in the distinguished towns of Tredegar, Newport and Cardiff for the benefit of the conference presi- dents whose headquarters were in these localities. In 1866 we bade fare- well to the remainingSaints and to the hills and dales of lovely Wales, land ever dear to me, and embarked at Liverpool, on a sailing vessel named in honor of the distinguished states- mand John Bright. After a voyage of five weeks and three days we ar- rived in New York June 5, 1866. As a Saint was more appreciated for his absence than for his presence in the United States in those days, our route was pointed out by the Church emi- gration agent, Thomas Taylor, part way through Canada to our destina- tion.Our emigrant company had rode on the train but a short distance when the baggage car caught fire,and many had the contents of their traveling wardrobes extremely damaged. In Canada our train was stopped by a body of armed soldiers who searched the cars in vain for hostile Fenians. We had left the Canadian frontiers when we experienced a train wreck in Michigan where spectators expect- ed to find hundreds of the Saints killed, but as the kind hand of Pro- vidence guided our destiny, none of us were seriously injured. We reached the frontiers in safety and my wife and I crossed the plains in Capt. John Holliday's oxtraiu. I was chosen secretary of the commissary depart- ment. Many were sick and eight died by the way. An acquaintance of ours, a young sister, whose mother had tried many things in vain to alleviate he suferings.I laid hands on her, and she recovered. She is now the mother of a large family and testifies that the Lord, through my administration, saved her life. We arrived in Salt Lake City Sept. 25, 1866. Our family settled in Willard city. Box Elder county, where I was ordained a Sev- enty that winter and joined the 59th quorum of Seventy, presided over by Elder Geo. Marsh. I adopted mason- ry as my chief trade for the time be- ing. In 1868, I was placed in charge of the Willard choir, where Prof. Evan Stephens received some of his early impressions in the Divine art — music — and where Elder Daniel Tovey now ex-commissioner of Oneida coud ty, Idaho, preceeded me as a teacher After several years of professional I BIOGRAPHICAL ENCYCLOPEDIA. 137 service in the Ward and in the Stake, together with teaching a great num- ber of choir selections furnished by Prof. Geo. Careless, I took the choir to Salt Lake City, where in common with fourteen other choirs from the rural districts it was amalgamated with the Salt Lake Tabernacle choir during two conferences. Not having a farm, and land having reached a high valuation, with the advent of the railroad, I resigned the leadership of the Willard choral fraternity in favor of Brother Evan Stephens, who now had grown to manhood and bid fair to make a good record in the musical line, and settled in Malad Valley, where a broader field of usefulness awaited me. Here I was given charge of the Malad choral organization, which now was enlarged to nearly double its former number of singers and became a power for great good in the valley. I kept horses and wagons and hauled freight from Cor- rinne for the Malad co-operative com- pany for nearly six years. On winter evenings, when free from other more important duties, I delivered lectures on interesting subjects and also ora- tions on celebration days. In 1880, I was chosen first counselor to Bishop John D. Jones of Cherry Creek and or- dained a High Priest under the hands of Oliver G. Snow at the organization of that Ward, to which I afterwards moved and where my intense longing for a farm was gratified. In 1889 my wife died, and having no issue I was illy prepared to endure the solitude in my home that followed her demise. But I drew nearer then ever unto the Lord and he blessed me accordingly. In 1890, I was called and later set apart as conductor of the Malad Stake choir.which was organized at this time and by traveling as vocal musician I succeeded in gathering from the vari- ous Wards a strong and conservative body of singers who by their sweet and devoted musical efforts elicited many laudatory enunciations from President Lorenzo Snow and several of the Apostles during their periodical visits to the Malad Stake conferences. In 1893, without relinquishing any of the ecclesiastical positions which through my integrity I had meritori- ously acquired during the past thir- teen years, I was called and set apart to preside over the Y. M. M. I. A. of Cherry Creek which I waited upon about seven years, and the association received laurels of praise from the Stake presidency at the spiritual banquets they made when they visited the Ward. In 1900, I was appointed acting Bishop to succed Bishop John D. Jones who after many years of energetic efforts in building up the Ward had now passed away from this stage of action. Elder H. H. Miff- lin, my fellow counselor to Bishop Jones, was appointed my assistant. We labored very harmoniously to- gether and the union and friendship we formed will not soon be forgotten. Later, I turned over the social, moral and devotional care of the Ward to my successor Bishop Geo. Facer, but was solicited by the Church Bishopric to receive the tithes of the people till the close of the year 1901, which I did, and received their encomiums for the wise management of the Ward's finances. It has been my prerogative to hold many other trustworthy posi- tions for years, such as school trustee, road overseer and trustee for our sub- stantial rock meeting house. The mu- sical interest of Cherry Ward too, where I have lived more than twenty years, I have never forgotten. To those to whom this sketch shall come — my cotemporaries or those yet un- born— my testimony is: I know that my Redeemer liveth, for the inspira- tion of his spirit is in my soul and His kind hand on sea and land has been over me for good." Pomeroy, Franklin Thomas, second counselor in the presidency of the Maricopa Stake of Zion (Arizona) 138 LATTER-DAY SAINT first saw the light of day at Paris, Bear Lake county, Idaho, Sept. 15, 1870. He is the son of Francis Martin Pomeroy (one of the 143 original pio- neers who under the leadership of Brigham Young journeyed across the plains and mountains in 1847 ) and Sarah Matilda Colburn. When six years of age his parents moved to Arizona and settled in the Salt River valley, where, they, together with the colony accompanying them, con- structed the Mesa canal and located the town of Mesa, where he has since resided. Elder Pomeroy was brought up under difficulties attendant on settling a new country and very early in life, owing to the death of his father in 1882, he was compelled to do his share towards supporting his mother's family. He was of a studi- ous nature and with his meager ear- nings in his purse he went to Salt Lake City and entered the Salt Lake Stake Academy, where he remained two years. He graduated from the busi- ness course and received the first certificate of graduation ever pre- sented by that school. July 11, 1891, he was ordained an Elder and on March 24, 1893, he married Sophia Isadora Morris; on their wedding tour the young couple visited Salt Lake City and attended the dedication of the Salt Lake Temple. In October, 1893, Elder Pomeroy was called to preside over the Y. M. M. I. A. of the Mesa Ward and was successful in introducing the first manual publish- ed into the association. After labor- ing in that capacity until March, 1895, he responded to a call for a mission to the Southern States, going direct from Mesa to Chattanooga, Tenn. He was appointed to labor in the Missis- sippi conference and two months later appointed president of the same. This position he filled with honor and credit until he was honorably releas- ed to return home in March, 1901. During this mission he had many re- markable experiences in the mani- festations of the goodD'^^s of God, and he became thoroughly grounded in the faith of the Gospel. On his return home, his earthly possessions con- sisted of a wife and child, but within a year he engaged in business in which he has been very successful. In 1902 he was elected justice of the peace in Mesa precinct. As a Church worker Elder Pomeroy has ever distinguished himself, having labored as an officer in the M. I. A., acted as superintendent of the religion classes and class teacher. He has also filled many other offices of responsibility and trust. PHELPS, Hyrum Smith, a High Councilor in the Maricopa Stake of Zion (Arizona), was born Feb. 26, 1846, in Nauvoo, Hancock county, 111., the son of Morris Phelps and Sarah Thompson. His birth took place immediately after the last of the first company of the exiled Saints had crossed the Mississippi river on the ice, to come west. His parents sold their home in Nauvoo for a mere trifle and traveled as far west as Winter Quarters, where his father worked at wagon making, helping the Saints to migrate to the Rocky Mountains. In the spring of 1851 his father started for Utah in charge of BIOGRAPHICAL ENCYCLOPEDIA. 139 63 wagons, loaded with Saints. Arriv- ing in G. S. L. Valley the following September, he soon afterwards settled in Alpine, Utah county. At the age of eight years the subject of this sketch commenced herding sheep be- longing to the settlers of Alpine dur- ing the summer and went to school in the winter. This he did until he was large enough to work steadily on the farm. Part of his time was also oc- cupied working in the canyons. He was baptized when eight years old and ordained a Priest some seven years later. Ih the spring of 1864 his father sold his farm in Alpine and moved to Bear Lake valley, Idaho, settling in. Montpelier where he lived till he died in May, 1876. In 1866 (Sept. 26th) Hyrum S. married Cla- rinda Bingham, daughter of Calvin Bingham and Lucretia Thorn, after which he secured a home of his own. In the spring of 1864 he was ordained an Elder and received his endow- ments. In 1873 (Sept. 8th) he marri- ed Mary Elizabeth Bingham as a plur- al wife. In August, 1877, he was or- dained a High Priest and set apart as second counselor to Bishop Charles Robison, of Montpelier. Losing his crops successively on acount of the long cold winters and hard frosts, lie decided to make a change of cli- mate. Consequently, he sold his home in Montpelier and moved to Arizona. In 1879 he located in Mesa, where he took up a farm and made his living by farming. In the fall •of 1884 he was indicted by the U. S. grand jury for polygamy and unlawful cohabitation. Together with five others, namely, George T. Wilson, James Wilson, Charles I. Robson, Oscar M. Stewart and Almon Salis- bury he pleaded guilty to the lesser charge, April 11, 1885, and was sent to the Territorial prison at Yuma for three months. In 1890 to 1892 he filled a mission to the Southern States, traveling mostly in the South Carolina conference. At the organiza- tion of the Maricopa Stake of Zion he was set apart as a High Councilor by Apostle Erastus Snow, which po sition he still holds. Elder Phelps is the father of 26 children, 12 by his first and 14 by his second wife. Eleven of the children are married and all living in Mesa, except one, who is living in Los Angeles, Cal. Nine are dead. He has 28 grand-child- ren. HORNE, Henry James,, a High Councilor in the Maricopa Stake of Zion, was born July 24, 1838, in Chariton county, Missouri, the son of Joseph Warren and Mary Isabella Hale. As a child he passed through the persecutions of the Saints who were driven from place to place and came to Utah in 1847. He was baptiz- ed by Apostle John Taylor in the Platte river, while journeying west- ward in that year. After the arrival in the Valley, he attended school in the Old Fort the first winter, the teacher being Mary Jane Dillworth. He also attended the first Sabbath school taught in Salt Lake City by Richard Ballantyne, was ordained a Teacher in the 14th Ward, received his endow- ments at an early day and was or- dained a Seventy by Pres. Heber C. Kimball. In 1856 he went out to meet the handcart companies and in 1857 he was one of the expedition sent out under Col. Robert T. Burton to meet Johnston's army. In the spring of 1858 he took a load of provisions out to the men who had wintered in the mountains. His father being called to Dixie to raise cotton, young Henry James assisted in moving the family south. In July, 1860, he married Mary Ann Crismon and lived in Salt Lake City till 1864, when he removed to Paris, Bear Lake county, Idaho. Here he took an active part in public affairs and was ordained a High Priest by C. C. Rich. When the Bear Lake Stake of Zion was organized Aug. 25, 1877, he was ordained a Bishop of the Paris 1st Ward, by Franklin D. Richards. Being honorably released from his LATTER-DAY SAINT labors in Idaho, in the spring of 1880, he removed to Arizona and located in Mesa in December, of that year. In 1882 he removed to the San Pedro river and was set apart as second counselor to Bishop David P. Kimball. When Bishop Kimball was called to be President Christopher Layton's counselor, Elder Home was chosen as Bishop of the St. David Ward.Later, he was made Bishop of the Mc- Donald Ward, and when that Ward, on June 3, 1883, was attached to the St. David Ward, he was chosen a mem- ber of the High Council. In 1885 he moved back to Mesa, and in 1886 he was sustained as first counselor in the presidency of the High Priest's quorum and also a member of the High Council in the Maricopa Stake. LISONBEE, James T., an alternate member of the High Council of the Maricopa Stake of Zion (Arizona), was born Sept. 30, 1863, a son of James T. Lisonbee and Ellen Amalia Johnson. His father laid down his life for the cause of truth, soon after filling a mission to the Southern States. He had received an honorable release and was returning home when at Springville, Utah, (where he met his family, who had gone there from Monroe, Utah, to meet him) he was taken down with pneumonia and lived only twelve days. Feb. 2, 1896, James T. was sustained as president of the first Quorum of Elders of the Mari- copa Stake. He officiated in this ca- pacity until 1899, when he left home to fill a mission to Colorado. He re- mained in the missionary field about twenty-eight months and returned home in the latter part of 1901. Dur- ing his mission he labored three months in Laramie county, Colorado, and was also sent to Diamondville, Wyo., where he, together with Elder Christian Peterson, labored three months and baptized fourteen per- sons. After that he operated as a missionary in New Mexico, the latter part as president of the New Mexica conference. In that territory he bap- tized seven new members and organiz- ed a branch of the Church at Angus with B. R. Land as presiding Priest. He was ordained a High Priest and set apart as an alternate High Coun- cilor Nov. 27, 1905, by Apostle Francis M. Lyman. ALLEN, Charles Hopkins, president of the High Priests quorum in the Ma- ricopa Stake, Arizona, was born Oct. 15, 1830, at Burton, Catteraugus coun- ty. New York, the son of Andrew Lee Allen and Clarinda Knaijp. His father became a member of the Church at an early day in Catteraugus county. New York, and moved with his family to Kirtland, Ohio, where he purchased considerable property and became well acquainted with the Prophet Joseph. Later the family started for Missouri, but through force of circumstances stopped in Illinois, and lived for sev- eral years east of Carthage inHancock county. While residing there the sub- ject of this sketch visited Nauvoo several times and heard the Prophet Joseph preach. On one of his visits to Nauvoo he came near freezing to death on the prairie. His parents re- ceived their blessings in the Nauvoo BIOGRAPHICAL ENCYCLOPEDIA. 1« Temple and the family joined the general exodus of the Saints in the early part of 1846. At Mount Pisgah they built a log house and put in some wheat and corn. Their bread giving out. they left their improvements there and traveled on to Winter Quarters, on the Missouri river. Afterwards they identified themselves with a branch of the Church on Keg creek, 18 miles south of Kanesville, Iowa, where they lived four years. In 1852 they crossed the plains and mountains In John M. Higbee's company, arriv- ing in Salt Lake City Aug. 13, 1852. Soon afterwards the family located in Provo, Utah county. In the fall of 1855 Charles H., together with his brothers Andrew and James, went to southern California and located, with the Saints at San Bernardino. Two years later he visited his relatives in Utah and still later he went by way of San Francisco to Carson Valley, where a settlement of the Saints had been founded and where one of his sisters resided. After spending the winter in Carson Valley, he returned to San Bernardino, accompanied by his sister. In the mean time others of the family had settled in San Bernar- dino. In 1862 Charles H. returned to Utah, accompanied by his mother who died soon afterwards. In 1863 he went to the Missouri river after immigrants. After his return he and his brother Andrew decided to go back to Califor- nia to sell their property and then lo- cate permanently in Cache valley,, Utah, which they did. June 15, 1864 the subject of this sketch marriedEli- zabeth Adelaide Hoopes at Richmond, Cache county, Utah, and lived after that in Richmond until five children had been born to them; they then settled on a ranch north of Richmond and thus became numbered among the first settlers in what is now Coveville Ward. Suffering with rheumatism, Bro. Charles H., who in the mean time had been ordained an Elder, decided to locate in a warmer county; hence, he moved with his family to Mesa, Arizona, in 1882, where he made his home. Dec. 10, 1882, he was ordained a High Priest by Charles I. Robson, and set apart as a High Councilor in the Maricopa Stake of Zion. He was chosen as first counselor to Jesse Steele in the presidency of the High Priests quorum, and in 1885 he became the president of said quorum. He was appointed to labor as a missiona- ry among the Lamanites, in which capacity he became a comjianion of Bro. Henry C. Rogers. As an Indian missionary he traveled up and down Salt river and Gila river preaching the Gospel to the Indians; he assisted in baptizing many of them and wit- nessed several remarkable cases of healing among them. His wife died Nov. 19, 1889, after having borne him fourteen children, the youngest being only six days old when she passed away. In 1890 Elder Allen went to Utah to work in the Logan Temple; here de spent ten weeks working for the dead. He also became ac- quainted with Annie Eliza Jones whom he married in the Logan Tem- ple Oct. 30, 1890. After that he re- turned by railroad to his family in Mesa, Arizona. In the spring of 1898 he again went to Utah, traveling by team and taking two of his daugh- 4-2 LATTER-DAY SAINT ters with him; again he worked for the dead in the Logan Temple. Sep. 15, 1898, a reunion of the Allen family took place in the Coveville (Cache county) meetinghouse, after which Elder Allen returned to Arizona. In 1900 he made another trip to Utah for the purpose of attending to Tem- ple ordinances. By his second wife, ElderAllen has had seven children.who were all living in 1906. At that time eleven of his children by his first wife were also living, and he had eighteen living grand-children. HORNE, James M., Bishop of Mesa Ward, Maricopa Stake (Arizona), was born Sept. 26, 1866, in Salt Lake City, Utah,the son of Henry J. Home and Mary Ann Crismon.He was baptized in 1874 in Paris, Bear Lake county, Idaho, ordained a Seventy March 28, 1886, by George Passey and became a member of the 90th quorum of Sev enty. After receiving his endow- ments in the Logan Temple, he re- sponded to a call for a mission to the Sandwich Islands, going there in the latter part of 1889. He spent the first five months on the Island of Oahu and then labored as a traveling Elder and companion to Willard Allen in the Hawaii conference. In October, 1890, he was chosen president of the Kohala, Hamakua and Hilo confe- rence. In the following spring he was appointed overseer at the Laie plan- attion. He returned home in October, 1892. Jan. 12, 1893, he married Per- melia J. Hill, and in the following April attended the dedication of the Salt Lake Temple. May 10, 1894, he was ordained a High Priest and Bish- op of Mesa Ward by Apostle John Henry Smith. ALLEN, Warner Hoopes, first coun- selor to Bishop James M. Home, of ^lesa Ward, Maricopa Stake (Arizona), was bom Oct. 17, 1866, at Richmond, Cache county, Utah. He was raised on a farm, and when sixteen years of age moved with his parents by team to Arizona, becoming identified with the Mesa Ward. In the fall of 1886 he returned to Cache valley, Utah, on a visit and attended the B. Y. College at Logan during the winter. In the spring of 1887, to- gether with his uncle, Andrew Allen, from Coveville, he went to Canada, and spent the summer in what is now known as Cardston. Here he assisted in the first plowing and in making roads into the canyons etc. In the fall of 1889 he returned to Mesa, Ariz., and in the spring of 1891 re- sponded to a call to fill a mission to the Southern States. He labored in South Carolina, and though exposed to mobs and rough handling at times he enjoyed his mission very much. He returned home Aug. 7, 1893. The same year (Oct. 24th) he married Fanny B. Petersen, since which he has been engaged in farming. Bro. Allen was ordained a Deacon when thirteen years old by Robert Gregory, a Priest in the fall of 1883 by Bishop Elijah Pomeroy and a Seventy March 28, 1886, by Talma E. Pomeroy. May 10, 1894, he was chosen second coun- selor to Bishop James M. Home, of Mesa Ward, being ordained a High Priest and set apart by Apostle John Henry Smith. Owing to the vacancy in the Bishopric caused by the death of David LeBarron, he was chosen and set apart as first counselor to Bishop Horne June 15, 1899. LEWIS, George William, a president of the 90th quorum of Seventy, was born Oct. 29, 1864, at Paris, Idaho, the son of John M. Lewis and Martha Jane Crismon. He was baptized in June, 1872, by James Salmon, ordained a Priest in October, 1883, by John M. Lewis, and a Seventy April 7, 1885, by Apostle John Henry Smith. In 1885-87 he filled a mission to the Southern States, attended the Sun- day school course at Provo, Utah, in 1894 and filled a M. I. A. mission in the St. John Stake during the win- ter of 1898-99. Locally he has labored BIOGRAPHICAL ENCYCLOPEDIA. 143 as a Ward teacher, Priest, assistant Stake Sunday school superintendent and superintendent, and president of Seventies. Sept. 21, 1889, he married Olina D. Kempe, of St. John, Ariz., who has borne him four children. Elder Lewis is by occupation a farmer and stockraiser and has also taught school. His place of residence have been Paris, Idaho, Richmond and Coalville, Utah, and since .January 30, 1879, Mesa, Ariz. ALLEN, Elijah, first counselor in the presidency of the Southern Ari- zona Indian Mission, was born Janua- ry 22, 1878, at Richmond, Cache coun- ty, Utah, a son of Charles H. Allen and Elizabeth A. Hoopes. He was baptized Feb. 4, 1886, by Wm. Passey, ordained a Deacon by Bishop James M. Home, a Priest March 2, 1898, by Bishop Home, an Elder Oct. 9, 1901, by James Sharp, a Seventy Sept. 22, 1906, by O. S. Stapley and a High Priest Feb. 27, 1907, by Francis M. Lyman. Among the ecclesiastical positions held by Elder Allen may be mentioned: Assistant Ward and Stake clerk, counselor in the Deacons quorum, counselor in the Elders quorum, counselor in the Stake mutual organization. Ward mutual class teacher, Ward teacher and Sun- day school teacher. In 1907 he mar- ried Pearl Nielsen, by whom he has had three children. By occupation he is a merchant, dairyman and farmer, He graduated from the B. Y. U. com- mercial department in Provo, Utah, in 1901. His only places of residence so far has been Richmond. Utah, and Mesa, Ariz. SMITH, Joseph Daniel, Patriarch in the Millard Stake of Zion, is the son of Samuel Smith and Elizabeth Cheek, and was born May 6, 1846, in Essex, England. He was baptized May 3, 1854, by Henry Squires, emi- grated to Utah in 1866, and located in Fillmore, where he has resided ever since. After receiving ordinations as Elder, Seventy and High Priest, he was ordined a Patriarch in 1888 by Aposle Francis M. Lyman. In 1885- 87 he filled a mission to Great Britain where he labored in the London con- ference and afterwards presided in Ireland. At home he has acted as Ward teacher. Ward clerk, superinten- dent of Sunday shool, member of the Stake Board of education. High Councilor, Bishop in Fillmore etc.. July 16, 1866, he married Mary Ann Frampton and in 1888 Adeline Brun- son. With these wives he is the fath- er of twenty children, eight girls and twelve boys, of whom thirteen are now living. Patriarch Smith has also held a number of civil offices, such as member of the city council and assessor and colector of Fill- more city and of Millard county, and mayor of Fillmore. Otherwise he is a farmer and stock raiser and has also been engaged in merchandizing. As a commercial traveler he has visited all parts of southern Utah. He was one of the founders and di- rectors of the Fillmore Roller Mills, director of the Fillmore Dairy Co., and director in the Fillmore Mercan- tile Co. While on his mission toEng- land, he was the first "Mormon" Elder who addressed a public meeting in 144 LATTER-DAY SAINT Toppesfield, Essex county, England. This was on Aug 30, 1885. He was told by old residents that no „Mor- mon". Elder had ever been heard in that town prior to his visit. COOPER, John, president of th'^ High Priests' quorum in the Millar J Stake of Zion, Utah, is a son of James Cooper and Ann North and was born May 27, 1834, in Loughborough, Lei- cestershire, England. He was ba )- tized Nov. 5, 1849, by Elder Langl-^y Algood, was ordained a Priest in IS.-iL, an Elder in 1852, a Seventy in Sep- tember, 1857, by Hyrum Mace, and a High Priest in February, 1894, by Francis M. Lyman. He labored as a missionary in 1854-55 in England, mostly in the Leicester and Sheffield conferences. He filled another mis- sion to England in 1880-82. At that time he traveled in and presided over the Leeds, ?\ottingham and London conferences. Among the many posi- tions filled by him at home may be mentioned that of president of Seven- ties, superintendent of Sunday school, choir leader. Ward clerk, Ward teach- er and home missionary. He has mar- ried three wives, with whom he has had sixteen children, fourteen of whom are stil alive. Of civil offices Elder Cooper has served as a member of the city council in Fillmore, water master, deputy county clerk, county treasur- er, member of the Fillmore school board etc. Otherwise he is a boot and shoemaker by trade and has also followed farming and gardening. His permanent residence is in Fillmore, Millard county. In 1856 he was de- tailed to meet and follow up the be- lated hand-cart companies While out on this expedition he was called to stop at the Devil's Gate, together with nineteen others, to protect the proper- ty of the emigrating Saints. He re- mained there all winter. As a mem- ber of the Nauvoo Legion he did mii- tary duty during the Blackhawk War and holds a medal for bravery during his Indian campaigns. ROBISON, Franklin Alonzo, a High Councilor in Ihe Millard Stake of Zion and a resident of Fillmore, Milard county, Utah, was born July 29, 1801, at Creet, Will county. 111., the son of Joseph Robison and Lucretia Hancock. He was baptized in 1859 by Lorenzo D. Rudd. November 15, 1876, he was ordained a Seventy by Apostle Orson Pratt. At the October conference, 1876, he was called on a mission to the United States, during which he labor- ed in the northern part of Michigan. BIOGRAPHICAL ENCYCLOPEDIA 145 At home he has acted as counselor to Bishop Josepii D. Smith and president of the Y. M. M. A.; also as a coun- selor to Bishop Christian Anderson, of Fillmore, from January, 1901, to December, 1906. With his three wives (Isabella Eleanor Pratt, Harriet Eli- zabeth Thorpe and Lois Thorpe) he has had twenty-seven children, name- ly, sixteen sons and eleven daughters. Of these eleven boys, and eleven girls are still living. Of civil offices Elder Robison has acted as sheriff of Millard county for two years and also as one of the city council of Fillmore. With the exception of five years' residence in Woodruff, Apache county, Arizona, he has resided in Fillmore since July, 18.54. ANDERSON, Nephi A., a member of the High Council in the Milard Stake (Utah) and president of the Y. M. M. I. A., Fillmore Ward, was born Nov. 7, 1881, in Fillmore, Millard county, Utah, the son of Christian Anderson and Anna D. Christiansen. He was baptized Aug. 7, 1890, by Nelson S. Bishop and ordained successively a Deacon, a Teacher, a Priest and a Se- venty. The latter ordination took place Nov. 1, 1899, by Apostle John Henry Smith, and on the same occa- Vol. II. No. 10 sion he was fc,et apart for a mission to the southwestern States. On this mis- sion he labored as a traveling Elder in the Lone Star conference, Texas, as first counselor to the conference presi- dent, and as a clerk of conference and superintendent of Sabath schools in the same conference. He returned home in March, 1902, and was soon efter- wards (May 2G, 1902) ordained a High Priest and set apart as a member of the High Council of Millard Stake by Apostle George Teasdale. At home Elder Anderson has acted as president of a Deacons quorum, president of a Teachers quorum, member of the Sunday school board of Millard Stake, and president of Y. M. M. I. and class teacher in tne Sunday school in the Fillmore Ward. Early in life he re- ceived a common school education in the district schools of Fillmore and a commercial course in the „Ecclectic Business College" of Los Angeles, Cali- fornia. He has also held several civil offices such as recorder of Fillmore city, county and district clerk of Mil- lard county, and member of the cen- tral committee of the Rcpublicaii Party in Millard county. His general occupation hitherto has been that of a farmer, stock raiser and steno^'.o- pher. In 1907 (Oct. 9th) he marrir-ri Miss Delores Pyper, of Salt Lake C'^v in the Salt Lake Temple. REEVE, William Arthur, Stake clerk of Millard Stake, Utah, and a presi- dent of the 21st quorum of Seventy, was born Nov. 18, 186.3, at Virgen City, Utah, the son of Robert W. Reeve and Emma Burgess. He was baptized June 11, 1876 by David B Ott, ordain- ed a Teacher in June, 1876, an Elder Feb. 27, 1886, by Thomas Burgess, and a Seventy Nov. 18, 1877, by Samuel K. Cifford. In 1888 to 1890 he filled a mission to the Southern States, laboring in South Carolina and Geor- gici Concerning this mission, he writes: ,.I could stand but little walking. Some of my friends thoght I ought not to go on this mission, but 14fi LATTER-DAT SAINT I wanted to go and looked upon this call as the means of relief from my afflictions. On request, when being set apart, I was blessed in my afflic- ted limb and promised I should be blessed of the Lord to perform the labors of the call. On arriving in the mission field, I was only able to walk a sliort distance, but gradually gained strength in my leg and was able to walk, and did walk as long distances, and as many of them, as most of the Elders in our conference. My life was sought many times by mobs while on my mision, but the Lord led me cut of trouble and thwarted the plans of wicked men many times in a most marvellous manner. And it has been through the mercy and bless- ing of the Lord that my life has been spared, even from infancy. I believe few persons have passed through greater experiences in suffering or the hand of the Lord been more visibly manifest than in my life." At home Elder Reeve has acted as superinten- dent of the Duncan Retreat branch of the Virgen Sunday school, where he also acted as a president of the 9th quorum of Seventy, from June, 1901, to February, 1902. He has been a member of the council of the 21st quorum since May, 1897, and has also acted as ward clerk and as a teacher in Hinckley Ward. Jan. 19, 1888, he married Hannah M. Wright, with whom he has had three sons and seven daughters, all living. He was appointed Stake clerk Jan. 30, 1904; otherwise his occupation has been that of a farmer. He has been a student in the Agricultural Colege at Logan and a resident of Hinckley since 1902. He was also one of the pioneer farmers of Abraham, Millard county, Utah. tenseu. He emigrated to Utah with his parents and was baptized June 5, 1890, by Joshua Bennett. He was ordained a Teacher by Ira N. Hinck- ley, when the Oasis Ward wals first organized; ordained an Elder April 9, 1891, by Elder Joseph Damron, a Seventy May 4, 1898, by Christian D. Fjeldsted, and a High Priest Feb. 24, 1902, by Mathias F. Cowley. In 1898- 1900 he filled a mission to the north- western States. At home he has ac- ted as counselor and president in the Y. ?,l. M. I. A., counselor in the 7th quorum of Elders of Millard Stake, etc. June 15, 1890, he married Mary D. Andersen, who died Dec. 30, 1906. Eight children (seven boys and one girl) were the issue of this marriage. Six cf the children are yet alive. Elder Christen sen has served as school trustee and road supervisor; other- wise his occupation is that of a far- mer. OVERSON, Christian, second coun- seloi- to Bishop Rodney B. Ashby, of the Leamington Ward, Millard county, CHRISTENSEN, Anthon Christan, second counselor in the. Bishopric of the Oasis Ward, Millard county, Utah, was born April 28, 1853, in Sonder- skov Hjorring amt, Denmark, the son of Christian Madsen and Johanne Mor- Utah was born June 11, 1840, in Den- mark. He joined the Church in April, 1859, together with his step-father, mother, three brothers and two sis- ters, and emigrated to Utah in 1862. He located soon afterwards in Millard BIOGRAPHICAL ENCYCLOPEDIA. 147 county, where he has resided ever since. In Decenaber, 1862, he was or- dained a Seventy in Mt. Pleasent, San- pete county, by David Candland and a High Priest in April, 1891, by Apostle Francis M. Lyman, on which occasion he was also set apart as se- cond counselor to Bishop Ashby. RANDALL, Orrin Harley, a High Councilor in the Morgan Stake (Utah), was born Jan. 11, 1850, in Salt Lake City, Utah, the son of Al- fred Randall and Margarette Harley. He was baptized in 1858, ordained an Elder in the early 70's, and a Seventy in :'889, by Andrew Dalrymple, at Centerville. In 1889-91 he filled a mission to the United States, laboring principally in Pennsylvania and West Virginia. June 3, 1884, he was or- dained a High Priest by John H. Rich, at Morgan, and set apart as an alter- nate member of the High Council. Two years later he became a regular member of that body. Of the many ecclesiastical positions held by Elder Randall at home may be mentioned that he has acted as a counselor in the presidency of an Elders quorum, and president of Y. M. M. L A., and Ward teacher. In 1877 (March 12th) he took into himself a wife, by whom he has had eight children. His princi- pal occupation in life has been farming and dairying. In his younger days he drove team considerably, hauling ore in Little Cottonwood Canyon and othoi" places. As a boy he was a member of marshal bands. In con- clusion it may be mentioned that he has served as county commissioner in Morgan county four years. He has also labored as a home missionary. ROBISON, Daniel Alexander, Stake clerk of Morgan Stake (Utah), is a son of William Robison and Margaret Smith and was born July 18, 1853, in Franklin county, Pennsylvania. In the summer of 1854 his parents be- came converts to ,,Mormonism," his father being baptized by Elder Angus M. Cannon and his mother by Elder William Tarman. In the spring of 1860 they emigrated to Utah, crossing the plains in Oscar B. Stoddard's hand-cart company, which arrived in Salt Lake City Sept. 24, 1860, and soon after located in Farmington, Davis county, Utah, where they resi- ded three yars; they then removed to Weber Valley, settling in what is now Morgan city, where they have resided ever since. The subject of this sketch was baptized in August, 1863, by Philemon C. Merrill. Aug. 31, 1873, he married Mary Morris, daughter of Isaac Conway Morris and Elizabeth Williams, the marriage ceremony being performed in Salt Lake City (in the Endowment House) by Ivaniel H. Wells. By this wife he had ten children, four' boys and six girls. His wife died Feb. 14, 1895, leaving seven children; three had pre- ceded her to the spirit world. Aug. 31, 1899, Elder Robison married Louisa Winnetta Grover, daughter of Thomas Grover and Louisa Picton, the marri- age ceremony being performed by John R. Winder, in the Salt Lake Tem- ple. By this wife he has had two children. He was ordained a Seventy Dec. 8, 1899, and has held many offices of trust, both ecclesiastical and civil. In 881 he was appointed clerk of 148 LATTER-DAY SAINT the North Morgan Ward, and in De- cember, 1900, he was called to act as clerk of the Morgan Stake of Zion, which position he still holds. He has traveled much as a home missionary, and also in the Interest of the Y. M. M. [. A. and the Sunday schools, and taken an active part in the Ward as a counselor and secretary of Y. M. M. I. A. and principal teacher in the theological class in the local Sunday school. From 1890-91 and 1894-1897 he served as a member of the city council of Morgan city, and in 1893 he was appointed road supervisor. In 1894 he was appointed deputy regi- stration officer for Morgan precinct by the Utah comission. Later, the same year, he was elected coroner. In November, 1896, he was elected county clerk of Morgan county and ex-officio clerk of the district court, In January, 1899, he was appointed city recorder. At present he also acts as secretary af two canal companies. PORTER, Joseph Rich, Bishop of Porterville, Morgan county, Utah, from 1877 to 1898, was born March 29, 1844, at Charleston, Lee county, Iowa, the son of John P. Porter and Nancy Rich. He was baptized in March, 1852, in Centerville, Davis county, Utah, ordained an Elder by John D. T. McAllister Jan. 4, 1868, a Seventy Oct. 9, 1876, by Apostle Brigham Young, and a High Priest and Bishop July 1, 1877. In 1876 he went on a mission lo the United States, laboring principally in Illinois and Kentucky. He came to Utah in 1847 and located in Porterville in 1860. He married Eliza Jane Bratton Jan. 1, 1868, and Electa E. Porter May 8, 1876. By these wives he has had nine children. He has held several civil offices in Morgan county, such as county superintendent of schools county commissioner, probate judge, and county attorney. In 1890 he also represented Morgan county in the Utah legislature. His principal occu- pation has been farming and shool teaching. In early days he served as major in the Utah militia under Colo- nel Philemon C. Merrill. Bishop Por- ter was the first school teacher in Morgan county, teaching at Porter- ville in 1862, when he was only 18 years old. DURRANT, Joseph, Bishop of the Portervile Ward. Morgan county, Utah, was born June 29, 1851, at Deans- hunger, Northamptonshire, England, the son of William Durrant and Phebe Hoar He was baptized Nov 7, 1864, by James Durrant, and ordained to the different positions in the Priest- hood in the following order: Teacher, Dec. 11, 1872, by Henry Olpin; Elder, July 13, 1874, by Elias Smith, and High Priest, Feb. 25, 1883, by Richard Fry. Ecclesiastically he has acted as Teacher, Sunday school superin- tendent, first assistant Stake superin- tendent of Y. M. M. I. A., second as- sistant Ward superintendent of Sim- day schools, first counselor to Bishop Samuel Carter, and now Bishop. Of civil offices he has held that of school trustee (for eight years), county com- missioner, etc. in early Utah days he did military duty as a member of the Nauvoo Legion, and belonged to an infantry company in IMorgan coun- ty, of which Steward Dickon was cap- I tain. By his first wife (Elizabeth Ann Geary) he has had three children, by his second wife (Margaret Cottam) seven children, and by his third wife (Hattie A. Carter) five children. His occupation has ever been that of a farmer, and Porterville has been his permanent home since he first come to Utah. ' DURRANT, Lorenzo Heber, Ward clerl'. of Porterville, Morgan comity, Utah, was born Dec. 2, 1856, at Deans- hunger, Northamptonshire, England, the son of William Durrant and Phebe Hoar. He was baptized Nov. 17, 1867, by James Durrant, ordained an Elder June 13, 1878, by Apostle George Teas- dale, a Seventy May 6, 1886, by Daniel Burtosh, and a High Priest Feb. 17, 1890, by John W. Taylor. In 1887-89, he filled a mission to Great Britain, laboring successively in the Scottish, Newcastle and Birmingham conferen- ces. At home he has acted as first counselor to Bishop loseph R. Porter, teacher, chorister and superintendent of Sunday school, and Ward chorister and historian. He has also acted as school trustee for six years. Porter- ville has been his permanent home and farming his principal occupation. In 1878 (June 13th) he married Sarah Jane Norwood, by whom he has had twelve children, three sons and nine daughters. Elder Durrant was once prominent in military affairs, serving three years in the National Guard of Utah (from 1894-97) He entered the service as a corporal and was pro- moted to second sergeant. In theatri- cal affairs he has also been prominent and served for a number of years as president and manager of a local dra- matic club. In the numerous positions held by Elder Durrant, both ecclesi- astical and civil, he has ever tried to do his duty and has given entire satis- faction. MECHAM, Joseph Lyman, clerk of Milton Ward, Morgan county, Utah, is a son of Joseph Mecham and Sarah BIOGRAPHICAL ENCYCLOPEDIA. 149 Mariah Tuttle, and was born Sept. 26, 1856, in E. T. City, Tooele county, Utah. He removed with his i)arents to Milton, Morgan county, in 1861, and was baptized Sept. 7, 1865, by Lar.s Peter Christiansen. His ordina- tions to the Priesthood took place in the following order: Ordained a Priest Aug. 6, 1876, by Joseph Mech- am; an Elder in September, 1880, by Willard G. Smith; a Seventy in Oc- tober, 1887, by Thomas Grover, and a High Priest in August, 1888, by Willard G. Smith. In 1887, hewas called on a mission to New Zealand. Prom 1870 to 1881 he served as a Sunilay school teacher, and from 1877 to 1895 as a Ward teacher. For many year:j he also labored as a Priest, and acted as secretary and counselor in the Y. M. M. I. A., and as assistant superintendent of Sunday school. In a civil capacity he has acted as school trustee for thirteen years, road su- pervisor four years, sexton of Milton cemetery, etc. He has also repeated- ly been elected delegate to political conventions. His principal occupa- tion has been farming, sheep and cattle raising and school teaching. In 1882 (Feb. 16th) he married Anna Mariah Giles, by whom he has had 150 LATTER-DAY SAINT eleven children, seven sons and four daughters. RICHARDS, Evan Alvin, a Patri- arch in the Morgan Stake of Zion and a resident of North Morgan, Morgan county, Utah, was born May 10, 1822, at Llanvabon, Glamorganshire, Wales. He embraced the Gospel in his native land in 1849 and emigrated to Utah in 1861. Before emigrating he trav- eled many year in the ministry, preacheh the gospel with power and witnessed many marvellous manifesta- tions of the power of God in his be- half. For many years after his arri- val in Utah he was a member of the 21st quorum of Seventy, filled a mission to, Wales in 1863 and was ordained a High Priest a number of years ago; later he was ordained a Patriarch. Since his last ordination he has given patriarchal blessings to hundreds of faithful Latter-day Saints. Like many of his country-men, Elder Richards is a natural musician and plays on differ- ent kinds of Instruments. His favor- ite instrument, however, is the harp, and he is the happy possessor of what is believed to be the only harp ever manufactured in Utah. He made the instrument with his own hands. In a brief biographical sketch prejDared by himself and which is now on file at the Historian's Office, he relates a number of very interesting incidents, where the sick have been healed under his administrations and where his own life has repeatedly been saved by the interposition of a kind and al-seeing Providence. Page, Jonathan S., Junior, president of the Nebo stake (Utah county, Utah), is the son of Jonathan S. Page and Mary Leaver, and was born May 14, 1856, at Salt Lake City, Utah. He was baptized May 4, 1865, by Wm. Whitehead, ordained a Deacon at the age of 14, Ordained an Elder Nov. 8, 1876 ordained a Seventy Nov. 15, 1876, by Apostle Charles C. Rich, and ordained a High Priest and Bishop Dec. 13, 1901, by Apostle Abraham H. Cannon. On the latter occasion he was set apart as Bishop of the Payson 2nd Ward. In 1876-77 he filled a mission to the Southern States, la- boring principally in Arkansas and Texas; he returned home in charge of c, company of emigrating Saints from Texas. At home he has acted as a Ward teacher for many years, also as a Sunday School teacher for about 20 years, president of Y. M. M. I. A., of Payson etc. From Dec. 13, 1891, to Jan. 20, 1901, he acted as Bishop of the Payson 2nd Ward. On the latter day he was set apart as president of the Nebo Stake by Presi- dent Joseph F. Smith. While acting as liishop of the 2nd Ward a $6000 meoting house was built and a smaller one in Spring Lake, which at that time was a branch of the Payson 2nd Ward. Since he became president of the Nebo Stake, a new Council House and a spacious Stake Tabernacle has been erected in Payson. May 23, 1878, Elder Page married Lillyus Cur- tis, with vhom he has had eigth chil- dren. His chief occupation has been merchandising and farming. He has held a number of civil offices, such as justic of the peace, city recorder, city councilman and postmaster of Payson. BIOGRAPHICAI^ BNCYCL.OP1i:D1A. 151 LEMMON, Hyrum, first counselor in the presidency of the Nebo Stake (Utah county), Utah, was born Nov. 23, 1849, near Quincy, Adams county, III., the son of Washington Lemmon and Tamar Stevens. Together with his parents he came to Utah in 1852; the family located in Mill Creek, Salt Lake county, where Hyrum resided till 1876, when he removed to Payson, Utah county, which has since been his per- manent home. He was baptized March 25, 1860, by John Long in Mill Creek, ordained an Elder Dec. 3, 1864, and a High Priest Jan. 2, 1892, by Abraham O. Smoot. In 1888-89 he filled a mis- sion to the northern States, laboring principally in Indiana. At home he has acted as a Sunday school teacher and as an officer in the Y. M. M. I. A., in Payson. Jan. 2, 1892, he was set apart as first counselor to Bishop John E. Huish, of Payson 1st Ward, which position he held until February, 1901, when he was chosen as first counselor in the Nebo Stake Presidency. Jan. 11, 1883, he married Mary E. Douglas. In 1889 he became a member of the Payson city council. He served as mayor of Payson from 1891 to 1893, and as a member of the city council from 1894 to 1895, and from 1903 to 1907. In 1905 he was a member of the constitutional convention which framed the constitution under which Utah was admitted to Statehood. He served as a representative in the first and second State legislature, as a house representative from Utah coun- ty. Elder Lemmon was educated in the common schools of Utah, the Mor- gan Commercial College and the Des- eret University; for several years he followed the vocation of school teach- ing in various districts of Utah. Subse- quently he engaged in sheep and stock raising, and in 1891 entered into mercantile Dusiness, which he still follows. TANNER, William Smith, a Patri- arch in the Nebo Stake of Zion, is the son of Joshua Tanner and Rebec- ca Smith and was born March 28, 1839, in Adams county, 111. He emi- grated to Utah in 1851 and located in South Cottonwood, Salt Lake coun- ty, where he resided till 1858, when he removed to Payson, Utah county, which ever since has been his per- manent home. He was baptized in 1855 by Joseph Hammond, ordained an Elder March 31, 1867, ordained a High Priest and set apart as a High Councilor in Utah Stake by Franklin D. Richards and ordained a Patriarch Oct. 20, 1895, by Francis M. Lyman. In 1882-84 he filled a mission to Eng- land, laboring chiefly in the Liverpool and Nottingham conferences. At home he presided 18 years over the Elders in Payson, where he also acted as presiding Priest about ten years and as Ward teacher. He has also labored as a home missionary in Nebo and Utah Stakes and since 1901 as a mem- ber of the High Council of the Nebo Stake. Jan. 19, 1868, he married Clarrisa J. Moore, who has borne him fourteen children, seven boys and seven girls, nine of whom are yet living. Elder Smith has also served as city councilman, while his chief occupation has been that of a farmer and stock raiser, but he has also been prominently connected vith a number 152 LATTER-DAY SAINT of local business enterprises.. As a military man he participated in the so-called Johnston Army war in 1857- 58, serving in Lot Smith's company. He also served in the Blackhawk war in 1866-67 under Captain O. P. Miles and achieved the rank of lieu- tenant in the ITtah militia. NEBEKER, AMMON, an alternate member of the High Council of Nebo Stake (Utah county), Utah, is the son of Henry Nebeker and Ann Van Wag- gener and was born Feb. 29, 1848, in the Old Fort, Great Salt Lake Valley, being one of the tirst white children born there. He was baptized when enterprises. In 1874 (Feb. 23rd) he married Mary A. Dixon who has borne him eigth children, six of whom are living. REECE, Joseph, a High Councilor in the Nebo Stake (Utah county, Utah), was born Aug. 1, 1871, in Pay- son, Utah county, Utah, the son of James Reece, and Sarah Ann Gunner. He was baptized and confirmed Nov. 6, 1879, when eight years old, ordain- ed a Deacon in 1884, ordained an El- der Sept. 4, 1898, by John Person, called to act in the presidency of the Elder's quorum in Payson 1st Ward April 12, 1899, set apart as president eight years of age and oidaiued suc- essively to the office of Deacon, Teach- er, Elder, Seventy and High Priest. The latter ordination tock place in 1901, when he was chosen as an alter- nate member of the High Council of Nebo Stake. He came with his parents to Payson when about four years old and there he has practically resided ever since. Elder Nebeker has served as school trustee in Payson six years,- also as policeman and city council- man, and one term as mayor. His chief occupation is that of a farmer and stock raiser, though he followed freighting as a youth. He is also associated with se /eral local business of Y. M. M. L A. of the same Ward In Sei)tember, 1901, ordained a High Priest and set apart as second coun- selor to Bishop Justin A. Loveless Feb. 23, 1902, and appointed a mem- ber of the Nebo Stake building com- mittee in the erection of the new Stake Tabernacle, which was built in Payson in 190'i. For a number of years he acted as a teacher in the Ward Sabbath scool and was a sup- porter of all the local organizations. In 1892 (Nov. 30th), he married Estrella Depew, who has borne him three sons, namely Wm. Ethabert, born Sept. 24, 1893; Joseph Enos, born Sep. 9, 1895, and James Byron, born July 25, 1900. BIOGRAPHICAL ENCYCLOPEDIA. 153 Elder Reese was elected mayor of Pay- son Nov. 5, 1907, and set apart as an alternate High Councilor in the Nebo Stake Feb. 23, 190S. PAGE, Jonathan S. a veteran Elder in the Payson Ward, Nebo Stake (Utah county, Utah), is the son of Daniel Page and Mary Socwell, and was born June 4, 1833, at Newport, Cumberland county. New Jersey. He was bap- tized Sep. 18, 1850, by Joseph Bartho- lomew at Council Bluffs, Iowa, ordain- ed a Seventy in 1857, and ordained a High Priest in 1877. He served as second counselor in the Payson Ward Bishopric from 1877 to 1891, and acted as Sunday school superintendent for many years in Payson. Since 1901, he has served as first counselor in the presidency of the High Priests quorum of Nebo Stake. Elder Page has been very prominent in public affairs. Thus he has served as a member of the city council of Payson eighteen years, as mayor of Payson two terms (1875- 78), as justice of the peace two terms, as member of the Territorial legis- lature in both houses, as selectman of Utah county from 1879 to 1894, as a member of the constitutional con- vention, prior to Statehood, etc. As a military man he did much service during the Blackhawk war, having charge of a company of sixty men which were stationed in Sanpete and Sevier counties. From captain he ad- vonced to the rank of major. Elder Page is a tanner and currier by trade and was employed in the first tan- nery operated in Utah by Samuel Mul- liner. He followed the tanning and leather manufacturing business for ten years, and for a long time he has been engaged in merchandising, being very prominently connected with a number of leading business enter- prises in Payson. During the John- ston army tioubles in 1857-58 he did active military service in the moun- tains and on the plains in Captain Wm. B. Maxwells company of mounted men. In 1855 (Aug. 26th) Elder Page married Mary Leaver in Salt Lake City; she died March 4, 1896 after bearing thirteen children, all of whom are still alive, exept one. TANNER, Joseph Smith, Bishop of Payson Ward, Nebo Stake (Utah coun- ty, Utah), is the son of John Tanner and Eliza Beswick, and was born June 11, 1833, at Bolton, Warren coun- ty, N. Y.^ He was baptized in the Missisippi river at an early day and ordained successively to the office of 154 LATTER-DAY SAINT Elder, High Priest, and Bishop, the latter ordination taking place in 1871, when he was appointed to preside over the Payson Ward. For some time Santaquin, Spring Lake, Salem and Benjamin were also under his juris- diction. He labored faithfully as Bi- shop of Payson for twenty years and was honorably released in 1891 on account of ill health. Elder Tanner went to southern California in 1851, being called together with his mother and three brothers to settle and colo- nize San Bernardino. Returning from there in 1858 he settled in Payson. where he has resided continuously ever since. On his return from Califor- nia in 1853, he, together with George Clark and John Mayfield, accom- panied Col. Thomas L. Kane from San Bernardino to Salt Lake City, Utah. From 1868 to 1870 he filled a mission to the Muddy, in Nevada. In 1884-85 .he labored as a home missionary in the Utah Stake, and filled a short mission to California in 1895. Feb. 17, 1860, he married Elizabeth Clark Haws, who, after bearing him thirteen children, died in April, 1882. Some time afterwards lie married Jenette Hamilton, who bore him twelve chil- dren. Inl886 he married Helen Eli- zabeth Fogelstrand, who is the mother of six of his children. Altogether he is the Father of thirty-one children, seventeen of whom are living. Bro- ther Tanner served as mayor of Pay- son two terms (1879-82) and was a member of the city council about ten years. He has been very succesful as a farmer and stock raiser and is as- sociated with a number of business- enterprises in Payson. He has acted as president of Payson Co-op twenty years, vice president and member of Utah County Herd Association ten years, member of the board of direc- tors of Utah Woollen Mills ten years, president of the board of Payson Stock raising Assosiation fifteen years, member of the board and pVesident of Payson Butcher and Stock Associ- ation twenty years, president and member of the board of directors of Payson Creamery Company, vice-pre- sident and member of the board of Payson Exchange and Savings Bank, etc. Bishop Tanner is a warm friend of education and all his children are well educated. LANT, David, first counselor in the Payson Ward Bishopric from 1877- 1891, is a son of Thomas Lant and AnnPointer, and was born March 14, 1830, at Romsey, Hampshire, England. He was baptized July 9, 1852, by Char- les Longston, ordained a Priest Feb. 6, 1853, by Wm. Glover, ordained an Elder June 3, 1853, by J. H. Haine,. and emigrated to Utah in 1855. cross- ing the plains in Milo Andrus' compa- ny. He located In Provo where he remained until 1858, when he removed to Payson, where he has resided ever since. He was ordained a Seventy May 17, 1857, by E. G. Riggs and or- dained a High Priest and set apart as first counselor in the Payson Ward Bishopric June fi. 1877. by Apostle Erastus Snow. For many years he served as a Sunday school teacher, a Ward teacher and home missionary in the Utah Stake, always being an earnest worker in the Church and" never refusing to do anything he was- BIOGRAPHICAL ENCYCLOPEDIA. 155 called upon to do. He has also held a number of secular offices of a local nature In 1850 (Feb. 25th) he mar- ried Elizabeth Earley; in 1869 (April 5th) he married Elsie Tanner; in 1888 (Aug. 12th), he married Elizabeth Davidson and in 1884 (Jan. 24th) he married Susanna Worth. With these wives he became the father of nine children, six of whom are now living. Early in life (in 1844), by an accident Brother Lant lost his left arm and all the fingers of the rigth hand eccept the fore- finger and thumb. At the time of his conversion to "Mormonism" he held a good position with a railroad company in England, and after his arrival in Utah he had quite a struggle to make a living. At one time he taught school in Provo. but finally took to herding which avocation he followed for thirty years. Now, in his old age, he is comfortably situated fi- nancially. Bro. Lant's life should serve as an inspiration to many who think their lot in life is hard. HUISH, John Edvard, Bishop of Payson First Ward, Utah county, Utah, from December. 1891, to Febru- ary, 1902, is the son of Walter H. and Ann S. Huish and was born May 7, 1852, in St. Louis, Mo. He came to Utah with his parents in 1859 and lived in Salt Lake City till the spring of 1860, when he moved to Payson, his permanent home since. He was baptized in Payson by Wm. G. Mc Mullen, and ordained a Priest by Bish- op John D. Fairbanks. In 1876 (Oct. 29th) he married Annie M. Moore, whith whom he had eleven children, nine of whom are still living. He was ordained an Elder June 27, 1878, by Wm. J. Smith, and ordained a Seventy Sept. 19, 1886, by George W. Han- cock. In 1889-91 he filled a mission to England, laboring chiefly in the Birmingham and Leeds conferences He was ordained a High Priest and set apart as Bishop of Payson 1st Ward Dec. 13, 1891, by Abraham H. Cannon and served in that capacity till Feb. 16, 1902. when he was set apart as a High Councilor. Otherwise Bishop Huish has served as a Sunday school teacher in Payson for a num- ber of years; he has also labored as a Ward teacher, counselor in the first Y. M. M. I. A. in Payson, etc. In business circles he is well and favor- ably known. He was director of the Payson Co-operative Mercantile Insti- tution for a long time, and since 1899 he has conducted an extensive furni- ture establishment, including under- taking and embalming, at Payson. He is also interested in farming and stock raising. LOVELESS, Justin Anderson, Bish- op of Payson First Ward, Nebo Stake (Utah county, Utah), is the son of John Loveless and Mary P. Gauge, and was born Dec. 18, 1867, at Payson, Utah. He was baptized Aug. 2, 1877, by Wm. Whitehead; ordained a Dea- con Jan. 17, 1881, by David Lant; or- dained an Elder April 13, 1890, by Jesse S. Taylor; ordained a Seventy Oct. 30, 1893, by John B. Fairbanks and ordained a High Priest and set apart as 2nd counselor in the Payson 1st Ward Bishopric Jan. 20, 1901, by Apos- tleReed Smoot, and ordained a Bishop to preside over the Payson First 15<5 LATTER-DAY SAINT Ward Feb. 16, 1902, by Apostle John Henry Smith. In 1896-98 he filled a mission to California, laboring prin- cipally in San Francisco, Sacramento and San Diego. At home he has serv- ed as an officer in Y. M. M. I. A., la- bored as Sunday school teacher and assistent superintendent, president of the 9th quorum ol Elders, secretary af the 46th quorum of Seventy (1895- 96); Ward teacher and home missi- nary (in Nebo Stake). Elder Loveless married Alice Stark April 17, 1890; she died Oct. 30, 1898, and he married Ann E. Jones Sept. 5, 1900; Bishop Loveless is the father of four children. Having learned the trade of a harness maker, he followed that avocation for eighteen years, and is still enga- ged in that business as senior member of the firm of Loveless and Stark, of Payson. ^ Since March, 1904, he has acted as tithing clerk for both Wards in Payson. Of secular offices Bro. Loveless has also had his share, hav- ing served as city recorder from 1893 to 1896, as city councilman for several years, and as mayor of Payson from 1900 to 1905, TANNER, John Joshua, a member of Zion's Camp, was born Dec. 22, 1811, at Bolton, Warren county, N. Y., the son of John Tanner and Lydia Stewart. He was baptized in New York State about 1832, when the first "Mormon" missionaries visited that part of the country; he was ordained to the different offices in the Priest- hood and finally became a president in one of the quorums of Seventy. Having moved to Kirtland, Ohio, he married Rebecca Smith in July, 1835, in Kirtland. She bore him nine children. Emigrating to Utah in 1861, in Isaac AUred's company, he located in South Cottonwood, Salt Lake coun- ty, where he resided the remainder of his days. In 1854 he married Mary Ann Nickerson and on March 13, 1856, he married Mahlie Chase, who bore him three children. He also married Nancy A. Ferguson March 13, 1856, with whom he had nine children. In his early days he was pei'sonally ac- quainted with the Prophet Joseph Smith • and was associated with him under many perils and trials, and on one occasion imprisoned with him in Missouri. Bro. Tanner passed through the trying ordeals to which the members of the Church were exposed in Missouri, Ohio and Illinois and al- ways remained faithful and true and bore his trials without murmuring. In the early days of Utah he partici- pated in the Indian wars, serving as captain of a company of men who guarded the canyon entrances. He also participated in the Echo Canyon campaign in 1857-58, doing active mili- tary duty on the Weber river. His death occurred in the South Cotton- wood Ward, Salt Lake county, Utah, Sept. 9, 1896, at the age of eighty-five years. At the time of his demise he had sixteen children, over eighty grandchildren and several great grandchildren living. Bro. Tanner was always active and faithful as an Elder in the Church, and while he did not perform foreign missions he was always busily engaged in Church af- fairs at home. ^BIOGRAPHICAL ENCYCLOPEDIA \hl PATTEN, Geoi&s, a pioneer and veteran Elder in the Church, was born Oct. 26, 1828, in Chester county, Penn- sylvania, the son of Wm. C. Patten and Julianna Bench. In a sketch pre- pared for this work, Elder Patten writes: "My mother died when I was six years old. Two years later, I was put out on a farm in the State of Delaware, sixty miles south of Phila- delphia, with one of my father's cousins. There I lived till the fall of 1842, receiving in the meantime two months' schooling yearly for several years. In the fall of 1842 we removed to Nauvoo, Illinois, where I attended school the following winter. In June, 1843, I was baptized by Edson Whip- pies, at the foot of Main street, by the side of the Nauvoo Mansion. Dur- ing the summer of 1843 I worked in the Temple stone quarry at Nauvoo; later I learned stone cutting under Jerome Kompton. I also became acquainted with the Prophet Joseph Smith and often heard him preach. I was pre- sent at the grand meeting held in Nauvoo Aug. 8, 1844, when Brigham Young was accepted as the leader of the Church, and I, together with so many others present on that occasion, received a strong testimony as to who it was the Lord had appointed to lead his people and upon whom the mantle of the Prophet Jof5eph had fallen. In the spring of 1846 I participated in the exodus from Nauvoo, and father placed me in the care of Bro. Charles C. Rich. Soon afterwards, though on- ly eighteen years old, I was ordained a Seventy and became a member of the 34th quorum of Seventy. In Fe- bruary, 1846, we crossed the Miss- issippi river and traveled on to Sugar Creek, In Iowa, when the ground was covered with snow about a foot deep. In journeying through Iowa in slush and mud I drove loose stock and be- ing exposed to the inclemency of the weather I caught a very severe cold and came very near losing my life; but I was healed by the prayer of faith and the administration of the Holy Priesthood. During the summer of 1846 I made two visits back to Nau- voo, my father's family being among those who remained behind till the driving out of the remnant of the Saints. I was present to witness the latter part of the so-called Nauvoo battle. We disposed of our house and lot in Nauvoo, worth about $.500, for a cow valued at $15.00. Remaining in Iowa during the winter of 1847 to 1848, we hurried on to Winter Quar- ters early in the spring of 1848 and put in a crop. Being ordered to vacate Winter Quarters as the land on which it stood belong- ed to the Indians, my father moved his family over the river and made a temporary home on the Big Pigeon, nine miles north ot Kanesville, Iowa. Here we struggled hard to get an outfit with which to cross the plains and the mountains to G. S. L. Valley. We started for the Valley in the spring of 1850 with two old wagons, three yoke of cows, one yoke of three-year- old steers, one yoke of three-year- old heifers and a yoke of two-year- old heifers. My team consisted of three-year-old steers, a yoke of cows, a yoke of three-year-old heifers and a yoke of two-year-old heifers. Fa- ther's teams consisted of two yoke of cows and an old light wagon. We left Florence June 21, 1850, in Wil- ford Woodruff's hundred and Edson Whipple's fifty, arriving in Salt Lake City, Oct. 3rd. In the fall of the same year (1850) I settled at what is now called Alpine, Utah county, assisting my brother-in-law Charles S. Peterson in building log houses. We were among the very first sett- lers of Alpine. In 1851 (lEi^eb. 20th), I married Mary Jane Nelson and moved into a house that had dirt floor and roof. In 1853 I participated in the Walker war as a member of Samuel S. White's compa;iy. In the fall of 1854 I moved to Payson, where my father had located in the fall of 1850 as one of the first settlers. In the spring of 1856 I was called out to partici- 158 LATTER-DAY SAINT pate in the so-called Tintic war by order of Col. Peter Cownover, of Pro- ve. Later in the year I went out as far as Fort Bridger to meet the hand- cart emigrants. During the winter of 1857-58 I participated in the Echo canyon campaign, part of the time under the command of Captain Lot Smith. In the Spring of 1858 I as- sisted in the general move south and later in the year took up a tract of land just north ot Payson. In 1862 I went to the Missouri river in Homer Duncan's company, to assist emigrants across the plains. We made the round trip in 130 days; it was the quickest trip every made by oxteams. In 1865 I was called on the Muddy Mission and thus became one of the founders of St. Thomas, going there in 1866 to put up a molasses mill and a cotton gin. 1 built a race and flume and put in a small overshoot wheel which I attached to the gin and thus ginned out their cotton, '^here being a moun- tain of nice salt a few miles south of the settlement, I bought a small pair of burrs which I put up and ground salt, thus supplying all south- ern Utah with fine table salt. In the breaking up of the Muddy mission, later, I lost a thousand dollars. The settlers on the Muddy being compell- ed to tramp out their grain with horses and clear it up in the wind, I took a fanning mill down to the Mud- dy on one of my trips, which caused great rejoicing in the colony. After vecating the settlements on the Muddy I located temporarily in St. George, where I fenced in a lot and planted vines and trees. Later, I located in Harrisburg, where I built a house, but later I settled at Levan, Juab county. In 1866 I was elected major in the Nauvoo legion and in early days in Payson I served in the police force and was also a member of the city council. In 1870, together with about 300 others i filled a short mis- sion to the States, visiting Pennsyl- vania, Delaware and Indiana. I helped to build the first telegraph linf^ from Provo to Payson. In 1873 I was elected constable of Payson. I also helped to build the Provo WoUen Factory and took a contract for grad- ing a part of the Utah Southern Rail- way. Later, after the grading was done, I, together with my son, helped to get out ties and bridge timbers from the canyons. In 1874 I helped to finish the St. George Temple and took a small contract for grading on the railroad from Provo to Payson. In 1883 I bought a ranch of 300 acres in Juab county, three miles north of Mona, then known as the Cheeny Ranch, which I greatly improved dur- ing the following year. I planted about 4000 trees and named the place Poplar Grove, as I set out a row of poplar nearly half a mile long. I also built a small frame house, a camp house and a barn and shed for camp ers, and drove three flowing wells. In 1888 I went to Mexico, and located the following year with two of my sons at Colonia Dublan. I remained there about four years, buying out thirteen Mexican claims, and as the brethren moved in, I sold them this land with only a small advance on the price I had paid. In 1893 I re- turned to Utah. In summing up my busy life, I will say, that I have built eightteen dwellings for myself and sons. Thus I helped to build two houses at Alpine, eight in and around Payson, one at Salem, one at Clinton (Thistle Valley), two at St. Thomas, on the Muddy, one at Harrisburg, one at the ranch, at Poplar Grove, and two at Dublan, Mexico. I have done my share of hard work to build up the country even if I have not done much preaching. 1 have been a teach- er in Sunday schools for fifteen years and a Ward teacher about forty years. My first wife died July 6, 1896, and I married my present wife (Mary Burton) Oct. 10, 1901, in the Salt Lake Temple." SCHRAMM, Carl CHRISTIAN, pre- sident of the German meetings in hlOGKAPHICAL ENCYCLOPEDIA. Payson, was born May 15, 1835, in •Calw, Wurttemberg, Germany, the son of Carl G. Schramm and Christine Augusta Fritz. He was baptized May 26, 1861, at Durlach, Baden, Germany; ordained a "Priest June 5, 1861, by Serge L. Ballif; ordained an Elder in December, 1861, by John L. Smith; emigrated to Utah and located in Payson, where he was ordained a Seventy in 1873 by McLellan, and ordained a High Priest in 1893 by Jonathan S. Page. Prior to emigrat- ing to America he labored three years as a local missionary in Baden, Wurt- Elizabeth Dalder, in November 1864, Louise Schaab, in 1883, and Frede- rikke Walton , in 1884. With these wives he has had eigth children. His places of residence have been Lehi, Richfield and Payson, Utah. JOHNSON, John, Bishop of Ben- jamin, Nebo Stake (Utah county), Utah, was born April 20, 1864, bap- tized Sept. 12, 1886, ordained a Priest in 1886 by P. J. Hanson, and ordained an Elder in 1887 by Carl H. Nord- berg. He emigrated to Utah in 1889 and resided in Ogden, Richmond and temberg and Switzerland. In 1880- 82 he filled another mission to Ger- many, during which he opened the first branch of the Church in Stutt- gart, the capital of Wurttemberg, where he baptized twelve persons in one day. Among these were Sister Louise Ha- gue. In confirming her, he told her that she should come to Zion with all her children, which prophecy was fulfilled, though it was only made possible by a miraculous healing through the faith in the ministra- tion of the Elders. Besides raising up the branch in Stuttgart, he bap- tized a number in other towns and cities in Wurttemberg, and also some in Baden and Bavaria. Elder Schramm has married three wives, namely. Murray till 1892, when he located in Benjamin, where he still resides. In 1899 (April 21st) he was ordained a Seventy by Seymour B. Young; he was ordained a High Priest Sept. 11, 1904, by Jonathan S. Page jun., and ordained a Bishop Feb. 18, 1905, by Apostle George A. Smith. Before emigrating to America he labored as a local missionary in the Stockholm conference, Sweden, for about two years, and in 1899-1902 he filled another mission to Sweden, laboring chiefly in the Stockholm conference, part of the time as its president. At home he has labored as a Ward teach- er, a counselor in the Y. M. M. I. A., a member of the Ward ecclesiastical board and Bishop's counselor from 160 LATTER-DAY SAINT Sept. 11, 1904, to February, 1905, when he became Bishop of Benjamin. With Edle Wilhelmina Lundell, whom he married Nov. 22, 1889, he has had eight children, seven of whom are still living. RICHARDSON, Shadrach Montgom- ery, alternate High Councilor in the Nebo Stake of Zion (Utah county, Utah), was born March 11, 1848, on Keg creek. Mills county, Iowa, the son of Shadrach Richardson and Lavina Stewart. He crossed the plains in the summer of 1852 and settled at Payson, passing through some of the trials of early Pioneer life. He attended the common schools of Pay- son during the winter seasons until he was eighteen years old; he also studied surveying in the field by practical work. During the Black- hawk war he served in the militia under Captain Thomas Daniels. Bro- ther Richardson was baptized March 22, 1857, by George W. Hancock, of Payson; ordained an Elder June 6, 1875, by Benjamin F. Stewart; or- dained a High Priest by President Abraham O. Smoot and set apart as counselor to Bishop A. J. B. Stewart, of Benjamin Ward, June 22, 1886, and set apart as an alternate member of the High Council of the Nebo Stake Jan. 20, 1901. In 1875 (May 30th) he married Keturah Hand, by whom he has had twelve children. Of civil offices held by Bro. Richardson may be mentioned that he has acted as constable of Benjamin, justice of the peace four terms, U. S. deputy sur- veyor etc. Otherwise his chief occu- pation has been that of a farmer. OKELBERRY, Peter, Bishop of Goshen, (Utah county, Utah), was born Sept. 2, 1845, at Genarp, Malm0- hus Ian, Sweden, the son of Paul Okelberry and Christina Nilson. He emigrated with his parents to America in 1863, crossing the Atlantic in the sailing wessel "John J. Boyd" and the plains in John R. Murdock's ox- train. After spending the winter in Goshen, Utah county, the family re- moved to Moroni, Satipete county, where Peter worked with his father as a carpenter. After the death of his father the family moved to Grantsville, Tooele county, where the mother died. The subject of this sketch was the fifth of ten children, and was eighteen years of age when he came to Utah. He participated in the Blackhawk war in 1866-67, and in the latter year he located in Gosh- en where he resided till the time of his death, which occurred there Dec. 8, 1906. From the beginning he was one of the leading spirits in Goshen and associated himself with most of the business enterprises in which the citizens there are engaged; for many years he followed merchandising as his principal occupation. In 1870 he married Catharina Morgan, a native of Utah of Welsh parentage; ten chil- dren were the issue of this marriage. His second wife, Julia Jespersen, was also a native of Utah; he married her in 1886 and she bore him four chil- dren. Bro. Okelberry was ordained an Elder in 1877; later he was or- dained a High Priest and on July 17, 1896, he was ordained a Bishop and set apart to preside over the Goshen Ward by Francis M. Lyman. For twenty years he also served as super- BIOGRAPHICAL BNCYCLOPEDIA- 161 Intendent of the Sunday school in Goshen and for a number of years as leader of the choir, and as second counselor to Bishop Wm. Price. He rose to his high and holy calling as Bishop through the exercise of his own native ability and merits, and by following a course in life which was ever honorable and exemplary. MONEY, Albert Thurber, Bishop of Palmyra, (Utah county, Utah), is the son of Richard Money and Margaret Armstrong, and was born Aug. 5, 1865, in Spanish Fork, Utah county. Utah. He was baptized when about eight years old by Charles Monk; ordained a Priest by James Robertson; later ordained a Seventy by Wm. Stoker and finally ordained a High Priest and Bishop Aug. 11,1901, by Apostle Reed Smoot, and set apart to preside over the Palmyra Ward. Prior to that time he was actively engaged in the Spanish Fork Third Ward, prin- cipally as president of the Y. M. M. I. A. In 1889 (Jan. 9th) he married Ann Malinde Jex, who has borne him eight children, all living. Elder Money has also acted as city policeman nine years and as watermaster and street super- visor four years, in Spanish Fork. His chief occupation is that of a farm- er, but for several years he also fol- lowed railroading for a living. PETERSEN, Peder Andersen, a prominent Elder of Salem, (Utah county, Utah), was born in Hadeland, Christiania amt, Norway, Sept. 2, 1837, the son of Anders Petersen and Marie Rolffsen. He was baptized May 22, 1861 and soon afterwards ordained a Teacher. In the spring of 1862 he was ordained a Priest and appointed to labor as a local missio- nary in the city of Christiania. In the fall of 1864 he was called to pre- side over the Langesund district, and two years later his field of labor was extended to Arendal. He was the first "Mormon" missionary who preached in Farsund. In the fall of 1868 he was released from his missio- nary labors, with permission to emi- grate to Zion. He stopped on the way to labor on the Union Pacific Rail- way In Echo Canyon. In 1895-97 he filled another mission to Norway, laboring principally in Drammen, Fre- drikshald, Aalesund and Christiania. On his first mission he was known as Peder Andersen, but through the influ- ence of certain parties he was induced to change his name by adding Peter- sen, a circumstance which he very much regrets and which should serve as a warning to others. Peder Ander- sen is universally known, both in Norway and Utah, as a faithful, hum- ble Latter-day Saint, who is ever on hand to do good. WILKINS, George Washington, a Patriarch in the Nebo Stake of Zion, was born in Petersboro, Hillsboro county. New Hampshire, Oct. 20, 1822, the son of Abraham Wilkins and Mary Emmons. He was baptized Oct. 9, 1842, by Elder Eli P. Maginn, at Peters- boro, New Hampshire, and ordained an Elder under the hands of Apostle Brigham Young and Orson Pratt, the latter being mouth, July, 14, 1844, soon after the death of the Prophet Joseph Smith. He was ordained a Higli Vol. II. No 1 November, 1808. 162 LATTER-DAT SAINT Priest and set apart as a counselor to Bishop John L. Butler, of Spanish Fork Ward, June 6, 1866, by Zebedee Coltrin, and ordained a Patriarch Aug. 18, 1901, by Aposle George Teasdale. He went to California in 1852 and remained there till 1855. In 1871-72 he filled a mission to England, labor- ing in Bedford and Norwich confer- ences, part of the time as conference president. He returned home as leader of a company of 602 emigrants. In 1876 he filled a mission to Massa- chusetts and New Hampshire. July 4, 1846, he married Catharine A. Lov- ett who bore him eight children. He also married Caroline E. Butler, in April, 1857, and Mary M. Moyer, Sept. 17, 1886; the later became the mother of four children. Bro. Wilkins' occu- pation has been that of a farmer, but he has also filled offices of a public nature and served as a member of the city council of Spanish Fork. He bears a strong testimony of the truth of the Gospel and relates that prior to his baptism he had acquired a habit of using profane language and that all his efforts to cease the bad habit seemed vain; but immediately after his baptism he felt no more inclination to swear, and to this day he has never been tempted to use an oath. One of Elder Wilkins' neighbors testifies of him as follows: "We have known him as a wise and careful counselor, a kind and affectionate husband, a true, loving and devoted father and an honorable citizen, neighbor and friend". MOORE, John, a High Councilor in the Nebo Stake of Zion, was born Oct. 4, 1838, in the village of Borrowash, Derbyshire, England, the son of Thomas Moore and Ann West. His mother died in 1840 and his father in 1844. Thus he was left an orphan to be raised by his grandfather, William West, who with his family embraced "Mormonism" and emigrated toAmerica in 1851. They finally reached Great Salt Lake Valley in September 1853, and after residing temporarily in Bountiful, Davis county, Grants- ville, Tooele county, and Provo, Utah county, they located in Spanish Fork in 1856. The subject of this sketch was baptized in October, 1854, by Jesse West; ordained a Priest, in 1855, by David Fullmer; ordained an Elder Dec. 1, 1857, by James Youd, at Span- ish Fork; ordained a Seventy by An- drew Ferguson March 10, 1873, and ordained a High Priest and set apart as a High Councilor in the Nebo Stake Feb. 7, 1901. Inl860 (Oct. 1st) Elder Moore married Caroline Hicks who lilOGRAPHICAL ENCYCLOPEDIA H53 "bore him eight children, three sons and five daughters. His wife died May 9, 1878. In 1891-93 he filled a mission to England, laboring in the Nottingham conference and afterwards presiding over the Scottish confer- ence. In returning home in 1893 he had charge of a company of Saints and returning Elders. Elder Moore served Spanish Fork city for twenty years as councilman, alderman and city recorder. He also served as pre- "Cinct justice of Spanish Fork four years and as a representative in the 31st session of the Territorial legis- lature in 1893, He labored as a Sun- day school teacher for nearly thirty years, served as captain in the Nauvoo legion, in Utah county, and advanced to the rank of major. He has labored in many other positions, chief of which has been salesman in and officer of the Spanish Fork Co-operative Institu- tion, which he assisted in organizing in 1867; he now acts as its secretary. For a number of years he served on its board of directors. This co-operative institution claims the distinction of being the first of its kind ever orga- nized in Utah. HICKS, George Barton, a veteran Elder in the Church and a former re- sident of Spanish Fork, Utah county, Utah, was bom Dec. 15, 1803, near Enniskillen, county of Fermanagh, Ireland, the son of Robert Hicks and Frances Armstrong. He emigrated to America in 1820 and settled in Canada. In 1834 (Jan. 25th) he married Martha Ann Wilson, by whom he had three sons and four daughters. July 16, 1837, he and his wife were baptized into the Church of Jesus Christ of Latter-day Saints by Priest Theodore Turley and confirmed the same day by Elder Almon W. Babbitt. In No- ember, 1839, he, with his family, came to Nauvoo (then called Commerce) Hancock county, Illinois, where they remained until the final expulsion of the Saints in 1846. The family came to Utah in 1852, arriving in Salt Lake City Oct. 3rd, of that year. Ever after that he was a resident of Utah and died Jan. 13, 1885, at the town of Spanish Fork as a High Priest in the Church, who had ever lived faithful and true to the Gospel of Christ. His wife died April 2, 1885. CHRISTENSEN, Christen, Bishop of Chester Ward, North Sanpete Stake of Zion, was born June 27, 1848, at Lyng- aa, Aarhus amt, Denmark, the son of Soren Christensen and Maren Niel- sen. He was baptized in 1862 and emigrated to Utah in 1862, crossing the plains in John R. Murdock's com- pany. On his arrival in Utah he first located in Provo, Utah county, but subsequently (in 1865) he moved to Mount Please-nt, Sanpete county, where he resided till 1884, when he made his permanent home at Chester, where he resided until his death. He was ordained to the Priesthood in the fol- lowing order: Teacher, Elder (in 1866), Seventy (by Levi B. Reynolds) and a High Priest and Bishop Sept. 16, 1889, by Apostle Francis M. Lyman. On that date he was also set apart to preside over the Chester Ward. Prior to this, however, Bro. Christensen had twice presided over the Ward as pre- siding Elder. He always took an ac- LATTER-DAY SAINT tive interest in Church work and held such positions as teacher and superin- tendent of Sunday schools, counselor in the Y. M. M. I. etc. He went to Arizona in 1876 on a colonizing mis- sion. After the mission was closed, he returned to Mt. Pleasant, Sanpete county. In 1873 he responded to a call to work in a rock quarry, getting out building rock for the St. George Tem- ple. Bishop Christensen was during his life time engaged in various oc- cupations, such as freighting, sheep raising and farming. He was a highly respected citizen and held a number of local offices, in which he enjoyed the utmost confidence of his brethren and fellow citizens. His death oc- curred in Chester June 11, 1906. CHRISTENSEN, Thomas Christian, second counselor to Bishop Christen Christensen of Chester Ward, North Sanpete Stake, was born April 19, 1863, at Lendum parish, Hjorring amt, Denmark, the son of Berthel D. dained a Teacher, later an Elder, still later a Seventy and finally a High Priest April 28, 1901, by Chris- tian X. Lund; on the latter occasion he was also set apart as second coun- selor in the Chester Ward Bishopric. Elder Christensen is the father of six children, all alive. When he first came to Utah he settled in Spring City, where he lived for eight years and then removed to Chester, where he has since resided, engaged in farming and stock raising. He is a director and superintendent of the Chester Reservoir and Ditch Compa- ny and share holder in the Sanpete Ditch Company and the Moroni Ditch Company. In 1885 (July 3rd) he married Maria Peterson, who was born in Denmark, July 23, 1860. The issue of this marriage is four child- ren, namely, James C, Berthel C, Thomas A., and Johanna M., BAGNALL, Joseph, first counselor to Bishop Christen Christensen of the Christensen and Johanna M. Thom- sen. He was baptized June 18, 1882, by Jens P. Jensen and emigrated to rtah in 1883. Before leaving Den- mark he was ordained a Deacon and after his arrival in Utah he was or- Chester Ward, North Sanpete Stake, was bom Dec. 27, 1839, in Wakefield, Yorkshire, England, a son of George Bagnall and Ann Rawling. He learned the trade of a scythe-stonemaker and worked at that trade fourteen years. BIOGRAPHICAL ENCYCLOPEDIA. Ifi5 He was baptized Feb. 10, 1S62, or- dained a Teacher, emigrated to Utah in 1865, crossing the plains in an ox- train, and located in Moroni, Sanpete county. Here he was engaged for eleven years in ttonecutting and farm- ing and worked six months cutting stone for the St. George Temple. In 1867 he was ordained an Elder by Joseph F. Simth. In 1876 he located in Chester, where he has resided ever since and taken an active part in public affairs. In 1893 he was or- dained a High Priest by Henry Beal and set apart as first counselor in the Chester Ward Bishopric. He has also acted as a Ward teacher, Sunday school and Y. M. M. I. A. of- ficer, school trustee etc. During the Blackhawk war he took an active part in military affairs, performing his share of work in guarding the homes and property of the people. Elder Bagnall was married in Eng- land Dec. 27, 1864, to Sarah A. Fro- bisher, who was born in Heath, Eng- land, May 6, 1841; they have two children, namely, Joseph F. and Wil- liam H. NIELSEN, Lars, a High Counselor in the North Sanpete Stake, and Ward clerk of the Fountain Green Ward Sanpete county, Utah, vas born May 3, 1849, in Sonder Yinge, near Randers, Denmark, the son of Jens Nielsen and Mette Christensen. He was baptized May 18, 1857, by Peter C. Madsen, emigrated to Utah in 1859 and located in Spanish Fork, Utah county, where he resided until 1863, when he changed his place of residence to Fountain Green, Sanpete •county; where he still resides. As a member of the Nauvoo Legion or Utah Militia from 1865 to 1870 he served in the Blackhawk War. He was ordained an Elder Nov. 27, 1871, by John D. T. McAllister, a Seventy Aug. 5, 1884, by Carl C. A. Christen- sen and a High Priest Dec. 9, 1900. by Anthon H. Liind. He filled a mission to Scandinavia in 1880-82. At home he has held many local po- sitions in the Priesthood and in the auxiliary organizations of the Church. Thus he acted as president of a quo- rum of Seventies eight years, super- intendent of the Fountain Green Sun- day school eight years and president of the Y. M. M. I. A. two years. He has also held the offices of justice of the peace eight years, president of the town board four years, town trus- tee six years and school trustee five years. His chief avocation has been that of a farmer and salesman. In 1871 (Nov. 27) he married Maria M. Christensen who has borne him four- teen children, twelve of whom are now living. BRADLEY, Orlando, Bishop of Mo- roni Ward, North Sanpete Stake of Zion, is the son of George H. Bradley and Elizabeth Glove and was born Dec. 25, 1862, at Moroni, Sanpete county, Utah. He was baptized when about eight years of age, ordained an Elder in 1884 by Peter Olsen, ordained a Seventy by Jens C. Nielsen and be- came a member of the 37th quorum of Seventy, and ordained a High Priest and set arart as an alternate member of the High Council in the North Sanpetf^ Stake Feb. 3, 1900, by Pres. 166 LATTER-DAY SAINT Christian N. Lund. He labored in the later capacity till November, 1901, when he was ordained Bishop of Mo- roni by Apostle Reed Smoot. In 1894- 96 he filled a mission to the Southern States, laboring principally in West Virginia. Bishop Bradley has al- ways taken an active part in Church work, having held such positions as teacher and superintendent in the Sunday school in Moroni, president and Stake aid in the Y. M. M. I. A. and Ward teacher. In 1884 (Dec. 4th) he married Irene Draper, the is- sue of which union is six children, four of whom are living. Bishop Bradley is highly respected by the citizens of Moroni as an honest and industrious man. In proof of this it may be said that he has been honored with many offices within the gifts of the people, such as marshal, city councilman and mayor. Other- wise he is engaged in successful sheep business and is a thrifty and industrious farmer. HARDY, Aaron, Stake tithing clerk of North Sanpete Stake, is the son of George Hardy and Merah Beard, and was born Dec. 27, 1839, at Duck- infield, Cheshire, England. He was baptized Feb. 28, 1854, ordained a Priest soon aftejward;^j and ordained an El- der Feb. 19, 1857, by James G. Brown- ing. He married Elizabeth S. Prest- wich Sept. 11, 1861, and emigrated to Utah in 1863, crossing the plains in Captain Nebeker's ox-train. He loca- ted in Moroni, Sanpete county, where he has resided ever since. He was ordained a High Priest by Zebedee Coltrin and set apart as second coun- selor to Bishop George W. Bradley, of Moroni, in which capacity he ser- ved till 1877. For nearly twenty years he also acted as superintendent of the Sunday schools in Moroni. In 1870 (Dec. 19th) he married Emma J. Warner. In 1872 (Oct. 2nd) he mar- ried Amy S. Faux, and in 1880 (Sept. 8th) he took to wife Anna M. Ander- son. For a number of years he la- bored as a home missionary in the Sanpete Stake,, and at the organiza- tion of the North Sanpete Stake in December, 1900, he was chosen and set apart as a High Councilor by Apostle John Henry Smith; subse- qently, he was appointed Stake ti- thing clerk. For about five years he also served as Ward clerk of Moroni. He was the first city recorder in Mo- roni, served six years as mayor of the city, acted one year as county commissioner in Sanpete county, ser- ved twelve years as justice of Moro- ni, and was a member of the House of Representatives of the Utah Le- gislature in 1897 — 98. Because of his family relations Elder Hardy was ar- rested June 27, 1887, and later sen- tenced to six months imprisonment in the LTtah penitentiary for unlaw- ful co-habitation, his term of impris- onment being from Oct 14, 1887, to- March 14, 1888. He was arrested a second time June 28, 1890, and on Oct. 6, 1890, sentenced to six months imprisonment and $300 fine for the same offence: he was finally re- leased April 5, 1891. Elder Hardy is the father of sixteen children, seven of whom are now living. CHRISTENSEN, James Miller, jun., second counselor to Bishop Orlando BIOGRAPHICAI^ ENCYC1.0PED1A. 167 Bradley, of Moroni, Sanpete county, Utah, was born Oct. 27, 1868, at Mo- roni, Sanpete county, Utah, the son of Jens M. Christensen and Annie K. Zachariason. He was baptized in 1877, ordained successively a Deacon, Teacher and Elder (by Andrew Chris- topherson Nov. 25, 1894) and ordained a High Priest Nov. 3, 1901, by Peter Matson and set apart as second coun- selor to Bishop Bradley. Prior to that ordination he acted as a Ward teacher, secretary of the Sunday school and secretary and counselor in the Y. M. M. I. A., Stake aid in the Y. M. M. I. A. and Ward Teacher. In 1894 (Dec. 5th) he married Nancy Elizabeth Bradley, with whom he has had five children. Elder Christensen graduated from the University of Utah in 1902, since which he has followed school teaching for a living, being at present principal of the public school of Moroni. He is also engaged in farming and sheep raising and has held a number of civil offices. Thus he has already served three terms as city councilman. ALLRED, Reddick Newton, Bishop of Chester Ward, Sanpete county, Utah, from 1877 to 1887, was born Feb. 21, 1822, in Bedford county, Tenn., the son of Isaac Allred and Mary Calvert. He was baptized in 1833, and in 1840 he removed to Nau- voo, 111., where he remained with the Saints until their expulsion in 1846. He was ordained an Elder in Nauvoo, by Seymour Branson in 1840 and or- dained a Seventy in 1842, when he also filled a preaching mission in In- diana. In 1843, while living in Nau- voo, he married Lucy Hoyt, who sur- vived him. After the exodus from Illinois, he enlisted in the famous Mormon Battalion and marched to California and back to Winter Quar- ters in 1846 — 47. He came to Utah in 1849 in charge of a company of 73 wagons and located in Salt Lake county. In 1852 — 55 he filled a mis- sion to the Hawaiian Islands, presiding part of the time over the Maui con- ference. Upon his return home he removed to Kaysville, Davis county, Utah, where he remained until "the move in" 1858. In 1856 he went out to meet the hand-cart companies, and in that same year he was ordained a High Priest by Bishop Edward Hun- ter and set apart to act as a counse- lor in the Kaysville Bishopric. In 1858 he located at Nephi, .Juab coun- ty, remaining there one year; thence 168 LATTER-DAY SAINT he removed to Spring City, making his home there in the fall of 1859. From that time until his demise he was a resident of Spring City and Chester. He took a most active part in the Blackhawk war in Sanpete county and served as a colonel in the Nauvoo Legion. In 1867 he was or- dained a Bishop by Pres. Canute Pe- terson and set apart to preside over the Chester Ward; he held that po- sition for ten years. He was or- dained a Patriarch by Apostle Geo. Teasdale, May 15, 1898. In 1857 he married Amelia J. McPherson and in 1861, he married Celestia W. War- wick. By his several wives he be- came the father of twenty children and because of his family relations he served a term of sixty days in the Utah penitentiary in 1888. He filled many positions of honor and trust be- sides those already mentioned. Thus he served as justice and postmaster in Spring City, served five terms in the Territorial legislature, was a mem- ber of the first city council in Spring City, etc. His principal avocation in life, however, was that of a farmer. In all his associations Col. Allred won the respect and esteem of his fellow men among whom he was a natural leader. In all his labors his integri- ty to the truth, his humility and pur- ity of life and his obedience to pro- per authority were characteristic of his nature, that exacted the respect and admiration of all. He died in Chester, Oct 10, 1905, leaving a nu- merous posterity, among whom were seventy grand-children and forty great grandchildren, all of whom are proud of the life record of their illustrious father. HALE, Solomon Henry, first coun- selor in the Presidency of the Oneida Stake, Idaho, was born at Quincy, 111., April 30, 1839, while his parents, Jonathan and Olive (Boynton) Hale, then recent converts to "Mormon- ism", were on their way to join the great body of the Church at Nauvoo, where he was later appointed Bishop of one of the Wards in the City. The Hales belongs to the distinguished family of the name that has a glorious record in both English and American history, and numbers among its renowned men Sir Matthew Hale, lord chief justice of England, and Nathan Hale, one of the early martyrs to liber- ty in America. There are now some 23000 members of the family, and its name has adorned every ele- vated and admired walk of life with the noblest traits of man- hood and womanhood, the learning of the scholar, the eloquence of the orator, the courage of the soldier, the patriot- ism of the statesman, the genius of the writer and the daring of the pioneer, all being set down to its credit, and all repeated many times in its mem' bership. The immediate ancestors ol Solomon H. Hale were natives of Massachusetts, and could trace their ancestry back in an unbroken and distinguished line ~to the year 1400, and through all the variations of colo- nial history in New England. In 1830 they moved from their native State to Ohio, but after a short residence there went to Nauvoo, 111., where they remained until 1846, and then joined BIOGRAPHICAL. ENCYCLOPEDIA. 169 the first company of saints for the far West. They reached Council Bluffs, Iowa, in the summer and crossed over the Missouri river to Winter Quarters in September of that year; the father soon died ,and the mother followed lim to the better world a few days later, as did two daughters, their youngest children. Four children were left in orphanage, namely Aroet L., Rachel S., Alma H., and Solomon H. The oldest son was a young man and the sister was also nearly grown at this time and they were able to keep the four together and continue the journey to Great Salt Lake Valley, •which they did in the spring of 1848 Avith the second company. They re- mained in Salt Lake City four years, and during this time Solomon secured Tvhat education he could under the •circumstances. In 1852 his two brothers moved to Tooele county, where they •engaged in farming on land which they still own and occupy. The sister was married and moved to San Bernardino, California, where she died some time in the seventies. Solomon went to Farmington, north of Salt Lake City, to make his home with his imcle, Jonathan H. Holmes, and ■worked on his farm until 1854, when he began the battle of life for himself in earnest by going to Utah Valley, near Lehi, and securing employment ■on a stock ranch. He remained there until 1856 and then removed with the first settlers with a herd of Church cattle to the site of Logan, in Cache Valley. They all intended to remain there, but in the spring of 1857 United States troops came along under the command of General Johnston, and the settlers, by order of President Brigham Young, moved south. In the fall of the year they returned and Bro. Hale came with them. He passed the winter near Logan and in the ensuing spring of 1858 went to Salt Lake to work for William H. Hooper, then one of the most extensive stock-growers and dealers in Utah, with his principal ranches located obout thirty miles north of Salt Lake City, where the town of Hooperville now is.. .Bro. Hale continuel his work on the ranch until the spring of 1861, when he left Hoop- er's employ to break horses for the Pony Express Company in Deep Creek Valley. There was such a demand for riding horses on the express route at this time that Bro. Hale, who, by the way, had the reputation of being the best rider in the county, was re- quired to ride ten bronchos a day. This he kept up for five months, when he was broken down in health and returned to Salt Lake City, spend- ing the ensuing winter in Centerville. These were very troublous and dan- gerous times with the Indians. Some of the station keepers were killed, and express riders shot and a general state of terror was kept up. Bro. Hale was among those who suffered some very narrow escapes. One incident that showed well his bravery and adventur- ous spirit, which were so characteristic of him, was when he volunteered to go at the head of nine men in pursuit of two savages who were known to be the principal cause of their trouble. For days they kept a close watch upon their trail in the mountains, when, on their way to do further deeds of terror, the two braves passed the fatal spot where Bro. Hale and four others were successful in capturing and after- wards killing them. On May 1, 1862, Mr. Hale enlisted in the government service in Captain Lot Smith's com- mand of Utah Volunteers and was ap- pointed wagon-master and assigned to do duty in protecting the mails on the overland route, all the government troops having been called off the plains, leaving the Indians in almost full control and using their opportunity to murder emigrants, burn stage houses, destroy coaches, kill the guards and generally keep up a state of terror throughout the country. The Utah volunteers were used in restrain- ing the savages and preserving order, putting up wires, protecting stage coaches and keeping up as far as X70 LATTER-DAY SAINT possible communication with the east. They enlisted for ninety days, but were kept in service 115, and on their way home, three days before their term expired , they reached Fort Bridger, where Indians had made a raid on the ranch of the old moun- taineer, John Robinson, and taken off 136 horses and mules. Yielding to the appeals of the settlers, the forty volun- teers set out upon the trail of the savages, following them in swift pur- suit for eight days into the Snake River region, the then heart of the Indian country. Not being successful in overtaking the hostiles, they gave up the chase after having reached the vicinity of the Three Tetons. They crossed Snake River at Meek's Ferry, north of Blackfoot, and went on to Pocatello; thence they passed through Malad Valley back to Salt Lake City, where they arrived on the 9th of Aug. and were mustered out of service on the 14th. This expedition, in which only one life was lost and that by drowning in the Lewis Fork of Snake River, has been recorded as being "one of the most hazardous in the an- nals of local Indian warfare". During the eight days of their pt.rsuit they were almost without food and also suffered untold hardships in other ways. They subsisted principally upon what few birds and animals they could kill by the way and were at one time driven to the extreme measure of killing for food one of their pack horses. Brother Hale remained in the vicinity of Salt Lake until April 17, 1863, when he was married there to Miss Anna Clark, a native of Ohio, daughter of Samuel and Rebecca (Garner) Clark; her father was. born in New Jersey and the mother in Tennessee. They came to Utah in 1848, and after a short residence in Salt Lake City moved to Provo, where the father started the first tannery in the Territory. The mother died in southern Utah and the father at the home of a son at Whitney, Idaho. After their marriage Mr. and Mrs. Hale settled in Skull Valley, Utah, where he was in the employ of Wil- liam H. Hooper, having charge of all his interests in that region. Mr. Hooper was one of the famous men of early Utah history, being prominent in public life as well as in business circles. In the autumn of 1865 Bro. Hale moved to the Bear Lake country, which then contained but few settlers. He bought land near the present town of Liberty and engaged extensively in the stock industry, raising, buying and selling cattle. He remained there until the spring of 1872, when he changed his base of operations to Soda Springs, where he, in partnership with Brigham Young jun., opened a livery, feed and sale stable. He kept up right along big stock interests, procur- ing hayland in Gentile Valley for the raising of winter feed. He did the freighting from Logan, Utah, for the branch of the Z. C. M. I. in Soda Springs and acted as their Indian in- terpreter and trader. In the latter place he built two fine residences and a billiard hall, which was the best equipped of any north of Ogden City. These buildings are still standing and occupied. In the spring of 1875 he sold his interest in Soda Springs and procured other tracts of land in the central portion of Gentile Valley, where the town of Thatcher now is. Here he started a new enterprise and went quite extensively into the stock business and soon became one of the leading stock men of that whole valley. A peculiar incident in his locating in Gentile Valley was that the ranch lien and trappers then living on the west side of the river forbade "]\Ior- mons" locating among them: they claimed that the valley should be kept exclusively Gentile. It will be plainly seen from this whence Gentile Valley derived its name. Mr. Hale gained the friendship of his neighbors and before a great while a number of other "Mormons" settled there and finally a Ward of the Church was organized, over which he was appointed Bishop. BIOGRAPHICAL ENCYCLOPEDIA. 171 w^hile living here he served his county (Oneida) for two years as one of its commissioners, during which terms funds were appropriated for the build- ing of the county house in Malad City, the Bear River bridge in Gentile Val- ley, etc. In April, 1890, he was called by the Church to superintend the erection of the Oneida Stake Academy, at Preston, to which town his family moved the following July, retaining their possessions in the Gentile Val- ley. It took about five years to build the Academy and in 1894 Elder Hale traded land in the Gentile Valley for the ranch on which he now lives, about two miles south from the center of Preston. Here he has since main- tained his home and carried on an extensive cattle and dairying business, also raising and selling large quanti- ties of hay and handling pure breeds of sheep. Throughout his life he has been active in the Church works. He was a member of the High Cqmicil of Bear Lake Stake from its organization until the formation of Mormon (now Thatcher) Ward, in Gentile Valley, when he became Bishop of that Ward, holding the position until the Oneida Stake was formed, in May, 1884, when he was made first counselor to Pres- ident William D. Hendricks. In August, 1887, he was called as first counselor to President George C. Parkinson, of the Oneida Stake, and filled the office until recently. In politics he is a staunch Republican and is active in the service of his party. His family consists of eight children in all. Their names in order of birth are as follows: Solomon H., Jonathan J., S. Clark, Hattie V., Arta D., Heber Q., A. Alma and Lavinna, of whom three are deceased, namely, Jonathan, Clark and Arta. GOASLIND, Charles David, second counselor in the Stake presidency of the Oneida Stake af Zion, Idaho, was born Nov. 18, 1860, in Richmond, Cache county, Utah, the son of John Goas- lind and Susan Allen. He was bap- tized in Franklin, Idaho, by Robert Gregory, ordained a Priest by Bishop Lorenzo H. Hatch, ordained an Elder in March, 1885, in the Logan Temple, ordained a Seventy April 3, 1885, by He- ber J. Grant, and ordained a High Priest April 25, 1898, by George C. Parkinson. In 1885-1887 he filled a mission to Great Britain, laboring in the Durham and Newcastle conferences as a traveling Elder. In 1893 he la- bored as a Sunday school missionary in the Malad Stake; he also took a Sunday school course in the B. Y, University of Provo, and taught the Sunday School teachers in Oneida Stake. In 1889 he was appointed clerk of the Oneida Stake and in 1896 he became the tithing clerk of said Stake. In 1897 he was chosen as an alternate member of the High Council and became a regular member of that body in 1898. For seven years he was Stake president of Religion clas- ses, from which position, in Septem- ber, 1907, he was chosen as second counselor in the Stake presidency of the Oneida Stake. At present he is State Examiner and ex-officio Insur- ance Commissioner for the State of Idaho. In 1885 (March 12th) he mar- ried Clara C. Parkinson and in 1898 (February 23rd), his first wife having previously died, he married Caroline 72 LATTER-DAY SAINT C. Parkinson. He is the father of one son by his first marriage and three •daughters by his second marriage. El- der Goaslind has been prominent in all public affairs and has filled many positions of honor and trust, among which may be mentioned that of justce 'of the peace in Preston and United States commissioner in Oneida coun- ty, Idaho. His parents were pioneers ■of Franklin, Idaho, where Elder Goas- lind also resided until 1896, when he removed to Preston. NELSON., Joseph G., a High Coun- 'Cilor in the Oneida Stake, Idaho, is the son of Lars Nielsen and Martha Benson, and was born at Goshen, Utah county, Utah, March 10, 1864. He was baptized when about ten years old by Peter Roberts, ordained a Dea- con soon afterwards by Carl Olson, ordained an Elder by Peter Okelberry, ordained a Seventy by Apostle Abra- ham H. Cannon June 19, 1887, and ordained a High Priest, Nov. 9, 1903, by Apostle John Henry Smith. In 1888 he was called on a mission to the Southern States, but was released to labor in the Church schools at home. After his return he organized the Summit Stake Academy at Coal- ville and was principal of that school for two years. In 1890 he organized the Oneida Stake Academy at Preston, Idaho, and had charge of the same for three years. Inl898 he filled a short mission to the northwestern States, laboring in Oregon. Aside from his teaching in the public schools of Utah and Idaho he has been a zealous worker in Sunday schools and Religion classes. At the organiza- tion of the 116th Quorum of Seventy he acted as one of its presidents until called into the High Council, which position he now holds. In 1888 (June 27th) he married Almenda A. Giles, by whom he has ten children, five boys and five girls, all now living (July 21, 1908). HART, Arthur William, a member of the High Council of the Oneida Stake, Idaho, was born Oct., 16, 1869, at Bloomington, Bear Lake county, Idaho, the son of James H. Hart and Sabina Scheib, both of London, Eng- 1 '4 'i k^ 1 Ir^H ^ 1 rf R&^ land. He was baptized when about eight years old and later ordained a Deacon and an Elder. He attended the University of Utah in 1889-1890. and later was a student at the B. Y. College, at Logan; he also spent two years in the Bear Lake Stake Acade- my and took a course in M. I. A. and Sunday school training at the B. Y. the University of Utah in 1889-1890, Biographical encyclopedia. 173: he filled a mission to Germany, during which he was appointed the first presi- dent of the Stuttgart conference. Af- ter his removal to Preston in 1899 he commenced the practice of law and was elected county attorney of Oneida county, Nov. 6, 1901. In 1900 he was ordained a High Priest by George C. Parkinson and chosen as an alternate member of the High Council. In 1898 he was chosen assistant super- intendent of Religion classes, in the Oneida Stake, and in 1900 Stake super- intendent of M. I. A. which position he still holds. In 1901 he married Ada D. Lowe, by whom he has four children. In 1902 (May 2nd) he was set apart as a regular member of the High Council. Elder Hart is also a leading business man in Oneida county and is associated with a number of busi- ness enterprises. CROCKET, Ozro Ozias, a High Coun- cilor in the Oneida Stake of Zion, was born Nov. 29, 1856, at Payson, Utah, the son of Alvin Crockett and Mary Sophia Reed. He was baptized July 16, 1865, by Thomas X. Smith in Lo- gan, Utah; ordained a Deacon Jan. 29, 1869, by Elder James P. Jensen; ordained a Priest about 1872; ordained an Elder Jan. 12, 1874, by Samuel Holt; ordained a Seventy .Tan. 11, 1882, and ordained a High Priest Aug. 27, 1899, by Apostle Marriner W. Merrill. He filled a mission to the Eastern States in 1897-1899 and has acted as a High Councilor in the Oneida Stake since 1899. JENSEN, David, a veteran Elder in Preston, Idaho, was born April 15, 1835, at Oster Toten, Norway, the son of Jens Johnson and Gulline Olsen,. He was baptized Feb. 21, 1861, by Hans Poulsen. Two years later, he em- igrated to Utah and resided for a short time at Lehi, Utah county, but he soon removed to Franklin, Idaho, at which place he was ordained an Elder under the hands of Bishop Lorenzo H. Hatch. For many years he acted as a Ward teacher in Franklin and Preston, Ida- ho, resepctively. He also filled with ■ honor the possition of first counselor to Bishop Nahum Porter, of Preston Ward, and also acted as superintendent of the Sunday schools, an alternate member of the High Council,etc. In the year 1868 he married Bertha Serine- Petterson and subsequently Julia Constance Petterson and Leonora Fin- land. With these wives he became the father of twenty-one children, of whom thirteen are now living. Elder Jensen has served as trustee and filled many- other offices of honor and importance. 174 LATTER-DAY SAINT He came to Preston in the year 1871, at which place he still resides. Elder Jensen being one of the very first settlers of this section of country nat- urally chose as his occupation that of farming and stockraising, both of which he has made a success; he is also identified in the butcher business. PORTER, Nahum, Bishop of Preston Ward, Oneida Stake, from 1878 to 1883, was born June 16, 1831, at Ossian, Livingston county. New York, the son af Abraham Porter and Marcia Bisbee. His parents embraced the Gospel in the summer of 1840 under the admin- istration of Elder David Candland, who at that time labored as a mis- sionary in the east. Nahum was mar- ried Oct. 22, 1861, to Rachel A. Murray and with his wife and his father's house he emigrated to Utah in 1863, locating in Ogden. In 1871 he filled a mission to the States, and in 1877 he removed with his family from Ogden to Preston, Idaho. The follow- ing year he was made Bishop of the Preston Ward, which position he held for five years. In 1885 he served three months in the State prison at Boise, Idaho, for conscience sake. He died as a faithful Elder in the Church Feb. 12, 1894, at Preston, Idaho, leaving a fine record behind him. ROGERS, Henry Tooles, Bishop of Preston First Ward, Oneida Stake, Idaho, was born Jan. 19, 1862, at Hyde Park, Utah, baptized when thirteen years of age; ordained a Deacon when young; ordained an Elder Feb. 3, 1884 ,by Bishop Alma Harris; ordained a High Priest Oct. 2, 1898, by Mathias F. Cowley and ordained a Bishop Feb. 3, 1902, by Apostle Rudger Clawson, when he was also set apart to preside over the First Ward of Preston. JOHNSON, Lorenzo, second coun- selor to the Bishop of -the Preston Second Ward, Oneida Stake, Idaho, was born Sept. 18, 1871, at Brigham City, Utah, baptized Sept. 19, 1879, at Hyde Park, Utah; ordained to the lesser Priesthood between the age of 12 and 14 years; ordained an Elder Nov. 15, 1891, by David C. Eames, and ordained a High Priest Aug. 14, 1905. CUTLER, Allen Riley, Bishop of Preston Fourth Ward, Oneida Stake, was born Sept. 22, 1862, in American Fork canyon, Utah county, Utah, the son of Royal J. Cutler and Theda Ann Morton. He was baptized at the age of nine years by Andrew Gibbons and ordained a Deacon and afterwards an Elder in 1886. In 1901 (March 31st) he was ordained a High Priest by BIOGRAPHICAL ENCTCLOPE3DIA. Apostle Mathias F. Cowley and was ordained a Bishop Feb. 3, 1902, at the organization of the Preston Fourth Ward, by Arostle Marriner W. Merrill. In 1887 to 1888 he filled a mission to the Southern States, laboring in Ten- nessee and North Carolina. During his residence in Glendale, Kane coun- ty, Utah, he acted a superintendent of Sunday school. He organized the Panquitch Stake Academy in 1888 and served as principal of that Institution. After that he was principal of the Sevier Stake Academy and later of the Oneida Stake Academy, having receivel his own education in the com- mon schools of Utah and in the Brig- convention in Utah in 1896. He has also served as a member of the Board of Health at Preston and as school trustee during the erection of the Central School house etc. He was a member of the firm of Daines, Cutler and Co. (merchants at Preston), direc- tor in the Co-op Drug Store, and is a director of the Idaho State and Sav- ings Bank of Preston. In 1907 he was honorably released from his position as Bishop and chosen as a member of the High Council of the Oneida Stake. MONSON, Walter Peter, first coun- selor in the Bishopric of Preston Fourth Ward, Idaho, was born June ham Young Academy at Provo, and in the L. D. S. University of Salt Lake City. In 1899 he graduated from the College of Physicians and Surgeons in Baltimore and has practiced as a medical doctor in Preston ever since. In 1890 (May 28th) he married Lucy M. Hardy and is the father of nine children. His places of residence has been American Fork canyon, the Muddy (Nevada), Glendale, Richfield, and Salt Lake City, Utah, and Pres- ton, Idaho. He located in the latter place in 1899. Bishop Cutler acted as superintendent of public schools in Kane county, in 1895-1897, and was a delegate to the first State Republican 30, 1875, at Richmond, Cache county, Utah, the son af Chi^istian H. Monson and Ellen Monson. He was baptized July 5, 1883, at Richmond, ordained a Deacon by Christian Hyer in 1889, ordained an Elder by Wm. G. Daniel- son, Nov. 3, 1895; ordained a Seventy Jan. 25, 1898, by Marriner W. Merrill, and ordained a High Priest Feb. 3 1902 b> Solomon H. Hale. In 1888-1900 he filled a mission to the northwestern States, laboring chiefly in Oregon and Washington. Of the many ecclesias- tical positions held by Elder Monson are these: Treasurer in the M. I. A., counselor of Deacons quorum, pres- ident of Elders quorum, ward choir 176 LATTER-DAY SAINT leader, Stake choir leader, president of a conference in Oregon, counselor to the president of the Northwestern States Mission and Bishop's counselor in Preston since 1902. In 1895 (Nov. 6th) he married Leona Smart Parkin- son and is the father of 7 children. He has served as constable, member of the village board, and president of the Preston Commercial Club, and county commissoner. He is a manufacturer by occupation and manager of the firm of Superior Lumber Company. Elder Monson was one of the first missionaries in the northwestern States and practically tracted every home in the Grand Ronde Valley, Oregon, before any "Mormon" had ever thought of settling there. When he entered that valley in March, 1898, he predicted that it would be the home of many Saints. He also organized the first branch and Sunday school in Portland, Oregon, and was the first president of the Portland conference. He held the first street meeting in Portland, May 11, 1899, and organized a branch at Hood River, Oregon, Dec. 24, 1899. Dec. 17, 1899, he was called by the mission precidency to labor as first counselor to F. S. Bramwell, pres- ident of the Northwestern States Mis- sion. SKIDMORE, William Alonzo, second counselor to the Bishop of the Fourth Ward, Preston, Idaho, is the son of Wm. L. Skidmore and Sarah Armina Knapp, and was born March 29,. 1869, at Richmond, Cache county, Utah. He was baptized Aug. 22, 1877, at Rich- mond; ordained a Deacon Feb. 11, 1885, by W. L. Skidmore ; ordained an Elder Dec. 10, 1890, by W. C. Burnham; orained a Seventy May 15, 1892, by Christian H. Monson, and ordained a High Priest, Feb. 3, 1902, by Wm. C. Parkinson and set apart to his present position in the Bishopric. He has acted as Deacon, Ward teacher, sec- retary of Seventies, president of the Y. M. M. I A., member of choir, etc. In 1893 ('Dec. 13th) he married Ellen Marinda Monson and is the father of five children. He has also been prom- inent in military circles, having served as 2nd lieutenant in the 2nd Regiment of Infantry, National Guard of Utah. For some time he acted as marshal of Richmond. By occupation he is a farmer, carpenter and lumber man, and his places of residence have been Richmond, Utah, and Preston, Idaho. Elder Skidmore left Salt Lake City for a mission to Great Britain April 18,. 1906; he labored in the London confer- ence until released May 21, 1908. While there he baptized fourteen per- sons, made many friends, and had a time of thorough satisfaction. Whil& on his mission the 4th Ward of Pres- ton was reorganized with an entire new Bishopric. Elder Skidmore having received an honorable release with the others is now laboring in company with a member of the Oneida Stake High Council as a regular home mis- sionary. JENSEN, Junius Charles, a Bishop's^ counselor in Preston, Idaho, was born Jan. 21, 1877, at Preston, Idaho, the son of David Jensen and Julia K. Pe- terson. After having officiated as a Deacon and afterwards as an Elder,, he was ordained a Seventy Feb. 17^ BIOGRAPHICAL ENCYCLOPEDIA 189J), by George Teasdale and ordained a High Priest Feb. 3, 1902, by Joseph S. Geddes; he filled a mission to the northern States in 1899-1901. PARKINSON, Samuel Rose, a Patri- arch in the Oneida Stake, was born April 12, 1831, in Barrowford, Lancas- shire, England, the son of Wm. Parkin- son and Charlotte Rose. In 1839 he went with his parents to the Cape of Good Hope, Africa, thence to Sydney, Australia, thence to New Zealand in 1842, thence to Valparaiso, Chili, and then back to England in 1846. The family came to America in 1848 and located in St. Louis, Missouri, where the subject of this sketch accepted the Gospel, and was ordained a Teacher. He emigrated to Utah in 18,54 and located in Kaysville, where he resided till 1860, when he changed his residence to Franklin, Idaho, being one of the pioneer settlers of that l^lace, where he has lived ever since. He assisted in locating the present site of Franklin and was one of three men who surveyed the farming land and made allotments to the settlers. He was ordained a Seventy in 1857 (when the 55th quorum of Seventy was or- ganized in Kaysville, Utah) ; ordained a High Priest by Moses Thatcher in 1877 and ordained a Patriarch by .Joseph F. Smith April 29, 1892. .Elder Parkinson acted a first counselor to IMshop Hatch, of Franklin Ward, filled a colonizing mission to Arizona in 1873 and crossed the plains several times to help immigrating Saints to the Valley. In 1852 (Jan. 1st) he mar- ried Arabella Ann Chandler. In 1866 (Dec. 16th) he married Charlotte H. Smart and in 1867 (Feb. 15th) he mar- ried Maria H. Smart. By these wiv^s he became the father of 32 children, of whom 27 are now alive. In June, 1877, he was tried in Malad, Idaho, for unlawful cohabitation, but was acquitted for lack of evidence. In 1886 he was convicted for unlawful cohabitation at Blackfoot, Idaho, and served six months in the Boise peni- tentiary. In the year 1879 he built and operated the first woollen mill in southern Idaho. This mill, which was known as the North Star Woollen Mill of Franklin, did an extensive business for many years. Elder Parkinson has filled many civil positions in Franklin, where he is known as a successful farmer and merchant. He has also imported a great deal of machinery from the East and is engaged exten- sively in sheep business. Vol. II. No. 12. December, 1908. J,ATTER-DAY SAINT Parkinson, Samuel Chandler, Bishop of Franklin Ward, Oneida Stake of Zion, Idaho, since 1907, was born Feb. 23, 1853, at St. Louis, Missouri, the son of Samuel R. Parkinson and Arabella Chandler; ordained a Deacon, a Tea- cher and an Elder successively, the latter ordination taking place in May, 1885, by Pres. Daniel H. Wells. He filled a mission to the Southern States in 1885 — 1886 and was ordained a High Priest in 1886. He filled another mission to the northwestern States in 1898. DAINES, William Moroni, a Patri- arch in the Oneida Stake of Zion, is the son of Robert Daines and Jemima Seamons and was born Dec. 6, 1862, at Hyde Park, Cache county, Utah. He was baptized June 11, 1871, at Hyde Park; ordained an Elder in 1883 by Bishop Robert Daines; ordained a High Priest July 13, 1884, and ordained a Patriarch Nov 19, 1905, by Apostle Charles W. Penrose. In 1884—1885 he filled a mission to the States, labor- ing in the Virginia conference; he finished his mission in England, where he labored in the Norwich conference and returned home in 1886. At home he has acted as president of Y. M. M. T. A. and as Sunday school super- intendent at Hyde Park, Sunday school officer at Colonia, Diaz, Mexico, Sunday school officer in Franklin, Ida- ho, first counselor to Bishop Geddes, in the Preston Second Ward, from 1902 to July, 1905, and member of Oneida Stake Sunday School Union board in 1906—1907. In 1883 he married Eliza- beth Ann Hatch and later he took Chloe Viola Hatch to wife. By these wives he became the father of seven- teen children, ten girls and seven boys. Elder Daines has served as school trustee in Hyde Park, clerk of Franklin village and clerk and treas- urer of Preston village. He has taught school in Colonia, Diaz, Mexico, St. Joseph, Arizona, and Franklin, Idaho. His princi);al occupation has been that of a salesman and merchant. NASH, Isaac B., a Patriarch in the Church and a resident of Franklin. Idaho. BUCKLEY, Edmund, a member of the High Council in the Oneida Stake of Zion, was born April 25, 1839, in Saddleworth, Yorkshire, England, the son of James Buckley and Emma Waterhouse. He was bap- tized Dec. 13, 1856, by Elder Wm. Schofield, in the Oldham branch of BIOGRAPHICAL ENCYCLOPEDIA 171) the Manchester conference, and was turned out of home and employment because he joined the "Mormons". Nov. 25, 1860, he was ordained an El- der and sent out to preach the Gos- pel; in 1862 he was appointed to pre- side over the Oldham branch which position he held till the spring of 1863, when he emigrated to Utah, crossing the Atlantic in the "Antarctic" and the plains in Captain Peter Nebeker's company. He settled in Bountiful, Utah. In 1864 he operated a carding machine in Big Cottonwood, Salt Lake county, making wool rolls. In 186.5 he removed to Richmond, Cache coun- years Elder Buckley has been actively engaged in home missionary labors, and in performing his duties as a mem- ber of the High Council. He also holds the position of second counselor in the presidency of the High Priests quorum of the Oneida Stake. To Bro. Buckley belongs the honor of having started the first woollen ma- chinery in the States of Idaho and Wyoming. • 1 HATCH, Lorenzo Lafayette, Bishop of Franklin Ward, Idaho, from 1877 to 1907, was born Dec. 25, 1851, in Le- hi, IHah count V, Utah, the son of T o- ty, where he also operated a carding machine. Here he remained several years, after which he labored in the Brigham City Woollen Mills, and later in the Woollen Mills at Logan, Cache county. In 1878 he started a Woollen Mill in Franklin. Later he purchased machinery for a woollen mill in Order- ville, southern Utah. From 1879 to 1884 he acted as president of the 11th quorum of Elders in Cache Stake. When the Oneida Stake of Zion was organized he was chosen a member of the High Council. In October, 1888, he was sentenced to four months im- l)risonment in the Boise penitentiary, for unlawful co-habitation. For manv renzo H. Hatch and Sylvia S. East- man. He was baptized at an early age and ordained an Elder by his fa- ther. In 1876 he was ordained a High Priest and appointed to preside over the ecclesiasiical affairs in Franklin. On Sunday, May 20, 1877, he was or- dained a Bishop by Orson Pratt. In 1873 (December 1st) he married Miss Annie Scarborough and ten children (four boys and six girls) were the is- sue of this marriage. A second marri- age to Miss Sarah Doney took place in 1863. He filled a mission to Great Britain in 1884 — 86. Having been honorably released as Bishop July 14, 1907, he was set apart as a High Coun- 1{>0 LATTER-DAY SAINT cilor in the Oneida Stake by Francis -M. Lyman Dec. 1, 1907. Durrant, Thomas Hoar, second coun- selor in tlie Franklin Ward Bishopric, Oneida Stake, is the son of William Durrant and Phoebe Hoar, and was born March 27, 1849, at Deanshunger, Xorth Hamptonshire, England. He was baptized Sept. 28, 1851, by Alfred Henson, ordained a Teacher and later an Elder. On July 11, 1877, he was ordained a High Priest by Bishop Wm. B. Preston and set apart as second counselor to Bishop Lorenzo L. Hatch of the Franklin Ward, which position he held until quite recently. Elder Durrant acted as president of the first Y. M. M. I. A. ever organized in Idaho, this organization being effected in 1875 at Franklin. He also acted as secretary of the Sunday schools in Franklin for several years, was Stake secretary of Sunday schools in the Oneida Stake twelve years, acted as Ward clerk in Franklin and served as acting Bishop of Franklin from 1885 to 1886. He married Agnes Nish Dec. 28, 1874, and is the father of eleven child- ren, five boys and six girls. He has acted as justice of the peace in Frank- lin, as village police judge, member of the 6th Idaho State legislature, clerk of Franklin, member of the city council and member of the village board at the organization of the Frank- lin village. After his arrival in Utah in 1868 he located in Morgan, together with his parents, and settled in Frank- lin in 1870, where he has resided con- tinuously ever since. He is widely known as a railroad man, being pro- minent during the construction of the Union Pacific, the Utah Central and the Utah Northern railroads. He was station agent and operater at Cor- rinne, in 1872 — 73 and at Franklin from 1874 to 1875. He engaged in lum- l)er dealing and saw-milling business in 1875; otherwise he is a farmer by occupation. LEATHAM, James, second counse- lor in the presidency of the High Priests quorum in the Pioneer Stake Salt Lake City, is the second son of Robert Leatham and Janet Urquhart, and was born in the town of Hugan- field, Lomarkshire, Scotland, Dec. 15. 1830. He heard the glorious tidings of the Gospel in 1843, and was at that early age impressed with its Divinity. He was baptized May 19, 1848, by El- der James Jordan, ordained a Deacon in the fall of 1848 and a Priest in the spring of 1850. Filled with youthful enthusiasm and love for the truth, he did telling missionary work in the sur- niOGRAPHICAL EXCYCLOPEDIA ISl rounding cities and towns, and through his diligence and perseverance was able to add many new members to the cause of salvation. He was ordained an Elder April 9, 1851, and at the Glas- gow Conference, held in the month of October, he w'as called to labor as a traveling Elder in that conference. In 1852 (Dec. 31st) he took to wife ;\Iargaret Irvine, a faithful member of the Church. He continued his mission- ary work with uniform success nutil March, 1853, when he was honorably released for the purpose of emigrating to Zion. He sailed from Liverpool on board the ship "Falcon" March 28, 1853, and arrived in New Orleans May 18th of the same year; thence he pro- ceeded up the Mississippi River as far as Keokuk, Iowa. Here, after stop- ping several weeks, he joined Capt. Appleton Harmon's wagon train bound for Zion. The Missouri River was crossed at Council Bluffs, and the transferring of the wagon train, from one side to the other, was a task re- quiring skil and judgment, and in which he took an active part. At Green River, where a halt was made, he with five other brethren, was called to go ahead of the train on foot and carry a special message to President Brig- ham Young at Salt Lake City, for the puri:ose of obtaining provisions and relief for the rest of the company. They pushed on, and after fording nu- merous creeks and several rivers they finally arrived in the City Oct. 5, 1853. Bro. Leatham attended conference, on the following day, and on the 9th day of October, he was ordained a member of the 37th quorum of Seventies. , Soon after entering the Valley he was employed by President Young, and in all his life's work he has adhered strict- ly to his advise, to stay at home and assist in building up the material wel- fare of City and State. He was one of the first to break ground for the erection of the "Lion House", which work was commenced in January, 1854, and was actively engaged on the con- struction of many of the prominent buildings, including the Salt Lake Tem- l)le, Tabernacle, Assembly Hall and Salt Lake Theater. He also helped to construct the wall of masonry, buildings, including the Salt Lake Tem- ple Square. That famous old land mark, the "White Bridge", which spans the Jordan River on North Temple street, is another structure, on which he put in many busy days. Soon after his arrival in Salt Lake Valley, he made arrangements for the emigra- tion of his wife and her family, includ- ing her father, mother, four brothers and two sisters, who arrived in Salt Lake City, Oct. 24, 1855. He drove the "Kitchen" carriage for President Young and his company on his annual tour through the southern settlements in the spring of 1854. They journeyed as far south as Cedar City and Harmo- ny, and on the return trip located the site for the present town of Goshen, at the south end of Utah Lake. Par- ley P. Pratt and President Joseph F. Smith were distinguished members of this party, the former on a mission and to locate a southern route to Cali- fornia, and the latter on his first mis- sion to Hawaii. Elder Leatham has worked for the Church, in the aggre- gate, over thirty years. He also helped to quarry rock for the construction of the Temple in Red Butte and Little Cottenwood canyons, and was employed in building a wagon road in Big Cottonwood canyon as far up as Sil- ver Lake. In the fall of 1854 a relief expedition consisting of three four- mule teams was organized and sent out to meet Incoming emigrant trains, which very often ran short of provi- sions and supplies. He drove one of the teams which went out as far as the "Sweetwater". In 1857, he re- ceived his blessings and endowments in the House of the Lord. He was l)resent at a celebration of July 24, 1857, at the lake in Big Cottenwood canyon, when word was received of the approach of ".lohnston's Army". 182 LATTER-DAY SAINT The following fall he was appointed as a member of the guard, stationed in Echo Canyon, and served faithful- ly through those dark and trying days. He was one among a force of men who plowed up the ground, and carefully covered up the walls of the Temple prior to the famous "move south'. He accompanied his family, including all their earthly effects, as far south as the town of Payson. After seeing them located as comfortable as the circumstances would allow, he return- ed to Salt Lake City and stood guard until all trouble was amicably settled, and the United States soldiers had passed through the city to their camp over the Jordan River. In 1859, he met with a very serious accident, while working on the Temple Block, having his left leg badly fractured below the knee. This misfortune proved very serious, and kept him in confinement the better part of a wiiole year. Through his industry and frugality, he was able, in the year 1860, to pur- chase a home, located in the Sixth Ward where he was oppointed asst. superin- tendent of the first Sunday school or- ganized in that Ward in 1865; later he was the first president of Y. M. M. I. A. in the same Ward. He has done an unusual amount of work in the Tem- ple for relatives and friends who have passed beyond. June 12, 1870, he be- came a member of Pres. John Tay- lor's Prayer Circle, and remained an active and faithful member of the same until the division of the old Salt Lake Stake of Zion which took place in 1904, when he joined the High Council Circle of the Pioneer Stake. In June, 1877, he journeyed by wagon to St. George and in the St. George Temple took to wife Emma Nielsen. He has seen long and faithful service as a Ward teacher, and has never lost an opi:ortunity to bear witness to the truth of the Gospel, to the many strangers with whom He has come in contact in his long and varied career. He w'orked eighteen consecutive years on the Temple Block, meeting, dur- ing that time, hundreds of strangers and tourists. He distributed innu- merable "Tracts" bearing on the prin- ciples of the Gospel, and by his na- tural tact and diplomacy sent many a stranger on his way with a much higher opinion of the sincerity and honesty of the "Mormons" than they previously held. Feb. 16, 1882, he took to wife Rachel H. Hill, and on the 11th day of Oct., 1866, Isabella Harris. During the troublesome time he was one among the many who suf- fered for conscience sake, being impri- soned for six months in the Utah peni- tentiary for "unlawful cohabitation" in 1890. He is the father of nineteen children, eight boys and eleven girls. Jan. 31, 1891, he was ordained a High Priest, and in April, 1904, when the original Salt Lake Stake of Zion was divided, he was called and set apart as second counselor to David McKen- zie, president of the High Priests Quorum of the Pioneer Stake of Zion. Since that time he has been actively engaged in home missionary work in this Stake, besides attending to the numerous duties which attach to his office. Hatch, Meltiar, a High Councilor in the Panguitch Stake, Utah, was born July 15, 1825, at Farmersville, New York, the son of Ira S. Hatch and Wealthy Bradford. He became a member of the Church in 1844, and was ordained an Elder by Pres, Brig- ham Young about 1852. Latef he was ordained a High Priest. In 1856 he was called from Bountiful, Davis coun- ty, Utah, to settle Carson valley, now in Nevada. After his return, he lo- cated in Salt Lake City, and settled in Dixie, southern Utah, in 1862. Af- ter residing in different valleys, he finally located at Panguitch where he served as a member of the High Coun- cil and died July 8, 1895. Elder Hatch was intimately acquainted with the Prophet Joseph Smith and heard him deliver his last speech before going to Carthage. He also carried mes- BIOGRAPHICAL ENCYCLOPEDIA 183 sages to and from Carthage while the Prophet and his companions were con- fined in jail. Bro. Hatch attended the funeral of the martyrs and was present at the famous meeting in Na- voo, where Pres. Brigham Young was acknowledged the head of the Church. He witnessed many trying scenes in the early days of the Church and as a pioneer of the west. He was also ])roniinent in military affairs, being a lieutenant in the Nauvoo Legion. In 1846 (January 1st) he married Per- melia Snyder and in 1856 (May 8th) Mary Ann Ellis. He was the father of nineteen children and in 1906 his grandchildren numbered 137 and his great grandchildren 220. Riding, Alfred Hall, first counselor in the Bishopric of the Panguitch Ward, Garfield county, Utah, was born July 11,1848, in St. Louis, Mo., the son of Christopher L. Riding and Mary Ann Hall. His birth took place six weeks after the arrival of his parents at St. I^ouis from England. The family came to Utah in the fall of 1852. In 1859 his father was called to southern Utah, to strengthen the setlements there, and he located with his family in St. George about 1863, where the subject of this sketch labored as a Ward teach- er and as assistant superintendent of Sunday schools for a number of years. In 1866 he made a trip to the Missouri river after the poor. In 1869 he married Mary E. Hall and moved to Panguitch in 1883, where he was called to act as one of the presidents of the 86th quorum of Seventy. March 29, 1887, he was ordained a High Priest and set apart as first counselor to Bishop Allen Miller, of the Pan- guitch Ward, of the Panguitch Stake by Jesse W. Crosby. In August, 1900, he was set apar*-. as first counselor to Bishop James B. Heywood of the Panguitch Ward by Apostle Abra- ham O. Woodruff which i)osition he still occupies. Snow, Joseph Homer, first counsels in the Bishopric of the Kingston Ward, Piute county, Utah, was born Jan. 21, 1860, in Provo, Utah county, Utah, the sou of James C. Snow. He was bap- tized in July, 18G9, and accompanied a part of his father's family to south- ern Utah. In December, of the same year, (1869) they settled at Belview, the first settlement reached in Dixie after crossing the Black Ridge from the north. Here the family lived six years, during which time the subject of this sketch i;assed through many hard- 184 LATTER-DAY SAINT ships owing to the lack of sufficient clothing and food; many times he had to subsist on a little corn ground on a coffee mill, stirred up in cold water, and baked over the fire; and fre- quently he had not enough of that to keep the pangs of hunger away. Much of this suffering was caused through the settlers not being able to cross Black Ridge in the winter and also through failure of crops. Joseph spent most of his time while in Dixie herding cattle. After six years of hardship his father was released from his mis- sion to Dixie and settled then in San- pete county, where he lived until the time of his death in 1884. Joseph was ordained to the office of a Deacon when sixteen years old by Bishop Petty, of Petty ville Ward (now called Sterling). In October, 1884, he was ordained an Elder and set apart as Sunday school superintendent of the Sterling Ward; he served in that capacity until Oc- tober, 1888, when he removed to Emery county, Utah. The same year he married Mary Nielsen and lived in Emery county one year and acted as first counselor to Bishop Casper Chri- stensen in the Muddy Ward. The water and climate disagreeing with his health, he moved back to Sterling, where he resided two years; thence he removed to Kingston, Piute count} , where he still resides. In liis new home he acted as a Ward teacli s f >;• several years, after \/hich lie was chosen second counselor to lii^hoji Rufus A. Allen. A couple of years later he was chosen and set apart to tiis present position. He is the father of nine childi'en, five boys and four girls. PETERSON, James Ephraim, Bish- op of the Circleville Ward (Panguitch Stake) Piute county, Utah, was born Nov. 16, 1855, at Ephraim, Sanpete county, Utah, the son of Jens K. Peter- sen and Helene Christine Hansen. He was baptized by Jens Thomsen Balle when about nine years old; ordained a Priest by Isaac W. Pierce; ordained an Elder by Jacob Gates, March 8, 1877; ordained a High Priest by David Cameron Nov. 25, 1883, and ordained a Bishop by Apostle Heber J. Grant. March. 29, 1887. In 1880 he settled on Clover Flat, in Grass Valley, and when the Marion Ward was organized ^ he was chosen second counselor to Bishop Culbert King. In 1885-86 he filled a mission to the northwestern States. He moved to Circle valley in 1887 and was chosen Bishop of the Circleville Ward at the time of its organization. Bishop Peterson has followed farming, stock raising and merchandising for a living. In 1877 (March 8th) he married Caroline Gott- fredson, with whom he has had twelve children. Among the public positions held by Bishop Peterson may be men- tioned that he has served as school trustee, county commissioner, post master, State representative, notary public, etc. He also acted as Ward teacher for eleven year. STEWART, William A., Bishop of Inverury. Sevier county, Utah, from 1880 to 1900, was born June 2, 1839. in Tuscaloosa county, Alabama. His parents joined the Church about 1839. and cast their lots with the body of the Church in eastern Iowa. They mOCUiAPHlCAI. EXCYCLOPEDIA 18." participated in the exodus from Nau- voo, 111., in 1846 and arrived in Great Salt T-,ake Valley in September, 1847. In 1848 William was called to the We- ber, to assist in making a settlement there. In 18.50 he married Jane N. Browning, daughter of .James G. Browning. He acted as a Ward teach- er and as a counselor in an Elders quorum and participated In the Echo Canyon expedition in 1857-1858, as a captain of infantry in the Nauvoo Legion. In 1865, responding to a call from the president of the Church, he went to Dixie, in southern Utah, and settled in St. George, where he acted as a Ward teacher. In 1869 he mar- ried Cyntha P. Terry, daughter of Charles A. Terry, an.', in 1869 he was released from his southern mission, owing to ill health, when he settled at Inverury, Sevier county, where he acted as Ward teacher, post master, justice of the peace, presiding Elder and Bishop. Being released from the latter office he labored as a Sun- day school superintendent and as a home missionary. In 1890 he served a term in the Utah penitentiary for con- science sake and again in 1894 to 1895 far the same "offence". Being in- volved in debt, owing to these i)rose- cutions, he was obliged to sell his home on the Sevier and move to Cir- cleville, where he still resides. KING, Culbert, Patriarch in the Panguitch Stake, Garfield county, Utah, was born Jan. 31, 1836, in the State of New York. His parents joined the Church and moved to Illi- nois, where the family became inti- mately acquainted with the Prophet Jo- seph Smith. They joined the general ex- odus of the Saints in 1846 and crossed the plains in 1851, settling at Fill- more, Millard county, where they built the first house erected at that place. The subject of this sketch served as a soldier during the Indian troubles both in the Walker and the Black Hawk wars, but afterwards became a great friend to the Indians and quite pro- ficient in speaking their language. In 1863 he was called to Kanosh, where he acted as Bishop for fifteen years, after which he moved with his famil\- to Circleville, Piute county, where he lived in the United Order for a number of years and also served as a member of the Bishopric there until the break- ing up of the order. He then moved to Grass valley and in 1882 was made Bishop of the Marion Ward. From December, 1885, till June, 1886, he served as a prisoner in the Utah peni- tentiary for conscience sake. He labored as Bishop at Marion until 1901, when he was honorably released and ordained a Patriarch by Apostle Fran- cis M. Lyman. Patriarch King has ever been a true and staunch friend to the cause of truth, kind to his family and loyal to the Priesthood of God. HILTON, Joseph, an active Elder in the Church, was born in Lehi, Utah county, Utah, March 17, 1860, the son of Hugh Hilton and Isabella Pilking- ton. His parents emigrated from Lancashire, England, to Utah about 1852 and resided in the Ninth Ward. Salt Lake City, until the "Move" in 1858, when they moved to the Point of the Mountain south and later to 186 LATTER-DAY SAlxN'T Lehi, Utah county. Being called on the Dixie mission they settled at Vir- gen City, where they encountered 7nany hardships through Indian de- ]iredations, grasshopper ravages and lack of food. The subject of this sketch was baptized when nine years old: ordained a Teacher by Bishop .John Parker, March 21, 1877; ordained an Elder by Bishop John Parker Oct. 11, 1881; received his endowments in the St. George Temple Oct. 12, 1881; married Ellen May Richards, daughter of Samuel W. and Mary Ann Rich- ards, of Salt Lake City, in the St. George Temple, March 21, 1883; or- dained a Seventy by Edward Steven- son June 7, 1885, and ordained a High Priest and set apart as 2nd counselor to Bishop Leroy W. Beebe in Virgen City by Henry Eyring Nov. 17, 1886. This latter position he filled till 1893. He also acted as second assistant superintendent in the local Sunday school from Jan. 13, 1877, to Sept. 2, 1888, and as superintendent from Sept. 2. 1888, until released Oct. 1, 1893. He removed to Tropic, Garfield county, Utah, in the spring of 1893 and thus became one of the original settlers of that place. He acted as presiding Elder of the Tropic branch from Aug. 13, 1893, to Aug. 28, 1894; as chorister for some time; as Ward clerk from Feb. 20, 1897, to June 7, 1903; as first assistant superintendent in the Sun- day school from July 7, 1895, to .July 22, 1900; as superintendent from July 22, 1900, to May 1, 1904, and as first counselor to Bishop Joseph A. Tippets from April 24, 1904, to Oct. 7, 1906. From 1904 to 1906 he labored as an instructor in the theological depart- ment of the Sunday school, and has also labored much for the redemption of the dead in the St. George and Salt Lake Temples He has buried his father and mother (being left an orphan at fifteen years of age), sisters, brothers, a child and last an affectionate and devoted wife (who passad away Oct. 16, 1900) and many relatives and dear friends. He has an abiding faith in the plan of salvation and the divinity of the Prophet Joseph Smith's mission. ARTHUR, Christopher Jones, a Pa- triarch in the Parowan Stake of Zion, was born in the village of Abersyc- chan, near Pontypool, Monmouth- shire, South Wales, March 9, 1832. In a sketch prepared for this work Elder Arthur writes: "I was born of good- ly and God-fearing parents. Baptists by profession. My father was the deacon and pillar of the church. I was stricken with smallpox at the age of two, although vaccinated. The scab covered me from head to foot, no good flesh being visible; but I es- caped with little marking through care and attention. When three years old I took down with measles. At four I went to the infant school and re- mained there until I was eight, when my parents took me many miles from home to an academy, my older brother Joshua being there also. I stayed at this academy eighteen months, and was then placed in the district school until I was thirteen years old, when my father took me into his business of shopkeeper and baker. I remained in this business until I was seventeen, when I was strick- BIOGRAPHICAL ENCYCLOPEDIA 18"; eij down with a liigh fever. The dor- tor attended me six weeks and gave me vii; to die, but through the admin- istration of my father, wi'o w;. ; an Elder in the Church of .Jesus Christ of Latter-day Saints (he ha\ ing joined the Church a short time j)reviousIy) I was instantly healed, al- though not yet a member of the Church. After recuperating my health I was sent to another academy in Gloucester- shire, where I stayed eighteen months and completed my education. At the expiration I was given charge of my father's business. At nineteen, not finding work enough at home I ac- cepted a position in the British Iron Works store as warehouseman, baker and store clerk, where I stayed until the day before leaving for Utah, J again took charge of my father's funds, which he lavishingly spent in giving to the Elders, and was the second heaviest stockholder in the Deseret Iron Company. He also paid ■emigration fare for forty persons to Utah. On the ship "International" that brought us to New Orleans, I was made under-secretary. I also acted as assistant to Elder John Lyon, who from New Orleans to St. Louis had charge of the 10-pound company and from there to Keokuk, Iowa, the starting and fiitting-out point for Utah. I drove two pair of oxen and wagon across the plains and was made secretary of the com- pany, arriving in Salt Lake City, Sept. 26, 1853. Father bought a 110- acre farm in Big Cottonwood of .James Huntsman. In March, 1854, he was instructed to move to Cedar City, Iron county, Utah. Consequently, he sold the farm (for which he had paid gold) for "chips and whetstones" and started for Cedar City with his chil- dren, my mother having died in Abersychan, Wales, in November, 1852. We arrived in Cedar City in March. 1854. Father was assigned to superin- tend the IronCompany's farm, and I was appointed under-secretary to Secre- tary Franklin D. Richards, under- treasurer to Thomas Tennant, and to take charge of the Iron Company's books and the com])any's store, where I remained until the Iron Company closed their business in the spring of 1858. I then went into the making of furniture; afterwards I engaged in farming, and when co-operation start- ed in 1869, I went into the business wholesouled and have been in it more or less up to the present time (1908) serving as secretary, treasur- er and superintendent, and made a success. I held position twenty years as city councilman and alderman, and served one term as mayor. I was baptized into the Church April 9, 1853; ordained an Elder by Bishop P. K. Smith in December, 1857; or- dained a Seventy and president of the Sixty-third Quorum of Seventy by President Henry Harriman, April 18, 1863; ordained a High Priest by in- struction of President Brigham Young in December, 1857, by Bishop Henry Lunt; set apart as Bishop of Cedar Ward July 29, 1877, by Apos- tle Erastus Snow and Wilford Wood- ruff, and ordained Patriarch Sept, 18, 1893, by Apostle Francis M. Lyman. I have held the position of tithing clerk over forty-two years, and at the same time acted as Bishop's agent's assistant and Stake tithing clerk twenty-nine years, and Ward clerk twenty years. I have married four wives, my first wife, Caroline E. Haight I married Dec. 30, 1854; she bore me eight children, and died in 1874 in childbed. My present first wife living, Ann Elizabeth Perry, I married Feb. 17, 1875; no children. My next wife, a widow, Marion Brown, with two children, I married Nov. 22, 1875; no children. I mar- ried my next, Jane Condie, on the 18th of January, 1877; she bore me seven children. The last three wives are stil living,, and all have com- fortable homes. I have buried one wife r.nd eight children, five by the first and three by the last. I have accepted all principles advanced in 188 LATTER-DAY SAINT the Church with all my heart and I haAe a burnmg testimony of the Gos pp. and enjoyed it ever sUce I be- came a member. The acts of men never trouble me. My reliance is on God my Father. I am 77 years old, hale and hearty and v^'ork hard ev ery day. I am promised to live lo see my Savior and look forward with a glorius anticipation of the event. The Gospel to me is worth more than all the world can bestow. I love it and cherish its principles. I filled a two years' mission to Europe, labor- ing five months in the Sheffield con ference, and nineteen months in tne business department of the Liverpool office. I served a six months' sen- tence in the Utah penitentiary, paid .$320 fine and costs, spent an enjoyable time, receiving kind treatment, met 150 of my brethren coming into the "Pen" and parted with the same num- ber in going out. My experienf"? there will never be forgotten. MATHESON, Alexander Gordon, an alternate member of the High Council of the Parowan Stake, and a resident of Cedar City, Utah, was He was baptized May 9, 1873, by Wm. C. McGregor, ordained a Deacon and an Elder early in life, ordained a Sev- enty by Edward Stevenson May 24. 1885, and afterwards acted as one of the presidents of the Sixty-ninth quorum of Seventy, which position he held till Sept. 17, 1900. In 1898-1899 he filled a mission to the Northwest- ern States, laboring part of the time as president of the Missoula confer- ence. In 1879 he went to Snowflake. Ariz., where he endured some hard- ships through cold and the lack of the necessaries of life; he returned to Utah in the year 1880. In 1887 (July 14th) he married Mette Katrine Ras- fnussen, with whom he became the father of five boys and four girls. Elder Matheson has followed farm- ing, sheepraising, sawmilling, shop- keeping, and fiour milling as a means of living and has filled, a number of local offices of a civil nature. At present he is first counselor in the Bishopric of the East Cedar Ward. KAY, Hyrum, Stake ecclesiastical clerk of the Pocatello Stake, Idaho. born May 9, 1865, at Panguitch, Gar- field County, Utah, the son of Alex- ander Matheson and Elydid Evans. was born June 10, lSt31, in Christiania. Norway, the son of Bernt Olaus Kay and Anne Engelbretsen. He was mO(;RAPHK'AL KXCYC'LOPEDIA 189 baptized Aug. 7, 1873, by Daniel H. Wells; ordained a Deacon in Logan, rtali, when about eighteen years old; ordained a Priest at Pocatello, Idaho, Aug. 16, 1896, by Bishop Carl J. Can- non, and ordained an Elder Nov. 14, 1897, by Bishop Cannon. In 1897 and 1898 he labored as a. home mis- sionary in the Oneida Stake. For a number of years he was an active Sunday school officer and an officer in the Y. M. M. I. A., and is still a member of both organizations; he has also acted as Ward clerk since 1899, as tithing clerk since 1902, and clerk of the High Council of the Po- catello Stake, and from March ] , 1907, till February, 1908, he filled the important position of Stake clerk of The Pocatello Stake. In 1889 (Dec. 12th) he married Henriette Emelia Larsen, by whom he has had four children. Elder Kay possesses musi- cal abilities and belongs to a musi- cal family. In order to earn a live- lihood he has labored considerably as a railroad employee, and in the dif- ferent localities where he has been ►employed he has always taken an active part in Church affaii-s. RALPHS, Ephraim, Bishop of Rock- land Ward, Pocatello Stake, Idaho, was born April 19, 1848, at Bonaparte, Van Buren county, Iowa, the son of Thomas Ralphs and Sarah Johnson. His parents joined the Church in England, emigrated to America in 1842, and shared in the persecutions of the Saints in Illinois; the subject of this sketch was boi'n while his ))arents were en route as exiles from Nauvoo to the Rocky Mountains. Ar- riving in G. S. L. Valley, he lived with his parents in the Tenth Ward, G. S. L City, until 1855, when they moved to Brigham City, Box Elder couny, Utah. His father died when he was between ten and eleven years old, but he was left in the care of a i?ood and wise mother, whose teach- ings impressed liim early in life for good. His schooling was limited, but early in life he became a diligent student in the Sunday schools of the Church, and in 1888 he was ap- pointed superintendent of the Brig- ham City Third Ward Sunday school. He acted in that position until 1895, when he, with his family, removed to Rockland, Idaho, where he acted as supeiintendent of the Rockland South Fork Sunday school from 1897 to 1900. In the latter year he was or- dained a High Priest and Bishop and set apart to preside over the Rock- land Ward. Bishop Ralphs shared in the privations of early pioneer days in Utah and subsisted, together with many others, for some time on segos. After being baptized June 26, 1859, by Abraham Hunsaker, he was or- dained a Teacher; subseqently he was ordained a Seventy and became a member of the Fifty-eighth Quorum of Seventy. From 1886 to 1900 he act- ed as one of the seven presidents of said quorum. In 1900 (June 17th) he was set apart as Bishop of the Rockland Ward by Apostle Matthias F. Cowley. From 1881 to 1884 he filled a mission to New Zealand, la- boring principally among the Euro- l)eans. Elder Ralphs married Karen Sophia Nielsen Oct. 24, 1870, and the result of that union has been "happi- 190 LATTER-DAY SAINT ness and contentment and thirteen bright children, six boys and seven girls." COX, Thomas Levis, president of the High Priests quorum, Pocatello Stake, Idaho, was born April 1, 1846, at Countesethorpe, Leicestershire, England, the son of Nathan Cox and Jane Pretty. He was baptized at Auckland, New" Zealand, March 20, 1880, by Elder John P. Sorensen; ordained a Teacher March 21, 1880, by John P. Sorensen, and ordained an Elder June 6, 1880, by Thomas A. Shreeve. He labored as first counse- lor to the president of the Auckland branch. New Zealand, and also as superintendent of the branch Sun- day school; afterwards he presided over the Waikato conference, and was one of the first Elders to preach the Gospel to the Maoris. He emigrated to Utah in 1888, and located in Logan: thence he moved to Ogden, where he was ordained a Seventy July 5, 1891, by F. S. Holveran. Later (Aug. 7. 1897,) he was ordained a High Priest by Alonzo De Bell, at lona, Idaho. In 1892-1894 he filled a mission to New Zealand and in 1902-1904 he la- bored as a missionary in Great Britain. He has also labored as a home missionary in the Weber Stake, Utah, and in Bingham and Po- catello Stakes, Idaho. For many years he served the Church as head Ward Teacher and also as superintendent of Religion classes. In 1865 (June 6th) he married Hannah Harris, with whom he has had thirteen children, ten boys and three girls. Elder Cox is a shoemaker by trade, and has also been engaged in mercantile busi- aess for years. He has held many offices of trust and served his native country under Queen Victoria. ARMSTRONG,. David, president of the First Quorum of Elders, first counselor in the Bishopric of the Gar- den CreekWard, Pocatello Stake,ldaho, and a resident of Robin, Idaho, was born Nov. 2, 1866, in Randolph Coun- ty, West Virginia, the son of Z. P. Armstrong and Willana Amos. He was baptized Oct. 4, 1892, by John S. Curtis; emigrated from Old Virginia, near Richmond, to Utah in 1893; was ordained a Teacher in 1894 by John C. Marley, and ordained an Elder Dec. l.j, 1895, by William Jenkins. He has labored as a home missionary in the Pocatello • Stake, and locally as a Ward Teacher; has also filled the po- sition of first assistant Sunday school superintendent, class leader in and president of an Elders quorum, etc., and since October, 1907, he has acted as counselor in the Garden Creek Bishopric. He was married to Vir- ginia E. Powers April 24, 1888, by whom he has had eleven children. His principal occupation is that of a farmer. FOTHERINGHAM, William, a Pa- triarch and a veteran Elder in the Church, was born April 5, 1826, at Clackmannan, Scotland, the son of John Fotheringham and Charlotte Gentle. He was baptized in the fall of 1847 by Elder John Sharp; ordained a Teacher March 19, 1848, by Elder Wm. Gibson; ordained a Seventy in the winter of 1849-50, by Joseph Young; ordained a High Priest Dec. HIOGRAPHICAL ENCYCLOPEDIA I'JI '■i, 1870, by Jehu Blackburn; ordained a Bishop in 1877 by Apostle Erastus Snow to act as Bishop's agent in Beaver Stake, and ordained a Patri- arch Jan. 22, 1905, by Francis M. Ly- man. He was one of the first set- tlers of Lehi, Uah county, locating there in 1850, and in the spring of 1852 he accompanied President Br!&- ham Young on an exploring tour through Utah, Juab, Sanpete, Millard, Beaver and Iron counties. In 1852 .3 '> he filled a mission to Indiana, during which he traveled more extensively than any other Elder who has over i;« •■♦'ornied missijnary labor for iiio Church in that country. He traveled 2 I'C't n.iles in a bullock wagon. ; tkI ni"it ab far inland as the Himalaya 1'^ til? ifins. In the province of Oiissa he resided six months close to the Temple of Juggernaut. After his re- turn to Utah he accompanied Presi- dent Brigham Young on an exploring expedition to Salmon River (now in Idaho), and the following winter par- ticipated in the Echo Canyon cam- paign. In the spring of 1861 he left Salt Lake City on a mission to South Africa. In crossing the plains he as- sisted Captain Ira Eldredge in taking charge of fifty wagons to the Missouri River, and was ninety-nine days mak- ing the voyage from London, England, to Cape Town, South Africa. He presided over the mission until 1864, when he returned to Utah. At the Missouri River he assisted in the im- migration of the Saints and acted as assistant captain to Warren S. Snow in leading the last company of the season (84 wagons) to Zion. The trip was a severe one, as nearly all the teamsters were inexperienced in han- dling oxen. At home Elder Fothering- ham has been a very diligent and zealous Sunday school worker, spend- ing about forty years of his life, more or less, in the Sunday school service. He has also labored considerably as a home missionary, and is at present filling a mission in the St. George Temple from Beaver Stake as an or- dinance worker. Of civil oflfices he has held quite a number; thus he has acted as alderman of Lehi City, may- or of Beaver City, probate clerk of Beaver county for sixteen years, a justice of the peace of Beaver pre- cinct, and been a member of of the Utah Territorial legislature from Beaver and adjacent counties. In his youth he learned the trade of ship carpenter and after his arrival in TTtah he helped to build the old Tith- ing Office in G. S. L. City, and other buildings. Of ecclesiastical positions at home he has acted as a president of the Forty-fourth Quorum of Sev- enty, was Stake tithing clerk in the Beaver Stake twenty-four years, act- ed as a member of the High Council and as first counselor in the presi- dency of the Beaver Stake, and was also Sunday school superintendent twenty years. He married his first wife in April, 1856, a second wife May 25, 1857. and a third wife Oct. 10, 1865. By these three wives he has had thirty children, namely, eighteen sons and twelve daughters. On ac- count of his family relations he serv- ed three months in the Utah peniten- tiary as a prisoner for conscience sake. Through the providence of God he was saved from a long term of im- prisonment later on. Elder Fothering- i!t: LATTER-DAY SATNT liam is one of the staunch Eldei's of the Church who has- ever been true to his God, to his friends, and to his family, and is universally beloved and respected by all who know him. ORTON, Joseph, a High Priest and clerk of the High Council in the St. CJeorge Stake, Utah, was born Oct. 4, 1833, at Amington, Warwickshire, England, the son of William M. Or- ton and Mary Welton. He was bap- tized in 1855 in Birmingham, Eng- land; ordained a Priest Feb. 10, 1856, by Joseph Howard, in ;Birmingham; emigrated to America in 1856; was ordained an Elder in 1858 by Edward Cox m New York; came to Utah in 1858; was ordained a Seventy in 1859 l)y Gilbert Clements in Salt Lake City; called to the southern Utah mission in 1861, arriving in St. George valley Dec. 3, 1861; ordained a High Priest April 17, 1877, by John D. T. McAllister in St. George; filled a mission to Great Britain in 1880, and another mission to the same country in 1886. He has also labored as a home missinary, and acted as clerk of the Twenty-third Quorum of Seventy, Ward clerk. Bishop's counse- lor, superintendent of Sunday schools, theological class teacher, ])arents' class supervisor, ordinance worker, and now a recorder in the St. George Temple, a district watermaster, al- derman, justice of the peace, school trustee, county superintendent of pub- lic schools, etc. By occu])ation he is a ,boot and shoemaker, and as a military man he has done service as corporal first sergeant and first lieutenant with rank of captain. In 1866 he married Emma Webb, and in 1884 he took Re- becca H. Wilkinson to wife. While on missions he traveled 9,500 miles with- out purse or scrip and besides doing regular missionary work he searched thirty-two sets of parish church rec- ords, culling therefrom 9,000 names for himself and others. For at least fifteen hundred of these he has done Temple work. WOOD, John, Jun., Bishop's coun- selor in Grafton Ward, St. George Stake, Utah, was born Sept. 27, 1858, at Lehi, Utah County, Utah, the son of John Wood and Ellen Smith. To- gether with his parents he moved from Lehi to southern Utah in 1862; he resided in Long Valley from 1865 to 1866, and then located at Duncan, where he was baptized. In 1869 he moved to Rose Valley, Lincoln county, Nevada, and in 1877 moved to Graf- ton, Washington county, Utah. He was ordained an Elder by Bishop Charles N. Smith in 1882, and ordained a High Priest at St. George, Utah, in December, 1887, by Brastus Snow and set apart as first counselor to Bishop James M. Ballard, of the Grafton Ward. He served in that capacity until May 18, 1907, when Bishop Bal- lard resigned. In 1882 (June 30th) El- der Wood married Sarah J. Gibson, by whom he has had nine children, five boys and four girls. He is a farmer and stockraiser by avocation, has served as justice of the peace in the Grafton precinct and as county com- missioner in Washington county, and now resides at Hurricane, Utah EARL, Joseph Ira, Bishop of Bunker- ville Ward, Lincoln coimty, Nevada, BIOGRAPHICAL ENCYCLOPEDIA 193 (St. George Stake), was born Sept. 6, 1852, in Salt Lake City, Utah, the son of Sylvester H. Earl and Lois Caro- line Owen. He was baptized Sept. 6, 1860; ordained to the Lesser Priest- hood soon afterwards; ordained an El- der in 1874, and ordained a High Priest Aug. 26, 1888, by Daniel D. McArthur. He acted as superintendent of the Pine Valley Sunday school about three years; served as superin- tendent of the Bunkerville Sunday school from March 29, 1885, to March 31, 1907, was set apart as sec- ond counselor to Bishop Edward Bun- ker, jun., Aug. 26, 1888, set apart as first counselor to the same Bishop Sept. 16, 1906, and chosen Bishop of the Bunkerville Ward Jan. 9, 1908. In 1880 (March 15th) he married Miss Elethea Calista Bunker, by whom he has had nine children, six girls and three boys. In 1885 (Dec. 11th) he married Agnes Viola Bunker, by whom he has had eight children, two boys and six girls. Elder Earl is a carpenter and blacksmith by avo- cation and has also engaged in farm- ing and bee keeping. LEANY, Hyrum, first counselor to is the son of Wm. Leany and Eliza- beth Scearce ,and was born Aug. 26, 1852, at Parowan, Iron county, Utah. He was baptized when about eight years old; ordained a Deacon, a Teacher, an Elder and a Seventy successively, and finally ordained a High Priest June 17, 1894, by Daniel D. McArthur, and set apart as second counselor in the Leeds Ward Bishop- ric. Later he became first counselor. In 1899 (May 15th) he married Mary Margaret Woodbury, who has borne h-i-m nine children, eight of whom are living. Elder Leany is a sturdy and thrifty Church worker and has done much for improving conditions in southern Utah. He moved with his parents from Parowan, where he was born, to Harrisburg, Washington county, in 1862. PETERSON, Brigham Y., first counselor to Bishop Ove E. Overson of Bishop Brigham Y. McMullin, of the Leeds Ward, St. George Stake, Utah, the St. Johns Ward, Arizona, was born April 17, 1879, at Brigham City, Ariz., and removed with his parents to St. Johns, Ariz., (where he still resides), when about eleven months old. At the age of eight years he was bap- tized by Eder N. P. Johnson; was or- dained a Deacon at the age of thir- teen and an Elder when twenty Vol. No. 13. Januar, 1909. 194 LATTER-DAY SAINT years old; attended the B. Y. Uni- versity at Provo, Utah, from October, 1901, til May, 1904; was married to Stella Jarvis May 25, 1904; was chos- en first assistant to Superintendent L. R. Gibbons of the St. Johns Sun- day school Feb. 19, 1905, and chosen superintendent of said school June 11, 1905. In the year 1905 (Nov. 19th) he was ordained a High Priest and set apart to his present position. GIFFORD, Samuel Kendall, a Patri- arch in the St. George Stalie of Ziou, (Utah), was born Nov. 11, 1821, at Milo, Yates county, New York, the son of Alpheus Gifford and Anna Nash. He was baptized in the spring of 1833 in Jackson county, Mo., ordained a Teacher in 1844 by Isaac Morley; ordained a Seventy of the 25th quorum in 1845 by Joseph Young; became a president of the 28th quorum of Seventy in 1857 and was ordained a Patriarch in September, 1902, by Matthias P. Cowley. Elder Gifford passed through the drivings and mob- bings to which the Saints were ex- posed prior to their coming to Utah. He was one of the early pioneers of Utah and one of the founders of Manti, Sanpete county. In 1863 he re- moved to southern Utah and passed through all the trying scenes in the early days, of that country, while building up the Dixie mission. For several years he acted as presiding Elder of the Shunesburg branch of the Rockville Ward, and also arted as su- perintendent of the ^nringdale Sunday school for many years. As a military man he saw rough service in the field, and served as a captain of a company during the Walker war; later he served in the Navajo Indian war in southern Utah. Oct. 1, 1848, he married Uora Ann Demill, by whom he had ten children. Patriarch Gif- ford died June ?;'., 1907. GIBBONS, Andrew Smith, one of the Pioneers of Utah, was born March 12, 1825, in Ohio. When an infant his father gave him away to a family by thenameof Smitl', a relative of the Prophet Joseph Smith. This circum- stance, no doubt, caused him to be- come a member of the Church and to become well acquainted with the Prophet Joseph. In 1845 he married Rizpah Knight, a daughter of Bishop Vinson Knight, and left Nauvoo in 1846, at the time of the expulsion of the Saints; the following year he came to the Great Salt Lake Valley as one of the original pioneers under the leadership of Prea. Jrfrigham Young. He returned east the same year to his family in Iowa and arrived in the Valley a second time in 1852. He located in Bountiful, Davis county, and later moved to Lehi, Utah county, whence he, in 1854, was called to Iron county to strengthen the settle- ments which were being made there at that time. Here he became iden- tified with the Indian mission, then in charge of Jacob Hamblin. In 1858, in company with ten other men, he visited the Pueblo Indian villages, east of the Colorado river; in making this journey tliey traveled through a country then unknown to white men, and crossed the Colorado river at the old Ute Crossing. In the spring of 1861 Bro. Gibbons moved to St. George, where he was elected sheriff of Washington county. In 1865 he was called to the Muddy (now in Ne- vada) by Apostle Erastus Snow, to locate and mediate between the white and the red men. In 1868 he repre- sented Piute county, Arizona, in the Arizona legislature, which met at Tucson. This necessitated a very long and dangerous journey through a country infested with hostile Indians. At the breaking up of the settlements on the Muddy, Brother Gibbons moved to Glen dale, Kane county, Utah, from which point he made several trips of exploration with Jacob Hambliji and James S. Brown into Arizona and New Mexico, looking to the colonization of Saints in those territories. In 1880 he moved to St. Johns, Arizona, where BIOGRAPHICAL ENCYCLOPEDIA 195 he passed through the trying scenes connected with the settlement of that place. At the time of his death, which occurred at St. Johns, Feb. 9, 1886, he was a member of the High Cuncil of the Eastern Arizona Stake of Zion. He died, as he lived, a faith- ful Latter-day Saint. ECHOLS, Samuel, Bishop of the Franklin Ward, St. Joseph Stake, Arizona, was born Jan. 13, 1856, in Tal- lapoosa county, Alabama, the son of Lewis B. Echols and Emily J. Echols. In 1860 his father moved to Shelby county, Alabama, where the family lived during the war of the rebellion. After the war the iamily moved to Georgia, where the subject of this sketch married Mary Minerva Vincent Nov. 31, 1879. (They subsequently separated). In 1881 (Aug. 31st) Sam- uel was baptized, having, together with his father and mother and oth- er relatives, become converts to 'Mormonism.'' In December follow- ing he was ordained a Priest by El- der Walter Scott, and after that his home was ever open to the Elders. In the spring of 1882 he emigrated to Colorado and settled, together with his parents, at Manassa, Conejos county. In 1883 he went back on a mission to the Southern States and labored in the Georgia conference. He returned home to Colorado in 1884, and soon afterwards went to Utah, where he received his bless- ings in the Logan Temple, and was married to Arminta M. Lee, Oct. 16, 1884. After returning to Colorado, he labored as a Ward teacher in Manas- sa Ward, and as a home missionary in the St. Luis Stake, Colorado. In 1896 he removed with his family to Arizona, settling on the Gila River, in Graham county, where he assisted in the founding of a new settlement, about four miles above Duncan. Here a branch of the Church was organ- ized March 21, 1897, with himself as presiding Elder. The branch was named Franklin. The following year the branch was given a Ward organization with Elder Echols as Bishop. After serving in that capa- city about three years, he moved to Thatcher, where he is still taking an active part in Church matters. .MOODY, William Alfred, Bishop of Thatcher Ward, St. Joseph Stake, Ariz., was born June 28, 1870, in Dry Valley, Lincoln county, Nevada, the son of Wm. C. Moody and Cynthia Elizabeth Damron. He was baptized in the summer of 1878 in Eagle Val- ley, Nevada; ordained a Deacon by James Hucchison, and later ordained a Priest and still later a Seventy by James R. Welker. In 1894 (June 4th) he married Ella Adelia Williams and soon aiterwards, together with his wife, left home on a mission to Samoa, where he labored diligently and successfully about four years, but while on this mission his wife died May 24, 1895. He returned to Ari- zona in 1898. The next year (May 17, 1899) he married Sarah E. Blake. By his two wives he is the father of six children. In 1902 (Nov. 25th) he was ordained a High Priest and Bish- op by Hyrum M Smith and appointed to preside over the Thatcher Ward. Bishop Moody is a successful banker and merchant, and has acted as pro- oate judge and county school super- intendent of Graham County, Ariz. He has always been .faithful and devoted to his religion, and is at the present time presiding over the Sa- moan mission. ALLEN, John Matthew Johnson, second counselor to Bishop Wm. A. Moody, of the Thatcher Ward, St, .loseph Stake, Arizona, was born Nov. 22, 1849, in Pottawattamie county, Iowa, the son of Matthew Johnson and Elizabeth Ann Berkett. In 1850 his mother left her husband to join the Saints, the father not believing in "Mormonism"; subsequently, his mother married O. M. Allen. In 1852 the family emigrated to Utah and lo- 196 : ATTER-DAY SAINT catea in Springville, Utah county; af- terwards they became residents of Palmyra, in the same sounty, and when that place was abandoned, they located in Spanish F'ork. In 1861 the family removed to southern Utah, and after residing a few years in St. George located iuToquerville, where the subject of this sketch was or- dained a Deacon, having been baptized Nov. 24, 1857, in Spanish Fork. In 1870 (Nov. 3rd), he married Hannah Batty. The following spring (1871) he was ordained an Elder and in 1885 (June 28th) he was ordained a Seventy by S. K. Gifford. His wife died Feb. 3, 1887, after bearing him nine children. In 1888 (Sept. 7th) he married Ann Marshall and in 1884-96 he filled a mission to the Southern States. After his return he was chosen to act as president of the 9th quorum of Se- venty, and in 1898 he removed, with his family, from Toquerville, Utah, to Thatcher, Arizona, where he still re- sides. In 1900 he was set apart as a president of the 89th quorum of Sev- enty and appointed head teacher of the Thatcher Ward. In September, 1903, he was chosen as second coun- selor to Bishop Wm. A. Moody, which office he still holds. CARPENTER, Erastus Snow, a High Councilor in the St. Joseph Stake, Arizona, was born March 31, 1845, at Centerville, Newcastle county. Delaware, the son of John Steel Car- penter and Margaret McCullough When about eight years of age his father died, leaving his mother with four small children, the subject of this sketch being the eldest. In 1857 the family emigrated to Utah and the following spring participated in the "great move south". After his re- turn to Salt Lake City he hauled rocks for the Salt Lake Temple, and labored on the Tabernacle, the Salt Lake Theatre and other buildings. Later, he delivered material and provisions to the St. George Temple and labored on the foundation of the Manti Tem- ple. In 1868 he went to Laramie as a Church teamster after immigrating Saints in Capt. Joseph S. Rawlin's company. In the fall of the same year he went as a missionary to the Muddy (now in Nevada), where he remained till the settlements in that locality were broken up in 1871, when he moved to Long Valley. Kane coun- ty, T^tah. Here he became identified with the United Order, in Glendale. and acted as vice president of that association. In the meantimp he had married and had now quite a family. In 1883 he removed with his family to Arizona and located at Thatcher, which, at that time was a wilderness of mesquit and other brush. After awhile he was chosen first counselor to Bishop Samuel Claridge, but in 1885, because of existing circumstan- ces, he was compelled to go into Old Mexico for a season, and in 1891 found it ncessary to go there a second time. In 1892 he went to Utah, but returned to Arizona the following year. At the re-organization of the St. Joseph Stake with Andrew Kimball a^ pre- sident, he was set apart as a High Councilor, which position he still holds and magnifies the same with marked ability. BARNEY, Danielson Buran, a vet- eran Elder in the St. Joseph Stake, Arizona, was born Sept. 14, 1831, at d BIOGRAPHICAL ENCYCLOPEDIA ly. Amherst, Lorain county, Ohio, the son of Edson Barney and Lillis Balou. His father's family, who had joined the Churi;h in the spring of 1831, re- moved to Kirtland, after his father had returned from Missouri, whence he went as a member of Zion's Cami). The subject of this sketch learned to read in the school taught in the Kirt- land Temple and as a child moved about with the Saints until they reached Nauvoo, 111, where he was baptized by the Prophet Joseph Smith in the Mississippi river. He expe- rienced the mobbings, incident to the called to Arizona, but stopped tem- porarily in the San Juan country, Utah, where he helped to build a canal. He finally reached Thatcher, Arizona, in 1886, where he has resided ever since, with the exception of mak- ing an underground trip to Mexico in 1890. DAVIS, William Charles, a promi- nent Elder in the St. Joseph Stake, Arizona, was born Aug. 12, 1848, in Fladbury, Worcestershire, England, the son of Wm. Davis and Sarah Hayden. He emigrated, with his par- ents, to America, in 1866, crossing the 1 Hlfes. Saints being driven out of Illinois, participated in the exodus from Nauvoo in 1846, spent the following winter at Winter Quarters and afterwards re- sided temporarily in Pottawattamie county, Iowa. In 1851 the family emi- grated to Utah and located at Provo, where Elder Barney experienced hard- ships and danger during the wars with Indians and grasshoppers. In 1855 he was called on a mission to the States, where he met and married Laura Matthews. From Provo he was called to Dixie in 1861 and settled in St. George, where he resided for many years and helped to build the St. George Temple. In 1879 he was Atlantic in the ship "John Bright," and the plains in Captain Wm. H. Chipman's train. After residing tem- porarily in Mill Creek, the family moved to Rockport, Summit, county, in the spring of 1868, where the subject of this sketch met Annie Jo- hanna Williamson to whom he was married Nov. 22, 1869, in the Endow- ment House, Salt Lake City. In 1876 he was called on a mission to Arizona, but on account of sickness he stopped in Panguitch and thence returned to Midway, Provo "Valley. Later he settled in Heber City, whence he was called on a mission to St. Johns, Ari- zona, in 1884. There he was chosen 198 LATTER-DAY SAINT as a president of the 104th quorum of Seventy, Sept. 6, 1891. In 1892 (Sept. 6th) he was ordained a High Priest by Apostle Anthon H. Lund and set apart as first counselor to Bishop Charles P. Anderson, of the St. Johns Ward. This position he held until he moved to Clifton, Arizona, where he was chosen superintendent of the Sun- day school in the branch organization effected there May 25, 1905. Elder Davis is the father of eleven children; two of his sons have filled honorable missions and they are all firm in their belief in the Gospel. Elder Davis is now a resident of Layton, Graham county, Arizona. MONTEIRTH, Alvin Moroni, a Pa- triarch in the St. Joseph Stake of Zion, Arizona, was born Dec. 29, 1824, in Wiscasset, Maine. When about sixteen years old he went to Cape Cod, Mass., and hired out to a retired sea captain, who lived on his farm. He joined the Church when young (about eighteen years old) and married Caroline Hardy. In 1846 Ezra T. Ben- son gave him a special mission to gather his wife's family to the head- quarters of the Church. He went to St. Louis, Mo., where he remained two years, and then moved to Kanes- ville, Iowa, where his wife died after giving birth to two children who both died at birth. In 1852 (Aug. 1st) he married Harriet W. Crapo at Kanes- ville, Iowa. She bore him eleven children, namely Alvin B., Mary A, Annie M., Marion W., CharlesW., Harriet A., Eugene E., Clarence C, George F., Caroline K., and Eva M. In 1853 he arrived in Salt Lake City, where he was ordained a Seventy by Joseph Young. After rc-^iaing there about four years he was called to Brigham City by Lorenzo Snow to ta'io charge of the public works at that place. During the winte • of 1857-.")3 he participated in The Echo Canyor campaign and at the time of "tU- move" he located at Springville, Utah county. Later he settled in Draper, and still later he became one of the early settlers of Paradise, Cache Valley, where he resided until 1884, when he removed to Arizona and located on the Gila river. For fifteen years he acted as a member of the High Council of the St. Joseph Stake, and in 1903 (June 7th) he was or- dained a Patriarch by Apostle Mat- thias F. Cowley. In March 1866, he married a plural wife (Susan Griffin) by whom he had two children (Mel- vin G. and Adaline). PERKINS, Abraham Junius, a prom- inent Elder in the Layton Ward, St. Joseph Stake, Arizona, was born Aug. 11, 1848, in Harris Grove, Pot- tawattamie county, Iowa, the son of Abraham Perkins and Sarah Loring. The father died when Abraham was only ten months old. Through the assistance of friends his mother emi- grated to Utah in 1853 with her two children, and soon afterwards she be- came the wife of Henry Harriman, one of the first seven presidents of Seventies, who in 1861 was called on the southern Utah mission. Bro. Harriman went there with his whole family, consisting of himself, three wives and seven children. The mother of the subject of this sketch being i^iOGRAPHICAL ENCYCLOPEDIA 199 a weakly woman succumbed to the hardships of pioneer life and died Dec. 20, 1865. In 1863 Abraham went to San Bernardino, California, to live with relatives. In 1867 he returned to Utah with his aunt and went on to the Missouri River with Crisman Bros. Afterwards he spent sometime in Nevada, but returned to Utah in 1871, and after being ordained an Elder he located in Washington, southern Utah. In 1872 (July 23rd) he married Elzabeth Gubler. During the construc- tion of the Temple in St. George, he was one of the permanent workers on the building. In 1877 he was called on the Arizona mission and arrived at Sunset, or Lot Smith's camp, on the Little Colorado river, in May of that year. Here he joined the United Or- der, but the lower valley of the Little Colorado not being very suitable for settlements the Saints moved further up and Elder Perkins located in Taylor, on Silver Creek. The first white child born at that settlement, Feb. 25, 1879, was his. Here he also engaged in succesful farming and mill- ing. In 1887 he went to Utah with his wife, who had become somewhat ^demented, and after spending eight years in the asylum at Provo, she died. Brother Perkins returned to Arizona, and was soon afterwards called on a mission to the Apache Indians. He was appointed by the government officials to take charge of a small flouring mill, near Port Apache, belonging to the Indians. While grinding grain for the Indians he gained great influence over them, which caused the government officials to become jealous and order him to leave the Indian reservation forthwith. Complying with the order, he went to the Gila Valley, where he ran a flouring mill for Pres. Christopher Layton. In 1889 he visited Utah and for the last time saw his wife at the Provo asylum. In 1889 he married Hannah Salisbury. In 1890 (March 22nd) he was ordained a High Priest by Apostle Francis M. layman and set apart to act as second counselor to Bishop John Welker; later (May 27, 1893) he was set apart as first counselor to the same Bishop. When the St. Joseph Stake was re-organized (Feb. 1, 1898) he was set apart as a member of the High Council, which position he filled about two years. He was then released to go to Sonora, Mexico. From this mission, however, he was released because of his age. Elder Perkins has acted as Ward clerk of the Layton Ward since Oc- tober, 1899, has been Sunday school teacher of the theological and other classes for many years, and also superintendent of the Ward religion classes. He is the father of nine chil- dren, four by his first and five by his second wife. Welker, Adam, a High Councilor in the St. Joseph Stake of Zion, Arizona, was born Feb. 19, 1841, in Adams coun- ty, 111., the son of James Welker and Elizabeth Welker. In 1852 he emi- grated to Utah and located in Willard, Box Elder county. His father having died when he was very small, and he being the youngest child of the family, he was constantly engaged in making a living for himself and moth- 200 LATTER-DAY SAINT er. He was baptized in June, 1855, ordained a Deacon in 1857, and or- dained a Seventy in the 59th quorum, Feb. 8, 1859. In 1864, responding to call, he went back to the Missouri river as a Church teamster in an ox- train, to bring emigrants to Utah, in 1865 (Feb. 22ud) he married Agnes Dock and in the same year moved to Bloomington, Bear Lake county, Idaho, where he resided until 1883, passing through many trials and hardships in helping to subdue that cold and in- hospitable country. His health fail- ing in the high altitude, he concluded to move south, which he did in No- vember, 1883, and located at Safford, Graham county, Arizona, on the Gila river, where he purchased a good farm, on which he still resides. By the foregoing it will be seen that El- der Welker has always been ener- getically engaged in helping to con- vert desert lands into farms and beautiful homes. In 1898 (Dec. 5th) he was ordained a High Priest and set apart as a High Councilor in the St. Joseph Stake, in which calling he still labors faithfully. Elder Welker has twelve living children, seven sons and five daughters, all of whom are mem- bers of the Church and some of them occupying prominent positions. WELKER, James R., Bishop of Lay- ton Ward, St. Joseph Stake, Arizona, was born .Jan. 25, 1866, in Blooming- ton, Bear Lake county, Idaho, the son of Adam Welker and Agnes Dock. He lived with his parents in Blooming- ton until 1883, during which time he received a common school education. In 1875 (Sept. 5th) he was baptized by Peter Greenhalgh and confirmed by George Osmond. In the fall of 1883, together with his parents, he moved to Safford, Graham county, Arizona, and thus became one of the pioneers in helping to settle that part of the country. Soon after his arrival in Arizona he was called, in company with other men, to follow a band of Indians who had stolen a number of horse.s belonging- to the citizeiiH During the night they overtook three of the Indians and secured about twenty-five head of horses, but failing to get all the animals, they pursued the savages until ten o'clock the next day, when they were ambushed by the Indians, and two of the boys, Lorenzo and Seth Wrig]it> were shot and killed, while riding side by side of BrotherWelker. He was ordained a Deacon in 1884, and labored faith- fully in that calling until Jan. 24, 1886, when he was ordained an Elder and set apart to preside over the Y. M. M. M. I. A. of the Layton Ward. In 1886 he was ordained a Seventy and set apart as a president in the 89th quorum of Seventy by Seymour B. Young; two years later he became the senior president of said quorum. Sept. 16, 1886, he married Louisa Peel. In 1894-1897 he filled a mis- sion to the Tongan Islands, where he labored for two years and eight months, during which time he visited many islands and encountered a variety of dangers on the sea. On one occa- sion, when visiting some of the islands of the Tongan group, he was caught in a great storm, during which the boat sprang a leak and he and his missionary companion. Elder Robert A. Smith, together with the boat HiOURAFHlCAL ENCYCLOPEDIA 20J crew, drifted to the Fiji Islands, after having been on the water eight days. Elder Welker finished his mission as president of the Tongan Islands and arrived home May 11, 1897. After his return he engaged in mercantile business. In 1898 (Feb. 5th) he was ordained a High Priest and Bisho]) of the Layton Ward. by Apostle John Henry Smith. McMILLEN, William, Bishop of the Twenty-eighth Ward, Salt Lake City, Utah, was born Aug. 1, 1852, at Dal- ston, Cumberland county, England, the son of John McMillan and Eliza- beth Adams. He was baptized Nov. 2, 1862 at Carlisle, England; ordained an Elder at South Shields, North Cumberland, in August, 1872; appoint- ed president of the South Shields branch in 1873, and presided over the Newcastle-upon-Tyne branch from 1876 to 1879, when he emigrated to Utah, and located in Milford, Beaver county. The following year (Oct, 29th) he was ordained a High Priest and set apart as Bishop of the Milford Ward. He presided in that capacity until Dec. 8, 5 884, when he was honor- ably released, as he was moving away to Salt Lake City. Here, on Feb. 9, 1902, he was chosen and set apart as Bishop of the Twenty-eight Ward by Apostle Kudger Clawson. Bishop McMillan has been married twice, first to Emily Newton and second to Agnes Newton; he has six living children. The Bishop has served in the fourth session of the Utah State legislature and is now serving as a member of the seventh session. He is also representative-elect of the eight session of the legislature. While serv- ing his first term he became the author of the anti-compulsory vaccination law, which was passed over the governor's veto. He has held many other re- sponsible positions in a busines capa- city. CHRISTIANSEN, Hans Jacob, spe- cial missionary to the Scandinavian Saints, was born Jan. 9, 1848, at St. Jorgensbjerg, near Roeskilde, Den mark, the son of Christian Hansen and Margrethe Jacobsen. He was reared by his grandparents, and his 202 LATTER-DAY SAINT grandfather being a sailor, Hans be- came attached to the sea from his early youth. Having a great desire to see the world, he hired out, when abouth fifteen years old, to make a voyage with the bark "Valkyrien" as a deck boy, and with that vessel he visited different parts of the world, including America. In South America he witnessed a cruel treatment of the black slaves by their white masters (the Portugeese), and on one occasion he had a narrow escape from being devoured by a shark. In New York he was taken sick with typhoid fever and robbed of all his money and cloth- ing. After recovering from his sick- ness, he hired out to a big American bark, with which he visited the north- ern part of North America and had throughout a very hard experience before he returned to his native land. His father, who had been an employee of the Roeskilde post office for twenty- seven years, died at the age of forty- seven years, leaving his wife and six children; Hans, the oldest son, now about eighteen years of age, succeeded to his father's place in the post office. At the age of twenty-one he entered the Danish army and served a part of his time as a corporal. While yet in the army he married Nikoline Emilie Steffensen, who died after hav- ing given birth to a little girl. In the meantime his mother became a convert to "Mormonism" and under her influence Hans began to investi- gate the principles of the restored Gospel, believed and was baptized Dec. 26, 1871, in Copenhagen, by El- der Martin Willumsen; he was con- firmed by Anthon H. Lund. Six months later, in .lune. 1872, he emi- grated to Utah, together with 396 other emigrants, crossing the Atlantic in the steamship "Nevada". On the voyage he acted as captain of the guard and arrived in Salt Lake City July 17, 1872. He now learned the harness and saddle business and in October following his arrival in Utah he married Laura M. Larsen, and was on the same day (Oct. 28, 1872) or- dained an Elder. In 1873 he moved with his family to Logan, Cache coun- ty, where he worked at his trade and soon became a possessor of a little home of his own. He also took a prominent part in Church matters and acted as a Ward teacher. In 1875 (Jan. 17th) he married Elise Haraldsen, and in 1880-1882 he filled a mission to Scandinavia where he labored in Copenhagen conference, first as president of a branch and later as president of the conference. During this mission he endured many hard- ships and trials, witnessed numerous marvelous manifestations of the power of God, and baptized eighty-five per- sons. Returning home from this mis- sion in August, 1882, he led a company of emigrating Scandinavian Saints to Liverpool. After his return to Logan he engaged again in his former occu- pation and responding to a call he labored as an ordinance worker in the Logan Temple from May 30, 1884, to March 23, 1885. In 1883 (Aug. 30th) he married Inger Marie Larsen, and in 1885-1888 he filled a second mission to Scandinavia, during which he pre- sided over the Christiania conference (comprising at that time all Norway) for upwards of three years. On this mission he was summoned before the courts several times for having ad- ministered the ordinances of the Gos- pel; he also encountered considerable opposition on the part of the Lutheran clergy, bu*-, was blessed with the priv- vilege of adding one hundred and twenty-six souls to the Church by baptism. Returning home in July, 1888, he had charge of a company of emigrating Saints, which crossed the ocean in the steamship "Wisconsin". Once more at his home in Logan, he engaged in mercantile business with Bishop Isaac Smith as partner. In 1893-1895 he filled a third mission to Scandinavia. On the outward .iourney he visited the world's Fair in Chicago, Illinois, and reached Denmark by way of Holland and Germany. Once more 1 BIOGRAPHICAL, ENCYCLOi'EDlA 203 he was made president of the Christi- ania conference, but he had only been absent from home about a year when the sad news of the demise of his wife Laura was received, and one week later he was informed that his eldest daughter Emilie was dead. This filled his heart with inexpressible grief, as it all came to him so unexpectedly. On this mission he visited all the branches of the Church along the coast of Norway between Christiania and Tromso and beheld the midnight suu. After a successful mission and after beptizing sixty-four persons, he re- turned home in August, 1895, in charge of another company of emigrating Saints. While laboring as a missio- nary in Norway he became very muca attached to the inhabitants of that country. In 1897 (Nov. 14th) he was set apart as one of the presidents of the 32nd quorum of S.eventy. From Nov. 14, 1897, to June 30, 1898, he acted as superintendent of the religion class in the Logan Sixth Ward. In May, 1898, he was called to preside over the Scandinavian meetings in Logan, having previously acted as counselor to his predecessor, Niels C. Edlefsen. When the 119th quorum of Seventy was organized and located in the Sixth and Seventh Wards, Lo- gan, Feb. 7, 1899, Elder Christiansen was chosen as senior president of the same. In 1902 he removed with his family to Salt Lake City, where he still resides. In 1902-1905 he filled a fourth mission to Scandinavia and 'a- bored as president of the Copenhagen conference. Having the privilege of la- boring together with some of his best friends such as Anthon L. Skanchy, C. D. Fjeldsted and Andrew Jenson, he enjoyed his labors very much. He visited all the branches of the confer- ence, made a host af friends and bap- tized fifty-four persons. In 1905 he made a business trip to California, and in October of the same year he was called to labor as a special missionary among the Scandinavian Saints in all the Stakes of Zion. He has recently been ordained a High Priest, and since the beginning of 1906 he has acted as assistant editor of "Bikuben". NIELSEN, Jens, Bishop of Bluff Ward, San .Juan county, Utah, was born April 26, 1820, on the island of Lolland, Denmark, the son of Niels Jensen and Dorthea. M. Thomsen. He was bap- tized March 29, 1854, by Johan Sand- berg, and after being ordained a Priest and susequently an Elder he labored as a local missionary in his native land about one and a half years, and emigrated to Utah in 1856, crossing the plains in Captain Willie's handcart company. He located at Parowan, Iron county the same fall and lived there until the spring of 1864, when he, to- gether with seventy-five other families, was called to settle Panguitch, where he was appointed the presiding Elder and held that office until the infant settlement was broken up in 1866 be- cause of Indian troubles. Elder Niel- sen then located in Coder City, where he acted as a High Councilor, and af- terwards as first counselor to Bishop Christopher J. Arthur. In 1879 ho was called by Apostle Erastus Sno\/ to assist Silas S. Smith in establishin:? a mission and settlement on the San Juan river, and bring about friendly iU4 LATTER-DAY SAINT relations with, tlie Navajo Iiidiaiis who at that time were committing a great many depredations in souilMjru Utah. This company of missionaries consisted of about two hundred and forty souls, all told, and traveled ove'- a very rough, unexplored country through which they had to make roads, and thus they spent six months in traveling three hundred miles. The/ finally arrived at the present site of Bluff City, on the San Juan x-iv--'-, April 6, 1880. Soon after their arrival there. Elder Nielsen was ordained a Bishop under the hands of Apostl'-'S Erastus Snow and Brigham Young junior and set apart to preside over the Bluff Ward, which position he held until Jan. 6, 1906, when he was honorably released because of failing health. His death occurred in Bluff April 24, 1906. During his whole life Bishop Nielsen was faithful and true to the cause of God, and was ever obedient and willing to labor as he was directed by those placed over him in the Priesthood. His zeal, integrity and wisdom was universally acknowl- edged and he was indc:t.a a father to his Ward, honest and true in all the walks of life. Surely he was one of God's noblemen. Before he em- braced the Gospel in his native land, Elder Nielsen married Else Rasmus- sen and after his arrival in Utah he married two other wives, namely, Kirsten Jensen (in October, 1857) and Katrine Johnson (in March, 1874). By these wives he became the father of sixteen children. Besides the many ecclesiastical positions filled by Bishop Nielsen, he also acted as city council- man in Cedar City ten years and as county commissioner of San Juan county four years. His main avoca- tion was that of a farmer and stock raiser. WHEELER, Joseph Edward, a High Councilor in the San Juan Stake, was born Aug. 22, 1856, at Ogden, Utah, the son of Joseph Wheeler and Alice Reed. He was baptized in 1866, and when grown ordained an Elder. His mother died when he was about a year old. For several years he lived in Huntsville, whence he was called to settle in the San Juan Stake in 1885. In the fall of 1886 he was or- dained a High Priest and chosen as first counselor to Bishop George Halls; later he was chosen as a member of the High Council of the San Juan Stake. Elder Wheeler's first marriage took place March 14, 1878; he was married a second time Oct. 9, 1881, and is the father of twenty-eight chil- dren, tiiteen boys and thirteen girls. Elder Wheeler has been a diligent worker in the Sunday schools and Mu- tual Improvement Associations, and has filled many positions of honor and responsibility. HALLS, William, first counselor in the presidency of the San Juan Stake of Zion, was born May 25, 1834, in the village of Orsett, county of Essex, England, the son cl John Halls and Susanna Selstone. Becoming a con- vert to "Mormonism" at the age of fifteen years, he was baptized Jan. 26, 1851 ; subsequently he was ordained a Teacher, then a Priest and later an Elder, and called to preside over the Orsett branch. In October, 1854, he was called to labor as a traveling Elder in the Essex conference; in June, 1858, he was called to preside over the Lincolnshire conference and in August, 1859, he was called to preside over the Bradford (now Leeds) conference. In April, 1861, he married Louisa C. Enderby, and emigrated to Utah, crossing the sea in the ship "Underwriter," and the plains in Cap- tain Ira Eldredge's ox-train. He located in Kaysville, Davis county, where he taught school during the winter of 1861-1862. In December, 1862, he re- moved to Huntsville, Weber county, where he again taught school. In 1864 he went to the Missouri river as a Church teamster after emigrants, traveling in Captain Wm. B. Preston's company. In 1869 he was ordained a mOGRAPiilCAL ENCYCLOPEDIA 20i Seventy and set apart as one of the presidents in the 76th porum of Sev- enty. In 1871 he married Johanna M. Frandsen. In 1877 he was ordained a High Priest and set apart as first counselor to Bishop Francis A. Ham- mond in the Huntsville Ward. In 1880 he married Eleanor Howard. In March, 1885, he left Hmatsville for Bluff, San Juan county, and in June, of that Year, he was set apart as first counselor to Pres. Francis A. Hammond of the San Juan Stake. In February, 1886, he settled at Mancos, Colorado where he still resides. Nov. 25, 1900, while traveling with Pres. Hammond, he was thrown from a carriage and badly bruised, while Pres. Hammond was injured fatally. After Pres. Hammond's death he took tempo- rary charge of the San Juan Stake until August 1901, when he was chosen first counselor to Platte D. Lyman, who died a few weeks later, leaving Elder Halls in temporary charge of the Stake once more. In May, 1902, he was chosen first counselor to Wal- ter C. Lyman, which position he still holds. Elder Halls is the father of nineteen chillren, eighteen of whom are now living. LARSEN, John Parley, Bishop of Moab, Grand county, Utah, (San Juan Stake), was born Jan. 7, 1865, at Spring City, Sanpete county, Utah, the son of Christen G. Larsen and Anetta Johnson. He was baptized in 1873 ; ordained a PriestApril 22, 1883, at Castle Dale, Emery county, Utah, by his father, and ordained a High Priest May 21, 1900, by Francis A. Hammond, and set apart as second counselor to Bishop D. A. Johnson, of Moab Ward. He filled that position until Jan. 7, 1904, when he was or- dained to his present position. In 1889 Brother Larsen married Alice Dotson, by whom he has had six chil- dren. He lived in Spring City, San- pete county, until 1880, when he moved with his father's family to Emery county and lived at Castle Dale until May, 1889, when he moved with his family to Moab, where he still resides. Elder Larsen has been an activ work- er in the Y. M. M. I. A., and has served two years as town councilman at Moab. At present he is chairman of the school board at Moab. SORENSEN, Andrew Philip, first counselor in the Bishopric of Moab, San Juan Stake, was born April 4, 1861, in Denmark, emigrated, when two years old, with his parents, to Utah, and settled in Smithfield, Cache county, where his youth was spent. He attended the district schools as a boy, and also the B. Y. College at Logan for two seasons; after that he at- tended the University of Deseret two years and graduated in the normal department in 1885. He followed the profession of school teaching for eight years and then engaged in mercantile business, which he followed for ten years. His health failing, he engaged in out-door work and has since been working on his farm in Moab. His parents being poor, he was obliged to make his own way through school, borrowing money with which to pay his tuition, and defray his other expenses, returning the same as he earned it by teaching. Elder Soren- sen has filled various positions in the Church, commencing, when fourteen years of age, with the office of coun- selor to the president of a Deacons quorum. He also acted as secretary of Sunday schools and teacher of the- ological classes in the various Wards where he taught district schools and acted as secretary and president of Y. M. M. I. A. in several places. In 1889 (Aug. 20th) he was ordained an Elder by Robert A. Bain, and married Mary A. Hammond, daughter of Pres. Francis A. Hammond, Aug. 28, 1889. He moved to Bluff, San Juan county in 1888, where he taught school for four years, filling various callings in the Sabbath schools, Y. M. M. I. A., and also acted as Ward teacher. He then moved to Montecello, San .Tuan 206 LATTER-DAY SAINT county, where he was ordained a High Priest Aug 21, 1893, and set apart as first counselor to Bishop F. I. Jones. In 1896 he moved to Moab, Grand county, where he was chosen first counselor to Bishop D. A. John- son in the spring of 1897. When the Bishopric of Moab was re-organized Jan. 7, 1904, he was chosen as first counselor to Bishop John P. Larsen, which position he still occupies. Be- sides the almost continuous work in the ministry. Elder Sorensen has filled a number of civil offices. Thus he acted as county attorney in San Juan county, superintendent of district schools and as the representative of that county in the first Utah State legis- lature. From Grand county he has also been sent as a representative to the legislature and has served as coun- ty assessor, member of the town coun- cil, probation officer of Grand county, etc. BERTHELSEN, Soren Christian, a High Councilor in the San Luis Stake of Zion, Colorado, was born Aug. 11, 1844, in Jutland, Denmark, the son of Christian Berthelsen and Anna Soren- sen. He was baptized June 2, 1859, by Ingward Hansen, and labored as a local missionary in the Aarhus con- ference, under the name of Soren Christiansen, from 1861 to 1865, when he emigrated to Utah. He was or- dained a High Priest Oct. 28, 1878, by Bishop Hans Jensen Hals and was chosen as a High Councilor in the San Luis Stake when the Stake was first organized. In 1888 (April 25th) he was ordained a Bishop by Apostle John Henry Smith, and set apart to preside over the Sanford Ward. He acted in that position for eleven years, when he was returned to the High Council. In 1865 he married Mariane Sorensen, and on Oct. 15, 1884, he married Josephine Echols. He is the father of six children. Brother Berthelsen has also acted as justice of the peace and filled other responsible positions. He is a potter by trade and followed that business in Utah for fourteen years; otherwise he is a farmer. He first came to San Luis Valley in 1878. WITHNEY, Ira Blanchard, a High Councilor in the San Luis Stake, was born Dec. 6, 1856, at Parowan, Iron county, Utah, the son of Francis T. Whitney and Clarissa Alger. His father was a member of the Mormon Battalion and one of the first settlers of Parowan, where the subject of this sketch was raised. During his young manhood he acted as a Deacon of the Parowan Ward and later was ordained a Teacher. In 1880 he was ordained an Elder and married Julia M. Burton Oct. 27, 1880. He was also an active member and officer of the Y. M. M. I. A. In May, 1882, he removed to Huntington, Emery county, where he son became an officer in the Y. M. M. I. A. and Sunday school. In 1884- 1885 he studied as a normal student at the University of Deseret, and in 1885 he was ordained a Seventy. In 1889 he removed with his family to Colorado and became a member of the Sanford Ward, and an officer in the the Y. M. M. I. A. From January to April, 1904, he attended the B. Y. Academy at Provo, Utah, as a Sunday School normal, and on his return home he became assistant superintendent of the Sunday school of the St. Luis Stake of Zion. In 1894 (Nov. 18th) he was set apart as Stake superinten- dent of Sunday schools, which position he still holds. He was ordained a High Priest May 26, 1894, by Apostle John Henry Smith, and set apart as a High Councilor in the San Luis Stake. In 1898-1900 he filled a mission to the Northern States, laboring twenty-six months in the State of Michigan. Since his return home from this mission, he has been busily engaged in Sunday school work. HORNE, Joseph Smith, first counse- lor in the Sevier Stake presidency, is the son of Joseph Home and Mary Isabella Hales, and was born in Nau- BIOGRAPHICAL ENCYCLOPEDIA 207 voo, Hancock county. 111., May 14, 1842. He emigrated to Utah with his parents in 1847 and was baptized .June 15, 1851, by Bishop Abraham Hoagland. When about sixteen years old he was ordained a Teacher, and a few years later he was ordained an Elder by Samuel L. Sprague. In 1863 he was ordained a Seventy by his father. In September, 1878, he was ordained a High Priest and Bishop and set apart to preside over the Richfield Second Ward by Pres. John Taylor. In this capacity he labored until 1894, when he was chosen and set apart as second counselor in the Sevier Stake presidency; subsequently (November, 1894) he was called to act as Stake Tithing clerk and on June 29, 1902, he was set apart as first counselor to Stake President Wm. H. Seegmiller, in which office he is at present serving faithfully and with marked ability. In 1868 (Sept. 7th) he married Lydia A. Weiler; in 1879 (Dec. 5th) he married Maria Baum, and in 1880 (Feb. 14th) he took Martha M. Morrison to wife. By these wives he is the father of fifteen children, of whom all but three are now living. Pres. Home has earned his daily bread mostly as a house carpenter and wheelwright and is at present en- gaged in the undertaking business in which he has had twenty-five years experience. He has always been a zealous Church worker and has ever proven himself faithful and true in all cases where trust and confidence have been reposed in him. In 1865- 1868 he filled a most successful mis- sion to Europe, presiding a part of the time over the Swiss and German Mis- sion; he returned to Utah in 1888 in charge of a company of emigrants. In 1868, soon after his return from Europe, he was called by Pres. Brig- ham Young to go to Gunnison to take charge of the affairs of that Ward. In 1876-1877 he filled a second mission to l']urope, during which he again pre- sided over the Swiss and German Mission. In 1898 (Aug. 21st) he was ordained a Patriarch by Anthon H. liUnd and is at present officiating in that capacity. At various times he has held responsible civil offices; thus he has served one term in the terri- torial legislature, has acted as county selectman, superintendent of district schools in Sevier county, as mayor of Richfield one term, and as city coun- ( ilman in the same place three times. ENZ, Gottleib, senior member of the Sevier Stake High Council, was born Aug. 24, 1840, at Itobel, Canton Thurgau, Switzerland, the son of Jacob Enz and Elizabeth Wegman. He was baptized in February, 1860, by John Keller, ordained an Elder in 1862, later ordained a Seventy by Horace S. Eldredge, and ordained a High Priest in 1873 by Joseph A. Young. In 1878-1880 he filled a mission to Europe, laboring principally in Switzer- land and Germany. In 1862, and again in 1863, he went to the Missouri river as a Church teamster, after emi- grants. In 1866 (Dec. 16th) he mar- ried Elizabeth James, who bore him five children, four sons and one daugh- ter. In 1873 he married Caroline James as a plural wife, who bore him seven children, s.x sons and one daughter. On account of this mari- 208 LATTER-DAY SAINT tal relations he served a term of im- prisonment in the Utah penitentiary for "conscience sake'' in 1887-88. Eld- er Enz has always been a diligent Church worker. As a choir member for forty years, a Sunday school teacher for thirty-five years, a coun- selor to Bishop Poul Poulsen in Rich- field three years and a member of the High Council since 1873; he has always performed his duties faithfully and true. Having emigrated to Utah in 1860 from his native land, he resi- ded first in Salt Lake City, next in Tooele valley, but moved back ta Salt Lake City, on account of Indian trou- bles; since 1872 he has been a res- ident of Richfield. By trade he is a miller, and after following that voca- tion for fifteen years, he engaged in farming. Since 1892 he has been in the implement business for Studeba- ker Bros. During the Black Hawk war in 1865 and following years he took an active part in military affairs and had some very interesting ex- periences in fighting Indians. He is still a well preserved man, considering the hardships he encountered in early days in Utah and the many accidents through which he has passed. All his children are alive, except the oldest son, who was accidentally killed. Four of his sons have filled honorable mis- sions. LAURITZEN, Jacob Marinus, Stake superintendent of Sunday schools of the Sevier Stake, was born Sept. 9, 1869, in Aalborg, Denmark, the son of Niels Lauritzen and Larsine Jacobsen. He was baptized June 2, 1878, by Elder Anders Frederiksen and emigra- ted to Utah at the age of nine years, in company with his younger brother John, and located at Richfield, where he has resided ever since. From his early youth he has been active in Church work. He has held every grade of Priesthood, having been or- dained a Deacon Dec. 17, 1884; a Teacher in December, 1886; an Elder April 29, 1888, by Elder William H. Seegmiller; a Seventy May 26, 1888, by Apostle John Henry Smith, and a High Priest Sept. 8, 1907, by Elder Henry N. Hayes. For twelve years he served as secretary of the 36th quorum of Seventy. He has been an active worker in the auxiliary organi- zations, but more especially in the Sunday school, having acted as teach- er, secretary, treasurer, librarian, assistant Ward superintendent, Ward superintendent, assistant Stake super- intendent and Stake superintendent. In 1899-1901 he labored successfully as a missionary in Scandinavia, his principal field of labor being the Trondhjem conference, Norway. From June 29, 1902, to March 18, 1906, he served as Stake clerk an historian and clerk of the High Council of the Sevier Stake. Jan. 27, 1904, he was set apart as Stake superintendent of Sunday schools of the Sevier Stake by Elder Joseph S. Home. Elder Lau- ritzen received his education in the public schools and in the Sevier Stake Academy. In January, 1889, he was engaged as principal of the Richfield Public Schools, which position he oc- cupied for a period of two years. He has filled a number of civil positions in Sevier county, among them being that of county recorder one term. BIOGKAPHICAL ENCYCLOPH^IA 20!) county treasurer two terms, referee in bankruptcy four years, justice of the peace for Richfield city six years, manager of the Sevier Valley Absstract Company and manager of the Richfield Real Estate Exchange. In the fall of 1906 he purchased the furniture busi- ness of Joseph S. Home & Co. and six months later incorporated the business under the name of the Peo- ple's Emporium. He has taken an active part in the development of the Sevier Valley, being largely instrumen- tal in inducing the State to undertake the building of the Piute Reservoir and Canal by means of which 20,000 aci'es of land in Sevier Valley will be irrigated. He was one of the o - ganizers of the Western Constriirition Company, which now has the contract from the State to build the Piute Canal. In 1889 (June 19th) a-^; mar- ried Annie Pratt Gardner, who has borne him nine children, five boys and four girls. HAYES, Henry Nephi, first counse- lor to Bishop Archibald G. Young of ;;he Richfield Ward, Sevier county, Utah, is the son of John J. Hayes and Rachael Wagstaff, and was born at Pleasant Grove, Utah county, Utah, Jan. 28, 1867. He was baptized Aug. 27, 1875, by Thomas Woolley and con- firmed the same day by Bishop John Brown; ordained a Deacon in 18SC: ordained an Elder Jan. 10, 1891, by Wm. H. Seegmiller; ordained a Sev- enty June 25, 1893, by J. Golden Kim- ball, and afterwards became a presi- dent in the 56th quorum of Seventy. He was ordained a High Priest and set apart as a High Councilor in the Sevier Stake in 1897 by Apostle Abra- ham O. Woodruff. In 1899 <>Icyaco!;s quorum, secretary, counselor aud iics. dent of a Ward Y. M. M. I. A., assist- ant superintendent and superintendent of a Sabbath school and later assist- ant in the Stake Sunday school super- intendency. For a number of v ars he was a member of the Sevier Stake High Council. In 1892 (Aug. 21th) he married Emma Heppler, who has borne him nine children, six boys and three giiis. Elde<' Hayes was ediica- ted in the district schools at P-e^sant Grove, the B. Y. Academy at Provo, and the University of Michigan; in the latter institution he graduated with honor from the law department. For a number of years he followed successfully the profession of school teaching. He hat also acted a? ( lerk of Sevier county, county super 'itind- ent of schools, county attorney, chair- man of the Richfield school board, a member of the city council of Rich- field, a member of the State l.aad Board, etc. BEAN, Virginius, Bishop of P'"*^ field Second Ward, Sevier Stake. Utah, was born July 21, 1872, at Prov succumbed to her sufferings in death, leaving her husband with an infant child to care for as best he could. His father made his home in Salt Lake City until the time of the move in 1858, when he located permanently at Spanish Fork. When Joseph was eleven years old, his father, who then had four wives, and 17 children, .was called on a mission to Scandinavia; the following years were hard, try- ing times for the family. In 1877 Joseph was called to go to Arizona as a pioneer settler. He arrived at St. Joseph on Christmas eve of that year, and there he made his heme on t!.e banks of the Little Colorado river. In 1881 (May 2Sth) he wp.s set ap.i '. .is first counselor to Bishop Joseph H. Richards, .ind when Bishop Richards was nr.5moted to a position i:j vli^ Stake presidencj^ Elder Hansen be- can.e first counp*'or to *^he new Bi ■ . op, John Bushman. Elder Hansen has put forth much energy and skill and spent much of his time in building dams in the treacherous Little Colora- do river. Many dams were washed away in the earlier days of the set- tlement, but now the people of St. .Joseph believe they have a permanent dam built of cement on a rock founda- tion, which they think will stand. OWENS, James Clark, Bishop of Showlow Ward, Snowflake Stake, Ari- zona, was born Jan. 14, 1857, at Pill- more, Millard county, Utah, the son of James Clark Owens and Lucretia P. Robison. He was baptized and con- firmed a member of the Church when about eight years old. His chances for education were limited. In 1878 21S LATTER-DAY SAINT he went with his father and family to Arizona and the following year (1879) he married J. Cecilia Cluff, daughter of Moses Cluff, and made his first permanent home at Woodruff, now in Navajo county, Arizona. In 1880 he was ordained a High Priest and set apart as second counselor to Bishop James C. Owens, his father. Later, he acted as counselor to Bishop E. M. Webb, and still later as first counselor to Levi M. Savage. In 1890- 190J he filled a itiission to tiie East- ern States and in 1903 (Aug 2nd) he was ordained a Bishop by Apostle Rudger Clawson, and set apart to pre- side over the Showlow Ward, which position he still occupies. WHIPPLE, Willard, second counselor to Bishop James C. Owens of Show- low Ward, 3rio.%i^ake Stak^^ Arizona, was born March 16, 1858, at Provo, Utah 'jouncv, C c: h, tiio son of Edson Whipple and Harriet Yeager. He was baptized when eight years old by Eld- er lames Hardy, was ordained a Dea- con six years later, went to Arizona in 1882, and at the organization of the Showlow Ward (May 13, 1884) he was ordained a High Priest and set apart to act as second counselor to Bishop Hans Hansen by Lorenzo H. Hatch. He acted in that position until the death of Bishop Hansen in 1901, and at the reorganization of the Bish- opric Aug. 18, 1903, he was chosen and set apart as second counselor to Bishop James C. Owens. Before being chosen as a member of the Bish- opric, Elder Whipple acted for several years as superintendent of the Sunday school of the Adair branch of the Show"'- w War * . FLAKE, James Madison, first coun- selor in the Stake presidency of the Snowflake Stake, Arizona, was born Nov. 8, 1859, in Beaver, Beaver covm- ty, Utah, the son of William Jordon Flake and Lucj Hannah White. His principal occupi>,tion in early life was that of dairying and riding on the range, looking after cattle. In 1877 he went to Arizona in answer to a call made upon his father's family. In 1887-1889 he filled a successful mission to Great Britain, laboring in Scotland and the north of England. At home he has acted as Ward teacher, member of the Old Folks' Committee, a teacher in the Sunday school. Ward Sunday school superintendent, and Stake Sun- day school superintendent, and at the re-organization of the Snowflake Stake with Samuel F. Smith as president. Elder Flake was chosen as first coun- selor in the Stake presidency. WILLIS, William Wesley, a High Councilor in the Snowflake Stake of Zion, was born May 14, 1846, in Nash- ville, Lee county, Iowa, the son of William W. Willis and Margaret Jane Willis. He arrived in Great Salt Lake City, Sept. 28, 1847; was baptized in 1857 bv Richard Harrison; ordained a Deacon in 1863 by Bishop Philo T. Farnsworth; ordained an Elder in 1865 by Alfonzo Farnsworth; ordain- ed a Seventy Dec. 14, 1884, by Heber K. Perkins; ordained a High Priest Dec. 18, 1887, by Lorenzo H. Hatch, and set apart as an alternate member of the High Council; set apart as a BIOGRAPHICAL ENCYCLOPEDIA 219 regular member of the High Council Dec. 10, 1900, by Apostle Abraham O. Woodruff. In 1886-87 he Allied a mis- sion to the Southern States, laboring principally in the State of North Caro- lina. He filled a mission among the Mutual Improvement associations in southern Utah and Nevada from Oct. 29, 1897, to March 25. 1898. He has also acted as first counselor in the presidency of the High Priests quorum. In his younger days he dis- tinguished himself in military cir- cles and served as first sergeant in the Utah militia during the Black Hawk War. He also served as an In- dian interpreter in the settling of the Muddy in Nevada. His places of res- idence have been Salt Lake City, Cedar City, Beaver, and Yirgen City, Utah, and Brigham City and Snow- flake, Arizona. In Virgen City he served as justice of the peace and has held a similar position in the Snow- flake precinct. In 1870 (March 22nd) he married Gabrilla Stratton, by whom he has had fourteen children. Elder Willis has followed farming and brick making for a living. OWENS, Clarence Edward, an al- ternate member of tlie High Council of the Snowflake Stake, Arizona, was born Jan. 12, 1865, at Fillmore, Mil- lard county, Utah, the son of James C. Owens and Lucretia P. Robinson. He was baptized Aug. 25, 1877, by Francis M. Lyman, and was ordained to the different grades of the Priest- hood as he advanced in years. He was ordained a Seventy Feb. 29, 1892, by Joseph W. Smith; ordained a High Priest Nov. 14, 1898, by Abraham O. Woodruff, and left home on a mission to the Southern States in November, 1894; he labored twenty-eight months in Alabama and Mississippi. At home he has labored as a Mutual improve- ment association missionary and as first assistant in the Stake superintendency of Sunday schools. He first came to Arizona in 1879 and spent one summer in Bush Valley; he then located in Woodruff and subsequently (in Septem- ber, 1906) in Snowflake, where he still resides. In July, 1889, he married Sarah Ella Hatch, daughter of Loren- zo H. Hatch; they were married in the Logan Temple. Seven children are the issue of this marriage. WILLIS, John Henry, counselor to Bishop John Hunt of Snowflake Ward, Snowflake Stake, Arizona, was born May 15, 1858, in Toquerville, Kane (now Washington county), Utah, the A20 T.ATTER-UAY. SAINT eldest soil of John Henry Willis and Frances Reeves; he was the first white child born in Toquerville. His father was the eldest son of Lieut. William W. Willis of the "Mormon" Battalion, who was one of the earliest members of the Church. The family came to Utah in the fall of 1847. The subject of this sketch was ordained an Elder in the St. George Temple in 1878 and was married to Fanny Jane Roundy, daughter of Bishop Lor- enzo W. Roundy, of Kanarra, Utah, Nov. 29, 1878. In the spring of 1879 he was called to Arizona, together with quite a number of other young men, called from southern Utah. To- gether with his father's family, he settled in Snowflake, in December, 1879. In the spring of 1885 he was ordained a Seventy and became a member of the 83rd quorum of Seven- ty; afterwards he acted as the quorum secretary. He was ordained a High Priest in December, 1885, and chosen as second counselor to Bishop John Hunt, which position he still oc- cupies. In 1891 lie filled a special mission in the interest of Sunday schools to the Maricopa Stake of Zion and in 1897-1900 he filled a mission to the Southern States, laboring as pres- ident of the South Alabama confer- ence the last year of his mission. At home he has served as county com- missioner of Navajo county, Arizona, five years. He is now engaged in farming and merchandising and is the father of eleven children. SMITH, Joseph West, a president of the 83rd quorum of Seventy and a resident of Snowflake, Arizona, was born Sept. 6, 1859, at Minersville, Beaver county, Utah, the son of Jesse N. Smith, and Margaret T. West. The greater part of his youth was spent in Parowan, Iron county, Lita!i, where he was baptized Sept 8, 1867. His first ordination to the Priesthood was to the office of a Teacher and his sec- ond ordination to the office of an Eld- er, May 3, 1877, by Jacob Gates. In 1879 he married Miss Sarah Ellen Marsden, and the young couple imme- diately set out for Arizona, arriving at Snowflake Dec. 14, 1879, where they have resided ever since. Soon after- M-ards Bro. Smith was appointed a home missionary, and at the organiza- tion of the Y. M. M. I. A. of the Eastern Arizona Stake, he was chosen as a member of the presidency, which posi- tion he held for many years, and also acted as head teacher in the Snow- flake Ward. For four years (from .luly 1, 1894, to July 1, 1898) he served as government mail contractor and proprietor of the Holbrook and Fort Apache Stage Line. He has. served two years as justice uf the peace in the Snowflake precinct, ani is now officiating as notary public in Navajo county. In 1884 (Dec. 14th) he was set apart as a president of the S3rd quorum of Seventy, which posi- tion he still holds. In 1898-1900 he filled a mission to Great Britain, la- boring principally in Ireland and at the mission office in Liverpool. Soon after his return, he became an active worker in the Y. M. M. I. A. and was soon appointed Stake superintendent of that organization in the Snowflake Stake, which position he still holds. For thirteen years he taught school BIOGRAPHICAL ENCYCLOPEDIA 22\ in different localities, and in 18.8G (Oct. 29th) he married Delia Fish. In financial matters Elder Smith has been very successful and has ever exhibited liberality and energy in all matters where the Church was con- cerned,. In January, 1908, he was in- strumental in effecting the organiza- tion of the Bank of Northern Arizona, at Snow flake, Arizona, and is at pres- ent its cashier, and most active sup- porter. SHUMWAY, Wilson A., an active Elder in the Snowfiake Stake, Ari- zona, was born April 22, 1877, at Johnson Kane county, Utah, the son of ^^'ilson G. Shumway and Maria Averett. His parents were both of good pioneer stock and his grand- father Shumway was one of the one hundred and forty-three original pio- neers who first entered Salt Lake Valley. Elder Shumway, in a sketch prepared for this work, writes: "In 1880 Grandfather Shumway received a call to go to Arizona, and my father and his family at that time, consisting of a wife and two children, preceded him with the cattle, arriving at the small settlement of Concho, Apache county, in the spring of 1881. Here my parents lived for two years, the poorest of the poor pioneers, in a dugout for a house and living on barley bread for a time, but later they were able to build a small log cabin and provided themselves with corn bread and molasses, sandwiched with flcwur- bread on Sundays. In the spring of 1883 we moved to the town of Shum- way, where we still reside. I was six years old at that time, but did not have the advantage of attending the dis- trict schools for ten years later. Dur- ing those ten years there was about as many months taught in terms of two or three months by some of the neighbors. I was baptized in April, 1866, by Israel Call, and was ordained to the different offices of the Lesser Priesthood in their regular order. Dur- ing these years T was quite an active worker in the auxiliary organizations, acting as the president of the Y. M. M. I. A. from 1897 to June, 1899, when I received a call to go on a mis- sion. I was ordained an Elder July 23, 1899, by Prest. Jesse N. Smith and started the next day on my mission, in company with Elder Chas. H. Bal- lard of Snowfiake. We went by way of Salt Lake City, where I had the privilege of going through the Tem- ple and being ordained a Seventy and set apart for my mission by Apostle George Teasdale. I arrived in Brook- lyn, New York, the mission headquar- ters, Aug. 15, 1899, and was assigned to the West Pennsylvania conference, where I labored as a canvassing Elder until January, 1901, when I was taken ill with the typhoid fever. After a long and severe illness at Clearfield, Clearfield county, I took the train for the conference headquarters at West Elizabeth, where I labored as confer- ence clerk until I was honorably re- leased to return home in September, 1901. Like many other returned Elders I can say the time spent in the mis- sion field was the best part of my life. After my return home I was placed on the home missionary list and called to act as Stake aid in the Sunday schools, one of the superintendency of religion classes and also in Ward ca- pacities. I have spent my winters in teaching school and in the summer I have worked on the farm. In 1905 I was married in the Salt Lake Temple to Miss Ruth Smith, daughter of Pres. Jesse N. Smith and Jr-net M. Johnson. Our union has been blessed with two children. From that time I have oeen busily engaged in securing for us a home at Shumway." REIDHEAD, John, a Patriarch in the Snowfiake Stake of Zion, was born June 9, 1825, at Castine, Hancock county, Maine, the son of John Reid- head and Louisa Peabody, both natives of Maine, and descendants of the old Puritan stock. John followed sea-far- ing life for a number of years and 222 LATTER-DAY SAINT made several voyages to the Banks of Newfoundland. In 1849 he con- cluded to go west and landed at length in Minnesota, where he engaged in lumbering and farming. Returning to Maine, he married Lucretia Henderson and took her to Minnesota in the spring of 1850, locating at St. An- thony Falls, where he started the first meat shop; later he lost his property and two of his children by fire. After that loss he and his wife returned to Maine once more, going by way • of California and Cape Horn. Later he visited Colorado at the time of the gold excitement at Pike's Peak. While living temporarily in Nebraska he first became acquainted with the "Mormons" and was, together with his wife, baptized at Florence, Nebraska, after which he emigrated to Utah, lo- cating at Provo in the fall of 1860. Here, and subsequently at Richfield and Gunnison, he engaged in mer- cantile business. In 1861 his wife Lu- cretia died, after giving birth to six children. In 1862 he married Julia York, who subsequently became the mother of seven of his children. En- tering the plural order of marriage he took Sarah Huggins to wife in 1864; she becama the mother of two children. In 1876 Elder Riedhead removed to Arizona, and after residing a short time at Showlow he settled perma- nently at Woodruff, where he still re- sides. He helped to build the first dam in the Little Colorado river at Woodruff and has taken a most active part in both ecclesiastical and secular matters at that place. In 1898 he was ordained a Patriarch. For years he labored as superintendent of Church schools in Woodruff and as a mis- sionary in Arizona and New Mexico. He has also filled a mission to the East- ern States, and was at one time a president of the 31st quorum of Sev- enty. ANDERSON, Lewis, president of the South Sanpete Stake of Zion, is the son of Anders Anderson and Anna Olson, and was born Oct. 24, 1850, at Hickeberg, Malmohus Ian, Sweden. He was baptized when about ten years of age by Elder Lars N. Larson ; was ordained a Deacon in 1863 and subse- quently ordained a Teacher; ordained an Elder Nov. 14, 1870, by Samuel H. B. Smith ; ordained a Seventy Oct. 30, 1875, by George Q. Cannon, and or- dained a High Priest and set apart as president of the South Sanpete Stake Nov. 16, 1902, by Pres. Joseph F. Smith. Ever since his arrival in Utah, Pres. Anderson has been an act- ive worker in Church affairs, having held such offices as teacher in and su- perintendent of Sunday schools, Ward and Stake officer ofY. M. M. I. A., and a home missionary and Temple worker. In 1875-1876 he filled a mis- sion to the Northwestern States, la- boring principally in Wisconsin, Min- nesota and Illinois. In 1884-1885 he per- formed a second mission to the North- western States, laboring successfully in Wisconsin and Minnesota. Togeth- er with his missionary companions. Elders C. W. Peterson and Harry A. Young, he was one of the first Elders of late years to preach the Gospel to the Strangites in Wisconsin, many of whom after vards joined the BIOGRAPHICAL ENCYCLOPEDIA Church. In 1870 (Nov. 14th) Bro. Anderson married Mary Ann Crowth- er, who has born him six children. Together with his parents he emi- grated to Utah in 1859, crossing the plains in an ox train, Lewis walking all the way across ths plains. The family first located on Little Cotton- wood, Salt Lake county; later they removed to Payson, Utah county, where they resided till the fall of 1859, when they removed to Moroni, Sanpete county, being among the pio- neer settlers of that place. In 1866 they moved to Fountain Green, San- pete county, where his parents contin- ued to reside. From 1877 to 1883 Elder Anderson, responding to call, la '..red in connection with the construction of the Manti Temple. In 1888, respond- ing to another cafl, he returned to Manti to resume Temple work, and here he has since resided. In early youth Elder Anderson engaged in farming and merchandising. From 1877-1884 he had charge of the tele- graph office in Manti, and was also general bookkeeper in the Manti Tem- ple. At the opening of the Temple, May 28, 1888, he was called to labor as assistant recorder of the Temple, a position which he has eiflciently filled for many years. He has also served as treasurer and member of the board of directors of the Manti Temple As- sociation. He is now the acting presi- dent of the Manti Temple. From 1894- 1900 he served as tithing clerk of San- pete Stake. Pres. Anderson is exten- sively interested in several large business enterprises and is universally known as a thrifty and progressive citizen. JENSEN, Hans (Hals), first Bishop of the Manti South Ward, South San- pete Stake, Utah, was born June 24, 1829, at Hals, Aalborg amt, Denmark, the son of Peter Jensen and Anna M. Petersen. He was baptized Feb 17, 1853, by Johan P. Bent; ordained a Teacher in March, 1853, by Johannes Larsen; ordained a Priest in May, J 853, by Johannes Larsen; ordained an Elder March 15; 1854, by Christian J. Larsen; ordained a Seventy in April, 1857, by Joseph Young, and or- dained a High Priest in November, 1869, when he was also set apart as a member of the Sanpete Stake High Council by Apostle Orson Hyde. He was ordained a Bishop in June, 1877, by Daniel H. Wells and set apart to preside over the Manti South Ward, which position he held until recently. Before joining the Church he served as a marine soldier in the Danish-Ger- man war in 1848-1849, and participated in hard service. After joining the Church he labored as a local mission- ary in Thyland in 1853. The following winter he emigrated from his native land and arrived in Utah in October, 1854. He located at once in Manti, Sanpete county, where he still re- sides. In 1865-1868 he filled a success- ful mission to Scandinavia, laboring principally as president of the Aalborg and Aarhus conferences and as trav- eling Elder in Denmark. In returning home he had charge of the last com- pany of Latter-day Saint emigrants which ever crossed the Atlantic ocean in a sailing vessel. In 1878 he went on a colonizing mission to Colorado, where he had charge of the colony, which subsequently grew into the San Luis Stake of Zion. He was called home in 1879 to complete the Manti Tabernacle. In 1854 (March 15th) Elder Jensen married Maren Eriksen; in 1858 (July 24th) he married Sis- sil M. Rasmussen and in 1859 (Nov. 20te) he married Cecilia M. Jorgensen. By these wives he became the father of seventeen children and served a term of five months in the Utah peniten- tiary for "unlawful cohabitation" in 1888. Bishop Jensen is univerrally known as a prosperous farmer, a pub- lic spirited citizen and one of the most faithful and useful members of the Church who have emigrated to Utah from the lands of the north. 22A LATTER-DAY SAINT SMITH, Azariah, a veteran Elder in the Church, was born Aug. 1, 1828, at Bolyston, Oswego county, New York, the son of Albert Smith and Esther Butcher. In 1835 the family moved to Ohio, where they joined the Churcfe in 1837, and gathered to Nauvoo, 111., in 1840, where they resided until the exodus of 1846, during which Azariah, together with his father, joined the "Mormon" Battalion, leaving the mother and three children in the "Camps of Israel", and made the fa- mous overland march to California in that body. After their discharge in 1847, they, with others, traveled north about 500 miles to Suffers Fort, whence they turned east toward Great Salt Lake Valley, but on the way they met an express, informing them that food was scarce in the Valley, so it was considered best for a portion of their number to return to California. Azariah, with one horse and a little food, left his father and went with a small company back to Suffers Fort, where they hired out to a Mr. Mar- shall, to help build a saw mill in the mountains. While thus employed they found gold in the tail race of the mill ; this was Jan. 24, 1848. In the fall of that year Azariah arrived in Great Salt Lake City, where he found his father, mother, two sisters, and a brother. In 1849 (April 10th) he mar- ried Camilla Augusta Taylor and the following fall became one of the first settlers of Sanpete Valley, and one of the founders of the present city of Manti, which has been his home ever since His first wife leaving him in 1855, he married Johanna Maria Chris- tensen Oct. 9, 1871. For many years he was a faithful worker in the Manti Temple, together with his father, who died Oct 21, 1872; Azariah continued his work in the Temple after his father's death, and up to the present he has taken endownients for 2,100 of his dead relatives and friends. In 1903 his second wife died and later the same year he married Sevilla Stoy Mitchell. In 1898 he visited California (together with three others from Utah) as a special invited guest at the Golden State Jubilee held at San Francisco, he being one of the four "Mormon" Battalion boys who first discovered gold in that State fift> years before. MYRUP, Lars Christian Nielsen, a High Councilor in the South Sanpete Stake of Zion, was born March 26, 1845, in Jutland, Denmark, the son of Niels Larson C.Myrup and IMette Marie Petersen. After joining the Church in his native land (being baptized in October, 1856) he labored as a local missionary for several years (from 1860 to 1866) and emigrated to Utah in 1866, crossing the Atlantic in the ship "Kenilworth," and the plains in Captain Abner Lowry's ox-train. Prior to leaving his native land he was or- dained a Priest March 12, 1861, and an Elder Oct. 6, 1862. After residing in Salt Lake City one year, he remov- ed to Manti, Sanpete county, where he lived three years, and then settled permanently in Gunnison, Sanpete county, where he took an active part in the Black Hawk war and served /• BIO&KAPHICAL ENCYCLOPEDIA 225 as a home guard. Taking up a beau- tiful piece of farming land in au early day, he is now one of the prominent farmers of the town. In Church mat- ters Elder Myrup has always been an earnest, conscientious worker. He was ordained a Seventy, Sept. 19, 1884, and a High Priest Feb. 15, 1894. For two vears he labored in the Manti Temple as an ordinance worker, and in 1902 he was called to act as a High Coun- cilor in the South Sanpete Stake of Zion, which position he still holds. He also acted as a home missionary for twenty-five years in the Sanpete Stake. Also in secular matters he has been a prominent factor. He is a shareholder in the Gunnison Reser- voir Company, and has served said company six years as president and also as a director. Elder Myrup has married three wives. His first marriage took place in Denmark, April 22, 1866, to Maren Christensen, who was born Feb. 14, 1849, and died in 1882, leav- ing five children, namely, Mary, Lars, Niels, Adolph and Joseph H. He mar- ried a second time in 1876 and this wife died Oct. 19, 1882, leaving three children, Mette M., Josephine and Meria G. In 1877 (Feb. 15th) he married Mary A. Pond, daughter of Soren Pond and Annie Peterson, born Sept. 15, 1858. With this last wife he has seven living children, namely, Ella O., Annie M., I-ars Q.. Ranie M.. Stella P., Leah Y. and Levi Z. Elder Myrup is universally known as an honest, industrious and enterprising citizen, possessing the good will and confidense of all who know him. PETERSEN, Niels R., Bishop of Manti North Ward, South Sanpete Stake, was born June 2, 1858, in Tue- strup, Soro Amt, Denmark, the son of Rasmus Petersen and Ane K. Chris- tensen. He was baptized March 26. 1874, by Andrew A. Bjorn; ordained a Teacher Aug. 1. 1875; ordained a Priest Nov. 15, 1875, and called to la- bor as a local missionary in the Co- penhagen conference; ordained an El- der Sept. 20, 1876, and continued to labor as a missionary till 1880, when he emigrated to Utah and located in Manti, Sanpete county, where he has resided ever since. He was ordained a Seventy Aug. 8, 1884, by Seymour B. Young, and became a member of the council of the 48th quorum of Sev- enty, in 1892. After taking a mission- ary course at the B. Y. Academy at Provo, he filled a special mission in the interest of mutual improvement to Emery and Uintah Stakes of Zion.. ^^ ^^Mfm^y -., ^V^ >, Vm^^ #^ i 1 ^BjF "^^ t: JP' i .^^^^^^^^^^Ib'^ M In 1901 (Nov. 3rd) he was ordained a High Priest by John B. Maiben and set apart to serve as a Bishop's coun- selor in the Manti North Ward, in which capacity he labored until March 27, 1904, when he was sustained as Bishop, and on May 8, 1904, he was or- dained a Bishop, and set apart by Pres. Anthon H. Lund to succeed the late Bishop Wm. T. Reid, in the Manti North Ward. In 1880 (Oct 21st) El- der Petersen married Jensine C. Han- sen, who has borne him seven chil- dren. In 1881 he began work in the Manti tithing office as assistant clerk, and in 1893 he became chief clerk, which position he still occupies. He has always taken an active part in Vol. II No. 15. March, 1909. 226 ATTER-DAY SAINT Church affairs, having labored as Ward teacher, teacher and assistant superintendent of Sunday schools, treasurer, counselor, president and Stake aid in the Y. M. M. I. A., and secretary and treasurer of the 48th quorum of Seventy. BEAL, Henry, a Patriarch in the South Sanpete Stake of Zion, gives the following data, in addition to the sketch of his life published in Vol. 1, page 521, of this work: "I was a representative from Ephraim to the Trans-Mississippi Commercial Con- gress at St. Louis, Mo., in November, 1894, and. in Salt Lake City in June, 1897. I was ordained a Patriarch by Reed Smoot in Ephraim Nov. 16, 1902, and on the same occasion I was chosen by Pres. Joseph F. Smith to be presi- dent of the Snow Academy, and super- intendent of the building until it was completed. My first wife, Mary Thorpe, died Sept. 12, 1905, and my sec- ond wife, Anna C. Bjerregaard, died March, 23, 1906. At the present time (Nov. 23, 1908,) I am enjoying good health and strength, although nearly seventy-four years old.'' BURTON, WiIM=im Walton, first counselor in the Stake presidency of the Star Valley Stake, Wyoming, was born March 23, 1833, in Bradford, Yorkshire;, Enelfnd, the son of James Burton and Isabell Walton. As a lengthy sketch of his life was publish- ed in Vol 1, pp. 349-351, we will only add here that in 1861 (Nov. 2nd) he married Ellen Fielding and in 1870 (May 23rd) he married Sarah Ann Fielding. By his three wives Elder Burton is the father of thirty children and (up-to-date) sixty-four grand- children. His wife Ellen died April S, 1906. About 1870 he took the posi- tion of bookkeeper in the Ogden branch of Z. C. M. I. During the latter part of the time, he was credit man of the firm. On leaving that position, David H. Peery, Lester J. Herrick and himself entered into part- nership to carry on the milling and general merchandise business of which he took the management. About 1880 the firm of Burton, Herrick & Whits was organized, of which he also had the management. About 1889 this firm, with others, organized the Consolidated Implement Company. Bro. Burton served as a director, also as vice president of the company; fi- nally he sold his stock and organized the present firm of Wm. W. Burton & Sons Co. of which he is president. BIOGRAPHICAL ENCYCLOPEDIA 22'i BURTON, Thomas Fielding, a mem- ber of thi High Council In the Star Valley Stake, was born May 12, 1871, in Ogden, Weber county, Utah, the son of William Walton D-rioii and Sarah Ann Fielding. In a sketch prepared fu' this work Elder Buviou writes: "My mother was my father's third wife, he having married her two elder s sters — daughters of Jose )1i Fielding and Hannah Greenwood I was baptized in 1879 by Henrv J. Newman, and confirmed by jDhi' Hastings in the Third Ward, Ogden. In 1884 (Augas- 14th) I was ordain il ": Deacon by John Hastings. About this time the anti-polygamy raid came and my father was compelled to leave lome; lanjr on my m remember thos? '.ryiui; times. Ji'ly 24, 1886, we left Og-'on t" nake our lome in Star Valley, Uinta county, Wyv ming. where we arrived after a teui-us journev^ over a rour.h country a;i i almost impassable )"o:i'ls Tbere weic but few people w!i) li;id entered before us. We underwent the trials and hardships incident to pioneer life in blazing the way for civilization, establishing homes and reclaiming the wilderness. In the fall of 1888 I returned to Ogden and at- tended school. Shortly after my ar- rival I was ordained a Teacher by Bishop Thomas J Stevens of the Fourth Ward, and labored as a Ward Teacher until spring, when I returned to Star Valley. Here, also, I was call- ed to labor as a teacher in the Afton Ward after my arrival home, which position I filled for four years when, on August 14, 1892, the Star Valley Stake was organized and I was chosen second counselor to Bishop Charles D. Cazier of the Afton Ward, Archibald Gardner, ex-Bishop of West Jordan Ward.being the first counselor. I was or- dained a High Priest and set apart as Bishop's counselor by Joseph F. Smith oil che above date. I laborcvi in this capacity for two years. In 1894 (Aug. 12th) the Afton Ward was re- organized with George Waite as Bishop, myself as first and Clarence Gardner as second counselor. I filled this position five years, until August 14, 1899, when Bishop Waite was re- leased and Osborne Low sustained in his stead. In 1899 (Nov. 13th) I was ehosen an alternate member of the High Council. In 1898 (June 22nd) I married Alice Maud Call, in the Salt Lake Temple. In the fall of 1901, in accordance with a call from the First Presidency for a Mutual Improvement mission. I left my home for Salt Lake City preparatory to entering upon my labors, and was assigned to labor in the Alberta Stake, Canada, Elder Louis D. King being assigned to labor with me. While laboring in that Stake, I assisted Apostle John W. Taylor in organizing the Raymond Ward with Jesse William Knight as Bishop. In 1903 (Sept 12th) I was set apart as a member of the High Council by Anson V. Call, and still hold this position, besides which I am also a member of the Mutual Improvement and Sunday School Stake boards. I have been blest temporally and spiritually and I feel to give my best efforts in the establishment of God's work in the earth." 228 1 ATTER-DAY SAINT LOW, Osborne, Bishop of Afton, Star Valley Stake, Wyoming, was born April 1, 1865, at Ovid, Bear Lake county, Idaho, the son of Sylvester O. Low and Annie A. Payton. He was baptized when about eight years of age and was ordained successively a Deacon, a Teacher, a Priest, an Elder, a Sev- enty, and finally a High Priest on Aug. 14, 1892, by Apostle John Henry Smith, and set apart as second counselor in the Freedom Ward Bishopric. In 1894 (Aug. 12th) he was ordained a Bishop by Apostle Francis M. Lyman, and set he is manager of the R. Afton Exchange. M. B. T. Co.. KENNINGTON, William Ha-iry, Stake ecclesiastical and tithing clerk of Star Valley Stake, was born Aug. 7, 1842, in South Lincolnshire, England, the son o' Richard Kenn "pfton and Mary Davison. He was baptized in October, 1856, by Thomais Ijee, ordain- ed an Elder and subseqiyntlv ordain- ed a Seventy by SeymDur P. ycir.g, and ordained a High Pri.^rf: i)y Joseph F. Smith in August, 1892, when he apart to preside over the Freedom Ward, Star Valley Stake. Being call- ed to preside at Afton, he was set apart as Bishop of that Ward Aug. 14, 1899. In his early life Bishop Low was a diligent worker in the Y. M. M. I. A. and as a Ward teacher. In 1887 he married Sylvia Merrill and in 1893 (Nov. 8th) he married Mary A. Ken- nington. By these wives he is the father of five children. Bishop Low is a farmer and stock raiser by oc cupation, but has filled manv public offices, suci^ as city councilor three terms, mayor of Afton one term, school trustee at Freedom, etc. His places of residence have been Ovid. Idaho, Smithfield, Utau, and Freedom • and Afton, Wyoming. At the present time was set apart to his pr^sen;: poslt'on. While residing in Libert v. Bear j.iite Valley, he acted as War . "Icrk -aiii since 1892 he has held rlu posit iiii of Stake clerk at Afton, Star Va!l"y. In 1865 (April 1st) he marri-.'J Annie R. Seward and in 1874 (Jul^- Vith) he married Elizabeth L. rraoke.i. By these wives he is the I'a . km- of !i<'v enteen children He is ,-o in To(m lo < lly. Tooele county, he moved to Liberty, Bear Lake county, in 1870, and chang- BIOGRAPHICAL ENCYCLOPEDIA 229 ed his residence to Afton, Wyominfi in 1886. Here he still remains. Ha has also done service as a militai » man, took part in the Indian troubleis and made a trip to the Missouri riv- er as a Church teamster in Hosel Hyde's company after emigrants. JENSEN, James, first Bishop of Grover, Wyoming (Star Valley Stake), was born Oct 3, 1833, in Ryby, Gjorlov, parish, Holbaek Amt, Denmark, the son of Jens Jensen and Maren Larsen. He was baptized in 1859 by Christo- pher J. Kempe, emigrated to Utah in ^ ^5^ 1^^* M^-'^ > ^ ^^'. "1 Jl^^^^l AKkL ^^^1 ^^^HR. v.j-^Ji^B H^^H^^^^^H ^^^^Hk ^^'' ''^^^Hn P jB I^HIhhIw ^ 1862, crossing the plains in Captain John R. Murdock's ox-train, and locat ed in Brigham City, Box Elder coun ty; subsequently he resided in ]\Tan tua and Snowville, the same county and from 1885 till his death, he was a resident of Grover, Star Valley Wyoming. He was ordained a Dea con when quite young, ordained an Elder July 6, 1869, in Salt Lake City, and ordained a High Priest and Bishop July 1, 1889, by Apostle Heber J. Grant, and set apart to preside over the Grover Ward. Prior to this or- dination he had acted as Sunday school teacher and presiding Elder of the branch. In 1862 (April 20th) he married Bodil Larsen, who died after bearing two children. In 1869 (July 6th) he married Henrietta Christen- sen, by whom he had three boys and one girl. His second wife died in 1876 and in 1879 (Sept. 25th) he mar- ried Albine Jensen. By his respective wives he became the father of eighteen children, of whom fourteen are now living. On account of old age he was honorably released from his of- fice as Bishop June 3, 1905, but was still enjoying a fair degree of health. Farming and stock-raising were hs principal occupations. JENSEN, James, Jr., second Bishop of the Grover Ward, Star Valley Stake, Wyoming, was born April 16, 1864, at Brigham City, Box Elder county, Utah, the son of James Jensen and Bodil Larsen. He was baptized when about eight years old, ordained a teacher at the age of fourteen years, ordained an Elder Nov. 1, 1889, by Hans J. Hansen, ordained a Seventy Oct. 11, 1890, by Wm. V. Bunderson, ordained a High Priest and set apart as a High Councilor of the Star Val- ley Stake, Aug. 12, 1900, by Wm. W. Burton. In 1897-1900 he filled a mis- sion to Scandinavia and labored in Norway a little over twenty-seven months. At home he has worked dili- gently as an officer in the Y . M. M. I. A., been Sunday school teacher, mem- ber of the Sunday School Stake board, etc. In 1889 (Nov. 8th) he married Hannah Eliza Hepworth, with whom he has had seven children, four boys and three girls. He has served as school trustee about fourteen years, district assessor, etc. His occupations have been that of a farmer and stock- raiser. Bishop Jensen was raised in Brigham City and Mantua, Box Elder county, Utah, spent three and a half years in Wellsville, and located as a pioneer settler of Star Valley in Grov- er, in 1885. He was called to succeed his father as Bishop June 3, 1905, and ordained by Apostle George Al- bert Smith in August of that year. 230 LATTER-DAY SAINT HYDE, Wilford Andrew, alternate member of the High Council and Stake superintendent of Sunday schools in the Star Valley Stake (Wyoming), was bom July 20, 1869. at Hyde Park, Cache county, Utah, the son of Wm. Hyde and Phoebe Ann Griffith. He was baptized Feb 13, 1878, by Benja- min Hymas; ordained a Teacher by Robert Daines; ordained an Elder and stock-raiser by occupation, and has held a number of civil offices. TURNER, William A., a High Coun- cilor in the Star Valley Stake (Wyo- ming), was born July 28,1844, in Lon- don, England, the son of James Turner and Mary Ann Finch. He was bai* tized April 6, 1852, by James Higgins; emigrated to Utah in 1853, and resided Aug. 18 1891. by Robert H. Daines, and ordained a High Priest in 1899 by George Osmond. Elder Hyde has al- ways been an active and successful worker in everything that pertains to the progress of the Church. As a mem- ber of the Stake board of Sunday schools, Sunday school teach- er, superintendent of Sun- day schools in Star Valley Stake, Ward teacher, Y. M. M. I. A. mis- sionary and officer, Bishop's counselor in Grover, and an alternate member of the High Council in the Star Val- ley Stake, he has ever done his duty as an Elder in the Church. In 1898 he took a Sunday school course in the B. Y. Academy at Prove. In 1891 (Aug. 19th) he married Mary M. Hymas, who died March 21, 1893, after bearing him one child. In 1893 (Oct. 12th) he mar- ried Dorothy Jensen who has borne him several children. He is a farmer in West Jordan, Salt Lake county, till 1890, when he moved to Grover, Wyo- ming, be ng among the very earliest pio- neers of that place. He was ordained an Elder in 1864; ordained a Seventy by Seymour B. Young at West Jordan and ordained a High Priest Aug. 14, 1892, by Anson V Call, and at the same time set apart as a member of the Star Valley High Council. In 1864 he went to the Missouri river as a Church teamster after emigrants. '!<' made a similar trip to the terminus of the Union Pacific Railroad in 1868. At home he has done considerable missionary labor. By occupation he is a farmer, but has also followed team- ing and the lumber and milling busi ness. In 1865 (Nov. 25th) he mar ried Mary Elizabeth Gardner, daugh- ter of the late Bishop Archibald Gardner, who has borne him ten chil- HiOGRAPHICAL ENCYCLOPEDIA 231 dren. Elder Turner died at his home in Grover, Wyoming, Oct. 17, 1906. HEMMERT, Hans Jorgen, Bishop of Thayne Ward (Glencoe), Star Valley, Wyoming, was born Nov 15, 1847, at Haurup parish, Soro amt, Denmark, the son of Peter Nielsen Hemmert and Dorthea Jensen. He was baptized at the age of thirteen years and ordain- ed an Elder when about eighteen years in the Church. His principal occupa- tions in life were those of cooper, blacksmith, farmer and stock-raiser. PACK, Silas Mosher, Bishop of Kamas Ward, Summit county, Utah, was born Oct. 20, 1849, in Salt Lake City, Utah, the son of John Pack (one of the original one hundred and forty- three pioneers of Utah) and Ruth ■ H ^Hl '*^^^^l 1 Ws. ■liii 1 i ^ : .7/^. y i old by Jens P. Sorensen. After labor- ing three years as a local missionary in Denmark, he migrated to Utah in 1867, crosssing the plains in Leonard G. Rice's company Elder Hemmert was a diligent worker in the interest of the Church from the beginning and filled many positions of responsibility in the different localities where he resided, such as Ward teacher, Bish- op's counselor, and Bishop. The later position he occupied from Nov. IS, 1895, to November, 1901. In 1869 (Sept. 20th) he married Frederikke Petersen; in September, 1875, he mar- rid Anna Katrine Nielsen Back, and in 1903 (July 15th) he married Elise Fluckiger. By these wives he be- came the father of ten children, seven of whom are now living. Bishop Hem- mert died in Logan, Cache county, Utah, Jan. 18, 1907, as a faithful Elder Mosher. He was baptized in August, 1857, by Judson Tolman, at Bountiful, Davis county; ordained an Elder Jan. 5, 1874, in the Endowment House, Salt Lake City, and married the same day to Sarah Amelia Lambert, a daughter of John Lambert, who crossed the At- lantic ocean in the ship that brought the first company of emigrating British Saints to America. Silas acted as a Ward teacher in Kamas from 1878 to 1888, labored as a Sunday School super- intendent in the Kamas Ward Sunday school from 1879 to 1895, served as an officer In the first Y. M. M. I. A. organization of that Ward; was or- dained a president of the 22nd quorum of Seventy June 1, 1884, and acted in that capacity till May 19, 1901; acted as a home missionary in the Summit Stake from 1898 to 1901; was superin- tendent of Religion classes of Kamas 232 LATTER-DAY SAINT Ward from 1898 to 1900; labored as a Y. M. M. I. A. missionary in Morgan county, Utah, and Oneida county, Idaho, during the winter of 1899-1900; was ordained a High Priest and set apart as a High Councilor in the Sum- mit Stake May 19, 1901, by Reed Smoot; filled a short mission to Cali- fornia in 1907-1908, and was ordained a Bishop of the Kamas Ward March 14, 1908, by John Henry Smith, as he returned home from California, having previously been chosen and sustained for that office by the people of Kamas. Brother Pack is the father of twelve children, Js by occupation a farmer, ranchman blacksmith, wheelwright, and house-builder; has served as jus- tice of the peace three terms, and as a military man in the Utah militia dur- ing the Black Hawk war, and filled other positions of honor and responsi- bility. For efficient service in expedi- tions against Indians he wears a badge of honor. VERNON, James, fourth Bishop of Rockport, Summit county, Utah, was resided till 1869, and then moved to Rockport, where the subject of this sketch still lives, though he resided five years at Marion, Summit county. He was baptized when about ten years old and ordained successively a Deacon, Teacher, Elder, High Priest and Bishop, the latter ordination tak- ing place June 5, 1901, under the hands of Joseph P. Smith; on the same occasion he was set apart to preside over the Rockport Ward. Prior to the latter date he acted as president ofY. M. M. I. A., Ward teacher, etc. In 1886 (Jan. 1st) he married Emma Maria Staker, by whom he is the father of ten children. Farming and stock-raising have been his chief ocupations in life. He has also served as school trustee and filled other local positions. HORTIN, John, a High Councilor in the Summit Stake of Zion from 1877 to 1901, was born March 29, 1335, at Leamington, Warwickshire, England, the son of Edmund Hortin and Maria born April 19, 1862, in Derbyshire England, the son of Francis Vernon and Elizabeth Cottrell. He emigrated with his parents to Utah in 1868 and located at Coalville, where the family Meads. He emigrated to America in 18.5.5, crossing the Atlantic in the ship ".Juventa," and came to Utah in 1860, crossing the plains in Captain Frank- lin Brown's ox-train; located as one BIOGRAPHICAL ENCYCLOPEDIA 233 of the first settlers at Rockport, in August, 1860, and resided there until his death. In 1862 and 1864 he made trips back to the Missouri river as a Church teamster after emigrants. He made a similar trip to Benton, the terminus of the Union Pacific Rail- road, in 1868. In 1864 (Dec. 3rd) he married Maria Wilkinson by whom he has had eleven children. In 1883 (Feb. 22nd) he mar- ried Fanny Ann Probert, who has borne him four children. Elder Hor- tin served as Ward clerk in Rockport about twenty years and also acted as school trustee, constable and justice of the peace in Rockport precinct. Bro. Hortin died Dec. 3, 1907, in Salt Lake City, and was buried in Rockport Dec, 6, 1907. MARCHANT, Franklin William, a High Counselor in the Summit Stake of Zion from 1893 to 1901, was born Sept. 20, 1853, in Birmingham, Eng- land, the son of Abraham Marchant and Lydia Johnson. He was baptised Nov. 9, 1862, ordained successively to the office of Deacon, Teacher, Elder and High Priest; filled a mission to the Hawaiian Islands in 1881 to 1884. Later he labored as a special mis- sionary among the natives of Hawaii in Skull Valley.,At home he has taken an active part in Ward affairs, Sunday School and Mutual Improvement Association matters. With Anna Pearson, whom he married Feb. 15, 1875, he has had six children. By oc- cupation he is a farmer and stock- raiser and has resided in Peoa, Sum- mit County, since 1862. REYNOLDS, Henry, a Patriarch in the Summit Stake of Zion. was born Nov., 18, 1822, at Himbleton, Worcest- ershire, England, the son of John Reynolds and Martha Edwards.. He was baptised Dec. 21, 1841; ordained a Teacher in March, 1842; a Priest in ,July, 1842; on Elder in Aug. 1854, and appointed to preside over the Budeley branch, (Worcestershire) ; emigrated to America in 1856, crossing the At- lantic in the ship "Samuel Curling'', and, after residing in the States four years, crossed the plains in 1860 In Capt. Walling's Independent Company, which arrived in Salt Lake City Aug. 9, 1860. Locating at Rockport, on the Weber, Aug. 13, 1860. he became the first settler of that place, but moved to Wanship in the spring of 1866. 234 T.ATTER-DAY SAINT Here he acte d as second counselor to Geo. G. Snyder, the president of the Wanship branch, and subsequent- ly presided over that branch himself for one year. He was ordained a High Priest May 18, 1873, and set apart as a member of the High Council of the Summit Stake when that Stake was first organized. He also acted as second counselor to Bishop Roundy, of the Wanship Ward, and later as second counselor to Andrew Petersen, president of the High Priests Quorum of the Summit Stake of Zion. He was ordained a Patriarch by Rudger Clawson in 1904. . ALLRED, J Urban, Stake super- intendent of Sunday schools In the Taylor Stake, Alberta, Canada, was born May 21, 1874, at Lehi, Utah, the son of James Allred and Kate Jones. He was baptized Oct. 10, 1882, at Lehi; ordained a Priest Dec. 22, 1891, by Andrew Fjeld; ordained an Elder Feb. 18, 1898, by George H. Brimhall; ordained a Seventy June 15, 1898, by Francis M. Lyman, and filled a mission to the Southern States in 1898-1900, presiding eighteen months as president of the Middle Tennessee conference. At home Elder Allred has acted as a member of the Stake Sun- day School Union Board in the Alpine Stake, Utah, and in the Taylor Stake, Canada, served as a member of the Stake board of education (Taylor Stake) and been a member of the 145th quorum of Seventy. In August, 1906, he was set apart as Stake super- intendent of Sunday schools. In 1901 (June 15th) he married Amelia May Hammond, by whom he has had four children. He has acted as a teacher in the public schools in Utah and in Church schools in Canada, whence he removed from Lehi, Utah, in 1903, and is at present engaged in agricul- tural pursuits at Raymond, Alberta, Canada. Mcmullen, Bryant Ross, first counselor in the Bishopric of the Tab- er Ward, Alberta, Canada, is the son of Albert E. McMullen and Nancy Jane Ross, and was born at Heber City, Wasatch county, Utah, Jan. 24, 1874. He worked upon the farm and at var- ious kinds of team work, helping to support his father's families, until he was twenty-two years of age. When a young boy he moved, with his fath- er's family, to Castle Valley, Emery county, where his father was called to preside over the Wellington Ward. With his brother Albert he spent con- siderable time freighting from Price to the Uintah Reservation with his fath- er's teams. In 1898 to 1899 he attended the B. Y. Academy at Provo; later in 1899 he became an active worker in the Sunnyside Sunday school, and still later in 1899 he was called on a mis- sion to the Southwestern States. He was gone on that mission about two years and labored principally in Arka^i sas and Missouri. In 1904 (Jan 13th) he married Miss Minerva M. Ellis of Wellington, Utah, and in the spring of the same year he moved with bis wife and part of his father's family to Canada, making their home at Taber. After laboring as a Sunday school officer in the Taber Ward and as a home missionary In the Taylor Stake, he was chosen as second coun- selor to Bishop Ransom Abram Van- Orman, in the Taber Ward, and la- bored in that capacity until July, 1907, when he was sustained as first counse- lor to the same Bishop. GORDON, Robert John, counselor In the Bishopric of the Stirling Ward, Alberta, Canada, is of Scotch descent, his parents being William and Annie Frater Gordon. His mother, with her little children, came to Utah in the summer of 1803, crossing the plains in a company of ox-teams. Her hus- band was then presid'ng over the Glas- gow conference and he came to Utah to join his family two years later. The KlOUJtAPKICAL ENCYCLOi^EDlA 23." subject hereof was born in Salt Lake City, June 18. 1869. When three years old, his parents moved to Meadowville, Rich county, Utah. While very young he filled the position of secretary of the Primary association there and lat^ er was president of the Deacon's quorum. When he was seventeen years old he was ordained an Elder. His boyhood was spent on the farm, where he was instructed in the principles of eternal truth by his faithful parents. At the age of twenty-six he entered the Agricultural College at Logan, Utah, in November, 1895, graduating from the civil engineering denartment of that institution with the degree of bachelor of science in June, 1899. June 23. 1897, he was married in Logan Temple to Fannie V. Schutt, daughter of Henry Schutt and Elza Vernon. Immediately after leaving college, he, with his family and his brother James P. and family, went to Canaf^ia, filling a call made upon them by President Lorenzo Snow, to assist in colonizing southern Alberta. They settled In Stirling, where they have resided ever since. Feb. 24, 1901, Brother Gordon was appointed president of the Ward Y. M. M. I. A., and in September, 1903, he became a Stake aid. Jan. 29, 1905, he was ordained to the office of High Priest and set apart as second counselor to Bishop Arthur E. Fawns in the Stirling Ward, which position he now holds. He passed the Cana- dian government examinations pre- scribed for those becoming dominion land surveyors and received his com- mission as such March 12, 1902; re- cently he received the appointment from the Provincial Government as dis- trict surveyor and engineer for southern Alberta. He is a widely known and respected citizen. ..DRIGGS, Don Carlos, president of the Teton Stake of Zion, Idaho, was born Nov. 20, 1864, at Pleasant Grove, Utah county, Utah, the son of Ben- jamin W. Driggs and Olivia Pratt He was baptized June 12, 1874, in Pleasant Grove, and ordained succes- sively a Deacon, a Priest, an Elder, and a Seventy. In connection with the latter ordination he became a presi- dent of the 84th qourum of Seventy Aug. 24, 1892. He was ordained a- High Priest and Bishop June 8, 1901, by Anthon H. Lund, and set apart as 236 :.ATTER-DAY SAINT Bishop of the Driggs Ward. Prior to that he acted as superintendent of the first Sunday school at Driggs and filled many other local positions. He acted as Bishop of the Driggs Ward from June 8, 1901, to Sept, 2, 1901, and when the Teton Stake was organized Sept. 2, 1901, he was chosen and set apart as its president. Brother Driggs settled in Teton Valley in 1888. The country was then uninhabited except for a few trappers and frontiersmen. In the winter season the valley at that time was entirely isolated from the rest of the world and there were no roads. The town of Driggs derived its name from the subject of this sketch, he being the only resident in that part of the Teton Valley for a number of years. Pres. Driggs was from the beginning the leading spirit in all colonizanon schemes in the valley. Farmins, stock-raising and merchandising have been his princi- pal occupations. He has served as county commissioner in Fremont county, and was the first postmaster at Driggs when the postoffice at that place was first established in 1894. In 1889 (July 3rd) he married May Robi- son, by whom he has had seven chil- dren. GRIGGS, James Foreman, Stake superintendent of Sunday schools in the Teton Stake, Idaho, was born March 9, 1874, in Salt Lake City, Utah, the son of Thomas C. Griggs and Jeannette Ure. He was baptized when eight years old, obtained his edu- cation in the common schools of Utah, and the L. D. S. College; commenced the study of music under Prof. Clive when about fourteen years old, and after serving as organist of the Fif- tenth Ward Sunday school four years, he was chosen as Ward organist, which position he held until 1898, when he became Ward chorister. He studied on the Tabernacle organ under Prof. Joseph J. Daynes in 1893, and was a member of the Tabernacle choir from 1893 to 1900. When a mere boy he was ordained to the Lesser Priest- hood and advanced gradually (not missing a step in the Priesthood) until he was ordained an Elder in April, 1897, and was married to Maude Pratt, grand-daughter of the late Orson Pratt. He was ordained a Seventy Aug. 10, 1898, and called on a mission to Colo- rado, laboring first in Pueblo, subse- quently in the West Colorado confer- ence and finally in Denver. In the beginning of 1899 he took charge of the Colorado mission during the tem- porary absence of Pres. John W. Tay- lor. In May, 1899. he was called to act as second counselor to Pres. Taylor and held that office until released from his mission in August, 1900. In Jan- uary, 1901, he took the management of the Western Co-operative Associa- tion in Salt Lake City, which position he held until he left the city to make a new home in the Teton Valley, Idaho. At the organization of the Teton Stake in September, 1901, he was sustained as Stake superintendent of Sunday schools. In 1903 (May 3rd) he was set apart as second counselor to Bish- op Fred W. Morgan of the Pratt Ward, Teton Stake, and in November, 1902, he was sustained as Stake or- BIOGRAPHICAL ENCYCLOPEDIA 237 ganist. He was set apart, in May, 1905, as an alternate High Councilor and in August, 1908, was set apart as a regular High Councilor. Brother Griggs is one of the leading business men of Teton Valley and has been success- ful as such. ANDERSON, August Kull, Bishop of Grantsville, Tooele county, Utah, was bom April 20, 1843, in Elfsborg Ian, Sweden, the son of John Anderson and Stina Maja Eliason. He was bap- tized April 1, 1863, by Ole Hansen; served in the Swedish army from 1860 to 1864; 'Ordained a Priest in Septem- has served four terms as a city coun- cilman of Grantsville and filled other positions of responsibility. In 1869 he married Emily Walgren and in 1883 he married Ellen A. Jonson; he is the father of twenty children. ANDERSON, John C, a member of the Tooele Stake High Council, was born Oct. 22, 1836, at Viken, Dahis- land, Sweden, the son of Anders Anderson and Carrissa Anderson. Aft- er working on a farm for a number of years he became a convert to "Mor- monism" and was baptized Oct. 22, 1860, by Sven Rosengreen, he and his her, 1863, by C.J. Sundbeck;ordaned an Elder Sept. 13, 1865, by Wm. Lee; emi- grated to Utah in 1864, and located in Grantsville, where he has resided continuously ever since; ordained a Seventy Oct. 7, 1884, by Abraham H. Cannon; set apart as a president of the 21st quorum of Seventy Dec. 25, 1886; ordained a High Priest July 30, 1889, by Hugh S. Gowans; set apart as a High Councilor in the Tooele Stake Jan. 24, 1897, and ordained a Bishop Jan. 20, 1906, by Francis M. Lyman. He filled a successful mission to Sweden in 1885-1886. At home he labored for a number of years as as- sistant Sunday school superintend- ent. He is a farmer by occupation. mother being the first baptized in that part of Sweden. Shortly after- wards he was ordained a Priest and appointed to labor as a local mission- ary. He also presided over the Rostock branch about two years. Dur- ing that time he was arrested and brought before a council of Lutheran priests, with a bishop at their head, and subsequently arraigned before the civil authorities, who after a most rigid examination and trial sentenced him to death for the sacreligious use of the Sacraments, as he had both baptized and administered the Lord's Supper. He escaped from that sea- fence by the providence of God and money supplied by his father, who was 238 LATTER-DAY SAINT a wealthy farmer and who after- wards used his means for emigrating poor Saints from Sweden. Emigrating to Salt Lake City in 1862 Jfhn C. stopped in Salt Lake Citv on^ yerr and then made his perm.imiiit l:oiii«j in Grantsville. He wa-v ordaJnod a Seventy in 1862 and filled a mission to Sweden in 1873-1876. Ln ISS'J (.NTov. •Ah) he was ordained a High Priest and set apart as a member of tlic High Council of Tooele Stake. DAVID, George A., a High Councilor in the Uintah Stake of Zion, Utah, was born August 22, 1842, in Lowell, .\Tas- sachusetts, the son of Eliakim S. Davis and Orpha Hopkins. He writes: "I was baptized when a boy of aocit eight years old, but when I came to Utah in 1861, I was rebaptized. I wx;? ordained an Elder in February, ISm". when I received my endowments and was married, and ordained a Hi^h Priest, May 9, 1887, by Apostle John W. Taylor and set apart as a High Coun- cilor in the Uintah Stake. I have never had the privilege or honor of filling a foreign mission, but have b^ea a member of the Church from my bov hood days, and cannot remember the time that I did not believe the Gos- pel to be true. The first thing, how- ever, that brought its truth forcibly to my mind was the trip from Flor- ence, on the Missouri river, to the valleys of the mountains, a trip of six weeks by ox-train. The sight of the aged brothers and sisters walking every foot of the way was an evidence to me that there was something con- vincing in the Gospel, or these people would not do what they did. In 1884 I was called to act as presiding Elder in what was then a part of the Ash- ley Ward (which included all of the Ashley Valley), afterward becoming the Merrill Ward at the organization of the Uintah Stake. It is now called Naples. I held that position until the organization of the Stake, when I was ordained a High Priest and set apart as a High Councilor, which position I now hold. I have labored as a home missionary and as assistant clerk of the High Council for a number of years. I have labored in the Sunday school cause for a period of about sixteen years, most of the time as superintendent of different schools, and it is a labor of love to me." SHAFFER, James Marion, Bishop of Naples Ward, Uintah Stake, Utah, was born Jan. 7, 1861, at Slaterville, Weber county, Utah, the son of Joseph R. Shaffer and Gillead Taylor. He was baptizgd by Franklin Weaver when about ten years old; ordained an Elder Sept. 22, 1885, by Jeremiah Hatch; ordained a High Priest May 17, 1887, by Samuel R. Bennion, and ordained a Bishop May 7, 1891, by Pres. Bennion and counselors. From May, 1887, to 1891 he served as a Bishop's counselor. He has also served as a secretary of Y. M. M. I. A., assist- ant superintendent and superintendent of Sunday schools, and held offices as school trustee, register of vital statist- ies, president of Ashley Central Irri- gating Co., etc. He is a farmer, freighter and clerk in a general mer- cantile house and a stock raiser, came to Ashley Valley Nov. 2, 1882, and has BIOGRAPHICAL ENCYCLOPEDIA 239 taken an active part in its growth and development ever since. Bishop Shaf- fer married Lydia Rolfe March 31, 1884, who has borne him ten children, five sons and five doughters. SLAUGH, George Alfred, comiselor in the Neaples Ward Bishopric, Uintali Stake, Utah, was born at Pleasant Grove, Utah county, Utah, Sept. 24, 1868, the son of John Jacob Slaugh and Matiida Smuin He was baptized May 6, 1877, by Henry Dittmore; or dained a Deacon Feb. 22, 1885; oi-- dained a Seventy Nov. 9, 1890, by Ed- ward J. Longhurst, and ordained a High Priest May 17, 1891, by James Hacking. He has acted as president his birthplace, in 1884. For several years he has been a pioneer farmer on Green river, pumping water from the river for irrigation purposes. Among the many civil offices which he has held, may be mentioned that he served as county commissioner of Uintah county in 1896-1897. In 1892 (Sept. 29th) he married Rachel Maria Goodrich, who has borne him seven children. REMINGTON, Lydia Ripley Badger, a prominent Church worker in the Uintah Stake, Utah, was born March 16, 1831 at Charleston, Orleans county, Vermont, the daughter of John Badger of a Deacons quorum, assistant super- intendent of Sunday schools, president of Y. M. M. I. A., secretary and treas- urer of the Uintah Stake Academy and Bishop's counsleor. In 1S9S-1899 he filled a special mission to the Emery Stake in the interest of Y. M. M. I. A. He has followed farming, gardening, and school teaching, and has also tried his hand as a confec- tioner and horticulturist. He was one of the first class which ever graduated from the Uintah Stake Academy, and has been an officer in canal companies almost continously since he first came to Ashley Valley from Pleasant Grove, and Lydia Chamberlain. Her parents received the Gospel in 1832 and gath- ered with theSaints to Kirtland, Ohio, in 1856, where Lydia attended school in the upper story of the Temple, and became well acquainted with the Smith family; the oldest brother, Rodney Badger, lived with Hyrum Smith's family and drove Hyrum's carriage team to Missouri. At Far West, Mo., Lydia's father and brother (Rodney) were called out to help pro- tect the Saints against the mob. The Badger family were driven out of Mis- souri, together with the rest of the Saints, in 1839, and lived for some time 240 LATTER-DAY SAINT at Montrose, Lee county.Iowa, where Lydia was baptized in the spring of 1840 and where her mother subsequ- ently died through exposure, brought about by persecutions. Lydia was present when the corner stones of the Nauvoo Temple were laid in 1841 and often saw the Prophet at the head of the Nauvoo Legion. She came west at the time of the general exodus in 1846. While living with her uncle, Bphraim Badger, seven miles above Winter Quarters, she was married to Jerome N. Remington. After resid- ing temporarily in Missouri her hus- band, who was sickly, went to the mountains with a sutler's train and returned to Missouri efter his wife. Thev both came to the Valley in 1850. After residing in Salt Lake City ten years they removed to Paradise. Cache county, in 1860. While resid- ing in Cache Valley, Bro. Remington died, after which Sister Remington worked considerably in the Logan Temple for the dead. She also be- came an officer in the Relief Societies in Cache Valley from the beginning and continued as a Relief Society of- ficer until 1879, when she, with her family, moved to tbe White river country, and finally moved to Ashley Valley in 1881. When the Merrill Ward was organized Sept 28, 1884, she was chosen president of the Relief Societies, in which capacity she acted until March, 1888 Her death ocurred in Merrill Ward May 9, 1906. She was the mother of twelve children and at the time of her demise the had sixty- two grand-children and seventy-one great grandchildren. She died in full fellowship in the Church. MECHAM, Moses Moroni, first coun- selor to Bishop Geo. Billings of the Jensen Ward, Uintah Stake, Utah, was born July 8. 1845, at Nauvoo, Hancock county, 111., the son of Moses Mecham and Elvira Derby. He was baptized in the summer of 1854, the year after his arrival in Utah, and has ever been on the frontiers, taking an active part in killing the snakes and building the bridges. He has resided successively in Nauvoo, 111., Kanesville, Iowa, and Lehi, Provo, Wallsburg, and Ashley Valley, Utah. He was ordained a Priest by John C. Parcell, at Walls- burg; ordained an Elder in August, 1885, by Geo A. Davis, and ordained a High Priest Aug. 7, 1894, and chosen as first counselor to Bishop Hunting of the Riverdale Ward. He worked in that capacity until that Ward was disorganized, when he was chosen first counselor to Bishop Billings, of the Jensen Ward, and acted in that office until Bishop Billings was released in 1908. Elder Mecham has followed farming, stock raising and fruit rais- ing as principal occupations. In 1875 (Dec. 26th) he married Almira Jane Duke, with whom he has had ten children. BODILY, Joseph Henry, first counse- lor to Bishop Sterling D. Colton, of Maeser Ward, Uintah Stake, Utah, was born April 1, 1876, in Oneida IP m w^ % county, Idaho, the son of Robert Bodily and Harriet Ann Roberts. He was baptised July 12, 1884, by Geo. W. Brown and confirmed by Geo. BIOGRAPHICAL ENCYCLOPEDIA 241 Glines; ordained a Priest Feb. 15, 1898, by Sterling D. Colton; ordained an Elder Jan. 27, 1899, by Charles H. Glines; ordained a Seventy May 5, 1899, by Gorge Teasdale; filled a mis- sion to Great Britain in 1899-1901; and ordained a High Priest May 25, 1902, by Reuben S. Collett. He has Labored as president 6f a Priests quorum, Sunday school teacher, president of Y. M. M. I. A., served as justice of the peace and in other offices, and has resided in Ashley Valley since 1879, arriving there with the pioneers to that Valley when only three years old. During his mission in Great Britain he labored in the Liverpool, the Birmingham and the London con- ferences and baptized eight persons. In 1899 (April 3rd) he married Mary Alice Pisher, who has borne him four sons. He is a farmer and stock- raiser by occupation. GOODRICH, Albert Gardner, first counselor in the Naples Ward Bisho- pric, Uintah Stake, Utah, was born May 1, 1871, at Mount Carmel, Kane county, Utah, the son of George A. Goodrich and Harriet Taggart. He was baptized Sept. 21, 1879, by Bishop Albert D. Dickson; ordained succes- sively a Deacon, Teacher and Elder; ordained a Seventy Nov. 9, 1890, by Matthew Caldwell; ordainel a High Priest and set apart as an alternate High Councilor in the Uintah Stake May 25, 1903, by Apostle Owen A. Woodruff; became a regular member of the High Council May 30, 1904, and was set apart as first counselor in the Naples Ward Bishopric Dec. 9, 1906. Otherwise he had labored as a Sun- day school officer, leader of the Ward cihoir, and principal of the Ward religion classes. He took a Sunday school normal course of six months in the B. Y. Academy at Provo in 1894 and filled a mission to the North- ern States in 1897 - 1899, laboring principally in Michigan. He has also served as school trustee, registration Vol. II, No 16. agent, etc. For seven years he worked as a miller, and his present accupa- tion is that of a farmer. In 1892 (April 12th) he married Lydia Mer- rill, with whom he has six children, two sons and four daughters. HALL, Joseph', a member of the Weber Stake High Council, was born Aug. 6, 1825, at Birmingham, War- wickshire, Eingland, the son of John Hall and Sarah Edge. His mother died when he was very young, and his father embraced the Gospel in Birmingfham, England, in November, 1841, and labored faithfully as an Elder until his death May 23, 1852. The subject of this sketch was bap- tised Dec. 25, 1841, by Wm. Brothers; ordained a Deacon and subsequently a Priest and labored as a local mis- sionary off and on till March, 1847, when he was ordained an Elder and called to devote all his time to the ministry. After travelling and preaclh- ing in the Birmingham conference, principally in Wolverhampton, he was called to labor in the Worcester con- ference, where he organized several new branches. In the spring of 1850 he was appointed to labor in the Derbyshire and Leicestersihire confer- ences, and in December, 1852, he was called to preside over the Land's End conference, which position he oc- cupied until he emigrated to Zion in 1855. In the meantime (Oct. 16, 1854) he married Ann Matilda Worley Hooper, with whom he emigrated, crossing the Atlantic in the ship "Juventa." After arriving in Salt Lake City Oct. 24, 1855, he located in Weber county and after wintering in Bingham's Fort, he located perma- nently in Ogden, where he resided until the time of his death. He par- ticipated in the EJcho Canyon cam- paign and was in the great "move" south in 1858; was ordained a Seventy June 14, 1857, by Josepfb Young and enrolled in the 4th quorum of Sev- enty. In 1867 he was appointed as- April, 1909. 242 LATTER-DAY SAINT sistant superintendent of the Ogden Second Ward Sabbath school, and during the rest of his life he was a zealous Sunday school worker. In 1868 he was commissioned post-master of Slaterville, and became a special newspaper correspondent, and after- wards figured prominently as a news- paper man. For several years he served as postmaster of Ogden, was Ward clerk of the Second Ward for many years, labored as a home mis- sionary in Weber Stake, and was on July 23, 1882, ordained a High Priest and set apart as a member of the Weber Stake High Council, which position he filled until a short time before his death. In 1866 he served as chaplain of the lower house of the Utah legislature. He was elected coroner for Weber county in 1896, ap- pointed justice of the peace for the First Ogden Precinct in 1898, and elected police judge of Ogden City in 1899. By his wife, who died Nov. 19, 1897, he had nine children. Elder Hall died in Ogden Sept. 1, 1906, aged 81 years and 25 days. BURCH. James, a High Councilor in the Weber Stake of Zion, was born Dec. 10, 1835, in Cincinnati, Ohio, the son of Daniel Burch and Anna W. McClellan. He was baptized in 1853, in Ogden, Utah; ordained a Priest soon afterwards; ordained a Seventy in 1856; ordained a High Priest in June, 1877, and set apart as counselor to the Bishop of the Second Wiard in Ogden; was set apart as first counse- lor in the Ogden First Ward Bishopric Dec. 7, 1878; set apart as an alternate member of the High Council Jan. 19, 1891, and set apart as a regular High Councilor Oct. 18, 1897. Brother Burch served in the Utah militia dur ing the Johnston Army troubles in 1857-1858, and took part in the defences in Echo Canyon and elsewhere; he carried several express messages be- tween the settlements and Gen. Daniel H. Wells' headquarters in Echo Can- yon. In March, 185V, he was detailed, together with fifty others, under com- mand of Major Cunningham, to go to the Salmon river and rescue the mis- sionaries from the Indians. On their return he was one of the ten men who found the body of Bailey Lake, who had been killed by Indians. Brother Burch came to Great Salt Lake Valley in 1848 and was one of the early pioneers of Weber county. His gen- eral occupations have been that of a farmer and broom-maker. He has served on the police force in Ogden and as a school trustee for many years. Ecclesiastically he has done considerable home missionary labor. By his wife, whom he married Dec. 18, 1861, he is the father of eight daughters and two sons. FERRIN, Josiah Marsh, Bishop of Eden Ward, Weber Stake of Zion, Utah, was born Jan. 22, 1834, in Chautauqua county. New York, the son of Samuel Ferrin and Sally Powell. He was baptized July 15, 1844, by Samuel Ferrin, was ordained successively a Deacon, a Teacher, a Priest, an Elder, and a Seventy, the latter ordination taking place in 1854; he became a member of the BIOGRAPHICAL ENCYCLOPEDIA 243 38th quorum of Seventy. After being- ordained a Higti Priest in 1857, he served as a member of the High Coun- cil until 1868; otherwise he has acted as teacher and superintendent of Sunday schools, president of Ward Y. M. M. I. A., etc. He acted as Bishop of Eiden from 1877 to 1882 and again a second term lor eleven years, com- mencing in 1885; alter that he moved to Ogden where he was called to act as an alternate member and later as a regular member of the High Council. In 1868-1870 he filled a successful mis- sion to Great Britain, laboring in the Manchester and Leeds conferences, presiding for a short time over the latter. In 1856 (Feb. 10th) he mar- ried Martha Ann Brunson, who bore him twelve children, nine sons and three daughters. In civil affairs Bishop Ferrin was ever active and served his fellow-citizens faithfully in many different capacities, such as sehool trustee, constable, and member of the legislature. His principal a,c- cupations in life were farming, saw milling, railroading, contracting and stock raising. Since his first arrival in Utah (from Pottawattamie county, Iowa) in 1852 he was a hard worker and a natural leader of men. In 1862 he settled in Ogden Valley, becoming one of the first settlers of Eden. He also had his share of Indian fighting, while serving as a member of the Utah militia with the rank of captain. He raised a large family of faithful Latter-day Saints and finally died, highly respected and beloved, at Ogden, Utah, June 20, 1904. BROWN, James Moorehead, a High Counselor in the Weber Stake of Zion, was born Nov. 17, 1834, in Adams county, 111., the son of James Brown and Martha Stevens. He emigrated to Utah in 1848, joining his father, who 'had served in the Mormon Bat- talion, at the Goodyear Fort (the present Ogden) where he located and has resided ever since, and partici- pated in all the pioneer labors con- nected with the development of Weber county; his brothers were the f.rst white men who ever plowed in that valley. James was baptized when about nine years old; ordained a Sev- enty in 1853, and later ordained a High Priest. In 1855 he filled a mis- sion among the Indians at Fort Supply (now in Wyoming). He also labored as a missionary among the Indians in Mialad valley; otherwise he has acted as a Ward teaicher for many years, and served about forty-two years as a member of the Weber Stake High Council, being the senior member of that body for some time. Brother Brown is a carpenter by trade, but has followed farming successfully of late years. He has served as a police- man in Ogden for many years and filled other responsible positions. In 1855 (July 24th) he married Adelaide Exervia and in 1902 (Oct. 8th) he married Matilda Hornsby. By these wives he is the father of eleven children, of whom two only are living. Elder Brown was released from t'he High Council in 1906 on account of poor hearing. , 244 LATTEm-DAY SAINT BLUTH, John VitaMs, first counse- lor in the presidency of the North Weber Stal^e of Zion, was born Jan. 24, 1863, at Stockholm, Sweden, the son of John M. L. Bluth and Augusta Wilhelmina Wallin. He was baptized March 5, 1876, by Carl A. Ek at Stockholm, Sweden, was ordained a Teaoher in 1881, an Elder Sept, 24, 1884, by Joshua Small, and a Seventy Nov. 16, 1885, by John Crawford. He emigrated to Utah in 1877 and located at Grantsville, Tooele county. After a temporary residence in Logan and Smithfield, Cache county, he located permanently in Ogden in October, 1879, where he still resides. EJlder Bluth is perhaps one of the most diligent and able Church workers in Weber county and 'has earned the confidence and good will of all his associates both among ecclesiasts and citizens generally. For several years he served successively as an efficient officer in the Y. M. M. I. A. of the Fourth Ward, Ogden, corresponding secretary of the Stake Y. M. M. I. A., assistant superintendent of the Stake Board of Y. M. M. I. A., Stake ecclesi- astical clerk. Stake tithing clerk, sec- retary and treasurer of the Church Association of the Weber Stake of Zion, and Stake 'historian. Since he first came to Utah he has worked at farming, brickmaking and clerking, and has also been warehouse man, and city editor of the "Ogden Stand- ard," possessing considerable literary ability. In 1886-1887 he filled a mis- sion to the Southern States, laboring principally in eastern Tennessee, and in 1893-1894 he filled a mission to Great Britain, during which he was assistant editor of the "Millennial Star," under the direction of Pres. Anthon H. Lurid. In a civil capacity at home he served as messenger of the legislative council in 1888, was county tax icollector in 1889-1890, city recorder in 1900-1901 and is at present chief deputy county clerk. In 1884 (Oct. 1st) he married Annie Farley, by whom he has ibad two children. When Weber Stake was divided into three in July and August, 1908, he was chosen first counsellor in the North Weber Stake presidency. MOENCH, Louis Frederick, a promi- nent eduicator and superintendent of Religion Classes in the Weber Stake of Zion, was born July 29, 1847, at Neuffen, Germany, the son of Chris- tian Moench and Elizabeth Barbara Hess. He finished his primary educa- tion in the grade schools and then entered a German gymnasium or hiigh school. Like Dr. Maeser, he received the inspiration of teaching from German schools, but was com- pelled to leave before graduation be- cause ihis parents emigrated to Amer- ica. After he icame to America his father's straightened circumstances compelled him to struggles for self-ed- ucation. Under these conditions he had great difficulty to advance, but by hard self-application and by attend- ance at night schools in the best of in- stitutions these obstacles were over- come. He took a course at Bryant and Stratton's college at Chicago and was acknowledged the best penman of that institution. His high standard BIOGRAPHICAL ENCYCLOPEDIA 245 in this branch is acltnowledged by all who know him. He was on his way to California to teach when he was converted to "Mormonisni," and re- mained in Salt Lake City. In 1868 and 1869 he taught in the first Church school of that city. From 1869 to 1871 he was a teacher in the Deseret University. The next year he came to Ogden. From 1872 to 1902— a period of thirty years — he was con- nected with the schools in Ogden the Ki r ^H BKj^gjji ^^^1 1 j ^^r ^1 ■Kj ^H ^Sii IH longest period of time any one man has been a teacher in the same town in Utah. Professor Moench. was principal of the Ogden city schools for nine years, and while holding that position he brought the first school desk into Weber County. He was the first principal of the Central School and for ten years he acted as superintendent of the schools of Weber county. In 1882 the Edmunds law was passed and Professor Moench was debarred from holding office, in con- sequence of which he was compelled to resign his position. He assisted in founding the Weber Stake Academy and drew the plans for the erection of that institution. He became the first prncipal and 'held the position nine years. At first the school had to struggle against adversity for lack of means, but it had a gradual growth and increase until it was acknowl- edged to be one of the best in the State. Improvements were made at the Academy externally with lawns, flowers, iand shrubbery, and internally with apparatus and furniture, until not only the interior of the building was well equipped, but t'he exterior also presented a most beautiful ap- pearance. Professor Moench was deputy assistant superintendent of Utah Territory under Superintendent John Taylor. He was also a member of the Weber Stake Board of Educa- tion. For twenty-five years he was assistant superintendent of Sunday schiciols to Supierintendent Richard Ballantyne, and for five years acted as clerk of the Weber Stake of Zion. He aided in establishing the Religion Classes in this Stake and was superin- tendent for four years. In 1884 he was called on a mission to Germany. He was absent four years one month and a half, during whic^h time he acted as secretary of the Swiss and German mission and as assistant editor of ' Der Stern." For a number of years he was one of the presidents of the 53rd quorum of Seventy, and is now senior president of the77th quor- um of Seventy. Professor Monech was to the north of Utah what Dr. Carl G. Maeser was to the south and Dr. John R. Park to Salt Lake City. He is a natural teacher and his students are found throughiout the State, who praise him for ihis excellent work. His efforts in education place him among the leading educators of Utah. ENSIGN, Datus Horace, Bishop of Ogden First Ward, Weber Stake of Zion, was born July 23, 1853, at Ogden, Weber icounty, Utah, the son of Horace D. Ensign (one of the orginal pioneers of Utah) and Eliza J. Stew- art. He was baptized June 2, 1804, by Robert McQuarrie; ordained a 246 LATTER-DAY SAINT Priest Oct. 4, 1877, by Edwin Strat- ford; ordained an Elder Aug. 2, 1882, by Thomas Doxey; ordained a Sev- enty Jan. 21, 1884, by Nathan Tanner, jun.; ordained a High Priest May 4, 1890, by Pres. Charles F. Middleton, and ordained a Bishop July 24, 1898, by Pres. Joseph F. Smith Otherwise he has acted as an officer in the Y, M. M. I. A. and Sunday schools and as a counselor to Bishop Moroni Brown from 1890 to 1898; since 1898 Stake of Zion, is the son of Nat/han Tanner, jun., and Margaret G. Har- rington, and was born Jan. 14, 1870, at Salt Lake City, Utah. He was baptized in 1879 at Ogden; ordained a Deacon Feb. 20, 1883; ordained a Teacher Nov. 23, 1886; ordained a Priest Nov. 20, 1888; ordained an Elder Feb. 25,1891, by Bishop Robert McQuarrie; ordained a Seventy March 2, 1895, by Edward Stevenson, and ordained a High Priest Nov. 11, 1900, he has served faithfully in his position as Bishop of Ogden First Ward. In 1888-1890 he filled a suc- cessful mission to the Southern States, laboring principally in West Virginia, Virginia and Maryland. In 1881 (Sept. 1st) he married Wealthy Dewey Richards, by whom he is the father of ten children, five boys and five girls. In his youth Bishop Ensign worked at railroading; later he en- gaged in the implement business, and at length became manager of the Ogden Implement Company. He is at present engaged in fruit-raising on a large scale in Davis county. TANNER, Nathan Amasa, first counselor to Bishop Datus H. Ensign of the Ogden First Ward, Weber by Lewis W. Shurtliff. In 1895-1896 he filled a mission to California. At home he has served faithfully as sec- retary and counselor in a Deasons quorum, as first counselor to the president of a Teaobers quorum, first counselor to the president of the Ogden Second Ward Y. M. I. A., president two years of the Ogden First Ward Y. M. M. I. A., president of the Ogden First Ward choir, and second counselor to Bishop Datus H. Ehsign of the First Ward from Nov. 11, 1900, to Feb. 24, 1907, and first counselor since then. His secular occupations in life were those of cloth- ing salesman and manager of the Z. C. M. I. clothing department until Marcih 1, 1906, when he and John Watson organized the Watson-Tanner BIOGRAPHICAL ENCYCLOPEDIA 247' Clothing Company of which he be- came vice-president and manager. By Ellen Hinchcliff, whom he married March 4, 1891, he is the father of eight children, four sons and four daughters. TORGERSON, Gilbert, first counse- lor in the Bishopric of the Ogden Third Ward, Weber Stake of Zion, was born Jan. 18, 1846, in Lunder, Hadeland, Norway, the son of Torger Gudmansen and Barbara G. Olsen. He was baptized Feb. 17, 1SG4 by Ole Rustad, and confirmed by L. E. Larsen; ordained a Deaccn n April, 1865, by Ole Hansen; ordained an Elder July 22, 1867, by Carl Wider- borg, and called on a mission to Nordland, where he labored till 1869; he then presided over the Stavanger branch from 1869 to 1870 and next presided over the Drammen branch. After finishing his missionary labor in Hadeland and Hedemarken, in 1871 and 1872, he emigrated to America In 1872; and after stopping in the States one year he continued the journey to Utah in 1873. Being a tailor by profession, he soon obtained labor and did fairly well financially. In 1874 (April 1.3th) he married Karen Larson, by whom he has had eight children, five sons and three daughters. In 1884 (Jan. 3rd) he was ordained a Seventy by Louis F. Moench, and in 1891 (Feb. 7th) he was ordained a High Priest by Nils C. Flygare and set apart as second counselor to Bishop Barnard White, of the Ogden Third Ward. He labored in that position until Jan. 13, 1901, when he was chosen as first counselor to Bisihop James Wotherspoon. In 1904-1906 he filled a mission to Scan- dinavia, being called by Pres. Anthon L. Skanchy to succeed the late C. D. Fjeldsted as president of the Chris- tiania conference, which position he held from July 10, 1904, to July 1, 1906. BELNAP, Hyrum, a member of the High Council in the Weber Stake, Utah, was born March 24, 1858, at Ogden, Utah, the son of Gilbert Bel- nap and Adaline Knight. As a babe he accompanied his parents south in the "great move" of 1858; after that the family became permanent resi- dents of Weber county, and were numbered among the first settlers of Hooper, where Gilbert Belnap was chosen as the first Bishop. Hyrum 248 LATTER-DAY SAINT was baptized June 6, 1867; orda'.ned a Teacher by John Flinders and at- tended High school in the county court house in 1878-1879; later, in 1879, together with others, he explored that part of Snake river valley, which subsequently became known as Pool's Island, and its immediate vicinity, where settlements of the Saints were started soon afterwards. In 1879-1881 he filled a mission to the Southern States, • and in company with Martin Gam baptized the first (converts to the restored Gospel on Cane Creek, Lewis county, Tennessee, where Elders Berry and Gibbs afterwards were murdered. Elder Belnap pre- sided a part of the time, while on this mission, over the Tennessee con- ference. After his return home he attended the Central school, in Ogden, and subsequently the University of Deseret, in Salt Lake City. In 1882 he was appointed assessor and collec- tor for Weber county by the county court and at the general election in August, 1883, he was regularly elec- ted to this position, which he held until 1889. In that year (1887) he was also appointed deputy county clerk. Hyrum Belnap married Chris- tiana Rasmussen Sept. 20, 1883. This union has been blessed with seven children, in 1888 fFeb. 7:-in he mar- ried Annie C. Bluth, by whom he has had five children. Two months after his last marriage (April 22, 1888) Le was released as a home missionary and appointed second counselor to BishioiP Edwin Stratford, of the Ogden Fourth Ward. In 1890 he purchased an interest in the Utah and Oregon Lumber Company, of which he be- came the bookkeeper and afterwards the manager. In July, 1899, he com- menced business as a retail lumber dealer in Ogden, which business he still carries on successfully. Bishop Stratford died in 1899 and in January of the following year (1900), Hyrum. Belnap was chosen as second counse- lor to the new Bishop. E. T. Woolley. He is now a High Councilor in the Ogden Stake. STEVENS, Thomas Jordan, Bishop of Ogden Fifth Ward, Weber Stake of Zion, Utah, was born Jan. 24, 1848, at Bristol, Elngland, the son of Jacob Stevens and EJliza Symons. He was baptized when about eight years of age, and emigrated to Utah in 1864, crossing the plains in Captain War- ren S. Snow's company. Two years after his arrival in Utah (in 1866) he joined the militia, organized for the purpose of defending the people against the pilferings and aggressions of the Indians, and was sent to San- pete and Sevier counties to ass'st in quelling' uprisings in those sections and to protect the settlers from the depredations then being made. In 1872 he was sent on a mission to Arizona, remaining there about one year. Having previously been or- dained a Seventy (1865), he was or- dained a High Priest Jan. 21, 1883, by Joseph F. Smith and set apart as a counselor to Bishop Edwin Strat- ford, of the Ogden Fourth Ward, and on the organization of the F'fth Ward of Ogden, he became its Bishop and held that office continuously until the BIOGRAPHICAL ENCYCLOPEDIA 249 time of his death. He was city re- corder of Ogden for six years, three consecutive terms, commencing in 1885. Prior to that he 'had served as sheriff of Weber county. He was for a long time director of the "Weber Stake Academy, was also a director of the Utah Loan & Trust Company's bank at Ogden and its cashier until compelled to resign on acount of ill health. In politics he was a Republi- can, and was elected to the first State legislature of Utah. He possessed a well-developed liking for military life, the inclination dating as far back as the sixties, and he served as a member of Governor West's per- sonal staff, being made commissary- general with the rank of colonel. So creditably did he discharge the duties of his office, that Gov. Heber M. ^V'fclls, on his succession to th^ ex- ecutive chair, re-appointed him to the position. Bishop Stevens married Maria Stringham Dec. 27, 1871, and Mercy R. Burton in December, 1885. By these wives he became the father of eleven children. Bishop Jordan died In Ogden Aug. 31, 1900. SANDERSON, Owen Moroni, Is the son of Henry W. Sanderson and Sarah J. Cole, and was born at Fairview, Sanpete County Utah, Nov. 23, 1863. He was baptized Aug. 6, 1871, by Andrew Rasmussen, at Fairview, where he attended the common schools, and assisted his father on a small farm, and in slerical work as t'lthing clerk. Oct. 2, 1885, he married Mary Anderson of Fairview, in Logan Temple. He was lessee of the San- pete Coal and Coke Co. Mine, east of Fairview, and their toll road for two or three years, which he managed very successfully; he also contracted on the Sanpete branch of the Rio Grand Western R. R., and spent a year in the study of law in the office of Richards and Moyle at Salt Lake City. He was ordained a Teacher and later a Seventy by C. D. Fjeldsted and was set apart as one of the presidents of the 2Gth quorum; he was called to fill a mission to the State of Tennes- see. With but two weeks notice he left home Feb. 1, 1895, returning April 1, 1897, having fulfilled a very successful mission, with many pleas- ing experiences, full of testimony and fruitful of much good; he presided in the Middle Tennessee conference the last year of his labors there and bap- tized many. On his return he took a course in the B. Y. U. at Provo, and took up the iprofession of school teach- ing; he taught in Provo, Oakley (Idaho), and Mona, and during this period he occupied many prominent Church positions such as Mutual presi- dent, assistant Stake Sunday school superintendent, of the North Sanpete Stake, etc. He also took a civil service examination and received an appointment in the Federal employ as meat inspector. First he was sent to Tacoma, Washington, then got a transfer to Ogden, where he now re- sides, having erected a nice little modern house and has been called to take active part in the Stake and Ward Sunday School work as well 250 LATTER- DAY SAINT as other duties. Success has attended Brother Sanderson all along in his various labors. He is of a spiritual nature, and is devoted to his labors for the spread of truth, living care- fully the laws of the Gospel; as a consistant Latter-day Saint he is a natural friend to children, although he has none of his own. ANDREASEN, Jens Peter, a presi- dent of Seventies in the Weber Stake of Zion, Utah, is the son of Andreas Petersen and Christine Jensen, and was born March 23, 1840, at Arnager, filled a mission to Scandinavia, labor- ing principally on his native island (Bornholm, Denmark). In August, 1905, when the 75th quorum of Sev- enty was divided, he was chosen as one of the presidents of the 131st quorum. In August, 1905, he moved to Ogden. In 1907 (Dec. 29th) he was ordained a High Priest. His wife died March 23, 1908, and he is again a resident of Eden, where he acted as Ward clerk from 1895 to 1905. MARTIN, James, Bishop of Farr- West Ward, Weber Stake of Zion, Bornholm, Denmark. He lost his parents by death while he was very young, and becoming a convert to "Mormonism" he was baptized Oct. 7, 1863, by Jens Larsen, and confirmed the next day by Jens Hansen. After being ordained to the Priesthood he labored as a local miissionary in 1869- 1871 on the Island of Sjaelland, Copen- hagen conference, Denmark, and mar- ried Kathrine Mouritsen June 11, 1871. After that he resided in Copenhagen until July, 1879, when he emigrated to Utah and located in Eden, Weber county. About 1880 he was ordained a Seventy, and in 1885 (July 12th) he became a president of the 75th quorum of Seventy. In 1891-1893 he Utah, was born June 7, 1846, at Prin- cess Rock, Devonshire, England, the son of James Martin and Mary Ann Stockdale. He was baptized when about eight years old, in Cadown, England. With his widowed mother he emigrated to America in 1856, crossing the Atlantic in the ship "Thornton," and the plains in Captain Milo Andrus' Independent company, arriving in Salt Lake City Sept. 12, 1861. In 1866 James went to south- ern Utah to defend the settlers against the Indians. In 1868 (Nov. 16th) he married Lydia Flint, by whom he has had ten children, two sons and eight daughters. He acted as as- sistant superintendent of the Farr- BIOGRAPHICAL ENCYCLOPEDIA 251 West Sunday school about sixteen years, was counselor in an Elders' quorum for several years, and filled the position of counselor in the Y. M. M. I. A. about eighteen years. In 1884 (Oct. 15th) he married Elizabeth D. Brofwn, and in 1886 (Nov. 8th) he was arrested for polygamy, placed under bonds for three months, and then acquitted for lack of evidence. He was arrested a second time in the fall of 1889 and fined $100 for un- lawful cohabitation in 1891, after ihis plural wife had given herself up. After the organization of the Farr- West Ward, Nov. 30, 1890, he was chosen second counselor in the Bishopric of the new Ward; he was ordained a High Priest and set apart to that position by Charles F. Mid- dleton, Dec. 6, 1890. In 1898 (July 17th) he was chosen and sustained as Bishop of the Farr-West Ward, and ordained and set apart to that posi- tion July 24, 1898, by Apostle Frank- lin D. Richards. West Pennsylvania conference. After his release he visited the large cities of the east in search of the genealogy of his forefathers, and was rewarded by obtaining several hundred names of his early ancestors, thus ascer- taining that his branch were pioneers to America and came from England to Boston in 1630, in the ship "Lyon," along with Roger Williams, who founded Providence, Rhode Island, in 1636. In 1888 Brother Harris married Alice Jensen, daughter of Hans P. Jensen, of Brigham City, by whom he had three children. They were divorced in 1898, while he was on his mission to Pennsylvania. In 1900 he married Eliza Bai^low, by whom he has four dhildren. For many years Elder Harris was a diligent Sunday school worker, commencing to labor as a Sunday school teacher when only sixteen years old. GARNER, Henry James, Bishop of Plain City Ward, North Weber Stake, HARRIS, Leander Sargent, first counselor to Bishop Levi J. Taylor, of the Harrisville Ward, Weber Stake of Zion, Utah, was born in Harrisville, Weber county, Utah, April 20, 1860, the son of Martin H. Harris and Louise Sargent. He was 'tihe grand- son of Emer Harris, who is men- tioned in the Doctrine and Covenants, Section 75, and who was a brother of Martin Harris, one of the Three Witnesses to the Book of Mormon. Leander was baptized June 14, 1868; became a member of the first quorum of Deacons organized in Harrisville in 1877, and afterwards presided over the quorum for five years; acted as secretary of the first Y. M. M. I. A. in Harrisville; was ordained a Sev- enty in 1883, becoming a member of the 60'tih quorum of Seventy, and was called to act as first counselor to Bishop Levi J. Taylor, Oct. 1, 1895. In 1897-1899 he filled a mission to the Eastern States, laboring in the Utah, is the son of Henry Garner (whose father was Philip Garner, a member of the Mormon Battalion) and Mary M. Browning, and was born June 9, 1855, at Ogden, Uta)h. He was baptized June 6, 1865, by Bishop Robert McQuarrie; ordained 252 LATTER-DAY SAINT an Ellder Jan. 31, 1884, by John Pack; ordained a Seventy Dec. 30, 1883; or- dained a High Priest in 1903, by Lewis W. ShurtlifE, and ordained a Bishop Jan. 28, 1906, by Apostle Charles W. Penrose, and set apart to preside over the Plain City Ward. For many years he acted as a teacher, an officer in the Plain City Sunday school, and was superintendent for the same from 1901 to 1903. He was also' a worker in the Ogden City First Ward Y. M^ M. I. A. from its first organization and labored as a Ward teacher for a number of years. From 1903 to 1906 he acted as first coun- selor in the Plain City Bishorrio, In 1884 (Jan. 31st) he married Eliza A. Ballantine, who has borne him eight children, four boys and four girls. He followed farming in his youth, but during the last twenty- four years has chiefly been engaged in mercantile business, and is at present conducting a store in Plain City. He lived in Ogden from the time of his birth to 1878, when he went to the Snake river country in Idaho. He remained there till 1881, engaged in freighting between Black- foot and Challis. After his return to Utah he resided in Ogden till Febru- ary, 1894, when he became a perma- nent resident of Plain City. BINGHAM, Sanford (senior), Patri- arch in the Weber Stake of Zion, was born May 3, 1821, in Concord, Essex county, Vermont, the son of Erastus Bingham and Lucinda Gates. He and h's parents joined the Church in 1833, being among the first converts to "Mormonism" in Vermont, and in 1836 they moved west and spent the summer near Kirtland. Ohio. That fall they went on to Caldwell county, Missouri, where they remained until the governor of Missouri issued his proclamation of extermination against the "Mormons," in 1838, when they moved to Hancock county, Illinois. When the exodus from Nanvoo oc- curred in the spring of 1846, the family followed the man body of the Churcih into Iowa and spent the win- ter on the Missouri river, 150 miles above Winter Quarters. In the spring of 1847 they went back to Winter Quarters and made preparations for the long trip across the plains. They were among the hundred commanded by Daniel Spencer, the father of the subject of this sketch being captain of ten wagons which arrived in Great 'inwi MWUastK'^" Jl ^^....--^ Wj^^ks^ Wr ■ ^^ -^— ^2^Li ■^H m Salt Lake Valley Sept. 19, 1847. Broth- er Bingham was reared up to the age of fifteen years in Vermont and New Hampshire. He was twelve and a half years of age when he became a member of the 'Mormon" Church, and as such endured his share of the persecufons to which the Saints were subjected during the early life of the Church. When he crossed the plains with his parents he was twenty-six years of age, and made the trip on horseback, driving loose cattle. He was married by Apostle Parley P. Pratt when a little above Grand Isl- and, on July 18, 1847, to Miss Miartha Ann Lews. After remaining a short time in Salt Lake City he came to Ogden in 1850 at the time his father did, and there Brother Bingham lived BIOGRAPHICAL ENCYCLOPEDIA 253 until 1862, when he settled in River- dale. He served in t'he early daj's in Weber county, Utah, as constable and justice of the peace, and in 1856 vi^as ai; pointed by the county court as as- sessor and collector of Weber county, in which office he continued up to 1873. For four years he was school trustee and connected with all public enterprises. Brother Bingham has been twice married. His first wife, Martha Ann Lewis, died Nov. 18, 1898, leaving eleven children. His second wife was Agnes Fife, who bore him thirteen children. Brother Bingham has been most active in all Church work, holding almost every office with- in the gift of the Church, in all of which he has rendered faithful service. He was orda'ned a High Priest and High Councilor in 1861 and made president of the Riverdale district of the Weber Ward. In 1877, when the Wards were organized, 'he was or- dained a Bishop and set apart to preside over the Riverdale Ward, and held that office till Jan. 20, 1902, when he was released owing to his age and infirmities, and ordained a Patriarch in the Weber Stake. He acted as president and Bishop in Riverdale over thirty-three years. BINGHAM, Adam Aranthon, Bishop of Riverdale Ward, Weber Stake, Utah', was born Nov. 14, 1865, at Riverdale, Weber county, Utah, the son of Sanford Bingham and Agnes Fife. He was baptized Sept. 6, 1874, by Wm. Stimpson ; ordained a Deacon Jan. 15, 1883, by John Russell; or- dained a Teacher and later a Priest; ordained an Elder Oct. 24, 1889. by Sanford Bingham, and ordained a High Priest Jan. 20, 1902, by Hyrum M. Smith; filled a mission of 26 months in Colorado in 1897-1900, presiding a part of the time over the West Colorado conference. At home he has labored as president of Y. M. M. I. A., Ward teacher, Sunday school teacher and home missionary. In 1889 he married Ann e Stratton, by whom he has had seven children, two sons and five daughters. Bishop Bingham is a farmer by occufaticn and has always resided in Riverdale. STIMPSON, William, second coun- selor in the Bishopric of Riverdale Ward, Weber Stake of Zion, Utah, was born June 15, 1821, at Hampstead, Norfolk, Eingland, the son of William Stimpson and Mary Smith. He was baptized April 29, 1849, at Bast Rus- ton, Norfolk, England; ordained a Teacher in 1849, and later became an Elder; emigrated to Utah in 1856, crossing the Atlantic in the ship "Horizon," and the plains in Edward Martin's hand-cart comipany. His wife was among the many who perished in that company. She died at Independence Rock, and his little boy died a few days before her. He located at Riverdale soon after his arrival in Utah, where he still resides. As a member of the Utahi militia he participated in the Echo Canyon campaign in 1857. For many years he acted as a Ward Teacher in the Second Ward of Ogden City, and later as counselor to President San- ford Bingham in the Riverdale branch. When that branch was or- 25-1 LATTER-DAY SAINT ganized as a Ward in 1877, lie was set apart as second counselor to Bishqp Bingham, which position he held until Jan. 20, 1902. His first wife, Rebecca Loubbock (who died on the plains in 1856) he married in England, Nov. 19, 1848. In 1858 (Miay 1st) he married Edna Hinch- cliff, and later he married Marj' Ann Christian. By these wives he became the father of fifteen children, seven sons and eight daughters. Brother Stimpson has followed farming all his life, and also served his fellow- citizens in different positions as a civil officer. He died Jan. 12, 1907, at Riverdale, Utah. FERNELIUS, Charles Adolph, counselor in the Bishopric of the South Weber Ward, Davis county, Utah, was born Feb. 6, 1850, at Karlsdahl, orebro Ian, Sweden, the son of Peter Adolph Fernelius and Marie G. Kilstrom. He emigrated to America in 1867, and after resi- ding temporarely in Pennsylvania, ^rinnesota and Michigan, he finally settled in Minnesota, where he em- braced the 'Qospel, being baptized Feb. 26, 1882, bv Elder Mads Ander- sen, of Mount Pleasant, Sanpete county, Utah. He was ordained a Priest in March, 1882, by Elder Woolfenstein; removed to Utah in 1883; was ordained an Elder March 30, 1884, by Wm. P. Jones, and or- dained a High Priest March 27, 1896, by Thomas Steed, senior, of Farming- ton, Davis county, and set apart as Bishop's counselor Nov. 17, 1902, by Pres. Joseph H. Grant, of the Davis Stake. Otherwise he has labored as a home missionary in the Davis Stake, Ward teacher, Y. M. M. I. A. officer, Sunday school teacher and superin- tendent, and Ward clerk. He has also acted as road supervisor, pound keeper, justice of the peace, water commissioner, school trustee, coun- ty commissioner, and director in several business institutions. In 1872 he married Mary F. Lindberg, by whom he has had eleven children, all living. BLIGHT, James, first counselor to Bishop William Beveridge, of Almy, LTintah county, Wyoming (Woodruff Stake of Zion), was born Nov. 12, 1845, in Devonshire, England, the son of Philip Blight and Jane Britton. He was baptized in 1869, emigrated to America in 1870, and came to Utah in 1871. He located in Salt Lake City, where he resided until 1873, when he removed to Almy, Wyoming, his present place of residence. He was ordained an Elder in Salt Lake City in 1871, acted as Ward teacher for seven years, was then ordained a High Priest and set apart as second counselor in the Almy Ward Bisho- iFTic, in September, 1898. In 1901 (Nov. 17th) he was set apart as first counselor in the same Bishopric. He married Eliza Overbury Nov. 13, 1868, and nne children are the issue of this marriage, namely, four sons and five daughters. Brother Blight is a carpenter by trade, but is at present engaged in stock-raising. He has served his fellow-citizens as school trustee and in several other positions. BIOGRAPHICAL ENCYCLOPK ^lA 255 BROWN, Adin Ebed, seciond coun- selor in the Bishopric of Almy Ward (Woodruff Stake), was born December 19, 1853, in Derbyshire, England, the son of William Brown and Hannah Clark. He was baptized May 27, 1870, by Jose,ph Rawson; ordained a Dea- con and subsequently a Teacher in England; emigrated to America in 1871 and after residing in Coalville, Utah, for six months, he made his permanent home at Almy, Uinta county, Wyoming. In 1878 (Sept. 26th) he married Harriet Hannah Davis Bower, and was ordained an Elder in the Endowment House, Salt Lake City. By this marriage he had thirteen children. Elder Brown was always diligent in Church mat(ters, and labored as a Sunday school teach- er and superintendent, as president of an Elders quorum, president of Y. M. M. I. A., Ward teacher, and second counselor in the Almy Ward Bishopric from 1902 until his death in 1904. BURTON, William Gilbert, a Patri- arch in the Woodruff S'take of Zion, was born May 9, 1828, at Fowey, Cornwall, England, the son of Rich- ard Burton and Mary Gilbert. At the age of fourteen he was apprenticed at Plymouth, Devonshire, to learn the baking business. After learning that trade, he remained in the same em- ploy until he was twenty-three years old. Becoming a convert to "Mormon- ism," he was baptized Jan. 2, isr»2, by Elder James Caffel, and confirmed Jan. 4, 1852, by Elder Wm. G. Mills. May 9, 1852, he married Hannah Tregale, who had been baptized by Wm. C. Dunbar Dec. 14, 1849, at St. Heliers, Island of Jersey. Brother Burton was ordained a Prie.-' .fune 6, :852, by Wm. G. Mills; crdained an Elder Dec. 19, 1852, by Elder \Vm. G. Mills, and appointed to preside over the Plymouth branch of the Lands- end conference. He afterwards pre- sided over the Devonport branch. and from June, 1866, to July, 1867, he presided over the Lands-end con- ference. In 1867 he emigrated with his family to America, crossing the Atlantic in the steamship "City of Washington." After remaining at Williamsburg, New York, about a year, he emigrated to Utah, traveling by rail to Benton, the terminus of the Union Pacific railroad; thence he continued the journey by team to Salt Lake City. He located tempor- arily in that city, where he stood guard for three nights to protect Mrs. Marie Jarman from her divorced husband, the notorious Wm. Jarman, who had threatened to sh'oot her. In 1869 Elder Burton located at Pied- mont, Wyoming, where he organzed a Sunday school, and in the fall of 1871 he moved his family to E'vans- ton. In 1874, when a branch of the Church was organized at Evanston, Elder Burton was chosen as its presi- dent, and held that position until May, 1877, when the branch was or- ganized into a Ward of the Summit Stake of Zion, with himself as Bishop. He was ordained a Bishop May 13, 1877, by Apostle Franklin D. Richards. In 1881 he resigned his position as Bishop and moved to £56 LATTER-DAY SAINT Logan, where he was chosen as a High Councilor in the Cache Stake of Zion. For several years he also acted as clerk of the First Ward of Logan, and for eleven years as clerk of the High Priests quorum of the seven Wards of Logan. In 1897 he again took up his residence in Evans- ton, Wyoming, and when the Wood- ruff Stake was organized in June, 1898, he was ordained a Patriarch of that Stake June 6, 1898, by Heber J. Grant. In 1900-1902 he filled a mis- sion to Great Britain, laboring in the Bristol conference. Brother Burton's wife died June 14, 1892, leaving three sons and six daughters. At the pres- ent time (September, 1903) Brother Burton's direct descendants number nine children, thirty-two grand chil- dren and ten great gi-and-chiklreu. BROUGH, Samuel Richard, Bishop of the Lyman Ward, Woodruff Stake of Zion, is the son of Thomas Brough and Jane Patterson, and was born Aug. 20, 1857, in Madison county, Illinois. The father was a native of Elngland and the mother a native of Scotland. Samuel emigrated with his parents to Utah in 1864, and settled in Morgan county. Here he was baptized and ordained to the Aaronic Priesthood, and became an active member in several Church offices; thus he served fifteen years as a Sunday sdhiool secretary, lanid also acted as Bishop's clerk for a numbetr of years. In 1882 (June 2nd) he mar- ried Pheba A. Cherry, and in 1886- 1890 he filled a mission to Great Bri- tain. After labdring in the Welsh mission thirty-one months, and pre- siding over said mission the latter half of this time, he was called to preside over the Irish mission, where he labored zealously eleven months; then he was called to preside over the Scottish mission, where he finish- ed his labors, and returned home Dec. 31, 1890. During his mission he baptized over sixty persons. In May 1891, be was ordained a High Priest by Apostle Abraham H. Cannon, and called to labolr as one of the High Council in the Morgan Stake of Zion. In 1893 he moved to Fort Bridger, Wyoming, and took up a homestead on the bench formerly included in the Fort Bridger reservation. When a branch of the Church was subse- quently organized there, he was call- ed to preside over it. In 1898, when the Owen Ward was first organized, he was ordained a Bishop and ap- pointed to preside over the same. He still holds this position, though the name of the Ward has been changed from Owen to Lyman. His occupa- tions through life have been general merchandising and farming. He is the father of twelve sons and five daughters. MUIR, Wm, Stewart, a Higb Coun- celor in the Woodruff Stake of Zion, was born Oct. 14, 1849, in Salt Lake City, Utah, the son of Wm. Smith Muir and Jane Stewart Robb. He was baptized in June, 1859, at Bounti- ful, Davis county, Utah; ordained a Teacher and labored as such in a local capacity in Bountiful, and when that Ward was divided in 1877, he BIOGRAPHICAL ENCYCLOPEDIA was chosen and ordained Bishop of the West Bountiful Ward. He held this position until 1885, when he re- moved to Randolph, Rich county, Utah. Since the organization of the Woodruff Stake in ISitS he has acted as a High Councilor and as a coun- selor to Wm. H. Lee in the presidency of the High Priests quorum of that Stake. In early lUah days he was a member of the militia, and served in the Indian wars of 1865 and 1866 in England when about eight years of age, and emigrated to Utah in 1854. His parents and an older sister died on the plains, and on his arrival in Utah he was the older of four orphans. He resided in Salt Lake City until 1871, when he settled at Riandolph, where he has lived ever since. For many years he was a member of the Utah militia and fol- lowed the plains in early days as a freighter and worker for the over- as an escort to Pres. Daniel H. Wells. He went east with the last Church train sent out after emigrants to the terminus of the Union Pacific Rail- road in 1868. Elder Muir has mar- ried two wives, namely, Susan V. Grant and Jane F. Barlow, by whom he tas had seventeen children. In 1892 he was arrested on the charge of unlawful cohabitation and was fined $428, including costs. He is a carpenter, dairyman and farmer by occupation. SNOWBALL, John, Ward clerk and historian of Randolph, Rich county, Utah, (Woodruff Stake), was born Aug. 22, 1840, at Newcastle-on-Tyne, England, the son of Thomas Snowball and Elizabeth Carr. He was baptized land mail comipiany, etc. He wag also a member of the first surveying party of the Union Pacific Railroad in 1864. Elder Snowball was ordained an Elder Oct. 21, 1880, by James W\ Cummings, ordained a Seventy July 19, 1890, by Christian D. Fjeldsted, and ordained a High Priest Sept. IZ, 18.:)5, by Wm. Budge. Ho has acted as Ward le?cher about twenty years, labored as a home missionary in the Bear Lake Stake, bien a Y. M. L A. officer, president of an Elders; cuiorum, and Ward clerk and historian of Randolph Ward since 1893. In 1865 (Dec. 5th) he married Mary S0ren- son, by whom he has had eleven children. By occupation he is a farmer and stock-raiser. He . has served as abstractor and notary pub- Vol. 2, No. IT. May, 1013. 258 LATTER-DAY SAINT lie for twenty years, and has also served as constable, deputy sheriff, justice of the peace, county recorder, county clerk, county attorney, pro- bation officer for Rich county, etc. YOUNGBERG, Carl Gustaf, Bishop of the Woodruff Ward, Woodruff Stake of Zion. was born March 2G, 1876, near Norrk0ping, Sweden, the son of Carl L. Youngberg and Johan- na M. Petterscn. He emigrated to I'tah in May. 1893, was baptized Aug. 3, 1893, by Wm. Drage, in Big Cotton- wood, Salt Lake county; ordained a Deacon in December, 1894, by Bishop David Brinton, and an Elder April 12, 1897, by David O. Olander; moved to Fort Bridger, Wyoming, in 1898, and helped to build up that country. In 1898 (June 8th) he was ordained a High Priest and set apart as second counselor to Bishop Samuel R. Brough, of the Lyman Ward, by Abraham O. Woodruff. He married Augusta E. Olend Oct. 12, 1898; acted as surerintendent of the Lyman Ward Sunday school from 1899 to 1902; filled a mission to Scandinavia in 1902-1904, laboring a part of the time. in the Halmstad branch, Sweden, and later as president of the Gothen- burg conference. In returning home he had charge of a company of emi- grants and returning Elders. After his return he again acted as superin- tendent of the Liman Ward Sunday school, until he, m August. 1905, was called to act as Bishop of the Wood- ruff Ward. He was ordained to that office August 0, 1905, by Apostle Rudger Clawson. CALL, Anson Charles, a High Coun- cilor in the Woodruff Stake of Zion, was born March 29, 1854, in Fillmore, Millard county. Utah, the son of Josiah Call and Henriette C. Wil- liams. His father was killed by the Indians in 1858 and Anson moved to Bountiful, Davis county, in 1859. He married Charlotte L. Brown in December, 1872, and settled in 1874 at Woodruff, Rich county, where he engaged in farming and stock-raising. He has acted a^ sheriff of Rich coun- ty twelve years, and as county com- missioner three terms. In Church positions he has labored as a Ward teacher, Sunday school teacher, a home missionary, and president of Y. M. M. I. A. In 1886 (July 25th) he wias ordained a Seventy, and later set apart as one of the presi- dents of the 102nd quorum. In 1889 he was called on a mission to the BIOGRAPHICAL ENCYCLOPEDIA 259 Northwestern States, but released on acount of important home duties. He was ordained a High Priest June 7, 1898, and set a,part as a High Coun- cilor in the Woodruff Stake. For several years he has been a member ef the Old Folks committee of the Woodruff Stake. He is the father of elevon children. BALL, Thomas, a Patriarch in the Summit Stake of Zion, was born March 29, 1822, at the small town of Ibstock, Leicestershire, Eng'land, the son of Thomas Ball (a comb-maker) and Ann Sheriff, who was a native of Worcestershire. His grandfather, whose name was Joseph Ball, was a noted wrestler of his time, and for several years won the wrestler's prize (the cutting and use of a small piece of meadow land, worth about eight pounds a year.) Hi.s j;randmohh- er's name was Bessie Shaw. These grandparents owned and occupied the "Old Farm," situated on the road be- tween "Ashby De La Zouch" and "Ravenstone," Leicestershire. Thomas was married to Miss Susannah Chamberlain of Earl Shilton, Leices- tershire, Nov. 1, 1847. A number of children were born to them, five of whom grew to manhood and woman- hood. Thomas Ball and his wife joined the Church in 1848 and be- came members of the Whitwick branch in Leicestershire. Subse- quently he presided over said branch for nineteen years (from 1850 to 1869) or until he emigrated to Utah. He was a sawyer by occupation and had charge of a small steam saw- mill at the Whitwick colliery during half a lifetime. Soon after joining the Church he had rather an impres- sive dream, which portrayed to him some scenes of Church history, and . the personalities of the Prophet Jo- seph Smith and his brother Hyrum, laying in their coffins, and others. In his dream a hymn was sung to him, the tune and words of which he was utterly unacquainted with. The dream having impressed him greatly he called the next day upon a Sis- ter Bailey, to whom he related the dream and kindly asked her to sing over what Church hymn tunes she could think of. She did so, and at length came to the hymn commencing with "When we came to the place where the two martyrs lay." "That is the very tune and the very words that I heard in my dream," he said. He had never heard them before. In the early days when a great deal of out-door preaching was done in Eng- land by the native Elders, Brother Ball, as president of the Whitwick branch, took a very active part in these meetings, devoting nearly every Sunday in the summer season to preach the Gospel in the villages and towns adjacent to his place of resi- dence. Thus he became the means of bringing many to a knowledge of the truth. While thus engaged he and his associates were frequently sub- jected to rough usage from the hands of the populace. Emigrating to Utah in 1869, Brother Ball located at Coal- ville, Summit county, and was for a number of years employed by the railroad company as a transfer agent for the coal shipped from the old Summit county railway to the Union Pacific railroad at Echo. After act- ing a number of years as a home 260 LATTER-DAY SAINT missionary and High Counselor, etc., in the Summit Stake of Zion, he was finally chosen as a counselor to Wm. W. Cluff, the president of the Stake. In 1876-78 he filled a successful mis- sion to England, presiding a part of the time over the Nottingham con- ference. Soon after his return home he was ordained a Patriarch in the Summit Stake of Zion. During his residence in Coalville he filled several civil offices, such as school trustee, •justice of the peace, etc. In 1882 he was elected county treasurer for Summit county and also served as a city councilor in Coalville, where he resided at the tinie of his death, which occurred July 17, 1905. His wife, Susannah, preceded him to the great beyond, she having died Sept. 14, 1893. COPLEY, Thomas, a Patriarch in the Summit Stake of Zion, was born Sept. 18, 1827, at Pilley, Yorkshire, England, the son of Joseph Copley and Susan Harper. When about sev- enteen years old he heard an Elder of the Church of Jesus Christ of Latter-day Saints preach for the first time, but he did not embrace the gos- pel until he was nearly twenty-one years old, being then baptized, Aug. 7, 1848, by James Wadsworth, and confirmed Aug. 12, 1848, by Mordeci Travis. Later he was ordained a Teacher and subsequently a Priest. From this time on he was an active worker in the Pilley branch of the Church, until he emigrated from Eng- land in January, 1851. He sailed from Liverpool in the ship "Ellen," going by way of New Orleans, and was on the ocean ten weeks. He traveled from New Orleans to Alton, 111., where he with some others found work and stayed for one year. Some of the company returned to England. Speaking of this he says, "I am thankful I came to Utah." He ar- rived in Utah in 1852 and was or- dained an Elder. He was ordained a Seventy April 9, 1853, and became a member of the Seventh quorum. In 1855 he engaged himself to work for Bryant Stringham, who at this time had charge of the Church cattle and horses. After this he always had a home to go to, and of this time he says: "I worked fifteen years for the Church, and this time of my life was as pleasant as any of my earthly career." Bro. Copley was one of those who responded to the call for men to go to Deer Creek in 1857. Early in May, before this call came, he with three companions were at the Church ranch in Cache valley one day when forty Snake Indians on the war path came upon them, but an afwise Providence overruled their de- cision and they rode away leaving their white brother unharmed. Bro. Copley served on the Deer Creek Mis- sion during the summer of 1858, or until the United States took the mail from the people, when the brethren "moved in." In May, 1858, Bro. Cop- ley attended the funeral of Pres. Jo- seph Young's oldest son. During the services Bro. George Grant came to him with a letter, saying, "Take this to William Godbe and tell him that he is called to go with you and that you are to go on until you get what you are going for." When they read J BIOGRAPHICAL ENCYCLOPEDIA 261 the letter they learned that they were instructed to j?o to San Bernar- dino for certain articles belonging' to Col. Kane. They went as far as Ce- dar City and here they met Apostles Amasa M. Lyman and Charles C. Rich, who advised Wm. Godbe to con- tinue the journey with John Hunt and Bro. Copley to return to Salt Lake City with a letter to Pres. Brigham Young. On this trip Bro. Copley traveled six hundred miles in six days on horse-back. From 1858 to 1864 he lived in Salt Lake City and on An- telope Island in the Great Salt Lake. He married Mary A. Wignall March 18, 1861. In 1864 he was sent to take charge of the Church mine in Grass Creek Canyon. Here he lived and worked until 1873, when the man- agement of the mine was changed. He then moved to Coalville, where he still resides. April 5, 1869, he married Mary Ann Beard, who is the mother of eight children, but only two of them are living. Later Bro. Copley was set apart as senior pres- ident of the twenty-seventh quorum of Seventy by Seymour B. Young. He held this position for eighteen years. He has also acted as teacher and as- sistant superintendent of Sunday schools at different times and was a Ward teacher 40 years. He was or- dained a Patriarch Aug. 4, 1902, by Apostle Rudger Clawson. In 1911 he was called by the Bishop to act as a special teacher to visit the people in their homes whenever he could. This calling he is still filling with pleasure. Although Bro. Copley is nearing his eighty-sixth birthday his health is good, his mind bright and active, and his testimony of the di- vinity of the Gospel as revealed to Joseph Smith grows brighter as the years advance, with a full assurance of its final triumph on the earth. CHANDLER, James Jarvis, a Patri- arch in the Rigby Stake of Zion, Idaho, was born July 16, 1849, at Eynesbury, Hunts, England, the son of Samuel Chandler and Mary Jarvis. His Parents joined the Church in 1854 and the subject of this sketch was baptized in the spring of 1858. Al- though very fond of studying, he was obliged to leave school and go to work when less than eight years old. In the spring of 1866, being assisted by friends in Utah, the Chandler fam- ily left England for the gath'u-ing place of the Saints in the Rocky Mountains. They crossed the Atlantic in the ship "Caroline," and the plains in Horton D. Haight's ox-train. They settled at Willard City, Boxelder county, where James J. resided until 1901. By hard study and a little schooling he acquired sufficient edu- cation to take up school teaching, which avocation he followed the greater part of the time from 1875 to 1905; since that time farming has been his avocation. Soon after his arrival in Utah he was ordained an Elder and acted for several year? as the clerk of his quorum. He also acted as secretary of the Willard Sunday school and subsequently was teacher of the Theological class. For four years, commencing with J 882, he taught school for the Lamanites at Washakie, Malad valley. While there he was ordained a Seventy, Nov. 12, 1883, by Seymour B. Young, and appointed one of the presidency of the 52nd quorum. In 1886-88 he filled a mission to England, laboring in the Norwich and London confer- ences; he presided a part of the time over the Norwich conference. In 1893 he became a president of the 59 th quorum of Seventy. In 1901 he moved to Rigby, Idaho, where he, on May 11, 1903, was ordained a High Priest and set apart as a m"emb-3r of the High Council of the Bingha!n Stake by Apostle A. O. WoodrulT. In 1874 (Oct. 7th) he married Harriet E. Cordon (daughter of the late Bish- op Alfred Cordon), who has borne him ten children, seven of whom are now living. In 1884 (May 21st) he married Mary Ann Williams, of Sa- maria. She died Sept. 5, 1893, leav- ing him two children, both of whom 262 LATTER-DAY SAINT are still living. The elder has filled a mission to the Northern States. P'or ten years Elder Chandler acted as Ward clerk in Willard and has held the same position in Rigby since 1901. When the Rigby Stake of Zion was organized Feb. 3, 1908, he was set apart as a member of the High Council, and in 1912 (June 2nd) he was orlained a Patriarch by Apostle George F. Richards. He has also been principal teacher of the Parents Class in Rigby ever since its or- ganization. CHRISTOFFERSON, Rasmus, first counselor in the Bishopric of the Lynne Ward, North Weber Stake, Utah, is the son of Christoffer Rasmussen and Karen Clauson, and was born Dec. 23, 1837, tized Feb. 8, 1859, at Silestrup, F ^^^r ...■-^ftt^ iBlto^ Mk "j Ih ^^mh^^^^B^^^^P' ^ ~ '^ v^^H HB^^Hn^T^ vRHHHI iL y ^t^^ ^flB iM B lid kfl ^^^r^^ Idestrup parish, island of Lolland Denmark. He was baptized Feb. 8, 1859, at Silestrup; ordained a Priest in 1859 by Mads Jor- genscn; ordained an Elder in 1859 by Rasmus Nielsen, and labored as a local missionary in Jutland, Denmark, from 1859 to 1861. In 1861 he emigrated to Utah and located in Salt Lake City, where he remained until 1863. He was or- dained a Seventy in 1862. In 1863 he ;ivent to Sanpete county, where he re- sided for one year, after which he moved to Weber county, where he has resided continuously ever since. On Sept. 13, 1863, he married Bodil Christine Jensen Bosen, who has borne him one son. In 1864 Elder Christofferson responded to a call to settle Circle Valley, in southern Utah, and during the years of 1881- 1883 he filled a successful mission to Scandinavia, laboring in the Copen- hagen conference, Denmark. At home he has labored diligently as a Ward teacher, as president of Scan- dinavian meetings at Lynne for a number of years, and as Bishop's counselor from 1877 to 1908; other- wise he has served as water master in Lynne twenty-six years, as a school trustee six years, as constable four years and as juror seven terms. He participated in the Black Hawk Indian war in Sanpete county and in Circle Valley in 1864-1867. He was a farmer by occupation, and his home was always known for its hospitality. Thousands of travelers, beside the local residents who have been in need; have had their wants liberally supplied through the kindness and hospitality of Brother and Sister Christofferson. On Nov. 26, 1908, (Thanksgiving day). Elder Chris- toflTerson was honoi-ed with a visit from his two associates in the re- tiring Bishopric, two members of the High Council of the North Weber Stake, 'the succeeding Bishopric and a number of prominent members of the Ward. The occasion was to pre- sent him with a beautiful arm chair as a token of remembrance from the people of the Lynne Ward as con- stituted while he was a member of the Bishopric. Respected and be- loved by all, Elder Christofferson de- parted this life Sept. 17, 1910, at his home in Lynne, Utah. GREEN, Niels Frederik Haahr Nielsen, an active elder of literary ability in Ogden, Utah, was born Jan. J BIOGRAPHICAL ENCYCLOPEDIA 263 28, 1863, at 01p:od, Ribe amt, Den- mark, the son of Jens Christian Niel- sen Green and Else Cathrine Haahr. He joined the Latter-day Saints in Copenhagen, Denmark, beinjr baptized Feb. 2, 1885, and at once became an active member of the Copenhag:en branch, laboring as secretary of the Copenhagen conference and of the branch Sunday school, etc. He was ordained successively to the office of Deacon, Teacher and Priest, and he was ordained an Elder Sept. 7, 1890, by Christian D. Fjeldsted. In 1893 he emigrated to Utah and the next year (April 11th) he married Dagmar Holgine Ingri Hansen, with whom he has had five children, two boys and three girls. Bro. Green received a liberal education in his native land, and acted as a school teacher in the Romdrup and Clarup combined Church schools one year after having graduated from the Blaagaard Semi- nary in Copenhagen. After his ar- rival in Utah he located in Ogden, where he soon became an active Church worker. As a contributor to current literature he has written many excellent religious and politi- cal articles and poems, most of which have appeared in the "Improvement Era" and "Bikuben." Elder Green is still a resident of Ogden and con- tinues to write articles for the papers. HANKS, Walter Ernest. Bishop and Patriarch, was born June 19, 1865, in Provo Valley, Wasatch coun- ty, Utah, the son of Ephraim K. Hanks and Tisbe Read. He was bap- tized in 1874 by Joseph Snider at Parley's Park, Utah, ordained a Dea- con in 1880, a Teacher in 1881, an Elder in 1883 by Ephraim K. Hanks, a Seventy April 9, 1887, by Franklin D. Richards, and a High Priest April 8, 1893, by Francis M. Lyman. In 1887 to 1888, responding to a call from the authorities of the Church, he settled at Caineville, where he presided as Bishop from 1892 to 1909. Prior to his removal to Caineville he acted as Sunday school teacher, sec- retary of Y. M. M. I. A. in the Teas- dale Ward, Ward teacher, home mis- sionary, etc. In 1887 (April 15th), he married Mary E. Stewart, with whom he has had eight children. He has resided successively in Salt Lake n 1 n if % ^' iB Wk P ^ TJ ^ #>>n 1 l ^^ V, '1 1 City, Park City, Eurrville, Grass Valley, Pleasant Creek, Teasdale and Caineville. He has practically been a pioneer all his life and was with the first wagon that ran through Cap- ital Wash in 1883. He also ran the first electric street car that made a regular trip in Salt Lake City, in 1889. Bro. Hanks has principally fol- lowed farming and stock-raising for • a living and was for a number of years a forest ranger on the Aqua- rius Reserve. In 1909 Caineville suf- fered severely from the effects of a flood, after which Bishop Hanks moved to Grover, Wayne county, his present residence, having been Hon- orably released from his position as Bishop in Caineville after serving in that capacity eighteen years. For three years after this he served as Stake president of Y. M. M. I. A. in the Wayne Stake and has been a member of the Stake High Council for four years. He was also presi- dent of the High Priests' Quorum until he was ordained a Patriarch of 264 LATTER-DAY SAINT ■the Wayne Stake in August, 1912, by Apostle Francis M. Lyman. HODSON, William, Bishop of the Coalville North Ward, Summit coun- ty, Utah, from 1889 to 1895, was born Aug. 30, 1841, at Quarrington, county of Durham, England, and be- came a member of the Church of Jesus Christ of Latter-day Saints Dec. 5, 1853, at Schinkliff, county of Durham, England. Soon after he njoved to Kelloe and was made branch clerk. Together with his fa- ther and mother, one brother and one sister, he left Kelloe Nov. 16, 1856, set sail from Liverpool Nov. 18. 185G, in the ship "Columbia," with a company of Saints numbering 223, in charge of John Williams, and ar- rived at New York Jan. 1, 1857. He attended a conference in New York City April 6, 1857, presided over by Apostle John Taylor, Apostles Parley ?. Pratt and Geo. A. Smith also being present. In April, 1857, he, with his family, moved to Maryland, to a place called Eckhart-Mines. About that time Elder Angus M. Cannon or- jjanized a branch of the Church in which Bro. Hodson was appointed clerk. After residing there about two years he moved with his father's fam- ily to Mason City, West Virginia. While there he was ordained a Priest and made president of the local branch. Times being dull, he, in pur- suit of work traveled by river and rail in the States of Kentucky, Mis- souri and Illinois during the winter of 1859-60, returning home to Mason City April 16, 1860. During the civil war he had to leave home on two oc- casions as tha Confederate army was invading the country near by. He married Isabella Williamson Dec. 25, 1861. In the year 1862 he moved to Syracuse, Ohio. After a short time the work slackened and being very anxious to obtain means with which to purchase an outfit to go to Utah, he decided to leave home and go to Ironton, where he could earn more means. While there he met with an accident which disabled him from work for one week. He went home and after resuming work at Syra- cuse he did exceedingly well finan- cially. A certain reader of the fu- ture at this time told his wife that she and her husband would soon take a long journey by water and would meet a man and woman who, accord- ing to the description given, were thought to be Bro. Hodson's uncle and aunt, John and Margaret Robin- son. The four of them would then join a large company and travel by land a long distance. When about half way on this journey a mob would arise and all in the company would be killed except six and he would be one of that six and would reach his des- tination in six months. June 2, 1863 Bro. Hodson took steamboat passage on the Ohio river, together with his wife, and, traveling down the Ohio and up the Mississippi and Missouri rivers, they arrived in Omaha, where they met his uncle and aunt, John and Margaret Robinson, as predicted. At Florence the four of them joined John R. Young's independent com- pany and started for Utah, July 7, 1863. While on the plains and near Ash Hollow the cattle stampeded, first in the night and then on the following day, while being hitched up; two BIOGRAPHICAL ENCYCLOPEDIA 265 women and one man were killed and several others hurt. The company reached Coalville, Utah, which place Bro. Hodson made his home, and here he was blessed with a family of four- teen children — twelve by his first wife and two by his second wife, Julia Marie Christopherson, whom he married June 10, 1872. In 1870 his fa- ther's family came to Coalville, where his father and mother lived until their death. The father died Jan. 6, 1879, and the mother Nov. 14, 1895. Both were buried at Coalville. The brother now resides in Idaho and the sister in Salt Lake City. Elder Hodson held many important positions in Coalville. He acted as school trustee for several terms and was city sur- veyor two years (1877-78). He was elected city councilor three successive tei-ms, from 1877 to 1893, and acted as one of the school board to exam- ine school teachers as to their quali- fication for the years 1879-80. He assisted in organizing the Coalville Co-op. Mercantile Institution, where he worked several years, fii'st as as salesman and afterwards as book- keeper. He figured in the develop- ment of the coal mines, being a half owner in the Robinson coal mine, and in the Fletcher-Hodson coal mi,ne on Grass Creek. He also opened and worked what is known as the Hod- son-Olson coal mine in Coalville, thereby employing many miners and coal-haulers. He took an interest in every enterprise that was started in Coalville, for the building up of the country, to the fullest extent of his means; such as the Summit County Railroad, running from Echo to the mines in Coalville, also the Utah Eastern Railroad, which runs from Coalville to Park City. These roads gave considerable employment to the citizens of Summit county, which was a much needed help. To the own- ers, however, these roads wei-e fail- ures financially, as the U. P. Rail- road paralelled those lines by building a railroad from Echo to Park City, necessitating the former lines to cease business. Elder Hodson also took part in organizing a cattle company and a grist mill company, expending considerable means therein, which also proved a loss financially, but all tended to the building up of the country and in the end was a great benefit, and he does not regret help- ing to start those enterprises. He acted as secretary and treasurer for the Summit Stake Tabernacle from its commencement in 1878 to its com- pletion in 1898; this building cost about $60,000. He officiated as coun- selor to Bishop Robt. Salmon, of the Coalville Ward, from the organiza- tion of the Summit Stake July 9, 1877, until Coalville was divided into three Wards, when he was made Bishop of the Coalville North Ward. He was ordained Bishop by Apostle Franklin D. Richards Feb. 17, 1889, and acted in that capacity until the north and south Wards were joined together in February, 1895. He acted as Stake tithing clerk for several years, acted as superintendent of the Coalville Sunday school during the absence of Supt. John Boyden while on a mission to England and for some time after his return, when Elder Boyden resumed his position. Bro. Hodson acted as Ward teacher many years and also filled the posi- tion of Ward clerk. He did the first day's work on the Coalville tithing office foundation; with his compass he also gave the corners for the Summit Stake tabernacle at Coalville. The reorganization of the Summit Stake took place April 21, 1901. On Monday, May 6, 1901, he was sus- tained as a High Councilor and on Sunday, May 19, 1§01, was set apart as such by Pres. Joseph F. Smith. This position he still holds. He has taken great interest in Temple work and has officiated for many of his dead relatives. At present (1913) he resides at Kamas, Utah, with his daughters, Margaret Elizabeth Pack (who has four children), Mary Isabell Shepherd (who has three children) and Ethel Irene White (who has two 266 LATTER-DAY SAINT 4 children). Both his wives died many years ago at Coalville. Of the re- mainder of his family Ann W. Rhead resides at Plain City, Utah (she has three boys); Sara J. Carruth resides at Blackfoot, Idaho (she has four boys); John T. Hodson resides in Salt Lake City (he has three girls and tviro boys); Benjamin F. Hodson (has one boy), and Edward E. Hodson is as yet unmarried. IRONS, John Wilbert, Bishop of Moroni, Sanpete county, Utah, was born Nov. 21, 1823, in New Jersey, the son of John W. Irons and Hes- ter Applegate. He was raised on a farm and became a Latter-day Saint KING, Thomas Owen, Bishop of Almo Ward, Idaho (Cassia Stake of Zion), is the son of Thomas King^ and Hannah Tapfield, and wa.s born April 27, 1840, at Dernford, Dale farm, Sawston, Cambridgeshire, Eng- land. He was baptized in 1852 by- Claudius V. Spencer. Together with his parents he emigrated to America in 1853, crossing the ocean on board the sailing vessel "Golconda," land- ing at New Orleans. They crossed the plains in Claudius V. Spencer's ox- team company and on arriving in Utah they settled in the Seventeenth Ward, Salt Lake City. Early in 1857 Thomas was employed with the Young Express company in carrying mail in 1860. In 1863 he came to Utah, crossing the plains in Capt. Wm. B. Preston's ox train. After spending the winter in Salt Lake City he set- tled in Moroni, Sanpete county, in the spring of 1864 and resided there until the time of his death. He took an active part in the Black Hawk war as captain of a company of infantry. In 1877 he was appointed Bishop of Moroni, which position he filled until his demise at that place Sept. 17, 1901. With Deborah P. Lippincott, whom he married April 24, 1844, he had four children. and express across the plains. Dur- ing the so-called "Johnston War" he remained in active service from the beginning to its close, performing military duties under John D. T. Mc- Allister and Thomas Rich at Fort Bridger, Green river. Fort Supply and Hams Fork. In 1860 he was engaged with the Pony Express as a rider. He also did his full share of pio- neer work, and participated in the Indian troubles and wars of those days, having been especially active in 1858, when a band of horse-thieving Indians were pursued to the west by a company of about two hundred men. BIOGRAPHICAL. ENCYCLOPEDIA 267 of whom he was one. Again in 1867, while at the South Pass mine, in com- pany with James Brown and others, they were surrounded by hostile In- dians and four of the company were killed. As a young man (in 1856-57) Brother King was engaged with the surveying parties doing work in San- pete valley and on the Sevier river, but his chief occupation has been that of a farmer and stockraiser. Bro. King, at the age of seventeen, was ordained an Elder by Hiram Mikesell, the ordination taking place March 7, 1857, and for a number of years he acted as a Ward teacher in the Sev- enteenth Ward. He was ordained a Seventy Sept. 22, 1860, by John V. Long. From September, 1860, to No- vember, 1864, he performed mission- ary work in Great Britain, where he labored in the Wiltshire, London and Bedfordshire conferences, serving as president of the latter conference. In 1878 he moved to Idaho, settling on Governor Emery's ranch on Raft river. Cassia county, where he re- mained till 1880, when he took up a ranch for himself, where Almo is now located; here he still lives. After taking an acting part in the building up of that new settlement, both spiritually and temporally, he was finally ordained a High Priest and Bishop in 1887 by Apostle John W. Taylor and set apart to preside over the Almo Ward. Bishop King married Dorcas Debenham May 23, 1868, who bore him eight children, five of whom are still living. LINDSAY, Philemon, Bis-hop of the Ovid Wai'd, Bear Lake county, Idaho, is a son of Wm. B. Lindsay and Per- melia Ann Blackmun and was born Aug. 23, 1867, at Kaysville, Davis county, Utah. In July, 1866, he was baptized by Thos. Slight. Subse- quently he was ordained a Deacon and later an Elder, became a Seventy in 1884 and a High Priest and Bishop July 15, 1888, being ordained by Wm. Budge and set apart to preside over the Ovid Ward, in which capacity he still serves. In 1886-88 he filled a mission to the Southern States, la- boring in Tennessee, North Carolina and Virginia. At home he has al- ways been a consistant Church work- er, having acted as Sunday school and Ward teacher for many years. In 1881 (Sept. 29th) he married Marin- tha Atbay, who has borne him ten children, five boys and five girls. Since 1886 he has been a resident of Ovid, having previously resided in Davis county, Utah. His chief occu- pations have been saw-milling, farm- ing and stock-raising; for five years he was foreman of the Temple saw- mill in Logan canyon. He has also served his fellow-citizens as county coroner and county commissioner in Bear Lake county. MECHAM, Leonidas Smart, a High Councilor in the Bannock Stake of Zion, is the son of Leonidas A. Me- cham and Eliza Smart, and was born May 10, 1877, at Franklin, Idaho. When eight years of age he was bap- tized by Peter Preece. His ordina- tions to and promotion in the Priest- hood took place in the following or- der: He was ordained an Elder Nov. 4, 1896, by James A. Leishman; a Seventy Nov. 9, 1896, by Pres. Sey- mour B. Young and a High Priest Oct. 27, 1901, by Wm. H. Mendenhall. 268 LATTER-DAY SAINT From 1896 to 1898 he filled a mis- sion to the Northern States, where he labored chiefly in Nebraska and South Dakota. He labored as a Mutual Im- on March 5, 1865, he was ordained an m\ Elder. The same year (1865) he em-B igrated to Utah with his wife and six children. On arriving in Utah he set- provement missionary in the Salt Lake Stake from November, 1898, to February, 1899. In 1900 (Dec. 5th) he married Charlotte May Tolman. His bread-winning occupations have been herding, ranching, clerking and sheep-raising. He has formerly re- sided in Franklin, Chesterfield and Riverdale, Idaho, and Cardston, Can- ada. NIELSEN, Christen (Miller), an active Elder in the Pleasant Grove Ward, Alpine Stake, Utah, was born Jan. 3, 1832, in Hormested, Hjorring amt, Denmark, the son of Niels C. Cbristensen and Magdale Christen- sen. His parents being poor he had to seek employment in his early youth, and he became apprenticed to learn the miller's trade. In 1851 he first heard of the doctrines of "Mor- monism," but was not baptized until Feb. 14, 1864. For eight years he managed a commission store in the city of Hjorring. During the war be- tween Denmark and Germany in 1864 he served as a corporal in the Danish army. On Nov. 6, 1864, he was or- dained a Teacher in the Church and tied in Salt Lake City, where he lived about seven years; he then moved to Pleasant Grove, Utah county, where he resided continuously till his death. He was ordained a Seventy March 30, 1884, by Wm. W. Taylor. In 1885-87 he filled a mission to Scandinavia, where he labored chiefly in the Aal- borg conference, Denmark. From May 8, 1890, till his demise he presided over the Scandinavian meetings in Pleasant Grove. He married Chris- tine Marie Nielsen in 1856, who, after bearing him thirteen children, died Dec. 8, 1905, in Pleasant Grove, be- ing seventy-six years old. At the time of his wife's death he had fifty- one grandchildren and twenty-five great grandchildren. Elder Nielsen died in Pleasant Grove Sept. 19, 1907. MOODY, Francis Winfred, presi- dent of the High Priest's quor- um in the St. Joseph Stake, Arizona, was born Aug. 26, 1858, in Salt Lake City, Utah, the son of John Monroe Moody and Elizabeth Pool. He was baptized in 1866 in St. George, Utah, whence he had moved in the fall of 1861 with his parents. There he re- I BIOGRAPHICAL ENCYCLOPEDIA 269 sided about twenty years, participat- ing in all the hardships encountered by the Saints in settling southern Utah. He was ordained to the lesser Priesthood and subsequently to the office of an Elder and assisted in the building of the St. George Tem- ple. He completed his education in the B. Y. Academy at Provo. In the spring of 1881 he removed to Arizona and was one of the first settlers of Thatcher. While residing temporarily in Pima Ward he acted as a Sunday school officer, and later as Sunday school superintendent in Thatcher Ward, where he also labored as the first acting teacher. In 1884 (Nov. 4th) he was ordained a High Priest by Brigham Young, Jr., and set apart to act as second counselor to Bishop Samuel Claridge, which position he held until January, 1898. From 1884 to 1890 he acted as Ward clerk in Thatcher, and as Stake clerk from 1892 to 1898. As a Sunday school worker, as an active Ward teacher, as a member of Ward choirs, as clerk of the High Priests quorum and as a home missionary Elder Moody has ever been diligent and efficient in his labors. In 1882 (Nov. 7th) he mar- ried Melinda Gimlin Lewis, who died July 24, 1903, after giving birth to' eleven children, five boys and six girls. Four boys and five girls, who survived her, are still living. SORENSEN, Niels, a prominent Elder of the Blackfoot Ward, Idaho, was born March 10, 1859, at Klarup, Aalborg amt, Denmark, the son of Soren Mikkelsen and Kirsten Nielsen. He was baptized in Denmark, Aug. 21, 1884, and emigrated to Utah in 1885. He settled in Chesterfield, Idaho, where he resided sixteen years and thence removed to Blackfoot in the fall of 1902. While residing at Blackfoot he has been active as Ward clerk, president of the Ward teachers, home missionary, etc. In 1880 (May 3rd) he married a wife who bore him nine children, eight boys and one girl. Bro. Sorensen is a farmer and stock-raiser by occupa- tion and still resides at Blackfoot, Idaho. TUFTS, Josiah, presiding Elder at Meadowville, Rich county, Utah, from . 1870 to 1877, v/as born July 30, 1838, in the State of Maine, the son of Elbridge Tufts and Elmira Pinkham. In the spring of 1843, when about five years old, he removed with his parents to Nauvoo, Illinois, and throughout his life he had a distinct recollection of the Prophet Joseph. Smith. The Tufts family partici- pated in the migration westward in 1846, being expelled from Nauvoo by- the mob, together with their co-re- ligionists. They came to G. S. L. Valley in 1848 and located in the Eighth Ward, where the father died Nov. 27, 1850. Josiah participated as a young man in many of the hard- ships incident to pioneer life. In 1851 he became one of the settlers of Brig- ham City, working there as a boy for the pioneer, Harvey Peirce. In 1856 he accompanied his mother on a visit to the States and returned to Utah in 1860. Later he crossed the plains again as a teamster, and still later hired out with a company of twenty- five others to help construct the tele- graph line between Fort Bridger and Salt Lake City. In 1864 (Feb. 13th) he married Charlotte Spriggs, who- bore him eight children. In 1869 h& was called to settle in Bear Lake Val- 270 LATTER-DAY SAINT ley, together with about two hundred and fifty others. He located at Mea- dowville, where he was appointed p^'e- siding Elder by Apostle Charles C. Rich. He filled that position about eight years, or until the Meadowville branch was regularly organized as a Bishop's Ward. From the tim« he joined the Church until the day of his death, Sept. 24, 1912, at Basalt, Idaho, Elder Tufts labored faithfully in the interests of the Church and raised a large family. Some of his children are, at the present time, ac- tive and faithful members of the Church. Bro. Tuft's main occupation was farming and stock-raising and as a public-spirited man he was elected to a number of civil offices. Thus he acted several terms as school trustee, justice of the peace, etc. TAYLOR, Levi James, Bishop of Harrisville, North Weber Stake, Utah, was born May 20, 1851, at Kaysville, Davis county, Utah, the son of Pleas- ant Green Taylor and Clara Lake. He was baptized May 20, 1859, by his father, ordained a Teacher in 1866, ordained an Elder when yet a youth, ordained a Seventy by his father, ordained a High Priest March 4, 1893, by Franklin D. Richards and ordained a Bishop Sent. 1, 1895, by Franklin D. Richards. On the later date he was also set apart to preside over the Har- risville Ward. In 1873 he went to Arizona on a colonizing mission in Horton D. Haight's company. He spent about four months on that ex- pedition, during which time he en- dured many hardships. In 1882-84 he filled a mission to the Southern States, where he labored chiefly in Virginia and West Virginia. From May to October, 1887, he served a term in the Utah penitentiary for "unlawful co-habitation" and in 1893 he was again incarcerated for "con- science sake." For many years he labored as a Ward teacher and also acted as president of the Ward Y. M. M. I. A. Being a member of the original Sunday school organized in Harrisville in 1865, he has been a reg- ularly enrolled member of that or- ganization ever since and for eight years he acted as superintendent of the school. From 1884 to 1893 he filled the position of president of the 60th quorum of Seventy, and from 1893 to 1895 he acted as second counselor to his father. Bishop Pleasant Green Taylor, of the Harrisville Ward. In 1871 (Nov. 13th) he married Nancy J. Gates. In 1873 (Feb. 3rd) he mar- ried Flora G. Bingham, and in 1875 (Nov. 30th) he married Josephine Bingham. By these wives he became the father of twenty-three children, sixteen of whom are still living. Bish- op Taylor is a farmer by occupation, but followed school-teaching for about ten years. For three terms he served as justice of the peace of the Har- risville precinct, where he has re- sided since his infancy, having set- tled there when only six months old, with his parents. Ward, David Henry, first counselor in the Bishopric of the Elba Ward, Cassia Stake, Idaho, is the son of George Welton Ward and Mary Haw- kinson and was born March 16, 1860, at Willard, Box Elder county, Utah. His baptism into the Church occurred July 1, 1875, Shadrach Jones officiat- Ji BIOGRAPHICAL ENCYCLOPEDIA 271 ing. He was later ordained an El- der and subsequently a Seventy, and he was ordained a High Priest Nov. 24, 1887, by Seymour B. Young-. From July, 1901, to July, 1903, he labored as a missionary in the Colorado mis- sion. He has always been an active Avorker in Church circles, having been an oflBcer in the M. I. A. of Elba till he became associated as a counselor in the Bishopric of that Ward. He married Synthia Matilda Zundell Feb. 6, 1880, who has borne him nine children, five boys and four girls. In civil positions his experience is con- fined to having served one term as county commissioner of Cassia county. His chief occupation has been farming and stock-raising. Elder Ward lived in Willard City, Utah, till 1882, when he moved to Cassia county, Idaho, being among the first settlers in that county. He has re- sided continuously at Elba, Cassia county, since 1883. WEGGELAND, Danquart Anthon (familiarly known as Dan Wegge- land), a faithful Elder and Church worker in the Second Ward, Salt Lake City, Utah, was born March 31, 1827, in Christianssand, Norway, the son of Aanon Samuelsen Weggeland and Anne Norman. The following sketch was prepared by Elder Wegge- land himself for publication in the Biographical Encyclopedia: "My parents had a family of ten children, four girls and six boys; three of the girls and one of the boys died in early childhood. My father died when I was five years old, and my mother was thus left a widow in 1832. Father was a teacher in the public schools and a choir leader in the state church of Norway. After his death a small yearly pension was granted to my mother by the Norwegian gov- ernment. I attended school from my seventh to my ninth year, after which I was sent to the city of Stavanger, where my oldest brother and uncle re- sided, and to which place my mother and youngest brother also removed. At the age of sixteen I commenced to take lessons in drawing from an old artist, Mr. Philip H. Kriebel, as I had a natural desire to learn draw- ing and painting. I made some progress by practical labors and studies in that line, and when I was twenty years old I went to Copen hagen, Denmark, where I was ap- prenticed to a decorative painter by the name of Gunzelnech. My money allowance was very small indeed, but my situation gave me an opportunity to attend the drawing classes in the Royal Art Academy during the win- ter months. I received my painter's certificate from the alderman, Mr. Tilly, after completing the drawing and painting of an ornament in plas- ter of paris, which I sent to Stav- anger, where it was exhibited in the mechanical institute, and was greatly admired. After sojourning two years in Copenhagen I returned to Stav- anger and took lessons in landscape painting from Bernhardt Hansen and I made a number of trips into the Hardanger country and also crossed the mountains to the eastern prov- inces of Norway, painting and draw- ing national costumes from Nume- dalen, Telemarken Suldal and Vor- 272 LATTER-DAY SAINT engsfossen in Hardanger. This was in the years 1851, 1852 and 1853. On my travels I became acquainted with two young artists of note, namely, Adolph Tedeman and Hans Gude, who had been studying the fine arts in Germany, and had earned great fame for these early days, but I was not to enjoy the privilege of studying in Dusseldorf or Munchen, where the leading painting schools of Europe were situated at that time. In 1855 I overheard a discussion on religion between two persons, one of whom was Elder Canute Peterson, a Mor- mon missionary from Utah, and the other an actor from Bergen. I did not take much interest in religion at that time, but I sought an interview, nevertheless, with Elder Peterson, who had just organized a small branch of the Church in Stavanger, and I bid him farewell as he left the west coast of Norway to cross over the mountains to Christiania. As I had traveled through that country the same way, I naturally felt inter- ested in his journey, but otherwise never expected to see him again. El- der Peterson was succeeded in the missionary field in and about Stavan- ger by another Mormon Elder by the name of Carl C. N. Dorius. who in- vited me to attend the Mormon meet- ings. At first I felt disinclined to ac- cept of the invitation, but concluded to attend once anyway, and I was soon favorably impressed by the forceful and spirited preaching of Elders Dorius, who presented the first principles of the Gospel of Christ by an abundance of Bible proofs. After a closer investigation, and after at- tending a number of meetings, I took a decided step toward "Mormonism" by following Elder Dorius to Oster- risor, a little city situated on the south coast of Norway. Here I met Elders Canute Peterson and C. C. A. Christensen, at the residence of Sis- ter Rolfsen, where some of the first members of the Church in Norway gathered for worship, and while so- journing in this little city I was bap- tized in the sea by Elder Peterson, Sept. 21, 1855, and confirmed the same night by C. C. A. Christensen. I enjoyed myself thoroughly in the society of mj' newly-made brethren and Saints in Osterrisor, and I then returned to Stavanger, where the nev/s of my baptism had preceded me and the consequence was a general enmity and hatred toward me on the part of my former friends and rela- tives. This bitterness of feeling con- tinued the whole winter. Having a brother at North Shields, England, who was engaged in the shipment of coal by Norwegian ships, and who had become a very popular man, I decided to visit him, but when I met him in England my experience was similar to what I imagine it would be if I, figuratively speaking, had jumped from the frying pan into the fire, as my brother did not take kindly to the new religion which I had es- poused. My acquaintance with the Latter-day Saints in North Shields commenced in the summer of 1856. I painted portraits with great success for the Jews, of which there were quite a number in the city, but the so-called Christians were here, as in Norway, embittered against the Mor- mons; this was not confined to the members of the state church of Eng- land, but the Methodists and other sects also opposed us to the utmost. In the spring of 1857 I received a call from Pres. Orson Pratt to do mis- sionary work in connection with El- ders in Newcastle, Burham and Car- lisle conferences, over which the late William J. Smith, of Salt Lake Citj-, presided as pastor. Early in 1858 all the American Elders laboring in Eng- land were called home on account of the Johnston army troubles. I re- mained in England till the spring of 1861, when I, with a company of em- igrating Saints, sailed from Liverpool on board the ship "Undei'writer,"' which landed us safely in New York May 22, 1861. This was only a few- weeks after the bombardment of Fort Sumpter by the Confederates of the BIOGRAPHICAL ENCYCLOPEDIA 273 South. Times were hard and work scarce in the United States; paper money had but little value and the country seemed to be alive night and day with military affaii-s and expe- ditions. I remained in New York un- til the summer of 1862, when I made my way to Florence, Nebraska. Here I met a great number of immigrants from Europe and the United States, who were making preparations to cross the plains. I secured passage in Captain Henry W. Miller's Church train, which left Floi-ence Aug. 8, 1862, with sixty wagons and about six hundred and sixty emigrants, and ar- rived in Salt Lake City Oct. 17, 1863. In crossing the plains and mountains eighteen of us "inhabited" the same tent and had our baggage hauled by the same wag'on, but all able-bodied men and women walked across the plains, though there were four ox- teams to each wagon. On our arrival in the city we encamped on the Eighth Ward square, where the City and County building now stands. I soon obtained employment in the new theatre which had recently been built and opened, and I worked at painting stage scenery for that play- house with much success. Quite a number of Scandinavian Saints re- sided in Salt Lake City at that time, and we enjoyed many sociable gath- erings together. In the spring of 1865 I married Andrine Mathea Holm, with whom I had eight chil- dren, six boys and two girls. She de- parted this life in 1905 and four of her children have also gone with her beyond the veil. Ever since my first arrival in Salt Lake City I have been a resident of the Second Ward, and though I am now over eighty-six years old, I am still able to do some- thing in my artistic line to earn a living and to please my friends. My present wife, Marritt P., is a great help to me in my old age. I often feel the loss of my dear old friends and close associates, most of whom have gone to the great beyond. I hope and pray that I myself may re- main faithful to the end and be worthy to meet my former co-la- borers in the ministry and a host of dear friends that I have made dur- ing my long sojourn in mortality." Bro. Weggeland was ordained an Elder in England in 1857 under the sands of Elders William J. Smith and Henry Lunt. He was ordained a Seventy by Hyrum Mikesell and Alex- ander Wright in 1869 and became a member of the Fifteenth Quorum of Seventy; subsequently he acted as a counselor in the presidency of said quorum. A number of years ago he was ot'dained a High Priest and is at present a member of the High Priests quorum in the Liberty Stake of Zion. Elder Weggeland is a man of strong and marked individuality and is also universally known as an honest, industrious and zealous Lat- ter-day Saint, ever true to his God, his family, his brethren and the cause which he espoused in his early youth. He is not endowed with much worldly goods, but he has al- ways been on hand to respond with his time and talent in beautifying the temples of the Lord and other houses of worship, and as an artist he stands in the front rank of the artists of Utah, hailing from the countries of the north. WHITING, Edward Lucian, a High Councilor in the Union Stake of Zion, Oregon, was born Jan. 28, 1846, in Nauvoo, Hancock county. 111. He was the first son of Edwin Whiting and Almyra Meacham and among the first polygamist children born in the Church. Shortly after his birth, his father's house and other buildings were burned by a mob and the fam- ily were driven out of Nauvoo. They took up temporary quarters at Mt. Pisgah, Iowa, with other exiled Saints. In the spring of 1849 the family started across the plains for Utah and the mother had to drive her own team much of the way. The journey was completed late in the fall to Great Salt Lake City. After a 274 LATTER-DAY SAINT few days' rest the travel-worn family with fifteen or twenty others was sent as pioneers into Sanpete valley, a dis- tance of about one hundred and fifty miles. They were the first settlers south of Salt Lake City. The first winter was spent in dugouts on the south side of the hill where the Tem- ple now stands. The snow was so deep that the cattle nearly all per- ished and the emigrants almost starved from lack of food. Edwin Whiting carried timber on his back and made chairs during the winter, and as soon as the road was passable in the spring he hauled his furni- ture to Great Salt Lake City, where it was bartered for grain seed, etc. In 1861 the family moved from Manti to Springville, Utah county, where Edward was required to work in the canyons, on the farm and at other similar occupations. He also freighted with a six-mule team to Montana, en- listed as a home guard in the Black Hawk war and worked on the rail- road between Ogden and North Platte. From 1869 to 1874 he worked on a ranch in Nevada. After his re- turn to Springville he married Martha E. AUeman, Aug. 3, 1874, by whom he is the father of four children. Dur- ing 1899 he was a member of the Springville city council. He bought a farm in Springville and tilled it un- til 1900, when he sold it and moved to La Grande, Oregon, where he pur- chased a ranch. When the Union Stake was organized he was selected as an alternate member of the High Council and soon after became a reg- ular member of that body, which po- sition he still holds. As a Ward la borer Bro. Whiting has been en- gaged in Sunday school. Mutual Im- provement and Ward teaching ca- pacities, and was a home missionary for several terms. His life has been spent in almost unceasing hard work as farmer, gardner, carpenter, etc. He is generous and hospitable to a fault, and has often stated that but few days of his married life have been spent without some one ofher than his family eating at his table. The testimony he bears is that Jesus is the Christ and that Mormonism is the restored gospel of the Redeemer. YOUNG, John Ray, president of the High Priests quorum in the San Juan Stake of Zion, was born April 30, 1837, at Kirtland, Ohio, the son of Lorenzo D. Young and Persis Goodell. While an infant the family moved to Missouri, where his father bought one hundred and sixty acres of government land and was driven BIOGRAPHICAL ENCYCLOPEDIA 275 from it under the exterminating or- der of Gov. Boggs. The family next settled in Nauvoo, 111., whence they, together with the rest of the Saints, were driven into the wilderness in 1846. His father was one of the original pioneers of Utah in 1847, while the subject of this sketch and his brother, Franklin W., crossed the plains in Jedediah M. Grant's com- pany, reaching Great Salt Lake Val- ley Oct. 2, 1847. His father, with his family, were the first of the pioneers who left the fort to build on their city lots. He erected a two-roomed log house in 1847 on the lot where the Beehive and Lion Houses now stand. In the early days of Nauvoo John Ray suffered with chills and fever until he was quite feeble. "One day," writes Elder Young, "father had taken me out for a little exer- cise and sunshine. While walking, we met the Prophet Joseph and Hy- rum Smith and also Sidney Rigdon. Joseph asked if I was the little son the Elders had been requested to pray for. Being answered in the af- firmative, he took the hat from my head, ran his fingers for a moment through my curly locks and then said: 'Brother Lorenzo, this boy will live to be a man and will help carry the gospel to the nations of the earth.' I believe I grew stronger from that minute." In 1854 John Ray was called on a mission to the Sandwich Islands, together with about twenty other young men, among whom was Joseph F. Smith, now the President of the Church. He crossed the southern desert to California and filled a suc- cessful mission to the islands, where he passed through a number of extra- ordinary experiences and witnessed the miraculous manifestations of the power of God on many different occa- sions. He returned to America in 1857 and arrived in Salt Lake City in the early part of 1858. That year he witnessed the passing through Great Salt Lake City of the Johnston army. In 1859 (Jan. 1st) he married Albina Terry and made a home in Payson, Utah county. In 18G1 he was called on a mission to Dixie. At Santa Clara he bought an Indian farm, which was washed away by the floods the following spring. In 1862, again responding to a call from the Church authorities, he went to Omaha to gather the poor, crossing the moun- tains and plains in Capt. John R. Murdock's company, driving his own team of four yoke of cattle. Re- turning, he was captain of a Church train, consisting of thirty wagons, which left Florence Aug. 17, 1862, and reached G. S. L. City Oct. 29, 1862; it was the last train of the season. In 1863 he was again called • to the States and drove his own team in Captain Daniel McArthur's com- pany. On reaching Florence he was appointed captain of a Danish Inde- pendent company of forty wagons, which left Florence July 7, 1863, and reached G. S. L. City Sept. 12th of that year. During the journey across the plains ( on July 28th) the company had a fearful stampede, in which one man and two women were killed. By request of Pres. Erastus Snow he moved with his family to St. George, southern Utah. Being called on a sec- ond mission to the Sandwich Islands, he left home March 20, 1864, traveling by stage to Sacramento, California. While on that mission Elder Young visited all the branches of the Church on the islands of Hawaii and Maui, reorganizing them and helping to put a stop to Walter M. Gibson's imposi- tions. He returned home from that mission in the spring of 1865. Im- mediately after his return home he was enrolled in Willis D. Copeland's company of scouts and elected first lieutenant. As a member of J. D. L. Pierce's company he had charge of moving the loose stock from Berry- ville, Winsor and upper Kanab. In the fall of 1867 he was ordained a High Priest and set apart to act as a High Councilor in the St. George Stake. For two years he labored in Pres. Brigham Young's factory in Washington. In 1870 he helped to 276 LATTER-DAY SAINT build a saw mill in Long Valley and in 1874 assisted James A. Leithhead and Wm. M. Black to erect a grist mill . in Kanab. In 1877-79 he filled a mis- sion to England, during which he baptized fourteen souls. Being the husband of four wives he moved to Mexico a few years later, in order to avoid arrest. After Pres. Woodruff had issued the manifesto he returned to the United States and made his home at Fruitland, New Mexico. Here he acted as postmaster for eight years and as assessor of San Juan county two years. In 1905 (April 30th) he was set apart to preside over the High Priests of the San Juan Stake of Zion. Elder Young has al- ways been an energetic and faithful Elder in the Church. He has raised a large family and as he ripens in years he can rejoice in the integrity and faithfulness of his many sons and daughters -and grand-children, who are endeavoring to serve the God of their fathers. EARDLEY, Bedson, an active El- der of the Seventh Ward, Salt Lake City, was born Nov. 20, 1832, in Swadlingcote, Derbyshire, England, the son of Edward Eardley and Eliza- beth Grocet. He was baptized in March, 1847, and was subsequently ordained an Elder, taking an active part in Church labors in his native land. In 1852 (Feb. 16) he married Louisa Cooper at Burslem, England, and eimgrated to Utah in 1856, cross- ing the Atlantic in the ship "Enoch Train," and the plains in Daniel Mc- Arthur's hand-cart company, which arrived in Salt Lake City Sept. 26, 1856. Just before starting out on the plains he accidentally broke his collar-bone and suffered a great deal in consequence thereof while pulling his hand-cart over the plains and mountains. After his arrival in Utah he located in Salt Lake City, where he resided until the time of his death. As a military man he participated in the Echo Canyon War in 1857-58. In 1874-75 he filled a successful mis- sion to England, presiding part of the time over the Liverpool and sub- sequently over the Norwich confer- ences. He returned home as leader of a company of Saints, which sailed from Liverpool, England, in the steamship "Dakota" Oct. 14, 1875. After his return home he married Mary Ann Holding, May 8, 1875. She bore him seven children, namely, Bedson H., James H., Edward H., Frank H., Arthur H., Sarah H., and Alice H. In 1886 (Aug. 3), he was arrested on the charge of unlawful cohabitation. He pleaded guilty and was sentenced Feb. 21, 1887, by Judge Zane, to six months' imprisonment and to pay a fine of $300 and costs of court. Having served his term of im- prisonment and paid his fine, he was released from the Utah penitentiary Aug. 22, 1887. He served a second term in prison in 1889-90 for so-called unlawful cohabitation. In the Sev- enth Ward, where Elder Eardley re- sided, he was always active in Church matters and figured prominently as a member of the Ward choir, block teacher, Sunday school teacher, etc. For many years he was a member of the 23rd quorum of Seventy. His avocation was that of a potter, which business he carried on for many years in the Seventh Ward, together with his brother James Eardley. BIOGRAPHICAL ENCYCLOPEDIA 2Ti EARDLEY, Louisa Cooper, wife of Bedson Eardley, was born July 14, 1829, in Staffordshire, England, the daughter of James and Mary Cooper. She joined the Church when about twenty-one years old, married Bedson Eardley in 1852 and came to America with her husband. Sister Eardley is now 84 years of age and resides in the Seventh Ward, Salt Lake City. EARDLEY, JAMES, a Patriarch in the Liberty Stake of Zion, Salt Lake City, Utah, was born Feb. 25, 1830, at Swadlingcote, Derbyshire, England, the son of Edward Eardley and Elizabeth Grocet. He was bap- tized Feb. 25, 1846, by Daniel Oakley and emigrated to America in 1850, crossing the Atlantic in the ship "Hartley." On the voyage the ship encountered a terrible storm, during which the captain of the vessel lost all hope of being able to reach land with his precious cargo, and expressed himself to that effect to some of the brethren, but Brother Eardley, with a significant look, assured the cap- tain that the vessel would not go to the bottom of the sea, but reach New Orleans in safety. Brother Eardley remained in the States four years, and finally came to Utah in 1854, cross- ing the plains in Horace S. Eldredge's ox train. While residing in the States he married Zurviah G. Fuller, who subsequently bore him ten children, Edward A., James W., Eunice E., Adaline Z., Bedson M., Mary E., Ru- ben H., Anna Z., Delia A., Louisa E. Soon after his arrival in Utah he became associated with the Terri- torial militia and rose to the rank of captain, and as such he partici- pated in the so-called Echo Canyon campaign. In the general move in 1858 he went as far south as Pay- son, Utah county. He also estab- lished himself as a potter in Salt Lake City, which business he followed for twenty years. He was ordained to the office of a Teacher in England and was ordained a Seventy soon after his arrival in Utah. He also became identified with the Sunday school or- ganization of the Third Ward at an early date and was superintendent of the school for thirty-three years. He also labored with great diligence and much success as a Ward teacher for a number of years. In 1872 he yielded obedience to the higher law of mar- riage by marrying Martha Preece, with whom he had five children (John A., Albert W., Martha M., Ernest L., George A.) In 1895 (March 6th) he LATTER-DAY SAINT was ordained a High Priest and in 1912 (Sept. 11th) he was ordained a Patriarch by Charles W. Penrose. In 1884-86 he filled a successful mis- sion to Great Britain, on which he was gone from home twenty-seven months. While on this mission he received word from his wife that the officers were looking for him and in a meeting a certain Patriarch arose and said that he would like to give Bro. Eardley a blessing. He did so and in that blessing said that when Bro. Eardley came home, he would be arrested on the charge of unlawful cohabitation, but the law would not have power to touch him. They would never put him inside prison walls. Just after his arrival home he was arrested and tried; his children were brought to the court and many testi- fied against him; but the judge and jury became so confused that they dismissed them all and the prosecut- ing attorney advised the judge to set Bro. Eardley free, as he didn't want any more to do with him. Elder Eardley is a man of sterling integ- rity, loves the work of God, and has ever been a faithful laborer in the in- terest of the cause which he espoused while a boy in his native land. KENNER, Scipio Africanus, an ac- tive Church member, author, editor and lawyer, was born at Saint Fran- cisville, Missouri, May 14, 1852, the son of Foster Ray Kenner and Sarah Catherine Kirkwood. His ancestors were Virginians, but his parents were natives of Kentucky. The family was Southern in its tastes and sympathies, and the father, at the outbreak of the Civil war in 1860, was intent upon raising a regiment for the Confed- erate army. He was only dissuaded fi*om his purpose by the pleadings of his mother, a devout and zealous Lat- ter-day Saint, and his own convic- tions of the truth of "Mormonism," whose founder, Joseph Smith, had prophesied of the great conflict then pending. His wife was a blood re- lation of the noted Confederate raid- er, John Morgan, and other dis- tinguished Southerners. From his fourth year up to the time of the family's removal west, Scipio went to school, and after his arrival at Salt Lake City in 1860 he continued his education as best he could in those primitive non-scholastic times. The migration of the family to Utah was mainly due to the influence of Scipio's grandmother, who for many years had been trying to get her children to "pull out for the valleys of the moun- tains." The family crossed the plains in Captain Warren Walling's train, commencing the journey from Flor- ence, Nebraska, May 30, 1860, with 160 persons and 30 wagons, mostly drawn by oxen. Florence was at that time, in the language of the subject of this sketch, "a promising place. with as much as seven houses and twenty-four inhabitants." On the journey across the plains Scipio was a bosom companion of C. Edwai-d Loose and his brother Warren, who subsequently gained renown as lead- ing business men of Utah. Scipio made the most of the romantic jour- ney across the plains, and enjoyed himself frequently by hunting. His arrival in the Valley he describes in his own unique style as follows: "One night the pilgrims reached a place BIOGRAPHICAL ENCYCLOPEDIA 270 not far from where is now the world- renowned Park City, and were in- formed that early next day we would obtain a view of the glorious valley, toward which we had been toiling. Next morning, without waiting for breakfast, the writer set out hot- footed for the summit, and reached it a long time ahead of the train, so much so that he felt something like one of the oldest inhabitants when it came lumbering along. The valley burst upon the vision all at once — Beautiful spectacle! Glorious pano- rama! Delightsome consumation! The end of travel and its attendant travail for three leaden-footed months outspread before the longing yet satisfied gaze! So absorbed was the youth in his reflections and emo- tions that for a time the customary method of expressing exuberance was unthought of, but not for long; and when it did come the outburst of en- thusiastic hurrahing would have have scared an Indian into retire- ment." Captain Walling's train reached Salt Lake City Aug. 9, 1860. It was the first company of emigrat- ing Saints which crossed the plains that season. Scipio's first employ- ment in Utah was as an apprentice in the "Deseret News" establishment, where he served out his time and became a journeyman printer. At dif- ferent periods after that he served in almost every position in the establish- ment, including the editorial chair. He was baptized into the Church by Elder Lyman O. Littlefield in 1864, and subsequently ordained an Elder. Fond of the drama, with other youths of his acquaintance, he early took to the local stage, and while thus con- nected, was associated with the lady who became his wife and the other of his nine children — Miss Isabel Park, of Salt Lake City. They were married in 1871. While in the east Scipio had acquired some insight into telegraphy, and being apt and quick to learn, he completed the mastery of that art in Utah and became a skilful manipulator of the electric keys. Upon the completion of the Deseret Telegraph Line he was stationed as operator at Beaver, and afterwards served at Pioche and at Salt Lake City. Subsequently he edited the Provo "Times," the Ogden "Standard" and other country papers, all outside of Salt Lake City being country at that time; and later, while working as a printer, he took up the study of law, in which he was assisted to some extent by Judge J. C. Sutherland. In 1877 he was admitted to the bar of the Supreme Court of the Territory of Utah. Up to that time his was the only application of its Hind first passed upon by the highest tribunal, and afterwards by the lower tribunals of the commonwealth. His first cer- tificate gave him permission to prac- tice in any State in the Union, which is of course out of the ordinary. After his admission to the bar Bro. Kenner practiced with success at Salt Lake City and in southern Utah. He held at various times, in addition to the offices named, those of city attorney, county attorney. Church attorney and assistant United States attorney. Among the' leading papers for which he did editorial work are the "Ogden Junction" and the "Salt Lake .Her- ald. He was the author of the "Union Pacific Hand Book of Utah," "The Practical Politician," "Utah as It Is," etc., the last named book, his most pretentious literary work, be- ing issued from the press in 1904. After a lingering sickness of many years. Elder Kenner passed into the great beyond March 15, 1913, in Salt Lake City. Among the speakers at his funeral was Pres. Joseph F Smith who paid a high tribute to the ability and rare qualities of the deceased. Of versatile gifts. Elder Kenner suc- ceeded not only as a lawyer, but as a journalist, in which lines he had a wide and varied experience in this western country. In his several books he exhibited literary merit and was a natural humorist, possessing much o± the gift and considerable of the personal appearance of that king of 280 LATTER-DAY SAINT <4 American humorists, the late Mark Twain. He held various civic offices, from justice of the peace up to a member of the legislature, and was as much at home in politics as a fish in water. His tongue was as fluent as his pen; he was witty and eloquent in argument and on all occasions a ready and fearless debater. Courage was one of his personal traits. One of his sons served in the United States army in the Philippines, and another filled a mission to Holland .during the years 1904-1906. SUDBURY, Samuel John, a vet- eran Elder in the Church, was born Sept. 9, 1829, at Egmonton, County of Notts, England, the son of Samuel Sudbury and Mary Wardell. He was baptized in April, 1853, by Cyrus S. Wheelock and emigrated to America in 1853, crossing the Atlantic in the ship "Golconda," which sailed from Liverpool Jan. 23rd and arrived at New Orleans March 25th. He crossed the plains in Capt. Joseph W. Young's company, which arrived in Salt Lake City Oct. 10, 1853. On the ocean voyage the ship encountered a ter- rific storm, which cleared the deck of its entire rigging, and while the storm was raging some of the Saints began murmuring because of their condition and expressed fears that they would never reach shore. Bro. Sudbury, being very much annoyed, remarked: "If you are going to the bottom of the sea, go like Saints that you profess to be. I started for Salt Lake, and to Salt Lake I'm going, let this ship sink or swim." They re- mained at anchor for several weeks until they finally succeeded in rigging up new sails. Bro. Sudbury in his young days was a man of great phy- sical strength, and when the emi- grants forded the rivers he carried many women and children across. Frequently he would take a woman in each arm and tell them to hold on to their babes. In going down steep hills he often walked along side of the wagons, and with a firm grip on the spokes of each wagon, he would practically lock the wheel and thus prevent it from sliding down the mountain side. After his arrival in the Valley, he was engaged by Pres. Brigham Young as a miller and ran the mill in Parley's Canyon, which was afterwards turned into a woolen factory. He also had charge of the Liberty Park mill, the Empire mill (in City Creek Canyon) and another mill in Tooele county. For a number of years he acted as superintendent of all Pres. Young's mills. At the time of "the move" in 1858 Bro. Sudbury was retained at the mill in Parley's Canyon grinding flour, boxing it and sending what he could to the Saints and storing the rest in the hillside. His faithful wife Emma and his daughter Lovine remained with him. For two weeks he was grinding flour so continuously that he had no time left for sleep. By Emma Lovine Crossland (daughter of John and Caroline Crossland) whom he mar- ried in Sheffield, England, about two weeks before sailing, he had eleven children. About 1857 he married Lydia Franklyn, who became the mother of two children, and about 1878 he married Wilhelmine Damcke (daughter of Frederick Clement Damcke and Christine Wilckin), who was born Aug. 21, 1851, at Rhod- chendorff, Holstein, Germany. She BIOGRAPHICAL ENCYCLOPEDIA 281 only had one child. Altogether Bro. Sudbury was the father of fourteen children. He visited England in 1875 and again in 1904. While on this last trip he performed considerable mis- sionary labor. During the anti- polygamy i-aid Bro. Sudbury had charge of the Gardo House, where he lived with his family for five years. He was a trusted employee of Pres. John Taylor and also Pres. Woodruff, and had many thrilling experiences. Jos. F. Smith told him that his faith- fulness surely would secure him a martyr's crown. Bro. Sudbury was ordained a High Priest Dec. 13, 1901, by Jos. F. Smith, and died in Salt Lake City Dec. 26, 1910. WOOLLEY, Albaroni Harrar, sixth Bishop of the Ninth Ward, Salt Lake City, Utah, is the son of John Mills Woolley and Caroline P. Harrar, and was born in Salt Lake City, Utah, April 2, 1862. He was baptized Feb. 22, 1872, by Samuel A. Woolley, or- dained to the Aaronic Priesthood when twelve years old, and at the first organization of the Deacon's Quorum in the Ninth Ward was called to preside over the same. On Novem- ber 3, 1882, he was ordained an Elder by Thomas Garrard, and on April 25, 1884, he was ordaiend a Seventy by Robert Campbell, and became a mem- ber of the Tenth Quorum, afterwards being bhosen one of the presidents of this quorum. On April 15, 1900, he was ordained a High Priest by Pres. Angus M. Cannon and set apart as counselor to Bishop Jabez W. West, o fthe Ninth Ward. On September 12, 1909, he was ordained a Bishop un- der the hands of Pres. Anthon H. Lund and set apart to preside over the Ninth Ward, which position he held until March 10, 1913, when he was honorably released on account of ill health. At one time he was secre- tary, also counselor, and afterwards president of the Ninth Ward Y. M. M. I. A., and served several years as assistant superintendent of the Ward Sunday school. He was a home missionary in the Salt Lake Stake from December, 1884, till October, 1887, when he was called to take a mission to the Northwest- ern States (now called the Eastern States Mission). He labored in Ful- ton county, Pa., until May, 1889, when he was sent to Long Island, New York, where he labored until Septem- ber, 1889, being then released to re- turn home. He began working at the age of twelve, going first with the Walker Bros, grocery department, afterwards with the Remington- John- son Co., and in 1886 he accepted a position in the grocery department of the Z. C. M. I. In 1885 he was made buyer and manager of the wholesale grocery department of that institu- tion, which position he now holds. In 1884 (Oct. 22nd) he married Jose- phine L. Groo, daughter of Isaac Groo and Eliza Lyons. Bishop Woolley's home is and has always been in the Ninth Ward, Salt Lake City, Utah. AHLANDER, Anders Frederik, an active Elder in Provo, Utah Stake, Utah, was born Sept. 13, 1856, at Krogstad parish, Bohus Ian, Sweden, the son of Jonas Ahlander and Bretta M. Jacobsen. He was baptized March 10, 1877, by Elder Andreas Peterson, ordained a Deacon soon afterwards, 282 LATTER-DAY SAINT and a Priest and an Elder still later. He emiR-rated to Utah in 1886 ^and lo- cated in Ogden, where he resided un- til 1889, when he moved to Riverdale, Weber county, remaining there until 1895, when he became a permanent resident of Provo, Utah county. He was ordained a Seventy Oct. 27, 1899, and in 1899-1901 he filled a mission to Scandinavia, laboring in the Chris- tiania conference, Norway. At home Elder Ahlander has always been a faithful Church worker; thus he has acted as Ward teacher, president of a Ward Y. M. M. I. A., president of an Elders quorum and president over the Scandinavian meetings in Provo for a number of years. In 1879 he married Karen Johansen, who bore him four children, and in 1888 (March oth), after his first wife's death, he married Ludovica A. Herman, who has borne him seven children. Bro. Ahlander is by trade a carriage-mak- er and blacksmith and is operating a business in those lines in Provo. BANKS, John Elmer, superinten- dent of Religion Classes in the Ban- nock Stake, is the son of William F. Banks and Letitia A. Davis and was born Sept. 8, 1882, at Spanish Fork, Utah county, Utah, When eight years old he was baptized, and subsequently he was ordained to the various de- grees of Priesthood as follows: Or- dained a Deacon in 1894, a Teacher in 1898, a Priest Sept. 16, 1900, by F. H. Reddish, and an Elder Sept. 20,. 1902, by Wm. H. Mendenhall. Elder Banks filled a 29-months' mission in the Northern States in 1902-1905. He- has always taken a keen interest in Church duties, having been especially active in Sabbath school and Religion class work, and has held important positions in those organizations. His chief occupation has been railroading and farming. He has lived in Span- ish Fork and Lake Shore, Utah coun- ty; also at Logan, Cache county, Utah, and at Lund, Bannock county, Idaho. The last named place is his present place of residence. BROWN, Austin Cravath, a High Councilor in the Weber Stake of Zion, was born April 30, 1850, in Pottawattamie county, Iowa, the son of Alfred Brown and Eliza Doty. He was baptized in 1866 by William Neeley, ordained a Deacon, afterwards an Elder, and became a High Priest in 1884. He has acted as Ward teacher, president of an Elders quorum, Sun- day school superintendent. Stake clerk, first counselor to Bishop Wil- liam Neeley, of the Neeleyville Ward,. Idaho, Stake superintendent of Y. M. BIOGRAPHICAL ENCYCLOPEDIA 283 M. I. A., etc., and after officiating as an alternate member of the Weber Stake High Council, he became a reg- ular member of that body in 1893. In 1874 (Feb. 2nd) he married Meriah C. Ballantyne, who has borne him thirteen children, and in 1886 (May 8th) he married Mary Fairbanks, who became the mother of one child. Elder Brown has followed school-teaching and farming for a living and since in 1838. His wife died in 1840, leav- ing him with eight sons and one daughter. Subsequently, he married again and took up his residence at Nauvoo, Illinois, from which place he filled a mission to the Southern States and also spent some time in gather- ing means for the Nauvoo Temple- He was with the Saints in their ex- odus from Illinois, and at Council Bluffs, in the summer of 1846, he en- 1887 he has been engaged in business of different kinds. On his mother's side Bro. Brown is a descendent of the pilgrim fathers, and his great- grandfather was an officer in the Revolutionary War under George Washington. BROWN, James, a prominent Elder in the Church and a pioneer of Utah, was born Sept. 30, 1801, in Roan county, North Carolina, the son of James Brown and Mary Williams. His father was a veteran of the Revolu- tionary war. James received a com- mon school education, was inclined to literary pursuits, taught school in his early manhood, was a Baptist preach- er for a time and served several terms as sheriff of Roan county. He mar- ried Martha Stevens in 1823, migrated to Illinois in 1834 and became a mem- ber of the Church (Latter-day Saints) M ^ ^ f^ ;% ■ listed in the Mormon Battalion, be- coming captain of Company C. At Santa Fe he was placed in charge of the sick detachment of the battalion and ordered to Pueblo, where the win- ter of 1846-47 was passed. The next spring (1847) he marched with his detachment by way of Fort Laramie and the South Pass to G. S. L. Val- ley, arriving there July 29, 1847. Early in August he set out for Cali- fornia for the purpose of drawing the pay due from the government to the men in his command, the Battalion having been honorably discharged at Los Angeles. Returning from Cali- fornia late in 1847, he purchased from Miles M. Goodyear, an old frontier's man, a log fort and lands, on the We- ber river, paying for them the sum of three thousand dollars. Thither he removed in January, 1848, and thus 284 LATTER-DAY SAINT became the founder of Ogden. Cap- tain Brown built the first bridges over the Weber and Ogden rivers, acted as assessor and collector in Weber coun- ty, and was a member of the Ogden city council from 1855 till the time of his death. In the fall of 1852 he went upon a mission to British Guiana, pro- ceeding to San Diego, California, thence by sailing vessel to the Isth- mus of Panama. Finding conditions unfavorable for the introduction of the gospel in British Guiana, he re- turned home by way of St. Louis, Mo., where he assisted in the Church emi- gration of 1853 and 1854. Captain Brown's main characteristics were honesty, truthfulness and integrity. After the death of his first wife he married four times, the names of his wives being Susan Foutz, Esther Rapier, Sally Wood and Mary Black. He was the father of twenty-eight children, sixteen of them boys. A number of his sons have risen to prominence, both in ecclesiastical and civil capacities. His death, which oc- curred in Ogden Sept. 30, 1863, was the result of an accident. He died on the sixty-second anniversary of his birth. BUSHMAN, Ellas Albert, an al- ternate member of the High Council in the Alpine Stake of Zion, is a son of Martin Bushman and Elizabeth Deagek and was born Dec. 6, 1849, in Pottawattamie county, Iowa. He came to Utah with his parents in 1851 and settled in Lehi, where he was baptized in June, 1858. He was or- dained an Elder March 27, 1879, a Seventy Jan. 4, 1884, by William Southwick, and a High Priest April 26, 1903, by Hyrum M. Smith. In 1891-92 he filled a mission to the Southern States and in 1896-97 a mis- sion to California. On another oc- casion he made a trip to the States in the east, where he visited Nauvoo and Carthage (in Illinois), Kirtland, in Ohio, and the State of Pennsyl- vania, his father's native State. He also visited the L. D. S. mission head- quarters in the cities of New York and Chicago. At home Bro. Bushman has always been an active worker and has filled positions as school trustee, city councilman. Ward teacher, etc. With Margaret Zimmerman, whom he married March 27, 1879, he has had eleven children, nine of whom are still living. Ever since he came to Utah Elder Bushman has been en- gaged in farming and Lehi, Utah county, has been his permanent place of residence. ^ CARVER, John, a Patriarch in the Weber Stake of Zion, was born Aug. 6, 1822, at Dorstone, Herefordshire, England. He was baptized May 14, 1842; ordained a Teacher in 1844 by Richard Blake; ordained a Priest in 1846, by Ebenezer Williams, and or- dained an Elder in 1847 by William Henshaw. In 1847-50 he labored as a missionary in England and South Wales, emigrated to Utah in 1853, lo- cating in Kays Ward, Davis county, moved to Plain City in 1859, and became a resident of Eden in 1872. In the latter place he still resides. After his arrival in Utah he was or dained a Seventy by Benjamin L. Clapp; ordained a High Priest in 1888 and a Patriarch the same year byj George Q. Cannon. In an early day! BIOGRAPHICAL ENCYCLOPEDIA 285 he acted as first counselor to the pre- siding Elder in Plain City, and for three years he presided over the branch himself. He also served four years as first counselor in the Bish- opric of the Eden Ward and labored as a home missionary. In 1850 (March 10th) he married Mary Ann Eames; in 1864 (Dec. 10th) he married Rachael F. Petersen and in 1871 (Jan. 9th), he married Sarah Ann Eames. By these wives he became the father of twenty-one children. BUCK, William Foulds, a High Councilor in the Woodruff Stake, Utah, was born Feb. 11, 1856, in Not- tinghamshire, England, the son of William Buck and Mary Foulds. He was baptized Jan. 17, 1880, by William Henningway; ordained a Deacon May 30, 1880, by William Horsley; or- dained a Teacher Aug. 3, 1880, by Oscar F. Hunter; ordained a Priest Nov. 5, 1884, by Charles Wright; or- dained an Elder Oct. 4, 1885, by Lang- ley A. Bailey, and ordained a High Priest June 5, 1898, by John Henry Smith. Since his arrival in Utah in 1885 he has acted as Sunday school teacher. Ward teacher, officer in the Y. M. M. I. A., home missionary, al- ternate High Councilor in the Wood- ruff Stake, etc. In 1878 (Nov. 2nd) he married Emily Matilda Copeland» by whom he has had ten children (eight boys and two girls). He has resided successively in Almy (Wyom- ing), Glenco (Wyoming) and Wood- ruff (Utah), in the latter place since 1901. Mining and farming have been his principal occupations. DE LA MARE, Philip, a Patriarch in the Tooele Stake of Zion, Utah, was born April 3, 1823, on the island of Jersey, England, the son of Francis De La Mare and Jane Esther Hier. He was baptized in February, 1849, by Wm. C. Dunbar; ordained an Elder soon after his baptism by Wm. C. Dunbar; ordained a Seventy in 1850, by John Taylor and John Pack and •became a member of the 8th quorum; ordained a High Priest April 24, 1891, by Francis M. Lyman; ordained a Patriarch in 1902, by Francis M. Ly- man. In his youth Elder De La Mare performed much successful missionary labor. Thus, in 1850, he accompanied Apostle John Taylor to Paris, France, where he assisted in founding the French Mission and translating the Book of Mormon. In 1852 he emi- grated to America, crossing the At- lantic ocean in the ship "Kennebec." Before leaving Europe, Bro. De La 286 LATTER-DAY SAINT Mare, together with John Taylor and others, purchased beet sugar manu- facturing machinery, which they im- ported to America at great cost. El- der De La Mare personally purchased the animals and wagons and con- ducted the train carrying the ma- chinery across the plains to Utah. The train was composed of about fifty ox- team wagons. This machinery was the first beet sugar machinery ever im- ported into the United States. It was partly set up and operated in Salt Lake City, but through lack of funds and support it was never placed in complete running order. In 1853 El- der De La Mare settled in Tooele county, where he passed through the hardships of pioneer life and those of fighting Indians. Being an expert blacksmith by trade, he was engaged to take mechanical charge of Col. Steptoe's army outfits and finally ac- companied the expedition into Ne- vada and Oregon. On returning to Utah at the time of the famine, he brought several thousand dollars worth of provisions from California, which he gave away freely to relieve the distressed in Tooele county. In 1860-6.3 he filled a mission to Europe and had charge of the Channel Isl- ands conference. At home Elder De La Mare was always an energetic and consistent Church worker. For many years he labored as a Ward teacher, a home missionary and a High Coun- cilor. In a civil capacity he served two terms as a member of the Tooele city council and as a tradesman he excelled in his work. Thus he built a large hay weighing scales for Johnston's ai-niy, machinery for a saw mill, etc. In 1857-58 he participated in the Echo canyon campaign. In 1846 he mar- ried Mary Parkin in Newcastle-upon- Tyne, England; in 1852 he married Mary Chevalier and in 1857 he mar- ried Jeanette Mickeljohn. By these wives he became the father of twen- ty-one children, eleven sons and ten daughters. Elder De La Mare be- longs to a type of men whose lives should prove an inspiration to pos- terity. He was always able to adjust himself to conditions as they con- fronted him. DYE, Richard, a prominent Elder in the Weber Stake of Zion, was born Jan. 2, 1832, at Hertford, Hertford- shire, England, the son of Thomas Dye and Sarah Gower. He was baptized Aug. 23, 1852, by William Hart; or- dained a Teacher in 1853 by Charles W. Penrose; ordained a Priest in 1854 by E. L. T. Harrison; emigrated to BIOGRAPHICAL ENCYCLOPEDIA 287 America in 185(5, ci'ossing the Atlan- tic in the ship "Horizon"; stopped awhile in the States and presided over the Saints in Charleston, near Boston, Mass., being ordained an Elder by James F. Clary in 1856. He came to Utah in 1858, crossing the plains in a small company of Danish Saints in charge of Iver N. Iverson. On the journey they encountered Col. John- ston's army. Bro. Dye located near Ogden in October, 1857, and married Mary M. Peck, by whom he had sev- eral children, some of whom have be- <;ome prominent in the Church. Bro. Dye followed farming and fruit-rais- ing and filled a number of civil of- fices. Thus he acted for ten years as justice of the peace, and for many years as assessor and collector for school taxes. For forty years he acted as Ward choir leader and for thirty-one years as Sunday school superintendent. COX, William James, a High Coun- cilor in the Woodruff Stake of Zion, was born May 31,' 1863, at Basing- stoke, Hampshire, England, the son of Seventy ( being a member of the 102nd quorum) and High Priest. In 1900-01 he filled a mission to Great Britain, laboring in the Birmingham confer- ence. At home he has acted as presi- dent of Y. M. M. I. A., president of a Deacons' quorum, Ward teacher, home missionary and High Councilor. Emigrating to Utah in 1866, he first resided in Davis county, later in Salt Lake county, Utah, and he is now a resident of Woodruff, Rich county, Utah. HICKENLOOPER, Charles A., Bishop of the Pleasant View Ward, Weber Stake, Utah, was born Jan. 23, 1862, in Salt Lake City, Utah, the son of Bishop William H. Hickenlooper of the Sixth Ward. He was baptized when about eight years old; ordained a Deacon Dec. 22, 1877; ordained a Priest Dec. 19, 1879; removed with his mother to Pleasant View, Weber county, where he subsequently la- bored as a Ward teacher, Sunday school teacher, etc. He was ordained an Elder Dec. 9, 1883, by William Jones; married Medora Blanchard John Cox and Annie Stiff. He was baptized when about eight years of age and was ordained successively to the offices of Deacon, Teacher, Elder, Dec. 13, 1883; labored for years as president of the Ward Y. M. M. I. A.; ordained a Seventy Jan. 27, 1884, by John Ellis; filled a mission to the Southern States in 1895-97; ordained 288 LATTER-DAY SAINT a High Priest and set apart as second counselor to Bishop E. W. Wade July 19, 1897, by Lewis W. Shurtliff, and became Bishop of the Pleasant View Ward Feb. 24, 1901. DYE, Samuel Gower, first coun- selor in the Bishopric of the River- dale Ward, Weber county, Utah, was born Oct. 10, 1876, at Riverdale, We- ber county, Utah, the son of Richard Dye and Mary M. Peck. He was bap- tized Sept. 9, 1885, ordained a Dea- con July 14, 1889, by John C. Child; ordained a Teacher Jan. 24, 1897, by Richard Dye; ordained an Elder May 30, 1898, by Richard Dye; ordained a Seventy June 16, 1898, by Francis M. Lyman, and ordained a High Priest Jan. 20, 1902, by John Henry Smith. In 1898-1900 he filled a mission to the Northwestern States, laboring in Montana, Idaho, Oregon and Wash- ington; for eight months he acted as a conference president. At home he has officiated as president of a Dea- con's quorum. Ward teacher, Y. M. M. I. A. officer, superintendent of Sun- day school, both in the Ward and in the Weber Stake, and set apart as first counselor to Bishop Bingham Jan. 20, 1902. In 1902 (Oct. 22nd) he married Lydia M. Hodson. Bro. Dye is a farmer by occupation. HERRICK, Lester James, first counselor to David H. Peery, of the Weber Stake of Zlon, Utah, was born Dec. 14, 1827, at Nelson, Portage county, Ohio, the fourth son of Sam- uel and Sally Herrick. His parents embraced the gospel at Nelson about 1831, and the family soon afterwards removed to Jackson county, Missouri, being expelled by the mob; they sub- sequently settled at Far West, Cald- well county, Missouri, and later in Nauvoo, Illinois. They shared all the sufferings of the Saints and during the persecutions the mother died. The rest of the family emigrated to Utah in 1850, and were numbered among the first settlers of Ogden. In 1856 Lester J. Herrick was appointed sec- ond counselor to Bishop Edward Bun- ker, of the Second Ward, Ogden, and in 1861 he succeeded Bro. Bunker as Bishop of that Ward. From 1869 to 1875 he acted as general Bishop of the Church in Weber county. In 1873, responding to a call from the Church authorities, he went to England on a mission and had temporary charge of all missionary affairs in Europe during the absence of the president. In 1877 he was chosen first counselor to President David H. Peery of the Weber Stake of Zion. He served sev- eral terms as mayor of Ogden and under his administration Ogden rose to a place of considerable impor- tance. He also sei-ved as sheriff and selectman of Weber county. Failing health occasioned his temporary re- moval in 1885 to the Pacific coast, as he suffered from throat disease, con- tracted from exposure in early days. His death occurred in Ogden April 18, 1892. Brother Herrick was a capable man in the affairs of life; courteous, yet firm, as a public officer; wise and capable in Church work; a kind and indulgent husband and father, and a man respected by all classes for his sterling qualities. He left eight sons and four daughtei's; three children had preceded him into the world be- vond. BIOGRAPHICAL ENCYCLOPEDIA 289 EVANS, Henry, a Patriarch in tht Summit Stake of Zion, Utah, was born Oct. 25, 1830, in Richland coun- ty, Ohio, the son of David Evans and Mary Beck. He was baptized when about eight years old by Rosel Hyde and ordained successively to the of- Chesterton, near Cambridge, Cam- bridgeshire, England. He joined the Church in England and came to Utah at an early day. He was ordained an Elder Nov. 17, 1863, by John D. T. McAllister; oidained a Seventy Dec. 30, 1883, by William F. Critchlow; or- fices of Deacon, Elder, Seventy, High Priest and Patriarch, the latter or- dination taking place in 1900, by John Henry Smith. Brother Evans acted as Sunday school teacher. Ward teacher, home missionary, second counselor in the Bishopric of the Coalville Ward, member of the High Council, etc. In 1854-56 he filled a mission to the Ute Indians. He emi- grated to Utah in 1850; lived in Salt Lake and Utah counties fifteen years, and located permanently in Coalville, Summit county, in 1865, following farming and stock raising as his prin- cipal avocations. In the interest of his fellow-citizens he served thirteen years as county treasurer, and was also city assessor and collector, road supervisor, etc. Bro. Evans married two wives, one in 1856 and one in 1858, by whom he became the father of twelve children. LARKIN, George William, a Patri- arch in the Weber Stake of Zion, Utah, was born April 1, 1848, at Vol. II, No. 19. dained a High Priest May 29, 1887, by Fi'anklin D. Richards and ordained a Patriarch July 21, 1901, by Joseph F. Smith. In 1886 (Feb. 17th) he mar- ried Barbara Anna McKenzie and in 1869 (Aug. 2nd) he married Ann Lane. By these wives he became the father of eight children. SHUPE, James Wright, a member of the Mormon Battalion, was born Feb. 23, 1823, in the north end of Rich valley, Wythe (now Bland) coun- ty, Virginia, the fifth child of Peter Shupe and Sarah Wright. His father was a blacksmith and farmer and the son received only a limited education. His father's family joined the Church in 1841 and emigrated to Nauvoo, Illi- nois, in 1843. Here James (in 1846) married Sarah Prunty, who subse- quently bore him ten children, six sons and four daughters. Brother Shupe and wife shared in all the per- secutions of those days and were num- bered among the exiles from Nauvoo in February, 1846. Arriving on the July, 1913. 290 LATTER-DAY SAINT Missouri river, James enlisted in the famous Mormon Battalion, serving in company C, under Captain James Brown, and spent the winter of and came to Utah in 1850, locating in Ogden, where he has resided ever since. Here he was ordained a Sev- enty and became a member of the 38th 1846-47 in Pueblo, on the Arkansas river. In Capt. Brown's detachment he followed the pioneers to Great Salt Lake valley the next year, arriving in the valley July 29, 1847. In 1852 he located at Ogden, where he fol- lowed the avocation of a blacksmith. In 1856, responding to a call from the Church authorities, he went east to meet Edward Martin's hand-cart com- pany, and in 1867 he made another trip to the east, going as far as Fort Laramie to meet emigrants. In 1868 he married Louisa Crabtree, by whom he begat six sons. Brother Shupe filled a number of important and re- sponsible positions in the Priesthood and in 1890 removed to North Ogden, where he died, Jan. 5, 1899. OWEN, James, a High Councilor in the Weber Stake of Zion, was born Oct. 11, 1825, in Potter county, Penn- sylvania, the son of Nathaniel Moore and Parmelia Colgrove. He was bap- tized Dec. 17, 1884, by George Cham- berlain; ordained a Priest in 1846 by John Taylor; marched to California as a member of the Mormon Battalion quorum. Later he was ordained a High Priest. He labored as a Ward teach- er in Ogden at an early day and also served as Sunday School teacher, school trustee, chief of police, con- stable, etc. By trade he is a stonema- son and assisted in building the first school house ever erected in Ogden. He has also followed farming suc- cessfully for many years. SMUIN, George, Bishop of the Lynne Ward, Weber Stake, Utah, was born Nov. 11, 1844, in Eatonbray, Bed- fordshire, England, baptized in 1853 in England by William Hall; emi- grated to Utah in 1864, crossing the Atlantic in the ship "Hudson," and drove a team for Brigham H. Young across the plains, arriving in Salt Lake City Dec. 6, 1864. He located at once in Weber county, where he re- sided until the time of his death. In 1868 he was sent back as a Church teamster to meet emigrants. In 1869 (April 11th) he married Eliza Gais- ford, by whom he became the father of nine girls and five boys. He was ordained an Elder in 1886 and a High BIOGRAPHICAL ENCYCLOPEDIA 291 Priest soon afterwards, served as first counselor to Bishop D. F. Thomas, of the Lynne Ward, until Jan. 19, 1891, when he was ordained a Bishop by to Bishop Nils C. Flygare of the Og- den First Ward from 1877 to 1883. After that he presided as Bishop of said ward from 1883 to 1887 and was Franklin D. Richards and appointed to preside over said Ward. Besides be- ing a diligent Church worker, Bishop Smuin served his fellow-citizens in a number of civil offices. His principal occupations were farming and horti- culture. Respected and beloved by all. Bishop Smuin died at Lynne, Utah. STRATFORD, Edwin, Bishop of the Ogden Fourth Ward, Weber Stake of Zion, Utah, was born Feb. 6, 1833, at Maldon, Essex, England, the son of George Stratford and Eliza Barwell. He joined the Church in 1851, labored five years as a local missionary in England, married Marianna Crabb in 1855 and emigrated to America in 1856. He pi'esided over the Saints in Iowa, while residing temporarily in the States, and came to Utah in 1861. After residing in Farmington and Providence for a number of years Bro. Stratford became a permanent resident of Ogden in 1872. Here he established a flourishing furniture business. He was ordained a Seventy in 1862, ordained a High Priest June 6, 1877, and acted as first counselor Bishop of the Fourth Ward, Ogden, from 1887 till the time of his demise, which occurred in Ogden, Oct. 8, 1899. He left a wife, seven sons and two daughters. WRIGHT, James Arthur, third Bishop of the Bingham Ward (Jordan Stake) Salt Lake county, Utah, was born Oct. 12, 1875, at American Fork, Utah county, Utah, the son of Frederick Wright and Margaret E. Thornton. He received a common school education and studied two years in a business college. He was baptized June 14, 1885, by Wm. S. Robinson, ordained a Deacon and subsequently an Elder; still advancing in the Priesthood he was ordained a Seventy Nov. 17, 1897, by Seymour B. Young and filled a mission to the Southern States in 1897-1900. After returning home he has acted as an officer in the Y. M. M. I. A. and Sun- day school at American Fork. He also acted as a president in the 67th Quorum of Seventy. After moving to Bingham, Utah, he labored for six 292 LATTER-DAY SAINT years (1907-1913) as Sunday school superintendent and as second counsel- or to Bishop William B. Waters for three yars (1911-1913), being ordain- ed a High Priest April 30, 1911, by has resided ever since, his occupation being that of a farmer. Being bap- tized when about ten years of age, he was ordained an Elder in 1870 and a High Priest May 12, 1901, by John James W. W. Fitzgerald. He was finally ordained a Bishop and set apart to preside over the Bingham Ward May 18, 1913, by Apostle Rudger Clawson. In 1901 (April 18th) he married June Shelley, by whom he has became the father of three child- ren, namely Stephen J., Glen A. and Joseph S. COLEBROOK, Charles, third Bishop of the Butler Ward, Salt Lake county, Utah, was born Dec, 20, 1854, in Salt Lake City, Utah, the son of Charles Colebrook and Virtue Ann Bow- thorpe. His parents separated when he was but a child and he was raised on a farm by his step-father, Preston Lewis. For several years he followed railroading in Utah, Wyoming, Mon- tana and Washington. In 1884 (March 18th) he married Sarah McGhie (daughter of Wm. McGhie and Mary McBlaine), born Nov. 11, 1866, in Provo Valley, Utah. After his marri- age he settled in Butler, where he Henry Smith, and on the same occa- sion, he was set apart a second coun- selor to Bishop Alva Butler. This position he held for ten years, until the death of Bishop Butler. Aug. 17,. 1913, he was ordained a Bishop^ and set apart to preside over the Butler Ward. Prior to this last ordin- ation he acted as first assistant super- intendent of the Ward Sunday school and subsequently as superintendent. He also acted as school trustee, member of the Jordan district school board for three years, constable, etc. STAKER, William Henry, a veteran Elder of the Butler Ward, (Jordan Stake), Salt Lake county, Utah, was born Feb. 20, 1832, near Toronto, Canada, the son of Nathan Staker and Jane Richmond. He was baptized when eight years of age and emi- grated with his parents from Canada to Illinois in 1839. Subsequently he settled temporarily in Pottawattamie county, Iowa, where he met Catherine BIOGRAPHICAL ENCYCLOPEDIA 293 M. Parsons, whom he married Jan. 1, 1851. She afterwards bore him ten children. In 1852 the family emigrat- ed to Utah, crossing the plains in Henry W. Miller's ox train, which arrived in Salt Lake City Sept. 27, 1852. They settled in the Sugar House Ward. In 1857 Brother Staker married Sarah Marchant, who became the mother of nine children, three boys and six girls. Brother Staker graded up, like other "Mormon" boys, in the Priesthood from one office to another, and he held the office of a Seventy when he died in Salt Lake City Dec. 31, 1907. Brother Staker filled no for- eign missions during his life time, but he was a prominent frontiersman and helped to locate settlements on the Muddy (Nevada) and other places. During the Black Hawk war, in which he took a prominent part, he was cap- tain of a military company and spent some of his later years in Rockport, Summit county, Utah. STAKER, Catherine Maria Parsons, wife of Wm. H. Staker, was born Oct. 6, 1832, at Windsor, Hartford county, Connecticut, the daughter of Avery Parsons and Sarah Burr Hoyt. She was baptized in August, 1847, at Win- ter Quarters (now in Nebraska) by Elder Benjamin L. Clapp. While liv- ing temporarily at Pigeon Grove, Pottawattamie county, Iowa, she married Wm. H. Staker and came with him to Utah in 1852. In the Sugar House Ward, where the family A resided for some time, she taught Sunday school and also took an active part in the Relief Society from the time of its first organization; in the Butler Ward she presided over the Relief Society for a number of years. Sister Staker is the mother of ten children, five boys and five girls, and at the present time (1913) she has fifty-four grand-children and fifty- three great grand-children living. TUCKER, Edward Charles, first counselor to Bishop Charles Cole- brook, of the Butler Ward, (Jordan Stake), Salt Lake county, Utah, was born Sept. 26, 1868, in Salt Lake City, Utah, the son of Stephen Tucker and Eliza Ann Mercer. He was baptized in the spring of 1877 by Bishop Samuel Peterson, ordained a Deacon in 1886, a Teacher in 1890, an Elder Nov. 6, 1891, a Seventy March, 14, 294 LATTER-DAY SAINT 1910, by J. Golden Kimball, and a High Priest Aug. 17, 1913, by Anthony W. Ivins. As a boy he worked in the dairy business, and when eighteen years of age he accompanied his older brother to Ashley, Utah, where he en- gaged in farming; afterwards he helped to build the Salt Lake and Fort Douglas Railway. In 1886 he went to Colorado, where he again worked on the railway and after his return the following year he studied at the Salt Lake Academy. Returning to Ashley, he began learning the trade of a mason and became a Sunday school worker. After that he resided three years in Provo, where he finish- ed learning his trade and finally located permanently in Butler, where he married Jane Elizabeth Butler, daughter of Bishop Alva Butler, by whom he became the father of seven children, four boys and three girls. For several years Brother Tucker act- ed as president of an Elders quorum, and also as superintendent of the Ward Sunday school and president of the Ward Y. M. M. I. A. In August, 1913, when ordained a High Priest, he was set apart as first counselor to Bishop Charles Colebrook. Bro. Tucker has also held a number of secular offices, among others that of a justice of the peace. STAKER, Nathan Henry, second counselor to Bishop Wm. W. Butler, of the Butler Ward (Jordan Stake), Salt Lake county, Utah, was born Jan. 1, 1861, in the Sugar House Ward, Utah, the son of Wm. Henry Staker and Catherine M. Parsons. He was baptized when eight years old, ordain- ed a Teacher, afterwards an Elder and finally a High Priest in 1910, when he was set apart as second counselor to Bishop Butler; he held this position until the Bishopric was changed in 1913. For a number of years Bro. Staker acted as a counselor in the Ward Y. M. M. I. A. and also as first assistant superintendent of the Ward Sunday school. For several years prior to the burning of the paper mill, at the mouth of Big Cot- tonwood canyon, he acted as foreman at the mill. Since 1892 he has been engaged in farming and fruit-raising. In 1884 (Dec. 29th) he married Mathilda E. Wagstaff (daughter of Wm. Wagstaff and Mathilda E. Limb), who was born Dec. 16, 1864. She has borne him seven children, three boys and four girls, and at the present time (1913) she acts as secretary of the Butler Relief Society. WOOTTON, Charles Robert, a prominent Elder in the Butler Ward, Salt Lake county, Utah, was born July 4, 1847, at Eatonbray, Bedford- shire, England, the son of Wm. Wootton and Deborah Roe. In his boyhood days he assisted his father on his farm and received a limited education. He emigrated to America with his parents in 1861, crossing the Atlantic in the ship "Manchester" and the plains in David H. Cannon's ox-train, which arrived in Salt Lake City Aug. 16, 1861; Brother Wotton BIOGRAPHICAL ENCYCLOPEDIA r 295 walked the whole distance across the plains. After residing two years in Farmington, Davis county, he settled in Mill Creek, Salt Lake county, and after a short sojourn in southern Utah (1863-64) he moved to South Cottonwood and finally settled at Butlerville in 1880. He was ordained a Seventy March 4, 1866, by Joseph Young and became a member of the 72nd quorum of Seventy. In 1878 (Dec. 23rd) he married Ester Ballard, daughter of Richard Ballard and Sarah Cogger, who was born Aug. 14, 1852, at Madistone, Kent, England, emigrated to Utah in 1877 and was baptized in 1878. She bore her hus- band six children, namely, Wm. C, Vincent P., Deborah, Sidney, Grace and Esther. Sister Wootton acted as president of the Primary association of the Butler Ward for a long time and now acts as first counselor in the Butler "Ward Relief Society. Brother Wootton was ordained a High Priest Sept. 29, 1906 by James Jensen, is a farmer by occupation and has been a faithful Church worker all his life. MASON, Ambrose Todd, first coun- selor to Bishop Wm. C. Crump, of Bluffdale, Jordan Stake, Utah, was born Dec. 12, 1864, at San Francisco, California, the son of Wm. H. Mason and Clarissa Moses. He came with his parents to Utah in 1871 and settled in the 8th Ward, Salt Lake City; was baptized June 5, 1873, by Stephen Alley, ordained a Priest Dec. 6, 1894, by Lewis H. Mousley, ordained an Elder June 10, 1895, by Samuel L. Howard, ordained a High Priest Jan. 21, 1900, by Francis M. Lyman and set apart as an alternate High Councilor in the Jordan Stake. Final- ly he was set apart as Ward clerk of the Bluffdale Ward July 14, 1895, and set apart as first counselor to Bishop Wm. C. Crump Dec. 17, 1905, by Hyrum Goff. Since 1891 Bro. Mason has been a resident of Bluffdale, where he is engaged in farming. In 1907 (July 1st) he was placed in charge of the Jordan Narrows Power Station belonging to the Utah Power and Light Company. He also acted as justice of the peace in Bluffdale. In 1891 (Dec. 10th) he married Sophia Christensen, daughter of Christian G. Christensen and Cecelia S0rensen, who was born Jan. 29, 1868, at Veile, Denmark. By her Bro. Mason became the father of four chjldren, namely, Wm. M., Ambrose S., Cecelia and Alice. In his boyhood Bro. Mason re- ceived a good public school education which has enabled him for years to act as a very accurate and efficient Ward clerk. He has also been an ac- tive Ward teacher for many years. FAIRBOURN, William, second Bishop of the Crescent Ward (Jordan Stake), Salt Lake county, Utah, was born Nov. 11, 1861, in Mill Creek, Salt Lake county, Utah, the son of Edward Fairbourn and Eliza Ann Wright. He was baptized May 1, 1870, by James C. Walker, received a common school education ,and at the age of nine years, went to southern Utah, where he worked on a large 296 LATTER-DAY SAINT ranch with his uncle about four years, after which he returned to Mill Creek and resided there until April, 1885, when he settled permanently in that part of the Great Salt Lake valley which is now included in the Crescent Ward. He was ordained successively to the office of Teacher, Priest, Elder, Seventy and High Priest; the latter ordination he received March 29, 1896, under the hands of Angus M. Cannon, and at the same time he was set apart as first counselor to Bishop James P. Jensen, of the Crescent Ward. In 1896-97 he filled a mission to the Southern States, laboring principally in the East Tennessee conference. He returned home in January, 1897, on account of sickness, and resumed his duties as counselor to Bishop Jensen, acting in that capacity till May 6, 1913, when the Bishop died. Four months later, August 18, 1913, Bro. Fairburn was ordained a Bishop by Apostle Anthony W. Ivins, and set apart to preside over the Crescent Ward. Prior to that he had acted as superintendent of the Ward Sunday school for a number of years, and he had also served two terms as justice of the peace in the Crescent precinct. In 1885 (April 8th) he married Hannah M. Rynerson in the Logan Temple; she was the daughter of Andrew Ry- nerson and Ann Herbert and has borne him five children, namely, Wm. R., Edward, Nellie, Leslie D. and Alma. When Bro. Fairbourn first settled at Crescent, the place was a perfect wilderness covered with sage brush. Together with several others he first turned Jordan river into the East Jordan canal, which he had helped to dig. Now the desert blos- soms as the rose in that part of Great Salt Lake Valley. Bishop Fairbourn has earned the distinction of having cleared and cultivated more land than any other one man in the Crescent Ward. FAIRBOURN, Richard Matthew, a, High Councilor in the Jordan Stake of Zion, and a resident of the Cres- cent Ward, Utah, was born Dec. 12, 1869, at Mill Creek, Salt Lake Co., Utah, the son of Edward Fairbourn and Eliza Ann Wright. He received a common school education and worked on his father's farm at Mill Creek until 1901, when he moved to Crescent, where he still resides. He BIOGRAPHICAL ENCYCLOPEDIA 297 was blessed April 7, 1870, by Reuben Miller, baptized Aug. 25, 1877, by John F. Snedeker, ordained a Deacon, later a Teacher and still later (Jan. 9, 1898) an Elder. He married Myrtle Rhodes Jan. 26, 1898; she became the mother of three children and died March 3, 1906. He married again June 12, 1907, by taking to wife Ida Jensen, daughter of the late Bishop James P. Jensen and Anna Petersen; she has borne him two children. In 1907-1910 he filled a mission to Great Britain, laboring in the Grimsby conference. Prior to taking his mission he acted as first assistant supertintendent in the Ward Sunday school, and since his return he has acted as president of the Y. M. M. I. A. In 1906 (Aug. 19th) he was ordained a High Priest by John Henry Smith and set apart as an alternate High Councilor in the Jordan Stake. In 1903 (Feb. 13th) he became a regular member of said council. The names of Bro. Fair- bourn's children are Vera L., Delbert R., Rulon R., Ruth M. and Carol. SMITH John Eddins, second coun- selor to Bishop Wm. Fairbourn of the Crescent Ward, Salt Lake county, Utah, was born March 29, 1881, at Crescent, the son of Wm. H. Smith and Harriet Susannah Eddins. He was baptized when about eight years old and ordained successively to the offices of Deacon, Teacher and Priest. He was ordained an Elder March 3, 1913, by Wm. Fairbourn and a High Priest Aug. 18, 1913, by Anthony W. Ivins, who on the same occasion set him apart as second counselor to Bishop Fairbourn. As a boy Brother Smith worked on his father's farm and received a common school educa- tion and also studied one year in the L. D. S. College in Salt Lake City. After following mining eight years, he turned his attention to farming which is at present his avocation. In 1907 (March 13th) he married Annie Nielsen (daughter of S0ren Nielsen and Karen M, Jensen), with whom he has had four children, namely, Cecil J., Margaret, Helen and LeRose. SMITH, William Henry, a veteran Elder in the Crescent Ward, Salt Lake county, Utah, was born Feb. 22, 1853, on the banks of the Delaware river, in Delaware, the son of Henry Smith and Elizabeth Mercer. He was baptized in 1866 by Elder Francis Brown. His mother died when he was an infant and as a boy he had no opportunity to attend school. Emi- grating to Utah in 1862 with his father and step-mother (his father having married a second time, when William was five years old) the family crossed the plains in Captain Ansel P. Har- mon's ox-train. After spending one winter in Salt Lake City they moved to Cottenwood, afterwards to Farm- er's Ward, and became permanent settlers in Crescent in 1876. Here William married Harriet Susannah Eddins Oct. 7, 1877, and by her be- came the father of four children, namely, Henry E., John E., Charles E., and William E. Brother Smith 298 LATTER-DAY SAINT was one of the first settlers in that county, Utah, was born Oct. 2, 1843, part of Salt Lake valley which is now at Tawstock, Devonshire, England, embraced in the Crescent Ward, and he has done his share to make the "wildernes blossom as the rose". SMITH, Harriet Susannah, wife of Wm. H. Smith, was born Aug. 14, 1854, in Salt Lake City, Utah, the daughter of John Eddins and Harriet Newman. She was baptized at the age of ten years and married Thomas Parkinson Jan. 25, 1873, by whom she had two children, namely Albert C. and Samuel E. Parkinson. Her hus- band met with a severe accident, breaking his back, while working in a mine at West Tintic, and died in April, 1876. He was born in England March 6, 1849, emigrated to America in 1858, and continued the journey to Utah in 1860, crossing the plains with handcarts. Sister Harriet being left with the two children by her first husband was married a second time, Oct. 7, 1877. With Wm. H. Smith, her second husband, she is the mother of four children. WELLINGTON, John, an active Elder in the Crescent Ward, Salt Lake the son of John Wellington and Emily Bouse. His education as a boy was limited, and early in life he was apprenticed to learn the trade of smelting and refining copper. He worked in the copper works for fif- teen years. In September, 1863, he married Maria Williams, a daughter of Richard and Betsy Williams, who was born in 1840 and became the mother of four children, namely, John H., William R., Mary E. and Bert- chiram A. His first wife died in 1873, and in 1874 he married Isabella Craw- ford Hodgen, a Latter-day Saint lady, (born in 1846) and through her in- fluence Mr. Wellington began to in- vestigate the principles of the gospel and was finally baptized in 1879 by Peter Reid. For about five years he kept an open house for the Elders. Three weeks after his baptism he was ordained an • Elder and appointed to preside over the Hepburn branch, in the Newcastle conference. He held that position until 1882, when he emigrated to Utah, arriving in Salt Lake City May 1, 1882. After re- siding five years in South Cotton- BIOGRAPHICAL ENCYCLOPEDIA 299 wood, he removed to Crescent, where he has resided ever since and taken an active part in the building up of that place. He has for many years been an acting teacher, both in the Ward and Sunday school. By his second wife he became the father of one child. This wife died at Cres- cent March 11, 1913. Bro. Wellington was ordained a High Priest by James Jensen, Aug. 29, 1908. OLSEN, Frederick August, an Elder in the Crescent Ward (Jordan Stake), Salt Lake county, Utah, was born Oct. 10, 1849, at Christiania, Norway, the son of Jacob P. Olsen and Ellen Olsen. He emigrated to Utah in 1869 and resided in Salt Lake City, until 1876, when he was called to Arizona as a colonization missionary. He resided there 21 months, and after his return to Utah, he located tempo- rarily in Park City, where he remain- ed til 1884 when he settled in Cres- cent, where he still resides. He joined the Church in his native land when about twelve years of age, and after his arrival in America, he was or- dained an Elder, and received his en- dowments. In 1875 (June 28th) he married Hannah Mathea Baltzer- sen, who was born Feb. 14, 1851, in Norway, and emigrated to Utah in 1871. By her Bro. Olsen became the father of six children, namely, Hannah M., Geo. F., Charles H., Annie L., Joseph W. and Ellen S. His wife died June 27, 1892, and in 1893 (Sept. 29th) he married Sarah Ann Hodgson who was born Feb. 4, 1867, at Sunderland, England, the daughter of Anthony C. Hodgson and Isabella Crawford. She is the mother of five children, namely, John B., Isabell, Frederick L., Lucinda M. and Emily M. Bro. Olsen's occupation is that of a farmer, but he has always been an active Church worker, having been an officer in the Ward Y. M. M. I. A. two years and also acted as first counselor in the seventh quorum of Elders. He has also been a Ward teacher and a member of the Ward choir. In a civil capacity he has served his fel- low-citizens as constable for six years and road supervisor for four years. STOKES, Thomas, a veteran Elder in the Draper Ward, Salt Lake county, Utah, was born Nov. 13, 1842, at Bols- over, Derbyshire, England, the son of Jeremiah Stokes and Fanny Walker. When but a young boy he was taken to school by his mother. When the teacher saw the mother, he inquired: "Does this boy belong to the "Mor- mons?" And when the mother re- plied "Yes," he said "We cannot re- ceive him into this school." There- fore, Thomas had to receive his edu- cation at home. When ten years of age he was baptized by Charles Longston. In 1856 he emigrated to Utah with his parents. They crossed the ocean in the ship "Horizon," and the plains with Captain James Brown, arriving in Salt Lake City in the later part of September, 1856. During the winter of 1859-60 Thomas and his father helped to build the old 300 LATTER-DAY SAINT stone wall around the tithing yard in Salt Lake City. In the spring of 1859 he moved to Draper, where he has lived ever since, being engaged in farming and stock-raising. In 1865 he went to Green river and in 1866 back to the Missouri river after emi- grants. In 1867 he took part in the Black Hawk war. He was ordained successively to the office af Deacon, Teacher, Priest and Elder, the latter ordination taking place in April, 1866, under the hands of Heber C. Kimball. He was ordained to the office of a Seventy Feb. 9, 1868, by Thomas Wheeler and to that of a High Priest July 31, 1909, by Pres. Hyrum Goff. He has been an active Ward teacher since 1866,and was first assistant superintendent and later superinten- dent of the Draper Ward Sunday school for a number of years. On March 8, 1905, he left for a mission to Great Britain and was appointed to labor in the Sheffield conference. He returned home in May of the same year on account of sickness. In 1882 he met with an accident in which he lost his left hand, and while on his mission his right hand became dis- abled, this being the cause of his early release from the mission field. In 1870 (Sept. 26th) he married Ellen L. Canfield (daughter of Cyrus Canfield and Clarissa Jones) who was born Sept. 2, 1850, at Ogden, Utah. She became the mother of eleven chil- dren. GROSSGROVE, James Ashburton Bayard, a High Priest in the Jordan Stake of Zion and a resident of Drap- er, Utah, was born Dec. 31, 1831, in Chester county. Pa., the son of Charles W. Crossgrove and Therissa Raymond. He received a common school education and learned the trade of a mason. He followed this avocation, first in the States and later in Utah, after his arrival there. In 1861 (August 31st) he married Martha Ellen Mousley, the daughter of Titus Mousley and Ann McMinimie, who was born in Ireland. She bore him five children, namely Willimina, Mary E., Martha E., Bayard M. and Chas. M. Bro. Crossgrove was bap- tized in the fall of 1856 by Angus M. Cannon (who also ordained him an Elder) and he emigrated to Utah it 1857, arriving in Salt Lake City, Sept. 21st of that year, crossing the plains in Capt. Jacob Hoffeins company. After residing in the City and vicinity till 1872, he removed to Draper, where he has been engaged in fruitraising and farming until the present time. Bro. Crossgrove is an active Church worker, having served as Ward teach- er for many years. GREEN, Benjamin, an active Church worker in the Draper Ward, Jordan Stake, Utah, was born July 24, 1814, at Sutton, near Ashfield, Nottinghamshire, England. His fath- er's name was William Green and he learned the trade of a stockinger when quite young. He first heard the fulness of the gospel preached in 1849 and became a member of the Church by baptism, Feb. 7, 1850. He BIOGRAPHICAL ENCYCLOPEDIA 301 emigrated to America in 1854 and settled in Draper, where he followed the occupation of a farmer. Crossing the plains he acted as captain of ten under Capt. Wm. A. Empey. While a resident of Draper he labored very faithfully as president of the lesser Priesthood and as superintendent of the Ward Sunday school. Advancing from one degree of the Priesthood to another he was finally ordained a High Priest. During his life he married two wives. His first wife was Ann Shellcrosslee and after her death he married Harriet Cook. Before emi- grating from England he kept an open house for the Elders, who labored as missionaries in his native land. He passed to his final rest at Draper, Utah, Feb. 1, 1896. GREEN, William, a prominent Elder in the Draper Ward, Jordan Stake, Utah, was born Feb. 12, 1840, at Sutton, near Ashfield, Nottingham- shire, England, the son of Benjamin Green and Ann Shellcrosslee, togeth- er with his father and brother, he joined the Church Feb. 7, 1850, being among the first baptized in Sutton, and in 1854 the three of them emigrat- ed to America, crossing the Atlantic in the ship "Marshfield" which sailed from Liverpool, April 8, 1854, and arrived in New Orleans May 29, 1854. They crossed the plains in Captain Wm. A. Empey's company, arriving in Great Salt Lake valley, Oct. 24, 1854; they made their home in Drap- er. In 1861 William went back to the Missouri river as a Church teamster after the poor. In 1861 (Nov. 18th) after his return he married Jane Jeffery, (a daughter of William and Mary Jeffery), who was born April 7, 1839, and who bore him seven chil- dren, six boys and one girl. In 1877 (Jan. 30th) Bro. Green married Eliza- beth Garnett, who bore him two chil- dren, namely, one boy and one girl, he did military service in defense of the people. Elder Green has always been an active member in the Church. In 1863 he made another trip to the Missouri river after emigrants. Dur- ing the move in 1858 he made his temporary home in Alpine, across the mountains from Draper, and in 1866, during the Black Hawk Indian war. He was ordained successively to the offices of Deacon, Priest, Elder, Seventy and High Priest. His ordina- tion to the office of Elder took place in 1862 under the hands of Dr. Sprague, and he was ordained a High Priest Nov. 26, 1898, by Geo. B. Wallace. For many years he has served the people as a Ward teach- er. While Draper has been his per- manent home, he also resided for a couple of years (1868-70) in Paradise, Cache Co., Utah, and six years in the seventh Ward, Salt Lake City. He is now (1913) 73 years of age, but is hale and hearty and able to perform his secular and ecclesiastical duties. For sixteen years he has been a widower. ANDERSON, John, an active Elder in the East Jordan Ward, Salt Lake county, Utah, was born Dec. 30, 1836, 302 LATTER-DAY SAINT at Oneslov, Malmohus Ian, Sweden, the son of Andrew Olson and Elner Jorgenson. He was baptized in the summer of 1857 by Elder Jens Jenson, ordained to the office of as Elder and in 1859 was set apart to preside over the Lyngby branch. After pre- siding there two years he labored nine months as a missionary in the Sk§,ne conference. As a passenger on board the ship "Franklin" he sailed for America from Hamburg April 15, 1862, and arrived in New York May 29, 1862. Journeying on to Utah, he crossed the plains in Christian A. Madsen's ox-train, and arrived in Salt Lake City Sept. 23, 1862. In 1863 he went back over the plains for the Mail Company, returning in the fall. After that he remained in Salt Lake City two years. In the fall of 1865 he married Ellen Anderson (daughter of Per and Ellen Ander- son), born in June, 1843, in Orup Malmohus Ian, Sweden; she emigrated to Utah in 1864. After their marri- age they settled in West Jordan. Bro. Anderson has been an active Ward teacher for many years and was or- dained a Seventy and finally a High Priest. He is the father of eight chil- dren, seven of whom are alive today. BENDIXEN, Knud, an active Elder in the Midvale Ward, was born May 30, 1850, at Sellerup, Veile amt, Den- mark, the son of Bendix Pedersen and Johanna Stephensen. His mother joined the Church in 1862, but Knud did not become a member until April 5, 1877, being baptized by Carl Frederiksen, and confirmed by Jens Christian Nielsen. In 1872 (Oct. 3rd), he married Jutine Caroline Thorsen (daughter of Carl P. Thorsen and Jutine C. Lynge), who was born May 22, 1850, at Kors0r, Sorpf amt, Den- mark. This union has been blessed with ten children, all of whom are living today. In 1881 Bro. Bendixen emigrated to America with his family. After living seven years in Fountain Green, Sanpete county, Utah, he moved to Sandy, Salt Lake co., where he lived for fifteen years and then settled permanently at East Jordan. Brother Bendixen received the Priest- hood in his native land, being ordain- ed a Teacher in 1878 and a Priest in 1880. In 1904 (June 12th) he was BIOGRAPHICAL ENCYCLOPEDIA 303 ordained an Elder by Thomas Crow- der, and in 1810 (May 15th) he was ordained a High Priest by Chilion L. Miller. While residing at Sandy he acted for some time as counselor in the Elders quorum and is at the pre- sent time a teacher in the Religion Class in the East Jordan Ward. He has been an active Ward teacher for over twenty years and is still acting in the same capacity. He has also acted as a Sunday School teacher at different times. His principal secul- ar occupation has been farming, but for a short time he worked in the Sandy smelter and there, on May 2, 1900, he met with an accident which resulted in the amputation of his right arm. BENNETT, William Barnabe, an active Elder in the East Jordan Ward, was born Dec. 13, 1840, in Brinley Hill, Worcestershire, England, the son of Thomas Bennett and Ann Lacey. He was baptized by his father March 20, 1850, and confirmed March, 1850, by his Uncle James Barnett. Learning the trade of a brick mason he worked at his trade in England. Emigrating to America in 1861, he met his father in the States, he having emigrated two years previous; they both came to Utah in 1862 and setled temporari- ly in Dry Creek (now Crescent). Subsequently he moved to West Jor- dan, where he in November, 1866, married Sarah Chappie (daughter of John Chappie and Ann Ford) who was born Nov. 16, 1844, in South Moulton, Devonshire England. Bro. Bennett was ordained an Elder in March, 1866, by Samuel L. Sprague, and in April, 1866, he started back across the plains as a mounted guard in a Church train, returning in Sep- tember. He was ordained a Seventy Jan. 3, 1877, by James Crane. From April, 1883, to November, 1884, he filled a mission to England, laboring in the Birmingham and Nottingham con- ferences. He was ordained a High Priest March 25. 1899, by Elijah Sheets. For several years he was an active Ward teacher, and he acted as postmaster for four years. He was the father of eleven children and died a faithful Latter-day Saint March 9, 1906, at Midvale, Utah. HIGGINS, James, a veteran Elder of the East Jordan Ward, Salt Lake county, Utah, was born Feb. 10, 1820, at Lenham, Kent, England. He joined the Church in his native land and married Mahala Baines in 1853. With his young wife he emigrated to Utah in 1862, crossing the Atlantic in the ship "Manchester" and the plains in Cap- tain Joseph Home's company, which arrived in Salt Lake City Oct. 1, 1862. The family settled in West Jordan and resided a short time with James Turner whose son, James F. Turner, had been their teamster while cros- sing the plains. Here they have re- sided ever since, but became members of the East Jordan Ward when that Ward was organized, as their home was on the east side of the river. Brother Higgins was ordained to the different offices in the Priesthood 304 LATTER-DAY SAINT and acted for several years as super- intendent af the West Jordan Sunday school. Obeying the higher law of marriage, he took Mary Foreman to wife about 1875, and in 1886-87 he served six months for consience sake in the Utah penitentiary. Elder Hig- gins died in East Jordan Feb. 8, 1904. HIGGINS, Mahala Baines, wife of James Higgins, was born Nov. 7, 1827, in England, the daughter of John Baines and Hannah Steadman. She was baptized in her native land, mar- ried James Higgins in 1853 and emi- grated with him to America in 1862. As a resident of West Jordan Ward and afterwards of the East Jordan Ward, she has taken a leading part in Relief Society work and through- out been a zealous Church worker. Since 1904, when her husabnd died, she has earned her own living. HOBBS, William, a veteran Elder in the East Jordan Ward, Salt Lake CO., Utah, was born March 16, 1837, at Cheltenham, Gloucestershire, Eng- land, the son of William Hobbs and Ann Owens. In 1851 he joined the Church, being baptized July 28th by James D. Ross. May 21, 1856, he was ordained to the office of a Teacher and for one year he helped the Elders to distribute tracts, hold meetings, etc. March 27, 1859, he was ordained to the office of an Elder by Robert Jones. He emigrated to America in 1859, crossing the Atlantic in the ship "William Tapscott," which sailed from Liverpool April 11th, and arrived at New York May 15, 1859. While on board the ship, he met Miss Matilda Barrett, who afterwards be- came his wife. He crossed the plains in George Rowleys' handcart company, arriving in Salt Lake City Sept. 4, 1859. In 1860 (Oct. 3rd) he married Matilda Barrett, who has borne him ten children, eight of whom are liv- ing today. He was in the employ of Pres. Brigham Young as a body guard during 1862-1863. After settling tem- porarily in the Tenth Ward, he moved with his family to Franklin, Idaho, in 1864. There he took an active part in defending the settlers from the ravages of the Indians. In 1865 he moved to Helena, Montana, where he was engaged in mining for eight years. He then moved to Great Salt Lake Valley and settled at West BIOGRAPHICAL ENCYCLOPEDIA 305 Jordan, now in JMidvale, where he has been engaged in contracting and ship- ping slag from the smelter dumps, shipping thousands of tons. Brother Hobbs has been an active Ward teach- er for many years. HOBBS, Matilda Barrett, wife of William Hobbs, Avas born May 28, 1843, at Pontepool, Monmouthshire, England, the daughter of Wm. Barrett and Phoebe Coburn. She was bap- tized in 1853 by Henry Thomas and emigrated to America in 1859, cros- sing the Atlantic in the ship "Wm. Tapscott". On board tnis vessel she met her future husband for the first time. She crossed the plains in George Rowley's handcart company, helping to pull a cart all the way and fording the streams and rivers. When she ar- rived in Great Salt Lake City, she was very much fatigued after the long and tiresome journey. She lived temporarily in the Ninth Ward at the home of Bishop Woolley. Oct. 3, 1860, she was married to Wm. Hobbs, to whom she has borne ten children, and proven herself a faithful wife and a firm Latter-day Saint. Her parents joined the Church in England and came to Utah in 1875, settling at Provo, where they lived until their death. Her father died in 1883 and her mother in 1899. JENSON, Peter, a veteran Elder in the East Jordan Ward (Jordan Stake), Salt Lake county, Utah, was bom Nov. 3, 1835, at Sandby, Malmohus Ian, Sweden, the son of Jons Peter Jenson and Anna Pehrson. He learn- ed the trade of a brickmason and afterwards became the foreman of a brick kiln. In November, 1862, he married Burtilde Nilson (daughter of Nils and Inger Pehrson) born March 27, 1842, at Togorp Malmohus Ian, Sweden, and died at East Jordan Oct. 26, 1910. Brother Jenson was ordain- ed a Teacher in 1868 and an Elder the same year. He then presided over the Lund branch for three and a half years. In 1877 he emigrated to Utah and settled at West Jordan, where he has been engaged in smelting-work and farming. He was ordained a Seventy March 20, 1887, by Edwin D. Holt, and in 1891-93 he filled a mission to Sweden, laboring in the SkS,ne confer- ence and presiding over the Blekinge branch for one year. He was ordain- Vol. II, No. 20. August, 1913. 306 LATTER-DAY SAINT ed to the office of a High Priest by Bishop Elijah F. Sheets, and has been an active Ward teacher for twenty- eight years. He has also acted as a school trustee. Bro. Jenson is the father of six children. NILSON, James Anderson, a veteran Elder in the East Jordan Ward, Salt Lake county, Utah, was born May 21, dained successively to the different offices in the Priesthood and holds the office of a High Priest at the pres- ent time. Nilson, Cecilia Larson, wife of James A. Nilson, was born May 5, 1835, in Hyby Malmohus Ian, Sweden, the daughter of Martin Larson and Kjersti Gibson. When a girl she 1823, in Sweden, the son of Anders and Eva Nilson. In his native land he learned the trade of a carpenter and in 1853 he married Cecilia Larson. Feb. 2, 1862, he was baptized by Elder Paul Okeson, and in 1868 he emigrated to Utah with his wife and four chil- dren, sailing from Liverpool June 24, 1868, in the ship "Constitution" which arrived at New York Aug. 5, 1868, and crossing the plains in Capt. John G. Holman's ox-train which arrived in Salt Lake City Sept. 25, 1868. While crossing the plains his eight-year old daughter Anna died, and three days after arriving in the Valley their daughter Johanna died. Bro. Nilson settled in that part of the West Jordan Ward which now constitutes Midvale. where he has taken an active part in the affairs of the Ward. He was or- learned from her mother to weave and sew and manufacture clothes, which they sold to the neighbors, and since their arrival in Utah she has made and sold many suits of clothes. She married James A. Nilson in 1853 and has borne him nine children, of whom five are living to-day. Sister Nilson has been a faithful and active Relief Society worker, and has lived togeth- er with her husband sixty years. Both are still in good health and enjoying life. SMITH, Albert, an active Elder in the East Jordan Ward, was born Aug. 24, 1837, at Lumberville, Bucks county, Pennsylvania, the son of John Pearson Smith and Jane H. Opdyke. His fath- er was born in Smithville, Bucks county, Pennsylvania, Aug. 21, 1812. He BIOGRAPHICAL ENCYCLOPEDIA 307 married Jane H. Opelyke Aug. 27. 1835, was a cabinet maker by trade and came to Utah in 1852. His wife bore him seven children, and he died June 20, 1885, in Salt Lake City. While yet a boy Albert moved to Philadel- phia, where his youngest sister, Ella, died, and in 1849 he went to Burling- ton, Iowa. After staying there one winter, he went to KanesvfUe, where he remained until July 4, 1852, when he started for Utah in Captain Curtis's company, arriving in Salt Lake City Oct. 12, 1852, in company with his parents, three brothers and a sister. His sister, Mary Frances, died on the plains July 29, 1852, about three hundred miles west of the Missouri river. Bro. Smith lived in Salt Lake City until 1890 and then moved to East Jordan, where he has resided ever since. He was ordained an Elder in 1856, a Seventy in 1857 by John Needham and a High Priest in 1899, by Wm. C. Dunbar. In 1857 he went out to meet Johnston's army, and in 1858 again went to Echo canyon. He was a lieutenant in the Nauvoo Legion, was a faithful member of the Taber- nacle shoir and has been connected with the Old Folks choir since it was first organized in 1875. In 1859 (Nov. 28th) he married Josephine Rowe, who bore him nine children. SMITH, Josephine Augusta Rowe, wife of Albert Smith, was born July 6, 1841, in New York City, New York, the daughter of John Rowe and Jane Scofield Smith. When Josephine was a young girl, she was taken very ill, but was miraculously healed by the anointing and administration of the Elders Trough this manifestation the mother believed the gospel, but' the father refused tc accept it, thus causing a separation between husband and wife, and the mother and daughter came to Utah in an independent com- pany, arriving in Salt Lake City in September, 1851. They settled in the Seventh Ward, and while there Jose- phine met Albert Smith, to whom she was married Nov. 28, 1859, and became the mother of nine children. She has taken an active part in the Relief Society, both in the Seventh and East Jordan Wards, ani has proven herself to be an affectionate mother and a faithful Latter-day Saint. DESPAIN, Soloman J., first Bishop of the Granite Ward, Salt Lake co.. 308 LATTER-DAY SAINT Utah, was born Dec. 3, 1823, in Lauder- dale county. Alabama, the son of Solomon and Nancy Despain. When a young boy, he moved with his par- ents into Tennessee; afterwards he lived in Kansas and later in Calhoun county, Illinois, where, in 1842 (June 30th), he married Ruth Newell (daughter of Asael Newell and Eliza- beth Bushnell), who was born Sept. 21, 1822, at Brookfield Madison county. New York. Soon after Brother Despain's marriage he joined the Campbellites, with whom he remained until Aug. 30, 1851, when he and his wife were baptized into the Church of Jesus Christ of Latter-day Saints. He was ordained a Priest Nov. 16, 1851, by James R. Thorpe and an Elder May 2, 1852, by J. T. Griffith, who was presiding over a branch of the Church in Illinois. For a short time he acted as first counselor to James R. Thorpe and later was first coun- selor to Wm. B. Corbett, who presid- ed over the same branch. Nov. 21, 1853, he was called on a mission to Ar- kansas, where he labored until April 11, 1854, and then visited his relatives in that State and succeded in baptiz- ing quite) a number of them. Agree- able to the counsel of Orson Pratt, who at that time was publishing "The Seer" in Washington, D. C, Brother Despain moved his family to Arkansas and there resumed his labors in the Church, presiding over one of the branches for seven years. In 1861 he emigrated with his family to Utah, crossing the plains in David H. Can- non's company, which arrived in Salt Lake City Aug. 17, 1861. Bro. Des- pain settled in the Granite Ward, Salt Lake county. In 1862 (May 17th), he married Susan Dean; later he married Charlotte Lundstedt. In 1877, when the Salt Lake Stake of Zion was re- organized, Brother Despain was chos- en Bishop of the Granite Ward, which position he held until 1886, when he removed to Arizona and located at Thatcher where he resided until his death, which occured at Thatcher Feb. 17, 1895. Bishop Despain was the father of twenty-seven children, seventeen boys and ten girls. DESPAIN, Ruth Amelia Newell, wife of Solomon J. Despain, was born Sept. 22, 1822, in the State of New York, the daughter of Asael Newell and Elizabeth Bushnell. She joined BIOGRAPHICAL ENCYCLOPEDIA 309 the Church in 1852, being baptized by John Sharp. Shortly afterwards she moved with her parents to Callioun county, Illinois, and while there she met and married Solomon J. Despain, with whom she emigrated to Utah in 1861 in David H. Cannon's company. They settled in the Granite Ward, where Sister Despain subsequently acted as president of the Relief Socie- ty from 1877 to 1896. She was the mother of eleven children, seven boys and four girls. She died Aug. 20, 1901, at Granite. DESPAIN, Susan Dean, wife of Solo- mon J. Despain, was born Nov. 17, 1843, in the State of Arkansas, the daughter of William Dean and Nancy Mullin. She was baptized in 1861, while crossing the plains in David H. Cannon's company. Arriving in Salt Lake City Aug. 17, 1861, she settled in the Granite Ward, where she mar- ried Solomon J. Despain May 17, 1862, and subsequently bore him ten chil* dren (six boys and four girls), eight of whom are living today and are married. Following are the names of the children: Martha E., Lewis E., Effie E., George F., Annie L., Charles R., DeBart, Frank P., Angus R. and Ida E. Sister Despain has been a most diligent Relief Society worker since 1877 and has held in succession the offices of teacher, treasurer, coun- selor and president in the Granite Ward Relief Society. DESPAIN, William Joseph, one of the seven presidents of the 93rd quorum of Seventy and an active Elder in the Granite Ward, Salt Lake county, Utah, was bom April 9, 1843, at Calhoun county, Illinois, the son of Solomon J. Despain and Ruth Amelia Newell. He was baptized July 3, 1853, by his father. In the fall of the same year he went with his father to Arkansas, where he remained six years and then went to Tennessee. After remaining there two years, he went to Utah in 1861, crossing the plains in David H. Cannon's sompany, . which arrived in Salt Lake City Aug. 17, 1861. He settled in the Granite Ward, where he has practically resid- ed ever since, excepting two years, when he lived in Tooele county. In 1864 (June 18th) he married Ann Hill (daughter of Thomas Hill and Ann Stratten), who was born in Leicester- 310 LATTER-DAY SAINT shire, England, in 1848, and emigrated to Utah in 1863. She became the mother of three children and died in Granite Feb. 2, 1872. In 1874 (Sept. 14th) Brother Despain married Sarah Catherine Egbert (daughter of Robert C. Egbert and Seviah Cunningham), who was born Aug. 29, 1859, at Fill- more, Millard county, Utah, and be- came the mother of thirteen children. The subect of this sketch received the Melchesidec Priesthood June 18, 1864, being ordained to the office of air Elder. He was ordained a Seventy in 1871 by Alma Hale and a High Priest Jan. 1, 1911, by Willard C. Burgon. When the Granite Ward was organiz- ed in 1877, he was set apart as presi- dent of the Y. M. M. I. A., which posi- tion he held four years. He also acted as superintendent of the Granite Ward Sunday school from 1878 to 1881 and was a president of the 93rd quorum of Seventy from 1895 to 1911. In 1901-1902 he filled a mission to the Northern States, laboring principally in the South Illinois conference. He and his present wife have both been very diligent Church workers in the Granite Ward. During the building af the Salt Lake Temple, he was one of the many who worked in the quarry getting out rock for the same. DESPAIN, Hyrum Smith, second counselor to Bishop Solomon J. Des- pain, of the Granite Ward, was born May 7, 1846, in Calhoun county, Illi- nois, the son of Solomon J. Despain and Ruth Amelia Newell. He was baptized in March, 1856, by Isaac M. Coombs and came to Utah with his father in 1861. He was ordained to the different offices in the Priesthood and in 1877 was ordained a High Priest and set apart as second coun- selor to Bishop Solomon J. Despain of the Granite Ward. After holding this position four years he moved to Idaho. In 1870 he married Ruth Amelia Griffith, daughter of Jonathan T. Griffith and Nancy Despiin. This ^nion was blessed with eight children, three boys and five girls. After liv- ing in different localities he finally setled at Oakley, Cassia county, Idaho, where he resided untill his death, which occurred in 1902 DESPAIN, David Alvin, an active Elder in the Granite Ward, Salt Lake county, Utah, was born Sept. 1, 1861, at Granite, Utah, the son of Solomon BIOGRAPHICAL ENCYCLOPEDIA 311 J. Despain and Ruth A. Newell. He was baptized in 1S73. While a young man he worked in the canyons at his father's saw mill. He was ordained a Deacon at twelve years of age, a Seventy June 1, 1884, by William W. Sharp and became a member of the 93rd quorum of Seventy. In 1887 (Jan. 28th) he married Luella Miranda Butler (daughter of Neri Butler and Emmeline Hutchins), who was born April 1, 1869, at South Cottonwood and is the mother of twelve children, five boys and seven girls, nine of whom are living today. She is an active Relief Society worker, at present holding the position of Stake aid. In the year 1887 Brother Des- pain moved his family to Arizona. In 1903-1905 he filled a mission to the Eastern States, laboring principally in the West Pennsylvania conference. After returning from his mission he settled again in Granite, his wife hav- ing moved there sometime previous to his return. Here he has been en- gaged in hauling freight, ore, etc., from Alta to the railroad station at Sandy. DESPAIN, Lewis Edgar, an alter- nate member of the Jordan Stake High Council, was born Sept. 28, 1864, in Little Cottonwood canyon. Salt Lake county, Utah, the son of Solomon J. Despain and Susan Dean. He was baptized June 7, 1877, by Christian H Steffensen. While a boy he worked in his father's saw mill and in the canyon. Nov. 4, 1877, he was ordained a Deacon by Niels Graham; Dec. 10, 1882, he was ordained a Priest by Alva Butler; Sept. 18, 1887, he was ordained a Seventy by Wm. R. Scott and became a member of the 93rd quorum of Seventy. May 12, 1901, he was ordained a High Priest by Hyrum Goff and set apart as second coun- selor to Bishop James A. Muir, of the Granite Ward, which position he held until November, 1911, when he was released and set apart as an alternate High Councilman in the Jordan Stake by Francis M. Lyman. Prior - to acting as a Bishop's coun- selor he was secretary of the Granite Ward Y. M. M. I. A. for two years, and he labored in the presidency of the same for three years. In 1889 (Feb. 20th) he married Hanna E. A. Butler, (daughter of Bishop Alva Butler and Jane E. Labrum), who was born April 24, 1868, at South Cottonwood. This union has been blessed with eight children, namely, Lillias H., Elva A., Hannah E., Lewis E., Alva J., Erma E., Elbert G. and Verne L. Sister Despain has been an active Relief Society worker, being secretary of the same since 1892 and a Stake board member since 1909. She has been in the presidency of the Y. L. M. I. A. for five years. For the past fifteen years Brother Despain has been engaged in contracting and hauling freight, ore, etc., from the Alta mines to the railroad. He has been very successful in financial af- fairs, and has also been an active and faithful Church worker. At the pre- sent time he is chairman of the Old Folks committee of the Granite Ward. 312 LATTER-DAY SAINT DESPAIN, George Francis, an active Elder in the Granite Ward, Salt Lake county, Utah, was born Sept. 21, 1869, at Granite, the son of Solomon J. Despain and Susan Dean. He was baptized in the spring of 1878 by- Niels Graham. During his early years he helped his father on the farm and in the saw mill. He was ordained successively to the office of a Deacon, Teacher and Seventy, the latter ordination taking place Aug. 30, 1890, by James A. Muir, and he be- came a member of the 93rd quorum of Seventy. In 1899 (Sept. 20th) he married Prudence G. Butler (daughter of Bishop Alva Butler and Jane E. Labrum), who was born July 2, 1871, at South Cottonwood. This union has been blessed with eight children, namely, George E., Mabel L., La Vaughn, LeRoy, Genevie B., Wayne B., Beryl B., and Harold B. In 1894- 98 Bro. Despain filled a mission to the Society Islands laboring principally in the Tuamotu group. In June, 1904, he was set apart as the president of Y. M. M. I. A., which position he still holds. For the past fifteen years he has been engaged in teaming, hauling ore, freighting, etc, from the Alta mines to the railroad at Sandy, Utah. HAWKINS, Riego Stay, second counselor to Bishop James A. Muir, of the Granite Ward, Salt Lake county, Utah, was born Aug. 30, 1879, in Salt Lake City, Utah, the son of Riego Hawkins and Charlotte Elizabeth Stay. He was baptized Aug. 30, 1887, by his father, received a com- mon school education and learned the trade of a carpenter. He was ordain- ed successively to the offices of Deacon, Teacher and Priest; he was ordained a Seventy in November, 1898, by Brigham H. Roberts and later a High Priest by President Hyrum Goff, and set apart as second counselor to Bishop James A. Muir of the Granite Ward. In 1898-1900 he filled a mis- sion to the Southern States, laboring principally in the Middle Tennessee conference. In 1905 (Sept. 27th) he married Miriam Young Hardy, (daughter of Leonard G. Hardy and Miriam Young), who became the moth- er of four children, namely, Miriam C, Lilian Y., Riego C, and Eugene Y. Brother Hawkins has always been ac- tive in Ward duties; thus he has officiated as second counselor in the Y. M. M. I. A. for two years, as a Ward teacher and as a Y. M. M. I. A. teacher. In 1907 he moved to Arizona, where he lived about one year, but returned to Salt Lake City the latter part of 1907. May 5, 1908, he moved to Granite. His entire life until 1907 was spent in Salt Lake City. BUTLER, Alva, first Bishop of the Butler Ward, Salt Lake co., Utah, died May 12, 1909, at his residence at Butler, after a protracted illness, leaving a wife and nine children (See Vol. I, p. 578). BUTLER, Alva John, a member of the High Council of the Jordan Stake, Salt Lake county, Utah, was born Aug. 26, 1869, at South Cottonwood, the son of Alva Butler and Jane BIOGRAPHICAL ENCYCLOPEDIA 313 Elizabeth Labrum. He was baptized in May, 1879, by Christian H. Steffen- sen, received a common district school education, and graduated in a busi- ness course from the L. D. S. College in 1890. Prior to entering college he worked in the lumbering business with his father. During the winter of 1890-91 he taught school and from 1891 to 1894 he filled a mission to the Samoan and Friendly Islands. While there he and Brigham Smoot opened up a new mission to the Tongans. After his return he taught school again for one year, and then followed the lumber business for four years, mining for five years in the mechanical department, was salesman for Stude- backer for four years and foreman in opening up a quarry bed at Pellican Point, Utah county; in 1913 he worked as salesman for the Utah Implement Co. In 1883 he was ordained to the office of a Deacon and later to that of a Teacher. He was ordained a Seventy Aug. 30, 1890, by Wm. J. Des- • pain and a High Priest Jan. 21, 1900, by Francis M. Lyman and set apart as an alternate High Councilor in the Jordan Stake of Zion. In November, 1912, he was sustained as a regular member of the High Council. Prior to this he acted first as secretary, then as counselor and then as presi- dent of the Y. M. M. I. A. in the Granite Ward, and was also teacher in the Granite and Sandy Ward Sun- day schools for some time. In a civil capacity he has acted as justice of the peace for four years, been school trus- tee for six years and city councilman for two years. In 1895 (Feb. 20th) he married Anna Laura Despain (daughter of Solomon J. Despain and Susan Dean), who was born Sept. 1, 1871, at Granite, Salt Lake county, Utah. This Union has been blessed with nine children, three boys and six girls. BRAND, Alexander A., president of the 9th quorum of Elder and a mem- ber of the Granite Ward, Salt Lake county, Utah, was born Oct. 18, 1863, at Cowdenbeath, Fifeshire, Scotland, the son of Alexander Brand and Jennet Adamson. In company with his mother, two brothers and one sister, he came to Utah in 1869, ar- rived in Salt Lake City in August, and settled in South Cottonwood. He learned the trade of a butcher and has worked at this trade in a number of places ; finally he settled in Granite, in 1893, where he has ben engaged in farming and mining. May 31, 1901, he was baptized by James A. Muir. In 1906, (Jan. 3rd,) he married Sarah A. Kershaw (daughter of Squire Ker- shaw and Priscilla Emsley), who was born June 20, 1865, in Great Horton, Bradford, Yorkshire, England, baptiz- ed in February, 1901, and emigrated to Utah the same year. In 1903 Broth- er Brand was set apart as superinten- dent of the Ward religion class and was for eight yars secretary of the Y. M. M. I. A. He was set apart as first assistant superintendent of the Sun- day school in 1908. Dec. 26. 1903, he Was ordained to the office of an Elder by John A. Maxfield and in 1913 he 314 LATTER-DAY SAINT was set apart to preside over the 9th quorum of Elders in the Granite Ward. He served as constable in the Granite precinct for six years and has filled the position of justice of the peace since 1912. THOMSON, Andrew Wilson, Ward clerk of the Granite Ward, Salt Lake county, Utah, was born Oct. 23, 1859, at Whitburn, Linlithgowshire, Scot- land, the son of William Thomson and Margaret W. Wilson. He was bap- tized March 22, 1868, by Thomas Rus- sell and ordained a Deacon in his na- tive land Sept. 27, 1874, by Wm. Dyet. In 1875 he emigrated to Utah, arriv- ing in Salt Lake City Oct. 5, 1875. After living one year in Salt Lake City, he moved to the Granite Ward, where he was shortly afterwards chosen as president of the Deacon's quorum. He was ordained to the of- fice of an Elder in 1881, and ordained a Seventy June 1, 1884, by Thomas H. Smart. In 1881-83 he presided over the Ward Y. M. M. I. A. and in June, 1894, he was set apart as clerk of the Granite Ward. He was also assistant superintendent of the Sunday school for fourteen years. In 1883 (Feb. 15th) he married Clara L. Despain (daughter of Solomon J. Despain and Ruth A. Newell) who was born June 24, 1866, at Granite. She was an ac- tive worker in the Y. L. M. I. A. and Relief Society and died in Granite June 26, 1910. In 1900-1902 Brother Thomson filled a successful mission to the Northern States, laboring princip- ally in Central Illinois. In a civil capacity he has served as justice of the peace for two years and as school trustee for five years. He also car- ried the mail between Sandy and Alta from June, 1913, to July, 1906. In 1887 he visited Arizona. Brother Thomson is the father of twelve children, seven boys and five girls. His principal avocation in life has been farming. MILLER, Charles Eugene, first counselor to Bishop Gordon S. Bills, of the Riverton Ward, Salt Lake co., Utah, was born Aug. 26, 1852, in the "Old Fort", Great Salt Lake City, Utah, the son of Reuben Miller and Orrice Burnham. He was baptized when eight years of age by Edward Guest; ordained an Elder in 1867 by Wm. Smith; ordained a Seventy April 20, 1898, by Seymour B. Young and filled a mission to the Southern States BIOGRAPHICAL ENCYCLOPEDIA 315 in 1898-1900, laboring principally in the State of Kentucky. Prior to this he had acted as secretary in the Ward Y. M. M. I. A., secretary of an Elders quorum for five years, justice of the peace for fifteen years, director of the South Jordan Canal, etc. In April, 1900, he was ordained a High Priest and set apart as first counselor to Bishop Bills. In 1874 (April 27th) he married Christian G. McAllister (daughter of Daniel McAllister and Mary Mclntyre), who was born April 9, 1856. By her he became the father of nine children, namely, Eugene C, Mary Edith, Lewis E., Julia, Christine S., Agnes E., Jeanette G., Hazel and Elmo Rex. BUTTERFIELD, Almon Thomas, an alternate member of the Jordan Stake High Council and an active member in the Riverton Ward, Salt Lake co., Utah, was born July 5, 1868, at Herri- man, Utah, the son of Almon Butter- field and Elizabeth A. Farmer. He was baptized June 9, 1878, by Thos. Mumford, ordained a Deacon in 1880 and subsequently presided over the Deacon's quorum, ordained a Teacher in 1886, ordained an Elder Nov. 18, 1894, by Chr. Petersen, ordained a Seventy, Dec. 3, 1896, by Seymour B. Young, and filled a mission to New Zealand in 1896-1900, laboring prin- cipally in the Wairarapa district. Prior to going on this mission or on Oct. 15, 1896, he married Sarah J. Crump (daughter of Wm. C. Crump and Sarah Cornick) who was born Sept. 2, 1873. By her he is the father of seven children, namely, Tira A., Amy L., Marva, Almon F., Chas. O., James E. and Thos E. In 1904 he was set apart as a president of the 94th quorum of Seventy which posi- tion he held till 1911. In 1908-1911 he filled a mission to the Central States, presiding a part of the time over the St. John conference; later he acted as secretary of the mission and still later as acting president of the Mis- souri conference. While on this mis- sion he visited Adam-ondi-Ahman, Carthage, Nauvoo and other places closely associated with the history of the Chuch. After his return from that mission, he was chosen a member of the Jordan Stake Sunday School Board and in 1911 (Nov. 26th) he was ordained a High Priest and set apart as an alternate High Councilor by Francis M. Lyman. Bro. Butterfield's occupation is that of a farmer and stock-raiser and he has always been successful in financial matters. HAMILTON, Reuben Seaburn, seni- or president of the 94th quorum of Seventy and an active Elder of the Riverton Ward, Salt Lake county, Utah, was born Nov. 26, 1870, at Mill Creek, Salt Lake county, Utah, the son of John D. C. Hamilton and Maria S. Nott. He was baptized Nov. 11, 1881, by Oliver Mosson, was ordained a Deacon, subsequently a Priest by Daniel H. Lund and ordained an Elder in January, 1894, by George Saville. In March, 1888, he was ordained a Seventy by Apostle George Teasdale, and he was chosen as a president of 316 LATTER-DAY SAINT the 74th quorum of Seventy in 1891. Prior to this he had acted as president of a Deacon's quorum and as a coun- selor in the Ward Y. M. M. I. A. In 1888-1890 he filled a mission to the Indian Territory. His traveling com- panion for a long time while on that mission was Wm. Jordan and he pre- sided over the Austin conference six months. In 1910-1911 he filled a mis- sion to California, presiding part of the time over the Oakland branch. In 1894 (Jan. 24th) he married Matilda E. Winder (daughter of John R. Winder and Elizabeth Parker) who was born Dec. 9, 1871. By her he be- came the father of eight children, namely, Florence M., John R., Norma, Eldred R., Elmo W., Lola E., Ralph W., and Kay A. Soon after his marri- age Brother Hamilton moved to Riverton, where he follows farming and dairy busines for a living. PIXTON, Seth Silcock, a president of the 94th quorum of Seventy and an active Elder of the Riverton Ward, Salt Lake county, Utah, was born June, 1875, in Leeds, Washington county, Utah, the son of Robert Pixton and Martha Silcock. He was baptized June 20, 1883, by Nicholas T. Silcock; was ordained a Deacon, Priest, Elder and Seventy, the latter ordination tak- ing place March 31, 1899, under the hands of Joseph W. McMurrin. In 1899-1901 he filled a mission to Great Britain, laboring first in the Birming- ham conference and later presided over the Norwich conference. After his return from that mission he was called to act as second assistant superintendent of the Riverton Sun- day school. For two years beginning with August, 1902, he labored as se- cond counselor in the Stake Y. M. M. I. A. In 1905 he became a president of the 23rd quorum of Seventy. In 1906 he was chosen president of the Riverton Y. M. M. I. A. and in Novem- ber, 1911, he was set apart as presi- dent of 94th quorum of Seventy. From 1883 to 1904 Brother Pixton resided in Riverton. In the latter year he moved to Salt Lake City, where he served as chief assessor and collector of Salt Lake county for one term, and returned to Riverton in June, 1906, to take position as cashier of the Jordan Valley bank, which position he still holds. Brother Pixton has also acted as justice of the peace and school trustee, and is a member of the local Board of Education at present. In 1897 (April 28th) he married Ellen Weaver who has borne him five chil- dren, namely, Martha N., Helen, Seth W., Dorothy and Robert E. Brother Pixton has had the advantage of a good education. After finishing his studies in the common schools, he attended the B. Y. Academy at Provo and graduated from the Latter-day Saint's college in Salt Lake City in 1894. His principal avocations have been clerking, farming and stock- raising. For six years he acted as Ward clerk of the Riverton Ward. SEAL, Franklin Edward, superin- tendent of the Riverton Ward Sun- day school, Salt Lake county, Utah, BIOGRAPHICAL ENCYCLOPEDIA 317 was born Jan. 6, 1856, at Bridport, Dorsetshire, England, the son of Hen- ry Seal and Elizabeth Wheadon. He was baptized Dec. 21, 1865, received a common school education and learn- ed the trade of a weaver, working at the Stephen's mill a few years, and moved to Lancashire when about eighteen years of age. He emigrated to Utah in 1876 and settled at South Jordan. Subsequently he moved to Riverton, where he has resided ever since, working principally at stock- raising, fruit-growing and building. In dent of said school and still holds that position. Elder Seal has been an ac- tive Ward teacher ever since he came to Utah. He was ordained a High Priest Jan. 25, 1908, by James Jensen and is at present a member of the Ward Old Folks committee and a member of Ward choir. ORGILL, Edward, an active Elder of the Riverton Ward, Salt Lake county, Utah, was born Nov. 25, 1849, in Derbyshire, England, the son of Joseph Orgill and Elizabeth Loo. He 1882 (Aug. 10th) he married Mary Ellen Bills (daughter of Wm. A. Bills and Emmeline Beckstead) who was born June 15, 1867, at South Jordan. He was ordained a Seventy Feb. 10, 1884, by Wm. Freeman and filled a mission to Great Britain in 1899-1901, laboring principally on the Channel Islands (Jersey and Guernsey) ; for four months he acted as presiding Elder on these islands. After his re- turn home he acted as president of the Riverton Y. M. M. I. A. (being set apart to that position Sept. 8, 1901) and also as assistant superin- tendent of the Ward Sunday school. In 1910 he was chosen as superinten- was baptized in June, 1859, and emi- grated to America in 1868, crossing the Atlantic in the ship "Colorado," which sailed from Liverpool, Eng- land, July 14th, and arrived at New York July 28, 1868. He crossed the plains in Captain Daniel D. McAr- thur's ox-train which arrived in Salt Lake City Sept. 2, 1868. Brother Or- gill settled at Draper, Salt Lake county, and in 1876 (Oct. 24th) he married Mary A. Farmer (daughter of James M. Farmer and Mary Ann Biddle), who was born Aug. 19, 1860, at Herriman, Utah. After their marriage they resided two years in Herriman and then located per- 318 LATTER-DAY SAINT manentlyinthatpartof the West Jor- dan Ward which is now a part of River- ton. For many years Brother Orgill taught school and led the Ward choir. He has also filled the position of assistant superintendent of the Ward Sunday school, has acted as counselor in the Ward Y. M. M. I. A., been an active teacher and filled many other positions of honor and responsibility. He was ordained a Deacon when quite young, an Elder Oct. 24, 1876, a Seventy at a later date and a High Priest May 4, 1902, by Anthon H. Lund. From 1909 to 1912 he acted as superintendent of religion classes in Riverton and also acted as first coun- selor to Gordon S. Bills in the Ward Y. M. M. I. A. Bro. Orgill is a stone cutter and mason by avocation and worked on the Salt Lake Temple as a stone cutter for many years. He is the father of twelve children and has adopted two other children, making his family consist of eleven girls and three boys. Although somewhat physically maimed, Brother Orgill has been a most active and zealous work- er and been a good provider for his family. wards as first counselor in the Bishop- ric of the Schofield Ward. Still later he acted as a second counselor in the Bishopric of the Pleasant Valley Ward. In 1899-1901 he filled a mis- sion to Turkey and in 1908, respond- ing to call, be filled a short mission to report the condition of the Ameri- can Saints in Turkey. In 1911-1912 he made a trip around the world, visiting Japan, China, the Phillipines, the Straits Settlements, Burmah, In- dia, Ceylon, Egypt, France, England, etc. Of civil offices Brother Page has filled several; thus he acted as coroner in Emery county from 1886 to 1891, and as justice of the peace at Riverton, Salt Lake county, from 1895 to 1898. In 1873 (Nov, 9th) he married Emma Harms and in 1882 (Nov. 16th) he married Harriet E. Frankland. By these wives he be- came the father of twelve children, namely Phoebe, Alice, Thomas I., Gwynne, Harriet, Pauline, Maud, Marchell, Marmaduke, Roland, Mere- dith and Leice. Brother Page has followed merchandising, surveying, farming, etc , for a living and has been very successful in financial affairs. PAGE, Thomas Phillips, an active Elder in the Riverton Ward, Salt Lake county, Utah, was born Dec. 22, 1850, in London, England, the son of Thomas Gwynne Page and Jennet Scott. Brother Page comes from an old Welsh family and can trace his descent for forty-eight generations through the Gwynnes of Garth, Bre- conshire, Wales, to Gwvaldeg, king of Garthmadyrn (now Brecknock), who was born A. D. 230. Brother Page was baptized in March, 1871, by Edward Farns; ordained a Deacon in 1871; ordained a Priest in 1872 by James Leishman; ordained an Elder in 1873 and ordained a High Priest in 1885 by Heber J. Grant. He acted as second counselor in the presidency of the Pleasant "Valley Ward and after- JENSEN, Hans Brigham, an active Elder in the Riverton Ward, Salt Lake county, Utah, was born Feb. 5, 1864, in Fredericia, Denmark, a son of Henrik Peter Jensen and Johanne M. J0rgensen. He emigrated to Utah in 1875, arriving in Brigham City, Box Elder county, July 23, 1875. Some time during the summer of that year he was baptized. For nearly two years he lived with his parents in Brigham City, and in 1877 he settled temporarily at Huntsville, Weber county, but moved to Provo, Utah county, in the fall of 1878. Here he received a good common school edu- cation. He was ordained successively to the office of Deacon, Priest and Elder, and in 1896(Sept. 27th) he was ordained a Seventy by Christian D. BIOGRAPHICAL ENCYCLOPEDIA 319 Fjeldsted, and he filled a mission to New Zealand in 1896-1900. He labor- ed a year and three months in the Hawkes Bay district, one year as pre- sident in the Wairarapa district, one year in the Waiapu district, and the last three months as president of the same. While in New Zealand he bles- sed twenty-two children, baptiz- ed forty-eight and married two coup- les. Before going on this mission he acted as president of the Y. M. M. I. A. in the Pleasant View Ward, near Provo, and he also took an active part in the Ward Sunday school. After re- turning from his mission, he located temporarily in Mercur, where he worked faithfully as a teacher. After residing at Mercur two years he moved to Provo and finally settled at Riverton in 1905. While living in Mercur he married Mary E. Butter- field Jan. 29, 1902. She is the daught- er of Almon Butterfield and Eliza- beth A. Farmer and was born June 12, 1877, at Herriman. This union has brought them five children, namely. Myrtle M., Nona E., Mahonri B., Pearl M., and Mary E. MYERS, Jacob, and active Elder in the Riverton Ward, Salt Lake county, Utah, was born May 21, 1847, at Lyd- 0re, Copenhagen amt, Denmark, the son of Carl C. Meyers and Anne Jacob- sen. He was baptized in 1859 by his father, received a common school edu- cation in his native land and emi- grated to Utah with his parents in 1862, crossing the Atlantic in the ship "Athenia", which sailed from Ham- burg, Germany, April 21st, and arriv- ed at New York June 6th. The voyage across the ocean being prolonged by storms and contrary winds, food be- came very scarce on board, and sever- al of the passengers practically starved to death, or perished for the want of good nourishment. Among those who died was Bro. Meyer's two year old sister Josephine Caroline. His sister Inger died at Florence. The rest of the family crossed the plains with an ox-team in Capt. Joseph Home's company, which left Florence, Nebraska, July 20th, and arrived in Salt Lake City Oct. 1, 1862. The family settled in South Cottonwood and Brother Myers married Annie M. Johnson in August, 1879, by whom he became the father of fourteen chil- dren (seven boys and seven girls). He was ordained a Seventy March 4, 1866, by Daniel Cahoon and moved 320 LATTER-DAY SAINT from South Cottouwood to Riverton in 1880. In the latter place he has re- sided ever since and been an active Ward teacher for many years. He has sent three of his sons on mis- sions and is a firm believer in the gospel of Christ. Some years ago he was ordained a High Priest by John W. Taylor. Brother Myers was a merchant in Salt Lake City three years prior to his removal to River- ton; since then he has worked at rail- roading, canal digging and farming. SHARP, John William, presiding Elder of the Sandy branch of the Union Ward, Salt Lake county, Utah, from 1877 to 1882, was born July 22, 1836, at Northampton, England. He was baptized at Northampton Oct. 16, 1852, By Samuel Parks, by whom he was confirmed the following day, and ordained a Deacon Feb. 4, 1855; and on May 25, 1856, he was ordained an Elder under the hands of James Lav- ender and Wm. Bayliss, and called to labor as traveling Elder in the Bed- fordshire conference, under the presi- dency of Elder Wm. Bayliss. He con- tinued in this conference until Jan. 1, 1858, when he was appointed to labor and travel in the Norwich con- ference. He worked there under the direction of Elders Edwin Scott and Wm. Jeffries, until June 20, 1859, when he was sent to the Newcastle- upon-Tyne pastorate, to travel under the presidency of Thomas Wallace and Joseph Stanford. There he labor- ed in the Durham , Newcastle-upon- Tyne and Carlisle conferences until April, 1861, when he was released to emigrate to Utah. He crossed the sea on the clipper ship "Underwriter", which sailed from Liverpool, England, April 23, 1861, and the plains in Capt. Ira Eldredge's company, which arriv- ed in Salt Lake City on the 15th day of September following. May 16, 1863, he was ordained into the 23rd Quorum of Seventy and subsequently set apart as one of the presidents of that quo- rum. Aug. 9, 1866, he was called to go to Sanpete county on an Indian expedition, and left Salt Lake City in Major Andrew H. Burt's company, for the purpose of protecting the in- habitants of that county from the rav- ages of the Indians, who had been preying upon the settlers there for years. He was gone on that expedi- tion about two months. At the elec- tion at Sandy in August, 1874, when Robert N. Baskin ran against Geo. Q. Cannon for delegate to Congress, the Liberals took the ballot box by force from Judge Harrison; Bro. Sharp, at the risk of his life, jumped into the midst of the crowd, secured the box and returned it to the judge. In re- turn Bro. Sharp received a terrible beating from the mob, but neverthe- les remained at his post all day. At the general conference held in Salt Lake City in October, 1876, he was called to go on a preaching mission to the Southern States, and on the 20th of November following he left Salt Lake City, in company with Elders Henry G. Boyle, Wm. Calder, Joseph Argyle and a number of other breth- ren destined for the same field. He BIOGRAPHICAL ENCYCLOPEDIA 321 was appointed to labor in the State of Tennessee, with headquarters at R. R. Church, at Shady Grove on Duck River. He prosecuted his missionary work in that State for about one year. In January, 1877, his companion. Elder Wm. Calder, had to return home because of sickness, and Elder Sharp then traveled alone until Feb. 24, 1877, when he was joined by Joseph Argyle and appointed to labor in Tennessee. In that State he was treated very kindly by the people, baptized quite a number, organized a branch at Tot- ty's Bend, and experienced the power of God on several occasions, and especially in one particular instance when a sister was miraculously healed. Finally, Elder Sharp himself was taken sick with ague and fever, and was brought down very low, so much so that nothing short of the power of God saved his life; in conse- quence of this he had to return home and did not fully recover from this attack until several years afterwards. In June, 1877, and while he was yet in Tennessee, he was appointed to pre- side over the Sandy branch of the Union Ward of the Salt Lake Stake of Zion. In October, 1878, he was set apart os one of the home missionaries of the Salt Lake Stake, continuing that calling until the close of the year 1884. In 1881 he married Ann Maria Bailey, by whom he had six children. She died Feb. 23, 1910, at Union. Elder Sharp presided over the Sandy branch until it was organized as a Ward, Sept. 3, 1882, and Ezekiel Holman ap- pointed and set apart as Bishop. In 1862 Elder Sharp was sworn in as a special policeman in Salt Lake City, and was once appointed deputy city marshal by J. D. T. McAllister. He went on the regular force of police in October, 1883, and was in the city marshal's office many years. He act- ed as policeman until 1890, and in that capacity he was for seven years the right hand man of the chief of police. He stood "No. 1" on the roll of honor as an officer who could al- ways be relied upon and one who al- ways performed his duties well and conscientiously. At the time of the anti-polygamy raid Elder Sharp was always on hand to render what aid he could to the brethren who were in danger. For twelve years he ac- ted as registration agent for the 66tli precinct of Salt Lake county, and for three years he acted as deputy asses- sor under B. B. Quinn. While Brother Sharp acted on the police force in Salt Lake City at the time of the anti-polygamy raid, his wife also rendered efficient service in protecting the brethren who were sought by the deputy mar- shals. As an officer in the Church, Elder Sharp is universally known among the Saints for his zeal and in- tegrity to the truth. For six years he labored as a home missionary in the Salt Lake Stake of Zion and two years in the Jordan Stake. At the time of the dedication of the Salt Lake Temple (1893) he was appointed to examine all recommends at the en- trance and while thus engaged he caught a number of persons who were trying to get in on false pretences, among others a regular tramp with a recommend which he had found on the street. Brother Sharp was or- dained a High Priest March 26, 1910 by Robert Elwood. Since 1890 he has followed farming for a living at Union, Salt Lake county, Utah. THOMPSON, Niels, superintendent of the Sandy Ward Sunday school, Salt Lake county, Utah, and first coun- selor in the High Priests' quorum of the Jordan Stake, was born Feb. 24, 1856, at Aalborg, Denmark, the son of Palle Thomasen and Inger Marie^ Madsen. He emigrated to America in 1861, sailing from Liverpool May 16th in the ship "Monarch of the Sea", and arriving at New York June Vol. II, Xo. 21. September, 1913. 322 LATTER-DAY SAINT 19th. While crossing the plains he walked nearly all the way. He arriv- ed in Salt Lake City Sept. 12, 1861, in company with his parents, two brothers and one sister. After sett- ling temporarily in Mill Creek, he moved to Bear River City, Box Elder county, where he remained until 1872 and then moved to Draper. In 1877, (Sept. 15th) he married Mary A. Fitzgerald (daughter of John Fitzge- rald and Sarah Williams), who was born July 31, 1859, in Mill Creek; she has borne her husband seven children. After their marriage, they moved to Salt Lake City and lived in the 16th Ward for sixteen years. Here Broth- er Thompson acted as clerk of the sixth quorum of Elders for eleven and a half years, and also assistant Ward clerk for a number of years. In 1894 he moved back to Draper where he acted as second assistant superin- tendent of the Sunday school for two years. In 1896 he moved to Sandy where, in September, 1898, he was sus- tained as second assistant superin- tendent of the Sunday school and be- came first assistant Feb. 25, 1900. Aug. 11, 1907, he was sustained as superintendent of the same organiza- tion. Bro. Thompson was ordained a Priest in 1874, an Elder in February, 1877, by Charles M. Peterson, a Seven- ty July 13, 1890, by Joseph W. Sum- merhays and a High Priest in 1907 by James Jensen. Aug. 21, 1910, he was set apart as first counselor in the High Priest's Quorum of the Jordan Stake by Joseph F. Smith, jun. July 5, 1905, he was elected clerk of the Jordan School District and still holds this position. Bro. Thompson's father, Palle Thomasen, was born March 24, 1828, in Jutland, Denmark, and baptized March 30, 1857. He married Miss Inger Marie Madsen June 4, 1853, came to Utah in 1861 and died at Draper March 8, 1882; his wife died Feb. 21, 1903. They had three chil- dren. NIELSEN, Oloff, an active Elder in the Sandy Ward, Salt Lake county, Utah, was born March 6, 1851, at Jyderup, Sjaelland, Denmark, the son of Niels Andersen and Anna C. Peter- sen. At the age of seven he started to earn his own living, his parents being very poor. He worked at farm- ing for a while and then at the mer- cantile business. His mother joined BIOGRAPHICAL ENCYCLOPEDIA 32J the Church in 1852, being one of the first in that neighborhood to embrace the gospel. Oloff was baptized in 1869 and ordained to the office of a Teacher in 1870; in 1871 he was or- dained a Priest and sent out as a local missionary; he labored as such for two yars. In 1884 he emigrated to Utah, settling in South Cottonwood, where he married Anna Sophie Han- sen April 8, 1892 and then moved to Sandy and began his career as a farm- er. In 1887 he was ordained to the office of an Elder by Bishop Joseph S. Rawlings, of South Cottonwood and in 1911 he was ordained a High Priest. He is the father of two chil- dren, namely, Alfred N., and William O. HARDCASTLE, Levi, an active Elder in the Sandy Ward, Salt Lake county Utah, was born May 25, 1849, at Handsworth, Woodhouse, York- shire, England, the son of William Hardcastle and Ann Hall. In his na- tive land he learned the trade of a Britannia mettle smith which he worked at for several years. His parents joined the Church in 1844, and when Levi was eight years of age he was baptized. In 1862 his father sailed for America in the ship "William Tapscott." Not being able to stand the journey, he died on the ocean. In 1866 Levi, with his mother and two sisters, Jane and Emma, sailed for America in the ship "John Bright," arriving at New York June 6th. They crossed the plains in Cap- tain White's mule train. After ar- riving in Utah they moved to Provo valley where they lived a short time. In the spring of 1867 Levi's sister Jane died, after which he went to live in West Jordan. In 1874 (June 8th) he married Mary Astill of Nottingham, England, and then settled permanent- ly at Sandy, where he has been an ac- tive Ward teacher. Bro. Hardcastle was ordained successively to the of- fices of Deacon, Teacher, Elder and High Priest, the latter ordination tak- ing place April 27, 1912, under the hands of Pres. Hyrum Goff. HOLT, Samuel Elijah, Bishop of the South Jordan Ward, Salt Lake county, Utah, was born Aug. 30, 1868, at South Jordan, the son of Matthew Holt and Ann Harrison. He was bap- tized July 28, 1877, by Bishop Wm. A. Bills. When about twelve years old he was ordained a Deacon and later a Teacher; subsequently he was or- dained a Priest and in August, 1893, he was ordained an Elder by Gordon S. Bills. He married Margare Geneva Beckstead Aug. 16, 1893; sh is the daughter of Henry B. Beck stead and Catherine M. Egbert. Th union has been blessed with ten chi dren, whose names are: Samuel A Ivy G., Orel A., Verda C, Rosamund, Mabel, Byrum M., Reola, Allan L. and James E. In 1898 (Oct. 10th) Brother Holt was ordained a Seventy by Anthon H. Lund, and he filled a mission to the Northern States in 1898-1901. He labored principally in the State of Missouri, being president of the Missouri conference the last six months of his mission. While on this mission he visited many places 324 LATTER-DAY SAINT of historical interest to the Saints, such as the site of the old Haun's Mill, Adam-ondi-Ahman, Far West, Carthage, Nauvoo, etc. In 1903 (July 1st) he was ordained a High Priest by John R. Winder and set apart as first counselor to Bishop Thomas Blake. He filled this position until Oct. 24, 1911, when he was ordained a Bishop and set apart to preside over the South Jordan Ward, which position he still holds. Brother Holt is a farmer and stockraiser by occupation and also interested in sheep business. Before he was a member of the Bishop- ric he acted as superintendent of the South Jordan Ward Sunday school and filled many other positions of honor and responsibility. BECKSTEAD, Byram Henry, first counselor to Bishop Holt in the South Jordan Ward, Salt Lake county, Utah, was born April 5. 1870, at South Jor- dan, the son of Henry B. Beckstead and Catherine M. Egbert. He was baptized Sept. 28, 1878, by his father, and as a boy he worked on his fath- er's farm and drove team, hauling ore Priest, ordained a Seventy Oct. 13, 1889, by Edward 0. Holt, sen., ordain- ed a High Priest July 19, 1903, by Reed Smoot, and set apart as second counselor to Bishop Thomas Blake. He filled this position until Oct. 24, 1911, when he was set apart as first counselor to Bishop Samuel E. Holt. Prior to this he had served as an officer in the Ward Y. M. M. I. A., a teacher in the Sunday school and been an active Ward teacher. In 1893-96 he filled a mission to Canada, labor- ing in Leeds, Lanark and Dundas counties in the province of Ontario. In 1889 (Nov. 20th) he married Annie Jane Holt (daughter of Edward D. Holt, sen. and Emma B. Billings j, who was born Aug. 26, 1870, in Salt Lake City. By her he became the father of ten children, namely, Olive G., Henry, Daniel E., Vera C, Royal v., Edward B., Jessie E., Reed H., Leonard C. and Fern R. Brother Beckstead's principal occupation has been that of a farmer. MORTENSEN, Christian, second counselor to Bishop Samuel E. Holt, from Bingham to Sandy. He received of the South Jordan Ward, Salt Lake a common school education, was or- county, Utah, was born June 23, 1877, dained a Deacon and afterwards a m Hasseris, near Aalborg, Denmark, d BIOGRAPHICAL ENCYCLOPEDIA 325 the son of Peter Mortensen and Anna D. Justensen. He came to Utah in 1SS2 (liis parents came later) and lived a short time in Pleasant Grove, Utah county. After that he lived with his parents in Salt Lake until he was thirteen years of age, when he located permanently at South Jordan. He was baptized in June 1885, by Bishop Samuel M. T. Seddon, of the Fifth Ward, Salt Lake City, ordained an Elder in November, 1901, by Nephi Hutchins, and ordained a Seventy Dec. 11, 1904, by Brigham H. Roberts. He filled a mission to Scandinavia in 1905-1907, laboring principally on the island of Bornholm, and in Randers, Denmark. Oct. IV , 1911, he was or- dained a High Priest by Apostle Francis M. Lyman and set apart to his present position in the South Jordan Ward Bishopric. Brother Mortensen is by occupation a farmer and sheep- raiser. In 1901 (Dec. 11th) he married Christine Hemmingsen, daughter of Hans P. Hemmingsen and Marie Chri- stine Jacobsen. This union has been blessed with seven children, whose names are Russell C, Vera C, Grant H., Reed P., Ruth, Rorland and Rachel. IFF, Jacob, an active Elder in the South Jordan Ward, Salt Lake coun- ty, Utah, was born May 16, 1844, at Rohrbach, Canton Berne, Switzer- land, the second son of Johannes Iff and Anna Barbara Iff. He can trace his genealogy back over 350 years, he being the sixth great grandson of Hans Iff, wiio was born in Switzerland about 1560. The subject of this sketch received a good school education in his native land, where he studied French and German. He also learned the trade of a file maker, at which he worked until he joined the Church. He was baptized by Gottlieb Enz Nov. 12. 1S7S, and emigrated to America in 1882. Arriving in Salt Lake City in June of that year he stayed in that city about three years and then moved to South Jordan where he since has been very successful as a farmer. He was ordained to the office of a Priest by John Alder in 1880 in Switzerland, and ordained an Elder in the spring of 1883, after his arrival in Utah. Under the hands of Abraham H. Cannon he was ordained a Seventy March 20, 1887, and he was ordained a High Priest Dec. 31, 1910, by J. W. W. Fitzgerald. In 1892-94 he filled a mission to his native land, laboring his whole time in the Central Swiss conference. At home Elder Iff has also been a diligent and effi- cient Church worker, which is proven by the fact that he has been an acting Ward teacher th.; past twenty-eight years and is also an ardent Temple worker, having performed Temple or- dinances for upwards of eight hundred of his relatives. In 1880 (May 7th) Bro. Iff maried Mary Bangerter; their only child is an adopted daught- er named Mary. FORBUSH, Rufus, a veteran Elder in the Union Ward, Salt Lake county, Utah, was born July 12, 1788, at Royalston, Massachusetts, the son of David Forbush and Deliverance Goodell. He joined the Church in the early days and vas with the Saints 326 LATTER-DAY SAINT during their perpecutions in Illinois. He married Polly Clark, who was also a native of Royalston. In the year 1S47 one of his sons, Loren, went with the famous Mormon Battallion, and in 1850 Rufus emigrated with his family to Utah and settled in Union, where he lived until 1864, when he moved to Santaquin, Utah county, Utah; there he lived the remainder of his life. He married two other wives and became the father of thirteen children. His death occurred Sept. 7, 1875, at Santaquin, Utah. assisted materially in the great irriga- tion system and also in clearing the land for cultivation. In 1866 he took part in the Bliack Hawk war in San- pete and had some very narrow es- capes, one, especially, in the Thistle Valley skirmish with the Indians. In 1868 (Jan. 4th) be married Isabella Briinhall, who became the mother of eight children. Feb. 28, 1886, he mar- ried Catherine McCay Milner, who be came the mother of six childrt^n. Bro. Forbush was ordained a Seventy n -iiiy \ears ago. FORBUSH, Loren Ezra, an Elder in the Union Ward, Salt Lake county, Utah, was born Sept. 7, 1846, in Coun- cil Bluffs, Iowa, the son of Rufus For- bush and Sarah Beckstead. Rufus Forbush sen. was born in Massachu- setts June 3, 1818, and died in Union, OBORN, John, Ward clerk of the Union Ward, Salt Lake county, Utah, and a handcart veteran, was born Nov. 17,1843, at Bath, Somersetshire, England, the son of Joseph Oborn and Maria Strading. He received a com- mon school education and worked Salt Lake county, Utah, May 30, 1901. His wife was born Nov. 1823, in Canada and died while crossing the plains July 26, 1S52. At the age of six Loren E. emigrated with his par- ents to Utah, crossing the plains in Capt. Jolley's company which arrived in Salt Lake City Sept. 7, 1852. He settled in the Union Ward where he has lived ever since. Here he has with his father in the dairy business. He joined the Church in Bath in 1851, and in 1856, he emigrated to America in the ship "Thornton", sailing from Liverpool May 4th, and arriving at New York June 14, 1856. Thence he continued his journey to Iowa City, arriving there June 26, 1856, and crossed the plains in Capt. James G. Willie's handcart company. His par- BIOGRAPHICAL ENCYCLOPEDIA 327 ents were with him on the journey, and for want of food and by over exer- tion in pulling the cart, his father weakened and died at Green River, Wyoming. John and his mother con- tinued on, suffering greatly from cold and hunger, but finally arrived in Salt Lake City Nov. 9, 1856. Bro. Oborn settled in the Union Ward, where he was ordained to the Priest- hood. Thus he was ordained a Deacon and a Teacher, and in 1865 he was ordained a Seventy by Robert Maxfield; he was ordained a High Priest in 1903 by Apostle Abraham O. Woodruff. Since 1878 Bro. Oborn has held the position of Ward clerk in the Union Ward. In 1877 he, togeth- er with Jacob G. Pate, organized a Sunday school In the Union Ward, Brother Pate being chosen superin- tendent, and Brother Oborn his first assistant. After the Y. M. M. I. A. was organized, Brother Oborn was secre- tary in that organization for many years. In 1862 (Aug. 31st) he mar- ried Emma Ann Worlton and in 1869 he married Emily Worlton. By these wives he became the father of seven- teen children, nine by the first wife and eight by the second wife. July 24, 1887, he was arrested for unlawful cohabitation and subsequently served five months in the Utah penitentiary. Brother Oborn is still true to the faith and has been a great pillar in the upbuilding of the Union Ward. SHARP, John George, a High Coun- cilor in the Jordan Stake of Zion, was born Feb. 6, 1862, at Union, Salt Lake county, Utah, the son of John W. Sharp and Ann Maria Bailey. He was baptized May 29, 1870, by his father; was ordained a Priest Dec. 10, 1877, by Bishop Ishraael Phillips; ordained an Elder June 4, 1882, by Willard C. Burgon; a Seventy June 1, 1884, by William W_ Taylor, and a High Priest Jan. 21, 1900, by Anthon H. Lund and at the same time was set apart as a High Councilor in the Jordan Stake. He acted as president of the Ward Y. M. M. I. A., Stake aid and Sunday school teacher for many years and was one of the presidents of the 93rd quorum of Seventy from July, 24, 1887, to Jan. 21, 1900. In 1908-1910 he filled a successful mission to Great Britain, laboring in the Irish confer- ence, where he acted as conference clerk and president of the Belfast branch for eight months. In a civil capacity Bro. Sharp has acted as school trustee for three terms; he was manager of the Union Co-operative Store in Union about ten years, and since March, 1901, he has been manag- er of the Working Men's Store at Murray. In 1882 (June Sth) he mar- ried Eliza Snow Richards (daughter of Silas Richards and Keziah F. Brady) who was born March 14, 1866, at Union. This marriage has been blessed with six children. RICHARDS, Silas, Bishop of the Little Cottonwood Ward, Salt Lake county, Utah, from 1851 to 1864, w^as born Dec. IS, 1807, in Highland coun- ty, Ohio, the second son of Augustus Richards and Francis Lee Doggett. When Silas was about fifteen years old the family moved to Shelby coun- ty, Ohio, wliere his father practiced 328 LATTER-DAY SAINT medicine, and togetlier with liis broth- er Milton he ran a farm, attending school in the winter, until he was married Nov. 5, 1829, to Elizabeth McClenahan, daughter of Elijah and Elizabeth McCleniihan. They started their married life in a humble way, living for a short time on a rented farm. Their first Children, Frances Marie and Elizabeth Ann, were born Dec. 20, 1830. In 1835 Mr. Richards moved to Illinois, where his father-in- law had gone three years previous, settling in Stark county, where he bought two hundred acres of rich land. He soon had a good farm thoroughly established and was not long in gath- ering around him the comforts of life. He was prospered in the accumulation of means, which in after years he used unsparingly in helping to estab- lish Zion and roll forth the work of the Lord. In 1S39 the true gospel of Jesus Christ was introduced into the neighborhood by Elder Joshua Grant and others, who, having been driven from the State >f Missouri the pre- vious year, settled in the vicinity. Mr. Richards' house was used to hold meetings in, and in the spring of 1840 he and his wife were baptized by Elder Peter Nichol. A large branch of the Church was subsequently raised up in which Mr. Richards' parents and most of their children were num- bered; also some of his wife's brothers and sisters. Of his father's large family Silas wa.s the only one who came with the saints to Utah. In 1844 Bro. Richards exchanged his farm in Stark county for a valuable one near Nauvoo, 111, where he moved in the ensuing spring. During his nine years' residence in Stark county he held the office of justice of the peace and postmaster a greater part of the time, giving general satifaction. Jan. 22, 1846, he was ordained a High Priest by Patriarch John Smith. Soon after this, when the Temple was so far completed that some of the saints could receive their washings and an- ointings therein, Brother Richards and wife were among the number, they having contributed liberally of their means for the erection of that building. Together with the rest of the saints the Richards'es were com- pelled by the hand of persecution to leave their homes in Illinois. Bro. Richards, however, was more fortun- ate than many others, being able to sell his farm (which one year before was worth $3,000) for $800. The fami- ly crossed the Mississippi river May 4, 1846, arriving in Council Bluffs the fol- lowing June 24th. Soon after Bro. Richards was appointed counselor to Elder Moses Clawson, president of a branch of the Church, and counselor to Bishop Daniel Miller; he was also chosen as a member of the High Council in Pottawattamie county, and in 1848 he was ordained a Bishop. In 1849, having prepared to follow the saints to Great talt Lake Valley, Brother Richards was appointed by Elder Geo. A. Smith to lead a com- pany across the plains. They left Winter Quarters July 10, 1849, and ar- rived in the Valley Oct. 25th, having had a prosperous journey with but little sickness and only one death. Elder Richards settled on the Little Cottonwood creek, where he remained BIOGRAPHICAL ENCYCLOPEDIA 329 until his death. Here he assisted in building the rort at Union, for pro- tection against the Indians, taking an active part in the move south at the time of the Johnston army troubles in 1858. He held the office of Bishop from the first settlement of Union until the early part of 1864, he hav- ing been called some time previous to this to assist in settling up the Dixie country, which he did by estab- lishing ware houses in St. George, put- ting out trees, and starting a vineyard, assisting the people by giving emploj^- ment to many. Having been advised by Pres, Brigham Young not to move his family, his work in St. George was conducted by Brother B. F. Pendleton. Nov. 1, 1869, Bro. Richards, in com- pany with about one hundred others, started east on the U. P. R. R., having been called on a special mission for the winter. He visited relatives and friends in the States, wherever op- portunity permitted, teaching the prin- ciples of life and salvation and re- moving much prejudice which existed toward the Latter-Day Saints. Meet- ing many influential men who exhib- ited an interest in the doctrines taught by the Elders, Bro. Richards spared no means in leaving a favorable im- pression on their minds toward the people whom he represented. He re- turned home in the spring of 1870, having done a good work, besides gathering some genealogy of value to himself. Elder Richards died March 17, 1884, in the Union Ward, where he had lived so long, endearing himself to the people by his good works and friendly council. His noble deeds and integrity will ever live a monument to his name, and an example worthy of emulation by his numerous posterity •^•= well as by every Latter-day Saint. GARDNER, Archibald, second Bishop of the West Jordan Ward, Salt Lake county, Utah, was born Sept. 2, 1814, in Kilsyth, Sterling- shire, Scotland, the son of Robert Gardner and .Margaret Calinder. When Archibald was nine years of age, his parents moved to Canada, he of course accompanying them. In 1839 (Feb. 19th) he married Miss Margaret Livingston, and in the spring of 1845 he was baptized into the "Mormon" Church with nearly every member of his family. The same year he moved to Nauvoo, 111, in company with his father, brothers, one sister and their families, 24 souls in all. He reached the illfated city just as the Saints were being expelled from their homes, so he went with his relatives across the river and settled temporarily at Winter Quar- ters in the latter part of 1846. Remain- ing there all winter (1846-47), the Gardner's prepared their outfits in the spring, and in June, 1847, they joined Bishop Edward Hunter's hundred and Joseph Home's fifty and set out for Salt Lake Valley, arriving there Oct. i, 1847. The following spring Bro. Gardner moved to Mill Creek, where he lived for ten years At the time of the move south in 1858 Bro. Gardner took his family to Spanish Fork, Utah county, but he was not permitted to remain there long, as he was called to be Bishop of the West Jordan Ward. Being a man of 50 LATTER-DAY SAINT sterling worth, he held that position with credit for 32 years. While in the East he had learned the trade of mill-building, and after coming to the West he followed that vocation and erected some of the first mills in Utah, two of them being in Mill Creek. In 1880 he was elected a mem- ber of the territorial legislature, and was an intelligent and able member of that body. A few years later he moved to Star Valley, in Wyoming, and did an immense amount of good in assisting to build up that country. A few years before his death he re- turned to West Jordan and lived the remainder of his life in the bosom of his family Bishop Gardner was the father of 48 children and had 201 grandchildren and 34 great-grandchil- dren when he died. During his use- ful life he built 36 mills; some of these he erected in Canada before he had reached the age of twenty. The last one he built at Spanish Fork when he was 85 years of age. Despite his ven- erable age, he never outlived his use- fulness, having ever been one of the most valuable members of the com- munity. He Avas a typical pioneer possessing to a large degree the wis- dom, courage and industry that are essential in the founding of a com- monwealth. The Impress of his strong and rugged character had been made opon th State and time can never ef- face it His was a large and generous heart and planning something for the public good was, with him, a passion. He was the principal promotor of the Jordan canal system, which made homes for hundreds of people. He died at St. Mark's Hospital, Salt Lake City, as an ordained Patriarch in the Church Feb. S, 1902, of strangulated hernia. It is a fact of more than pas- sing interest that Bishop Gardner died almost on the very spot where he spent his first winter in Great Salt Lake Valley. LEAK, William, an active Elder in the West Jordan Ward, Salt Lake county, Utah, was born June 15, 1849, at Balkholme, Yorkshire, England, the son of John Leak and Mariah Pousom. He was baptized in 1867 by his broth- er, Robert Leak, and emigrated to Utah in 1868, crossing the Atlantic in the ship "Constitution", which sailed from Liverpool, England, June 5, 1868. The company with which he traveled spent six weeks and two days on the ocean. Traveling by rail as far as Laramie city, Brother Leak came with an ox team in Cap- tain Gillespie's company as far as Echo canyon, where he stopped to work on the Union Pacific Railroad until Christmas, when he came to the Valley. After staying a short time in Salt Lake City and in Weber county, he obtained employment on the Cen- tral Pacific Railroad at Promontory, and in the spring of 1870 he settled permanently at West Jordan, Avhere he soon became an active Church worker and labored for many years as a Ward teacher. In 1876. (June 19th) he married Ann Brown, by whom he became the father of eight chil- dren, five of whom are now living. The names of his children are: William J., Martin A., Lily A., Maria E., Angus, Ren M., Walter B. and BIOGRAPHICAL ENCYCLOPEDIA 531 Olive E. His wife is the daughter of John Brown and Elizabeth Matthews. Brother Leak is a farmer by occupa- tion. LEAK, William John, superintendent of the West Jordan Sunday school, one of the presidents of the 33rd puorum of Seventy, and a resident of West Jordan Ward, Salt Lake county, Utah, was born June 24, 1877, at West Jordan, Utah, the son of Wm. Leak and Ann Brown. He was baptized by Archibald Gardner, Aug. 6, 1885, con- firmed the same day by Hyrum Goff, and ordained successively to the office special missionary at Lark, Bingham. and other parts of the Jordan Stake. In 1906 (Sept. 20th) he married Esther Pearson, who has borne him three children, namely, Lorentz W., Kenneth W. and John R. Brother Leak is a farmer by occupation. RICHARDS, Emanuel Holman, a High Councilor in the Jordan Stake, and an active Elder in the West Jor- dan Ward, Salt Lake county, Utah, was born Dec. 16, 1851, at Camborne, Cornwall, England, the son of Charles Richards and Jane Pendray. He emi- grated to Utah in 1874 and after re- of Deacon, Teacher, Priest, Elder (or- dained Jan. 5, 1^02 by D. R. Bateman) and Seventy (ordained Dec. 12, 1909 by J. Golden Kimball). In May, 1912, he became a president of the 33rd quorum of Seventy. In 1902-1904 he filled a mission to Texas and presid- ed over the Lone Star conference. At home Bro. Leak has always been an active Church worker. Thus he labor- ed for many years as a Ward teacher, and for three years as a home mis- sionary. At one time he was in the superintendency of religion classes and a member of the Mutual Board in the Jordan Stake. He labored as a siding five years among the "Mor- mons" he was converted to the faith of the Latter-day Saints, was baptized Jan. 3, 1879, and has ever since been a firm believer in the divine mission of the Prophet Joseph Smith. Prior to joining the Church he was a mem- ber of the United Methodist denomin- ation. He was ordained to the office of an Elder May 4, 1897; ordained a Seventy Jan. 13, 1884, by Wm. W. Taylor, and ordained a High Priest Jan. 21, 1900, by Francis M. Lyman and set apart as a High Councilor in the Jordan Stake. From 1893 to 1899 he acted as Sunday school superinten- 332 LATTER-DAY SAINT dent: he served one year as president of the Ward Y. M. M. I. A., acted as Ward clerk from 1'j03 to 1912, officiated as Ward teacher for many years and also filled many appointments as a home missionary. His principal oc- cupations have been mining, milling, and farming, and his places of resi- dence Bingham, Ophir and West Jor- dan. In 1875 (July 18th) he married Mary Catherine Pope, by whom he became the father of twelve children, namely, Beatrice V., John C, Emanuel H., Mary E., Lily H. P., Frederick A., Franklin J., Anna M., Wm. W., Robert H., Thomas A. and Edgar B. Elder Richards has taken an active part in secular affairs since his early youth. He has served his fellow-citizens as a school trustee for several years and filled other positions of honor and responsibility. GLOVER, Joseph, an active Elder in the West Jordan Ward, Salt Lake county, Utah, was born July 29, 1854, 1909, by Robert Ehvood. Brother Glover emigrated to America when about twelve years of age, crossing the Atlantic in the ship "Arkwright" in 1866, and resided temporarily in Penn- sylvania. He came to Utah in 1869 and settled at West Jordan, where he has lived ever since, following min- ing, smelting and farming for a liv- ing. His father died as a Patriarch in the Church in October, 1904. Broth- er Joseph has always been an active member in the West Jordan Ward; thus he served for many years as a Ward teacher and a choir leader. In 1876 (March 27th) he married Ellen Louisa Walters, daughter of Henry Walters and Sariah Smalley. This union has been blessed with fourteen children, nine of whom are now liv- ing. BATEMAN, James Morgan, a faith- ful and active Elder in the Church and for many years a resident of the West Jordan Ward, Salt Lake county, Utah, at Langport, Somersetshire, England, the son of James Glover and Mary Rowswell. He was baptized July 29, 1862, by his father, ordained an Elder about 1873 by John D. T. McAllister and ordained a High Priest Aug. 28, was born March 3, 1842, at Augusta, Lee county, Iowa, the son of Thomas Bateman and Mary Street. He emi- grated together with his parents to Utah in 1850 and settled first in Salt Lake Citv. Later he moved to West BIOGRAPHICAL ENCYCLOPEDIA 333 Jordan, where he resided first in the so-called White's Fort and later on a farm. From the time of his baptism as a ten-year old boy (March 21, 1852) until his death, he was an active and efficient Elder in the Church and also an enterprising citizen. In 1866 he went back as a Church teamster to bring poor emigrants into the Valley. In 1869 (Nov. 1st) he married Maria Louisa Watkins, daughter of Wm L. Watkins and Mary A. Hammond. This union was blessed with eleven chil- dren, namely, James A., Mary E., William H., Joseph C, Louis W. and Alonzo W. (twins), Thomas E., Reinet- ta M., Lafayette, Leslie E. and Ezra M.; four of the children are now liv- ing. Brother Batcman was ordained to the different degrees of the Priest- hood, his last ordination to the office of a High Priest taking place May 6, 1900, under the hands of Hyrum Goff. For many years Bro. Bateman acted as a Ward teacher and died firm in the faith at West Jordan June 18, 1904. His occupation in life was that of a farmer and stockraiser. GARDNER, Neil Livingston, an ac- tive Elder in the West Jordan Ward, was born Dec. 17, 1843, at Warwich, Canada, the son of William Gardner and Jane Livingston. He was bap- tized when about twelve years of age by Bishop W. Maughan, ordained an Elder Feb. 18, 1869, by Samuel H. B. Smith, ordained a Seventy Jan. 5, 1890, by Hyrum Goff; ordained a High Priest June 30, 1901, by Orrin P. Miler, and served as second coun- selor to Bishop John A. Egbert of the West Jordan Ward from 1901 to 1911. Brother Gardner is a pioneer of Utah, arriving in Great Salt Lake Valley with his parents in 1847, crossing the plains in Edward Hunter's hundred. He passed, through all the trials and hardships incident to pioneer life, be- came acquainted with the cricket and grasshopper experiences and helped in every way to develop the resources of this western country. Brother Gardner has resided successively in Big Cottonwood and Cache Valley (Utah), California and West Jordan (Utah). Many years of his younger life were spent working around saw mills; otherwise his main occupation has been that of ;i farmer. In 1894-96 he filled a mission to the Eastern States and Canada, laboring princip- ally in the province of Ontario, Cana- da. In 1869 (Feb. 18th) he married Mary Ellen Gardner, who has borne him ten children, namely, Neil L., William, Margaret A., Robert R., Janet, Sarah G., Archibald, Henry C, Duncan and Vernal. PEARSON, Hans, an active Elder in the West Jordan Ward, Salt Lake county, Utah, was born Nov. 24, 1860, in Malmohus Ian, Sweden, the son of Peter Johnson. He was baptized at the age of eighteen, ordained to the Priesthood and sent out as a local missionary. After laboring in that capacity in the Malmo conference three and a half years, principally in the province of Blekinge, he emigrat- ed to Utah in 1876 and settled in West Jordan, where he engaged in sheep business and farming. Nov. 5, 1890, he married Mary Ellen Nielson 234 LATTER-DAY SAINT (daughter of Jas A. Nielson and Ceci- lia Mortenson) who was born March 31, 1872, at Midvale, Utah. This union brought them three children, namely, Elva R. (who died in infancy), Ivan R., and Elmer T, Brother Pear- son was ordained to the office of a Seventy Dec. 22, 1889, by Seymour B. Young, and labored as an active Ward teacher for many years. He died Aug. 26, 1910, at Midvale, Utah. FARRELL, John, second Bishop of the Eden Ward, Weber county, Utah, was born Jan. 13, 1834, in the town of Ayr, Scotland, the son of Malcolm Farrell and Mary Banks. He joined the Church at the age of fourteen and in 1856 (Dec. 31st) he married Jen- uette Lindsay (daughter of Walter Lindsay and Jennette McClean), who was born in the town of Cardor Bray, Scotland, March 1, 1839. With his wife, Brother Farrell emigrated to America in 1857, crossing the Atlan- tic in the ship "George Washington", which sailed from Liverpool, England, March 28, 1857. They resided tempo- rarily in Illinois two years and in Lexington, Missouri, three years, being residents there at the time of the battle of Lexington. While living in the East they earned money enough to send to England for nine of their relatives (four of Brother Farrell's and five of Sister Farrell's kins- people), and came to Utah in 1862. After residing three years at Ogden, they made Eden their permanent home in 1865. Before emigrating from England, Elder Farrell labored among the people as a teacher and after his arrival in Utah he was ordained an Elder and subsequently a Seventy. From 1869 to 1874 he acted as a coun- selor to Brother Ballantine (presiding Elder at Eden), and when a reorgani- sation of the Eden Ward took place in 1881 Bro. Farrell was ordained a High Priest and Bishop and set apart to preside over Eden Ward by Frank- lin D. Richards. He also acted as an officer in the Eden Sunday school and was the first president of the Elder's quorum in Eden organized in 1866. Of secular offices Bro. Farrell served as justice of the peace, con- stable, road supervisor, etc. His wife has been a very faithful Relief Socie- ty worker and acted for several years as first counselor to Christine Thomp- son, president of the Eden Ward Re- lief Society. By his first wife Broth- er Farrell became the father of eleven childrn, six of whom are living today. In the year 1865 Bro. Farrell married Marian Lindsay, who bore him six children, three of whom are now liv- ing; she died at Eden in 1904, Bro. Farrell died Oct. 5, 1901. FULLER, Edmund Burk, an active Elder in the Eden Ward, Weber Stake of Zion, Utah, was born June 16, 1830, at Dover, Kent, England, the son of John Fuller and Ann King. The Ful- ler family was wtU-to-do people and Edmund, when quite young, felt very desirous to see the world; hence, he set out for America as a young man, and while crossing the Atlantic he met a young '"Mormon" girl by the name of Adelaide Jelley, who was born in Bedfordshire, England, April 12, 1830. With her he fell in love, BIOGRAPHICAL ENCYCLOPEDIA 335 and when they reached St. Louis, Mis- souri, Edmund joined the Church and married Adelaide. They crossed the plains in Aaron F. Farr's sompany in 1854, and after residing temporarily in Salt Lake City and Ogden they located permanently at Eden in July, 1862. Here they raised a large fami- ly of children and Bro. Fuller took leading parts in both ecclesiastical and secular affairs. For a number of years he acted as justice of the peace in Eden, was book-keeper for Pres. Taylor and also book-keeper for the Stephenson Implement Company at Ogden. His wife died Oct. 19, 1885, and Bro. Fuller himself passed away Nov. 26, 1902. FULLER, George Arthur, Bishop of the Eden Ward, Weber county, Utah, was born April 16, 1871, at Eden, Weber county, trtah, the son of Ed- mund B. Fuller and Adelaide Jellv. in the Ogden Stake. Finally he was ordained a Bishop and set apart to preside over the Eden Ward Jan. 31, 1911, by David O. McKay. He served as a member of the seventh and eighth Utah State legislatures, being a mem- ber of the House of Representatives. In 1898-1900 Bro. Fuller filled a mis- sion to Great Britain, laboring in the London conference. In 1898 (Oct 12th) he married Margaret C. Pritch- ett, by whom he is the father of eight children, namely, Lavon M., Arthur B., Platte W., Norah F., Beatrice A., Theodore E., Braxton C, and Doretha E. Bro. Fuller has justly earned the distinction of being one of the most active and successful Bishops in the Church. STALLINGS, Virgil Byron, first counselor to Bishop Fuller, of the Eden Ward, Webor county, Utah, was born Nov. 8, 1874, at Eden, the son He was baptized in 1880, was ordained successively to the office of Deacon, Priest, Elder and Seventy, the latter ordination takin? place Nov. 11, 1898, under the hands of J. Golden Kimball. In 1900 (May 8th) he was ordained a High Priest by Heber J. Grant and set apart as an alternate High Councilor of Joseph Stallings and Charlotte J. Hussey. He was ordained a Deacon, as a boy. In 1897 (Sept. 4th) he was ordained an Elder by Henry J. Fuller, and he was ordained a High Priest May 9„ 1909 by Apostle Hyrum M. Smith and set apart as a alternate High Councilor in the Ogden Stake. 336 LATTER-DAY SAINT When eighteen years of age Bro. Stallings was called to labor as a teacher in the Sunday school; also as Ward teacher; later he was appointed 2nd assistant superintendent of the Ward Sunday school, which position he held for eight years. He was also called to labor as a teacher in the religion class when it was first organ- ized in 1901, and for two years he acted as second counselor in the Ward Y. M. M. I. A. In the fall af 1S96 he received a call to attend the Weber Stake Academy, to prepare foir Sun- day school work; he attended this school one winter. Subsequently he was called to act as second counselor to Bishop Henry J. Fuller, and was set apart as first counselor to Bishop Geo. A. Fuller Jan. 31, 1911. Agreeable to call from the Stake presidency he labored as a Stake Ward teacher in Huntsville, where he introduced the new sustem of teaching. Subsequently he performed a similar mission in the Liberty Ward. Bro. Stallings has also been an active man in secular matters. Thus he served four years (1900-1904) as a school trustee and served ten years as a trustee in the Eden Irriga- tion Company. In 1898 (June 29th) he married Isabelle Burnett, the daughter of Wm. Burnett and Sarah J. Wild; this union has been blessed with five children, namely, Byron E., Violet I., Mammie E., Edna M. and Mildred J. WALKER, Daniel Cox, senior presi- dent of the 131st quorum of Seventy and an active Elder in the Eden Ward, AVeber county, Utah, was born April 28, 1854, at Cedar Fort, Utah county, Utah, the son of Edward R. Walker and Ann M. Cox. His father was son of John J. Walker and Elizabeth Ro- bertson and was born Jan. 25, 1817, in St. Clair county, Illinois, joined the Church in 1840, passed through many of the persecutions through which the saints were subjected in Illinois, re- moved to Iowa in 1848, married Ann M. Cox (a widow with two children) Sept. 13, 1S49. by whom he became the father of ten children, six boys and four girls, emigrated to Utah in 1852, but moved back to Illinois in 1869. and finally died tliere in 1877. Daniel C, the subject of this sketch, moved with his parents when three years of age to Lehi, Utah county; later he went to Provo and still later to Mill Creek; thence to Ogden Valley in 1861. He was baptized in Huntsville July 3, 1864, removed to Malad Valley in 1866, residing there till 1869, and then moved with his parents to Pot- tawattamie county, Iowa. He re- turned to Utah in 1873 and settled in Ogden Valley, where he resided until 1876, when he removed to Cache Val- ly, settling at Weston, Idaho. He re- turned to Ogden Valley in 1879 and then settled permanently at Eden. He was ordained a Deacon in 1879, acted as secretary of the Y. M. M. I. A. two years, was ordained an Elder in Oc- tober, 1881, and married Emily Slater Nov. 3, 1881; she bore him eleven chil- dren, namely, Daniel T., David, William L., Elizabeth A., Laura P., Clarence E., John. Wallace O., Emma L., Minnie M., and Clyde L. Eight of these are still living. In 1883 (Jan. 3rd) Bro. Walker was ordained a Seventy by Job Pingre. He filled a mission to the Northern States in 1895-1896, and was set apart as one of the seven presidents of the 131st quorum of Seventy when that quorum was first organized. He also acted for many years as a Ward teacher, has labored as a home missionary and filled many other positions of re- sponsibility. GOULD, Robert, a veteran Elder in the Eden Ward, Weber county, Utah, was born Jan. 22. 1832. at Dullhoy, near Eidinburgh, Scotland, the son of Robert Gould and Mary Boyd. He was baptized in November, 1849. by John Anderson, ordained to the office of a Teacher in the early fifties, and emigrated to America in 1854, crossing the Atlantic in a sailing vessel. While BIOGRAPHICAL ENCYCLOPEDIA 007 residing temporarily in Philadelphia, he was ordained an Elder by Jeter Clinton. In January, 1S55, he married^ Annie Simpson, by whom he had five children. He migrated to Utah in 1862, crossing the plains in Homer Duncan's company. In 1871 he mar- ried Elizabeth Euley, who also bore him five children. He settled per- manently in Ogden Valley in 1871 in that part of the Valley which is now included in the Liberty Ward. He was ordained a High Priest by Chas. Welsh about 1900. GOULD, William, a president of the 131st quorum of Seventy and an active Ellder in the Eden W^ard, Weber coun- ty, Utah, was born Nov. 13, 1866, at F2den, Utah, the son of Robt. Gould the Ward Y. M. M. I. A. In 1889 (Jan. 5th) he married Ann M. Lindsay, a widow with five children, who after- ward bore her second husband eight children. Bro. Gould has labored considerably as a home missionary and as a Ward teacher. He has filled the office of constable in the Eden precinct since 1900. SCHADE, Christian Fischer, a veter- an Elder in ihe Huntsville Ward, Weber county, Utah, was born April 13, 1827, at Kornum, Aalborg amt, Denmark, the son of Frederik Ludvig Schade and Marie M. Ravn. He was ordained a Teacher shortly after his baptism, ordained an Elder Oct. 7, 1863, by Apostle Geo. Q. Cannon, and emigrated to America in 1864, crossing and Annie Simpson. He was baptized Aug. 26, 1874, by Peter Jonhson, or- dained a Deacon soon afterwards and ordained an Elder March 19, 1866, by Josiah L. Ferrin. He was ordained a Seventy Sept. 13, 1891, by Peter C. Geertsen and later chosen as a president oi the 131st quorum. In 1898-1900 he filled a mission to Great Britain, laboring principally in Scot- land. After his return to Utah he labored three years as president of the Atlantic in the ship "Monarch of the Sea", which arrived in New Y'ork, June 3, 1864. While crossing the ocean with a large company of emigrating saints the measles broke out among the emigrants and nearly fifty of the children died. Bro. Schade crossed the plains in John Smith's indepen- dent company which arrived in Salt Lake City Oct. 1, 1864. On the plains Bro. Schade's wife, Ablone Thorsten- sen (whom he had married Aug. 15, Vol. II, No. 22. October, 1913. 338 LATTER-DAY SAINT 1856) was very sick and had to ride eight hundred miles. That she re- covered and reached the Valley was nothing short of a miracle. Elder Schade located at Huntsville and mar- ried Sophia Hedcr Sept. 15, 1866. He was ordained a Seventy March 27, 1869, and filled a mission to Scandi- navia in 1872-74, during which he pre- sided over the Aarhus conference, Denmark. After his return from Europe he was ordained a High Priest and called to act as second counselor to Bishop David McKay; he filled this position for fifteen years. In 1888 (June 23rd) he was arrested on the charge of unlawful cohabitation and sentenced to pay a fine of $300 and $150 as cost of suit. Bro Schade is the father of five children, namely, Stina M. A., Chr. F., Adam W., Mate E.. and Maria E. At home Elder Schade has always taken a leading part in all matters pertaining to the interests of the Church; thus for a number of years he served as first assistant superintendent of the Hunts- ville Sunday school and acted as a home missionary. In secular affairs he has also been very active, serving for many years as director and treas- urer of the Ward ecclesiastical organ- ization, school trustee, sergeant in the State militia, etc. SCHADE, Adam, W., second coun- selor to Bishop John Halls, of Hunts vill, Weber county, Utah, was born .Sept. 5, 1878, at Huntsville, Utah, the son of Christian F. Schade and Sophia Heder. When a boy he worked with his father on a farm, but commenced business as a merchant In 1902 and now, together with his brother, C. Fred, he is managing the Schade Brothers Mercantile Company, which owns two stores, one at Huntsville and one at Ogden. Brother Schade was Tsaptized by his father Sept. 5, 1886, and was ordained successively to the offices of Deacon, Teacher, Priest, Elder, Seventy, and High Priest, re- ceiving the latter ordination in Sep- tember, 1909. He presided over a Deacon's quorum, was secretary of a Seventy's quorum and secretary and assistant superintendent of the Hunts- ville Sunday school. In 1907-1909 he filled a mission to Sweden, presiding a part of the time over the Sunds- vall conference. Brother Schade has also filled a number of secular offices at home ; thus he acted for some time as city recorder and a member of the city council at Huntsville. In 1910 (June 15th) he married Lillie Jensen, who has borne him two children, namely, Armand W., and Gloria J. ALLEN, Alanson David, a Utah pioneer of 1847, was bom May 2, 1829, in the State Vermont, the son of Al- bern and Marcia Allen. He joined the Church when a boy and migrated to the West, together with his mother, his father having gone to California with the Mormon Battalion. He met Alanson and his mother in G. S. L. Valley in the fall of 1847. Alanson D. was ordained an Elder and subsequent- ly a Seventy; he held the latter office at the time of his death. In 1850 he mar- ried Christine Hadlock, who was born April 2, 1828. By her he became the BIOGRAPHICAL ENCYCLOPEDIA 339 father of fourteen children. In the seventies, at the time of the John D. Lee' trials, Brother Allen filled a short mission to Independence, Mis- souri, to settle difficulties and dis- putes. He died in March, 1888. ALLEN, Ammon, president of the 75th quorum of Seventy, was born April 23, 1860, at Ogden, Utah, the son of Alanson D. Allen. He accompanied his parents to Cache valley and re- sided at Hyruni till the spring of 1866, when he came to Huntsville. Here he was baptized in June, 1869, by S0ren L. Petersen and confirmed by Bishop Francis A. Hammond. He was ordained a Teacher and an Elder by Bishop Hammond, and a Seventy (irf the summer of 1885) by Seymour B. Young. He filled a mission to the In- dian Territory in 1885-87 and was set apart as one of the seven presidents of the 75th quorum of Seventy in 1911. In 1881 (Nov. 3rd) he married Isabelle Hislop (daughter of John Hislop and Agnes Rogers), who was born Sept. 22, 1863, at Birkenhead. England. By her he is the father of thirteen children. Brother Allen has always been a faithful and able Church worker and takes an active part in the Huntsville Ward, where he now resides. McKAY, Angus, a prominent and active Elder in the Huntsville Ward, Weber county, Utah, was born June 3, 1839, in the parish of Far, Suther- landshire, Scotland, the son of William McKay and Grace Gunn. He was baptized Aug. 27, 1860, by William McKay, emigrated to Utah in 1863, crossing the Atlantic in the ship "Cynosure" which sailed from Liver- pool, June 3, 1863. and arrived in New York July 6, 1863; crossed the plains in Capt. Thomas E. Ricks' Church train which arrived in Salt Lake City Oct. 4, 1863. While resid- ing temporarily in Salt Lake City, he worked on the Temple and also as- sisted in digging the foundation for the Tabernacle. In the spring of 1864 he located permanently at Hunts- ville and helped to make a good road through Ogden canyon. He was or- dained an Elder in 1863 by John A. Smith, a Seventy in 1869 by Jos. Young, and a High Priest in 1909 by Hyrum Belnap. In 1873 he filled a colonization mission to Arizona, serv- ing under Horton D. Haight, and again went to Arizona with Geo. Lake in 1876. He filled a mission to the Southern States in 1882 and another to- Scotland in 1883. At home he has acted for twenty-five years as a Ward teacher, as a Sunday school officer for fourty-five years, as an officer and president of the Ward M. M. I. A. fif- teen years, as senior president of the 75th quorum of Seventy twelve years, and filled two home missions. Of se- cular officess may be mentioned that he has served as treasurer of the Ward Ecclesiastical Board, as Scool trustee for nineteen years, as justice of the peace for six years, as president and director of the Mountain Canal and Irrigation Company, president and director of the Huntsville Irrigation Company, road supervisor, farmer, stockraiser, sergeant and lieutenant in the Nauvoo Legion, Indian scout dur- ing the Black Hawk War, etc. He 340 LATTER-DAY SAINT also served one term in the Utah State legislature. By Wilhelmina McKay, whom he married Dec. 14, 1866, he became the father of ten children. MORTENSEN, Niels Christian, a prominent Elder in the Huntsville Ward, Weber county, Utah, was born July 4, 1834, in Denmark, the son of Martin Nielsen and Inger Nielsen. He was baptized in 1856 by Hans Peter Lund, emigrated to Utah in 1864 and settled soon afterwards at Huntsvi c, where he married Mariane Christen- sen (a daughter of Christian Morten- sen and Anna K. Petersen), who bore him seven children; later (Oct. 28, 1876) he married Thora Edmeline Christensen, by v,hom he became the father of six children. For many years Bro. Mortensen acted as second counselor to Bishop Francis A. Ham- mond at Huntsville and in a secular way Bro. Mortensen was also one of the leading business men in Ogden Val- ley. Thus he was the first butter merchant in that valley and took but- ter and eggs to the market in Salt Lake City for many years. In Church matters Bro. Mortensen was very ac- tive both at home and abroad. Before leaving his native land he labored as a local missionary in 1856-1864, and in 1883-1885 he filled a successful mis- sion in Scandinavia as an Elder from Utah. For a number of years he acted as president of the Scandinavian meetings in Huntsville, where he died Sept. 26, 1898, firm in the faith as a Latter-day Saint. WOOD, Charles, a Utah pioneer of 1848, was born June 9, 1837, in Huron county, Ohio, the son of Samuel Wood and Sarah Stedwell. He emi- grated to Utah in 1848, settled at Ogden and became one of the first settlers of Ogden Valley in 1860. Prior to that (March 31, 1858) he married Alice Horrocks, daughter of Edward Horrocks and Alice Houghton. By her he became the father of fourteen children, six boys and eight girls. Bro. Wood labored for many years as an Indian missionary and was one of the founders of Ft. Supply, near Ft. Bridger, Wyoming, where he remain- ed two years. He also served as a scout in the Black Hawk war, in a regiment commanded by Pleasant Green Taylor. Being able to speak the language of the Indians, he ren- dred efficient service as an Indian interpreter during the hostilities. He was also a great friend of the Indians, a number of whom visited him from time to time. Among these were the chief Washakie r.ud other Indians of note. Bro. Wood held the office of a Seventy and died at Provo, Utah, Aug. 13, 1905. WOOD, Charles S., an active Elder in Huntsville, "W^eber county, Utah, was born July 11, 1861, at Ogden, Utah, the son of Charles Wood and Alice Horrocks. He was baptized June 6, 1872, by Peter C. Geertsen; or- dained a Teacher Dec. 6, 1878; or- dained an Elder Oct. 26, 1884, by Hans Schow; ordained a Seventy Aug. 10, 1887, by Erastus P. Bingham and set apart as a president of the 75th quorum of Seventy July 9, 1893, by Rulon S. Wells: ordained a High BIOGRAPHICAL ENCYCLOPEDIA 341 Priest July 22. 1900, by Lewis W. Shurtliff and set apart as second counselor to Bishop David McKay. He served in that capacity five years. In 1895 (Sept. 10th) he was set apart as first counselor to Bishop Andrew P. Renstrom, by Anthon H. Lund, and served in the latter position three years. In 1888-1890 he filled a mission to the United States, laboring princip- farm and reared in the Lutheran reli- gion. When a youth he was pre- served from an untimely death by a miraculous manifestation of the power of God. Becoming converted to "Mor- monism", he was baptized May 23, 1857, by C. E. Lindholm and passed through considerable persecution on account of his religion. He was or- dained a Teacher, Oct. 14, 1857, and ally in West Virginia and Maryland. After his return he acted two years as the president of the Ward Y. M. M. I. A.; he has also been a member of the local old folks committee and filled many other positions of re- sponsibility and trust. In 1884 (Dec. 12th I he married Emma E. Morten- sen, daughter of Niels C. Mortensen and Mariane Christensen, by whom he became the father of ten children, three boys and seven girls. His wife was the first secretary in the primary association in Huntsville and she acted for ten years as president of said association. ANDERSON, Andrew Hugo, a pro- minent Elder in the Huntsville Ward, Weber county, Utah, was born Aug. 5, 1830, in Fjelgeme, Enslo, Halland Ian, Sweden. He was raised on a appointed to preside over the prayer meetings in the Halmstad branch. Being ordained an Elder Nov. 15, 1885, he was called to preside over the Falkenborg branch in 1860 and over the Halmstad branch Feb. 17, 1861. In May, 1805, he was called to labor as a traveling Elder in Jonkop- ing. He emigrated to Utah in 1866, crossing the Atlantic in the ship "Humboldt", which arrived in New York, July 19, 1866, and the plains in Capt. Peter Nebeker's ox train which arrived in Salt Lake City, Sept. 29, 1866. Soon afterwards he located permanently at Huntsville, where he resided until the time of his death, taking an active part in all matters within his jurisdiction pertaining to the Church until the last. In 1856' (Feb. 16th) he married Christina Larsen, and in 1874 (Aug. 24th) he 342 LATTER-DAY SAINT married Elena Pehrson, a widow with five children. By a third wife (Emma Fagerstrom (whom he married Oct. 22, 1886) he became the father of seven children, namely, Adina C, Andrew C, Ellen M., Hilda S., Joseph A., A. Elizabeth and Thomas O. For many years Elder Anderson presided over the Scandinavian meetings at Hunts ville. BERLIN, Andrew Emanuel, a prom- inent Elder of Huntsville, Weber county, Utah, was' born Nov. 5, 1849, at Trelleborg, Malmohus Ian, Sweden, the son of Berlin and Regina Dorthea Silverlos. He was baptized May 5, 1860, by Paul Okason, ordained a Teacher when twelve years old and subsequently set apart to preside over the Trelleborg brynch. Later he was ordained a Priest and sent out to do missionary labor, together with Elder Niels Berggren in the Lund and GS.rdst&,nga branches, laboring there one year. Then he was called to the Christianstad and Viggarum branches for one year and a half.After that he was ordained an Elder by Conference President John Holmgren. He was called to preside over the Ystad and Cimbritshamn branches. Afterwards he presided over the Helsingborg and Landskrona branches for one year and a half; after that he labored as a traveling Elder in the Skane con- ference. After thus laboring for .six years and a half as a missionary, he emigrated to America in the summer of 1872, arriving in Salt Lake City July 17th, that year. After residing in Salt Lake City nearly two years he settled permanently at Huntsville. in 1874. From that date until the pre- sent he has taken an active part in Church affairs. For a number of years he held the office of a Seventy, having been ordained to that office by Peter C. Geertsen in 1885. He was or- dained a High Priest in January, 1910, by Bishop E. r. Woolley. In 1872 (Oct. 28th) Elder Berlin married Mary F. Bjorkholm who bore him thirteen children. He married a second wife (Caroline Tangren) May 20, 1876. who bore him five children. On a charge of unlawful cohabitation he was ar- rested June 6, 1887; he was subse- quently convicted and served six months in the State penitentiary. Bro. Berlin's occupation has been that of a farmer and a plasterer. BINGHAM, Erastus Perry, a veter- an Elder of the Huntsville Ward, Weber county, Utah, was born March 20, 1846, at La Harpe, Hancock coun- ty, Illinois, the sen of Erastus Bing- ham and Olive H. Freeman. He was baptized in March, 1854; ordained a Seventy in 1865 by Franklin Cum- mings and a High Priest May 5. 1910 by Adam L. Peterson. Emigrating to Utah in 1847 with his parents he crossed the plains in Daniel Spen- cer's hundred, arriving in the Valley in September. 1847. After spending the winter in the Old Fort, he located in Cottonwood in the so-called HoUi- day Settlement, where he remained until the spring of 1850. In 1866 he went to the Missouri river after emi- grants under Captain Horton D, Haight and returned to Utah with BIOGRAPHICAL ENCYCLOPEDIA 343 telegraph wires and three families of emigrants. Since his early youth Bro. Bingham has been a diligent Church worker. For more than twen- ty years he acted as one of the pre- sidents of the 75th quorum of Seven- ty, and for the same length of time he acted as a president of a teacher's district in the Huntsville and Middle- ton Wards. He has practically been a Ward teacher since 1866. He has also been superintendent of the East Huntsville Sunday school when that branch was yet a branch of the Hunts- ville Ward. Among the many civil offices which he has held may be mentioned that he served as const- able of the Huntsville precinct for six years and as school trustee in the Huntsville school district five years. His occupation, otherwise, has been that of a lumber dealer, farmer and stockraiser. On different occasions he has changed his places of resi- dence. Being born at La Harpe, 111., he has since resided in Punca, Nebra- ska, Salt Lake City, Cottonwood, Ogden, Bingham's Fort, Farr West, Slaterville and Huntsville. He be- came a settler of Ogden valley in the spring of 1864. During the Black Hawk Indian war he made a trip to the Missouri riv^r after telegraph wire and emigrants, although he at that time served as a cavalry man in the Utah militia. Often since the Indian wars has he done military duty as a home guard. L5FREEN, Niels, a prominent Elder in the Huntsville Ward, Weber county, Utah, was born Dec. 17, 1855. in Billeberga, Sweden, the son of Anders Lofgren and Kathrina Lof- gren. He emigrated with his parents to Utah in 1862, crossing the Atlantic in the ship "Manchester", which sailed from Liverpool, England, May 6th and arrived in New York June 12, 1862. He crossed the plains in Homer Duncan's company which arrived in Salt Lake City Sept. 24, 1862. After spending the winter in Mill Creek, Salt Lake county, the family settled permanently at Huntsville, where Bro. Lofgreen soon became an active Church worker. For a number of years he took leading parts in the Ward Sunday school, acted as a Ward teacher and was president of the Y. M. M. I. A. He was ordained an Elder July 29, 1880, a Seventy in June, 1886, and a High Priest by Gustaf A. Olson Jan. 24, 1909. In 344 LATTER-DAY SAINT 1900-1902 he filled a mission to Scan- dinavia, laboring in Sweden, part of the time as president of the Goteborg conference. After his return home he was again apointed a Ward teach- jr, and also acted as superintendent of the Ward Sunday school from 1904 to 1913. In secular occupations Bro. Lofgreen acted as mayor's coun- sel four years and mayor of Hunts- ville two years. He has also acted as a home missionary. He is at pre- sent (1913) on a mission to the West- ern States. In 1S80 (July 29th), he married Jane A. Burrows, daughter of Joseph and Emma Burrows, by whom he became the father of eight children, namely, Jane C, Mary B., Nils S., Jesse E., Benjamin F., Eliza- beth A., Elmina It. and Lee B. NIELSEN, Jens, an active Elder in the Huntsville Ward, Weber county, Utah, was born July 21, 1852, at As- nses, near Kallundborg, Holbsek amt, Denmark, the son of Niels Jensen and Mette J0rgensen. He was baptized May 17, 1875, by Theodore Christen- sen, emigrated to Utah in 1875, was ordained an Elder in 1883 by Bishop Francis A. Hammond, ordained a Seventy July 12, 1885, by Seymour B. Young and ordained a High Priest in January, 1909, by Samuel G. Dyer. In 1877 (Jan. 1st) he married Juliane Petersen, daughter of Jacob Petersen and Petrine R0rstr0m, who was born in Randers, Denmark, March 27, 1859, baptized in Aarhus, Feb. 25, 1872, by S0ren Madsen, and emigrated to Utah in 1876. She acted as a teacher in the Huntsville Relief Society from 1884 to 1893, and was a member of the Board of Directors together with Sister Eliza Tracy, acted as president of mother's work, was first counselor in the Ward Relief Society, first to Pres. Eliza Tracy and later to Pres. McFarland. In 1911 she was chosen as secretary of the Ward choir. Bro. Nielsen filled a mission to Scandi- navia in 1896-9S, laboring in the Copenhagen conference, part of the time as president of the Holbsek branch. While on this mission he or- ganized a Sunday school at Holbaek. After his return to Utah in 1898 he labored diligently as a Ward teacher, as a member of the Ward old folks committee, as first counselor to An- drew H. Anderson, in the presidency of the Scandinavian meetings in Huntsville, and as superintendent of construction in the building of a Re- lief Society hall which was erected in Huntsville in 1895 and following years. Bro. Nielsen is still laboring diligently in Church affairs. PETERSON, Christian, an active Elder of the Huntsville Ward, Weber county, Utah, was born Sept. 18, 1845, at Bj0rup, Maribo amt, Denmark, the son of Hans Petersen and Margrethe Larsen. He was baptized May 29, 1858, and emigrated to Utah in 1862, crossing the plains with an ox train. After residing in Farmington, Davis county, three years, he settled perm- anently at Huntville in 1865. In 1869 he married Emma M. Backman, by whom he had twelve children, six boys and six girls, namely, Anna M., Amelia M., John C, Emma M., Christian D., Margaret E., Olivia A., BIOGRAPHICAL ENCYCLOPEDIA 345 Carl A., Frederik W., Helga A., Adam E. and Moroni. In 1879 (July 31st) Elder Peterson married Marie S. Christensen, who bore him five chil- dren, namely, Niels W., Hans C. Elvina M., Mary J. and Minnie M. Bro. Petersen served six months in the Utah penitentiary for so-called unlawful cohabitation. He was al- ways a faithful Latter-day Saint and an active Church worker, advancing from one degree of the Priesthood to another. He finished his earthly career as a Seventy. His principal avocations in life were those of a blacksmith, farmer, lumberman and merchant. He was accidentally killed in a sawmill March 13, 1893. PETERSEN, Jens, an active Elder in Huntsville, Weber county, Utah, was born March 21, 1818, at S0holm, PraestO amt, Denmark, the son of Peter Jacobsen and Anne Marie Nielsen. While ? youth he learned the trade of a carpenter and wheel- wright and built several mills in Den- mark. Later he served as a soldier in the Danish army for eleven years. He joined the Church in 1862, emi- grated to Utah in 1863 and located temporarily in Weber Valley, where he engaged in various occupations, until 1872, when he located perma- nently in Huntsville and began his career as a successful farmer. As an active Church worker he advanced from one degree in the Priesthood to another and for several years he acted as president of the Elder's quorum. He was finally ordained a High Priest. His first wife's name was Mette Marie Jensen, who was born Feb. 19, 1822, in Gr0nfelt, Ran- ders amt, Denmark, and was married to Bro. Petersen June 12, 1851. She became the mother of two children and died Jan. 15, 1897. In 1882 (Dec. 28th) Bro. Petersen married Caroline Petersen as a plural wife, who bore him three children, two of whom are still living. In December, 1887, Bro. Petersen was arrested on the charge of unlawful cohabitation and subse- quently served six months imprison- ment in the Utah penitentiary. Elder Petersen died at Huntsville, Utah, Sept. 15, 1904, as a faithful and high- ly respected member of the Church. PETERSEN, Lars, a prominent Elder in the Huntsville Ward, Weber county, Utah, was born Feb. 27, 1837, at Systofte, Denmark, the son of Hans Petersen and Margrete Larsen. He 346 LATTER-DAY SAINT was baptized April 17, 1861, by Ole Petersen; ordained a Priest Sept. 1, 1861, and an Elder by Jens Hansen Nov. 3, 1861. In October, 1861, he was called on a mission to the island of Falster and during the following three and a half years he labored as a mis- sionary on the islands of Falster, M0en, Lolland and Fyen. He also spent nine months in the Danish army during the war between Denmark and Prussia in 1863-64 In 1865 he emi- grated to Utah, crossing the Atlantic in the ship "B. S. Kimball", which sailed from Hamburg, Germany, May 8, 1865, and arrived in New York June 15, 1865. He crossed the plains in Captain Miner G. Atwood's company, which arrived in Salt Lake City Nov. 8, 1865. After spending the winter of 1865-66 in Ogden he settled perman- ently in Huntsville in the spring of 1866, where he has resided ever since. In 1866 (April 7tli) he married Anne Larsen Jensen, daughter of Lars Jen- sen and Maren I.asmussen. She bore him six children (three boys and three girls), whose names are: Mary M., Lauritz, Rosanna, Peter A., Sarah E., and Joseph H. Elder Petersen acted as Ward clerk, subsequently as coun- selor and still later as president of the 6th quorum of Elders in the Weber Stake, and in 1902 (Dec. 27th) he was ordained a High Priest by Lewis W. Shurtliff. For fifteen years, commencing with November, 1882, Brother Petersen acted as postmaster of Huntsville; otherwise his occupa- tion has been that of a basket maker, gardener and farmer. TRACY, Eli Alexander, an active Elder in the Huntsville Ward, AVeber county, Utah, was born Nov. 25, 1833, inEUesburg, Jefferson county, N. Y., the son of Moses Tracy and Nancy M. Alexander. He came to Utah in 1850. driving two yoke of cows and one yoke of steers across the plains. On this journey his father was captain of ten in Thomas Johnson's company, which arrived in G. S. L. City Sept. 12, 1850 The parents settled per- manently at Ogden in 1850, where Eli and his wife also remained till 1864, when they settled permanently at Huntsville. Bro. Eli was baptized March 20, 1842, by Joseph Smith the Prophet, and ordained an Elder, Nov. 3, 1855, by Heber C. Kimball. About two years later he was ordained a Seventy by Benjamin Franklin Cum- mings, and became a member of the 38th quorum of Seventy. In 1855 he filled a mission to the Lamanites, ac- companied by 'lis wife, during which he spent most of his time at Ft. Sup- ply. In 1891 he f:iJed a mission to the Southern States. As a participant in the Echo Canyon episode he served as a musician, and he organized the first martial band in Ogden Valley. He also built the second sawmill in Ogden Valley on Beaver Creek, a tributary of the South Fork of the Ogden river. For forty years Bro. Tracy has acted as a Ward teacher. His occupation generally is that of a stockraiser and lumber man. In 1854 (Dec. 25th) he married Eliza Sprague,. the daughter of Richard D. Sprague and Louisa M. Rose; she was born May 12, 1837, at Castile, Broome co., N. Y. For thirty years she acted as BIOGRAPHICAL ENCYCLOPEDIA :;47 president of the Huntsville Relief Society, and bore her husband four children, namely, Eliza J., Eli M., Charles A. and David 1. BINGHAM, Francis, Bishop of the Middleton Ward, Weber county, Utah, was born July 19, 1874, at Huntsville, Weber county, Utah, the son of Erastus P. Bingham, and Emmeline C. Allen. He was- baptized July 30, 1882, by Peter C. Geertsen; ordained a Deacon Dec. 6, 1899, by David Mc Kay; ordained a Teacher March 28, 1896, by Christian F. Schade; ordained dent of Sunday school, and president of the Y. M. M. 1. A. A few years ago he filled a mission to the Western States, laboring principally in Colo- rado and New Mexico. He was gone on this mission thirty months and acted as president of a conference about two years. BURRASTON, John,aUtah Pioneer, was born April 2i, 1837, in Hereford- shire, England, the son of William Burraston and Sarah Mason. Having joined the Church in his native land, he emigrated to America in 1352, cros- a Priest in 1S88 by David Mc Kay; ordained an Elder March 4, 1899, by Lars Petersen; ordained a Seventy Feb. S, 1906, by Erastus P. Bingham, and ordained a High Priest and Bishop in June, 1909, by Orson P. Whitney. In :'.r; became a dilligent and successful Church worker. For many years she a 'ted as secretary in the Spanish Fork Relief Society and also acted as a ' oacher in said society for about thirty years. Of her twelve children, eleven are still alive. Though advanced in years, Sister Evans is still active and able to take part in BIOGRAPHICAL ENCYCLOPEDIA 361 the affairs of life. She gives the fol- lowing as the motto of her life. "I always thanked the Lord for a con- tented mind, for a home and some- thing to eat. I have thanked him that I have had the privilege of hear- ing and embracin?; the gospel and be- ing privileged to come to this glorious "Land of Promise", and that I have my family around me. For had we remained in our native coun- try (it was on the sea shore) we never could hav.^ owned a foot of land. This is a glorious country, though it is but little appreciated by many people wlio know nothing of the old world." HANSEN, Jens, one of the pioneer missionaries in SIcandinavia and a prominent Elder at Spanish Fork. Utah county, Utah, was born Oct. 13, 1823, at Otterup, Odense amt, Den- mark, the son of Hans J0rgensen and Maren K. Petersen. Being one of the early converts to "Mormonism" in his native land, he was baptized Aug. 25. 1851, by Elder Chr. Christiansen. A few month later (Nov 15, 1851), he was ordained a Priest by Erastus Snow and the following year he was ordained an Eldor. He labored faith- fully as a missionary in Denmark about two years, being among the very first Latter-day Saint Elders who preached the fulness of the gospel on the islands of Fyen and Langeland, and quite a number of people were ad- ded to the Church under his administra- tion. In the midst of the persecutions to which the firjt saints in Scandi- navia were subjef;ted Bro. Hansen escaped personal violence on the part of mobs and others on account of his services in the war between Germany and Denmark, during which he dist- inguished himself for his bravery, and was rewarded by the Danish government witn the bestowal upon him of the cross ^'f Dannebrog. Only a few of the Danish subject were thus honored, and it was distinction which everybody in that country respected. After his arrival in Utah he settled at Spanish Fork and soon became a pro- minent citizen of that place. In 1854 (Nov. 18th) he was ordained a Seven- ty by Stephen Hales, and later (May 29, 1884) he became one of the presi- dents of the 19th quorum of Seventy; he was senior president of that quorum when h^ died. Bro. Hansen filled three succei^sful missions to his native land as an Elder from Zion. The first of these was in 1865-1867, the second in 1873-1877, and the third in 1885-lSSS. On all these missions, as well as on the missions which he filled prior to emigrating to Utah in 1853, he labored with dilligence and success. For many years he was pre- sident of the Scandinavian meetings at Spanish ForK and built a special meeting house on his own premises for the holding of these meetings. Of all the Scandinavian brethren who have figured prominently in the Church Bro. Hansen distinguished himself by marrying more wives than any other of his countrymen in modern times. He married his first wife (Maren K. C Hansen) April 24, 1853, his second wife (Karen P. Han- sen) Nov. 11, 1854, his third wife 362 LATTER-DAY SAINT (Caroline I. Hansen) Feb. 3. 1856, his fourth wife (Karen A. Hansen) Dec. 20, 1857, his fifth wife (Mary S.) March 8, 1862, his sixth wife (Maren K. L.) Jan. 25, 1S68, his seventh wife (Maren B.) Jan. 25, 1868, his eight wife (Mette Mario) Jan. 25, 1868, his ninth wife (Karen F.) April 5, 1868, his lOtL wife (Dorthea J.) April 5, 1868, his eleventh wife (Camille L.) Nov. 4, 1880, and his twelfth wife (Mary K.) Nov. 4, 1880. Later he married a thirteenth and fourteenth wife (Martha C, and Annie E.). By these wives he became the father of thirty- six children. As a result of a lament- able accident Bro. Hansen died at Spanish Fork June 28, 1897. Most of his child'-en are faithful and active members of the Church. JENSEN, Hans Peter, an active Elder at Spanish Fork, Utah county, Utah, was born June 20, 1844, in Asaa, Hjorring amt, Denmark, the son of Jens Peter Petersen and Karen Han- sen. He was baptized March 5, 1871, by Christian S0rensen, and emigrated to Utah in 1871, crossing the Atlantic in the steamship "Minnesota" which sailed from Liverpool, England, June 28th and arrived in New York July 13, 1871. Before leaving his native country, he married Karen Marie Nielsen, Nov. 5, 1S69. She came with him to Utah and they settled at Spanish Fork, Utah county, residing there fourteen years. They then moved to Mapleton, where they re- sided twenty-seven years and finally returned to Spanish Fork. Soon after his arrival in Utah, Brother Jensen was ordained an Elder by Geo. Schultz and many years later he was ordained a High Priest by Wm. D. Huntington. At home Bro. Jensen has been an ac- tive Church worker, filling various positions of honor and responsibility. He has filled two missions to Scandi- navia, the first one in 1899-1901 and the second in 1J.)06-1907. On both these missions lit labored in the Aal- borg conference, Denmark. In his ad- ministrations both at home and abroad he has been greatly blessed with the gift of healing, and has been an instrument m the hands of the Lord in raising many from their bed of affliction. His occupation has ever been that of a farmer. He is the father of eight children, whose names are: Caroline, Jens P., Erastus Joseph. Mary Eliza, Peter, Niels C, Allie and Mv^rris. MURDOCK. John, the first Bishop of the 14th Ward, Salt Lake City, Utah, was born July 15, 1792, at Kort- right, Delaware county. New York, being the third son of John and Elea- nor Murdock. His father was the son of Samuel who with his father and two brothers (Wm. and Eliphalet) emigrated from Scotland to America about the middle of the 18th century. John Murdock came west when 27 years old and settled in Orange town- ship, Cuyahoga county, Ohio, married Julia Clapp when 31 years old, was baptized by Parley P. Pratt Nov 6, 1830, at Kirtland, Geauga county. Ohio, and was confirmed and ordained an Elder the Sunday evening follow- ing by Oliver Cowdery at Mayfield. BIOGRAPHICAL ENCYCLOPEDIA 363 Cuyahoga co. He preached and or- ganized a brancli of the Church of some seventy 04 eighty members at Orange and Warrensville in about three or four months. His wife Julia was baptized Nov. 14, 1830, and died in Warrensville April 30, 1831, leaving him with five small children, two ot them but six hours old. The Prophet Joseph and wife received the two in- fant twins to raise in their family. Bro. Murdock was ordained a High Priest at Kirtland, June 6, 1831, by Joseph the Prophet. In company with Hyrum Smith h^ filled a mission to Missouri, where he was sick for five months and returned to Kirtland in June, 1832, in company with Elder Parley P. Pratt. In 1832 he sent his three oldest children to Bishop Par- tridge in Missouri with some means for their support. Joseph kept Julia, whose twin brother (Joseph) died in the Hiram persecutions in March, 1832. Bro. Murdock sold his proper- ty, and sent some of the money ob- tained tJiereby to Bishop Partridge in Missouri for the support of his chil- dren, and he also gave some to Brother Joseph. Thus he was prepared to preach the gospel. He preached, bap- tized, and built up a branch of the Church that fall and winter in the east part of Geauga county, received instructions and the washing of feet in Kirtland, and beheld the face of the Lord, according to the promise and prayer of th.^ Prophet. In April, 1833, he started into the Eastern country on a preaching mission, on which he built up a small branch of the Church in Delaware county, N. Y., the place of his birth; he returned west in December, 1833, and after visiting Livingston county, N. Y,, he arrived at Kirtland early in 1834. He went to Missouri as a member of Zions Camp in 1834, suffered with sickness, saw his children and re- turned to Ohio in February, 1835. He started on another mission March 5, 1835, to the East, visiting New York and Vermont, and returned to Ohio early in 1836. He married Amoran- da Turner Feb. 4, 1836, and went on foot to Kirtland, where he arrived Feb. 24th. He received his washings and anointings in the Kirtland Tem- ple, March 3, 18jti. His wife arrived at Kirtland May 28, 1836, and they soon afterwards started for Missouri, where they passed through the perse- cutions at De Witt, Far West, etc. Bro Murdock was the oldest member of the High Council at Far West. His wife Amoranda died of fever Aug. 16, 1837, and Bro. Murdock left Missouri in 1839. After stopping temporarily at Quincy he settled at Nauvoo, 111. Here he was ordamed and set apart as Bishop Aug. 21, 1842, and he pre- sided over the Fifth Ward at Nauvoo till Nov. 29, 1844, -when he was called to travel, visit and set in order branches of the Church abroad. He continued in this calling till March, 1845. In October, 1845, his wife Electa Allen, whom he had married May 3, 1838, d:ed. She left one son. Gideon. A. Murdock, who acted for many years as Bishop at Joseph, Sevier c.j., Utah, and is now (1914) a resident of Minersville, Beaver coun- ty, Utah. He married the fourth 364 LATTER-DAY SAINT time March 13, 1846; this time he took Sarah Zufelt to wife and left Nauvoo soon afterwards for the West; two of his sons, Orice and John, were called into the Mormon Batallion. He emigrated to Salt Lake Valley in 1847, arriving on the site of Salt Lake City Sept. 24, 1S47. Here he acted as a High Councilor and he was set apart as Bishop of the 14th Ward Feb. 14, 1849. In December, 1849, he took his seat in the legislative body for the State of Deseret and acted as such and as Bishop til Feb. 6, 1851, when he resigned to go on a mission to the Pacific Islands. He traveled with Parley F. Pratt to the Pacific coast, startin,'^ on this mission from Salt Lake City March 12, 1851, with others and traveled to San Francisco; he was then called by Apostle Parley P. Pratt to open up a mission in Austral!''. Together with Charles W. Wandell he landed at Sydney, Australia Oct. 30, 1851, as the first Latter-day Saint laissionairies to that land and Bro. Murdock labored in Australia till June 2, 1852, when he left for home, leaving Elder Wandell to preside. On his return to Utah he found his family at Lehi, Utah county, and at the April conference, 1854, the Saints voted for his ordination to the office a Patriarch. At Lehi he pre- sided over the High Priests and filled other important positions. In his last days he was feeble and lived with his children. He received his second anointing.-; June 7, 1867, and died Dec. 23, 1871, at Beaver, Utah. HOAGi-AND, Abraham, second Bishop of the Fourteenth Ward, Salt Lake City, Utah, was born March 24. 1797, in the town of Hillsboro, Som- merset county. New Jersey, the son of Lucas and Mary B. Hoagland. He was baptised March 31, 1841, by Elder Asaph Blanchard, migrated to Nau- voo, 111., and was ordained an Elder under the iiands of the Prophet Joseph Smith. In 1846 he was driven awav from Nauvoo in the general exodus of the Saints, and, by direction of Pres. Brigham Young he was ordained a Bishop under the hands of Elders Orson Pratt and Wilford Woodruff, and set apart to preside over the Eleventh Ward of Winter Quarters, when that plase was founded as a temporary abiding place for the Saints iu Setember, 1846. In 1847 he migrated to Great Salt Lake Valley, where he resided the remainder of his days. When the people moved out of the forts, and G. S. L. City in 1849 was organized into Wards, he was chosen ap a counselor to Bishop John Murdock of the Fourteenth Ward. .y^' The latter was elected as a mis- sionary and left for Australia early in the spring of 1851, and Abraham Hoagland was then chosen as Bishop of the Fourteenth Ward, being or- dained .luly 13, 1851. From that time till his death Bro. Hoagland acted as Bishop of the Fourteenth Ward, en- joying to a remarkable extent the love and confidence of the people to whom he was a kind and affectionate father and leadi'f. He died in Salt Lake City, Feb. 14, 1872. Bishop Hoag- land married four wives. His first wife wa.^ Margaret Quick, his second BIOGRAPHICAL ENCYCLOPEDIA 365 wife Ae;riOS Taylor, his third wife Hester Loose and his fourth wife Re- becca Merrill, an English girl. He had ch Idren by all his wives. HOAGLAND, John, a Utah pioneer og 1847, was born May 22, 1833, at Detroit, Michigan, the son of Bishop Abraham Hoagland and Margaret Quick. He was with his parents dur- ing the'r exodus from Nauvoo, 111., and in their temporary sojourn on the frontiers and came to G. S. L. Valley in 1847, driving and ox team into the Valley, ihough only 14 years old. While hauling logs for building pur- poses near Parleys Park, Aug. 17, 1853, together with others, he was attacked by Indians, who killed John Dixon and John Quyale. He himself was wounded in the arm, but he suc- ceeded in unhitcching his horses and riding ever the mountains to Moun- tain Dell, where he found friends who dressed : is wounds and raised a com- pany of men to recover the bodies of Bros. D;xon and Quayle. In 1857 (Jan. It.th) Bro. Hoagland married Miss AleMa M. West, who bore her husband ten children. In 1862 he took aa active part in protecting the mail rou+a between Salt Lake City and the East against the Indians, act- ing as lieutenant in Capt. Lot Smith's company. In 1866-1869 he filled a mission tc Switzerland, during which he became a fluent speaker in the German language and returned home in charge of a large company of Swiss and German Saints. After his return from that missin he became the proprietor of the Ogden House, the first large hotel in Ogden. In 1872 he moved to Salt Lake City and engaged in farming, teaming and con- tracting. Before the advent of the railroad to Park City he took the con- tract of delivering all the water piping for Park City's first water works. Bro. Hoagland died in Salt Lake City Sept. 3, 1893; he held the office of a Seventy at the time of his demise. HOAGLAMD, Louis Gerald, Bishop of the Twenty-sixth Ward, Salt Lake City, from 1901 to 1905, was born March 30, 1870, at Ogden, Utah, the son of John Hoagland and Adelia M. West. He removed to Salt Lake with his parents when two years old, was baptized in the "Old Endowment House", en the Temple square in 1879, and confirmed by Bishop Thos. Tay- lor, of the Fourteenth Ward. He at- tended the Fourteenth Ward school :i6« LATTER-DAY SAINT and Pres. George Q. Cannon's private school during childhood and later the John Morgan school, worked on a farm with his father during the sum- mer time till he was eighteen, at which ago he commenced to learn the builders' trade and also took up the study of architecture. In 1891 (April 22nd) he married Miss Clara Amelia Rushton in the Logan Temple. He was ordained an Elder April 5, 1891, by William Hyde, called on a mission to New Zealand April 21, 1892, or- dained a Seventy by Apostle Abraham Hoagland, Cannon, Sept. 10, 1892, and left on his mission Sept. 10, 1892. On Ms arrival in New Zealand he was ap- pointed to the Wairarapa conferencce and subsequently presided over the Wairarapa and Mahia conferences; he returned home in 1896. In December, 1901, hii was ordained a High Priest and Bishop and set apart to preside over th3 rewly organized Twenty- sixth Ward, Salt Lake City, by Apostle Matthias F. Cowley. He pre- sided over that Ward four years and was then called to preside over the New Zealand mission, for which field he left home May 14, 1905. He pre- sided o*'er said mission till May 14, 1907, when he was released to return home, after turning over the affairs of the mission to Elder Rufus K. Harly. During his presidency he established a mission paper called the "Tekarere", (or "Messenger"), part of which is printed in English and part in the Maori language. He also worked for the establishment of a Maori agri- cultur?.! (tollege. and before his re- lease he succeeded with the assistance of the Maori association at home in getting the Trustee in Trust to ap- propriate $40,000 toward the building of this school He arrived home June 10, 1907. In June, 1907, he was called to act as a member of the Pioneer Stake Hig Council. The same year he was called tc lepresent that body as par- ent class supervisor in the Sunday schools of the Stake. In 1908 he was called to act as a first assistant to Tho. T. Burton, Stake superintendent of Sunday schools in the Pioneer Stake. Since Brother Hoagland's re- turn from his last mission he has been engaged in building, contracting, and representing an insurance agency. TAYLOR, Thomas, third Bishop of the Fourteenth Ward, Salt Lake City, Utah, was born July 26, 1826, at Old- ham, Lancashire, England, the son of Samuel Taylor and Sarah White- head. He was baptized May 16, 1840, by William Stott, emigrated to Utah and located in Lehi, Utah county. and was ordained a Seventy in I January, 1S51, by Jedediah M. Grant. He filled a very saccessful mission to Great Britain in 1862-1865. After returning from that mission he acted as Church emigration agent in New York, and succeeded in getting the large emigration of Saints in 1866 through the States, nothwithstanding the efforts of a number of railway companies who combined for the pur- poses of exacting advance prices for railway transportation from the coast to the frontiers. In 1871 he succeded Abraham Hoagland as Bishop of the Fourteenth Ward, Salt Lake City, and BIOGRAPHICAL ENCYCLOPEDIA ■W acted in that capacity till 1886, when he was succeded by Geo. H. Taylor. For many Years Bishop Taylor was a leading merchant in Salt Lake City, but moved to Cedar City, Iron county, where he identified himself with coal and iron interests and railway mat- ters. He worked indefatigably for a railway to Los Angelos, Cal., to devel- op southern Utah. He died suddenly at Los Angeles, Cal., Dec, 8, 1900. His body was brought to Salt Lake City for interment. WOODRUFF, Elias Smith, fifth Bishop of the Fourteenth Ward, Salt Lake City, Utah, was born Dec. 15, 1S73, at Randolph, Rich county, Utah, the son of Wilford Woodruff, Junior, and Emily Jane Smith. He was bap- tized Dec. 15, 1881, by his father and ordained successively to the office of Deacon, Elder, Seventy and High Priest, the latter ordination taking place under the hands of Pres. Anthon H. Lund; at the same time he was set apart as a High Councilor in the Salt Lake Stake of Zion. He was ordained a Bishop Feb. 1, 1907, by John R. Winder, and set apart to preside over the Fourteenth Ward. Prior to this he filled a mission to the Southern States, laboring principally in West Virginia and Kentucky, part of the time as president of the East Kentucky conference. For a short time he act- ed as a president in the third quorum of Seventy; he also acted as a coun- selor in the Y. M. M. I. A. in the Seventeenth Ward, and as assistant superintendent of the Seventeenth Ward Sunday school. In 1901 (June 20th) he married Nellie M. Davis (daughter of Edwin W. Davis and Elizabeth Derrick), who was born May 5, 1872. Bishop Woodruff learned the trade of a printing pressman when a boy, and for some time also was engaged as' salesman for the Z. C. M. I. For five years he acted as advertising manager for the "Deseret News" and is now engaged in the local coal business. He is at present pre- sident of the Advertising Club of Salt Lake City and president of the Jordan Credit Association. Throughout Bishop Elias S. Woodruff is a man of tact and energy and has always been a faith- ful Church worker. MORRIS, George Quayle, sixth Bishop of the Fourteenth Ward, Salt Lake City, Utah, was born Feb. 20, 1874, in Salt Lake City, the son of 368 LATTER-DAY SAINT Ellas Morris and Mary Lois Walker. He was baptized Feb. 28, 1882, by John Cottam; ordained a Deacon Feb. S, 1889, by Willard C. Burton; ordained a Teacher Feb. 27, 1892, by Thos. D. Lewis; ordained a Priest June 18, 1894, by Elias Morris; ordained an Elder April 13, 1896, by Andrew S. Gray; ordained a Seventy Sept. 13, 1899, by Geo. Teasdale; set apart as a president in the seecond quorum of Seventy Aug. 19, 1904; ordained a High Priest March 8, 1908, by Rudger Clawson and ordained a Bishop June 21, 1914, by Chas. W. Penrose and set apart to preside over the Fourteenth Ward. In 1899-1902 he filled a mission to Great Britain, laboring first in the Welsh confer ence and afterwards presided over the London conference. At home he has acted as president of a Deacons and later of a Teachers quorum in the Fif- teenth Ward, secretary and president af the Fifteenth Ward Y. M. M. I. A., secretary of Fifteenth Ward Sun- day school, home missionary. Stake president of Y. M. M. I. A., first coun- selor to Bishop Elias S. Woodruff from March 8, 1908, to June, 1913, and as a member and secretary of the Cen- tral Betterment Committee, operating in Salt Lake City in 1908-1909. In 1905 (June 30th) Bro. Morris married Emma Ramsey, who has borne her husband three children, namely, Marion Ramsey, Marjory Ramsey and Helen Ramsey. JONES, Nathaniel Vary, the second Bishop of the Fifteenth Ward, Salt Lake City, was born Oct. 13, 1822, in the town of Brighton, (afterward Rochester), Monroe county. State of New York, the son of Samuel Jones and Lucinda Kingsley. He worked as a ship-carpenter until about seventeen years of age, when he went to live in Potosi, Wisconsin. He was there baptized into the Church of Jesus Christ of Latter-day Saints by Elder William O. Clark. In the spring of 1842 he went to Nauvoo, Illinois. There he was ordained an Elder in June, 1843. He immediately left Nauvoo on a mission to the Eastern States, from which he returned in September, 1844. In 1845 (March 14th) he married Rebecca M. Burton, at Nauvoo. He remained in Nauvoo, working most of liis time on the Temple, until May 1846, when he, with his wife, moved west with the Saints, who were being expelled from Nauvoo, Illinois, to Council Bluffs, Iowa. July 16, 1846, he enlisted in the Momon Battalion, and marched to California under command of Colonel P. St. George Cooke. While in California he was selected, in com- pany with three men from each of the several companies in the Mormon Battalion, under direction of General Kearney, commanding the U. S. Army on the West coast, to act as an escort for the general and to take Colonel John C. Fremont, then under arrest by order of General Kearney, back to Fort Leavenworth, Kansas. The par- ty accomplished its march and arrived at the Missouri river, in the later part of August, 1847. General Kear- ney with his party crossed the north- east corner of what afterwards be- came the Territory of Utah, traveling BIOGRAPHICAL ENCYCLOPEDIA 369 along Bear River, between the 17th and 22nd days of July, 1847. They campd on Green River, July 12, 1847. May 6, 1849, in company with others, he started by team from Coun- cil Bluffs, Iowa, for the Great Salt Lake Valley, arriving there in August, 1849. He resided in Utah the rest of his life. In November, 1850, he was eiectea 1st lieutenant of a cavalry oat- talion of life guards, Nauvoo Legion. In April, 1851, he was elected the first alderman of the 2nd Municipal Ward of Salt Lake City. In September, 1852, he was ordained a Bishop and set apart to preside over the 15th Ward of Salt Lake City. In August 1852, he was called by the authorities of the Church to take a mission to Hin- doostan, India, to establish the Church in that country. He acted as presi- dent of that mission until 1855, when he returned to Salt Lake City. In November, 1855, he was appointed ci- ty councilor in Salt Lake City, and in the spring of 1856 he was called by Pres. Brigham Young to go to Los Vegas (now in Nevada), to manufact- ure lead, which he did and brought back many wagon loads of bullion at that time called lead, but which con- tained large quantities of silver; re- turned to Salt Lake City in March, 1857. In April, 1857, he was again elected city councilor in Salt Lake City. In the summer of 1857 he was detailed to carry the U. S. Mail from Salt Lake City as far East as Deer Creek, Wyoming, and to build a sta- tion at that place for the protection of those carrying the mails; he re- turned the following August. He was then appointed a colonel and detailed to take part with the Utah Militia in what was then known as the "Echo Canyon war"; he remained on duty until the Utah Militia was recalled. In the spring of 1858 he was detailed to remain in Salt Lake City, as one of the guards in charge Vol. II, No. 24. of the city which had been practical- ly evacuated by its inhabitants. In August, 1858, he was elected select- man for Salt Lake County. In April, 1859, he was elected alderman of the Second Municipal Ward of Salt Lake City. In the fall of 1859 he was call- ed to go to England on a mission by the First Presidency of the Church; he returned in the fall of 1861. In November of the same year he went, by request of Prs. Brigham Young, to Parowan, Utah, with a view to erect a plant and machinery for the manu- facture of iron. After manufactur- ing a limited quantity of iron, which was found to be of superior quality, he returned from Parowan by request of Pres. Brigham Young in the sum- mer of 1862, with a view to undertake the manufacture of iron at a point nearer Salt Lake City. Remaining in Salt Lake City until the month of Fe- bruary, 1863, he was taken ill with pneumonia, and died Feb. 15, 1863, at the age of forty years. Bro. Jones was survived by four wives with their children. The children of his first wife (Rebecca M. Burton) were Clara L., Harriet C, Nathaniel V., jun., Mary A., Frederick B., and William B, The only child by his second wife (Caroline M. Garr) was Mark V. Jones. His children by Mary E. Brown were Charles B., Seth C, and an adopted daughter (Eliza F.). The only child by his wife Eliza Reed was Maria A. MITCHELL, Benjamin Thomas, second Bishop of the Fifteenth Ward, Salt Lake City, Utah, was born Jan. 12, 1816, in Muncy township, Lycom- ing county, Pa., the son of Abraham and Anna Mitchell. He joined the Church at an early day and migrated to Great Salt Lake Valley in 1848, crossing the plains in charge of a company of emigrants. In 1851-53 he filled a mission to Halifax, Nova Scotia, Canada. On his return to Utah he led another company of emigrants across December, 1913. 370 1 LATTER-DAY SAINT the plains. He was one of the first settlers of the Fifteenth Ward (Salt Lake City) and became Bishop of said Ward, Dec. 24, 1856, succeeding Nathaniel V. Jones. During this time he was appointed captain of a com- pany of fifty of the Nauvoo Legion which held drills west of the Jordan river. He served in that office until the companies were disorganized. He afterwards moved to the Sixteenth Ward, where a portion of his family still reside. Bro. Mitchell was closely associated with Pres. Brigham Young, Truman Angell and others in drawing the plans for the Salt Lake Temple. He sesrved as one of the committee appointed to decide whether sandstone or granite should be used in the con- struction of the foundation of the building, and he lad active charge of the stone cutting for a number of years, more particularly from the year 1861 to 1863. He also assisted in the construction of various other impor- tant buildings in the city, among which were the Deseret National Bank building and the old city jail. He was also a stockholder of the Zioins Co-operative Mercantile Institution and was interested In the establish- ment of the paper mills, in what is now known as Sugar House. Bro. Mitchell was master of four different trades and very active in the up-building of Zion. He had a very large family consisting of sevon wives and forty- two children. Some of his boys worked for a great number of years in cutting stone for the Temple, learning their trade under his guidance. He with some of his family were instrumental in the settlement of Kamas, Summit county, commonly known in the ear- ly days as Rhodes's Valley, where he was interested kt the tilling of the soil and the raising of cattle and sheep. A number of his descendants are inhabitants of that place at the present time. Bro. Mitchell left a large posterity, numbering into the hundreds and scattered in various parts of Utah. He died March 9, 1880, in Salt Lake City, and was buried in the city cemetery, where a number of beautiful headstones bear evidence of his skill as a stone cutter to this day. CUNNINGHAM, Andrew, third Bish- op of the i5th Ward, Salt Lake City, Utah, was born Sept. 22, 1816, near Clarksburg, Harrison co., Virginlajl (now in West Virginia). His ancest-. ors on both sides were Virginians! BIOGRAPHICAL ENCYCLOPEDIA 371 from the Colonial period, and his mother's progenitors were of Dutch descent. His parents were farm owners in a small way, and Andrew's boyhood was spent upon his father's farm. He had very little schooling, — about four winters in all, at the only school taught in his neighbor- hood. About the year 1829 his father was accidentally drowned while re- turning from Clarksburg with a marriage license for his daughter Sa- rah, who was about to marry Jacob Bigler. Ten years later Andrew went West to grow up with the country. He proceeded to Western Illinois, and settled near the town of Quincy, re- turning thence to Virginia in the fall of 1840 to move his mother and her family to his new home. The next spring found them on their way west, the party consisting of Andrew, his mother, his four brothers (John, William, Addison and Granville) and his two sisters (Susan and Sarah). About July, 1841, he married Lucinda Rawlins. His residence in Illinois brought him into contact with the Latter-day Saints, who in the winter of 1838-39 were driven out of Missouri and for a while congregated in and near Quincy in large numbers. An- drew Cunningham and his wife were both converted to "Mormonism" and joined the Church not long efter their marriage. Their eldest child, James Alma Cunningham, was born June 14, 1842. Six years later the Cunning- hams emigrated to the Rocky Moun- tains, starting in the spring of 1848, from Council Bluffs. The head of the family was captain of a company of ten, who were the owners of 27 wagons. His own outfit consisted of two wagons, one drawn by a pair of horses and the other by a yoKe of oxen and a yoke of cows. They ar- rived in Great Salt Lake Valley Oct. 12, 1848, and settled first near the old Pioneer Square. They became iden- tified with the 15th Ward, where Bro. Cunningham from 1851, to 1852 acted as counselor to Bishop Nathaniel V. Jones, and after Bishop Jones went on his mission to India in 1852, Bro. Cunningham was acting Bishop of the Ward until September, 1855, when he went upon a mission to Illinois, and the neighboring States; from this mission he returned in August, 1857, after making Florence (formerly Win- ter Quarters) an outfitting place for the Saints crossing the plains. Prior to going upon his mission he was deputy sheriff under Sheriff Robt, T. Burton and the two built by contract the Salt Lake County court house. Contracting, freighting and farming were Bro. Cunningham's principal oc- cupations. The year he returned from his mission was the year of the "Echo Canyon war," which began in the latter part of September, 1857, so far as Utah was concerned, with the investment by the militia of the mountain passes of the Wasatch, in response to Gov Young's proclama- tion placing the Territory under mar- tial law. About the time of this movement a small company of men numbering about fifty were called to go to the Snake River country to form a new settlement there and to watch any movement that might be made by Johnston's army or other hostile forces in that direction. At the head of this company was Capt. Andrew Cunningham. They settled near the present town of Blackfoot, Idaho, but returned to Salt Lake City the same winter. In the move that preceded the arrival of the govern- ment troops at this point the Cunn- ingham family went to Lehl, Utah CO., but returned to their former home in the summer of 1858. InJa- nuary, 1859, Andrew Cunningham be- came Bishop of the 15th Ward and served in that capacity for about nine years, until early in 1868. From 372 LATTER-DAY SAINT 1859 to 1862 lie was marshal of Salt Lake City and he also served two terms as a member of the city coun- cil. Among his business associates were Robt. T. Burton and Robt. J. Golding. He had just resigned his office as Bishop, owing to fast failing health, when he died at his home in the 15th Ward, March 2, 1868. Bishop Cunningham was the father of several children, five of whom are living, namely: James Alma (the well known mining man), Mrs. Lucinda Ann Ure, Hyrum R., Joseph R., and Mrs. Eusta- cia Weiser. His widow, Mrs. Lucin- da Rawlings Cunningham, died in October, 1901. BOUD, John Wallace, Bishop of the 15th Ward, Salt Lake City, Utah, was born Nov. 11. 1854, in Keokuk, Iowa, the son of John William Boud and Rebecca Bailey. He was bap- tized when eight years of age, and in 1877 he emigrated to Utah and settled in Salt Lake City. He was or- dained an Elder June 17, 1879, by James W. Ure; ordained a Seventy in 1888 by William H. Gaboon, and ordained a High Priest April 17, 1898, by Joseph E. Taylor and set a- part as first counselor to Bishop Ed- ward T. Ash ton of the 15th Ward. June 19, 1910, he was ordained a Bishop by Joseph P. Smith and set a- part to preside over the 15th Ward. In 1878, (Aug. 7th) he married Eliza- beth Pollard, the daughter of Joseph Pollard and Mary Ann Bailey. This union has been blessed with eight children, three boys and five girls, namely: John W., Joseph E., Wallace, Florence, Rebecca, Ella, Hazel and Elizabeth. KIMBALL, Hiram S., an Elder who died away from home as a missionary, was born May 31, 1806, in West Fairlee, Orange county, Vermont, the son of Phlneas and Abigail Kimball. He was baptized July 20, 1843, by Eli Maguin and came to Utah in 1850. March 1, 1863, he was set apart for a mission to the Sandwich Islands under the hands of Apostles John Taylor and Wilford Woodruff, and the following day he left Salt Lake City for his field of labor in company with Elder Thomas Atkinson. On April 27, 1863, at San Pedro, Cal., the two missionaries boarded the "Ada Han- cock", a small steamer employed as a tender in carrying passengers from the wharf to the steamer "Senator", which was at anchor in deep water, five miles from the landing. While making the voyage April 27, 1863, the "Ada Hancock" boiler exploded, kill- ing forty of the passengers on board, among whom were the two Elders. They were the first Elders of the Church who lost their lives by such accident on land or on water. KIMBALL, Sarah Melissa, wife of Hiram S. Kimball, was born Dec. 29, 1818, in Phelps, Ontario county, New York, the daughter of Oliver Granger and Lydia Dibble. Her parents moved to Kirtland, Ohio, soon after the Church was established there, and be- came closely associated with the Prophet Joseph. Thus Sarah was BIOGRAPHICAL ENCYCLOPEDIA 373 with the Church from her early girl- hood and figured in its history up to the time of her death. She attended the Hebrew school in Kirtland togeth- er with the Prophet Joseph and others who were among the foremost leaders of the Church. As a young girl she had excellent opportunities for advancement and cultivation, and the knowledge acquired served as a good foundation for her subsequent career as a teacher and as a leader among women. When the Saints were gath- ering to Nauvoo Miss Granger became acquainted with Hiram S. Kimball, who was a resident and land owner of the town of Commerce, as it was then called. They were married in Kirtland, Ohio, but came to dwell in Nauvoo, where they had a lovely home, and Mr. Kimball figured con- spicuously in business and was very prosperous. Sister Kimball was am- bitious in good works and especially anxious to contribute towards the Temple which was to be erected in that City, and her zeal in this respect was .one of the factors in bringing about the organization of the Relief Society, which has since become such a large and flourishing institution. She was present at its organization in the Masonic Hall in Nauvoo March 17, 1842, and in fact the preliminary meeting was held in Sister Kimball's own house. Sister Kimball came to the Valley in 1852. and settled in Salt Lake City, where she resided until the day of her death. When the Relief Societies were organized in Utah, Sister Kimball was chosen to preside in her own Ward, the Fifteenth. This was on Feb. 9, 1857, and she was from that time one of the most able presi- dents and indefatigable workers in the cause throughout all Zion. Perhaps there was no more judi- cious economizer of means, yet withal liberal in bestowing to the needy and unfortunate, than she was. Her own Ward can testify to her good words, her unbounded charity and motherly care of the sick and afflicted, better than those who knew her in a wider sense. Notwith- standing the many public duties Sister Kimball performed and the positions she filled, her hove was never neglect- ed; she was a model housekeeper and knew the art of making home attrac- tive; yet there was no stronger- minded woman in all Israel than Sister Kimball. She maintained the principle of equality of the sexes and contended for it with all the advan- tages pertaining thereto. She did not believe in half measures. She stood solidly for the largest freedom of opinion and of the press, without waiting to see what other people thought. As a public speaker she was concise and always to the point, never made long speeches, but said what she felt forcibly and always with effect. She was especially gifted in conversation, was well read, had trav- eled m.uch, met many celebrated people, and at one time quite familiar in Washington society. Sister Kim- ball taught school in Salt Lake City for several years, and under very try- ing circumstances, and while thus en- gaged in teaching she became even more than ever convinced of the need 374 LATTER-DAY SAINT of changed conditions for women en- gaged in work that came in compe- tition with men, and determined to push the matter to the utmost. And she knew there was no other method that could be so effectual as the elec- tive franchise. She was an ardent ad- mirer and champion of Susan B. An- thony and after her active work as president of the Utah Suffrage Asso- ciation, her name was on the roll of honor of the National American Suf- frage Association as honorary vice- president. Sister Kimball was a member of the Utah Constitutional Convention of 1882 and was for some years a member of the Territorial Committee of the People's Party. She was one of the foremost in all pro- gressive work of elevating, uplifting and advancing society and humanity. After the Relief Society had been or- ganized throughout Zion in Stakes and branches a central organization was effected and Sarah M. Kimball was chosen by Sister Eliza R. Snow (the president) as secretary, June 19, 1880. When the society was in- corporated Oct. 10, 1892 she was elect- ed one of the vice-presidents, which position she occupied at the time of her death which occurred Dec. 1, 1898, in Salt Lake City. BACKMAN, Samuel Christian, an active Elder of the Fifteenth Ward, Salt Lake City, was born at Odevalla, Bohuslan, Sweden, Dec. 7, 1835. In 1859 (March 1st) he married Anna J. Anderson (daughter of Anders Ander- son and Martha Benson), born May 13, 1830. He was baptized July 28, 1861, at Goteborg, Sweden. A year later he was ordained to the office of a Priest and subsequently to that of an Elder. He presided over the Goteborg branch of the Goteborg conference, Sweden, four years and preached considerably in the neigh- borhood where he resided. He emi- grated to Utah in 1878, crossing the Atlantic in the steamship "Nevada" (which sailed from Liverpool, Eng- land, June 29, 1878) and arrived in Salt Lake City, July 18, 1878. In 1880 (March 1st) he married Britta Maria Carlson in Salt Lake City. For a number of years Bro. Backman was an employee of the U. C. Railway Company, and was foreman of the company's? tin shop a long time at the Salt Lake City railway depot. During the last twenty years of his life he was engaged in the plumbing business. As an able mechanic he made copper spires for the Salt Lake Temple. He was ordained a High Priest prior to his death which occurred in Salt Lake City Jan. 20, 1913. Bro. Backman was the father of seven children; their names follow: Sven, Andrew S., Gustaf H., George S., Jacob W.. .Anna W. and Bertha C. MCKEAN, Theodore, a High Coun- cilor in the Salt Lake Stake of Zion, was born Oct. 26, 1829, at Allentown, Monmouth co., New Jersey, the son of Washington McKean and Margaret Ivins. He received a good educa- tion at Tom's River, New Jersey, and BIOGRAPHICAL ENCYCLOPEDIA 375 other places, married Mary P. Gulick, daughter of Capt. Stephen J. Gulick, and made a home at Tom's River. His mother joined the Church in 1839, but Theodore was not baptized till Nov. 27, 1851. He was ordained an Elder Dec. 10, 1851, made his first trip to Utah in 1853, arriving in Salt Lake City, Aug. 11, 1853, after crossing the plains with a mule team. Leaving Salt Lake City by mail stage In Sep- tember, 1853, he recrossed the plains to Independence, Mo., whence he con- tinued the journey to Tom's River, N. J., arriving there Oct. 8, 1853. In the spring of 1854 he purchased mer- chandise in Philadelphia together with his uncles, Thomas and Anthony Ivins, and made a second Journey to Salt Lake City, arriving there June 27, 1854. After spending a little over two months in the Valley he once more turned his face eastward, leaving Salt Lake City Sept. 2, 1854, and traveled by mail stage to West- port, Mo., whence he continued the journey to Tom's River, N. J. In the spring of 1855 he purchased more goods for his uncle, Anthony Ivins, and shipped them to Kansas City; but in consequence of Indian diffi- v-aities on the plains they were ujw shipped from that point to Utah. Hence he was compelled, late in the year 1855 to make a journey to Kansas City, to look after these goods; he returned to Tom's River, Dec. 2, 1855. From 1855 to 1857 Bro. McKean presided over the Tom's River branch of the Church, having been appointed to that position by Elder John Taylor, who at that time presided over the mission in the Eastern States and published the "Mormon" in New York. Bro. McKean was appointed a deputy sheriff of Ocean county. New Jersey, and labored as clerk, surveyer, etc., to provide for his family. Selling his home at Tom's River, he once more started for the West in June, 1857, together with his wife and three children. They traveled by railroad to St. Louis, Mo., and thence by rail- road and steamboat to Kansas City. Purchasing an outfit at Westport, Mo., they started across the plains alone June 13, 1857, with a carriage and four mules. The Indians were very troublesome on the plains that year and many emigrants were killed. Af- ter traveling alone on the plains for several days Bro. McKean was over- taken by Col. F. W. Lander, who had charge of a government exploring ex- pedition. Bro. McKean and family traveled with the colonel to Sweet- water, whence they continued the journey to Salt Lake City, where they arrived July 22, 1857. In 1858. Bro. McKean participated in an expedition against the Indians in Tooele coun- ty and took part in the general move that same year, going as far south as Springville, Utah co. Returning to Salt Lake City, he located in the 16th Ward on 4th West street, where he resided the remainder of his life. He was ordained a Seventv April !?. 1859. bv .John Pack and bef^arne a member of the 8th nuorum of Seven- ty. In 1859 he was annointed citv 376 LATTER-DAY SAINT councilor iu Salt Lake City to till a vacancy, and in 1860 he was elected to the office of Territorial road com- missioner by joint vote of the legisla- tive assembly. In 1860 (Feb. 8tn) he was elected city councilor, and in March, 1860, he was appointed by the city Council of Salt Lake city chair- man of the board of inspectors of school teachers. In June, 1860, he ac- companied Brigham Young on a trip to Cache Valley, and in August, I860, he was elected county surveyer of Salt Lake county. In September, 1860, together with Pres. Daniel H. Wells, Robt. T. Burton and others, he went on an exploring expedition for Goal, on which he was one of three men to discover a vein of coal, 10 feet 11 inches in thickness, in Grass Creek Canyon. Sept. 14, 1860, he was ap- pointed county treasurer of Salt Lake county, to fill the vacancy caus- ed by the resignation of James "W. Cummings; he occupied that position until August, 1876. In 1860 also he was appointed and commissioned by Gov. Alfred Gumming as marshal for the Territoy of Utah. In 1862 he was reelected territorial road com- missioner and deputy territorial mar- shall and also city councilor. In June. 1862, he accompanied Robt. T. Burton with a posse comitatus to ar- rest Joseph Morris and others who were encamped on the Weber river. In November, 1862, he was appointed TJ. S. collector of internal revenue for TTtah. which position he filled until June 1, 1879. In March, 1863. he was made a president in the 8th quorum of Seventy. Tn 1864 he was reelected city councilor and recom- missioned road commissioner. In Pebruar. 1868. he was commiss- ioned by Governor Charles Durkee as colonel and adjutant of the first division of the Nanvoo Leerlon and on Nov. 23, 1868, he was set a- part as a High Councilor at Pres. Brigham Young's office. In 1869- 70 he filled a short mission to the States, during which he visited New York, New Jersey, Washington, D. C, and other places; returning to Salt Lake City Feb. 3, 1870, he brought with him his aged mother, who lived with him until her death April 11, 1886. In 1870 he was reelected city councilor of Salt Lake City, and in 1872 (Jan. 17th) he was set apart as counselor to Bishop Frederick Kesler, of the 16th Ward. In 1872 he was reelected city councilor and appointed by the city council to visit the East in the interest of the water worKs in Salt Lake City. He acted as sup- erintendent of water works until October, 1875, and was elected a di- rector of the Z. C. M. I. Oct. 15, 1872. In 1873 he went east in the interest of water works and was elected vice- president of the Z. C. M. I. In 1874 he was reelected city councilor, thus acting in that capacity continuously for fifteen years. He was also re- elected road commissioner by the legislative assembly and reelected a director of the Z. C. M. I. In 1875- 76 he filled another mission to the United States, during which he visit- ed New York, New Jersey and Penn- sylvania. In August, 1876, he was elected sheriff of Salt Lake county, which position he held until 1^583. He acted as counselor to Bisl. '"^ Kes- ler from January, 1882, to December, 1884, and labored also as a teacher, superintendent of Sunday school, school trustee, tax collector, etc., in the 16th Ward. In 1883 he made another visit to New Jersey. For several years he labored as a home missionary in the Salt Lake Stake of Zion and was also a member of the central committee of the People's Party for a number of years. In 1891 he filled a short mission to BIOGRAPHICAL ENCYCLOPEDIA 377 Great Britain. Elder McKeaii died July 9, 1879, in Salt Lake City, highly respected by all who knew him. MCKEAN, Mary Page Guiick, wife of Theodore McKean, was born Aug. 6, 1825, at Tom's River, Ocean co., New Jersey, the daughter of Stephen J. Guiick and Deborah Homes Page. She was married to Bro. McKean in 1847 in her native town, migrated with her husband to Utah in 1857, and became the mother of eight chil- dren, namely, George, Theodore, Sa- rah I„ Mary G., Stephen G., Margareth I., Ruth G., and Maud G. After in- vestigating "Mormonism" for many years, she was baptized March 20, 1900, by Angus M. Cannon in Salt Lake City. She was a diligent housewife and practically all her time was given to the raising and develop- ment of her children and her home. She died Feb. 8, 1910, in Salt Lake City. NEWMAN, William Jackson, a member of the Salt Lake Stake High Council was born Feb. 25, 1842, in South Witham, a village of Lincoln- shire, England, the son of William Newman and Mary Ann Jackson. He was baptized in July, 1850, by his father William Newman, and emi- grated with his parents to America in 1850, crossing the Atlantic in the ship "Jaseph Badger". He arrived in St. Louis, Mo., Dec. 5, 1850, where his father died Feb. 11, 1851, and his brother Thomas, Feb. 13, 1851. While the family resided temporarily at St. Louis, William J. went to school a short time, but worked most of the time for a hatter on Broadway, St. Louis. Continuing the journey to Great Salt Lake Valley in June, 1853, the family went by steamer to Keo- kuk, Iowa, thence by wagon to Coun- cil Bluffs, and thence across the plains to Utah, traveling in Claudius V. Spencer's company, which arrived in Salt Lake City Sep. 22, 1853. William J. drove a team part of the way across the plains. He attended school the following winter in Pres. Brigham Young's school house, in Salt Lake City, and in the spring of 1854 went to work for Harrison Burgess making shingles and hauling timber and at- tending school in the winter. He worked at adobe making several sum- mers and otherwise did all kinds of labor including farming. He was or- 378 LATTER-DAY SAINT dained a Teacher, Dec. 25, 1856, and a Seventy Feb. 22, 1858, becoming en- rolled in the 57th quorum of Seventy. He was also active in military mat- ters and was commissioned as first lieutenant in the Utah militia of the Nauvoo Legion. For several winters he taught school in the City Academy and in the Sixteenth Ward school house. In 1869 he became a book- keeper in the employ of John W. Young & Co., who had a railroad con- tract on the U. P. R. R. He was pre- sent on the Promentory when the last rail of the Great Pacific Railroad was laid May 10, 1869. In 1870 (Nov. 14th) he married Mary Gulick McKean, daughter of Theodore McKean and Mary P. Gulick. For several years Bro. Newman acted as Ward clerk in the 16th Ward and was also superin- tendent in the Sixteenth Ward Sunday school. For twenty-two years (1872-94 he worked as salesman for S'. P. Teas- del and Company. In 1896 he went in business for himself at 120 Main Street (Newman Shoe Co.). Of the many ecclesiastical positions which Bro. Newman has filled may be men- tioned that he for a number of years acted as a president in the 57th quorum of Seventy. He was ordained a High Priest Aug. 13, 1899, and set apart as first counselor to Bishop Geo. R. Emery, of the 16th Ward. Bro. Newman served as a school trustee in the Sixteenth City School District from 1882 to 1890 and at the consolida- tion of the district schools he was eelcted a member of the Board of Education. During his term of office he was busily occupied in settling difficulties and in paying claims of ecclesiastical Wards for their rights in school property, and also in the erection of new school buildings. He was again elected a member of the Board of Education in 1897 and acted as president of the same during the years 1901 and 1902. Since May, 1904, he has been a member of the Salt Lake Stake High Council. . ISAAC, John Phillips, an active El- der of the Sixteenth Ward, Salt Lake City, Utah, was born Feb. 3, 1833, at Trevon, Whitland, Carmarthenshire, Wales, the son of Reese Isaac and Margaret Phillips. He was baptiz- ed in 1849 by Henry Evans, leo-rned the trade of a mason from his father and worked at his trade until he emi- grated to America. In 18'>5 he mar- ried Rachel Williams and emigrated to America in 1856, crossing the At- lantic in the ship "Caravan"", which sailed from Liverpool Feb. 13, 1856. Their first ai^d only child (a girl) was b'jrii in Wales Jan. 10, I'Soti aufl died in Liverpool just bef-fi the parents sailed for America. The "Caravan" la ided at New York March 27, 1856, aftur a terrible hard and rold trip. The family sett'el teni- 1/orarily in Piiiston, Pennsylvania, and continued t.:o journey to Utah in IS* ''. crossin? il e plains mi Joi . Siii.tl/s comcHi.-,, which arrived in ^^^^t Lake Va"i.^\' Sept. 3rd. Brother Isaac settled nt once in the Sixteenth Ward, where lie acted as a Ward teacher and took an active part in Church and secular affairs. la 'SS-? (Oct. 11th) he married Ellen .\elson, by whom he had four children namely, Rachel, John, Niels and Ella Mary. In 1891, accompanied by his wife. Brother Isaac made a risi*. to his native land in search of genealogy. For a number of years he labored as a mason on the Temple Block. Salt Lake City, and passed to his final rest as a faithful Latter-day Saint and a High Priest. Nov. 25, 1895. ISAAC, Rachel Williams, wife of John P. Isaac, was born Aug. 27, 1835, at Saint Clair, Carmarthenshire, Wales, the daughter of Theophllus Williams and Mary Wilkin. She was baptized Sept. 27, 1848, by Henry Evans. While a young girl she help- ed her father in various ways and BIOGRAPHICAL. ENCYCLOPEDIA 379 also assisted the Elders in tracting. She had great success in selling "Mormon" literature to the people and after becoming the wife of John P, Isaac, she emigrated to Utah with him and settled in the Sixteenth Ward, where she has been an active Relief Society worker for many years. She was called to act as a counselor to President Hampton In 1868 and retained that position until the death of Sister Hampton. After that she acted as first counselor ro Sister Vienna Reid, filling that position un- till the death of Sister Reid. Then Sister Isaac was chosen president of the society, and acted in that capaci- ty until 1913. Sister Isaac has been a resident of the Sixteenth Ward for fifty-three years, and is respected and beloved by all who know her. SELANDER. Julius, an active EUder in the Sixteenth Ward, Salt Lake City, Utah, was bcTn Sept. 10, 1843, ing at his trade. While there he joined the Church in. 1865 and emi- grated to Utah in 1871, settling in Salt Lake City. In 1872 (June 3rd) he married Clara Wahlquist, who was born in ostergotland, Sweden, Jan. 3, 1846, joined the Church in Stock- holm in 1870 and emigrated to Utah in 1871. Brother Selander was an ac- tive Ward teacher for several years. He was ordained to the office of a Seventy May 2, 1876, and a High Priest Aug. 27, 1905, by Wm. B. Dougall. Bro. Selander died as a faithful Latter-day Saint June 1, 1906, in the Sixteenth Ward, Salt Lake City, Utah. GULDBRANSEN, Die, jun., a coun- selor in the presidency of the Scandi- navian meetings i>n Salt Lake City, Uta'h, was born Feb. 5, 1873, at Frederikstad, Norway, the son of Ole Gulbrandsen and Anna Marie Halvor- sen. By the death of his father in May, 1884, his mother was left a a Tielleborg, Skine, Sweden, the son of .Martin Selander and Ann Morten- sen. While a youn»? man he learned tht. trade of a tailcr and went to Copenhagen, Denmark, in 1864, work- widow with nine children, six boys and three S'irls, the youngest being only six months old. By this unex- pected circumstance all hopes of th« family emigrating to Zicn at an early 380 LATTER-DAY SAINT day was despaired of, but the Lord in his kindness opened the way so that the whole family in less than six years were safely gathered with the saints in the Rocky Mountains. Ole was the second member of the family to emigrate; he arrived in Salt Lake City May 4, 1886, 13 years of age. While working for Andreas Hintze, in Big Cottonwood, he was ordained a Deacon by Bishop David B. Brinton, and in 1899 (Feb. 13th) he was or- dained an Elder by John H. Burton, A month later (or on March 15, 1899) he married Halvorine O. Hal- vorsen and settled in the 16th Ward, Salt Lake City, where he acted as a counselor in the 6th quorum of Elders and afterwards as president of said quorum, being set apart for the latter position May 24, 1904. In 1908-10 he filled a mission to Scandi- navia, laboring in the Christiania conference, Norway. Soon after his return from that mission he was set apart as second counselor to John Lawrence, president of the Scandi- navian meetings in t'he Salt Lake Stake of Zioo. FELT, Nathaniel Henry, a prominent Elder in the Church, a successful missionary and one of Utah's earliest legislators, was born Feb. 6, 1816, at Salem, Essex county. Mass, the son of Nathaniel Felt and Hanna Reeves. He was the youngest ot twelve children. The father, a mer- chant trader with the West Indies, died when Nathaniel was seven years old, leaving his family in straitened circumstances, having lost his prop- erty, even to his family home, through misfortunes in business, added to an unusually liberal disposition and a conscientious desire to satisfy every claim made agains him and the firm of which he was a member. Nathaniel attended the common schools of his native place, and before and after school hours acted as errand boy for a draper and tailor's establishment. He was not very robust, but full of ambition to gain a collegiate educa- tion. He worked hard in that direc- ion, but owing to the reduced cir- cumstances of the family had to a- bandon his purpose just as he was about to enter the high school and was apprenticed to a tailor at Lynn, five miles from Salem. He was then fifteen years of age. Six months be- fore attaining his majority, an way of New Orleans, some of his furniture, such as carpets, tables, chairs, sofa and mirrors, were used to furnish' the sacred house prepara- tory to the performance of ordinances therein. He took part in the defense of Nauvoo and was under fire as well as on regular guard duty. Through ff-exertion in assisting the remnant of his co-religionists across the Mis- sissippi, after the departure of the vanguard — which he was preparing to follow — he was taken down with fever and ague, and his physical condition became such that he was counseled to take his wife, t'hen almost an in- valid, to St. Louis and postpone his journey to the West. Accordingly he turned over his wagon outfit to Jobn Taylor, one of the Twelve Apostles, and with his wife and two sons pro- ceeded to St. Louis, arriving there early in November. Feb. 14, 1847, he was appointed president of the St. Louis conference, then numbering from seven tc ten thousand Latter- day Saints, and the only organized conference in the United States. St. Louis was not only a gathering place Oi. the Saints driven from Nauvoo, where they wen* to remain until a more permanent place was selected by the pioneers, but it became the outfitting point for those traveling westward, and also where the mis- sionaries, still sent out by the Church, looked for anid received substantial assistance to take them on their journey, both going and returning. At that point the immigrating Saints were received from foreisjn lands, by water from New Orleans, and there secured their outfits for the crossiag of the plains. Upon Nathaniel H. Felt devolved almost entirely the duty of advising these immigrants, purchasing outfits and supplies for them, and chartering the necessary steamboats tO' take them to Kanes- ville. It was always a matter of con- gratulation with him that no accident occurred to and no scourge of sick- ness prevailed on any of the vessels thus engaged by him. There were in- stances, however, in which steam- boats were secured by other persons, contrary to his advice, and in one of these instances, as soon as he learned of it, he went to the wharf and urged 382 LATTER-DAY SAINT the Saints to come ash-ore, tellinig- them the boat was unsafe. Many took his advice, w'hile others remained on board, and the steamer had hardly left her moorings when she blew up, several lives being lost, and much baggage destroyed. At St. Louis President Felt opened a correspond- ence with Colonel Thomas L. Kane, who afterwards mediated between Utah and the General Government. In- cluded in the St. Louis conference were the branches of Alton and Gravois; the latter his especial pride. There were gathered the coal miners, sturdy, reliable men, such as John Sharp, Adam Sharp, Adam Hunter and others. In 1848 President Felt took his family on a visit to their old home in Massachusetts, where he was received very kindly by friends and relatives, and every inducement offered him, but without avail, to in- duce him to give up "Mormonism" and remain. After his return to St. Louis the city was visited by that terrible scourge, the cholera. Etvery morning was heard from the "dead wagoin," as it passed around, the awful cry, "Bring out your dead." Ac- companying these wagons were im- munes, who would enter, take the corpses, sometimes without any pre- paration, to the vehicles, and thence to the cemetery, Vhere they were buried in trenches, hundreds at a time. The president of the confer- ence was constantly called for by the afflicted people, and respicnded by visting, addministering to and com- forting them, scarcely taking time to eat or sleep. While many thousands of the citizens died, and many lof the Saints were attacked, not one of the latter died through this scourge at that time. During the great fire which followed, net one of the Saints was burned out, although, as in the case of President Felt, the fire came right up to their houses. He lived in a frame building, and the fire, skip- ping it, destroyed a brick building opposite. The conflagration while it swept away much property, was looked upon as a great scavenger, whic'h purified the city after the plague. In the sipring of 1850 the Felt family, consisting of father, mother, two sons and an infant daugh- ter, started for Salt Lake City, es- corted as far as Council Bluffs by Ballou's band discoursing sweet music in their honor. At the Bluffs, with twc wagans, four yoke of oxen and two cows, they joined Heywood and Woolley's Church merchandise train, which arrived at t'heir destination on the 6th of October. They located on Upper Main street (just opposite Pres. Heber C. Kimball's residence) which is still the old family home- stead. During the following winter they lived in wagons and tents, and in the spring built an adobe house of twc rooms. Brother Felt's appoint- ment as alderman of Great Salt Lake City came Jan. 9, 1851, from Governor Brigham Young, under the dharter in- corporating the city. Later, he was elected alderman from the Third Municipal Ward, which he repre- sented for years. In August, 1851, he was elected to the House of Repre- sentatives in the first Legislature of the Territory of Utah. Both in the Territorial and City governments, "he served on many important commit- tees, receiving dignitaries from the East, arranging for memorial services on the day of President Loncoln's funeral, and taking preliminary steps for establishing the water and light- ing systems of the municipality. Nor was he idle in ecclesiastical matters. In 1851 he wias appointed a traveling Bishop, and as such visited nearly all the settlements and towns in Utah, instructing the Ward Bishops relative to tithing methods, records, reports', etc. In the militia he was commis- sioned by Governor Young, April 12, 1852, chaplain on the general staff of BIOGRAPHICAL ENCYCLOPEDIA 38a the Legion, with the rank of colonel. He had previously accompanied George A. Smith to juittle Salt Lake Valley, where they laid out the town of Parowan. The winter of 1854-5 found him in New York City, assist- ing John Taylor to establish the paper known as "The Mormon," and labor- ing in emigration matters. During this mission, in company with Apostle Taylor and Delegare Bernhisel, he called on President Franklin Pierce, in Washington, D. C, at whicli time the President made the following statement relative to his recent ap- pointment of Colonel Steptoe to suc- ceed Brigham Young as Governor of Utah: "Gentlemen, you are well ac- quainted with the immense outside pressure that popular prejudice has arrayed against your people; this obliges me as Chief Magistrate to make some s'how in responding to it, so I have appointed Colonel Steptoe as Governor of Utah; but you will readily conceive that Colonel Steptoe, holding an honorable position in the United States army, will not be will- ing to resign that position for the un- certain tenure of a four years Gov- ernorship of that distant Territory." Elder Felt returned to Salt Lake City in October, 1856. Having secured Government contracts to furnish sup- plies for the troops at Camp Floyd, he now engaged in the grain and pro- duce business, with. David R. Allen, establishing stores at Salt Lake City, Nephi and Ephraim. In the years 1865-6-7, he was upon a mission in Great Britain, where he labored In the office of the "Millennial Star," and later as pastor of the London district. From November, 1869, until May, 1870, he was a missionary to the New EIngland States, laboring princi- pally in his native State, Massa- chusetts. For a long period he was a member of the High Council, and was actively engaged in public affairs, both of State and Church, until 1873, when he was stricken with a severe illness, from the effects of which he never entirely recovered. During his remaining years he acted as a home missionary and cdntributed various articles to the press. He died Jan- uary 27, 1887, leaving- a posterity of eight sons, five daughters and six- teen grandchildren. He was the hus- band of three wives — Eliza Ann Pres- ton, who died June, 19, 1875; Sarah Strange and Mary Louisa Pile, whom he married respectively March 17, 1854, and Dec. 7, 1856. In addition to his first wife, two sons and two daughters preceded him into the great beyond. SMITH, Josph Harmon, an alter- nate member of the Hig'h Council in the Salt Lake Stake, Salt Lake City, was born Dec. 17, 1884, in Salt Lake City, the son of John Henry Smith and Josephine Groesbeck. Being born at the time of the "underground" episode he was partly raised under peculiar circumstances and had to move about from place to place, to- gether with his mother. One year of his infancy he spent at Snowflake, Ariz., and afterwards lived for sev- 384 LATTER-DAY SAINT eral years in Conejos county, Colo- rado. He finally returned to Salt Lake City when eight years of afe. He was baptized April 4, 1892, by his father; subsequently, he was ordained a Deacon amd later an Elder by his father; he was ordained a Seventy by J. Golden Kimball and a High Priest by Nephi L. Morris. In 1910 he mar- ried Sarah McKinnon (a daughter of Archibald McKinnon and Jane Brough), who was born Nov. 10, 1884, at Randolph, Rich co., Utah. After bearing him two sons, she died in Salt Lake City Oct. 3, 1913. Josepih H. received a good education, study- ing at the L. D. S. College in Salt Lake City six years. For four years he labored as a clerk in the Salt Lake Temple. In 1907-1910 he filled a mis- sion to the Netherlands, laboring part of the time as president of the Rotter- dam conference. Since his earliest youth he has been known as an athlete and is an expert at playing basket ball, fcot ball, etc. HOWiE, Amos, a member of the Church Auditing CommLttee for sev- eral years, was born Feb. 19, 1830, in the State of New York, the som of Eli Howe and Hannah Cock, and removed when a boy to St. Louis, Missouri, where he attended night schools and became a mechanical engineer. He also learned the art of pattern mak- ing. While here he became acquainted with Julia Cruse, a young Mormon girl wbo had just arrived from Ebg- laindi; she became his wife in June, 1850. For 14 years after that the family lived in St. Louis and New York, where Bro. Howe was engaged in construction work involving great responsibility and where his superior abilities along that line wliere highly appreciated. Burins: these years five children were bora to Bro. and Sister Howe; the eldest two died in infancy, leaving three sons, Edgar, George ana Charles. The Howes kept an open house for the Elders and had the pleasure of entertaining many dis- tinguished members of the Church, amoiDig them being Apostles Erastus Snow, Geo. A. Smith and Joseph F. Smith. In 1865 the family came to Utah, crossing the plains in Captain Jcs. A. Young's company, which ar- rived in Salt Lake City, Oct. 25, 1864. They located in Salt Lake City, where they found a warm welcome awaiting them by the many whom they had so hospitably entertained in the Eiast. Bro. Howe soon became one of the strcng-est business men of the com- munity. Ncit long after his arrival in the Valley, 'he was sent to Ephraim, Sanpete county, to commence a mer- cantile business. After moving back to Salt Lake City, he went east with one of Pres. Young's sons and brought back a train of merchandise. Later, he went to the States after a thresh- ing machine, which was onie of the first horse power machines ever brought to 'Salt Lake Valley. In 1876 (Oct. 19th) 'he married Amy Mellor. He became a member of the first Church Board of Education and served as school trustee in the Seventeenth School District for se^- BIOGRAPHICAL ENCYCLOPEDIA 385 eral terms. He began a foundry busi- ness in the 17th Ward (Salt Lake City) in 1872, a business whicli soon grew to great dimensions and was l he filled a ten months' mission to the Southern States, laboring principally in Virginia and West Virginia. Being released because cf ill health, he re- turned home in August, 1886. During his mission he was threatened by mobs a number of times and had some narrow escapes from receiving personal violence at their hands. His missionary companion in West Vir- ginia was Jos. U. Eldridge. At home Bro. Howe has acted as a counselor in the Ward Y. M. M. I. A., as a librarian and teacher in the theologi- cal class of the Ward Sunday school, and as secretary of the 3rd quorum cf Seventy for about ten years, prior to his becoming a president of said quorum. In a secular way Bro. Howe has acted as city councilman, school trustee, etc. His occupation ha^ been that of a machinist and iron founder and he is now the assistant manager of the Howe Iron Foundry in Salt Lake City. In 1884 (Sept. 11th), he married Nettie Taylor, a daughter of Pres. John Tayloi', by whom he is the BIOGRAPHICAL ENCYCLOPEDIA 887 father of eight childrea, namelj', Chas. C, Ralph, Sophia T. (wlio died in infancy), Harold T., Cruise T., Lucile T., Jeanetta T., Bessie T., and Amos Ross. HOARDING, Charles Den. one of the seven presidents of the .'.rd qi'orum of Seventy, and an active Elder in the 17th Ward, Salt Lake City, Utah, was born Nov. 10, 1868, at Willard', Bex Elder cournty, Utah, the son of Charles Harding; and Matilda Zundell. He was baptized June 17, 1876, by Benjamin Jones, received a common district school education and attended the B. Y. U. at Provo for one and a half years. While a boy he helped his father on the farm and also in the Willard co-op. store, of which he was superintendent. He was ordained a Deacon by Solomon B. Warner, Feb. 7, 1883, and ordained a Seventy by Heber J. Grant, March 11, 1890. In 1890 (Feb. 27th) he married Emma Jane Lloyd, daughter of Benjamin Lloyd and Mary Palmer. Shortly after theii marriage they were both called on a mission to the Sandwich Islands. They departed April 1, 1890. Brother Harding received a special calling to teach school and after successfully passing the examinations at Honolulu he commenced teaching at Laie, in the district of Koolauloa, on the island of Oahu. Here he labored three and a half years. His wife having studied abstetrics, she devoted the major por- tion of her time among the sick. Bro. Harding aind wife returned home July 21, 1893. About this time a number of Hawaiians who had emigrated to Jcsepa, Skull Valley, Utah, were re- turning disheartened to their native land and the rest of the Hawaiian Saints were also feeling discouraged; hence, Brother Hardin.'? re( -ivei a cpecial call to labor among them, to teach school and al.^o take charge of their mercantile business. This posi- tioim he held for about ovi year and was the means of doing a great deal of good in pacifying theie foreign sainjts. Brother Harding has followed merchandising since he came to Salt Lake City in 1889. He acted in the presidency of the 17th Ward Y. M. M. I. A. for five years, and since the spring of 1912 has been one of the seven presidents of the third quorum of Seventy. Hte is the father of seven children, four boys and three girls. LAKE, James, a Patriarch m the Church, was born Oct. 7, 1788, at White Creek, Vanrencelor co.. New York, the third son of James Lake and Mizabeth Hagerman. The family had descended from the early Ger- man colonists of New Jersey. James Lake was a perfect type of the sturdy New England farmer and the ener- getic citizen who had contributed to the strength and progress of the great republic, which was yet in its in- fancy at the time of his birth. While yet a boy, his parents moved to Canada, and he became inured to the hardships incident to a pioneer life. He married at twenty-one, but in a few short years was bereaved of his 388 LATTER-DAY SAINT wife and left a widower with three small children, namely, Dennis, Cyrus and Mary. His second wife, Elizabeth Stover, died after bearing three cLi)- dren, Julia, Lawren'ce and James. In 1823, he married Philomela ?-'iTiith This union was blessed with six more children when they became members of the Church. At Kirdand, Ohio, Bro. Lake, with his sons, helped ito haul the stone and to build the Tem- ple, receiving their blessmg therein. Dennis and Cyrus Lake were mem- bers of Zioni's Camp. When ^'he Saints were expelled from Kirtlai.d, the family went to Scoitt county, Illinois, where they rented laind to enable them to gather with the Saints at Nauvoo, which city ithey 'helped to build and to beautify, sharing with the Saints in all the privations and suffering at that place. They crossed the Mississippi river om the ice in the month of February, 1846, with a com- pany of about six hundred wagons. At CouTicil Bluffs, Iowa, Bro. Lake arranged a hand mill on the stump of a tree, and day after day ground corn to the relief of many who would otherwise have suffered. In 1850 he was appointed captain of fifty to cross the plains and arrived with his com- pany in safety in Salt Lake Valley, Oict. 7, 1850. He settled at Ogden. Subsequently 'he chose Ogden Valley as his home, and was later a mem- ber of the High Council of the Weber Stake. He was also' ordained a Patriarch, because of his undaunted faith, amounting to great power in the exercise of 'his Priesthood insomuch that many sick were healed, and many received blessings umder his hands. Bro. Lake and his wife were highly esteemed by the authorities of the Church, and the love and reverence of their posterity toward them \\ii& akin to adoration; their memory and the faithful testimonies which they bore to the truth will brighten for- ever as they are burnished by the stream of time. Bro. Lake died at the age of eighty-five and was buried be- side his wife, Philomela, at Oxfoic. Idaho, in 1873. (Samantha T. B. Foley, a granddaughter.) LAKE, Philomela, wife of James Lake, was born April 13, 1794, at Brookfield, Prince co., Vermont, the I daughter of Parker Smith and Sally Loomis. She descends from noble ancesty, those of her kindred beiaj BIOGRAPHICAL ENCYCLOPEDIA 389 some of the leading- fai.iilies uf New Ensland. The faith cf the Pilgrim parents had been kept l)iiniing in the souls cf her progenitors, from whence she had inherited a gcodly pcrtion, whicli being blended A'ith a love of home and a good practical education in every branch of in dustry had a te'ndency to develop in her these womanly instincts wJilch made her the queen-of-hc me- woman that she was in very deed. At an early age she was bereaved of bet mother and left to the guidance of her aged g-randmother, Sarah Hunt- ington Loomis, whicse influence a. as to implant in her daughter's children an implicit faith in Gol; therefore, several articles wiaich she wrote are yet preserved in the genealogy of t'he family. At the ago of eighceen years Philomela married Ira Smith. Their childreni were Lyman, .James Hiarvey, Elizabeth Bcardman, Josiah William and Esther. Ira Smith died in the thirty-sixith year of his age and Philomela married James Lake, Sept. 8, 1823; he was a widower with sev- eral children. By this marriage two families of children were united with the loving care of fond parents, who were afterward blessed with other children; namely, Sabra, William Bailey, Barnabas, Clarissa, Jane, Lydia, Moroni, Saman/tha, George ana Sarah. Amanda. Their prosperous home was in Camden, Canada, where- in they were visited by the Latter-day Saint Elders in the year 1832. Among these Elders were Brigham, Joseph and Phineas Young. The Lake family were all obedient to the message of the gospel, and were .baptized by Elder Eleazer Miller. Their home be- came a place of rest and comfort fcr the Elders traveling in Upper Caoiada until a company of Saints were led from that place by Brigham Young in 1833, with which company they came to Kirtland, Ohio, where two of their children, Moroni and Samanitha, were born, the former (lyin-x- in his infancy. A no less noble and dignified woman than Philomela Smith Lake could have been adequate to the management of so large a familly cf children as theirs. Thougu delicate and sensitive to every hard- ship, her skill in household economy enabled her to overcome privation, whilst her husband and sons assisted in building the Temple at Kirtland. Their four younger children were born amd reared amid the turmoil of persecuticm incident to those days. They followed faithfully in the foot- steps cf the Prophet. They had em- braced the gospel as a thing worthy of all earthly sacrifice; they loved the Truth; they sought the Truth, and they knew the Truth when it was pre- sented to them. After the awful scene at Nauvoo, when they saw the forms of the Prophets they had loved So well laid in the grave, they sought a testimony from God as to their fu- ture procedure, and this testimony they received at the great meeting held itt ithe grove at Nauvoo, Aug. 8, 1844, where they witnessed the sub- lime personality of Joseph Smith as it cast its mantle of splendor around the chosen form of Brigham Young, he being transformed before the eyes of the people, as a heavenly witness to them that God 'had caused the Majesty cf His High Priesthood to fall upon "whom 'he would," that His work might continue. Father and Mother Lake received that testimony and took up their march as-ain with the Saints. Their son, Barnabas, was a member cf the Micrmon Batallion, and their son, William Bailey, died a martyr whilst performing a mission amomg the Indians on Salmon River in 18.58. Their son George filled an honorable mission to England in 1870- 73. while members of their numerous posterity are found in almost every settlement among ithe Saints. (Sani antha T. B. Foley, a granddaughter.) 390 LATTER-DAY SAINT LAKE, William Bailey, a martyr of the Church, who lest his life while in the discharge of his duty, was born Feb. 16, 1826, in Camden, Ontario, or Upper iCJanada, the eldest son of James Lake and Philomela Smith. Hu came with his parents to Kirtlanier England. Wlhen a girl she worked in a calico print factory in England. Sh<; joined the Church in her native coun- hill, Ireland, the daughter of William and Elizabeth Jarrold. She was mar- ried to Richard Hugh Hyder about the year 1827; he died in 1836 at the age of 31. Becoming a convert to "Mor- monism" Sarah, now a widow, was baptized in 1849, being the second person to join the Church in 0am- BIOGRAPHICAL ENCYCLOPEDIA 395 bridge, England. She emigrated from her native country In 1851, togethei with her three daughters Charlotte, Sarah and Martha (having boiried her husband and three children vn Eng- land), and arrived in Salt Lake City Oct. 1, 1851, after crossing the plains in Orson Pratt's Fifty. After her ar- rival in Utah, she became the wife of Absolom Free. She resided in Salt Lake City the remainder of her days and died at the home of her eldest daughter Sarah in (the 17th Ward, Salt Lake City, as a faithful member of the Church. DAVIS, David Lazarus, a member of the Salt Lake Stake Higih Council and a resident cf the 17th Ward, Salt Lake City, Utah, was born Jan. 31, 1841, in the parish of Llanwenog, Carour years after their marriage Bro. and Sister Huutiugton moved to the Brighton Ward (now Center), where they have resided ever since and made farming their principal occupation. By his tirst wife Bro. Huntington became the father of four children. In 187S (Feb. 14th) he married Rosetla Agnes 412 LATTER-DAY SAINT Sq'ijres, (daughter of H«nry A. Souires and Sarah N. Cattlin) who was born March 14, 1855, and mi- grated to Utah in 1856, crossing the plains in Capt. Edward Martin's hand- cart company. Since his first arrival in the Valley, Elder Huntington has been active both in Church mattei& an! secular affairs. REED, Levi Ward, first Bisiiop of the North Point Ward, Salt Lake co. Utah, was born Nov. 15, 1S31, at Rome, Ashtabula co., Ohio, the son of John Reed and Rebecca Barsh. His parents were among the early mem- bers of the Church and he was asso- ciated with "Mormonism" during- his entire life. He migrated to Utah in 1848. and was one of the first set- tlers west of the Jordan river. He was also one of a pait;. that first ex- plored the western shores of ihe Great Salt Lake, to ascertain whether or not it had an cutlet. At the orga'nization of the North Point Ward, Dec. 11 1887, Bro. Reed was chosen and ordained a Bishop and set apart to preside over the new Ward. This position he held till the time of his death, which occurred at North Point Nov. 30, 1893. The following is from an obituary published in the "Deseret New-s" at the time cf his demise: "Bishop Reed was known and loved as a good man. Modest and retiring in his disposition, his associates in every capacity were drawn to him by the, affinity which gives attractive- ness to the honest stalwart and true. In his capacity of presiding officer of the W^ard, where he resided, the poor were the especial objects of his love and kindness. He extended aid in a quiet way, his private means being liberally used for the benefit of oth- ers, the objects of his generosity not being confined tO' his own Ward. An instance of his practical ideas and method of helpin.? others may be cited. Hie furnished means for a con- siderable number of people to emi- grate from Euroipe. This was ad- vanced to them in the nature of a loan. When they came here he would provide a home for them and find them employment. He thus enabled them to earn means to pay off their endebtedness and become established in the country. When they became sufficiently acquainted with the cir- cumstances in the new land, they would start out as they chose; but his kindness did not stop on merely enabling them to come here; it ex- tended to opening the way for them to get a start. The deceivsed leaves a wife and several children, some cf them quite young." Bishop Reed was twice married. His first wife was Matilda Pettit (daughtPr of Ethan Pettit and Margaret Elloworth) who was l>c.rn April 4, 1839; she bore her husband eleven children, namely, Maiilda E., Mary R., Ira A., Eliza beth R., Caroline A., Levi A., Har- riet A., Tamson R., Clarissa R.. Rachel R. and Laura R. The Bishop's, second wife was Augusta Larson (daughter of Lars Johnson) who was bcrn June 8. 1851; she bore her hu-s- band five children (three boys and two 2-irls) and now (1914) resides at El- BIOGRAPHICAL ENCYCLOPEDIA 413 .vood. Box Elder co , Utah. The names of her children are: Charloitte A.. John W.. Edith B.. I.awrence L. and Henry. REED, Ira, a veteran Elder cf the Church, and a resident of North Point, Salt Lake co., Utah, was born Jan. 25, 1834, at Kirtland, Ohio, the son of John Reed and Rebecca Barsh. As a little boy he started for ('tah in 1848, together with his parents, one brother (Levi W.) and one sister (Clarissa), arriving in G. S. L. City in November, 1848. His two sisters (Rebecca and Laura) came to the Valley in 1850. His parents died rUir- ing the journey across the plains. His mother was one of the earliest members of the Church a.nd his father who was a lawyer, and an able and earnest defender of the Prophet Joseph Smith, is mentioned several times in Church history. Ira and his brother Levi W. soon after their ar- rival in the Valley, located west of the Jordan river and thus became the first settlers in what is now called North Point. During the gold excite- ment of 1849, Ira went to California and after his return to Utah h.*-- served as a pony express rider three years. He also made two trips to the Missouri river after emigrants. In 1859 (Sept. 10th) he was ele'Jted cap- lain of Company E., second regiment cf infantry (of the second brigade of the first division) of the Nauvoc l-egicn. As a prominent military man, !:e took an active part in the Black Hawk Indian war and was always a prominent figure in all the parades and sham battles w'hich the Nauvoo Legion engaged in at an early day. In • 1858 (June 18th) he married Margaret Pettit at Clover Creek (now Mona) Juab co., Utah. She subse- quently bore her husband eight chil- dren, three boys and five girls; the live girls are still alive. Bro. Feed was killed by lightning at North Point .May 8, 1872. REIED, Margaret Pettit, wife of Ira Reed, was born May 1, 1844, in Lee ccunty, Iowa, the daughter of Ethan Pettit and Margaret Ellsworth. She came to Great Salt Lake Vallley m 1848 with her parents and was bap- tized in the Jordan river when about eight years of atge. In 1858 (June 18th) at the time of the move south, she became the wife of Ira Reed, to 414 LATTER-DAY SAINT whom she was a faithful companion and devoted wife during his entire life time. In Relief Society circles Sister Reed was for many years a most conspicuous figure, acting as first counselor in that association at North Point and yielding a great in- fluence for good with all she has as- sociated with in life. Since 1894 she has resided in the 22nd and 28th Wards, in Salt Lake City. P'ETTIT, Ethan, a veteran Elder of the Church, was born Jan. 14, 1810, at Hempstead, Queens co., New York, •the son of James Pettit and Mary Ann Steely. He joined the Church al an early day and came to Utah in 1848, crossing the plains in Heber C. Kimball's company; he settled in the 19t'h Ward, near the place where the copper plant now stands. In 1855 he filled a mission to the Indians in the Elk Mountains; later he made two trips to New York to visit his rela- tives. Bro. Pettit was twice married. By his first wife, Margaret Mlsworth, whom he married Jan. 4, 1835, at, Lon^ Island, N. Y., he had five chil- dren, namely, Matilda, Mary, Mar- garet, Ethan and Elizabeth W. By occupatioin Bro. Pettit was a farmer and stockraiser. There was no is- sue from his second marriage. Bro. Pettit dieid April 15, 1884, in Salt Lake City. PETTIT, Margaret Ellsworth, wife of Ethan Pettit, was born April 15, 1815, at Hempstead, Queens co., N. Y., the daughter of Lawrence Ells- worth and Elizabeth Picket, She be- came the wife of Ethan Pettit in 1835, bore her husband five children and came with him to Utah in 1848. About the year 1870 she made a trip back to New York and lived there with her mother till her mother's death, after which she returned to Utah. She died Oct. 9, 1894, at the old homestead at North Point. RUDY, Henry, a veteran Elder of the Church, was born Nov. 8, 1826, in S'c'huylkill Haven, Pennsylvania, the son of John Rudy and Anna Maria Beyer. He married Anna Maria Biehl (daughter of John Biehl) Oct. 15, 1847. Becoming a convert to "Mior- monism" Henry Rudy was baptized Feb. 11, 1856, together with a num- ber of others in the same neighbor- hood, who emigrated to Utah in 1862. They took la round about route, gath- BIOGRAPHICAL ENCYCLOPEDIA 415 erin? ther converts as they traveled along, until there was a large company gathered together who went by way of Eilmira (New York), Niagara Falls, Hamilton (Canada) and Detroit (Michigan) to Chicago (Illincois). Henry Rudy had with him his wife and seven childrein, and as many of the other converts had fair sized families, the children composed the greater part of the company. At Quincy, Illinois, the company crossed the Mississippi river and thence traveled by rail to St. Joseph, Mo., whence they proceeded by steamboat Bro. Rudy died June 8, 1910, in the Fifteenth Ward, Salt Lake City. He was a doctor of the old school ana practiced medicine before he came to Utah. For several years he was Pres. Brigham Young's family physi- cian. RUDY, Anna Maria BJehl, wife of Henry Rudy, was born Jan. 27, 1826, at Orwigsburg, Schuylkill co., Penn., the daiig-hter cf John Biehl. She was married Oct. 15, 1847, to Henry Rudy and emigrated to Utah in 1862, where she resided till the time of her death up the Miissouri river to Florence, six miles north of Omaha. Crossing the plains the same year, the company arrived in Salt Lake City early in October, 1862. Inside of an hour Henry Rudy's family were located in a small adobe dwelling which was their home until sprinj?, w'hen a more suitable place was found in the Seventeenth "Ward. In the spring of 1867 Henry Rudy settled on a tract ol land across the Jordan river in what is now the Brighton Ward, and there followed farming and stockraising. In 1869 he filled a mission to the States, laboring principally in Pennsylvania. wihich occurred Feb. 22, 1899, in the 15th Ward, Salt Lake City. She bore her husband seven children, namely, three sons (John B., Orson Wm. and Frank H.), and four daughters (Mary E., Sarah R., Kate B., and Christie Annie). At her demise she left seven children, 34 grandchildren and one great grandchild In an obituary pub- lished at the time of her death in the "Deseret News" the following para- graph occurs: "In the death of Mrs. Anna Maria Biehl Rudy, Salt Lake City has lost one of its early settlers, puB u'BraoAi. pa^j^aq pnii^ pue ejqou v one beloved by all who knew her. Ever since her arrival in Utah in 1862 416 LATTER-DAY SAINT she has ardenily labored tor the ccm- fort and happiness of not only her immediate family, but on countless occasions did she administer to the sick and sore, suffering and wcundet. She was a very faithful wife and an affectionate mother, and enjoyed the highest esteem and veneration fron. all who knew her. She always loved truth and righteou&ness, was a faith- ful Latter-day Saint and died in the faith, awaiting- a glorious resurrec- ticn." RUDY, Franklin Henry, presiding Elder of the North Point Branch (Salt Lake Stake) Salt Lake City, Utah, was born Sept. 25, 1856, in Schuylkill county, Pennsylvania, the son oi Henry Rudy and Anna Maria Biehl. He migrated to Utah in 1862, to- gether with his parents, crossing the plains in James S. Brown's company, which arrived in Salt Lake City, Oct. 2, 1862. The family settled tempor- arily in Salt Lake City and remained there till the spring of 1867, wheh chey moved to Brighton (across the river Jordan from Salt Lake City) and in 1879 Franklin Henry moved to North Point with his family and hias resided there ever since. He was baptized April 7, 1867, by Joseph Mc- Murrin and confirmed the same day l)y Edwin F. Sheets. He was or- dained a Deacon when about twelve years of age, ordained an Elder Dec. 5. 1885, by Alonzo H. Raleigh: or- dained a High Priest Oct. 1, 1911. by Isaac Barton; acted as superintendent of the North Point Sunday school two- years; was second counselor in tht. Ward Y. M\. M. L A. for a number of years, and on May 22, 1910, appointed president of the North Point Branch. Elder Rudy's residence stands on a peninsula (owned by himself) and formed by the river Jordan and the Great Salt Lake. His occupation is that of a farmer and stockraiser, and in these lines he is known as one of the most successful men in Salt Lake county. In a civil capacity Bro. iRudy has filled many positions of honor and responsibility; thus he has served as road commissioner during the last twenty-five years, and is at the present time superintendent of the Rudy Gun Club, which controls one of the best hunting grounds in the world. Ln 1876 (Feb. 10th) Elder Rudy married Mary Ann Reed, who subsequently bore her husband eight children, seven of whom are still liv- ing. RUDY, Margaret Ann Reed, wife of Franklin Henry Rudy, was born Aug. 31. 1860, in the l&th Ward, Salt Lake City, Utah, the daughter of Ira Reed and Margaret Pettit. She was bap- tized Dec. 1, 1885, by Jobn Cottam and confirmed Dec. 3, 1885, by Joseph Hanson. Becoming the wife of Franklin H. \Rudy in 1876 (Feb. 10th) she is the mother of eight children who are all members of the Church and married. Thus Sister Rudy is al- ready grandmother of 29 children, 27 of whom are living. She has passed through all the trials incident to pio'neer life, especially when she, to- gether with her parents, were pioneer BIOGRAPHICAL ENCYCLOPEDIA 417 settlers at Toqiierville and St. George, in southern Utah. She has been an active Relief Society worker for many vears and since Mav 22. 1010. she has filled the position of first counselor in the Relief Society of the North Point branch. BALDWIN, George, a veteran Elder in the North Point Branch, Salt Lake CO., Utah, was born May 4, 1838, in Herefordshire, England, the son of James Baldwin and Sarah Ann Smith. His mother died when he was 13 months old, and his father joined the Church in England. Geo. emigrated' to America together with his father, four brothers and two sisters about 1845, and the family settled at Nauvoo, 111. While residing there his brother James was accidentally drowned. During the general exodus of the Saints in 1846 the Baldtwins were expelled from their homes in Illinois, and the father would un- doubtedly have been one of the earl- iest pioneers of Utah had he not taken sick and been compelled to stop at Mt. Pisgah, Iowa. The family re- mained at M/t. Pisgah until 1850, when Geo. migrated to Utah with his father, and three brothers aod one sister, crossing the plains in Capt. Alilo Andrus's company, which ar- rived in G. S. L. City in August of that year. The family settled in the 19th Ward, and afterwards in the 17th Wlard where the father died. Geo. Baldwin moved to Ncrrh Point in 1858 and was baptized Feb. 15, 18G8, by A'ndrew W. COoley. In 1870 (April 4th) he married Matilda Eve Reed (daughter of Levi W. Reed and Matilda Pettit) who was born July 29, 1853. in the 19th Ward, Salt Lake City. In 1898 Bro. Baldwin was af- flicted with sickness and lost thb sight of both his eyes. He was or- dained an Elder Dec. 5, 1885, by- James W. Ure; later he was ordained a Seventy and in November, 1907, he was ordained a Higb Priest by Wm. Asper. His principal avocation iu life has been that of a farmer and stock raiser. WORTHEN, Charles Herbert, fifth Bishop of the Fourth Ward, Salt Lake City, Utah, was born Nov. 26, 1860, in Salt Lake City, Utah, the son of John Worthen and Mary E. Midgley. He was baptized Oct. 1, 1868, by his father John Worthen; ordained a Priest by Angus M. Cannon, Nov. 16, 1877; or- Vol. II, No. 27. March, 1914 41S LATTER-DAY SAINT dained an Elder Jan. 8, 1883, by John Wilson; ordained a Seventy Oct. 13, 1887, by Geo. C. Lambert; ordained a High Priest March 25, 1904, by C. W. Penrose, and ordained a Bishop and set apart to preside over the Fourth Ward March 26, 1906, by John R. Winder. For about ten years he acted as president of the Ward Y. M. M. I. A. and was also assistant superinten- dent and later superintendent of the Ward Sunday school for a long time. For about two years he acted as an alternate member of the Salt Lake Stake High Council. In 1891-93 he filled a mission to the Southern States, laboring principally in Ken- tucky. While on this mission he had a significant dream April 24, 1893, in which he thought that while attend- ing conference Bro. J. Golden Kimball told him he would be released to go home the next day. On that day he received the letter from his president, telling him the exact words he had dreamed the night before; he was re- leased because of the sickness of his father who died just before the son returned home. Bro. Worthen has for 33 years been a staunch advocate of the Word of Wisdom and he firmly believes that the excellent health which he enjoys today is due to the fact that he has yielded strict obe- dience to what the Lord says is good or not good for man. In 1883 (Jan. 11th) Bro. Worthen married Rachel Whimpey (daughter of Isaac Whim- pey and Mary Lewis), who was bom in Glamorganshire, Wales, March 14, 1863, baptized Jan. 2, 1863, by James Cottam, emigrated to America in 1866 with her parents and went to Utah in 1882. Bro. Worthen is a contractor and builder by trade, having erected many substantial homes and business blocks, churches and school houses in Utah. GLEN, Alexander, an active Elder of the Fourth Ward (Pioneer Stake), Salt Lake City, was born Oct. 24, 1836, in Scotland, the son of James Glen and Agnes Marshall. He joined the Church in his native land when about eighteen years of age, being baptized by Elder Peter St. Clair. He emi- grated to Utah in 1854, crossing the Atlantic in the ship "John M. Wood," and the plains in William A. Empey's ox train. He settled at once in Salt Lake City and has for fifty years been a resident of the Fourth Ward. In 1863 he married Mary Ann Bowen, BIOGRAPHICAL ENCYCLOPEDIA 419 who, after bearing her husband seven children, died in 1870. Brother Glen married a second time and his second wife, whose maiden name was Lavinia Haigh, bore him fourteen children and died July 4, 1900. From the time when he first joined the Church in his native land Brother Glen has labored faithfully in the interest of the cause which he espoused in his boyhood days. Being ordained successively to the offices of Deacon, Teacher, Elder, Seventy and High Priest, he has ever been ready to contribute his strength and energy toward the building up of Zion and strengthening her cause. His principal occupation has been that of a freighter and merchant. In his younger days he took an active part in military matters and participated in the Black Hawk war in Sanpete county for about six months. NEEDHAM, James, a prominent Elder in the Church and a distin- guished missionary, was born August 20, 1826, in Warrington, England. He *^ joined the Church in his native land and emigrated to Kirtland, Ohio, where he resided one year and then removed to St. Louis, Missouri, resid- ing there three years. Thence he migrated to Utah in 1854. Prior to that (Jan. 24, 1850) he married Alice Warburton. Subsequently he married Martha Barton and Elizabeth Snalem, the first Nov. 16, 1856, and the latter in March, 1857. By these three wives Bro. Needham became the father of fifteen children. In 1867-69 he filled a mission to Great Britain, laboring in the Bradford and Kent confer- ences; he returned home in charge of a company of emigrating saints, numbering 294 souls, and crossed the Atlantic in the steamship "Minne- sota", which sailed from Liverpool, England, Oct. 6, 1869, and arrived at New York Oct. 17, 1869. The com- pany arrived at Ogden Oct. 28, 1869. In coming across the mountains the train in which the company traveled collided with an express train at Evanston, in which two of the emi- grants were killed and several others injured. Bro. Needham was a mer- chant in Salt Lake City for many years, and crossed the plains several times going to the States after goods. When he went on his mission in 1867, he purchased a lot of goods and sent a train west, but it was robbed and burned by the Indians. By this un- fortunate affair he lost his business and all the property he had. After his return from his mission, he helped his daughter Mary to teach school one winter. After that he took em- ployment with the firm of Teasdel & Saddler where he remained until his health gave way. Bro. Needham died June 7, 1890, in Salt Lake City. NEEDHAM, Alice Warburton, wife of James Needham, was born March 10, 1826, in Daresbury, Cheshire, Eng- land, the daughter of John Warburton and Martha Wilkinson. She was married to John Needham, Jan. 24, 1850, and came with her husband to America the same year. By him she became the mother of seven children, namely, Sophia, Mary A., James, John, 420 LATTER-DAY SAINT William, Martha E., and George H. Two of her children were born in St. Louis, Missouri, and the other five in the Seventh Ward, Salt Lake City. One child (Sophia) died in Kanesville, Iowa, and another (Mary A.) crossed the plains with their parents, arriv- ing in G. S. L. Valley in October, 1854. NEEDHAM, Martha, Barton, wife of James Needham, was born Jan. 25, 1837, at Dover, Kent, England, the daughter of Thos. Barton and Martha Skinner. She was baptized when about 10 years of age and emigrated to America with her parents in 1855, crossing the Atlantic in the ship "Chimborazo" which sailed from Liver- pool, April 17, 1855, and arrived at Philadelphia, May 21, 1855. The family crossed the plains in Capt. Chas. A. Harper's company, which arrived in G. S. L. Valley, Oct. 29, 1855. For 21 years after that the family resided in the Seventh Ward, Salt Lake City. They then removed to the Fourth Ward, which became the permanent family home. In 1856 (Nov. 16th,) Sister Martha was married to James Needham and became the mother of six children, namely, Thos. B., George A., Mariel, Louisa, Frank and Albert. Sister Needham has passed through many trials and hardships incident to pioneer life and poverty, but has ever been faithful and true to her cove- nants as a Latter-day Saint, taking great delight in working for the bene- fit of her fellow man. She succeeded in raising three children in the ways of the Lord, while her three other children were snatched away from her by death when they were quite young. Upon her first arrival in Utah, she settled with her parents in North Ogden, Weber co., but at the time of the move in 1858, they went to Nephi, Juab CO., where the parents died. Her father was a wheelwright by trade and died at the age of 65. The mother died in 1860, 60 years of age, about three months after her father's death. Her father was born May 27, 1800, and the mother June 5, 1805; both were natives of Ashworth, Kent, England. PAGE, John, first counselor to Bishop Thos. W. Winter of the Fith Ward, Salt Lake City, was born July 1, 1813, in Creekdale, Wiltshire, Eng- land, the son of Thomas Page (a Calvinist minister) and Mary West- lake. He was baptized in Lincoln- shire, England, May 7, 1846, by Elder George Eyers, was ordained to the Priesthood and did considerable mis- sionary work in the neighborhood where he resided; he also acted as book agent for the Lincolnshire con- ference. In 1849 he emigrated to America, crossicg the Atlantic in the ship "Zetland". He located temporarily in Missouri (about ten miles above St. Joseph) where he remained about one year. He then moved to Pot- tawattamie county, Iowa, locating on Keg Creek, where he stayed about two years, and migrated to Utah in 1852, crossing the plains in Capt. Walker's company, which was the fourteenth of twenty-one companies of emigrat- ing saints which crossed the plains that year. In June, 1853, after spend- ing the first winter in the First Ward, BIOGRAPHICAL ENCYCLOPEDIA 421 Salt Lake City, he became one of the first settlers of the Fifth Ward, where he resided till the time of his death, which occurred July 12, 1895. In 1835 Elder Page married Eleanor Esther Leader, who bore him seven children, two sons and five daughters, Subse- quently he married two other wives. Bro. Page passed through all the ex- periences incident to pioneer life in Utah, including the grasshopper famine. Together with his son William Henry he also participated in the Echo Canyon campaign at the time of the Johnston army troubles in 1S57 and 1858. PAGE, Esther Leader, wife of John Page, was born March 22, 1818, in Manthorp, Lincolnshire, England, the daughter of Henry Leader and Ann Loughton. In 1835 (July 1st) she married John Page and emigrated to Utah with her husband in 1852, hav- ing been baptized a member of the Church May 16, 1848, by George Eyers. She passed through the trials and sufferings incident to pioneer life and took an active part in the Ward Re- lief Society, being chosen as president of the society in the Fifth Ward which position she held for many years. She became the mother of seven chil- dren and died a faithful Latter-day Saint March 30, 1889. MARCROFT, John, a veteran Elder in the Church, and resident of the Sixth Ward, Salt Lake City, Utah, was born Feb. 4, 1812, at Middleton, Lancashire, England, the son of John Marcroft and Isabella Schowles. She was baptized March 13, 1842, by Elder John Druce in his native land, came to America 1854, stayed on account of sickness in Missouri for several years and came to Utah Sept. 1, 1859. In 1834 he married Charlotte Taylor, who bore him ten children, eight sons and two daughters. Two of his sons, namely, John and Robert, fought Indians at the time of the Black Hawk war. Bro. Marcroft died as a faithful Latter-day Saint Oct. 6, 1898, in Salt Lake City, leaving four sons, 35 grandchildren and three great grandchildren. MARCROFT, Charlotte, wife of John Marcroft, was born March 17, 1817, at Saddleworth, Yorkshire, Eng- land, the daughter of Robert Taylor and Mary Whitehead. She married John Marcroft in 1834, was baptized 422 LATTER-DAY SAINT March 13, 1842, and emigrated to America in 1854. Owing to sickness she remained with the saints in Mis- souri until 1859. when she migrated to Utah. Subsequently she became the wife of John Marcroft to whom she bore ten children, eight sons and two daughters. She died Maj^ 16 1887, leaving a husband, four sons and four- teen granchildren to mourn her loss. CARLQUIST, Carl Arvid, second counselor to Bishop Jesse R. Pettit, of the Fifth Ward, Salt Lake City, Utah, was born Jan. 7, 1857, at Flo, Skara- borgs Ian, Sweden, the son of Carl Olson Carlquist and Johanna Larson. He was baptized Sept. 19, 1865, by Alfred Dahlman; ordained a Deacon Nov. 24, 1872, by Niels P. Lindelof; ordained a Priest Oct. 25, 1874, by E. G. Johnson; ordained an Elder July 4, 1885, by Samuel Johnson; ordained a Seventy by Seymour B. Young, and ordained a High Priest Jan. 5, 1908, by James Leatham. He has been an active Ward teacher, served as presi- dent of a Ward Y. M. M. I. A., and filled many other responsible posi- tions in the Wards in which he has resided. From October, 1874, to June, 1877, he labored as a local missionary in the Goteborg conference, until he emigrated to Utah. He filled a mis- sion to Scandinavia, 1892-94, presiding a part of the time over the Goteborg conference and part of the time over the Scandinavian Mission. He filled a second mission from Utah to Swe den in 1910-12, during which he pre- sided over the Goteborg conference ten months, and later over the Stock- holm conference sixteen months. Sept. 3, 1877, he married Hulda A. N. Oster- gren, who has borne him nine chil- dren, namely, Karl Hjalmar, Hulda Therisia, Edith Nathalia, Ernest Nim- rod, Alice Viola, Walter Rufinus, Robert Hamlet, Daniel Elsworth and Myrtle Deborah. At home Elder Carlquist has taken an active part in ecclesiastical, civil and political af- fairs, but never held any political office. During his last mission to Sweden he had an interview with King Gustaf in behalf of the Church and explained to the King the work and motives of the Elders who were laboring in Sweden. Following the track of an anti-Mormon agitator who had been employed by the Swedish Government to lecture against the "Mormons," Elder Carlquist delivered a number of lectures in different parts BIOGRAPHICAL ENCYCLOPEDIA 42J of Sweden, answering the falsehoods of the slanderer, who preceded him, and followed him to 30 cities and towns. Brother Carlquist held many large and well attended meetings in defense of the Church whose cause he espoused. Elder Carlquist is a fluent and intelligent speaker, and on his various missions he has made many friends and converts. For a number of years he acted as counselor to the president of the Scandinavian meet- ings in Salt Lake City. WATSON, James Cowen, Bishop of the Sixth Ward, Salt Lake City, Utah, from 1888 to 1906, was born Sept. 4, 1844, at Newark Hill, Scotland, the son of Robert Watson and Mary Cowen. In 1850, when only six years old, he emigrated to Utah, together with his parents and father's brothers and located at once in Salt Lake City. In the earlier days of Utah he figured as a minute man and was for many years a trusted servant around Pres. Brigham Young. From 1871 to 1889 he served as a night watchman in Salt Lake City. After acting as first counselor to Bishop Wm. H. Hicken- looper from 1881 to 1888, he was or- dained and set apart as Bishop of the Sixth Ward Aug. 19, 1888, and acted in that capacity till March 11, 1906, when he was honorably released. Soon afterwards he was ordained a Patriarch. Having yielded obedience to the principle of plural marriage Bro. Watson was twice arrested and convicted on charges of unlawful co- habitation and served two terms in the Utah penitentiary, from May 9, 1885, to Oct. 12, 1885, and from Oct. 11, 1887, to March 11, 1888. While serving his terms in the penitentiary he was a trusted guard. Bishop Watson died in Salt Lake City Nov. 13, 1906, survived by twenty children and a great many grand children. Altogether he was the father of 24 children by three wives whose names were Mary Condie, Ellen Riley and Elizabeth Evans. His wife Elizabeth Evans Watson died in Salt Lake City Dec. 24, 1908. Bishop Watson was a large man in statue weighing nearly 250 lbs. He also had a large heart and an active brain, and was univers- ally well liked among his associates, because of his jovial and happy na- ture. In his Ward, where he presided as Bishop, he had the love and good will of the entire community. He often visited the homes of the people, par- ticulary the afflicted and the poor. Being of a cheerful and sunny disposi- tion himself he carried brigthness and hope to those whose lives were darkened. He was a contractor and drayman in business. As such he hauled the Brigham Young monu- ment, and the machinery for the power plant in Big Cottonwood; dug the cel- lar and hauled the stone for the Deseret News building and the City and County building, and was sub- contractor on the gravity sewer. WATSON, Ellen Rily, wife of Bishop James C. Watson, was born Dec. 21, 1854, at Birmingham, Eng- land, the daughter of William and Mary Ann Rily. She was the only one of her father's family who joined 424 LATTER-DAT SAINT the Church. Being baptized in the Hockley chapel, Birmingham, she soon became a prominent member of the branch choir, and before emigrating to Utah in 1873 she assisted the Elders in their missionary labors in Birming- ham. England. She became the wife of James C. Watson Aug. 10, 1874. Sister Watson was a diligent Relief Society worker for many years. After acting as a counselor to Pres. Isabella West in the Sixth Ward Relief Society, she became the president of that organi- aztion herself Feb. 25, 1903, and acted in that capacity till her death, which occurred in Salt Lake City Oct. 18, 1910. Sister Watson was the mother of twelve children, eight boys and four girls. She was universally known for her kindness to the sick and poor and did much charitable work, especially in connection with the burial of the dead. REISER, Henry, a prominent Elder in the Church and a resident of the Sixth Ward, Salt Lake City, Utah, was born July 29, 1832, at Strahlegg Fischenthal, Canton Zurich, Switzer- land, the son of Henry Reiser and Susanna Ottiker. In February, 1850, he Avent to live at St. Imier, Canton Berne, to learn the French language and also the trade of a watchmaker. In 1856 (June 14th) he married Susanna Rupp, of Sigriswyl, Canton Borne, and together with his wife was baptized by Elder Henry Hugg May 16, 1859. He was ordained a Teacher June 3, 1859, by Elder Jabez Woodard, president of the Swiss, German and Italian mission. Later he was or- dained to the office of a Priest and subsequently to that of an Elder, He started for Utah in 1860, crossing the Atlantic in the ship "William Tap- scott", which sailed from Liverpool, England, May 11, 1860. After thirty- five days' sailing, the company with which he traveled arrived at New York, where the emigrants were de- tained ^ week on account of the small pox, which had broken out among them, twelve persons being attacked by the disease. Finally they were permittet to land in Castle Garden, and the next day they started for Florence. Nebraska, the outfitting place for the journey over the plains. There Elder Reiser met an Apostle for the first time in his life, which made a deep and lasting impression upon him. It was Elder Geo. Q. Cannon, BIOGRAPHICAL, ENCYCLOPEDIA 425 who had charge of the Church immi- gration on the frontiers that season. After a tedious journey over the plains Bro. Reiser arrived in Salt Lake City, Oct. 5, 1S60. In December following he received his endowments and was also chosen second counselor to Carl G, Maeser, president of the German meetings in Salt Lake City. He was ordained a Seventy Feb. 16, 1861, un- der the hands of Albert P. Rockwood and became a member of the 62nd quorum of Seventy. When the Seven- ties were reorganized about 1887, he became a member of the 2nd Quorum. In 1863, he w^as chosen first counselor to Pres. Maeser. In 1872, he was called an a mission to Switzerland, for which he left home May 1, 1872, together with 26 fellow missionaries; he arrived at Berne, Switzerland, May 25, 1872, and was appointed to preside over the Jura and Berne conferences by Pres. Huber. While laboring in that capacity he baptized 102 souls. His wife died in Salt Lake City Jan. 1, 1874, and on the 3rd of June fol- lowing he was released to go home. He traveled in company with Pres. Huber and 150 Swiss and German saints, and arrived in Salt Lake City, July 2, 1874. After his return he re- sumed his position as first counselor to Pres Maeser in the presidency of the German meetings, and when Pres. Maeser was called to take charge of the B. Y. Academy at Provo, Elder Reiser was appointed to preside over the German meetings in Salt Lake City. In 1886 when John Q. Cannon was appointed president of the Ger- man meetings. Elder Reiser was chosen as first counselor. He was arrested under the Edmunds law, Aug. 24, 1886, on charge of unlawful cohabitation and on Sept. 17, 1886, he appeared be- fore the grand jury in the Third Dis- trict Court; when arraigned on the 28th, he pleaded not guilty. He was placed on trial Feb. 14, 1887; by ad- vice of his attorney he then withdrew his plea of not guilty and pleaded guilty. When Judge Zane asked him if he had anything to say before sen- tence was passed, he replied that he had eighteen souls depending entirely on him for their support, and that about a year ago he was robbed of about $800 worth of watches; hence he was pretty well reduced in means. The judge asked if he would promise to obey the law in the future. Elder Reiser replied that he could not give any such promise consciensciously. He was then sentenced to six months im- prisonment and to pay a fine of $300 and cost of suit, the latter amounting to $43. Having served his term in the Utah penitentiary, he was released July 13, 1887. He was ordained a High Priest Feb. 29, 1892, by Elias Morris. While he was incarcerated Elder Arnold Schulthess was appoint- ed president of the German meetings, and Henry Reiser chosen as his first counselor, which position he held un- til his death, which occurred in Salt Lake City, Aug. 29, 1904. He died highly respected by all who knew him. Bro. Reiser was a man of few words, but rich in noble deeds. He left a family of fifteen children, namely five sons and ten daughters, also nine- teen grandchildren. Before his demise Bro. Reiser did work in the Temple for his relations back to the sixteenth century, numbering about two thou- sand souls. REISER, Susanna Rupp, wife of Henry Reiser, was born August 10, 1834, at Nylor, Sigriswyl, Canton Berne, Switzerland. She became the wife of Henry Reiser in 1856, being married to him at St. Imier, Switzer- land. Together with her husband she emigrated to America in 1860, cross- ing the Atlantic in the ship "William Tapscott," which sailed from Liver- pool, England, May 11, I860. She crossed the plains in Captain Wm. Budge's train, which arrived in the Valley Oct. 5, 1860. Before leaving Switzerland she gave birth to two 426 LATTER-DAY SAINT children, one of whom died in Swit- zerland and the other at sea while crossing the Atlantic as an emigrant. The year before she left her native land, or on May 16, 1859, she was bap- tized by Henry Hugg. She was al- ways a devoted wife to her husband and assisted him in every way possi- ble. Her death occurred in Salt Lake City Jan 1, 1874, while her husband was filling a mission to Switzerland. The death of his devoted wife under these circumstances was a severe trial to Elder Reiser. REISER, Magdalena Schneider, wife of Henry Reiser was born Nov. 19, 1836, at Almendingen, an alpine vil- lage of Canton Berne, Switzerland. Her father Johannes Schneider was born Sept. 7, 1801, at Almendingen, was a farmer by avocation and died March 22, 1866. Her mother Magdalena Miller was born March 17, 1799, in Dierschen, Canton Berne, Switzerland. Sister Magdalena was the second daughter of a family of six and re- ceived a good education. She was an active worker in the Zwingli church, and exercised great influence among the younger church members. She taught school and was an ardent Bible student. Ai the age of twenty, while visiting friends in Thun, she first heard the true gospel of Jesus Christ expounded and became converted to it against the wishes of her parents and associates. When it was found that nothing could shake her faith in her religion, her minister of the old faith asked that she be refrained from associating with her former friends and leave her home town, or give up her religion. Never thinking that she would leave her home for any creed, the sorrow among her loved ones was great indeed, when she showed them that she chose the gospel before everything else. She spent four years in sorrowful banishment from her home, during which she frequently saved the. Elders from bodily harm, and as she gave the greater part of her earnings to her invalid mother, she almost despaired of ever emigrat- ing to Utah. But on a certain occa- sion in the fall of 1860, after walking 18 miles to meeting, one of the Elders, who knew of an invalid sister that needed a companion on the voyage to America, offered her the position. As her mother had recently died. Sister Magdalena gladly embraced the oppor- tunity and after a rough voyage across the North Sea, she reached England, and thence crossed the At- lantic in the ship "Underwriter". She walked all the way from Florence to G. S. L. Valley, traveling with an ox train. While on the plains she nar- rowly escaped death by Indians. Driv- ing a cow and falling a short distance behind the rest of the company, she fell asleep while resting in the shade of a tree and on awaking she found that the rest of the company had gone out of sight. She prayed earnestly to the Lord and her prayer was answered by one of the brethren coming back to look for her. A few minutes after they had joined the company four or five Indians were seen galloping along BIOGRAPHICAL BNCYCLOPBDIA 427 the trail and they stopped at the very point where she had been lagging be- hind. She always after that felt that her life had been spared so that she might devote it to the benefit of her fellow man and to serve the Lord. Sister Reiser was baptized in the lake of Thun, Switzerland, after the break- ing of the ice in the winter of 1856 by Elder Buhler in Canton Berne. She married Henry Reiser March 9, 1861, the ceremony being performed by Pres. Brigham Young, in Salt Lake City. She became the mother of seven children, namely, Joseph, Emma B., Josephine J., Ephraim A., Albert S., Orson S., and Mary M. Sister Reiser died Aug. 3, 1893, in Salt Lake City, where she had spent her married life, and where all who knew her highly honored and respected her. Four of her children preceded her into eterni- ty. Her son Albert S. died July 9, 1911, and now only two of her children (Josephine J. Macintosh, and Mary Reiser Gallager) are living. Sister Reiser was a diligent Temple worker, officiating for hundreds in that holy edifice. She was an ardent worker in the Relief Soicety and Primary Associations in her Ward. She was particularly noted for her sympathy and kindnes to the poor; hundreds of hungry souls, some of them Indians, were fed at her table. A day or two after her death eleven Indians were seen around her bier shedding tears in memory of her kindness to them while alive. REISER, Anna Catherine Auer, wife of Henry Reiser, was born July 19, 1850, at Eichberg, Rhein-Thal, St. Gal- lon, Switzerland, the daughter of Jacob Auer and Anna Elizabeth Dietrich. In the fall of 1859, when she was nine years old, she left her home in Canton St. Gallen, together with her parents, to emigrate to America, crossing the Atlantic in the ship "Emerald Isle" , which sailed from Liverpool, England, Aug. 20, 1859. While crossing the ocean her sister Anna C. Barbara died, and after landing in America, and while stop- ing temporarily in New York during the winter of 1859-60, her sister Anna and her father (Jacob Auer) and mother (Elizabeth) died. Sister Anna was thus left an orpan girl in care of her two brothers, Ulrich and Henry, who brought her across the plains. They left Florence June 19, 1860, in Captain J. A. Murphy's oxtrain , which arrived in Salt Lake City Aug. 28th, the same year. Sister Anna walked all the way across the plains. On her arrival in the Valley Joseph Toronto took her and her two brothers to Pleasant Green, west of Salt Lake City, where they spent the winter. In the spring of 1861 Sister Anna lo- cated in the Twentieth Ward, Salt Lake City, remaining there two years. After that she lived two years in the Eleventh Ward, and in 1865, moved back to the Toronto home in the Twentieth Ward, Salt Lake City, where she met her future husband. Brother Henry Reiser, to whom she was mar- ried Feb. 16, 1866. By him she became the mother of eight children, and as long as he lived she proved a faith- 428 LATTER-DAT SAINT ful and devoted wife to him, assisting him to do Temple work foy a number of years in the Logan and Salt Lake Temples. She is now a resident of the Thirty-third Ward and has been an active Relief Society worker for a number of years. The names of her children are: Hyruro (who died Sept. 14, 1869), H. Alma, Sidonia (who died May 5, 1900), Arnold A., Theodore G., Heber J. (who died Sept. 19, 1888), D. Paul and Selena M. REISER, Margaret Von Bergen, wife of Henry Reiser, was born Jan. 11, 1852, in Understok, Canton Berne, Switzerland, the daughter of Johannes Von Bergen and Barabara Kleck. She was baptized Jan. 1, 1870, by Theodore names of the children are: Alice, Susette M., Caroline V., Olga S., Cora A., Lily J., Marguerite N., and Ruby P. Caroline died Feb. 9, 1881. Sister Margaret worked as a Sunday school teacher in her native land and was a faithful and devoted wife to her hus- band as long as he lived. Together with her husband she labored faitful- ly in the Temples in behalf of the dead and is still engaged in that im- portant labor for her relatives in the Salt Lake Temple. WATSON, Hugh, first counselor to David McKenzie, president of the High Priests quorum of the Pioneer Stake from 1904 to 1910, was born July 20, 1854, in Salt Lake City, Utah, Brandley in Canton Berne and con- firmed the same day by Karl G. Maeser. She emigrated to Utah in 1875, crossing the Atlantic in the steam ship "Wisconsin," which sailed from Liverpool June 16, 1875, and ar- rived in New York on the 27th. The company reached Salt Lake City July 8, 1875. A couple of weeks later (July 26, 1875) Sister Margaret was married to Henry Reiser, by whom she became the mother of eight children (all girls), seven of whom are living. The the son of Robert Watson and Mary Cowan, who migrated to Utah from Scotland in 1849. Bro. Watson re- ceived a common school education and at the age of fifteen he became an apprentice at the "Deseret News" office, where he subsequently labored for seven years as foreman of the press room. In 1878 he was ordained to the Priesthood and called on a mission to Scotland; he returned in 1880. In 1885 he was appointed super- intende'ht of the old Glass Works near BIOGRAPHICAL, ENCYCLOPEDIA 429 the Warm Springs, Salt Lake City, and under his management the plant grew rapidly. He also associated himself with a number of other busi- ness enterprises and founded what was generally recognized as the pio- neer transfer business in Salt Lake City. He also had the first contract ever let for sprinkling in said City, and brought the first sprinkling wagon into the City. As a contractor he helped to build the first railroad into Tintic Valley. In 1876 (Oct. 13th) he married Sarah J. Williams, and he subsequently married three other wives, namely, Mary H. Chapness, Esther H. Davey and Elizabeth A. Chapness. By these wives he became the father of many children. Brother Watson served one term in the Utah State legislature and was also a city councilman for one term. He died April 10, 1910, in Salt Lake City. WATSON, Sarah Jane Williams, wife of Hugh Watson, was born Jan. 8, 1853, in Wales, the daughter of Evan Williams and Sarah Jeremv. She emigrated to Utah with her moth- er in 1861, crossing the ocean in the ship "Manchester" and the plains in Ansel P. Harmon's company, wich ar- rived in G. S. L. City Sept. 23rd. While on their journey over the plains one brother and one sister died and were buried at Florence. Although only eight years old, Sarah walked most of the distance over the plains, and as a young girl she became active in the Y. L. M. I. A. in the Sixteenth Ward, being counselor in that association for some time. She was also a Relief Society worker for many years and was appointed a Stake missionary in which capacity she visrted the differ- ent Relief Societies in the Pioneer Stake. In 1876 (Oct. 14th) she was married to James C. Watson and was a devoted wife and a loving mother of seven children. She died a faith- ful Latter-day Saint April 9, 1908. in Salt Lake City. PERKINS, William G., the first Bishop of the Seventh Ward, Salt Lake City, Utah, was born Jan. 11, 1801, in South Carolina, the son of Ute Per- kins and Sarah Gant. His father moved to Tennessee in 1805 and Wm. G. lived there until 1829. He married Dicy Ray Feb. 22, 1818, by whom he had a son and a daughter. He moved to Hancock county, 111., in 1829, where he became a convert to "Mormonism" and was baptized in 1838 by Joel H. Johnson. Soon afterwards he was ordained a Teacher and in 1843 he was ordained a High Priest under the hands of Hyrum Smith and set apart under the hands of President Brigham Young and Heber C. Kimball to act as Bishop in Macedonia, Hancock co.. III. In 1843 he filled a mission to the southern part of Illinois, together with Andrew Perkins, and in 1846 he received his endowments in the Nauvoo Temple. Going west in the general exodus of the saints from Illinois, he remained at Council Bluffs, Iowa, for two years and in 1848 he migrated to G. S. L. Valley, where he was chosen as the first Bishop of the Seventh Ward in February, 1849. In May, 1853, he 430 LATTim-DAY SAINT married Hannah Gold and in 1861 was called on a mission to St. George, southern Utah. March 23, 1862, he was set apart as a counselor to Wm. Fawcett, president of the High Priest quorum of the St. George Stake; he acted in that capacity over 24 years, or until his death. Bro. Perkins was ordained a Patriarch under the hands of Pres. Brigham Young and others March 27, 1870, and died Nov. 16, 1886, at St. George, Washington co., Utah. WILLIE, James Grey, the second Bishop of the Seventh Ward, Salt Lake City, Utah, was born Nov. 1, 1814, in Taunton, Somersetshire, Eng- land, the son of William and Mary Willie. He emigrated to the United States when about twenty-two years of age and joined the Church in February, 1842; he came to G. S. L. Valley in the fall of 1847, crossing the plains in Capt. J. B. Noble's Fifty of Jedediah M. Grant's Hundred. In 1852- 56 he filled a mission to Great Britain, and on returning home in 1856 he was captain of one of the belated handcart companies which suffered so much that year in crossing the mountains In the snow. Many of the emigrants lost their lives on that memorable journey, exposed to hunger and cold. Soon after his return from his mis- sion Bro. Willie was called to succeed William G. Perkins as Bishop of the Seventh Ward, Salt Lake City, which position he held until the spring of 1859, when he moved to Cache Valley, making his residence at Mendon. Here he resided until the time of his death, which occurred Sept. 9. 1895. Bro. Willie held many important positions, both civil and ecclesiastical, which he filled with honor. At his death he left a wife, three daughters and two sons and upwards of thirty grandchil- dren. He died as he had lived, a faith- ful Latter-day Saint, and held the office of a Patriarch when he passed to the great beyond. PUGMIRE, Jonathan, jun., the third Bishop of the Seventh Ward, Salt Lake City, Utah, was born Dec. 7, 1823, at Carlisle, Cumberland, England, the son of Jonathan Pugmire and Eliza- beth Barnes. He was baptized Nov. 14, 1841, in the river Mersey, Liver- pool, by John James, emigrated to Liverpool with his father's family in 1844, crossing the Atlantic in the ship "Isaac Allerton," which sailed from Liverpool Feb. 11, 1844. The family arrived at Nauvoo, 111., April 5, 1844, and from that day till the saints left Nauvoo Jonathan shared in common with his co-religionists the persecu- tions and mobbings of those memora- ble days. He was ordained a Seventy in October, 1844, and became a mem- ber of the 22nd quorum of Seventy. April 21, 1846, he left Montrose, Iowa, with his family for the Missouri river arriving there on a Monday evening. On the following day (having enlisted with the Mormon Battalion), he took up the line of march with that body for Ft. Leavenworth and California. After an absence of 16 months he re- turned to the frontiers and found his family at Winter Quarters, and the following year (1848) he re-crossed the plains, taking his family with him, and arrived in G. S. L. Valley in Sep- tember, 1848. Early in 1849 he was called by Pres. Brigham Young to work in the public blacksmith shop, G. S. L. City, where he continued for fourteen years; ten years of that time he was foreman. In 1861 he was or- dained a Bishop and set apart to pre- side over the Seventh Ward, Salt Lake City. In the spring of 1864 he left Salt Lake City with his family for Bear Lake Valley and became one of the first settlers of what is now St. Charles. In March, 1878, he was appointed tithing agent for the Bear Lake Stake of Zion, which position he held till his death, which ocurred Sept. 18, 1880, at St. Charles, Bear Lake county, Idaho. He died sudden- BIOGRAPHICAL ■NCYCLOPEDIA 431 ly, leaving a large family and a num- erous circle of friends and acquain- tances to mourn his departure. He was a faithful and true Latter-day Saint, ever willing and ready to re- spond to the calls of his brethren to assist and build up the great Latter- day work in which he was a firm be- liever. McLELLAND, Thomas, the fourth Bishop of the Seventh Ward, Salt Lake City, Utah, was born March 28, 1819, at Calmore, county of London- derry, Ireland, the son of Edward Mc Lelland and Mary Lockhart. He was left an orphan while young and emi- grated to Scotland, to reside at Thor- ney Bank, with his sisters and a brother. Becoming a convert to "Mormonism," he was baptized March 28, 1841, by James Miller. Two months later (May 15, 1841) he was ordained an Elder and appointed to preside over a branch of the Church. In 1842 he was sent on a mission to Ardrie, Scotland, and was blessed in his ad- ministration. In 1844 he emigrated to America, together with his wife Elizabeth, and settled at Nauvoo, Illinois, where he met the Prophet Joseph Smith and heard him preach with great power on the Godhead. From the time he first met Joseph, he knew he was a Prophet of God and he shared in the deep sorrow that befell the saints at the martyrdom of Joseph and Hyrum Smith. In 1844 he was ordained a Seventy and be- came a member of the 9th quorum of Seventy; he assisted in the finishing of the Nauvoo Temple and received his endowments therein. At the time af the general exodus in 1846, he suf- fered with the saints and was driven together with his co-religionists into the wilderness. He located temporarily in St. Louis, Mo., but finally migrated to G. S. L. Valley in 1848. From St. Louis to Winter Quarters he traveled with eight wagons and seven fam- ilies, and acted as a captain of Ten under Erastus Snow in crossing the plains; he arrived in the Valley Sept. 21, 1848. In 1852 he was called to act as first counselor to Bishop Wm. G. Perkins of the Seventh Ward, Salt Lake City, and was also ordained a High Priest. He held that position til 1856 and that year he was sent east to meet the belated handcart companies. On that trip he contracted mountain fever from which he suffered for many months afterwards. During the general move in 1858 he located his family at Provo, Utah CO., and went out in the moun- tains to meet Johnston's army. From 1864 he was acting Bishop for a short time of the Seventh Ward. From 1858 to 1864 he acted as a counselor (first as second and later as first counselor) to Bishop Jonathan Pug- mire, and from 1864 to 1865 he was acting Bishop of the Seventh Ward. In 1865 he was ordained a Bishop and set apart to preside over said Ward. After serving in that capacity five years he moved to his farm in the Big Field (which afterwards became a part of the Farmers Ward). In 1870 he was elected a member of the Salt Lake council. He also held the rank of major in the Nauvoo 432 LATTER-DAY SAINT Legion and was commissioned regimen- tal quarter-master with the rank of captain by Acting Governor S. A. Mann. Bro. McLelland died May 12, 1890, in the Farmer's Ward, 71 years old, surrounded by his family, and firm in the faith. His wife Elizabeth, who was the mother of eleven chil- dren, survived him; eight of these children reached maturity. He also left a second wife, Ellen S. Black- hurst, whom he married in 1855; she was a pioneer of 1847 and bore her husband four children. WOODBURY, Orin Nelson, a Utah pioneer of 1847, was born Aug. 10, 1828, at New Salem, Franklin county, Mass., the fifth and youngest son of Jeremiah Woodbury and Elizabeth Bartlett, and a descendant of William Woodbury and Elizabeth Patch, who came from South Betherton, Eng- land, to America about the year 1630. Orin Avas eigth in line from William Woodbury. His father was a prosper- ous farmer and active in town and county affairs, as well as a prominent member of the Baptist Church until the fulness of the gospel reached him in 1841, when, with his family, he joined the Church and the following years moved to Nauvoo, 111. Here he engaged in farming until 1846, when the people were driven west. Provid- ing themselves with an outfit and eighteen months' provisions they crossed the plains and mountains in Abraham O. Smoot's Hundred, arriv- ing in Salt Lake City Sept. 26, 1847. They built an adobe house in the pioneer fort. The roof of this primi- tive building was covered with roots, grass and dirt, which served a good purpose except in case of heavy rains. During the winter of 1847-48 Orin herded stock on the Mill Creek bench and in the spring of 1848 the family moved there for the summer, erecting a temporary house of poles, willows, mud and dirt. Just as their crops be- gan to look promising, the crickets came in great numbers and began to devour them, but through the efforts of the family and the blessings of the Lord in sending the sea gulls the crops were saved. The next winter was spent in the fort and the follow- ing spring the family located in the Seventh Ward, where the father re- sided until his death which occurred Oct. 8, 1883, at the advanced age of 92 years. In 1853 (Feb. 7th) Orin married Miss Ann Cannon, daughter of George Cannon and Ann Quayle and niece of the wife of Pres. John Taylor, with whom she lived. Her mother had died on the ocean in 1842, while crossing the Atlantic on the ship "Sidney", and her father died in St. Louis, Mo., in 1844, leaving her an orphan at the age of twelve years to- gether with three brothers and two sisters. In the spring of 1853 Orin and his young wife moved onto a farm south of Salt Lake City, and in the fall of 1857 Orin participated in the Echo Canyon expedition, serving in Lot Smith's company, whom he ac- companied in many of his daring ad- ventures in the mountains. They had some very narrow escapes from being surrounded and captured by the ene- BIOGRAPHICAL ENCYCLOFMODI A 433 my and in some cases Orin had to ride in the saddle continuously for 4S hours. Through exposure in this cam- paign he took sick and contracted ailments from which he never fully recovered. In 1861 he was called to take his wife and four children to southern Utah to help colonize that country. He sold his property in Salt Lake City for almost nothing, and be- coming one of the future founders of St. George he made a new home there while suffering many privations and hardships incident to pioneer life. In the fall of 1863 Orin married Miss Frances Goddard who bore him ten children, the two eldest sons dying in their infancy. Bro. Woodbury was associated with Harrison Sperry in the superintendency of the Fourth Ward Sunday school when it was first organized. In St. George he acted as captain of the guard and devoted much of his time to drilling his com- pany. In 1890 he was arrested on the charge of having more than one wife, but he was taken sick with blood poisoning and died Aug. 25, 1890, the day set for his trial. He left two wives, 17 children and 30 living grandchildren. The names of his children are as follows: Eleanor, Orin N., Annie M., Geo. J., John T., Leonora, Frank B., Alice C, Angus C. and Clara; these were the children of his first wife. By his second wife he became the father of William. Abraham, Mary, Florence, Charles, Elizabeth, Joseph, Clarence and Rose. WOODBURY, Frank Bartlett, a High Councilor in the Pioneer Stake, Salt Lake City, was born Dec. 27, 1867, in St. George, Washington co., Utah, the son of Orin Nelson Wood- bury and Ann Cannon. He received an ordinary education in the common schools of St. George, and at the age of seventeen he became an appren- tice at the "Deseret News" Office, and after serving five years he re- mained in the employ of the "News" as a journey man printer. In 1S91 (May 27th) he married Lily Druce Lambert, the eldest daughter of Chas. J. Lambert and Lily Druce. This marriage has been blessed with six children, namely, Geo. L.. Lillian, Frank Orin, Harvey Charles, Nettie and Melvin. In 1891-185)3 Elder Woodbury filled a mission to the In- dian Territory, laboring in the Chero- kee, Choctaw, Chickasaw and Semi- nole nations; part of the time he also acted as clerk of the mission. After his return home in October, 1893, he resumed his labors at the "Deseret News" office. He was baptized March 2, 1876, by Walter Granger, ordained an Elder March 10, 1882, by David H. Cannon, acted as secretary of a Deacon's quorum, was a teacher in the Seventh Ward Sunday school for many years, counselor in the Ward Y. M. M. I. A. from 1887 to 1889, and president one season. He acted as Ward clerk from 1894-1906 and was a home missionary in the Salt Lake Stake about one year. He was or- dained a Seventy April 2, 1891, by Brigham H. Roberts and set apart as a president in said quorum March 28, 1901; ordained a High Priest and set Vol. II. No. 28. April, 1914. 434 LATTER-DAY SAINT apart a.s a Higli Councilor in the Pioneer Stake March 25, 1904, by Rudger Clawson. His wife Lily D. was set apart as the first Stake Re- lief Society librarian in the Pioneer Stake Dec. S. 1906. GRAHAM, George, the second Bishop of the Twenty-fifth Ward (Pio- neer Stake) Salt Lake City, Utah, was born April 14, 1877, at Rawyards, Airdrie Lanarkshire, Scotland, the son of Robert Graham and Margaret Dornam. When only twelve years of (Nov. 24th) he was ordained a Bishop by PYancis M. Lyman and set apart to preside over the Twenty-fifth Ward. In 1903 (Sept. 24th) he mar- ried Anna W. Wilson, daughter of Alexander K. Wilson and Annie W. Wilson, who was born Sept. 29, 1877. Bishop Graham is the father of six children. WILDING, Thomas Edward, first counselor to Bishop George Graham of the Twenty-fifth Ward (Pioneer Stake), Salt Lake county, Utah, was age he commenced to work in the coal mines and continued thus for eight years. He was baptized May 9, 1895, by Orson Pratt Hogan; ordained a Priest in 1897 by John S. Lathham; emigrated to Utah in July, 1900; was ordained an Elder March 11, 1901, by Chas. H. Hyde; ordained a High Priest Sept. 10, 1911, by Pres. Wm. McLachlan, and set apart as first counselor to Bishop Carl A. Ek. Prior to that time he acted as an officer in the Ward Y. M. M. L A. He also ac- ted as a Sunday school teacher and as superintendent of the Ward Sun- day school one year. For a period of seven years he acted as president of the 5th quorum of Elders. In 1912 born June 26, 1882, at Fountain Green, Sanpete co., Utah He was baptized Aug. 26, 1891, in the Hunter Ward by Walter Brown; confirmed Oct. 1, 1891, by Alfred A. Jones; ordained a Teach- er Feb. 4, 1901, by John C. Bertoch; ordained a Priest Jan. 12, 1902, by Laronzo Day: ordained an Elder March 9, 1908, by H. T. Howse; mar- ried Esther Hall (daughter of James R. Hall and Cecelia Ward) June 24, 1908; acted for some time as first counselor in the Ward Y. M. M. I. A., and filled a mission to Great Britain in 1909-12, laboring in the Birming- ham conference; also visited Holland and Paris while in Europe. In 1913 (June 29th') he was ordained a High BIOGRAPHICAL ENCYCLOPEDIA 435 Priest by Win. McLachlan and set apart as .second counselor to Bishop Kershaw X. White of the Twenty- sixth Ward, ("hanging his place of residence from the Twenty-sixth to the Twenty-fifth Ward he was set apart as first counselor to Bishop Graham in 1912. DITTMER, August Anton, second counselor to Bishop George Graham, of the Twenty-fifth Ward, Salt Lake City, Utah, was born Aug. 1, 1862, in the village of Dalliendorf, Mecklen- burg, Germany, the son of Wilhelm Dittmer and Wilhelmine Dittmer. As a boy he learned the trade of a miller and became the foreman of a mill in his native town. He was baptized March 12, 1898, by Campbell M. Brown; ordained a Teacher in 1899 by Arnold H. Schulthess; emigrated to Utah in 1901; was ordained an Elder Nov. 1, 1902, by Alma Wlieadon; ordained a Seventy Feb. 2, 1908, by J. Golden Kimball, and ordained a High Priest May 17, 1914,, by Wm. McLachlan and set apart as second counselor to Bishop Graham. In 1909- 12 he filled a mission to Germany, laboring principally in the Konigsberg and Dresden conferences, most of the time as president of brandies. For a number of years Bro. Uittmer acted as Ward clerk. JENSEN, Carl, a resident of the Twenty-fifth Ward, Salt Lake City, Utah, was born July 2, 1851, at Win- ningdal, Jutland, Denmark, the son of Rasmus Jensen and Kirstine Baltser- sen. He was baptized Dec. 20, 1874, by Jens Peter Meilstrup. At the time of his baptism, he was badly crippled with rheumatism, his lower limbs being almost useless. A hole was cut in the ice, which at the time was very thick, and he was taken out of bed to be baptized. When he came out of the water he was perfectly well, and able to walk home unassisted, the distance to walk being over a mile. He has changed residence a number of times, having lived at Huntsville, Weber co., Levan, Juab CO., and Mill Creek, Sandy and Salt Lake City, Salt Lake co. He is now a resident of the Twenty-fifth Ward of Salt Lake City. While re- siding in Juab county, he acted as first counselor to James Wilson, president of the Juab branch, being appointed to that position Aug. 27, 1884. Later he acted as first counselor 436 LATTER-DAY SAINT to Elmer Taylor, Bishop of the Juab Ward, being appointed to that office at the time of the organization of the Juab Ward, Jan. 11, 1885. Elder Jensen married Else Christine Peter- sen Oct. 18, 1875, in the Endowment House, Salt Lake City. She bore her husband nine children, namely, Carl Peter (deceased), Laura K., Mary A., Edna, Minnie J., James E., Frida E., Evelyn T., and Earl W. Brother Jensen is a man of great faith and devotion to the gospel and has ever been liberal with his means in building up the Church. He assis- ted in the erection of the Manti Temple. His occupation in life has been that of a blacksmith and farmer. The larger part of his time now is spent in doing Temple work. White, Kershaw, Noble, Bishop of the Twenty-Sixth Ward (Pioneer Stake), Salt Lake City, Utah, was born July 5, 1874, at Halifax, Yorkshire, England, the son of William White and Mary Ogden. He was baptized July 7, 1900, by Albert R. Lyman and confirmed the same day by James Laird at Bradford, Yorkshire, Eng- land (Leeds conference). He was or- dained a Deacon Dec. 1, 1900, and a Priest April S, 1901; emigrated to Utah in 1902. crossing the Atlantic in the steamship "Commonwealth" which sailed from Liverpool, May 8, 1902, and arrived at Boston May 6, 1902. Bro. White arrived in Salt Lake City May 21, 1902, and located temporarily in Mill Creek, Salt Lake county. He was ordained an Elder Feb. 9, 1903, by James W. Ure and ordained a High Priest April 22, 1907, and set apart as second counselor to Bishop Christen X. Christensen, of the 26th Ward, Salt Lake City, by John Henry Smith. Pre- vious to this he had acted as second counselor to Pres. Jones of the 6th quorum of Elders in the Pioneer Stake. In 1908 (Jan. 12th) he was set apart as first counselor to Bishop C. N. Christensen, and in 1910 (Oct. 17th) he was ordained a Bishop by Pres. Jos. F. Smith and set apart to preside over the 26th Ward. Bro. White married Norina Tidswell Oct. 9, 1897, in England; she was born July 27, 1871, in England, the daughter of Wm. Tidswell and Mary Ann Ban- croft, and has borne her husband four children, all girls. Ever since his ar- rival in Utah Bro. White has taken an active part in Church affairs. Thus he acted one year as second counselor in the presidency of the 6th quorum of Elders in the Pioneer Stake. He also acted for two years as first coun- selor in the 26th Ward Y. M. M. I. A. As chairman of the Ward amusement committee he exhibited tact and abil- ity and in being instructor of the les- ser Priesthood in the Pioneer Stake he showed a thorough knowledge of the gospel. FENTON, Joseph Jackson, first counselor to Bishop Kershaw N. White af the Twenty-sixth Ward (Pioneer Stake), Salt Lake City, Utah, was born June 7, 1875, in Salt Lake City, the son of Thos. Fenton and Anna M. Wilson. He received a common school education and was baptized in 1883; was ordained a Deacon when fif- BIOGRAPHICAL ENCYCLOPEDIA 43' teeen years of age and presided over the Deacon's quorum three years; or- dained a Priest March 1, 1894, by James C. Watson, and ordained an Elder June 8, 1896, by Henry Linell. In 1896 he married Sarah Jensen, daughter of Carl H. L. Jensen and Albertina Rasmussen, by whom he be- came the father of ten children. Elder Fenton became secretary of the 6th quorum of Elders in 1907, officiated as second counselor for some time in said quorum and subsequently as Ward clerk, which position he held when taken into the Ward Bishopric as second counselor to Bishop C. N. Chri- stensen. He was ordained a High Priest Jan. 12, 1908, by Chas. H. Hyde and set apart as counselor to Bishop Christensen at the same time. He held this position until the Bishopric was reorganized Oct. 16, 1910; after that he acted as presiding teacher and superintendent of the Ward Sunday school. In 1913 Elder Fenton was called to act as first counselor to Bishop White. Since February. 1892, lip ha.~ been in the mail service. FENTON, Thomas, a veteran Elder of the Sixth Ward, (Pioneer Stake), Salt Lake City, Utah, was born April 7, 1822, at Wheatley, Nottinghamshire, England, the son of Robert Fenton and Mary Anderson. His early boy- hood was passed at Carlton, his native shire, and what scholastic training he received was in a village school. His father was a working farmer in com- fortable circumstances and Thomas was naturally inclined to farming and gardening. In these pursuits and the kindred pursuit of floriculture he re- ceived a thorough practical education. He also had some experience in rail- road building. Both as a boy and young man he was an earnest inquirer after religion, and when about 18 years old he was much impressed with the principles of the Wesleyan Methodist church, which he after- wards joined, becoming a class leader therein. The more he read the Bible, however, with the contents of which he was very familiar, the more dissatis- fied he become with his religious status. The first time he heard the gospel preached by a Latter- day Saint he was converted and after prolonged and prayerful consideration was bap- tized July 19, 1848. From that time he was not only a firm believer, but a faitful worker in everything pertain- ing to his calling and standing in the 438 LATTBR-DAY SAINT Church. His religion, spiritually and temporally, was the first thing with him all the time. Prior to hearing of the Latter-day Saints he had wanted to know of life in America, and a few months after his baptism he emigrated to New Orleans and thence passed up the Mississippi river to St. Louis, Mo. In May, 1851, he started for Utah. His wife, Emma Alcroft Fenton, whom he had married in 1843, was with him in these journeyings. He engaged for himself and wife part of a wagon owned by Alexander Robbins and drove an ox team across the plains. The company in which he traveled was commanded by Capt. John Brown, one of the Utah Pioneers and afterwards Bishop of Pleasant Grove. He arrived at his journey's end in September, 1851. The Fentons rented part of a house in the Fifteenth Ward, but in 1852 they purchased a house and lot in the 6th Ward. In 1856 they re- moved to Ogden, intending to settle there, but after buying a house and two lots in that city, and finding them- selves unable to purchase farming land in the vicinity, they returned in February, 1857, to their old home in Salt Lake City. Having purchased two and a half lots to his home and planted a good fruit orchard, Mr. Fen- ton next seeded, planted and establish- ed a first class nursery. Afterwards, as his sons grew old enough to go into business with him, he purchased 30 acres of land a few blocks away for nursery stock, and kept his green and hot houses, rose gardens, etc., in the Sixth Ward. Wliile conducting his private business Mr. Fenton per- formed various duties of a public character, and he was never known to neglect a duty, secular or ecclesi- astical. He was ordained a High Priest in 1853 and took an active part in the Ward of which he was a mem- ber. He also served as an officer of militia in early years. He was thrice married (twice after coming to Utah) and was the father of eighteen chil- dren, twelve of whom are living. He married his second wife, Emma C. Fenton, in 1854, and his third wife, Annie Marie Wilson, in 1866. Bro. Fenton died in January, 1890. in Salt Lake City. BROWN, Austin Milton, a veteran Elder in the Twenty-sixth Ward (Pio- neer Stake), Salt Lake City, Utah, was born Aug. 5, 1841, at Kirtland, Lake county, Ohio, the son of Abra- ham Brown and Harriet Sheldon. To- getlier with his father's family he pas- sed througli many difficullie:? and trials at Kirtland, Ohio, and his father's family was the last "Mormon" family who left Kirtland. They emi- grated to Utah in 1852, crossing the plains in Isaac Bullock's company. His father's family consisted of a wife, five sons and two daughters. After residing several years at Lehi, Utah county, Bro. Brown located at Mur- ray, Salt Lake county, where he en- gaged in farming. After that he be- came a freighter between the Missouri river and G. S. L. City. This business he followed from 1862 to 1864. When crossing the plains the first time as a thirteen year old boy (in 1852) he took his turn at standing guard at BIOGRAPHICAL ENCYCLOPEDIA 439 night the same as a full grown man. Bro. Brown was baptized in the fall of 1852 by Bishop David Evans at Lehi; ordained a Deacon in 1852 by Chas. Hopkins; ordained an Elder about the year 1872, by James Ure; ordained a Seventy April 10, 1896, by Edward Stevenson and filled a mis- sion to the Northern States the same year, laboring principally in West Virginia. Sometime after his return from that mission he was ordained a High Priest by Elder David McKenzie. While residing at Pleasant Green he acted as Sunday school treasurer for six years, was second assistant super- intendent four years, first assistant superintendent ten years, and super- intendent three years. He also acted as constable in Pleasant Green four- teen years, and since changing his residence to Salt Lake City he has worked at the post office six years. In 1865 (Oct. 28th) he married Fannie Stevenson, by whom he became the father of six children, two boys and four girls. BROWN, Fannie Stevensen, wife of Austin M. Brown, was born Sept. 1, 1848, at Breaston, Derbyshire, Eng- land, the daughter of John Stevenson and Mary Vickers. She was baptized when eight years old and emigrated with her parents in 1862, crossing the Atlantic in the ship "John J. Boyd", (which sailed from Liverpool, April 23rd, and arrived at New York June 1, 1862), and crossing the plains in Joseph Home's ox train which arrived in Salt Lake City Oct. 1, 1862. After residing temporarily in Salt Lake City, she removed to Ogden, where she lived a year and a half, and after a short sojourn in Grantsville, Tooele county, she moved to Pleasant Green, where she met Austin M. Brown whose wife she became Oct. 25, 1865. She subsequently bore her husband six children, five of whom are now living. Sister Brown has always been a public spirited woman; for several years she acted as treasurer in the Ward Y. M. M. I. A. and was president of the Primary Association for eleven years. After moving to Salt Lake City, she acted as second counselor, later at first counselor and still later as president of the Twenty- sixth Ward Relief Society, which posi- tion she still holds. She has also taken a most active part in primary and religion class work. CUTLER, Heber Samuel. Bishop of the 30th Ward (Pioneer Stake I. Salt Lake City, Utah, was born Aug. 11, 1862, at Sheffield, England, the son of John Cutler and Elizabeth Robin- son. He emigrated with his parents to Utah in 1864, and settled in East Mill Creek. He was baptized Dec. 6, 1871, by Wm. Harrison, and in 1874 he started to work in a store in Salt Lake City, which avocation he fol- lowed for years. He was ordained a Deacon in 1879 by Samuel Hill: or- dained a Seventy Oct. 13. 1887, by Seymour B. Young and became a member of the 23rd quorum of Seven- ty; ordained a High Priest March 15, 1900, by Chas. W. Penrose and set apart as second counselor to Bishop 440 LATTER-DAY SAINT Harrison Sperry of the Fourth Ward. In 1889-92 he filled a mission to Australasia, laboring principally as president of the Australian part of the mission. In returning home from this mission he circumnavigated the Globe. He acted as superintendent of the Fourth Ward Sunday school from 1897 to 1902 and was president of the Fourth Ward Y. M. M. I. A. about three years. Feb. 16, 1902, he was ordained a Bishop by Rudger Clawson and set apart to preside over the Thirtieth Ward. In 1892 (Sept. 14th) he married Mary Amelia Weiler (daughter of Joseph Weiler and Mary A. Chaffin) who was born Dec. 12, 1884, in Salt Lake City; she has borne her husband two children, namely, Orville W. and Milton W. Bishop Cutler has officiated two terms as deputy county clerk, and has been vice-president of the Cutler Bros. Company since 1894. BUCHANAN, Alexander, junior, Stake clerk and a member of the High Council of the Pioneer Stake, Salt Lake City, Utah, was born Feb. 4, 1874, in Glasgow, Scotland, the son of Alexander Buchanaa and the late Margaret McCreadie. In his early childhood he attended the common schools of his native city and in 1882 emigrated with his parents to Utah, settling in Salt Lake City, which has been his home ever since. As a child he was an apt pupil in the public schools and was regarded by his teachers as having an unsually bright future educationally. At the age of fifteen, however, at a time when friends urged him to take a normal training at the University, Alexander became possessed of a desire to do for himself and accordingly entered the employ of the Star Printing Com- pany as a printer's devil. He con- itnued with this firm for a period of five years, during which time he be- came a skilled pressman and an ex- cellent proofreader; but the work of the printshop being somewhat dis- tasteful to him he sought a more con- genial occupation and on July 8, 1895, entered the employ of the "Deseret News" Company as proofreader and general reporter. In the latter capa- city he soon made many friends, and when the mining boom struck Utah he became mining editor of the paper, which position he filled with marked ability until called to go on a mission to Great Britain. In his early boy- BIOGRAPHICAL ENCYCLOPEDIA 441 hood Alexander was closely associa- ted witli the auxiliary organizations of the Church, being for several years librarian and assistant secretary of the Fiftii Ward Sunday school, and later assistant superintendent to the late Elder George Clark, well known as a pioneer barber of Salt Lake City. He was assistant secretary of the Ward primary association for some time and will be remembered as the small boy who read the minutes of his association at the Relief Society meetings in the Fourteenth Ward hall. He was also secretary of the Y. M. M. I. A. for a period of seven years. Elder Buchanan left on a mis- sion to Great Britain July 15, 1899, and on his arrival at Liverpool was assigned to labor in the Scottish con- ference.then under the presidency of Elder David O. McKay. The first nine months of his time were spent in the city of Edinburgh, after which he was transferred to Glasgow, his native city, where he became clerk of the conference, in which capacity he served for about a year. On the 18th of May, 1901, Elder Buchanan was called to Liverpool as associate editor of the "Millennial Star", which position he filled, under the presiden- cy of Apostle Francis M. Lyman for a period of one year. His labors in the mission field were highly satis- factory to his presiding officers, and he left for home May 22, 1902, with the blessing of all with whom he had been associated in Great Britain. Re- turning to Salt Lake City .lune 8, 1902, Elder Buchanan resumed his position with the "Deseret News", continuing therein until Feb. 9, 1906, when he left the newspaper field to engage in other lines of activity. When the Pioneer Stake was organ- ized in 1904 Elder Buchanan became Stake superintendent of the Y. M. M. I. A., to which position he was set apart May 1. 1904, by President Wm. McLaciiian. This place he filled with untiring energy for two years, when he was chosen as a member of the High Council, being set apart April 30, 1906, and which position he still holds. On the first of January, 1910, he became clerk of the Pioneer Stake, the duties of which office he still continues to discharge. He was a member of the council of the 110th quorum of Seventy for four years, president of the Scottish Mis- sionary Society, which he was a leading spirit in organizing, and a member of the old Salt Lake Stake Mutual Improvement board, under the superintendency of Elder Geo. Albert Smith. In short, his life has been one of incessant activity in Church affairs. He was baptized into the Church of Jesus Christ of Latter-day Saints June 14, 1884, by Elder Robert F. Turnbow. the ordinance being per- formed in what was known as the Fourth West canal, at a point midway between Seventh and Eighth South streets. He was confirmed a member of the Church June 17, 1884, by his father. His ordination as a Seventy was under the hands of Apostle George Teasdale July 14, 1899, and as a member of the council of Seven- ty under the hands of Elder Jonathan G. Kimball June 30. 1902. Elder Bucha- nan was chief clerk of the House of Representatives during the seventh and eighth sessions of the Utah State Legislature in 1907 and 1909 and has held a responsible position under the county administration for several years. He was married to Miss Rose Bowers (daughter of Mr. and Mrs. Jno. S. Bowers) Sept. 11, 1907, the ceremony being performed in the Salt Lake Temple by President John R. Winder. He is the father of three children, two boys and a girl, and is now a member of the Thirtieth Ward, Salt Lake City. SHERWOOD, Robert, first Bishop of the Thirty second Ward, Salt Lake 442 LATTER-DAY SAINT City, Utah, was born Jan. 27. 1S58, at Egham, Surrey, England, the son of Charles Sherwood and Ann Hubbard. He was baptized April IS, 1869, by James Parsons at Hastings, where his father moved when Robert was six years old. He emigrated to Utah in 1873, crossing the Atlantic in the steamship "Wyoming". On the voy- age the ship was nearly wrecked on a sandbar, near the coast of Nava Scotia. Robert was ordained a Deacon in his native land in 1871 by James Barnes; ordained an Elder April 16. 1883, by Richard B. Samson: ordained a Seven- sion to Great Britain, laboring prin- cipally in the London conference. At home he has acted as superintendent of the Brighton Sunday school, presi- dent of the Ward Y. M. M. 1. and second counselor to Bishop Sboen- feld from 1897 to 1902. BALFOUR, John, third Bishop of the Brighton Ward Pioneer Stake), Salt Lake county, Utah, was born Dec. 3, 1867, in Oakenshaw, Durham county, England, the son of John Balfour and Eliza Young. He was baptized March 15, 1884, by Elder Heber Oakey. or- ty in 1897 and chosen as one of the presidents of the 110th quorum of Seventy; ordained a High Priest May 2, 1897, by Chas. W. Penrose, and or- dained a Bishop May 21. 1902, and set apart to preside over the 32nd Ward. He occupied this position till Sept. 17, 1911. Bro. Sherwood mar- ried Elizabeth Shaw April 19, 1863, and in 1887 he married Harriet Shaw, who has borne him three children, namely, Almy Leroy, David and John. In 1890 (June 24th) he married Alice Schoendfeld, who became the mother of seven children, namely, Harriet, Irene, Robert, Carl, Ivins. Albert and Edna. In 1899-1901 he filled a mis- dained to the office of a Deacon March 11, 1894, by Bishop J. A. Tol- man, ordained an Elder Dec. 31, 1896, by Elder Denmark Jensen, ordained a Seventy May 23, 1901, by Brigham H. Roberts, and ordained a High Priest and Bishop April 26. 1903, by Rudger Clawson and set apart to pre- side over the Chesterfield Ward in the Bannock Stake of Zion. where he labored until April, 1905, when he was released on account of ill health to move to a warmer climate. Bro. Bal- four was a member of the Sunday school board of the Bannock Stake for a number of years. From May, 1901 to August, 1902, he filled a mis- BIOGRAPHICAL BNCTCLOPEDIA 443 sion to Australia, laboring as presi- dent of the South Australian confer- ence for fifteen months; he was re- leased on account of ill health. After moving to the Brighton Ward he ac- ted as president of the Y. M. M. I. A. for three years and acted as first counselor to Bishop Fred. W. Shoen- feld three years. March 13, 1912, he was set apart as Bishop of the Brighton Ward. In 1897 (Jan. 7th) he married Minnie Nelson in the Logan Temple. He is the father of nine children, seven boys and two girls, all of whom are still living. He is a farmer by occupation. KRISTIANSEN, Edvin Julius, first counselor to Bishop John Balfour, of the Brighton Ward (Pioneer Stake), Salt Lake co., Utah, was born Aug. 31, 1874, at Sels0, Nordland amt, Norway, the son of Kristian Edvard Johannesen and Tine Pauline Pedersen. He was baptized Jan. 8, 1906; emigrated to Utah in 1907; was ordained a Teacher and subsequently a Priest; ordained an Elder April 26, 1909, by Carl P. Lind, and ordained a High Priest April 13, 1913, by Pres. Wm. McLachlan and set apart as first counselor to Bishop Balfour. Previous to that he had acted as second counselor in the 11th quorum of Elders and as second assistant superintendent of the Brigh- ton Sunday school. Bro. Kristian- sen is a shoemaker by trade and mar- ried Anna Marie Poulsen Jan. 6, 1902; she is the daughter of Paul Paulsen and Karen Elingsen, who was born Jan. 22, 1877, in Norway. Brother Kristiansen is the father of six chil- dren. SPENCER, Hiram Theron, second Bishop of the Pleasant Green Ward, Salt Lake county, Utah, was born Nov. 13, 1835, at West Stockbridge, Berkshire co., Mass., the son of Hyrum and Mary Spencer. He was baptized Feb. 5, 1844, and migrated to Utah in 1847, crossing the plains in the compa- ny led by Daniel Spencer. His father and sister died in the camps of the saints while journeying from Nauvoo to Council Bluffs; both were burried at Mt. Pisgah, Iowa. In crossing the plains Hiram and other boys drove the loose stock and the Bishop re- lates interesting incidents when the buffaloes were so plentiful on the plains that it was difficult for the trains to pass through them. The company with which Hiram traveled arrived in G. S. L. Valley Sept. 23, 1847. The family lived in the fort two winters. In the fall of 1848 while Hiram was hauling corn fodder from the farm to the city he was thrown from his wagon into a ditch and run over by one of the wagon wheels which crushed his head most terribly. He was taken to the fort and a doctor summoned, who, after examining the boy, said it would be impossible for him to live till morn- ing, and he consequently refused to dress the wound, saying that sucli an act would only add more misery to the boy whose jaw was broken in five places, his eyes crushed out of their sockets and the skull crushed; but in a short time Pres. Brigham Young came into the house and order- 444 LATTER-DAY SAINT ed the doctor (who was again sent tori to dress the wounds, saying that the boy should live and not die, and turthermore that he should live longer than the doctor himself. Prea Brigham Young, assisted by Chas. C. Rich and Daniel Spencer, adminis- tered to Hiram and Pres. Young, who was mouth, said the boy should live to a good old age and do a great work on the earth— a prophesy which surely has been fulfilled. Whenever Bro. Spencer and the doctor met after that, the physician would always re- mark that Bro. Spencer was a living miracle. After residing temporarily in the Thirteenth Ward, Salt Lake City, and on the Little Cottonwood creek (now Murray), Bro. Spencer moved to the Point of the Mountain west and settled at a place now in- cluded in the Pleasant Green Ward. In 1857 (March 31st) he married Mary Barr Young who bore him five chil- dren, four of whom are now living. Early in 1857 Bro. Spencer went to the Devils Gate to bring in some goods that had been left there the previous fall by the handcart companies. In 1859 and 1860 he made two trips to the States after freight. In 1857 he went out into Echo canyon to meet the Johnston army, and he watched the army till it arrived at Ft. Bridger. He was also one of seven men who stampeded the horses and mules of the enemy. In 1858 he accompanied General Burton on an Indian expedi- tion. He was ordained an Elder Feb. 9. 1858, by Heber C. Kimball, and or- dained a Seventy May 1, 1866 by Joseph Young. In 1866-68 he filled a mission to Great Britain, laboring principally in Scotland. He was or- dained a Seventy May 1. 1866, by Angus M. Cannon and set apart as first counselor to Bishop Lehi N. Hardman. Finally he was ordained a Bishop and set apart to preside over the Pleasant Green Ward, July 23, 1892, by Joseph F. Smith. Bro. Spencer has acted as school trustee twelve years, president of the Utah and Salt Lake Canal Company four years and been a director in the same company fifteen years. SPENCER, Mary Barr Young, wife of Bishop Hiram T. Spencer, was born May 19. 1841, in Glasgow, Scot- land, the daughter of James Young and Janet Carruth. She was blessed Feb. 12, 1844, by William Gibson; emi- grated to America in 1848, crossing the Atlantic in the ship "Carnatic" which sailed from Liverpool, Feb. 20th, and arrived at New Orleans April 19, 1848. She crossed the plains in Brigham Young's company, to- gether with her mother and two sisters (Grace and Janet) and arrived in G. S. L. Valley Sept. 20, 1848. After living in that city three years she moved to Little Cottonwood (now Murray) and in 1857 married Hiram T. Spencer, to whom she has borne five children, namely, Alice J.. Mary E., Hiram T. (who died at the age of 19 years). Jane E. and Grace M. At the time of the move (1858) Sister Spencer went as far south as Lehi and American Fork. She has been an active teacher in the Ward Relief Society for many years and as a BIOGRAPHICAL ENCYCLOPEDIA 445 Bishop's wife she has had opportunity to show lier hospitality to thousands of people. JACOBS, Daniel, second counselor to Bishop Hiram T. Spencer, of the Pleasant Green Ward, Salt Lake county, Utah, was born Jan. 18, 1831. He emigrated to America in 1857 and on Oct. 14, 1858, he married Mary Hains, daughter of John Hains and Sarah Powell at Penn Yan, New York. The following year they crossed the plains in an ox train and located at Grantsville, Tooele county, where they director in the Salt Lake and Utah Canal Company. His ability in ad- vanced farming was a great benefit to the neighborhood. Bro. Jacobs died Jan. 20. 1899, at Pleasant Green, highly respected by all who knew him. JACOBS, Mary Hains, wife of Daniel Jacobs, was the daughter of John Hains and Sarah Powell Hains; she was born Aug. 13, 1827, at North Petherton, Somersetshire, England, joined the Church of Jesus Christ of Latter-day Saints in 1853 or 1854, and resided until 1864, when they moved to St. Charles, Bear Lake co., Idaho. While at St. Charles Bro. Jacobs was a diligent worker in the Sunday school, and was president of the county fair from the time of its or- ganization till he moved to Utah. He filled a mission to Great Britain from 1877 to 1879, laboring principally in the Birmingham and Cheltenham conferences. In 1833 he settled per- manently at Pleasant Green. Previous to being counselor to the Bishop he acted as one of the seven presidents of the 14th quorum of Seventy. For a number of years Elder Jacobs acted as school trustee and was also a emigrated to America in 1857, leaving her parents, brothers and sisters for the gospel's sake. Some of her people afterward came to America, settling in New York. She was married to Daniel Jacobs Oct. 14, 1858, in Penn- Yan, New York. In 1859, they were able to come on to Utah to join the Saints, Bro. Jacobs having means to pay his wife's passage and working to pay for his own way accross the plains. Sister Jacobs was ill all the way crossing the plains, but she nev- er murmured; she was always cheer- ful and encouraged her husband in the midst of hardship and want. They passed through nearly all the hard 446 LATTER-DAY SAINT experiences that the saints had to endure in those days. After residing a short time in Grantsville they moved to St. Charles, Idaho, in 1864, helping to settle up that part of the country, and they were called to en- dure many hardships. Sister Jacobs was called to act as a counselor in the St. Charles Relief Society, in 1867, soon after moving there, which office she held untill 1880, Avhen she was set apart as president of the society. This position she held until she moved with her family to Pleasant Green. Salt Lake co., Utah, in 1884. She was active in Relief Society work the rest of her life, helping many both in sickness or trouble. In 1883, she went to New York after her aged mother, whom she nursed with loving care until her death in 1884. Sister Jacobs died March 27, 1892, as a faith- ful Latter-day Saint, loved by all who knew her. REIO, George Alexander, second counselor to Bishop Hiram T. Spen- cer, of Pleasant Green Ward, Salt Lake county, Utah, was born Sept. 12, 1862. in Salt Lake City, the son of Peter Reid and Dianah Davidson. He was baptized by his father when eight years of age and ordained an Elder in the spring of 1885. April 22, 1885, he married Eliza Garrick (daughter of Alexander Garrick and Jane Rily), who was born Sept. 28, 1863, in Greenock, Scotland, and emigrated to Utah in 1878; she bore her husband eleven children, six boys and five girls, of whom seven are now living. Bro. Reid was ordained a Seventy in 1895 by Geo. Reynolds and a High Priest Dec. 28, 1902, by David L. Davis. For several years he acted as president of the Deacons quorum of the Sixteenth Ward, Salt Lake City, and the Pleasant Green Ward; from Jan. 14, 1894, to Nov. 3, 1895, he ac- ted as secretary of the Ward Sunday school. In 1895-98 he filled a mission to the Southern States, laboring prin- cipally in South Alabama. After his return from that mission he labored for two years as a home missionary in the Salt Lake Stake of Zion. Later he served on the Salt Lake Stake Sunday School Board for two years. He also acted as president of the Pleasant Green Y. M. M. I. A. and as Ward chorister. Since Dec. 28, 1902, he has served as second counselor to Bishop Spencer. From 1880 to 1890 Elder Reid was employed on the Utah Central and Union Pacific railroads, working his way up from engine ten- der to the position of a locomotive engineer, and since 1890 he has flo- lowed farming and stockraising for a living. He has served his fellow- citizens as justice of the peace and road supervisor, and also as deputy sheriff for a short time. At present he is first vice-president of the West Side Commercial Club. While filling his mission in the Southern States he baptized and assisted in baptizing fifty-nine souls in the course of six months. He traveled for two years without purse and scrip. COCKERILL, Anthony, a veteran Elder in the Pleasant Green Ward, Salt Lake county, Utah, was born BIOGRAPHICAL ENCYCLOPEDIA 447 Aug. 28, I800, at Lubenham, Leicester- shire, England, the son of Benjamin Cockerill and Ann Iliff. He emigrated to America in 1857, locating tempo- rarily in the State of Delaware and was baptized in 1858 by Churnson. He emigrated to Utah in 1860, cros- sing the plains in Henry W. Law- rence's company. After residing for same time in the 19th Ward, Salt Lake City, he moved to Pleasant Green, where he became one of the first settlers in 1868. Bro. Cockerill was ordained an Elder in 1862 and has always? been an active member of the Church. In 1862, he also mar- ried Sarah Taylor, who died in 1874, and in 1S75 he married Alice Robin- son. By these two wives he became the father of seven children. Elder Cockerill has the honor of naming Pleasant Green, or at least suggesting that name, which was adopted be- cause of a patch of green meadow land that pleased the eye of the first settlers of the place. COCKERILL, Alice Robinson, wife of Anthony Cockerill, was born .July 16, 1853, at Stockport, Lancashire, England, the daughter of Thomas Hawkins and Ann Collins. She was baptized when eight years of age by Wm. Burk, and emigrated to Utah in 1869, crossing the Atlantic in the steamship "Minnesota". After resid- ing for some time in the Sixteenth Ward, Salt Lake City, she located temporarily in Cache Valley, but in 1875 she became the wife of Anthony Cockerill, by whom she is the mother of six children. Sister Cockerill has been a diligent Relief Society worker, having acted both as teacher and secretary in that society; she was a member of the First Relief Society at Pleasant Green and was also a member of the P^'irst Ward choir. PERKINS, George Washington, a weteran Elder in the Pleasant Green Ward, Salt Lake county, Utah, was born May 1, 1836, in Hancock county 111., the son of Absalom Perkins and Nancy Martin. He was baptized in 1844 by Joel Johnson, emigrated to America in 1848, crossing the plains in Capt. Allen Taylor's hundred, and settled at once in the Nineteenth Ward, Salt Lake City, where he was ordained a Seventy about the year 1853 and became a member of the 31st quorum of Seventy. Brother Per- kins' father (Absalom Perkins died with mountain fever in Salt Lake 44S LATTER-DAY SAINT City in 1S4S and his motlier Nancy Martin Perkins died at tlie same place in 1854. In 1S54, George W. was called, together with others, to fill a special colonization mission to Green River, and thus he became one of the founders of Ft. Supply, where he helped to build a block house; but the Indians drove the settlers away after Bro. Perkins had resided there about six months. For nine years Elder Perkins worked on the overland poney express. In 1864 (Jan. 20th) he married Alice Mellen. after which he lived in the Sixteenth Ward. Salt Lake City, three years; thence he moved with his family to Pleasant Green in 1867. There Bro. Perkins acted for many years as a Ward Teacher; he is the father of seven children. PERKINS, Alice Mellen, wife of Geo. W. Perkins, was born June 27, 1845, in Hancock county. 111., the daughter of John Mellen and Jane Ramsten. She came to Utah in 1848. together with her parents, crossing the plains in Allen Taylor's hundred and settled in the Fifteenth Ward. Salt Lake City. During the move in 1858 she located temporarily at Springville. Utah county, but return- ed soon afterwards to Salt Lake City, to the Sixteenth Ward, where her mother died Dec. 13, 1893. and her father Feb. 16, 1897. Sister Alice maried George Washington Perkins Jan. 20. 1864, and became tlie mother of seven children, six of whom are yet living. Sister Perkins has been a most active and successful Relief Society worker for about thirty years. COON, James David, a veteran El- der in the Pleasant Green Ward, Salt Lake county, Utah, was born Dec. 7. 1842. in Green county, 111., the son of Abraham Coon and Elizabeth Yard- brough. He emigrated with his par- ents to Utah in 1850. and although he was just eight years of age he walked most of the way across the plains, driving a yoke of oxen. After his arrival in the Valley he worked with his father in the canyon and on the farm and also accompanied his father on a colonization mision to Carson Valley (now in Nevada) in 1856-57. He was baptized in 1854; was ordain- ed an Elder about 1866 by Elias Smith, and married Mary Horricks, March 11, 1865. Bro. Coon has been an active Ward teacher and also a Sunday BIOGRAPHICAL ENCYCLOI'KDlA 449 School teacher for many years. He is one of the oldest residents of Pleasant Green, settling there with his father in 1852, and has practically lived there ever since. Bro. Coon is the father of sixteen children. COON, Mary Horricks, wife of .lames David Coon, was born Feb. 7, 1850, in Macclesfield, England, the daughter of Edward Horricks and Eliza Clark. She emigrated with her parents to Utah in 1857, and while crossing the plains, the company with which she traveled experienced a stampede in which the wagon the Coons rode in was broken and two of the inmates were killed. This com- pelled them to double op with an- other family and walk the balance of the way across the plains. After arriving in Salt Lake City in Sep- tember, 1857. they located at Hunts- ville, Weber co. The father was kil- led in Ogden Canyon in 1864 by a snowslide. Mary was married to James David Coon March 11, 1865, and she subsequently bore her hus- band sixteen children, ten boys and six girls, of whom thirteen are now living, and also forty-six grandchild- ren. TAYLOR, Samuel Barnes, a pioneer of 1S56 and a veteran Elder of the Pleasant Green Ward, Salt Lake co., Utah, was born Oct. 16, 1841, at Ashton, Underloyd. Lancashire, England, the son of Joseph Taylor and Harriet Barnes. He was baptized in May, 1853, by Cyrus H. Wheelock, came to Utah in 1S56 and made his home in tlie Nineteenth Ward. Salt Lake City. He was ordained an Elder at an early (lay and went bar/k for emigrants in 1862 and 186:]. Bro. Taylor was an active teacher for many years; he also acted as secretary of the Pleasant Green Ward Sunday school, helped build the Utah and Salt Lake canal, and liauled water for domestic pourposes from tlie City in the early days. In 1865 (June 3rd), he married Eliza Jane West, which union has been blessed with seven children, namely, Mary Jane, John W., Harriet, Sarah Ann, Naomie, Anna E., and Samuel L. In 1868 Bro. Taylor moved to Pleasant Green, where he resided until his death which occurred Nov. 25, 1897. Bro. Taylor's principal occupation in life was that of a farmer. TAYLOR, Eliza Jane West, wife of Samuel B. Taylor, was born April 20. Vol. 11, No. 29. May, 1914. 450 is- 1847. at Barrow, Derbyshire, Eng- land, the daughter of John West and Rachel Kelling. She was baptized Feb. 7, 1858, and emigrated to Utah LATTER-DAY SAINT iu 1S51, crossing the Atlantic in a sailing vessel. On the voyage the father and three sisters died, leaving the mother and Eliza as the only survivors of the family who crossed the plains; they arrived in Salt Lake City in the fall of 1851, and after a while settled in the Nineteenth Ward. Salt Lake Ctiy, where they lived until Eliza married Bro. Taylor; after that they moved to Pleasant Green, and became some of the first settlers who located in that district of the country. Sister Taylor is the mother of seven children and has been an active Relief Society worker for twenty-five years. WOLSTEN HOLME, Levi, a veteran Elder in the Pleasant Green Ward, Salt Lake county, Utah, was born March 31, 1849, in Lancashire, Eng- land, the son of Wm. Wolstenholme and Phoebe Hardgraves. He emi- grated to Utah in 1852, sailing from Liverpool, March 20th, and arrived in Salt Lake City Sept. 3, 1852. cros- sing the plains in Abraham O. Smoot's company. He arrived in Utah with his mother, one brother and one sister, his father having died at Council Bluffs, Iowa. Levi was baptized in 1857 by Wm. Derr and confirmed by Pres. Brigham Young and in 1868 he went back as a Church teamster to the North Platte after emigrants. He was ordained an El- der in 1872 by John D. T. McAllister. In 1872 (Dec. 9th) he married Martha Hunter, by whom he became the fath- er of ten children, nine of whom are now living. Bro. Wolsteholme, after residing in the 16th Ward, Salt Lake City, seven years and in the Brighton Ward seven years, settled permanent- ly in Pleasant Green in 1889, where he has followed the avocation of farming and stockraising. For two terms he served as a school trustee and has throughout been a public spirited man. WOLSTENHOLME, Martha Hunter, wife of Levi Wolstenholme was born Oct. 1, 1854, in Salt Lake City, the daughter of Isaac Hunter and Ann Hunter. She was baptized when about eight years of age by Geo. C. Riser, resided in the Sixteenth Ward, Salt Lake City, until she became the wife of Bro. Wolstenholme Dec. 9, BIOGRAPHICAL ENCYCLOPEDIA 451 1872; by him she is tlie mother of ten children, two boys and eight girls. Sister Wolstenholme has gained the reputation of being a most faithful wife and Latter-day Saint, who has raised her children in the ways of the Lord, and by precept and example been a pattern to all she has associ- ated with in life. STANLEY, Frank, Bishop of the Poplar Grove Ward (Pioneer Stake), Salt Lake City, Utah, was born June 11, 1851, at New Orleans, Louisiana. His parents died of yellow fever when he was three years of age, and to- gether with a sister he was left to fight his way through the world as best he could. Between the ages of fourteen and sixteen he traveled con- siderable and then enlisted in the army which brought him to Utah, where he became a convert to "Mor- monism" and was baptized Oct. 25, 1874, by John Hague. In 1873 (April 26th). he married Sarah R. Hardman, daughter of Isaac Hardman and Alice Ratcliffe. who was born Sept. 11, 1856, in Salt Lake City. In 1880 (April 29th) he married Harriet Ann Hard- man fa sister of his former wife) who was born Dec. 27, 186^, in Salt Lake City; she bore him four children, while his first wife adopted two chil- dren. He was ordained successively to the office of Deacon and Teacher, Priest, Elder and High Priest, the latter ordination taking place March 25. 1904, by Joseph E. Taylor, and on the same occasion he was set apart as an alternate member of the High Council in the Pioneer Stake. In 1905 (May 5th) he was ordained a Bishop by Geo. Albert Smith and set apart to preside over the Twenty-sixth Ward, Salt Lake City. From 1908 to 1911 he resided at Lehi, Utah county, there he married Henrietta L. Lamb Oct. 20, 1909; she was the daughter of Abraham Loose and Mary E. Lett and was born at Lehi Oct. 17, 1863. Bro. Stanley was sustained as a High Councilor in the Pioneer Stake in January, 1912, and was set apart as Bishop of the Poplar Grove Ward, Dec. 22, 1912. BRICKER, William, a veteran El- der in the Poplar Grove Ward, Salt Lake county., Utah, was born March 28, 1832, at Studley Green, near 45::! LATTER-DAY SAINT Trowbridge, Wiltshire, England, the son of Job Bricker and Jane Luciis. He was baptized in 1850 by Wm. Tay- lor, was apprenticed to learn the trade of a carriage builder and emigrated to America in 1851. He located tem- porarily in Massachusetts, staying there two years; after which he moved to St. Louis, Mo., and was there ap- pointed president of a Priest's quorum. In 1854 he was ordained an Elder and appointed to preside over the Elders quorum. In 1855-56 he filled a mission to the Cherokee In- dians and was released because of being attacked with the chills and fever. After his return to St. Louis, he met Erastus Snow, who desired him to take another mission, promising him that if he would do so he would never suffer with the fever and ague again. Bro. Bricker promised to take the mission and the words of Bro. Snow were literally fulfilled. The new mission to which he was ap- pointed was more of a temporal na- ture, he being sent to Nebraska to raise means to help the handcart companies. Here he labored two years and during his residence in Nebraska he presided over an Elders quorum. In 1860 he returned to England and remained there till 1866, when he emigrated to Utah. After his arrival in the Valley he married Elizabeth Leather (daughter of Wm. Leather) who was born in 1846 and emigrated to Utah in 1866. By her Bro. Bricker became the father of eleven children: she died in February, 188:3. In 1884 Bro. Bricker married Sarah Goff. a widow with seven children. Many years ago Bro. Bricker was ordained a High Priest by Bishop Reuben Miller. His principal occupations have been those of carpenter and farmer. He is the father of twelve children. BRICKER, Sarah Goff, wife of William Bricker, was born April IT. 1842, at Longwatten, Leicesterhire. England, the daughter of Isaac Goff and Mary Naylor; she was baptized in 1851 by her father and emigrated to Utah in 1862, crossing the Atlantic in the ship "John J. Boyd" and the plains in Homer Duncan's ox-train, which arrived in Salt Lake City Sept. 24, 1862. The family settled at Springville, Utah co., and in 1862 (Oct. 12th) Sarah married John C. Stevenson, by whom she became the niOGRAPHICAL ENCYCLOPEDIA 453 iiiotlier of eight children. After re- siding in Springville seven years, the family moved to Provo and several years later to Midvale. While resid- ing at Provo she was deserted by her husband, and not hearing from him for twenty-seven years she obtained a divorce, and in 1884 (Jan. 17th) she married Wm. Bricker, who had quite a family and she had seven children: but Sister Bricker assisted her hus- Viand nobly in raising them all in the ways oi the Lord. She became the mother of one child by Bro. Bricker. Sister Bricker has always been a diligent Relief Society worker, hav- ing taken an active part in the work pertaining to that society in all the Wards were she has resided. JONES. Nathaniel Vary, Junior, president of the High Priests ciuorum 01 the Granite Stake, Salt Lake coun- ty, Utah, is the eldest son of Nathan- iel and Rebecca M. Burton and was born in Salt Lake City. Utah, Novem- ber &. LS-SO. He was baptized into the Churcli of Jesus Christ of Latter- day Saints, Sept. 30, 1860, and soon afterwards ordained an Elder. In January. 1868, he was ordained a Seventy, and became a member of the 32nd quorum of Seventy. In De- cember, 1872, he married Janet Innes Swan. He served as a deputy sheriff of Salt Lake county for two or three years. In November, 1876, he was called to fill a preaching mission in the United States and left Salt Lake City in November, 1876; he labored as a misionary in the States of Missouri, Illinois and Ohio, until the month of May, 1877, wrhen he was called home on account of the illness of his wife. ,Iune 27, 1877, he was ordained a High Priest under the hands of Apos- tle Orson Pratt and set apart as sec- ond counselor to Bishop Joseph Poll- ard, of the Fifteenth Ward, Salt Lake City. He occupied that position until the death of Bishop Pollard in Jan- uary, 1890. In 1885 he married Eliza- beth Dwight Barlow and in 1890 he married Barbara E. Morris. He read law for several years in the law li- brary of Senator Arthur Brown in Salt Lake City, and in the month of December, 1895, he was admitted to the bar of the Supreme Court of the Territory of Utah; he has followed the legal profession ever since. In May, 1898, he was set apart as second counselor to Geo. B. Wallase, president of the High Priests quorum of the Salt Lake Stake of Zion, and held that position until the death of Pres. Wallace in January, 1900. Jan. 28, 1900, he was set apart as first counselor to John Cook, president of the High Priest quorum in the Gran- ite Stake of Zion. He occupied that position until June 21, 1908, when he was chosen and set apart as president of the High Priests quorum of Gran- ite Stake, which position he occupies at the present time. LAMBERT, Charles John, an active Elder in the Granger Ward (Granite Stake), Salt Lake county, Utah, Avas born Nov. 5, 1845, at Navoo, Illinois, the son of Charles Lambert and Mary Alice Cannon. He came to Utah with his parents in 1849, settling in Salt 454 LATTER-DAY SAINT Lake City, and worked Avith his fath- er at stone cutting, masonry and farming, until he was married Oct. 26, 1867, to Lily H. E. Druce, the daughter of John Druce and Julia A. Jinks. The same year he was called on a mission to the Muddy. While on his way he was stopped by Pres. Erastus Snow and called to St. George to help erect the tabernacle there. In 1868 he worked as a foreman on the railroad; in 1870 he started to work in the paper mill in the Sugar House Ward, where he worked as foreman for a number of years. Under his direction the paper mill at Big Cottonwood was built, which cost one hundred and fifty thousand dol- lars. He was foreman of this mill until 1888, when he moved to Granger, where he has resided ever since. In 1866 he took part in the Black Hawk war in Sanpete. In 1878 (Nov. 28th) he married Mary L. Hovey, the daughter of James G. Hovey and Susannah Goodridge. He was or- dained to the office of an Elder Dec. 18, 1864, by Apostle Amasa M. Lyman; ordained a Seventy April S, 1870, by George Q. Cannon, and ordained a High Priest May 15, 1910, by Natha- niel V. Jones. The following exper- iences in his life are well worth not- ing: Once, while a boy, he and a little friend of his were swimming in a big creek on Sixth West Street, between Ninth and Tenth South St., and while ducking each other under a large bridge timber, Charles mys- teriously became lodged under the timber. His companion searched for him, but could not find him: hence he ran about a mile and brought a man from the neighborhood to help in the search. After hunting for a few minutes, they turned the timber over and there discovered the body of Charles Lambert, which they car- ried up on the bank and began work- ing with it; in a few minutes they brought it back to life again. Charles says that he plainly saw the men hunting for his body, which he could see through the log, and tried to tell them where it was, but they did not seem to hear him. He also saw them roll his body and saw the water pour from his mouth. He knew not how his spirit left the body, nor how it entered the body again. On another occasion, Avhile working at the paper mill, he was kicked by a horse, which fractured his skull. He was delirious for a long time and not expected to live, but through the administration of the Elders and the prayer of faith, and then being baptized in the Temple for his health, he again regained full control of his mind and body. Many times in his life's experience he has been saved from accidents by being obedient to the promptings of the still voice. Being the owner of forty acres of wet. alkali land west of the Jordan river in Granger. Elder Lambert en- deavored to drain the same by an open drain system; but as that was a failure, he made tile drains success- fully, thus making the land produc- tive. That swampy, unproductive land can now produce 75 bushels of BIOGRAPHICAL ENCYCLOPEDIA 455 oats to the acre and other cereals in proportion. BARTON, William Henry, a veteran Elder in the Granger Ward, Salt Lake county, Utah, was born June 16, 1843, in Henry county, Illinois, the son of William Barton and Christian Beaber. During the time of the Civil War he served in company I, Fourteenth Iowa Infantry, for three years (from Aug. 15, 1862, until June 7, 1865) and be- ing engaged in several battles, his hearing became affected. He was also slightly wounded in the battle at Pleasant Hill, Lousianna. After leaving the army, he started for the West with a frighting outfit, intending to go to Montana, but after arriving in Salt Lake Valley he liked the place so well that he remained among the "Mormon" people and soon became converted to their faith, joining the Church late in the fall of 1867. In 1868 (Nov. 7th) he married Florence Stallings ( daughter of Joseph Stal- lings and Caroline Hardford), who was born July 22, 1851, in East Mill Creek, Utah. They were blessed with five children, namely, Joseph A., Caroline I., Thomas B., William A., and Evelyne. Brother Barton was or- dained an Elder in 1868 by Bishop David Brinton, and a High Priest June 29, 1901, by James R. Miller. His oc- cupation is that of a farmer. BARTON, Florence Stallings, wife of William H. Barton, was born July 22, 1851, in East Mill Creek, Salt Lake county, Utah, the daughter of Joseph Stallings and Caroline Hardford. In 1868 (Nov. 7th) she was married to Brother Barton and became the moth- er of five children. For a number of years Sister Barton has taken an ac- tive part in the Granger Ward Relief Society, devoting her labors especially to the sick among whom she has per- formed a great work. BAWDEN, Henry Lambert, super- intendent of the Granger Ward Sun- day school, Salt Lake county. Utah, was born July 9, 1857, in Mill Creek, Utah, the son of Henry Bawden and Ann Ireland. He was baptized June 4, 1868, by his father; ordained to the office of a Teacher Dec. 12. 1876, by Alexander Hill; ordained an Elder Dec. 4, 1881, by Alexander Hill; or- dained a Seventy April 20. 1884. by Robert Campbell, and ordained a High 456 LATTER-DAY SAINT Prie-st March 15, 190S, by Chilion L. Miller. In 1881 (Dec. loth), he mar- ried Elizabeth S. Carlisle, daughter of John Carlisle and Elizabeth Hoguar Carlisle, wlio was born Dec. 24, 1857, at Alpine, Utah county, Utah. While residing in Mill Creek, Brother Baw- den began his career in the Sunday school as a teacher and later, moving to Granger in 1885, he was secretary of the Sunday school in that Ward for two years: he was sustained as super- intendent April .3, 1887. While labor- ing in this capacity he has been very successfull and today presides over one of the most modern Sunday schools in the Church. He has been chairman of tlie Ward Amusement Comittee since 1SS6, and by furnishing amuse- ments for the different Ward associa- tions, he has received enough money to defray the Ward expenses. He has been a director in the North Jordan Irrigation Company for twenty-two years and acted as deputy court comissioner (with tlie special duty of dividing the Jordan river) for a num- ber of years. He is tlie father of ten children, six sons and four daughters. Two of his sons have been on foreign misions. HILL, Alexander, Joseph , first assistant superintendent of the Gran- ger Ward Sunday school, was born Dec. 12, 1860, at Mendon, Cache coun- ty, Utah, the son of Wiliam Hood Hill and Mary Carolina S0rensen. While a young man he worked on his fatlier's farm, on the railroads and canals. He was superintendent and director of the North Jordan Irriga- tion Company for twenty-four years. In 1862 his parents left Mendon and moved to Mill Creek, and in 1882 Alexander moved to Granger, where he has resided ever since. He was baptized June 3, 1869, by William Luck, and confirmed the same day by Bishop Reuben Miller. In 1883 (May .31st) he married Betsy Ann Bawden (daughter of Henry Bawden and Sarah F. Howard), who was born Feb. 14, 1861, in Mill Creek, Salt Lake co., Utah, and became the moth- er of fourteen children. She has been a prominent Relief Society worker, hav- ing acted as secretary of the Ward Relief society since 1884; she was al- so first counselor in the Primary association for a number of years in Mill Creek Ward. Brother Hill re- ceived the Priesthood in 1883, being BIOGRAPHICAL ENCYCLOPEDIA 457 urdained to the office of an Elder March I'tJ, 18815. He was ordained a Seventy Jan. 25. 1885, by John T. Ev- ans, and a High Priest Feb. 16, 1908, by Bishop Orrin P. Miller. He was president of the Granger Ward M. I. A. for five years, and has acted as assistant superintendent of the Gran- der Sunday school since March 1»5, 1S84. In a civil capacity Bro. Hill has served as constable for eight years and school trustee for ten years. His occupation has been farming and stockraising. HEMENWAY, Lachoneus, an active Elder in the Granger Ward. Salt Lake ':ounty. Utah, was born Jan. 16, 1849, ill Daysville, Ogle county, Illinois, the son of Luther Hemenway and Al- vira Day. In 1852 he came to Utah with his parents, arriving in Salt Lake City in October. His father then en- gaged in a nursery business in the Fourtli Ward, which he successfully <_ )nducted for many years. In 1869 county, Utah. In 1869 (Oct. ISth ) he married Annie Roberts, the daughter of John Sydney Roberts and Martha Carolina Bowers. This union has been blessed with eleven shildren. His wife died Dec. 1, 1912, at Gran- ger, Utah. In 1869 (Oct. 18th) Bro. Hemenway was ordained to the office of an Elder by Daniel H. Wells and in 1912 (Jan. 21st) a High Priest, by Chilion L. Miller. He has been an active Ward teacher for many years. In a vivil capacity he served as justice of the peace for eight years and a director in the Utah and Salt Lake Canal Company for eight years, tak- ing a prominent part in its construc- tion, as well as in several other ditch- es and canals in Salt Lake county. For the past two years he has had work done for about nine hundred of his relatives in the Logan Temple. RICARDSON, John, Ward clerk of the Grant Ward, (Granite Stake) Salt Lake county, Utah, was born May he moved to St. George, where he established a vineyard, wliich he con- ducted until his death, which occurred July 15. 1891. Lachoneus' mother died in January. 1890, at Logan, Cache 22, 1851, in Bedford, Bedfordshire, England, the son of Charles Richard- son and Sarah Lavender. He was baptized in June, 1869, by Peter Nebeker, attended school until he was 458 I^TTBR-DAT 8AINT fourteen years of age, and was then apprenticed to a tailor, until Septem- ber, 1869, when he emigrated to Ame- rica, crossing the ocean in the ship "Nevada", and arriving in Salt Lake City Sept. 24, 1869. He settled in Taylorsville, Salt Lake co., where he lived three years, and then moved to that part of South Cottonwood which is now included in the Grant Ward. In 1883 (Dec. 13th) he married Eliza- beth Mackay (daughter of Thomas Mackay and Sarah Franks), who was born Jan. 16, 1859, at Taylorsville. She was a diligent mutual improvement worker, acting as president of the Y. L. M. I. A. in the Grant Ward from Nov. 2, 1902, until her death, which occurred Dec. 9, 1905. She was the mother of nine children, five boys and four girls. Brother Richardson was ordained to the office of an Elder in January, 1872, by Wm. Smith, and ordained a High Priest Feb. 16, 1908, by Orrin P. Miller. He was clerk of the 12th quorum of Elders in the Grant Ward from 1901 until 1903, and on Nov. 15, 1903, he was sustained as Ward clerk of the Grant Ward, which position he holds today. He was a school trustee in the 24th district. Salt Lake county, four years, and for the last six years has been registration agent for the 61st district. His main occupation is farming, but he also acts as secretary, treasurer and director of the Gaboon and Max- field Irrigation Company, having held these offices for the past three years. GILLEN, Erick, an active Elder in the Grant Ward, Salt Lake co., Utah, was born Sept. 8, 1852, in Hokhuf- ved, Stockholm, Sweden, the son of Abraham Gillen and Anna Margreta Matson. His mother died when he was eleven years of age, and after two more years of schooling he was thrown upon his own resources. He worked at farming, and receiving the gospel of Jesus Christ of Latter-day Saints, he was baptized a member of the Church Aug. 11, 1878, by C. P. Larson. He was ordained to the office of a Priest Oct. 29, 1878, by C. P. Larson and ordained an Elder Oct. 5, 1879. by Niels Wilhelmsen. About the same time he was sent out as a local mis- sionary to preach the gospel. He la- bored principally in the Sundsvall branch of the Stockholm conference, until May 23, 1880, when he was re- leased from presiding over the Sunds- vall branch and sent to preside over the Gotland branch. He was released from the Gotland branch Oct. 3. 1880. and sent to the Eskilstuna branch, Sodermanland, where he presided un- til May 21. 1881. Being released from that branch he was sent to preside over the Upsala branch and presided thus until June 8, 1882. After labor- ing two and a half years as a local missionary he received his release and emigrated to Utah, where he sett- led in South Cottonwood (now Grant Ward), Salt Lake co. In 1883 (July 5th) he married Amanda Mathilda AVestin, daughter of Mats Westin and Anna M. Hanson, who was born Oct. 1, 1862, in Oregrund, Stockholm Ian, BIOGRAPHICAL BNCTCLOPEDIA 459 Sweden. She came to Utah July 10, 1882, and is the mother of ten chil- dren, six boys and four girls. Bro. Gillen labored as a leading teacher in the South Cottonwood and also Grant Ward, and was ordained a Seventj^ March 23, 1884, by Robert Campbell. April 14, 1894, he left for a mission to Sweden, where he labored as pre- sident of the Stockholm conference seven months. Having been honor- ably released, he returned home Sept. 4, 1896. He was ordained a High Priest Feb. 16, 1908, by Chilion L. Miller and at the present time he is an instructor in the High Priest's quorum. In a civil waj^ Bro. Gillen served as school trustee for two years and is now a successful farmer. MYERS, Carl Peter, an active Elder in the Grant AVard, (Granite Stake), Salt Lake county, Utah, was born June 5, 1857, in Led0ie, near Copen- hagen, Denmark, the son of Carl F. C. Meyers and Anna J. C. Jacobsen. He left Denmark with his parents and one brother and four sisters in 1862. While on board the ship two of his sisters died, principally through lack of food, and Carl barely escaped with his life . He was so faint when he landed in America that he had to be carried. The family crossed the plains in Joseph Home's oxtrain. ar- riving in Salt Lake City Oct. 1. 1862; they settled in South Cottonwood, now Grant Ward, where he has re- sided ever since. Bro. Myers was or- dained a Teacher, a Priest, an Elder and a High Priest (Jan. 19, 1908). the latter ordination taking place under the hands of John Cook. In 1882 (Jan. 12th) he married Wilhelmine Larsen, daughter of Hans Larsen and Karen Larsen. This union has brought them nine children, five boys and four girls. Sister Myers was chosen first counselor in the Relief Society when it was first organized in the Grant Ward in 1900, and in 1910 (Sept. 26th) she was chosen president of the Ward Primary Association, which position she holds today. When a boy. Brother Myers' hearing became affected; this has made it difficult for him to hold any special position in the Church; nevertheless, he has been a very active Ward teacher, and was school trustee for four years. Two of his sons have been on missions. His occupation is that of a farmer. LARSEN, Lars, a prominent Elder in the Big Cottonwood Ward, Salt Lake county, Utah, was born Sept. 19, 1817, on the island of Lolland. Denmark, the son of Lars Madsen and Karen Nielsen. He joined the Church in his native land in the early sixties and received a thorough thrashing by his elder brother because he become a "Mormon"; he learned the trade of a tailor and emigrated to Utah in 1862, walking all the way across the plains. At Big Cottonwood, where he located, he became a successful farm- er. He married Karen Sophie Mathiesen, who was born Nov. 20. 1837, in Denmark, and emigrated to 460 LATTER-DAY SAINT Utah in 1862. She bore her husband two children, both boys (Joseph Y. and Lars). Bro. Lars Larsen died June '25, 1880, and his wife died in 1909. Larsen, Joseph Young, first Bishop of tlie HoUiday Ward, Salt Lake county. Utah, was born Sept. 16, 1865. at Big Cottonwood, Salt Lake county, Utah, the son or Lars Larsen and Karen Sophie Mathiesen. He was baptized by Niels Petersen in 1873, and while still a lad ordained a Deacon by Wni. Taylor. In 1889 he was ordained an Elder by Chas. Har- per. In September, 1895, he was or- dained a Seventy by J. Golden Kim- ball and in 1911 (Feb. 5th) he was or- dained a High Priest and Bishop by Hyruni :\I. Smith and set apart to pre- side over the Holliday Ward, which was then organized. Prior to this date, he had acted for 8 years as pre- sident of the Ward religion class, been counselor in the Ward Y. M. M. I. A. and officiated as president of the Deacons' quorum ten years. In 1895- 1897 he filled a mission to Scandinavia. After laboring for some time on the island ol' Bornholm, Denmark, lie was banished from the country, after which lie filled tlie remainder of his mission in the Sk^ne conference, Sweden. In 1889 (Feb. 28th) he married Christine S. W. Swaner, daughter of John Swaner and Helena Swaner, who was born March 29, 1868, and died May 7, 1899. He married Olga W. Hansen Feb. 28, 1900: she was the daughter of Christian Hansen and Signe O. Gun- dersen and was born April 1, 1879, in Denmark: she is now the mother of five children, four boys and one girl. Bishop Larsen's principal avocations in life have been those of farming and stock raising. MILLER, William, first Bishop of the Hunter Ward, Salt Lake county, Utah, was born Aug. 21, 1837, at New Lisbon, Columbiana county, Ohio, the son of Geo. Miller and Martha Jane Courley. He migrated to Utah in 1861, crossing the plains in David H. Cannon's company and drove a four- yoke oxteam from Omaha to Salt Lake City. He located on the present site of Morgan City, Morgan county, in the fall of 1861, which settlement at that time consisted of a few small log houses. He assisted in building the first saw- and flouring mills in the 2 ^ BIOGRAPHICAL, ENCYCLOPEDIA •161 Weber Valley. In June, 1S62, he was baptized by Nelson Arava and con- firmed by Bishop Abiah Wadsworth. In 1865 (Nov. 12th) he married Lucin- da M. Wadsworth, by whom he has had nine children (four sons and five daughters). At the present time (1914) they have twenty-si.x grand- children and one great sran'l child. Bro. Miller was ordained an Elder April 25, 1868, by John D. T. Mc Allister, and a Seventy, by John S. Gleason Aug. 18, 1869, at Farmington, Davis CO., Utah. In 1869-70 he filled a short mission to the Northern States. After returning from that ■^«»s mission he settled at Hooper, Weber CO., where he resided until the fall of 1881, when he moved to Pleasant Green, Salt Lake co. Here he follow- ed farming and also taught school in the Hunter district several terms. He was ordained a High Priest and Bishop Aug. 26, 1888, by Apostle John W. Taylor and set apart to preside over the Hunter Ward, with John T. Evans and Alfred A. Jones as counse- lors. He acted as Bishop of Hunter eleven years, his home being across the road in the Pleasant Green Ward. He was finally released as Bishop of Hunter July 23, 1899, and chosen as a counselor to Bishop Hiram T. Spen- cer, of the Pleasant Green Ward. In 1901 he filled a short but very success- ful mission to the Northern States, laboring principally in Illinois. Iowa and Missouri. In April, 1902. he moved to Alberta, Canada, where lie was chosen counselor to Bishop Frank D. Grant in the Stirling Ward. He was also appointed overseer (a civil office), occupying that position for two terms. In 1905 he moved toward? the north and located in the Bing- liam branch of the Claresholm Ward. Alberta, where he acted as presiding Elder until the branch was given a Ward organization in 1907, when Geo. W. Pack was chosen Bishop and the new Ward named Star Line. Whil<- residing in Canada Elder Miller en- gaged in farming and stockraising, to- gether with his sons. By obeying the counsel of Pres. Jos. F. Smith "to keep out of debt", writes Elder Miller, "we have been very successful. I am today 76 years old. I have at home and abroad received many great and true testimonies of the gospel as revealed through the instrumentality of Joseph Smith, I know it to be true". At present Bishop Miller is a resident of the Fourteenth Ward, Salt Lake City. DAY, Laronzo, third Bishop of the Hunter Ward, Salt Lake county, Utah, was born Jan. 21, 1858, in Salt Lake City, Utah, the son of Hugh Day and Susannah Content Judd. He was bap- tized July 15. 1866, by Peter Reid. His early days were mostly spent in freighting to the different mining camps. He was ordained a Teacher Nov. 10, 1882; an Elder Dec. 15, 1882. by Zadoc Mitchell; a Seventy March 11, 1884, by George Reynolds, and set apart as one of the seven presidents of the 14th quorum of Seventy in 1889. He was ordained a High Priest and Bishop July 27, 1902, by John R. 462 LJLTTEm-DAT SAINT Winder and set apart to preside over tlie Hunter Ward at the same time. Prior to this lie was president of the Y. M. M. I. A. for four years, was first assistant and also superintendent of the Sunday school twelve years, and acted as an aid in the Salt Lake Stake M. I. A. one year. In 1898-1900 he filled a mission to the Northern States, laboring principally in the Dakotas and Iowa. He was a counse- Germain, Piedmont, province of St. Segon, Italy, the son of John Bertoch and Marguerite Bounous. He receiv- ed a good education, learned the French and Italian languages and also studied some music. He joined the Church in the spring of 1853, being baptized by John Malan and emi- grated to America in 1854, leaving England, in the ship "John M. Wood", which sailed from Liverpool March lor to President A. M. Hansen of the Iowa conference one year. In a cilvil way Bro. Day has served as a school trustee for two terms ,and since coming to Hunter in 1886 his occupa- tion has been that of a farmer. In 1882 (Dec. 2nd) he married Elizabeth Jane Russell (daughter of Henry Russell and Elizabeth Walton), who was born April 28, 1862, at Coventry, Warwickshire, England, and came to Utah in 1869, leaving Liverpol July 28th. and arriving at Ogden, Utah, x\ug. 20, 1869. She is the mother of eleven children, five of whom are liv- ing today. BERTOCH, James, a veteran Elder in the Hunter Ward, Salt Lake county, Utah, was born July 29, 18.18, at St. 12th and arrived at New Orleans May 2, 1854. Bro. Bertoch crossed the plains in Robert L. Campbell's com- pany and arrived in Salt Lake City Oct. 28, 1854. While crossing the plains, he met with an accident near Fort Laramie, falling from his wagon; his legs were run over by the wheels, which pained him severely. Just be- fore arriving in the Valley, he, to- gether with his sister and a German lady, strayed from the train and were lost in the mountains, which made them two days late in arriving in the Valley. Bro. Bertoch obtained em- ployment from Joseph Toronto and worked on Antelope Island for two years, he then moving to Pleasant Green, where he lived until 1905, when lie moved to Hunter. In 1866 (May UOORAPHICAL ■NCYCLOPBDIA 463 I'nlu he was married in the Endow- ment House to Ann Cutcliffe. This union was blessed with thirteen chil- dren, nine boys and four girls. Bro. Eertoch was ordained to the office of an Elder in 1862 by Elijah F. Sheets, ordained a Seventy March 22, 1884, by William W. Taylor and ordained a High Priest April 30, 1898, by Charles W. Penrose. In 1891-1893 he filled a mission to Switzerland and Italy, laboring fourteen months in Switzer- land and ten months in Italy. He has acted as first assistant superin- tendent of the Pleasant Green Ward Sunday school for fifteen years and was counselor in the Y. M. M. I. A. for a number of years; he has been an active Ward teacher for thirty-five years. For about nine years he served as a school trustee and has followed the occupation of a farmer continuous- Iv. and arrived at New York June 1, 1865. They crossed the plains in Capt. Wm. S. S. Willis's company, ar- riving in Salt Lake City Nov. 29, 1865. The emigrants were snowed in in the mountains for three days, and would have perished, had it not been for the mule train sent from Zion to help them through. After arriving in the valley Sister Ann lived with her sister, the wife of Daniel Spencer, un- til May 19, 1866, when she married James Bertoch. By him she became the mother of thirteen children. Sister Bertoch has been a faithful Re- lief Society worker, acting as a coun- selor of the Ward Relief Society for twenty-five years and president for three years, while living in Pleasant Green. She has ever made it her spe- cial duty to look after the poor and the sick of the Ward and has been a great comfort to many. BERTOCH, Ann Cutcliffe, wife of James Bertoch, was born July 16, 1*46. in Combartin, Devonshire, Eng- BAWDEN, Henry, an early pioneer of Utah, and a faithful Elder in the Church, was born Aug. 3, 1820, at land, the daughter of George Cutcliffe and Elizabeth Jones. She emigrated to America with her mother and one sister in the ship "Belle Wood," which sailed from Liverpool April 29, 1865, North Molton, Devonshire, England, the son of William Bawden and Rebecca Watts. When a boy he learn- ed the trade of a blacksmith in his father's shop, and at the age of 464 LATTER-DAY SAINT twenty-five he took over his father's business. In 1848 (in April) he was baptized a member of the Church of Jesus Christ of Latter Saints and in 1851 he emigrated to America. After living in St. Louis, Mo., one year, he came to Utah in 1852, crossing the plains with an ox-team. He settled on the Big Cottonwood creek. Salt Lake county, where he took up his trade and became the pioneer blacksmith in that locality. About 1845 he married Ann Ireland, who became the mother of eight children, and in 1857, (March 18th) he married Sarah F. Howard, who bore him ten children. During "the move" in 1858 he went to Spanish Fork, Utah co. He was ordained to the Priesthood and held the office of a Seventy at the time of his death, which occurred June 22, 1891, at Big Cottonwood, Salt Lake City, co., Utah. BAWDEN, Ann Ireland, wife of Henry Bawden was born Feb. 3, 1822, at Ottery, Saint Mary, Devonshire, England, the daughter of Nathaniel and Mary Ann Ireland. After her marriage to Henry Bawden, she with him be- came a convert to "Mormonism" and was baptized in April, 1848, at Bristol, England, by Elder George Halliday and emigrated with her husband to Ameri- ca in 1851. Three of her childrei. were born in England, and one of theni died while crossing the ocean and Avas buried at sea. After residing tempo- rarily in St. Louis, Mo., the family mi- grated to Utah in 1852 and settled in Big Cottenwood where Sister Bawden died about the year 1868. BAWDEN, Sarah Freelove Howard, wife of Henry Bawden, was born Aug. .30, 1838, in Bedfordshire, England. She emigrated with her parents to America in 1844, crossing the ocean in the ship "Swanton". which sailed from Liver- pool Feb. 11, 1844; the company ar- rived at Nauvoo, 111., April IS, 1844. The journey being a trying one, the mother took sick, on which account Elder Lorenzo Snow advised the fami- ly to remain in St. Louis, Mo. There tlie mother died in 1849 and the father died in 1854. Sarah was baptized in 1S50 in St. Louis and remained there until 1856, when she emigrated to Utah, crossing the plains in Capt. John A. Hunter's company, which ar- rived in Salt Lake City Sept. 2, 185'>. In 1857, (March 18th), she was mar- ried to Henry Bawden, and is the mother of ten children. Sister Baw- den has been a Relief Society worker BIOGRAPHICAL BNCYCLOPEDlA 465 for many years in the Mill Creek Ward; she was also first counselor in the Primary for nineteen years. She has been a widow since 1891. MAWSON, William Oliver, a veter- an Elder in the Church, was born Feb. 4. 1828, at Ottley Gill. Yorkshire, Eng- land, the son of Robt. Mawson and Hannah Wood. He was baptized June 20, 1847, and emigrated to America in 1860, crossing the Atlantic in the ship "Underwriter" and the plains in Daniel Robinson's handcart company, which arrived in Salt Lake City Aug. 27, 1860. He pulled a hand cart nearly the whole distance across the plains and took turns in standing guard at night. After his arrival in the Valley, Bro. Mawson located at Mill Creek, Salt Lake co., where he resided con- tinuously, but when the Mill Creek Ward was divided, he became a mem- ber of the Miller Ward, where he re- sided until he died Sept. 4, 1913. In 1870 (Feb. 28th) he married Mary Gibbs, who became the mother of five children; she was a native of Wales and died Dec. 2, 1881. In 1883 (Dec. 23rd) he married Anna Fisher, a na- tive of Switzerland, who became the mother of two children; she died Nov. 19, 1898. In 1898 (June 29th) he mar- ried Elizabeth Fisher, who died March 1, 1908. Bro. Mawson was the father of seven children, namely, Mary H., Wm. O., Joseph A., Robert, Rachel J., John and David. Bro. Mawson was ordained a Priest in 1848 and an Elder in 1849 and a High Priest in 1870. For many years he was an active Ward teacher in Mill Creek. Otherwise he was a shoemaker by trade and univers- ally known as an honest, upright man. BANKS, Cornelius Holmes, second counselor to Bishop Mauss of the Murray First Ward, Salt Lake county, Utah, was bom Sept. 12, 1844, at Dausby, Lincolnshire, England, the son of John Banks and Ann Holmes. He was baptized in August, 1854, by John Banks, was soon afterwards or- dained a Deacon and emigrated to America in 1864, crossing the Atlantic in the ship "General McClelland" which arrived in New York June 23, 1864. From Wyoming, Nebraska, he crossed the plains in a government freight train under Captain Seely. which arrived in Great Salt Lake Valley Oct. 30, 1864. Running short of provisions en route they had to pay swenty-four dollars a sack for flour and 50 cents a pound for bacon at Fort Bridger. After his arrival in Utah Bro. Banks located in Tooele and was ordained an Elder by Hugh S. Gowans, In 1866 he removed to Salt Lake City and in 1867 (April 27th), he married Mary Jones, who bore him twelve children, five of whom are still living. In 1865 he was called to drive a four- horse team out on the plains to meet the emigrants. He went as far as South Platte, where he met a company of Scandinavian Saints. In 1866 he participated in the Black Hawk Indian war in Sanpete. In 1902-1905 he filled a mission to Great Britain, laboring principally in the Grimsby conference. In the spring of 1905 he changed his residence from the Eleventh Ward, Vol. II, No. 30. June. 1914. 466 LATTER-DAY SAINT Salt Lake City, to Murray, where he commenced business as an undertaker, having previously been connected vtrith Josep E. Taylor's undertaking estab- lishment in Salt Lake City for twenty- four years. From 1906 to 1911 he acted as assistant superintendent of the Murray Sunday school; for many years he belonged to a quorum of Seventy and was finally ordained a High Priest and set apart as second counselor to Bishop Mauss. ERICKSON, Jacob Emil, Bishop of the Murray Second Ward, Salt Lake county, Utah, was born Dec. 20, 1863, at Karlskrona, orebro Ian, Sweden, the son of Lars F. Erickson and Chri- stina Nordstrom. He was baptized April 3, 1881, by Karl H. P. Nordberg; emigrated to Utah in 1882 and located temporarily in Logan, Cache county, where he worked on the Temple dur- ing the summer and the following winter. He finally moved to Murray, where he has resided ever since. He was ordained a Seventy Feb. 12, 1892, by S. M. Lovendahl and married Thea Bohn Feb. 9, 1887; she was born April 11, 1861, in Moroni, Sanpete county, Utah. By her Brother Erickson be- came the father of seven children, namely, Emil T., Beatrice L., Ella Pearl, Lulu, Flora and Leona Maria (who died at the age of six years). In 1899-1901 Brother Erickson filled a very successful mission to Sweden, laboring in the Stockholm conference, where he witnessed many marvelous manifestations of the power of God, especially in the healing of the sick. After his return from that mission he resumed his ecclesiastical duties in the Murray Ward and was also chosen as one of the presidents of the 72nd quorum of Seventy. . When the Mur- ray Ward was divided March 6, 1906, he was ordained a High Priest and Bishop and set apart to preside over the Murray Second Ward by Apostle Rudger Clawson. His wife died June 11, 1913, in Murray. The direct cause of her demise was leakage of the heart. She was a most zealous Latter-day Saint and filled the posi- tion of second counselor in the Ward Relief Society when she died. PARK, Joseph Gordon, first coun- selor to Bishop Erickson of the Mur- ray Second Ward Salt Lake county, (Granite Stake), Utah, was born March 1, 1869, at Mill Creek, Salt Lake county, Utah, the son of William D. BIOGRAPHICAL ENCYCLOPEDIA 467 Park and Jennette Gordon. He was baptized when about eight years old by Bishop James C. Hamilton, and was ordained successively to the office of Priest, Elder and Seventy, the latter ordination taking place in 1889, under the hands of George Saville. In 1899- 1901 he filled a mission to Great Britain, together with his wife. Both labored in the Manchester and Nor- wich conferences. While in Europe they also visited France, Belgium, Hol- land and Scotland. Before going on this mission Bro. Park labored as an officer in the Mill Creek Ward Y. M. M. I. A., and in 1906 (March 1st), he was ordained a High Priest and set apart as first counselor to Bishop Erickson, of the Murray Second Ward. Brother Park has also been active in secular matters and served for two years as councilman of Murray city. Years ago he married Eva R. Tit- comb, who bore him four children, namely, John W., Lily J., Joseph Y., and Eva M. Sheep raising, lumber- and coal business and farming have been Elder Park's principal lines of industry. SWENSON, Oscar Emanuel, second counselor to Bishop Erickson, of the Murray Second Ward, Salt Lake co., Utah, was born June 7, 1870, in Hobol, parish of Dalsland, Sweden, the son of Gustaf Swenson and Matilda Holm- strom. He was baptized at 0hr, Id Parish, Norway, Oct. 29, 1884, by C. J. Christensen and was ordained a Deacon Dec. 25, 1886, by Louis Hol- ther. Subsequently, he was ordained a Priest at Fredrikshald, Norway, He emigrated to Utah in 1890 and after residing a short time in Provo, Utah county, he settled more permanently in Murray. Here he has acted as a Ward teacher and filled the position of second counselor and later as pre- sident of the Ward Y. M. M. I. A. In 1909 he was chosen as second coun- selor in the Bishopric of the Murray Second Ward. In 1897 he married Hilda Constance Anderson, by whom he became the father of seven child- ren, six of whom are now living. Brother Swenson is a farmer by oc- cupation and has also been employed at the American smelter at Murray. WRIGHT, William Herbert, Ward clerk of the Murray Second Ward, was born May 21, 1869, at South Cotton- wood, Salt Lake county, Utah, the son of Benjamin Wright and Eliza Darton. He was baptized Aug. 27, 1880, by Thomas A. Wheeler; ordained a Deacon when quite young and ordain- ed an Elder Feb. 5, 1900, by Wm. E. Bird. In 1900 (Feb 14th) he married Mina Christina Hartvigsen (daughter of Emil Hartvigsen and Mina S0ren- son), who was born June 4, 1880, at Sandy, Salt Lake county, Utah. She is the mother of six children. She has acted as Ward organist in the Sandy, Grant and Murray Wards, and as an aid in the Ward Relief Society for a nember of years. Brother Wright acted as Ward clerk of the Grant Ward for two years and was assistant superintendent of the Murray Second Ward Sunday school for a long time. 468 LATTER-DAY SAINT On March 18, 1906, lie was sustained as Ward clerk of the Murray Second Ward. Bro. Wright has been engaged in the sheep business for thirteen years and is now employed by the government as a rural mail deliverer. GODFREY, Caroline Trott, wife of Charles Godfrey, was born Sept. 22, 1901, at North Petherton, Sommerset- shire, England, daughter of Isaac Trott and Eliza Slocum. She joined the Church in 1847, being one of the first converts to "Mormonism" in the neighborhood where she lived. Two weeks after her baptism she was ap- proched by a sectarian minister who endeavored to poisen her mind against the gospel, but his efforts only evoked from her the following reply: "Mr. Allan, I have learned more from these people in two weeks than you could have taught me in forty years." In 1821 (Dec. 21st) she married Charles Godfrey, with whom she had seven children. Her husband died in 1843, and in 1864 she and" her son James emigrated to America, crossing the Atlantic in the ship "Hudson", which sailed from London June 3, 1864. They crossed the plains in Capt. Warren S. Snow's company and arrived in the Valley Oct. 27, 1864, settling at once in South Cottonwood. Sister Godfrey took an active part in the Relief Socie- ties and served as a counselor in the Union Relief Society about nine years. She died in South Cottonwod May 28, 188?. as a faitful Latter-day Saint. GODFREY, James, a Patriarch in the Granite Stake of Zion, and a re- sident of the South Cottonwood Ward, Salt Lake county, Utah, was born Jan. 5, 1840, at North Petherton, Som- mersetshire, England, the son of Charles Godfrey and Caroline Trott. He was baptized and confirmed March 2, 1864, by Wm. Willis at Bristol. Eng- land; ordained an Elder in October, 1865, by John D. T. McAllister; or- dained a Seventy Oct. 24, 1867, by James Winchester, at South Cotton- wood; was set apart as a president of the 73rd quorum of Seventy, Feb. 7, 1877, and acted as assistant president of the mass quorum of Seventies, being appointed to that position Sept. 5, 1880. He filled a short mission to the Northwestern States in the spring of 1881, and returned home on account of ill health in 1882. While on this mission, he and his missionary com- panions hired a hall at Montecello, I BIOGRAPHICAL ENCYCLOPEDIA 469 Minnesota, to hold meetings in. While the Elders were preaching they were attacked by a mob who threw a rope on Elder Godfrey and dragged him quite a distance; but fortunately the rope broke, and Elder Godfrey escaped unhurt. He brought a piece of the rope, nine feet long, away with him as a souvenir. Soon after his re- turn from that mission he was trans- ferred from the 73rd to the 72nd qurum of Seventy and was set apart as president in the latter quorum Dec. 4, 1890. He was ordained a High Priest May 20, 1906, by Chileon L. Miller and ordained a Patriarch Aug. 27, 1911, by Hyrum M. Smith. Elder Godfrey has always been an active and faithful worker in the Church. He was the first president of the Y. M. M. I. A. in the South Cottonwood Ward, filling that position fourteen years; he also acted as superintendent of the Ward Sunday school four years. For sever- al years he presided over the lesser Priesthood in the South Cottonwood Ward, kept the fast offering books for twenty-one years and filled a special mission by appointment to look after the poor people of the Ward. Further- more he acted as school trustee in Murray for fourteen years and was a City councilman in the same place four years. For many years he served as a cavalry man in the Nauvoo Legion, and took part in the Black Hawk Indian war. GODFREY, Fannie A., wife of James Godfrey, was born Dec. 9, 1856, at Powick, Worcestershire, England, the daughter of James Jones and Ann Brooks. She was baptized when eight years old by her father and learned the trade of dress-making in England; emigrated to America in 1879, crossing the Atlantic in the steamship "Mon- tana" and arrived in Salt Lake City July 3, 1879. After residing tempo- rarily in the Seventeenth Ward, she went to South Cottonwood, where she met James Godfrey, a widower, to whom she was married Dec. 23, 1880, and immediately took charge of seven children, four of Bro. Godfrey's own children (his wife having died recent- ly) and three of his brother's child' ren. The following year. Elder God frey left on a mission to the States; leaving the care of the household to his young wife. Sister God- frey has been a very faithful Relief Society worker for many years, and has acted as treasurer and coun- 470 LATTBR-DAY SAINT selor in that organization. She is the mother of eleven children of her own, five boys and six girls. She has also been a diligent Temple worker, having done all the work for the fe- males of her husband's family. LABRUM, John George, first coun- selor to Bishop Jos. S. Rawlins of the South Cottonwood Ward, Salt Lake county, Utah, from Dec. 22, 1886, to Sept. 16, 1888, was born Nov. 29, 1849, at Simpson, Buckinghamshire, Eng- land, the son of Thos. Labrum and Elizabeth George. He was baptized in 1861 by William Turner. While yet a youth he made straw braids for hats and later sewed some of these into hats. He followed the hatter's business until he emigrated to America in 1862, crossing the Atlantic in the ship "William Tapscott", which sail- ed from Liverpool May 14, 1862, and arrived in New York six weeks later. He crossed the plains in Joseph Home's company, arriving in Salt Lake City Oct. 1, 1862. While jourey- ing to the Valley and while stopping temporarily at Florence he undertook to swim a branch of the Missouri river, together with some teamster, and was on the verge of drowning when he was saved before going down the third time by one of the teamsters, Robert Ogden. The family settled first tem- porarily in Mill Creek; but located permanently in South Cottonwood in 1863, where John was ordained a Seventy in the year 1870, and became a member of the 73rd quorum of Seventy. At this time he took an active part in the Church as Ward teacher. He was ordained a High Priest Dec. 22, 1886, by Angus M. Cannon and acted as first counselor to Bishop Joseph S. Rawlins for two years, in the absence of counselor William Boyce, senior, who at that time was on the underground. He was finally set apart as second coun- selor to Bishop Rawlins Sept. 16, 1888, and acted in that capacity until Bishop Rawlins died Nov. 16, 1900. While acting as a member of the Bishopric he had charge of all the amusements in the Ward. Elder Labrum assisted in building the Union Pacific Rail- road through Echo Canyon and later worked on the Denver and Rio Grande Railway when it was built through Utah ; he also hauled rock for the Salt Lake Temple. As an officer in the Ward Y. M. M. I. A. and Sunday school he was a very diligent and successful worker for many years. He also acted as first assistant in the Y. M. M. I. A. and assistant superintendent to Wm. G. Young in the South Cottonwood Sunday school. LABRUM, Ann Elizabeth Wheeler, wife of John G. Labrum, was born Jan. 17, 1856, at South Cottonwood, Salt Lake county, Utah, the daughter of Thos. A. Wheeler and Ann Walker. She was baptized in June, 1865, and for many years she acted as counselor in the Ward Y. L. M. L A. and also acted OS secretary in the Relief Socie- ty six years. Subsequently she be- came the president of said society which position she holds at the pre- sent time. She is the mother of BIOGRAPHICAL ENCYCLOPEDIA 471 twelve children, nine of whom are still living. She was married to John G. Labrum in the Endowment House, Salt Lake City, Dee. 9, 1872. RICHARDS, Willard Brigham, a resident of the Sugar House Ward, Salt Lake City, Utah, was born Jan. 25, 1847, at Winter Quarters, Nebraska, the son of Dr. Willard Richards (who was with Joseph Smith at the time of his martyrdom in Carthage, 111.) and Sarah Longstroth Richards, and with his parents entered Great Salt Lake Valley in 1848. At the age of eight years he was baptized in Salt Lake City and as a boy was employed on Captain William H. Hooper's ranch in Skull Valley. He attended school at irregular intervals till 1867, when he was called to fill a mission to Europe and in that year was ordained an Elder by Heber C. Kimball; later (but before departing for Europe) he was ordained a Seventy. In order to reach the mission field he walked most of the way across the plains; after his arrival in Europe he spent one year In the London conference and the re- mainder of the time in the Swiss and German Mission, where he acquired a good knowledge of the German language. After returning home from Europe in the fall of 1869, he was employed by the engineering depart- ment of the Utah Central Railroad and the following year did ranching in Skull Valley. Shortly thereafter he took charge of the Utah Live Stock Company's ranch for two years. From 1874 to 1885 he was engaged in farm- ing and stock raising at Mendon, Cache Valley, and is known as one of the leading stock raisers of the West; one stallion (L. C. Lee) raised by him is numbered with the world's record holders. Aug. 22, 1877, he mar- ried Annie Fairbanks Doremus (daughter of Dr. Henry I. and Harriet Fairbanks Doremus) who became the mother of six children, namely, Wil- lard (who died in infancy), Willard B., Preston D., Albert Zabriskie, Alta May and Annie D. Sister Richards died May 25, 1888. In 1899 Bro. Richards married Louie Snelgrove (daughter of Edward Snelgrove and Mary Joy Snelgrove) who became the mother of six children, namely, Sarah L. and Mary Joy (twins). Pauline, Paul S., Martha S. and Louie Gill. HAIGH, William Henry, second counselor to Bishop Heber Bennion of Taylorsville, Salt Lake county, Utah, from 1890 to 1910, was born July 18, 1844, at Huddersfield, Yorkshire, Eng- land, the son of Abraham Haigh and Elizabeth Cartwright. William was but a child when his mother died, and his father was engaged in the woolen manufacturing business in Yorkshire, England. William spent his boyhood days at home and receiv- ed a liberal education in the common schools and academies of his native land. His father died in 1855 and William started out in life for himself at the age of twelve years. After working in the furnishing department of the woolen manufacturing business for a few years, in- the vicinity of his birthplace, he, at the age of eighteen 472 LATTER-DAY SAINT years, went to Dewsbury, England, and took up the same line of work. Being of an ambitious turn of mind, and desiring wider fields of operation, lie left his native home and sailed for America in 1866, coming by way of New York. While in that city he came across some of the "Mormon" emigrants; at once he took up with them and crossed the plains in Capt. Thomas E. Ricks's train, arriving in Salt Lake City in the fall of 1866. Hav- ing been converted to "Mormonism", he was baptized Sept. 30, 1866, by Joseph Harker and settled west of the Jordan river, where he has re- sided ever since. He was ordained an Elder Dec. 6, 1869, by Samuel H. Smitli ; afterwards he became a Seven- ty and was ordained a High Priest Jan. 30, 1890, by Charles W. Penrose and set apart as second counselor to Bishop Bennion, in which capacity he served for twenty years. He has also acted as assistant superintendent of the Ward Sunday school. Ward clerk, etc. In 1879-1889 he filled a mission to England, laboring with good suc- cess in the Liverpool conference, where he also assisted his brethren in shipping emigrants to America. El- der Haigh married May Ann Harker Dec. 6, 1869; she was the daughter of Joseph Harker and Susannah Sneath and was born June 22, 1853, at Taylorsville. Elder Haigh has from the beginning taken an active part in the building up of Taylorsville Ward, having erected two fine houses. For a number of years he followed sheep business and also worked at the woolen factory at the mouth of Par- ley's canyon. Bro. Haigh has worked as a guide in the Bureau of Informa- tion on the Temple grounds since the spring of 1911. LINDSAY, Joseph, Bishop of the Taylorsville Ward, Salt Lake county. Utah, was born Sept. 29, 1872, at Taylorsville. Salt Lake county, Utah, the son of Joseph S. Lindsay and Emma Bennion. He received a dis- trict school education and also studied in the Latter-day Saints University and the Logan College. At the age of twenty-two he commenced mercan- tile business for himself and has been successful in that avocation ever since. When about eight years of age he was baptized by William J. Spencer, was ordained successively to the offices of Deacon. Teacher, Priest and Elder, the latter ordination taking place BIOGRAPHICAL ENCYCLOPEDIA 473 March 15, 1896, under the hands of William G. Bateman. Bro. Lindsay married Ethelyn May Towler Jan. 13, 1897; she is the daughter of Daniel Towler and Sarah Ann Durnford and was born April 21, 1872, in Salt Lake City. By her Bishop Lindsay has had five children, namely, Vernetta T., Lona T., Joseph T., Ethelyn T., and Lamar T. From 1897-1900 Brother Lindsay acted as postmaster at Tay- lorsville. He was ordained a Seven- ty Sept. 21, 1900, by Rudger Clawson and filled a mission to Great Britain in 1900-1903, presiding two years over the Norwich conference. In 1905 he was ordained a High Priest and set apart as second counselor to Bishop Heber Bennion and in 1907 (Dec. 12th) lie was ordained a Bishop by Francis M. Lyman and set apart to preside over the Taylorsville Ward, a position which he still holds. GERRARD, George Ephraim, first counselor to Bishop Joseph Lindsay, of the Taylorsville Ward, Granite Stake, Utah, was born Aug. 27, 1864, at Blackburn, Lancashire, England, the son of William Gerrard and Eliza- beth Mason. He was baptized when eight years of age by John Tittering- ton and emigrated to Utah in 1879, settling at Glenwood, Sevier county, and in 1881 moved to Taylorsville, where he has been engaged in sheep- raising and farming and is now one of the owners in the Hyrum Bennion & Sons Incorporation. He is also connected with the Taylorsville Live Stock Company, of which he has been vice-president for several years and is interested in the Miller Cahoon Co. In 1892 (Sept. 29th) he married Blanche H. Cook, daughter of Thomas and Mary E. Cook, who was born March 1, 1870, at Taylorsville, Salt Lake county, Utah, and is the mother of eight children. Brother Gerrard was ordained a Deacon in 1881 by Charles Powell, ordained an Elder Aug. 14, 1892, by Robert Walters, or- dained a Seventy Aug. 17, 1900, by Rulon S. Wells, and ordained a High Priest Dec. 12, 1907, by Pres. Francis M. Lyman. In 1900-1902 he filled a mission to the Northern States, labor- ing principally in Minnesota; he was secretary of the Minnesota conference for a short time. Dec. 12, 1907, he was set apart as first counselor to Bishop Joseph Lindsay. He has also been a diligent mutual improvement worker, a local missionary and a Stake aid on the local religion class board, of the Granite Stake, for a number of years. BENNION, Hyrum, jun., second counselor to Bishop Joseph Lindsay, of the Taylorsville Ward, Granite Stake, Utah, was born April 13, 1879, at Taylorsville, Salt Lake county, Utah, the son of Hyrum Bennion and Eliza Ann Harker. He was baptized July 3, 1888, by L. J. Mantle; ordained a Deacon while quite young; ordained an Elder April 9, 1900, by William Bennion; ordained a Seventy April 13, 1900, by Francis M. Lyman, and or- dained a High Priest Dec. 12. 1907, by Pres. Francis M. Lyman. April 14, 1900, he left home for a mission to Great Britain, where he labored in 474 LATTER-DAT SAINT the Nottingham conference and was president of the same six months; he returned home after a successful mis- sion Nov. 9, 1902. Brother Bennion has been a faithful worker in the dif- ferent organizations, in his home Ward. Thus he was counselor in the Deacon's quorum, assistant secretary in the Sunday school, counselor in the Y. M. M. I. A., secretary and treasurer of the 115th quorum of Seventy (for two years). Stake aid in the Mutual, second assistant in the Stake super- intendency of the religion classes (for two years) etc. Dec. 12, 1907, he was set apart as second counselor to Bishop Lindsay. In 1903 (April 23rd) he married Nellie J. North (daughter of Charles A. North and Albertine J. Johnson), who was born Feb. 17, 1879, at Mill Creek, Utah. This union has been blessed with five children. Brother Bennion received a good edu- cation, which has given him a promin- ent position in the mercantile and milling business. He is one of the firm of Hyrum Bennion & Sons Co. FRAME, Archibald, a Patriarch in the Granite Stake of Zion, Salt Lake county, Utah, was born July 2, 1842, at Larkhall, Lanarkshire, Scotland, the son of James Frame and Janet Brown, He was baptized Oct. 8, 1864, by Joha V. Hood, received a common school education and learned the trade of a stonecutter and mason. He emigrated to America in 1865, crossing the At- lantic in the ship "Belle Wood," which sailed from Liverpool April 29, 1865^ and he crossed the plains from Wyom- ing, Nebraska, in Capt. S. S. Willis's ox-train, which arrived in Salt Lake City Nov. 29, 1865. In 1854 (Sept, 23rd) he married Janet Dick, who was born March 1, 1836, at Carmile, Lan- arkshire, Scotland. While crossing the plains his wife gave birth to a son Sept. 28, 1865, at a place called Ash Hollow. This child was named James Sidney Willis Frame, in honor of Capt. Willis and is now living at Taylorville. Bro. Frame settled with his family in the 11th Ward, where he resided for eleven years and then settled perma- nently at Taylorsville, where he has re- sided ever since. In 1877 (June 17th) he was chosen as first counselor to Bishop Samuel Bennion In 1883 he became superintendent of the Ward Sunday school, which position he still holds, and from 1876 to 1897 he acted as Ward chorister. He was ordained BIOGRAPHICAL. BNCTCLOPEDIA 475 a Teacher Dec. 27, 1867, an Elder Feb. 21, 1868, by Bishop Alexander McRae, a Seventy in 1874 by Edward L. Sloan, a High Priest June 17, 1877, by Daniel H. Wells, and a Patriarch Aug. 23, 1903, by Pres. Joseph F. Smith. For two years (from Nov., 1902, to Nov., 1904) he acted as justice of the peace in the Taylorsville precinct. He also acted as a school trustee and notary public and filled many other positions of honor and responsibility. In 1882 (March 13th) Brother Frame married Ellen D. Dick, who was born in Hill- head, Lanarkshire, Scotland, Sept. 6, 1846, was baptized in 1866 by Alexan- der Rankin, and emigrated to Utah in 1868. Bro. Frame is the father of ten children, five boys and five girls, nine of whom are living. His first wife died May 29, 1902. GERRARD, Samuel, one of the seven presidents of the 115th quorum of Seventy and an active Elder in the Taylorsville Ward, Salt Lake county. Utah, was born Sept. 29, 1867, in Blackburn, Lancashire, England, the son of William Gerrard and Elizabeth Mason. He was baptized July 27, 1879, by Elder Eli Kirkham and con- firmed the same day by Ralph Smith. When ten years of age he commenced working in a cotton factory at half time, and at the age of thirteen he commenced to work full time and then received $1.75 per week. In 1881 he left England with his mother and two brothers (Joseph and John T.) and emigrated to Utah. After living for two years at Glenwood, Sevier co., Utah, Bro. Gerrard settled permanent- ly in Taylorsville, Salt Lake co., Utah, where he was ordained a Priest Jan. 15, 1883, by Franklin Spencer, an Elder Aug. 14, 1892, by Joseph Glover, and a Seventy, July 20, 1894, by B. H. Roberts. The day after receiving his last ordination he left for a mission to Great Britain; there he labored in the Liverpool conference, presiding over the same from June till Sep- tember, 1896. He returned home in charge of a company of Saints. From 1907 to 1909 he filled a mission to the Eastern States, laboring in the New England conference, six months in Boston, and then with the conference president took a trip throughout the whole conference. They traveled for six months, visiting all the branches in their field of labor. Bro. Gerrard acted as president of the Y. M. M. I. A. in the Taylorsville Ward from Oct. 9, 1898, to Oct. 26, 1902, and from Octo- ber, 1909, to October, 1911. He also acted as second assistant in the Ward Sunday school and later was set apart as first assistant, which position he holds at the present time. April 22, 1900, he was set apart as one of the seven presidents of the 115th quorum of Seventy by George Reynolds. In 1892 (Aug. 31st) he married Elizabeth Brown Frame in the Manti Temple. This union has been blessed with eight children, six boys and two girls. WEBSTER, John, a veteran Elder of the Taylorsville Ward, Salt Lake county, Utah, was born Oct. 17, 1830, at Loch Lee, Forfarshire, Scotland, the son of James Webster and Isabella 476 LATTER-DAY SAINT Duncan. He received a good com- mon school education and learned the trade of a blacksmith. In 1855 he emigrated to America in the interest of freedom and advancement in a worldly capacity. He settled at North Prairie, Wisconsin, where he followed his trade and soon had a large black- smith establishment in fine running order. While thus engaged he mar- ired a "Mormon" girl by the name of Mary Ann Wright, who was on her way to Utah, but stayed in Wisconsin was ordained a High Priest. From 1875 to 1889 he acted as postmaster in Taylorsville. For eight years he held the office of justice of the peace and he acted as school trustee twelve years. Bro. Webster passed to his final rest Dec. 30, 1913, at Taylorsville. WEBSTER, Mary Ann Wright, wife of John Webster, of Taylorsville, Salt Lake county, Utah, was born Sept. 17, 1838, at Pointon, Lincolnshire, England, the daughter of William for ten years. They were married July 15, 1858, and in 1867 Mr. Web- ster sold out his possessions in Wis- consin and migrated to Utah, crossing the plains in a private company which arrived in Salt Lake City Sept. 27, 1867. After residing in Salt Lake City nine months he moved with his family to Taylorsville, where he re- sided the remainder of his days and took an active part in the building up of that Ward. Having become converted to "Mormonism" Mr. Webster was baptized Ooct. 31, 1869. From 1870 to 1884 he acted as Ward Sunday school superintendent, and in 1870 he was ordained an Elder; later he became a Seventy and in 1904 (May 30th) he Wright and Charlotte Rouse. When nine years of age she became a mem- ber of the Church by baptism, and in 1856, together with her father, she emigrated to America, crossing the Atlantic in the ship "Columbia", which arrived in New York Jan. 1, 1857. She settled in Wisconsin, where she re- mained ten years and there became acquinted with John Webster, a black- smith, who was then not a member of any particular denomination. Agree- able to her desire, her husband sold out his possessions in Wisconsin and migrated to Utah. While in Wiscon- sin Sister Webster gave birth to five children, of whom one died in Wis- consin and the four others came with BIOGRAPHICAL, BNCYCLOPEDIA 477 their parents to Utah. After her ar- rival in Utah she became the mother of eight children, making her the mother of thirteen children alto- gether; ten of these (four boys and six girls) are still alive. Sister Webster has been a Relief Society worker ever since such a Society was first organized in Taylorsville and acted for forty-five years as counselor to the presidents of the same. As a zealous Church worker, a faithful wife and a kind neighbor Sister Webster has gained the love and confidence of all her associates in life. WEBSTER, John William, an active Elder in the Taylorsville Ward, Salt Lake county, Utah, was born June 15, 1862, at Uorth Prairie, Wisconsin, the son of John Webster and Mary Ann Wright. He came to Utah with his parents in 1867 and settled in Taylors- ville, where he was baptized when eight years of age and was ordained a Deacon by Samuel Bennion in 1877. Subsequently he was ordained succes- sively to the offices of Teacher, Priest, Elder (ordained in 1894 by Wm. L. Bateman) and Seventy the latter ordination taking place in the year 1894 under the hands of Seymour B. Young. In 1894-1895 he filled a mission to the Southern States, laboring in the Tennessee con- ference. At home Brother Webster has acted as a counselor and secretary of the Deacons quorum, secretary of Sunday school, secretary of Y. M. M. I. A. and Ward teacher. In 1896 (Oct. 15th) he married Jessie Bringhurst, by whom he became the father of seven children, five boys and two girls. While filling his mission in the South- ern States, Brother Webster, together with another Elder, was called upon to administer to a lady (Jane Scalf) who had been lame for eleven years. After fasting and praying for twenty- four hours, the Elders administered to her and she was healed immediately and walked at once without crutches. Soon after this event she joined the Church. DAYNES, Joseph J., jun., first coun- selor in the Bishopric of the Waterloo Ward (Granite Stake), Salt Lake county, Utah, was born Nov. 7, 187.3, in Salt Lake City, Utah, the son of Joseph J. Daynes and Mary Jane Sharp. He was baptized when about eight years old and after receiving a common school education he studied at the L. D. S. University in Salt Lake City and also the University of Utah. He was ordained an Elder Dec. 15, 1895, by Levi W. Richards, a Seventy Sept. 29, 1899, by J. Golden Kimball, and a High Priest Jan. 29, 1905, by Frank Y. Taylor. On the latter date he was also set apart as first counselor to the Bishop of the Waterloo Ward. Prior to the last ordination he acted as chairman of the amusement com- mittee of the Granite Stake and has always taken an active part in Church affairs. For four years he served on the staff of Gov. John C. Cutler and also four years on the staff of Gov. William Spry with the rank of lieuten- ant-colonel. In 1899-1901 he filled a 478 LA.TTE11-DAT SAINT mission to Great Britain, presiding a part of the time over tlie Birmingham conference. With his wife Winnifred B. Daynes (daughter of Pres. Wilford Woodruff), born April 9, 1876, he has liad seven children, six of whom are living at the pesent time. GUNDERSEN, Thomas, a veteran Elder i nthe Church and a resident of the Big Cottonwood Ward, Salt Lake county, Utah, was born March 1, 1821, at Drammen, Buskerud amt, Norway, the son of Gunder Andersen. His father and grandfather died when he was ten years of age, after which Thomas had to shift for himself. His principal occupation was that of a woodman, laboring among the timbers of Norway. In 1842 he married Oline H. Gundersen, who was born in 1816. She bore him eleven children. Becom- ing a convert to "Mormonism" he be- came a member of the Church in 1852 and in 1866 the family emi- grated to America and settled tempo- rarily at LaCrosse, Wisconsin, but continued the journey to Utah in 1868, crossing the plains in Capt. John G. Holman's ox-train, which arrived in Salt Lake City Sept. 25, 1868. The family settled in Big Cottonwood, where Brother Gundersen was ordain- ed to the office of an Elder and died Nov. 1, 1900. His wife preceded him into the spirit world, her death oc- curring July 9, 1900. Bro. Gundersen was one of the first converts to "Mor- monism" in Norway. GUNDERSEN, Thomas, junior, an active Elder in the Winder Ward (Granite Stake), Salt Lake co., Utah, was born Sept. 25, 1850, at Drammen, Buskerud amt, Norway, the son of Thomas Gundersen and Oline H. Gun- dersen. He emigrated to Utah with his parents in 1868 and settled in Big Cottonwood, Salt Lake county, where he was baptized April 29, 1870, by Niels Pfcdersen. He was ordained an Elder Dec. 16, 1872, and married Har- riet Priscilla Casper, daughter of William W. Caper (of Momron Batal- lion fame) and Sarah Ann Bean. She was born Oct. 29, 1855, in Mill Creek. This union has been blessed with eleven children, five boys and six girls. In 1879 (Feb. 13th) Bro. Gun- dersen married Jacobine E. Ask, daughter of Christian E. Ask and Caroline Fjeldstad. She was born Sept. 4, 1843, at Fredrikstad, Norway, emigrated to Utah in 1875, and has borne her husband three children, all boys. Brother Gundersen was or- dained a Seventy April 20, 1884, by Oliver P. Lemon, and shortly after- wards he was chosen as one of the presidents of the 61st quorum of Seventy. Later, when that quorum was divided, he became a president of the 122nd quorum of Seventy. In 1895-97 he filled a mission to Scandi- navia, laboring in the Christiania conference and presided over the Arendal and Larvik branches. He was ordained a High Priest April 21, 1912, by Edward H. Anderson. Elder Gundersen has always been a diligent Church worker and has acted as an officer in the Y. M. M. I. A. and a Ward teacher for many years. BIOGRAPHICAL BNCYCLOPEDIA 479 WELLS, Joseph Smith, first coun- «elor in the presidency of the Ensign Stake, Salt Lake City, Utah, was born May, 25, 1862, in Salt Lake City, the son of Daniel H. Wells and Martha •Givens Harris. He was baptized July 6, 1871, by Daniel H. Wells; ordained a Seventy Sept. 29, 1885, by Francis M. Lyman, and ordained a High Priest April 1, 1904, by Geo. Albert Smith. For a number of years Bro. Wells acted as one of the presidents of the 13th quorum of Seventy and filled a mission to Great Britain in 1885-87, laboring in the Liverpool and Notting- ham conferences. From 1887 to 1904 he labored as a home missionary in the Salt Lake Stake of Zion. Bro. Wells is known universally as one of Salt Lake City's most successful and energetic business men. From 1882 to 1883 he was employed as clerk in the Ogden branch of the Z. C. M. I. He also served as clerk in Heber J. Grant and Company's Insurance Office in 1884-1888, and has been associated with the Utah Light and Railway Company since 1889. In that year (1889) he was appointed secretary of the Salt Lake City Railway Company; in 1891 he became the company's secretary and treasurer and in 1901 he was chosen as secretary and treas- urer of the Consolidated Railway and Power Company. In 1904 he became vice-president and cashier of the Utah Light and Railway Company and in 1906 general manager of the last named company, a position which he still occupies. He is also a director in Zion's Benefit Building Society and Utah State National Bank. When the Ensign Stake of Zion was organized April 1, 1904, Bro. Wells was chosen as first counselor to Richard W. Young and at the October Conference, 1911, he was sustained as one of the Church Auditors. His first wife was Anna Elizabeth Sears whom he married in March, 1888; she was the daughter of John Sears and Sarah Wagstaff, was born Dec. 22, 1863, and died June 1, 1903. In June, 1907, he married Mamie Ely Lovell (daughter of John E. Lovell and Harriet Lyman) who was born Aug. 6, 1884. Bro. Wells had five children by his first wife and three children by his second wife. SHARP, Joseph, a veteran Elder in the Church, was born July 8, 1830, at Alvie, Stirlingshire, Scotland, the son of John Sharp and Mary Hunter. He married Janet Condie at St. Louis, Mo., in 1849; she was the daughter of Thos. Condie and Nellie Sharp and was born Aug. 4, 1831, at Clochmanan, Scotland. Joseph Sharp and his wife came to Utah in 1850 and he died Sept. 15, 1864, while crossing the plains as a freighter at a place called Willow Springs, now in Wyoming. His wife died Jan. 19, 1859, in Salt Lake City. SHARP, John C, a High Councilor in the Ensign Stake of Zion, Salt Lake City, Utah, was born May 28, 1850, on the banks of Kaw river, Kansas, while his parents were journeying to- ward the mountains. His father's name was Joseph Sharp and his mothers maiden name Janet Condie. The Sharp family arrived in the Valley Sept. 28, 1850, having crossed the 480 LATTER-DAY SAINT plains in an independent company. They settled near the present site of Ft. Douglas near Salt Lake City, and built a dugout for a home. John was baptized when about eight years old by Bishop John Sharp, was ordained an Elder Feb. 12, 1872, by Daniel H. Wells and ordained a High Priest June 24, 1877, by Lorenzo Snow and set apart to preside as Bishop in the Vernon Ward, Tooele county, Utah. Prior to this he had acted as presid- ing Elder at Vernon, having been set apart to that position Dec. 4, 1875, by Orson Pratt. For fifteen years Bro. Sharp acted as Sunday school super- Brick Company and the Oaker Water Company, Tooele co., and director of the Deseret National Bank. Brother Sharp served as postmaster at Vernon for twenty-three years. He also served two terms as Trustee-in-Trust of the Agricultural College of Logan. SHARP, Sarah Bethula Palmer, wife of John C. Sharp, was born Jan. 30, 1851, at Logues Corner, Chester county, Pennsylvania, the daughter of Mifflin L. Palmer and Catherine K. Dolbey; she was baptized in Novem- ber, 1864, by Bishop William Thorn in the Seventh Ward, Salt Lake City; intendent in Vernon. He moved to Salt Lake City in 1890 and became a resident of the Twentieth Ward. When the Ensign Stake was organized April 1, 1904, he was chosen as an alternate member of the High Coun- cil and later he became a regular member. Bro. Sharp's main avocation in life has been farming, sheep and stockraising. In 1904 (May 17th) he was appointed a director in the Des- eret National Bank and in 1908 he was chosen as a director in the Bene- ficial Life Insurance Company; he was also appointed as director in the Inter- Mountain Life Insurance Company. He is president of the Inter-Mountain she having emigrated with her parents to Utah in 1861, crossing the plains in Joseph Home's company which ar- rived in the Valley Sept. 13, 1861. The family located in the Eight Ward, Salt Lake City, and Sister Sarah married John C. Sharp Feb. 12, 1872. The young couple located at Vernon, Tooele co., where Sister Sharp was a diligent worker in the Relief Society for twenty-four years. Being blessed with a good voice she has assisted with the singing both at Vernon and in the Tabernacle, Salt Lake City. She was also a fatihful worker in the Young Ladies Retrenchment Society at an early day. Sister Sharp is the DIOGRAPHICAL ENCYCLOPEDIA 481 mother of two children, namely, Joseph P. and James P. MIDDLETON, George William, an alternate High Councilor in the En- sign Stake and a resident of the Elev- enth Ward, Salt Lake City, Utah, was born Dec. 10, 1866, at Hamilton's Fort, Iron county, Utah, the son of John Middleton and Jane Withers. He was baptized in 1879 by Walter Granger; ordained an Elder soon afterwards; ordained a Seventy in 1897, and or- dained a High Priest in 1913 by Rich- ard W. Young. Until 1907 he was a resident of Cedar City, Iron co., Utah, where he served as mayor one term (1903-1905). In 1897-98 he filled a mis- sion to Great Britain, laboring prin- cipally in the London conference. At home he has acted as Stake president of the Y. M. M. I. A. of the Parowan Stake and in a more secular sense he has served efficiently as school teach- er, physician and surgeon. In 1894 (Sept. 27th) he married Margaret E. Palmer who has borne him seven children, five of whora are living. SCHOFIELD, Nephi Young, second counselor in the presidency of the High Priests quorum in the Ensign Stake, Salt Lake City, Utah, was born Oct. 22, 1860, at Manchester, England, the third child of John Schofield and Susannah Hewitt. He was bap- tized in 1869 by his father John Scho- field and emigrated to Utah in 1882. He was ordained successively to the office of Deacon, Elder, Seventy and High Priest. For several years he served as a president of the 13th quorum of Seventy and acted nine years as second counselor to Bishop Geo. Romney of the Twentieth Ward. He also acted as counselor and subse- quently as president of the Ward Y. M. M. I. A. In 1885-88 he filled a mission to Great Britain, laboring in the Manchester and the London con- ferences. While on that mission he received a speciel appointment to labor in connection with Elder B. H. Roberts, assisting in the fight against the notorious William Jarman, who created considerable trouble for the Elders at that time. Elders Roberts and Schofield met Mr. Jarman on the public platform in various parts of London and secured a great number of favorable notices in the London papers. Elder Schofield married Ellen V. Romney (daughter of Bishop Geo. Romney and Vilate E. Douglas), who has borne him eight children, six Vol. II, No. 31. July, 1914 482 LATTER-DAY SAINT girls and two boys, all of whom, except one, are still living. Bro. Schofield learned the trade of a carpenter in his native land and later became an employee in a velvet and corduroy factory in Manchester. In his adopted country he has gradually attained to the head of the credit department of the Z. C. M. I. in Salt Lake City, having been with said institution for about thirty years. He also organized the Co-operative Investment Co. of Salt Lake City, and is its president at the present time. JENKINS, Edward Elmer, a High Councilor in the Pioneer Stake from 1904 to 1909, was born Nov, 25, 1873, in Salt Lake City, Utah, the son of Thos. Jenkins and Mahala Elmer. He was baptized July 31, 1882, by Richard G. Lambert; ordained an Elder Aug. 9, 1897, by Edward H. Callister; or- dained a Seventy in 1898 by Geo. C. Lambert; filled a mission to Great Britain in 1899-1901; was ordained a High Priest March 25, 1904, by Chas. W. Penrose and set apart as a High Councilor in the Pioneer Stake. In 1898 (Oct. 14th) he married Elizabeth Cutler, daughter of John C. Cutler and Elizabeth Taylor, who has borne him four children, namely, Elmer C, Irv- ing E., Harold C, and John C. Bro. Jenkins has been engaged as a steno- grapher, broker, insurance agent and real estate agent; he has also been chief deputy collector of Internal Revenue for the District of Montana. ARMSTRONG, Francis, a prominent Elder in the Church and one of Utah's most successful and prosperous business man, was born at Plain Mil- ler, Northumberland, England, Oct. 3, 1839, the son of William Armstrong and Mary Kirk. His father was a machinist and worked for Stephenson and Hartshorn, in the machine shops at Newcastle-on-Tyne, where he helped to construct the first locomotive made in England. In 1851 the Armstrong family, consisting of father, mother and twelve children, emigrated to Canada and settled near Hamilton, Wenthworth county, where the father carried on his trade of blacksmithing and was also owner of a large farm. Francis could have had every advan- tage of education, had he remained at home, but at the age of sixteen he was seized with a desire to travel and proceeded to the State of Missouri, where he remained until he was BIOGRAPHICAL ENCYCLOPEDIA 483 twenty-one. At home he had worked upon his father's farm, attending the village school during the winters. In Richmond, Missouri, he worked for a Dr. Davis in a flouring mill and sub- sequently in a sawmill, continuing in the lumber business with that gentle- man until he came to Utah. While residing at Richmond he also formed the acquaintance of David Whitmer, one of the three witnesses to the Book of Mormon, and also the descendants of John Whitmer, Jacob Whitmer, Hiram Page and other families well known to the readers of early Church history. Mr. Armstrong started for Salt Lake City in the spring of 1861, crossing the plains in Captain Homer Duncan's independent company. This company had left the frontiers at Florence, Neb., before Mr. Armstrong and others from Richmond arrived there, but they soon overtook it and traveled with the train to Salt Lake Valley, where they arrived Sept. 13, 1861. Soon after his arrival in Salt Lake City, Mr. Armstrong became a member of the Church and was sub- sequently ordained to the Priesthood and became a member of the 13th quorum of Seventy. His first secular labor in the Valley was hauling wood from the mountains, and was next en- gaged in Pres. Young's flouring mill at the mouth of Parley's Canyon. In the spring of 1862 he began working for Feramorz Little at his lumbering mill in Big Cottonwood Canyon. He subsequently purchased the mill from Mr. Little for twenty-one thousand dollars and started in business for himself, forming a partnership with Charles Bagley, and conducting a general lumbering business. The firm of Armstrong & Bagley prospered and the senior partner next purchased an interest in the business of Latimer, Taylor & Romney, manufacturers of doors and sash. Later he engaged in other enterprises, which met with handsome returns. In 1864 (Dec. 10th) he married Isabella Siddoway, a lady of sterling qualities. They became the parents of eleven children and the family maintained a permanent resi- dence in Salt Lake City. In 1878 Bro. Armstrong was elected to the city council and was re-elected in 1880. In 1881 and again in 1885 he was chosen as selectman of Salt Lake county. In 1886 he became mayor of Salt Lake City and served as much for two terms. On the day of his re- election, Feb. 13, 1888, an attempt was made by certain real estate speculators to jump the city lands on Arsenal Hill and in other parts of the town. Mayor Armstrong and a posse of officers promptly ejected the intruders and effectively vindicated and maintained the rights of the municipality, both with physical force and in the legal proceedings that fol- lowed. After retiring as mayor he again served the county as selectman, and at the time of his death, which occurred at his home in the Eleventh Ward June 15, 1899, he was serving as county commissioner. At this time also he was president of the Utah Commercial and Savings Bank, the Western Loan & Savings Co., the Utah Power Co., and the Blackfoot Stock Co.; was vice-president of the Taylor, Romney, Armstrong Co., a director in the Salt Lake City Railroad Co., and the Salt Lake Livery & Transfer Co., and prominently connected with the Utah Sugar Co. and numerous other business affairs. Francis Armstrong was emphatically a self-made man. Pushing, energetic and fearless, he made his way in life by sheer force of his native ability, coupled with hard and persistent toil, for which he was peculiarly well-fitted, being a man of powerful physique. Aggressive and even combative when need be, he was far from quarrelsome in his disposi- tion. He was generous-hearted and liberal, not only in his views, but with his means, and as a rule was brim- 4S4 LATTER-DAY SAINT ming over with jovial good nature. In his death at scarcely three score years the community suffered a dis- tinct loss. While Elder Armstrong strictly speaking was mbre of a busi- ness man than an ecclesiastical his entegrity to God and to the Church to which he gave his allegiance, was nev- er doubted by those who knew him. He would have given his life for the cause of Christ, had it been required of him, and his whole life might be called the versification of the promise made by the Savior of. the world: "Seek ye first the kingdom of God and his righteousness and all other things shall be added unto you." Armstrong, Isabella Siddoway, wife of the late Mayor Francis Armstrong and the second president of the Daughters of the Handcart Pioneers, was born Nov. 28, 1849, in North Cum- berland, England, the daughter of Robert Siddoway and Elizabeth Dawson. Her parents joined the Church in 1855, and Isabella was bap- tiezd in 1859. The family being anx- ious to gather with the Saints in Utah emigrated to America in 1865, but owing to sickness they were forced to stop in the States, living one year in New York and four years in Penn- sylvania. In the meantime Sister Siddoway (the mother of Isabella) died in Pennsylvania, and the father found it a difficult task indeed to cross the plains with his three motherless children (Isabella, ten years, Richard, eight years and Robert, six years old). They left Florence June 7, 1860, in Capt. Daniel Robinson's handcart company, which arrived in Salt Lake City Sept. 27, 1860. Isabella, who walked nearly all the way across the plains, gives the following brief ac- count of the journey- and her early ex- perience in Utah: "The journey be- ing longer than we expected, our cloth- ing, shoes and provisions grew very scanty long before we reached our destination. Our shoes were so bad- ly worn that at night, after a long day's walk over the rough ground, I would have to pick the pebbles from my little brother's torn and bleeding feet, as well as my own. When we were near Laramie, Wyoming, our provisions grew very short, so much so that each person was rationed to one-half pound of flour a day. Sister Hannah Lapish, one of the members of our company, had some jewelry she had brought from England with her. She took it to a trading post, and ex- changed it for seven hundred pounds of flour, which greatly relieved our want until we were met by a relief party at Green River, sent out by President Brigham Young, with 2500 pounds of flour and 500 pounds of bacon which lasted us until we reached the Valley. We were very fortunate in only having one death during our journey, and that being a little child. After arriving in Salt Lake Lake City, we looked upon the then almost barren country, and com- paired it to the green fields and com- fortable homes we had left in old England. Was it any wonder that we were hart-sick and disappointed with our new surroundings! With a little BIOGRAPHICAL ENCYCLOPEDIA 485 band of people, a scattered house and a green field here and there, very little to eat and less to wear, the first few years of our new home-mak- ing was very trying. But with one aim, and having been driven from place to place on account of their religious belief, which made them al- most as united as one large family, this little band of courageous people turned a desert into the beautiful city we now have." In 1864 (Dec. 10th) Sister Isabella was married to Brother Francis Armstrong and be- came the mother of eleven children, three boys and eight girls. At the present time (1914) she is the mother of thirty-seven grandchildren and seven great-grandchildren. In 1910 the society known as the Daughters of the Handcart Pioneers was organized with Hannah Lapish as president. Two years later (1912) Sister Armstrong was chosen president of that society, and still acts in that capacity. "Of this position," writes Sister Arm- strong, "I am very proud, as it has been one of the greatest pleasures of my life to help, in a small way, to build up an organization which will perpetuate the names of the most couragesous people the world has ever known". LITTLE, Feramorz, mayor of Salt Lake City three consecutive terms, was born June 14, 1820, in the town of Aurelius, Cayuga, county, N. Y. He migrated to Utah in September, 1850. His father James Little emigrated to America from Ireland early in the nine- teenth century, and family records show that in the year 1690 his ances- tors passed over from England to the Green Isle. The mother of Feramorz was Susan Young, a sister of Pres. Brigham Young. When Feramorz was but four years old his father died, leaving him with two brothers wholly dependent upon their widowed mother. In the early days of "Mormonism" Susan Little joined the Church and moved west with her brothers who were all prominent members of the "Mormon" community. For a penni- less youth the Great West had many attractions and Feramorz Little at the age of 23 decided to follow his mother and relatives. In 1843 he left his native State and traveled on horse- back to St. Louis, Mo., where he met his brother after a separation of ten years. There and in Illinois he en- gaged in farming, school teaching and the grocery business. At Nauvoo, in 1846, he married Fannie M. Decker (sister to Lucy and Clara Decker who were the wives of Pres. Brigham Young.) In 1850 Feramorz, desiring to see his mother and relatives who had emigrated to Utah, contracted with Mrs. Livingston and Kincaid, non-Mormon merchants of Salt Lake City, to freigth goods to this point from Ft. Kearney, on the Missouri river. At that time he was in business at St. Louis and not yet connected with the "Mormons". He arrived in Salt Lake City, Sept. 23, 1850. His objec- tive point was California, but in find- ing ample scope for his ambition in Utah, he became a Latter-day Saint and subsequently one of the Bishopric of the Thirteenth Ward, in which part 486 LATTER-DAY SAINT of the City he resided. In 1858 he married Miss Annie E. Little and Miss Julia A. Hampton. Soon after his arrival in Utah he showed his in- dustrial activity by building a dam, the first across the Jordan river, at a cost of $12,000, and constructing the first canal that took water from that stream for purposes of irrigation. In the summer of 1851 he contracted with S. H. Woodson to carry the United States mail between Salt Lake City and Fort Laramie, a distance of more than five hundred miles, with no sett- lement and but one trading post — Ft. Bridger— between. His partners in the contract, which lasted until January, 1853, were Chas. Decker and Ephraim K. Hanks, his brother-in-law. During the two winters the mail carriers en- dured the greatest hardships, scarcity of food and fuel, blinding snow-storms and almost impassable mountains be- ing a few of the difficulties encoun- tered; but the trips were successfully made. Mr. Little's experience and forethought often saved his compan- ions from suffering and death. In 1856 he contracted to carry the mail between Salt Lake City and Indepen- dence, Missouri. The carriers now traveled with mules and a light wagon; formerly pack animals had been used. They encountered the usual obstacles, making at times but eight miles a day, and subsisting on parched corn and raw buffalo meat. The trip to Independence consumed three months. Arriving here early in 1857, Bro. Little with Bro. Hanks, found the inhabitants in a state of excitement over the sensational anti- Mormon reports set in circulation by Judge Drummond, who with other slanderers of the people of Utah had made the nation believe that the "Mormons" were in a state of rebel- lion against the government. These reports Mr. Little denounced as false. Having occasion to go to Washington, D. C, to collect his money for carry- ing the mails, he went on to New York where he wrote to the "Herald" of that city, refuting the foul calumn- ies. Continuing his industrial car- reer, Mr, Little conducted a flouring mill at the mouth of Parley's canyon, making his home there in the early days. In his youth he had worked in the leather business, and this doubt- less led him to engage in tanning at that place, where he had as his part- ners in this industry his uncle, Pres. Young, and John R. Winder. He also carried on blacksmithing and shoe- making and established a school for his children and those of his workmen. He built five saw mills in the canyons of the Wasatch range, and for years carried on a prosperous lumbering business. He was the builder of the "Utah penitentiary on its present site. In 1859 he brought large quantities of merchandise from Omaha to Salt Lake City and in 1863 was appointed emi- gration agent for the Church. Under his supervision five hundred teams were fitted out, carrying three thou- sand emigrants, and involving an out- lay of one hundred thousand dollars. In 1865 he, with Pres. Young, pur- chased the Salt Lake House, then the leading local hotel. It was on the east side of Main Street, about mid- way between First and Second South streets. He remained its proprietor for several years. When the railroad came, he engaged as a contractor in building the Union Pacific Railroad, and subsequently was superintendent of the Utah Central and Utah South- ern lines, holding the latter position until 1872, when he went abroad with Pres. Geo. A. Smith and party on their tour of Europe and the Orient. His extensive business interests were ably managed in his absence by his son, James T. Little. Accompanied by his daughter Clara (now Mrs. H. B. Claw- son, jun.) he left home with the Pales- tine party in November, 1872. The object of this visit to that land was BIOGRAPHICAL ENCYCLOPEDIA 487 to bless it, that the curse of barre- ness and desolation might be removed, and it again become fruitful and fitted for the return of the scattered tribes of Israel. Accordingly on March 2, 1873, Pres. Smith and party ascended the Mount of Olives, where the sacred ceremony was performed. Going and coming they visited the principal cities and places of interest in Europe, Egypt and Asia Minor. In France they had an interview with President Thiers and visited the French Assem- bly. The Littles returned home in May, 1873. Two years later Feramorz Little and his brother James filled a mission to the Eastern States, calling upon numerous relatives in New York, and obtaining a genealogical record of their father's ancestors. Liberal in their views, they were generally treated with courtesy while preaching, and succeeded in removing from the minds of the people many false im- pressions concerning "Mormonism". Among other points of interest touched by their travels were the Hill Cumorah, in Wayne county, N. Y., and the Temple site in Jackson co., Mis- souri. During the last few years of his life Bro. Little occupied various positions of public trust. He was one of the Board of Regents of the Uni- versity of Deseret and a member of the Salt Lake City council. In 1876 he was elected mayor of Salt Lake City, serving in that capacity, as stated, for three consecutive terms. During the period of his mayoralty the Salt Lake and Jordan Canal was con- structed under his supervision, the streets improved, the water works ex- tended, and the purchase of Liberty Park and Pioneer Square effected. In the latter part of his life, he gave special attention to banking. He was a director of the Deseret National Bank and virtually one of its founders. At the time of his death he was its vice-president. He was also a direc- tor of th9 Ogden National Bank, and was likewise interested in Z. C. M. I. In June, 1881, Bro. Little sustained a severe loss in the death of his wife, Fannie. As already stated, he had married two other wives; but he was again a single man when he married Rebecca E. Mantle. While visiting the Blackfoot Ranch, of which he was president, he was stricken with a severe illness, and it was aggravated by the journey home, which required three days. Typhoid fever set in, terminating his earthly existence Aug. 14, 1887. His death was universally regretted. He was recognized as one of Utah's ablest business men and foremost citizens. As a man of hones- ty and integrity, he manifested emin- 5nt administrative ability, and marked devotion to the public welfare. He was loved by both rich and poor for his keen sense of justice and great kindness of heart. Disliking osten- tation, he distributed large sums in benevolence and charity of which only his family and most intimate friends were aware. Among the evidences of his philantropic spirit is a row of cam- fortable cottages, built by him for the poor of the Thirteenth Ward and still serving the purpose for which they were erected. Feramorz Little was essentially a self-made man, indebted for his success to a kind Providence and the sterling qualities of his na- ture. (Principally culled from Whit- ney's History of Utah). LITTLE, Rebecca Ellen Mantle, wife of Feramorz Little, was born Aug. 12, 1852, on the Church farm. Salt Lake county, Utah. She was the daughter of Llewllyn Mantle and Catherine Watkins and was baptized when about eight years of age. From her earliest youth she was of a very ambitious character, and struggled to obtain an education, although handicapped in every way. She worked unceasingly until she was able to teach school after which her whole time was occu- 488 LATTER-DAY SAINT pied in teaching and further educating herself. She was graduated from the normal school under Dr. John R. Park, and was teaching a school in the Thir- teenth Ward when she first met Fera- morz Little. They ware married in July, 1882, and two children were born to them (Vivian L. and Catherine L.). Sister Little contiued her studies after her marriage and was graduated from the University of Utah in 1899, with the degree of Bachelor of Science. About this time she became associated with a number of woman's clubs and was the founder of the Authors Club. On one occation Sister Little was chosen for the National Council of Woman and gave an address at the convention in Chicago, 111. She was a regent of the University of Utah for about ten years, served on the general board of the Relief Society and on the Stake Board of Ensign Stake. The death of her husband was a great blow to her and in order to overcome her sorrow she studied music and art and became very efficient in those lines. Sister Little died in Salt Lake City May 29, 1909. In history she ranks as one of the best educated women of Utah; she was unceasing in her determination to gain an educa- tion and up to the time of her death she kept abreast with the educational systems of the world. THOMAS, Chas. John, a prominent and active Elder in the 13th Ward, Salt Lake City, Utah, was born Nov. 20, 1832, in Burnley, Lancashire, Eng- land, the son of Joseph K. Thomas and Margaret Spotswood. When but seven years of age, he exhibited natural ability for music and at the age of nine he played with his father in an orchestra at the Theatre Royal, New Castle-on-Tyne. While still a lad he went to London and" studied harmony under the tutorship of Professor Thirwall of the Theatre Royal Covent Garden, and he graduated with honors. Soon after becom- ing a convert to "Mormonism" in 1851, Charles took sick and continued to grow worse until his life was dis- paired of and the doctor said he would die. His father's heart was touched and he exclaimed: "My son, If there is anything on earth that you wish and I can get for you, you shall have it." Charles asked that the Latter- day Saint Elders be sent for to pray for him. The Elders came, and after they had administered to him, he was BIOGRAPHICAL ENCYCLOPEDIA 489 instantly healed. This miraculous manifestation of the power of God led his father to investigate the claims of "Mormonism", and soon afterwards the whole family joined the Church. Commencing with 1853 Charles travel- ed with an Italian opera company for three years from London to Scotland under the direction of the great Carl Anchutze. In 1854 he published some of his compositions which were played at several London theatres. In 1856 he was offered the position of band master on board "H. M. S. Great Marlborough" but had to decline the honor on account of poor health. After being a member of the Church for ten years, he set sail for America with a large company of emigrating saints who crossed the Atlantic in the ship "William Tapscott" which sailed from Liverpool May 11, 1860, and arrived in New York June 20th following. Dur- ing his temporary sojourn in the State of New York, he filled a number of engagements in several theatres in the city of New York. To Professor Thomas belongs the distinction and honor of being the first orchestral leader for the Salt Lake Theatre and for being the first to receive a testi- monial benefit in that historic house. He was also musical director of the first male glee club in Salt Lake City, which was organized, under the name of the "Union Glee Club", March 17, 1876, with a membership of sixteen, which soon increased to twenty-four. Most of the members were considered at that time the best vocalists in the City, including Messrs. Henry Gard- ener, Duncan M. McAllister, William Foster, A. C. Smyth, Orson F. Whit- ney, Ebenezer Beesley, and a number of other well known names ; the object of the organization was mutual im- provement in the Divine art of vocal music and to assist in charitable pur- poses. From 1875 to 1885 Brother Thomas had charge of the Temple block by special appointment from the presidency of the Church. In 1885 to 1887 he filled a mission to Great Britain, laboring principally in the Yorkshire, Birmingham and London conferences. After his return from that mission, he was again placed in charge of the Temple block, which position he held till 1908. From the time of the dedication of the Salt Lake Temple in 1893 to the present time he has led the Temple choir. In the musical world Bro. Thomas is widely known as a composer of music, having written for orchestral, instru- mental and vocal works. As early as 1858 he wrote his famous anthem on the Book of Mormon, commencing with "Harken, O Gentiles". This was undoubtedly the first anthem ever written from that sacred volume. He also composed "Harken and Lo a Voice" from the Doctrine and Coven- ants in 1859, which perhaps was the first poetical effusion which had that book for its basis. While yet a young man he was sent to St. George by Pres. Brigham Young to teach vocal and instrumental music, remaining there about three years. After that he resided in Beaver two and a half years, after which he was called back to Salt Lake City. Soon after his arrival in Utah in 1861 he attained to the captaincy of a band which was called the Thomas band. Before he left his native country he married Charlotte Gibbs in London (in 1854), by whom he became the father of one son. Bro. Thomas is remembered as the man who led a male; chorus of seventy voices to victory in June, 1892, taking the first prize at a singing con- test given under the auspices of the mutual improvement associations in the Tabernacle, Salt Lake City. One of his colleagues in the music world, speaking of Prof. Thomas, says: "In summing up this noble, earnest teach- er's work, it may be said that his ad- vent into these valleys marked an epoch in the early musical history of 490 LATTER-DAY SAINT Utah." For many years Elder Thomas has been a faithful and enthusiastic Temple worker and is well and favor- able known by thousands of the Saints for his unflinching integrity and faitfulness as a servant of God and as a man of talent and influence. ENSIGN, Rufus Bronson, a Utah pioneer of 1847, was born Dec. 28, 1832, at Westfield, Massachusetts, the son of Harris D. Ensign and Mary Bronson. His parents joined the Church in Westfield, about 1840, and started for the West in 1846. The fath- er died, at Winter Quarters Sept. 29, 1846, and Rufus, with his mother, five brothers and one sister, came to Great Salt Lake Valley in 1847, cros- sing the plains in Daniel Spencer's Hundred, which arrived in the Valley, Sept. 20, 1847. After spending two years in the "Old Fort", the family settled permanently in the Twelfth Ward, where Rufus was baptized in 1853. After participating in the so- called Walker Indian war, he located temporarily in Cedar City, southern Utah. After that he participated in an expedition to Fort Bridger, being in the service 81 days. In 1856, to- gether with his cousin Lorine he went out to meet the belated hand- cart company. In 1857 he went to the States in the B. Y. Express Company, but returned to the Valley in October, 1858. While on this trip he was taken sick with malarial fever on the Platte river, and was left by his comrades at the old Mormon crossing. Here he was taken prisoner by Johnston's army as a Mormon spy and held a prisoner about one month, but through proclamation by Gov. Cummings he was set free in May, 1858. In 1859 he went back into the Indian country, where he traded with the emigrants and acted as interpreter for the Sioux Indians at the agency three miles from the trail, until 1863, when he returned to his home in the Valley. In 1874, (Sept. 25th) he married Sarah Ann Frost, who was born April 7, 1852, in Salt Lake City and died July 6, 1894. Bro. Ensign married Sarah Ann Kelso Sept. 25, 1895; she was born July 9, 1852 in Pennsylvania. His second wife is still living in the Twefth Ward. Bro. Ensign has been a freighter and farmer his entire life. MIDGLEY, Joshua, a Patriarch in the Church and a resident of the Twelfth Ward, Salt Lake City, Utah, was born Oct. 15, 1832, at Almondbury, Yorkshire, England, a son of Thomas Midgley (who was born April 2, 1897, and died September 9, 1870, at Nephi Utah) and Ellen Hinchcliffe (who was born Dec. 21, 1801, at Al- mondbury, Yorkshire, England, and died when crossing the plains to Utah Sept. 4, 1855). Becom- ing a convert to "Mormonism", Joshua was baptized Sept. 20, 1846, by Elder Henry Whitaker. He left Liverpool with his father Jan. 10, 1850, and reached New Orleans March 8, 1850, after a stormy passage in the ship "Argo". When making the voyage, the ship was once about to run upon an island, but a miraculous flash of light burst forth from the heavens and lit up the vessel's surroundings, BIOGRAPHICAL ENCYCLOPEDIA 491 revealing to the sailors their danger- ous position. By tacking repeatedly, the captain and crew succeeded in bringing the vessel out of danger. Brother Midgley settled temporarily at St. Louis, Mo., where he remained two years. He was ordained to the Aaronic Priesthood May 8, 1851, by Elder Thomas Wrigley at St. Louis, and while there he was president of the lesser Priesthood of the Fourth Ward. He crossed the plains to Utah in 1852, arriving at Salt Lake City Aug. 28, 1852, in Capt. James Jepson's company. He resided at Salt Lake City sixty years, where his career. both business and ecclesiastical, was marked by unceasing activity and de- votion. He became a member of the Tabernacle choir in 1852, when an orchestra of eighteen instruments furnished the accompaniments. As one of Utah's pioneer musicians, he was also a member of William Pitt's old Nauvoo brass band and was a pioneer member of the Salt Lake Theatre orchestra. He played with the Nauvoo brass band at the cere- monies of consecrating the Salt Lake Temple grounds Feb. 14, 1853, also at the laying of the southeast corner- stone, April 6, 1853, — the twenty-third aniversary of the Church — and thirty- nine years later, he accompanied the choir when the capstone of the Temple was laid. After the exterior of the Temple had been completed, Brother Midgley had full charge of the decorat- ing and painting of the interior. Bro. Midgley was set apart as a home missionary in the Territory of Utah, Dec. 8, 1856, and was released March 2, 1857, by President Young. He was also one of the presidents of the 8th quorum of Seventy until the quorum was moved south. He went to Echo Canyon as cornet player with the first company of Life Guards (Capt. Burton) Aug. 15, 1857. In 1901 (June 20th) Bro. Midgley was ordained a High Priest and Patriarch by Elder Rudger Clawson, and passed to his final rest April 30, 1912, at his home in Salt Lake City, after a life of unusual service to the Church, his family and his community. MIDGLEY, Jemima Rushby Hough, wife of Joshua Midgley, was born May 20. 1834, at Wooden Box (now Wood- ville), Leicestershire, England, a daughter of William Hough (born in 1766 and died Aug. 27, 1836. at Wood- ville) and Jemima Drabwell (born in Bowtry, England, and died Nov. 9, 492 LATTER-DAY SAINT 1872, in Salt Lake City, Utah. She was baptized into the Church in May, 1842, at Liverpool, England, and emi- grated to America in 1845, sailing from Liverpool in the ship "Parthen- ian," March 30, 1845, and arriving at New Orleans May, 12, 1845. Accom- panied by her mother, she proceeded to Nauvoo, 111., arriving there May 23, 1845. Her father died when Jemima was only two and a half years old. She remained at Nauvoo one year and then moved to St. Louis, Mo., where she and her mother earned sufficient means to supply themselves with a comfortable outfit for crossing the plains. They crossed in 1852 in Cap- tain James Jepson's company, which arrived at Salt Lake City Aug. 28, 1852. Sister Jemima married Joshua Midgley April 8, 1853, with whom she lived happily for fifty-nine years, until his death April 30, 1912. She is the mother of twelve children, six of whom are now living. Sister Midgley was a diligent worker in the Relief Society for twenty-nine years: from 1879 to 1908, she was first counselor to Sister Julia A. Druce, president of the Twelfth Ward Relief Society. She joined the Tabernacle choir in 1852 and was with it when the Temple was dedicated and the corner stones laid. Besides rearing her own family, Sister Midgley has found time in her life in Utah to minis- ter to the needs of the sick and other- wise unfortunate almost daily, a serv- ice for which her natural abilities and generous nature have made her especi- ally valuable. She still lives in the home at Salt Lake Ctiy to which she went as a bride more than sixty-one years ago. ARNOLD, Orson Pratt, a veteran Elder in the Church and a noted frontiersman, was born Nov. 21, 1838, in Amboy, Oswego county, N. Y., the son of Joshua Arnold and Elizabeth Bliss. His parents joined the Church before Orson was born and settled in Nauvoo, 111., in 1840. Here they be- came well acquainted with the Pro- phet Joseph Smith and many of the Church leaders. In 1848 the Arnold family emigrated to Utah, and the fol- lowing year continued the journey to California. After residing in that State, near Sacramento, about three years, they returned to Utah and lo- ated in West Jordan. Young Orson was a sturdy youth, noted for his generosity and courage, but never be- came conspicuous until he went out with Lot Smith's command in the fall of 1857, to meet and, if possible, to prevent the entrance into Utah of Johnston's Army. Of his service on this expedition Lot Smith on several occasions declared that a braver man than Orson P. Arnold never lived. Bro. Smith had ample chance to ob- serve not only his courage, but his patience and endurance, for through the accidental discharge of the gun of one of his companions just after the memorable burning of the train of army supplies in October, 1857, young Arnold was shot through the left leg. The main bone of the upper leg was so badly fractured that a part of the bone.five inches in length, had to be removed. The agony he en- dured while being conveyed from the scene of the accident is beyond words BIOGRAPHICAL ENCYCLOPEDIA 493 to express. He was carried by his companions on a rude litter for a distance of thirty-nine miles, before a wagon could be reached, and then hauled more than 200 miles in a springless wagon to his home in Great Salt Lake V^alley. His recovery was long and tedious ;he was compelled to use crutches to get about for fully three years, and when able to aban- don them, his left leg was rigid at the knee joint, and he remained so during the rest of his life. Pres. Brig- ham Young interested himself in young Arnold during his convales- cence and from that time up to the date of the President's death Orson was one of the most trusted and con- fidential men in the President's em- ploy. He drove the President's car- riage, journeying with him through the settlements he visited, and was shown every mark of confidence that any person could be by that great man for whom he had the utmost love and reverence. As a reinsman and a handler of horses Bro. Arnold had few superiors. In 1860 (Nov. 4th) he married Alicia Read, who bore him nine children. In 1866, when hostile Indians were raiding the settlements in Sanpete and Sevier counties. Bro. Arnold was among the courageous young men who volunteered to go to the relief of the settlers. His most intimate associates on that expedition never suspected how he suffered from pain in his wounded limb while riding on horseback in the mountains. His iron will and strong determina- tion, however, enabled him to sur- mount that bodily handicap and lead a very active strenuous life. He was one of the most prompt and energe- tic business men in the community. In Salt Lake City he was active in estab- lishing the street railway, and for a great many years he was its superin- tendent. Bro. Arnold died in Salt Lake City Nov. 22, 1912, leaving a large family, who were devoted in their attention to him during his long illness. The imediate cause of his death was leakage of the heart. During the last few years of his life, since he retired from active business, he devoted much time to looking after the organization of Indian war veterans in Salt Lake county, of whom he was post commander. He was a generous and firm friend and devoted husband, a kind and loving father and a loyal and consistant Latter-day Saint. ARNOLD, Alicia Read, wife of Orson P. Arnold, was born Oct. 20, 1840, in London, England, the daught- er of Samuel George Read and Eliza- beth G. Quilly. She was baptized in 1852 and emigrated to Utah in 1856, sailing from England in the ship "Horizon" May 21, 1856. From Iowa City she crossed the plains and moun- tains to Utah in Capt. Edward Mar- tin's handcart company. She left England together with her father and mother, two brothers and one sister, but in passing through Florence, Neb., her brother Walter got lost and the father and one brother remained to search for him, while Alicia, her mother and one sister pulled a hand- cart accross the plains and were ex- posed to the terrible sufferings which 494 LATTER-DAY SAINT Capt. Martin's handcart company ex- perienced. Tlie survivors of the com- pany arrived in Salt Lake City Nov. 30, 1856. In 1858 the mother, taking her daughter Thisby with her, went east to look for her husband and children, walking for the second time across the plains, and returned again to the Valley with her son Walter and daughter Thisby in 1861. The father arrived in the Valley in 1859 and the other son in 1862. In 1860 (Nov. 4th) Alicia married Orson Pratt Arnold, by whom she became the mother of nine children, seven of whom are now (1914) living. READ, Walter Pyrimus, a promin- ent business man of Salt Lake City, is the son of Samuel George Read and Elizabeth Georgian Quilly, and was born in London, England, Aug. 8, 1848; he lived in that country until he was eight years old. His father was a native of London, England, and was employed as a lieutenant in the service of the East India Company; later he was employed in the office of the general mercantile department of the docks of that company in Lon- don. He married Elizabeth Georgian Quilly (a native of England), and be- ing converted to "Mormonism" he was baptized together with his wife and left England for America in 1856 with his whole family. On their ar- rival in Iowa the family commenced the journey toward the Rochy Moun- tains in Capt. Edward Martin's hand- cart company, but when the company reached Keg Creek, a few miles east of Council Bluffs, Iowa, the boy Walter P. (the subject of this sketch) was induced by two men (who had invited him to take a ride with them) to leave the company, promising him that if he would stay with them until he was twenty-one years of age, they would give him a large farm and a pony of his own. The boy became delighted at this unex- pected opportunity and ran away from the camp. He was first taken to a small town called lenleston, about fifty miles east of Council Bluffs, where he stayed with a family by the name of Hodge; later he lived with a family named Spoor, and still later made his home with a Dr. Williams, who resided a few miles east of Council Bluffs. Walter's dis- appearance caused a division of the Read family in 1856. The mother and two daughters went forward to the Valley in Capt. Edward Martin's handcart . company, while Bro. Read and his eldest son (Samuel M) re- mained behind to look for the lost cfiiia. ihey succeeded in finmufe him after searching two or three months, but it was then too late in the season to cross the plains. In the meantime Mrs. Read returned to Iowa with one of her daughters, and the family then remained to- gether in Iowa till 1859, when the father went to Utah and the mother, with her daughter and her son Walter P. (who had been lost), came to the Valley in 1861, crossing the plains in Capt. Ansel P. Harmon's oxtrain. Walter P. drove a team all the way across the plains. Upon his arrival in Salt Lake Cty, in 1859, the father BIOGRAPHICAL ENCYCLOPEDIA 495 secured employment as a bookkeeper in the office of the "Deseret News", where he remained until he establis- ed himself in business, dealing in books and newspapers under the firm name of "The London Newsdealer". He continued a faithful member of the Church until the time of his death in Salt Lake City, Dec. 8, 1893. Walter P. Read received his early education in private schools in Salt Lake City, but as he desired to gain his own livelihood and be independent, he soon started on his business career. At the age of sixteen he entered the harness business and remained in that vocation for the ensuing sixteen years. The first six years of this period he was an employee, and throughout the latter ten years owned and controlled the business located at Nephi. Upon the sale of his har- ness business, he devoted himself to railroad building and in the fall of 1879, in connection with Messrs. Grover and McCune, formed a con- struction company known as the Juab Contract Company which in that year successfully undertook and comple- ted the building of the railroad line on the San Juan river, Colorado. In the spring of 1880 the firm went to Gunnison county, Colorado, and there constructed thirty miles of the South Park Railroad. This firm was known as Grover, McCune and Read and se- cured the contract for the Union Pacific Railroad, and also contracted for and successfully completed ninety miles of the road from Pueblo north on the Denver and New Orleans, now known as the Denver and Fort Worth Railroad. This firm operated ex- tensively in the Western States, and secured a contract in Montana to haul wood to the Lexington Mills at Butte City from the low lands. In addition to the extensive interests of this successful firm, Mr. Read found opportunities for the exercise of his abilities in other fields, and in 1881 he became interested in stock raising. In that year he formed a partnership with Messrs. Alfred W. McCune and Thos. J. Scofield and engaged in the cattle business. This partnership owns an extensive stock- ranch in southern Utah comprising about six thousand acres stocked with upwards of seven hundred head of hors- es and cattle. The same industry and ability which he displayed in his former enterprises has made this ranch one of the most prosperous in Utah. In 1885 Mr. Read again turned his attention to railroad building, and in Montana the firm of McCune, Kerkendall and Co. was formed in Helena. The extensive operations of this firm were managed by Mr. Read who had entire charge of its business in Montana. From railroad building he turned his attention in a few years to merchandising and entered into a partnership at Nephi for the pur- pose of conducting a general mer- chandise business, the firm being known as Read & Bryan. Here he remained until 1889, when he moved to Salt Lake Cty and took up the man- agement of the Salt Lake City Railroad Company. When Mr. Read took up the management of this property it was a poorly equipped crude system. The cars were hauled by mule teams and the tracks extended but an inconsider- able distance. After his incumbency of the office of general manager the system made wonderful strides, both in efficiency and prosperity. Under his direction mule power was super- ceded by electricity and in Salt Lake dent, vice-president and director of electric street cars west of Omaha. He filled the offices of superinten- dent, vice-prisident and director of this company from 1889 to 1901. The amalgamation of the Rapid Transit Company and the Salt Lake City Railroad Company was effected in 1901 under the name of the Consolidated Railway and Power Company, and after the consolidation with the Utah Light and Power Compahy Mr. Read 496 LATTER-DAY SAINT became a director and superintendent of the railway service. He filled these positions until the purchase of the Utah Light and Railway Company by the Harriman system took place. In 1872 Mr. Read married Miss Martha A. Pond, daughter of Stillman and Elizabeth Pond, and his family con- sists of eight children, five sons and three daughters. His sons are Still- man George (dying at the age of two years), Walter E., Joseph Marion, Winslow and Lewis Edgar. His daughters are Gertrude (wife of Fred Michelson), Martha J. and Erma. Nothwitstanding his varied and active business career, Mr. Read found time to take an active part in the political affairs of the State. He is a believer in the principles of the Democratic party and in 1876 was elected and served as sheriff of Juab county, Utah. He also had the honor of being the first city marshal of Nephi, being elected to that office in the spring of 1889, but owing to his re- moval to Salt Lake City to take up the management of the Salt Lake City Railroad, he resigned his office in that year. The success of all the business enterprises in which Mr. Read has been interested and the strikingly successful career he has made in Utah are the results of his own ef- forts. Starting out in life at an age when most boys are still under paren- tal guidance, self instructed and self- made, he has achieved results that mark him as one of the great captains in the industrial development of the West. A man of splendid physique, undaunted will power, coupled with the ability to learn from others and profit by their experience, no matter how limited, has made his career one of the most striking illustrations of what energy, application and industry can accomplish. Gifted with a pleas- ing personality and a kind and genial manner, he has become one of the best known and most popular men in the Great West. DRUCE, John, counselor in the Bishopric of the Twelfth Ward, Salt Lake City, Utah, for twenty years, was born June 18, 1818, in the parish of Mitcham, Merton, in Surrey, England. His father, John Druce, was an en- graver with an establishment of his own, where his sons were taught in that art. His mother, Sophia Bragg Druce, was for thirty-one years the matron of the church school at Mer- ton, where John received his early education under her tutelage. Later he attended the Arthur Academy for boys in Mitcham. Thoughtful and obedient, he always studied the wishes and interests of his parents. At twelve years of age he taught a small class in the Mitcham Church Sunday school For a time he worked in a large con- fectionary establishment, owned by a cousin in London, but did not like the employment, and was glad to re- turn home. He was strongly inclined to study financial questions, and took naturally to mathematics and mechan- ism. In the years 1840 he made his abode in the city of Manchester; where he was employed in the Mc Entire engraving department of the Ducie print works. He was very much respected by his employers and fellow BIOGRAPHICAL ENCYCLOPEDIA 497 workmen and was connected with that establishment as long as he remained in his native land. The year of his removal to Manchester was the year that "Mormonism'" made that city its headquarters iu the British Isles. Mr. Druce, having become acquainted with the Latter-day Saints and their doc- trines, was baptized Aug. 4» 1841, by Parley P. Pratt, who was then presid- ing in Great Britain. Soon Bro. Druce was called into the ministry and labor- ed faithfully in the cause, presiding at different times over the branches of Stockport, Crossmore. Sali'ord and Middleton. He remained in England until twenty-eight years of age, when he emigrated to America, sailing from Liverpool Feb. 17. 184G, and arriving in New York March 26, 1846. His wife, Julia A. Jinks Druce, whom he had married June 19, 1842, in Manchester, England, sailed for America in August 1846. Bro. Druce went to Haverstraw, Rockland county, in the same State, and was ( hosen presiding Elder ot the Haverstraw branch April 25, 1849. Mr. Druce was employed at the Gar- nerville Print Works, where he re- mained for fifteen year.s. He served the firm fath fully, gained the confi- dence of his employers and became head of the engraving department. When he was about to leave, they of- fered him inducements to remain, but financial considerationr, had no weight with him, as compared with his re- ligious convictions. Deeming it his duty to gather with the Saints, he started for Utah, accompanied by his wife and seven children. He also had with him a cook and two team- sters, one of the latter his nephew. He left Haverstraw June 11, 1861, and by railroad and steamboat, via Chica- go and St. Joseph, reached Florence, Nebraska, on the 21st of that month. Says he: "It was a very critical time to travel through the States. The Civil War had just begun and the feel- ing against the saints was quite bitter. At Dunkirk, New York, the company was detained part of a day and all one night, none being allowed to leave the depot. At Quincy, 111., men gath- ered about the train, swearing and ut- tering threats, but none were harmed. .\t Hannibal, Missouri, the train of cars was taken away by soldiers, in order to clear the road, the guerillas having set fire to the bridge over which the train must pass. None were allowed to leave the depot; all slept on the station floor"'. Brother Druce had a good outfit of two Chi- cago wagons well loaded with sup- plies, five yoke of oxen and three cows. He and his party joined Ira Reed's independent company and started across the plains (leaving Florence, on the 4th of July and reach- ing Salt Lake City Sept. 16, 1861). He bought a house and lot in the Twelfth Ward, where he resided continuously until the day of his death. He also owned at one time property in Pleas- ant Grove, Utah county. His Twelfth Ward purchase was an old adobe house, cold and leaky, insomuch that the family had to open umbrellas and fasten them over the beds to keep off the rain, which, finding its way through the mud roof, at times made matters very unpleasant. As there was no engraving to be done, he de- termined to learn some other trade, and as building seemed to be a most nescessary occupation, he concluded to be a carpenter. Aided by Wilford Woodruff and Daniel H. Wells, he was employed at the carpenter shops on the Temple Block, and there learn- ed the trade in question. Subsequent- ly he helped to erect the Salt Lake Theatre and other notable structures. As builder and contractor he after- wards formed a partnership with William Robinson, and later was as- sociated with his sons, John A. and Edgar W. Druce. Under great diffi- culties he built up a business that en- abled him to support his family in comparative comfort and made a good home for himself in his declining years. He always had the respect and confidence of those who employed Vol. II, No. 32. Aug. 10, 1914. 498 LATTER-DAY SAINT him and was ever honest and conscl- ensious in his dealings. He became the father of nine children. In the Church John Druce held the office of Priest as early as October, 1841, and in April, 1843, he was ordained an Elder by Ezra Clark. February, 1862, witnessed his ordination as a Seventy and in October, 1866, he was a presi- dent of the 21st quorum. In 1876-77 he filled a mission to the Eastern States, presiding by appointment of Pres. Brigham Young over the States of New York, New Jersey and Connec- ticut. Returning home he was chosen, June 21, 1877, first counselor to the Bishop of the Twelfth Ward, which position he held for over twenty years, under the successive administrations of Bishop Alexander C. Pyper and Bishop Hiram B. Clawson. His name was a synonym for fidelity and devo- tion to duty. He was particularly atten- tive to the needs of the poor and helped them in many ways. During his two decades of faithful service as Bishop's counselor he had the unlimited con- fidence and esteem of the outhorities and people of his Ward and all others with whom he was connected. His death was due to paralysis, the first stroke of which came on May 18, 1888. He recovered sufficiently after a few months to enable him to attend to his Ward duties again, but on March 12, 1895, he suffered another stroke, which deprived him of the use of his right arm. For about two years he was unable to walk, without assistance, though his general health remained good, and he was able to attend to business affairs at home. He served faithfully as a counselor in the Bishop- ric until he was honorably released in June, 1897. Sept. 29, 1897, he was taken in a carriage to the President's office, where he was ordained a Pa- triarch under the hands of Presidents Geo. Q, Connon, Joseph F. Smith and Franklin D. Richards, the second- named being mouth. This was the last time that he left his home alive. A week later to the day (Oct. 7, 1897) his spirit suddenly departed from its earthly tabernacle. DRUCE, Julia Ann Jinks, wife of John Druce, and president of the Twelfth Ward Relief Society for twen- ty-nine years, was born April 17, 1824, at Stone, Staffordshire, England, the daughter of John Jinks and Mary Woodfield. She joined the Church Apr. 5, 1840, being baptized by Willard Richards, and in 1842 (June 19th) she was married to John Druce in the old Collegiate church in Manchester, Eng- land. She emigrated to America in 1846, crossing the Atlantic in the ship ^'Montezuma", which sailed from Liver- pool Aug. 15, 1846. The family resid- ed at Haverstraw, New York, fifteen years. The Druce family assisted the Elders who labored as missionaries in that part of the country, both materially and otherwise. Finally the family crossed the plains and moun- tains in Ira Reed's independent com- pany which arrived in Salt Lake City, Sept. 16, 1861. On the journey John Druce was captain of ten and chaplain of the company. The family settled in the Twelfth Ward, Salt Lake City, where Sister Druce acted as a teacher in the Ward Relief Society from 1868 BIOGRAPHICAL ENCYCLOPEDIA 499 to July 13, 1879, when she was chosen. president of the society. Her coun- selors were Mrs. Jemima R. Midgley, and Mrs. Eliza D. Hooper. Sister Druce acted as president until the fall of 1908. During the period of her pre- sidency in said society she had left to them by will, etc., several pieces of good property, upon which the sisters built houses to rent. The in- come from this enterprise helped in a substantial way to keep the poor of the Ward. Sister Druce became the mother of nine children, namely, Julia A., Mary S., Lily H. A., Eliza J., John A., Ada E., Amanda M., Edgar W., and Kate A. After the two Wards (the Twelfth and Thirteenth) were joned together, Mrs. Druce, on account of her advanced age, was honorably re- leased from presiding over the Twelfth Ward Relief Society, which she had served faithfully and well for so many years, and retired with the love and esteem of the Ward and her fellow- workers in the Society. DRUCE, John Alma, a missionary who lost his life for the gospel's sake, was born July 28, 1852, at Haverstraw, Utah in 1861 with his parents, and was ordained an Elder Nov. 12, 1876, by Minor G. Atwood. For a number of years he labored diligently as a Ward teacher. In 1880 (Dec. 30th) he mar- ried Elizabeth M. Kingsbury (daughter of Joseph C. Kingsbury and Dorcas Moore) who was born Nov. 3, 1857, in East Weber, Utah; she bore her husband two children (Xenia L. and Ethel D.) In 1883-85 he filled a mis- sion to Great Britain, laboring in the London, Liverpool and Brimingham conferences. While abroad he con- tracted a disease from which he never fully recovered, but died soon after his return home, Dec. 5, 1885, univers- ally respected as an honest, upright Latter-day Saint. Bro. Druce had learned the trade of a carpenter and was in business with his fathftr when he was called on his mission. EVANS, John Alldridge, first coun- selor to Bishop Thos. A. Clawson of the Eighteenth Ward, Salt Lake City, Utah, was born March 23, 1865, at Cedar City, Iron county, Utah, the son of David WooUey Evans and Eliza- beth Alldridge. He came to Salt New York, the son of John Druce and Julia Ann Jinks. He was baptized Aug. 7, 1860, by John Druce, came to Lake City when a child with his par- ents and received a good education. He was baptized June 4, 1873, by 500 LATTER-DAY SAINT Mark Lindsey and was confirmed June 5, 1873, by William L. N. Allen; ordained an Elder March 23, 1879, by Erastus Snow and acted for many years as a president of an Elders quorum. In 1906 he was ordained a High Priest and set apart as first counselor to Bishop Clawson, a posi- tion which he held until the time of his death, which occurred in Salt Lake City June 2, 1906. He was clerk of the Eighteenth Ward for twenty-eight years. Elder Evans was a successful business man. He was an employee of the "Deseret News" for many years, first as a book keep- er, afterwards as cashier and finally as manager. In 1887 (March 23rd) he married Florence Neslen, (daugh- ter of Robert Francis Neslen and Eleanor Stevens) who was born April 6, 1866, in Salt Lake City. This union was blessed with nine children, namely, John Elmer, Florence Elea- nor, Lucile, Elizabeth Louise. David Woolley, Alldridge Neslen, Ruth. Mary, and Richard Louis. STEVENSON, Ezra T., second coun- sellor to Bishop Thos. A. Clawson, of the Eighteenth Ward, Ensign Stake, was born Oct. 29, 1864, in Salt Lake City, Utah, the son of Edward Stevenson and Elizabeth J. DuFresne. He was baptized in June, 1872, by Edward Stevenson; ordained suc- cessively to the office of Deacon, Teacher, Elder and Seventy, the latter ordination taking place Jan. 10, 1887, under the hands of Joseph Watson. For a number of years he was a faith- ful member of the council of the third quorum of Seventy, and he also held the positions of superintendent of the Fourteenth Ward Sunday school, was president of the Y. M. M. I. A and Ward clerk. In 1887-90 he filled a mission to New Zealand, laboring among the Maori people of that land, acquiring their native language. In 1893 (June 22nd) he married Mary Amelia Burton, daughter of Robert T. Burton and Maria S. Haven. A son of this marriage, Edward B., died in infancy. His wife Mary passed away July 27, 1887. a devoted wife and faithful Latter-day Saint. In March, 1898. Elder Stevenson returned to New Zealand, having been called to pre- side over that mission. He was accom- panied by the great Maori chief, Elder Hirini Whaanga, who had come here with his family (a representative of his people in Zion) and now returned as a missionary to his people, remain- ing one year. Returning home in September, 1900, Elder Stevenson traveled via Egypt, Palestine and European countries, thereby circum- navigating the globe. In 1901 he married Rhoda Richards, daughter of Heber John Richards and Mary John- son. The names of his children are: Mary, Ralph, Ezra, Rhoda and Amelia. In 1912, together with Andrew Jenson and others, he organized the Round the World Club, of which he became vice- president. His present position in a secular way is that of teller in the Deseret National Bank, in Salt Lake City. JENNINGS, William, mayor of Salt Lake City from 1882 to 1885 and one of Utah's leading business men, was BIOGRAPHICAL ENCYCLOPEDIA 501 born Sept. 13, 18Jo, at Yardley, near Birminshani. England, the son of Isaac Jennings and Jane Thorington. His father came of a good family and made himself wealthy in the butcher- ing business. When William was seven years old he accidentally broke his thigh bone and for fifteen months was on crutches. His five brothers and five sisters went to a boarding school and were well educated. William leit school at the age of elev- en, and at fourteen plunged into busi- ness as an assistant to his sire. Even at that early day he manifested the keenness, sagacity and business promptitude that made him in time one of the leading merchants and financiers of the West. It is related how he went to Coalsell Market on a certain occasion to buy cattle. Hav- ing made some first-class selections, he asked the owner his price. Amused at the lad's precocity, the farmer, in a bantering spirit, put a very low figure upon the cattle. "I'll take them", said Jennings, and the farmer, still in jest, concluded the sale; where- upon William, taking out his scissors, quickly cut the Jennings' mark on each of the beasts and paid the mon- ey. The joking farmer then tried to recede from the transaction, but the boy, un-awed by his bluster, appealed to the bystanders, who sustained him in the fairness of his purchase. Cha- grined for having paid so dearly for his whistle, the seller reluctantly yielded the point and surrendered the cattle. William Jennings came to America the year that Salt Lake Valley was settled. He was not at that time a Latter-day Saint, and in leav- ing home and beginning life for him- self in a foreign land among strangers, was actuated purely by that spirit of independent enterprise which was so notable a characteristic of his na- ture. His parents and other members of the family did not approve of the step, but offered no strenuous opposi- tion. In leaving home at such a time he forfeited his family portion, but the fortune afterwards amassed by him was much larger than that divided among his father's heirs. He landed in New York early in the month of October. There he remained through the winter, working at six dollars a week for a Mr. Taylor, a pork-packer of Manchester, England. The next year he made his way to the State of Ohio, where he was robbed of all the money he possessed — some four or five hundred dollars — and in ab- solute destitution sought and found employment as a journeyman butcher at a small salary. In March, 1849, he left Ohio for Missouri, staying a while at St. Louis, and then proceed- ing to St. Joseph, where he worked at trimming bacon and butchering. In the fall an attack of cholera prostrat- ed him for four weeks and on recov- ering he found himself again penni- less and two hundred dollars in debt. In this extremity he was befriended by a Catholic priest, one Father Scanlan, who loaned him fifty dol- lars, which small but timely loan, judiciously handled, put him on his feet again and gave him his first successful start in the New World. Mr. Jennings' well-known friendly feeling for the Catholics is thus ex- 502 LATTER-DAY SAINT plained. While at St. Joseph. he mar- ried Jane Walker, a "Mormon" emi- grant girl, on her way to Utah from her native England, and though he did not immediately join the Church of which she was a member, this mar- riage was the beginning of his rela- tions with the Latter-day Saints, and it undoubtedly led to his settlement in the Rocky Mountain region. The date of the marriage was July 2, 1851. The young couple left St. Joseph in the spring of 1852, and arrived at Salt Lake City early in the fall. Mr. Jennings brought with him three wagons loaded with groceries, in which all his means was invested. These goods he sold in Utah at a handsome profit and paid his tithing from the sale. Soon after his arrival in Utah, he joined the Church of Jesus Christ of Latter-day Saints, and on July 28, 1855, married his second wife, Priscilla Paul, another young English girl, who had recently emigrated from the land of her birth. During the first three years of his residence at Salt Lake City, Mr. Jennings devoted himself exclusively to the butchering business, a line of industry that had made his father wealthy, and which he himself had followed in a small way with varying success after his arrival in America. At the ex- piration of that period, he added to his meat-shop a tannery, manufactur- ing leather from the hides of his slaughtered beeves, then working up the leather into saddles, harness, boots, and shoes. His original ven- ture and each succeeding extension of his business was a success. Dur- ing a mission to Carson Valley in 1856, he supplied the mining camps of that region with meat. He built himself a substantial house of logs, which he had cut from the surround- ing mountains. In this humble abode his wife Priscilla lived, and there her first child, Frank W. Jennings,was born Feb. 25, 1857. The sire was absent upon this mission sixteen months, re- turning to Salt Lake City in the sum- mer of 1857. On arriving in Salt Lake City, he found the people greatly ex- cited over the prospect of a collission with the general government. John- ston's army was on its way to Utah, industry was paralyzed and business almost at a standstill. Undaunted by the prospect of invasion and devasta- tion, which were the common talk, the returned missionary embarked in business on quite an extensive scale, building on the spot afterwards occu- pied by his Eagle Emporium, a large meat establishment^ which he main- tained as best he could during the absence from the city of almost its entire population. The Jennings fami- ly spent the period of "the move" at Provo. In the year 1860 the head of the house branched out in the mer- cantile busines. He purchased from Solomon Young a stock of dry goods amounting to forty thousand dollars. He was now the leading merchant of Utah. In 1861 he contracted to sup- ply poles upon which to stretch the wires of the Overland Telegraph Line between Salt Lake City and Ruby Valley. He also took a large contract to supply grain for the Overland Mail Company. The same year found him in San Francisco, purchasing merchan- dise for his store. After the establish- ment of Ft Douglas, the commissariat relied upon him for much that it con- sumed. In 1863 he added to mer- chandizing banking and brokerage. He exported Utah products to the mines outside of the Territory, and is said to have been the first Salt Lake City merchant to buy and ship Montana gold-dust. He was also the owner of the first steam flouring mill in Utah. In 1864 he built the Eagle Emporium in Salt Lake City and during that year purchased large quantities of goods in New York, St. Louis, San Francisco and Salt Lake City. In addition to these purchases, and against the ad- vice and protest of his business mana- gers, he also bought from Major Bar- BIOGRAPHICAL ENCYCLOPEDIA 503 rows a mammoth train-load of goods, amounting to a quarter of a million dollars. This bold and hazardous venture proved to be the luckiest hit of his mercantile career. He not on- ly reaped handsome profits from a ready sale of his merchandise, but enhanced his prestige as a merchant and indirectly the commercial stand- ing in Utah, by the extensive and suc- cessful deal. Two anecdotes, told of Mr. Jennings aptly illustrate his na- tive shrewdness and sagacity. The first pertains to his grain contract with the Overland Mail Company in 1861. Seventy-five thousand bushels — about all the grain the Territory then produced — was needed by that company, and the contract to supply it was made binding upon Mr. Jennings by a forfeiture of five thousand dol- lars, if not fulfilled. The company it- self was not placed under bonds. The merchant at once began to buy grain, and contrary to his understanding at the time of signing the contract, the company began buying also. He pro- tested, but his protest was unavailing, and Mr. Jennings soon saw that it would be impossible for him to ful- fill his contract if the company per- sisted in buying in opposition to him. However, he kept on buying and filling his bins and cellars with grain. The company also continued buying. Fin- ally Jennings, seized with an idea, asked the other parties if the payment of the five thousand dollars forfeiture would satisfy the contract. There was a prompt answer in the affirmative and no less prompt payment of the forfeiture. The contract was cancelled and the merchant was free, with thirty thou- sand bushels of grain on hand, nearly half the grain product of the Territory and nearly half the amount needed by the Overland Mail Company. Both parties continued to buy, but Jennings, having the inside track as a member of the community, as well as his na- tive push and ability as a trader, soon distanced his jompetitor and succeed- ed in corralling the greater part of the grain product. And now came the climax, with a triumph for Jennings, which his opponents might have fore- seen, had they been anywhere near his equals in business acumen. The Mail Company, which needed the grain, must either purchase it from Jennings at his own price — which was now a high one — or else freight grain from the Missouri river or the Pacific Coast. Distance and delay forbade the latter course and at length they came and bought the merchant's grain at a much higher price than he had paid for it, thus wiping out the for- feiture and giving him a heavy margin besides. "When a boy," said Mr. Jen- nings, "my father told me always to look for a thing where I had lost it. I had lost five thousand dollars on that grain contract, and it was to the Overland Mail Company that I had to look for it. The experience taught me, however, never to bind myself in a contract, unless I bound the other party equally." The other incident happened in 1865. For two years Mr. Jennings had been engaged in buying gold-dust and had bought as high as ten thousand dollars' worth in a single day. Mr. Halsey, the superintendent of Ben Holladay's local banking house, was also in this business, and in order to get rid of the Jennings competi- tion, he went to the merchant and requested him to stick to his le- gitimate vocation and not buy any more gold dust. Jennings replied that he was the oldest gold-dust buyer in the country, and he did not propose to retire that early from a branch of business which had been so profitable to him. "Well," said Halsey, in anger, "If you do not quit buying, I will run you out of business. "How", asked the merchant. The banker replied: "I carry the express and I express for whom I choose." Jennings retorted, "I don't care a d — n for you or your express either." They parted, each re- 504 LATTER-DAY SAIXT solved upon financial fight. Jennings led out by paying for gold dust twenty- five cents more an ounce than pre- viously. Halsey retaliated by paying fifty cents more an ounce, and thus they went on until gold dust was worth more in Salt Lake City than in New York. Jennings, through an- other person, then sold all his gold dust to Halsey at the greatly advanced figure. He quit buying for a few days till the price fell to its former level, when he revived the competition until gold dust again ran up above the New York figures. Again he sold to Halsey through another man until finally the banker, getting wind of the game, cried quits, acknowledged himself beaten and asked Jennings to come to terms by signing an agreement be- tween them. The merchant refused to sign, but verbally agreed upon a cessa- tion of financial hostilities. In 1867 Mr. Jennings purchased from Hon. Joseph A. Young, who had previously purchased it from Mr. William C. Staines, the property afterwards known as the Devereaux House and grounds in the Sixteenth Ward, adding to the original lot several pieces of realty on the same block, and super- ceding the handsome Staines cottage with a more pretentious mansion, while retaining and improving the rare orchards and flower gardens which the original owner had planted and cultivated. The Devereaux House was called after the Jennings family residence in England. It became noted for its hospitality, especially as a place where distinguished visitors were entertained. With one excep- tion, it was the only private home honored by Pres. Grant with a person- al call during his brief stay at Salt Lake City in 1875. The following year Mr. Jennings, with his daughters, Jane and Priscilla, while on their way to Europe, called upon President and Mrs. Grant at the White House in Washington and were cordially re- ceived and entertained. William Jen- nings was one of the organizers of the Utah Central Railroad Company in 1869, at which time he became the vice-president of the road, holding that position during the remainder of his life. He also helped to organize the Utah Southern Railroad Company and succeeded Brigham Young as its president. Prior to this he had sat in the Legislature under the adminis- tration of Gov. Doty, who commis- sioned him a lieutenant-colonel in the militia. In later years he was a di- rector of the Deseret National Bank. At the inception of Zion's Co-operative Mercantile Institution, when the Gen- tile merchants of Utah were in open hostility to the movement, and many "Mormon" merchants were hesitating, Wm. Jennings threw the weight of his wealth and influence into the scale with Pres. Young and those who stood by him in the inauguration of the mighty enterprise, thus contri- buting greatly to its success. He was the first to lease his premises and sell his stock to the institution, in which he became a shareholder to the amount of seventy-five thousand dol- lars. From November, 1873, to May, 1875, he was superintendent of Z. CM. 1. and from October, 1877, to the date of his death v/as its vice-president. He was also superintendent from February, 1881, to May, 1883. The year 1882 witnessed the election of Mr. Jennings as mayor of Salt Lake City. He made a good record in that capacity and one that gave general satisfaction. It was during his ad- ministration tliat Liberty Park was formally opened to the public. He was urged by Gentiles as well as "Mormons" to run again for the mayor- alty, but owing to polygamous con- ditions he felt that he should decline. Bro. Jennings died Jan. 15, 1886, in Salt Lake City He was the father of twenty-five children, thirteen of whom, with his widow, survived him. To these he left the bulk of his for- tune. He had eleven children by his BIOGRAPHICAL ENCYCLOPEDIA 505 first wife and fourteen by liis second. His eldest living child, the son of his first wife, is Thos. W. Jennings, Esq., of Salt Lake City. His surviving daughters, Jane, Priscilla and May, are respectively Mrs. James A. Eldredge, Mrs. Wni. W. Riter and Mrs. Scott Crismon. The first Mrs. Jennings was a very estimable lady, and the present Mrs. Jennings, the mother of Mrs. Riter and Mrs. Crismon, is no less so. JENNINGS, Priscilla Paul, wife of William Jennings, was born March 25, 1838, in the borrough, (now the ■city) of Truro, parish of Kenwyn, County of Cornwall, England. Her father, William Paul, was born May 2, 1803, in the parish of St. Agnes, county of Cornwall, England. He was an architect and builder by profession in his native country, and in Utah among the principal of his architec- tural works may be named the Jen- nings "Eagle Emporium" and the Devereaux House. William Paul joined the Church about the year 1845, when Mrs. Jennings was seven years of age. His family were, therefore, trained up in the faith of said Church. Previous to joining the Latter-day Saints, he was a Methodist local preacher and a class leader. He bore the reputation of being a pious good-living man, and sustained a highly respectable social standing in his native country. The mother. Elizabeth Goyne Paul, was born March 13, 1804, in the parish of St. Agnes, county of Cornwall. Eng- land. She was an excellent pious woman and a fine friend to every one. In Liverpool, her house was ever open to the Saints, and the emigrants going on ship board had often ctiuse to bless her. The family residence was also constantly full of the traveling Elders. There were eight children in the family, four sons and Tour daughters. Mary Jane married Mr. James Lin- forth, who at that time was chief clerk of the Liverpool office. He was a man of exquisite refinement, of a keen brilliant intellect, with consider- able literary culture. His work— "Route from Liverpool to the Great Salt Lake," illustrated, is even today the most complete book in existence upon "Mormon" emigration. For many years he was known as one of the principal men of California and a leading merchant of San Francisco. His wife, Mr. Jennings' sister, Susan Paul, later became Mrs. Brooks of Salt Lake City. Wm. Paul's whole family emigrated to Utah. His daugh- ter, Elizabeth Paul, married Henry W. Naisbitt, the well known writer, who eventually became the head of the grocery department of the Z. C. M. I., but Mrs. Linforth, at an early day, about 1857, left with her husband for California, where she died. The sub- ject of this sketch, Mrs. Priscilla, emi> grated with her parents to Utah in the year 1854, and in 1855 (July 28th) she was married to Wm. Jennings. Previous to this he had married a Miss Jane Walker at St. Joseph, Mo., through which relationship he became acquainted with the Latter-day Saints; and was led to Utah before joining the Church. Wm. Jennings therefore had two wives. Being called on a 506 LATTER-DAY SAINT mission to Carson Valley, with a num- ber of others, he was accompanied by his second wife, (Priscilla Paul Jennings) and their company was the first that traveled down the Humboldt river that season. The Indians had been very troublesome that year, but the company of missionaries with their wives got through safe. This was also the year of the Utah famine and their supply of provisions were estimated at barely enough per family to last them to Carson Valley. They had not gone far before Governor Young, in consequence of the famine, released all the prisoners then in the Penitentiary, on condition of their leaving the Territory for California. The governor sent the released after the company with instructions for each family to take one of them to provision on the way. One of the re- leased prisoners fell to the lot of Mr. Jennings, who with his young wife generously provided for him on the journey out of what was considered their scant rations. This benevolence appeared to them providentially re- warded, for their supplies seemed not to diminish, which was often, on the way, the subject of conversation between Bro. Jennings and his wife. While in Carson Valley, Frank W. Jennings was born Feb. 25, 1857. He is the eldest son of the subject of this sketch and was a member of the great commercial firm of Jennings and Sons. After being on this pioneer mission eighteen months, the family prepared for their return to Salt Lake City. It may be observed, by the way, that this episode in their lives entitled William Jennings to rank as one of the founders of Nevada, as well as of Utah, and to Frank W. Jennings a peculiar State distinction attaches, he being one of the first native born sons of Nevada. In this early period of her married life. Sister Priscilla Jennings was a principal personage in the action of a number of romantic incidents as well as the usual hardships which attend pioneer families in their career of State-found- ing, among which were some thrilling Indian adventures on the way home, it being at the time of the Utah war. After the return of the people of Utah Territory from their exodus south in 1858, the two branches of the Jen- ningses lived together in most perfect harmony in one house, — first in their old family residence near the spot where now stands the Walker Hotel, It was this family residence that the Colfax party visited in 1865. The two Mrs. Jennings were to each other as affectionate, considerate sisters, the distinction of first and second wife never being made by their husband,, and so much were the children re- garded as one family, that even their city visitors hardly knew which of these companion wives was the moth- er of the different children met in this harmonious home circle. Thus united, the family removed to Dever- eux House, where the two wives lived together in sisterly bonds until the death of Mrs. Jane, about 1870, when Mrs. Priscilla became as mother to both branches, fostering for some months, till its death, the babe which the first Mrs. Jennings left to her motherly care. The children of the first wife were eleven and of the second fourteen. Of Jane Jennings' children there are still four living, namely, Jane, Isaac, William and Maye. Of the second Mrs. Jennings' children there are seven living, name- ly, Frank, Joseph, Priscilla, James, Walter, Harry and Harold. Many years ago Sister Priscilla P. Jennings formed a sewing club and gave work to many who were in destitute cir- cumstances. She solicited work from the stores and also gave free sewing lessons to girls. Thus this small fac- tory was a wonderful help to the community. Sister Jennings has also been a diligent Relief Society worker from the early days and has been a member on the General Board of the BIOGRAPHICAL ENCYCLOPEDIA 507 Relief Society since the time Sister Bathsheba W. Smith became president. She has also been an earnest Temple worker and served on the Committee appointed to furnish the Temple when getting it ready for dedication. She was one of the first sisters called to officiate in the Temple as an or- dinance worker, and is still devoting a part of her time to that work. Sister Jennings has always been a public-spirited woman, ever willing to take part in such work which has been assigned her to do. GILES, Henry Evans, organist of the Ensign Stake and an active Elder of the Eighteenth Ward, Salt Lake City, Utah, was born March 26, 1859, in Salt Lake City, Utah, the son of Thomas Davis Giles and Hannah Evans Giles. He was baptized Nov. 4, 1866. In 1886 he moved to Provo to take charge of the music in the B. Y. Academy and to preside at the organ in the Provo Tabernacle. Subsequent- ly he was appointed Stake chorister for the Utah Stake and conductor of the Provo Tabernacle choir. While filling these positions he brought his combined choir to Salt Lake City to sing at the M. I. A. concert and confer- ence. His choir also sang at the dedi- catory services in the Salt Lake Tem- ple April 14, 1893, and gave a concert in the Tabernacle in the evening. During the dedicatory services one of the sisters gave birth to a male child which was blessed under the hands of Pres. Joseph F. Smith and Bro. Giles. The child was named Joseph Temple Bennett. In 1904 Bro. Giles was appointed Stake chorister for the Malad Stake, he having temporarily changed his place of residence from Salt Lake City to Malad Valley, Idaho. After holding that position about five years, he returned to Salt Lake City and was appointed Stake organist in the Ensign Stake and Ward organist in the Eighteenth Ward. Since 1911 he has been engaged as manager of the Giles Engraving Company. Bro. Giles has held a number of offices in the Priesthood, being ordained an Elder by Joseph W. Smith, a Seventy by John Morgan, and a High Priest by Joseph S. Wells. In 1879 (June 29th) he married Catherine Evans, who has borne him twelve children. GILES, Thomas Davis, popularly known as "Utah's blind harpist", was born Nov. 28, 1820, at Blan, Avon, South Wales, the son of Thos. Giles and Maria Davis. He was one of the 508 LATTER-DAY SAINT early converts to "Mormonism" in Wales, and soon after his baptism in 1S44, he became a zealous worker in the Church. After laboring in differ- ent capacities he became president of the Welsh conference. At a meeting of saints held in Bro. Giles' native town, in 184S, a member of the Church arose and spoke in an unknown tongue, prophesying that something of a very serious nature would shortly happen to some of the leaders of the Church in Wales. A spirit of dread took possession of the little branch, as it was feared that the calamity predic- ted would come through mob violence, and as a precaution the Elders of the Church from that time ceased going out to labor singly as missionaries. The prediction sure enough came to pass, Bro. Giles, being the victim. One day, while working at his trade, dig- ging coal in a mme, a large piece of coal fell on him, striking him on the head and inflicting a wound nine inches long, rendering him totally blind. The injured man was carried to his home and medical aid hastily summoned. The doctor then bound up the wound in Bro. Giles's head and rendered him other assistance. In taking his leave, the doctor said he did not believe the injured man would live longer than twenty-four hours. News of the sad accident was carried to two Elders of the Church, who hastened to the bed- side of their unfortunate brother, whom they annointed with oil, and then prayed for his recovery. He was promised that he would get well and even if he would never see again, he would live to do much good in the Church. A month later he was out traveling through the country attend- ing to his ecclesiastical duties. In the spring of 1856 Bro. Giles received word that he and his family could emigrate to Zion. They crossed the Atlantic in the ship "Samuel Curling", which sailed from Liverpool, England, April 19, 1856. Before leaving Wales the saints there presented Bro. Giles with a splendid harp which he learned to play skillfully. While crossing the plains he lost his wife and two child- ren by death. His sorrow was great and his heart almost broken, but his faith did not fail him. In the midst of his grief he said as did one of old, "The Lord giveth, and the Lord taketh away; blessed be the name of the Lord". At Council Bluffs he joined a handcart company and started again for the Valley. Though blind he pul- led a handcart from Council Bluffs to Salt Lake CiXy, Bro. Alfred Reese, who pulled the handcart with him, leading the way. At a certain stage of the journey Bro. Giles became very ill and being unable to keep up with the company, he and his partner were left behind for a day or so, until Apostle Parley P. Pratt came along and administered to Bro. Giles; under the powerful administration of Apostle Pratt, he was miraculously healed, and reached the City of the Saints in safety. Pres. Brigham Young had in his possession at that time a valuable harp, the use of which he feelingly tendered Bro. Giles. Id due course of time Bro. Giles's own harp arrived, and then, carrying a letter of introduction from Pres. Young to the Bishops, Bro. Giles traveled from settlemeAt to settle- ment in Utah, giving concerts and gladdening the hearts of the people with his sweet music. This was his avocation for many years. "In 1895 (Nov. 2nd) the harp of the old blind musician Avas hung up on the willows! Bro. Giles, its owner, was dead." ALLEY, George, a faithful Elder in the Churdi. was born Dec. 30, 1792, in Lynn, I'Jr-sex couniy. Mass.. the son of Joseph Alley and Hannah Batch- elor. He married Mary Symonds Sept. 15, 1822, by whom he became the father of seven children, namely, George H., Margaret M., Lydia Ann, . Susan H., Stephen W., Elizabeth R., and Charles H. Together with his wife he was baptized in 1842 by Erastus BIOGRAPHICAL ENCYCLOPEDIA 509 Snow, migrated to Nauvoo, 111., in 1842-43, and passed through the per- secutions of the Saints in Illinois. In the summer of 1846 the Alley fami- ly left Nauvoo for the west, and Bro. Alley found employment at different places in Iowa as they journeyed west- ward. Late in the fall of 1846 the family arrived at Winter Quarters, where they spent the winter of 1846- 47; the following year (1848) they continued the journej^ westward in Pres. Young's company, which arrived in Great Salt Lake Valley Sept. 20, 1848. They settled on North Canyon Creek (Bountiful) for the winter, where Bro. Alley built a log cabin, into which the family moved in December, 1848. During the winter of 1848-1849 the family suffered con- siderable through lack af sufficient food. In the spring of 1849 Bro. Alley moved his family to the City and lofated permanently in the Eighth Ward. Here be died as a faithful Elder in the Church in November, 1859. At the time of his death he held the office of a Seventy. ALLEY, Mary Symonds, wife of Geo. Alley, was born Aug. 7, 1896, at Salem, Mass., the daughter of John Symonds and Susan Webb. She was baptized at Salem in 1842 by Erastus Snow and in 1842-43 removed with her husband and children to Nauvo, 111., where she received her endowments and a patriarchal blessing under the hand of Patriarch John Smith. The family arrived in Salt Lake City in 1848 Sister Alley was the mother of seven children. She was numbered among the first in the town of Salem, Mass.. who believed the testimony of Elder Erastus Snow who held his first meeting in their home. Sister Alley died as a faithful Latter-day Saint in the Eighth Ward, Salt Lake City, Utah, Aug. 3, 1880. ALLEY, George Hubbard, a faith- ful Elder in the Church, was born June 14, 1823, in Lynn, Mass,, the son of George Alley and Mary Symonds. He migrated with his father's family to Nauvoo, III., in 1842-43, was bap- tized in Nauvoo by Erastus Snow, and came to Utah in 1848 with his parents. His early life was spent freighting to California and he also helped his brother Stephen on the farm. He was ordained to the office of a Seventy and later to that of a High Priest. He died in Salt Lake City, April 6, 1910. ALLEY, Stephen Webb, an active Elder in the Thirty-first Ward, Salt Lake City, Utah, was born Dec. 12, 1832, in Salem, Mass., the son of George Alley and Mary Symonds. He was baptized in 1844, came to Utah in 1848, and was ordained an Elder March 31, 1854. Later he was or- dained a Seventy by John Needham and became a member of the 13th quorum of Seventy. Finally he was ordained a High Priest by David Mc Kenzie. He passed through all the hardships incident to pioneer life in Utah and had with the rest of his people trying experiences with crick- ets, grasshoppers, etc. In 1863-66 he filled a mission to England, and at home he acted for many years as 510 LATTER-DAY SAINT a Sunday school teacher. In 1868 he married Emma Turner, by whom he became the father of six children, namely, Stephen W., Ellen M., Kate L., George, Edna E. and a daughter who died at birth. Bro. Alley acted as watermaster in the Eight Ward for a number of years, belonged to the territorial militia and acted on New York July 13, 1868. Continuing the journey by rail as far as Laramie City, on the Union Pacific Railway, she left that place July 27, 1868, in John R. Murdock's mule train which arrived in the Valley Aug. 19, 1868. About six weeks after her arrival in the Valley, on Oct. 3, 1868, she married Stephen W. Alley, by whom she be- different occasions as one of the guards in Salt Lake City. His oc- cupations have been those of a farm- er, cooper and musician. He was a member of the first theater orchestra. From 1849 to 1890 he resided in the Eighth Ward. He then located in the First Ward, and when that Ward was divided in 1902 he became a member of the new Ward, the Thirty- first. ALLEY, Emma Turner, wife of Stephen Webb Alley, was born Jan. 5, 1845, in Sheffield, England, the daugh- ter of Geo. Turner and Hannah Walles. She was baptized in England when about nine years of age and emi- grated to America in 1868, crossing the Atlantic in the ship "John Bright", which sailed from Liverpool, England, June 4th, and arrived in came the mother of six children. Sister Alley has spent her time princi- pally in her home, raising her children in the ways af the Lord. She has always been a most devoted wife to her husband with whom she is still living very happily in the Thirty-first Ward, Salt Lake City. ALLEY, Charles Henry, a faithful Elder in the Church, was bom April 15, 1839, in Salem, Mass., the youngest son of George Alley and Mary Symonds. He was baptized Aug. 7, 1847, at Winter Quarters by Phineas Richards, and came to Great Salt Lake Valley with his father's family in 1848. In 1872 (July 15th) he married Nancy Adaline Yorke, in Salt Lake Ctiy, and by her became ' the father of four children. Bro. Alley' died July 27, 1901. BIOGRAPHICAL ENCYCLOPEDIA 511 WELLS, Lydia Ann, wife of Daniel H. Wells, was born Jan. 1, 1828, at Lynn, Essex county, Mass., the second daughter of Geo. Alley and Mary Symonds. Her American ancestors came over from England in 1634. Her father's family hailed from London and settled in Lynn, Mass. Her moth er's family were from Kent, Eng- land, and settled in Salem, Mass., When she was about three years old her father's family moved to Salem, Mass., where they first heard the ful- ness of the gospel preached by Elders Erastus Snow and Benj. Winchester in 1841. In the fall of that year the family started for Nauvoo where they arrived in January, 1843. Sister Lydia writes in 1905: "In Nauvoo we had the privilege of seeing the Prophet Joseph and of listening to the words of inspiration which fell from his lips. I shall never forget them; they are as vivid to my mind now as if they had been uttered only yesterday. I can testify of the Di- vine mission of the Prophet Joseph and I know for a surity that he was a servant of the Most High God. I was in Nauvoo at the time of his martyrdom and shared in the great sorrow which befell the saints on that occasion. In 1844 I was baptized in the Mississippi river at Nauvoo by Elder Erastus Snow and confirmed by Amasa M. Lyman.'. In 1852 Sister Lydia was married to Daniel H. Wells by whom she had six children, three of whom have passed to the other side and three are still living. When the Ward Relief Society was organ- ized in 1858, Sister Wells became a member of the same and later acted as a teacher. In 1873 she was chosen as second counselor to Pres. Rachel Grant, of the Thirteenth Ward Relief Society. In 1882 she was promoted to the position of first counselor, which position she held until 1890. For five years, commencing with 1882, she presided over the primary association of the Thirteenth Ward. Later she was called to act as second counselor to Ellen C. Clawson' presi- dent of the Salt Lake Primary Asso- ciation, which office she held until Sister Clawson's death. After that she acted as first counselor to Pres. Camilla Cobb, occupying that position until the Salt Lake Stake was divided in 1904. In 1877 Sister Wells attend- ed the dedication of the Temple in St. George; she was also present when the Temple site at Manti was dedicated, and attended the dedica- tory services of the Manti Temple. In 1893 she was called to officiate as a worker in the Salt Lake Temple, a position which she occupied until the time of her death which occurred in Salt Lake City, Aug. 6. 1909. WELLS, Susan Hannah Alley, wife of Daniel H. Wells, was born May 3, 1839, at Lynn, Mass., the daughter of George Alley and Mary Symonds. She was baptized in Nauvoo, 111., in 1843, emigrated to Utah with her lather's family in 1848, crossing the plains in Pres. Brigham Young's company. Together with her brother Stephen, Sister Susan drove an ox team across the plains. At a crossing of one of the rivers this teame, which was quite wild, attempted to run down a steep embankment which easily could have caused loss of life, but she and others were saved by Pres. Brigham Young who grabbed the oxen by the yoke and directed them in their course. Sister Susan became the wife of Daniel H. Wells, (being married April 18, 1852) and subsequently the mother of four children by him, namely, Susan Annette, George A., Stephen F. and Charles H. Sister Susan's mission has principally been in her home, attending to the duties of her house- hold. Yet, she has done considerable Temple work for her kindred. She attended the dedication of the Manti Temple. 512 LATTER-DAY SAINT JENSEN, Jens Severin, a prominent Elder of the Eighteenth Ward, Salt Lake City, Utah, was born April 3, 1852, at Aasrode, near Grenaa, Ran- ders amt, Denmark, the son of Jens Jensen and Christiane Christensen. Becoming a cc/ivert to "Mormonism" he was baptized Jan. 11, 1872, by Elder S0ren Madsen and confirmed by Elder Oluff B. Andersen. He was ordained a Teacher in 1872 and emi- grated to Utah in 1873, arriving in Ogden, Sept. 28th. Having learned the trade of a watchmaker in his native land, he established himself as a watchmaker and jeweler in Salt Lake City, in 1875, which business he has carried on successfully ever since. He was ordained a Seventy Feb. 17, 1875, and acted as a trustee of the Eighteenth Ward L. D. S. Seminary for four years. From 1881 to 1899 he acted as a Ward teacher and for several years (1898-1905), he acted as a counselor in the presiden- cy of the Scandinavian meetings in Salt Lake City. In 1911 he made a visit to his native country, during which he preached the gospel to many af his relatives and former friends, both in public and private. After his return he was ordained a High Priest Dec. 10, 1911. by Joseph S. Wells. In 1875 (Nov. 8th) he amrried Johanne Marie Mathilde Orlob (daughter of August Orlob and Mathilde Brautsch), who was born Feb. 19, 1856, at Odense, Denmark, and emigrated to Utah in 1874 By her Elder Jensen has had eight chil- dren, namely, five boys and three girls, all of whom are now (1913) alive. SNOW, Elizabeth Rebecca Ashby, wife of the late Apostle Erastus Snow, was born May 17, 1831, at Salem, Mass., the daughter of Na- thanial Ashby and Susan Hammond (of Marblehead, near Salem, Mass.). Her parents were among the first converts to "Mormonism" at Salem. In 1842 the family migrated to Nauvoo. 111., where Elizabeth was baptized in 1842 by Erastus Snow. She passed through and witnessed the persecu- tions of the saints in Hancock coun- ty, 111., and as a fourteen year old girl became a participant in the exodus of the Saints from Nauvoo and was with them in their travels in the wilderness. During the per- secutions her father weakened and died, leaving a wife and eleven BIOGRAPHICAL ENCYCLOPEDIA 513 children. After many trials, the fam- ily reached Winter Quarters, where they spent the winter of 1847-4S. After the return of the pioneers from G. S. L. Valley Sister Elizabeth be- came the wife of Elder Erastus Snow Dec. 19, 1847. She accompanied her husband to the Valley the next year, arriving there Sept. 20, 1S4S. Sister Snow drove a horse team all the way across the plains. This was a trying task to her in the beginning, but before she reached her destina- tion, she became quite an expert as a teamster. The winter of 1S4S-49 was spent in the old fort, and in the spring of 1849 Erastus Snow moved his families out upon lots in the Thirteenth Ward. Sister Eliza- beth was provided with a small adobe house. The following fall her hus- band left her on a mission to Scandi- navia, he returned in 1852. During his absence she lived with her broth- er-in-law's family Bryant Stringham and went out sewing for a livelihood. During the "move" in 1858 Sister Snow went as far south as Provo. In 1861 she accompanied her hus- band to southern Utah, where he was called to preside and there Sister Elizabeth resided until her husband's death. At St. George Erastus Snow built a big house in which Sister Elizabeth for years en- tertained the many visitors who cal- led on Elder Snow, and thus be- came the hostess of hundreds of prominent people in the Church. In 1884 she accompanied her husband to Mexico, where Elder Snow went to locate towns for the people who at that time were driven into exile and were seeking homes beyond the borders of the United States. Her husband died in Salt Lake Cty May 27, 1888. Two weeks before his de- mise Sister Snow came to Salt Lake City to care for him and remained with him till the end. She then went to Mexico Avith her daughter and son-in-law, Moses Thatcher, and after a short stay there returned to her home in St. George, where she lived for a number of years and then moved to Salt Lake City. Her present home is in the Eighteenth Ward. BARTON, Ellen Bechall, wife of Wm. B. Barton, and second president of the Eighteenth Ward Relief So- ciety, (Salt Lake City), was born March 24, 1836, at Rainford, in the township of Windall, Lancashire. England. She was baptized May 3. 1856, by Wm. B Barton and became his wife March 13, 1860. Together with her husband she emigrated to Utah in 1860. She subsequently be- came the mother of nine children, seven of whom are still living. Sister Barton was a teacher in the Eigh- teenth Ward Relief Society while Eliza R. Snow was president of the same, and in 1881 she succeded Sister Snow as president. After holding this important position for twenty- five years, she resigned on account of impaired health. STAINES, William Carter, emi- gration agent for the Church and a Vol. II, No. 33. Aug. 17, 1914. 514 LATTER-DAY SAINT promment citizen of Utah, was born Sept. 26, 1818, at Higham Ferries, Northhamptonshire, England, the son of Henry Staines and Blanche Potto. When yet very young his parents moved to Beddenham, near Bedford, about 40 miles from London, there he went to school much against his will, for he had little liking for books when a boy, and hated the confinement of the school room. He had a passion for floriculture and horticulture, manifested most practi- cally in after years, when also he deeply regretted his early indifferen- ce to education. What helped to make school distasteful to him was an accident which befell him when he was 13 years of age. While play- ing on the ice, he fell, injuring his spine and causing a deformity, at- tended with much pain, from which he suffered severely for twenty years. In fact, he was never * entirely free from it. This misfortune, while it materially lessened his statue, did not detract from the pleasant im- pression made by his frank, open countenance and kindly manner. As a youth he worked with other labor- ers in his father's garden. It was on the twenty-third anniversary of his birth that he first heard of "Mormonism", from one of its au- thorized representatives — Elder Geo. J. Adams. He believed, was baptiz- ed and confirmel and at his confir- mation was promised the gifts of prophecy, healing, tongues and their interpretation; which promise was amply fulfilled. Among the Elders met by him in England was Lorenzo Snow, who presided over the London conference and was afterwards one of the presidency of the British Mis- sion. Mr. -Staines testifies to cer- tain predictions made to him by Pres. Snow, which were marvelously verified. Until January, 1843, he labored in the ministry in his native land, and then sailed for America, reachng Nauvoo, by way of New Orleans and St. Louis, on April 12, 1843. A note of his journey up the Mississippi, illustrates a mistaken notion had in England respecting the conditions of the negro slaves in this country. When about nine years of age he had been informed that these slaves all worked in chains upon rice and sugar planta- tions in the Southern States. His sympathies were so aroused by the woeful tale that he refrained from eating sugar in order that the money thus saved might go to a fund that was being raised in England for the emancipation of slaves in Ame- rica. Concerning his observations at New Orleans and along the Missis- sippi, he says: "Here, to my sur- prise, I found them driving fine mule teams, being trusted with cart- loads of valuable merchandise, tak- ing the same to all parts of the city and country, apparently squal with the free white man, except in being slaves and owned by some one. I found them working as porters, ware- housemen, firemen on steamboats, etc., and their food was as good as that of white men performing like labor. I must confess that this sur- 1 BIOGRAPHICAL ENCYCLOPEDIA 515 prised me and for the first time I regretted that I had quit eating sugar to help free the negro. I found him in slavery having all the sugar he needed and with a bet- ter breakfast than any farm la- borer in England could afford to eat. The negro fireman on the steamship informed me that they all belonged to one master, who lived about fifty miles from New Orleans and he allowed them to work out and gave them one-third of what they earned. They received ?24 a month and board and the $8 with board that went to them was better wages than a man working on a farm in England was getting at that time. They said they had a good master and did not want to leave him." Mr. Staines, however, while undeceived as to the actual condition of most of the slaves in the Southern States, was not con- verted from his opposition to slave- ry, for he realized that grave abuses attended the system. The day after landing at Nauvoo he met the Pro- phet Joseph Smith, whom he re- cognized instantly, having seen him in a vision while crossing the sea. The next day he heard him preach for the first time. At Nauvoo he was employed a good deal upon the Temple. He happened to be in St. Louis when the Prophet and his brother were slain, and when told of the tragedy was unable to speak to his informant for some moments, so deep was his emotion. Return- ing to Nauvoo, he beheld the bodies of the martyrs lying in state. He says: "I have seen England mourn- ing for two of her kings and for the husband of her queen, when every shop in London was closed, when every church bell tolled, when every man who drove a coach, cab or conveyance of any kind had a piece of crape tied to the handle of his whip. Accompanied by Brother Amasa Lyman, I rode for miles through the city, while the burial services were being performed at Windsor Castle. It was indeed a solemn sight. I have seen this na- tion mourn for its chief magistrate — Pres. Lincoln. But the scene at Nauvoo was far more affecting. The grief and sorrow of the Latter-day Saints was heartfelt. It was the mourning of a community of many thousands, all of whom revered these martyred brethren as their fathers and benefactors, and the sight of their bleeding bodies — for their blood had not ceased to flow as they lay in their coffins — was a sight never to be forgotten. The mourning I witnessed for king and for our na- tion's chief was only here and there manifested by tears, but for the two who suffered for their religion and their friends, the whole people wept in going to and from the scene — all, all were weeping." Mr, Staines was one of those who attended the mem- orable meeting where Brigham Young was recognized and accepted by the Saints as the lawful successor to the martyred Prophet. "Brigham's voice," says he, "was as the voice of Joseph, I thought it was his, and so did the thousands who heard it." In the exodus from Nauvoo, Wm. C. Staines was in Chas. Shumway's com- pany of fifty, the first to cross the Mississippi river and start westward. He was also at Sugar Creek, Garden Grove, Mt. Pisgah and Winter Quart- ers. Three weeks before reaching the last-named place, he was pro- strated with fever and ague. His narrative thus continues: "I was traveling at the time in Bishop Geo. Miller's family, and they were all very kind to me in my affliction. By the time we reached the Missouri river we got entirely out of meat and very short of breadstuffs. Our company had been selling and ex- changing everything that could be 516 LATTER-DAY SAINT spared, even to feather beds, for pro- visions and many had become dis- couraged, not knowing where to get future supplies. Bishop Miller called a meeting of the company, raised sufficient means to purchase grain and flour for temporary relief, and prophesied that there would be an abundance of corn in camp be- fore we crossed the river. This pre- diction was fulfilled a few days later, when an Indian trader, Mr. Sarpee, came into camp and made a con- tract with the Bishop to bring a lot of robes and skins from a point up the river, where he and his fellow traders had been bartering from the Indians. It was usual to bring these articles down in boats made of buffalo skins, but this season the rains had been insufficient to swell the river, so that the boats could pass over the shallow places. Hence it was proposed to bring them in wagons. Mr. Sarpee pledg- ed himself to forfeit several wagon loads of corn if anything should oc- cur to break the contract. Something did occur, for about three o'clock the next afternoon, just as the wagons were ready to start, Mr. Sarpee came and informed the Bishop that a messenger had arrived from his traders, stating that heavy rains had fallen and that they were bring- ing their robes and furs by water and had no use for teams. He then told the Bishop to send his wagons to the trading post and he would pay the forfeit. The Bishop protest- ed that under the circumstances he had no claim, but Sarpee insisted and the wagons were sent and re- turned loaded with corn. The Bish- op afterwards made another predic- tion of the same kind, which was remarkably fulfilled. Mr. Staines's interesting account of his subse- quent experience among the Indians is here summarized: Soon after the organization and departure of the Mormon Battalion, a company led by Bishop Miller left Winter Quarters with the intention of crossing the Rocky Mountains that season (1846), but upon reaching the Pawnee Indian Alission, which they found deserted, they received instructions from Pres. Young and the Apostles, still on the Missouri, to winter on Grand Island. About the same time eight Ponca chiefs, whose tribe had been at war with the Pawnees, arrived at the mission for the purpose of making peace with their foes, whom they expected to find there. These chiefs proposed that the "Mormon" com- pany winter with them in their coun- try, Avhich they said was "three sleeps" or three days travel from the mission. They promised the emi- grants timber for houses and fuel with pasturage for their cattle. Pre- ferring this prospect — interpreted to him by James Emmet — to a stay on Grand Island without the consent of the Pawnees, who were far away and were said to be "mad", Bishop Miller called a council of his breth- ren, and a majority favoring the Ponca proposition, it was accepted and acted upon. The "three sleeps" proved to be three days and nights traA'el with ponies, or eleven days for the wagons, over hard, rough roads. Having reached their destination. Miller's company camped near the junction of the Running Water and the Missouri rivers, and there formed a settlement named Ponca. Early in October the Indians informed their white friends that they would soon leave for their winter hunting grounds, and would like some of the brethren to accompany them. They ware especially desirous that Wm. C. Staines should go, he having part- ly learned the Indian tongue and made himself popular with them by acting as cobbler, mending their pouches, bridles, etc. Bishop Miller demurred, Mr. Staines being still a BIOGRAPHICAL ENCYCLOPEDIA 517 member of his family and in delicate health, but the latter, who was much interested in these Indians and desired to do them good, pleaded so earnestly for the privilege of go- ing, that the Bishop finally consen- ted. In all six white men went with the Indians on this hunt, but three soon returned and finally all left excepting Mr. Staines, who slept in the chief's tent and was named by him "Waddeskippe", meaning a steel to strike flint for fire. He remained with them six months, instructing them in the principles of the gospel and acquainting them with the his- tory of the Latter-day Saints. He taugh the squaws how to braid their hair, witnessed some wonderful buf- falo hunts and passed through a variety of experiences. The Indians were very kind to him, receiving his instructions with interest, and he became quite proficient in the Ponca language. Upon his departure, he left with the chief a copy of the Book of Mormon. During eighteen weeks of his life among the Poncas, Mr. Staines ate no vegetables or bread, subsisting almost entirely on fresh meat; as a result he suffered terribly from scurvy. In February, 1847, he bade his Indian friends farewell and rejoined his brethren. They received him with joy and astonishment, it having been repor- ted to them that he was dead. The date of Bro. Staines' arrival in Salt Lake Valley was Sept. 15, 1847. During the first years of his resi- dence here he engaged in various avocations. As an expert gardener he not only cultivated fruits and flowers upon his own premises, but superin- tended at one time the gardens and orchards of Pres. Brigham Young, He had a farm of 300 acres in Davis county, and his home in Salt Lake City, which he sold to Wm. Jennings, who there built the Devereaux House. His connection with the D. A. & M. Society began in January, 1856. His interest and success in fruit culture is partly indicated by the fact that on one occasion — Sept. 18, 1857 — he had upon his table from his own orchards six kinds of peaches, some of them measuring nearly ten inches in circumference; also grapes of his own raising. Wm. C. Staines be- came the Territorial Librarian, by appointment of the Governor and Legislative Assembly, in the winter of 1851-52. The library, for which Congress had appropriated $5000, was opened in the Council House at Salt Lake City. In 1853 he was one of a posse to guard the Overland Mail route against hostile Indians, and in 1857 he served in Echo Canyon. Two years later he became one af the mercantile firm of Staines, Need- ham and Company, whose stock of merchandise cost $75,000. In April of that year he was elected to the city council, and in December, of the year following was called upon a mission to his native land where he remained until 1863. He was then appointed Church Emigration agent and faithfully and efficiently served in that capacity during the remaining eighteeen years of his life. He made regular annual trips be- tween Salt Lake City and New York, his duties requiring his presence in the East during the spring, summer and fall, after which he would return to spend the winter Avith his family and friends in Utah. Elder Staines was twice married, but died with- out issue. One of his latest acts, after providing liberally for his wid- ows, was to deed a large amount of valuable property to the Church of which he had been for so many years a zealous and exemplary member. He died Aug. 3, 1881, in Salt Lake City. (Whitney's History of Utah, Vol. 4, p. 116-119.). 518 LATTER-DAY SAINT STAINES, Lillias Thompson Lyon, wife of Wm. C. Staines, was born Aug. 22, 1836, in Kilmarnock, Ayr- shire, Scotland, the daughter of John Lyon and Jeanette Thompson. She was baptized in 1844 by John Kelley and migrated to America, together with her parents, in 1853, crossing the Atlantic in the ship "Interna- tional", which sailed from Liverpool, Feb. 28, 1853, and arrived at New Orleans April 23, 1853. She crossed the plains in Jacob Gates' company, arriving in Salt Lake City Sept. 30, 1853. In 1854 (Oct. 3rd) she was married to Wm. C. Staines, to whom she became a devoted wife. Sister Staines has been a Relief Society worker for many years, and her home has ever been one of hospitali- ty in which many have enjoyed pleasant and memorable visits. Among her many guests were some prominent visitors from the States, including several men of note in political life. Sister Staines has al- ways been engaged in public work and her entire life so far has been spent for the welfare of her people and the promotion of everything that has tended to build up the Church of which she is a devoted member. In 1876, the United States centennial year, she made a trip to New York and spent some time with her husband while he was attending to emigration affairs in that city. Since about 1860 she has been living in the Twentieth Ward, Salt Lake City. NESLEN, Robert Francis, a mem- ber of the Twentieth Ward, Salt Lake City, is a son of Samuel Neslen and Eunice Francis, and was born at Lowestoft, County of Suffolk, Eng- land, Dec. 10, 1832, joined the Wes- leyan Methodists when a young man and became a local preacher in that denomination. In November, 1852, he was baptized into the Church of Jesus Christ of Latter-day Saints, and two weeks later ordained to the Priesthood and sent out to labor as a missionary in the counties of Norfolk and Suffolk. He continued thus until 1853, when he emigrated to Utah, crossing the Atlantic in the ship "Golconda", which sailed from Liverpool, England, Jan. 23, 1853, and arrived at New Orleans March 26th following. On the arrival of the company on the frontiers he was appointed to assist in purchasing cattle and outfits for the season's BIOGRAPHICAL ENCYCLOPEDIA 519 emigration, and traveled from Keo- kuk, Iowa, to Fort Bridger in C. V. Spencer's company. At the latter place Elder Neslen remained about five weeks doing military duty, after which he continued his journey to G. S. L. City, where he arrived Sept. 30th. He located in the City and passed through all the hardships in- cident to pioneer life. He was a member of the Tabernacle Choir, a member of the Nauvoo Brass Band, a member of the Deseret Dramatic Association, etc. In November, 1853, he was ordained into the 19th quo- rum of Seventy, and in April, 1855, he was called to go on a mission to Europe. He started from G. S. L. City, May 5, 1855, with a company of other mis- sionaries, and arrived in Liverpool, England, Aug. 15, 1855. He labored as a traveling Elder in the Norwich Pastorate, embracing seven counties in the eastern part of England. In 1856 he was appointed president of the Cheltenham conference, and dur- ing his labors there a great number of people were baptized and two new branches organized. In January, 1867, he was appointed pastor of the South Pastorate, extending from Land's End to Wiltshire. In 1858 all the Utah Elders were called home on account of the "Buchanan war," and Elder Neslen sailed from Liver- pool, together with about twenty- seven other missionaries in the ship "Underwriter", Jan. 21, 1858. Arriv- ing at New York, he tarried to wait on his sick brother, Samuel F. Neslen, who was returning from a mission, but who died in Williamsburg, May 13, 1858. After burying his brother he was appointed to labor as a mis- sionary in New Jersey and Connec- ticut, until he received word from Church headquarters to return to England and resume his missionary labor in that country. He did so, and after his arrival in Liverpool, June 17, 1858, was appointed to labor in the Glasgaw conference, Scotland. Afterwards he presided over the Edinburgh conference. Being re- leased from his missionary labors to return home he married Eleanor Stevens Trewella March 10, 1859, and together with his young wife he sailed from Liverpool in the ship "Wm. Tapscott", April 11, 1859, hav- ing charge of a large company of Saints. On the voyage, which was quite pleasant, he solemnized nine- teen marriages. On reaching the frontiers he was appointed to assist Geo. Q. Cannon in the general emi- gration business, and finally crossed the plains as a captain of a company of Saints, which arrived in Salt Lake City, Sept. 15, 1859. After his return home he was appointed a Bishop's agent to collect tithing in Utah, Juab and Sanpete counties. When the Salt Lake City Theatre was opened in 1862, he was engaged as costumer and actor, being thus em- ployed until 1870, when he was called on another mission to Europe. In the meantime he had lost his wife by death, and in starting to fill this last mission he left five children at home without a mother. Brother Neslen arrived in Liverpool June 5, 1870, and was appointed to labor in the London conference; five weeks later he was placed in charge of that conference. He also visited nearly all the other con- ferences in the British Mission. Re- turning home he sailed from Liver- pool in charge of a company of Saints in the steamship "Wyoming", on the 21st of June, 1871, and ar- rived in Salt Lake City July 12th following. In August next, after his return, he married Eliza Saville. May 9, 1873, he was ordained a High Priest and set apart to act as an alternate member of the Salt Lake Stake High Council, occupying that position until May, 1874. For many years he also labored as a home 520 LATTER-DAY SAINT missionary, in which capacity he be- came popular with the Saints as an earnest preacher. In early Utah days he was a captain in the Nau- voo Legion, and performed consider- able military service. During his ministerial labor at home and abroad he baptized and re-baptized be- tween one and two thousand per- sons. In 1890 he filled a short mis- sion to Europe. For many years he was engaged in the mercantile busi- ness in Salt Lake City and was usually known to the community by the familiar name of Uncle Robert. He died in Salt Lake City June ?,. 1912. NESLEN, Charles Clarence, fourth Bishop of the Twentieth Ward, Ensign Stake, Salt Lake City, Utah, was born April 17, 1879, in Salt Lake City, Utah, the son of Robt. F Nes- len and Eliza Saville. He Avas bap- tized May 3, 1887, by James Leatham, ordained to the office of a Deacon Nov. 19, 1894, ordained an Elder Feb. 9, 1902, by Levi W. Richards, and ordained a High Priest in 1907 by Wm. McLaughlan. The ecclesiastical position which Bishop Neslen has held are as follows: President of a Deacons quorum, superintendent, sec- retary and teacher in the Ward Sunday school. Stake superintendent of the Pioneer Stake Sunday schools, secretary and president of the Twen- tieth Ward Y. M. M. I. A., a mem- ber of the High Council of the Pio- neer Stake from 1909 to 1910, and first counselor to Bishop Lyon of the Twentieth Ward from 1912 to 1913. He was ordained a Bishop and set apart to preside over the Twen- tieth Ward. Aug. 17, 1913, by Pres. Anthon H. Lund. In 1902-1904 he filled a mission to Germany, laboring as president of Koenigsberg confe- rence. During the banishment of the Elders in Germany, he was impris- oned in Danzig, Prussia. In a civil capacity Bro, Neslen has served as secretary of the Salt Lake Real Es- tate Association and is at the present time engaged in the real estate busi- ness. He was a delegate to the Nati- onal Democratic Convention in 1912 at Baltimore, Md., in which Woodrow Wilson was nominated for president of the United States. For fifteen years he was employed at the Deseret News: starting as a delivery boy and working his way up through most of the department to the posi- tion of cashier. He is a director of the Deseret Building Society in Salt Lake City. In 1905 (Oct. 26th) he married Grace T. Cannon, daughter of Pres. Geo. Q. and Martha Telle Cannon. This union has been blessed with three children, namely, Clarence Cannon, Robert Cannon and Gertrude Cannon Neslen. RUSSELL, John Hastie, first coun- selor to Bishop C. Clarence Neslen of the Twentieth Ward, Salt Lake City, Utah, was born March 17, 1879, in Cambuslang, Lanarkshire, Scotland, the son of John Russell and Margaret Hastie. He was baptized when about eight years of age in Glasgow and emigrated to America in the spring of 1895, crossing the Atlantic in the steamer "Furnessia". He located in the Twentieth Ward, Salt Lake City, where he was ordained a Deacon in the fall of 1895. He was ordained an BIOGRAPHICAL ENCYCLOPEDIA 521 Elder Sept. 17, 1900, by Levi W. Richards and three days later (Sept. 20, 1900) he married Susie Alberta Reynolds in the Salt Lake Temple. In 1902-04 he filled a mission to Great Britain, laboring in the Scottish con- ference. At home Bro. Russell has exhibited great diligence and activity as a Church worker. Thus he acted as a counselor in the Deacons quorum, was a teacher in the Sunday school for a number of years, was also a teacher in the senior class of the Ward Y. M. M. I. A. and acted as second counselor to Pres. David R. Lyon. He also presided over the Elders quorum, first known as the 10th and after- wards as the 3rd quorum of Elders, acting in that capacity for four years. He was ordained a High Priest Aug. 11, 1912, and set apart as first coun- selor to Bishop David R. Lyon. After filling that position about one year the Twentieth Ward was divided, the northern part being organized as the Ensign Ward with David R. Lyon as Bishop. C. Clarence Neslen was cal- led to succeed Bro. Lyon as Bishop of the Twentieth Ward and Bro. Russell was then chosen as his first counselor, being set apart to that position Aug. 12, 1913. In his youth Bro. Russell, having learned the trade of a baker, followed the bakery business fourteen years; afterwards he engaged in the insurance business, and is at the pres- ent time associated with the firm of Kimball & Richards in the real estate business. WELLS, Louis Robison, second counselor to Bishop C. Clarence Nes- len of the Twentieth Ward, Salt Lake City, was born Dec. 21, 1862, in Salt Lake City, Utah, the son of Daniel H. Wells, and Lydia Ann Alley. He was baptized July 6, 1871, by his father, ordained to the office of an Elder Aug. 10, 1885, ordained a Seventy April 11, 1892, by B. H. Schettler and ordained a High Priest Aug. 17, 1913, by Jos. S. Wells. For seven years he was one of the presi- dents of the 13th quorum of Seventy. From 1906 to 1911 he acted as first counselor in the presidency of the Ensign Stake Y. M. M. I. A. He also served as a member of the Salt Lake Stake Y. M. M. I. A. Board for eight years, and as secretary of this board during Geo. Albert Smith's presidency. He was second as- sistant superintendent of the Twen- tieth Ward Sunday school for a short time. In 1892-95 he filled a mission to the Southern States, laboring in 522 LATTER-DAY SAINT the Kentucky conference, most of the time as conference president. In 1901 (April 30th) he married Inga J. Hansen, daughter of O. C. Hansen and Annie Rasmussen. This union has been blessed with three children, namely, Daniel L,, Horace H. and Lowell A. Bro. "Wells is a book- keeper by occupation and is at the present time employed at the Elias Morris and Sons Co. MURDOCK, David L., senior pres- ident of the 13th quorum of Seventy, was born at Cronberry, parish of Auchinleck, county of Ayr, Scotland, January 13, 1852, the son of Wm. Murdock and Janet Lennox. He re- oceived his education at the school in connection with the iron and coal works at Muirkirk. At the age of fourteen he entered the service of the Eglinton Iron Co., at their Port- land iron works at Hurlford, Scot- land, in the officce of the works. After four years' service there he was transferred to the Gartsherrie iron works office of William Aird & Co., and after some two years ex- perience there was again transferred to the head office in Glasgow. At the general election in 1873, M. Alex- ander Whitelaw, the senior member cf the firm, was returned to Parlia- ment for the city of Glasgow as a Conservative, and he chose as his private secretary, the subject of this sketch. He remained with him in this position till early in 1878, when he emigrated to Utah. He lived in Heber City for three years after his arrival in this country, and at that time was offered a position in Zion's Co-operative Mercantile Institution, Salt Lake City, which he accepted. In 1905-1907 he filled a mission to Scotland, laboring in Edinburgh, Ayr- shire and Glasgow and was during the last nine months president of the Scottish mission. After an ab- sence of a little over two years he returned home, having enjoyed his labors in his native country. May 16, 1878, he was baptized in the river Clyde by Alexander F. McDonald, and was confirmed a member of the Church the Sunday following. He was ordained a Priest March 30, 1879. ordained an Elder May 19, 1879, and ordained a Seventy July 20, 1885, by Elder B. Y. Hampton and became a member of the 13th quorum of Seventy, located in the Twentieth Ward, Salt Lake City. For sometime he acted as clerk of the quorum and on Aug. 14, 1893, was set apart as a president of that quorum by the late Elder John Morgan and during the past ten years he has been senior president, succeeding to that position on the death of James Sharp in 1904. He married Elizabeth Pink- erton Thyne April 18, 1878. Eight children have been born through that marriage, five of whom are sur- viving. BURROWS, John Holmes, a pres- ident of the 13th quorum of Seventy and an active Elder of the Twentieth Ward, Salt Lake City, Utah, was born April 7, 1856,at Nottingham, England, the son of Wm. Burrows and Elizabeth Holmes. He was bap- tized Sept. 6, 1865, by Benjamin Bowler; received the Priesthood at the age of thirteen, being ordained a Teacher April 11, 1869, by Geo. Lake. He was ordained a Priest Oct. BIOGRAPHICAL ENCYCLOPEDIA 523 12, 1870, by Geo. H. Peterson; or- dained an Elder April 24, 1871, by Thos. Morley, and ordained a Seventy April 4, 1876, by John Needham. Elder Burrows has always been an active Church worker, both in Eng- land and America, and before he was sixteen years of age he preached "Mormonism" on the streets of his native town. When sixteen years 1876 (March 20th), Bro. Burrows married Mary J. Maynes, of Hull, Yorkshire, England, and in 1895-97 he filled a mission to Great Britain, during which he labored for two years under the direction of Presi- dents Anthon H. Lund and Rulon S. Wells, taking charge of the business department of the European mission. Bro. Burrows has been an enthusi- astic Sunday school worker in Salt Lake City for thirty-five years. He was the first secretary of the Twenty- first Ward Sunday school at its or- ganization in 1877, and afterwards became assistant superintendent of the Fourteenth Ward Sunday school for several years. April 17, 1904, he was appointed first assistant super- intendent in the Twentieth Ward Sunday school and on July 22, 1906, he became superintendent of the same school, which position he held until Oct. 20, 1907, when he was honorably released to devote his ac- tive services to the 13th quorum of Seventy. In addition to these reli- gious duties Bro. Burrows is actively engaged as a block teacher and a member of the choir in the Twentieth Ward, where he now resides. old, he left his home in Nottingham to take a position as assistant book- keeper at the headquarters of the British Mission, 42 Islington, Liver- pool, and there labored under the immediate direction of Elder Geo. F. Gibbs, while Apostle Albert Carring- ton and later Joseph F. Smith pre- sided over the European Mission. In September, 1875, after laboring thirty- nine months in the Liverpool office, he emigrated to America and made his home in Salt Lake City, residing successively in the 8th, 14th, 20th, and 21st Wards. He commenced work for the Z. C. M, I. as an invoice clerk Oct. 23, 1875, and has been in the employ of that institution for nearly 39 years, filling very res- ponsible positions in the clerical de- partment until reaching his present position as assistant treasurer. In CHAMBERS, Nathaniel George, a High Priest in the Ensign Stake, Salt Lake co., Utah, was born Dec. 31, 1S36, in Detroit, Michigan, the son of George Henry Chambers and Mary Hyde. He left home in the fall of 1858 for St. Louis, Missouri, where he remained until the spring of 1859, when he and another young man by the name of Alonzo Corkans heard of the big boom in Pike's Peak, near Denver, Colorado, and they decided to go there, but owing to the hostile attitude of the Indians on the way, they concluded to travel on foot. In order to have food on the journey. Brother Chambers bought a cow, on the back of which he and his com- panion tied two sacks of provisions which they had purchased. One day's journey from the Missouri river, they came accross a traveler 524 LATTER-DAY SAINT with an ox team, who invited them to travel with him to his ranch, called "The Big Blue," about one hundred miles further west. Conse- quently, they unloaded their pack animal, put their sacks in the man's wagon and traveled on. About two days before they reached the man's ranch, one of the oxen gave out, so they put the cow under the yoke, but she laid down bellowing, refusing to pull. After parting with their friend, they happened upon a freight train belonging to Hiram T. Spencer and Y. Greene on its way to Utah. Mr. Corkans with American nerve asked the clerk of the train if they would be kind enough to haul their sacks, and received a warm welcome into the new company. Soon Natha- niel was given a mule to ride, while his partner's special business was to drive the cow. Both stayed with the train, and instead of landing at Pike's Peak, as they had intended, they came through to Salt Lake City. Af ter their arrival in the Valley, they traded their cow for a horse and saddle, and while Alonzo Corkans went to California. Mr. Chambers became a "Mormon" and remained in Zion. In 1866 he made a trip to the States, from which he returned the same year, crossing the plains in Captain White's mule train. His place of residence has been Salt Lake City and the point of the moun- tain west, near where Garfield now stands. He also lived in the Eighth Ward and the Twentieth Ward, Salt Lake City. In 1861 (Feb. 17th), he married Mary Leon Spencer, eldest daughter of Daniel Spencer and Sarah Lester, by whom he has had three children. In 1882 he went on a pleas- ure trip to the States. CHAMBERS, Mary Leone Spencer, wife of Nathaniel George Chambers, was born Feb. 17, 1843, in Nauvoo, Illinois, the daughter of Daniel Spen- cer and Sarah Lester. Together with her father she left Nauvoo in Febru- ary, 1846, and after spending the winter of 1846-47 at Winter Quarters she came to Utah in 1847, crossing the plains in Daniel Spencer's Hundred That part of her father's company in which she traveled ar- rived in the Valley, Sept. 23, 1847. At that time Mary Leone was only four years old. She passed through all the hardships connected with pioneer life in the Valley and in 1861 (Feb. 17th) she became the wife of Nathaniel G. Chambers, by whose side she has ever stood as a faith- ful and noble ompanion; she also bore him three children (Sarah Leone, Hattie Eliza and George). CANNON, Martha Telle, wife of George Q. Cannon, was born May 28. 1846, at St. Louis, Mo., the daughter of Louis Telle and Amelia Ann Rogers, who was a direct descendant of the John Rogers who was burned at the Stake. Her father came to Nauvoo, 111., in the early forties from the State of New York and being a mechanic he went to St. Louis, Mo., to seek employment ; while residing in that city temporarily Martha was born. The parents returned to Nau- voo, 111., the same year. Her mother died in Nauvoo in 1847 and her father in 1856. Martha being thus left an orphan was taken by her mother's J BIOGRAPHICAL ENCYCLOPEDIA sister, Hester Ann Rogers Beebe, into the back woods of Iowa where they remained until 1859, when they emi- grated to Utah. In 1860 her uncle became disatisfied and took his fami- ly back to the States, Martha being one of the number; but she returned to the Valley again in 1857, this time alone, and located in Salt Lake City, where she married Geo. Q_ Cannon, March 16, 1868, and subsequently be- came the mother of nine children, six boys and three girls. Sister Cannon has taken an active part in Relief Society work in the Farmers Ward, the Fourteenth Ward (Salt Lake City) and the Cannon Ward, having acted as secretary in each society of these Wards. She has also been a Temple worker from the time the Salt Lake Temple was first opened in 1893 and has performed ordinance work for her ancestors as far back as to the celebrated John Rogers. LAPISH, Hannah Settle, of hand- cart fame and a resident of the Twen- tieth Ward, Salt Lake City, Utah, was born Nov. 2, 1834, at Beeston, Leeds, Yorkshire, England, the daugh- ter of William Settle and Hannah Strickland. The following life sketch was prepared by Sister Lapish her- self: "I am the youngest of eight children, born to my parents; the seventh child died prior to my birth. My parents, not believing in infant baptism, were refused a ('hristian burial for their child. Father died in my early infancy, and mother sur- vived him only two years. During her widowhood, Sectarian ministers and others persuaded mother to have all her children christened, and yield- ing at length to their pressure she permitted the same to be done Feb. 28, 1836, her children at that time ranging in age from two to eighteen years. The Rev. Thos. Wardle, vicar of Beeston, Leeds, officiated in making us all members of the Church of England. When about seventeen years of age I heard the gospel as preached by the Latter-day Saints. ^^^ I believed it implicitly and was bap- tized Feb. 29, 1852. The following year (July 3, 1853) I married Joseph Lapish, a member of the "Mormon' Church. By this union I became the mother of nine children, five of w horn survive to the present time. Emigrating to America we embarked May 30, 1857, on the ship "Tuscarora" at Liverpool and arrived in Phila- delphia July 3, 1857. This being the year of the great panic, my husband, together with others, went to Rich mond, Virginia, to obtain employ- 526 LATTER-DAY SAINT nient, and in the mean time I took in sewing from a knitting factory which proved quite providential at the time, as I was left with a three- months old babe. After the elapse of three months I joined my hus- band in Richmond where we resided about three years. During our resi- dence at that place the socalled Harper Ferry raid occurred, and dur- ing the excitement we received a letter from Geo. Q. Cannon counseling us (according to instructions which he had received from Pres. Brigham Young, to leave for the West, as war in the east seemed inevitable. We took the council and joining a number of other saints at Philadel- phia we traveled to Florence, Ne- braska, where we joined Capt. Daniel Robinson's handcart company and started on our journey to Utah June 7, 1860, with our two children, aged respectively two and a half years and six months. On the journey there was considerable suffering, owing to the scarcity of provisions, and as I had some jewelry which I thought could be spared I went to a trading post on our route of travel and asked the proprietor of the store if he would trade me some flour for my jewelry; the price of flour at that time and place was $10 per hundred. I soon perceived that the store keeper was not inclined to make the trade, but I noticed a very tall man, perhaps a trapper or a miner, dressed in a beaded buckskin suit, standing in the store who turned to me and asked: "What do want for that thing" (meaning my jewelry). I answered him as if by inspiration, saying . "700 pounds of flour. Sir." He took my piece of jewelry and sent 700 pounds of flour to our camp. I gave it to the commissary of the hand cart company who dealt it out judi- ciously to the hungry travelors, the last measure, being half a pint to a person, being distributed on the day we crossed Green River. While we were being ferried across that stream a shout of joy went up from our company as the word was passed that a relief train sent by the Church authorities had just arrived with pro- visions for us. With this relief our main troubles were over, and we ar- rived safely in Salt Lake City Aug. 27, 1860. One birth and one death (that of a baby) happened on our overland journey. The arrival of our company in Salt Lake City ended forever that most pathetic mode of traveling by the Latter-day Saints, namely, the crossing of the plains with hand carts. Our family made our home at Lehi, Utah county, from 1860 to 1868 and then returned to Salt Lake City in 1868 and located in West Jordan in 1872, My hus- band found employment at the Galena smelters and I kept a boarding and rooming house for the company. When the rumor first reached us to the effect that a railroad would bfc built to Bingham Canyon, I invested in a piece of land on the line of the Utah Southern Railroad with money I had earned by selling sewing ma- chines. On this land the Bingham Canyon Railroad Company located their depot and machine shop without first obtaining my permission to do so. I built a boarding house which became known as the Junction House and two cottages on the land. In 1876 my husband moved south to Salina, Sevier co., where he made his home. Being unable to effect a settlement with the railroad company for the use and occupancy of my ground, I commenced suit against the Bingham Canyon Railroad Company in 1879, which suit was continued until 1881, when the court quited my title and awarded me damages against the company. In 1882 we moved to American Fork, where I resided until 1898. During my residence at that place I became interested in Wo- man's Suffrage and in December, 1892, I was elected president of the Suffrage Association of American Fork. I held this position until 1898. While acting as president I took the initiative in raising a subscription to BIOGRAPHICAL ENCYCLOPEDIA 527 build a house for a worthy widow with four children, the people res- ponding generously, and the suffrage association gave a liberal donation. My efforts in this good cause was ably seconded by Sister Orphia Robinson. In the spring of 1892 I or- ganized a Ladies' Civil Government Class in American Fork; the meet- ings of this class were well attended, and the city council granted us the use of the city hall to hold our meetings in, free of charge. In Sep- tember, 1892, I was elected chairman of the World's Fair Committee of American Fork. This committee planned a beautiful clock, 7 ft. high and 18 inches wide, made of wood and Utah onyx. This clock was ex- hibited at the World's Fair exposi- tion in 1893 and was presented by myself to the Alpine Stake Taber- nacle, at its opening Sunday, Sept. 13, 1914. In March, 1895, I was elected by the Women's Suffrage Association of Utah County one of a committee of three to attend the Constitutional convention in Salt Lake City, to plead for woman's recognition in the constitution. About this time I was presented with three calf-bound volumes of the His- tory of Women Suffrage by Mrs. Clara B. Holby (editor of the "Wo- mans Tribune"), as an appreciation for services I had rendered the Na- tional Women's Suffrage cause. In 1898 I moved to Salt Lake City, where I built a home and continued to take interest in the cause of Woman's Suffrage and also in Relief Society work. In 1903 June 14th) I was elected secretary of the Board of Directors of the 20th Ward Relief Society, which position I held for seven years, and I am still a member oi said board. For many years I have been treasurer for the Utah State Suffrage Council of Women, and in 1902 I was elected by the State Suffrage Council as a delegate to the national and the first inter- national suffrage convention held at Washington, D. C. From Feb. 14th to 18th I acted as chairman of the ^^oman's suffrage delegation from Utah, and I read a paper before the convention on the result of woman suffrage in Utah. While at Washing- ton I was introduced to Pres. Roose- velt through the courtesy of Senator Thos. Kearns and was shown through the White House. Senator Kearns also presented me with a permit to the reserved gallery of the U. S. Senate for the session. We attended several receptions given in honor of the delegates while at Washington, and I also visited Mt. Vernon and many other points of interest. In the year 1910 I felt an inmost de- sire to form a society which would particularly honor the memory of the hand cart pioneers. The daughters of Utah pioneers had specialized only the pioneers from 1847 to 1853, but I felt that the same great faith which prompted Utah's first pioneers also actuated those of latter years, and especially those who pushed and pulled hand carts across the plains and mountains in the years 1856, 1857, 1859 and 1860. Why should their history and their hardships and sufferings be relegated to oblivion? Before taking any decided step, how- ever, I counseled with Pres. Jos. F. Smith, April 5, 1910, who gave me his approval, and as the semi annual hand cart reunion was then in ses- sion I went to the meeting and through the courtesy of Bro. Thos. Dobson I was permitted to introduce a resolution to the effect "That it be the sense of the meeting that a society of the Utah hand cart pio- neers be organized." The resolution was adopted unanimously and on the 14th day of April, 1910, a number of hand cart pioneers and daughters met at my home at 381 4th Ave., Salt Lake City, and organized the society of the Daughters of Utah Handcart Pioneers with fifty charter members. I was elected president with Sarah Swift and Emily V. Beebe as vice- presidents and Mary Van as secre- tary. Isabella Armstrong was se- 528 LATTER-DAY SAINT lected chairman of a committe on constitution and bylaws. Six other officers were also elected and I be- ing the originator of the society was given the title of founder-general. In this undertaking I was encouraged and ably assisted by Sister Maria Y. Dougall, The society is now (1914) in a flourishing condition under the presidency of Sister Isabella Arm- strong. In 1885, while visiting my daughter in Montana, I was led in a most remarkable way to discover the location of a lost "Mormon" burial ground in Iowa — a cemetery which guards the remains of some of the Latter-day Saints who were expelled from Xauvoo in 1846, among Avhom was Wm. Huntington, the father of Zina D. H. Young. This is the fa- mous Mt. Pisgah. I brought my dis- covery to the attention of the Hun- tingtons and the burial ground at Mt. Pisgah was subsequently pur- chased by the Church and a monu- ment erected thereon. A full account of this circumstance was published in the May, 1914, number of the "Improvement Era." At the annual outing of the handcart pioneers at Saltair July 14, 1913, Edward T. Fair- child, president of the National Edu- cation Association, delivered a speech, to the hand cart pioneers to which Sister Lapish responded Avitli a few choice remarks, at the close of which she unfastened her hand cart society badge and presented it to Mr. Fair- child, saying: "Allow me, dear Sir! to present you with my hand cart badge which will remind you that it was not for wealth, but for the love of Christ, that we crossed the plains with hand carts." Mr. Fair- child was deeply moved by the sen- timent and the gift. This was per- haps one of the most dramatic tell- ing incidents in creating in the minds of all present mutual respect and ad- miration for the visiting Easterners and the descendant of the notable hand cart companies. Sister Lapish on November 2nd, 1914, will be eighty years of age; she is possessed of all her mental and physical faculties, find her energies are still bent on philantropic measures. She always feels that her first duty is to her family and the grandest and noblest aim of a woman is to make her home bright and happy. KINGSFORD, Elizabeth Horrocks Jackson, a Utah handcart pioneer, was born Aug. 5, 1826, at Maccles- field, Cheshire. England, the daughter of Edward Horrocks and Alice Houghton. She was the oldest of a family of eleven children and com- menced to work in a silk factory when only seven years old. In her girlhood she attended the services of the Wesleyan Methodists, to which denomination her parents belonged. Becoming converted to "Mormonism" she was baptized in 1841 by James Gallay. In 1848 (May 28th) she mar- ried Aaron Jackson who was born Sept. 30, 1823, at Eyme, Derbyshire, England, and died Oct. 25, 1856. This marriage was blessed with three children, namely, Martha Ann, Marj'' Elizabeth and Aaron. In 1856 the family emigrated to America, cros- sing the Atlantic in the ship "Hori- zon" and the plains m Edward Mar- BIOGRAPHICAL ENCYCLOPEDIA 529 tins handcart company. She do- striboy the journey across ihe plains as a long and tedious one. "We r-' n tinued our toil day after day", she writes, "pulling our handcarts with our provisions and rations, our little children, etc., through deep sand, rocky roads or lording streams. It was a dreary journey. Many miles each daw were traveled, ere with tired limbs we reached camp, ate and retired for the night to rest, to pursue our monotonous course the following day. After toilsome and fatiguing travel, we reached Lara- mie on the 8th of October. Here we rested for a short time. Our provi- sions by this time had become very scant and many of the company went to the fort and sold their Avatches and other articles of jewelry. With the proceeds they purchased corn meal, flour, beans, bacon, etc., with which to replenish their stores of food which had become very scant. Hitherto, although a ration of a pound of flour had been served out daily to each person, it was found insufficient to satisfy the cravings of hunger, but the weary pilgrims were then about to experience more privation in this direction. Shortly after leaving Ft. Laramie it became necessary to shorten our rations that they might hold out, and that the company be not reduced to starva- tion. The reduction was repeated several times. First, the pound of flour was reduced to three-fourths of a pound, then to half a pound, and afterwards to still less per day. How- ever, we pushed ahead. The trip was full of adventures, hair breadth escapes, and exposure to attacks from Indians, wolves and other wild beasts. When we reached the Black Hills, we had a rough experience. The roads were rocky, broken and diffi- cult to travel. Frequently carts were broken down and much delay caused by the needed repairs. In crossing the Platte river some of the men carried a number of the women on their backs or in their arms across the stream, while others of the women tied up tlieir skirts and wad- ed through like heroines that they were. My husband also attempted to ford the stream, but he had only gone a short distance when he reach- ed a sand bar in the river on which he sank down through weakness and exhaustion. My sister, Mary Hor- rocks Leavitt, waded through the water to his assistance. She raised him up to his feet. Shortly after- ward, a man came along on horse- back and conveyed him to the other side of the river, placed him on the bank and left him there. My sister then helped me to pull my cart with my three children and other matters on it. We had scarcely crossed the river when w-e were visited with a tremendous storm of snow, hail, sand and fierce winds. It was a terrible storm from which both the people and teams suffered. After crossing the river, my husband was put on a hand cart and hauled into camp; and indeed after that time he was unable to walk and consequently provision had to be made for him to ride in a wagon. As soon as we reached camp, I prepared some re- freshments and placed him to rest for the night. From this time my worst experience commenced. The com- pany had now become greatly re- duced in strength, the teams as well as the people. The teams had become so weak that the luggage was reduced to ten pounds per head for adults and five pounds for children under eight years. And although the weath- er was severe, a great deal 6f bedding and clothing had to be destroyed — burned — as it could not be carried along. This occurrence very much increased the suffering of the com- pany, men, women and children alike. On the 20th of Oct. we traveled, or Vol II, No. 34. Aug. 24, 1914. 530 LATTER-DAY SAINT almost wallowed, for about ten miles through the snow. At night, weary and worn out, we camped near the Platte river, where we soon left it for the Sweetwater. We were visited with three days more snow. The animals and emigrants were almost completely exhausted. We remained in camp several days to gain strength. About the 25th of October, I think it was — I cannot remember the ex- act date — we reached camp about sundown. My husband had for sever- al days privious been much worse. He was still sinking, and his con- dition became more serious. As soon as possible, after reaching camp, I prepared a little of such scant ar- ticles of food as we then had. He tried to eat, but failed. He had not the strength to swallow. I put him to bed as quickly as I could. He seemed to rest easy and fell asleep. About 9 o'clock, I retired. Bedding had become very scarce, so I did not disrobe. I slept until, as it appeared to me, about midnight. It was ex- tremely cold. The weather was bit- ter. I listened to hear if my hus- band breathed — he lay so still. I could not hear him. I became alarm- ed. I put my hand on his body, when to my horror I discovered that my worst fears were confirmed. My hus- band was dead. He was cold and stiff — rigid in the arms of death. It was a bitter freezing night and the elements had sealed up his mortal frame. I called for help to the other inmates of the tent. They could render me no aid; and there was no alternative but to remain alone by the side of the corpse till morning. The night was enveloped in almost Egyptian darkness. There was noth- ing with which to produce a light or kindle a fire. Of course I could not sleep. I could only watch, wait and pray for the dawn. But oh, how those dreary hours drew their tedious length along. When daylight came, some of the male part of the com- pany prepared the body for burial. And oh, such burial and funral ser- vice. They did not remove his cloth- ing— he had but little. They wrap- ped him in a blanket and placed him in a pile with thirteen others who had died, and then covered him up in the snow. The ground was frozen so hard that they could not dig a grave. I will not attempt to describe my feeling at finding myself thus left a widow with three children, under such excruciating circumstan- ces. I cannot do it. But I believe the Recording Angel has inscribed it in the archives above, and that my sufferings for the gospel's sake will be sanctified unto me for my good. My sister was the only relative I had to whom I could look for as- sistance in this trying ordeal, and she was sick. So severe was her afflic- tion that she became deranged in ner mind, and for several days she ate nothing but hard frozen snow. I could therefore appeal to the Lord alone — he who had promised to be a husband to the widow and a father to the fatherless. I appealed to him and he came to my aid. A few days after the death of my husband, the male members of the company had become reduced in number by death; and those who remained were so weak and emaciated by sickness, that on reaching the camping place at night, there were not sufficient men with strength enough to raise the poles and pitch the tents. The result was that we camped out with nothing but the vault of Heaven for a roof and the stars for companions. The snow lay several inches deep upon the ground. The night was bitterly cold. I sat down on a rock with one child in my lap and one on each side of me. In that condition I remained until morning. My sick sister, the first part of the night, climbed up hill to the place where BIOGRAPHICAL ENCYCLOPEDIA 531 .some men had built a fire. She remained there until the people made down their beds and retired, to sleep, if they could. She then climbed or slid down the hill on the snow to where there was another fire which was kept alive by some persons who were watching the body of a man who had died that night. There she remained until daylight. It will be readily perceived that under such adverse circumstanses I had become despondent. I was six or seven thousand miles from my native land, in a wild rocky mountain country, in a destitute condition, the ground covered with snow, the waters cover- ed with ice, and I with three father- less children with scarcely anything to protect them from the merciless storms. When I retired to bed that night, being the 27th of October, I had a stunning revelation. In my dream, my husband stood by me, and said, "Cheer up, Elizabeth, deliver- ance is at hand." The dream was fulfilled for the next day (Oct. 28, 1856) Joseph A. Young, Daniel Jones and Abel Garr galloped unexpectedly into camp, amid tears and cheers and smiles and laughter of the emi- grants. These three men were the first of the most advanced Relief Company sent out from Salt Lake City to meet the belated emigrants. Though the sufferings after that still continued, yet the worst was over and the survivors of that ill-fated handcart company arrived in Salt Lake City Nov. 30, 1856. I have a desire to leave a record of those scenes and events, through which I have passed, that my children, down to my latest posterity, may read what their ancestors were willing to suffer, and did suffer, patiently for the gospel's sake. And I wish them to understand too, that what I now word is the history of hundreds of others, who have passed through like scenes for the same cause. I also desire them to know that it was in obedience to the commands of the true and living God, and with the assurance of an eternal reward — an exaltation in his kingdom — that we suffered these things. I hope, too, that it will inspire my posterity with fortitude to stand firm and faithful to the truth, and be willing to suffer, and sacrifice all things they may be required to pass through for the sake of the Kingdom of God." Sister Elizabeth Horrocks Jackson was married to William R. Kingsford, a widower, July 6, 1857, and afterwards became an active and successful business woman of Ogden. She was a long and diligent worker in the Relief Society and helped the poor and needy whenever a good cause was shown. Her various rela- tions with the Church in its organiza- tion were all that could be expected of a person who had home and busi- ness to attend. Sister Kingsford passed to her final rest Oct. 17, 1908. at Ogden, Utah. GLOVER, Betsy Clark Williams, a handcart pioneer, was born Nov. 5, 1821, in Devonshire, England, the daughter of William Williams and 532 LATTER-DAY SAINT Sophia Sheen. She was married to William Fewens .in England, and be- ing determined to gather with the Saints to Zion she left her husband and emigrated to America in 1857, crossing the Atlantic in the ship "George Washington". After remain- ing in the East three years, she came to Utah in 1860, crossing the plains in Capt. Daniel Robinson's handcart company, which arrived in Salt Lake City Aug. 27, 1860. While in the East she met Henry Tempest, a widower with two children, and married him. They came to the Valley together, but after living together for about ten years, they separated. Sister Betsy married again after the lapse of five years, becoming the wife of James Glover, a blacksmith, who died in 1905. She was the mother of one child (William W. Fewens) by her first husband. Sister Betsy followed her husband to the grave, April 2, 1911, being ninety years of age at the time of her demise. Sister Glov- er was an ardent Relief Society worker, being a member of that asso- ciation ever since she came into the Valley. She was agent for the "Woman's Exponent" for a number of years and also a member of the Ladies Handcart Club. KNIGHT, Charlotte Mares, a faith- ful Relief Society worker in the Twentieth Ward, Salt Cake City, was born March 17, 1824, at Devonport, England, the daughter of Robert Mares and Elizabeth Ellis. She was among the first who received the fulness of the gospel in the town of her birth. In 1850 she married Thomas Sargent Knight, by whom she became the mother of four child- ren. Her husband died in 1856, leav- ing her to meet the struggles and trials of life in raising her child- ren. Before her husband's death, he desired her to emigrate to Utah, which she did in 1864, bringing five of her children with her, two hav- ing died in England. She left Lon- don June 4, 1864, and crossed the Atlantic in the ship "Hudson", which arrived at New York July 19, 1864. She crossed the plains in Capt. Warren S. Snow's company, which arrived in lahis in Ansel P. Harmon's train, which arrived in G. S. L. City Oct. 5, 1862; she walked all the way across the plains. Soon after her ar- rival in the Valley, or on July 4. 1863, she married James Barton and is the mother of all his children. Sister Barton has been an active Relief Society worker for many years and since 1896 has acted as president of the Twenty-first Ward Relief So- ciety. She is known for her extreme kindness to the poor and sick, and is devoting so much of her time in the interest of the public good that she is seldom at home. Possessing a doctor's certificate she is able to administer to the sick and afflicted both temporally and spiritually. 540 LATTER-DAY SAINT LYON. David Ross, first Bishop of the Ensign Ward (Ensign Stake), Salt Lake City, Utah, is a native son of Utali, having been born in Salt Lake City Aug. 16, 1864. The city at that time had a population of about 17,000. He has lived to see the city grow to a city nearly six times as large as it was then. Ever since he was old enough to do so. Brother Lyon has taken an active interest in the pro- gress and welfare of the Church. His father, John Lyon, was the well-known Scotch poet, author of "The Harp of Zion". one of the earliest, if not the first book of poems published by a member of the Church. Bro. David R Lyon was baptized in the Endow- ment House, Salt Lake City, Nov. 16, 1876, by Elder (now President) .Joseph F. Smith, and was confirmed by him on the same day. In addition to his present office, he has also held the office of Deacon, Priest, Elder and Seventy. When about fifteen years old. Brother Lyon was called to act as a block teacher, and labored in this capacity for nearly thirty years. At the age of twenty, Bro. Lyon was called to be assistant secretary of the old Salt Lake Stake Sunday School Union Board and acted in this capaci- ty for several years, until called to be first assistant to John C. Cutler in the superintendency of the Stake schools. In both capacities Brother Lyon served about ten years. For a number of >ears Bro. Lyon was second counselor to Levi W. Richards in the presidency of the 10th (now the 3rd) quorum of Elder) ; also first counselor to Heber J. Romney in the same fiuorum, until called to be a Seventy; he was also vice-president and chair- man of the program committe in the Twentieth Ward Institute for several terms and president of the Twentieth Ward Y. M. M. I. A. for nearly twelve years. Brother Lyon married Mary Cairns in the Logan Temple on Sept. 30. 1885, from which union ten children have been born — eight boys and two girls. Bro. Lyon has the uniciue dis- tinction of having been twice set apart as Bishop in a little over a year: Aug. 11, 1912, he was ordained a Bish- op and set apart to preside over the Twentieth Ward (Ensign Stake) un- der the hands of Pres. Charles W. Pen- rose, and on the creation of the En- sign Ward, Aug. 18, 1913, he was chos- en as Bishop and set apart to preside over said Ward, under the hands of Pres. Anthon H. Lund. NIELSEN, Hans William, the first presiding Elder at Axtell, Sanpete county, Utah, was born April 12, 1846, at Skovby, Falster, Denmark, the son of Rasmus Nielsen and Caroline Han- sen. He was baptized in 1860 by Niels Christian Heiselt; ordained a Deacon in 1861; ordained a Priest in 1863 and ordained an Elder by Sven J. Jonassen. He labored nearly three years as a local missionary on the island of Fyen, until 1867 when he went to Germany, where he sought and found employment and also did considerable missionary labor in a local way. He emigrated to Utah in 1877 and settled at Oak Creek, Millard county, where his BIOGRAPHICAL ENCYCLOPEDIA Li 541 parents, who had preceded him to Utah, already lived After that he resided a short time at Scipio and later at Leamington, and he finally moved to Axtell in 1906. In 1881 he married Miss Magdaline Rasmussen (daughter of Rasmus S0rensen H0j- rup and Else Marie Nielsen), who was born March 24, 1861, at Sabro, Aarhus amt, Denmark, and came to Utah in 1881. Bro. Nielsen was or- dained a Seventy Sept. 19, 1894, by Francis M. Lyman and later ordain- ed a High Priest. He acted as pre- siding Elder at Axtell from 1906 to 1912 and has been postmaster at Atxell during the past eight years. ANDERSEN, S0ren, a veteran Elder of the Centerfield Ward, San- pete county, Utah, w'as born May 14, 1801, at Astrup, Hj0rring amt, Denmark, the son of Anders Christen- sen and Anna Christensen. In 1828 he married Anna Marie Jensen (daughter of Thos. Jensen and Marie Jensen), who was born May 22, 1801. After giving birth to six children she died in Denmark. Bro. Andersen was baptized June, 14, 1853, by Chris- tian Mikkelsen and emigrated to Utah in 1854, crossing the Atlantic in the ship "Benjamin Adams", which sailed from Liverpool, England, Jan. 22, 1854, and arrived at New Orleans xMarch 22, 1854. From Westport. Jackson county, Mo., he crossed tk* plains in Hans Peter Olsen's copany, which arrived in Salt Lake City Oct. 6, 1854. He settled at Ephraim. San- pete county, and in 1856 he married Hannah Nielsen who bore him six children . she was born in 1834 and died May 1, 1873, in Ephraim In 1860 Bro. Andersen was called by the Church authorities to settle in Circle Valley (now in Piute coounty. Utah), but had to return to Ephraim, on account of Indian troubles. He took a prominent part in the Black Hawk war during the years 1865- 1867 and was one of the first settlers of Sterling, Sanpete co., where he lived about ten years. About 1885 he located permanently at Center- field, where he resided till the time of his death, which occurred Jan. IS. 1901, he being nearly one hundred years old. His long life Avas to some extent due to his great care of diet and the leading of a pure, exemplary life. ANDERSEN, Andrew S0rensen, a veteran Elder in the Centerfield Ward, Sanpete county, Utah, was born Dec. 21, 1833, at Vinnebjerg, Hj0rring amt, Denmark, the son of S0ren Andersen and Anna Marie Jensen. He was baptized Aug. 10, 1873, by August Jensen; ordained an Elder April 8, 1883, by Jens Jensen, and ordained a High Priest Sept. 24, 1899, by John B. Maiben. In 1865 (Oct. 15th) he married Johanne Marie Johansen, who was born Sept. 15, 1841, and died in Denmark, Nov. 3, 1871, after giving birth to three chil- dren. In 1872 (March 2nd) Brother Andersen married Marie Larsen, who subsequently bore hime five children. He emigrated to Utah in 1873 and 54-: LATTER-DAY SAINT settled at Epliraim, Sanpete county, where he resided until March, 1877, when he settled permanently at Cen- terfield, his present home. ANDERSEN, S0ren P., one of the presidents of the 65th quorum of Seventy and a resident of Center- field, Sanpete county, Utah, was born May 9, 1869, at Seilflod, near Aalborg, Denmark, the son of Anders S. An- dersen and Johanne Marie Johansen. He emigrated to Utah in 1873 with his father and settled at Ephraim, Sanpete county. In 1877 he moved to Centerfield, where he was baptized in the summer of 1878 by Niels Niel- sen and was subsequently ordained a Teacher and an Elder. In 1891 (Dec. 2nd) he married Stine Petersen, (daughter of Mads C. Petersen and Gertrude N. Petersen), who was born March 5, 1871, at Aalborg, Denmark, and emigrated to Utah in 1881. In 1901-03 Bro. Andersen filled a mission to Scandinavia, laboring in the Ber- gen conference and presiding suc- cessively over the Aalesund, Stav- anger and Egersund branches. Prior to going on this mission he was ordained a Seventy, June 11, 1901, by Anthon H. Lund, and became a member of the 65th quorum of Seventy in 1905. In 1908-10 he filled a second mission to Scandinavia, during which he presided over the Trondhjem conference and later over the Christiania conference. In 1913 he was chosen president of the Centerfield Ward Y. M M. I. A. Elder Andersen has also at home taken a most active part in both ecclesiastical and civil affairs. For several years he served as president of the Willow Creek Irrigation Com- pany. He is a successful farmer and sheepraiser. His family con- sists of a wife and nine children; seven of his children are now living. JENSEN, Andrew, president of the Scandinavian meetings at Centerfield, Sanpete county, Utah, wag born July 14 1844, at Horsens, Aalborg ami, Den- mark, the son of Jens Andersen and Ane Marie Rasmussen. In 1872 (May 31) he married Anna Petersen, daugh- ter of Peter Jensen and Maren Adam- sen, who was born Sept. 18, 1845, at N0rre Tranders, Aalborg amt, Denmark, and bore her husband seven children. Bro. Jensen was bap- tized Feb. 21, 1877, by .Tohn E. Chris- 3 OGRAPHICAL ENCYCLOPEDIA 543 fiansen and emigrated to Utah in 1S78. After residing temporarily at Levan, Redmond, and Little Salt Creek, he located permanently at Gunnison, Sanpete co., of which Ward he was a member until the Ward was divided, when he became a member of the Centerfield Ward, where he still resides. Bro. .Jensen Ward, Sanpete county, Utah, was born Feb. 28, 1855, at 01und, Odense amt (island of Fyen), Denmark, the son of Henrik Christiansen and Anne Marie Petersen. He learned the trade of a plasterer and brick layer and worked at the trade for seven years in his native land. Becoming a convert to "Mormonism", he was was ordained a Priest in March, 1877, by Knud H. Bruun, was or- dained an Elder in 1878 by Jens Ghristensen, ordained a Seventy Jan. 26, 1884, by J. P. Jacobsen and or- dained a High Priest Aug. 11, 1901. by Henry Beal. In 1891-93 he filled a mission to Scandinavia, laboring in the Aalborg conference. After his return home from that mission he was chosen as president of the Scandinavian meetings in the Gunni- son Ward (now Centerfield). In May 1910, he went to Denmark on a visit, but was soon after his arrival there called into the missionary field and labored diligently and suc- cessfully in the Aalborg conference about eighteen months; he returned home in 1911. CHRISTIANSEN, Christian Henry, an active Elder in the Centerfield baptized Oct. 6, 1878, by Christian Hansen, emigrated to Utah the same year and settled at Fillmore, Millard county, where he resided three years. In 1881 (April 7th) he married Sophia Jeppesen (daughter of Jens Jeppesen and Marie Petersen) who was born Jan. 24, 1864, at Moroni, Sanpete county, Utah. Commencing with 1880 Bro. Christiansen (re- sponding to call) worked on the Manti Temple and remained at that work till the Temple was completed. At that time he was a resident of Gunnison, but moved to Centerfield in 1886, where he still resides. Bro. Christiansen was ordained a Priest in 1879 by J. G. Smith, ordained an Elder in March, 1881, and ordained a Seventy in 1887 by Seymour B. Young and ordained a High Priest Nov. 3, 1907, by Joseph P. Smith. In 544 LATTER-DAY SAINT 1900-1902 he filled a mission to Scandinavia, laboring in the Aarhus conference. Bro. Christiansen has always been an active and faithful Elder both at home and abroad: thus he acted as president of the Gunni- son Ward Y. M. M. I. A. for two years and later over a similar organization in Centerfield for two years. He also acted as assistant superintendent of the Ward Sunday school for a number of years. Among the secular positions held by him has been that of a member of the Gunnison town board. Bro. Christiansen's avocation is that of a farmer. ANDERSON, Niels O., an alternate High Councilor in the South Sanpete Stake and a resident of Ephraim. Sanpete county, Utah, was born Sept. 20. 1845, at Slimminge, near Lund, Malmohus Ian, Sweden. He emigrated to America in 1854-55, leaving Copenhagen, Denmark, Nov. 27, 1854, and arriving in Salt Lake City, Sept. 7, 1855, after crossing the plains in Capt. Noah T. Guy- man's company. He settled at Ephraim the same fall and in Octo- ber, 1855, was baptized by Frederik C. S0rensen. He was ordained an Elder Nov. 2, 1867, and on the same day married Josephine Overlade. Avho bore him seven children. In 1885 (Dec. 18th) he married Matilda Nielsen, who became the mother of one boy. At an early day Elder Anderson was ordained a Seventy by Parley McFarland, and ordained a High Priest Nov, 20, 1902, by Henry Beal, on which occasion also he was set apart as a High Councilor in the South Sanpete Stake. In 1865 he participated in the Black Hawk Indian war. In 1866 he went to the ^lissouri river as a Church teamster after emigrants, and in 1867 he again served as a military man in the Indian war. In 1880-82 he filled a mission to Scandinavia, laboring in the Sk&ne conference and presiding over the "Christianstad, Helsingborg and Blekinge branches. Returning liome in 1882 he had charge of the Scandinavian Saints who crossed the Atlantic in the ship "Nevada", which sailed from Liverpool, England, June 21, 1882, and arrived at New Y'ork July 2, 1882. The company arrived at Ogden, July 9, 1872. After his return home from that mission. Bro. Anderson served fifteen years as a member of the Ephraim city coun- cil; he also acted as assistant super- intendent of the Ward Sunday school and was president of the Y. M. M. I A. for a short time. He spent a great deal of time, working in the canyon; otherwise he is a farmer by occupation. CHRISTENSEN, Frederick William. second counselor to Bishop Chas. R. Dorius, of the Ephraim South Ward. Sanpete county, Utah, from 1908 till 1911, was born Aug. 25, 1863, at Mt. Pleasant. Sanpete county, Utah, the son of Carl A. Christensen and Elizabeth Sternen Shale. He was baptized Aug. 4, 1872, by John G. J0rgensen and confirmed by Henry i;i()i;raphical excy('L()I'i:i)!.\ 545 Beal; ordained an Elder in January, 18S8, by Carl V. N. Dorius, and or- dained a High Priest Jan. 4, 1908, by Lewis Anderson and set apart us second counselor to Bishop Charles R. Dorius. In ISSS (April 11th) he married Amelia Jensen (daughter of Capt. Johan .\ndreas Jensen and .\ndrea Petersen) who was born Feb IL'. 1867. at Epiiraim: she became the mother of seven children. In 1900-1902 Elder Christensen filled a rely an his own resources, he started life without money, but soon obtained a farm and made himself quite com- fortable. Becoming a convert to "Mormonism". he was baptized in 1S.^j2 by Elders Christian Christiansen and left Denmark in December, 1852, emigratins to America, together with liis wife Karen Sorensen whom lie liad married in Denmark April l'. 18.51. They crossed the Atlantic in the ship "Eorest Monarch" and the mission to Scandinavia, laboring in the Bergen conference, Norway, princi- pally in Stavanger. At home he has taken an active part in both Church and secular affairs. For several years he presided over the Epiiraim South Ward Y. M. M. I. A., and also served as councilman at Epiiraim, one term. Brother Christensen died at Ephraim May, 5, 1912, a good and faithful Latter-day Saint. WILLARDSEN, Christian, one of the pioneer settlers of Ephraim, San- pete county, Utah, w^as born near the city of Skive, Viborg amt, Denmark, April 6, 1811. Being left an orphan when very small and sonipelled to plains in John E. Forsgren's company, which arrived in Salt Lake City, Sept. 30, 1853. Together with others of the same emigrant sompany, Bro. Willardsen and wife first located in the socalled AUred Settlement (now Spring City), but were driven away by the Indians and spent the winter of 1853-54 in Manti. In the spring of 1854 he settled permanently at Ephraim, being one of the first sett- lers of that place, where he helped to build the first forts erected as a protection against the Indians. He was a member of that community the remainder of his life, becoming one of the most prosperous citizens of the town. He had an interest in Vol. II, No. 35. August, 31, 1914. 546 LATTER-DAY SAINT the first burr mill at Epliraim, and finally organized a company, wliich built the Climax Roller Mill, of which he was president and the principal stock holder till the time of his death. Later he bought a burr mill in Mayfield and changed it to tlie present roller process; that mill is now owned by the family. Brother Willardsen also engaged in merchan- dizing at Ephraim at an early day, his store being later incorporated as the Ephraim Co-op. He construct- ed a tannery, carried on farming and freighted produce to market. He took an active part in the Black Hawk war and passed through all the trials of grasshopper and Indian incidents in early days. In 1871 he filled a short mission to Scandinavia. Re- turning home he assisted quite a number of poor Saints to emigrate to Utah, he being a man of means. On many other occasions he contrib- uted very liberally to the Church for public purposes. Being the founder of home industries, he gave employment to many people When he passed to his final rest at Ephraim, June 29, 1897, he left three wives and fourteen children. His first wife (Karen) bore him five children, namely, Willard, Christian, Erastus C, Joseph and Maria. His second wife (Mary Larsen) bore him four children (Christian. Caroline, An- drew and James) ; she had two child- ren, Mary A. Allred and Mena Oviatt, by a former marriage. His third wife (Anna Katrine S0rensen) bore her husband four children, namely, Annie, Lorinda, Peter and John. WILLARDSEN Karen S0rensen, wife of Christian Willardsen was born April 4, 1830, in Viborg amt, Den- mark, the daughter of S0ren and Dorthea Petersen. She became the wife of Christian Willardsen April 5, 1851, joined the Church together with her husband in 1852 and emi- grated to Utah in 1852-53, crossing the Atlantic in the ship "Forest Monarch" and the plains in John E. Forsgren's company. Soon after her arrival in Utah she became identified with Church affairs and became an active worker in the Relief Society during the remainder of her life. She was one of the head teachers of the Ephraim Relief Society for about thirty years. While residing temporarily in Spring City (origin- ally the Allred settlement) she suf- fered great anxiety and hardship on account of Indian troubles. Sister Willardsen became the mother of ten children, and her sons and daughters have, like herself, been faithful and diligent workers in the Church. Her daughters have labored long and faithful as Temple workers, in which they have been greatly aided through the sacrificing and liberal disposi- tion of the mother at home. Sister Willardsen died in January, 1902, at Ephraim, Sanpete county, Utah. WILLARDSEN, Mary Larsen, wife of Christian Willardsen, was born Aug. 2, 1836, at Greis, Vejle amt, Den- mark, the daughter of Lars Johansen HIO(JRAFHICAL ENCYCLOPEDIA 547 and Anna M. S0ren.sen. She was bap- tized in December. 1851, by Knud H. Bruun and emigrated to Utah in 1854-55, In crossing the North Sea from Frederikshavn to England she was exposed to one of the worst storms that ever made the life of an emigrant company upon waters miserable. During the fury of the rtorm the ship was compelled to .-.eek shelter at Mandal, Norway, and Frederikshavn, Denmark, but the emi- WILLARDSEN, Anna Katrine S0- rensen, wife of ("liristian Willardsen, was born Nov. 10, 1849, at Guddum- lund, Aalborg amt, Denmark, the daugh- ter of Jens Chris. S0rensen and Anna Christine .Jensen. She was baptized Feb. 23, 1861, by Poul Christian Petersen and emigrated to Utah in 1871, arriving in Salt Lake City Sept. 21st. Nov. 13, 1871, she mar- ried Christian Willardsen, to whom she subsequently bore four children, grants finally arrived in England and sailed from Liverpool on board the ship "James Nesmith", Jan. 7, 1855, and arrived at New Orleans Feb. 23, 1855; thence the journey was con- tinued tp Salt Lake City, where the emigrants arrived in September. Af- ter residing temporarily in Weber Valley and Ogden, Sister Mary lo- cated at Ephraim, Sanpete county, where she in 1868 married Christian Willardsen, by whom she became the mother of twelve children. Sister Willardsen has been a faithful and successful Relief Society Avorker for upwards of thirty years, being a woman of great faith. two boys and two girls. After resid- ing in Ephraim until 1898, she moved to a place called Brooklyn, Sevier county, Utah, where she presided over the branch Relief Society about ten years. Sister Willardsen has done a great deal of Temple work for her departed relatives and friends in the Manti and Salt Lake City Temples. WILLARDSEN, Christian, junior, mayor of Ephraim City, Sanpete county, Utah, and second counselor to Bishop John S. Beal, was born Nov. 6, 1870, the son of Christian Willardsen and Mary Larsen. He was baptized 54S LATTER-DAY SAINT Aug. 10, 1879, by Andrew C. Nielson and ordained successively to the of- fices of Deacon, Teacher, Priest and Elder, the latter ordination taking place March 25, 1894, under the hands of George Taylor, March 28, 1894, he married Mary Lillie Larsen (daughter of George Larsen and Kisty Larsen) who became the mother of seven children, namely, Mary Adella, Kisty Omera, Ida Lillian, Arthur C, George Cannon, Spencer Christian, and Howard Oral Willardsen. In the spring of 1898 he was called on a mission and was ordained to the office of a Seventy under the hands of Apostle George Teasdale. He labored for two years in the North- western States Mission, principally In the State of Montana. Shortly after entering the mission field he was called to preside over the Butte conference and later over the Ana- conda conference. While on this mis- sion he organized one branch of the Church and two Sunday schools and had the privilege of baptizing 23 into the Church. Before going on a mission he took an active part in the Church, laboring as a Ward teacher and counselor to the presi- dent of the Ward. He was also a very active worker in the Sunday school and labored as a missionary aid in the Sanpete Stake of Zion. When the Sanpete Stake was divided into the North and South Sanpete Stake he was chosen as second coun- selor in the Stake organization .of Sunday schools. Prom 1903 to 1908 he acted as superintendent of the Ephraim North Ward Sunday school: in the fall of 1900 he was chosen to act as the president of the Y. M. M. I. A., and acted in that capacity for two years. Dec_ 9, 1901, he was ordained a High Priest and set apart as second counselor to Bishop John S. Beal, which position he held for eleven years, or till Dec. 30, 1912. In 1895 he was one of the organizers of the Equitable Creamery Company and acted as president of that company for two years; he also acted as justice of the peace of Ephraim City from 1904 to 1906, was elected two terms on the Ephraim School Board (serving in this capacity for six years), was on said school board when the present magnificent public school building was built and was a member of the building committee when the Snow Academy was erec- ted. Being elected mayor of Ephraim City, he has acted in this capacity since Jan. 1. 1914. At the presant time he is vice-president of the Bank Ephraim. In fact he is one of Ephraim 's most substantial and pro- gressive business men, his principal occupation being the buying and ship- ping of farm produce in car load lots. Brother Willardsen has always taken an active part in all home industries and was one of the promo- ters of the present Ephraim Sani- tary Canning Co., just built at Ephraim. During the short time he has acted as mayor, Ephraim's main street has been paved all through the city, and the city of Ephraim un- I'.locniAPHICAL ENCYCLOPEDIA 549 der his administration is building a magnificent Carnegie library. THOMSON, Andrew, a prominent Elder of Ephraini Sanpete cc, Utah, was born Dec. 4, 1831, on the island of Falster, Denmark, the son of Tiromas NMelsen and Dortliea An- dersen. His father died when An- drew was a boy and his mother was married again to Peter Petersen Thomsen. He received a common school education in liis native land, and helped his fosterfather on the farm. Becoming converted to "Mor- monlsm," he was baptized June 28, 1852, by Johan Swenson and emi- grated to America in December, 1852, crossing the Atlantic in the ship "Forest Monarch" and the plains with oxteam in Captain John E. Forsgren's company which arrived in Salt Lake City. Sept. 30. 1853. To- irether with many others of the same company, Brother Thomson located tit the AUred Settlement in Sanpete county (now known as Spring City), but in December following the sett- lers were advised by the leaders of the Church to move to Manti for safety from the Indians. Here they spent the remainder of the winter, but early in the spring of 1854, a number of them, among whom was Andrew Thomson, settl- led on Pine Creek, where they built a fort for their protection, giving it the name of Fort Ephraim. In 1864, responding to call. Brother Thomson became one of the first settlers of Circleville, but pursuant to order returned to Ephraim In 1866 on account of the Black Hawk war. During this war he stood guard and assisted whenever duty called for the protection of the settlers against the red men. He held the offices of Elder and Seventy, being a member of the 47th quorum of Seventy. In 1877 he was ordained a High Priest and chosen as second counselor to Bishop Lars S. Ander- son, of the Ephraim North Ward. Later, he became first counselor to the same Bishop and remained in that position till the death of Bishop Anderson, thus serving in the Bishop- ric twenty-four years, Brotljer Thom- son has consequently been a resident of Ephraim from the beginning and has taken an active part in all spiritual and temporal matters per- taining to the growth of the settle- ment. He married Christiana Jensen Nov. 21, 1857, Bishop Kofford offi- ciating. Brother Thomson is the father of ten children (five sons and five daughters) of whom four sons and three daughters are still living. THOMSON, Christiana Jensen, wife of Andrew Thomson, was born Aug. 6. 1837, on the island of Lol- iand, Denmark, the daughter of Anders Jensen and Anna Rasmussen. In September, 1855, she was bap- tized by Peter Thomsen and in 1857 she emigrated to Utah, crossing the Atlantic in the ship "Westmoreland," which sailed from Liverpool, England. April 25th, and arrived at Phila- delphia May 21, 1857. Thence the company with which she traveled continued the journey by rail to Iowa City and crossed the plains 550 LATTER-DAY SAINT in a hand cart company under the leadership of Christian Christiansen which arrived in Salt Lake City Sept. 13, 1857. This journey across the plains was indeed a trying one. Her mother being poor in health most of the time. Sister Christiana had to help her along continuously. Soon after arriving in Great Salt Lake Valley she went to Ephraim, where she met Andrew Thomson, to whom she was married Nov. 21, 1857. She bore to her husband ten children, seven of whom are now living. Sister Thomson has been an active worker in the Relief Society of the Ephraim North Ward for years, having filled the position of head teacher and subsequently first counselor to the president. BREINHOLT, Jens Peter Larsen, a prominent Elder of the Ephraim South Ward, Sanpete county, Utah, was born Feb. 1, 1844, at Winding Strand, Veile amt, Denmark, the son of Laurs Jensen and Anna Sophia Nielsen. According to the prevailing system in those days, he, together with his brothers and sisters, was surnamed Laursen after his father's given name Laurs, but in the year 1884 the whole family adopted the name of Breinholt, which was granted them by the legislature of Utah. Becoming a convert to "Mormonism", Jens P. L. Breinholt was baptized and confirmed Jan. 10, 1864, by Elder Gustav Pegau. He was or- dained a Teacher Sept. 25, 1864, and at a conference held at Veile, Oct. 23, 1864, he was ordained a Priest by Pres. Chas. Widerborg and at the some time called to labor as a mis- sionary in the Nyby branch. He was ordained an Elder April 30. 1865, by Elder W. F. O. Behrman. and continued to labor as a mission- ary in the Fredericia conference till the spring of 1867, when he was released to emigrate to Zion. He crossed the North Sea in the steamer "Waldemar" and the Atlantic In the steamship "Manhatten"' which sailed from Liverpool, England, June 21. 1867, and arrived at New York July 4, 1867. Thence the company in which he traveled went by rail to North Platte, 391 miles west of Omaha, and continued the journey across the plains in Capt. Leonard G. Rice's independent oxtrain, which ar- rived in Salt Lake City Oct. 5, 1867. WHiile journeying in this company BIOGRAPHICAL ENCYCLOPEDIA B61 Brother Breinholt became acquainted with Miss Ane Sophia Madsen from the Vendsyssel conference, Denmark, and after their arrival in Utah, she became his wife. Feb. 14, 186S. After his marriage he became a per- manent resident of Ephraim, where his wife has borne him ten children four boys and six girls; the youngeKt of these (a boy^ died when sevei years old. Brother Breinholt was ordained a Seventy Aug. 7, 1884, and a High Priest Dec. 11, 1911. For a number of years he was one of the presidents of the -ivth quorum of Seventy (senior president for about six years). As a resident of the Ephraim South Ward he has held many ecclesiastical positions. He also labored as one of the leading masons on the Manti Temple, work- ing at his trade on that sacred t difice from the time its foundation was laid till the capstone was placed in position and dedicated. He took charge of the stone and brick work on the Snow Academy at Ephraim and has done a great dea^ of other important labor in building up hi? home town. In 1904-06 he filled a successful mission to his native coun- try (Denmark), laboring one year in the Aarhus conference and one year as president of the Aa'l>org conference. At Aalborg he took charge of the building of the Latter- day Saints chapel under the (lirec- tion of Pres. J. M. Christensen. T)ie gospel as revealed to Joseph Smith the Prophet has shaped Bro. Brein- holt's destiny in life and through that has come to him all the spiritual and temporal blessings which he has enjoyed, the Lord liaving rewarded him liberally for his obedience to the same. BREINHOLT, Ane Sophia Madsen, wife of .lens Peter L. Breinholt, was born Sept. 19. 1844, at .Jerslev, Hj0r- ring amt, Denmark, the daughter of Christen and Karen Marie Thorsen. Her parents were good and honest people who taught her correct and moral principles. They both died in Denmark. Ane Sophia learned the profession of a seamstresss and be- came very efficient in that line. While laboring at her profession she made a great many acquaintances and warm friends among the people. When in her eighteenth year she became acquainted with the true gospel as revealed to Joseph Smith the Prophet and becoming a believer, she was baptized in April, 1862, by Elder Jens C. Astrup. She rejoiced greatly in the gospel trutlis and bore her testi- «^ mony to many people. Finally she bade goodbye to her parents, relatives, friends and native country to emi- grate to Utah in the spring of 1867. traveling in the same company as the young man who afterwards be- came her husband. Soon after her arrival in Salt Lake City, she at- tended the first conference held in the new Tabernacle Oct. 6, 1867, and heard Pres. Brigliam Young and Apostle Orson Hyde preach. She selected Ephraim, Sanpete county, for her home, and was married to Jens P. L. Breinholt Feb. 14, 1868, 562- LATTER-DAY SAINT Pres. Daniel H. Wells perfonning the ceremony in the old Endowment House. In Salt Lake City. Besides tenderly caring for her husband, her children and lier home, Sister Brein- liolt has for twenty years taken an active part as a teacher in the AVaru Relief Society where she resided. Her love for her family, her people, her religion and her God are her greatest riches. ISAACSON, Peter, Bishop of the Meadow Ward, St. Johns Stake, Ari- zona, was born May 30, 182S, at S0n- derholm, Thisted amt, Denmark, the son of Isaac Olsen (born May 4, 1769, and died Dec. 3, 1840) and Anna Margrethe Pedersen (born Nov. 11, 1905. and died in the year 1877. Peter y/f^ ^^ learned the trade of a carpenter and worked at the same in his native land. He served as a soldier in the Danish army two years, during the war between Denmark and Germany. Becoming a convert to "Mormonism" he was baptized by Peter Poulsen in 1854 and labored as a local mis- sionary a short time, prior to his departure for America. He emi- grated to Utah in 1854-5B and crossed the Atlantic in the ship "James Nesmith", wliich sailed from Liver- pool, England, Jan. 7, 1855, and ar- rived at New Orleans, Feb. 23, 1855. Proceeding up the Mississippi and Missouri rivers to Mormon Grove, near Atchison, Kansas, he remained on the frontiers one year and finally crossed the plains in Bishop Abraham O. Smoot's company, arriving in G. S. L. City Nov. 9, 1856. While cros- sing the mountains in deep snow part of the way the emigrants suf- fered extremely from cold and over- exertion. While residing in the States, he married Anna Marie Poul- sen at Weston, Mo., April 1, 1855; but his wife died soon after her marriage. In 1857 (April 21st) he married Martha K. Clemensen : and the next year he participated in the expeditions to the mountains to check the approch of Johnston's army. During his absence his wife went to Sanpete, whence he followed her later and settled at Ephraim. In 1876 he was called to Arizona, to help colonize that country and to labor as a missionary among the Indians. He was absent on this mis- sion sixteen years, after which he returned to Ephraim. In 1878 (Sept. 3rd) he was ordained a High Priest by Erastus Snow and set apart to act as second counselor to Bishop Geo. Lake, of Brigham City, Navajo CO., Arizona. In the year 1880 he was ordained a Bishop and set apart to preside over a small branch of the Church at a place called The Mead- ows, about seven miles north of St. John. After presiding there about four years the settlement was abandoned, and Brother Isaacson re- turned to Ephraim, where he has lived ever since. He is now (1914) a Church veteran. 86 years of age. Bro. Isaacson is the father of four children. ISAACSON, Martha K. Clemensen. wife of Peter Isaacson, was born IJIUGRAPHICAL ENCYCLOPEDIA 55J May 7. 1S22, on the island of 'Jegind0, Tliisted anit. Denmark. Slie became A member of the Church in 1854 and -n)igrated to America in 1854-55, Tossing the Atlantic in the ship ".lames Xesmith, which sailed from Liverpool, England, Jan. 7, 1855, and arrived at New Orleans Feb. 23, 1855. She crossed the plains in Noah T. Guyman's company, which arrived in Salt Lake City Sept. 7, 1855, and lo- cated at Epliraim, Sanpete county, Utah, where her brother lived, and in 1857 (April 21st) she married Peter Isaacson, to whom she subse- juently bore four children, namely, Peter. Isaac, Maria and Martin. Sister Isaacson was an active Relief Society worker both in Utah and Arizona and died as a faithful Latter-day Saint Dec. 13, 1913. at Epliraim. PETERSON, Niels, a veteran Elder 'f the Church and a pioneer settler it Epliraim, Sanpete county, Utah, vas born Oct. 29, 1814, at Seilflod, near Aalborg, Denmark, the son of Peter Nielsen and Sine Pedersen. He joined the Church in 1851; was ~oon afterwards ordained to the Priesthood and labored for some time IS a local Elder in the Aalborg con- ference. He emigrated to Utah in 1852- 53, crossing the Atlantic in the ship "Forest Monarch", under the leader- ship of .lohn E. Forsgren, in whose company he also crossed the plains and arrived in Salt Lake City Sept. 30, 1853. After arriving in the Valley he located at the AUred Settlement (now Spring City), but moved to Manti the following December, owing to Indian troubles, and in the spring of 1854 he was one of the company of fourteen that first settled Ft. Ephraim. He was the first Dane who plowed a furrow in that settle- ment. In 1866 he took a prominent part in the Black Hawk war. During the Indian raids he lost a number of animals which were stolen by the savages. He was ordained a High Priest soon before his death, which occurred at Ephraim, March 28, 1897. He died as a faithful Latter- day Saint, highly respected by all who knew him. PETERSON, Mary Jensen, wife of Niels Peterson, was born Dec. 20, 1830, on the island of Sjaelland, Den- mark, the daughter of Jens Jensen and Kirsten Nielsen. She became a convert to "Mormonism" in 1851 and 564 LATTER-DAY SAINT emigrated to Utah in 1S52-53, crossing the Atlantic Ocean in the ship "Forest Monarch" and the plains in John E. Forsgren's company, together with her father, one brother and one sister. While on this journey she was married to Niels Peterson, to ing among the very first members of the Church in the city of Aalborg. Soon after his baptism Bro. Petersen was ordained an Elder and in September. 1851, sent on a mission to Norway, as the first Elder of the Church to take the fulness of the gospel whom she subsequently bore nine children, namely. Jens P., Mary C, Christian, Sina. Annie E., Joseph, Maria, Ephraini and Gertrude; five of these children are still living. Sister Peterson was a faithful Relief Society worker and acted as a teach- er among the sisters for many years. She died as a faithful Latter-day Saint Aug. 30, 1900, at Ephraim. PETERSEN, Hans Frederik, a prominent Elder of the Church and for many years a resident of Ephraini, Sanpete county, Utah, was born Feb. 7, ISn, near Aalborg. Denmark, the son of Peter Petersen and Marie Petersen. In 1845 (June 25th) he married Helena Matilda Denker, who was born Nov. 22, 1821, near Aalborg, Denmark. Becoming converted to "Mormonism" he and his wife were baptized at Aalborg Oct. 27, 1850, by Geo. P. Dykes, they be- to that country. .A.fter laboring for some time in Norway, visiting a nember of cities along the coast and baptizing a few, he returned to Denmark and labored as a local mii?- sionary on the island of Sjaelland. His wife shared his labors and priva- tions to a great extent on his mis- sions, especially in Aalborg. To- gether with his wife and infant daughter, Bro. Petersen emigrated to Utah in 1852-1853, crossing the At- lantic in the ship "Forest Monarch". Avhich sailed from Liverpool. Eng- land, Jan. 16, 1853, and arrived at New Orleans March 12, 1853. Cros- sing the plains in Capt. John E. Forsgren's ocmpany, Bro. Petersen and family arrived in Salt Lake City Sept 30, 1853, and, together with many others of his fellow travelers. Avent to Sanpete Valley, where he became one of the first settlers of Ephraim early in the spring ol BIOGRAPHICAL ENCYCLOPEDIA 555 1854. Here he practically spent the remainder of his life. He was the first postmaster in Ephraim, holding that position as well as that of tithing clerk for about twenty-five years. Elder Petesen died at Ephraim Jan. 9, 1882, highly beloved and respect- ed by all who knew him. He presid- ed over an Elders quorum sixteen years until 1870, when he was or- dained a High Priest. His wife is still alive, nearly 93 years old, and resides in the old family home at Ephraim. KEARNS, Hamilton Henry, first Bishop of the Gunnison Ward, San- pete county, Utah, was born Sept. 17, 1817, in Brown county, Ohio, the son of Matthew Kearns and Mahala Frazier. His father being a United States trapper, the family resided in tlie woods most of the time. They moved to Iowa, where the senior Kearns opened a carpenter .shop on the Des Moines river, and while re- siding there he befriended the "Mor- mons" who at that time were fleeing from persecution to the West. On this account the enemies of the saints called him a Jack Mormon, and he was subjected to considerable persecution on that account. In the mean time he studied Parley P. Pratt's "Voice of Warning", became a convert to "Mormonism", and was baptized in 1849. In 1850 he emi- grated with his faimly to Utah and settled at Springville, Utah county. Later he was called by the Church authorities to Cedar City, Iron co.. to assist in building the Iron works at that place. He returned to Springville in 1857 and during the following summer he went to Fort Leavenworth in the Y X Company. In 1860 he moved to Gunnison. San- pete county, where he worked at farming and blacksmithing ond also built three saw mills. When the Saints at Gunnison were organized as a Ward. Bro. Kearns was chosen as the Bishop and he held that posi- tion until 1869. Elder Kearns mar- ried four wives. His first wife was Charlotte White, whom he mar- ried in 1840; she bore him six children. In 1851 he married Aurilla Coal, who bore him nine children. In 1857 (Feb. 4th) he married Fran- ces Mendenhall, who bore him eight children, and Emma M. Guyman, who bore him eleven children. Bishop Kearns died Feb. 2S, 189.3, at Gunni- son. KEARNS, Austin, a High Councilor in the South Sanpete Stake of Zion and a resident of Gunnison. Sanpete county, Utah, was born Sept. 2, 1845, at Bonneparte on the Des Moines river, Iowa, the son of Hamil- ton H. Kearns and Chorlotte White. Together with his parents lie mi- grated to Utah in 1850 and lived with his father's family at Spring- ville, Cedar City and Gunnison. He was baptized in 185.3 by Joseph Bar- tholemew, was ordained a Teacher at an early day and became an Elder about 1864, serving also as a coun- selor in the local Elders quorum for a number of years. In 1865 (Jan. 29th) he married Mary Jorgensen. 556 LATTER-DAY SAINT During the years 1865-67 he took an active part in the Blackhawk Indian war and had many narrow escapes from losing his life. Once he was cought in some oak brush with. bis horse and nearly surrounded by Indians. His escape through a shower of bullets was almost raira- rulous. In 1888 (Dec. 27th) he was or- dained a Seventy by John Larsen 1856, crossing the Atlantic in the ship "Thornton" and the plains in Capt. Willie's handcart company which arrived in Salt Lake City Nov. 9, 1856. While crossing the plains her mother went blind, but regained her sight after her arrival in the Valley. Nearly all the mem- ber of the family had their hands and feet frozen most terribly, but and became one of the presidents of the 65th quorum of Seventy. In 1894-95 he filled a mission to the United States, laboring principally in the State of Missouri. In 190:! I March 7th) he was ordained a High Priest by .John B. Maiben and sus- tained as a High Councilor in the South Sanpete Stake. Prior to that he acted as president of the Gunnison Ward V. M. M. I. A. for about eight years and was also a diligent Sun- day school worker and officer for a long time. Pro. Kearns is the father of eleven chiklren. KEARNS, Mary J0rgensen. wife of Austin Kearns, was born July 15. 1846, on the island of Falster, Den- mark, the daughter of Anders J0rgen- -sen and Elizabetli Nielsen. She emi- ^irated to I'tah with lier parents m the hands soon healed up after ar- riving in the -Valley. Mary and her brother Hans, in order to assist the family in making a living, were able to spend a great deal of time in knitting stockings. The family settled at Ephraim, Sanpete county. Utah, where Mary was baptized in 1857 by Fred C. S0rensen. They located at Gunnison, Sanpete co., in 1861, and on Jan. 29, 1865, Mary became the wife of Austin Kearns, to whom she bore eleven children, , five boys and six girls. For thirty-five years Sister Kearns has been an active Relief Society worker in the Gunnison Ward, and she spun the yarn to clothe all the family for fifteen years. She also knitted all the stockings used by her husbands whole family. All her children are faithful Latter- dav Saints. BIOGRAPHICAL ENCYCLOPKDIA 557 GARRICK, Hamilton Morrison, a president of tlie 4Stli (luorum of Seventy and an early settler of Gunnison, Sanpete county, Utah, was born Nov. 29, 1834, in Gallowanshire, Scotland, the son of John Garrick and Esther Whitford. He was baptized in 1851 by Robt. Hislop. learned the trade of a boiler maker and worked at this avocation for some time in Glasgow, Scotland, and Belfast, Ire- land. In 1856 he was ordained an Elder by James Ferguson and labored as a local missionary at Gilford, Lurgan, Portadown and the City of Armaugh, Ireland. He raised up a branch of the Cliurch at Tullyan, Ireland. After laboring about one year in this locality. Elder Robt. McQuarry offered to pay for his passage to Utah, if he would help his father's family across the sea and plains. Bro. Garrick accepted of this offer and was honorably re- leased from further missionary labors in Great Britain. Thus emigrating to America, he crossed the ocean in the ship "George Washington", which sailed from Liverpool, Eng- land March 28, 1857. He crossed the plains in Capt. Jesse B. Martin's company, on which interesting journey he was one of three hunters- selected to supply the camp with game. On one of his many hunting- expeditions he was fortunate enough to kill a large buffalo which proved a great boom to the company who were short of meat. He also passed through the e.xperience of a stampede and only saved his life, while the cattle were running at full speed, by grabbing the bow on the yoke of a team which ran and carried him clear out of danger. One man was killed by his side. The company arrived in Salt Lake City Sept. 12. 1857. After his arrival in the Valley. Bro. Garrick commenced hauling logs from the canyon, but after working a whole month for nothing (being cheated out of his wages), he went to Sanpete Valley and settled at Ephraim. In 1857 (Dec. 8th) he married Elizabeth Tilley, daughter of Richard and Phoebe Tilley, and moved to Manti. The honeymoon trip of the newly married couple consisted of a walk of seven miles through seven inches of snow fronj Ephraim to Manti. After working in a tannery at Manti about four year?. Bro. Garrick changed his place oi residence to Gunnison in the year 1862, and here commenced farming, being one of the early settlers oi Gunnison. When the Indian trouble? commenced, he took an active pan in the defence of his home and the homes of his neighbors from the red men of the desert. He served as base drummer in one of the battalion^ and was captain of the night guard. In due course of time he became well acquainted with the Indian chief Black Hawk, to whom he gave many a meal. Bro. Garrick was ordained a High Priest in July, 1875, by Anthon H. Lund, having previously been or- dained a Seventy and becoming a member of the 48th quorum of Seventy. For some time he also acted as one of the presidents of 558 LATTER-DAY SAINT said quorum. In a secular way Bro. Garrick has always been an active and prominent citizen, taking part in public matters generally and filling .several positions of honor and trust within the gifts of his fellow-citizens. For twenty years he acted as choir leader at Gunnison and he officiated as pound keeper and post- master about eight years. He moved to Salt Lake City years ago where he is now spending the evening of his life working in the Temple in the interest of his progenitors. GARRICK, Elizabeth Tilley, wife of Hamilton M. Garrick, was born March 9, 1837, at Liverpool, Eng- land, the daughter of Richard Tilley and Elizabeth Phoebe Dukes. When a young girl she became a convert to "Mormonism" and was baptized in Liverpool, England. She emi- grated to America in 1857, crossing the Atlantic in the ship "George Washington" and the plains in Jesse B. Martin's company. She walked all the way across the plains, fording the streams and exposed to all the hardships incident to a long journey with teams. While crossing the plains she met her future husband, to whom she was married at Ephraim, Sanpete co., Dec. 8, 1857. Both she and her husband had but very little of this world's goods at the time they decided to become man and wife ; so scarce indeed was clothing with them that Elizabeth found it necessary to sell a dress which she had brought with her from the old country, and for the money obtained by the sale of the same buy her husband a pair of black trousers to be married in. She proved a true and faithful wife and helpmate to her husband, to whom she bore nine children, six girls and three boys. Sister Garrick was for many years an active and successful Relief Society worker. She was also a good singer and was for a number of years a prominent member in her husband's choir at Gunijison. She died at Gunnison Aug. 29, 1907, as a true and faithful Latter-day Saint. LUDVIGSEN, Frederik, an active Elder in the Gunnison Ward, Sanpete county, Utah, was born Oct. 5, 1836, at Albaek, near Randers, Denmark, the son of Ludvig Nielsen Sennels and Dorthea Frederiksen. He was baptized in 1856 by Frederik Lyng- berg, was ordained a Priest soon afterwards and labored as a local missionary more or less for two years in the Aarhus conference. In 1862 he emigrated to Utah, crossing the Atlantic in the ship "Electric", which sailed from Hamburg, Ger- many, April 18, 1862, and arrived at New York June 5, 1862. From Flor- ence, Nebraska, he crossed the plains in Capt. Christian A. Madsen's com- pany, which arrived in Salt Lake City Sept. 23, 1862. On the day of his arrival in the Valley he married Anna Marie Myrup, daughter of Lars C. Myrup and Mette Marie Berthel- sen, who was born July 16, 1842, near Thisted, Denmark, and emi- grated to Utah in the same company as Bro. Ludvigsen: she died Jan. 3. ^GRAPHICAL ENCYCLOPEDIA 559 iy06. at Gunnison, after giving birth to fourteen children, six of whom are now living. On their arrival in Utah Bro. Ludvigsen and wife went direct to Ephraim, Sanpete county, where tliey spent the winter of 1862- 6.] and then resided three years at Manti. Finally they made Gunnison their permanent home, arriving there April 12. 1865. Bro. Ludvigsen took au active part in the Black Hawk Indian war; his arrival in Gunnison SHOMAKER, Ezra, second coun- selor to Pres. Lewis Anderson, of the South Sanpete Stake, Sanpete county, Utah, was born March 20, 184.3, in Adams county, 111, 20 miles from Quincy. He is the son of Jez- reel Shomaker and Nancy Goldwin, and came to Utah in 1847, crossing the plains in Perrigrine Sessions' company. He lived in the "Old Fort" over winter, and in the spring of 1848 moved to Bountiful. In the happened on the same day that the Indians killed two men in Salina canyon. For several years he found employment as a trader, traveling between Gunnison and Salt Lake City. In 1883-85 he filled a mission to Scandinavia, laboring in the Aar- hus conference. In 1892 he paid his native country another visit, this time going there to bring his mother to America, his father having died in Denmark in 1887. His mother came with him to Gunnison, where she died May 27, 1901. At home Elder Ludvigsen has ever been an active worker and has filled many positions of trust and responsibility. For twelve years he acted as school trustee at Gunnison. fall of 1849, his parents were called to settle Sanpete Valley and thus the family became numbered among the first settlers of Manti. In 1851, in the spring, he was baptized by Orville S. Cox and in 1861 he went with John R. Murdock to Florence to help bring out the emigrants. Just after his arrival home that year he was called to haul corn from Provo to Salt Lake City to feed the teams that were hauling rock for the Salt Lake Temple. In 1864, he made another trip to the Missouri river In Captain Canfields company after emigrants. In 1865-67 he took an active part in the Black Hawk Indian war. He was in the first skirmish in 1865 and the first man who was 560 LATTER-DAY SAINT really shot at by the Indians. During the summer of 1S66 he made a third trip to the Missouri river after emigrants. In 1S66 (Dec. 1st) he married Abigail Tuttle. being among the first five couples tliat went from Manti to be married in the En- dowment House in Salt Lake City. About the year 1859 Bro. Shomaker was ordained to the office of an Elder; later he was ordained a Seventy by John Crawford and on May 14. 1887, he Avas ordained a High Priest by Pres. Henry Beal and set apart as an alternate High Councilor in the South San- pete Stake of Zion. Nov. 9, 1900, he was chosen second counselor to Pre- sident Lewis Anderson, being set apart to this position by Pres. Anthon H. Lund. In a civil capacity Bro. Shomaker was a member of the city council at Manti for a number of years; he also served as mayor of Manti two terms. His principal occupation is farming and stockrais- ing; he is also a wool merchant. Since 1893 he has been president of the Central Utah Wool Company and for thirteen years he was ranch- ing with his sons in Alberta, Canada. SHOMAKER, Abigail Tuttle, wife of Ezra Shomaker and president of the South Sanpete Stake Relief Soci- eties, was born Oct. 13, 1848, in Pot- tawattamie county, Iowa, the daugh- ter of Azariah Tuttle and Ann Ma- bloot. Her parents were on their way to the Valley when she was born. The family located at Mt. Pisgah, Iowa, that year (1848) and remained there until 1852; they then crossed tre plains in Capt. Howell's company, arriving in Salt Lake City in Sep- tember, 1852. After a temporary stay at Provo, Bro. Isaac Morley induced the Shomakers to move to Manti. which they did that same fall. Sister Abigail was baptized in 1856 and in that year also (Dec. 1st) married to Bro. Shomaker, whom she has borne seven children, four boys and three girls. Sister Shomaker has been a diligent Relief Society worker for many years, first as a Teacher, and then as second counselor to Mary Ann Hyde in the Sanpete Stake. Af- ter Sister Hyde's death she wa~ chosen to act as first counselor to Sister Alvira Cox. After Sister Cox:; death (which occurred May 21, 1912 1 Sister Shomaker was chosen pre- sident of the South Sanpete Stake Relief Societies. She has been ;. Temple worker in Manti for about twenty-two years and has served as matron in the Temple for the past seven years. ANDERSON, Lewis Robert, Stake superintendent of the Y. M. M. I. A. in the South Sanpete Stake, Sanpete county, Utah, was born March 26, 1872. at Fountain Green, Sanpete co.. Utah, the son of Lewis Anderson and Mary Ann Crowther. He was bap- tized March 26, 1880, by his father: ordained to the office of a Deacon and later ordained a Priest; or- dained an Elder by John D. T. Mc Allister Dec. 11, 1895, and ordained a Seventy March 16, 1898, by J. Golden Kimball. Later (Dec. 18. 1902) he was set apart as a president BIOGRAPHICAL ENCYCLOPEDIA 561 of the 48th quorum of Seventy by Joseph W. McMurrin. Bro. Anderson has spent a great deal of his time in the advancement of the mutual improvement association cause, hav- ing held about every office in the Ward mutual and also served as Stake aid, secretary, and assistant superintendent of the Sanpete Stake. When the Sanpete Stake was divided in 1900, he was set apart as superin- tendent of the Y. M. M. I. A. of the South Sanpete Stake by Pres. Joseph P. Smith. From March, 1898, to April, 1900, he filled a mission to the Southern States, laboring as with six children. In a civil capacity Brother Anderson has served as mayor of Manti three times, being the youngest mayor in the State of Utali at the time of his first election. He was a member of the Utah Board of Sheep Commissioners eight years, president of same four years, and a member of the tenth regular session, of the Utah Legislature in 1913. Wool business and ranching has been his principal occupation in life. CARPENTER, Joseph Hatten. sec- ond counselor to Bishop Niels R. Petersen, of the Manti North Ward, a traveling Elder in the Middle Tennessee conference about four months, and acted as counselor to Pres. Ben E. Rich twenty months. When the Chattanooga confer- ence was organized. Elder Ander- son was chosen president, and he also assisted in getting out and publishing the first number of the "Southern Star" which was first issued from the press in Chattanooga Dec. 3, 1898. In 1895, (Dec. 11th) he married Clara M. Munk, daughter of Peter Munk and Eunice Ann Brown. This union has been blessed Sanpete county, Utah, was born April 4, 1861, in Devonport, co. of Devon, England, the son of Rev. Robert Wright Carpenter and Elizabeth Link Hatten. He is a descendant of the old Dukes of Normandy, his maternal ancestry being cousins to William the Conqueror. Brother Carpenter's father was a Congregational minister,, therefore Joseph was educated in the Congregational school at Lewis- ham, Kent, which was a special school for the education of the sons of ministers. After leaving this school,. Joseph went to Greenwich, where Vol II, No. 36. Sept. 7. 1914.. 562 LATTER-DAY SAINT he lived for three years; he then moved to London and was an em- ployee in the mercantile firm of Messrs. I. & R. Morley, of Wood St. E. C, for seven years. In March, 1886, he left England for West Australia in a sailing ship, round the Cape of Good Hope, and after visiting most of the Australian colonies he started for San Francisco. While on board the ship "Zealandia" he met two Mormon Elders, Wilson Ross Pratt and Wm. C. Mellor. After hearing the gospel as taught by them, he believed it and went direct to Salt Lake City, where he was baptized March 1, 1887, by James Leatham and settled in the 19th Ward. In August, 1887, he went to Elsinore, Sevier county, and became clerk of the Ward. Nov. 6, 1887, he ■was ordained a Priest by Bishop Joshua W. Sylvester and in February, 1888, he was ordained an Elder by August Kotter. In March, of that year, he moved back to Salt Lake City, where he worked with Geo. M. Cannon in the county recorder's office until the fall of 1890. He was also clerk of the 22nd Ward under Bishop Alfred Solomon. June, 12, 1889, he married Matilda Sophia Alder, of Manti, the daughter of John Alder, of Canton Appenzell, Switzerland, and Matilda Sophia Schramm of Wurtemberg, Germany. This union has been blessed with seven children, four boys and three girls. Joseph Gerald, the oldest son, is now (1914) filling a mission in Germany. In August, 1890, Brother Carpenter left Utah on a mission to Samoa, where he labored as con- ference president on the Island of Sawaii, and returned to Utah in Sep- tember, 1893. In Manti (which has been his home ever since) he be- came an active Y. M. M. I. A. worker, being secretary and president of the Manti North Ward Y. M. M. I. A., also Stake corresponding secretary and treasurer and second counselor in the Stake superintendency of the South Sanpete Stake Y. M. M. I. A. In 1894-95 Bro. Carpenter held the position of city recorder of Manti City, and in February, 1895, he be- came assistant cashier of the Manti City Savings Bank, where he labored until March, 1911, when he was called to be assistant recorder in the Manti Temple. He was ordained a Seventy Aug. 19, 1890, by Apostle Francis M. Lyman, and ordained a High Priest May 8, 1902, by Gustave A. Iverson and set apart as second counselor to Bishop Niels R. Peter- sen, of the Manti North Ward. For some time prior to this he was one of the presidents of the 48th quorum of Seventy. Of late years Brother Carpenter has been very much in- terested in genealogical research and has been quite successful in gather- ing a great deal of data pertaining to the Carpenter and the Hatten families of England and the United States and he has accomplished a great work in the Temples for their redemp- tion, being the fulfilment of a bles- sing pronounced upon his head by Patriarch Geo. W. Hill, March 12, 1899, in Salt Lake City, 12 days after his baptism into the Church. Bro. Carpenter has been a life mem- ber of the Genealogical Society of Utah for some years and is their Stake representative in the South Sanpete Stake. In his case it has been a veritable fulfilment of the prophecy of Jeremiah III: 14, wherein it states: "I will take one of a city and two of a family, and I will bring you to Zion," etc. The No. two of the family is his brother Geo. Eustance Carpenter, who came to Utah from South Africa and joined the Church in September, 1893; he was associated with the "Deseret News" for many years, being their city editor before resignation, and is now a journalist of high repute. These two brothers are the representatives in the United States of the Somerset BIOGRAPHICAL ENCYCLOPEDIA 563 County Carpenters of England, who were yeoman and lived since 1687 at Bradford-on-Tyne, near Taunton, Sommerset, and were a younger branch of the Hereford Carpenters, who lived at Dilwyn, Hereford, be- fore 1300 A. D., and whose ancestor fought in the crusades for the recov- try of the Holy Land from the Sara- cens and Turks, as their armorial bearings and crest will indicate. COX, Frederick Walter, a promin- ent Elder in the Church, was born Jan 20, 1812, in Plymouth, New York, the son of Jonathan Upham Cox and Lucinda Blood. He was the third son of a family of twelve children, nine sons and three daughters. All were born in New York State, except the oldest, William Upham Cox, who was born in Boston, Mass. The fath- er died April 21, 1830, in Oswego, New York. The widowed mother with her large family moved to Nel- son, Portage county, Ohio, where she died Dec. 25, 1838. Frederick W. Cox being the older of the boys tried hard to be a father to his younger brothers and sisters. He was married to Miss Emeline Whit- ing in 1835, in Portage county, Ohio, the Prophet Joseph Smith performing the ceremony. Their son, Frederick W. Cox, jun. was born in Portage. The family journeyed to Far West, Caldwell co., Missouri, in 1839. Thence they went to Lima, Adams co., Illi- nois, where they lived four or five years and where Bro. Cox was coun- selor to Isaac Morley, but the Saintg were burned out and driven from their comfortable homes. The Cox family with others fled to the shelter of Nauvoo, where Fred W. njarried Miss Jemima Losee and Cordelia Morley Jan. 27, 1846, in the Nauvoo Temple, President Brigham Young and Heber C. Kimball officiating. They then made their home at Sil- ver Creek, Pottawattamie co., Iowa, where Bro. Cox worked to get teams, wagons and means to bring his large family on to Utah. They left Kanes- ville for Utah June 20, 1852, and reached Salt Lake City Sept. 28, 1852. Then they came on to Manti, arriving there Oct. 4, 1852. Here he went to work to build forts, bridges, roads, homes, mills, etc., necessary for the making of a new country. He did much in developing this sterile State and in an ecclesiastical way he was a power. He was counselor to President Chapman, performed a successful mission of 27 months in England, held the office of presiding High Priest and officiated in laying the northwest corner stone of the Manti Temple. He was also chosen to the Territorial legislature. He held the office of county treasurer for many years along with other of- fices of trust. In the year 1855 he married Miss Lydia Losee and in 1869 he married Miss Emma Peterson. AUtogether he was the husband of five wives who bore him four- teen sons and twenty-two daughters. His wives were all noble women, who acted well their part in helping to maintain their i^milies and in educating them. The present gener- 564 LATTER-DAY SAINT ations have no conception of the sacrifices made by them and the toil they had to endure in the spinning wheel and the loom. If written it would make a large and interesting volume. Bro. Cox died June 5, 1879, at Manti. He was a man of more than medium height and weight. He had brown hair, blue eyes, a mild and kind temperament and a loving disposition. He was a father in the community and every one wished him near them in time of sickness or sorrow. If ailing, one could not help but feel the good spirit and know that they were better. There was something about Bro. Cox to inspire one to better thoughts and better deeds. He seemed to read the coun- tenance of people like an open book, and unless their lives were clean few came to trouble him. He was always able to look every one in the eye, speak his mind and give his advice and counsel which was sought in all the affairs of life. The poor and the downtrodden looked to him for comfort. Even the savage Indian found in him a true and lasting friend. Hours of patient conversa- tion were spent with those treacher- ous, cruel savages and the miracle was they never left him in anger. His talk to them was so forceful and the right so plainly pointed that they were usually willing to follow his directions. He read things with so clear an eye and understood cause and effect so well that his word was almost prophetic. His sublime faith, his unfaltering integrity in all the walks of life made him a hus- band, a father, a friend and a good citizen to be loved, honored and respected by all. His life was a suc- cess and the bond of affection which still continues unbroken among his descendants is one of the forceful evidences of his worth. All their highest ideals, their greatest achieve- ments, their loyalty to the principles and faith of their fathers are tributes to his memory. COX, Frederick Walter, jun., one of the presidents of the 48th quorum of Seventy and a resident of Manti, Sanpete county, Utah, was born Nov. 6, 1836, at Windom, Portage county, Ohio, the son of Frederick W. Cox and Emeline Wliiting. He was bap- tized in November, 1844, by his father, in the White Oak branch (about 20 miles south of Nauvoo). To- gether with his parents he passed through the Missouri and Illinois persecutions, and at the time of the exodus in 1846 located tempo- rarily at Mt. Pisgah, Iowa. The family came to Utah in 1852 and soon afterwards settled at Manti, where Frederick engaged in farm- ing, timbering, etc. He was or- dained a Seventy in the fifties, and later became one of the presidents of the 48th quorum of Seventy, which position he held until he was ordained a High Priest. In 1862 he went back to the Missouri river after emigrants in John R. Mur- dok's Church train. In 1865 and following years he participated in BIOGRAPHICAL ENCYCLOPEDIA 565 the Black Hawk war, and in 1868 he made a visit to the Wliite Pine country, Nevada. At home Brother Cox has also served at city coun- cilman and police officer. In 1S57 (April 23rd) he married Lucy Allen (daughter of Joseph S. Allen and Lucy Morley), who was born In 1840, in the Morley settlement, Hancock county, Illinois, and emi- grated to Utah in 1847. She was the mother of twelve children. In 1873 (March 3rd) Bro. Cox married Alvira Cooledge, who became the mother of five children. COX, Alvira Coolidge, wife of Fre- derick Walter Cox, jun., was the eldest daughter of Joseph Coolidge and Rebecca Atwood, and was born Feb. 11, 1848, in Florence, Nebraska, where she received a common school- education. Later, she did some higli scliool work and was given the high- est praise for her ability. In 1864 she came to Manti, Sanpete county, Utah, with her motlier and brother; she taught school in Manti, Salt Lake City and Provo very successfully for some years prior to her mar- riage to Frederick W. Cox in 1870. Her students, now (1914) scattered over the State, remember her for the efficient teaching and instruc- tions in the noblest and best which she gave them. She was always one of the leaders in the city and county and did very efficient service in religious and social organizations. She was one of the leaders in the Suffrage movement and did much towards promoting equal suffrage. She was a faithful Relief Society worker and acted for twelve years as Stake president of Relief Societies in the South Sanpete Stake, during which time she brought the Relief Societies in the Stake up to the front rank in point of excellence. At her death, which occurred in Manti, May 2, 1913, she was mourned by her husband and five children who deeply appreciated her sterling worth and so also did many relatives and friends who were better for her association. COX, William Arthur, a veteran Elder of the Church and a resident of Manti, Sanpete county, Utah, \«as born Dec. 27, 1840, in the Morley settlement, Hancock co., Illinois, the son of Frederick Walter Cox and Emmeline S. Whiting. His parents joined the Church at an early day and settled in Illinois. In the fall of 1845 the settlement where the Cox family resided was burned by the mob, and the inhabitants were forced to flee to Nauvoo for protection. The next year (1846) the Cox family shared in the general exodus of the Saints from Illinois, and traveled as far as Mount Pisgah, where two of Bro. Cox's sisters and his mother's parents died. Later the same season the family continued the journey to the Missouri river and spent the winter of 1846-47 at Winter Quarters. The next year (1848) they re-crossed the river into Iowa and located at the Cutler settlement, where the family remained until 1852, when they migrated to Utah, crossing the 566 LATTER-DAY SAINT plains in Capt. Walker's company which arrived in Salt Lake City in October, 1852. They settled at once at Manti, Sanpete county, Utah. Bro. Wm. A. Cox went back to the Mis- souri river as a Church teamster in 1861 after emigrants, and in 1866 he went back as assistant wagon master in Abner Lowry's company to Wyoming, on the Missouri river, on a similar mission. After his return from this last trip he married Mary Christina Anderson Dec. 1, 1866 • she was the daughter of Wm. Anderson and Henriette L. Barnson and was born June 3, 1848, on the island of Falster .Denmark, and emigrated to Utah in 1852-1853 in John E. Fors- gren's company. Sister Cox bore her husband eight children and died at Manti Aug. 6, 1906. Bro. Cox was baptized in 1848 by his father and was ordained an Elder at Manti in 1866. Later, he was ordained a Seventy and still later a High Priest. In 1865-66 he took an active part In the Black Hawk war and was several times exposed to the fire of the savage Indian. He partici- pated in the skirmishes and had many narrow escapes. In 1887 he was called to fill a colonization mis- sion to Colorado, on which he became one of the first settlers of Manassa, in the San Luis Valley. He plowed the first irrigation ditch which was made in the new settlement. Dur- ing his residence in Colorado for about a year he taught the people from the south the principle of farming. Bro. Cox is by occupation a farmer and has also been engaged in the lumber business. In 1909 Elder Cox married Margaret A. Mc Mahon (daughter of James McMahon and Lucinda Atcherson) who was born Sept. 17, 1874, at Holden, Mil- lard CO., Utah. Sister Cox has acted as a Stake officer in the Millard Stake primary associations and has also been a Sunday school worker in the Fillmore Ward, Later she acted as an aid in the South San- pete Stake primary associacion. She is now president of the primary as- sociation in the Manti North Ward. KJ/ER, John Christian, an alter- nate High Councilor in the South Sanpete Stake of Zion, and a resident of Manti, Sanpete county, Utah, was born Jan. 12, 1849, at Hals, near Aalborg, Denmark, the son of Lars Christian Kjaer and Mette Marie Christensen. His parents joined the Church in 1851 and emigrated from Denmark in the latter part of 1854 bound for Utah, together with his wife, three sons and one daughter. While crossing the North Sea the wind be- came so furious that the vessel on which they had secured passage was driven on to the coast of Nor- way, where the emigrants remained about a week; and when at last a new start was made, another storm was encountered which drove the vessel back to Frederikshavn for repairs. A final start was made Christmas eve and this time the emigrants succeeded in reaching England, whence they sailed from Liverpool Jan. 7, 1855, on board the ship "James Nesmith" and reached BIOGRAPHICAL ENCYCLOPEDIA 567 New Orleans Feb. 23, 1855. The journey was continued up the Mis- sissippi river to P^t. Leavenwortli and the journey across the plains com- menced from Mormon Grove in Noah T. Guyman's company, which arrived in Salt Lake City Sept. 11, 1855, After residing temporarily in the Second Ward, Salt Lake City (where the Kjasr family lived about one year) they moved to Manti, an uncle, Niels Peter Domgaard, taking them with an ox team to Sanpete Valley. Here John Christian Kjser was bap- tized by John Crawford, in 1857, and in 1872 (Jan. 8th) he married Margaret Weibye. He was ordained a Seventy Aug. 8, 1854, by Jens Hansen, and has always been an active member in the Ward in which he has resided. In 1886-87 he filled a mission to Minnesota and Dakota, after which he acted as president of the Ward Y. M. M. I. A. for one year. While crossing the plains he tried on a certain occasion to climb into the wagon when in motion, but was tripped and fell, one of the wheels af the vehicle passing over him, breaking an arm and bruishing one of his legs. In the absence of a doctor friends set the arm, which was perfectly healed. Bro. Kjaer is a farmer by occupation. KJ>ER, Margaret Weibye, wife of John Christian Kjaer, was born May 25, 1854, at Rakkeby, Hj0rring amt, Denmark, the daughter of Jens C. A. Weibye and Secilie Marie Pedersen. She was baptized Feb. 14, 1862, and emigrated to Utah in 1862 together with her parents, crossing the At- lantic in the ship "Franklin" and the plains in Christian A. Madsen's company, which arrived in Salt Lake City, Sept. 23, 1862. After staying one year in the 10th Ward, Salt Lake City, she resided successively at Gunnison, and Manti, Sanpete co., and Riechfield, Sevier co. In the latter place the family remained un- til 1867, when the Indians drove away the inhabitants from their homes in Sevier Valley. After that the Weibye family settled permanent- ly at Manti, where Sister Margaret met John Christian Kjaer, whose wife she became Jan. 8, 1872. She has borne her husband two children, John C. and Margaret (twins); both died in infancy. Sister Kjaer has also raised two orphan-children. For a number of years she acted as caunselor to the Stake president of the Y. L. M. I. A. of the Sanpete Stake. , OTTOSEN, Jens, a veteran Elder in the Church and a resident of Manti, Sanpete county, Utah, was born in 1813, at Aalborg, Denmark, the son of Otto Jensen and Kjer- stine Jensen. He was baptized June 20, 1854, and emigrated to America in 1857. After staying at Ft. Lara- mie during the winter, he continued the journey to Utah in 1858. Before leaving his native country he mar- ried Ane Jensen Jan. 1, 1852; she came with him to Utah and bore him five children, namely, Jens, Niels, Marie, Emma and Joseph, who all died while young, and the '568 LATTER-DAY SAINT mother died shortly after the arrival of the family in Utah. Bro. Ottosen married Johanna E. Nielsen Nov. 18, 1860, and moved with his new wife to Salina, Sevier co., in 1863. There he comenced to make a new home for his family, but the Indians drove him and all the other settlers away; thus losing everything he possessed in the shape of earthly possessions, Bro. Ottosen moved back to Manti "Where he engaged in farming until his death, which occurred there April 27. 1884. OTTOSEN, Johanna E. Nielsen, wife of Jens Ottosen, was born Oct. 15, 1839, in Malmohus Ian, Sweden, the daughter of Niels S0rensen and Anna Maria Andersen. She emi- grated to Utah in 1860, crossing the Atlantic in the ship "William Taps- cott" and the plains in Capt. Oscar O. Stoddard's handcart company which arrived in Salt Lake City Sept. 24, 1860. Locating temporarily at Goshen, Utah county. Sister Johanna married Jens Ottosen, Nov. 18, 1860. With her husband she shared the hardships of pioneer life and Indian difficulties at Salina. where the In- dians stole their stock and all they had. .Sister Ottosen is the mother of four children, namely, Anna Mar- tine, Otto, Christina and Nephi. For thirty years she has been a widow, but through her diligence she man- aged to support her family when the children were young. NIELSEN, Christian Rod, a prom- inent and active Elder of the May- field Ward, Sanpete county, Utah, was born June 22, 1852, at Mygdal, Hj0rring amt, Denmark, the son of Niels Christian Nielsen and Caroline Andersen. He was baptized Dec. 1, 1861; ordained a Deacon June 14, 1872; ordained a Priest Nov. 10, 1872, and soon after that called in- to the ministry as a local missionary. He was ordained an Elder Jan. 6, 1873, by Peter C. Christensen and after laboring in the Aalborg branch for about six months he was appoin- ted president of the Frederikshavn and Flauenskjold branches; later he presided over the Aalborg branch, which position he held until he emi- grated to Utah in 1877. He arrived in Salt Lake City, July 14, 1877, and in Manti July 21, 1877. In 1878 (May 9th) he married Dine Christensen BIOGRAPHICAL ENCYCLOPEDIA 569 •(daughter of Peter C. Christensen) in the Endowment House, Salt Lake City. Six children were the issue of this union, four of whom are still living. In August, 1878, Bro. Nielsen and wife settled permanently in May- field, Sanpete co., Utah, which has been their home ever since. Here Bro. Nielsen has always taken an active part in both Church and sec- ular affairs. He was ordained a Seventy March 1, 1885, by Christian D. Fjeldsted, and on May 8, 1892, he was called to act as second coun- selor in the Ward Bishopric; he was ordained a High Priest and set apart to this office by John B. Maiben March 21, 1892; later (Jan. 13, 1897) he was set apart as first counselor to Bishop Parley Christiansen and Tield that position until Feb. 1, 1906; thus he was a member of the Bishop- ric nearly fourteen years. Since Dec. 11, 1899, he has served as post- master and since July, 1909, as mayor of Mayfield. For twenty-two years he has acted as clerk of the Mayfield Ward.. CHRISTANSEN, Frederik Julius, one of the early local missionaries in Denmark and now a veteran Elder of Mayfield, Sanpete county, Utah, was born Dec. 25, 1826, in Hj0rring, Hj0r- Ting amt, Denmark. He was raised on his father's farm, received a com- mon school education and learned to make spinning wheels when quite young. Later, he learned the trade of a carpenter and followed that avocation for a number of years. As a Danish soldier he was drafted for the war which raged between Denmark and Northern Germany in 1849 and 1850, and participated in the historic battle of Isted, Schles- vig, July 25, 1850, where he was "wounded in the leg. Becoming a convert to "Mormonism" he was bap- tized July 5, 1853, by Peter Christian Jensen (subsequently Bishop of Man- tua, Utah). Soon afterwards (Dec. 15, 1853, he was ordained a Teacher and sent out to labor as a local missionary in the Vendsyssel con- ference. In 1854 (May 2nd) he mar- ried Johanne Marie Larsen. After his marriage he continued his mis- sionary labors in the little city of Saeby and vicinity. He was ordained a Priest Jan. 31, 1855, and an Elder July 29, 1855. Soon afterwards (June 27, 1855, his wife died, after suf- fering with a severe sickness for six months. Bro. Christiansen con- tinued his missionary labors until Nov. 25, 1855, when he left his home in the parish of Taars and emigrated to America. At Kiel he joined a large company of Scandinavian saints who were emigrating to Zion under the direction of Elder Canute Peter- son and crossed the Atlantic in the ship " John J. Boyd," which sailed from Liverpool, England, Dec. 12, 1855, and arrived in New York Feb. 15, 1856. On the voyage Bro. Chris- tiansen married Kirstine Marie Ander- sen Jan. 13, 1856. From New York the company of emigrants continued the journey to Iowa, after which most of the emigrants scattered to seek employment, but Bro. Christiansen crossed the plains the same year in 570 LATTER-DAY SAINT Canute Peterson's company, which ar- rived in Salt Lake City Sept. 20, 1856. Bro. Christiansen located in Brigham City, where he labored as a cooper and built a house. Later he resumed the trade of his youth, making spinning wheels. When the saints in the Northern settlements were counseled to move south in the spring of 1858, Bro. Christiansen and his family went as far as Ephraim, where he arrived May 22, 1858. Here he made a permanent home and soon became a diligent and faithful Church worker in that new settlement. In 1861 (April 13th) he was ordained a Seventy and became a member of the 47th quorum. He built a house in Ephraim and established himself as a carpenter and spinning wheel manufacturer. He also engaged in house building and took an active part in public affairs. In 1864 (July 16th) he yielded obedience to the higher law of marriage by taking Kirstine Marie Jensen as a plural wife, and on Jan. 25, 1868, he mar- ried Else Margrethe Larsen. In the spring of 1877 he bought a farm on Twelve Mile Creek and thus became one of the early settlers of Mayfield, whence he removed with his family in the year 1878. From 1878 to 1808 he labored as a Ward teacher, part of the time as head teacher. He also served as assistant superintendent of the Mayfield Ward Sunday School from 1880 to 1883 and acted as school trustee. In 1883-84 he filled a mis- sion to Scandinavia, laboring in the Aalborg conference. After his re- turn home, he became one of the presidents of the 56th quorum of Seventy, filling that position from Feb. 16, 1885, to Oct. 28, 1894, when he was ordained a High Priest. In 1888 he was arrested on a charge of unlawful cohabitation and being con- victed he served four mouths in the Utah penitentiary where he was a prisoner from Oct. 9, 1888, to Jan. 20, 1889. He also paid a fine of fifty dollars. Elder Christiansen has al- ways been a faithful and consistent Latter-day Saint, and is now looked upon with reverence and respect by all his associates. By his four wives, he s the father of twenty-one chil- dren and seven step-children and at the present date (1914) he has ninty- nine grandchildren. He has made 211 trips to the Manti Temple to do ordinance work for his dead relatives. CHRISTIANSEN, Frederik JuIiuSr jun., a High Councilor in the South Sanpete Stake, and a resident of Mayfield, Sanpete county, Utah, was born Aug. 7, 1859, at Ephraim, San- pete CO., Utah, the son of Frederik Julius Christiansen and Kirstine Marie Andersen. He was baptized Oct. 27, 1867, by Frederik C. S0ren- son and some years afterwards ordain- ed a Teacher. He was ordained an Elder June 9, 1880, by Ole C. Olson, ordained a Seventy Dec. 13, 1891, by Austin Kearns, and ordained a High Priest in 1897 by Anthon H. Lund. He acted as president of the Mayfield Ward Y. M. M. 1. A. from 1852 to 1884 and as president of the 9th quorum of Elders in the Sanpete BIOGRAPHICAL ENCYCLOPEDIA 571 Stake from 1884 to 1891. He also acted as secretary, assistant superintendent and superintendent of the Mayfield Sunday school. In 1894-96 he filled a mission to the Northern States, labor- ing principally in Iowa and Wisconsin, and part of the time as president of the Wisconsin conference. From 1897 to 1905 he acted as second counselor to Bishop Parley Christiansen, of May- field. In 1906 he was set apart as an alternate member of the High Council in the South Sanpete Stake, and in 1912 he became a regular member of that body. In 1880 (June 17th) he married Margrethe Martine Poulsen (daughter of Jens Poulsen and Chris- tine Christensen), who was born March 2, 1862, at Voxlev, Nibe, Aal- borg amt, Denmark. This union has been blessed with twelve chil- dren, eight sons and four daught- ers. Brother Christiansen is a farm- er by occupation. For several years he served as constable of the May- field precinct and he also served as school trustee twelve years. MERZ, Adolph, the second presi- dent of the North Sanpete Stake of Zion, was born May 8 1869, at Zu- rich, Canton Zurich, Switzerland, the son of Sabastian Merz and Susannah Forster. He was baptized in October 1880, by Ferdinand Oberhansli; or- dained a Priest Aug. 5, 1888, and an Elder Oct. 21, 1888, by Thos. Biesing- er. He emigrated to Utah in June, 1889, crossing the Atlantic in the steamsip "Wyoming", and after resid- ing temporarily in the 14th Ward, Salt Lake City, he became a permanent settler at Mt. Pleasant, where he has resided ever since. In 1890 (March 12th) he married Ida Rutishauser in the Logan Temple. This marriage has been blessed with one child, which was born at Mt. Pleasant, Utah, March 16, 1892. From August, 1888, to June, 1889, he labored as a local missionary in the Cantons Appenzell and St. Gallen, Switzerland, baptizing several people. He was ordained a Seventy March 27, 1893, by John Carter, and in 1900 was ordained one of the presidents of the 66th quorum of Seventy. In 1897-1900 he filled a mission to Switzerland and Germany. After laboring a short time in Swit- zerland, he moved with the mission office to Hamburg, Germany, where he was assistant editor of "Der Stern." Later he presided over the Frank- furt-a-Main conference, and was fin- ally banished from Germany. He fill- ed a second mission to Germany in 1908-1910 and again presided over the Frankfurt conference; he returned to Utah on account of ill health. At home Elder Merz has ever been dili- gent as a church worker; thus he act- o.d for a number of years as War clerk and afterwards as Stake clerk. He also acted as secretary and sup- erintendent of the Mt. Pleasant South Ward Sunday School and as president of the Ward Y. M. M. I. A. For twelve years he was Stake superin- tendent of religion classes and for some time also Stake representa- tive of the Utah Genealogical Society. Among the secular offices held by him may be mentioned that he served two terms as a member of the Mt. Pleasant city council and was also 572 LATTER-DAY SAINT justice of the peace. He was ordained a High Priest and Bishop Dec. 14, 1913, by James E. Talmage, and set apart to preside over the Mt. Pleasant South Ward, and in 1914 (Sept. 13th) he was set apart as president of the North Sanpete Stake of Zion, by Pres. F. M. Lyman. Bro. Merz is a man who has come to the front on his real merits, having been a faithful Church worker and a diligent laborer for Zion and her cause since his early youth. ANDERSON, James William, first counselor in the presidency of the North Sanpete Stake of Zion, was born Feb. 28, 1875, at Fairview, San- pete CO., Utah, the son of Archibald A. Anderson and Caroline Johanson. He was baptized July 15, 1884, by Parley R. Young; was ordained an Elder March 28, 1897, by Owen N. Sanderson; was ordained a Seventy April 12, 1897, by Geo. Reynolds and married Martha Amelia Allred April 2, 1897, in the Manti Temple. In 1897- 99 he filled a mission to the Indian Territory and Kansas; served as sup- erintendent of the Spring City Sun- day School from July 31, 1904, to Aug. 9, 190?; was Stake superinten- dent of Sunday schools in the North Sanpete Stake for five years, (from June 14, 1908, to June, 1913) ; was or- dained a High Priest Dec. 14, 1913, by Elder James E Talmage and set apart as second counselor to Bishop Adolph Merz, of the Mt. Pleasant South Ward and was set apart as first counselor to Pres. Adolph Merz, of the North Sanpete Stake, Sept. 13, 1914. This latter position he still holds. During the years 1910-1911 Bro. Anderson served as a member of the Mt. Pleasant city council, and was elected mayor of Mt. Pleasant in November, 1911, serving two years. In November, 1914, he was elected county superintendent of schools in Sanpete county; he has also served four years as principal of the Mt. Pleasant public schools. For a number of years he acted as a president ol the 80th quorum of Seventy and also as first assistant superintendent of the North Sanpete Stake Y. M. M, I. A. Bro. Anderson is the father of six children, two girls and four boys, whose names follow: Beulah A., J. Clair, Vernon H., A. Boyd, A. Owen and Eva Maurina. RASMUSSEN, Daniel, second coun- selor in the presidency of the North Sanpete Stake of Zion, is the son of Morten Christiansen, and Karen Marie Christiansen, and was born Feb. 25, 1876, at Mt. Pleasant, San- pete CO., Utah. He was baptized Oct 11, 1885, by John Carter; ordain- ed an Elder Oct. 18, 1896, by Peter Matson; ordained a Seventy June 14, 1899, by Rudger Clawson; and filled a mission to the Eastern States in 1899-1901, presiding over the New England conference the last year of his mission. He graduated from the Brigham Young Academy in 1896, served as principal of the Parowan Stake Academy, and later as princi- pal of the Cedar City public scools and also of the Mt. Pleasant public schools. He was elected and served three times as city recorder of Mt. Pleasant. He acted as Ward clerk, as superintendent of Ward Sunday school and as counselor in the Stake Y. M. M. I. A., was chosen a president in the 66th quorum of Seventy and acted as first counselor to Bishop H. C. Jacobs, jun., of the Mt. Pleasant North Ward, to fill the vacancy caus- ed by the death of Bishop Lars P. Madsen ; he was ordained a Bishop and High Priest March 5, 1904, by Rudger Clawson. When the presi- dnecy of the North Sanpete Stake was reorganized Sept. 13, 1914, he was chosen and set apart as second counselor to Pres. Adolph Merz. Bro. Rasmussen married Annie J. J0r- gensen July 30, 1902. He has five chil- dren, namely: D. Irvine, Mary, L. Paul, J. Howard, and Esther. BIOGRAPHICAL ENCYCLOPEDIA 573 ALLRED, Wilford Leroy, the third Bishop of the Chester Ward, Sanpete CO., Utah, was born Sept. 7, 1876, at Spring City, Sanpete co., Utah, the son of Reddick N. Allred and Amilla Jane McPlierson. He was bap- tized Sept. 14, 1884, by William D. Candland. When about two years old he removed with his parents from Spring City to Chester, Utah, where his home has been ever since. He was ordained a Priest Feb. 3, 1895, by Bishop Christian Christensen and set apart as assistant superintendent of the Chester Ward Sunday school. Later be became superintendent of said school and still later he acted as president of the Ward Y. M. M. I. A. He was also secretary in an Elders quorum and acted as a Ward teacher. In May, 1900, he was or- dained an Elder and on June 6, 1900, he married Roselinda Abigail Chri- stensen (daughter of Bishop Christian Christensen and Philanda Clark) who has borne him seven children, Bro. Allred was ordained a High Priest and Bishop Sept. 17, 1906, by Apostle Reed Smoot and set apart to preside over the Chester Ward. At the time of his ordination to this latter office he was filling the posi- tions of Sunday school superinten- dent, president of the Ward Y. M. M. I. A., secretary of an Elders quorum and Ward teacher. Brother Allred is a farmer and merchant by occupation and has since his early youth taken a most active part in public affairs; his success in the building up of Chester, in connection with his brethren, has given him great satisfaction. HANSEN, Hans Peter, the fifth Bishop of Fairview, Sanpete county, Utah, was born Jan. 21, 1876, at Mt. Pleasant, Sanpete co., Utah, the son of S0ren Jocobsen Hansen and Maren Nielsen. He was baptized June 15, 1884, by Thos. C. Christen- sen. His father died in 1884 acd the following year (1885) Hans Peter moved with his mother to Fairview, which place has been his home con- tinuously ever since. He was or- dained a Deacon Feb. 20, 1888, by Fred. G. Williams; ordained a Teach er Jan. 13, 1890, by Mormon Miner . v/as set I part as president of tha second quorum of Teachers in Fair- view Dec. 22, 1891; acted as secre- tary of the Primary Association when about eleven years old; served as secretary and treasurer of the Ward Y. M. M. I. A. from 1892 to 1S94; took a Sunday school normal course in the B. Y. A. at Provo early in 1894; acted as secretary and treasur- er of the Ward Y. M. M. I. A. from October, 1895, to January, 1896; was ordained an Elder Dec. 5, 1897, by Bishop James C. Petersen; ordained a Seventy May 17, 1899, by J. Golden Kimball and was set apart as a president of the 26th quorum of Seventy Nov. 27, 1911. Finally he was ordained a High Priest and Bishop Sept. 13, 1913, by Anthony W. Ivins and set apart to preside over the Fairview Ward. Among the many other local positions held by Elder Hansen, we may mention tliat he was for a number of years a 574 LATTER-DAY SAINT member of the Ward choir, a teacher in the Sunday school, a leader of the Ward brass band, an assistant leader of the Ward choir and Sun- day school choir, chorister in the y. M. M. I. A., secretary of the Fairview Library Club, etc. In 1897- 1898 he filled a mission to the Juab Stake in the interest of Y. M. M. I. A. In 1899-1901 he filled a mission to the Southern States, laboring in the Georgia conference, a part of the time as president of said con- ference. After his return from that mission he labored as president of the Y. M. M. I. A., a home missionary, ward chorister, and second counselor to John S. Blaine in the presidency of the North Sanpete Stake Y. M. M. I. A. From 1904 to 1908 he acted as Stake superintendent of Y. M. M. I. A. In a secular way he has served his fellow-cftizens as a mem- ber of the Fairview city council,, justice of the peace, city treasurer, etc. In 1902 (March 12th) he mar- ried Selma Nyberg, daughter of August Nyberg and Christina Jacob- sen. This marriage has been blessed with five children, namely, John C, Mary Vondella, Allan L., Edith M., and Ned LeRoss. STEWART, James, a member of the Mormon Battalion, as born Feb. 14, 1827, at Columbia, Greene co., Indiana, the son of Nathaniel Stew- art and Darkus Hewey. His parents became members of the Church when he was but a small boy, and he went through the early day persecu- tions in Missouri and Illinois. On his mother's death lie was taken into the family of Hyrum Smith, the Prophet's brother. He was baptized when about eighth years old and gathered with his parents to Nauvoo, 111., where he passed through the persecutions, which befell his people at that place. After the arrival of the exiles on the Missouri river in July, 1846, James enlisted in the Mormon Battalion and marched to a point beyond Santa Fe, whence he went to Pueblo in Wm. W. Willis company and arrived in the G. S. L. Valley in July, 1847. Here he assisted in making adobes for the building of the old fort. He returned to Winter Quarters and came to the Valley a second time in 1850. After residing in Provo and other places he settled permanently at Fairview, Sanpete co., where he resided until the time of his death. He was among the oldest settlers of Fair- view. Bro. Stewart was married twice, his first wife being Elizabeth Hoops who bore him twelve child- ren, six sons and six daughters. His second wife was Anna Christine Jensen (daughter of James Mogen- sen Jensen and Maria S0rensen), whom he married April 30, 1890; she was born July 22, 1838, in Den- mark and emigrated to Utah in 1879. Bro. Stewart died Oct. 18, 1908, at Fairview, Sanpete co., Utah; 54 of his grandchildren were then alive and about the same number had died prior to that date. He also had twenty-four great grandchildren at the time of his demise. } JGRAPHICAL ENCYCLOPEDIA 575 STEWART, Elizabeth Hoops, wife of James Stewart, was born June 8, 1833, in Greene county, Ohio, tlie daughter of Jonathan and Rebecca Hoops. She was baptized wlien about eight years of age and re- moved with her parents to Nauvoo, 111., where she lived at the time of the martyrdom of the Prophet Joseph and his brother Hyrum. As long as she lived she had a vivid recollec- tion of viewing the remains of these two noble men, as they lay in state at the Nauvoo Mansion. Being driven out of Illinois, together with her co- JM m\ religionists, she resided with her parents at Winter Quarters, and af- terwards in Pottawattamie county, Iowa, and came to the Valley in 1850. She was married to James Stewart July 23, 1852, and became the mother of twelve children, namely, James W. (now the Bishop of Milburn, Sanpete county, Utah), Edmond R., Francis M., Emily R., Selena M., Henrietta, Jonathan, George, Hyrum, Sarah E. Melissa and Eva; eight of these children are still alive. Sister Stewart died Sept. 7, 1888, at Fairview, Sanpete co., Utah, as a faithful and respected member of the Church. HANSEN, Carl Kjeldgaard, a veteran Elder of the Fairview Ward, San- pete county, Utah, was born Sept. 15, 1833, in Frederikshavn, Hj0rring amt, Denmark, and moved to the city of Aalborg in 1851. Here he worked until the year 1853, when he journeyed through the principal parts of Denmark as a tradesman, and finally enlisted as a soldier in the Danish army in 1856. He married Caroline Martine Andersen in 1860 and made his home in Randers in 1861. Here he first heard the gospel and believed it. Together with his wife he was baptized Dec. 1, 1861, by Priest Peter Larsen. Soon after- wards he was appointed to act as secretary of the Aarhus conference. He was also ordained a Teacher and assigned to labor as such in the Randers branch. In 1864 he sent his wife to America, but she took sick and died on the plains on her way to Utah. Bro. Hansen was or- dained an Elder, and in that capacity presided over the Aarhus branch for three years. In 1867 (April 7th) he married Karen Rasmussen and together with his wife emigrated to Utah that year, crossing the Atlan- tic in the steamship "Manhattan", 576 LATTER-DAY SAINT which was the first steamer which took a company of Scandinavian Saints across the ocean. The com- pany witli which Bro. Hansen cros- sed the plains arrived in Salt Lake City Oct. 5, 1867. He located in Fairview, Sanpete county, which has been his family home ever since. Bro. Hansen was ordained a High Priest Dec. 1, 1876, by Jehu Cox, and for 25 years he has acted as presi- dent of the local High Priests of Fairview. In 1909 he made a visit to Denmark in the interest of genea- logy; he succeeded in obtaining about eleven hundred names of dead rela- tives and friends, for whom he and his wife performed ordinances in the Manti Temple, laboring for that pur- pose almost continuously for three years (from 1910 to 1913). HANSEN, Karen Rasmussen, wife of Carl K. Hansen, Avas born March 15, 1842, in Skanderborg amt, Den- mark, the daughter of Rasmus Ras- mussen and Ane Nielsen. She was baptized Feb. 29, 1864, by J0rgen Petersen in Aarhus and became the wife of Carl K. Hansen April 7, 1867. Together with her husband she emigrated to America in 1867, crossing the Atlantic in the steam- ship "Manhattan" and the plains ia an independent company under Capt. Leonard G. Rice. Sister Hansen is the mother of ten children, namely, Charles, Joseph, Hyrum, Anna, Caroline, Oscar K., Herbert E., Orson P., Lewis W., Hannah C, and Geo. A. For many years she has been a faithful teacher in the Relief Soci- ety, and together with her husband she has done ordinance-work in the Manti Temple for 1100 souls in three years. CHRISTENSEN, Andrew, a veteran Elder in the Fairview Ward, San- pete county, Utah, was born Dec. 16,. 1839, at Skuldelev, Copenhagen amt, Denmark, the son of Christian Peter- sen and Karen Petersen. Becoming a convert to "Mormonism" in 1855,. he emigrated to Utah in 1860, cros- sing the Atlantic in the ship "William Tapscott", which sailed from Liver- pool, England, May 11, 1860, and ar- rived at New York June 20, 1860; he crossed the plains in Reuben Eldredge's freight company which ar- rived in Salt Lake City in September, 1860. Bro. Christensen was ordained' a Seventy in 1861, and in 1862 he- BIOGRAPHICAL ENCYCLOPEDIA 577 married Anna Rasmussen (daughter of Syver Rasmussen and Ingeborg Haldorsen) who was born April 19, 1835, at Krokstad, Trondhjem amt, Norway; she emigrated to Utah in 1861, crossing the Atlantic in the ship "Monarch of the Sea", which sailed from Liverpool May 16, 1861, and arrived at New York, June 19, 1861; crossed the plains in Samuel A. WooUey's company, which arrived iu Salt Lake City Sept. 22, 1861. In 1883-85 Elder Christensen filled a mission to Scandinavia, where he labored in the Copenhagen confer- ence. In 1902 he was ordained a High Priest by John B. Maiben. B/ERENTSEN, Andrew Marius, a veteran Elder in the Fountain Green Ward Sanpete county, Utah, was born Jan. 22, 1833, at Rovsth0je, Grimstrup parish, Ribe amt, Denmark, the son of Christian Baerentsen and Susanna Berthelsen. Becoming a convert to "Mormonism" in his na- tive land, he was baptized Nov, 20, 1861, by Jens Nielsen; ordained an Elder Oct. 19, 1862, by Hans C. H0gsted, and served as a local mis- sionary in the Vendsyssel conference. He emigrated to Utah in 1863, cros- sing the Atlantic in the ship "B. S. Kimball", which sailed from Liver- pool, England, May 8, 1863, and ar- rived at New York June 15, 1863; crossed the plains in John F. Saun- der's company, which arrived in Salt Lake City Sept. 5, 1863. After re- siding two years in Pleasant Grove, Utah county, he moved to Richfield in 1865, and thus became one of the early settlers of that town. In 1867 Indian troubles compelled him to leave his home in Richfield, after which he settled permanently in Fountain Green, and took an active part in the Black Hawk war. Both at Richfield and at Fountain Green he acted as a counselor in the pre- sidency of the Elders quorum; in 1883 he was ordained a High Priest by Canute Peterson and set apart as second counselor to Bishop James J0rgensen. In 1884 he became first counselor in the Fountain Green Bishopric. In 1890 he was chosen and set apart as first counselor to Bishop Christiansen, which position he held till 1908, In 1854 he mar- ried Gertrud Marie Eriksen, in Den- mark; she was the daughter of Erik Eriksen and Maren Nielsen and was born Jan. 28, 1819, at Nyb011e, Svend- borg amt, Denmark, and died at Fountain Green in February, 1901, She was the mother of four children. In 1873 (Nov. 3rd) Bro. Bserntsen mar- ried Petrea J0rgensen, who was born Sept. 11, 1856, in Denmark; she bore her husband five children. Brother Baerentsen is known as a most de- voted and faithful Latter-day Saint, who has always been on hand with time and means to spend liberally ' a. the interest of Zion and her cause. CHRISTIANSEN, Christian John, the fourth Bishop of Fountain Green, Sanpete county, Utah was born April 17, 1855, at Solbjergmark, Aar- hus amt, Denmark, the son of S0ren Christiansen and Caroline Loft. Bro. Christiansen emigrated together with his parents to Utah in 1860, Vol. II, No. 37 Sept. 14, 1914. 578 LATTER-DAY SAINT crossing the Atlantic in the ship "William Tapscott", which sailed from Liverpool, England, May 11, 1860, and arrived in New York July 1, 1860. The family settled in Fountain Green in 1861. Here Bro. Christian- sen was baptized in May, 1864, by Wm. Huggens and confirmed by Wm. Woodard; ordained an Elder May 24, 1876, by Cornelius CoUard; or- dained a Seventy Aug. 4, 1884, by Seymour B. Young, and ordained a High Priest and Bishop Nov. 22, 1890, by Anthon H. Lund and appointed to preside over the Fountain Green Ward. Prior to this he had acted for five years as superintendent of the Fountain Green Sunday school and as a Ward teacher. In 1886 and 1887 he served as a member of the Fountain Green town council. He also worked in the Manti Temple as an ordinance worker about one year (1888-89). In 1882-84 he filled a good mission to Scandinavia, laboring principally in the Veile branch of the Aarhus conference. In 1876 (May 29th) he married Ellen Jane Oldroyd (daughter of Peter Oldroyd and Catherine Micklejohn), who was born Nov. 14, 1856, at Ephraim, Sanpete county, Utah. She is the mother of thirteen children, nine boys and four girls. TAYLOR, Martin Van Buren, the second Bishop of the Draper (Free- dom) Ward, Sanpete county, Utah, was born Dec. 26, 1835, in Loraine county, Ohio, the son of Benja- min Franklin Taylor and Ann Menels. His parents joined the "Mormon" Church in 1841, and in 1842 the moved to Macedonia, 111., one of the "Mormon" settlements. They passed through all the perse- cutions raging against the Saints in that State, and in 1846 they moved to Council Bluffs, Iowa. Martin was bap- tized and confirmed March 18, 1849, by Wm. Terry. In 1850 the family start- ed for Utah in Capt. Foote's oxtrain. Many of this company died of cholera while en route, but the Taylor family reached Utah in safety, and located at Little Cottonwood, Salt Lake co. The next year they went to Cali- fornia with Apostles Lyman and Rich and founded the colony of San Ber- nardino. In the year 1854 Martin married Amanda M. Hart, and in 1863 he and his wife returned to Utah and located at Santaquin, Utah county. While residing there he BIOGRAPHICAL ENCYCLOPEDIA 579 married Marry A. Clemens, and three years later he moved to Springville, where he married Cornelia Mount and Joanah Jennings. About the year 1871 he moved to Little Salt Creek, Juab county, where he en- gaged in farming and stockraising. In 1883 he settled at Freedom, where he engaged in farming, stockraising and wool growing. About the year 1893 he, in company with others started the Meadow View Creamery, of which he was manager, and made it a success. When the Freedom Ward was organized Sept. 5, 1897, Bro. Taylor was ordained a High Priest and Bishop by Anthon H. Lund and set apart to preside over the Freedom Ward. He gave general satisfaction as a presiding officer, be- ing well liked by everybody; was an enterprising and upright citizen, and was very thoughtful of the sick and needy. Bro. Taylor was the father of thirty-two children. With his first wife, Amanda Hart, he had ten child- ren; his second wife, Mary A. Clem- ens, bore him four children, his third wife, Cornelia Mount, was the ens, bore him four children; his fourth wife, Joanah Jennings, gave him eleven children. Highly respec- ted by all who knew him Bro. Taylor passed to his final rest April 4, 1900, at Freedom, leaving a large posterity. TAYLOR, Lee, the sixth Bishop of the Freedom Ward, Sanpete county, Utah, was born May 1, 1873, at Levan, Juab county, Utah, the son of Martin V. Taylor and Cornelia Mount. He was baptized in 1881 by Andrew Petersen, resided with his parents at Moroni and came with them to Draper or Freedom in 1883. He was ordained an Elder Dec. 4, 1898, by Joseph L. Jolly and ordained a High Priest Dec. 5, 1909, by Francis M. Lyman and set apart as second coun- selor to Bishop Andreas Jensen. Finally he was ordained a Bishop June 16, 1912, by Francis M. Lyman and set apart to preside over the Freedom Ward. Prior to this he had acted as president of the Ward Y. M. M. I. A. and had also been assis- tant superintendent of the Ward Sunday school. He acted as justice of the peace in the Freedom precinct one term. In 1893 (Nov. 20th) he married Emily Christensen, daughter of Niels Christensen and Christiana Christensen, who was born sept. 28, 1894, and died Oct. 28, 1907, after bearing her husband four children. In 1909 (May 17th) Bro. Taylor married Vina Christensen. STEWART, James William, Bishop of the Milburn Ward, Sanpete county, Utah, was born April 27, 1853, at Provo, Utah county, Utah, the son of James Stewart and Elizabeth Hoops. He was baptized May 26, 1861, by Samuel Keel; ordained an Elder in 1873 by Wm. J. Smith; ordained a Seventy by C. C. A. Christensen, and ordained a High Priest April 20, 1890, by Anthon H. Lund. In 1873 (Jan. 1st) he married Almira L. Allred (daughter of Wm. A. Allred and Almira Aldrich) who was born Sept. 20, 1854, at Kaysville, Davis county, Utah. This marriage has been blessed with ten children, namely, James W., Albert M., Willard M., George E., Preston R., Eva E., Almira Estella, Arthur M., Lyman E., and Francis R. Bro. Stewart settled at Fairview, Sanpete county, and moved to Milburn with his family in 1878; since April 20, 1890, he has acted as Bishop of the Milburn Ward. ANDERSEN, Joachim Christian, a High Councilor in the North Sanpete Stake, Sanpete county, Utah, was born Sept. 13, 1852, at Store Aistrup, Aalborg amt, Denmark, the son of Anders Christian Nielsen and Anna Katrine Joachimsen. He emigrated to America in 1881, and becoming a convert to "Mormonism" he was 5S0 LATTER-DAY SAINT baptized ia St. Paul, Minnesota, Oct. 3, 1884, by Mads Andersen. In the fall of 1885 he emigrated to Utah and found employment as a carpenter on the Manti Temple for about two and a half years. While thus engaged he married Anna C. Andersen Oct. 21, 1886, in the Logan Temple, having previ- ouslj' been ordained an Elder by Bishop Wm. K. Reed at Manti. His wife, who was born Sept. 2, 1867, at Mt. Pleasant, Utah, is described as one of the purest and loveliest of women. She bore her husband seven children, five boys and two girls, whose names follow: Abner, Joachim (born Sept. 5, 1887), An- drew Festus (born Oct. 7, 1889), Irvin Valentine (born Feb. 14, 1892, and died in April, 1897), Raphel Mads (born Oct. 13, 1894), Iva Ca- trena (born June 7, 1897), Byron Merrill (born Nov. 29, 1899), and Anna Carolina Andersen (born Jan. 7, 1906). Brother Andersen was ordained a Seventy Feb. 12, 1892, by Brigham H. Roberts and or- dained a High Priest July 1, 1905, by Geo. Teasdale. He was set apart as an alternate member of the North Sanpete Stake High Coun- cil March 6, 1913. After the com- pletion of the Manti Temple he went to Moroni, to finish the mee- ting house there, and moved his family to Moroni in the spring of 1888; he finished the carpenter work of the Moroni tabernacle in a year with what local help he could get. In 1892 he was elected school trustee and served in that capacity for seventeen years; he also served a term in the Moroni city council. In 1902-1904 he filled a mission to Scan- dinavia, laboring in the Copenhagen conference. While there he assisted in the removal of the mission office from St. Poulsgade No. 14 to the new building in Korsgade No. 11. On Jan. 22, 1906, his wife died in childbed, leaving a baby fifteen days old, and on Oct. 9, 1907, he married Johanna Svenson, who was born Dec. 15, 1859, in Sweden, the daugh- ter of Sven Olson and Anna Maria Strandberg. Brother Andersen has w-orked at his trade as an architect and builder and has erected many private dwellings, school houses, and churches. The tower and gallery of the Moroni tabernacle are samples of his work. At present he runs a lumber yard at Moroni and is the Ward clerk of the Moroni Ward. LARSEN, James, the second Bish- op of the Mt. Pleasant South Ward, was born Jan. 18, 1858, at Ephraim, Sanpete county, Utah, the son of Jens Larsen and Maren Andersen. As a boy he passed through many scenes connected with the Black Hawk Indian war. He was baptized in 1866; was ordained a Teacher and later (1881) an Elder; was ordained a Seventy Aug. 7, 1884, and acted as a president in the 66th quorum of Seventy from 1890 to 1900. In 1888- 1890 he filled a mission to the Southern States, laboring principally in Georgia, Alabama and Florida. On several occasions he was subjected to mob violence, -and once he was captured by a mob and held a pris- oner all night. He was stripped to BIOGRAPHICAL ENCYCLOPEDIA 581 the waist and given one lash with a buggy trace. The mobbers had in- tended to give each of the Elders fifty lashes, but were persuaded to let one suffice. At home Bro. Larsen has been a most active Churchman and also a leader in secular mat- ters. He served one term as a mem- ber of the city council. In 1900 (Dec. 9th) Mt. Pleasant was divided into two Wards a second time and Bro. Larsen was then ordained a High Priest and Bishop by Pres. Anthon H. Lund and set apart to preside over the Mt. Pleasant South Ward. He held this position until 1913. In 1881 (July 28th) he married Eliza Maria Tidwell (daughter of James H. Tidwell and Elizabeth Harvey), who was born March 1, 1864, at Mt. Pleasant. This marriage has been blessed with four children, namely, Alberta M., Edith E., Ila F. ana Hellen A. MclNTOSH, Abraham Edward, the fourth Bishop of the Mt. Pleasant South Ward, Sanpete county, Utah, was born March 4, 1860, at Clover Creek, Tooele county, Utah, the son of William Mcintosh and Maria Caldwell. When Abraham was seven years old, his father was called to settle Panaca, Nevada, where the family resided about seven years. They then moved back to Rush Valley and located at St. John. Abraham was baptized when about eight years old, and ordained suc- cessively to the offices of Deacon, ■^eacher, Priest, Elder and Seventy. For a number of years he was a president of the 66th quorum of Seventy. In 1884 (Jan. 1st) he married Mary Louise Guhl (daugh- ter of S0ren Peter Guhl, of Scan- dinavian missionary fame) who was born May 27, 1862, on the Weber, while her parents were temporary residents in the camp of Joseph Morris. Brother Mcintosh's mar- riage has been blessed with seven children, namely, Abraham Vance, William Edward, Annie Estella, Elvin Peter, Franklin Vaughan, Vernon Marinus, and Grace Maria. Soon after his marriage Brother Mcintosh settled permanently in Mt. Pleasant, where he was ordained a Seventy. He filled a mission to the Eastern States in 1905-1907, laboring prin- cipally in Pennsylvania. Prior to this he had acted as president of the Elders in Mt. Pleasant. In 1913 he was ordained a High Priest by James E. Talmage and set apart as first counselor to Bishop Adolph Merz; he served in that capacity until Sept. 13, 1914, when he was ordained a Bishop by Francis M. Lyman and set apart to preside over the Mt. Pleasant South Ward. J0RGENSEN, Jens, a veteran El- der in the Church and for many years a resident of Mt. Pleasant, Sanpete county, Utah, was born April 18, 1823, at Hellevad, Hj0rring amt, Denmark, the son of J0rgen Jensen and Maren Jensen. He was baptized Feb. 16, 1851, by Hans Peter Jensen and confirmed by Geo. P. Dykes. Later he was ordained to the Priesthood and called to labor as a local missionary, in which capacity he traveled much 5S: LATTER-DAY SAINT on the islands of Bornholm, LoUand, Falster, Fyen and Langeland, and also in the province of Schlesvig. From December, 1853, till the spring of 1857 he presided over the Fre- dericia conference. He emigrated to Utah in 1857, and spent the winter of 1857-58 in Salt Lake Citj'. Later he was ordained a Seventy and became a member of the 41st quorum of Seventy. In 1858 he lo- cated at Ephraim, Sanpete county, and in 1859 he removed to Mt. Pleasant, thus being one of the first settlers of that place, where he resided the remainder of his life. He married Christiana Chris- tensen in Denmark before emi- grating by whom he was the father of eight children. In 1863 (Feb. 21st) he married Kjersten Berthel- sen, by whom he had nine children. Brother J0rgensen was a military man and took an active part in the Black Hawk war, holding a commission as major in the Utah militia. He was also a most ac- tive Church laborer and acted as Ward teacher for many years. In 1890 he was ordained a High Priest, and he passed to his final rest Jan. 13. 1905, at Mt. Pleasant, as a faithful and consistent Latter-day Saint. J0RGENSEN, Kjersten Berthelsen, wife of Jens Jprgensen, was born Jan. 21, 1839, at Hyslev, Viborg amt, Denmark, the daughter of Niels Berthelsen and Maren Larsen. She was baptized May 1, 1853, and emigrated to Utah in 1861, crossing the Atlantic in the ship "Monarch of the Sea" and the plains in John R. Murdock's company. She became the wife of Jens JOrgensen Feb. 21, 1863, by whom she was the mother of nine children, seven of whom are now living. For many years Sister J0rgensen was a faith- ful teacher in the Mt. Pleasant North Ward Relief Society. ALLRED, Samuel, the fifth Bishop of Spring City, Sanpete county, Utah, was born June 3, 1851, in Potta- wattamie county, Iowa, the son of Isaac Allred and Mary Henderson. He came with his parents to Utah in the fall of 1851, crossing the plains in James AUred's train. The family located at Kaysville, Davis county, from which place bis father Isaac Allred (who had been a member of Zion's Camp) filled a mission to Great Britain. After his return, the family moved to Slater- ville, near Ogden: thence they re- moved to Ogden, and at the time BIOGRAPHICAL ENCYCLOPEDIA 583 of the general move in 1858 they located at Ft. Ephraim, Sanpete county, where they remained one year. They then settled at Mt. Pleas- ant, where the father was killed by Thomas Ivie. Soon after this tragedy the widow with her four children moved to Springtown (Spring City), which in 1060 became the per- manent home of the Allreds. Here Samuel grew up and participated in pioneer life, his principal occu- pation being sheep herding, ranching and farming. In 1868 he was or- dained an Elder and afterwards acted as an assistant superintendent in the Ward Sunday school. He was also an officer in the Ward \. M. M. I. A. and a counselor in the Stake presidency of the y. M. M. I. A. He labored as a Ward teacher for forty years and was a High Councilor in the North Sanpete Stake from 1900 to 1913. Prior to that he had been ordained a Seventy in 1884 and was a mem- ber of the 80th quorum of Seventy. In 1893 he was ordained a High Priest by Canute Peterson. He was ordained a Bishop Dec. 13, 1913, and set apart to preside over the Spring City Ward, to succeed the late Bishop Lauritz O. Larsen. Bishop Allred has been twice mar- ried; his first wife, Elizabeth Dian- tha Allred (whom he married Sept. 19, 1870) bore him ten children. His second wife, Isabella Blain, (whom he married Nov. 18, 1880) bore him two children. For in- fringement upon the Edmund's law, he served six months in the Utah penitentiary from March 6, 1888, to August 6, 1888. REES, John Evans, the first Bishop of Wales, Sanpete county, Utah, was born Nov. 16, 1821, in Merthyr, Tydfil, Glamorganshire, Wales, the son of John Rees and Elizabeth Evans. He married Mary Williams April 13, 1849, and becoming a convert to "Mormonism" he emi- grated to America in 1850. After stopping about two years in Illinois, he continued his journey to Utah in 1852, crossing the plains in Cooley and Miller's ox train. After living temporarily in the Sessions settle- ment (Bountiful) the family moved to Manti in December, 1853, and participated in the Indian difficul- ties that winter. Early in the spring of 1854 they associated themselves with others in the settling of Ft. Ephraim, where they resided until 1S59, when they located at Wales, becoming thus also some of the first settlers of that place. Here Brother Rees spent the remainder of his days. He acted as presiding Elder of the infant settlement from the beginning and was Bishop from 1877 until the time of his death. Brother Rees filled a mission to Wales in 1870-72. By his wife (whom he married in Wales) he had eight children, seven of whom are now (1914) alive. Bishop Rees died March 24, 1903, at Wales, Utah, at the advanced age of eighty-one years and five months, leaving a widow, two months his senior and blind, two sons and five daughters, be- sides a large number of grand chil- dren and also great grandchildren. Bishop Rees remained a faithful and devoted Latter-day Saint to his last 584 LATTER-DAY SAINT moments and was highly respected by his family and the people gene- rally in the Ward where he had presided so long. AAGARD, Andrew James, first counselor to Bishop C. J. Christian- sen, of Fountain Green, Sanpete co., Utah, was born Jan. 8, 1875, at Fountain Green, the son of Andrew Jensen Aagard and Anne Jensen. He was baptized when about eight years old by Geo. Crowther and ordained successively to the office of Deacon, Teacher, Priest, Elder, Seventy and High Priest, the latter ordination taking place in 1909 under the hands of Francis M. Lyman. In 1902-05 he filled a mission to Ohio and Kentucky, presiding sixteen months over the Kentucky conference. At home he has served as secretary of a quorum of Priests, a quorum of Elders, and the Ward Y. M. M. I. A. He has also acted as a member of the Fountain Green town council. For been president of said council. For three pears he was superintendent and manager of the Aagard Store in Fountain Green. Otherwise he is a farmer and sheep raiser byavoca- tion. In 1908 (April 1st) he married Anne Luvina Jensen ( daughter of Jens M. Jensen and Caroline An- dersen), who was born June 13, 1881 ; she has borne her husband two children (James Conard and A. J. Arvard). ALLEN, Andrew Stephen, second counselor to Bishop Francis Bingham of the Middleton Ward, Weber co., Utah, was born Feb. 23, 1874, at Huntsville, Weber co., Utah, the son of Alanzon David Allen and Chastina Hadlock. He was baptized July 30, 1883, by Peter C. Geertsen; was ordained a Deacon in 1887; married Mary Elizabeth Hislop Oct. 18, 1895 ; was ordained an Elder in 1895; labored as superintendent of the Middleton Sunday school from 1906 to 1909; was ordained a High Priest and set apart as second coun- selor to Bishop Bingham, which po- sition he still occupies. ALLEN, Samuel A., counselor in the Bishopric of Teasdale, Wayne county, Utah, was born in the year 1865, at Parowan, Iron county, Utah, the son of Daniel Allen and Louisa Jane Berry. His father was a native of the State of New York, joined the Church in 1832, was closely associated with the Prophet Joseph Smith and came to Utah in 1849 with his family. He built the first tannery and made the first leather manufactured in Utah. Samuel came to Utah with his parents when fif- teen years of age. When nineteen years old he went to Rabbit Valley, Wayne county, and helped to found the little settlement of Grover. There he acted as superintendent of the branch Sunday school and afterwards became presiding Elder. In the fall of 1892 he married Thisbe Hanks, daughter of Ephraim K. Hanks. In 1896-1898 he filled a mission to the Southern States. After his return to Utah he located at Cainville, where he took an active part in the Sunday school. In the summer of 1905 he moved to Teasdale, where BIOGRAPHICAL ENCYCLOPEDIA 585 he was chosen as second counselor to Bishop Wilson. ANDERSON, John Forbis, Bishop of Raymond, Alberta, Canada, was born April 4, 1863, at Woodside, near Aberdeen, Scotland, the son of John Anderson and Catherine Smith. He was ordained a Teacher Jan. 26, 1879; ordained a Priest Nov. 1, 1880; ordained an Elder Oct. 5, 1882, by Geo. D. Snell; ordained a Seventy April 2, 1888, by Andrew Ferguson; ordained a High Priest Dec. 15, 1896, by Wm. H. Seegmiller, and ordained a Bishop Dec. 29, 1900, by Anthon Scofield, Utah county, and Burrville, Ae resided at Spanish Fork and Sevier county. ANDERSON, Ole, an active Elder in the Pleasant Grove Ward, Utah Co., Utah, was born July 26, 1852, at Hyurod, Christianstad Ian, Sweden the son of Anders Anderson (who was born in Viggarum, Malmahus Ian, Sweden, Dec. 24, 1824, and died in Wilmington, 111., in March, 1911) and Anna Larson (who was born in Vebak, Christianstad Ian, Sweden, July 5, 1826, and died at Pleasant Grove, Utah, in 1906). In 1867 Ole went to Denmark, where he sought and found employment for about thirteen years. There he married Rasmine Nielsen of Ormslev, Aarhus amt, Denmark, Nov. 6, 1880. Together with his young wife he was baptized Aug. 20, 1882, and became a member of the Aarhus branch. With their two children they emigrated to Utah in 1884, leaving Aarhus June 6th and arriving in Salt Lake City June 29th of that year. Two weeks after their arrival they located at Pleasant Grove Utah CO., where they have resided ever since. Taking hold of manual labor in his adopted country Bro. Anderson was ably assisted by his wife, and succeeded in getting a home of his own the same season. In 1895-97 he filled a mission to Den- mark, laboring most of the time in the Aarhus conference. On this oc- casion he left his wife with six children, the oldest being only twelve years old and the youngest three weeks old. In July, 1913, he left on a second mission to Scandinavia and is at the present time (1914) pre- siding over the Bergen conference, Norway. He is the father of fifteen children. ANDERSON William, one of the martyrs of the Church, was the son of Wm. and Mary Anderson and was born March 29, 1809, in Lewiston, Lincoln county, Maine. When three years of age, his father moved to New Vineyard, Somerset county, where he resided till he grew to manhood. In early life he was the subject of spiritual manifestations. He dreamed he was to be a minister of the gospel. Searching the Scrip- tures for proof in favor of Universal- ism (the faith that his father taught him) he discovered so many passages irreconsilable with that doctrine that he dicarded Universalism and re- viewed the faith of the Methodists, Congregationalists and Baptists, but found himself in the same dilemma as before. In the summer of 1827, he was engaged in a marble factory in 586 LATTER-DAY SAINT Thomaston, Knox county, and his re- ligious impressions were ol' such p nielancholy nature, that death would have been hailed by him as a happy release. He prayed to God fervent- ly, and obtained relief from his un- happy state of mind. In 1829 or 1830, he read Thomas Paine's works which, for a time, caused him to lay all his thoughts on religion aside. He married Emeline T. Stewart, daughter of Hugh and Martha Stew- art, born Sept. 25, 1812, in Kenne- beck county, Maine. In 1839 he be- gan again to reflect on the existance of God, futurity, etc. The idea of intelligent man passing from this state of existance into a world of darkness, looked to him irreconcilable with the works of an intelligent Creator. He concluded that if there was any truth in revealed religion, or any law by which he could gain any intelligence of a hereafter, and that if the Lord would turn his mind, so that he could look upon the Bible as a record of truth, he would take it for granted that there was a law by which he could be saved. His mind was entirely changed. He at- tended the Baptist church, but would not join. He asked God to tell him what religion was true. The spirit manifested to his mind that they were all wrong, that none were acceptable. From this time he took no part in their meetings. Brother Stephen Richardson was his nearest neigh- bor in Bureau county, Illinois, upon whom the Elders called. In July, 1841. Elders Joshua Holman, Noah Pachard and Winslow Farr called and preached in his house • with them he reasoned and conversed on the principles of the gospel and the Lat- ter-day work. After the Elders left he prayed to God and was confirmed in his belief of the authenticity of the Latter-day work, and was sorry that he had not gone forward in baptism. August 14, 1841, in answer to prayer. Elders Moses Smith and William Burton visited Bureau county, and on the 15th Wm. Anderson was bap- tized and confirmed and enjoyed a spiritual manifestation. He attended the October conference in Nauvoo, was ordained to the Priesthood and received from Hyrum Smith his Patriarchal blessing. Shortly after returning from that conference, he commenced to preach; he also bap- tized twenty-four persons. In the winter of 1842-43 he went to Chicago as a missionary. After preaching for some time to the few who at- tended the meetings (which he adver- tised in the "Chicago Democrat"), the spirit manifested to him, that an ex- citement would soon take place which wauld call the people together. Short- ly after, John C. Bennett came along and challenged him to a discussion, which he accepted, and by this means an excitement arose which called the people out and thereby he found an opportunity to preach the gospel to them. He baptized twelve persons. In March 1843, he left Chicago for Bureau county, and continued to preach through the northern part of Illinois until September, 1844, when he removed to Nauvoo. He re- ceived his endowments in December, 1845, in the Nauvoo Temple, and took an active part in the defence of Nauvoo against the mob in 1846. Finally he fell as a martyr for Zion Sept. 12, 1846, being killed in the so-called battle of Nauvoo. (See "Eventful Narratives", 13th Book of the Faith-Promoting Series, p. 40.) Andrus, James, Bishop of St. George, Washington county, Utah, was born June 14. 1835, in Florence. Huron co.. Ohio, the son of Milo Andrus and Abigail Jane Daley. He was blessed as a child under the hands of Sid- ney Rigdon, his parents being already members of the Church. When about eigth years of age, he was baptized and soon afterwards ordained to the office of a Deacon. In the spring BIOGRAPHICAL ENCYCLOPEDIA 587 of 1S46 he left Nauvoo, III., together with his parents for the far west, en route for the mountains. Having proceeded as far as the Pawnee village, near Grand Island, the com- pany with which he traveled received word from Pres. Brigham Young to go into winter quarters at or near that place; but, being under the di- rection of Bishop Geo. Miller, the company. Instead of obeying the council of Pres. Young, turned north, traveling as far as the Runnmg Water, in the Ponca nation. Here thev stayed for several months and then returned to Winter Quarters, settling temporarily above that place, where they remained till the summer of 1847. In the spring of 1848 ,when James was about thirteen years old, he started across the plains, together with his mother, one sister older than himself, two younger sisters and a younger broth- er, having two yoke of oxen and a yoke of cows at their disposal. The father left his family on the prairie, starting for England on his first mission. Bro. Andrus writes: "We have all of our possessions for the family of six in one small wagon, and I took my part, although but a child, in all the guards of both camp and cattle." In 1857 Brother Andrus was ordained a Seventy by Joseph Young, and in 1895 he was ordained a High Priest by Francis M. Lyman and called to act as a High Councilor in the St. George Stake, which position he filled till 1896, when he was ordained a Bishop by Franklin D. Richards, and set apart to preside over the St. George Ward. He discharged his duties faithfully in that office until he was honorably released. Bro. Andrus spent the winter of 1855-56 in Wash- ington Territory, as a trader among the Flat Head Indians. In 1857 he married Laura A. Gibson, who has borne him nine children. In 1863 he married Manomas L. Gibson, with whom he had eleven children. In 1857-1858 he filled an honorably mis- sion to Great Britain, returning home in 1858 because of the Johnston army troubles. In going out on this mission he was one of a company of missionaries, who traveled all the way from Salt Lake City to the Missouri river with handcarts. His second mission was with an explor- ing expedition to the Uintah country in 1861. In the fall of 1861 he was called (together with many others) to settle Southern Utah, where he passed through all the trials and privations incident to pioneer life in a barren desert country, but he was eminently successful in his la- bors of developing the wilderness and turning it into a fruitful garden spot. In 1862 he filled a short mis- sion to the Moquis Indians. In 1863 he made a trip to the Missouri river with an ox team after emigrants. The following year he made a sim- ilar trip east after merchandise, traveling with a mule team. In 1870 he crossed the mountains to South- ern California for freight for the Co-operative Store in St. George and in 1869 he made a trip from Los Angeles, Cal., to Helena, Mon- 588 LATTER-DAY SAINT tana, with freight. During the Black Hawk war he took a most active part in protecting the settlers in southern Utah from Indian depre- dations. In 1871 he took charge of the Canaan Co-operative Stock Company and managed that concern for twenty-five years. For many years he owned and operated a large mercantile establishment in St. George, known as James Andrus and Sons. Prior to that he was a member of the WooUey, Lund and Judd Company. Bro. Andrus is also engaged extensively in farming and stockraising. ARCHIBALD, David, an Elder in the Granite Ward, Salt Lake co., Utah was born Aug. 24, 1849, at Dalrye, Ayrshire, Scotland, the son of David Archibald and Jessie Allen. He was baptized in January, 1868, by James Bruce, received a common school education and began working in the coal mines at the age of twelve years. After joining the Church, he was ordained a Deacon in 1869 by Joel Grover, and a Teacher in 1870 by Hamilton G. Park. He emigrated to Utah in 1871, together with his mother, three sisters and two broth- ers, his father and one brother hav- ing preceeded him to Utah two years before. The family lived a short time in the Eleventh Ward, Salt Lake City, and then moved to the part of South Cottonwood which is now included in the Granite Ward. In 1878 (Dec. 25th) he married Agnes Young (daughter of Archibald Young and Ellen Inches) who was bom Feb. 14, 1858, at Edinburgh, Scotland, and emigrated to Utah in 1873. She bore her husband eight children, namely Charles, Ellen D., Jessie, David, Agnes M., Ejla J., Annie V. and Jen- nie M. Bro. Archibald was ordained an Elder in 1879 by Wm. Thompson, located temporarily in the 21st Ward, Salt Lake City, in 1879, but moved back to Granite in 1891. He was ordained a Seventy April 8, 1884, by Wm. H. Tovey and filled a mission to Scotland in 1896-98, laboring in the Glasgow conference. While on this mission he received great aid by listening to the still small voice. On one occasion when he was about to accompany Elder Peter Allen to Aberdeen, they planned to go part of the way by rail and a part of the way by steamboat, but a voice told Elder Archibald not to go by boat. He could not, however, persuade his companion to go all the way by rail, so they took the boat, but were caught in a terrible storm and the captain barely saved the boat by returning to Leith, the place of departure. The Elders then took the train to their destination. Elder Archibald was ordained a High Priest by James Jensen in March 1911. ARGYLE, Benjamin, Bishop of the Spanish Fork Second Ward, Utah, county, Utah, was born Aug. 17. 1843, at Birmingham, England, the son of Joseph Argyle and Jane Finch. He was baptized when about eight years of age and emigrated to Utah in 1856, crossing the Atlantic in the ship "Enoch Train" and the plains i BIOGRAPHICAL ENCYCLOPEDIA 589 ill Edmund Elsworth's handcart com. pany. He resided a number ot years in Bountiful, Davis county; was ordained an Elder about 1880; married Jane Robertson Jan. 6, 1881, married Jane Robertson Jan. 6, 1881, and settled in Spanish Fork; was and filled a mission to Great Britain in 1891-93. In April, 1893, he was ordained a High Priest by Geo. Teasdale and later set apart to act as second counselor to Bishop Geo. D. Snell; he filled this position about four years. In 1902 (Aug. 7th) he was ordained a Bishop by Joseph F. Smith and set apart to preside over the Spanish Fork Sec- ond Ward. Bishop Argyle is the father of nine children. AUSTIN, Mark, the third presi- dent of the Fremont Stake of Zion, Idaho, was born Oct. 3, 1864, at Studham, Bedfordshire, England, the son of John Austin and Emma Grace. He emigrated to Utah with his parents when a boy and located at Lehi, Utah county, where he was baptized in 1872 by Mons An- derson. He was ordained succes- sively to the offices of Priest, Elder, Seventy and High Priest and Bishop, the latter ordination taking place under the hands of Hyrum M. Smith July 31, 1904, when he was set apart to preside as Bishop of the Sugar City Ward, Fremont county, Idaho. Prior to this he had filled a mis- sion to England (1896-98) and was a president of a quorum of Seventy. After serving for some time as a member of the Fremont Stake pre- sidency, he was chosen and set apart as president of the Fremont Stake, Dec. 18, 1910. Since his first ar. rival in America Bro. Austin has re- sided at Lehi, Utah, Loveland, Colo., and Idaho Falls, Sugar City and Rex- burg, Idaho. For a number of years his occupation were those of farmer and stock raiser, but of late years he has taken a most active part in the sugar manufacturing business in Utah and Idaho. In March, 1887, he married Maria Vaughan, which marriage has been blessed with six children, namely. Hazel, Ruby, Fran- cis, Mark, Lillian Millard, Michael John and Robert Roy. President Austin is a man of great influence and worth, and ranks high among the business men of Southern Idaho. BALDWIN, Caleb, one of the early Elders of the Church, was born Sept. 2, 1791, at Nobletown, Orange co., New York. He served as an ensign under Captain Chas. Parker in the war of 1812. Becoming a convert to "Mormonism" he was baptized Nov. 14, 1830, by Parley P. Pratt. Soon afterwards he gathered with the early saint to Jackson county, Mo., and took part in the so-called battle on the Big Blue. In 1833 he was driven out of Jackson county with the rest of the saints, and subsequently set- tled in Caldwell county, Mo. In the fall of 1838 he was arrested on a trumped up charge and shared a pri- son cell with the Prophet Joseph Smith and others at Liberty, Clay co.. Mo., during the winter of 1838-39. When the prisoners were detected in 590 LATTER-DAY SAINT trying to make their escape by cut- ting a hole through the wall of the goal, and Judge Tillery was about to have them ironed and chained to the floor of their cells, Bro. Baldwin said to the judge: "Judge Tillery! If you put these chains on me, I will kill you, so help me God." The judge left without putting on the chains. Bro. Baldwin emigrated to Great Salt Lake Valley in the year 1848 and died in Salt Lake City June 11, 1849. BANKS, John, one of the ablest and most eloquent local missionaries of the British Mission, was born Jan. 2, 1806, at Colne, Lancashire, England. He was baptized Sept. 8, / .* u % 1840, by Parley P. Pratt and soon afterwards ordained to the Priest- hood and sent out to do missionary work. As early as January, 1844, he presided over the Preston branch, in Lancashire, and at the general conference of the British Mission held at Liverpool, April 6, 1844, he represented the Preston conference. He was ordained a Seventy June 4, 1844, by Reuben Hedlock and in March, 1845, he was appointed to preside over the Edinburgh confer- ence, Scotland, which conference he represented at the general confer- ence of the British Mission held at Manchester, April 6, 1845. At an- other general conference held at Manchester, Dec. 14, 1845, he was called to act as second counselor in the presidency of the British Mission, after which he traveled a great deal, attending conferences in different parts of the mission. He continued to act as counselor until Reuben Hedlock was succeeded in the presidency of the mission by Orson Spencer. In September, 1847, he was appointed president of the Manchester conference, but before the end of the year (1847) his field of labor was changed to London, where he presided over the con- ference until early in 1850, when he emigrated to America, crossing the Atlantic in the ship "Argo", jvhich sailed from Liverpool Jan. 10, 1850, and arrived in New Orleans March 8, 1850. He crossed the plains the same year, and the following is re- corded in the Journal History of the Church of Oct. 6, 1850: "The after^ noon meeting held in the Bowery (G. S. L. City) was addressed by- Elders John • Banks (lately arrived from London, England), Orson Spencer and Parley P. Pratt. In the course of his remarks Elder Banks said that the work in England had made marvelous progress in the last two years; in London alone 2,569 had been baptized during that time and 30 flourishing branches organiz- ed. He believed a thousand Elders could find plenty to do in that city alone in promulgating the principles of the gospel". Before leaving Eng- land, Bro. Banks married Ellen E. Kendel, who bore him six children, three boys and three girls; they are all dead now, except Franklin C. Banks, who lives at Pleasant Grove, Utah. Almost immediatelv after ar- riving in Utah, Elder Banks settled with his family at Pleasant Grove, thus becoming one of the first sett- i JGRAPHICAL ENCYCLOPEDIA 591 lers of that flourishing town, and there he resided the remainder of his life. In 1862 he became in- fluenced by the teachings of Joseph Morris, with whom he located tem- porarily on the Weber river, near Ogden, and during the fracus which took place between the expedition under Capt. Robt. T. Burton and the Morrisites Joseph Morris, John Banks and others were killed, June 15, 1862. BARTON, George Ernest, second counselor in the Park City Bishopric, was born Oct. 7, 1871, at Kaysville, Davis county, Utah, the son of John Barton and Sarah Flint. He was baptized Aug. 15, 1880, by Wm. Blood, at Kaysville, and ordained a Deacon Feb. 24, 1884; subsequently he was ordained a Teacher and still later a Priest. He was or- dained an Elder Feb. 11, 1894, by Thomas F. Rouche; ordained a Seven- ty April 28, 1897, by George Rey- nolds, and ordained a High Priest and set apart as second counselor in the Park City Bishopric April 12, 1903, by Thomas L. Allen. Prior to his last ordination he acted as president of a Deacons quorum, was secretary of the 55th quorum of Seventy, labored as a Ward teacher, Sunday school teacher, and secre- tary of Y. M. I. A., (at Kaysville >, and was president of the Y. M. M. I. A. and Sunday school teacher (at Park City). In 1897-1899 he filled a mission to the Northern States, laboring principally in Indiana, a part of the time as president of the Indiana conference. In 1900 (June 14th) he married Emily Maud Bar- nes, daughter of John R. Barnes and Emily Stewart, of Kaysville. Elder Barton is a merchant and undertaker in Park City and has served in several civil offices; in Kaysville he acted as city recorder. He changed his residence from Kays- ville to Park City in 1902. BATE MAN, Thomas, a veteran Elder in the Church, was born Sept. 17, 1808, in Bolton, England, and emi- grated to America about 1838. He married Mary Street, Aug. 12, 1829, at Manchester, England. Thos. Bate, man and wife passed through the persecutions at Nauvoo and helped to build the Nauvoo Temple. They emigrated to Utah in 1850. Brother Bateman returned to his native land in 1852 to look after his property, but on his way back to America he was accidentally drowned in the At- lantic Ocean. Thomas Bateman Avas the father of twelve children. His wife died March 4, 1891, in West Jordan, Salt Lake county, Utah. BATEMAN, William Lehigh, a veteran Elder in the Sandy Ward, Salt Lake county, Utah, was born in Lee county, Iowa, Jan. 1. 1844, the son of Thos. Bateman and Mary Street. Together with his parents, who were members of the Church, he emigrated to Utah in 1850, cros- sing the plains in Feramorz Little's company. The family located in Salt Lake City where William was baptized when eight years of age by Bishop Abraham Hoagland. Soon 592 LATTER-DAY SAINT afterwards he was ordained to the office of a Teacher and after was made an Elder in the Church. From 1858 to 1900 Elder Bateman resided at West Jordan, where he took an active part in the affairs of the Church: thus he served for many years as an officer in the Ward Y. M. M. I. A. and as Ward teacher. He also presided over the 12th quo- rum of Elders for some time and was for many years an active Sabbath school teacher. As a military man he participated in the Black HaAvk war and was throughout a minute man, ever ready to render his breth- ren and the Church generally all the aid his physical and mental powers commanded. He has always been recognized as an industrious member of the community, having labored diligently to build up the country. Thus he has served his fellow- citizens as school trustee, road super- visor, juryman, etc. Elder Bateman married Miss Sophronia A. Watkins Dec. 26, 1870; the issue af this union is twelve children, ten of whom are still living. From 1900 to 1914 Bro. Bateman was an energetic Elder of the Sandy Ward. In June, 1914, he, together with his wife, moved to Raft river. Cassia county, Idaho, where they have taken up land and where they expect to reside for a short time. BATEMAN, Sophronia Almina Wat- kins, w'ife of William L. Bateman, was born Sept. 5, 1852, on the banks of Bear river, while her parents were journeying across the plains and mountains. She was the daughter of William L. Watkins and Mary Almina Hammond. The parents reached the Valley Sept. 11, 1852, with their infant, having crossed the plains in Wm. Whitehead's ten and in a wagon drawn by one ox and a cow. During the move in 1858 the Watkins family went as far south as the Provo bench, but returned to their home in Big Cottonwood, where they first settled. In 1862 they moved to Brigham City, where Sister Sophronia was baptized by Wm. Neeley at the age of nine years. She married Wm. L. Bateman Dec. 6, 1870. As his wife she acted as a teacher in the Relief Society for a number of years and in 1912 was sustained as second cojinselor in the Sandy Ward Relief Society. She is BIOGRAPHICAL ENCYCLOPEDIA 593 the mother of twelve children and has reared five other children to man- ond womanhood. At the pre- sent time she has 52 grandchildren. In the early Utah days Sister Bate- man was kept busy at the spinning wheel. She also manufactured straw- hats and stockings. BEAL, John Samuel, Bishop of the Ephraim North Ward, Sanpete co., Utiaih, was born June 29, 1857, at Eph- raim, tbe son of Henry Beal and Mary Thorpe. He was baipit'zed when about eight years old and ordiained an E'lder a few years later; ordained a Seventy in 1877 by Niels Benson and a Hight Priest in 1900 by Henry Beal; on the latter occasion he was set apart as an aliternate member of the High Council in the South Sianpete Stake. He labored in that capacity till Dec. 9, 1901, when he was or- dained a Bishop and; set apart to pre- side over the BptiTaim North Ward by Anthoii H. Lund. Firom May 5, 1898, to June 4, 1900, hie filled a suc- cessful mission to the Northern States, laboring principally in Minne- sota. He marriedi Emma Thursby Jan. 11, 1877, and is itibe father of five children. For many years Bishop Beal hais successfully followed farm- ing and stock raising. BEATIE, Phoebe Louisa Young, a member of the General B:ard of the Relief Societies of the Church, was born Aug. 1, 1854, .n Salt Lake City, Dtah, the daughter of Pres. Brigham young and Clarissa Ross. Her mother died when Pho'ebe was three years old. and Zina D. H. Young, another wife of Presidemt Brigiham Young, reareia the family of Phoebe's mother. Sis- ter Phoebe was baptized Aug. 1, 1852, by James Works, and at the age ot fifteen S'he became one of the charter members of itihe Young Ladies Re- trenchment Association, which after wards was merged into the Y. L. M. I. A. of the Church. In 1872, (Ja.n. 17th), she married Walter J. Beatie, to wihom she has borne seven chil- dren. In 1890 she was chosen one of the miembers of the General Board lOf the Relief Societies, and from 1902 to 1910 she was chairman and secretary of the Relief Society Nurse School. This class was originated by Margaret C. Roberts under the direction of the Relief Society General Board. In this cause SisteT Beatie has traveled ex- tensively throughout the Stakes of Zion Vol. II, No. 38. Sept. 21, 1914. 594 LATTER-DAY SAINT to give instructions to the sisters and encourage classes of them to attend this school. For several years Sister Beatie acted as a counselor to Sister Julia Howe, in the presidency of tihe Seventeenth Wiard Primary Associa- tion, and on a certain occasion she conducted a performance of. the Pri- mary at her own house, by which she cleared a nice sum, which amount was donated to the Temple as a spe- cial gift from the Primary children of the 17th Ward. In 1891, she wenit as a delegate from Uitali to the In- ternational Cou;ncil of Women which was held at Washington, D. C, bear- ing her own traveling expenses. While ait Washington sihe met Susan B. An- thony, and' gained her friendship and ocnfidence. When Mrs. Anthiony several years afterwards visited Utah on her western lecture tour, she be- came the honored guest of Sister Beatie. As a charter member of the Daughters of the Revolution and as a member of several other organiza- tion in Salt Lake City, Sister Beatie filgures as one of the most aative women in the Churcih. BECK, Joseph Ellison, a veteran Elder of the Spanish Fork Ward, Utah CO., Utah, was born May 31, 1810, in the State of Pennsylvania, the son of James Beck and Mary Beck. He was raised as a Pennsylvani- an farmer and joined the Church in 1847. In Pennsylvania he married Hannah Forsyth (daughter of John Forsyth and Margaret Hodson) who bore her husband seven children. Emigrating to Utah in 1850 Bro. Beck located temporarily in Salt Lake City and resided there till 1852, when he moved to Spanish Fork, Utah CO., where he resided until the time of his death. In 1858 at the time of the "move" he furnished two teams for moving purposes, and he and his son, John F., went to Salt Lake City and helped to move the saints into Utah Valley. Joseph was ordained to the different offices in the Priesthood and held the office of a High Priest at the time of his demise. His first wife having died, he married Margaret Robins (daught- er of Isaac Robins and Margaret Rob- ins) who became the mother of eight children. Elder Beck took part in the so-called Walker Indian war in 1853 and also in the Tintic war a few years later. During the Black Hawk war he did considerable military ser- vice as a guard. Bro. Beck was al- w-ays energetic in performing his duties as a member of tlje Church and as a citizen of the community in which he resided. His main avo- cation in life was that of a farmer. He died Oct. 12, 1903, at Spanish Fork, Utah. BECK John Forsyth, first counselor to Bishop Geo. D. Snell, of Spanish Fork, Utah co., Utah, from 1891 to 1903, was born May 12, 1844, in Bucks county, Pennsylvania, the son of Joseph Ellison Beck and Hannah For- syth. He emigrated with his parents to Utah in 1850, and after a short sojourn in Salt Lake City, located permanently at Spanish Fork. He was baptized in 1851, ordained a Deacon by Bishop John L. Butler in the win- BIOGRAPHICAL ENCYCLOPEDIA 595 ter of 1856-57; ordained an Ejder in 1868 by John D. T. McAllister, or- dained a Seventy by Andrew Fergus- on, and still later ordained a High Priest by Abraham O. Smoot; on the latter occasion he was also set apart as a counselor to Bishop Geo. D. Snell of Spanish Fork, in which of- fice he served nine years. In 1865-66 be participated in the Black Hawk war by standing guard and carrying express messages. In 1866 he went back to the Missouri river as a freighter and assisted Capt. Andrew H. Scott with his company of emi- grants. On a certain occasion, when Capt. Scott's horse was stolen, Bro. Beck was asked if he could spare a mule for the captain. Bro. Beck answered promptly in a practical manner by unhitching one of his mules from his load for Bro. Scott, and with the other five mules Bro. Beck hauled his load to the Valley. In 1868 he married Mary Hopkins (daughter of Morgan Hopkins and Hannah "Williams) who was born Jan. 23, 1847. She became the moth- er of fourteen children; later Bro. Beck married Miss Grace Robinson (daughter of James R. Robinson and Matilda Graham) who bore her hus- band three children. As a con- sequence of taking a plural wife Bro, Beck was arrested and convicted of unlawful cohabitation and served a term in the Utah penitentiary from Oct. 10, 1889, to Feb. 14, 1900. Elder Beck has ever been a typical pioneer and has spent a great deal of his time in building homes, meeting houses, Stake houses and Temples. He has ever been willing and ready to perform any labor which has been assigned him by the authorities of the Church. For two years he labor- ed as a home missionary in the Utah Stake of Zion. Among the civil of- fices held by him may be mentioned that he served eight years as a peace officer at Spanish Fork, six years on the police force and two years as marshal. BELL, Herbert Horace, the second Bishop of Glenwood, Sevier co., Utah, was born Feb. 26, 1859, at Ephraim,, Sanpete co., Utah, the son of Tihomab Bell and Mahla Elwood. He lived in the tcwn of his birth until five years of age, when his parents moved' to Glenwood, where Herbert attended school and assisted ihis father on the farm, remaining at ihome until eight- 596 LATTER-DAY SAINT een years of lage, when he started to make his own way in the world. He began as a farmer, buying a small tract cf land, to which he added from time to time, as he was able, and also engaged in cattle raising, iln 1879, in the St. George Temple, he married Lucy Payne, who was born in Durham, Eng., March 15, 1860, the daughter of Hdward Payne, and Emma Powell; this marriaige has been blessed with fourteen children, namely Herbert, Minnie, Emma P., Myrtle E., Lucy E. Maittie F., Qaiinton C, Ivan E., Iris M., Rulon E. and Rodney T. (twins), Iretta, Montez and Jennie Lapreal. B>rother Bell was ordained an E31der April 18, 1875, by Edward Payne. In 1884 he was ordained a Seventy and in 1886 ihe was ordained a High Priest and Bishop and set apart to preside over the Glenwood Ward, whicih posi- tion he still holds. In 1884-85, he filled a mission to the States, laboring prin- cipally in Illinois. In 1907-08, he filled a mission to Great Britain, laboring principally in the London conference. He returned Thome early on account of poor health. For many years Bishop Bell was a diligent Sunday school worker and. also took an active part in the Ward Y. M. M. I. A. He is a mian of pleasing personality, broad minded and charitable in his views and enjoys a wide circle of friends and acquaintances. BELNAP, Reuben, the third Bishop of the Wilford Ward, Fremont co., Idaho, was born June 14, 1851, at Ogden, Utah, the son of Gilbert Bel- nap and Adeline Knights. He was baptized in 1863 by Isaac Furnis, ordained an Elder in 1870 by John D. T. McAllister, ordained a Seventy March 16, 1884, by Wm. W. Child, and ordained a High Priest Sept. 3, 1887. by Thos. E. Ricks. After acting as first counselor to Bishop George Davis, af Wilford, Fremont county, Idaho, from 1887 to 1893, he was ordained a Bishop and set apart to preside over the Wilford Ward, July 16, 1893. He acted as Bishop five years, after which he moved to the Blackfoot Stake, where he became president of the High Priests quorum. He filled a short mission to California in 1899. In 1870 (Jan. 11th) he married Lucine V. Hammond, ho bore him nine children. Bro. Belnap is a farmer and stockraiser by occupation. BRADY, Marion Hendrickson, coun- selor in the Bishopric of the Unioa Ward, Salt Lake county, Utah from 1877 to 1900, was born Dec. 15, 1834, in Calloway county, Kentucky, the son of Lindsay Anderson Brady and Elizabeth Hendrickson. His parents were baptized Nov. 15, 1835, by Wil- ford Woodruff in Calloway county, and Marion was baptized by Thomas Woolsey Sept. 1, 1844, in the Missis- sippi river. The family migrated to Nauvoo, Illinois, at an early day and there associated with the Prophet Joseph and other Church leaders: Marion attended school together with the Prophet's children. During the exodus from Nauvoo in 1846 the family went to Winter Qarters, and afterwards the father purchased a farm on Mosquito Creek, Iowa, where the family resided until 1850, when they migrated to Utah, arriving in Salt Lake City Sept. 19, 1850. They settled on the Little Cottonwood Creek, and Marion married Francis Maria Richards, Feb. 6, 1855. By her he became the father of three chil- dren. In 1856 he was chosen captain of fifty men in the Utah militia and participated in the Echo Canyon cam- paign in 1857. In 1858 (March 22nd) he married Lucy Ann Richards, who bore him eleven children, four sons and seven daughters. During the "move" in 1858 the family went as far south as Spring Lake Villa, in Utah county. In the year 1877 (July 1st) Bro. Brady was chosen first counselor to Bishop Ishmael Phillips, of the Union BIOGRAPHICAL ENCYCLOPEDIA 597 Ward, being ordained a High Priest and set apart to this position (which he held until Feb. 11, 1900) by Daniel H. Wells. His wife Lucy acted as a counselor in the Ward Relief So- ciety for two years and was treasur- er of that society for thirty-six years. Elder Brady died at his home in Union March 9, 1914, survived by his wife, eight children, 61 grandchil- dren and 31 great grandchildren. BRACKENBURY, Joseph Blanchett, the first Elder in the Church who died as a martyr in the missionary field, was born Jan. 18, 1788, in Lincolnshire, England, and emigrated to America when quite young. Be- coming a convert to "Mormonism", he was baptized and confirmed April 10, 1831, by John Corrill and Solomon Hancock. He was ordained an El- der the day after his baptism and started on a mission in 1831. While filling that mission he died suddenly Jan. 7, 1832, at Pomfret, Chautauqua CO., New York, from the effects of poison administered by his enemies. The doctors attempted to dig him up to use his body as a subject for dissection, but were hindered in their intentions by Elder Joel H. Johnson, who was warned in a dream of the matter in progress, and rose from his bed at 11 o'clock at night. To- gether with his brother David he went to the grave and succeeded in arresting one of the parties while at work with a spade and a hand sledge. The Intended grave robber was bound to appear at court, being placed un- der $1000 bond, but his case never came to trial. He is first mentioned as an Elder at the June, 1831, con- ference held at Kirtland, Ohio, and was ordained a High Priest Oct. 25, 1831, by Oliver Cowdery. BRIM HALL, Noah, a Patriarch and veteran Elder in the Church, was born Feb. 14, 1826, at Olean, Alegany co., New York. His parents, Sylvanus Brimhall and Lydia Gyteau, had eight sons and three daughters. Noah being the seventh son. Bro. Brim- hall is tall and straight in statue, having in fact a military appear- ance; his height is six feet, his com- plexion fair and his weight 167 lbs. The eight sons of Sylvanus Brim- hall were versed in mechanical arts and farming, each receiving the best benefits of the school systems of their State, and some of them special- izing in military tactics. The true gospel, which was born in their native State, attracted the attention of the family, and four of the brothers joined the Church, namely, Norman, George W., John (who went with the Mormon Batallion) and Noah, who was baptized in the Missouri \ river at Council Bluffs, Iowa, by Elder William Hyde in 1848, and was soon after ordained a Seventy by Charles Bird and Albert P. Rock- wood, at Council Bluffs. Noah came to the Valley with the family of William Hyde, arriving on July 27, 1850. In the month of June, 1853, he married Samantha Lake, who bore him six sons and five daugh- ters ; subsequently he married Meli- na Zundell (who bore him one son) and Lavina Jones (who became the mother of fifteen children). In Octo- 588 LATTER-DAY SAINT ber, 1856, he was appointed captain of a rescuing company sent out from Ogden, consisting of thirty men and teams, who went to bring in the rest of the handcart companies. He participated in the Echo canyon ex- pedition at the time of the coming of Johnston's Army in 1858, and was among the first settlers of Hyrum, Cache county, where he acted as counselor to Bishop Ola N. Liljenquist, of that Ward, and was also set apart as a member of the High Council of the Cache Stake by Ezra T. Benson. He is also the first pioneer (settling with his family) in Oxford, Idaho. He continued to be of great service in the military organizations of Cache county, hold- ing the rank of major, and was a teacher of military tactics until he removed to Arizona in the year 1876. Through his whole life Bro. Brimhall has ever been one of the foremost and most energetic citi- zens in the communities where he has lived, filling many positions of trust and honor in the Church. Some years ago he was ordained a Pa- triarch and now (1914), at the age of eighty-nine, he is in the enjoy- ment of health and revered by a numerous and faithful posterity, num- bering upwards of two hundred, among whom not one instance of mental or physical defect has ever occurred. For a period of many years one or more of his children have been serving continuously in the mission fields of the Church. Bro. Brimhall's place of residence is Tempe, Maricopa county, Arizona. (Samantha G. B. Foley). BROWN, Albert George, first coun- selor to Bishop Wm. Fairbourn, of the Crescent Ward, Salt Lake co., Utah, was born Dec. 13, 1859, in South Cottonwood, Salt Lake county, Utah, the son of Jonathan Brown and Sarah Cousins. He was bap- tized Sept. 12, 1868; received a common school education; married Anna Thomson, April 24, 1881, and was ordained a High Priest March 22, 1896, by Joseph E. Taylor and set apart as second counselor to Bishop James P. Jensen, of Cres- cent. In 1900-1902 he filled a mis- sion to the Northern States, labor- ing principally in Michigan and Illi- nois. He was set apart as first counselor to Bishop Fairbourn Aug. 18, 1913. BROWN Samuel, 9ne of the mar- tyrs of the Church, was born Oct. 29, 1832, in Cincinnati, Ohio, the son of Samuel Brown and Harriet Cooper. He was baptized when very young and (as near as can be ascertained) ordained an Elder at Council Bluffs, Iowa, in 185"1 by James C. Snow, and migrated to Utah in 1852. He mar- ried Helen B. Mc Bride July 6, 1854, at Fijlmore, Millard co., Utah. He was ordained a Seventy April 22, 1857, by Albert P. Rockwood and became a member of the 42nd quor- um of Seventy. In 1855 he went on a mission to the White Mountains as an Indian interpreter. In 1857 he went on a mission to the States and took charge of the mail for the carry- ing company under the direction of BIOGRAPHICAL ENCYCLOPEDIA 599 Levi Stewart. In the spring of 1858 he went to the White Mountains and helped to form a settlement, re- turning the same spring. He was finally killed by Indians Oct. 5, 1858, about two miles south of Chicken Creek, Juab co., on the hill or divide as one goes to the Sevier river on the road leading from Salt Lake City via Fillmore to California. The further particulars of his death are the following: While returning from a trip north to his home in Fillmore, in company with Bro. Josiah Call, he was waylaid by Tom Moke, Topoba, To- panawich and Panawich, of Peteet- neet's band of Utah Indians, who shot him through the left breast, near the heart, cut his throat and scalped him, stripped him of his clothes and rob- bed him of all he had. He was in company with Josiah Call, who also fell a victim to their savage cruelties, and was shockingly mangled. They were both found thirteen days after they were killed. Bro. Brown's body was found covered up in the cedars by Reuben A. Mc Bride who brought it to Fillmore. Although the weather was warm and he had laid so long after he was killed, there was no smell or appearance of decay, till the next day after the body was brought and laid out. BULLOCK, Thomas, one of the original Utah pioneers of 1847, was born Dec. 23, 1816, in Leek, Stafford- shire, England, the son of Thomas Bullock and Mary Hall. His exper- iences as a clerk, which stood him in such good stead throughout the latter part of his life, was obtained under John Cruso, a solicitor in Leek, and he was afterwards employed as exise man in various districts in England. He was baptized Nov. 20, 1841, and left his native land to emigrate to America in 1843, crossing the Atlantic in the ship "Yorkshire." After his arrival at Nauvoo, 111., he filled the position as clerk to Joseph Smith the Prophet until Joseph's martyrdom. As an exile from Nauvoo he traveled through Iowa with the camp of the saints and was selected as one of the original band of pioneers who traveled with Pres. Brigham Young over the plains and mountains, arriv- ing in G. S. L. Valley in July, 1847. He returned to Winter Quarters, in the fall of 1847, but came to the Val- ley a second time in 1848 and was elected recorder of Salt Lake county, a position which he held until he left on a mission to Great Britain in 1856. When the "Deseret News" was found- ed in 1850 he was one of the four men chosen to turn out the first number of that paper. He was chief clerk of the House of Representatives for several sessions and also chief clerk in the Historian's office under Church Historians Willard Richards and Geo. A. Smith. He moved to Wanship, Summit co., Utah, in 1868 and there served as clerk of the pro- bate court and recorder of said coun- ty. He died at Coalville, Feb. 10, 1885, and his remains were interred in the Salt Lake City cemetery Feb. 14, 1885. Brother Bullock was married three times. His first wife was Hen- rietta Rushton, whom he married in 1838. His second wife, Lucy Clayton, was married to him in 1843. His «00 LATTER-DAY SAINT third wife was Betsey Howard, whom he married about 1856. By these three wives he had twenty-five chil- dren. BULLOCK, Lucy Clayton, wife of Thomas Bullock, was born March 26, 1820, at Parrington, Lancashire, Eng- land. She was baptized in 1837, being one of the first Latter-day Saint con- verts in England, and emigrated to Nauvoo, 111., in 1842. She was mar- ried to Thomas Bullock Jan. 23, 1843, and received her endowments in the Nauvoo Temple. Being driven from her home by the mob in September, 1846, she with her husband traveled westward to Winter Quarters, where she lived through the winter of 1847- 48 and the summer of 1847, while her husband as a pioneer made his trip to G. S. L. Valley and back. Both then migrated to the Valley, arriving there Sept. 22, 1848. In South Cot- tonwood, where she made her per. manent home, she acted as first coun- selor to the president of the Ward Re- lief Society and officiated successfully as a mid-wife in said Ward and other Wards, until the time of her death, Avhich occurred at South Cottonwood April 16, 1879. The immediate cause of her demise was dropsy and other complaints. She passed away without a struggle or a groan, surrounded by her husband, their children and a few of her numerous friends, being 59 years and 26 days old when she died. BUNNELL, Stephen Ithamar, an active Elder of the Lake View Ward, Utah county, Utah, was born Feb. 1, 1834, in Detroit, Michigan, the son of David Edwin Bunnell and Sally Conrad. He was baptized in July, 1846, by Salmon Warner and came to Utah in 1852, crossing the plains in James C. Snow's company. Until he was forty years of age Bro. Bunnell was an invalid, unable to work, and spent most of his time hunting. About the year 1874 a personage appeared to him and promised that he should live to a good old age and perform a great work in the Temple. From that time his health improved and he has never been sick since. Bro. Bunnell was ordained a Teacher in 1854; later he was ordained an Elder and in 1909 he was ordained a High Priest by John E. Booth. In 1856 he mar- ried Parcia Grover, who bore him fourteen children; in 1869 he mar- ried Ann Cable, who bore him two children. BIOGRAPHICAL ENCYCLOPEDIA 601 BUSHMAN, Homer Frederick, Stake superintendent of religion classes in the Snowflake Stake of Zion, Arizona, was born Aug. 6, 1868, at Lehi, Utah county, Utah, the son of John Bushman and Louis A. Smith. He was ordained a Deacon about 1880, a Teacher in 1884, a Priest about 1888, an Elder in 1891, and a Seventy about 1892 (by John R. Hewlett). He filled a mission to Germany and Switzerland in 1894- 97, presiding over the Frankfurt-a Main conference. At home he has acted as Ward president of Y. M. M. I. A., and assistant Sunday school superintendent; also as Ward choris- ter. Ward superintendent of religion classes, etc. In 1891 (Nov. 19th) he married Sariah A. Smith, who bore her husband six sons and two daugh- ters. Bro. Bushman has followed farming, school teaching and mer- chandising for a living, first at Lehi, Utah, and later at St. Joseph, Ari- zona. BUSHMAN, Preston Ammeron, an active Elder in the St. Joseph Ward, Snowflake Stake, Arizona, was born Dec. 11, 1875, at Lehi, Utah county, Utah, removed with his parents to Arizona in 1878 and has resided at St. Joseph ever since, taking an active part in the building up of that town. In 1898-1901 he filled a mis- sion to the Southern States. After his return he labored as a home missionary and took an active part in the Y. M. M. I. A. work as a Stake officer. In 1902 (Oct. 1st) he married Anna Smith, daughter of the late Pres. Jesse N. Smith and Augu- sta Outzen. BUTLER, Henry, a High Coun- cilor in the St. Johns Stake, Arizona, was born June 15, 1844, at Redbourn, Hertford, England, the son of John Butler and Elizabeth Archer. His parents joined the Church when he was a boy, and he emigrated to America with his parents in 1853, crossing the Atlantic in the ship "International" and the plains in Jacob Gates' company. After spend- ing several years in Kaysville, Davis county, Salt Lake City, and other places, he settled more permanently at Payson, Utah county, but after- wards moved to Arizona. He was or- dained an Elder Dec. 2, 1872, by Samuel H. B. Smith and married Harriet Belinda Russell. In 1885 (Feb. 1st) he was ordained a Seventy by John R. Hewlett, and he was or- dained a High Priest March 9, 1901, by David K. Udall, and set apart as an alternate High Councilor in the St. Johns Stake. He afterwards became a regular member of said High Council. BUTLER, John Low, the second Bishop of Spanish Fork, Utah co., Utah, was born April 8, 1808, in Ken- tucky, the son of James and Charity Butler. He was baptized March 9, 1835, gathered with the saints to Ray county, Mo., in 1836, and moved to Daviess and Caldwell counties. To- gether with the rest of the saints he was expelled from Missouri in the winter of 1838-39. Next he settled in Illinois in 1840 and there passed through the difficulties and perse- cutions which the saints had to en- counter in that State. He migrated to Utah in 1852 and was ordained a Bishop and set apart to preside over the Spanish Fork Ward in 1856. This office he filled at the time of his death, which occurred April 10, 1860, at Spanish Fork, after a lingering ill- ness. He was 52 years and 2 days old when he died, and left a large family to mourn his loss. He car- ried with him to the grave the affec- tions and confidence of all the mem- bers of his Ward. BYBEE, Robert Lee, first counse- lor in the presidency of the Bing- ham Stake, was born May 4, 1838, 602 LATTER-DAY SAINT in Clay county, Indiana, the son of Byram Bybee and Betsy Lane. He came to Utah with his parents in 1851, was mail carrier for a number of years, and resided at Manti, San- pete county. In the spring of 1858 he went to Salmon river to rescue the settlers who were in danger of being killed by Indians. He also took an active part in the Echo Canyon campaign. In 1857 (March 19th) he married Jane Miller and in 1869 (Oct. 31st) he married Harriet Raymond, who bore him twenty-one children. Bro. Bybee became a settler of Menan, Bingham county, Idaho, in 1883. Here he acted as presiding Elder of the branch and afterwards became Bishop of Menan. When the Bingham Stake of Zion was organized June 9, 1895, he was chosen as second counselor to President James E. Steele. Bro. Bybee also served in the Idaho legislature. He has followed mer- chandising, school teaching and farming for a living and resided successively in Smithfield, Logan, Ogden, Salt Lake City and Manti (Utah) and Menan (Idaho). BYWATER, George Gwillym, a prominent and talented Elder in the Church, was born Nov. 15, 1828, in the parish of Bedwelly, Glamor- ganshire, Wales, the son of George Bywater and Elinor Gwillym. Be- coming a convert to "Mormonism" he was baptized and confirmed Dec. 20, 1848, by John E. Jones at Garnd- duffaith, Monmouthshire, England. In February, 1849, he was ordained to the office of a Deacon and to that of a Priest in April following. At a general conference of the Welsh Mission held at Merthyr Tydfil, May 29th and 30th, 1849, a conference was organized in the county of Brecknockshire, and Elder John E. Jones, Phillip Sykes and G. G. By- awter were appointed to preside over it, the former as president and the two latter as his counselors. Brother Bywater labored in that conference until July 13, 1851, when he was appointed general book agent, secre- tary and treasurer of the Monmouth- shire conference, under the presi- dency of Elder Thomas Giles. He continued in those positions until Jan. 4, 1852, when he was called to labor in the Western Glamorgan- shire conference. Jan. 18, 1852, he attended a quarterly conference held in Trades Hall, Swansea, where he received the appointment of first counselor to Robt. Evans, who at the same meeting was appointed president of that conference. He occupied that position until Feb. 4, 1854, Avhen he, having been released from all his labors in his native land with permission to gather with the Saints to Utah, embarked with a company of Saints on board the ship "Golconda" at Liverpool. He was appointed clerk of the company over the ocean, and commissary for that years' emigration. He arrived in Salt Lake City Oct. 24th of the same year. Nov. 27, 1854, he was married to Martha Jones, eldest daughter of Rees and Martha Jones, by Bishop Shadrach Roundy, of the Sixteenth Ward, and afterwards, (Oct. 11, 1855) sealed in the En- BIOGRAPHICAL ENCYCLOPEDIA 603 dowment House. By her he had five sons and two daughters. He was ordained an "Apostle of the Seven- ties" Dec. 29, 1855, under the hands of William Carmichael and made a member of the 25th quorum. He participated in the various services incident to the Echo Canyon cam- paign and the "general move" during the fall and winter of 1857, and the spring, summer and fall of 1858. Sept. 4, 1860, he was called upon to take a mission to Europe. To fill this he left Salt Lake City Sept. 28, 1860, and arrived in Liverpool Dec. 12th following. Dec. 29th, he received his appointment to labor in the Cheltenham District, under the direction of Elder William Gibson, but was shortly afterwards appointed to labor in Wales, his native country, and the Cardiff conference was as- signed him as his local field of labor, under the presidency of Elder Thomas E. Jeremy, president of the Church in the principality of Wales. May 14, 1862, he was as- signed the presidency of the Gla- morgan conference, as well as that of counselor to Elder Jeremy. In the latter capacity he traveled through the conferences of North and South Wales as circumstances required. May 22, 1864, he was released from his labors abroad to return home to Zion after an absence of four years. He sailed from Liverpool with a company of Saints on board the ship "Manchester," in charge of El- der Jeremy; himself and Joseph Bull, sen., assisting him as counselors. He arrived in Salt Lake City Oct. 4, 1864. Here he resided until March 22; 1868, when he was called on a home mission and appointed to labor in Utah county, in connection with Elders Abraham O. Smoot, Elijah F, Sheets, Joseph F. Smith and others. During the two years he remained in Utah county he dis- charged the duties of city council- man, director in the Provo Co-ope- rative Mercantile Institution, presi- dent of the Provo Library and Lite- rary Association and vice-president of the Mechanics' and Gardeners' Club. July 27, 1869, he was called to fill a vacancy in the council of the 34th quorum of Seventy, created by the death of Elder Taylor. Feb. 23, 1870, he was called from that field of labor by Pres. Brigham Young, to enter the service of the Utah Central Railway as conductor, which position he filled until May 9, 1870. He was then called to go on another mission to Europe, to which call he responded, leaving Salt Lake City June 6th and arriving in Liver- pool June 27th of that year. The first appointment he received after his arrival in Europe was to preside over the Sheffield conference, but in consequence of ill health he was removed to Wales. August 1st, he was appointed to preside over the Gla- morgan conference, but continued ill health necessitated an early release from his labors abroad. Nov. 16, 1870, he embarked with two other Elders and a small company of Saints on board the steamship "Man hattan," and arrived in Salt Lake City Dec. 11th of the same year. At the April conference, 1872, he was called with nine other Elders to labor as home missionaries in the Salt Lake Stake of Zion. He filled, with but few exceptions, all his appointments in that capacity for a period of twelve years. Dec. 9, 1878, he was chosen to fill a vacancy in the council of the 8th quorum of Seventy, and when the reorganizations of the quorums were effected, he was removed from the 8th quorum to the 3rd quorum to fill a vacancy in the council of the the latter quorum, where he remained until his death. Upon his return from Europe, Pres. Brigham Young de- sired him to re-enter the service of the Utah Central Railway Com- pany, which he did. From March 18th to June 12th, 1871, he labored as machinist, then as locomotive engineer to May, 1862, then as ma- chinist in the tool-room to April 604 LATTER-DAY SAINT 15, 1883, from which time he was master mechanic of the Utah Cen- tral Railway. Brother Bywater died suddenly at his home in the Seven- teenth Ward Dec. 18, 1889. Elder By- water was universally known as a great reader, a profound thinker, an able speaker, a true friend and an honest man; his integrity as an Elder in the Church was never quest- ioned. BYWATER, Henry Gwillym, a member of tlie 3rd quorum of Seventy and an active Elder in the Seventeenth Ward, Salt Lake City, is a son of George Bywater and Elinor Gwillym, and was born at Peny-daren, near Merthyr Tydfil, Glamorganshire, South Wales, Dec. 26, 1834, and baptized on the 7th and confirmed on the 9th of March, 1848, by Elder John E. Jones, at Garnddif faith, Monmouthshire, Eng- land. He was ordained to the office of a Deacon in 1851, and to that of an Elder at a conference held at Newport, Monmouthshire, England, April 6, 1856. He was appointed a traveling Elder in the Herefordshire conference, where he labored one year, and in 1857 was appointed to succeed Andrew P. Shumway as traveling Elder in the Cheltenham conference, in which capacity he labored twelve montlis. He also labored six months in a new field, where there were no Saints, and baptized fifteen persons. In 1858 he was released to go home to sustain his father's family. From that time until 1868, he acted as a local Elder and Teacher in the Abersychan and Hereford branches. In September, 1868, he emigrated with his family to New York, acting there as a Teacher in the different wards, and as president of the first district of the Williamsburg branch until the spring of 1872, when he was ap- pointed president of the branch, then numbering about four hundred Saints, succeeding Elder William Serial, who emigrated to Utah in 1873. Subse- quently he was appointed president of the New York conference by Pres. Wm. C. Staynes, who was then in charge of the Eastern States Mission. The conference embraced New York, Long Island, Rhode Is- land, New Jersey, Pennsylvania and Connecticut. Sept. 11, 1883, he left New York with his family and a company of Saints under the presi- dency of P. S. Goss, and arrived in Salt Lake City on the 17th. Oct. 30, 1883, he and his family were rebaptized and in Feb., 1884, he removed to the Nineteenth Ward, where he acted as Ward Teacher, counselor to the president of the 7th quorum of Elders, president of the Y. M. & Y. L. M. I. A., etc. In April, 1885, he and his wife, to whom he was first married in Eng- land, Dec. 26, 1860, received their endowments in the Logan Temple. April 19, 1885, he was received into the prayer circle which met at the Historian's Office, Salt Lake City, under the presidency of Elder A. M. Musser. Jan. 14, 1887, he was ordained into the 3rd quorum of Seventy by Rodney C. Badger. In September, 1886, he moved back to the Seventeenth Ward, where he now acted as Ward teacher. Brother By- water died May 16, 1898, in Salt BIOGRAPHICAL ENCYCLOPEDIA 605 Lake City. His wife (Sarah Jane James By water), who bore him two sons and three daughters, died of exophthalmic goitre and heart disease in Salt Lake City, Feb. 18, 1888. CANNON,, Sarah Jane Jenne, wife of Geo. Q. Canmon, was barn Sept. 11, 1839, ait Campden, Caniaida, the daughter of Benjamin Jenne and Sanah Snyder. She migrated to Utah in 1848, crossing the plains in Wii- lard Richard^s company with Frank- lin D. Richards as captain of fifty. En rouite for the Valley she was baptized in Willardi Riaha.rd'is com- baptized in the Platte river in the sum- mer of 1848, and arrived in the Val- ley Oat. 10, 1848, and settled in the 14th Ward. tSIhe was married to Geo. Q. Cannon April 11, 1858, and subse- quently became the mother of seven of his children. Sister Cannicn has been a dil'igent and successful Relief Sicciety worker for many years. Sihe belonged to the first icrganization of that kind in the 14th Ward and after sih^e moved to the Farmer's Ward in 1878, and located on tihe Cannon Farm, 'she was chosen second counselor to Elmma S. Woodruff in the Farmer's Ward Relief Society. Commencing with 1893, when the Salt Lake Tem- ple was dedicated, she was called to labor as a Temple worker and contin- ued in that calling for twenty years. When the Cannon Ward was organized in 1896, she was chosen president of the Relief Society in that Ward, and continued in that office till 1901, when she became first counselor to Sister M. tsabiella Home in the Salt Lake Stake Relief Society organization. This posi- ti.cn she held until 1904. In 1892, she was chosen as a member of the gen- eral board of National Wpmen's Relief Society, which position she still holds. From 1891 to 1901 she held the posi- tioin of 3rdi vice-president Sn sal "i cr- ganization. Sister Cannon bias trav- eled very extensively in the various Stakes of Zion in the interest of Re- lief Society work. In 1902, sih« was a delegate to Washington, D. C, rep- resting the women of Utah. Sister Cannoin is the mother of seven chil- dren, namely, Frank J., Angus J., Hugn J., Rosannah O Irviine, Joseph J., Pres- ton J. and Karl Q. CHAMBERLAIN, Solomon, one of the original Utah pioneers of 1847, was born July 30, 1788, at Old Canaan, Connecticut, son of Joel and Sarah Chamberlain. He became a member of the Church at an early day and was one of the first Saints who set- tled in Jackson county. Mo., where he became subject to the mobbings and persecutions in 1833 and was expelled from the county. He pro* cured a rifle, three pistols, a broadsword and six dirks with which he armed himself. He also procured a full suit of buckskin with a wolf skin cap, tanned with the ears on to resemble that animal. In this rig he was ready to go back to Jackson county and execute vengeance on God's enemies, and he styled him- self "old buckskin." The mobocrats of Missouri took him prisoner; he told his persecutors that if they would give him a good supper and a good bed they might kill him in 606 LATTER-DAY SAINT the morning. After he awoke, he went out and told them he was ready for his fate, but as they had been drinking and carousing all night, they damned him and told him to get out of their way. In 1847 he was selected as one of the original pio- neers and traveled under the direc- tion of Pres. Brigham Young to G. S. .L. Valley. On the journey he suf- fered considerable with sickness. Bro. Chamberlain was also one of the pioneers of Southern Utah, being one of the first settlers of Parowan, Ce- dar City, Beaver and Santa Clara. At the latter place his house was wash- ed away in the flood of 1862, and he saved his own life by climbing a tree. Subsequently h emoved to Washing- ton, Washington co., Utah, where he died March 26, 1862. CHIRISTENSEN, Arnfred John, the sixth Bishop of Joseph, Sevier" co., Utalh, was born Dec. 15, 1882, at Co- penhagen, Denmark, the son of Ohris- tian L. Christensem and Marie Skaroe. Together with his parents he emi- grated to Utah in 1884, and located at Ephraim, Sanpete co., where Arnfred was reared and educateid. He was baptized by SUmon T. Beck in the Manti Temple when about eight years of age, and soon afterwards ordained to the lesser Priesthood. For years hie acted as secretary of tlhe lesser Priesthood in the Ephraim North Ward. After graduating from the Snow Academy at Ephraim in 1902, he taught school one year at Manti, after which he went to Joseph, Sevier CO., as principal of the Joseplh public scihools. He has already served in this capacity eleven years. Ffom tht; beginning Brother Christensen (who was ordained an Elder in 1904, by John S. Beal) tock an active part in- the affairs of the Joseph Ward. Thub he presided over the Ward Y. M. M. I. A. and also acted as assistant super - intendient in the Ward Sunday school. Finally, on Dec. 11, 1909, he was or- dained a High Priest and Bishop b\ Francis M. Lyman and set apart to preside over the Joseph Wlard. In 1904, (Sept. 14th) Brother Chris*en- sen married Elizabeth Hyatt, who has borne him three children. The Bishop is active also in secular matters, hav- ing filled a numbeir of positions in the interest of his fellownciiitizens, thus (he served four years as president cf the Joseph town council. OHRISTENSIEN, James Arthur, the fourtih Bishop of Redtnond., Sevier co., Ulbaih, was born Oot. 7, 1883, at Red- mond, Sevier co., the son of Lewis P. Christensen and Anna M. Hansen, He was baptized Otat. 9, 1892, by Andrew Halvorsen and confirmed the same day by Hans Rasmussen. He was ordain- ed an Elder by Joseph S. Thome and crdained' a Seventy Stept. 18, 1904, by Elrigham H. Roberts. In 1905-07 he filled a mission to the Southern States, laboring principailly in the State of Kentucky, a part of the time as presi- dent of the Kentucky iconference. After his return home, he was chosen as a ipresident of the 107t)h quorum of Seventy and also appointed president of the Ward Y. M. M. I. A., superin- tendent of the Sunday school and Ward clerk. He held these posiiticms till March 23, 1912, when he was ordained a High ; I 3 JGRAPHICAL ENCYCLOPEDIA 607 Priest and Bishop by Joseph F. Smitlh, jun., and set apart to ipreside over the Redmond Ward, succeeding Bishop Martin Jensen; he had presided three months before he was ord'ained. In enty; filled a missiom to the North- western States in 1891-93, laboring principally in Kansas and Iowa. After his return from that mission he la- bored as a home missionary, and pres- 1904, (Sept. 7th), he married Ethel ident cf the Ward Y. M, M. I. A. In Pearl Jensem (daughter of Charles Jensen aind Annie Jensen) who has borne her iiusband three children. By avocation Bishop Chrisitetosen is a farmer and stock raiser. CHRISTENSEN, Johin, sieocnd coun- selor in the presidency of the Sevier Stake of Zion, was born Nov. 2, 1863, at Miltoin, Morgan co., Utah, the son of Hlans Christensen and Johanna M. Poulsen. He was baptized June 6, J872, by Peter O. Geertsen at Hunts- ville, ordained a Teacher Jan. 7, 1877, and lOrdained an Elder Oct. 19, 1881. He removed with his parents to Huntsville, Weber co., and thence to Richfield, Sevier co., about 1873, which has been his (permanent residence ever since. Here he attended school and was ordaimed to the lesser Priest- hood, taking an active part in Church matters from his early youth. He was ordained a Seventy by Seymour B. Young May 26, 1890, and became a member of the 36th quorum of Sev- 1904-06, he filled a second mission to the States, laboring principally in Illinois and Michigan, ipresiding a part of the time over the Mlichigan con- ference. He returned home and be- came superintendent of the Richflela 3rd Ward Sunday school. He was or- dained a Higih Priest Dec. 20, 1908, by John Henry S^mith and set apart as a High Couincllor in the Sevier Stake; served in that oapaeity till Sept. 18, 1910, when he was cihosen as second counselor in the Sevier Stake presi- dency. In 1898, (July 21st) he mar- ried Francetty Butler, who has borne him seven children, six of whom are sit ill alive. Also in secular matters Birother Cihristensen has been verj' active and successful. He has labored as a member of the Richfield city council and is at the present time one of the leading merchants of RicihfieW. CHRISTENSON, Joseph, Bishop of the Tenth Ward, Salt Lake City, Utah, was born April 19,1865, at Ameri- 608 LATTER-DAY SAINT can Fork, Utah county, Utah, the son of Joseph Christenson and Johanna Harling. He was baptized June 4, 1873, by James Hanson and confirmed the following day by Simon Hanson. He was ordained a Deacon in 1875 by Bishop Christian August Madsen at Gunnison, Utah, a Priest July 29, 1877, by John Christenson (his fath- er), a Seventy Aug. 9, 1884, by Rob- ert G. Fraser, a High Priest Dec. 31, 1902, by Charles W. Penrose and a Bishop Aug. 21, 1904, by Anthon H. Lund. In 1886-88 he filled a success- ful mission to Sweden and from March, 1890, to December 6, 1896, he labored as a home missionary in the Salt Lake Stake of Zion. In 1894 he filled a special mission in the Salt Lake Temple district in the in- terest of Temple work. In 1896 and 1897 he acted as a counselor to Jos- eph H. Felt, in the presidency of the Salt Lake Stake Y. M. M. I. A. He again labored as a home mission- ary from 1897 to Dec. 31, 1902, when he became a second counselor to Bishop Adam Speirs of the Tenth Ward. In 1890 (Sept. 24th) he mar- ried Lillian R. Brown, by whom he has had nine children, namely, Jos- eph B., Lillian J., Harold J., Kenneth B., Gertrude C, Anna Lucile, Ralph H., Gordon B., and Milton B. For many years Bishop Christenson has been in the employ of the Church, and is now the assistant recorder in the Salt La/:e Temple. While on his mission to Sweden he traveled most- ly without purse or scrip and on his missionary travels he learned to know the Lord and His ways to a higher degree of perfection than at any other time. Under his adminis- tration a number of people embraced the gospel. He labored in the Carls- krona, Christianstad and Helsingborg branches. While he traveled as a missionary in Sweden without money, he was only asked to pay for one meal, and this he settled for satisfac- torily by letting the party have some Church literature. Whenever he ask- ed the people who entertained him what he owed them, the answer would almost invariably be "Nothing, you are welcome." One of his ex- traordinary experiences as a mission- ary was the privilege granted him on a certain occasion to preach in one of the Swedish Lutheran churches in SmS,land, Sweden. The pastor happened to be out of town, and Brother Christenson, who introduced himself as a missionary from America, was cordially invited to speak in the church. His preaching on that oc- casion, and his conversations after- wards, seemed to leave a splendid impression upon the people. CHRISTIANSEN, S0ren, a member of the High Council of the Sevier Stake, and a resident of the Richfield First Ward, was born March 23, 1868, at Holdemsgaard, Albaek parish, Hj0r- riing amt, Denmark, tihe son of Hans Christensien and Maline Nielsen. He emigrated with ihis parents to Utah in 1869, crossing the Atlantic in the steamship "Minnesota" and arrived at Taylor's Switch, near Ogden, Sept. 6, 1869. After residing two years ai EJphraim, the family located perraaji- BIOGRAPHICAL ENCYCLOPEDIA 609 ently at Richfield, Sevier co., where Si0ren received a limited education and helped his father on the farm. He 'was baptized Aug. 18, 1872, by J0rgen L. Hansen. Several years later he was ordaiined a Priest by Bishop Po'Ul Poulson. April 3, 1884, he was> ordained an Elder by Elias Bilackburn, andi shortly afterwards (April 9, 1884) he wias ordained a Sevenity by Geo. Teasdale and set aparc for a mission to the Northern States. On this mis- sion he labored principally :.n Minne- sota and Dakota, returning home in December, 1885. After his return, he labored as a home missionary and a Sunday school teacher. He was also active in the 36tlh quorum of Seventy, of which he was a member. Flor ten years he served as chief clerk in the mercantile house of James M. Peter- son and Clcmipany at Richfield, and in 1898 he bought Tlheodore Brandley's furniture store. Since that time he has been a successful furniture dealer. He is also a stock holder in several home enterprises. Brother Christiansen was ordained a High Priest March 21, 1901, by Mathias F. Cowley, and set apart as an alternate member of the Sevier Stake High Council; he became a regular member Vol. II, No. 39. of tihat body Dec. 13, 1903. In 1907-09, he filled a mission to Scandinavia, laboring in tlie Christiania conference, Norway. While on this mission he wi}tnessed many marvelous manifesta- tions of the power of God, principallv in the healing of the sick, in fulfill- ment of prophecies and promises made to him by the Elder who set him apart for his mission. In secular 'matters Biro. Christiansen has also been very active and served a term as city councilor in Riohfield. In 1887 (Nov. 18th) he married Amanda T. E. Lund (daughter icf Niels R. Lund and Henrietta L. Lorenzen) who has borne him twelve children, nine of whom are now living. COOPER, Thomas, Bishop of Monroe Sevier co., Utaih, was born June 17, 1834, at Hingham, Norfolk, England. His father, Robert Oooper, was a brick mason, and his mother, Ann Thompson Cooper, helped to sup- port the family by working in the field. One of their son's learliest re- collections is dncpiping wheat and other- wise assisting his mother in farm- ing. This was when he was seven years old. Even at that tender age his school days were over and he had entered upon a life-long career of hard Sept. 28, 1914. 610 LATTER-DAY SAINT work. The father had less school- ing than the son, for he could neither read nor write. Bro. Cooper speaks of his extreme youth as a period of adversity, 'during which he often lacked the common necessities of life. His constitution was rather weak, hiardly fitted for the kind of labor that fell to his lot. At the age of twelve he was apprenticed to a shoe- maker, though he naturally inclined towards carpentering and building. After mastering ihis trade his labors alternated between shoemaking ana farming until he was sixteen, when on June 26, 1850, he joined the Latter-day Saints. He then settled down as a shoemaker and resided for some time at Norwich. On Sept. 5, 1853, he married Eliza Ward, and in 1864 he moved to London. Bound for Utah, he sailed on the sihip "Hudson" June 3, 1864. The company of saints in which he emigrated was presided over by Elder John Kay. The Civil War was in full blast at that time and' Confederate cruisers were playing hajvoc with Uniom commerce upon the sieas. One of these cruisers, the "Florida," ran the "^Hludson" diowiii: three times in two days, but finding that sihe was a British vessel did not attempt to injure her. From New York the emigrants proceeded to Florence, Nebraska, where they were met by Capt. Warren S. Snow with ox teams. Bro. Cooper was very sick on the plains, but recovered and reached Salt Lake City, Nov. 3, 1864. He spent the winter at Bountiful, liv- ing with Thos. Bottrel, and then re- turned to Salt Lake City, where ihe went to wtcrk at shoemaking for Wil- liam Jennings. living meanwhile with Robt. Dye in the 20th Ward. The summer of 1867 found him serving in the Blackhiawk war in Sanpete county as a member of Capt. Wm. L. Binder's company. At Gunnison ho quarried rock, burned lime and helped to build a fort and barracks, besides doing military duty. While burning lime he and his comrades were attacked about 10 o'clock one night by Indians, who came down upon them under cover of heavy ce- dars and shot and killed Jolin Hay, an estimable young man, whose death was mucih deplored. Bro. Cooper re- turned home in ithe fall. In the militia he was first sergeant, then lieutenant, and finally captain. He still worked at shioemaking as an employee of James L. Bunting, Knock B. Tripp and others. During the excitement of the "McKlean period" he served on the special police force. September, 1872, saw him on his way to Sevier county, where 'he permanently settled. At Monroe, he worked for the co-ox>erative store and for John B. Hesse. He be- came head teacher of the Ward and seccnd counselor to Bishop Harris and after the latter's death in 1884 swc- ceeded him as Bishop of Monroe, hold- ing that office until 1891. Bro. Cooper held every grade of Priesthood up to the loffice of a Higji Priest except- ing that of Deacon, and was always an earnest worker in the Sunday schools. He was a member of the county court one term, and justice of the peace three terms. He was the husband of three wives, two ot whom, Mary Ann Riae Winters and Mary Ann Funnell, he married in the summer lOf 1868. He had no living children, but reared nine. Bishop Cooper died Nov. 12, 1910, at Mon- roe. COOPER, Eliza Ward, wife ot Thomas Cooper, was born May 18, 1830, at Hemwell, Norfolk, England, the daughter of Benjamin Ward and Hannah Jex. She was baptized in Amgust, 1852, by James Hart, became the wife of Thomas Cooper Sept. 5, 1853, and emigrated to Utali in 1864, crossing the Atlantic in the ship "Hud- son," which sailed from Liverpool, June 3, 1864, and arived at New York, July 19, 1864. From Wyoming, Ne- braska, she crossed the plains in Ciapt ' BIOGRAPHICAL ENCYCLOPEDIA 611 Warren S. Snow's company, which ar- rived in Salt Lake City, November 2, 1864. After spending the first win- ter at Bountiful, the family resided for some time in Salt Lake City, ana came to Monroe, Sevier co., in 1872. Here Sister Cooper ihias been an act- ive tea'cher in the Wlard Relief So- ciety for many years, and for &ome time she acted as first coumselor in the presidency of the Ward Relief So- ciety. CRISMON, Charles, jun, a Utah pioneer of 1847, was born June 14, 1844, at Macedonia, Hancock county, III., the son of Charles Crismon and Mary Hill. When but about two years of age he came to G. S. L. Val- ley with his parents in 1847, and his life has ever since been identi- fied with the State of Utah. The Crismon family remained in the Valley about two years, and then went to California in 1849, settling temporarily on the American river, where the senior Crismon engaged in mining. In 1851 he became one of the pioneer "Mormon" settlers of San Bernardino, Cal., and was among its leaders in subjugating that part of California to the needs of the people, building mills and aiding in many ways in the development of the resources of the country. When the San Bernardino settlement was broken up in 1858, owing to the Johnston Army troubles, the Cris- mons and the majority of the other "Mormon" settlers at San Bernar- dino returned to Utah. Charles Cris- mon, jun, the subject of this sketch received as good an education as the settlements of San Bernardino and Salt Lake City afforded in the fifties. At the age of fifteen he brought a drove of sheep from the Missouri river across the plains and moun- tains to G. S. L .Valley, arriving with them in Salt Lake City in the fall of 1862. In 1862, when Pres Lin- coln called for volunteers from Utah, Bro. Crismon enlisted in Lot Smith's company whch went out to protect the mail route from the Indians, leavipg Salt Lake City May 1, 1862, destined for Chimney Rock. Later Charles Crismon turned his atten- tion to sheep raising. He went to California and brought a drove of sheep from that State to Utah in 1863. In addition to the sheep he also brought with him a quantity of bees which are said to be the first 612 LATTER-DAY SAINT bees introduced into Utah. On his trip he was for seven days and seven nights without water ,and the hostile attitude of the Indians compelled him to push on at his best speed to Utah. Besides the torture and thirst which he and his animals suf- fered in crossing the desert, he lost 1500 head of sheep, famished by the want of water and stolen by the Indians. Charles Crismon and his brother George, together with his father and Elisha M. Weiler, were the first to recognze the possibili. ties attending the raisng of sheep in Utah. They established the migra- tory movement of sheep from one range in summer to another in win- ter, which has proved to be a great success to the sheepraisers of Utah. In 1868 he made a second trip to the East and successfully brought another large drove of sheep across the mountains and plains from Iowa. In addition to his sheep business, Bro. Crismon successfully undertook the business of railroad contracting. Thus the firm of which he was a member built twenty miles of the Bitter Creek division and sixteen miles of the Muddy division of the Union Pacific Railroad, and later built 75 miles of the Oregon Short Line Railroad and a large portion of the Park City branch from Park City to Echo; still later they built a part of the Denver and Rio Grande Railway. Bro. Crismon is also known as a successful mining man and was among the first to develop the re. sources of the Tintic District; he purchased from prospectors and de- veloped the great Mammoth Mine at Tintic to a depth of over 400 feet. At Coalville, Summit co., he opened up valuable coal mines, one of which was known as the Crismon mine, now owned by the Ontario Coal and Mining Co. In June, 1871, Bro. Crismon married Elizabeth Cain (daughter of Joseph Cain and Eliza- beth Whittaker) who bore her hus- band six children. Bro. Crismon is universally known for his generosity and good will toward his fellow- man. Of late his health has beea failing. CRilSMON, Elizabeth Turner Cain, a member of the General Board of Relief Socieities and the wife of Charles Crimson, jun., was born Aipril 14, 1849, in Salt Lake City, Utah. She was baptized by Joseph Home wihen about eight years of age and has always taken an active part in Ch.urci> affairs. She has been a Sunday school teacher for many years and a Relief Society worker since she was a little girl. In June, 1871, s(he was a little girl. In June, 1871, she became the wife of Chas. Crismon, to whom she bore six cihiUdren, namely, Wm. C, Caiarles C, Florence E., Joseph C.^ Geo. W. and Alene S. Sister Crismon is a charter member of the Utah Kin- dergarden Association, and on May 8, 1910, she was chosen as a member of the General Board of Relief So- cieties. DASTRUP, John, Bishop of the Sigurd Ward, Sevier co., Utaombs, and came with Ihis parents to Utah in 1861, crossing the plains in David H. Cannon's company. He settled in that part of Cottonwood which is now known as Granite and worked in the canyons, hauling loigs, etc., for a number of years. He was ordained an Edder in 1870 and mar- rifcd Grace Probes July 17, 1873. In 1880 he married Johanna Westover. By these two wives he is the father of twenty children. In 1876 he was called on a colonization mission to Arizona and became one of the founders of Snowflake. While resid- ing in Arizona he labored considerably as an Indian missionary. He returned to Granite in 1907 and was ordained a High Priest Feb. 17, 1912, by Willard C. Burgon. During the past two years he has been busily engaged in doing Temple work. D I MONO, Thomas Walter, Bishop of the Bennion Ward, Salt Lake coun- ty, Utah, was born March 22, 1867, at Crewkerne, Somersetshire, Eng- land, the son of Henry Dimond and Elizabeth Jane Webber. He was bap- tized in Sept., 1880, by John Lee Jones, went to school until he was twelve years of age, and after working one year in a web factory, he emigrated to America in the ship "Wisconsin," leaving England Oct. 23, 1890, and arriving in Salt Lake City Nov. 11, 1880. After settling temporarily in West Jordan, he came to Taylorsville in 1881, and after a few months' stay in Taylorsville, he went to Wyo- ming and started in the sheep busi- ness, which he followed for about twenty-nine years. In 1910 Ue took charge of the Murray Implement Co. and is now carrying on a successful business in Murray City, Utah. He was ordained to the office of a Priest in 1892 by Bishop Heber Bennion; an Elder March 15, 1896, by Wm, Bate- man; a Seventy Oct. 15, 1908, by Seymour B. Young, and a High Priest Oct. 16, 1905, by President Joseph P. Smith, and at the same time set apart as Bishop of the Bennion Ward. In 1896 (Oct. 15th) he married Nora Bennion, the daughter of Samuel R. Bennion and Mary Panter. She be- came the mother of seven children, three boys and four girls, and died at Bennion Dec. 29, 1909. Brother Dimond left for a mission to Great Britain Oct. 15, 1898, laboring in the Bristol conference; he also presided over the Channel Islands (Jersey and Guernsey) for six months; was secretary of the Bristol conference one and one half years and returned home Jan. 2, 1901. He was assistant superintendent of the Sunday school BIOGRAPHICAL ENCYCLOPEDIA 615 for a few years, and was superinten- dent of the Ward Religion Class for one year. In 1913 (June 26th) he married Laura Bennion, a sister of his former wife. DORIUS, Charles Riolfson, the sec- ond Bishop of the Ephraim South ■Wjard, Sanpete co., Utalh, was born July 10, 1858, at Ephraim, the son of Carl C. N. Dorius and Ellen Goirine Rolfson. He was baptized when about eight years old, married Miss Margrethe Nielsen Dec. 11, 1879, the Ephraim South Ward, succeeding his father in that capacity. Bro. Dorius has filled a number of secular offices, and has from his early youtih been active in all public affairs both ecclessiastioal and otherwise. DOUGALL, William Bernard, a prominent Elder in the Church, and a resident in the 17th Ward Salt Lake City, was bom May 3, 1843, in Liver- pool, Lancashire, England, the son of John Dougall and Catherine Mac Swein. His parents and ancestors igxaduated from the B. Y. Academy and filled many positions ecclesiastic- ally and secularly dn Ephraim. Thus he has served as city councilor, city treasurer and school trustee, etc. In 1886-88 he filled a mission to Norway, during which he walked all the way froim Hammer to Trondhjem and back, traveling without purse and scrip over Dovrefield. He was driveii out of Roraas in the dead' of winter. Several years later he was ordained a High Priest by Canute Peterson and set apart as an alternate member of the High Council of the South San- pete Stake. He was ordained a Bishop May 13, 1894, by Francis M. Lyman and set apart to preside over were Scotch. His mother (then a widow) embraced the gospel in 1853, in which year also her son, William, was baptized. The exact date of his baptizm was Aug. 5, 1853, and John S. Fullmer was the administrator. Two years later he emigrated to Utah with his mol;Jier, crossing the Atlantic in the ship "Juventa", which sailed from Liverpool, England, March 31, 1855, and arrived at Phila- delphia May 5, 1855. He crossed the plains in Noah T. Guyman's company, which arrived in Salt Lake City Sept. 7, 1855. The family settled at Springville, Utah co., and in 1861 William, responding to a call from the Church authorities, drove an ox 616 LATTER-DAY SAINT team to the Missouri river and back as a Church teamster, going after the poor. He made the round trip in Joseph W. Young's company and was gone five months. In 1862 and 1863 he made trips to Carson City and Sacramento, California, and in the spring of 1864 to Los Angeles, Cal., all by mule teams. In 1865 he learned telegraphy and w^as counseled to perfect himself in that art by Pres. Brigham Young. In 1866 he was called on an Indian expedition to Sanpete and Sevier counties, return- ing in July. In December of the same year, he -was called to take a posi- tion on the Home Telegraph (later the Deseret) Line, and he was ap- pointed to take charge of the office at Parowan, Iron co. He remained at Parowan till May, 1867, when he returned to Salt Lake City and was appointed to take charge of the Deseret Telegraph Office in July fol- lowing. From that time he was for many years continuously connected with that institution, becoming secre- tary in 1874 and superintendent in 1876, which position he occupied un- til March 1, 1900. Bro. Dougall was ordained an Elder in 1861 and a Sev- enty in 1875. After serving for fif- teen yeais as a clerk of the eighth quorum of Seventy he became one of the presidents of said quorum in 1890. Bro. Dougall was ordained a High Priest and served as first coun- selor to Wm. Asper, in the Salt Lake Stake of Zion, from 1904 to 1906. In 1900 he filled a mission to Great Britain. Bro. Dougall was also a pro- minent figure in military affairs. In the Nauvoo Legion he acted as bug- ler to Gen. Robt. T. Burton and served during the Black Hawk war under Col. Heber P. Kimball. Dur- ing the latter part of his life Elder Dougall was especially interested in the L. D. S. High School in Salt Lake City, being one of its founders. The following is extracted from his own writings: "In July, 1886, being great- ly interested in having a school in Salt Lake City, similar to the B. Y. Academy at Provo. I had several conversations with Karl G. Maeser on the matter. He agreed to supply a teacher, if a suitable hall could be had, as he was greatly in favor of such a school being started. We concluded to secure Bro. Daniel H. Well's old school house, situated near the Z. C. M. I., if nothing better could be had. I then drafted a sub- scription paper as a preparatory step to raising funds wherewith to buy the needed furniture, and I headed the list myself with $75. The first person I handed it to was Wm, Ros- siter who put down $50 as his dona- tion. I then went over to the Gardo House to interview Pres. Angus M. Cannon, who resided there tempo- rarily on the underground. He heart- ily endorsed the movement. Next I started out soliciting subscriptions on general principles and met with ex- cellent success, the amount of $970 being raised, which was sufficient to start the school. I then wrote to Pres. Geo. Q. Cannon, who was also on the underground, informing him of what we had done. He also approved of our actions and sent me a subscription, suggesting also that I communicate with Pres. Taylor and ask for a part of the Social Hall for the school. Writing Pres. Taylor, as had been suggested, he replied by expressing himself much pleased with our actions and proposed that the lower room in the Social Hall be placed at the disposal of the school. My next move was to inform those who had subscribed money and a number of us met at James Dwyer's store, on which occasion Alonzo E. Hyde and I were apointed a commit- tee to wait on Angus M. Cannon, in order to have him accept of the proposal made by the First Presi- dency and appoint a committee from the subscribers to take general charge of matters. Bro. Cannon ap- J BIOGRAPHICAL ENCYCLOPEDIA 617 pointed Wm. B. Dougall, Wm. A. Rossiter, Alonzo E. Hyde, Spencer Clawson, Frank Cope, Wm. H. Rowe and Rodney C. Badger (with Angus M. Cannon as chairman) as a com- mittee to take charge. An executive committee was also named, consisting of Wm. B. Dougall, Wm. A. Rossiter, Alonzo E. Hyde and Spencer Clawson. We ordered the necessary furniture for opening school and on Nov. 15, 1886, the Latter-day Saints College was opened in Salt Lake City with Karl G. Maeser in charge, assisted by Willard Done." The growth and suc- cess of this school now known as the Later-day Saints University stands as a grand monument to the earnestness and faithfulness of Wm. B. Dougall, who, as stated, took the initiative step in founding that noble institu- tion of learning: it has indeed proven a great blessing to thousands of the youth of Zion. Bro. Dougall served as a member of the board of trustees of the school and took a most active part in the affairs of the same until the time of his death, which occurred in Salt Lake City April 9, 1909. DOUGALL, Maria Young, counselor in the General Presidency of the Y. L. M. I. A. of the whole Church, was born Dec. 10, 1849, in Salt Lake City, Utah, the daughter of Pres. Brigham Young and Clarissa Ross. The following sketch of her life is principally culled from the History of the Y. L. M. I. A. Sister Maria Y. Dougall descends on both sides of her parents from old New England stock, her ancestors on the father's side being among the colonizers of Massachusetts as early as 1720; on her mother's side, Betsy Ross, one of her family was the fashioner of the first American flag. Sister Dougall was raised in the Lion House, Salt Lake City, and her childhood was passed amidst the difficulties and hardships among the early settlers of Utah, although her education, even under these circumstances, was not neglected; the wisdom of her illus- trious father having provided a pri- vate teacher and school-room for his children, where an excellent rudi- mentary education could be acquired. Among the studies taught was physi- cal culture, with the early appliances invented by Dr. Dio Lewis. The quaint, single seats are now all de- stroyed; but there are still extant some of the back-boards which were used in those early and primitive "gymnastics." A private music teach- er was always a part of the family life, the first piano and organ having been drawn across the plains with ox teams. Not a daughter of Pres. Young lacked the musical ear, and most of them were, for those days, superior musicians. Mrs. Dougall was one of David O. Calder's solo singers in his famous pioneer singing school. All this was before high schools in Utah were known, and Mrs. Dougall was married before it became pos- sble to pursue the so-called "higher education." When eight years old, little Maria's mother died, and her subsequent life-training, until she was married, was under the judicious care of that excellent and beloved mother 618 LATTER-DAY SAINT in Israel, Sister Zina D, H. Young, to whose teachings she is indebted for much of the solidity of character and the good judgment which she possesses. June 1, 1868, she became the wife of Wm. B. Dougall, who was for years superintendent of the Deseret Telegraph Company, a young man of great sagacity and refine- ment. Her marriage was a happy one, and five children were born to her. Sister Dougall has lived all her life in Salt Lake City and from her early years has been earnestly engaged in doing good, both in public and in private life. She was present at that memorable meeting in the Lion House, Nov. 28, 1869, and was chosen as one of the counselors to her sister, Ella Y. Empey. In 1879 she was made president of the 17th Ward K- L. M. I. Association and acted as such till she was chosen as first counselor to Mary A. Freeze, the first president of the Salt Lake Stake Y. L. M. I. A. from this position in 1887 she was called to become first counselor to Pres. El- mina S. Taylor. She acted for six years as first counselor to Sister Julia Howe in the Primary Associa- tion of the 17th Ward, and Sister Howe deeply regretted the necessity for her resignation from that position, to take up the heavier burdens in- volved in the general work of the Mutual Improvement Association. She was also connected for several years with the Wpman's Co-operative Store, acting as vice-president to Pres. M. Isabella Home. In 1893 Sister Dougall was called to act as a worker in the Salt Lake Temple at the completion of that great edifice, and here she has remained at her post in season and out of season. When the Bureau of Information was opened Mrs. Dougall became one of the guides who gave their time free of charge for the instruction of tourists who visit Salt Lake City. All this, too, in addition to her duties in the Mutual Improvement Association and the many loving burdens which rest upon her as mother and home-maker. Sister Dougall has on four different occasions attended the great con- vention of Council of Women, once at Chicago, once at Omaha, and once at Washington and New York. She attended also the Suffrage Conven- tion in 1887 held at Washington, D. C. in company with Sister Sarah M. Kimball, Sister Dougall being chair- man of the executive committee of the State association. The brief facts here outlined of a full and beau- tiful life do not portray the half of the good deeds done; for it is in trouble or sickness, in distress and in poverty that the tender hand of this wise counselor has been most often extended. In those offices, where woman ministers to woman, her gentle hands have comforted and blessed hundreds of Zion's daughters. Her character is one of force and strength • and yet so calm and equa- ble is her temperament that a storm- tossed soul can always find a sweet refuge in the sheltering love that knows no distinction between rich or poor, high or low, only the suffer- ing and unfortunate. Her beautiful home has hospitable doors swung wide to every one who knocks at the portals; and, together with her husband, who died April 11, 1909, she ministered to every traveler who went their way. For many years the general officers' meetings of the Y. L. M. I. A. held at the April and October conferences, were convened in Sister Dougall's home. Here the sisters from every part of Zion gath- ered and held some of the best spirit- ual and the most profitable business meetings ever known in the history of the Mutual Improvement work. These meetings outgrew the parlors, ir. the course of ten years; but those who attended these interesting meet- ings in the Dougall home cannot for- get the hallowed influence of that. BIOGRAPHICAL ENCYCLOPEDIA 619 beautiful and consecrated hearth- stone! Sister Dougall is also a pro minent worker in the oSciety of the Daughters of the Utah Pioneers, she being chosen as first counselor to Mrs. Anne T. Hyde, the founder- general in 1901. She is also a honor- ary member of the Daughters of the Handcart Veterans, having the hon- or of assisting in the organization of that society in 1910. DUSEN BERRY, Ida Smoot, a mem- ber of the General Board of Relief Societies, was born May 5, 1873, in Salt Lake City, Utah, the daughter of Abraham O'wen Smoot and Anna Kirstina Smoot. When five years of age she became a pupil of the B. Y. Academy at Provo, and graduated from that institution in 1897. After that she attended the Chauncey Hali College, at Boston, two years (1898-99) and graduated with honor. After her return to Provo, sihe became principal of the Kindergarten Normal Training school, and organized the first par- ent's class in Utah. In 1900 sIhe was chosen vice-president of the Women's Congress held in Salt Lake City. She was married in 1891 and became the mother of two children, a boy and a girl. During the next three years death claimed her mother, father and husband. In 1901 she was chosen as president of the State Kindergarten Association and in 1906 she was sent to Milwaukee, Michigan, as a delegate to the National Kindergarten Con- vention. In 1901 she was chosen as second counselor in the National Women's Relief Society and served in that capacity until the death of Bathsheba W[ Smith. In 1902 she went to Washington, D. C, as a dele- gate to the National Council of Women. In 1905 she went as a dele- gate to the International Council oi Wlomen at Berlin, Giermany, on wihich occasion sIhe traveled abroad four months and delivered Sipeeches in many large cities. In 1905 she went as a delegate to the Executive Session of the National Council of Women which met in St. Louis, Mo. Com- mencinig with 1910 she spent a year doing post graduate work at the Columbia College, New York, and dur- ing that year she spoke at confer- ences held in New York, Brooklyn, Boston, Newark, Washington and Baltimore. The same year she was sent as a delegate from Utah to the convention of Charities and Correc- tions, held at Boston, where she ad- dressed- two large audiences. In 1910 she was a delegate to the Interna- tional Council of Women held in Toronto, Canada, where she read a paper on the charitable organizations of Utah. In 1911 she was a delegate to the National Convention of Chari- ties and Corrections and delivered an address. During the Portland Fair in 1903 she was sent as a delegate and speaker to the Suffrage Convention held at Portland and at the same time went as a delegate to the con- vention of Charities and Corrections; she received an appointment as secre- tary of the State of Utah to the Na- tional Convention. For fifteen years 620 LATTER-DAY SAINT she has been principal of the Kinder- garten Department of Education at the B. Y. University at Provo. For thirteen years she was a teacher in a Wiard Sunday school, and has tihroughout been a most active mem- ber of the Ohurch since her early youth. ECCLES, William, a Patriarch in the Weber Stake of Zicn, was born April 6, 1825, at Kilpatrick, Scotland, the sen of "William Eccles and Marg'aret England, Nov. 27, 1821, the son of James Eddingt;c:n and Eliza Seaton. He married Jane Hayles Feb. 8, 1844, embraced the fulness of the gospel by being baptized April 26, 1850, was ordained an Elder in the Church Aug. 4, 18^0, and was soon afterwards called to ipreside over the Portsmouth branch of the Ohurch, numberimg over two hundred Saints. He occupied this position until he emigrated to Utah in 1853, crossing the Atlantic in the ship "Ellen Maria," whiab Miller. He was baptized Feb. 5, 1842, by Andrew Sprowls; ordained an Elder in 1866; ordained a High Priest by Lester J. Herrick and ordained a Patriarch in 1900 by Apostle Geo. Tea&dale. He emigrated to Utah in 1863, resiLded in Eden Wieber co., for twenty years, being among the first settlers of that place, and from 1883 until his death he re- sided in 0.gden. In 1843 (May 5th) he married Sarah Hutchison, who bore him 8 dhildren. Bro. Eccles died in Ogden, Dec. 4, 1903. EDDINGTON, William, senior mem- ber of the High Council of the Salt Lake Stake from 1859 to 1904, was born at Portsea, Portsmouth, Hants, sailed from Liverpool, England, Jan. 17, 1853 ; he arrived in Salt Lake City Oct. 10th of the same year. For sev- eral years after his arrival in Utah he taught school and also took a very active part in helping to establish, home indus tries, educational institu- tions, fairs and public demonstrations. In the summer of 1854 he married Louisa Clark Barton. In September, 1855, he, in connection with Apostle Lorenzo Snow, founded the Polysoiphi- cal Society, which soon became very popular with the people and afforded intellectual amusements to hundreds who turned out regularly to attend the meetings. In devisiing new features for making the entertainments inter- esting, Elder Eddinigton was a most BIOGRAPHICAL ENCYCLOPEDIA 621 indefatigable and successful worker. In 1860 (Sept. 5, 1860) he married Sarah Fry, and five years later (Feb. 24, 1865) he married Mary Ann Littlefield. For many years his labors as a member of the Old Folks' Committee was ihighly appreciated by the general public, and especially by the aged pecple for whose amusemeni and comfort he worked with un- bounded delight. During the "Biuch- anan war" Elder Bddington took an active part in the expedition to Echo Canyon, and for many years he served as a major in tihe 3rd Regiment of the famous Nauvoo Legion. He was ordained to the office of a Seventy by Robt. Campbell, Feb. 18, 1855, and became a member of the 8th quorum of Seventy. Soon afterwards he was chosen one of the presidents of that quorum. When a new High Council was organized for the Salt Lake Stake, Oct. 16, 1859, Wm. Bddington was the first man chosen to serve in the same, and acted' as No. 1 in that body until the Salt Lake Stake was divided in 1904. He served longer in the capacity of a High Councilor by far than any other man in the Church. Dec. 24, 1860, he was elected a regent of the University of Deseret. For eig*ht years he filled the position of mayor of Morgan City, Morgan co., where part of his family resided. While there he also acted as counselor to the Bishop. From the time he first became identified with the Church, Elder Eddington •was ever ready to "aid any project, having for its purpose the redemp- tion of Zion and the establishment of Co-d's universal government on the earth. He endeavored to live accord- ing to that divine and higher life, which, altiiough new to the world, is old as eternity." Ripe in years and experience EJlder Eddington passed to his final rest March 3, 1913, leaving ono widow (Mary Ann Littlefield), 12 sons, 5 daughters, 67 grandchildren and 7 great grandchildren. FARNSWORTH, JuJia Permelia Murdock, was born Dec. 23, 1852, at Leihi, Utah co., Utah, the daughter of John R. Murdock and Almira H. Lott. She comes from the old revolu- tionary ancesitry. On the four lines, iher lineal progenitors were staunch patriots. Her great grand-father Murdock of Scotch descent emigrated to America in the early colonial days and fought in the famous battle of Biennington under General Stark. Her igxeat grandfather, Abner Cla^pp, was of English descent; he came to Amer- ica lin 1630, and was ain officer in Massachusetts. Her great igrand- father Lott was from Amsterdam, Holland, and did gallant service in the cause of right in New York City as cihief of police during its revolu- tionary struggle. Her grandfather, €apt. Geo. Darrow, was of English descent and had charge of Pennsyl- vania troops during the memorable winter of 1777-1778 at Valley Forge and all through the war. Sister Farnsworth's father, John R. Miur- dock, went to California with the LATTER-DAY SAINT Mtormon Battalion in 1847-1847 and reached G. S. L. Valley in October, 1847. Her mother drove an ox team from Winter Quarters to G. S. L. City in 1848, traveling with her father's family in Heber C. Kimball's com- pany. Julia was baptized in tihe mill pond at Liehi in July, 1860, by her grandfather John Murdock, who also confirmed her. When sihe was twelve years old her father was called from Lehi to Beaver, in south- em Utah, to preside as Bishop; after- wards he became the president or the Beaver Stake of Zion. Julia attended the district sdhool until she was nearly eighteen years old, after which she, in company witih other girl friends, taught a free school for two years, the first school of that kind in Utah. In 1874 she married Philo Taylor Farnsworth, who is also a descendant of the old revolutionary peoiple and a son of Utalh. pioneers. Soon after her marriage, she was made president of the Retrenohment Association of Beaver, holding this office after it was called Y. L. M. I. A. She became a member of the Relief Society in Beaver wben she was only fifteen years old, and she was the organizer and president of the second suffrage society ever organ- ized in Utah. In 1889 she moved to Frisco, Beaver co., then a great min- ing camp, in which tlhe Horn Silver Mine, its largest producer, is located, and oiver which Mr. Farnsworth was superintendent. They remained at Frisco three years, but during the last 22 years the family has resided in Salt Lake City. Sister Farnsworth is the mother of ten children, eight daughters and two sons. She is a charter member and State historian for the Daughters of tihe Revolution and was first corresponding secretary of the Daughters of the Utah Pioneers and also a charter member. She helped to organize and is now his- torian for the Daughters of the Mormon Battalion, She has been a director of the National Women's Relief Society for tlhe past s'eventeen years and has traveled many thou- sand miles as a missionary for this organization. Five years ago, in the conxpany of her husband and four of her daughters, she spent the summer and fall traveling in Europe, visiting over 65 cities. Sister Farnsworth's strongest attributes are her faith in the gospel, her love of home and Utah's people, and patriotism for her American country. FAUCETT, William, Bishop of the Prove Fourth Ward. Utah co., Utah, from 1854 to 1867, was born Jan 6, 1806, in Tennessee, the son of Rich- ard Faucett. He was baptized about the year 1837, and, casting his lot with the saints in Missouri, he was driven out of that State by the mob and subsequently became a settler at Nauvoo, 111. Together with the rest of the saints he became an exile for the gospel's sake in 1846, and while living temporarily in the AUred branch of the Church in Western Iowa he acted as presiding Elder or Bishop of the branch from 1847 to 1851. He was ordained and set apart as Bish- op at Winter Quarters by Brigham Young in 1847. During the year 1851 he migrated to Utah, crossing the plains in Roswell Stevens company. In August 1852, he was called to preside as Bishop over the Prove Fourth Ward. He also acted as a member of the High Council. Bro. Faucett died Sept. 6, 1896, at Prove, 90 years of age. He was married three times; his first wife was Matilda Campbell Buscher, whom he married March 3, 1826. His second wife was Ruth Logan Clow- ard (a widow) whom he married in 1855. Subsequently (abofUt 1865) he married Elizabeth Boshard and Matil- da Hardy (a widow) became his wife in 1894, when he was about 88 years old. I i OGRAPHICAL ENCYCLOPEDIA 623 FERRIN, Josiah Leaman, first counselor to Bishop Henry J. Fuller, of the Eden Ward, Weber co., Utah, was born Sept. 26, 1856, in Ogden, Utah, the son of Josiah M. Ferrin and Martha A. Bronson. He was baptized March 19, 1878; she has borne her husband six boys and five igirls. Dro. Finlayson is a farmer by occupation, and while occupying a splendid farm in New Zealand, his house was a most popular home for the "Mormon" by A. Moffett; ordained a Deacon hy Wlm, Halls Sept. 30, 1877; ordained an Elder Dec. 27, 1877, and ordained a Higji Priest in September, 1895. He married Enien Dale Stallings Dec. 27, 1877. FINLAYSON, Thomas, an active Ell-der in the West Jordan Ward, Salt Lake co., Utah, was born Oct. 31, 1855, at Marysborrow, county of Ross, Scotland, the son of Evan Fin- lay&cn and Isabella Chislholm. He emigrated to New Zealand, where he Wecame a convert to 'IMormonism," and was baptized Dec. 13, 1889, ai Opuawhanga, by Joihn T. Waldron. He was ordained a Priest Feb. 15, 1891, by Milto>n Btennion; ondained an Elder May 14, 1893, by Edward Atkins; ordained a High Priest Dec. 30, 1911, by Wlillard C. Burgon, and filled a mission to New Zealand in 1909-11. While residing in New Zea^ land he married Laura B. Going, missionaries, wiho were the recipients of much hosipitality at fche Finlayson home. FOLKERSEN, Hans Peter, presi- dent of the Scandinavian meetings in the Liberty Stake of Zion, Salt Lake City, Utah, was born July 28, 1858, at Fuglebjerg, Sor0 amt, Denmark, the son of Folker Christensen and Inger Hansen. His parents being poor peasants, Hans Peter had to work for his own living from his early child- hood. Becoming a convert to "Mor- monism" he was baptized Jan. 12, 1879, by Lars P. Andersen. His par- ents and two sisters had joined the Church about four years previously. Soon after his baptism he was or- dained a Teacher by Jens Hansen and on Nov. 5, 1879, he was ordain- ed a Priest and called to labor as a local missionary in the Copenhagen conference. The island of Bornholm was assigned him as his field of la- bor, and while thus engaged he was ordained an Elder Jan. 5, 1880, by 624 LATTER-DAY SAINT Niels R. Petersen. Early in 1880 his field of labor was changed from the island of Bornholm to the southern part of Sjaelland, but six months later he was called back to resume mis- sionary work on Bornholm and con- tinued thus until he emigrated to Am- erica in 1882. On his way to Utah he lived with his brother in Muske- gon. Michigan, several months, but finally reached Salt Lake City in December, 1882. In 1883 (April 5th) he married Anna Anderson, who bore him eight children. In 1885 (Feb. 6th) he married Caroline G. Madsen who is the mother of seven of his children. Bro Folkersen was ordain- ed a Seventy in 1884 by Thomas F. Thomas and ordained a High Priest by Briant S. Hinckley Oct. 15, 1911. In 1905-07 he filled a mission to Scan- dinavia, laboring as a traveling Elder in the Copenhagen conference. He also presided over the Y. M. M. I. A. in the Copenhagen branch. In 1908 he was chosen chairman of a finance committee appointed in connection with the building of a new meeting house in the 31st Ward Salt Lake City. He has labored as presiding Teacher in the 31st Ward and the Le Grande Ward, Salt Lake City, and as president of the Scandinavian meetings in the Liberty Stake since 1910. FULLER, Henry John, Bishop of the Eden Ward, Weber co., Utah, was born Dec. 18, 1857, at East Mill Creek, Salt Lake co., Utah, the son of Edmund B. Fuller and Adelaide Jelley. He came to Eden with hi& parents, who were among the first settlers there, when he was about seven years of age. He was baptized June 8, 1868, By Henry Talbot and confirmed by Armsted Moffett. While yet a boy he was ordained to the of- fice of a Deacon and subsequently ta the office of a Priest. He was or- dained an Elder Jan. 6, 1880, by Josh- ua M. Ferrin; ordained a Seventy Dec. 22, 1883 by Erastus Bingham and ordained a High Priest in January, 1885, by Chas. F. Middleton and set apart as second counselor to Bishop David McKay, which position he held until July 1, 1895, when he was or- dained a Bishop and set apart to preside over the Eden Ward by Apostle Franklin D. Richards. This position he filled faithfully until the time of his death. During his young er days he acted as president of a I BIOGRAPHICAL ENCYCLOPEDIA 625 Deacon's quorum, president of the Y. M. M. I. A. for several years, teach er and superintendent of the Sunday school for about twenty years, and an active Ward teacher. In 1880 (Jan. stii) he married Mary Jane Simpson Gould who bore him ten cliildren. Bro. Fuller's chief occupation in life were lumbering, saw-milling, farming and stock raising. He died Jan. 13, 1911, at Eden, Ogden Valley, Utah, loved and respected by all who knew him. GARDNER, Robert, junior, a Patri- arch in the Cliurch, was born Oct. 12, 1819, in Kilsyth, Sterlingshire, Scotland, the son of Robert Gardner and Margaret Calender. He was bap- tized In January, 1845, by his brother, William Gardner. He emigrated to America and came to G. S. L. Valley in the fall of 1847 as a pioneer; was ordained an Elder in 1845 in Canada. Subsequently he was ordained a Sev- enty and became a member of the 12th quorum of Seventy. In the summer of 1855 he was ordained a High Priest and set apart as second counselor to Bishop Miller of the Mill Creek Ward. In the spring of 1857 he left Salt Lake City, together with a number of other missionaries with hand carts, on a mission to Canada. Responding to a call from the Church authorities, he went to St. George as a pioneer missionary in the latter part of 1861, and in 1862 he Avas set apart as Bishop of St. George by Pres. Erastus Snow. He was appointed first counselor to Joseph W. Young (Stake president) Nov 7, 1869, and took charge of the St. George Stake from 1873 (when Pres. Joseph W. Young died) until 1877. In March, 1872, he was elected mayor of St. George and served two terms. At a conference held in St. George May 6, 1866, he was made Bishop of Pine Valley, Pinto, Heb- ron and Mountain Meadows, all these settlements being organized into the Pine Valley Ward. When the Price Ward was organized Jan. 18, 1879, Brother Gardner was made Bishop of that Ward. By his four wives, namely, Jane Mc Cune (whom he married March 17, 1841), Cynthia Lo- vina Berry (whom he married Aug. 5, 1851), Mary Ann Carr (whom he married July 20, 1856) and Leonor Cannon (whom he married June 23, 1863) he had thirty-seven children, twenty-one sons and sixteen daught- ers. Brother Gardner was ordained a Patriarch Sept. 13, 1900, by Francis M. Lyman and died honored and re- spected by all as a staunch and faithful Latter-day Saint Feb 3, 1906, at St. George. GATES, Jacob Forsberry, son of Jacob Gates and Emma Forsberry, was born July 30. 1854, in Salt Lake City, Ut. He was baptized Sept. 4, 1862 by Apostle Orson Pratt, and ordained an Elder in 1871 by his father Jacob Gates. In 1876-79 he filled a mission to the Sandwich Islands. In 1880 he was ordained a Seventy by President Wilford Woodruff and in 1885-89 he filled a second mission to the Sand- wich Islands, taking his family with him. During this term he spent much Vol. II, No. 40. Oct. 5, 1914. 626 LATTER-DAY SAINT of his time as superintendent of the sugar plantation of the Church at Laie, on the Island of Oahu. In June, 1889, he was ordained a High Priest by Apostle Heber J. Grant and set apart as an alternate High Coun- cilor of the Utah Stake of Zion. About two years later he was chosen a counselor to Joseph B. Keeler who was at that time made Bishop of the Fourth Ward of Provo. In 1902-03 he filled a mission to the Eastern States, spending most of his time in the office in New York City. In 1913-14 he filled a mission to Ger- many, returning just before the breaking out of the war. In 1905, Elder Gates was called by President Joseph F. Smith to get out a new edition of the Book of Mormon in the Hawaiian language (which book had been translated fifty years before by Pres. George Q. Cannon), he having on his two missions to Hawaii obtain- ed a complete mastery of that tongue. He divided the new edition into chapter and verse like the later Eng- lish editions, added the references, and made a full and comprehensive alphabetical index. Elder Gates' early occupation was that of a farmer. He was also a furniture deal- er, and later, an insurance and real estate agent. While living in Provo, he was elected for two terms as justice of the peace of Utah county. In 1880 (Jan 5th) he married Susa Young (daughter of Pres. Brigham Young) who has borne him eleven children, most of whom died young. His surviving children are Emma Lucy (the celebrated Utah singer), Brigham Cecil (musical director in the L. D. S. University), Harvey H. (editor of the "Universal Weekly Magazine", New York City) and Frank- lin Young (now a missionary on the Sandwich Islands). Elder Gates is a man of sterling fntegrity, simple and domestic in his tastes, a wide reader, a keen observer and one who merits and receives the respect of all who know him. He possesses the close friendship of President Joseph F. Smith, they being fellow-mission- aries on the Sandwich Islands. He is a tower of strength in the homely virtues that make of men good citi- zens and faithful Later-day Saints. Genealogically speaking the Gates family line is one of the most unique and wonderful in the Church. Jacob F. goes back in direct attested line on the Gates side to 1250 A. D., and on the last Clapdow line to William the Conqueror's time, 1066. They are a sturdy, intelligent stock ; no kings and rakes are noted therein, nor paupers and rogues; just that splendid yeoman strain which has produced the leaders of the Latter- day Saints from New England, Old England, Scandinavia, Germany, Hol- land and Switzerland. It is the blood of Israel. GATES, Susa Young, corresponding Secretary of the General Board of the Relief Societies, was born March 18, 1856, in the historic Lion H'cuse, Salt Lake City, Utah, the sec- ond daughter of Pres. Brigham Young and Lucy Bigelow. Besides the many excellent qualities inherited BIOGRAPHICAL ENCYCLOPEDIA 627 from lh«r father, she is well descendeo on :her mother's side, the Bigeloivs being one of America's distinguished families. Her education was begun in the private school of her father and was continued in the Deseret University (U. of U.), of which she is an alumnus. Here her literary work had its beginning. Dr. Park appointed her associate editor of the first west- ern college paper, "The College Lantern." Before reaching the age of fourteen she studied stenography and telegraphy, becoming so expert in the former that she can still act as a shorthand reporter. In 1870 her father moved her mother and two daughters, rightly Susan or Susanna, and Mabel to St. George. While so- journing in Dixie, she organized a large club of both sexes called the 'Union Club." Since that time sihe has won distinction as an organizer in intellectual lines. SIhe organizea the musical department in 1878 in the Brighani Young Academy at Provo and the domestic science department in the same institution in 1897. She organized the first State chapter of the Daughters of the Revolution in Utah. Her bigges.t organization work. however, was the founding of the "Young Woman's Journal" in 1889 under the direction of the Y. L. M. I. A. In 1880 Susa was married to Jacob F. Gates, the son of Jacob Gates, who figured prominently in the early history of Utah. He is a man of good judgment and sterling char- acter, possessing that type of nobility which is generally spoken of as common sense. Mrs. Gates lac- companied her husband on a four years' mission to the Sandwioh Islands in 1885-1889. Three of her children were born there. She is the mother of thirteen children, ten sons and three daughters, five of these are living: Leah D., Elmma Lucy, Brigham Cecil, Harvey Harris and Franklira Young. The eldest (now Mrs. Widsoe) is a woman of broad interest and true culture and the second daughter, Eimma Lucy, the Utah nightingale and Gnaind Opera star, is famous on two continents. Mrs. Gates is well known as a public speaker and as an author. To uplift the youth of tier people with her pen was a mission given her by Pres. Young. Much of her writing is therefore of a doctrinal nature and all of it is im- bued with the spirit of religion. In her editorial days the spirit, no less than the matter, determined whether or not a manuscript was accepted. She herself has a natural power of giving herself to humanity through her writings; they glow with life and on that account kindle fires in other minds and other hearts. Her early writings were printed in the "Deseret News," the "Juvenile Instructor," the "Woman's Exponent," and the •'Young Woman's Journal" under the non de plume "Homespun." In these first efforts she was much en- couraged by Sisters Eliza R. Snow and Emmeline B. Wells and her friends. Orscn F. Wlhitney and Pres. Chas. W. Penrose. Three books have \een published, "Lydia Knight's His- 628 LATTER-DAY SAINT tory," in early days, and recently her finest piece of fiction "John Steven's Courtship," a historical romance poi- traying pioneer life in Utah; and later the History of Che Y. L. M. I. A., a volume of nearly 500 ipages. Sister Gates' creative faculty makes all her work original. The interest element is sustained throughout by forcefiulness. Simplicity of style, cor- rectness and vivid illustration adapt her writings to popular audiences. The 'Journal" editorials cover a period of eleven years amd are in many respects her ablest work. Tbey show the sympathetic insight into human nature, and the keen percep- tion of humain needs, which distin- guiih the world's great writings. Sister Gates became associated with the General Boardi of the Y. L. M. 1. A. in 1889. She is in her elemeni. when projecting new ideas in the direction of reform. Mutual Improve- ment wcrk in tihe General Board and in local associations provided endless opportunity for the exercise of her initiative powers. With characteristic foresight, she advocated the adop- tion of a uniform course of study in tihe Y. L. M. I. A. and it was she who wrote the first two "Guides." Natur- ally interested in all forms or woman's work, she has been a force- ful figure in the affairs of the Na- tional Coiuncil of Women of the U. S. Steven times she represented the Y. L. M. I. A. at the National Council of Women of the U. S. The national leaders honored her by an appoint- ment to the chairmanship of the Press committee of the Na;tio'nal Council of the U. S. for three years. They also chose her as one of the speakers at tihe International Quin- quennial held m London in 1899; and in 1901 she filled the responsible position of sole delegate from the National Council of the United States to the International Council of liVlomen held in Copenhagen, Denmark. This was perhaps the highest honor that was ever shown by the womeu of the world to a "Mormon" woman. Her clever character sketches of the leaders of these big movements, with the lucid accounts of the work ac- complished, evoked favorable com- ment wherever they were read. She was a U. S. representative at the In- ternational Council 'held at Rome, May, 1914, and devoted much time on this trip to the examination of European genealogical conditions. Efx- tensive travel and intimate associa- tion with famous people of the world have not lessoned her activity in Church circles. Through the spiritual gifts she exerci'^es her sister associ- ates receive comfort and blessings. Thousands of school and M. I. A. girls who have he&n benefited by her religious instructions hold 'Aunt iSusa" in loving remembrance. A few years ago she passed through a long illness which she is convinced must have ended fatally, had she not been healed by faitlh. Keenly alive to the importance of Temple work she was apnointed a worker and recorder in the St. George Temple at its completion in 1877. For the past ten years she has been a regular worker in the Salt Lake Temple. For a number of years, genealogical re- search, an important branch of the Temple work, absorbs a large share of her attention. Indeed this work lies nearest her heart, ajnd receives her best attention. She is an activb worker in the Genealogical Society of Utah, and has been president of the Daughters of the Pioneers, injecting into thait body her beloved genealogi- cal work, and she founded and made successful the Hall of Relics in that Society. Her ability to grasp things in the large and to arouse enthusiasm in others have given a great impetus to this line of Church work. Sister Gates (has long been a leader in ediucatlonal matters, and she is re- BIOGRAPHICAL ENCYCLOPEDIA 629 ferred to as the mother of physical education in Utah. Besides being a teaiciher of theology, domestic sciemce ajid music in the B. Y. A, at Provo, she has been a member of its board of directors for 25 years, and was aip- pointed by Goviernor Cutler in 1906 as a director of the Agricultural CoUeigie of Utah, which position she held for six years She is a ccinscientious be- liever in the practical ihonesty and fitness of political activity as appliea to women. Mrs. Gates allied herselr with the Republican party many years ago. She is a leader in all politi- cal movemeoiits of her party, but has never found time nor inclination for public office Sister Gates vas ap- pointed a member of the General Board of (the Relief Societies, May 8, 1911, and at onoe took up active work in that oldest and greatest of all women's organizations. She was ap- pointed as editor of the "Rielief Society Bulletin" for 1914, and as editor of the new "Relief Society Magazine," which issues its first number, January, 1915. Mrs. Gates m:akes a pleasant home for her hus- band and devoted family; sihe is noted as a cook and loves to enter- tain her friends She is a good re- conteur and knows how 'to make conversation," as the French phrase it. Her fath-er once told 'her that if a woman were to become famous throughout the world and still fail as a wife and mother, she would vake up in the morning of thie resurrec- tion and find she had failed in every- thing. So that her devotion as wife and mother is her first religious duty. Obedience to authority, and reverence for thje Priesthood is the foundation stone of her life. She seeks to harmonize her activities to the princi- ples and authority of the Church. Sister Gates is recognized tcday as a public spirited woman and one having extraordinary initiative power, traits inherited from her father. A vivid personality is combined in her with an energetic and somewhat complex ciharacter. She is engaging and bril- liant in conversation and possesses the repletion of sentiment which naturally accompanies an artistic temperament, this emotional nature being held in check by the saving grace of honor. Her mind is the versatile, imaginative type, keenly perceptive and philosophical. Tlhese qualities have enabled her to attain to the unique position which she oc- cupies in the affairs cf Church and State. All that is written of Mrs. Gates in her lifetime will be neces- sarily inadequate, it is only through the perspective of years that adhievements and dynamic will be fully discernible. Neff Oaldwell.) her ipower (Estelle GEERTSEN, Peter Christian, one of the most able and successful mission- aries who have traveled in the Scandi- iniaivian mission, was born July 26, 1837, in the village of Gj0tterup, Han- herred, Thisted amt, Jutland, Denmark, the son of Geert Larsen and Ane Ma- rie Knudson. He was baptlized Nov. 5, 1854, by M. C. Christensen and soon afterwards ordained to the Priest- 630 LATTER-DAY SAINT hood and sent out to labor as a local missionary. Becoming very efficient as a speaker and being a man of con- siderable education, 'he was kept in the missionary field continuously tor nine and one-half years, of which time three and a half years were spent in t!he Vemdsy&sel conference, three years in the Fredericia confer- ence and three years in the Aarhus confere^nce; he presided over the lat- ter conference from 1861 to 1864. Finally he emigrated to Utah in 1864 and located permanently at Hiunts- ville. He was ordained a Seventy and became a memhe: of the 75bh quorum of Seventy. In 1873-75 he filled a mis- sion to Scandinavia, laboring first as a traveling Elder in and later as president of th« Aiarhus conference, Denmark. In 1886-88 he filled an- other missiion to Scandinavia, labor- ing four months in the Aalborg con- ference and later as translator and writer for "Skandilmaviiens Stjerne" at tJhie mission office in Copenhagen. Having yielded obedience to the prin- ciple of plural marriage. Elder Geert- sen was arrested and convicted of so- called unlawful cohabitation and served a term dn the Utah peniten- tiary from Jan. 22, 1889, to June 22, 1899. At home he filled many im- portant positions of honor and trust. He followed farming and stockraising as a means of livinig, but was more suicices'Sful as p missionary than a financier. It Is perhaips not saying too much that Elder Geertsen meaisr ured by the success attaiined in the missioiniary field, stands second to none of all the Elders who have labored in Sfeandinavia. Im the midst of a life of usefulness he passed to his final rest at Huntsville, Aug. 22, 1894. GILES, Frederick William, first couaselor in the Bishopric of the Heber Third Ward, "Wlasatch co., Utah, was born Feh. 24, 1860, in Provo, Utah CO., Utah, son of Frederick Giles and Mlairy Ann Molten. Having ipreviously been ordained to the offioes of Deacon and Priest, he was ordaineid an Elder Oct 30, 1886, by Abraham Hatch. He was OTdained a Seventy Nov. 2, 1890, by Samuel J. Wing and ordained a High Priest Oct. 26, 1894, by Francis M. Lyman, Ofn the latter occasion he was set apart as first counselor in the Bishopric above mentioned. Prior to that he had presided over the Ward Y. M. M. I. A. and acted as a Sunday school officer and Ward clerk. In 1886 (Nov. lOth), he mar- ried Sarah Jane Bond, by whom he became the father of six girls and one boy. Bto. Giles is a farmer and stockraiser by avocati'>n. QLADE, James Richard, first coun- selor in tihe Bishopric of Park City, Summit co., Utah was born Oct. 20, 1864, tin Salt Lake City, Utah, the son of James Glade and Eliza M. Litson. He was baptized when about eiglht years old in Salt Lake City by Bishop John Sharp; ordained a Deacon by Lorenzo D. Young; ordained an Elder in 1886 by Joseph A. Wtest, and ordained a High Priest BIOGRAPHICAL ENCYCLOPEDIA 631 by Moses W. Taylor, and set apart as first counselor in the Park City Bishoipric. Prior "^o this he ihad labored as a t«aoher and assiistant superintendent of the Sunday school at Park City and also as a Ward teia-aher. In 1885 (Feb. 11th) he mar- ried Annie Louisa Nordberg, by whom he became the father of six children. Bro. Glade is a baker by trade and has r'^sided successively in Salt Lake City, Ogden and Park City. He made his residence dn the last named place in 1894. GLEDH/ILL, Thomas, the second Bishop of the Vermillion Ward, Sevier co., Utah, was born April 17, 1856, at Oldham, Lancashire, Eng- land, the son of Edward Gledhill and Betty Hague. He was baptized in 1864 by Miles A. Romney at Oldham; emigrated with his parents from Eng- land to Utah in 1868, crcssing the Atlantic in the ship "Emerald Isle" and tile plains in Captain Mumford's mule tran. The family located first at Mt. Pleasant, Sanpete co., and in 1874 they settled what is now Ver- million, being among tihe very first settlers of that neighborhood. Thomas became a farmer and stockraiser in early life, and has always been a leading spirit, both m ecclesiastical and secular affairs. At Vermillion he has acted as superintendent of the Ward Sunday echool and president oi the Y. M. M. I. A. He was ordained successively to the offices of Deacon, Teacher and Elder, and was ordained) a Seventy Sept. 15, 1892, by Wm. H. Seegmiller. In 1892-1894 he filled a mission to Great BHtain, laboring principailly in the Manchester confer- ence. In returning home he was tihe leader of a company of emigrating saints from New York to Salt Lake City. In 1881 (Jan. 8th) he married Llilly Belle Irvine, of Mt. Pleasant, woo has borne him eight children. For a number of years Bro. Gledhill has been ai member of the County Cen- tral Committee. While stopping ai Mt. Pleasant on his way to fill his mission in 1892 he received a Patriarchal blessing from Cyrus H. Wheelock who told him that daugh- ters should be born to him and that he should have power over the ele- ments and power to rebuke sickness and evil. Every word of this prediction was literally fulfilled. Several persons who were sick with small pox and other contagious dis- eases were healed under his admin- itratioms, while his own health was always preserved. GLEDHILL, Lilly Belle Ivie, wife of Thos. Gledhill, and president of the Sevier Stake Relief Societies, wae born Oct. 13, 1865, in Mt. Pleas- ant, Utah, the daughter of John L. Ivie and Mary C. Barton. From her early girlhood Sister Gledhill hab been studious aind act've. Before her marriage to Thos. Gledhill, Jan. 8, 1881, she taught schcol, and later acted as a counselor in the Vermil- lion Ward primiary association. Later she was an aM in the Stake primary associations. After serving for many years as a secretary of the Ward Relief Society, she was chosen as 632 LATTER-DAY SAINT Stake president of the Sever Stake Relief Societiies June 22, 1913. which posirion she ; till hclds. She ihas also been an active worker in the Sunday school and mutual Improvement cause for many years. Sister Gledhill is the mother of eight children, namely, crdaiaed a High Priest and Bishop ly David O. McKay Be:. 22, 1912, and set apart to preside over che Vermil- Thomas R., Hugh Lafayecte, John I., Alden O., Herbert F., Fred O., Ida B. and Millie M. A woman of greater fa!th, hope and charity than Sister GledhiLll is scarcely known in tihe Church. She is greatly belcved by all who know her. GLEDHILL, John Ivo, fifth Bishop of the Vermillicm. Wlaird, Sevier co., Utah, was born Sept. 3, 1886, at Vei- million, tlhe son of Tihos. Gledhill and Lilly Belle Ivie. He was baptized Sept. 3, 1891, ordained a Deacon, later a Priest and still later an Elder. Ht studied three years in the L. D. S. University in Salt Liaike City, took a normal course and taught school for t(hree years, being principal one year at Glenwood and two yeans at Ver- million, He also acted as superin- tetndent of the Ward Sunday school and secretary of the Ward Y. M. Mi I. A. In 1907-1909 he filled a missiom to Great Britain, laboring principally in the Liverpool conference. He was lion Ward. In iaiU (Aug. 17th) he married Sarah Jane Ogden, of Rich- field, who ihas borne him two children (Melba and Ivie). GOOLD, Robert F., a Patriarch iu the Sevier Stake cf Ziom, was born :Maroh 29, 1822, :n Wells, Somerset- shire, England, the son of Abraham Goold and Mary Binning. He became religiously incli'ned in early youth BIOGRAPHICAL ENCYCLOPEDIA 633 and joined the Baptist Church, re- maining a devout member of that body for many years. He married Emma W*tts (a member of the same church) who bore him five children. A few yeairs later ' Mcrmonism" came across the path of Robt. F. Goold, and being very qu'.ckly con- vince:! of its truthfulness he was baptized June 4, 1853, by Henry Green- man. At once he became a most de- voted and earnest Church worker; he w,as ordained a Priest in 1854 and /^ Mder Miay 13, 1855. Eimigrating ^^ America in 1857 he stopped a short time in the States and them, crossed the plains and mountains to Utaih in Capt. Eiclwaird Stevenson's company, arriving in Salt Lake City, Sept. 16, 1859. He married Bietsy Ann Tobin June 17, 1859; "was ordained a Seventy Jan. 12, 1861; was called to the Dixie iMssion in November, 1861, and made his home in Washington, Washington co., U'taih. Here 'he lived and labored for over forty years and acted as first counselor to two Bishops and as superintendent of the Ward Sunday school for many years. He has also filled mainy im- iportant positions of a civil and politi- cal nature. In 1879-81 he filled a successful mission to Great Britain, and after his return home he re- sumed his former labors in the Ward, where he resided. In August, 1895, he moved to Monroe, Sevier co. Finally he wiais ordained a Patriarch by Anthon H. Lund Dec. 30, 1900, and ihe labored faithfully in that calling untiil a few days before bis death which occurred at Monroe, Feb. 27, 1907, at the ripe age of 84 yeiars and 11 months. GRE'ENE, John Portineus, an early and prominent Elder in the Church, was born Sept. 3, 1793, in Herkimer, Herkimer county. New York, the fifth (Son and tenth child of John Ooddington Greene, by his second wife, Anna Chapman, to whom Ihe was married Oct. 22, 177S. At Che early age of nineteen years John P. Greene married Rhoda Young, a daughter of John Young and Niaibby Howe, born Se,pt. 10, 1789, in Plataua district, New York. This marriage to-.; place Feb. 11, 1813. About two years after his marriage, having impaired his health by inoessiaint labor in chopping and clearing land, he took up shoemaking, in which occupation ihe was very successful, and resorted to it at different times dn after years as a meians of support for his family. At an early day he became a member cf the Methodist Episcoipal Church, and for several years held an exhorter's licensie, but wiais not satisfied with their travels and improvements in spiritual things. Hoping that more light and perfection would be manifested, he jaiined the Methodist Reformed Church, wheu that church was organized, and traveled about three years preaching the gospel according to the light he had received, but not realizing his hopes of finding that for which his soul panted, he united with some twenty or twenty-five others and formed the Methodist Protestant Church in 1828, and ihe continued a traveling ipreacher in that connection until he received the true gcspel of Jesus Christ and the New Covenant of the last days. He was biaiptized in April, 1832, by Elder Eleazer Miller, in Mendon, Monroe co.. New York, and after he was confirmed the promise of the Father was verified, he spake in tongues and prophesied. Shortly thereafter he was ordained an Elder under the bands of Elder Mliller and ocmmenced preaching the gospel in a more irierfect way; where ever he went the fire was kindled, many embracing the gospel and re- ceiving the ordinance of baptism under his administration. His labors that year (1832) were chiefly in Mon- roe, Livingston, Genesee, Allegany and Catteraugus counties. New York. 634 LATTER-DAY SAINT In Warsaw, Genesee county he as- sisted in baptizing and organizing a branch of twenty cr thirty members. In October, 18^2, he moved to Kirt- land, Olhlo, where he first becam^a acquainted with the Prophet Joseph Smith, and from their first acquaini- ance he was an intimate friend of the Proplhet. In the spring of 1833 he was appointed by the council to pie- side over the branch at Parkman, Geauga county, Ohio, where he moved with his family and staid until fell, when \he again moved to Kirt- land and on Sept. 16, 1833, he was ordained a High Priest and started on a mission to the EJast (visiting the branches through the western part of New York) and Canada, to gather means for the Lord's House. He re- turned to Kirtland, Oct. 21, 1833. Under date of Feb. 25, 1834, he re- ceived letters of commendation from Joseph Smith, jun., and Sidney Rigdon and took a mission again to the west ern part of New York and Oanada, to gatiher men and means for the re- demption of Zion; he returned to Kirtland and was there when Zion's Camp started for Missouri. He t-he--^ returned to Canada and labored there most of the season, after which he returned to Kirtland and spent the fall and winter, working at his trade for the benefit of his family. May 18, 1835, ihe left Kirtland on a missiion to the East; he traveled through to tihe State of New York, visited the branches in Connecticut a-nd Rhode Island and in Boston (Mass.), attended conference at Brad- ford, Mass., Aug. 7th, at Dover (New Hampsihire) Sept. 4th, at Sacco (Maine) Sept. 18th, and at Farming- ton (Maine) Oct. 2nd. He returned to Kirtland sometime in the winter. In March, 1836, he received a letter of commendation from Jcsepih Smith, Jun., and spent the forepart of the year in gathering means to finish the House of the 'Lord, etc., among elie branches of the Church in Ohio. He started on another missicn to the East again July 13, 1836, visiting the branches in New York and returned to Kirtland Sept. 15th. He spent the winter in Kirtland and in visiting the branches in the southern part ot Ohio; he was a firm supjwrter of the Prophet Joseph's measures this and the following season. The year 1837 was spent in Kirtland till Nov. 16th, when he started on a mission ti> Canada,' in company with Wm. Marks; he returned to Kirtland in June, 1838. Early in 1838 he moved with his family to Far West (Missouni) where he passed through the persecutions of that season and endured all the troubles, privationo and labors in common with the rest of the Saints In that regie n, and when Josepih and Hyrum Smith and others had been given U(p and Gen. Clark called on the brethren to lay down their arms Bro. Greene, in company with Lorenzo D. Yoang, P'hineas H. Young and others com- mitted their famildeis and friends to the care of the Lord Nov. 1, 1838, and took to the wilderness; and on the 15th of the same month he arrived at the house of Judge Cleveland, four miles east of Quincy, Illinois. As requisitions had been made by the authorities of Missouri for him and others they soon passed over to Exeter, in Scott county. 111., where Bro. Greene unexpectedly found has son Evan M. Greene and family. Soon after this he returned to Quincy and found his family which had just ar- rived from Far West, as there had been a general break-up, and the Saints were all fleeing for their lives. He remained at Quincy during the winter of 1838-39, and when Joseph and Hyrum Smith had obtained their liberty and arrived in Quincy a con- ference was held near that place in May, 1839, at which Bro. Greene was appointed a delegate to visit the cities of Cincinnati, Pittsburgh, Philadelphia and New York and BIOGRAPHICAL ENCYCLOPEDIA 635 represent the persecution and condi- tion of the Saints. He started June 5, 1839. On this miission he gathered considerable means for the relief of the Saints. While at Cincinnaiti, Ohio, he printed and published a pamphlet of 32 pages, containing an account of the rupture in Missouri, of which he circulated 3,000 or 5,000 copies. Besides visiting the above named cities he visited many inter- mediate places and branches of the Church. When he returned to Quincy, Oct. 27, 1839, ihe found his wife very sick with the inflammatory rheumatism, occasioned by her ex- posure in removing from Missouri dn the fall of 1838; he sipent the winter of 1839-40 in Quincy, and in the spring of 1840 he moved to Nauvoo* (then Commerce) w-here he remalneid labor- ing incessently for tlh© gath-ering of the Saints and the building up of the Kingdom of Heaven, tiaiklng care of his wiife wiho was confined to her room (and mostly to her bed) until her death, which happened' January 18, 1841. Bro. Greene and Ihfe wife had lived happily together twenty- eigiht years, and had raised seven children, namely three sons (EJvian Melbourne, Addison and John Young), and four daughters (Abby Ann, Fanny Elliza, Rhoda, and Nancy Zervian). Bro. Greene felt 'his loss severely. Dec. 6, 1841, he married Mary Eliza Nelson (his second wife), by whom he had one child a daughter (Mary Bmma) wlho subsequently became the wife of Glilbert Van Sahnohoven; she studied medicine and became known as Dr. M. E. Van, of Salt Lake lOity. She died March 19, 1907, in Salt Lake City. In August, 1842, Elder Greene received a letter of commendation from the hands of Btigham Young, Heber C. Kimball andi George A. Smith and started on a mission to the Bast On this mission he visited many of the branches in Ohio and New York and returned to Nauvoo O'ct. 19, 1843, having been gone thirteen months. Dec. 23, 1844, he was chosen marshal of the city oi Nauvoo and assessor and collector of the Fourth Wiard of said city which offices he held till the time of his death. He was received into the "Priesthood Quorum in the Kingdom of God" March 25, 1844. Obeying the order of the mayor of Nauvoo (by virtue of the city council having declared the office of the 'Expositor" together with the press, type and fixtures a nuisance) Bro. Greene riro- ceeded with a possee to abate the Nauvoo "Expositor" as a nuisance. During the excitement and troubles that followed he was constantly at his post and efficient in all his duties as marshal and stood shoulder to shoulder with the mayor. On the night of June 20, 1844, he, with the mayor (Joseph Smith), Hyrum Smith and Captain Jonathan Dunham loft Nauvoo secretly, passed over into Iowa, where they remained till the 23rd in the afternoon, when they re- turned to the city. On the morning of the 24th ihe started, in company with Joseph and Hyrum Smith, for Carthage, to give themselves up to the State authorities, and on t^.e 25tb underwent a mock trial in company with others On the 27th. he was ordered by Governor Ford to go to Nauvoo to see that order was kept wihen the governor should come in, he hoiving pledged himself and the fiaith of the State to protect Joseph and Hyrum and bring them with him to Nauvoo. Biro. Greene was at his post of duty when the governor came in and upbraided him for not keeping his promise. On the morning of the 28tih, when the news of the massacre reached the city Bro. Greene ^va?, one of the first to visit Josepib's wifo EJmma. From this time his feeblu constitution sank down rapidly, and on the 10th of September, 1844, he departed this life, aged 51 years and seven days, having been an incessant laborer in the Kingdom of Gf^d twelve 636 LATTER-DAY SAINT years and five moaths. Bro. (ireene W3S beloved by all his friends and respected by all who knew him. (By his son Evan M. Greene) GREENWOOD, Hartley, the fifth Bishop cf the jnvorury Ward. Sevier CO., Utah, was born March 13, 1873, •'t Beaver, Beaver co., Utah, the sou of Barnard H. Greenwood and BiiniCb Howd. In 1876 he came with his parents to Inverury. He was bap- tized when a lad and was ordained successively to the offices of Deacon, Teaciher, Elder and High Priest, the latter ordination taking place aiarch 12, 1910, by Anthcmy W. Ivius, and at the same time he was set apart to preside over the Inverury Ward. Prior to this he had labored as an assistant superintendent of the Ward Sunday school and president of the Y. M. M. L. A. In 1893 (Sept. 5tthj he married Bertha Hawley, whicJi marriage has been blessed with seven childTen, namely, Mary E., Jennie^ Irine, Priscilla, Bertha S., Lavon, and Madge. HACKING, James, second counse- lor in the presidency of the Uintah Stake of Zion, Utah, was born Dec. 23, at Cedar Fort, Utalj county, Utah, the son of John S. Hacking and Jane Clark. He was baptized March 22, 1868, at Cedar Fort; ordained a Deacon when young; ordained an Elder Aug. 27, 1876, by Samuel A. WooUey, and ordained a High Priest Aug. 1, 1883, by John Henry Smith. He has officiated as a president of an Elder's quorum, as Ward and Stake superintendent of Sunday schools, a stake president of Y. M. schools, as Stake president of Y. M. other positions. His principal avo- cations have been those of a farmer, stock raiser, miner and bee culturist. He removed to Uintah county in 1879, at the time of the Meek's mas- sacre, and passed through what is known locally as the "hard winter," subsisting on cracked corn and wheat, wliich was ground between stones set in motion by the assistance of a horse power detached from an old threshing machine and propelled by men. He also ate wild roots and rabbits, and occasionally a prairie dog was devoured to sustain life. As the country filled up with settlers he held offices as county commissioner, justice of the peace etc. In 1876 (Aug 28th) he married Annie M. Glines, with whom he has had thir- teen children, eight girls and five boys. BIOGRAPHICAL ENCYCLOPEDIA 637 HALL, Timothy, a veteran Elder in the Church and a resident of the Third Ward, Salt Lake City, Utah, was born Dec. 12, 1832, at Birming- ham England, the son of John Hall and Mary Bates. He commenced work in a button factory (making pearl buttons) at the age of seven years. Later he worked in a gun factory, and at the age of twenty he joined the Church and emigrated to America in 1855, crossing the Atlantic in the ship "Charles Buck" and the plains in Milo Andrus' company, which ar- rived in Salt Lake City, Oct. 24, 1855. In 1857 he participated in the Echo Canyon expedition, assisting to stay the approaching Johnston Army. At the time of the move, in 1858, he went as far south as Pondtown (now Salem) Utah co. After his return from the south he engaged in team- ing and farming. He was ordained an Elder in March, 1865, and at the same time married Elizabeth Thome, daughter of Geo. Thorne and Mary Dowman, hy whom he became the father of ten children, namely, John, Joseph, Frank, James, Elizabeth, Ed- ward, Lucy, Daniel, Charles and Annie. HALL, Elizabeth Thorne, wife of Timothy Hall, was born about 1839 in Bedfordshire, England, the daught- er of George Thorne and Mary Do**- man Luton. She joined the Churcii in her native land, emigrated to Utah in 1864 and was married to Timothy Hall in March, 1865, after bearing her husband ten children, four of whom are now living. She died in Salt Lake City July 25, 1910. HALL, Mary Bates, wife of John Hall and a pioneer of 1855, was born Feb. 22, 1802, in Staffordshire, Eng- land. About the year 1828 sh, was married to John Hall. She and her husband joined the Church in Eng- land, where they took an active part, he being ordained to the office of an Elder. Sister Hall became the moth- er of six children and one adopted son, namely, Jane, Timothy, Eliza- beth, Mary Julia, Fannie, and Robert Walker. Her daughter Jane emigrated to America in 1849, and after living in St. Louis until 1853 she emigrated to Utah. John Hall died in Birming- ham in 1852, and the widow with the rest of the children emigrated to Am- erica in 1855, crossing the Atlantic in the ship "Charles Buck," and the 638 LATTER-DAY SAINT plains in Milo Andrus' ox train which arrived in Salt Lake City Oct. 24, 1855. Sister Hall lived principally with her daughter Mary in the Twelfth Ward, where she died Jan. 22, 1885. Sister Hall was a very generous and kind hearted mother, doing good whenever opportunity af- forded. HARRIS, Micah Francis, Bishop of the Henefer Wlarid, Summit co., Utah, was born Aug. 3, 1848, in Monmouth shire, England, the son of Thomas Harris and Ann Williams. He was baptized in December, 1866, at Henefer; ordained a Teacher in 1867; ordained an Elder in 1868; ordained a Seventy in 1876 by Joseph Young and set apart for a mission b> Orson Pratt. He was ordaiined a High Priest In 1889 by William W. Oluff and ordained a Bishop May 25, 1901, by Apcstle Reed Smoot. Other- wise he has acted, as a Ward teacher, first counselor to Bishop John C. Paskett, of the Henefer Ward, presi- dent of Y. M. M. I. A., member of the Summit Sitake High Council and home missionary. He also filled a mission to the States in 1876, under the direct'on cf James A. Little, laboring in Iowa and Nebraska. As a public officer in secular life he has served as oontable, fenoe viewer, president of the Henefer Irrigiation & Canal Company, etc. His prinoipai occupation has been farmiing and stock raising. During the Walker and Black Hawk Indian wars he was an active member of the home militia. In 1868 (.Jan. 15th) he mar- ried Mary Jane Bond, who has borne him eleven children. HAWKINS, Riego, an active Elder in the Granite Ward, (Jordan Stake), Salt Lake co., Utah, was born Jan. 1, 1848, in London England, the son of Samuel Harris Hawkins and Char- lotte Savage. He left England in 1849 with his parents, they having joined the Church about 1844. They sailed from Liverpool in the ship "Zetland" Nov. 10th, and arrived at New Orleans Dec. 24, 1849. Riego's father being leader of the company. After wintering at St. Louis, Mo., the family moved to Pottawattamie co., Iowa, and while there the father died during the winter of 1851-52. The next year Riego, with his mother two brothers and two sisters migrat- ed to Utah in Jacob Biglow's indepen- dent company, arriving in Salt Lake City Sept 22, 1852, and settled in the First Ward. Brother Hawkins was baptized in 1S56 by James Houston, ordained an Elder in 1865 by Elder Samuel L. Sprague, ordained a Sev- enty in 1870 by Richard McAllister, and ordained a High Priest in 1907 by Joseph Keddington.. In 187S (Nov. 28th) he married Charlotte E. Stay (daughter of Joseph Stay and Sarah Pierce) who was born Nov. 16, 1852, in England. After their mar- riage they remained in the First Ward until May 5, 1908, and then moved to Granite, where they still re- side. When the Y. M. M. I. A. was first organized in the First Ward, Salt Lake City, Brother Hawkins was chosen secretary of the same. Later, he became president of said associa- 3 3GRAPHICAL ENCYCL0PEDI.4 639 tion. He has also acted as a Sunday school teacher and a block teacher for many years. His occupation has been that of a farmer, carpenter and contractor. HENDRICKS, Brigham Andrus, first counselor to Pres. Alma Merrill, of the Benson Sitake, Oache co., Utah, was born Nov. 27, 1857, in Salt Lake C?ity, Utah, the son of Wim. D. Hendricks and Mary Jane Andrus. He was baptized July 12, 1868, by John AlsO'p; ordained an Elder Jan. 4, 1881, by Wm. H. Lewis; ordained a Seventy Jan. 8, 1884, by Milo Andrus; set apart as a president of Seventy Feb. 5, 1899; ordained a High Priest May 30, 1901, by Brigham Young, jun.; filled a mission to tihe Southern States in 1885-87, and filled another mission to the States iin 1897-1898 as president of the Northwestern States Mission. At heme he has acted as president of the Lewiston Ward Y. M. M. I. A. and superintendeint of the Lewiston Sunday school. He acted as second counselor to Pres. Wm. H. Lewis, of the Benson Stake, from May 30, 1901, to May, 1906, after which he became first ccun&elor to Pres. Alma Merrill. In a secular way Bro. Hendricks has acted as trustee of the Lewiston School district, served as commissioner of Oache county two terms (1903-1907) and as a represientatiive to the State Legisla- ture in 1907. From 1881 to 1885 he was a railroad contractor and since then ihe has been principally engaged in farming and stock raising. His home has mostly been in Richmond and Lewiston, Utah. In 1881 (Jan. 13th) he married Mary Rebeccia Stoddard, who has borne her husband six children, three boys and three girls. When only eleven years old, Bro. Hendricks was thrown uipon his own resources and forced into a rough, pioneer life. When a young man he went with an engineering party, surveying the OTegon Short Line Railroad from Pooatello, Idaho, to Butte, Montana. Wlien a mere boy he also hauled freight from Corrinne, Utah, to Butte and Helena, Mointana. He wa,s one of the first young men tc locate at Richmond and Lewiiston. By persistent industry and sacrifice he has succeeded in collecting a good deal of real estate in Lewiston where he has an ideal farmer's ihome. Bro. Hendricks iv a public-spirited man and has been identified with a great many public works in Cache county. At one time he was manager of a co-op store, a branch of the Z. C. M. I. He has also taken a most active part in the building of school (houses, meeting houses, etc. HENRY, Arthur John, a prominent Elder of Oasis, Millard county, Utah, was born Feb. 25, 1843, at Tetsburg, Gloucestershire, England, and became the adopted son of Andrew Henry, whose wife's maiden name was Mar- garet Creighton. He was baptized in September, 1853, emigrated to Utah in 1851 and spent the first winter in Salt Lake City. He moved to Fill- more in the spring of 1852, and dur- ing the winter of 1853-54 he lived on wheat ground in a coffee mill, the snow being so deep that teams could 640 LATTER-DAY SAINT not get to Nephi, which was the nearest place where there was a grist mill. As a pioneer settler of D^eret he worked on the first dam built across the Sevier river at that place, and when the dams were washed away in quick succession one after another, he was one of the most diligent and untiring workers in re-building. When Deseret was resettled he was a pio- neer passing through all the diffi- culties with the water there. He spent about twenty years of his life or more driving freight teams (oxen, horses and mules) and probably ten years looking after cattle and horses on the Millard county range. Other- wise nearly half his life has been spent in the building up of Deseret. In 1866 he took part in the Black Hawk Indian war. He was ordained an Elder in 1874 and a High Priest March 24, 1913. HOGAN, Hannah, wife of Eric G. M. Hogan, was born June 10, 1834, in the province of Sk^ne, Sweden, the daughter of Carl Nilson. She joined the Church when twenty-one years of age and emigrated to Utah in 1862, crossing the Atlantic in the ship "Humboldt" and the plains in an in- dependent company, arriving in Salt Lake City Oct. 2, 1862. Becoming acquainted with Elder Eric G. M. Hogan, she became his plural wife in December 1862, and settled in Boun- tiful, Davis CO., where she gave birth to five children, namely, Hyrum, Josephine, Ephraim, Amelia M. and Chas, F. Only two of these children are now alive. Sister Hogan became a widow in 1876, but continued in her widowhood a faithful and earnest worker for the Church, raising her children In the fear of the Lord. She was an ardent Relief Society worker and was a teacher in that organiza- tion for thirty years. By carpet and cloth weaving she earned enough to sustain her family. Thousands of yards of her handiwork were used to decorate the floors of the homes of the saints in Bountiful and in other places. When Sister Hogan crossed the plains In 1862, she walked all the way and cooked food for six people on the journey. HOGAN, Ingeborg Maria Jensen, wife of Eric G. M. Hogan, was bom Jan 13, 1825, in Risor, Norway, the daughter of Jens Thorsen and Johan- na Marie Olsen. Becoming a convert to "Mormonism" she was baptized BIOGRAPHICAL ENCYCLOPEDIA 641 June 13, 1852, by John A. Ahmanson. She emigrated in 1855, leaving her native land Oct. 25, 1855, sailed from Liverpool, England, on the ship "John J. Boyd" Dec. 12, 1855, and landed at New York Feb. 15, 1856, under the leadership of Elder Canute Peterson. After her arrival in St. Louis, Mis- souri, March 1, 1856, she remained there sixteen months and finally took her departure June 20, 1857, for Utah. She crossed the plains that year in Capt. Martin Cowley's wagon com- pany which left Florence July 8, 1857, and arrived in G. S. L. Valley Sept 13, 1857. After staying in the Second Ward, Salt Lake City, for a short time, she was married to Eric G. M. Hogan Feb. 7, 1858, and moved with her husband to Spanish Fork, Utah co., at the time of the "move". There they bought a house and lot from Bro. Hendrik Eriksen who was also a native of Ris0r, Nor- way. Later (in 1858) they returned to Bountiful, where Sister Hogan has resided ever since, and though she is now 88 years of age she is able to do her housework. She has always been a hard working woman and the beautiful articles of her knitting and hand sewing industry will ever stand to her credit. While yet a girl, thir- teen years of age, in her native coun- try she fell under the burden of a load of hay which she was carrying and injured her hip, causing hip disease. This accident has been a defect in her walking ever since. HOLLANDS, Thomas, the iirst Bishop of the Roy Ward, Weber co., Ultah, was born March 1, 1863, at Clhesterfield, county of Kent, England, the son of John C. Hollands and Sarah Ann Hills. He was baptized by David K. Udall, and emigrated to Utah in 1876, locating at Nephi, where he was married and ordained to the different positions in the Priest- hood. He located permanently with his family at Roy about the year 1895. HOiLT, Joseph Mabey, an alternate member of the High Council in the Jordan Stake, Salt Lake co.. Utah, was born Jan. 20, 1872, ia Salt Lake City, Utalh, the son of Albert Holt and Maria Mabey. He was ordained successively to the offices of Deacon, Teacher, Priest, Seventy and High Priest, the latter ordination taking place March 28, 1908, under the hands of James W. W. Fitzgerald'. Vol. II, No. 41. Oct. 12, 1914. 642 LATTER-DAY SAINT PcT a number of years he labored diligently as a teacher in the Wtard Sunday school and also as a counselor ard subsequently (1902-1906) as presi- dent in the Ward Y. M. M. I. A. He also acted as Ward chorister. In 1899-1901 he filled a mission to the Umited States, laboring principally in Kentucky, Illinois and South Dakota. He assisted to open the mission in the latter State. After his return, he was chosen as first assistant to the Stake superintendency of Sunday schools and since 1912 he has been an alternate Higth Councilor. In 1913 he was appointed Stake chorister. In secular matters Ellder Holt has been ■very active, having received a good school education; thus he served t/hiree terms as justice of the peace in the South Jordan precinct, and served in the Utah State Legislature in 1909-1910; since 1898 he has acted as a notary public. In 1894 (Nov. 28th) he married Emma Margaret Stocking (daughter of Ensign I. Stocking and Elizabeth E. Arnold), who was born Feb. 5, 1876, at Herri- man, Salt Lake co., Utah. In 1907 he began his mercantile business as man- ager of the Jordan Mercantile Co., and is at present carrying on a suc- cessful business. Prior to that his main occupation was that of a con- tractor and railroader. Thus he had charge of the building of the railroad from Salt Lake City to Saltair. Since 1902 he has been a director in the Salt Lake and Jordan Milling busi- ness, and in 1908 he was elected one of the directors of the People's State Bank of Midvale. Since 1912 he has filled the position of president of the local commercial club. HOUTZ, Watson Christian, a veteran Elder of IMount Pleasant, Sanpete co., Utah, was born April 19, 1840, in Union county, Pennsylvania, the son of iC^hristian Houtz and Susan Palan. He emigrated to Utah with his parents in 1848, crossing tihe plains in Lorenzo Snow's comipany. Bn rCTite Bro. Snow married Bro. Houtz's sister. His parents died in Salt Lake City, and Bro. Houtz lo- cated with stranigers at Springville, Utah CO., where he was baptized when about twelve years of age. In 1865 he made a trip back to tihe Missouri river as a freighter. In 1866, while freighting between Utah and California, he was taken prisoner by the Indians on the Muddy, but finally got the drop en the chief with BIOGRAPHICAL ENCYCLOPEDIA 643 his gun and ordered him to scatter the Indians, wihich action gave Bro. Houtz a chance to escape with his life. Altogether Bro. Houtz spent t"welve years of his life freightinig in Californda, Utah, Nevada and Moin- tana. In 1876 (Oct. 2nd) he married Sophie Bohn (a native of Denmark), ■who bore him seven children, namely, Sylvia, Roxa, Bertha, Lafayette W., Katie, Martin and Nellie. His wife was born in 1850 in Copenhagen, Denmark, and emigrated to Utah in 1856, crossing the iplains wiitjh hand- carts together with her mother and four brothers. HOWARD, Wilson Allen, a High Counselor in the Pioneer Stake, Salt Lake City, from 1911 to 1913, and at present a teacher of the High Priest's quorum in the Liberty Wiard (Liberty Stake), was born Sept. 30, 1881, at Huintington, Emery co., Utah, the son of Wlm. Howiaird and Leonora J. Perkdns. He was baptized in 1889, ordained successively ta the offices of Deacon, Elder, Seventy and High Priest, the latter ordination taking place in 1911 by Wm. McLaughlin. Bro. Howard acted as Stake superin- tendent of the Y. M. M. I. A. of the Pioneer Stake from 1910 to 1913. From 1905 to 1906 he filled a. mission to the Eastern States, where he labored as president of the West Pennsylvania coinference and the last year was mdssion secretary in New York; while on his mission he had the privilege of visiting several his- torical places, such as Sharon (Ver- mont), the Prophet Joseph's birth- place, being present at tihe first pioneer celebration held there in 1906. He also visited the hill Cumorah, Kirtlanid (Ohio) and Nauvoo (111.). In 1907 (Sept. 19th), he mar- ried Eva Ridhardson (daughter of Darwin C. Richardison and Jane George), wiho was born May 21, 1884. This union has been blessed with two children, Allan Q. and Darwin R. He has acted as counselor in the Tihirteenth Ward Y. M. Mi. I. A. for two years and teacher of the 23rd quorum of Seventy for three years. Hlis occupation is that of ore buyer for the U. S. Smelting Co. Formerly he worked for several years wtih the Oregon Short Line 'Railroad Co., the last three years of this period ais asisisitant ticket agent in the city of- fice in Salt Lake City. HUNTERy Oscar Fitzallen, Bishop of the Eighth Ward, Salt Lake City, Utah, was born May 8, 1852, in Salt Lake City, Utah, the sen of Presid- ing Bishop Edward Hunter aind Laura Shimer Kaufman. He was baptized in 1860 by Bishop Edwin D. Woolley; ordained successively to the offices of Deacon, Elder, Seventy and Higlh Priest, the latter ordination taking place under the hands of John R. Wllnder June 12, 1904. In 1879-81 he filled a mission to England, laboring in tibe Manchester conference and acting a part of the time as presidenit of the Norwich conference; still later he presided over the Nottingham con- ference. Fbr a number of years he resided in Americaiii Fork, Utah ccunty, -tt^here he acted one term as 644 LATTER-DAY SAINT alderman and two terms as mayor. He also served as county commis- sioner in Utah county. His principal occupations have been those of farmer, sheep- and cattle-raiser, mer- chant, salesman, real estate dealer, etc. In 1874 (Oct. 5th) he married Mindwell Chipman and in 1885 (Dec. 23rd) Anna E. Hindley. Following are the names of his children: Mind- well C, Liaura C, Amanda C, Oscar C, Ajnnabelle C, Washburn C, Irentj C, Hazel C, Edward C, Norris C, Herbert C, and Spencer C. Bishop Hunter is a kind-hearted, ben«volenit man, beloved by the people of his Ward aind possessing the confidence of all his associates in life. Recently he was chosen a member of the Old Folks Central Committee. HYDE, Janette A., a member of the General Board of Relief Societies, was born Decmber 12, 1865, in Spring City, Sanpete county, Utah, the daughter of Abraham Acord and Nancy Frost. Her parents came to Utah from Iowa, in 1863, and went through to Califor- nia, not having accepted the gospel prior to that time. Her father was of Pennsylvania Dutch descent, the name being Akert; later it was Anglicized and spelled Acord; he was of excellent lineage, and was known throughout Utah in an early day as a successf- ful financier. Her mother, Nancy Ftost, was a daughter of a fine schol- ar, who was of Virginia birth and in- hieritance. Samuel Buchanan Frost, (the father of Nancy) was in many ways a remarkable student and pio- neer, being one of the first judges in the State of Iowa. Joining the Cihurch he removed his family to Utah and set- tled in Spring City, Sanpete oo., just in time to permit the little Janette to be born in Utah. Janette grew up in Spring City, Sanpete county, and from her earliest youth she was a leader in her circle She was a teach- er in the Sunday school anid mutual improvement association from the time she was twelve years old, always am- bitious and a lover of refinement and culture, attended the Btigham Young Academy, takinig a course in normal train'ing in that institution, and grad- uated in 1883 She taught school in Wales, Sanpete co., for one year and one year in Spring City. She was married to Joseph Smith Hyde, a son of the celebrated! Apositle Orson Hyde, in the Logan Temple, July 20, 1886, and is the mother of seven children, none of these are dead. Her sons are BIOGRAPHICAL ENCYCLOPEDIA 645 Joseph Jay, a college graduate and at present tihe principal of the high school in Panguitch, and Orson Acora, a graduate for the Utaih Business Col- lege and a fine musician. Her daugh- ters are Romania (the fanuoius violin- ist and beloved youthful artist in this inter-mountain region), Golda (a stu- dent in tlie Uiuiversity at present) and Frank, a child of eight years. Brother^ and Sister Hyde lived in the 22nid Ward, Salt Lake City, for about twenty years. Here Janette's abilities of leadership were recognized at oince, and she was made president of tibe mutual improvement asosciation of the 22nid Ward, holding that office for fifteen years. The family removing to the 33rd Ward in 1913, Sister Hyde acted as president of the mutual im- provement association of said Ward for four years. During the time of the greait effort made to establish the old gymnasium in the old Social hall, Mrs. Hyde was one of that zealous committee wlho gathered thousands of dollars to prepare and equip that fa- mous building for a gymnasium under Prof. Maude May Babock, wiho haid recently come from the east. In 1893 she was a member of the Public Com- mittee which acted as a relief com- mittee for the poor and suffering thousands under the administration of Grover Cleveland. Mrs. Hyde genei- ously oipeined her cwn home and as- isited in preparing food tlhat was given by the merchants of the city to feed the destitute. In later years, she was taken upon the mutual improvement board of the Liberty Stake, and here again, her initiative faculties were brought into active operation. Here, she developed! and set in operation a plan to take the working girls froni the City Wards, during the summer season into a camip for girls, just out- side the city. Sister Hyde planned the work and gave the plans to M'rs. Elmily J. Higgs, Fred J. Pack and Hugh J. Cannon, wiho ably carried out her ideas. A piece of ground was leased from James Godfrey, a sum- mer home was built and arranigedl for the girls to have from a week to ten days' outing each summer. She, herself, has acted as chajperon^ for several companies of girls at different periods, since its establishment. This summer camp is still in active opera- tion, and lit was the first entenprise of its kind in this State. In March, 1911, Sister Hlyde was appointed a member of the General Board of the Relief Societies, and at once she wais called upon to take active service on some of the most important commit- tees of this board, Mrs. Julina L. Smith chose iher to act upon her com- mittee for Temple clothing, and the splendid success that has attended this committee has demonstrated anew the capacity cf women to ad- minister in large affairs, if they are called to exercise their governing fac- ulties outside of the home circle. Sis- ter Hyde was also chosen by Sister Rebecca N. Nibley to assist iher in; the establishment of the Relief Society ihome for women and girls located at 36 West North Temple street. When the "Relief Society Bulletin" was un- der discussion, the name of Mirs. Jan- ette A. Hyde was at once iproposed as the business manager of that enter- prise. Assisted by Mrs. Amy Birown Lyman, Mrs. Hyde has financed that great undertaking so successfully that it has beein practically independent of any assistance from the General Board. In April, 1914, she was chiosen as vice-president of the Inter- national Congress of Learned Women cf the Utah Division. And now. at the dose of this year (1914). she has been sustained as the business man- ager of the new "Rielief Society Mag- azine," an undertaking which will tax all her gifts and mental resources. A course taken by Mrs. Hyde in the year 1905 in Domestic Science has qualified iber for that phase of theoretical prep- aration for home life, while her own delight in outdoor work has made of 646 LATTER-DAY SAINT her a successful gardener in the small (Plat of grouind which lies at the rear of her mcidest home on 978 East 4th South street. Here, she raises flow- ers, vegetables and fruits, and has been so successful ithait sihe was placed in charge of the Home Gardeming De- partment for women in the "Bulletin," and ihas made her customary success of this department. Mrs. Hyde is gifted with a beautiful presence, and a re- fined manner. She is frank and can- did in her disposition, but possesses wisdom to itemper the keen which make her an ideal coiumselor. She is beloved as a friemd, adored as a wife and mother and respected as a mem- ber of society everywhere. ( — X). IVERSEN, Niels Christensen, a promiimenit Elder of the Bear River City Ward, Box Elder co., Utaih, was born April 7, 1846, at Uldem, Veile amt, Denmark, itlhie son of Ohristen Iversen and Anna Elizabeth Jensen;. Hie was baptized May 5, 1862, hy Lars Jensen and ordained a Priest October 23, 1864, by Anders W. Winberg. Soon afterwards he was sent out as a lo- cal miissionary under the name of Niels Iversen. He labored in the Hor- sens branch of the Fredericia confer- ence until the spring of 1865, wlien he went back to his farm labors, lu January, 1867, be married Miaren Oi- sen, who bore him three children; she was born May 5, 1839, near Veile, Den- mark. Brother Iversen emigrated to Utah in 1871; his wife followed him the mext year, but died in 1873, about a year after her arrival in the Valley. In 1878 Brother Iversen married Mary B. Nilsoin, who was born May 1, 1854, at Lunid, Swedien, and came to Utah in 1876. Sioon after his marriage with this lady Btother Iversen located per- manenitly in Bear River City. In 1873 he was ordained an EUder by Elias Smith. In November, 1890, he was ordained a Seventy by Knuid A, Fri- dal, and in April, 1899, hie was or- dained a High Priest by Ohas. Kel- ley. In 1898 ihe filled, a mission to Scandinavia, laboring in the Copen- hagen conference. At home Brother Iversen has acted as a Waind teacher for thirty years and been a comnselor in tihie presidency of the Scandinavian meetings tin Bear River City for a long time. He has also been a ciity couincil member for five years. Broth- er Iversen is the father of ten ohil- dren, five boys and five girls, of whom eight are now living. IVERSON, Gustave Arnit, president of the Carbon Stake, Carbom co., Utahi, from May, 1910, to April, 1913, and now a resident of the Ensign Wlard, Salt Lake City, was born November 17, 1871, at Dr0bak, Akershiis amt, Norway, the son of Miaginus Iverson and Ingeborg Nielsen. H)e emigrated to Utah in 1875, and was baptized May 6, 1880, at Bphraim, Sanpete co., Utah, by Niils Anderson and confirmed by Hans F. Petersen. He was or- dained a Teacher when twelve years of age and an Elldier April 26, 1892; oir- dained a Seventy, May 2, 1892, by John Henry Smith, and ordained a High Priest, January 13, 1901, hy Canute Peterson, and set apart as president of the Y. M. M. I. A of the Sanpete BIOGRAPHICAL ENCYCLOPEDIA 647 Stake. He also acted as president of the Manti South Ward Y. M. M. I. A., and filled a special mission for the mutual imiprovement cause in the Utaih Stake during the winter of 1898-99. When the Sampete Stake of Zion was diviided! in 1900, he was chosen as second counselor to President Lewis Andter- son, of ithe Siouth Sanpete Stake. In June, 1905, he went to Michigam to study law, in consequence of which he was released from his position in tihat Stake presidency m the fall of that year. After graduating witih high honors from the University of Mich- igan and receiving the degree of L. L. B., ihe located at Manti, wihere he was ohosen first assistant Stake su- perintendent of Sunday schools, filling thait position until December, 1908, when he removed to Price, Carbon CO., Utah. In 1910 he was elected State isenator representing Carbon, Emery, Grand, San Juan and Uintah counties. In 1892-94 he filled a mis- sion to Scandinavia, laboring in the Clhristiania conference, principally in Troms0. After his return from that mission he married Mary Velettie Ol- sen October 23, 1895; she is the daugh- ter of Frederik Oisen and Miathilde Jensen, and has borne her husband eight childrein, six of whom are now living. Since April 1, 1913, Brother Iverson has acted as assistant attor- ney general of Utah. rviE, John, Lehi, a Utah pioneer and military man, was born June 11, 1833, in Misscairi, the son of James Ivie. He shared with the saints in their per- secutions in Illinois and migrated to Utah in 1849, becaime a settl'er on Pleasant Creek, now . Mt. Pleasant, Sanpete co., in 1853. After marrying Mary Catherine Barton, of Farming- ton, Utah, he moved with his family to Sevier county, wihere he resided un- til the time of his demise. He died at Vermillion, May 10, 1909, of old age anid general debility, at the home of his daguther, Mrs. Thos. Gledihill. Dur- ing the latter part of his life Brother Ivie was known as "Uncle John" and/ "Colonel Ivie." Hie was a fronstiers- man to all intent and purposes and did yeoman services in Sanpete, Sevier and other counties in proitecting the early settlers from the ravishes of the red men. As a coloinel in the Utah militia he was well liked by hiis men, beinig brave but cautious; he would never send his men where he dared net go himself, and always tried to obey the orders of his su- per^iors. 648 LATTER-DAY SAINT JENSEN, Charles, the second Bishop of Koosharem, Sevier co., Utah, was born March 10, 1855, at Sp0ring, Ran- ders amt, Denmark, the son of Chris- tian Jensen aud Biarbara Ohristensen. He emigrated with his parents to America ia, 1863 The famitly first re- sided at Gunniscin, next in Ephraim, Sanpete co., and in the spring of 1877 set'tledi at Redmomd, thus becomiing some of (the original settlers of that place. In 1886 Charles moved to Koosharem, where he acted as Bishoip from 1885 to 1890. He then returned to Redmond, wihere he resided till his dea^h. He was ordained an Elder September 24, 1879, and in 1882- 84 he filled a mission to Scandinavia. In 1906-09 he filled a second mission to Scandinavia, tihis time presiding over the Aarhus conference. He was ordained a High Priest by John Henry Smith in 1886. BTOther Jensen mar- ried two wives. His first wife was Annie Rasmuissen, whom he mar- Sried June 7, 1876, and his second wife was Brighamiine Joihnson, whom he married June 2, 1886. On account of his double marriage he was impris- oned in the Utah, penttentiairy, (being convicted of unlawful cohabitation) from September 24, 1889, to Marcih 1, 1890. He had eight children by his first wife and five children by his second wife. For a number ct years Brother Jensien was a member of the Sevier Stake High Council. He also acted as president of the Redmond Y. M. M. I. A, and filled many other poisitions of hoin;or and responsibility, bcth of a seouilar and ecclessiastical nature. After suffering for years with ca.ncer. Brother Jensen died Sepitem- ber 28, 1913, at Redmond. Throughout h'lS entire career he exhibited to an eminenit degree the leading character- istics of a true and devoted Latter-day Saint He was a natural leader among men, possessed liberal views, was a wise couin.selor, a kind husband and father, and highly respected by all who knew him. His occupation in life were thcise of a farmer and stock raiser. JENSEN, Joseph Young, first coun- selor to President Lewis Anderson, of the South Sanpete Stake, Utah, was born May 21, 1857, at Frederikstad, Norway, the son of Johan Andreas Jensen and Andrea Petersen. When six years old he crossed the Atlamtic with his parents in a sailing vessel and crossed the plains in an ox train, walk- ing the greater part of the way. Af- ter arriving in Salt Lake City in th© fall of 1863, the family made Ephraim their permanent shome. Jcseph wa baptized when about eight years old and was ordained successively to the offices of Teacher, Elder, Seventy and High Priest, the latter ordination taking place under the hands of Apos- tle Francis M. Lyman. At that time also (he was made counselor in the Bishopnic of the Koosharem Ward. May 13, 1894, he was set apart as second counselor to Bishop Chas. R. Dorius, of the Ephraim South Ward. Subsequently heheicame first counselor to Bishop Doriuis, whicn office he held till November 10, 1902. when he was chosen and set apart as first coumselor to President Lewis Ander- son, which position he still holds. i BIOGRAPHICAL ENCYCLOPEDIA 649 Brother Jensen has always been a dil- igent Churob worker and has taken ain active part as an officer in the Siunday school and Y. Ml. M. I. A, work. In 1881 (October 20th) he marriedi Margaret P. Anderson who bore him firve children. After her death CO., was ordained an Elder Oct. 23, 1892, and ordained a Seventy May 18, 1898, by Christian D. Fjeldsted. In 1898-1900 he filled a mission to Scandinavia, laboring as presiding Elder of the Frederikshavn branch ot the Aalborg ocnference. On this mis- which occurred on the 15th of Oiot., 1899, Brcther Jensen married S'tella Raismussen June 25, 1902. Bleing of a studious nature. Brother Jensen took advantage of th^ oppcrtunities of the pioneer school room and became a graduate of the B. Y. Academy in Provo in the spring of 1889. He was selecited by the faculty to offer the valediictory of the normal class of that year. For a number of years he taught school successfully and has taken an active part in Ohoirch mat- ters generally since he "was very young. JENSEN, Martini, the third Bisihop of Riedmond, Sevier co., Utah, was born Jan. 7, 1866, at Gunnison, San- pete CO., Utah, the sen of Ohristian Jensen and Barbara Christensen. He was blessed by J0rgen Hansen, Jam. 30, 1866; was baptized in 1874 by John G. J0rgensen, at Ephraim; removea witih his parents to Redmond, Sevier s:on., as well as at home, he has re- ceived many testimonies of the divinity of the great Latter-day worK through dreams and visions, the heal- ing cf the sick, etc. After his return heme from his foreign mission, he served two sessions as a member of the Utah legislature. He was ordained a High Priest and Bishop by Josepih F. Smith June 29, 1902, and set apart ito preside over the Redmond Ward, which positicn he held till 1912. In 1887 (May 17th) he married Georgina J0rgensen, daimgihter of James C. J0rgensen and Christina S0rensen, this marriage has been blessed with twelve children, eight boys and four girls, eleven of whom are still living. JENSON, Jens, a veteran Elder in the Moxroe Ward, Sevier co., Utah was born February 12, 1829, at Fele- stad. Ronneberg, Sweden, the son of Jens Knudscn and Inger Hanson. She emigrated to Utah in 1860, cross- 650 LATTER-DAY SAINT ing the Atlantic in the sihip "William Tapscott," which, sailed frcna Diver- pool, May 11, 1860, and arrived at New York, Jime 20, 1860. From Flor- ence she crossed the plains in Captain O'scar O. Stoddard's handcart com- pany, which arrived in Salt Lake City September 24, 1S60. Almost imme- diately after bis arrival in Utah., lie fou:nd employmeuat on the Church farm, after which he spent a few years in Round Valley, Mtorgan co. In 1869 'he moved to. Santaquin, Utah JENSON, Joseph H., (the first Bishopr of the Monroe North Wlard, Sevier co., Utah, was born August 23, 1867, at Round Valley, Miorgan co., Utah, the son of Jens Jenson and Cecelia An- derson. He was baptized September 7, 1876, by John B. Hesse; ordained an Elder in 1889 by Thos. Cooper, and ordained a Sevemty August 23, 1892, by George Reynolds. Prior to this he acted as a president of a Deacons quor- um.and president of a Teachers quor- um; later he was secretary and presi- co., and in 1870 located permanently at Monroe, where ihe resided un- til the time of ihis death. In 1879-81 he filled a mission to Swe- den, laboring in the Goteborg con- ference; he had previously been or- dained a Seventy. In 1862 he married Cecelia Anderson who was bom De- cember 28, 1832, in Hlelsingborg, Swe- den. The issue of this marriage was three children, namely, Emma C, Alice M. and Joseph H. In 1888 ihe married Karen Anderson, a widow. After a career marked wibh faithfulness and integrity to the cause of Christ, Broth- er Jenson died July 2, 1900, at Monroe. He held the office of a High Priest at the time of his demise. dent of the 41st quorum of Seventy aind acted for twelve years as presi- dent of the Monroe Ward Y. M. M. I. A. and later as second counselor in the presidency of the Sevier Stake Y. M. M. I. A. He also acted as as- sistant superintendent of the Monroe Sunday scihool and was Ward clerk of Monroe for several years. | In 1889- 1890 he filled a special mission as a Temple worker in the Manti Temple. In 1890, (November 5th) he married Emmeline Hansen (bcrn November 13, 1865, in Manti, Sanpete co., Utah), who, after bearing six children, died April 12, 1904. In 1908, (August 12tih) he married Ellen Louisa Anderson who was a native of Alsike, Upsala, Swe- BIOGRAPHICAL ENCYCLOPEDIA 651 den, and was born Dec. 31, 1879. This last marriage has been blessed with three children In 1901-03 Brother Jen- son filled a mission to Sweden, labor- ing in the Stockholm and Sundsvall conferences. When the Monrcie Ward was divided into two Wards April 24, 1904, Brother Jenson was ordained a High Priest ia:nid Bishop by Rudger Clawson and appointed to preside over the Monroe North Ward. Im a secular way Brother Jenson has filled a num- ber of responsible positions at home; thus ihe was a member of the Monroe town board for a number of years and also served as president of said board two tefms. For six years he acted as a school trustee. His principal avoca- tion in life are those of farming and stockraising. JEREMY, Thomas Evans, a Patri- arch in the Salt Lake Stake of Zion, was born in the parish of Llanegwad, Caermarthenshire, South Wales, July 11, 1815. He was raised on a farm and received a tolerable good educa- tion. After his marriage he joined the Baptist denomination, but believed the principles of "'Mormonism" from the time he first heard them pro- claimed. March 3, 1846, he was baptized by Elder Dan. Jones, he be- ing one of tihe first who embracea the fulness of the gospel in Wales. On the evendng of the day of his baptism he was ordained to the office of a Priest and soon afterwards, wheu the Llanybyther branch of the Churcti was organized, he was appointed to preside over the same. By his con- tinued effor^ts, being assisted also by other Elders, four new branches were raised up in ^the immediate neighbor- hood of where he resided. At that time Elder Jeremy lived on a large farm, which he had rented from a rich land-owner, the same as others in the same neighbiorhood. This land- owner, wiho was an enemy to the "Mormons," became very angry when he heard that Thomas E. Jeremy had united himself with them, and further- more was spreading the doctrines of his creed among his other renters. On one occasion when Elder Jeremy broiuight him the half-yearly rent, this man commenced to abuse him and finally broke out in a passion, saying, "These damned night-dippers (mean- ing the 'Mormons') will lead you down to hell." Bro. Jeremy, in his usual calm and conservative manner, told him in reply that although he knew his duty to his laadlord, and would do what was right to him, he con- sidered it his privilege to serve God according to his own conscience; and he felt it to be his duty to obey God more than man. This exasperated the landlord, who commenced to curse and swear, but was immediately seized by a strange but mighty power, \vlhich hurled him back in his chair and made him speechless, while he foamed profusely from the mouth, and his limbs were twisited nearly out of shape. He finally lost his reason and never recovered from the attack. On one occasion Elder Jeremy, on his way to attend a conference meietiag 652 LATTER-DAY SAINT at Myrther T^'dfil, South Wales, was ■crossing a higih, mountain on a cold Btcrmy day, together with a com- panion, wiho, in consequence of the ground being slippery, stumbled and dislocated his ankle. The young man, whose name was John Rioe and had only been a member of the Church a short time, sat down by the read sidie and wept, they being about seven miles from the nearest 'house, where theij' could procure any help. Elder Jeremy explained the 'Ordinance of the laying on of hands to Birother Rice, and promised him that if he had faith he could be healed. He itihen placed his hands upon the young man's head and commanded in tht name of Jesus dirist that everytih;ing in his body wihich had been disilocated should be restored. He was imme- diately obeiyed, and the young man, who was instantly healed, leaped to' his feet, shouting for joy, after which the two continued their journey prais- ing the Lord: for the miraculous manifestation of His power. The young man's ankle was as strong and well as before the accident and Elder Jeremy testifies that when he was ad- ministering to the young man, he plainly heard the bones in the dislo- cated ankle dick together as if being set by some unseen physical pcwei. On another occasion when Elder Jeremy was shooting at a flock of crows, the barrel of the gun bursted, and one piece of it struck E'lder Jeremy with such force in the fore- head that 'he lost consciousness, and it was thought biy those who saw him itihat he could not possibly live. Among the visitors on the cccasioin was a Baptist minister, who, on seeing him, declared that if he could get well, he would be willing to acknowledge that there must be some extracrdi- nary power connected with him and his people. Through the faith and prayers of the EJlders, Bratiher Jeremy recovered so q'uickly that he was out preaching to the people the following Sunday, three days af- ter the accident had taken place; one week later he baptized three per- sons. The Baptistt preacher, how- ever, refused to believe, and when Elder Jeremy exhibited several pieces of bone which had been extracted from the ghastly wound, this disbe" liever in miracles wickedly insinuated that Elder Jeremy must (have found some siheep bones in his field, and ■was trying to deceive the people. Elder Jeremy boire the scar from this accident in his forehead to his death, but experieDced no inconvenience therefrom after the time he was first healed. These instances are but a few of the many relatedl by Elder Jeremy, who, on account of his un- swerving faith and implicit confidence in the promises of God, was the in- strument in His hands in (healang the sick, casting out devils, speaking in tongues, etc. The latter gift 'he en- joyed to a great extent and also, on several cccasiions, had the gift of in- terpretation of tongues. In 1849, Elder Jeremy emigrated to Utah, with his family, consisting of his wife and seven children and three other |per- sons (one girl and two young men) that he paid for, crossing the Atlantic in the ship "Buena Vista," which sailed from Liverpool, England, Feb. 25, 1849. In crossing the plains, the company, in which he traveled, was snowed in, on 'the Sweetwater, and be- fore relief could be sent out from the Valley, the emigrants suffered much from cold and hunger. In one night seventy of their cattle died from cold and starvation. Elder Jeremy located with the Welsh Saints west of the River Jordan, near Salt Lake City, but shortly afterwards settled in the Sixteenth Ward, Salt Lake City, where he resided the remainder of 'his days. In 1849-52 Ihe presided over the. Welsh meetings, which were held weekly in the city during that time. BIOGRAPHICAL ENCYCLOPEDIA 653 These meetings were oftea visited by some of the Apostles and were gen- erally very spirited and interesting. In 1852 Elder Jeremy was' called on. a mission to his native country. He lefitJ home Sept. 16th of that year, and after a severe journey across the plains and a stormy passage over tihe ocean he arrived in Liverpool, EIngH land, Dec. 24, 1852. He was appointed to preside as pastor over three conferences (Swansea, Llamelly and Caermarthen), and subsequently acted as counselor to Dan Jones, iu the presidency of the Wielsh M'isi- sion. After a successful mission, he returned home with a company of Saints, which sailed from Liver- pool, England, in thie ship "Chim- borazo," April 17, 1855. On the voy- age he acted as a comnselor to Ed- ward Stevenson, the president of the company. During the few following years Elder Jeremy land family suf- fered considerably from scarcity of food, tlie grassh-oppers destroying the crops in -the valleys of Utah. As long as he ihad any breadr stuff, he divided liberally "with (his neiglhbors, and when all was gone, he stojcd his chance with i the rest of the people in subsisting on roots and other things which could sustain life for a time. ,At the time of the general reformation in 1856 he t0|0ik a very active part in preach- ing ito the iWelsh Saints and exhort- ing them to irenewed diligence. Later (1857-58), he participated in the ex- pedtion t,o' Echo Canyon, making ttwo trips out I in the mountains. Oin one of these he served as captain ot ten and an the other as captain of a company; he suffered con- siderably from cold and over-exertion, and frequently ,had to make Ibis bea on three feet of snow. Ini I86O1 Ihe was called on a mission to Euirope. He arrived in Liverpool Dec. ■12tu of that year and was appointed to preside over the Welsh Mission. "While acting in that position for about three years andl a half several thousand people joined the Church in Wiales. Geo. G. Bywater was his first and David M. Davis bis second counselor. He finally returned home in ■charge of a large company of Saints, whicib sailed from Liverpool, on the ship "General M'Clellan" May 21, 1864. In October following he was set part to act as a a member of the High. Council in the Salt Stake of Zon, a position which Ihe occupied un- til May, 1887, when he was released with honor because of his advanced years. Soon afterwards he was or- dained a Patriarch. In November, 1875, he filled another mission to England, arriving in Liverpool Dec. 1st of that year. He traveled among the branches in Wales, and also at- tended to some private business; re- turned home in March, 1876. Elder Jeremy was one of the faithful and true Elders wiho shewed the same noble characteristics in times of pros- penity as in times of adversity; he has ever been true to his God and his brethren and friends; his virtues and n,oble example will be held in honor- able remembrance by future generar tions. Bro. Jeremy died April 17, 1891, in Salt Lake City. JOHANSON, Olof P., Bishop of Ar- cher Ward, Fremont Stake, Madison CO., Idaho, was born May 24, 1862, at Valby, Elfsborg Ian, S^veden, the son of Johannes Swenson and Christina Person. He was baptized Aug. 10, 1882, by Andreas Eliason; ordained a Priest April 2, 1883, by Andreas Mia- son; flrdained an Elder May 27, 1883, by Bengt M. Rafsten and ordained a Higib Priest Dec. 24, 1899, by John Henry Smith. In 1883-84 he labored as a missionary in Sweden, principally in the Trollhattan branch. He emi- grated to Utah in 1884, and after resid- ing temporarily at Logan and Hyde Park, Cache co., he settled at Lyman, 654 LATTER-DAY SAINT Fremont co., Idaho, in 1885. At thait time that whole region of country was covered with sage brush and the dis- tance to the nearest market was about twenty-five miles. The ipioneer set- tlers at Lyman had to cross two arms of Snake river in order to reach Eagle Riock (now Idaho Falls). In 1910-12 Brother Johanson filled a mission to Scandinavia, laboring first as travel- ing Eflder in the Goteborg conference and lat«r as president of the said con- Hlolbffik amt, Denmark, Dec. 25, 1836, baptized by Anton Andersen June 18, 1855, labored as a missionary on Sjael- land several months, emigrated to Utah in 1857, crossing the Atlantic in the ship "Westmoreland" and arrived in Salt Lake City, Sept. 13, 1857. He located in Brigham City, where he the following spring was delegated as a picket guard to burn the p'r,cperty, if the soldiers should continue hostilities after their arrival in the Valley. After ference; still later ihe labored as a traveling Elder in the Sundsvall con- ference. Before being chosen as Bishop of the Archer Wlard in 1914, Brother Johanson acted as president of the Lyman Ward Y. M. M. I. A., was superintendent of the Ward Sun- day school, superintendent of Re- ligion Class at Lyman, and served seven years as first Counselor to two Bishops (Thomas Atkinson and George Briggis, sen.). Hie has also served as school trustee and as a di- rector in canal companies for many years. JOHNSON, James H., a prominent EUder in the Second Ward, Salt Lake Lake City, Utah, was born at Nidl0Sb, "the move" in 1858 he located in Salt Lake City, where he has resided ever since. In the year 1861 he went to the Missouri river as a Cihurch team- ster, after the .poor, making the round trip in Capt. Jos. W. Young's com- pany. At the April conference, 1866, he was siustained as a, counselor to James Leach, president off all the Deacons in the Choirch, occupying that position until 1867, when he was called on a mission to Scandinavia. He left home in the spring and arrived in Copenhagen, Denmark, July 31, 1867. He presided over the Vendsyssel ana subseqiiently over the Aalborg con- ference, and returned home in the summer of 1869. From 1877 to 1885 he acted as head teacher in the Second BIOGRAPHICAL ENCYCLOPEDIA 655 Ward, and was also a ihome missiou ary £cir a number of years. In 1886 (May 13th) lie icommenced work as a member of the Salt Lake police force. After serving in that capacity about five years, he moved out on a farm •which he had purchased in Granger; ■ihere (Sept. 28th) Brother Johnso;u married Jensine Jensen, who was born July 1, 1840, at Hirschholm, Sjaelland, Denmark, the daughter of Niels Jen- sen. iSihe was one of the first 28 Scandinavian saints 'Who emigrated from Denmark to Utah, and bore Bro. Johnson nine chldren; sihe died in Salt Lake City, March 7, 1905. In 1870 (Jan. 17th) Bro. Johnson married Else Marie Petersen who "was born in Aalbor.g, Denmark, May 28, 1852, bap- tized Miay 28, 1864, and emigrated to Utah in 1869. She became the mother of eleven children, is still alive and labor- ing as an active teacher in the Second Ward Relief Society. JOHNSON, John Peter Rasmus, thb second Bishop of the Provo Flrsii Ward, Utah co., Utaih, was born April 10, 1824, in Sindved, Veile amt, Jut- land, Denmark, the son of Johan Chris- tensen and Ane Dorthea Johansen. He was baptized by iGhristian J. Lar- sen, Dec. 7, 1852, and soon after ot- dained to the Priesthood. He presideu over the Greis branch of the Pred- ericia conference about three years and emigrated to Utah in 1845, cross- ing the Atlantic in the ship "Ben- jamdn Adams." He became a per- ir.anent resident of Provio in 1856, •where he took an active part in both Church and secular affairs and was at one time cine of the leading busi- ness men of Provo. Thus he acted as president of the Ward teachers and a counselor tO' Bis;hop Blackburn; he also served as a member of the Provo city council for a number of years. In 1861-64 he filled a successful mission to Scandanavia, during which he pre- sided over the Fredericia cionference about two years and subsequently pre- sided one year in Norway. From 1864 to 1902 ihe acted as Bishop of the Provo First Ward. In 1886 he filled a short mission to the Northwestern States. Having obeyed the higher law of marriage he was imprisoned in the Utah penitentiary for unlawful cohab- itation from Oct. 9, 1888, to Jan. 20, 1889. He died July 9, 1910, at Provo, Utah CO., Utah, leaving an interesting family of ten s'talwart sens and eight daughters. JONES, Albert Stephen, a counselor to Bishop Buttle of the Provo First Ward, (Utah Stake), Utah, was bom Jan. 15, 1871, at Provo, the son of Samiuel S. Jones and Julia Ipsen. Ht was baptized when about eight years old by Thos. Farrer and soon after- wards ordained to the lesser Priest- hood. He was ordained an Elder Ja» . 17, 1894, ordained a Seventy Jan. 31, 1894, and ordained a High Priest April 27, 1913. In 1894-97 he filled a mis- sion to Samoa, laboring pirincipally in the Tonga part of said mission. At home he has been a diligent Churcn worker. Thus he labored seven years 656 LATTER-DAY SAINT in the superintendency of the Provo First Ward Sunday school, was clerk in a qucruni' of Seventy for se^eii years, and set apart as one of the presidents of the 134th quorum ot Seventy Dec. 12, 1909, which positio-i he held until he was called to labor has also acted as a Sunday schooi officer, and been president of the Ward Y. M. M. I. A. and choir leader. Bro. Jones emiigrated to America In 1871, spent one year in Ohio and camt. to Utah in 1872, settling at Rockport, Summit co., where he married Han- in the Ward Bishopric. In 1897 (May 12th) he married Sadie E. Fletcher (daughter of Chas. E. Fletcher and Elizabeth Miller, of Prov.o,) vho has borne him four children, namely Veoma E., Lyle J., Fletcher A. and Alice. For the past fifteen years Bro. Jcnes has been engaged in mercantile business. JONES, Alfred Abraham, second counselcr in the Bishopric of ihe Hun- ter Ward, Salt Lake co., Utah, fiom 1888 to 1902, was born Nov. 13, 1850, at Tredegar, Monmouthshire, Eng- land, the son of Thomas Jcnes and Ann Walden. He was baptized in 1859, by David Morgan; ordained a Deacon, Teacher, Priest and Elder successively, the latter ordaination taking place Nov. 8, 1875, under tho hands of Duncan M. McAllister. He was ordained a High Priest Aug. 26, 1888, by Josiepih E. Taylor and set apart as second counselor to Bishcp Wm. Miller, of the Hunter Ward. He nah M. Gibbs Nov. 18, 1875. He finally settled permanently at Hunter. Bro. Jones is the father of five children, and is a farmer, iron worker and. miner by occupation. JONES, Alfred Thiomas, second! counselor to Bishop Laronzo Day, at Hunter, Salt Lake co., Utah, was born Nov. 29, 1876, at Rockport, Summit CO., Utah, the son of Alfred A. Jones and Hannah Maria Gibbs. He was bai> tized when eight years of age, was ordained to the lesser Priesthood ass a boy, received a common school edit- cation, was ordained an Eldc in 1899, and filled a mission to the Southern States in 1900-02, after being ordained a Seventy Feb. 16, 1900. He was ordained a High Priest July 27, 1902, by John R. Winder and set apart as second counselor to Laronzo Day. In 1904 (April 20th) he married Sarah Jane Lester. Bro. Jones has BIOGRAPHICAL ENCYCLOPEDIA 657 taken an active part in Y. M. M. I. A. work and has acted as a Ward teachei ■==?Wf«S'-- and Sunday school teacher for a num- ber of years. JONES, George Ladiley Martin, Stake clerk of the Sevier Stake, Se- vier CO., Utah, was born Jiune 19, 1858, at Kilmarnock, Ays'bire, S'&citland, tht son of John R. Jones and Agnes C. Martin. He emigrated to Utah witn his mother in 1864, since which, timu he has resided in Salt Lake City, Hei- riman, Brighton, and Richfield, the lat- ter being his present home. Hi& parents being members of the Church, George was baptized in June, 1867, by Wm. Ostler. We was ordained a Teacher wihen quite yioung and on June 6, 1882, he was ordained an Ei- der by John Cummock. Elder Jones has always been actively engaged in Church work and has particularly been a diligent Sunday school officer and Ward and Stake clerk. While residing in the Salt LaJke Stake ho acted as clerk and president of the Twenty-second ctuorum cf Elders and since Mlarch, 1902, he has acted as tithing clerk of the Sevier Stake. In 1882 (Oct. 26th) he married Hortenstr M. Lang, who has borne him nine chii- Vol. II, No. 42. dren. In a civic way Bro. Jones has been a railroad worker, filling posi- tions as chore b.cy, brakeman, car inspector, ccnductor and office clerk. He has always taken a great interest in music and possesses considerable talent in that direction. For several years he was a member of the Salt Lake Choral Society and .cf the TabCi nacle choir. He also had charge of the Brighton Ward choir abouc ten years. At the present time he is fill- ing the position of Stake chorister of the Sevier Stake Y. M. M. I. A. and S'untday scho.ols, and is also director of the Sevier Stake tabernacle choii. As a musical instructor in the Richfield public schools his ability is well recog- nized. JOtNES, Robert Elijah, second coun- selor to Bishop Day of the Hunter Wlard, Salt Lake co., Utah, was born Feb. 24, 1881, at Rockport, Summit CO., Utah, the son of Alfred A. Jones and Hannah Maria Gibbs. He was baptized when eight years ot age. ordained a Deacon in 1897; ordained an Elder in 1898 by John J. Field,, and ordained a High Priest Nov. 27^ 1904, by Geo. Albert Smith and set apart as second counselor to Bishop' Oct. 19, 1914. 658 LATTER-DAY SAINT Day, succeeding his Brother Alfred. From ihis early youth: Elder Jones hao taken an active part dn Church mat- ters. Thus he acted as a counselor in the presidency of a Deacon's quor- um and later in the presidency of a Teacher's quorum, wasi an officer in the Ward Y. Mi. M. I. A. and Sunday school, and also Wlard clerk for four years. In 1904 (Nov. ^th) he mar- ried Mary Ann Haslam, who has borne her ihusband four children. J0RGENSEN, S0rine Knudsoni, witt of Johan G. J0rgen&en, was born Junt 9, 1830, at Jaasund, near Stavanger, Norway. "Wlhen quite young she mar- ried Ole Staalesen, with whom she had five childiren; cne of these died in infancy, while four of them joined the Church and came to Utah. One of her sons (S0ren Staalesen) by this first husband worked in the St. George Temple and later while en- gaged in labor en the Salu Lake Temple he took sick and died. One of the daughters (Anna Marie, be- came the wife of John F. F. Dorius; another daughter (Amelia) married Nephi Williams, who lives in Emery county. The other son (Olof) was sud- denly killed in February, 1897. S0rine joined the Church about the year 1859, and from the beginning of her acquaintance wdth the "Mormons" she kept an open house tor the mission- aries and rendered them efficient help on many occasions. When she finally emigrated to Utah in 1863, she assisted a number of persons to emigrate, and she was one of the most liberal donai- ors to a certain fund created for the purpose of erecting a mission buiild- ing at Osterhausigaden, in Ohristiania. On her arrival at Florence, Nebraska, she married Johan Gustaf Jorgensen and fitted out sieveral teams and crossed the iplains in an independent compay in charge of William W. Cluff. Diiring a stampede on the plains Sister J0rgensen's hired girl was killed. After theiir arrival in Utah, the family located, at E2phraim, where they passed through all the trials and difficulties incident to early pioneer life and Indian troubles. By her second husband Sister J0rgensen became the mother of five children, namely, Johan Caroline, Enoch (wiho is at present principal of the Jordan High School), Bertha and Heber. Dro. and Sister J0rgensiein were among the pio- neer settlers of Koosharem, Grass Valley, Sevier cc, Utah, in 1878, and for many years Sister J0rgensen with her four children was engaged in dairy- ing at Fish Lake. Throughout her en- tire life she was active in all matters pertaining to Relief Society work and general social betterment. Respected and beloved she passed to her final rest April 1, 1914, at Ephraim. KEELER, Charles Obed, second counselor to Bishop James F. Shaw of the B'rooklyn Wlard, Sevier oo., Utah, was born Jan. 3, 1865, in Goshen, Utah CO., Utajh, the son of Jas. Keeler, anid Emily Sheltoin. He was baptized in the summer of 1874, by Johan Smith, BIOGRAPHICAL ENCYCLOPEDIA 659 was ordained a Deaccn by Franklin Spencer at Richfield, Sevier co., Utah, ordained ,a Teacher and a Priest at Pima, Arizona, and later ordained an Elder. When residing in the Provo Fififch Wiard, Utah co., Utah, he wab ordained a Seventy July 8, 1902, by Joseph W. McMuprrin and set a pa.ri for a mission to the Siouthern States. Biro. Keeler now holds the offiice .of a High Priest. He is a farmer by avoca- tion. KEMP, James, an active Elder in the Crescent Wiard, Salt Lake co., Utah, was born Jan. 20, 1847, at Carl- ton, England, the son of William Kemp and Elzabeth Billam. He was baptized when about eight years of age and as a boy assisted his father, who was a weaver. He emigrated to Utah wibh his parents in 1862, and located with them in the Eleventn Ward, Salt Lake City: in 18G4 he ac- companied them to St. George. Soon afterwards he located temiporarily at Provo, but returned again to St. George, after which he engaged iu teaming and freightinig to California and the States. He was ordained an Elder and married Etama Papworth, in the Endowment House, Salt Lake Cicy, Oct. 30, 1871. She was the daugh- ter of James Papworth and Elizabeth Tavener, and was born Dec. 10, 1854, at Cambridge, England, emigrated to America in 1864, crossing the Atlantic in the ship "Hudson" and the plains with ox 'teams, walking all the way. She became a mother to eleven chil- dren, eight beys and three girls. After Brc. Kemp's marriage he worked at dif- ferent trades and in different localities. Finally he became a permanent settlei at Crescent in 1886. Here he has lived ever since, engaged in farming. He was ordained a High Priest Dec. 28, 1907, by Hyrum Goff and filled a nine months' mission to the Central States in 1910-11. I*rior to his departure on that mission and also after bis return he labored as a 'home missionary in the Jordan Stake. He has also been president of the 2nd quorum of Elders of the Jordan Stake for several years. For six years he acted as constable in the Crescent precinct. KEMP, William, a veteran Elder in the Church and for many years a resi- dent of St. George, Washington co., Utah, was born in England. He joined the Church in England and laboreu seven years as a local missionary; emi- grated to Utah in 1862, crossing the 660 LATTER-DAY SAINT Atlantic in the ship 'William Tap- scott," which sailed from England, Ma.> 14, 1862, and arrived at New York after a seven weeks' voyage. He crossed the plains in Capt. Horton D. Haight's company and arrived in Salt Lake City Oct. 19, 1862. After resid- ing a sh.ort time in the Eleventh Wlard, Salt Lake City, he went to St. George, in 1864, where h© resided until tthti time of his death which occurred at St. George. For many years Bro. Kemp was chorister in the St. George Ward and died as a High Priest and a faithful member of the Church. Elder Kemp learned the trade of a weaver at Carlton, Elngland, and mar- ried when quite young. One evening while he and his wife were 'Cut hunt- ing for em.ployment an Elder came to their house, and being hungry and tired he asked for something to eat. The children, who were alone at homifc, replied that they had nothing iu the house to eat and had been wiViir cut food all day. The Elder remarked: "You shouldn't be 'hungry with bread lying all around." Securing a light, the Elder and the children began to search the house, and to their great surprise they scon found four loaves of bread upon the loom. The children ate their bread and went to bed re- joticing. On another occasion after Bro. Kemp and wife had arrived in America, they experienced hard times in common with their co-religicnistb. One evening when Bro. Kemp was re- turning h.cme, after having hvmted all day for -work, he heard a man being refused a night's lodging at the house of a neighbor, and w'hen the same s'tranger a few minutes later met Bro. Kemp and asked him for lodging, he was told that if he would walk a mile with him he could share his bed with him. The stranger accepted the of- fer, and upion entering Bro. Kemp's house, they engaged in a conversation about gospel principles, on which the visiter seemed to be exceedingly well posted. The stranger also discovered that the family were in very poor cir- cumstances, in fact almost destitute of food. The stranger left the house early the next morning, but abonlt 8 o'clock he came back with a wagon load of vituals and unloaded the same a*" the house of Bro. Kemp. The moth- er then made breakfast and as the stranger sat down to eal, he began to pull money out of his pockets, and toss coins on the floor for the children. He seemed to have money in every pocket. After the meal, the man left, but prior to his doing so he was asked to give his name. He simply replied that he just went wherever he wias sent, upon which the stranger myster- iously disappeared KJ/^R, Louis Christian, the second Bishop of the Manti South Wiard, San- pete CO., Utah, was bom Oct. 9, 1857, at Manti, the son of Lars Christian Kjser and Mette Marie Christensen. He was baptized in 1865 and became a Church worker from his early hoy- hood. In due course of time he was* ordained a Seventy and he acted as secretary of the Mahti South Ward Sunday school four years and also as secreitary and president of the BIOGRAPHICAL ENCYCLOPEDIA 661 Ward Y. M. M. I. A. for some time. In 1903 he was ordained a High Priest and Bishop by Anthon H. Lund and set apart to preside over the Manti South Ward', succeeding the late Hans Jensen Hals. Bro. Kj^r has resided in Manti all his days, where ihe has been engaged Ln farming and stock raising. He has served three termns as a member of ibhe Manti city coun- cil, dn 1884 (Nov. 14th) he married Anna E. Jensen, which marriage has been blessed with five boys and three girls, whoi-e names follow: Liouis Mlil- roy, Clinton, Aldred Claudius, Edith Pearl, Curtis Anthon, Ruth Gelean, Florenice Cathrine and Leonard Jen- sen. KL'EINMAN, Konratf, one of thu original Utah pioneers of 1847, was born April 19, 1815, at Bergwater, Laii- da)u, Germany, the son of Konrad Kleinman and OdeMa Wissing. He emigrated to America when quite young and becoming a convert to ■"Mormonism" he was baptized hy Dominicug Carter Aug. 26, 1844, in Indiana. When he first jo'ined the Church his mother was very much embittered against him, but having a testimony from the Lord regarding the divinity of "Mormonism" he paid no attention to the ill feeling of bis relatives. He migrated to Nauvoo in 1844, and worked on the Temple with his team, hauling rock. He purchased a log house and a lot in Nauvoo, and lived there until he was driven away "by the mob. During the exodus iu 1846, he went as far as Winter Quar- ters, where he built a log house, and lin the spring of 1847, he was chosen as one of the original pioneers who made the famous journey to G. S. L. valley that year, under Pres. Brigham Young. Fnom the very beginning Bro. Kleinman took an active part in the upbuilding of this western country, and after residing temporarily in Salt Lake City he located at Lehi, Utah CO. In 1855-56 he filled a mdssion to New York and he was called on the Dixie miss-ion in 1861. After residing at St. George and Toquerville, south- ern Utahi, he removed to Mesa, Ari- zona, but soon returned to St. George, to spend his last day's working iii the Temple. There he performed ordin- ance work for micire than 4,000 of his dead relatives. Bro. Kleinman was ordained to the different grades of the Presthood and was ordained a High Priest as early as 1855, when he was appc'inted to act as a counselor to Bishoip Pettigrew of the Tenth Ward, Salt Lake City. Later he actea as counselor to O. N. Stewart and Alexander Hunsaker of Mesa, Arizona. In 1839 he married Elizabeth M. Hol- land, and in 1856 he married Anna Benz and Mary Ann Garner. By these three wives he was the father of thirteen children, nine boys and four giirls. Bro. Kleinman was ordained a Patriarch in September, 1891, and died Nov. 12, 1907, at St. George, Utah. LAMBERT, John Carlos, clerk of the Kamas Ward (Summit Stake) Summit c ., Utah, was born Sept. 20, 1849, at Kansas City, Jackson co., Missouri, the son cf John Lambert and Adelia Glroes- 662 LATTER-DAY SAINT beck. Ho was baptized in April, 1861, by Jolm Lambert in Salt Lake City; ordained successively a Deacon, Teach- er, Priest and Elder, the latter ord-ina- tian taking place in 1882 by Andrew Peterson. Elder Lambert came to Utah in 18&0, and resided in Salt Lake City till 1861, since which he has lived in Kamas. He has acted as a Sun- day school teacher, "W^rd teacher, Y. M. M. I. A. officer and Ward clerk of the Kamas W!ard. He is a farmer, stock raiser and saw mill man by occupa- tion and has served the peciple as con- stable, justice of the peace, count> commissioner and school trustee. In 1882 (Feb. 23rd) ihe married Margaret A, Woodard and in 1886 (April 14*h) he married Olivia F. Andersen; he is the father of eight children. LAYTO'N, Oscar T., first counselor in the Bishopric of the Thatcher Ward, Graliam co., Arizona, was born May 12, 1874, at Kaysville, Davis co., Utah, the son of Christopher Layton and Septemma Simms. The following brief sketch of his life was prepared by himself: "My father was Bishop of Kaysville for seventeen years and counselor in the Stake ipresidency of the Davis Stake for a number of years. He was then called to Arizona to pre- side over the St. Joseph Stake at itb organization. He held this position until his health was so impaired that he could no'L attend to his duties. In the fall of 1882, I with my mother . came to Arizona to join father. After remaining a few years I returned^ to Utah and stayed there until after the dea'th of mother. I then returned to Arizona, and at the age of eighteen years I married Lula Lewis, a daugh- ter of one cf the Mormon Battalion boys. I have been a teacher in the Sunday school since I was about six- teen years old, and w'hen the religion class work was first begun in the Church, or in St. Joseph Stake, I was set apart as cne of the first instruct- ors. In the fall of 1898 I was called to Old Mexico, in the interest of Y. M. M. I. A. work. After returning from Miexico I took up my work in the Sun- day school again and also that of Ward teacher. In October, 1899, I left home, agreeable to call, to labor as a missionary in the Colorado mission. For the first six months I worked in the State of Wyoming with the con- ference president, Elder Cihris Peter- son. We worked the greater ipart of the eastern portion of the State, ana were quite successful in getting the gospel before the people. I was then called to labor in the eastern part or Colorado, where we met with much in- difference. In the early part of the winter of 1900, I wcrked in 'the city or Denver, as a canvassing Elder. In January, 1901, I was called to Ne- braska to work as conference pres- 'Lent. While there I organized a class for the benefit of the Elders who were laboring in Omaha, and set the Relief Society and Sunday school in order. My attention was also directed to the genealogy of the Saints of that con- ference. I found that labor very diffi- cult, but was able to collect some data in regard to it and sent it in to mission headquarters. My family 'having been sick most of the time since I left home, I was released July 12, 1902, to return home. I was or- dained a High Priest and set apart to act as first counselor in the Bishop- ric of the Thatcher Ward, Nov. 25, lb02. During the administration of the ipresent Bishopric the Ward has built a white sand stone meeting- house at a cost of $21,000' and fur- nished to the amount of $1,300." LEMON, John Kinox, a Patriarch in the Summit Stake, Summit co., Utah, was born Aug. 19, 1845, in Cass county, Indiana, the son of Wm. M. Lemon an^l Catiherine Myers. H© emigrated to Utah in 1847, and after residing in Salt Lake City for several years, he moved to Cache Valley in 1868, and thence moved to Kamas, Summit co.. BIOGRAPHICAL ENCYCLOPEDIA 663 where he still resides. He was bap- tized April 15, 1855, by Alexander A. Lemon; ordained an Elder by J. "V. Long in May, 1865; ordained a High Priest by Lorenzo Snow in July, 1877, and ordained a Patriarch May 16, 1903. B'ro. L«mon has acted as a Ward teacher, Sunday school superintend- ent and home missionary. He of- ficiated as presiding Elder in the Mar- ion branch from 1871 to 1877, was second counselor in the Kamas Ward Bishopric from 1877 to 1901, and be- came a High Councilor in 1901. In 1868 (March 7th) he married Jane E. Burbidge who bore him nine children, five girls and four boys, eight of whom are still alive. Bro. Lemon is a farmer and stock raiser by occupation. LI'NDSiAY, Edgar Monroe, Bishop ol Nounan, Bear Lake co., Idaho, was born Jan. 17, 1857, at Kaysville, Davis CO., Utah, the son of Wm. B. Lind- sey and Julia Parks. He moved with his parents to Paris, Bear Lake co., Idaho, in 1864, and passed through the hardships incident to the settling of that cold country. He was baptized in 1868 by T-hos. Sleight and labored in the different callings of the Priest- hood from the office of Deacon tO' that of a High Priest. He was ordained to the latter office Aug. 7, 1897, by Wm. Bhidge. Sept. 30, 1880, he married Sarah Ann Beach of Logan, Utah, and soon afterwards located at Nounan, where he still resideis. In 1894-96 he filled a mission to Ing attached to 'herself most of those •whom she wins. She possesses con- siderable executive ability which is manifested in the excellent house- keeping and. home-making qualities su necessary to a wife and mother which she possesses and also in the diligence and dispatch with which she carries forward the labors of her office of General Secretary. She is a favorite with all who know her. Her possibil- ities for good lie largely in the future, judging from what the achievements of her past promise. Among the many students who were taught and trained by the master mind of Dr. Karl G. Maeser few, if any, have made mere enviable records in the school room than has Sister Amy Bi-own Ly- man. ( — X) MADSEN, Niels, an active Elder in the Riverton Ward, Salt Lake co., Utah, was born Ja.nuary 18, 1853, at Meilby, Randers amt, Denmark, the son of Mads Madsen and Ane Nielsen Simonsen. He was baptized March 3, 1886, came to Utah in Novembei, 1886, and settled i-n Riverton. He married Mary Larsen, December 10, 18S1, and engaged in farming at Riv- erton. In 1903 to 1905 he filled a suc- cessful mission to Scandinavia, labor- ing in the Aalborg conference. Bi-oth- er Madsen is the father of seven chil- dren. MAGLEBY, Jacob, first counselor to Bishop Heber Swindle, of the Mon- roe South Ward, Sevier co., Utah, was born Jan. 15, 1867, at Milton, Morgan 666 LATTER-DAY SAINT CO., Utah, the son of Hans O. Maglebj' and Eliza Olsen. He was baptized Sept. 10, 1876, by Jchn B. Hesse, ana ordained successively to the offices ot Teacher, Priest, Elder and Seventy, the laitter ordination taking place on Aug. 20, 1893, by Seymour B. Young. He was ordained a High Priest in Au- gust, 1894, and set apart as Stake su- perintendent of relig'on classes in the Sevier Stake. Prior to this he hiad acted as ipresident of a TeacTiers quorum, counselor in a Ward Y. M.. M. I. A., etc. During the pasit six years he has presided over the High Priests at Monroe. In 1907-09, he filled a mis- sion to California, where he acted as president of the Los Angeles, and latter of the San Francisco confer- ence. While filling this mission in California he also attended the Uni- versity cf California one year, study- ing during the day and doing mission- ary work in the evening as well as on Sundays. At home Bro. Magleby has principally been eagaged in school teaching. For twelve years he was principal of the public schools in Monroe and subsequently >he was a teacher in the High School three years. He also acted as county su- perintendent of schools nine years. As a business man he has been quiet successful and is now the manager of (the Monroe creamery. In 1896, (Sept. 9th), he married Mary Anderson, wiho has borne him six children, namely, Rulon T., carl J., Herbert A., Sterling H., LaRu and Dean Everett. MALIN, John McGuckin, Bisihiop of Rockport, Summit Stake, Summit co., Utah, was born Aug. 16, 1833, ajt East Nantmeal, Chester county, Pennsyl- vania, ithe son of Elijah Malin and Sarah McGuckin. He was baptized. Ncv. 16, 1841, in the Btandywine river by Elijali Malin. With Jiis father's family ihe gathered with the Saints at Winter Quarters in 1846, and re- mained on the frontiers until 1851, when the Malins came to Utah. In 1851, John married Alice M. Smith in Salt Lake City and removed to Rock- pert in 1864, where he acted as coun- selor to Pres. Bryant for many years. In 1877 he was chosen and ordained Bishop cf the Rockport Ward, which position he occupied until tho time of his death which occurred Sept. 2, 1896, at Rockport. Bishop Malin was ever on (hand to protect and defend his people: he w'as a good citizen, a typi- cal picneer and lived and died a faith- ful Latter-day Saint. I BIOGRAPHICAL ENCYCLOPEDIA 667 McEWAN, Daniel Dean, the first Bishop of the Sharon Ward, Utah co., Utah, was born> Aug. 14, 1878, at Provo, Utah co., Utah, the son of Jo- seph T. McEwan and Irinda Crandall. He was baptized Sept. 12, 1888, when about twelve years of age by Geo. Meldrum, and ordained successively to the offices of Deacon Teacher and Elder, the latter ordination taking place in 1898 by Bisihiop Peter M. Wentz. He was ordained a Seventy in 1906 by William T. Clayton, and ordained a High Priest and Bishop Jan. 28, 1912, by David O. McKay. In 1908-10, he fill'ed a mission to the Eastern States, laboring principally in Massachusetts, Vermont, New Hampshire and Rhode Island. During this mission he organized the Lynn branch in Massachusetts and was the presiding Elder in that bra.nch, where he also organized a Sunday school aiio held the first meeting ever held in the new branch. At home Biro. McEwan, has acted as president of the Tim- panogas Ward Y. M. M. I. A., ana as assistant superintendent of the Ward Sunday school. In 1898 (Nov. 16th), he married Emily Mecham, daughiter of Amasa L. Mecham and Lorina Boren. This marriage has been blessed with seven children, namely Kenneth E., and Gilbert D., (twins), Murray W., Vivien L., Inez, Marvin D., and Amy. McCUNE, Elizabeth Ann Claridge, a m'ember of the General Board of tihe Relief Socitties, was born Feb. ''9, 1852, at Leighton Buzzard, Bedford- shire, England, the daughter of Sam- uel Claridge and Charlotte Joy. Sh3 was an infant of eleven moniths when her parents, who had become Latter- day Saints, emigrated to America. The Claridge's were comfortably sit- uated, but like many other families of the same religious faith, they sac- rificed present conditions and future iprospects in the old world and un- derwent the toils and privations inci- dent to the settlement and building up of a new country, in order to be loyal to their convictions. They came directly to Utah, arriving here in the fall of 1853, and settled at Nephi, Juab CO. A few years later Samuel Cla- ridge was called on a colonization mib- sion to the Muddy. This proved a very trying and hazardous experience, and the family l:st the accumulations of years, when the settlements on the Muddy were finally broken up in 1871. 668 LATTER-DAY SAINT While her father's family resided on 'the Muddy, Sister Elizabeth returned ito Nephi and married Alfred MoCune. WlhMe her husband was railroading in Colorado she maintained her resi- dence at Nepihi, but in 1885 sbe and her children went to Montana, where Mr. McCune was then engaged in his large wood contract. After a resi- dence of three years in that nart of the country, itihey returned to Utah, taking up th'eir residence in Salt Lake Oity. Sister McCune became a reg ular worker in the Salt Lake Temple, W'hen that sacred edifice was finished and dedicated in 1893, and she became prominent among the woin-on of ihe Church. She was placed on the gen- eral board of ithe Y. L. M. M. I. A., as an aid to Pres. Elmima S. Taylor. Her chief deligfht has ever been in attend- ing to the duties imposed by her re- ligion. Though wealthy and suirroumded with luxury, she has never forgj ten, and is proud to remember, v/hen :h'e ■was a poor "girl, one of a family who was struggling for a bare existence. In February, 1897, the McCunes startea on an extended tour of Eiurope, visit- ing Great Britain, France and Italy. Sister MicCune spent much of her time in the British Missicin, where her sou Raymond and her nephew, George W. MdCIune, were then laboring as mis- sionaries. In England the McCunes located at Eastbourne, a fashionabl- waterng -place, leasing an elegant res- idence belonging to a gentleman who was traveling; the Elders laboring in those .parts of England were invited to make Eastbourne their home. Sis- ter McCune and her eldest daughter. Fay, would often take part in the outdoor meetings held by the Mormon missicnarieis. Sister McCune and her daughter attended the Queen's Jubilee in London, and at a conference of tha saints held in that city Sister Mc- Cune bore a powerful testimony of the truth of "Mormonism" to a very large congregation, in which she depicted particularly the condition of woman in Utah, thus refuting successfully a number of falsehoods which had been circulated in Great Britain concerning the condition of women generally among the "Mormcns." During her stay at Eastbourne Sister McCune was instrumental in converting two of her English relatives to "Mormonism." A year of traveling and sight-seeing made the MicCunes all long for home and in March, 1898, they returned to Salt Lake Oty. The next year Sister McCune made another trip to Europe to attend the Inter-national Coingress of Women held in London in 1899. While in London isihe was voted in as a patroii of t'he I. C. W. and at the close of its sessions went with the other members tO' Windsor Castle, where they weru entertained by Queen Victoria, iln 1903, Sister McCune and three children ac- comipanied her husbanidi to Peru, South Ainerica, remaining therel nearly a year. Sister McCune is still active in women's work, and no lady is more highly or more worthily esteemed. Tliough the wife of a rich mining man, she is a zealous Latter-day Saint. Sht^ is also a faithful and devoted wife, wiho has shared with 'her life's ipartner poverty and hardship as she now shares with him prosperity and wealth. Through her influence her husband gave $5,000 to the Salt Lake Temple, when that magnificent edifice was being pushed to completion. This is only one of the many munificent donations made by the McCunes to vai- ious worthy causes. Sister McCune has always been deeply interested in Temple work, and has not only been a worker in the Sa't Lake Temple for twenty years, but has consistently and faithfully sought after 'her own kin- dred dead. Her father. Patriarch Samuel Claridge, ^s a noble worker in this cause and spends the evening or his life in recording all the informa- tion he can possibly secure into family records for Temple use. The work is done by his daughter, Sister McCune, I BIOGRAPHICAL ENCYCLOPEDIA 669 ill the Salt Lake Temple. She has been for a number of years chair- man of the Womein's Committee for the Genealogical Society of Utah, and she and her beloved friend, Mrs. Susa Young Gates, have traveled over the Church, speaking on the subject of genealogy and Temple work, and teaching classes in this difficult art. She is chairman of the committee ou Temple "Wtork and Genealogy In the General Board of the Relief Societieis, and gives to this work her deepest at- fections, and her most ardent atten- tion. In May, 1914, Mrs. McCune went with Mrs. Susa Young Gates, Mrs. Alice K. Smith and other ladies, to attend the Inter-national Ctouncil ol Women at Rome. With Mrs. Gates, she devoted much of the time of this European trip in searichiing out geneal- ogical conditions in Englaind, Ger- many, and other parts of Elurope. After the other ladiies left for Uta^h in June, Mrs. McOune remained for some time at Deseret, in London, joining Mtrs. Stewart Bocles in the beautiful work of tracting from house to homse in the neighborhood of the mission head- quarters. Mrs. McCune is a clear, oftentimes witty and eloquent speak- er— ^simple, yet vivid in her illustra- ticins; she possesses a keen sense of humor, and has a remarkable gift of story telling. She is exceedingly gen- erous and charitable, faithful to her friends, loyal to her family and is, above all, an Isrealite in whom there is no guile. "Of such are the King- dom of Heaven." ( — Xj McGHIE, Robert Lindsay, a mem- ber of the General Sunday School Bicard, was born April 14, 1874, in the Sugar House Ward, Salt Lake countj, Utah, the son of James McGhie ana Isabella Lindsay. He was baptized April 14, 1882, by his father and or- dained successively to the offices of Deacon, Teacher and Elder. He served as chorister in the Sugar House Ward three years and in the Farmers W!ard three years, and also labored, as a teacher in the Ward Stinday school and Y. M. M. I. A. Ht received a good common school educa- tion in the Stig:ar House Ward and afterwards entered the preparatory department of the University of Utah. Continuing his work there he secured a normal certificate in 1894 and the bachelor of science degree in 1897. After graduation he was made an in- structor in Bngliah, which position he held until 1900, when he became an instructor in Latin. In 1905, he be- came assistant professor and in 1911 associate professor of ancient lang- uages. He secured his master of arts degree from the Chicago institution in 1905, and did some additional work towards his doctor's degree. All of his scholastic work was characterized by a thoroughness and a comprehen- sive grasip that marks a true scholai. He was universally beloved by his students and was throughout a very successful teacher. Bro. McGhie married Angeline M. Gabbot, June 16, 1899; she bore her husband six children, five of whom are living. After a short but useful career Elder McGhie died June 22, 1913, in Salt Lake City. 670 LATTER-DAY SAINT McGUIRE, Patrick Henry, Bishop ot Daniels "Wkrd ("\Ma&atch Stake), Wla- satch CO., Utah, was born June 14, 1844, in Derrylahan, county of Cavan, Ireland, the son ■at Bernard McGuire and Susan McHugh. He was baptitzed Jan. 1, 1873, .by Lucius W. Peck; emi- grated to Utah in July, 1872; ordained an EJder March 24, 1873, by Wm. J. Smith; ordained a Seventy Mtay 2, 1886, by Rasmus Andersen, and or- dained a Bishop Nov. 12, 1898, by Apostle Francis M. iLyman. He has acted as Ward teacher in the Ninie- teemth Ward, Salt Lake City; been superintendent of Sunday schools iu Waishington, Utah, from 1879 to 1882, was president of the 5th quorum of Elders in St. George Stake in 1881-82; labored as presiding Elder of Daniels branch (Center Ward, Wasatch Stake), and been superintendent ot Sunday schools and Bishop of Daniels Ward since 1898. By Saraih Elizabeth Parcell (whcim he married May 31, 1875) and Ann Eliza Lee (whcm he married Jan. 1, 1881) ihe is the fathar of fourteen children, ten sons and four daughters. He was also the first recorder of Washington, Washington coun'ty, Utah, and acted as secretary of a United Order Company at Price, six miles from St. Oeorge, from the time of its organization till its disso- lution and the winding up of its busi- ness. This organization existed d^iring the years 1876-7 with Milo Andrus as its superintendent. Bro. M'cGuire was set apart as Bishop of the Daniels Ward May 10, 1903, by Rudger ClaW' sen. He has also served his fellow citizens as county assessor of Wia- satch county for six successive terms, and has followed clerking, teaming, farming and lumbering for a living. HSs places of residence have been Price, St. George and Wlashington (Washingtoin county), and Wallsburg and Daniels (Wasatch county), Utah. McKENZIE, David, president of the Higli Priests quorum in the Pioneer Stake of Zion, Salt Lake City, Utah, was born Dec. 27, 1833, in Edinburgh, Scotland, the son of David McKenzie and Elizabeth White. His parents kepit a liquor sitore at Edinburgh; his father who served in the Britis'h army and fought under the Duke of Well- ington at the battle of Waterloo, died in 1844. His mother continued to run the business until her death in 1847. At the age of eleven and one-half years David was bound apprentice foi seven years to learn the engraver's trade. After serving his time he was employed as a letter engraver. Be- coming a convert to "Mormonism" hb was baptized Feb. 11, 1853, was or- dained a Teacher and labcred as a lo- cal missiionary, and emigrated to Utah in 1854, crossing the Atlantic in the ship 'John M. Wood." After his ai rival in Utah he learned the business of house painting; afterwards he en- graved the so-called Deseret Currency plates and assisted in printing the same. Wihile thus engaged he lived with Pres. Brigham Young in the Bee- hive House. March 2, 1857, he wa& ordained a Seventy by James M. Bar- low and became a member of the 7th quorum cf Seventy. In September, BIOGRAPHICAL ENCYCLOPEDIA 671 1857, he participated in the Echo Canyon expedition against Johnston's army as a lieutenant and assisted in building barricades and fortifications, to stop the advance of the enemy. Together with seventeen others he •was ordained a High Priest May 9, 1873, and was set apart as an alter- nate member of the Salt Lake Stake High Ciouncil. The following year he became a regular miember of that body. In 1874-76 he filled a mission to Great Britain, laboring in the Scottish con- ference, and afterwards had charge of the publishing of the "Millennial Star." In 1859 (Feb. 28th) he married Mary Ann Crowther and settled perman- ently in the Seventh Ward, where he soon became one of the most active and leading citizens. In 1861, he suc- ceeded James Jack as disbursing clerk at the Preisddinig Bishop's Store House and labored in that capacity until 1866, when he commenced to devote his entire time to the Salt Lake Tlheater, Avhich at that time was play- ing three nights a week. This be- came his leading occupation until De- cember, 1868, when he was employed by Pres. Brigham Young as private secretary and occupied that position until called on a mission to Great Britain. After his return he was again engaged at the President's of- fice as a chief clerk under the man- agement of James Jack, and served also for a short time as secretary of the Deseret Telegrapih Company. In 1884, 'he succeeded Horace K. WHiitney in the keeping of the Church books, and from 1879 to 1887 he managed the Salt Lake Theater. From 1889 to 1891, he acted as bookkeeper at the Presid- ing Bishop's office, after which he re- turned to his old position of book- keeper for the Trustee-in-Trust, under the direction of James Jack. Feb. 24, 1900, he was set apart as president of the High Priests quorum of the Salt Lake Stake of Zion, and when the Salt Lake Stake was divided in 1904, he was chosen as president of the High Priests quorum in the Pioneer Stake. His wife died June 14. 1910, and his own death occurred in Salt Lake City, March 10, 1912. McKIElE, Joseph Allen, Bishop of tht Glines Ward (Uintah Stake), Uintah CO., Utah, was bora April 3, 1859, at Sipainish Fork, Utah co., Utah, the sou of Wm. McKee and Sarah Ann Hod- son. He was baptized at Spanish Fork; ordained a Deacon by Albert K. Thurber; ordained an Elder by Bishop Geo. Billings; ordained a High Priest by R. S. CoUett, and a Bishop May 31, 1904, by John Henry Smith. Bro. McKee settled, at Ashley Valley in 1884, being among the first settlers of that region of country, where he passed through many hardships inci- dent to pioineer life. For many years, he acted as Ward teacher and a bomb missionary; he also acted as presi- dent of the Y. M. M. I. A. in the Jen- sen Ward, was Stake aid in the Y. M. M. I. A. two years and acted as second counselor to Bishop Workmiam, of the Glines Ward. In a civic caipacity Bro. McKee has served as county commis- sioner seven years and president of an irrigation company. Farming and 672 LATTER-DAY SAINT stock raising are liis principal avoca- tions. Bro. McKee's first wife was Laura Orser. After her death, he mar- ried Saraih Priscilla Henry. He is the father of six children. MILLER, Eleazer, one of the early Elders of the Church, was born Xo\. 4, 1795, in Albany, New York, the son of John and Sadiner Miller. Becoming a convert to "Mormonism" he was ba;i;'tized in December, 1831, by Elder Levi Gifford, and was soon afterwards ordained to the Priesthood and called to preach the gospel. He became a successful missionary and among the many to whom he adminisitered the ordinance of baptism was the late Pres. Brigham Young, whom he bap- tized April 14, 1832. He emigrated to G. S. L. Valley in 1848. Frcm 1849 to 1859 he acted as a member of the High Council in the Salt Lake Stake of Zion, and took an active part in Church affairs generally. Locally he was an acting teacher in the Twelfth Ward for many years. There he died April 12, 1876. The "Deseret Evening News" of that date announces his death as follows: "Father Eleazer Miller of the Twelfth Wlard died at 8 o'clock this mcrning at his residence. He was well known to many Latter- day Saints, having been connected with the Church almost from its or- ganization in this dispensation. He was a true and honest man and main- tainedi his integrity to the work of the Lord to his last moments." Bro. Mil- ler marriedi Rebecca Rathbone, who bore her husband seven ichildren, namely, Gilbert, Van Rensler, Harri- son, Elliott, Subrina, Baby and Wil- liam. MILLER, William, a veteran Elder of the Church, was born June 10, 1832, in Pennsylvania, the son of Eleazer Miller and Rebecca Vanza.nt. He wa& baptized in March, 1857, by Bishop Leonard W. Hardy in Salt Lake City while en route to California to see his. brother. He participated in the Echo Ca;nyon campaign in 1857-58, filled several home missions, helped to loicate settlements on Snake river, Idaho, acted for many years as a Ward teacher, superintendent of Stin- day schools, etc. In 1856 he married Margaret Neibaur and in 1882 he mar- ried Christine Edholm. By these two wives he had sixteen children, namely, nine sons and five dauigihters by his first wife and two sons by his last BIOGRAPHICAL ENCYCLOPEDIA 673 wife. Three of his sons were killed in the Scofield coal mine disaister. Elder MilUer died as a High Priest July 5, 1910, in Castle Valley, Utaih, seventy-eighiu years of age. He lived for a number of yeairs in the Twelfth Ward, Salt Lake City; after that he resided 18 years in Coalville, Summit CO., and finally 23 years in Castle Val- ley, Emery oc, Utah. MilLLER, Margiaret Neibaur, wife of William Miller, was born Feb. 20, 1836, at Pre&t'Cn, Lancashire, England, the daughter of Alexander Neibaur amia Ellen BTeakel. At the age of eight years she was baptized in Nauvoo, 111., and as a young girl passed through the persecutions and tribula- tions which the saints underwent prior to their exuulsion from Illinoiis. She remembers all the scenes connec- ted with the martyrdom of thb Prop'het Joseph and his brother Hy- rum. Participating in the general exodus of the saints from Nauvoo, the fa.mily traveled tC' Winter Quarters, where they spent the winter of 1847- 48 and then crossed the plains and mountains in Pres. Young's company, arriving in the Valley in the fall of 1848. The family resided in the 13th Ward, Salt Lake City, until Margaret became the wife of Wm. Miller June 5, 1856. Together with her husbaind she then became a resident of tihe 12th Wiaird and subsequently bore her husband fourteen childrein, nine boys and five girls, of whom eight are still living. In 1858 she and her husbana participated in the general move scuth. Sister Miller has been a dili- gent Temple worker for several years and whereever she has resided she has taken an aictive part in Church af- fairs. While reiSiding at Spring Gleu for 23 years she was a successful worker in the Ward Sunday school and piresided over the Relief Society at (that place for 13 years. After the death of her husband in 1910 sho chamgedi her residence from Carbou county to Salt Lake City, in order that she might officiate for her dead kin- dred in the Salt Lake Temple. MdFFETT, William A., a member of the Hijgih Council in the Alpine Stake, Utah co., Utah, was bom Aug, 6, 1850, at Ash Hbllow, Nebraska, on the way to Uta^h, the son of Armstead Moffett and Mary Jane Bmmett. He resided in Weber county until 1884, when he, responding to call, went on a mission to St. Johns, Arizona, 'takinig his family with him. After spending about two years in Arizona he was honorably released and returned home to Utaih (on account of his brother's death) to take care of his aged par- ents. His father died in 1891, and in 1897 Bro. Moffett moved to American Fork, Utah co., where he was or- dained a High Priest Jan 20, 1901, by James H. Clark, and chosen as a mem- ber of the High Council in the Alpine Stake; and when American Fork, in 1907, was divided into four Wards, he was set apart as first counselor to Bishop C. G. Patterson of the Amer- ican Fork First Ward. MORTENSEN, Johan Peter, an ac- tive Elder in the Second Ward, Salt Vol, II, No. 43. Oct. 26, 1914. 674 LATTER-DAY SAINT Lake City, was born April 23, 1833, iu H0stervang, Skanderborg amt, Den- mark, the son of Morten Jensen and Johanne Drapis. He "was baptized in May, 1859, by Peter C. Geertsen, and emigrated to Utah in 1862. Soon af- ter his arrival in Utah, 'be settled temporarily at Paris, Idaho, thus be- coming one cf the first settlers in Bear Lake Valley. In 1864 he removed to Salt Lake City, where he resided duTing most of his siubsequent life, though he also resided for a short period of time at Logan (Utaih), the Snake river country (Idaho), and Big Ccttonwood (Utah). In 1877, respond- ing to a call from the Church author- ities, he went on a mission to the States, laboring, principally in Iowa, Nebraska, Dakota and Minnesota. In 1886-88 he filled a mission to Scandi- navia, laboring in the Aarhus con- ference. He filled a second missian to Scandinavia in 1899. At home he was for many years an aotive Ward teacher and also served for a number of years as counselor to Anders W. Winberg, in the presidency of th© Scandinavian meetings in Salt Lake City. He was a plasterer by trade and worked considerably on the Matiti, the St. George and the Lagan Tem- ples. Mder Mtrtensen, during his life, married four wives, namely, Eva Rasmussen, Caroline Rasmussen, Anna Hilgreen and Christine S0rensen. By these wives he became the father of eleven children, namely, two with the first wife, two with the second wife and seven with the fourth wife. He was arrested for unlawful cohabita- tion for which he served six months in the Utah penitentiary in 1887. Bro, Mortensen was am enterprising citi- zen and worked himself up from com- parative poverty to quite a degree of affluence. He b^uilt the so called Al- pine Avenue in the Second Wiard and Mortensen's Court in the Eighth Wlard, and was considered well off financially when he met w^ith an acci- dent in Salt Lake City which cost him his life Sept. 23, 1911. MOYLE, Henry, a Patriarch in the Alpine Stake, Utah co., Utah, was born Jan. 3, 1844, at Plymouth, Devon- shire, England, the son of John R. Moyle and Philippa Beer. He traces his anicestry back on his father's side to am old Norman French family named Mool, who assisted William the Conqueror in the conquest of England and settled in Kent, England, in 1066. The family emigrated to America in 1856, crossing the Atlantic in the ship "Samuel Curling," which sailed from Liverpool, England, April 19, 1856, and arrived at Boston May 23, 1856; they crossed the plains in E'dmimd Ellsworth's handcart company and settled temporarily in Salt Lake City, wihere they remained until the time of the general move in 1858, when they moved to Alpine, Utah co., which has been the family home ever since. Henry worked at his father's farm when a boy and obtained such school- ing as the new settlements of Utah at that time afforded. In 1867 (Jan. 11th) he married Mary Moss (daugh- terof John Moss and Rebecca Wood), by whom he became the father of BIOGRAPHICAL ENCYCLOPEDIA 675 eleven children, ten of whom are still livinig. Hie has filled a number of public offices in Alpine, such as city marshal, member of the city icouncil, county coinistable, jusitice if the peace and post master. He was baptized in 1S52, while his father filled a mission to Great Britain, was ordained a Dea- con by 'his fatheir July 29, 1860, and late in the same year ordained a Teacher; was ordained an Elder July 19, 1862, by Daniel H. Wells; ordained a Seventy Dec. 7, 1862, by John C. Naile, and was set apart as a presi- dent of fhe 67th quorum cf Seventy Oct. 28, 1883, by Wtm. W. Taylor. In 1890-92 he filled a mission to Great Britain, presiding a part of the time over the Bristol conference. In 1901 (Jan. 20th) he was ordained a High Priest and Patriarch by Heber J. Grant. He passed through, the trou- bles aiDidi hardships connected' with the early settling of Utah, participated in the Black Hawk war, and made a suc- cessful and honorable career througb- out. He has been associated with the Sliniday school work from the begin- ning. NBLSON, Thomas Billington, a vet- eran Elder im the Church, was born May 9, 1835, in Jefferson oounty, 111., the son of Bdmond Nelson and Jane Taylor. He was baptized wihen eight years old by Joseph Stoith the Prophet in the Mississippi river, his parents being already members of the Church. Bro. Nelson has a vivid re- collectiion of tihe Prophet Joseph and the scenes through which the saints passed in Illinois. During the exodus of 1846 the Nelson family traiveled westward, together with the rest ot their co-religionists, and Thomas, though a small boy, assisted all he could in yoking up the cows and steers and doing general work around the Camps of Israel. At Mt. Pisgah, the father put in a good crop of corrn and the whole family came to the Valley in 1850, crossing the plains in Thos. Johnson's company. They set- tled in Salt Lake City, and in due course of time Thomas married Mary Cathrine Welker, who bore her hus- band eleven children, six sons and five daughters. In 1862 Bro. Nelson organized the first marshal band in Cache Valley and was commissicned band majcr in the Utah militia. In 1864 he settled in Bloomington, Bear Lake Valley, where he organized a band (the first in Bear Lake Vlalley). In 1867 (June 23rd) he married Dorthea Christina S0rensen who bore her hus- band nine chldren, two boys and seven girls . In 1878 he worked at the Logaiu Temple mill, and later took charge of the timber business in the canyon. During the anti-polygamy prosecutions ihe was hunted for four years, his house being se/arched by deputy mar- shals many times, but he escaped ar- rest. In 1890 he moved to Arizona, where he, in 1892, was ordained^ a High Priest and set apart as first counselor to Bishop Alma W. Bryce, of the Bryce Ward, by Johlni Henry Smith, After Bishop Bryce's release, Bro. Nelson acted as first counselor to Bishop David H. Cliarridge. Bro. Nel- son has also been a diligent Sunday school worker. NIBLEY, Rebecca Neibaur, a mem- ber of the General Board of Relief So- citeties, and the wife of Bishop Charles W. Nibley, was born in the dawn of Utah's history — March 30, 1851, in Salt Lake City, Utah. Her father, Alexander Neibaur, was the first man cf Jewish blood to enter the war ters of baptism in this dispensation, and he was the friend of the Prophet Joseph Smith, as of Pres. Brigham Young and the other great and good men and women who composed the founders of the Church. Her mother, Ellen Breakel, was of English birth, and the parents had emigrated to Nauvoo in the brightest period of that beautiful city's history. With the 676 LATTER-DAY SAINT body of the Church they came West to make new homes in the forbidding valleys of the Wasatch, andi their children were born into the comm'cn heritage of pioneer poverty and strug- gle. Rebecca remembers vividly the grasshopper devastatiom, and the food scarcity which followed. Br(aii bread was bread if cnly there was enougih of it. Hungry children are not easily sat- isfied, yet these were taught net to mur- mur, nor to be dependent on any one but themselves and their Heavenly Father. Privation a;nd hardship oftein dulls the senses; yet it sometimes quickens the faith; these pioneers were of the stock that never turns back whein once the plough handle has been grasped. When the general move /Slouth came in 1858, owing to the en- trance into the valleys of Johnson's army, Rebecca was a small child, bait S'he helped to drive the pigs down, much to her dismay. Her memory is still crowdied with the scenes of in- cidents icf that sojourn in the sou- thern city of Provo, where the most of the saints campedi for a short time. She was baptized March 30, 1859, on the anniversary of her birthday, in City Creek, just above the Kimball mill, by John Woolley. That day, by-the-way, has been a red-letter day —or otherwise — for Rebecca Nibley. Many events have happened to mark her life's course on that fateful day. R'ebecca Neiblaur was a keen-witted, siinny-dispositioned, lively, magnietic, popular girl, with a host of friends and many admirers. She was "Beck" to her friends, and they numbered nearly all the city, while she is still "Aunt Beck" to her inumerous friends today. She was gay, full of repartee amd laughter, and wias "good com- pany" as that phrase went. She was never worsted in an argument 'or found beaten, iia any sort of wordy skirmish; with her own colors flying anid banners aloft, her witty sallies left her amtagonists behind her si- leiDiced and dismayed. Sihe had small schooling at books and schools, hue what she lacked in pedagogical knowl- edge she amply made up in native in- telligence and quick apprehension. Her intellect is of the practical order, yet keen to a repier's point in that quick comiprehension which makes of the men and women of today "self- miaide." Withal, this brilliant girl was filled to the brim with a burning testi- mony of the truth of the gospel be- queathed toi her by her dievoted par- ents. She knew to the core of her heart that Joseph Smith was a Prophet of God, and nothing ever so filled her soul with- joy as to hear that testimony borne by another, or to voice it herself. That testimony has never left her, nor been overlaid with the cares of home life, the joys of travel, or the pleasures of society. To labor for the cause of Truth, in what- ever field her powers and calling may lie, is still the greatest happiness known to this faithful woman. Re- becca was present and stood near Pres. Brigham Young wheini he drove the last sipike in the Utah Central Railroad in Salt Llake City, Jan. 10, 1870, she being in the capital on a visit from Brigham City. The girl was assisting BIOGRAPHICAL ENCYCLOPEDIA 677 her sister, Mrs. Morris Riosenbaium, at Btigham City, in the large boarding house which that thrifty Hebrew, Mr. R-osenbaum, kept for the men who were engaged in the finial work on the railroads. There sat at that boarding table such men as Collis P. Hunting- don, O. J. Salisbury, Col. Grey, Col. Hurd, with Governor Leland Stanford, and many others not so well known, but of local repute. The merry-voiced girl was popular with all the board- ers, and on one occasion she received an offer of marriage, which was re- peateidi at sundry and several occa- sions from one of the men just men- tioned. But "Beck" Neibaur was a "Mormon," first, last, and all the time. Her suiters offered her gold, houses, residence away from her people, etc., upon which the girl arose to her small height and announced her loyalty to her father, her faith, a^nd her people. She was not again molested on that point. But Governor Stanford had mlarked well the swift-footed, capable, careful, baby-loving, prudent girl, and he entreated her on numeroois occa- sions to accept c position in his fam- ily as comipanion to his children. He too painted r.csy pictures of life away from her people and in the great world west of the Valley, but "Beck" had built her house upon the rock; and when the winds ciame and the storms of entreaty tried to hatter down her citadel, her roottree never shock, her knees never faltered. It mig'ht be threats, it might be coaxing, but the girl simply tossed them all aside as things of no moment. She was a "Miormon," and she would marry one of her own peciple or nc' one. And when she was rallied by Gov. Stanford on the possibility of being the wife of a man who would tlake other wives, she answered decisively, "Sir, I would not marry a man who had net the courage of his convictions, and who would not enter into that celestial order of marriaige." On March 30th, 1869 — fateful day— she was married in the old Endowment House, by Pres. Dlaniel H. Wells, to Charles Wilson Nibley, a young and promising Scotch- man, already an important figure among the young men of northern Utah. Tihie young couple married and moved to Brigham City, where they lived ficr four years, and where then first two children were born, and the little daughter died. From there they moved up to Logan, in 1873, remain- ing there for twenty years, and then moved to Baker City, Oregon, in 1893; while livittg there Sister Nibley was chosen president of the first Relief Society organized in that State, March 30, 1896; she filled that position for seven years and then moved to Salt Lake City in 1903. Mrs. Nibley is the mother of ten children, four girls and six boys. All her living children are married and all have been married in the Temple. The sons have filled mis- sions and are active men in their various fields of endeavor. She has buried two children in Logan, and one in Brigham City. Her husband entered into the celestial order cf marriage, his first marriage occurring in that fate- ful date of March 30, 1880. Before this, however, Elder Nibley went en a mis- sio to England, leaving her with twu children. She had a piece of hay land, a cow, some chickens, and a pig; and like the brave woman she wlas, she managed, by carefully husbanding her resources, to get through with the whole term without contracting one cent of debt. In fact, when he re- turned, the three hundred dollars which had been paid the little wife on a debt owed her husband was still hidden in the clock where it had re- posed untouched sinice its receipt. Dur- ing bbat time, the young wife took care of her own glarden, planted, harrowed, hoed and harvested her vegetables and fruits, even growing her own winter potatoes. Sinioe the blessing of prosperity has visited their heme Sib- 678 LATTER-DAY SAINT ter Nibley has taken many pleasant and profitable trips both east and west. She has been to California sev- enal times, and has traveled in Europe three times. She was at the Salt Lake and, Log'an Temip'le dedications, ihas worked for her dead in both Tem- iples, and was at the dedication of the Canada Temple site in June, 1913. When she removed to Salt Lake City in 1903, she loiclated in iher present comfortable home opposite the Tem- ple Block to the west. Soon after this (October, 1909) she was placed upon the General Board of the Relief So- ciety, which position she still cocupies to the credit of herself and the great benefit of dhat body of women. O'ne of her important activities is her chairmanship of the committee for the Relief Society Home, as general manager and lactive head of that splen- did institution. Sbe is also at present a member of the Relief Society advis- ory and finance committee. All in all. Sister Nibley is a woman of good ex- ecutive ability, of pleasing presence, with much latent talent which only lacked opiportunity to develop into wider fields of activity. She is hcs- pitlable, a delightful travelinig com- panion, prudent and economical, with a broad charity which is exercised in secret, but is none the less generous and tender, a true friend, a faithful mother and an obedient and loyal wife, and above all, she is a saint who knows and lives the gospel according to the light that is withinj her. Her children show much of their mother's charm and vitality, while her friends know her worths and love her for her noble prudence and her wide sym- pathy. NIELSiEN, Charles M., an active Elder of the Forest iTale "Ward, Slalt Salt Lake cc, Utah, was born Jan. 2*6, 1856, in Christiania, Norway, the son of Christopher Nielsen and Maren Ola.fseni. He was baiptized March 2, 1872, by J0rgen Larsen, in, Christiania, and two months later lordained to the lesser PriestTiood, and appointed as a home missionary to distribute tracts on Sundays. In 1873, he was ordained a Priest and appointed to labor as a missionary in the Arendal branch; later the same year he was ordained an Elder by Oluf J. Andersicn. Em 1874, he became president of the Aren- dal branch. Later he Labored in the Drammen branch and still later pre- sided over the Odalen branch; in the latter place 'he baptized a Baptist miinr ister and his family. He emigrated to Utah in 1816, arriviinig in Salt Lake City July 18, 1876. In 1884-1885, he filled a mission to the Northwestern States where he labored one winter and two summers. He baptized eleven persons and held a great number of meetings in the States . of Minnesota and Wisconsin. After his return he was ordained a Seventy by Homer Duncan. Commencing with 1890 he labored as a home missionary in the Salt Lake Stake of Zion for several years. After studying llaw for nearly four years in a law office and at- tending evening law scihool, he was ad- mitted to the bar Jan,. 18, 1895, as an attorney. One year later he was ad- BIOGRAPHICAL ENCYCLOPEDIA 679 mitted to practice before the U. S. Supreme court. He served as justice of the peace in Salt Lake City four years. Hie acted as a counselor in the presidency of the Scandinavian meei- ings in the Salt Lake Stake of Zion a number of years until he moved to Forest Dale in the year 1911. There he bought a home, and was soon after- wards appointed to preside over the Scandinavian meetings in the Granite Stake, which position he held till March, 1912, when he left home to fill a mission to Scandinavia, and he presided two years over the Chrid- tiania conference. During his presi- dency in Christianila, 139 persons were added to the Church by baptism. He returned home in 1914, and is now a home missionary in the Granite Stake. NIELSEN, Niels, a president of the 94th. quorum cf Seventy, and a resi- dent of JRiiverton, Salt Lake co., Utah, was born Sept. 6, 1868 in Horning, Randers amt, Den,mark, the son of Jens Nielsen and Mathilda K. ■NL Bach. He was baptized in 1880, camj to Utah the same year and settled in the Mill Creek Ward, Salt Lake co. I:: 1882 the family moved to Farmers Ward, where he was ordained a Deacon. In 1883 he moved to Riverton (then a brlanch of South Jordan) where he was ordained to the office of a Priest. He entered the B. Y. Academy, Dec. 19, 1890, as a normal student, a".d dur- inig his school career he completed a Sunday school normal course. He also took a special course in penmanship, and, after receiving his diploma, held the chair of penman in the foUege for three years. He was ordained an Elder by Samuel L. Howard Aug. 3 5, 1879, and ordained a Seventy Oct. 7, 1897, and set apart for a mission to Great Bi-itain by Christian D. Fjeldsteu. Leaving Salt Lake City Oct. 9, 1897, he landed in Liverpool, Etngland, Oct. 27, 1897. After laboring eight months in the Newcastle conference, he (with three others from England and Scot- land) was called to labor in th^ Irish coinference, where he spent two years successfully. After being honorably released, he accompanied Pres. James L. McMurrin to the continent of E3u- . rope and spent some months in his native country, Denmark, visiting rel- atives. B!e returned home from his misiom in July, 1900. In 1901 (June 14th) he married Dagmar A. W^ Lyb- bers in the Salt Lake Temiple. She became the mother of two girls, Leonia and May. After eleven momths' illness she died Feb. 28, 1905. March 19, 1905, B'ro. Nielsen was set apart as a president in the 9th quorum of Seventy by Brigham H. Roberts. In 1908 he was chosen a member of the Jordan gitake Sunday School. In this capac- ity he filled the offices of assistiant secretary board, thecloigical supervisor anid Stake librarian. While laboring as assistant secretary he invented, through the inspiratidn of the Lord, an appointment device, which gives the officers their correct appointments, so that no two officers visit more thau two Wards together and all Wards will be visited every six months by all the officers. While acting as Stake librarian he also originated plans for 680 LATTER-DAY SAINT Stake and Wlard libraries, whioh- were approved by the presidency of the Stake. He was chosen as a member of the Lecture Biureau, and in 1910 he moved! into the Bast Jordan Ward. Sept. 13, 1911, ihe married Jemima Cliffman Wilson in the Salt Lake Temple. His present wife is the mother of two childremi, James and Helen. He was set apart as Stake missionary by Pres. J. W. W. Fitzgerald Dec. 31, 1913, and labored in that capacity un- til 'hciiorably released. Bro. Nielsen has faithfully filled many other local positions 7, 1874; she became the mother of ten children, namely, Eimmia C, John R., Joseph S., Annie B., Hyrum D.. Vira, Martha E., El-nest A., Ivie C, and Bverena H. Having been convicted <:tihirteen years of age, ac- companied his father to the Hawaiian Islands, where the family sipent about three years. Locating in Provo in 1885, Bro. Partridge attended the B. Y. Academy, and he has spent most of his time in the school room e-ver since. In 1886 he settled on the Prcvo Bench, where he acted as an officer in the Wlard Y. M. M. I. A., he being sec- ond coun'selcr. From 1892 to 1896 he studied in the Michigan Agricultural College and graduated with the de- gree of B. S. He was also chosein' as the first man out of the class to join the Tau Beta Pi fraternity, which so- ciety is crganized for the purpose of keeping track of the best mem who enter the scihool and enroll them iu this honorary fraternity. He was chosen because he had the best two years' reccrd of any man in the col- lege. He became a favorite athletic and won sieven gold and silver metals for racing, etc. He was also hcmored at graduation with the privilege of delivering the commencement oration. In 1896 (Aug. IGth) he married Eliza- beth Truman of Lansing, Michigajn, the daughter of Abraham K. Truman and Gertrude Harrison, who was born Jan. 23, 1872. This union has been blessed with five children, namely, Ruth L., Truman B., E:rnest D., G«i- trude E., ainid Lyman M. In 1896 Bro. Partridge commenced teaching in tine B. Y. University in Prove, and has taught in that institution ever since, except three years. From the fall o£ 1893 to the spring of 1902 he was principal of the Beaver branch of the B. Y. U. ; he also acted as presidLng Elder of the Beaver branch from Oct. 22, 1899, till the spring of 1902. He spent most of the year 1908 in Knights- ville, Juab co., Utah, assaying and surveying. For three years ihe acted as ta member of the city council in Fourth Ward, Provo, from April 20, 1902, to 1907. Since his release from the Bishopric he has acted as an alter- nate member of the High Council of the Utah Stake. He acted as first ccunsel'cr in the Fourth Ward Y, M. M. I. A. in 1896-97 and second coun- selor in the Utah Stake Y. M. M. I. A. from 1897 to 1898. He holds three degrees, one (B. S.) from the Michigan Agricultural college, one degree (B. P.) from the B. Y. U. of Provo, anw one (D. B.) from the Church Beard of Education. PEIRCE, Eli Haryey, one of the orig- al Utah pioneers of 1847, and the sec- ond Bishop of Brigham City, Utah, was born July 29, 1827, in Uwchland, Chester co.. Pa., the son of Robert Peirce and Hannah Harvey. He moveu to Nauvoo -with his father in 1841, and was baptized March 27, 1842, by Jo- seph Smith the Prophet. He received his endowments in the Nauvoo Temple Jan. 24, 1846, was ordained a Sevenity May 18, 1845, and became a member of the 27th quorum of Seventy. Being BIOGRAPHICAL ENCYCLOPEDIA 687 f'crced awiay frcm Illinois by the mob he started for the camp of tihe saints J'une 3, 1846, togethier with his father anid located temporarily at WSnfter Quarters. In April, 1847, he started for the Rocky Mountains as one of the pioneers under Pres Brigham Young. Id August, 1847, he started east with President Young, but on meeting his mother and others of his relatives (who traveled in Edward Hunter's companiy) on the Swe^etwater, he re- turned to the Valley with the emigra- ticin, bearing a commission frcm Pres. Young to organize a company and go to Califcrnia the same fall for seed grain to be used in thie Valley the fcllowinig spring. He made this trip a successful one in company witin Capt. Jefferson Hunt and others. In the fall of 1850 he married Susannaih Neff, by whom he had four children, ■namely, Eli Harvey, Mary Barr, Leon- Salt Lake City April 23, 1857, together with many other missionaries who crossed the moumitains and plains with handcarts. While laboring as a mis- sionary in Englaind, he contracted a very severe cold, which continued to trcaible him until his return heme June 23, 1858, and he died of consump- tion at his father's ihouse at Salt Lake City, Aug. 12, 1858, aged 31 years and 13 days. He passed away in full faith and fellowshiip and beloved by all his associates. PEIRICE, William Andrew, a vet- eran Elder of Springville, Utah co., 1 1 tab, was born Jan. 1, 1847, at Du- buque, Iowa, the son of James Madi- somi Peirce and Mary Ann Bowman. He migrated tO' Utah with his parents In 1866 he made a trip to the Missouri the plains, and was baptized in the spring of 1855, by Abraham O. Smoot. idas Thomas and Susannah Octavia. In 1851 he settled with his family in Box Elder (new Brigham City) and was ordained a Bishop at the April con- ferenice of the Ohiurch in 1855. In the spring of 1857 he married Emma Zun- dell as his second wife. In the spring of 1857 he was called to take a mis- siom tO' Burcpe, to fill which he left In 1866 he made a trip to the Misouri river after emigrants as a captain of ten ini one of the Church trains. Hav- ing received a good edudaition, he taught school for eight years at Springville and Fountain Greem (San- pete CO.). He also belonged to the Springville Dramatic Association, and took an active part with that organizia- 688 LATTER-DAY SAINT tion for a number of years. In 1876- 78 lie filled a mission to Arizona and New Mexico, laboring among the Int- diians, duriag which ihe acquired a pretty thorcugh. knowledge of the Spanish language. In 1868 (Dec. 19t.h) he mtarried Julia Wimm, daughter of Thos. G. Winn and Elizabeth Hansen, who was born Nov. 7, 1860. She bor« her husband seven childreu, five of whom are living today. After their marriage Sister Peirce accompanied her husband to Moah, Grand co., Utah, which place was named by him and he was the first postmaster cf the place. Brc. Peirce also acted as superinten- dent of the Mcab Sunday school for five years and was president of the Ward Y. M. M. I. A. for two years, Ward clerk ten years amd labored as a home missionary six years. In 1891 he returned with his family to Siprim^- ville, Utah county, where he still re ily to Springville, where he still rt- sides, and during the last twelve years he has been engaged in mining. Bro. wiho had been^ ordained a High Priest early day, was ordained an Elder in 1869 by Geo. EoUand and ordained a High Priest in 1910 by Albert Jomes. who had been crdained a High Priest, by Pres. Brigham Youing. PEIRCE, James Madison, a veteran Elder of the Springville Wlard, Utah CO., Utah, was born June 14, 1814, at Rochester, New Hampshire, the sen of Andrew Mitchell and Jane Nutter. He received a good education and leanned the trade of a barber. While he plied that avocation in Boston, Parley P. Pratt lamd his misionary companion came to his shop to get a shave, and thus it was that Bro. Peirce became acquainted with the "Mor- mons" and subsequeintly was con- verted. He was baptized in Bc'ston in 1844 by Parley P. Pratt amd migrated to Nauvoo the following September. In the early forties he married Mary Ann Bowman, who became the mother of twelve children'. Being driven out cf Nauvoo, 111., in the general exodus of the saints in 1846, he went t; Du- bueque, Iowa, and after remaining- there about two years, he moved to Council Bluffs, Iowa, and finally mi- grated to Utah with has family im' 1853, crossing the plains in Capt. Reu- ben Miller's company. After spending the winter in the First Ward, Salt Lake City, he located on Parley's Creek, near Pres. Brigham Young's mill, where he resided four years, un- til the "general move" scuth in 1858 took place, when he made his per- manent hicme at Springville, Utah co., and took up the avocation of a farmer. Bro. Peirce was ordained a Seventy at an early day and afterwards be- came a High Priest. He served for many years as a home guard, was a minute man duriag the Indian wars, and died at Springville, Feb. 15, 1876. PEIRCE, Mary Ann Bowman, wife of James Madiscin Peirce, was born Sept. 5, 1823, in the city of New York, the daughter of John and Mar- garet Bowman. The mother died when Mary was three years old, and she was reared by an aunt (her mother's sister) who took her to WatertowiDi. BIOGRAPHICAL ENCYCLOPEDIA 689 Mass., when she was abcut four years of age. There she went to school and worked in a cotton factory. Becoming the wife cf James M. Peirce, she was baptized in 1844, and together with her husband passed through the per- secutions which the saints eintdured in Illinois amd ended in their being driven out' cf Nauvoo in 1846 by the mob. In 1853, after speinding some ^W^' years on the frontiers, Sister Peirce toigether with her husband migrated to Utah Territcry, where she spent the remainder of her life and became the mother of twelve children, six cf whom are living today. Sister Pierce was a spiritual-minded woman, blessed with the gift of toimgues' — la gift which she o:n several occasions exercised to the great benefit of her family. She died Aug. 6, 1894, at Sprinigville, Utah cc, Utah. PENDLETON, Daniel S., an alter- nate member of the Parowan Stake High Council and a resident cf Cedar City, Iron co., Utah, wtas born in Pot- tawattamie county, Iowa, Sept. 16, 1846, emigrated to Utah in 18.52 and located at Parcwan. While residing there tie was ordained a Seventy by J. K. Pararramore Jan. 26, 1870, and for a number of years he labored as a "Ward teacher. In 1889 he moved to Cedar City and was siubsequently or- dained a High Priest Sept. 18, 1895, by Francis M. Lyman. He has labored as a Wiard teacher and a home mis- sionary iin the Parowan Stake, and has also filled other ipicsitions of honor and respoir.'sibility, both of an eccles- iastical and a secular nature. On July 5, 1870, he married Margaret Benscn (bom Jan. 3, 1851, in Liverpool, Elng- landO iini the Endowment House, in Salt Lake City. In 1883 his wife dieo, leaving five children. On June lo, 1883, he married Anna Larsen (born Oct. 13, 1858, in Svedala, Swedan') in the Sit. George Temple; she bore her husband seven children. PERKINS, David Martin, a member of the MormoQ' Battalion, and presid- ing Elder at East Weber for several years, was born Auig. 23, 1823, iini White county, Tennessee. He migrated with his parents to Nauvoo, 111., in 1839, and wias baptized a member of the Churob of Jesus Christ of Latter-day Saints in 1840. Being exiled from the State of Illincis, together with his co- religioindsits in 1846, and having jour- neyed as far as the Missouri river, he enlisted in the M'crmon Battalion iu July, 1846, and commenced the great overland journey toward California with that historic body. Through fail- inig health he became numbered among thic'se in Captain James Brown's de- tachment who wintered at Pueblo, oin the Arkansas river. The following year (1847) be and many ethers who had wintered at Pueblo comitinued the journey to G. S. L. Valley. He re- turned to the Missouri river with the piomeers and remained in the Bast till 1850, when he migrated to Sa,lt Lake City. After making his temporary hcime in that city a year and a half, he moved to Kays Ward (iniow Kays- ville) in Davis county, and becianne one- of the early settlers of that place. Vol. II, No. 44. November 2, 1914. 690 LATTER-DAY SAINT Thence he removed to East Weber, where he ipresided over a branch of ■the Cliurch for a number of years, and then settled at Ogden; later he be- came a resident aa Three Mile Creek, Box Elder co., aind finally settled at Pleaisant Green, Salt Lake 'OC, where he spent the remainder of his life. He died at Pleasant Green April 4, 1874, of liver complaint, aged 50 years, 7 months and 12 days. Bro. Perkins was true and faithful as a Church member till the last and was loved and respected by all who knew him. PETERSEN, Niels Mortensen (Lynge) one of the early ocinverts to "Mormcnism" in Sicaindinaviai and a prominent Elder in the Cliurch, was born Nov. 12, 1819, in Albaek, Hj0rring amt, Denmark, the sen of Morten Petersen and Kjersten Ohiristensen. In; 1849 he married Mette OhTistine Ohris- tensen, who became the mother of ten children. While residing at Ves- ter Idskcv, where he owned a fine farm, he became a convert to "Mor- monism" and was baptized Oct. 24, 1858, by A. P. Fjeldsted. Soon after- wiards he was ordained to the Priest- hood and became very energetic in spreading the g&sipiel as a local mis- sionary. For a number of years hu presided over the Vaar branch and was the means of quite a number of 'People joinliing the iCIhu'ricto, Being well to do he was also liberal with his means and contributed m^uch to- wardi the temporal support of his oc- religionists who were less blessed with this world's goods than he was. He emigrated to Utah in 1862, and paid the fare of quite a number of poor saints. After arriving in Utah with his family Bro. Peterseini first lodated in Pleaisant Grove, Uitah cic, but when the Sevier Valley was opened for settlement he became one of the pioneer settlers of Richfield. H!e surveyed' the Richfield Irrigating canal ini 1863-64 and subsequently sur- veyed miO'St of the canals in the Se- vier Valley. Throughout he was one of the most successful men in the whole country in the development of the Sevier Valley. When the settle- ments oin, the Sevier were vacated, owing to Indian troubles, Bro. Peter- sen located temporarily at Ephraim, Sanpete co., but refcurinied' to Richfield in 1870, and resided there the re- mainder of his days. He was the first county surveyor of Sevier county, and when the Sevier Stake of Zion was organized, he was chosen as the sen- ior member of the High Gcitncil, which positioini he held until Februany, 1898, when he was honorably released. In 1873 he married Johiannai Katrine Jensen, who became the micther of nine children. Bro. Petersani was an active worker and ami officer in the United Order. In 1876-78 he filled a mission to Scandinavia, presiding over the Christiainia conference a ipart of the time. For many years he presided over the Scandinavian meetings in Richfield. At a good old age Bro. Petersen passed to his final rest Jan. 14, 1903, at Richfield . Throughout Ms etntire life he was an industrious, mod- est and uinassuming man, always will- ing to accommodate and serve his fel- I BIOGRAPHICAL. ENCYCLOPEDIA 691 low-citizens. Hie was a kind father, an affecticnate husband, a good citizen Bind a faithful member of the 'Chiurch. He was of a sincere, honest andi jovial character, gained influence whereever he went and gained friends 'c-n every hand. He was 'a heavily built maint, noted for his extraordinary strength in his younger days, and was through- out a leading and influential citizen, both in his native land and in his adopted country. PETEiRSEN, Mette C. Christensen, wife of Niels Miortensen Petersen (Lynge) of Richfield, Utah, was born in Denmark. She became the wife cf Bro. Petersen iin> 1849 and shared with him ini all his experiences, both in the old country amd in Utah. S'hie was an industrious and economical women and a true helpmate to her worthy husband. As presidenit of the Richfield Relief Society for many years sihe was muich beloved. She was the mother of tem children, but her mlarried life was coupled with many bitter experiences; thus she hurried three of 'her children in the eld country; three others, who died from measles 'Wihile crossing the At- lantic oceaini, found a watery grave, and three others died after her ai- rival in America. One of iher sons was the late James M. Peterson, who established the James M. Peterson Bank & Mlercantile House, both pros- Eerous monuments to his energy and foresight. Sister Petersen's only sur- viving child now is Mrs. Christina Nielsen of Ricihfield. Sister Petersen died in 1898 at Richfield. PETERSON, James Morten, first counselor iiai the presidency of the S^e- vier Stake of Zion, was bora July 12, 1879, at Richfield, Sevier cc, Utah, the son of James M. Peterson, atd Laura H. C. Hansen. He was raised and educated in the common schools of iRiiohfield, aand afterwards .studied at the B. Y. Academiy at Prove a nu the L. D. S. College in Salt Lake City. He was baptized when about tea years old and took an active part in the Ward Sunday school and Y. M. M. I. A. His first ordination to the Priest- hoicd wias to the office o a Peaconi; subsequently be was ordained an Elder, and on March 5, 1901, he wao ordained a Seventy by Seymour B, Ycuinig and became a memiber of tihe 36th quorum of Seventy. In 1901-03 he filled a mission to Scaaidiniavia, laboring in the Trcndhjem conference, Nicrway. He was ordained a High Priest Marcih 18, 1906, by EYainicis M. Lyman and set apart as a member of the Sevier Stake Higih Couincil. S'ept. 18, 1910, he was set apart as first counselor to Robt. D. Young in the presidency of the Sevier Stake of Zion. In 1903 (Nov. 18th) he married Louisiana C. Hteppler, who bias borne ihim a iniumber of children. Bro. Peter- sciu engaged in mercantile and bank- ing business with his father when quite young and at the death of his father (Aff)ril 9, 1899) he succeeded to most of his father's business, and is at present (1914) cashier and man- ager of the James M. Peterson Bank. In a secular way, also, Bro. Peterson has served his fellow-citizens in var- 692 LATTER-DAY SAINT ious ways; thus he served two terms (four years) as a member of the Rich- field city council and two years as mayor of the city. PHULLIPS, Ishmael, first Bishop of the Uindon Ward, Salt Lake co., Utah, was born in the parish of Marden, Herefordshire, England, May 22, 1815. He was baptized May 29, 1840, and confirmed by Wilford Woodruff, after hearing only four discourses preached on the fulness of the gospel. Two weeks after his baptism he was or- daimied to the office of a Priest and subsequently to that of an Elder. He presided over the Shucknell Hill branch of the Froome's Hill (later Herefcrdshire) conference for thir- teen years. Occasionally dtiring that period he also took charge cf the sur- rounding braniches. He ipreached the gospel in almost every town and vil- lage within a radius of ten miles of Lugwardine. In 1853 he removed to Birmingham, where he acted aiS an officer in the Birmingham branch and also as a local missionary during the following ten years, or until he emi- grated to Utah in 1863; he crossed the Atlantic ocean in the ship "Amazon," which sailed from Londoin) June 4, 1863, and crossed the plains in Capt. John W. Woolley's ox train, which arrived in Salt Lake City Oct. 4, 1863. He located at once in the Union Ward, where he resided uinitil the time of his death. Ftom 1865 to 1877, he acted as a presiding teacher of the Union district of the South Oottoii- wood Ward', and also served as tem- porary counselor occasionally to Bishops Andrew Cahoon and Joseph S. Rawlins. Whea the Uinioin Ward was organized July 1, 1877, he was oi- dained a Bishop by Daniel H. Wells and set apart to preside over the new Ward. In 1886 (Feb. 9thi) ihe left home on a mission to Miexico, where he assisted in the foumdimig of the town of Juarez. He returned Aug. 1, 1886. Soon afterward (Nov. 12, 1886) he was arrested on a charge of un- lawful cohabitation, the grand jury having found am endictmemt against him; he was brought before Commis- sion McKay and placed under $1,500 bonds, and when his case came up in the 3rd District Court Feb. 13, 1887, he pleadedi guilty to the charge amd was sentewced the same day by Judge Zane to six month's imprisonment and to pay a fine '^f $300 and cost of suit.. After serving his time and thirty days for the fline he was releas-ed Aug. 15, 1887. Bishop Phillips died Feb. 5, 1905, at Umion. PIGGOTT, Georgie Washington!, a veteran Elder of the Eigthth Ward, Salt Lake City, L'^tah, was born Jan. 19, 1808, in New York City, New York, the son of Ceorge Piggott and Sarah Hull. He was baptized in March, 1850, by Eddisoin Whipple. In 1832 (Oct. 23rd) he married Catherim« Allen Howland, who became the mother of five children, namely, Au- gusta H.. Ahby, Ann, Charles A., Will- iam H., and Rowena A. Charles A. died in Massachusetts when sixteen months old and Rowena died June 7, 1853, while on the journey to Utaih. BIOGRAPHICAL ENCYCLOPEDIA 693 William H. died March 9, 1913, in Randolph, Rich county, Utiaih. In 1853 Bro. Piggott a.nid his family emigrated to Utah, crossing the plains in Jes&e W. Crosby's company as far as Kanes- ville, lo'wa,, and frtcm there to the Valley in Cyrus H. Wlieelock's traiini. He also took charge of a family of six by the name of Hill, and for his services sihould have received a team of oxen; but wnem tihey entered the Valley, some one of the Hill family stole the cxen, so that Bro. Piggott received nothing for his labors. He settled on Sixth South street, between Second and Third East streets, hav- ing purchased two middle lots. Here he lived until his death, which oc- curred July 19, 1882. Bro. Piggott followedl tihie trade of (plaiiiniter ajnd piano ptclisher. His wife was a de- scendant of Henry Howland Who came to America in the early part of the fifteenth century. POUL9EN, Andrew, a member of the High Council of the Sevier Stake of Zicin, was' boras June 8, 1843, at Veiby, Hjorring amt, Denmark, the son of Peter J. Poulsen and Sidsel Katrine Andersen. He was baptized in 1861 by Stephen Petersen and emigrated to Utaih in 1862, together with his mother and several brothers, crossing the Atlantic in the ship "Athenia," which sailed from Hamburg April 21, 1862, and arrived at New York June 6, 1862. Prom Florence he crossed the plains in Ohristian A. Mladsen's com- pany, whicih arrived in Salt Lake Citj- Sept. 23, 1862. After residing one year at Gunnisicn, Sainpete co., he be- came one of the first settlers of Rich- field, Sevier co., where he resided un- til the Indians drove him and his fel- low-citizens away from the prosperous infant settlement. When the Indians became peaceiable, he returned to Richfield, where he then resided con- tinuously duriinig the remainder of his life. Bro. Poulsen married three wives as follicws: Caroline Hansen Oct. 18, 1866, Anna C. Anderson June 15, 1874, and Acina J. Larsen June 7, 1883. His first wife be re him four children and his second wife five ohildreu. Being arrested and convicted of so- calledi unlawful cohabitation, accord- ing tC' the Eldmuind's law, he was fined $110 March 5, 1889. At the time of the United Order in Richfield, Bro. Poulsen was a member of the beard of directors in said order, and through- out his whole career he took a lead- 694 LATTER-DAY SAINT ing part both in ecclesiastical an* secular affairs. For several years lie acted as constable in the Richfield precinct. He passed to his fi;nal rest at his Richfield home, Jan. 8, 1913. POULSEN, Paul, a Paitriiarch in the Sevier Stake of Zion, was born Sept. 19, 1845, at Veiby, Hjorring amt, Den- mark, the son of Peder Jensen Poul- sem and Sidsel Katrime Anders>en. He was baptized Jan. 29, 1862, and emi- grated' to Utah in 1862, and located at Richfield soon afterwards. In 1871-72 he filled a mission to Scandinavia, and o;n his return home he brought with ihim his youngest brother (Niels) and a cicusin (N. P. Nielsen). He was ordained a High Priest May 24, 1874, and set apart as a member of the High Couimcil of the Sevier Stake; was set apart as first counselor to Bishop Wm. H. Seegmiller of the Richfield Ward. April 27, 1877. (He became a mem.ber of the High Council again in 1889). He was ordained a Bishop and set apart to preside over the Richfield First Ward, July 25, 1877. He acted in that capacity fcr seven- teen years, after which he became first counselor to Bishop Theodore Brandley, actimig in that calling five years. Comm^incing with 1884, hie served three years as superintendent of the Richfield First Ward Sunday school, after which he was forced into exile, owing to the anti-polygamy per- secutions. Finally he was ordained a Patriarch Sept. 24, 1899, by Geo. Teas- dale. Bro. Poulsen is the husbamd of three wives, namely, Annie M. Christensen, Olina M. Olsen and Maria Davidsotni, and the father cf twenty children, of whicm thirteen are nov* (1914) living. In 1888-89 he served 135 days in the Utah penitentiary, having been convicted of so-called uin- lawful cohabitation. He was arrested on a similar charge Aug. 19, 1892, but was discharged. In 1894 he served thirty days in the Utah penitentiary, having again beem convicted of unlaw- ful cohabitation. In October, 1899, he was fined $150 for unlawful 'co- habitation. Bro. Poulsen was ordained a Teacher in 1864 by M):rten F. Mor- tensen; ordained an Elder March 27, 1871, by Elias Smith, and ordained a Seventy April 9, 1871, by Jens Han- seitt. POPE, George Hamilton, a veteran Elder in the Church, was born Nov. 9, 1835, on the Isle of Wight, England, the son of Jacob Pope and Harriet Hiibbard. Notwithstaindiing the fact that the Pope family were in very good circumstances, they left their home to come to Utah for the gospel's sake, but a few years later, being unable to stand the hard>ships of pio- neer life, returned to their home, leaving their son ini Utah. He had married Jane Tibbetts (who was born Nov. 15, 1838, at Liverpool, ESngland) May, 1856, by whom he f9 hy Geo. A. Lyman; ordained a Seventy Feb. 2, 1908, by Seymour B. Young, and ordained a High Priest Nov. 24, 1912, by Francis M. Lyman. Bro. Sullivan has always been an active Church worker. Thus he has labored as a Sunday school teacher, secretary of an Elders' quo- BIOGRAPHICAL ENCYCLOPEDIA 719 rum. president of a Y. M. M. I. A., superintendent of religion classes, treasurer and librarian of the Pioneer Stake Sunday School Board, a presi- dent of the llO'tih quorum of Seventy, and Bishop's counselor. In 1899 and 1900 before migrating to Utah he labored as a local missionary in North Carolina. He migrated to Utah in 1900 and lived in Joseph, Sevier CO., six months, after v/hich he moved to Salt Lake City, identifying himself with the Sixth Ward. When that Ward was divided and the Twenty- fifth Ward was organized he became a member of the new Ward and has resided there most of the time since. In 1910-1912 he filled a mission to the Southern States, laboring six months as a traveling Elder in Vir- ginia, and the balance of the time as bookkeeper and secretary of the Southern States Mission. Brother Sullivan was reared on a farm, but his main avocation in life has been that of a painter and book-keeper. In 1903 he married Edna Jensen, and the names of their children are James Eugene, Carl Adelbert, Mary Lucile, and Helen Roselle. SWENSON, Canute, the first Bishop of the Manila Ward Utah county. Utah, was born April 11, 1827, in Veiby, Hj0rring amt, Denmark. His ancestors were of that sturdy Scan- dinavian type of which he himself was a good example. In his youth he endured the hard and strenous life characteristic of the Northern country. At twenty-one he left his father's roof and entered the service of his country for two and a half years, fighting for his fatherland against the insolent aggression of Germany. Becoming a convert to "Mormonism" he was baptized April 28, 1856. Two years later he left Denmark for America, arriving in Salt Lake City, July 10, 1858,. He soon settled permanently in Pleasant Grove, Utah co., where he in 1877 be- came the second counselor to Bishop John Brown. This position he filled with singular fidelity until 1890, when the Pleasant Grove Ward was divided into three Wards, and he was then made Bishop of the Third Ward (after- wards called Manila). Bishop Swen- son died March 14 1902. His life was simple and free from any osten- tation. Those who knew him inti- mately recognized him as a man of rare homesty and excellent character. Careless of external forms and social conventions, he was remarkably sen- 720 LATTER-DAY SAINT sitive to the fine spiritual qualities which lie at the base of life. He was a loyal and staunch Latter-day Saint till the last. TANNERl, George W., Bishop of the Payson Second "Ward, Utah county, Utah, was born Jan. 7, 1885, at Pay- son, the son of Josepihi Smith Tanner and Janette Hamilton. He was bap- tized in 1893; ordaiced a Deacon, Priest, Elder, High Priest and Bishop successively; filled a mission to New Zealand in 1905-1909, and presided over a conference part cf the time. Ftr many years at home he was an acting Ward teacher. His avocation in life is that of a merchant. TAYLOR, John, a veteran Elder in the Ohurch, was born April 9, 1823, at Coleshill, Warwickshire, England, the son of Charles Taylor and Eliza- beth Ridden. His micther died when he was a mere child, and his father married again and t±ie son remained at home until he was twenty-two years old. He then started to work for him- self. In 1854 he emigrated to America, crossing the Atlantic en the ship "Marshfield," and the plains in Wm. Etnpey's ox train. He settled at Too- ele City, where he assisted to build the fort wall around that ^town as a means of protection against the Indians. He took an active party in herding stock and protecting the same against In- dian depredations. PYom 1860 fc3 1862 he lived in Wellsville, Coache co.,Utah; "^i^- ^|>^f cxherwise he has been a permianent settler of Tooele. Bro. Taylor helped six persons to emigrate from England to America. While crossing the At- lantic in 1854 he married Harriet Lid- die and in 1859 he married Eliza Mathews; the lat*er wife had seven children. TAYLOR, Thomas Edward, first counselor to Bishoo' Geo. H. Taylor .of the 14th Ward, Salt Lake City, was born Nov. 7, 1849, in Salt Lake City, the son of the late Pres. Johin Taylor and Elizabeth Kaighan. He was bap- tized by his father in 1857, when about eight years old. His mother being a professional school teacher, Thomas received a splendid edoication. He worked on his father's farm and also learned the trade of a carpen- ter. In 1867 he engaged in the lum- ber business, together with Geo. H. Taylor, Geo. Armstrong and others, and in 1868-69 he worked on the Union Pacific Railroad. In 1870 he began BIOGRAPHICAL ENCYCLOPEDIA 721 working foi' the "Deseret News" as a clerk and' remained with that institu- tion till 1885. He advanced from one position to another until he became general business manager of that in- stitution. In 1885 be commenced busi- ness for himself as a wholesale mer- chant, handling principally fruits and grains. Early in life Bro. Taylor was ordained an Elder; later he was or- dained a Seventy and became a mem- ber of the 3rd quorum of Seventy. For several years he acted' as a president of said quorum. On Oct. 11, 1886, he "was ordained a High Priest by Joseph E. Taylor and set apart as first counselor to Bishop Geo. H. Tay- lor, of the 14th Ward, which position 'he held till the death of Bishop G€0. H. Taylor in 1907. After tlhat be was chosen as an alternate member of the High Coumcil of the Salt Lake Stake of Zicn. In 1893-95 he filled a mission to Great Britain, laboring most of the time as clerk in the Liverpool office. In 1872 (Oct. 28th) Bro. Tay- lor married Emma Louisa Harris. In 1882 (March 17th) he married Mary Ann Taylor, and in 1889 (July 19th) he marrieid Minnie Oliristensen. By these three wives he is the father of twenty-one ohildren, thirteeoi' of whom Vol. II, No. 46. are now living. Bro. Taylor has also filled a number of civic offices and throughout taken an active part in financial matters. He served two terms as a member of the Salt Lake City council. THOMAS, Edward, a prominent EJder in the Bcuntiful East Ward, Davis county, Utah, was born Jan. 26, 1842, near Cardiff, Wales, the son of Elben- e/.er Thomas and Elvira Join-es. At the age of eig)ht years he became a member of the Church and emigrated to ntah in 1856, crossing the Atlantic in the ship "Siamuel Curling" and the plains in Edward Biinikers^ ihandcart oompany. He lived with Capt. Dan Jones in the 14th Ward, Salt Lake City, for about two years and went south in 1858, at the time of "the move," but returned to the north the same year and settled at Bbuntiful. He was ordained an Elder March 3, 1866, and on the same day married Sarah Frances Crosby, by whom he had eight children, namely, Edward, Francis, John K., Elvira J., Hannah C. and Mary J., two having died in infancy. In 1859 he received a special calling to haul rock for the Temple Nov. 16, 1914. 722 LATTER-DAY SAINT ill Salt Lake City, where he labored all winter. In 1862 he went to the Missouri river after emigrants; he met Amasa M. Lyman's company and helped them into the Valley. He be- came a member of the TOth quorum of Seventy at the time of its organiza- tion July 1, 1865, being ordained a Seventy on that day by Samuel Bry- son. In 1872 (July 1st) he married Emily Adelaide Rounds; later (Dec. 23, 1880) he married Sarah Hulda Stoddard, by wh'cm ihe became the father of six children, namely, Ma- tilda, Anna U., Orvall L., Melvin E., Emily V. Oind R'ulon W. In 1885-86 he filled a mission to Great Britain, labor- ing in the Birmingham conference. For forty years he has been a member of the Bountiful choir and been the leader of the same for thirty-five years. In other respects Bro. Tbomas has alway.s been a faithful worker in the Church, both at home aind abroad. THOMAS, Elbert Duncan, the fourth president cf the Japanese Mission, was born June 17, 1883, in Salt Lake City, Utah, the son of Richard K. Thomas and Caroline Stockdale. He was educated in the public schools, the Latter-day Saints' College and the University of Utah; from the latter institution he graduated in 1906 with the degree cf D. A. Duriing his col- lege days he was a leader in school politics, being elected president of the University Student Body twice. Ke also organized the Associated Stu- dents of the University of Utah and wrote the constitution for that organ- ization. In 1906-1907 he was manager of the R. K. Thomas Dry Goods Com- pany. In the spring of 1907 he re- ceived a commission in the First In- fantry, National Guard of Utah, frioan Gov. John C. Cutler, and at the en- campment of 1907, the company to which Bro. Thomas was attached won the cup for the best drilled company in the National Guard. In 1907 (Juine 2.5th) he married Edna Harker, who in September, 1907, accompanied ihim on a n^issiion to Japan, where Elder Thomas labored for five years, two years as secretary and three tyears as president of the mission. Upon being released in October, 1912, Bro. and Sister Thomas and their little daugh- ter C'hiyo (born Dec. 25, 1910, at Tok- yo, Japam) traveled for six months through Korea, China, Southern Asia, Northern Africa and Europe, studying conditions in these countries, and ©s- pecially missionary methods wherever opportunity presented. They visited eight L. D. S. missions, and maniy other Ohristiian and nion-Ohristian cen- ters. On their return home they had circumimavigated the Globe. Sister Tihomas is the first Latter-day Saint woman missionary who traveled around the world. After his return to Salt Lake City Elder Thomas was appointed instructor of ancient lang- uages im the University of Utah. Dur- iutg 1913-1914, he was president of the University of Utah Alumni Asso- ciation and during the summer gave a course in Oriental life in the Uniiverb- ity summer school. Elder Thomas •was ordained a Seventy Sept. 3, 1907, by Geo. Albert Smith and became a member of the 3rd quicrum of Seventy. BIOGRAPHICAL ENCYCLOPEDIA 723 In 1904-06 he acted as president of the 7th W^rd Y. M. M. I. A. In 1906- 1907 he served as a member of the Salt Lake Stake Y. M. M. I. A. Board and in 1913-14 was president of the 17th Ward Y. M. M.. I. A. THOMAS, Robert T., one of the originial Utah pioneers of 1847, was born Jan. 8, 1822, ini Richmond, North Carolina, the son 'of Henry and Els- ther Thomas. He was baptized into the Church of Jesus Christ of Lat- ter-day Saints Feb. 12, 1844, by Ben- jamin L. Clapp. The same year he moved with ih;is father's family tjo Nauvoo, Illinois. In April, 1844, he was ordained a Seventy and filled a mission to the States of Kentucky, Tennessee, Mississippi and Alabama, returning to Nauvoo the following year. He was a participant in many of the persecutions endured by the saints during their sojourn in Illinois. He moved with the saints to Council Bluffs, and in the spring of 1847 started with the first company of pio- neers from the Misscuri river west- ward toward the Rocky Micuntains, helping to make the roads and bridges, and opening up the way for the gath- ering of Israel. When Pres. Birigham Young and others were taken sick at the iheiad of Echo camyon, Bro. Thomas was one of those who were told to go ahead in Orson Pratt's ad- vance company, and consequently ihe arrived in the Valley ahead of Pres. Young. The same fall he went as far as the Soutih Pass and then re- turned) to the Valley. He passed througih the cricket experiences of 184a and in 1849 he was sent to Prove, Utah CO., Utali, where he took an act- ive part in quelling the Indian troubles during the winter of 1849-50. In April, 1850, he married MJary Ann Turner. In 1853 he was called to go to Iron county, but returned to the north again in 1855. In 1857 (Mlay 10th) he wiais set apart as senior president of the 45th quorum (Of Sieventy, which position he occupied the remainder of his life. Later, the same year, when the people of Utah were threat- ened with an invading army, he went to Echo canyon in charge of the com- painy known as the 'Tjost Camp." He served as justice of the peace for Pnovo City for eleven years, was ap- pointed by Gov. Ohas. Durkee major in the Nauvoo Legion in 1866 a/nd call- ed on a mission to Nebraska and Iowa in 1870. Bro. Thomas died Feb. 28, 1892, at Provo. One of the resolu- tioins passed by the members of ihis quorum says: "Pres. Robt. T. Thomas was a man of honesity, benevolence, symipathiy and integrity, his ear being open to the plaint of the distressed, and his hand open to their relief; he listen^ed to the words of anxiety and care amd was ever willing to impart words lot comfort to the weak and erring, extending, a strong hand to help them along; and to the Church he was a pillar of strength." THOMAS, Robert Henry, a presi- dent of the 45th quorum of Seventy, was born Feb. 9, 1851, at Provo, Utah CO., Utah, the son of Rcbt. T. Thomas and Mary Ann Turner. He was bap- tized in 1860 by Bishop John P. R. 724 LATTER-DAY SAINT JohiDison, was ordained a Seventy March 13, 1876, by his father and set aipart as a president of the 45th quor- um of Seventy May 15, 1892. In 1875 (May 1st) he married Sarah Ellen Cluff, Tviho was born at Nephi, Jaub CO., Utah, Nov. 14, 1853. He served as a city councilman in Provo City two years (1890-1891). He died as a faithful Uatrter-day Saint at Prova, Oct. 2, 1892, at the age of 41 years, 7 months and 23 days. Bro. Tbomas was a faithful Datter-day Saint, prompt in the performance of any duty as- signed to him. By his example as well as by preoeipt' ihe won the resi)ect of his brethren and all who knew him. THOMAS, Charles Warren, second counselor to Bishop Joseph A. Buttle, of the Provo First Ward, was born Nov. 3, 1877, at Provo, Utah co., Utah, the son of Robt. H. Thomas and SaraJa Ellen Cluff, He was baptized Sept. 18, 1866, by Thomas Farrer; ordained successively to the offices of Deacon, Teacher and EJlder, and on Oct. 13, 1899, he was ordained a Seventy by Joseph W. McMiurrin. Oct. 18, 1914, he was ordained a High Priest under the hands of Joseph B. Keeler, who also set him apart as second counsel- or to the Bishop of the Provo First Ward. He served as one of the assist- ants in the superintendency of the Provo First Ward Sunday school for three years, and for the past four years he has served as its superin- tendent. He was one of the presidents of the 34th quorum of Seventy and filled a missiion to the Eastern States in 1899-1901, laboring m the western part of New York, and later in New York City. In the latter city he also acted as superintendent of the branch Sunday school. In 1904 (June 8th) he married Pearl Daniels, daughter of James E. Daniels and Emma Spaf- ford. This marriage has been blessed with four children. THiOMASSEN, Peter Olaff, an edit- or and poiblisher of considerable abil- ity, was born Aug. 29, 1836, m Dram- men, Norway, the sicn of Johan Jo- seph Thomassen and Anna Bolette Brown. He was baptized by Carl Wid- erborg June 9, 1854, in Norway, and soon after ordained to the Priest- hood. Two years after his baiptism he was called to labor at the Scandi- BIOGRAPHICAL ENCYCLOPEDIA 725 •navian Mission cffice in Copenhagen, Denmark, as translater and writer for "Skandinaviens Stjerne," a position wliich he filled with ability for seven years. During that time he also en- deavored to introduce harmony music in the congregations of the saints and led the 'Copenhagen branch choir for six years. He emigrated bo Utah in 1863 and located in Salt Lake City, "Where he spent the remainder of his days. In 1870-72 he filled a mission to Scandinavia, laboring as translator and writer at the mission office in Copenhagen. In 1873-74 he edited and published "Utah Posten" in Salt Lake City, the first newspaper published in the Danish-Norwegian language in Utah. In 1891 he became the editor of "Bikuben," and while engaged in the editorial work on' that piaper he died Oct. 28, 1891, in Salt Lake City. Bro. Thicmassen was the husbajnid of three wives and the father of seven children and was employed for many years in the Utah Central Railway offices as a clerk. He was a man of rare literary and musical ability and ranks high among tlie converts to "Mcrmonism" in Scandinavia. Bro. Thomassen was a member of the 56tih quorum cf Seventy. Two of his wives survived him, THOMPSON, Mercy Rachel Fielding, a Utah pioneer of 1847, was born June 15, 1807, at Honeydon, Bedfordshire, England, the daughter of Johm Fielu- ing and Rachel Abbc'tson. She emi- grated to Upper Canada in 1832, to- gether with her brother Joseph. There she became a convert to "Mormon- ism," being influenced by the preach- ing of Parley P. Pratt. She, together with her brother Joseph, John Taylor and wife,Robt. B. Thomipson and three others (nine altogether) were baptized by Parley P. Pratt in the evening of May 21, 1836. Sister Mercy removed to Kirtland, Ohio, in 1836, where shu became the wife of Rtobert B. Thomp- son June 4, 1837. In Januarys 1839, she, with her little babe, accompanieu her sister Mary, who was takeni on her sick bed in a wagon from Far West to Liberty to visit iher husband who, with his brother Joseph and others was incarcerated in Liberty jail. After suffering with the saints in the persecutions they emdured in Kirtland and Missouri, Mercy, togeth- er with her husband, arrived at Quincy, 111., in the spring of 1839. Here she resided temporarily until the Prophet Joseph and his brother Hyrum ainid others were released from their imiprisonment in Missouri. They then cast their lots with the saints at Com- merce, Hancock co., 111. There her husband, Robert B. Thompson, who was one of the recorders of th» Church, tcick sick and died, leaving his widow with one little daughter. Aug- ust 11, 1843, she was married as a plural wife, by the Prophet Joseph Smith, to his brother, Hyrum Smith, who had previously married her sister Mary, in Kirtland, Ohio. When the Naiuvoo Temple was completed, so that holy ordinances were administered thereiin. Sister Mercy was called to labor as a Temple worker and con- tinued this sacred work almost night amd day for six weeks during the winter of 1845-46. In 1846 she accom- 726 LATTER-DAY SAINT panied her brother Joseph Fieldimg and sister Mary, with their families, t^ Winter Quarters; here she remained until June, 1847, -when she started for Great Salt Lake Valley, crossinig the plains and miountains in Daniel Spencer's hundred, (also known as Parley P. Pratt's company). She spent the winter of 1847-48 in the Old Fort, and in the spring of 1849 located on Lot 8, Block 97, Plat A, Salt Lake Oity Survey (later the Sixteenth Ward) where she resided till the day of her death. When the Perpetual Emigrat- ing Fund was instituted she was a generous contributor of funds toward emigrating the peer, giving at ome time over $800 toward assisting the poor saints to emigrate to Zion. She also donated liberally toward the building of Temples, the assisting of missionaries and for many other char- itable purposes. In 1871 she visiteu her relatives in Upper Canada, and the following year (1872) she visited England, traveling part of the way ini company with Pres. George A. Smith, who at that time started on his famous mission to Palestine. Re- turning to America, she crossed the AUantic in the steamship "Nevadia," which sailed from Liverpool, Elngland, June 4, 1873. Qia this occasion she assisted a number of .people to emi- grate from Great Britain to America. For many years Sister Thompson was an active member of the Relief So- ciety of the Sixteenth Ward, and she passed to her final rest at her home No. 103 North Second West street. Salt Lake City, Sept. 15, 1893. In a short obituary published in the "Des- eret News" after her demise, the fol- lowing occurs: "Sister Thompson was widely known and highly esteemed among the Latter-day Saints, with whom she has been associated for more than half a century. Sihe was at the time of her demise one of the eldest members of the Church, in connection with which her life has been one of faith and noble sacrifice. She was a sister to the mother of Pres. Joseph F. Smith. Her (husband, who was private secretary tto the Prophet Joseph, died August 27, 1841. About two years after this she be- came the wife of Patriarch Hyrum Smith. &he was cne of the first set- tlers of the Sixteenth Ward of this city. She has been an invalid for a number of years past." — "Deseret News" 47: 435. THOMSON, Andrew (Junior), first counselor to Bishop John S. Beal. of the Bphraim North Ward (South San- pete Stake) Sanpete co., Utah, was born Nov. 4, 1858, at E^phraim, Utah, the son of Andrew Thomson and Ohristiane Jensen. He was baptized when about eight years of age and or- dained successively to the offices of Teacher, Elder and High Priest. He served as a member ofl the High Coumcil for a ooimber of years, and was chosenj to act as first counselor to Bishop Beal Dec. 9, 1901. In 1882- 83, he labored as a missionary in tho St. George Temple and from 1888 to 1896 he officiated as a regular worker in the Manti Temple. In 1896-97 he filled a mission to Germany, laboring BIOGRAPHICAL ENCYCLOPEDIA 727 Ini the Hamburg conference. In 1883 (Dec. 20ith) he married Mary Louise Eyring, who has borne him seven children. Elder Thomson has always been a faithful Church worker; ihis record as a Sunday school teacher. Ward teacher, president of Y. M. M. I. A., secretary of different associatioms, etc., testifies of his ddligence. He has also filledi a number of civic offices in the interest of his fellow-citizens. Otherwise his principal occupations are those of farming anid stock-rais- ing. TOLLEY, George W. (continued from page 23). After three years of faithful labors in building up the Or- ton Ward, Canada, Bishop Tolley moved to Cialifonmia, owing to sick- ness and other misfortunes and was immediately called to act as president of the Church colonies in that State. A large social hall andi the largest Church building in laorthern California was immediately erected. Bishop Tol- ley being the architect and builder. With three other brethren he borrow- ed from a bank the money needed to defray cost of construction, and then waited for the 'people to meet then apportionments. Bishop Tolley has been superintendent of Sund'ay schcols in four different nations, has acted as president and vice-president of the Qtridley Chamber of Commerce and Butte County Board of Trade, been chairmian of an important school board, and filledi many other offices ct importance. He is at present (1914) the leading contractor and builder in the seoticn of country in whicih he lives. VAN COTT, John (Vol. 1: 198), de- scended from the first settlers of Long Island, N. Y., who came from Holland in 1640, and had for ten generations back belonged to the nobility of Hol- land. His parents were Losee Van Cott and Lavina Pratt (uincle and aunt to Parley P. and Orson Pratt). John Van Cott was the only boy in the family, and when only ten years old his father died after an illness of seven years, leaving his widow and children surrounded with peace and plenty. Becoming a convert tO' "Mor- monism" he was baptized in Nauvoo in) 1844 or 1845, twelve years after he first heard the gospel; 'his sister never joined the Church. In 1835 (Sept. 15th) he married Lucy Saeh- ett, a young lady of a very fine fam- ily, who also joined the Church. To- 728 LATTER-DAY SAINT getiher with his wife and mother, he left New York, Feb. 3, 1846, starting fcr Nauvoo, Illinois. Wlhile residing temporarily at Nauvoo to the home of Parley P. Pratt, he contributed $400 in gold to the Temple and also do- nated to the Church a number of lots wihich he had purchased in Nauvoo; he received his blessings in the Nau- voic Temple. In the fall of 1846 he left Nauvoo for Winter Quarters, where he spent the winter of 1846-47, hav- ing built a one-room log ihouse. Here he became acquainted with Brigham Young, to whom he became greatly at- taobed, their friendship terminating in the miarriaige of ihis daughter to the President. In the summer of 1847 Bro. Van Cott, together with his mother, wife and two icihlildlren (Mary and Martha) left Winter Quarters for tihe West in Capt. Daniel Spencer's com- pany; he fitted up an extra team and wagon which was driven by a hired man. In this wagon his diaugihter Martha, then about nine years old, rode across the plains. Bro. Van Oott and his family arrived in the Valley Sept. 25, 1847. Pres. Young sent Bro. Van Cctt back to help into the Val- ley some of the saints, who were de- layed on the journey. After his ar- rival in the Valley, Bro. Van Cott settled in what is mow the Farmer's Ward, on the corner of Tenth South street and West Temiple street. In 1852 he was called on a mission to England, but in 1853 he was trans- ferred to Denmark as president of the Scandinavian Mission. After his re- turn, he yielded ohedience to the law of celestial marria(ge and took five wives, by whom he became the father o* twenty-eight children. At the time of the move in 1858, he was one of the men deputized to remain in the city and set fire to the property, in case the soldiers on their arrival in the Valley should prove hostile. In 1859-62 he filled a secoimd mission to Scandinavia and in 1862 (he was chosen as one of the First Seven Presidents of Seventies. He also served as a member of the House of Representa- tives, a member of the Salt Lak« city council, street supervisor and city marshal. He died Feb. 18, 1883, at his residence near Salt Lake City. VAUGHAN, John Harris, an active Elder in the Hunter Ward, Salt Lake CO., Utah, was born Aug. 14, 1856, at IRlhydyronen, Merionethshire, North Wales, the son of David Vaughn and Ann Jones. Hie was baptized by his father when about eight years of age, and in his boyihocd worked with his father on a farm. He emigrated to America in 1869, arriving in Sialt Lake City July 23, 1869. After residing tem[porarily at Mill Creek, he found employmemt on the paper mill in the Sugar House Wlard and afterward at the new paper mill at the mouth of Big Cottonwood canyicn. In 1882 (Sept. 4th) he married Alice! Ann Hold en (a daughter of John Holden and Ann Ramsden) who was born in the town of Over Darwin, Lancashire, England, S'ept. 7, 1866, and came to Utah in 1876; Bfo. Vaughini acted as second assistant sinperintendent of the Pleasant Green Sunday School for a number of years and also as president BIOGRAPHICAL ENCYCLOPEDIA 729 cf the loth quorum of Elders in the Granite Stake. In 1910-12 he filled a missicinj to Great Britain, laboring prin- cipally in the Sheffield and Bristol comiferences, a part of the time as president of the Ystrad branch near Pontypridd. Previous to this he had been ordiained a Seventy by J. Golden Kimball. After his return home he labored for several years as a home missiionary. From his earliest youth Bro. Vaughan has been a diligent Ohurch worker. While he has labored diligently as a Ward teacher, his wife has been a faithful teacher in the Wiard Relief Society; she is also a primary association worker and a class leader in the Y. L. M. I. A. ■V\^ile on his mission Bro. Vaughan was oinice confronted by a mob con- sisting fcf several hundred men, led by eight ministers, who intended to throw the EJlders into the river, but Elder Vaughan arose in their midst and preached the gospel to them, until several of the most bitter opponents were won over to his side; after this occurrence the Elders were left to tract the fccwn in peace. WALKER, Henry, one of the early members cf the Church in Great Brit- ain, was born Dec. 9, 1806, at Upper BuUingham, Herefordshire, England, the son of Thomas Walker and Eliza- beth Nokes. He was baptized hy Will- ard Rdchardis abouit the year 1841, learned the trade of a cooper and also that of a ship carpenter, and besides coiniducted a small farm in England. He emigrated to America in 1853, sailing from Liverpocl in the ship "International," Feb. 28, 1853, and landed in New Orleans April 23rd. From New Orleans he traveled up the Mississippi river to Keokuk, whence he crossed tbe plains in Claudius V. Spencer's independent train, which ar- rived in Salt Lake City in September, 1853. Bro. Walker was the means of bringing about twenty saints to the Aialley. After residing temiJorarily In the Sixteenth Ward, Salt Lake City, he located permanently in Union. Be- fore leaving his native land he was ordained an Elder and ipresided over the Akenbury branch a few years. He also took part in the Walker Indian war and participated in the Echo con- yon campaign at the time of the John- ston army troubles im 1857-58. At the time of the move south in 1858 he located temporarily at Beaver. Soon after his arrivel in Utah, he was or- dained a High Priest, which office he held the remainder of his life. He died March 22, 1879, at Union. Bro. Walker was married four times and became the father of eleven children, three boys and eight girls. WALKER, Stephen, Bishop of Peoa, Summit co., Utah, from 1882 to 1901, was born Oct. 14, 1842, at Fitchfield, Hampshire, England, the sion of Bdi- mund Walker and Maria A. Swallow. He was baptized in May, 1855, by John Banks in Cincinnati, Ohio, where he also was ordained to the offices of Deacon and Teacher; later (April 3, 1859) he was ordained a Priest by his father. In 1859 he emigrated to Utah and resided in Salt Lake City tin 1861, when he became a permanent 730 LATTER-DAY SAINT settler of Peoa. He was ordained an Elder in Peoa in 1862 by Abrajham Marchant; ordaiinied a High Priest in Ctalville in 1877 by PYanklin D. Rich- ards, and ordained a Bishop May 14, 1882, by Joseph F. Smith. For many j^ears he took an active part as a Sunday school officer in Peoa, actios as superintendent for several years. He was also an officer in the Ward Y. M. M. I. A. and a Wlard teachei. and acted as second oounselor in the Peoa Ward Bishopric from 1877 to 1882. He also labored as a home missionary in the Summit Stake. In 1866 (Feb. 12th) he married Lydia E. Marchant wiho has borne her nus- band eleven children. In his youngei days Bto. Wialker was a military man and held the rank of second lieutenant in the Utah militia; he did active serv- ice in the Black Hawk Indian: war. WALLANTINE, Riobert Wallace, counsellor to Bishop Robt. Price of the Paris Second Ward, was born Oct. 21, 1871, at Paris, Idaho, the son of Christian Wallantine and Elizabeth Caldwell. He was baptized Sept. 26, 1880, by Bishoip Robt. Price, ordained a Deacon Jan. 23, 1877; ordained an Elder Olct. 5, 1883, by Robt. Price; ordained a Seventy May 19, 1897, by Jonathan G. Kimball; and ordained a High Priest May 6, 1900, by James H. Hart. In 1897-99 he labored as a missicinary in California. As a Church worker at home he has always been energetic and active, having served as president of a Deacon's quorum and later as president of a Teacher's quor- um. He was also president in the llt)h quorum of Seventy, and a coun- selor ini the Stake Y, M. M. I. A. Bro. W)ailantine is a farmer and stock-rais- er by avocation. WALTON, Thomas, a High Coun- cilor in the Star Valley Stake, Wyom- ing, was born June 26, 1844, in Lan- cashire, England, the son of James Walton and Sarah HIalsted He was baptized Jam. 8, 1865; ordained a Dea- con in 1865; emigrated to Utah in 1866, crossing the plains in Capt. An- drew H. Scott's ox train. He was or- dained am Elder in 1870; ordained a Seventy a few years later, and finally ordained a High Priest hy G. Osmond in 1889. Bro. Wlalton has labored as a Ward teacher, and as a counselor in the Ward Bisho'pric at Sinoot. Aug. 16, 1903, he became a High Councilor in the Star Valley Stake. For some BIOGRAPHICAL ENCYCLOPEDIA 731 time he was acting] Bishop of the Smoot Ward. He followed school teaching for fourteen! years; otherwise he was a sbcck-raiser by avocation. He has resided in Salt Lake, Davis, Sum- mit atod cache coumities, Utah, and Bear Lake <:o., Idaho. He located in Star Valley, Uinta co., Wyo., in 1887, being oine of the first Latter-day saints sellers in that valley. WiEiLLS, Emmeline Blanche Wood- ward, the fourth president of all the Relief Societies in the Ohiurch, was born Feb. 29, 1828, at Petersham, Worchester co., MJassaohusetts, the daughter of David Woodward and Deiadama Hare. The Woodwards came from England imi the year 1630. They were of noble Norman extraction and fou'giht at Hastings, Agincourt, Edge Hill aind uipon other fields of famo. Bmmeliine's sramilather and her father served respectively in the Revolutiou ary war and the war of 1812. Her father died when she was four years eld, the victim of a run^away accident. Her literary gifts are largely from the maternal side. As a child she was given the best educational advantages to be obtaimed and was so quick to learn that she graduated when very young. At fifteen she taught school. In 1841 her mother with her younger children, being coinventied to "Mor- monism," was baptized, but "Emmie," as she was called, was away at the timie attending a select schicol for girls, and boardiag with a married sister. After the school closed "Em- mie" attended the "Mormon" meet- ings and was baptized March 1, 1842; six other persons were baptized at the same time. Much excitement prt- vailed; threats were made by the town authorities, and ministers, judges and others came to the water's edge to forbid the baptism, or learn if she was submitting to it of her own free will and choice. It was a trying ordeal for the young girl, but she told her mother that the crisis was passed and thenceforth she would ded- icate her life to the work in which she had enlisited. She has faithfully kept her resolve. In 1843 (July 29th) Em- meline Blainiche Woodward became the wife of James Harvey Harris, a son of an influential Elder in the Church, the ipresident of the local branch. The bride was but fifteen years and five moinths old on her wedding day. The HIarris family be- gan their westward journey in April, 1844, the objective point being Niaii- vco, 111. Here Sister Emmeline was deeply impressed at her first meeting with Joseph Smith the Prophet. She was thrilled by his very handshake anid received at once a testimony of his divine mission^ This was not many weeks before the martyrdom, and she heard him deliver his last sermons and addresses, and noted the iwonderous power that accompanied them» Immediately after the Prophet's death her husband's father and mother left the Church and moved from Nau- voo to La Harpe; they wished to take their ,son and his •wife withi them, but the young couple refused to go. They were both present at the memicrable meeting held Aug. 8, 1844, when the 732 LATTER-DAY SAINT mantle of Joseph fell upon Brigham in the eyes of the assembled saints. Sept. 1, 1844, Sister Emmeline gave birth to a beautiful little bey, who w"as named Eugene Henri Harris; the child died Oct. 6, 1844, and the mother who was also brought to the brink of the grave was healed by the power of faith un- der the adminstration of Pres. Brig- ham Young. Nov. 16, 1844, her hus- band who up to this time had' been tender, kind and solicitcus, left her, never to return. Sister Emmeline then accepted the offer of a home from a maiden lady, a sister in the Church, by the name q^ Olive M. Bishop. Early in 1846 she became an exile, together with the rest of her co-religionists, and started for the great West. On the journey her moth- er was stricken down with fever and ague, due *& hardships and exposure on the bleak and rainy plains of Iowa, and died and was buried by the way- side. Her motherless little ones ar- rived at Winter Quarters, greatly in need of care and attention. There, as at Nauvoo Sister Emmeline taugihit school. In the year 1848 she came to the Valley with Bishop Newel K. ^V^litney, to whom she had been sealed as a wife. The Whitneys camped on the site nicw occupied by the L. D. S. T'niversity. A few weeks after her ar- rival in the Valley, or on Nov. 2, 1848, Sister Emmeline gave birth to a daughter — Isabel Modelena (now Mrs. S. W. Sears, of Salt Lake City). Aug. 18, 1850, another daughter was born — Melvina Caroline (incw Mrs. W. W. Woods of Wallace, Idaho). Several weeks later Bishop Whitney died, leaving Emmeline a widow with two babes; she had a staunch friend in the Bishop's first wife, Elizabeth Anii Whitney, and between her and that sainted mother in Israel there always existed a most tender affection. In 1852 Sister Emmeline taught school, and on Oct. 10, 1852, she married Gen- eral Daniel H. Wells, by whom she had three daughters, Emmeline (boru Sept. 10, 1853) Elizabeth Ann (born Dec. 7, 1859) and Louisa Martha, born Aug. 27, 1862). Ftom 1852 to 1886 Sister Wells resided on State Street, a little north icf where the Auerbach Department store now stands. While her children were young she devoted herself almost exclusively to home. She sang in the choir at the eld Tabernacle and her literary work went quietly on. She was always deeply interested in people, in the culture of the youth and the progress cf communities and nations. The ad- vancement of her sex was with, her a favorite field'. When the women of Utah where enfranchised ia Febru- ary, 1870, she was one of the first to wield the ballot and to recognize in the event one of the indications of a new era. About this time she began to devote herself mere to public af- fairs. Tin 1873 her writings appeared in the "Women's Exponent," to which sihe wrote over the uom de plume f Blanche Beachwood. In 1874 she lent occasional assistance in the edi- torial department and on May 1, 1875, she was regularly installed as assist- ant editor. Upon the retirement of Mrs. Richards in July, 1877, Sister Wells became the editor of the paper, a positiicn which she filled with signi- ficant ability until the present year (1914) when the publication of the "Womein's Exponent" was suspended. Early in life Sister Wells became in- terested in the Relief Society work, the character and purpose of which she well understood through her inti- mate asociations with Mother Whit- ney, who had been a acunselor in Nauvoo to Emma Smith, the first pres- id'ent of the Sciclety. She traveled extensively in Utah and surrounding parts with EHiza R. Snow, Zina D. H. Young and other leading women in the interest of the Society and aided also in organizing young ladies and primary associations. By this time her well known interest in woman suffrage had brought her to the at- BIOGRAPHICAL ENCYCLOPEDIA 733 tention of the National Woman's Suf- frage Asociation,* and in 1874 she had beetoi appointed! its vice-president of Utah. Thenceforth she was destiimed to be active in duties of a public character. In September, 1876, she received a special mission from Pres. Brigham Young to take the lead with the sisters of the Clhurch to g'ather and save grain. She responded ciheer- fuUy to this call and ever since that time tbe saving of grain has been one of the important topics of iher public instructicin. In January, 1879, accom- panied by Zina Y, Williams, she at- tended the National Wloman's Suffrage Association, at Washingtoin, D. C, where they presented a memorial to Colngress, asking, that the 'children bom in plural marriage be made legi- timate. In 1882 Sihe and Zina D. H. Young attended the National Suffrage Convention at Omaha, where Sister Wells gave an exhaustive ipaper ou conditions in Utah, Three years later, during the heat iOf the crusade under the Edmunds Law, she attended an- other Suffrage Convention in Wash- ingtoin., and had interviews with prom- inent members of Congress upon "Mor- mon" questions. When Zina D. H. Young was choseai president of the General Relief Society, Elmmeline B. Wellsi became its correspcmding sec- retary, and in 1892, when the Relief "Society was incorporated, Sihe was elected general secretary, which posi- tion she creditably held until she was elected presideoit in 1910. In 1893, at the time of the Wlorld's Fair in Chicago, Sister Wtells gave a paper widely copied and quoted upon "West- em Women in Journalism," at the Re- lief Society meeting. In 1895 she rep- resented Utah at the National Wo- man's Suffrage Association at Atlanta, Ga. Her address upcn Utah's pros- pective admission to Statehood was enthusiastically applauded, and Miss Susan B, Anthony came forward and embraced her on the platform. At the National Council held at Wlasihing- tom, D. C, in February, 1895, she read a paper entitled "Forty Years in the Valley of the Great Salt Lake," whioQ was reproduced in the leading jour- nals. When the people of Utah divided upon party limes in 1892, Sister Wells declared herself a Republican and was selected by that party as chairman. of the Utah Woman's Repiublican leaigue. In 1897 she represented Utah at the National Suffrage Ctinventioin at Des Moines, Iowa, and with Miss Anthony amd other ladies spoke on the suffrage question before the Iowa legislature in the Senate Chamber. Up to 1899 Sister Wells' had never left her native land, but that year she crossed the Atlantic and attended the Wbman's International Council and Congress in Lomdon. With other delegates she was entertained by Queen Victoria, the Countess of Aber- deein, and other British nobility at various great gatherings. In 1901 she witnessed the inauguration of Pres. MicKinley at Washington, D. C. lu 1902 she was again in Washingtcin, at the National Woman's Suffrage Con- vention and the Tri-ennial of the Woman's National Comncil. She was the first western woman to be elected ani officer in that council. Feb. 29, 1912, the honorary degree cf Doctor of Lit- erature was conferred upon her by thu Brigham Young University, and an- other honor was bestowed upon her, Oict. 1, 1912, in her being selected to unveil the moinument to the Sea Gulls erected on the Temple Block, Salt Lake City. Sister Wells has had a wide ex- perience and done much literary work outside of editing the "Wcimen's Ex- poinent." Besides her many poetical productions on various occasions, she edited "Songis and Flowers of the Wasatch," for the Columibian Exposi- tion and also a book of prose, entitled "Charities and Philanthropies." Her poetic volume appeared in 1896, its general style is suggested by the title, "Musings and Memories," a book of beautiful and tender verse. Sister 734 LATTER-DAY SAINT "Ulell's marvelous memory is an en- cylopedia of facts upaa any subject ou which she is interested and her office and home was for many years a niecca fcr tourists and visitors in quest of information pertaining to the Liatter- day Sainits and their institutions. Aft- er the death of Bathsheba W. Smith, in October, 1910, Sister Wells was unanimously chosen as president of the Relief Societies of the entire Church, which position she still occu- pies. Notwithstanding her advanced age, she is still a very busy woman; wcrk seems to be her most congenial atmosphere, her very breath of life. She is honored aind revered today by the saints throughout the whole world, WENTZ, Peter Mastin, the first Bishop of the Timpanogas Ward, Utalh CO., Utah, was born July 3, 1831, at Canaan Corners, Wayne co., Peninisyl- vania, the son of Peter Wentz and Mercy Green. He was oine of the youngest of the family, having four sisters and three brothers. When about seven years of age, he moveu with his parents to Binghamton, Broome co., N. Y. From this time until he was eleven years old his op- portunities for education were fair, but then they were seriously inter- rupted by the death of his mother, which, together with certain financial reverses of his father, caused the breaking up of the home and the sep- arating icf its members. The next few years of his life were spent in work- ing for different people, occasionally attending school and serving as an ap- prentice in a boot and shoe estab- lishment. At about the age of twenty he chanced to hear some of the doc- trines of the Church of Jesus Christ of Latter-day Saints, and after a great deal of investigation, he became thoroughly convinced of its truth. There being no organization of the Church in that State at the time he made his way to St. Louis, Mo., where he on Jan. 21, 1855, became a member of the 'Mormon" Churcih, being bap- tized by Elder Gore and confirmed by Elder Milo Andrus. Shortly after- ward (April 9, 1855) he was ordained to the office icf la Priest. He was the only one of his father's family to join the Church. In the summer of 1855 he arrived in Salt Lake City, the most of the journey across the plains being made in company with a train of emigrants, some on their way to Olregicn, others to California, and one wagon boujnd for Salt Lake City. They traveled with ox teams. Mlany times on the trip Bro. Wentz walked long distances, the conveyances cnly carry- ing his luggage. Hie arrived ini Salt Lake City, Aug. 11, 1855. Jiuine 13, 1857, he was ordained a Seventy and became a member of the 52nd quorum of Seventy. Later, he was chosen as a president of that quorum. In 1857 he became a resident of Provo and during the latter part of that year he took part in the Echo canyon war. Flor several years he was engaged in the boot and sihoe business at Provo. He spent the summer of 1863 in Mon- tana, trading, mining and prospecting. The following winter he made a trip to California after merchandise. In 1864 (April 20th) at Provo, he mar- ried Minerva Boren, daughter of Oole- mian Boren and Melinda Keller. Theh children are as follows: Wells, Leo, Ray v., Charles H., Maud E., T. Frank, Lillian, Lillie M. amd Ralph. The time from 1864 to 1867 was spent in mak- ing trips to Virginia City, Montana, freighting goods, principally flour. 'In October, 1871, he was called on a visit- ing mission to his relatives in the State of New York. He returned home March 3, 1872. In 1876 he was elected a member of the city couincil of Provo, a position ■which he held for ten years. He was one of the organizers of the Provo Bench Canal and Irrigation Company. For sixteen years he acted as a director and secretary of th's canal company. He was ordained a High Priest on Nov. 8, 1885, by Bishop BIOGRAPHICAL ENCYCLOPEDIA 735 Wm. B. Prestcn. On this date also he was called from the Provo Fourth Wlard and set apart to act as Bisihop oui the Provo Bench at the organiza- tion of ithe Timpanogas Ward. He held this position for abcut eigh^eeu years; then he was released on ac- count of failing health. Bishop Wentz died Miay 31, 1908, in the Timpanogas Ward, as a faithful Latter-day Saint and highly respected by all wiho knew him. Hie was a strong advocate for religion and education. His whole life stood for right and advancemerat. WEST, William, Bishop of the Paris First Ward, Bear Lake co., Utah, was born June 6, 1829, in Hopkins county, Kentucky, the son of Hardin ajnd Cath- erine Williams. When two years old he moved with his parents to Mis- souri, and assisted 0)n farms until he was twenty-one years icf agie, without the advantage of much education. In 1853 he went to Oregon, and after- ward to California, with a desire to become a Methodist preacher. Fail- ing in this, he returned to Oregon and ran a pack train from the Dalles to what is now Boise City, a distance of 300 miles. The freight rates were 25 cents per hundred. From Boise he worked his way to Utah, where he became a convert to "Mormonism" and was baptized Feb, 5, 1865, by Wim. G. Young. In 1868 (Nov. 14th) he was ordained an Elder and married Ann Ariniold, Being called, together with others, to settle Randolph, on the Bear rivier, ihe became a resident of that place for a sihort time, but re- turned to St. Charles, Bear Lake ct, . where he bought a farm and became a Ward teacher, a home missionary and a Sunday school officer. He was chiC'Sen and ordained a Bishop in 1884. amd set apart to preside over the Paris First Ward. He filled a mis- sion to the Southern States in 1892-94, returnintg ihome with a sick compan- ion who died soon afterward. Bro. West acted as Bishop of the Paris First Ward about thirteen years or until 1898, after which he removed to Mjoumtain View, Alberta, Canada, where he was chosen as a member of the High Council of the Alberta Stake. WHEATLEY, Thomas, jr., Bishop of Honeyville, Box Elder co., Utah, was born Aug. 22, 1853, at Grassmoor, England, the son of Thos. Wheatley and Caitherine Varley. He emigrated to- gether witihi his parents to America in 1861, crossing the Atlantic in the ship 'Underwriter" and the plains in Milo Andrus' company. The family located in Box Elder county. Thomas was baptized July 6, 1873, by Thcs. Harper; ordaiined an Elder about 1875 by Thics. Harper and married Mary Ellen Gibbs April 11, 1878. This marriage bas been blessed with nine children, namely, John Gibbs, Maria, Catiberine Maud, Thomas Seth, Ellec Esther Ruth, George Harold, Mabel Elizabeth and Etihel. Bro. Wheatley was ordained a Seventy May 3, 1884, by John Burt; and ordained a Hiah Priest and Bishop Nov. 16, 1895, by Lorenzo Snow and set apart as Bishop 736 LATTER-DAY SAINT of the Hicne/yville Wlard. In 1890-92 he filled a missioni to Great Britain, laboring in the Sheffield conference, a part of the time as president c! said conference. In 1910 he visited Europe once more, traveling extensively in Great Btritain, Denmark, Sweden, Nor- way, Germany, Switzerland anu Prance. WHITE, Catherine Foutz, wife of Samuel S. White (of "Micrmon" Bat- talion fame) was bonni Dec. 25, 183T, in Richland county, Ohio, the daugh- ter of Jacob Foutz and Margaret Miainn. From a biographical sketch prepared by herself we cull the fol- lowing. "My piaremts joined the Church in Ohio, when I was about four years old. The family tben moved to Caldwell county, M^issouri, and settled within two miles of Haun's Mill. I well remember the evening of the tragedy there, Oct. 30, 1838. On blearing the firing of guns, mothe^ gathered the children together and started for the woods. We called on a Sister Myers who went with us into the woods. About forty of us spent the might in the timber, hiding from the mob. Toward morning some of the brethren made a fire, as the weather was chilly. Soon a messen- ger arrived, bringing the sad news of the massacre of the brethren. O'Ht our way back to our homes, we called at Sister Myers and found her husband nxcrtally wounded. He had crawled on his hands and knees a distance of two and onenhialf miles. I went with my mother and family to Haun's Mill and saw the dead and wounded. M(y father was shot through the thigh, but he finally recovered. Although I wias only seven years old, the terrible sight of the dead and wounded made am everlasting impression upon me. The following spring (1839) we moved out of the State of Mlissouri and set- tled temporarily in Quincy, Illinois. Thence we moved to Commerce (afterwards Nauvoo). I well recollect the Prophet Joseph aind his brother Hyrum. I heard them preach while they were alive and saw them in their coffins after they were dead. Iin the spring of 1846, we left Nauvoc for the West. I remember that while we crossed the Mississippi river one of the oxen yoked to his mate jumped off the boat and swam close to the boat while crossing the river, without pulling his mate into the water. Our family stopped in Garden Grove until the spring of 1847, when we made our way to Winter Quarters and were organized for crossing the plains. We started from the Elllkhiorn in June, 1847, in Bishop Edward Hunter's hun- dred. My father (Jacob Foutz) was captain of fifty. After a long peril- ous journey we arrived in Great Salt Lake Valley Oict. 1, 1847. Here my father died Feb. 14, 1848, leaving my mother with five ichildren to make her living as best she could. I became acquinted with one of the Mormon Battalion boys by the name of Sam- uel S. White, in the fall of 1848, and I became his wife Sept. 27, 1849. We resided ini Salt Lake City until the spring of 1851, when we moved to Pleasant Gtove, Utah county, where I have resided ever since. My hus- band died at Pleasant Grove, Oct. 15, BIOGRAPHICAL ENCYCLOPEDIA 737 1900. I am the mother of ten obil- dren, namely, Charles S. "White, Jacob H. Wthite, Henry Edgar White, Clar- issa White, Mary A. White, Isaac Har- vey White, Margaret E. White, Alma F. Wlhite, Evelyn and Caroline. They were all born in Pleasant Grove, ex- cept Charles, who was born at Salt Lake City. WILCOX, lEIizabeth Jane Stevenson, a member of the Gieneral Beard of the Relief Societies, was born in the Fourteenth Ward, Salt Lake City, the daughter of Eldward Stevenson and Elizabeth J. Du Fresnie. At the time of her birth the Fourteenth Ward was known as the star W!ard of the city aind Sister Wilcox has pleasant recol- lections of gicing as a child to look on at some of the fine balls given in those early days in said Ward, and of seeing Pres. Brigham Young and many other dignitaries join in the dance in their graceful and happy maniner. Sister Wilcox's father was the original owner of the corner lot facing mcrth and east on First South and First West streets, where she was bcrn and reared. From early child- hood she has taken an active interest in Church affairs. She acted as a Teacher in the Fourteenth Wlard Sun- day school from the time she was in her early teens till her marriage, and even after that. She was a member of the Ward choir from her early girl- hood, and was also a member of the Tabernacle Choir fcr a few years. In the Ward Y. L. M. I. Association, she filled the offices of treasurer, coun- selor and president. In 1881 she graduated from the literary department of the University of Utah. She also taught a district school for a number of years, acting both as assistant and primcipal. Tjais she taught schOiOl at East Bountiful, Davis co., one year and in Gunnison, Sanpete co., two years. She was secretary of the Salt Lake County Teachers Association one year. In December, 1884, she was married to Chas. F. Wilcox, who at that time was principal of the Four- teenth District school, one of the most picnular schools in Salt Lake City. In 1888 Mrs. Wjilcox, together with her two children, accompanied her husband to New York City, where he continued his study of medicine, un- til he gratuated from the medical de- partment of the Umiversity of New York. For a number cf years the wife and mother found it necessarj^ to give most of her time and atten- tion to family and domestic duties, but nevertheless acted as counselor to Sister Julia C. Howe, in the Seven- teenth Ward Primary Association, Later she held the office of secretary in the Seventeenth Ward Relief So- ciety for five years, Mrs. Clarissa S. Williams theni being the president. In the autumn of 1904 Sister Wilcox was called to act as a missionary with the General Bicard of Relief So- cieties and in May, 1906, she was chosen as a member of said board, to fill the vacancy caused by the de- mise of her mother, Mrs. Elizabeth J. D. Sitevenson. At the National Council of Women held at Seattle, Washington, in 1909, she represented the Relief Societies by appointment as a delegate. In the interest of the Vol. n. No. 47. Nov. 23, 1914. 738 LATTER-DAY SAINT Relief Societies she has visited mcst of the Sitakes of Zion in Utah, Idaho, Wyoming, Colorado and Arizona. Al- ways being interested in educational matters, she acted as vice-president of the Alumini Association of the Uni- versity of Utah, for -the years 1913- 1914. Sister Wilcox is the mother of six children, namely, Charles FTede- rick, junior, Ramona, Edward 8., Clara A., Raymond S., and Mary S. WIILKINS, Oscar, second counselor in the presidency of ithe High Priest's quorum of the Summit Stake, Summit CO., Utah, w:as born Feb. 14, 1851, at Tetbury, Gloucestershire, England, the sen of George Wilkins and Han- nah Stoneham. He was baiptized in England when thirteen years old by Richard Russell, emigrated to Utah in 1864 and located at Pec a, Summit co., where he still resides. He was or- dained an Elder Oct. 17, 1870; or- dained a High Priest Aug. 5, 1901, and set apart as second counselor in the High Priest's quorum of the Sum- mit Stake. Bro. Wilkins has acted as a Sunday school teacher, superinten- dent of the Peoa Sunday school, pres- ident of the Ward Y. M. M. I. A., coun- selor in the presidency of an Elders quorum. Ward teacher, home misslan- ary, etc. He ihas also served ihis fel- low-citizens as justice of the peace, school trustee and road supervisor. He is by occupation a farmer, stock- raiser and merchant, and wias super- intendent icf the Peoa Co-op Store nine years. He also served in the Territorial cavalry during the Indian troubles in the early days. In 1870 (Oct. 17th) he married Elizabeth Dur- raih, who became the mother of thir- teen children. WILLEY, David Orison, junior, sec- ond counselor to Bishop Frainklin S. Tingey of the Seventeenth Ward, Salt Lake City, Utah, was bcrn Sept. 13, 1869, at Bountiful, Davis co., Utah, the son of David O. Willey and Mary A. Barlow. He was baptized Sept. 13, 1877, by his father and ordained suc- cessively to the offices of Teacher, Priest, Seventy and High Priest, the latter ordination taking place in Feb- ruary, 1902, under the hand of Geo. R. Emei'y, who also set him apart as second ocumselor in the Ward Bishop- ric. Bro. Wlilley was raised in Boun- tiful, but has resided a number of years in Salt Lake City. From his early youth he has taken an active part in Church affairs. Thus he served a short time as president of a Teach- ers' quorum, was a Sunday school officer, etc. He also served four years as county superintendent of schools in Davis county, was counity attorney in the same county two years, was city councilor of Bountiful one year and asistant city attorney in Salt Lake City two years. He has followed school teaching for six years and practiced law for fifteen years. In 1898 (Feb. 16bhi) he married Mary A. Price, who has borne him six chil- dren. WILLIAMS, Clarissa Smith, first counselor to Emmeline B. Wells, pres- ident of all the Relief Societies in thfe Church, is the daughter of the late BIOGRAPHICAL ENCYCLOPEDIA 739 Pres. George A. Smith (Churchman, pioneer, colonizer, historian and statesman) and Susan E. West, pio- neer and Temple worker. Her husband, Hon. Wlilliiaim N. Williamis, is promi- nently asocvated with religious, State, educational and financial affairs. Sib- ter "Williams was born April 21, 1859, in thie Historian's office (which was at that time the residence of her parents) in Salt Liake City, Utah. Her education was obtained in the best schools the Territory then afforded, acd she graduated from the normal department of the Deseret University, now the University of Utah, in 1875. Being an apt student and a natural teacher Sister Williams was employed at the age of fourteen as a pupil teach- er in a schocl in the old Social Hall, taught by Miss Mary E. Cook. After her graduiaticn she successfully can- ducted a private school and also taught in the schools of Iron county and Salt Lake City. She became the wife of Wm. N. Williams July 17, 1877, and have had a large, intelligent and interesting family of eleven children, eight of whom are living — two sons and six daughters. Their children were all born at their present home opposite the west entrance of the Temple Block. The lot on which their home is located, together with the entire block, was settled on by Sister Williams' father, George A. Smith, who was one of the original pioneers of 1847. From her early girlhood. Sister Williams has been an active and faithful Church worker, filling the positions of Sunday school teacher, ar.d first counselor in the first primary organization in the 17th Ward. Later she becamie actively engaged in iRelief Society work, a work which she has ocntinuously and perseveringly car- ried on. She commenced her labor in the Relief Society at the age of sixteen as assistant block teacher; was secretary and later president of the 17th Wiard Relief Society and was as- sistant secretary of the old Salt Lake Stake organization. At the time of the division of the old Salt Lake Stake, in 1904, Sister Williams was appointed president of the Salt Lake Stake Relief Society. Nov. 7, 1901, she was appointed treasurer aind member of the Board of Directors of the General Relief Society. At the April general conference of the Church in 1911 she was appointed first counselor to the president of the Relief Society, Bm- meline B. Wells, which position she now holds. She has traveled exten- sively in the interests of the Relief Societies, having visited many of the Stakes of Zion in Utah, Colorado, Idaho, Oregon, Arizona, California, the Northern States Mission, etc. With Couniselor Julina L. Smith, she or- ganized a Stake Rielief Society in the Northwestern States Mission. She has also traveled extensively in the interests of the National Council of Women of the United States (with which organization the Relief Society is affiliated) having visited New Or- leans, La., and Toledo, Ohio. In May, 1914, she attended the International Couincil of Women in Rome, Italy, having been elected one of nine dele- gates from the United States to that conference. At the close of the ses- 740 LATTER-DAY SAINT sions in Rcme (which lasted twu weeks) she aind her husband toured Italy, Switzerland, France, Germanj^ England, and Wales. Sister Williamo is a charter member of the Daugh- ters of the Pioneers and was the first historian of that organization. She isl also interested in patriotic and literary work, being an active member of the society called the Daughters of the Revolution, in which organization she has held the office of treasurer and regent. She is also a member of the Authors Club and served a term as president of that organization. Sister Williams is a devoted wife and lov- ing mother. Her genial and friendly disposition, her 'Pleasant personality and her gentleness instinctively draws everyone to her. On her many trips to various carts of the country she has made thousands of friends who look forward with pleasure to her periodical visits. Bro. and Sister Will- iams delight in entertaining their mainy friends from home as well as abroad and their splendid hospital- ity has been accepted by many. WILLIAMS, George William, jun., presiding Elder at Clifton, Ariz., was born Jan. 9, 1871, at Tcquerville, Utah, the son .of Geo. Wm. Williams and Ly- dia Ferrin. He attended school at Toquerville and was baiptized at Will- ard. Box Elder oc, Utah, in the spring of 1879. In 1880 he went to Arizona, traveling by team from Willard, Utah, to Taylor, near Snowflake, Apache co., Arizona, a distance of about 1,200 miles. Though only nine years of age he drove a team nearly the whole dis- tance, in 1884 he settled at a place called Luna, in New Mexico, but after a failure of crops on account of frost he moved to the Gila valley, in South- ern Arizona, locating at Pima, flrhere his father engaged in the brick and lime business. In May, 1886, he, to- gether with others, were surprised by a band of Apache Indians; a skirmish ensued, in which one of the party (Frank Thurston) was killed; by tak- ing to the hills the rest escaped with their lives. Bro. Williams married Hattie Thurston June 30, 1899. In 1898-1900 he filled a mission to the Southern States. Subsequently he set- tled temporarily at Clifton, Ariz., where he asisted to organize a branch of the Church in June, 1892. Together with others he built a nice little brick meet- ing house there. In 1903 he succeeded Albert E. Blair as presiding Elder at Clifton. WILLAMS, James Van Nostrand, a member of the Mormon Battalion, was born Dec. 13, 1830, in Upper Canada, the son of Ohristopher Williams and Mellicent Van Nostrand. He came to Nauvoo, 111., in 1844 and was baptized June 8, 1844, in the Mississippi ijver by Elder Andrew Rose. During the exodus of the saints, James passeu through the hardships of those early days, and on the arrival of the exiles on the Missouri river he joined the Mormon Battalion and marched all the way to California, where he remained several years after receiving an hon- orable discharge. He finally came to Utah in 1855. In November. 1857, he joined Daniel D. McArthur's battalion and went out to EJcho canyon, where BIOGRAPHICAL ENCYCLOPEDIA 741 he rarticipated in military service on the approach of Johnston's army. In 1859 he was called by Pres. Orson Hyde to assist in the settling of Mor- oni, Sanpete co., Utah, and in 1863 he went to the Missouri river after emigrants. In 1866 (July 8th) he mar- ried E'da Pearson, who became the mother of four children. Bro. Will- iams was ordained a High Priest Miay 27, 1889, by Francis A(. L'vman and died at Monrce Miarch 11, 1911. WILLIAMS, Ed'a Pearson, vife of James Van Xostrand Williams, was born Sept. 8, 1836, at Onslunda, near Malmo, Sweden, the daughter of Per KnudsoH and Hannah Svenscn. She joined the Church Aug. 6, 1857, being baptized by Elder Rosengren. At that time she was blind, having lost hex eye sight through sickness when about twenty years of age. She emigrated to Utah in 1862, crossing the Atlaintic in the ship "Humboldt" (which sailed from Liverpcol, England, April 9, 1862, and arrived in New York May 20, 1862) and the Elains in John Mur- dock's Church train (which left Flor- ence July 24, 1862, and arrived in Salt Lake City, Sert 27, 1862). Shb walked most of the way across the plains, became the wife of Brc. Will- lams July 8, 1866, and subsequently bore her husband four children, name- ly, .lames I., Christopher P., Moses E'., and Ida M. WILSON, Robert Lorenzo, eccles- iastical clerk of the Oakley Wlard, Cas- sia CO., Idaho, was born Jan. 11, 1859, at Kaysville, Davis co., Utah, the son of Robert Wilson and Ann Blood. He was baptized when about eigiht years old; ordained a Priest Sept. 16, 1877, by Pleasant Green Taylor; ordained an Elder April 18, 1884, by Robert Wilson, and ordained a Seventy Aug. 14, 1899, by Jonathan G. Kimball. Bro. Wilson has always been a diligent worker in Sunday schools and Y. M. M. 1. A. He was married July 31, 1883, and is the father of ten children. By trade he is a painter and farmer. In his youth he accomipanied his par- ents on a colonization trip to Santa Clara, Washington co., Utah. He was also one of the first settlers in Gkjose Creek valley. Cassia co., Idaho. WOOD, Samuel, a High Councilor in the San .Juan Stake, was born Jan. 1, 1843, in Yorkshire, E]iigland, the son of Sterhen Wood and Mary Rable. His parents joined the Church at an early day and emigrated to America in 1849. During a severe attack of 742 LATTER-DAY SAINT cholera, while traveling up the Mis- souri river, his father, a brother, ain uncle, an aunt ''ind a cousin died within eight days of each other. Samuel and his mother and two brcthers and au uncle (Geo. Wood) proceeded on their journey witb sad hearts, and after their arrival in G. S. L. Valley in the fall of 1849 they located temporarily in Big Cottomwood, Salt Lake oo. lu the fall of 1850, when the uncle (G«o. Wlood) was called to settle Iroini county, Southern Utah, Samuel and his mother acompanied him. Samuel was baptized at the time of the Re- formation and remained with his uncle in Iron county till he was 28 years of age, when he moved to Salt Lake City and married Josephine Ohatterly; he was ordained an Elder by John D. T. McAllister, Dec. 25, 1871. After that he was called to act as a coun- selor in the presidency of the Elders in Cedar City. In 1882 he was called to the San Juan counity, as a pioneer, where he was ordained a High Priest by John Henry Smith and set aipart as one of the High Councilors. Bro. Wood ihas had quite an experience wifcb the Indians and has taken part in quite a number of Indian expedi- tiO'Hs. He has also tried prcverty and experienced much hardship as a pio- neer, having had to live on boiled wiheat and other coarse foods for weeks. His avocations in life have been those of farming,, stcckraising, aind carpentering. Hie has acted as Ward teacher in different places up- wards cf thirty years. WOODBURY, John Taylor, a mgh Council in the Saint George Stake of ZioiDi, was born Jan. 30, 1863, in St. George, Utah, the son of Orin Nelson Woodbury and Ann Canncn. He was baptized May 14, 1871, by Tra Elmer; ordained a Deacon about 1874; or- daimed an Elder Mlarch 4, 1877; cr- dained a Seventy June 2, 1885, by Jacob Gates a«d ordained a High Priest in September, 1898. He has acted as a Ward teacher, Sunday school officer, Y. M. M. I. A, officer, clerk of an Elders' quorum and of a quorum of Seventy, clerk of the St. George First Ward, a bome mis- sionary and a member cf the Higih Council. In 1883 (Oct. 19th) he mar- ried Elizabeth E>vans of Salt Lake City. This marriage has been blessed with nine children. Bro. Wloodbury has also acted as justice of the peace, city councilor, city assessor and col- lector, member of the county board of examiners, county superintendent of district schools, county clerk and recorder, water commissioner on the Rio Virgen, and secretary of various companies. He was a student of the University of Deseret in 1880-82 and graduated in the normal course and in English language and literature. He labored five years in the public schools and eight years in the Church schools. In 1896 he again entered the public school service of St. George and con- tinued in that service until 1907. Bro. Wloodbury has always had a lik- ing for farming. WOODLAND, James, one of the martyrs of the Church, was born Feb. 10, 1822, in Edwards oo.. 111., the son of John and Celia Woodland. He was baptized in August, 1838, by Eliza H. Groves in Daviess co., Mo., and left his friends a.nd family in Caldwell county, M,o., Jan. 15, 1839, for Illinois, to get a team with which to move his fath- er's family out cf the State icf Mis- souri. As n.cthing was heard of him after his departure on that journey it is supposed that he was murdered by the mob on his way. WOODRUFF, David Patten, second counselor to Bishoo I. W. AUred, of Caldwell, Alberta, Canada, was bom April 4, 1854, in Salt Lake City, Utah, the son of Wilfcrd Woodruff and Sarab Brown. He was baptized m 1862 by Wilford Woodruff; ordained an Elder in 1870 by Wm. Smith and- BIOGRAPHICAL ENCYCLOPEDIA 743 ordained a Seventy Nov. 9, 1890, by Geo. W. Hislop; ordained a High Priest by Abraham O. Woodruff July 30, 1899, and became a member of the High Council of the Big Horn Stake, Wyo., in 1901. In 1877 he married Arabell J. Hatch, who bore her hus- band a number of children. Bro. Woodruff has resided in, Randolph, Smithfiekl and Vernal (Utah), Bur- lington (Wyo) and Caldwell (Alberta, Canada). He moved to Vernal in 1879 and was among the pioneers of that region of country. He moved to the Big Horn Basin, Wyo., in 1893, and was with the first "Mormon" colonists who settled there. WbiOiLLEY, Thomas, counselor to Bishop John Brown of Pleasant Grove, Utah county, Utah, was b'^rn Feb. b, 1827 at Great Griddinig Huntington- shire, England, the son of John Wicoi- ley and Ann Nighton. He was bap- tized Feb. 3, 1854, emigrated to Utah in 1856 and settled in Pleasant Grovt. For thirty years he acted as counselor in the Bishopric of the Pleasanc Grove Ward and was in every way an active and leading man in the com- munity. While Bishop Brown was filling a mission to the Southern! States in 1867-69, Bro. Wbolley took charge of the Ward affairs in Pleas- ant Grove. In 1870-71 he filled a suc- cessful mission to Great Britain. He also made several journeys across the plains to assist the poor in emigrat- ing to Zion. At home he acted as alderman in Pleasant Grove for a number of terms, besides holding many other positions in the gift of the people. Ever since he first joined the Ohurch he was a staunich Latter-day Saint in all that the term implies. He died May 16, 1896, at Pleasant Grove, carrying with him to the grave the love and esteem of the entire com- munity. YOUNG, 'Ebenezer Russell, Bishop ct the Wanship Ward, Summit co., Utah, from 1885 to 1901, was born Aug. 29, 1842, at Paterson, Passaic co., New Jersey, the son of Ebenezer Rus- sell Youag and Margaret Holdon. He came to Utah' in 1858 with his fath- er's family; was ordained an Elder in 1869; ordained a Seventy in 1874 and ordained a High Priest and Bishop in 1885. He settled in Wanship, Sum- mit CO., Utah, in 1867. In 1866 (May 1st) he married Matilda W. Shreeve, by whom he became the father of five children. Bishop Young is a miller and carpenter by trade, but has also followed farming and stockraising for a living. For many years he acted as a Ward and Sunday school teacher, was a president of a Y. M. M. I. A., a home missionary, etc. YOUNG, Robert Dixon, the fiftn president of the Sevier Stake of Zion, was born at KirkeatoUock, Dum- bartonshire, Scotland, the son of Arch- ibald M. Young and Mary Graham. He emigrated^ with his parents to Utah in 1872, crossing the Atlantic in the steamship "Minnesota." and lo- cated temporarily in Salt Lake City. In the fall cf 1873 he came with his parents to Richfield, where he was baptized July 5, 1875, by Christopher Jensen Kempe and confirmed the same 744 LATTER-DAY SAINT day by William H. Seegmiller. Rob- ert received a commcn school educa- tion and was ordained to the lesser Priesthood wihen quite young. He presided over a quorum cf Deaco'i:s and subsequently over a quorum of Teachers. He also served as an ot- ifcer in the Stake Y. M. M. I. A. In 1891 (May 15th) he was crdained a Seventy by Francis M. Lyman. He married Mary ?. Parker Oct. 28, 1891, in the Mar.ti Temple. This marriago has been blessed with eight claildren. Bro. Young was ordained a High Priest and set apart as a member of the High Council of the Sevier Stake July 2, 1896, by Francis M. Ly- man. In 1901-1904 he filled a mission to Australia and presided over the Queensland conference. After Ms re- turn from this foreign mission, he re- newed his efforts at home in the in- terest of the Church and was set apart as second counselor in the Se- vier Stake presidency March 11, 1905; he ha:l been chcsen and accepted for that position Dec. 31, 1904. In 1897 he was elected president and general manager of construction for the Otter Creek Reservoir Company and held this position until he departed for his mission ini 1901. On his return he was elected president of said com- pany. He has alac served four terms he was elected 'president of said Corn- ell. Finally, on Sept. 18, 1910, he was chosen and set apart as president of the Sevier Stake of Zion, succeedin\g Pres. Wm. H. Seegmiler. MARK AUSTIN. (Se sketch, p. 589.) JOHN WALSH. (Se sketch, p. 81.) BIOGRAPHICAL ENCYCLOPEDIA 745 ANDERSEN, Christian, an active Elder of the Monroe South Ward, and one of the presidents of the 41st quor- um of Seventy, was born Sept. 23, 1864, at Rodsted, Aalborg amt., Den- mark, the son of Anders Christensen and Maren Pedersen. Becoming a con- vert to "Mormonism" he was baptized May 1, 1882, by S0ren C. Peterson. He emigrated to Utah in 1884 and set- tled at Monroe, which has been his home ever since. He was ordained an Elder in 1902 by J. W. Bohman, and ordained a Seventy Nov. 22, 1911, by Rulon S. Wells, and set apart as a president of the 41st quorum of Sev- enty. In 1909-1911 he filled a mission to Scandinavia, laboring in the Aal- borg conference. In 1898 (June 29th) he married Ida M. Williams (daugh- ter of James V. Williams of Mormon Battalion fame), by whom he became the father of two children (Ernest V. and A. K. M. Linden). Bro. Ander- sen's main occupation is surveying. At present (1914) he is a home mis- sionary in the Sevier Stake. BEAL, David Nelson, the fourth Bishop of the Ephraim North Ward, Sanpete county, Utah, was born Nov. 15, 1863, at Ephraim, the son of Henry Beal and Mary Thorp. He was bap- tized Aug. 4, 1872; ordained a Teach- er and presided over a Teachers' quor- um; ordained an Elder by Lars S. An- derson, Sept. 19, 1886, and became a counselor in the presidency of the El- ders' quorum at Ephraim. He mar- ried Martha Hanson Oct. 29, 1886; was ordained a Seventy Feb. 17, 1904, by Joseph W. McMurrin; filled a mission to the Northern States in 1904-1906, laboring principally in Wisconsin and Minnesota, and presiding eighteen months over the Minnesota conference. He was ordained a High Priest in 1907 by Lewis Anderson and set apart as a member of the High Council; or- dained a Bishop Sept. 26, 1914, by An- thon H. Lund and set apart to preside over the Ephraim North Ward. Bro. Beal has served as mayor of Ephraim and filled many other positions of re- sponsibility, both ecclesiastically and secularly, at different times. BECK STEAD, Alexander, a veteran Elder in the Church, was born March 16, 1808, in Williamsburg, Dundas, Canada, the son of Francis Beckstead and Margaret Barkley. His father joined the Church in the early days in Canada, and in 1837 was one of a company of Saints emigrating from Canada to Illinois, Alexander being second assistant captain of the com- 746 LATTER-DAY SAINT pany on the journey. As the com- pany approached the State of Illinois, they were surrounded by a vicious mob and held as prisoners for several days. Finally the mob planned to massacre the entire company, but while they were holding their meeting, all of a sudden the rain began to fall in torrents and the storm became so fierce that the mobocrats were com- pelled to flee and seek shelter. This interference from the Lord held the mobbers at bay until the following who bore him fifteen children, eight sons and seven daughters. In 1854 (Nov. 18th) he married Keziah A. Pet- ty, who bore him ten children, seven boys and three girls; in 1856 he mar- ried Clarrissa Ann Brown, who be- came the mother of seven children, one boy and six girls. In 1861, 1862 and 1863 he assisted materially in sending outfits back to the Missouri river after emigrants. During the hard times, when flour cost $25.00 per sack. Brother Beckstead, instead of selling his flour, divided it among the poor. He was the main pillar in building the West Jordan meeting house (the old rock building), and finally died at West Jordan Feb. 25, 1870. morning, when the Prophet Joseph, who had been notified of their perilous condition, arrived upon the scene with fifty armed men and escorted the com- pany safely to the main body of the Saints. In 1841 Alexander's father died in Adams county, Illinois, after proving himself one of noble charac- ter. In 1849 Alexander emigrated to Salt Lake City, arriving there Sept. 15th. He settled in West Jordan, where he resided until his death. He helped to dig the first ditch through which water was taken from the Jor- dan river (now called the Jordan mill race); was the originator of the Beck- stead ditch and helped in many other projects in the upbuilding of the West Jordan settlement. In 1823 (January 25th) he married Catherine Lince, BECKSTEAD, Henry, a veteran El- der in the Church, was born Dec. 4, 1827, at Williamsburg, Canada, the son of Alexander Beckstead and Cath- erine Lince. He was baptized in the spring of 1837 in Canada and soon af- terwards migrated to Missouri, ar- riving there in time to become subject to the terrible persecutions through which the Saints passed in that State. Gathering with the Saints to Nauvoo, Illinois, he later assisted his father's family to emigrate to Utah in 1849. They arrived in the Valley in Septem- BIOGRAPHICAL ENCYCLOPEDIA 747 ber and settled at Farmington, Davis county. In 1851 Henry settled at East Weber, at a place now known as Uin- tah, where he laid out plans and took out the first water for irrigation pur- poses from the Weber river. He also assisted to erect a fort at that place in 1853. In 1854 he removed to Ogden, where he became sheriff. In 1856 he was called to go east to help in the belated hand cart immigrants and the following spring he was called to go to the Devil's Gate to bring supplies to the brethren who had been sta- tioned there. In 1857 he participated in the expedition to Echo canyon, serving in the first cavalry, which "went out to meet the Johnston army. He was also a member of Lot Smith's company at the time the government wagons were burned and the cattle stampeded. During the "move" in 1858 he went as far south as Provo, where he left his family and returned to Og- den in the fall, to which place his fam- ily also returned later in the season. He came to South Jordan in 1861. For a number of years he acted as a minute man and was captain of a cavalry com- pany during the Black Hawk war. He took an active part i nthe South Jor- dan branch, then a part of the West Jordan Ward, and when the South Jor- dan Ward in 1877 was organized, he was chosen as second counselor to Bishop Wm. A. Bills. In 1866 he went back east again and brought a threshing machine to the Valley. Bro. Beckstead attended the school of the Prophets for a number of years in Salt Lake City. As a pioneer settler on the west side of the Jordan river, he took a leading part in bringing the canals through to South Jordan. In 1849 he married Luseen Bird Bybee, who bore him five children, three boys and two girls. In 1857 he married Emily B. Williams, who became the mother of six children (four boys and two girls). In 1862 (March 2nd) he married Emma Marsden and Eliza- beth Woods. Emma bore him five boys and Elizabeth became the mother of two girls and a boy. About 1876 he married Mary H. Williams. By all theses wives Bro. Beckstead became the father of nineteen children. In 1887 he was arrested on the charge of unlawful co-habitation and served a term of imprisonment in the Utah penitentiary. He was released from his imprisonment in February, 1888, but during his incarceration his health was so completely ruined that he died, September 3, 1888, at South Jordan. His occupation was that of a farmer and stock raiser. For a number of years he furnished a team for the Church to send east after poor emi- grants. BECKSTEAD, Henry Byram. (See Vol. 1:593.) Bro. Beckstead served four years as a Sunday school super- intendent, commencing with 1897. He has also served ten vears on the local Old Folks committee and six years as a home missionary in the Jordan Stake of Zion. He has been an acting Ward teacher since he was sixteen years old and for forty years he has served his fellow-citizens as sexton in South Jor- dan. BELNAP, Gilbert, Bishop of Hoop- ei*, Weber county, Utah, was born Dec. 748 LATTER-DAY SAINT 22, 1821, in Hope, Newcastle district, Canada, the son of Rosel and Jane Belnap. He married Adaline Knight (daughter of Vincent and Martha Knight) Dec. 21, 1845. She was born in Cattaraugus county. New York, May 4, 1831, and became the mother of thirteen children. In 1840 Gilbert visited Kirtland, Ohio, for the purpose of becoming acquainted with the "Mormons" of whom he had heard a great deal. After being restored to health from severe injuries he had sustained in an accident, he became a member of the Church, being bap- tized Sept. 11, 1842. Soon afterwards he was ordained to the Piiesthood and set apart for the ministry. He labored principally in the State of New York. He first met the Prophet Joseph in June, 1842, at Nauvoo, HI., and subse- quently passed through all the hard- ships and persecutions to which the saints in Nauvoo and vicinity were subjected. At the time of the exodus in 1846 he came west and arrived in Great Salt Lake Valley in 1850. He settled at Ogden, and Weber county thereafter became his permanent place of residence. Here he spent his time on the farm and in helping to redeem the desert and provide comforts for his family. In 1855 he was called as a missionary to the Indians on Sal- mon river (now in Idaho) and thus became one of the founders of Fort Limhi. Here he remained until the time of Johnston army troubles. He settled at Hooper in the spring of 1868 and was set apart as presiding Elder of that settlement June 27, 1868; and when the place was organized as a Ward May 28, 1877, he was ordained a Bishop and set apart to preside over the same, which position he occupied until April 20, 1888. He died at Hooper Feb. 26, 1899, after occupying many places of honor and responsibil- ity in the civil government of Weber county, aside from ecclesiastical la- bors. Gilbert Belnap was a man of quiet demeanor, honest, exceedingly independent, a characteristic obtained from the varied conditions of his life. He was clear in judgment and full of sympathy for the struggling and the lowly. One of his leading traits was valor to what his good judgment con- sidered justice and the right. He hated sham, dishonesty and oppres- sion, was plain and outspoken and as brave as he was true to his convic- tions. He disliked simulation and condemned hypocrisy. He was al- ways faithful to his trusts and could be depended upon as a true friend un- der all circumstances. Bishop Bel- nap was the father of a large family. BOYCE, John, first counselor to Bishop James A. Muir, of the Granite Ward, Salt Lake county, Utah, was born Feb. 22, 1842, on Madison Island in the Mississippi river, near Nauvoo, the son of Benjamin Boyce and Susan- nah Content Judd. His parents came from Leeds county, Canada, in May, 18-38, with Captain John E. Page, ar- riving in Missouri in October. There they shared in the persecutions of the Saints and moved to Illinois in 1839 and lived for some time on Madison Island. While residing there his BIOGRAPHICAL ENCYCLOPEDIA 749 father worked on the Nauvoo Tem- ple. In July, 1840, his father, with three others, was kidnaped by a mob and taken to Tully, Lewis county, Mis- souri. While there they were impris- oned and whipped until they were al- most dead. From this severe treat- ment he never fully recovered, and while journeying to Winter Quarters in 1846 he died near Mount Pisgah. John and his mother continued the journey and arrived safely at Winter Quarters. There his mother married Hugh Day and moved to Iowa, Potta- wattamie county, where they lived until 1850, and then came on to Salt Lake Valley in Wm. Snow's company. Although John was but eight years of age he walked nearly the entire dis- tance across the plains, helping to drive the loose herds. He was bap- tized in 1851 by Benjamin T. Mitch- ell; ordained a Priest in 1857 and an Elder in 1858. That same year he was ordained a Seventy and went south with "the move" to the Provo bottoms. After the Johnston army trouble he returned to Salt Lake City. In 1865 (Dec. 18th) he married Eliza- beth Ann Keate, who became the mother of six children. In 1873 he moved to Granite. In 1879 (Jan. 30th) he married Ella Eugenia Despain. By her he has had eleven children. In 1879 (Sept. 5th) he was ordained a High Priest and set apart as first counselor to Bishop Solomon J. Des- pain. He also acted as first counselor to Bishop Alva Butler and since 1909 he has been first counselor to Bishop James A. Muir. In 1861 and 1862 he went to the States and helped the emigrants across the plains. Bro. Boyce acted as justice of the peace for two years and his occupation has been that of a farmer and fruitraiser. He also was county fruit tree inspec- tor for two years. BUTLER, Alva. (Vol. 1: 578.) Bish- op Butler died May 12th, 1909, at But- lerville. Salt Lake county, Utah, sur- vived by a wife and nine children. He remained a faithful and true Latter- day Saint until the last, and died "in the harness." BUTTLE, Joseph Acomb, Bishop of the Provo First Ward, Utah county, Utah, was born July 12, 1865, in Salt Lake City, Utah, the son of Wm. But- tle and Elizabeth Acomb. He was bap- tized in 1873 by James T. Snarr; or- dained a Deacon when foui-teen years old; . ordained a Priest at the age of seventeen, ordained an Elder January 20, 1889, by Robert R. Irvine, sen.; 750 LATTER-DAY SAINT ordained a Seventy March 9, 1894, by Seymour B. Young, and became a president of the 34th quorum of Sev- enty in 1911. Bishop Buttle received a good education and attended the University of Utah. In 1898 he moved to Provo to enter into the banking business, and since 1904 he has been assistant cashier of the Provo Com- mercial and Savings Bank. In 1899 he was chosen as secretary of the Utah Stake Y. M. M. I. A. Later he acted as second counselor and still later first counselor; finally he was president of said organization for about five years. He was ordained a with offspring (not having been blessed with children); in answer to his supplication his first born boy was shown to him and promised him in a dream, which promise was fulfilled soon after his return home; and since then he has been blessed with three other sons. CAIN, Joseph, a Utah pioneer of 1847 was born Nov. 5, 1824, at Doug- las, Isle of Man, Great Britain, the son of James Cain Esq. and Ann Moore. Being converted to "Mormo- nism" in his native land he joined the Church about 1840, and was High Priest Sept. 5, 1912, by Amos N. Merrill and set apart as an alter- nate member of the High Council in the Utah Stake. He was ordained a Bishop April 27, 1913, and set apart by Apostle George Albert Smith to preside over the Provo First Ward. In 1889 (January 23rd) he married Mary Bezzant (daughter of Luke Bez- zant and Ellen Ball), who was born in Hereford, England, May 7, 1868. In March, 1894, he departed for a mission to England and labored in the Leeds conference, presiding over said con- ference for fourteen months. While on this mission he sought the Lord in earnest prayer, asking to be shown whether or not he would be blessed ordained to the Priesthood, and in 1844 he emigrated to America, cros- sing the ocean in company with his brother in law, the late Pres. John Taylor. While residing for a short time in Nauvoo, 111., he worked in the printing office with George Q. Cannon, making his home with Pres. John Taylor. In the spring of 1846 he was called on a mission to Great Britain, where he labored until February, 1847, when he returned to the United States and joined the main body of the Saints at Winter Quarters; he crossed the plains in company with Pres. John Taylor, arriving in Great Salt Lake BIOGRAPHICAL ENCYCLOPEDIA 751 Valley in October, 1847. He took up his permanent residence in Salt Lake City, and in 1849 he was called to go on a mission to California under the direction of Elder Charles C. Rich. During this hazardous journey they attempted to reach California by way of a cut-off; which added great- ly to the dangers and duration of the trip. They sufferred terribly, especially for want of water, so much so that when they reached their destination their tongues were swollen in their mouths, and they were almost starved. Bro. Cain's mission in California lasted about one year. Upon his return to Utah in 1850 he became very active in both public and private duties, for which his unusual strong and active mind peculiarly fitted him, and which made him generally known among the saints as a worthy and enter- prising citizen as well as a true and faithful Latter-day Saint. He became associated with the "Deseret News", in connection with Willard Richards and Judge Elias Smith, and remained on the staff of that paper up to the time of his death, which occurred April 20, 1857, in Salt Lake City. Brother Cain possessed rare literary abilities, and many productions of his facile pen graced the columns of the "Deceret News" at an early day. At times he wrote in the name of Homer, but often signed his own name to his articles. During his missionary trip to England he met Miss Elizabeth Whittaker, who be- came his wife Feb. 1, 1847, just prior to his return to America. She made the trip with him, and together they endured all the trials and hardships incident to pioneer life in Utah. Mrs. Cain survived her husband and lived until 1880. Joseph Cain was the first postmaster in Salt Lake City to be appointed by the govern- ment. He joined the Church in op- position to his relatives' wishes, and was one af the most faithful and consistent members, enjoying the confidence and esteem of the commu- nity amongst which he lived. CAIN, Elizabeth Whittaker, wife of Joseph Cain, was born Aug. 4, 1828, in Blakedown, Worcestershire, Eng- land. She became the wife of Joseph Cain Feb. 1, 1847, and emigrated with him to Utah in 1847. After residing temporarily in the old fort and the Seventh Ward, Salt Lake City, she became a resident of the Fourteenth Ward. She bore her husband two children (Joseph Moore and Elizabeth T.) and was a diligent Relief Society worker, being a member of that so- ciety when it was first organized in the Fourteenth Ward. Sister Cain was a woman of a most charitable dis- position, ever ready to lend a helping hand in times of trouble to all who needed succor and support. She had a most pleasing personality and made a host of friends. Respected and be- loved by all who knew her, she passed to the great beyond March 26, 1880, in Salt Lake City. CALL, Anson Vasco, second coun- selor in the presidency of the Star Valley Stake, Wyoming, was born May 2.3, 1855, at Willard, Box Elder 752 LATTER-DAY SAINT county, Utah, the son of Anson Vasco Call and Charlotte Holbrook. He was baptized June 21, 1863, by Seth Dus- tin; ordained an Elder Sept. 3, 1868, by John Staker and ordained a High Priest May 30, 1880, by Joseph F. Smith. In 1885-1886 he filled a mis- sion to Great Britain, laboring prin- cipally in the Bristol and Norwich con- ferences, part of the time as presi- dent of the latter conference. At home he has acted as teacher, secre- tary and superintendent of the Ward Sunday school. Stake superintendent of Y. M. M. I. A. in the Davis Stake from 1880 to 1885, president of an El- ders quorum in Bountiful, Ward clerk in Bountiful, assistant Stake superin- tendent of Sunday schools in the Bear Lake Stake, Stake president of Y. M. M. I. A. in Star Valley, etc. He mar- ried Alice J. Farnham May 17, 1876, Lucy A. King Dec. 28, 1883, and Rosa P. Stayner Oct. 1, 1884. By these three wives he became the father of twenty-six children. CARLISLE, John Edward, a High Councilor in the Cache Stake of Zion, was born March 4, 1858, in Salt Lake City, Utah, the son of John G. Car- lisle and Margaret Kewley. He was ordained an Elder in 1876, filled a mis- sion to the Southern States in 1881- 1883, visited several Stakes of Zion in the interest of Y. M. M. I. A. work, edited the "Utah Journal" three and a half years, was ordained a High Priest June 13, 1884, and was set apart as an alternate member of the Cache Stake High Council, and be- came a regular member of that body in 1889. He has served in the Utah legislature and was one of the foun- ders of the Utah Agricultural College at Logan. He has also served several terms in the Logan city council. In 1890 he filled a short mission to Eng- land, laboring as assistant editor of the "Millennial Star." At home he has filled a number of important posi- tions in the Y. M. M. I. A. and Sun- day school organizations. Finally he was called to act as superintendent of the Sunday schools in the Cache Stake, which position he held for five years. For several years he was one of the lecturers in the Logan Temple. Al- together .Bro. Carlisle is one of the leading men of the Church in north- ern Utah, and one of the prosperous citizens of Cache county. CASPER, Jedediah Grant, one of the presidents of the 94th quorum of Seventy, was born Aug. 18, 1857, at Mill Creek, Salt Lake county, Utah, BIOGRAPHICAL ENCYCLOPEDIA 753 the son of William Wallace Casper and Sarah Ann Bean. He was baptized in July, 1867, by Edward F. M. Gest; was ordained an Elder in February, 1874; ordained a Seventy March 20, 1887, by Timothy Gilbert, and later ordained a High Priest by Walter J. Woolley. He has taken an active part as an officer in the Bluff dale Sunday school and Y. M. M. I. A. From 1891 to 1900 he acted as a president in the 94th quorum of Seventy, and in 1896- 1897 he filled a mission to Australia and New Zealand. In 1880 (Jan. 1st) he married Annie A. Merrill, who has borne him ten children. CHRISTENSEN, Christian, Bishop of Aurora, Sevier county, Utah, was born March 6, 1874, at Oak City, Mil- lard county, Utah, the son of Anthony Christensen and Casstine Lovel. Both his parents were true and faithful Latter-day Saints; hence Bishop Christensen can say truthfully that he was born of goodly parents. He was baptized when eight years of age; ordained a Deacon when twelve years old; ordained an Elder when seventeen years of age (by Frederick R. Lyman) and ordained a High Priest and Bish- op June 29, 1902, by Anthon H. Lund. Prior to his becoming Bishop Vol. II. No. 48. he was an active Church worker in different capacities. He married Mary E. Jacobsen Nov. 25, 1897, and is principally engaged in stockraising and farming. CHRISTENSEN, Heber Christian, Bishop of the Richfield First Ward, Sevier county, Utah, was born May 11, 1870, at Huntsville, Weber county, Utah, the son of Hans Christensen and Johanna M. Poulsen, and was bap- tized June 6, 1878. He came to Rich- field in 1873 and still resides there. He was ordained a Deacon Dec. 6, 1881, by P. E. Westman; ordained a Teacher Feb. 6, 1889, by Gottlieb Enz; ordained a Seventy May 25, 1891, by Francis M. Lyman; ordained a High Priest June 14, 1903, by Rudger Claw- son, and ordained a Bishop Jan. 17, 1904, by Geo. Teasdale. As a boy he was president of a Deacons quorum and later presided over a Teachers quorum. He also acted as an assis- tant superintendent of a Ward Sunday school and president of a Y. M. M. I. A. He has acted as a Ward teach- er, as a High Councilor and as a coun- selor to the president of the High Priests quorum. He has officiated as Bishop of the Richfield First Ward since 1903. In 1901 (April 10th) he married Anna Petersen. In 1894-1897 he filled a mission to Scandinavia, la- boring both in Norway and Denmark. CHRISTENSEN, Simon, a member of the High Council of the Sevier Stake of Zion, was born Aug. 13, 1846, in Bindslev, Hji^rring amt, Denmark. Becoming converted to the Gospel he was baptized June 28, 1867, by Elder Hans Jensen Hals; was ordained an Elder Sept. 1, 1867, and set apart to labor as a missionary in the Aalborg conference, in which capacity he la- bored for a period of four years. Sept. 1, 1871, he left his native land to cast his lot with the Saints in Zion, cross- ing the Atlantic in the steamship "Ne- vada," and crossing the American Continent by rail; he landed in Salt Lake City Sept. 27, 1871. After liv- Nov. 30, 1914. 754 LATTER-DAY SAINT ing there three years, he located in Richfield, Sevier county (his present home) in November, 1874. Here he joined the United Order and remained a member of the same until it was dis- solved in the fall of 1877. Later he worked as a mason and stonecutter. For several years he held the position of superintendent and salesman in the Richfield Co-operative Mercantile Institution. Previous to this he had bought a small tract of land which he added to from time to time, and during the last twenty-five or thirty years has devoted himself principally to farming and dairying. Elder Chris- tensen was married in Salt Lake City July 22, 1872, to Bertha Marie Jen- sen, a native of Denmark, which mar- riage was blessed with nine children. He was ordained a Seventy Aug. 6, 1876, by George Campkin, and or- dained a High Priest April 27, 1877, by Orson Pratt, and set apart as sec- ond counselor to Bishop Wm. H. Seeg- miller; July 15, 1877, he was chosen as first counselor to Bishop Tarlton Lewis, and in 1878 he was chosen as first counselor to Bishop Joseph S. Home; later he acted as a counselor to Bishop Theodore Brandley. Thus he labored in the Bishopric twenty-two years. March 25, 1899, he was chosen and set apart as a member of the High Council of the Sevier Stake of Zion, which position he still holds. For seven years he labored in the Stake superintendency of Sunday schools; has acted as Sunday school superin- tendent, president of Y. M. M. I. A., was for ten years a member of the School Board, a member of the city council for ten years and justice of the peace for twenty-three years. For many years he has been closely asso- ciated with the irrigation projects of the Sevier country and the promoting and development of reservoir systems in the central part of the State. In 1880-1882 he filled a mission to Scan- dinavia, presiding over the Aalborg conference. In 1907-1909 he filled an- other mission to Scandinavia, laboring as a traveling Elder in the Aalborg conference. His wife died May 31, 1914, and on October 1, 1914, he mar- ried Mette Marie Christensen. Bro. Christensen is still hale and hearty and busily engaged in public labors. CHRISTENSEN, Joseph, the fifth Bishop of Gunnison, Sanpete county, Utah, was born March 7, 1871, at Gun- nison, Sanpete county, Utah, the son of Lars M. C. Christensen and Else K. Christensen. He was baptized when eight years of age; ordained a Deacon and afterwards a Teacher; was ordained an Elder Sept. 3, 1893, by James Jensen; ordained a Seventy Nov. 21, 1893, by Brigham H. Roberts, and ordained a High Priest Aug. 10, 1902, by George Teasdale, and set apart as second counselor in the Gun- nison Ward Bishopric. In 1903 he was ordained a Bishop and set apart to preside over the Gunnison Ward. Bro. Christensen was educated in the public schools and in the Sanpete Stake Academy at Ephraim and B. Y. Academy at Provo; he has followed school teaching for many years. In 1893 (Sept. 6th) he married Roxey E. Bartholomew. CHRISTIANSEN, James, second counselor to Pres. Wm. H. Seegmiller BIOGRAPHICAL ENCYCLOPEDIA 755 of the Sevier Stake of Zion, was born April 6, 1871, at Ephraim, Sanpete co., Utah, the son of Hans Christiansen and Melona Nielsen. He was bap- tized when nine years of age; ordained a Deacon while yet young- and pre- sided over a Deacons quorum. He was ordained a Teacher in 1888, or- dained an Elder in 1894, by Theodore Brandley, ordained a Seventy Aug. 4, 1898, by J. Golden Kimball, and filled a mission to the Northern States in 1898-1900, laboring principally in Iowa, Wisconsin, Illinois and Nebras- ka. He presided a short time over the Nebraska conference and after- wards served as secretary of the Northern States Mission, with head- quarters in Chicago. In December, 1900, he became president of the 26th quorum of Seventy, and he was or- dained a High Priest and set apart as second counselor in the presidency of the Sevier Stake by Joseph F. Smith, June 29, 1902. For many years he was an active officer in the Ward Y. M. M. I. A.; was also Ward teach- er, Sunday school superintendent, etc. He also served Richfield as city treas- urer and mayor and has from his early youth been a leading citizen of Rich- field. In 1894 (Nov. 28th) he married Oline Olsen. CLARK, James Cecil, second coun- selor to Bishop Heber Swindle, of the Monroe South Ward, Sevier county, Utah, was born May 5, 1883, at Pan- guitch, Garfield county, Utah, the son of Riley Garner Clark and Margaret Houston. He was baptized and con- firmed June 28, 1891, by James Hous- ton; ordained a Teacher Aug. 23, 1898, by Allen Miller; ordained an Elder Sept. 7, 1903, by James B. Heywood; ordained a Seventy Sept. 2, 1906, by Adelbert Twitchell and ordained a High Priest June 22, 1913, by Hyrum M. Smith. On the last named date he was also set apart as second counselor to Bishop Swindle. Bro Clark was educated in the common schools of Utah, the B. Y. University of Provo (1897-1902) and the Agri- cultural College at Logan (1902-1903) and graduated from the Jefferson Medical College in Philadelphia in 1897 as a doctor of medicine. He is now practicing his profession at Mon- roe. In 1905 (Sept. 27th) he married Laura Clark (daughter of Albert D. Clark and Mary Brown), born March 12, 1887. She has borne her husband four children (Dacosta, Riley G., James Kyle and Cecil). CLARKE, James Hill, first coun- selor to President Stephen L. Chip- man of the Alpine Stake, Utah county, Utah, was born Dec. 23, 1862, in American Fork, Utah, the son of James Clarke and Ellen Drew Gem- mell. His father was one of the first settlers of American Fork, locating there in the fall of 1852. James at- tended the common schools, being a student of "Aunt Edithy," Mrs. Grif- fiths, Eugene A. Henriod and Joseph B. Forbes, and attended the B. Y. Aacademy one year. He has always been active in public affairs, and es- pecially in Church matters. He was baptized about 1871 by Thomas Shel- ley, and was ordained to the Priest- hood when quite young, was secretary of the American Fork Sunday school, and was also secretary, counselor and president of the Ward Y. M. M. I. A. ?56 LATTER-DAY SAINT at different times. He filled a mis- sion to Great Britain in 1890-1892, serving two years in England and Scotland. After acting for some time as one of the presidents of a quorum of Seventy, he was ordained a High Priest and set apart as an alternate High Councilor in the Utah Stake by Reed Smoot, April 15, 1900, and on July 15, 1900, was set apart by Geo. Teasdale as a regular member of the same council. When the Utah Stake was divided in 1901, he was chosen as the first counselor to the president of the Alpine Stake, which position he still holds. Dec. 19, 1894, he married Bertha Harrison Jackson, who has borne him nine children, namely James M., Albert H., Willard H., Pe- ter J., John L., Henry G., Helen Drew, Robert A. and Bertha E. All of these children are now living, except Al- bert H., who died in infancy. As early as 1887 Bro. Clarke was elected and served as alderman of American Fork. He has also served several years as a city councilor, and was mayor in 1904-1905. While he served as mayor the first steps were taken to intro- duce a water system into the city. During all his service as a public of- ficer Bro. Clarke made a clean and honest record. In a business way he started out as a farmer, his father having died when the son was but ten years old. Thus he was left together with two sisters and one brother to be cared for by their mother, he being the oldest of the four; hence quite ear- ly in life he learned to work to help support the family. He afterwards worked in the American Fork Co-op- erative Store, and was superintendent of that institution for 14 years, dur- ing which time it made a steady and substantial growth. He has been one of the pioneers of Utah county in the dry farming industry, and has from his early youth stood in the front ranks for everything tending to the advancement and progress in secular as well as in ecclesiastical affairs. CLARK, William Henry, first coun- selor to Wm. H. Seegmiller of the Se- vier Stake of Zion, was born Jan. 10^ 1838, at Madison, Hancock county, 111., the son of Samuel G. Clark and Roxi- na Frizill. He came to Utah with his parents in 1849 and as a pioneer he saw and passed through many trials and hardships; he also participated in several Indian wars. He was bap- tized in 1850; ordained an Elder in 1853; ordained a Seventy in 1857 and ordained a High Priest by Lorenzo BIOGRAPHICAL ENCYCLOPEDIA 757 Snow June 24, 1887, on which occa- sion also he was set apart as second counselor to Albert K. Thurber, pres- ident of the Sevier Stake. He labored in that capacity till May 26, 1888, when he became second counselor to Pres. Wm. H. Seegmiller, and on May 21, 1894, he was set apart as first counselor to Pres. Seegmiller. He la- bored in that position till 1892, when he resigned. CLAYTON, Thomas, one of the ear- ly missionaries of the Church in the Hawaiian Islands, was born May 15, 1826, near Manchester ,England, the son of Thomas Clayton and Ann Critchlow. He was one of a family of twenty-one children born to his par- ents, fourteen of whom left England and came to America in the early forties and settled in Nauvoo, 111. One of his brothers was the late Wm. Clay- ton (one of the original Utah pio- neers of 1847). The mother of Thos. Clayton died in Nauvoo in 1848. The father moved with his family to St. Louis, Mo., where he died in 1849, leaving Thomas an orphan at the age of seventeen. Thos. Clayton came to Utah in 1849 and passed through all the vicissitudes of pioneer life. Later he assisted a number of belated emi- grant trains over the plains and moun- tains. In 1856-1858 he filled a mis- sion to the Sandwich Islands, and at the time of the Johnston army episode he was left to guard Salt Lake City when the populace moved south. In 1861 he was called to St. George, where he labored zealously to build up the southern part of Utah. Later in the sixties he went to Bear Lake Valley, Idaho, and opened up the pio- neer butcher shop in Paris. He was a cai-penter by trade and built a num- ber of houses in different localities where he lived. During the Indian troubles in the early history of Utah he was valliant in the defence of the settlers. He participated in the Black Hawk war and in fighting he received several scars which he car- ried till his dying day. At the time he resided in Paris, Bear Lake Valley, there were no doctors, but when any member of a family was sick and needed asistance, they looked to Thom- as Clayton to help them, he being a man of efficient ability as a nurse and possessed a cheerful disposition. Fre- quently he would wait upon the sick for days and night, never getting tired as long as he could help them; if the patient died he would wash and dress them and prepare them for burial, and in most instances he did his work as a labor of love, money being the least consideration. He was tender-hearted and compassionate, feeling the suf- fei'ings and misfortunes of others as his own. He carried the mantle of charity with him always, never speak- ing evil even of those who wronged him most. He met every trial with resignation, ever seeking to hide the clouds by a cheerful countenance and a kind word to someone else. Bro. Clayton died beloved and respected by all who knew him, March 17, 1914, at Murray, Salt Lake county, Utah, leav- ing eight living children. COOK, Thomas, an active Elder in the Noa-th Jordan Ward, Salt Lake county, Utah, was born Nov. 14, 1840, in Gloucestershire, England, the son 758 LATTER-DAY SAINT of John Cook and Ann Denley. He was baptized July 23, 1853, by Wm. Panter; married Anna Harris in May, 1863, and emigrated to America that year, crossing the Atlantic in the ship "Cynosure" and the plains in Thos. old and emigrated to Utah in 1856, crossing the Atlantic in the ship "Hor- izon" and the plains in Edward Mar- tin's handcart company. Her father and two brothers died on the plains, while the three girls reached the Val- E. Ricks' company. After residing temporarily in Salt Lake City, he be- came a permanent resident of Taylors- ville in 1865. He was ordained an Elder in 1864 by Joseph F. Smith, married Mary Ellen Normington March 17, 1866, was ordained a Sev- enty several years later and finally ordained a High Priest May 27, 1908, by Joseph W. Musser. For a num- ber of years he acted as an officer in the Ward Y. M. M. I. A. and as a Ward teacher. His special calling has been to administer to the sick. By occupation Bro. Cook is a farmer. Four of his sons have filled foreign missions. COOK, Mary Ellen Normington, wife of Thos. Cook, was born June 5, 1847, at Burnley, Lancashire, Eng- land, the daughter of Thomas Nor- mington and Mariah Jackson. She was baptized when about eight years ley after untold sufferings; they are still alive. In 1866 (March 17th) Mary became the wife of Thomas Cook, to whom she has borne twelve children ; eight of these are still living. Sister Cook has been a prominent and active worker in the Ward Relief So- ciety for forty years, and for five years she acted as a special mission- ary in the interest of Relief Society work. COON, John, a veteran Elder of the Pleasant Green Ward, Salt Lake county, Utah, was born Nov. 30, 1832, in St. Clair county, Illinois, the old- est son of Abraham Coon and Eliza- beth Yardbrough. He was baptized when about ten years old; came to Utah with his parents in 1850; mar- ried Mary T. York; was ordained an Elder and later a Seventy by Joseph Young, and became a member of the 33rd quorum. He was the father of BIOGRAPHICAL ENCYCLOPEDIA r59 ten children and was a farmer and stockraiser by avocation. He died in Pleasant Green July 8, 1906. COON, Mary Tobytha York, wife of John Coon, was born March 3, 1834, at Nashville, Tennessee, the daugh- ter of Benjamin F. and Elizabeth York. She was baptized in 1841, mi- grated to G. S. L. Valley in 1847 in Daniel Spencer's company (Perrigrine Sessions' fifty). She drove a team all the way across the plains. After residing in different parts of Utah, she was married to John Coon March 12, 1854. By him she became the mother of ten children, seven of whom are now living. Sister Coon was the first white woman who settled near the West Mountain; she settled there as early as 1854. DAVIS, Edward, a High Councilor in the Star Valley Stake, Wyoming, was born Nov. 11, 1842, in London, England, the son of George Davis and Mary Ann Timson. He was baptized in the White Chapel branch, London, England, about 1852; went to Aus- tralia in 1863, where he remained un- til 1874, when he emigrated to Utah. He was ordained an Elder by Thomas Taylor in Salt Lake City; labored as a Ward teacher and choir leader in the Fourteenth Ward; was ordained a Seventy in the year 1875 by Pres. Joseph Y'oung and removed to Bear Lake Valley, Idaho, in 1881. He filled a mission to England in 1885-1887, laboring principally in Bedfordshire and Herefordshire, the last few months as president of the London conference. He organized a new branch called the West London branch. While in England his wife Ellen Rhine (whom he had married in 1872) died. In 1881 he married 760 LATTER-DAY SAINT Frances A. Goodsall and in 1889 he married Annie Tueller. By his sev- eral wives he is the father of eleven children. In 1888 he was ordained a High Priest and set apart as a High Councilor in the Star Valley Stake, being- set apart to that position Feb. 12, 1898. From 1899 to 1902 he acted as first assistant Stake superintend- ent of Sunday schools in the Star Val- ley Stake. While residing temporarily in the Teton Basin, Idaho, he acted as Religion Class teacher and choir leader. During all his associations with the Church Bro. Davis has held positions as chorister, as he possesses talent in composing music and poetry. While laboring in the Londen confer- ence, several of his productions in prose and poetry were published in the "Millennial Star." DAVIS, William K., a Bishop of the Baker Ward, Union Stake, Oregon, was born Sept. 2, 1877, at Deleno, Schuylkill county, Pennsylvania, the son of David D. Davis and Cedy Da- vis. He was the fourth son and ninth child of a family of twelve. The elder Davis and wife had accepted the gos- pel in Wales, and had started to emi- grate to Utah, but running short of means, stopped over in Pennsylvania twelve years. About a year after William K. was born the family went on to Utah, living first in Salt Lake City. They then moved to Red Creek, Iron county, remaining there over a year, when they moved to Logan. Wil- liam K. shared the lot of the ordinary boy, working here and there to make a living, assisting his father, who was a blacksmith in the employ of the railroad, and securing but small op- portunity for scholastic education. But nature endowed him with wit — and he learned wisdom, being of a deter- mined, energetic character, and what- ever he undertook to do, he did with all his might. In March, 189(3, he left Logan for Baker City, Oregon, to en- ter the employ of the Oregon Lum- ber Company, and he has, with the exception of something over two years spent in the mission field, re- mained with said company up to the present writing (Dec, 1902). He so well filled the various trusts reposed in him by his employers that on May 3, 1902, he was made manager of the company's extensive mercantile es- tablishment at Baker City. Bishop Davis' nature was always deeply re- ligious, and he always took an active part in ecclesiastical affairs. He has held with honor many positions in the Church, commencing as librarian in the Y. M. M. I. A. of the Logan Third Ward, and was successively music di- rector of the Logan Second Ward Y. M. M. I. A., assistant music director of the Sunday school of the Logan Second Ward ,etc. When the first Y. M. M. I. A. was organized in Baker City, he was chosen as counselor to the president, holding the same posi- tion under two succeeding presidents. Accepting a call to the mission field, he was set apart June 25, 1890, for the Northwestern States Mission. He labored with success in Anaconda, Montana, and in seven counties of the State of Washington, baptized a few souls and made many friends; he was honorably released Feb. 18, 1900. Af- ter visiting with his parents for a time he again returned to Baker. In 1900 (June 27th) he married Emily Stoddard (daughter of John and Eli- zabeth Yeates Stoddard). June 9, 1901, he was chosen to act as Bishop of the Baker Ward, and was ordained the same date under the hands of Apostle Abraham O. Woodruff. His counselors were Wm. J. Wale and Jens C. Westergaard. Bishop Davis is progressive, and under his direc- tion an $800.00 addition to the branch assembly hall and other improvements were made. DORIUS, Carl Christian Nikolai, the first Bishop of the Ephraim South Ward, Sanpete county, Utah, was born April 5, 1830, in Copenha- gen, Denmark, the son of Nicolai Dor- BIOGRAPHICAL ENCYCLOPEDIA 761 ius and Anna Sophia Christoffersen. Being a convert to "Mormonism" he was baptized by his brother, John F. F. Dorius, Jan. 2, 1853. Soon after- wards he was ordained to the Priest- hood and labored most diligently and successfully as a missionary in Nor- way and Denmark, nearly five years, during which time he suffered much persecution and was imprisoned sev- eral times for the gospel's sake. He and Susannah Brearley. He was bap- tized May 8, 1850, by Joseph Hall, in Derby; was ordained a Deacon March 16, 1851, by Jacob Gates; ordained a Teacher Feb. 17, 1852, in Derby; emi- grated to Utah in 1853; was ordained a Seventy Feb. 12, 1854, by John Back; located at Ogden in 1855; served as clerk and recorder in the Ogden Sec- ond Ward from 1856 to 1858; labored as a Ward teacher from 1856 to 1879; emigrated to Utah in 1857, crossing the plains in a handcart company, and settled in Ephi-aim, Sanpete county, where he spent the remainder of his days. In 1860-1863 he filled a mis- sion to Scandinavia, laboring as a traveling Elder in the Christiania con- ference, Norway. When the Sanpete Stake of Zion was reorganized in 1877, and Ephraim was divided into two Wards, Brother Dorius was or- dained a Bishop and set apart to pre- side over the South Ward. He filled that position ably and faithfully till his death, which occurred at Ephraim, March 4, 1894. DOXEY, Thomas, a High Councilor in the Weber Stake of Zion, was born March 27, 1829, at Derby, Derbyshire, England, the son of Thomas Doxey was set apart as one of the presidents of the 60th quorum of Seventy Feb. 11, 1859, by Lyman A. ShurtlifF; or- dained a High Priest and set apart as a High Councilor in the Weber Stake March 19, 1870, by Geo. Q. Cannon, and was set apart as second counselor to Bishop Robt. McQuarrie in 1879. Bro. Doxey served as water master for Ogden City from 1870 to 1883; was appointed a councilman for the sec- ond municipal ward, Ogden, in 1882; served as superintendent of the Ogden Second Ward Sunday School from 1867 to 1881; was set apart as first counselor to Bishop Robt. McQuarrie July 6, 1884, and served thus till 1889. He was appointed an alternate High Councilor Jan. 19, 1890, and became a j-egular member of that body July 18, 1892. Bro. Doxey died in Ogden, March 25, 1903. 762 LATTER-DAY SAINT DYKES, George Parker, a member of the Mormon Battalion and an early Elder in the Church, was born Dec. 24, 1814, in St. Clair county, Il- linois, the son of James and Fanny Dykes. He embraced the gospel in the days of the Prophet Joseph and labored extensively as a missionary after being ordained a Seventy May 12, 1839, under the hands of Joseph Young and others. While laboring as a missionary in Illinois he baptized the first Norwegians who ever joined the Church, in La Salle county, Illi- nois. As an officer in the Mormon Battalion he marched from Fort Leav- enworth to California in 1846-1847. In 1849 he was called on a mission to Great Britain, whence he accompanied Erastus Snow to Scandinavia in June, 1850; he labored principally in the cities of Copenhagen and Aalborg, Denmark, and then went to Germany. Bro. Dykes died at Zenos, Maricopa county, Ariz., Feb. 25, 1888, about 83 years old. FIELDING, Joseph, the second president of the British Mission, was born March 26, 1797, at Honeydon, a village about nine miles from Bed- ford, Bedfordshire, England, the son of John and Rachel Fielding. He emi- grated to Upper Canada in 1832, where he four years later became a convert to "Mormonism" under the teachings of Apostle Parley P .Pratt, by whom he was baptized May 21, 1836. He was ordained a Priest in April, 1837, and removed to Kirtland, Ohio, the following May. In June, 1837, he was called by the Prophet Joseph Smith to accompany Elders Heber C. Kimball, Orson Hyde and others on their first mission to Eng- land. They left Kirtland to fill this mission June 13, 1837, sailed from New York on the ship "Garrick," July 1st, and arrived in Liverpool, England, July 20, 1837. The successful open- ing for preaching the gospel in Pres- ton, England, was partly due to the fact that Joseph Felding had rela- tives residing in that city. Together with his brethren, who had accom- panied him from America, he com- menced successful missionary labors in his native land, and was ordained an Elder by Heber C. Kimball Oct. 28, 1837. Upon the departure of Heber C. Kimball and Orson Hyde from Eng- land for America in the spi-ing of 1838, Joseph Fielding was placed in charge of the mission in Great Britain, being ordained a High Priest April 1, 1838, by Heber C. Kimball. Bro. Fielding^ BIOGRAPHICAL ENCYCLOPEDIA 763 presided over the British Mission with faithfulness and fidelity until the ar- rival of Brigham Young and other members of the quorum of the Twelve in April, 1840. The following year Bro. Fielding was honorably released from his mission in Great Britain to return to America. He sailed from Liverpool Sept. 21, 1841, on board the ship "Tyrean," in charge of a com- pany of emigrating saints, who ar- rived in Nauvoo, Illinois, in November, 1841. Elder Fielding remained in Nauvoo until the general exodus of the Saints in 1846, when he shared in the persecutions and hardships that befell his people who were driven away from Illinois by mob violence. After spending about two years on the frontiers, he arrived in G. S. L, Valley in the fall of 1848. Soon af- terwards he located at Mill Creek, Salt Lake county, where he resided until the day of his death, which occurred Dec. 19, 1863, he being 66 years, 8 months and 22 days old when he passed to the great beyond. As his life had been virtuous and useful, so his death was peaceful and happy. ("Deseret News" 13: 204.) GIBBONS, William Oliver, second counselor to Bishop James Vernon, of Rockport, Summit county, Utah, was born at Rockport, Nov. 6, 1870. He was baptized when about eight years old; was ordained a Deacon, Teacher and Elder successively; acted as a Sunday school officer for several years, and as secretary of an Elders quorum, being ordained an Elder in 1895 by Daniel Lewis; filled a mission to the Southwestern States in 1900-1902; was ordained a High Priest June 22, 1902, and set apart as second coun- selor to Bishop James Vernon of Rockport. In 1903 he was set apart as first counselor to David Seamons of the Rockport Y. M. M. I. A. and in 1904 he became president of said as- sociation. GIBBS, Horace, a Utah pioneer of 1848, was born March 25, 1787, in Al- bany county. New York, the son of Lovell and Polly Gibbs. He became a member of the Church in his early youth, and migrated to G. S. L. Valley in 1848, crossing the plains in Brig- ham Young's company. Soon after- wards he went to California, but re- turned to the Valley in 1849 and helped to build a saw mill in City Creek can- yon. He became a permanent resident of the Seventeenth Ward, Salt Lake City, where he died Aug. 18, 1875, as a staunch member of the Church. His wife, Charlotte Clark (whom he married Jan. 10, 1852) was born May 24, 1827, baptized Aug. 13, 1853, and died Nov. 24, 1878. She was the moth- er of one child (Hannah M.). HOLLADAY, Abraham, a High Councilor in the Utah Stake of Zion, was born Aug. 25, 1824, at Fillongley, Warwickshire, England, the son of William Holladay and Sarah Batchel- or. He was baptized Jan. 24, 1848; ordained a Teacher in October, 1848, by Wm. Bramall; ordained an Elder in January, 1849, by Alfred Cordon; emigrated to America in 1849; resid- ed in Iowa two years, and came to Utah in 1852. He was ordained a Sev- enty soon afterwards; acted as second 764 LATTER-DAY SAINT counselor to Bishop James W. Love- less at Provo; filled a mission to the White Mountains in 1858, and filled another short mission to England in 1881. Bro. Holladay has always been a diligent Church worker. In 1845 (Jan. 27th) he married Ella Reese and subsequently married other wives. He is the father of 19 children. He was ordained a High Priest in June, 1876, bj' Abraham O. Smoot. HANKS, Ephraim Knowlton, a Patriarch in the Church and a Utah pioneer of 1847, was born March 2, 1827, in Maddison, Lake county, Ohio, the son of Benjamin Hanks and Mar- tha Knowlton. Until he was sixteen years of age Ephraim worked with his father (who was an edge tool mak- er or blacksmith), after which he left home and went to Boston, where he enlisted as a sailor before the mast in the U. S. man of war "Columbus," which carried 74 guns. He served on board that ship for three years, dur- ing which time he visited France, Spain, Gibraltar, Italy, Brazil and oth- er countries. On one occasion he had a narrow escape from drowning; while working on top, he fell accidentally from the fore royal yard into the foretop, but was saved by his grasp- ing a rope, while his two companions were killed. One of these fell over- board and was drowned; the other fell to the deck and was mashed. Eph- raim was discharged in New York in 1844 and returned to his home in Ohio. In the meantime his father had died and his brother had joined the Church. Through being warned in a dream the latter paid a visit to his mother's home and there met his returned brother, Ephraim, to whom he related how he (the brother) had been miraculously healed from a bad case of rupture through the admin- istrations of the Elders. The mother being displeased with her son who had joined the "Mormon" Church, induced Ephraim to call in three of the ablest sectarian preachers in the neighbor- hood. They came promptly and dis- cussed with his brother, but were beaten in the argument. As usual in such cases, the ministers got angry and commenced to abuse the baptized brother; they also called Joseph Smith a murderer, a horse thief, a black leg, etc., adding that all his followers were like him. This accusation raised the ire of Ephraim, who immediately seized a chair and drove the three ministers out of the house, declaring at the same time that henceforth he would remain a friend and defender BIOGRAPHICAL ENCYCLOPEDIA 765 of Joseph Smith. He kept his word. Ephraim now went to Chicago, 111., and reached Nauvoo in 1845. Here he was baptized by Horace S. Eld- redge. He was also ordained a Sev- enty and went to work on the Nauvoo Temple. He enlisted in the first com- pany of pioneers which was sent west from Nauvoo, but before he could get ready to start, he was sent to Indian- apolis, Indiana, after a company of Saints who returned with him to Nau- voo. Soon after that he left Nauvoo with the companies going west and had got as far as Mount Pisgah, Iowa, when President Brigham Young came along raising volunteers for the Mor- mon Battalion. Ephraim offered his services at once, enlisted and marched as a private in Company B to San Diego, Cal. Thence, after serving his time, he came to Great Salt Lake Valley in 1847. He spent the winter in the "Old Fort" and in the spring of 1848 located a farm, on Mill Creek, near the spot where John Neff the same year built his mill. In the fall of that year he went east as far as Sweetwater to meet President Brig- ham Young's company. After his re- turn he became the first pound keeper in Salt Lake City, Horace S. Eldredge being his assistant. Subsequently, in the winter of of 1850-1851, he hired out to Mr. Magers to take mails out on the plains. Later he took a con- tract to carry the mail over the plains, with Feramorz Little and Chas. Deck- er as partners, and remained in that business for three years. In 1856 he rendered very efficient aid in helping the handcart companies into the val- ley. (See "Contributor," Vol. 14.) For all these public services he never received any remuneration. He took an active part in the so-called Echo Canyon war during the years 1857 and 1858. He served as captain of the life guards and escorted Col. Thomas L. Kane to Fort Bridger early in 1858, returning with him safely to Salt Lake City. During the campaign El- der Hanks made a most bold and daring exploit, by which he took a band of horses and mules from the soldiers. For many years Elder Hanks was kept on the frontiers and passed through some very interesting ex- periences. During "the move" in 1858 he went to Provo, and after his re- turn he settled at Mountain Dell, Par- ley's Canyon, between Big and Little Mountain. Here he kept a trading post, doing a good business. He also built a number of houses and barns, but finally sold out his improvements in the canyon, bought a saw mill and located near Heber City, Wasatch county. There he lived till the break- ing out of the Black Hawk war in 1865, when he removed to Salt Lake City. He spent several months in the mountains, mainly in Sanpete county, participating in many daring adven- tures in Indian fighting, but he was always proud of being able to say that he never killed an Indian. Prior to this he had taken an active part in the Indian wars of 1848 and 1853. Af- ter the Black Hawk war he engaged in stockraising in Parley's Park and found the first silver quartz on the spot where the rich mines of Park City now are situated. Being advised by President Young to purchase Lee's Ferry, on the Colorado river, he sold out his improvements in Parley's Park in 1877 and made all preparations to start south when President Young took sick and died; that altered his program. President John Taylor, however, also advised him to go south, which he did, and settled in Burrville, Grass Valley. This being a cold re- gion, he soon changed location and, moving farther east, he settled in a box canyon on Pleasant Creek, a small tributary of the Fremont river. There the writer of these lines visited him in June, 1891. His place of abode was a cozy little nook in an opening in the mountain where there is a few acres of land on which Bro. Hanks had set out about 200 fruit trees and was mak- ing a comfortable home. At this ro- mantic mountain retreat Bro. Hanks 766 LATTER-DAY SAINT died, June 9, 1896. Prior to his de- mise he had been ordained a Patri- arch. (A. J.) HANSEN, Hans Christian, one of the original Utah pioneers of 1847, was born Nov. 23, 1806, in Copenha- gen, Denmark, the son of Ole Peter Hansen and Martha Margrete Os- mundsen. He went to sea as a boy and during his many voyages he vis- ited America several times. On one of these visits, while stopping at Bos- ton, Mass., he became converted to "Mormonism," and was baptized there in the summer of 1842 by Elder F. Nickerson. The following year he mi- grated to Nauvoo, 111., where he be- came well acquainted with the Prophet Joseph and worked on the Temple. Afterwards he suffered with the rest of the Saints during their exodus in 1846 and the subsequent journeyings across the plains. When the pioneer corps was organized in the spring of 1847, Brother Hansen was chosen as one of that body, and arrived in G. S. L. City July 24, 1847. He was the only man of Scandinavian birth among these pioneers. Brother Hansen was one of the earliest fiddlers of Utah and lived a lonely life without the care of a family. In 1862-1863 he filled a short mission to Scandinavia, earning his passage across the Atlantic both going and returning as a sailor be- fore the mast. For a number of years Bro. Hansen was a resident of Salina, Sevier county, Utah, where he died Oct. 10, 1890. HANSEN, Peter Olsen, one of the Elders who introduced the fulness of the gospel into Scandinavia, was born June 11, 1818, in Copenhagen, Den- mark, the son of Ole Peter Hansen and Martha Margrete Osmundsen. He went to America in 1843 and being converted to "Mormonism" he was baptized by his brother, Hans C. Han- sen, in Boston, March 7, 1844. Soon afterwards he migrated to Nauvoo, 111. Brother Hansen was the third Dane who embraced the fulness of the gospel. The first person of Danish birth who was baptized by Divine au- thority was Peter Clemensen, who em- braced the gospel in Boston, but apos- tatized afterwards. The second Dane to be baptized was Hans Christian Hansen, a brother of Peter O. Hansen. While residing in Nauvoo, engaged in working on the Temple, Bro. Peter 0. Hansen commenced to translate the Book of Mormon into the Danish lan- guage. He came west during the ex- odus of 1846 and arrived in Salt Lake Valley in September, 1847. In Oc- tober, 1849, he was called to take a mission to Denmark as a companion to Apostle Erastus Snow. He arrived in Copenhagen May 11, 1850, and while filling his mission in Sandina- via, he continued and finished his translation of the Book of Mormon in the Danish language, and otherwise assisted Elder Erastus Snow in found- ing the Scandinavian Mission. He also became the first translator and writer for "Skandinaviens Stjerne." the Church organ in the Danish-Nor- wegian language. He returned to Utah from this mission in 1855. In 1873- 1875 he filled another mission to Scan- dinavia, presiding a part of the time over the Aalborg conference. In 1880- BIOGRAPHICAL ENCYCLOPEDIA 767 1882 he filled a third mission to Scandinavia, during which he labored a part of the time as writer for "Skan- dinaviens Stjerne." Brother Hansen died at Manti, Sanpete county, Utah, Aug. 9, 1895. During his life time he married three wives, by whom he was the father of several children. HARDER, Willet Shave, a Partri- arch in the Summit Stake of Zion, Summit county, Utah, was born June 7, 1822, at Sandford, Hampshire, Eng- land, the son of John Harder and Eli- zabeth Shave. He was baptized June HARDMAN, Lehi Nephi, the first Bishop of Pleasant Green, Salt Lake county, Utah, was born June 12, 1841, near Manchester, Lancashire, England, the son of Richard Hard- man and Margaret Olden. As an in- fant he emigrated to America with his parents, who located at Nauvoo, Illinois, and participated in the exodus of the Saints in 1846, but spent sev- 8, 1848, by John Lewis, and was soon afterward ordained to the Priesthood, after which he labored for ten years as a local missionary in his native land, principally in the Southampton, Wiltshire and Bristol conferences. He emigrated to Utah in 1861, crossing the Atlantic in the ship "Underwrit- er," and after residing in Coalville, Summit county, eight years, he moved to Kamas in 1869, where he acted as presiding Elder from 1869 to 1877, and as first counselor to Bishop Samuel F. Atwood from 1877 to 1901, when he was ordained a Patriarch. Bro. Harder died at Kamas May 13, 1902. By Ann Kerley, whom he mamned May 14, 184.3, he had four children. eral years in Missouri and came to G. S. L. Valley in 1852. After residing a number of years in Salt Lake City and Huntsville, Weber county, Bro. Hardman settled permanently in Pleasant Green, where he was or- dained a High Priest Sept. 7, 1878, by Daniel H. Wells, and set apart as pre- siding Priest of the Pleasant Green branch. From 1882 to 1892 he acted as Bishop of the Pleasant Green Ward. In 1860 (June 15th) he mar- ried Frances Ann Coon, who bore him eleven children. HARDMAN, Frances Ann Coon, wife of Lehi N. Hardman, was born Aug. 15, 1843, in Greene county, Il- linois, the daughter of Abraham Coon and Elizabeth Yardbrough. She came to Utah with her parents in 1850 and was married to Lehi N. Hardman June 15, 1860, by whom she became the 768 LATTER-DAY SAINT mother of eleven children, four sons and seven daughters. For many years Sister Hardman has been an active Relief Society worker. HUMPHREY, Thomas Griffin, first counselor to Bishop Godtfred Lorent- zen (the first Bishop of the Salina North Ward, Sevier county, Utah), viras born Dec. 6, 1849, at Fayetteville, Georgia, the son of John Humphrey and Almina Murphy. He was baptized May 4, 1870, by Cornelius Green, and migrated to Utah in 1870. After re- siding five years in Mill Creek, Salt Lake county, he became a permanent settler at Salina, where he still re- sides. He was ordained an Elder Oct. 21, 1872, by Samuel H. B. Smith; or- dained a Seventy Oct. 5, 1886, by Hans O. Magleby, and became one of the presidents of the 107th quorum of Seventy June 18, 1893; was ordained a High Priest June 18, 1908, and set apart as first counselor to Bishop Lorentzen by Wm. H. Seegmiller. In 1891-1893 he filled a mission to Great Britain, laboring in the Manchester conference. At home Bro. Humphrey has acted as justice of the pease of the Salina precinct for eleven years, was deputy sheriff and deputy assessor and collector three years, and served as a member of the town board four years. In 1873 (Dec. 21st) he mar- ried Ellen M. Bailey (daughter of Geo. B. Bailey and Elizabeth Young), who was born Dec. 10, 1856, in Mill Creek, Salt Lake county; she has borne her husband twelve children ( seven boys and five girls). JACOBS, Henry Chariton, jun., the sixth Bishop of the Mt. Pleasant North Ward, Sanpete county, Utah, was born March 15, 1876, at Pratt- ville, Sevier county, Utah, the son of Henry Chariton Jacobs and Susie Stringham. He was baptized March 16, 1884, by his father; ordained a Deacon April 16, 1887, ordained a Teacher Dec. 22, 1891; ordained an Elder March 16, 1896; ordained a Sev- enty March 27, 1896, and ordained a High Priest March 4, 1903, by John W. Taylor. In 1896-8 he filled a mis- sion to England, laboring in the Shef- field conference. While residing in Canada he acted as superintendent of the Religion Class in Magrath Ward and was also first assistant in the presidency of the Taylor Stake Y. M. M. I, A. Afterwards he acted as sec- ond counselor to Bishop John T. An- derson, of the Raymond Ward. Since July 16, 1911, Bro. Jacobs has acted as Bishop of the Mt. Pleasant North Ward. He has been engaged in mer- BIOGRAPHICAL ENCYCLOPEDIA 769 cantile business, traveling for John Scowcroft and Sons Company for a number of yeax-s. Subsequently he en- gaged in the retail business both in Raymond, Canada, and at Mt. Pleas- ant, Utah. In 1902 (Dec. 18th) he married Alberta Larsen, daughter of Bishop James Larsen of Mt. Pleasant. This marriage so far has been blessed with three children, namely, Dorothy, James L., and H. C. Jacobs, jun. JACKMAN, Levi, one of the orig- inal Utah pioneers of 1847, was born in Orange county, Vermont, July 28, 1797,, the son of Moses French Jack- man and Elizabeth Carr. In 1810 the family removed to Batavia, N. Y., and. in 1830 removed to Portage coun- ty, Ohio. In 1831 Joseph the Prophet visited that place, bringing with him the Book of Mormon, testifying of its truth and of the great Latter-day work. After a careful investigation of the doctrines advanced by the Prophet, Levi Jackman was baptized by Harvey Whitlock May 4, 1831. A few days later he was ordained an El- der under the hands of Oliver Cow- dery, and in November, following, he was ordained a High Priest. In May, 1832, together with about one hun- dred others, he started from Ohio for Missouri, as a member of Zion's camp, and arrived in Independence, Jackson county, August 14th of the same year. He suffered with the saints during the persecutions inflicted upon them by their enemies, and was one of the number compelled to surrender their arms to the relentless mob and move into Clay county. When Joseph the Prophet visited Clay county in 1834 and organized a Stake of Zion there, Bro. Jackman was chosen as a mem- ber of the High Council. In 1835 he, together with Caleb Baldwin, traveled on foot to Kirtland, Ohio, without purse or scrip, arriving there July 26, 1835. Two days later Bro. Jackman commenced to labor on the Kirtland Temple, continuing in that occupation until the Temple was completed. In 1836 he left Kirtland, returning to Clay county. Mo., and, in consequence of persecutions, was compelled to re- move to Far West, Caldwell county, where he was elected a justice of the peace. By continued persecutions he was constrained to relinquish his farm in Missouri and with his family left for Illinois, where he settled at Com- merce (afterwards Nauvoo), Hancock county. He performed a mission in 1844, labored on the Nauvoo Temple and assisted in constructing wagons for the saints to migrate to the moun- tains. During the exodus of 1846 he left Nauvoo for the West, and after spending the winter of 1846-1847 at Winter Quarters he went to the moun- tains, as one of the pioneers under President Brigham Young, arriving there in July, 1847. He was chosen as a member of the first High Coun- cil organized in the Valley and acted for many years as a counselor to Bishop Shadrach Roundy of the Six- teenth Ward, Salt Lake City. Subse- quently he was ordained a Patriarch. Bro. Jackman was a man of integrity, without ostentation, an earnest advo- cate of the cause of truth, a friend of God and humanity, and died firm in the faith of the gospel in the hopes of a glorious resurrection, at Salem, Vol. II. No. 49. Dec. 7, 1914. 770 LATTER-DAY SAINT Utah county, Utah, on Sunday, July 23, 1876, aged 78 years, 11 months and 25 days. (See "Deseret News" 25: 439.) JENSEN, James S., the fifth Bishop of Salina, Sevier county, Utah., was born Oct. 2, 1851, in Sp0rring, Aarhus amt, Denmark, the son of Christian Jensen and Barbara Jensen. He was baptized in November, 1862, by Niels sitions of honor and responsibility in Salina. For many years he took an active part in pioneer labor in the Sevier Valley and built the first house ever erected in what is now the flour- ishing settlement of Redmond. KEELER, Joseph Brigham, presi- dent of the Utah Stake of Zion, Utah county, Utah, was born Sept. 8, 1855, in Salt Lake City, Utah, the son of J0rgensen; ordained a deacon when about twelve years old; emigrated to Utah with his parents in 1863; or- dained an Elder Nov. 27, 1872, by Wil- ford Woodruff, and filled a mission to Scandinavia in 1880-1882. After re- siding at Scipio (Millard county), and Gunnison and Ephraim (Sanpete county), he settled at Redmond, Se- vier county, in 1876, where he acted as a Bishop's counselor until 1887, when he was called to preside as Bishop in Salina, being ordained a Bishop by Moses Thatcher. Brother Jensen married Martina Peterson Nov. 27, 1872. After bearing her husband two children, she died March 24, 1876. The following year (Dec. 27, 1877) Bro. Jensen married Sine Breinholt, who has borne him five children. Bish- op Jensen is a farmer and stockraiser by occupation and has filled many po- Daniel Hutchinson Keeler and Ann Brown. His parents came to Utah in September, 1852. Joseph B. was bap- tized in June, 1864. He was ordained an Elder by Vernee L. Halliday, Nov. 1, 1873, and was ordained a Seventy Feb. 25, 1884, by Robert T. Thomas, and became a member of the 45th quorum of Seventy. For several years he acted as superintendent of Religion Classes in the Utah Stake. He also assisted in organizing the first Reli- gion Class in the Church. Bro. Keeler acted as counselor in the superintend- ency of the Utah Stake Y. M. M. I. A., being associated, respectively, with the following superintendents: Ben- jamin Cluff, jun., Joseph M. Tanner, and George H. Brimhall. He suc- ceeded the last named in the superin- tendency in 1893 and continued in that office till 1895. On June 1, 1889, he BIOGRAPHICAL ENCYCLOPEDIA 771 was ordained a High Priest by Apos- tle Heber J. Grant, and on the same day was set apart as an alternate High Councilor to serve in the Utah Stake High Council. He was ordained a Bishop Jan. 13, 1895, by Apostle Francis M. Lyman, and set apart to preside over the Provo Fourth Ward, which position he held until 1901. Dur- ing the fall and winter of 1874-1875 he performed a six months' mission to St. George, Utah, working at masonry and stone cutting on the St. George Temple. In 1880-82 he filled a mis- sion to the Southern States. From Jan. 13, 1901, to 1908 he held the posi- tion of first counselor to Pres. David John. In 1908 he succeeded David John as president of the Utah Stake, which position he still holds. Pres. Keeler has been associated with the faculty of the Brigham Young Univer- sity of Provo since January 24, 1884, and is at the present time one of the presidents of that institution. He claims the distinction of being one of the original 29 students of the old Brigham Young Academy (now the B. Y. University) at the preliminary term just preceding the first academic year (1876) under Dr. Karl G. Mae- ser. He holds the title of Bachelor of Didactics (D. B.), conferred by the General Church Board of Education, and the title of Master of Accounts (M. Ac.) conferred by the Eastman Business College of Paughkeepsie, N. Y. President Keeler has also gained some distinction as an author and publisher. Of his works the following may be named: "The Student's Guide to Bookkeeping," "Foundation Stones of the Earth," "History of the Keeler Family," "Lesser Priesthood and Notes on Church Covenants," "A Concordance of the Doctrine and Cov- enants," and "First Steps in Church Government," besides a number of essays and pamphlets on other sub- jects. He has also had some exper- ience in old time journalism. In this capacity he acted as city editor and reporter of the "Provo Enquirer" in 1878-1880. President Keeler served as a member of the Provo city coun- cil from 1876 to 1879. He was re- corder of Utah county from 1882 to 1884, and a member of the Board of Trustees, Utah Agricultural College, Logan, from 1894 to 1896. He is a life member of the Genealogical and Historical Society of Utah, and a member of the General Church Com- mittee on Priesthood Outlines. Pres- ident Keeler from his youth to the present has been closely identified with the material development of the State of Utah. In early days he was a farmer, a mason, and a contractor, and helped to build the canals, roads, etc., in his own locality. At the pres- ent time he is a director and a pro- moter of the Provo Reservoir Com- pany, and also of the Utah Lake Irri- gation Company. He was lately asso- ciated with a number of business men in the promotion of the Salt Lake and Interurban Railroad, and is now one of its directors. KELLY, William, a member of the Mormon Battalion, was born April 6, 1828, on the Isle of Man, the son of John Kelly and Elizabeth Quinn. He emigrated to America when quite young and became a resident of Nau- 772 LATTER-DAY SAINT voo, Illinois, where he passed through the scenes connected with the perse- cutions and drivings of the saints from Illinois. While a lad in Nauvoo he became intimately acquainted with the Prophet Joseph Smith, Elder John Taylor and other prominent men of the Church. Having traveled as far as the Missouri river he enlisted in the Mormon Battalion and marched as a member of that illustrious body to California as a private in Company A. The day before he took his departure from the camps of the Saints on the Missouri river he married Ann Far- aker. After serving his time accord- ing to the terms of enlistment and working a short time in or about the mines on the Sacramento river, Cal., he made his way to G. S. L. Valley, where he rejoined his young wife and soon afterwards became one of the first settlers of American Fork, Utah county, where he became a success- ful merchant and farmer. During his residence in American Fork he mar- ried two other wives, namely, Chris- tine P. Christensen and Elizabeth Cunningham. By his three wives he became the father of 32 children. Bro. Kelly died at American Fork June 18, 1899, leaving two wives, 26 children and a host of grandchildren. For a number of years he was active as a military man and held the rank of major in the Nauvoo Legion. KIMBALL, Ellen Sanders, one of the three pioneer women who, under the direction of President Brigham Young, arrived in Great Salt Lake Valley in July, 1847, was born in 1824 in the parish of Ten, in Thelemarken, Norway, the daughter of Ysten Sond- rasen. Her original name was Aagaa- ta Ystensdatter. The family emigrat- ed to America in 1837, when Ellen was about thirteen years old, and located in Indiana. Subsequently she removed to La Salle county, Illinois, where she joined the Church in 1842. She was married to Heber C. Kimball in the Nauvoo Temple Jan. 7, 1846, shared in the toils and vicissitudes of the Saints in their exodus from Nauvoo and the perils of the journey across the plains and mountains. She died in Salt Lake City Nov. 22, 1871. Sis- ter Ellen and the late Hans Christian Hansen were the only Scandinavians among the original Utah pioneers of July, 1847. KNIGHT, Joseph, one of the ear- liest members of the Church, was an American by birth, though the exact place and date of birth is not known. He was well advanced in years when the work of the Lord in these last days began to come forth. From the journal of his son. Newel Knight, it is learned that Joseph Knight, sen., mar- ried Polly Peck; that he moved into the State of New York in 1809, and settled on the Susquehanna river, near the Great Bend, in the township of Bainbridge, Chenango county. Two years later he moved to Colesville, Broome county, N. Y., where he re- mained nineteen years. "My father," says Newel Knight in his journal, BIOGRAPHICAL ENCYCLOPEDIA 773 "owned a farm, a grist mill and card- ing machine. He was not rich, yet he possessed enough of this world's goods to secure to himself and fam- ily, not only the necessities, but also the comforts of life. His family, con- sisting of my mother, three sons, and four daughters, he reared in a genteel and respectable manner and gave his children a good common school educa- tion. My father was a sober, honest man, generally respected and beloved by his neighbors and acquaintances. He did not belong to any religious sect, but was a believer in the Uni- versalian doctrine." The business in which Joseph Knight, sen., engaged made" it necessary at times for him to hire men, and the Prophet Joseph was occasionally employed by him. To the Knight family, who were greatly at- tached to him, the young Prophet re- lated many of the things God had re- vealed respecting the Book of Mor- mon, then as yet to come forth. So far at least was the elder Knight tak- en into the Prophet's confidence that he purposely so arranged his affairs as to be at the Smith family residence near Manchester, at the time the plates of the Book of Mormon were given into Josesph's possession. Mr. Knight had driven to the Smith resi- dence with a horse and carriage, and in this conveyance, according to the statement of both Lucy Smith, mother of the Prophet (see Lucy Smith's History of the Prophet Joseph Smith, Chapter 23), and Josesph Knight, sen., Joseph in company with his wife Em- ma drove away very early — before daylight — on the morning of Sept. 22nd, 1827 — it is presumed, of course, the Prophet drove to the hill Cumoi'ah and there received from Moroni the plates of the Book of Mormon, etc. Mr. Knight i-emained at the Smith residence at Manchester, several days and was there the day Josesph brought home the plates, and in company with Joseph Smith, sen., and Mr. Stoal — who was also present at the Smith residence in company with Mr. Knight — went in search of those men who had assailed the Prophet while on his way home with the plates, but they did not find them. Joseph Smith in his history of Aug. 22, 1842, refers to Joseph Knight in the following en- dearing terms: "I am now record- ing in the Book of the Law of the Lord, of such as have stood by me every hour of peril, for these fifteen long years past — say, for instance, my aged and beloved brother, Joseph Knight, sen., who was among the number of the first to administer to my necessities, while I was laboring in the commencement of the bringing forth of the work of the Lord and of laying the foundation of the Church of Jesus Christ of Latter-day Saints. For fifteen years he has been faith- ful and true, and even-handed, and ex- emplary, and virtuous, and kind, nev- er deviating to the right hand or to the left. Behold he is a righteous man; may God Almighty lengthen out the old man's days; and may his trem- bling, tortured and broken body be re-, newed and the vigor of health turn upon him, if it can be Thy will, consis- tently, O God; and it shall be said of him by the sons of Zion, while there is one of them remaining, that this man was a faithful man in Israel, therefore his name shall never be for- gotten. There are his sons, Newel Knight and Joseph Knight, jun., whose names I record in the Book of the Law of the Lord with unspeakable de- light, for they are my friends." ("Mill. Star" 19: 756.) KNIGHT, Newel, one of the earliest Elders in the Church, was born Sept. 13, 1800, in Marlborough, Windham county, Vermont, the son of Joseph Knight and Polly Peck. Together with his parents he moved into the State of New York when he was nine years old, and lived first in Bainbridge township and later in Colesville, Broome county, N. Y. He continued to live with his father until he was twenty-five years old, and in 1825 774 LATTER-DAY SAINT (June 7th) he married Sally Coburn, a woman of rather delicate health, who held an honorable position in the choir of one of the most respectable churches in the vicinity. After his marriage Newel went a few miles dis- tant and put in operation a carding machine, which he soon sold, and af- terwards engaged in running a grist mill. During this time his wife gave birth to a child which did not live and his wife's sufferings were very great. Newel's own health gradually de- clined, and being told by a physician that he had consumption, he quit the mill business and moved back to Coles- ville, settling near his father's place. In settling up his mill business he suffered a heavy financial loss. Dur- ing this time the Knight family was frequently visited by Joseph Smith, the young Prophet, in whose divine mission Newel became a firm believer. While investigating the principles of "Mormonism" he was atatcked by an evil influence which threatened him with destruction, but by the miracu- lous manifestation of the power of God under the hands of Joseph Smith the Prophet he was relieved. This oc- currence is referred to as the first miracle which took place in the Church. Soon afterwards Newel Knight and others were baptized and from that time on Newel was a faith- ful and staunch member of the Church, continuing thus until the time of his death. He was with the Proph- et during his arrest and trial in South Bainbridge, Chenango county, and Colesville, Broome county. In Aug- ust, 1830, Newel and his wife visited the Prophet in Harmony, Pa., which gave occasion for the appearance of a Heavenly messenger and the revela- tion on the Sacrament. Soon after- wards Newel moved Joseph and his family to Fayette, New York. Later Newel was ordained to the Priesthood and appointed to do missionary la- bors. Early in 1831 he and his wife accompanied the Colesville branch on their journey to Kirtland and after- wards to Missouri, where Newel was present at the dedication of the Tem- ple spot Aug. 3, 1831, and afterwards became a participant in all the im- portant council meetings held at In- dependence during the visit of the Prophet Joseph and other prominent Elders in the Church. While the Prophet Josesph and others returned to Kirtland, Newel Knight and fam- ily remained in Missouri, and when the Prophet visited them the next year (1832) he blessed an infant son, which had been born to Newel Knight and wife Oct. 4, 1831. Bro. Knight was present when the Church met to- gether at the ferry at the Big Blue river, Missouri, April 6, 1833, to cele- brate the birthday of the Church for the first time. Afterwards he became subject to the terrible persecutions which befell the Saints in Jackson county, and was finally expelled, to- gether with his co-religionists, from said county, in 1833. The Colesville branch, of which Newel Knight and family remained a member, kept to- gether during the persecutions and formed a small settlement on the Mis- souri bottoms, building themselves temporary houses. While exposed to persecutions and hardships in Clay county. Newel Knight's wife took sick and died Sept. 15, 1834, and Bro. New- el's own health also being poor, he decided to go East, making the best arrangements he could for the care of his little son Samuel and an aged aunt. In company with a number of brethren, he boarded some canoes and floated down the Missouri river. They traveled on said river by day and camped at night on its shore. Newel was hardly able to walk when he started on this journey, but his strength gradually increased and when he arrived in Kirtland, Ohio, in the spring of 1835, he could commence to labor on the Temple, which work he continued until the Temple was finished and dedicated. Nov. 24, 1835, he married Lydia Goldthwait, Joseph Smith the Prophet performing the BIOGRAPHICAL ENCYCLOPEDIA 775 marriage ceremony. After receiving his anointings in the Kirtland Tem- ple, and having witnessed great mani- festations of God's power in that sacred edifice, he left Kirtland April 7, 1836, with his wife Lydia, for Clay county, Mo., where they arrived May 6, 1836. Soon after his arrival in Missouri the spirit of mobocracy again manifested itself, and, under the threats made by mobs, the Saints were compelled to leave their possessions in Clay county, and move out upon the prairies of what afterward be- came Caldwell county. There Newel Knight made a new home for himself and family, but was driven out dur- ing the general exodus of the Saints from the State of Missouri in 1839. In Illinois, where Newel Knight and family cast their lot with the Saints, they again passed through many hard- ships and persecutions and were final- ly driven into exile once more in 1846. Newel and his family traveled west- ward in Bishop George Miller's com- pany and wintered among the Ponca Indians on the Running Water in what is now northern Nebraska. Here Newel Knight, exposed to the hard- ships of the winter, took sick and died Jan. 11, 1847. His wife Lydia de- scribes the end of her husband as fol- lows: "On Monday morning, Jan. 4, 1847, Bro. Knight, whose health had been failing for some time, did not arise as usual, and on going to him, he said, "Lydia, I believe I shall go to rest this winter." The next night he awoke with a severe pain in his right side, a fever had also set in, and he expressed himself to me that he did not expect to recover. From this time until the 10th of the month, the Elders came frequently and prayed for my husband. After each admin- istration he would rally and be at ease for a short time and then relapse again into suffering. I felt at last as if I could not endure his sufferings any longer and that I ought not to hold him here. I knelt by his bed- side, and with my hand upon his pale forehead asked my Heavenly Father to forgive my sins, and that the suf- ferings of my companion might cease, and if he was appointed unto death, and could not remain with us that he might be quickly eased from pain and fall asleep in peace. Almost im- mediately all pain left him and in a short time he sweetly fell asleep in death, without a struggle or a groan, at half past six on the morning of the 11th of January, 1847. His remains were interred at sunset on the evening of the day he died." (Scraps of Biog- raphy.) KNIGHT, Lydia Goldthwait, wife of Newel Knight, was born June 9, 1812, in Sutton, Worcester county, Mass., the daughter of Jesse Goldthwait and Sally Burt. When fifteen years old she was sent to a boarding school in a village where she met a young man by the name of Calvin Baily, to whom she was married in the fall of 1828. This marriage proved an unhappy one (though it was blessed with two chil- dren), and three years after her mar- riage she was deserted by her hus- band. She then returned to the home of her parents. During a visit to Mt. Pleasant, Upper Canada, she first be- came acquainted with the Latter-day Saints, the Nickerson family living at that place being visited by Joseph Smith the Prophet and Sidney Rig- don in October, 1833. A number of meetings were held, and the Nicker- son family, Lydia and 9thers were baptized. When Lydia, in the sum- mer of 1834, returned to her father's home in New York State, her rela- tives did all they could to persuade her to leave "Mormonism." At length she grew restless and unhappy on ac- count of the constant railery and de- rision showered upon her by her par- ents on account of her religion, and therefore decided to go to Kirtland, Ohio, which at that time was a gath- ering place of the Saints. Immediate- ly on reaching Kirtland in the spring of 1835 she met Vincent Knight, who 776 LATTER-DAY SAINT approached Sister Lydia, saying: "Sister, the Prophet is in bondage and has been brought into distress by the persecutions of the wicked, and if you have any means to give, it would be of benefit to him." She at once emptied her purse containing S50, which was all she had. Bro. Knight looked at it, counted it and fervently exclaimed, "Thank God, this will release and set the Prophet free." The young girl was now without means, not having enough to procure a meal or a night's lodging. For six or eight months af- ter that she lived a pleasant life in the home of Vincent Knight. In the fall of 1835 Hyrum Smith asked Lydia to come to his house and assist his wife. She complied with the request and while living there she became ac- quainted with Newel Knight, who boarded at the place while working on the Kirtland Temple. Newel Knight (who was not related to the Vincent Knight previously mentioned) is de- scribed by Sister Lydia as a tall man with light brown hair, a keen blue eye and a verj' energetic and determined manner; he was a widower, whose wife, a delicate woman, had died the previous fall, in consequence of the trials and persecutions she had suf- fered, and left an infant only two days old. Bro. Knight, in course of time, made Lydia an offer of marriage, which she after some hesitation ac- cepted, and the two became man and wife Nov. 23, 1835, Joseph Smith the Prophet performing the marriage cer- emony. It was the first marriage ceremony the Prophet ever performed. The young married couple gladly ac- cepted the offer of Hyrum Smith to spend the winter at his home. In the meantime Newel Knight continued his labors on the Temple and generally at- tended the school of the Elders in the evenings. Together with his wife he also attended the dedication of the Temple and witnessed many mar- velous manifestations of the power of God. After this Sister Lydia and her husband moved to Clay county, where a girl was born to them Dec. 1, 1836. In February, 1837, Newel Knight purchased 40 acres of land from the government near Far West, Caldwell county. Mo. A boy (named James Philander) was born to Lydia April 29, 1837. She passed through the persecutions of the Church in Caldwell county, Mo., and afterwards in Illinois, and she left Nauvoo with her familj'^ April 17, 1846, in the exo- dus of the Saints for the Rocky Mountains. While on the way, and while stopping temporarily together with many other Saints at a place known as Ponca, her husband died, Jan. 11, 1847. Thus she became a widow with seven helpless children and for several years after that she battled with all kinds of odds to sup- port herself and family and to raise her little ones as best she could on the frontiers. Finally the way opened for her to come to the Valley; she crossed the plains in 1850 in Ed- ward Hunter's company, arriving in Salt Lake City Oct. 3, 1850. For sev- eral years she resided in the City and on a farm near the City. She subse- quently located in Provo, where she taught school. Next she resided at Payson and Santa Clara, but when the St. George Temple was finished in 1877 she was called by President Brigham Young to labor in that sacred building as an ordinance worker. She responded cheerfully, made her per- manent home in St. George and at- tended faithfully to her duties in the Temple till the day of her death, which occurred in St. George April 3, 1884. Sister Lydia's life was full of events and her character full of in- tegrity; she possessed a lovely dispo- sition, gained the confidence and good will of all who knew her and died a most devoted and faithful Latter-day Saint. (See Lydia Knight's History.) KNIGHT, Jesse, a prominent Elder of the Church and a resident of Provo, Utah county, Utah, was born Sept. 6, 1845, at Nauvoo, Hancock county, II- BIOGRAPHICAL ENCYCLOPEDIA 777 linois, the son of Newel Knight and Lydia Goldthwait. He participated as a child with the Saints in the exo- dus from Nauvoo in 1846 and came to Utah in 1850, crossing the plains and mountains in a company led by Edward Hunter, whose train arrived in Salt Lake City Oct. 13, 1850. The family made their home temporarily in Salt Lake City. Jesse remained with the family, who resided on the Church farm, near Salt Lake City, un- til he was eleven years of age, when he moved with his mother to Provo. He started out for himself by herding cows, gleaning potatoes, etc., and in due course of time he earned enough to buj* a horse, the first property he owned for himself. He also engaged in freighting with ox teams and fol- lowed that business for eleven years. In 1862 he made a trip to the Mis- souri river after emigrants; in 186.3 he made a trip to Montana, teaming and freighting, and in 1866 he par- ticipated in the Black Hawk Indian war. Bro. Knight was baptized when about eight years of age and was or- dained an Elder Jan. 22, 1891, by Ver- nee L. Halliday. He was ordained a High Priest March 3, 1907, by David John. In 1868 (Jan. 18th) Brother Knight married Amanda McEwan, who was born Nov. 13, 1851, in Salt Lake City, Utah. She was the daugh- ter of John McEwan and Amanda Higbee. The children of Jesse Knight and Amanda McEwan are Lydia Minerva (died Dec. 28, 1887), Oscar Raymond, Jesse William, Amanda Inez, Jennie Pearl and Addie lona. For about twenty years after his mar- riage Bro. Knight took little interest in the Church. The loss of confidence in men, the faithfulness of hix par- ents, sickness and healing in his fam- ily led him to seek the Lord In ear- nestness and humility. Thereby, in 1887-1888, he received a testimony of the gospel and of the authority of the Priesthood, and he decided that the most effectual way to do good was through the organization of the Church. Since that time he has de- veloped numerous mining properties. Through his efforts three settlements have been started, namely, Knight- ville, in Tintic, Utah, Raymond, in Al- berta, Canada, and Ston\s, in Carbon county, Utah. Each of these towns have a branch of the Church, and none of them have ever had a saloon. Much has been done by Bro. Knight in getting water on to dry lands, devel- oping power plants, and home indus- tries, and in all things his motive has always been as much to help others as to make profits. Brother Knight built the first sugar factory in the Northwest Territory, Canada, the sec- ond sugar factory in Canada. He is president of all the Knight Investment Company's industries, including a sug- ar company, power company, woolen mills, smelter company, coal and oth- er mining companies, railroad, reser- voir, light and irrigation companies and others. A few years ago he was unanimously nominated by the Demo- cratic party as candidate for Governor of Utah, but he refused to accept. In June, 1907, he visited the place of his father's death and burial, which is seven miles from Mobrara, Nebraska. He found remnants of the old foi't which was built by a company of Saints who wintered there in 1846- 1847. This company was the first to start from Nauvoo for the mountains in 1846, but owing to the call for the Mormon Battalion they could not con- tinue the journey that year and the Ponca Indians inviting them to winter on their reservation they spent the winter of 1846-1847 on the Running Water. The place of the fort is still an Indian reservation. Bro. Knight erected a monument in commemora- tion of his father and the other Saints who died in that place on account of unusual privation and hardship. Bro. Knight was the principal contributor to the Maeser Memorial Hall of the Brigham Young University at Provo, which was built under the direction of the Alumni Association. As his par- 778 LATTER-DAY SAINT ents were ready to help the Church in the beginning, so throughout Bro. Knight is a liberal contributor to Church and Charity. KNIGHT, Jesse AVilliam, first coun- selor to Joseph B. Keeler, president of the Utah Stake, and a resident of Provo, Utah, was born Aug. 20, 1874, at Payson, Utah, the son of Jesse Knight and Amanda McEwan. He was baptized July 5, 1888, by Joseph Robinson, confirmed a member of the Church of Jesus Christ of Latter-day Saints by Wm. S. Tanner and ordained successively to the offices of Deacon, Teacher and Elder, the latter ordina- tion taking place Oct. 25, 1896, by Robt. R. Irvine. He was ordained a Seventy Oct. 27, 1896, by Geo. Teas- dale, and ordained a High Priest Oct. 10, 1901, by John W. Taylor. In 1892 he changed his residence from Pay- son to Provo, where he attended the B. Y. University and graduated in 1894 fi-om the Commercial College course. After that he spent two years farming near Milford, Beaver co., and after his return to Provo he engaged in mining business together with his father, in connection with whom he discovered ore in the so-called Hum- bug Mine in Tintic. In 1896-1898 he filled a mission to Great Britain, la- boring in the Cheltenham conference. In 1899 (Jan. 18th) he married Lucy Jane Brimhall (daughter of Geo. H. Brimhall and Alsina E. Wilkins), who was born Dec. 13, 1875, at Spanish Fork, Utah. Bro. Knight and his wife have adopted a son, Richard, who was born June 9, 1911. In 1900 Brother Knight went to Canada, together with his father and brother, and purchased a large tract of land from the North- west Irrigation Company. They built a sugar factory, stocked the land with cattle and sheep and organized the town of Raymond. In 1901 (Oct. 10th) Bro. Knight was ordained to the of- fice of a Bishop and set apart to pre- side over the Raymond Ward. Aug. 30, 1903, he was set apart as second counselor in the Taylor Stake presi- dency. He returned to Provo in 1907 and became first assistant superin- tendent in the Provo Fifth Ward Sun- day school. Soon afterwards he was set apart as second counselor in the Utah Stake presidency and later pro- moted to the position of first coun- selor in the same organization, which position he still holds. KNIGHT, John Miner, second coun- selor in the presidency of the Ensign Stake, Salt Lake City, Utah, was born. Sept. 14, 1871, in Salt Lake City, the son of John Allen Knight and Isora Atwood. He was baptized by his fa- ther Aug. 22, 1880; ordained success- ively to the offices of Deacon, Teach- er and Elder, the latter ordination taking place in December, 1893, by Phillip Brooks. He was ordained a Seventy Sept. 2, 1895, by Seymour B. Young, and ordained a High Priest April 1, 1904. Bro. Knight was born and raised in the Twelfth Ward, which was his home from 1871 to 1895; he then became a resident of the Elev- enth Ward. From his earliest youth he has been a diligent and successful worker in the Y. M. M. I. A. in the Eleventh Ward, and from 1903 to 1904 he was one of the presidents of the BIOGRAPHICAL ENCYCLOPEDIA 779 8th quoi'um of Seventy. When the Ensign Stake of Zion was organized April 1, 1904, he was set apart as sec- ond counselor to President Richard W. Young. In 1895-1898 he filled a mission to the Indian Territory (now in the Central States Mission), during which he presided over the Arkansas conference seven months and was sec- retary of ' the mission seventeen months. In 1893 (Dec. 21st) he mar- ried Florence R. Cornell (daughter of Thos. Cornell and Mary Graves), who has borne her husband ten chil- dren, Bro. Knight is a carriage-maker by avocation. .LAMBERT, Charles, senior presi- dent of the 23rd quorum of Seventy and for 43 years a resident of the Seventh Ward, Salt Lake City, was born at Kirk Deighton, York, York- shire, England, Aug. 30, 1816. He learned the trade of a stone-cutter and commenced to v^ork on the London & Birmingham Ry. when nineteen years of age. Subsequently he was a con- tractor and builder on the York & North Midland Ry. He embraced "Mormonism" in Lincolnshire and was baptized July 12, 1843; a few weeks later he was ordained to the office of a Priest, and the following year he started for Nauvoo, 111., crossing the Atlantic in the ship "Fanny," which sailed from Liverpool, England, Jan. 23, 1844. After his arrival at Nau- voo he made the acquaintance of Jo- seph the Prophet, his brother Hyrum and other leading men of the Church; he labored on the Nauvoo Temple un- til the walls were finished, and sub- sequently received his endowments in that building. He was ordained an Elder in the Church shortly after his arrival in Nauvoo and married Mary Ann Cannon in November, 1844. After the death of his wife's father, he was appointed guardian of his (Cannon's) younger children. He was also or- dained a Seventy and became one of the original members of the 11th quorum, and in 1845 became a pres- ident of the 23rd quorum. He partic- ipated in the Nauvoo battle in Sep- tember, 1846, and was with the com- pany that used the famous steam- boat shafts, after first helping to make them into cannons. When the city of Nauvoo finally capitulated, Elder Lambert was seized by the mob and forcibly immersed several times in the Mississippi river, under the most hideous oaths and blasphemies imaginable. At last he succeeded in getting away and made his escape across the Mississippi; he was en- camped with his family on the oppo- site bank at the time the quails came to the relief of the Saints. After as- sisting in getting all the sick and poor across the river, he traveled to the Missouri river, arriving there after untold hardships. He built a small house in Winter Quarters, and then went to St. Joseph, Mo., where he worked at stone-cutting and building until the spring of 1849, when he started for Utah, arriving in G. S. L. Valley in the fall. He built one of the first adobe houses erected in Salt Lake City, a part of which is still standing. For many years he acted as clerk of the Seventh Ward, and was always on hand with his means and ability to help on the work of rso LATTER-DAY SAINT God. Bro. Lambert died at his farm in Granger, May 2, 1892. LEMON, John Knox, second coun- selor to Bishop Samuel F. Atwood of Kamas, Summit county, Utah, was born Aug. 19, 1845, in Indiana, the son of William McClure Lemon and Lake Stake until he became a member of the General Board. He resided at Ephraim until 1896, after which he spent three years at Ann Arbor, studying law at the University of Michigan, and became a permanent Catherine Mayer. He came to Utah as a pioneer in Sept., 1847, crossing the plains in Perrigrine Sessions' fifty and settled at Kamas, Summit county, in 1869. where he has resided ever since. LUND. Henry Cornelius, a member of the General Board of the Y. M. M. I. A., was born April 13, 187.3, at Ephraim, Sanpete county, Utah, the son of Anthon H. Lund and Sarah Ann Peterson. He was baptized when eight years of age by Jens Peter Christen- sen; ordained successively to the of- fices of Deacon, Teacher, Elder and Seventy, the latter ordination taking place under the hands of J. Golden Kimball. He acted as superintendent of the Ephraim North Ward Sunday school about two years and moved to Salt Lake City in 1899. He served as an officer in the Eighteenth Ward Sunday school and was an aid in the Y. M. M. L A. presidency in the Salt resident of Salt Lake City in 1899. Sept. 20, 1899, he married Julia Al- mira Farnsworth, who has borne her husband seven children, namely, Henry C, Philo F., Anthon F., John Canute F., Alton F., Julia F. and Mar- garet F. MADSEN, Peter, one of the early converts to "Mormonism" in Den- mai-k, was born Oct. 11, 1818, at Thorslunde, Holbaek amt , Denmark. He learned the trade of a wheel- wright, and after joining the Church he emigrated from Denmark in 1852, crossing the Atlantic in the ship "For- est Monarch" and the plains in John E. Forsgren's company. After resid- ing a shoi't time in Manti, he became a pioneer settler of Fort Ephraim, where he has resided ever since. He was one of the first fourteen men who founded the settlement of Fort Ephraim. For a number of years Bro. Madsen acted as secretary of a quorum of Seventy and was subse- quently ordained a High Priest. By BIOGRAPHICAL ENCYCLOPEDIA 781 Ellen Nielsen (whom he married in Denmark) and Mary Catherine Mad- sen (who became his wife in Utah) he is the father of nine children. MADSEN, Ellen Nielsen, wife of Peter Madsen, was born Feb. 8, 1827, at Thorslunde, Holbagk amt., Den- mark. After her marriage to Peter came one of the first settlers of Ephraim, where she acted for a num- ber of years as first counselor in the Ephraim Ward Relief Society. She became the mother of four children. MADSEN, Lars Peter, the third Bishop of the Mt. Pleasant North Ward, Sanpete county, Utah, was born Dec. 14, 1858, at Ephraim, Sanpete CO., Utah, the son of Mads Madsen Madsen, and after becoming a con- vert to "Mormonism," .she emigrated to Utah with her husband and be- and Ellen Hansen. He was baptized Nov. 1, 1868; ordained an Elder Oct. 2, 1881; ordained a Seventy Aug. 6, 1884, by Jens Hansen; ordained a High Priest May 20, 1890, by John W. Taylor; acted as second counselor to Bishop Christian N. Lund from 1890 to 1900 and was then ordained a Bishop and set apart to preside over the Mt. Pleasant North Ward. He filled a mission to the Southern States in 1886-1888, laboring principally in Georgia. In 1881 (Oct. 10th) he mar- ried Marie Sophie Rasmussen (daugh- ter of Martin Rasmussen and Karen Nielsen), who has borne her husband seven children. Bro. Madsen was ac- cidentally killed Oct. 10, 1903, while traveling down Cottonwood canyon, near Mt. Pleasant, with a load of coal. MARGETTS, Charles Paunceforte, the sixth Bishop of the Seventh 782 LATTER-DAY SAINT Ward, Salt Lake City, Utah, was born June 18, 1865, in Salt Lake City, the son of Phillip B. Margetts and Elizabeth Bateman. He was baptized by William Davis when about ten years old and a few years later or- dained to the Priesthood. From his early boyhood to 1892 he was in the employ of the Dinwoody Furniture Company; after that he worked three years in the Z. C. M. I., and from 1898 to 1911 was with the Margetts and Evans Furniture business. He fi- nally sold out his interest in that firm and started in the coal business. He was ordained a Seventy Dec. 2, 1892, by Heber J. Grant, and in 1892-1895 he filled a mission to the Southern States, laboring principally in South Carolina. In 1895 (Dec. 24th) he mar- ried Catherine Elizabeth Rigby, daughter of William Rigby and Cath- erine Glover. This marriage has been blessed with seven children, namely. Aline C, Charles R., Raymond L., Mil- dred E., Grace A., Marion and Phil- lip C. In 1904 (June 2nd) Bro. Mar- getts was ordained a High Priest and Bishop by Rudger Clawson and set apart to preside over the Seventh Ward. McMULLIN, Albert Orlando, a president of the 95th quorum of Sev- enty and a resident of South Jordan, Salt Lake co., Utah, was born Oct. 14, 1871, at Kanosh, Millard co., Utah, the son of Albert E. McMuUin and Nancy Jane Ross. He was baptized by his father when eight years of age; ordained a Deacon soon after- wards; ordained an Elder in 1891, by George Eldridge; and ordained a Sev- enty April 20, 1888, by Anthon H. Lund. He filled a mission to the Southern States in 1888-90. Locating at Sunnyside, Carbon co., Utah, he la- bored in the coal mines and acted as president of the Ward Y. M. M. I. A. and later as a Stake Y. M. M. I. A. officer He was also Ward teacher, a Sunday school superintendent and a member of the building committee when the new church was erected in Sunnyside. In 1891 he moved to Price and in 1893 he located on Green River, where he acted as Sunday school su- perintendent until 1906. In May, 1890, he was chosen as one of the presidents of the 131st quorum of Sev- enty. After his removal to South Jor- dan in 1906 he was chosen as a pres- ident of the 95th quorum of Seventy. In South Jordan he has also labored as a Ward teacher, home missionary, president of the Ward Y. M. M. I. A., etc. In 1894 (Jan. 1st) he married Barbara A. Bryner, by whom he be- came the father of nine children, three boys and six girls. MELLOR, James, junior, first coun- selor to Bishop Bartholomew of Fay- ette, Sanpete co., Utah, was born Oct. 8, 1848, in Leicestershire, England, the son of James Mellor and Mary Ann Pain. He emigrated with his parents to Utah in 1856, crossing the Atlantic in the ship "Horizon" and the plains in Edward Martin handcart company. He was baptized in 1857 while resid- ing at Provo, and became a permanent settler of Fayette in 1861. He was or- dained an Elder in 1865 by John A, Metcalf; ordained a Seventy by Sey- BIOGRAPHICAL ENCYCLOPEDIA 783 niour B. Young; acted as a president in the 56th quorum of Seventy about twenty years, and in 1902 he was or- dained a High Priest by Lewis Ander- son and was set apart as first coun- selor to Bishop Bartholomew of Fay- ette. In 1880-82 he filled a mission to the Western States, laboring prin- cipally in Kansas. In 1872 (April 10th) he married Eliza Bartholomew; in 1874 (April 10th) he married Char- work and to assist in the biological department. In July, 1897, he was or- dained an Elder under the hands of his father. In August, 1897, he was ordained a Seventy and set apart for a mission to England, from which he was honorably released in January, 1900. While on this mission he la- bored as a traveling Elder in the Leeds conference and later as presi- dent of the Liverpool conference, with lotte Back, and in 1914 (March 18th) he married Anna M. Larsen. By his three wives he is the father of seven- teen children. His first wife died May 10, 1912. • MERRILL, Amos Newlove, second counselor in the presidency of the Utah Stake of Zion, was born March 15, 1875, at Richmond, Cache co., Utah, the son of Marriner Wood Mer- rill and Sarah Ann Atkinson. He was baptized May 3, 1883, and ordained to the Aaronic Priesthood in his early teens. He received his elementary ed- ucation in the public schools at Rich- mond and his high school and college training in the Brigham Young Col- lege and the State Agricultural Col- lege at Logan. He graduated from the latter institution in June, 1896, with the degree of Bachelor of Sci- ence. He returned to the college dur- ing the following year to do advanced headquarters at Accrington. April 25, 1900, he married Eliza L. Drysdale. During the following two years he was in the employ of the Cache Val- ley Creamery Company at Richmond. As a Church worker he served in the superintendency of the Richmond Sunday school and, upon the organiza- tion of the Benson Stake of Zion, in the superintendency of the Stake Sun- day schools. In August, 1902, he moved to Logan and became an instructor in mechanic arts at the Brigham Young College. Dec. 9, 1906, .having been called to serve in the Bishopric of the Logan Second Ward, he was ordained a High Priest and set apart to that position by Apostle Reed Smoot. While connected with the Brigham Young College he was pro- moted to professor of agriculture. During the summer of 1906 he at- tended the Graduate School of Agri- 784 LATTER-DAY SAINT culture at the University of Illinois. During the following year he returned to the east with his family to resume his studies. He graduated with the degree of master of science in June, 1908, from the University of Illinois, and remained the following summer to do post graduate work in his chosen field, agriculture. Upon his return to Utah he resumed his work at the Brigham Young College at Logan. In the spring of 1909 he accepted the po- sition of professor of agriculture and head of the agricultural department of the Brigham Young University at Provo. In October, 1911, he was called into the Bishopric of the Provo Fifth Ward and a few days afterwards (Oct. 29, 1911) into the presidency of the Utah Stake of Zion. In the spring of 1912 he was chosen as principal of the Brigham Young University high school. At this date (Dec. 8, 1914) he is the father of five children, to-wit, Amos Lyman, Vernon Newlove, Erma Jennett, Sarah Lucile and David Mar- riner. MORLEY, Isaac. (Continued from Vol. 1, page 236.) Bishop Morley was 1848, in Omaha, Neb., and shortly after his arrival in G. S. L. Valley he married another wife (Hannah). By these two wives he became the father of ten children. Bro. Morley supervised the building of the first school house and the first grist mill in Sanpete Valley. He also made the first table and ploughed the first fur- row in Sanpete county. NEAL, Mary Malissa, a woman of much experience in the Church and for many years a resident of the Seven- teenth Ward, Salt Lake City, Utah, was born July 24, 1824, at Cambria, Niagara co., N. Y., the daughter of Geo. A. Neal and Asenath Cooley. Her father belonged to one of the oldest the son of Thos. G. Morley and Edith Marsh. His first wife died Jan. 3, New England families in America. Her mother was one of the very early Vermont families. Mary Malissa was baptized, together with her parents, April 23, 1843, by Samuel Mulliner. Her father was the presiding Elder of the branch at Cambria from 1843 to 1852 and in the latter year the fam- ily emigrated to Utah. The Neals were very well-to-do people and con- tributed liberally to the Nauvoo Tem- ple and toward the relief of the saints who were exiled from their homes in Illinois in 1846. They also helped a number of missionaries who left BIOGRAPHICAL ENCYCLOPEDIA 785 America for foreign missions, besides assisting a number of people to emi- grate to Utah. The Neal home being near the Canadian border, their house was a popular rendezvous for many of the Elders laboring in Canada and the State of New York. In 1845 (Aug. 17th) Sister Mary Malissa was mar- ried to Oliver B. Huntington at Cam- bria, New York. Three children were born to them at Cambria. The whole family came to Salt Lake City in 1852, crossing the plains in Capt. Henry Miller's company. Sister Mary Malissa's married life not being- happy, she and her husband separated in 1852; she then took her maiden name, by which she was known ever since. She and her two children lived with her parents in the Seventh Ward and endured considerable hardships during the move at the time of the Johnston army troubles, and subse- quent hardships. She died in Salt Lake City Jan. 9, 1906, as a faithful Latter-day Saint. NEBEKER, John L. (Continued from Vol. 1:683.) Bro. Nebeker acted as first counselor to Bishop Al- fred Solomon until 1910, when he was chosen as an alternate member of the Salt Lake Stake High Council; this Vol. II, No. 50. position he held until his death, which occurred in Salt Lake City, Nov. 25, 1914. From August, 1897, to the time of his demise he occupied the impor- tant position of title clerk at the Pre- siding Bishop's Office, having charge of the incorporations of the Wards and the titles of real estate owned by the Church. NEFF, John, a Utah pioneer of 1847, was born Sept. 19, 1794, in Strasburg township, Lancaster county, Pennsylvania, where he lived until he gathered with the Saints in Illinois. In the earlier part of his life he was moral, industrious and economical and thereby acquaired a handsome fortune. Becoming a convert to "Mor- monism" he was baptized Feb. 7, 1842. In May, 1844, he went to Nau-- voo, Illinois, to visit the Prophet Jo- seph Smith; there he became acquaint- ed with many of the leading members of the Church and returned to Penn- sylvania well pleased, having unlim- ited confidence in the Prophet and his divine mission. In the spring of 1846 he started with his family for the con- templated gathering place of the Saints "beyond the Rocky Mountains." He arrived in Nauvoo just in time to be driven across the Mississippi river by the mob; thence he proceeded on- ward to Winter Quarters, where he was greatly afflicted, himself and family all being sick; his son Cyrus, an amiable youth of twenty, was bur- ied there. At Winter Quarters Bro. Neff was ordained to the High Priest- hood. In the summer of 1847 he started with many others for the Rocky Mountains. After a laborious journey of four months he arrived in Great Salt Lake Valley in October, 1847. It is said of John Neff by one who was walking with him, that on emerging from the mouth of Emigra- tion Canyon and beholding the desert valley, he knelt upon the ground and thanked the Lord that he had found a resting place. He moved out of the "Old Fort" (Salt Lake City) and lo- Dec. 14, 1914. 786 LATTER-DAY SAINT cated near the mouth of Mill Creek Canyon in the spring of 1848; there he built a flouring mill (the first of its kind in Utah), under disadvan- tageous and very discouraging cir- cumstances. He was very active in developing the agricultural resources of the Territory and w^s a man of great benevolence. It is told of him that during the famine year of 1856, when flour was worth one dollar a pound, he refused to accept more than six cents a pound ,and declined to sell at any price except to those who were in need. Bro. Neff died May 9, 1869, at his home in Mill Creek, In an obituary published at the time of his death the following occurs: "Fa- mln times of extreme scarcity, when provisions commanded a high price, he distributed his means among the brethren at low figures, when he could have obtained twice and even thrice the amount from passing strangers. The poor called not on him in vain, nor were the destitute sent empty away. In Pennsylvania he was called an hon- est man and a good citizen. He was an affectionate father and a true and faithful husband. In short he lived and died a saint." NEFF, Mary Barr, wife of John Neff, was born Dec. 1, 1801, in Bart township, Lancaster county, Penn- sylvania, the daughter of Christian ther Neff was truly devoted to his re- ligion. The kingdom of God to him stood paramount to everything else. His faith was exhibited by his works. He was liberal with his means. When assistance was called for, it was forth- coming. When at Nauvoo he helped the Prophet and gave a considerable sum to start the ship "Brooklyn" for California. During the reign of mob- ocracy in Nauvoo he also rendered considerable pecuniary assistance. He has also done much to gather the poor from foreign lands, as well as to help them after reaching their destination. Barr and Susannah Breneman. She married John Neff Jan. 22, 1822, and became the mother of five sons and five daughters. The names of her sons are Franklin, Amos H., Cyrus S. (who died at the age of twenty at Winter Quarters), Benjamin Barr and John. The daughters are Barbara M., Mary Ann, Susannah, Amanda and Elizabeth. Sister Neff came with her husband to Utah in 1847 and suffered poverty and privation on many occa- sions, exposed to severe experiences of pioneer life. Previous to that she has suffered at the time of the exo- BIOGRAPHICAL ENCYCLOPEDIA 787 dus from Nauvoo in 1846, having been expelled by mobs, together with her husband, but not once did she com- plain or desire to turn back. Sister Neff died Dec. 1, 1875, at East Mill Creek, Salt Lake county, Utah. On the occasion of her funeral Pres. Brig- ham Young said that a better woman never lived. Sister Neff was equally generous with her husband, and al- though she had left a comfortable home and all that was desirable in the East, she endured all the trials of travel and persecution with patience and fortitude. She was ever ready and willing to assist with her time and means all who were in need. NEFF, John, the first Bishop of East Mill Creek, Salt Lake county, Utah, was born Dec. 28, 1837, near Strasburg, Lancaster county, Penn- sylvania, the son of John Neff and Mary Barr. He came to Utah with his parents in 1847 and was baptized by Julian Moses in 1848. For sev- eral years he acted as presiding Elder in the East Mill Creek branch of the Big Cottonwood Ward. In 1857 he made a trip to Ft. Bridger in Orrin Porter Rockwell's company, and in 1862 he participated in the expedition sent out under Captain Lot Smith to guard the mail route. In 1872-1873 he filled a mission to Great Britain, presiding over the Liverpool confer- ence. In 1874 he was set apart as first counselor to Bishop Wm. G. Young, of the Big Cottonwood Ward, and when the East Mill Creek Ward was organized July 15, 1877, he wa? ordained a High Priest and Bishop by Daniel H. Wells and set apart to pre- side over the same. He filled that po- sition until 1912, and was ordained a Patriarch Feb. 6, 1912, by President Joseph F. Smith. In 1863 (Jan. 31st) he married Ann Eliza Benedict (the daughter of Joshua N. Benedict and Fidelia Moses) who was born Feb. 8, 1845, in Canaan, Litchfield county, Connecticut. The bore her husband nine children, all girls. NIELSON, James Lewis, second counselor to Bishop Christian J. Chris- tiansen, of Fountain Green, the son of Lars Nielson and Marie H. Christian- sen. He was baptized Sept. 6, 1881, by James Jacobsen; ordained a Dea- con Feb. 3, 1887, by Jacob J. H. Jen- sen; ordained a Priest Nov. 28, 1888, by A. M. Baerentsen; ordained an Elder Dec. 31, 1895, by C. J. Christiansen; ^•i'": ?!'3m ^ ordained a Seventy Jan. 10, 1896, by Seymour B. Young, and ordained a High Priest Sept. 13, 1908, by Rudger Clawson, and at the same time set apart as a Bishop's counselor. In 1896-1898 he filled a mission to the Central States, laboring principally in Arkansas and Kansas, part of the time as president of the St. Johns confer- ence. He has acted as a president in the 49th quorum of Seventy eight yoars and was a member and after- wards president of the Fountain Green town board. In 1900 (Aug. 22nd) he married Clara Collard (daughter of Cornelius Collard and Sarah Booth), who has borne her husband three chil- dren. OLSEN, Edward Arenholt, Bishop of the Ogden Fourth Ward (Ogden Stake), Utah, was born April 13, 1855, in Bergen, Norway, the son of 788 LATTER-DAY SAINT Ole Gabrielsen and Barbara Kundsen. He was baptized May 4, 1884, in Ber- gen, by John Ibsen, and emigrated to Utah in 1884, arriving in Ogden, June 30, 1884. He was ordained an Elder in 1885, a Seventy by Horace S. Eldredge a few years later, and became a presi- dent of the 70th quorum of Seventy. He was ordained a High Priest and set apart as second counselor in the Og- den Fourth Ward Bishopric Feb. 24, 1908, by Joseph F. Smith, and or- dained a Bishop Sept. 20, 1908, and ap- pointed to preside over the Ogden Fourth Ward, which position he still holds. Prior to this he acted as pres- ident of the Ward Y. M. M. I. A. for eleven years and was a member of the Stake Board of Y. M. M. I. A. three years; he also labored as a home mis- sionary in the Weber Stake five years. In 1895-1897 he filled a mission to Scandinavia, laboring as a traveling missionary in the Christiania confer- ence, Norway. At home Bro. Olsen has acted as State Dairy and Food Commissioner and was captain of Company C in the Utah National Guard in 1893. PETERSON, James C, the fourth Bishop of Fairview, Sanpete county, grated to Utah in 1855, crossing the Atlantic in the ship "James Nesmith" and the plains in Noah T. Guyman's company. He was baptized in the Platte river while crossing the plains. His mother died at Weston, Missouri, just before the family started for the mountains. After residing for some time in Salt Lake county they settled permanently at Fairview, Sanpete county. In 1864 Bro. Peterson went back to the Missouri river after emi- grants. For several years he was a member of the 72nd quorum of Sev- enty and on April 20, 1890, he was or- dained a High Priest and Bishop by Anthon H. Lund and set apart to pre- side over the Fairview Ward. In 1865 (Dec. 31st) he married Sarah Ann Brown, who has borne her husband a number of children. After the death of his first wiie in 1893, he married Hannah Braby, July 18, 1895. PETERSON, Peter B., the first Bishop of the Kanesville Ward, We- ber county, Utah ,was born Jan. 11, 1841, in Bj0rup, on the island of Fal- ster, Denmark, the son of Hans Peter- sen and Margrethe Larsen. He, re- ceived only a limited education and at Utah, from 1890 to 1913, was born April 5, 1842, in Denmark. He emi- the age of fourteen began to work for the farmers. In 1858 (May 29th) he BIOGRAPHICAL ENCYCLOPEDIA 789 joined the Church and the same year emigrated to Utah, crossing the At- lantic in the ship "William Tapscott" and the plains in Capt. Geo. Rowley's handcart company. After residing temporarily in Salt Lake City and Farmington he moved to Huntsville. In 1863 and 1864 he made trips to the Missouri river after emigrants. Both at Farmington and Huntsville he followed the trade of a blacksmith. In 1869 he was ordained a Seventy and became a member of the 5th quorum of Seventy. In 1870 he mar- ried Ann Powell (daughter of Thos. and Margaret Powell) and four years later (1874) he settled in Hooper on a homestead of 80 acres secured from th6 government. In 1882 he was set apart as superintendent of a branch Sunday school belonging to the Hoop- er Ward, and also to preside as pre- siding Elder in said branch. Finally he was ordained a High Priest and Bishop April 27, 1886, and set apart to preside over the Kanesville Ward, which was then organized. PORTER, Nathan Tanner, a mem- ber of the General Sunday School son of Nathan Tanner Porter, and Eliza Ford. He was baptized in 1874 by Geo. D. Chase, and ordained suc- cessively to the offices of Deacon, Teacher, Priest, Elder and Seventy. He has acted as Stake superintendent of the Davis Stake Sunday schools and also as Stake supervisor of parents classes. In 1893-1895 he filled a mis- sion to Great Britain. His main avo- cations in life have been those of farmer, school teacher, educator, law- yer and banker. He has served as county superintendent of public schools, principal of the normal school and dean of the U. of U. law school. In January, 1888, he married Anna Adams, who has borne her husband five children. PORTER, William Frederick, first counselor to Bishop B. H. Greenwood of Invorury, Sevier county, Utah, from 1882 to 1901, was born Jan. 6, 1845, at Newcastle, New South Wales, Union Board, was born Oct. 2, 1865, at Centerville, Davis county, Utah, the Australia, the son of John Porter and Mary A. Bryan. He emigrated to America in 1854, together with his mother, crossing the Pacific Ocean in the ship "Julia Ann," which sailed from Sydney, Australia, March 22, 1854, and arrived at San Pedro, Cal., June 12, 1854. After residing four 790 LATTER-DAY SAINT years in San Bernardino, Cal., he went to Utah in 1854 and settled at Beaver. In 1868 he went east as far as Fort Laramie as a Church teamster, driv- ing six mules. He was ordained an Elder in 1859, and ordained a High Priest in 1882 by Wm. Ogden and set apart as first counselor to Bishop B. H. Greenwood. In 1865-1867 he par- ticipated in the Black Hawk Indian war and assisted the people to move out of Circle Valley in 1867. He served as a minute man under Capt. John Hunt and Major Lowe. Locally he also served as constable and school trustee at Inverury, where he has re- sided since 1877. In 1869 (June 27th) he married Margaret L. Benson. PORTER, Margaret Lucinda Ben- son, wife of Wm. F. Porter, was born May 14, 1847, in Graves county, Ken- tucky, the daughter of Joseph W. Ben- son and Mary Lee. She migrated to Utah, together with her mother, in 1868, crossing the plains in John R. Murdock's company, and settled in Beaver. In 1869 (June 27th) she mar- ried Wm. F. Porter, to whom she bore nine children, namely, Wm. J., John F., Thomas Leroy, Margaret L., Mary A., S. Arthur, George B., James E., and Victor B. Sister Porter has been an active Relief Society worker for many years, and presided over the In- verury Ward Relief Society from 1890 to 1894. POULTON, James, a veteran Elder of the Sixth Ward, Salt Lake City, Utah, was born Oct. 13, 1831, at Leo- minster, England, the son of Oakley Poulton and Ann Davis. He was bap- tized Jan. 29, 1849, by Wm. Allen; or- dained an Elder in 1850 by Geo. B. Wallace, and a Seventy in 1856 by John Kelley. Later he was ordained a High Priest. He emigrated to Utah in 1863, crossing the Atlantic in the ship "Amazon" and the plains in Capt. John W. Woolley's ox train; passed through the hard times incident to Pioneer life in early days, and has re- sided in the Sixth Ward ever since his arrival in Utah. Here he has served the Ward as choir leader for 44 years, helped to organize the first Ward Sun- day school in 1855 and has taught dif- ferent classes in said school for about 45 years. Bro. Poulton has been en- gaged in mercantile business, belonged to the first company of volunteer fire- men in Salt Lake City, served on the special police force and was a ser- geant in the Nauvoo Legion. In 1852 BIOGRAPHICAL ENCYCLOPEDIA 791 (Feb. 8th) he married Caroline Har- ris and in 1891 (July 5th) he married Jennie Scott. By these wives he is the father of thirteen children. RAPPLEYE, Tunis, one of the orig- inal Utah pioneers of 1847, was born in 1807 in the State of New Y'ork, the son of John Rappleye, and Margaret Tellie. He joined the Church in his youth and came to G. S. L. Valley as one of the original pioneers and as a teamster for President Brigham Young, in 1847. He resided for many years in Kanosh, Millard county. Utah, where he died Dec. 25, 1883. In Kirtland, Ohio, he married Louisa Cut- ler, who was the daughter of John A. Cutler and Lois Lathrop. This mar- riage was blessed with eight children, among whom were Ammon, Lauretta, Clarissa, Franklin, Ezra T. and Ed- ward. For several years Bro. Rap- pleye was employed as a gardener by Pres. Brigham Young. In 1899 an aid man endeavored to personate the pio- neer Tunis Rappleye for selfish mo- tives, but the fake was quickly ex- posed. In 1899 three of Bro. Rap- pleye's sons were living at Kanosh, Millard county, and one at Tropic, Garfield county, Utah; one. daughter (Mrs. Laura Staples) resides at the present time (1914) at Elsinore, Se- vier county, Utah. One of his sons, Tunis Rappleye, jun., has filled a mis- sion to the Society Islands. REID, William Taylor, Bishop of Manti North Ward (South Sanpete Stake) Sanpete county, Utah, was born July 21, 1830, at Drumbo, coun- ty of Down, Ireland, the son of John Reid and Frances White. He was baptized Jan. 9, 1848, by John Reid; ordained a Priest in October, 1848, by William Gibson; ordained an Elder in November, 1848, by William Gibson; ordained a Seventy in November, 1862, by William Allen, and became a mem- ber of the 20th quorum of Seventy; ordained a High Priest in 1870 by Or- son Hyde and set apart as a member of the Sanpete Stake High Council; ordained a Bishop in July, 1877, and set apart to preside over the Manti North Ward, by Pres. Brigham Young. This latter position he filled until the time of his death, which occurred at Manti, Feb. 28, 1904. Before he emi- grated from Europe to America in 1862 Elder Reid performed active and successful missionary work in Scot- land. After his arival in Utah he set- tled in Provo; afterwards he resided successively in Springville, Payson 792 LATTER-DAY SAINT and Spring Lake Villa, teaching school in some of these places. In 1866 he moved to Sevier county and became one of the early settlers of Richfield. In November, 1887, he located in Man- ti, Sanpete county, where he lived the remainder of his days. In November, 1848, he married Jane McEwan and in 1869 (Nov. 22nd) he married Mary A. Cox. By these wives he became the father of thirteen children. Bish- op Reid passed through many of the Indian troubles in Utah and served in the Black Hawk war as adjutant under Col. Jesse N. Smith. He was also prominent as a civil office holder, serving sixteen years as county clerk of Sanpete county, and ten years as county recorder and county superin- tendent of common schools; he also filled many other minor offices. In Church labors he was an enei-getic Sunday school worker, being a Sunday school teacher for thirty years and a Stake superintendent of Sunday schools ten years. From 1873 to 1875 he served as first counselor to Bishop Andrew J. Moffatt of Manti. His main avocation was that of a farmer, but he was also greatly interested in various business enterprises. For over thirty years he was president of the Manti Co-op. RIGBY, James, a veteran Elder in the Fairview Ward, Sanpete county, Utah, was born Oct. 8, 1844, at Augus- ta, Burlington county, Iowa, the son of James Rigby and Jane Lovina Lit- tlewood. He emigrated to Utah in 1850, crossing the plains in Milo An- drus' company, together with his mother, one brother and four sisters. After residing temporarily in the Twelfth Ward, Salt Lake City, three years, they settled more permanently in the Thirteenth Ward and at the time of the general move in 1858 they went as far south as Lehi, Utah coun- ty. They then went to Center, Tooele county, where they resided nine years and finally located permanently at Fairview, Sanpete county, in 1880. Bro. Rigbj' was baptized in 1852 by John Woolley and was ordained a Seventy March 21, 1870, by Wm. J. Smith. He spent several years as a freighter, traveling in Utah, Nevada and Montana. He also participated in the Black Hawk war. In 1867 he mar- ried Fanny Jordan, by whom he be- came the father of ten children, name- ly, James L., Fanny M., Leroy, Charles M., Joseph C, Mary E., Wil- liam F., Samuel B., Franklin E. and Lewis L. By occupation Bro. Rigby is a farmer and stockraiser. RIGBY. Fanny Jordan, wife of James Rigbj', was born Oct. 8, 1852, in Ham.pshire, county of Hants, the daughter of James F. Jordan and Sarah Cannon. She emigrated to Utah in 1855, together with her par- ents, one brother and one sister, cross- ing the plains in Noah T. Guyman's company, and settled in West Jor- dan. At the time of the move (in 1858) the family went to Lehi, after which they resided in Rush Valley. After that they lived nine years in the Tenth Ward, Salt Lake City. In 1867 Sister Fanny was married to Bro. James Rigby, by whom she be- came the mother of ten children, eight boys and two girls. Sister Rigby has labored diligently as a Relief Society worker, but she has spent most of her time at home, endeavoring to raise her children in the fear of the Lord, and planting in their hearts princi- ples which she and her husband hope will lead them to salvation and exal- tation in the kingdom of God hereaf- ter. SMITH, Amanda, a woman of great faith and a survivor of the Haun's Mill massacre, was born Feb. 22, 1809, in the town of Becket, Beck- shire county, Mass., daughter of Ezekiel and Fannie Barnes. While she was but a young girl she moved with her parents to Ohio, and mar- ried at the age of 18 years. She was a member of the Campbellite BIOGRAPHICAL ENCYCLOPEDIA 793 church, together with Sidney Rigdon and others, until she heard the fulness of the gospel preached. When 22 years of age she was baptized by Elder Orson Hyde into the Church of Jesus Christ of Latter-day Saints, April 1, 1831, the Church being then not quite one year old. Soon after- wards she moved to Kirtland, Ohio, where she assisted in building the Temple, and in 1838, with her hus- band and family and many others, she was forced to leave that place, on account of mob violence. They wended their way to Missouri, leav- ing all their property, except what they could take in a wagon with two Tiorses. The following interesting nar- rative is from "The Women of Mor- mondom," by Edward W. Tullidge, as writen by Amanda Smith: "We sold our beautiful home in Kirtland for a song, and traveled all summer to Mis- souri— our teams poor, and with hard- ly enough to keep body and soul to- gether. We arrived in Caldwell county, near Haun's Mill, nine wagons of us in company. Two days before we arrived we were taken prisoners by an armed mob that had demanded every bit of ammunition and every weapon we had. We surrendered all. They knew it, for they searched our wagons. A few miles more brought us to Haun's Mill, where that awful scene of murder was enacted. My husband pitched his tent by a blacksmith's shop. Bro. David Evans made a treaty with the mob that they would not mo- lest us. He came just before the massacre and called the company to- gether and they knelt in prayer. I sat in my tent. Looking up I suddenly saw the mob coming — the same that took away our weapons. They came like so many demons or wild Indians. Before I could get to the blacksmith's shop door to alarm the brethren, who were at prayers, the bullets were whistling amongst them. I seized my two little girls and escaped aci-oss the mill-pond on a slab-walk. Another sister fled with me. Yet though we were women, with tender children, in flight for our lives, the demons poured volley after volley to kill us. A number of bullets entered my clothes, but I was not wounded. The sister, however, who was with me, cried out that she was hit. We had just reached the trunk of a fallen tree, over which I urged her, bid- ding her to shelter there where the bullets could not reach her, while I continued my flight to some bottom land. When the firing had ceased I went back to the scene of the mas- sacre, for there were my husband and three sons, of whose fate I as yet knew nothing. As I returned I found the sister in a pool of blood where she had faint- ed, but she was only shot through the hand. Farther on was lying dead Bro. McBride, an aged white-haired revo- lutionary soldier. His murderer had literally cut him to pieces with an old corn-cutter. His hands had been split down when he raised them in supplication for mercy. Then the monster cleft open his head with the same weapon, and the veteran who had fought for his country, in the glorious days of the past, was numbered with the martyrs. Pass- ing on I came to a scene more terrible still to the mother and wife. Emerging from the blacksmith shop was my eldest son, bearing on his shoulders his little brother Alma. 'Oh! my Alma is dead!' I cried, in anguish. *No, mother; I think Alma is not dead. But father and brother Sardius are killed!' What an answer was this to appal me! My husband and son mur- dei'ed; another little son seemingly mortally wounded; and perhaps be- fore the dreadful night should pass the murderers would return and com- plete their work! But I could not weep then. The fountain of tears was dry; the heart overburdened with its calami- ty, and all the mother's sense absorbed in its anxiety for the precious boy which God alone could save by his mir- aculous aid. The entire hip joint of my wounded boy had been shot away. 794 LATTER-DAY SAINT Flesh, hip bone, joint and all had been ploughed out from the muzzle of the gun, which the ruffian placed to the child's hip through the logs of the shop and deliberately fired. We laid little Alma on a bed in our tent and I examined the wound. It was a ghastly sight. I knew not what to do. It was night now. There were none left from that terrible scene, throughout that long, dark night, but about half a doz- en bereaved and lamenting women,and the children. Eighteen or nineteen, all grown men excepting my murdered boy and another about the same age, were dead or dying; several more of the men were wounded, hiding away, whose groans through the night too well disclosed their hiding places, while the rest of the men had fled, at the moment of the massacre, to save their lives. The women were sobbing,in the greatest anguish of spirit; the children were crying loudly with fear and grief at the loss of fathers and brothers; the dogs howled over their dead masters and the cattle were ter- rified with the scent of the blood of the murdered. Yet was I there, all that long, dreadful night, with my dead and my wounded, and none but God as our physician and help. *0h my Heavenly Father,' I cried, 'what shall I do? Thou seest my poor wounded boy and knowest my inex- perience. Oh, Heavenly Father, di- rect me what to do!' And then I was directed as by a voice speaking to me. The ashes of our fire was still smouldering. We had been burning the bark of the shag-bark hickory. I was directed to take those ashes and make a lye and put a cloth saturated with it right into the wound. It hurt, but little Alma was too near dead to heed it much. Again and again I sat- urated the cloth and put it into the hole from which the hip joint had been ploughed, and each time mashed flesh and splinters of bone came away with the cloth; and the wound became as white as chicken's flesh. Having done as directed I again prayed to the Lord and was again instructed as distinctly as though a physician had been standing by speaking to me. Near by was a slippery-elm tree. From this I was told to make a slip- pery-elm poultice and fill the wound with it. My eldest boy was sent to get the slippery-elm from the roots, the poultice was made, and the wound, which took fully a quarter of a yard of linen to cover, so large was it, was properly dressed. It was then I found vent to my feelings in tears, and re- signed myself to the anguish of the hour. And all that night we,a few poor, stricken women, were thus left there with our dead and wounded. All through the night we heard the groans of the dying. Once in the dark we crawled over the heap of dead in the blacksmith's shop to try to help or soothe the sufferers' wants; once we followed the cries of a wounded broth- er who hid in some bushes from the murderei's, and relieved him all we could. It has passed from my mem- ory whether he was dead in the morning or whether he recovered. Next morning brother Joseph Young came to the scene of the massacre. 'What shall be done with the dead?' he inquired, in horror and deep trouble. There was not time to bury them, for the mob was coming on us. Neither were there left men to dig the graves. All the men excepting the two or three who had so narrow- ly escaped were dead or wounded. It had been no battle, but a massacre in- deed. 'Do anything. Brother Joseph,' I said, 'rather than leave their bodies to the fiends who have killed them.' There was a deep dry well close by. Into this the bodies had to be hurried, eighteen or nineteen in num- ber. No funeral services could be per- formed, nor could they be buried with customary decency. The lives of those who in terror performed the last duty to the dead were in jeopardy. Every moment we expected to be fired upon by the fiends who we supposed were lying in ambush waiting the first op- BIOGRAPHICAL ENCYCLOPEDIA 795 portunity to dispatch the remaining few who had escaped the slaughter of the preceding day. So in the hurry and terror of the moment some were thrown into the well head down- wards and some feet downwards. But when it came to the burial of my boy Sardius, Brother Joseph Young, who was assisting to carry him on a board to the well, laid down the corpse and declared that he could not throw that boj'^ into this horrible grave. All the way on the journey, that summer, Joseph had played with the interesting lad who had been so cru- elly murdered. It was too much for one whose nature was so tender as Uncle Joseph's, and whose sympathies by this time were quite overwrought. He could not perform that last office. My murdered son was left unburied. 'Oh! they have left my Sardius unburied in the sun,' I cried, and ran and got a sheet and covered his body. There he lay until the next day, and then I, .his mother, assisted by his elder brother, had to throw him into the well. Straw and earth were thrown into this rude vault to cover the dead. Among the wounded who recov- ered were Isaac Laney, Nathanie K. Knight, Mr. Yokum, two brothers by the name of Myers, Tarlton Lewis, Mr. Haun and several others, besides Miss Mary Stedwell, who was shot through the hand while fleeing with me, and who, fainting, fell over the log into which the mob shot upwards of twenty balls. The crawling of my boys under the bellows in the blacksmith's shop where the tragedy occurred, is an incident familiar to all our people. Alma's hip was shot away while thus hiding, Sardius was discovered after the massacre by the monsters who came in to dispoil the bodies. The eldest, Willard, was not discovered. In cold blood, one, Glaze, of Carroll county, presented a rifle near the head of Sardius and literally blew off the upper part of it, leaving the skull empty and dry while the brains and hair of the murdered boy were scat- tered around and on the walls. At this one of the men, more merciful than the rest, observed: 'It was a d shame to kill those little boys.' 'D n the difference!' re- torted the other; 'nits make lice!' My son, who escaped, also says that the mobocrat William Mann took from my husband's feet, before he was dead, a pair of new boots. From his hiding place, the boy saw the ruffian drag his father across the shop in the act of pulling off his boot. 'Oh! you hurt me!' groaned my husband. But the murderer dragged him back again, pulling off the other boot; 'and there,' says the boy, 'my father fell over dead.' After- wards this William Mann showed the boots on his own feet, in Far West, saying: 'Here is a pair of boots that I pulled off before the d d Mormon was done kicking!' The murderer Glaze also boasted over the country, as a heroic deed, the blowing off the head of my young son. But to return to Alma, and how the Lord helped me to save his life. I removed the wounded boy to a house, some distance off, the next day, and dressed his hip; the Lord direct- ing me as before. I was reminded that in my husband's trunk there was a bottle of balsam. This I poured into the wound, greatly soothing Alma's pain. 'Alma, my child,' I said, 'you believe that the Lord made your hip?' 'Yes, mother.' 'Well, the Lord can make something there in the place of your hip, don't you believe he can, Alma?' 'Do you think that the Lord can, mother?' inquired the child, in his simplicity. 'Yes, my son,' I replied, 'he has showed it all to me in a vis- ion.' Then I laid him comfortably on his face and said: 'Now you lay like that, and don't move, and the Lord will make you another hip.' So Alma laid on his face for five weeks, until he was entirely recovered — a flexible gristle having grown in place of the missing joint and socket, which re- mains to this day a marvel to physi- cians. On the day that he walked again I was out of the house fetching 796 LATTER-DA y SAINT a bucket of water, when I heard screams from the children. Running back, in affright, I entered, and there was Alma on the floor, dancing around, and the children screaming in astonishment and joy. It is now nearly forty years ago, but Alma has never been the least crippled during his life, and he has traveled quite a long period of the time as a missionary of the gospel and a living miracle of the power of God. I cannot leave the tragic story without relating some incidents of those five weeks when I was a pris- oner with my wounded boy in Mis- souri, near the scene of the massacre, unable to obey the order of extermina- tion. All the Mormons in the neighbor- hood had fled out of the State, except- ing a few families of the bereaved women and children who had gath- ered at the house of Brother David Evans, two miles from the scene of the massacre. To this house Alma had been carried after that fatal night. In our utter desolation, what could we women do but pray? Prayer was our only source of comfort; our Heav- enly Father our only helper. None but he could save and deliver us. One day a mobber came from the mill with the captain's fiat: 'The captain says if you women don't stop your d d prayer he will send down a posse and kill every d d one of you!' And he might as well have done it, as to stop us poor women praying in that hour of our great calamity. Our prayers were hushed in ter- ror. We dared not let our voices be heard in the house in supplication. I could pray in my bed or in silence, but I could not live thus long. This god- less silence was more intolerable than had been that night of the massacre. I could bear it no longer. I pined to hear once more my own voice in petition to my Heaven Father. I stole down to a corn field, and crawled into a stalk of corn.' It was as the temple of the Lord to me at that moment. I prayed aloud and most fervently. When I emerged from the corn a voice spoke to me. It was a voice as plain as I ever hear one. It was no silent, strong impression of the spirit, but a voice, repeating a verse of the Saint's hymn: That soul who on Jesus hath leaned for repose, I cannot, I will not, desert to its foes; That soul, though all hell should en- deavor to shake, I'll never, no never, no never for- sake! From that moment I had no more fear. I felt that nothing could hurt me. Soon after this the mob sent us word that unless we were all out of the State by a certain day we should be killed. The day came, and at evening came fifty armed men to execute the sentence. I met them at the door. They demanded of me why I was not gone ? I bade them enter and see their own work. They crowded into my room and I showed them my wounded boy. They came, party after party, until all had seen my excuse. Then they quarreled among themselves and came near fighting. At last they went away, all but two. These I thought were detailed to kill us. Then the two returned. 'Madam,' said one, 'have you any meat in the house?' 'No,' was my reply. 'Could you dress a fat hog if one was laid at your door?' 'I think we could!" was my answer. And then they went and caught a fat hog from a herd which had be- longed to a now exiled brother, killed it and dragged it to my door, and de- parted. These men, who had come to murder us, left on the threshold of our door a meat offering to atone for their i-epented intention. Yet even when my son was well I could not leave the State, now accursed indeed to the Saints. The mob had taken my horses, as they had the drove of horses, and the beeves, and the hogs, and wagons, and the tents, of the murdered and exiled. So I went down into Daviess coun- ty (ten miles) to Captain Comstock, and demanded of him my horses. There was one of them in his yard. He said I could have it if I paid five BIOGRAPHICAL ENCYCLOPEDIA 797 dollars for its keep. I told him I had no money. I did not fear the captain of the mob, for I had the Lord's promise that nothing should hurt me. But his wife swore that the mobbers were fools for not killing the women and children as well as the men — declar- ing that we would 'breed up a pack ten times worse than the first.' I left without the captain's per- mission to take my horse, or giving pay for its keep; but I went into his yard and took it, and returned to our refuge unmolested. Learning that my other horse was at the mill, I next yoked up a pair of steers to a sled and went and demanded it also. Comstock was there at the mill. He gave me the horse, and then asked if I had any flour. 'No; we have had none for weeks.' He then gave me about fifty pounds of flour and some beef, and filled a can with honey. But the mill, and the slaughtered beeves which hung plentifully on its walls, and the stock of flour and honey, and abundant spoil besides, had all belonged to the murdered or exiled Saints. Yet was I thus providen- tially, by the very murderers and mob- ocrats themselves, helped out of the State of Missouri. The Lord had kept his word. The soul who on Jesus had leaned for succor had not been forsak- en even in this terrible hour of mas- sacre, and in that infamous extermi- nation of the "Mormons' from Mis- souri in the years 1838-39. One in- cident more, as a fitting close. Over that rude grave — that well — where my murdered husband and boy were entombed, the mobbers of Mis- souri, with an exquisite fiendishness, which no savages could have con- ceived, had constructed a rude privy. This they constantly used, with a de- light which demons might have en- vied, if demons are more wicked and horribly beastly than were they." It was in the depth of winter that Amanda Smith thus was compelled to leave the State of Missouri in an open wagon, and she had to travel hundreds of miles through snow, frost. mud and storms, with no help but that of an 11-year-old boy, with three other children, and one of them the wounded lad, suffering untold hard- ships. She next located in Commerce, Illinois, where Nauvoo afterwards was built, and from that city she was again driven by mob violence a few years later. She came to Utah in 1850, and resided continuously in Salt Lake City, until a few months before her death, when she, having become too feeble to live alone, went to Rich- mond, Cache county, to live with her daughter Alvira Hendricks, where she died June 30, 1886, being 77 years 4 months and 8 days old. The cause of death was paralysis, superinduced by old age. She passed quietly away, surrounded by children, many rela- tives and friends. Sister Smith was the mother of eight children, six of whom were living at the time of her death, sixty-seven grandchildren and thirty-two great-grandchildren. Amanda Smith was beloved by all who knew her good works and ster- ling qualities. She was ever unflinch- ing and firm in her faith in the gos- pel, and rejoiced to see her children emulate her good works. SNOW, Seymour Bernard, second counselor in the Bishopric of the Jen- sen Ward, Uintah county, Utah, was born May 15, 1859, in Salt Lake City, Utah, the son of Bernard Snow and Annie Liveridge. He was baptized Sept. 15, 1867; ordained an Elder Dec. 26, 1883, by Thos. Childs; ordained a Seventy Dec. 8, 1889, and ordained a High Priest April 17, 1892, by Geo. Q. Cannon. He served as first coun- selor to Bishop Horner of the Spring- ville Second Ward from 1892 to 1899, and became second counselor to Bish- op Billings of the Jensen Ward in August, 1901. Bro. Snow is a farmer and stockraiser by occupation and has also been in the lumber business. His places of residence have been Salt Lake City, Fountain Green, Spring- ville and (since 1899) Jensen. In 1884 (June 10th) he married Adelia Hall, 798 LATTER-DAY SAINT who is the mother of nine children. Bro. Snow has taken an active part in secular as well as ecclesiastical af- fairs and has filled a number of posi- tions of honor and responsibilities in the interest of his fellow-citizens. SWINDLE, Heber, the first Bishop of the Monroe South Ward, Sevier county, Utah, was born Nov. 28, 1875, at Monroe, Sevier county, Utah, the son of George Swindle and Mary Witzig-. He was baptized Sept. 18, 1884, by Thos. Cooper; ordained a Deacon Oct. 22, 1890; ordained a Priest Nov. 13, 1898, by Orson Mag- leby; ordained an Elder July 9, 1899, by Peter M. Lundgren; married Em- ma Warnock Dec. 19, 1900, and filled a mission to the Northwestern States in 1907-1909, laboring principally in Montana, part of the time as president of the Bozeman conference. He has acted as president of the Monroe town board, and is now (1914) engaged in the meat, grocery and banking busi- ness. TAFT, Seth, the first Bishop of the Ninth Ward, Salt Lake City, Utah, was born Aug. 11, 1796, iv^ Mendon, Worcestershire county, Mass., the son of Seth and Lydia Taft. As a young man he removed to Michigan, where he married Harriet Ogden and becom- ing a convert to "Mormonism" he was baptized in 1843, together with his wife and two daughters. He migrated to Nauvoo, ni., in 1846 and at the time of the exodus the same year he followed in the wake of the head camps of the saints to Council Bluffs, and spent the winter of 1846-1847 at Winter Quarters. The following spring he was selected as one of the orig- inal pioneers who traveled to G. S. L. Valley under the immediate leader- ship of President Brigham Young, ar- riving in the valley in July. Return- ing toward the East he went as far as BIOGRAPHICAL ENCYCLOPEDIA 799 the Little Sandy, where he met his wife, who was crossing the plains and mountains in Daniel Spencer's com- pany. She drove an ox team all the way across the plains in Horace En- sign's Ten and Ira Eldridge's Fifty. Bro. Taft then returned to the Valley with his family from the Little Sandy. Feb. 22, 1849, he was ordained a Bish- op and set apart to preside over the Ninth Ward, Salt Lake City, which po- sition he held until the fall of the same year, when he was called on a mission to Sanpete Valley, and thus became one of the original settlers of Manti. He returned to Salt Lake City the fol- lowing spring (1850) having lost all his s,tock during the severe winter. He now resumed his duties as Bishop of the Ninth Ward and continued thus until 1856, when he was released and subsequently ordained a Patriarch. He died in Salt Lake City Nov. 23, 1863, leaving two wives and four children, one wife having gone before him to the other side. TANNER, John, popularly known as Father Tanner, one of the earliest Elders in the Church, was born Aug. 15, 1778, at Hopkinton, Rhode Island, the son of Joshua and Thankful Tefft Tanner. Early in the year 1800 John married Tabitha, daughter of Elisha Bently, who bore him one son, Elisha B., born March 23, 1801. His wife died on the 9th of the following month. In January, 1802, he married Lydia (daughter of William and Ann Stuart), who was born in 1783 and was of Scotch descent and said to be of the royal Stuart family of Scot- land. Her mother was a descendant of Miles Standish of Pilgrim fame. Lydia bore her husband twelve children, namely: Wiliam Stuart Martha, Willard, Sidney, John, Joshua, Romelia, Nathan, Edward and Edwin (twins), Maria, Louisa, Mar- tin Henry, and Albert Miles. One evening in the year 1808 two of John Tanner's children were bitten by his dog, which had gone mad, and in the attempt to confine the dog he himself was also bitten in the calf of the leg. He at once seized a pair of sheep shears, cut out the affected part of his leg and filled the wound with salt; and by the aid of a prescrip- tion which he obtained, he succeeded in curing his children. In the spring of 1818 he moved with his family to North West Bay, where his daughter, Maria Louisa, and son, Martin H., were born. In 1823 he moved into the town of Bolton, Warren county. New York, where in 1825 his son Al- bert M. was born and on May 31st of that year his faithful wife Lydia died. In November, 1825, at Bolton, War- ren county, N. Y., he married Eliza- beth Beswick (daughter of Everton and Anna Lamb Beswick), who bore him six sons and two daughters, namely: Marion, Seth, Benjamin, Freeman, Everton, Joseph Smith, Philomelia, David Dan, Sarah and Francis. Notwithstanding the ex- pense of raising his large family, John Tanner became comparatively wealthy, was extensively known and universally respected. The poor and needy always found a friend in him; he would give them employment whereby to earn what they needed, if they were able to work, but would supply their needs just the same, whether they were able to work or not. Father Tanner, as he was rev- erentially called, was a member of the Baptist church, and the leading spirit among the members in his neighborhood. About a year and one- half after the Church of Jesus Christ of Latter-day Saints was organized, two Elders, Jared and Simeon Carter, came and preached in his neighbor- hood. Believing that his church was the only true church, he naturally thought that these men were im- posters, when he heard of their ap- pointment, and he attended their meeting for the purpose of exposing their error to his Baptist brethren. But on seeing the Elders and hearing them preach and expound the gospel and bear their testimonies to the di- vinity of the mission of Joseph Smith, 800 LATTER-DAY SAINT he was too good a judge of men and too well versed in the Scriptures not to be profoundly impressed, and was too honest to breathe a breath of dis- credit upon them or their doctrines, when they did not appear clear to him. Accordingly, when these Elders asked him his opinion of them and their doctrines he simply answered in the language of the wise and con- servative Gamaliel to the persecutors of the primitive Church, "If this work be of men, it will come to naught; but if it be of God, ye cannot over- throw it." But he was too profound- ly impressed to let them pass without a thorough investigation, and there- fore invited the Elders to accept of the hospitality of his home for the night. He borrowed and read the Book of Mormon while they went on their way, and upon reading it was convinced of the divinity of the work. After an absence of two weeks the Elders returned and Bro. Tanner was baptized; soon afterwards he was ordained to the Priesthood. Bro. Tanner became the instrument in the hands of God to contribute means, by which the partially con- structed Kirtland Temple and grounds were saved from passing out of the hands of the Saints by a fore- closure of the mortgage, and having assisted to complete the sacred edifice and fit it for the administration of holy ordinances Father Tanner was present at the dedication and partook of the glorious gifts, manifestations and hallowed influences of that me- morial occasion. He also received his washings and anointings in that, the first Temple erected to the name of the Lord, and under the direction of God in this dispensation, and hallowed by the personal presence of the Savior, Moses, Elias, Elijah and other holy personages. With his charac- teristic energy. Father Tanner put forth his best efforts to assist the Prophet in sustaining the "Kirtland Bank," and for that purpose bought and held much of its paper; but there was a Judas behind the counter and in spite of the best efforts of the Prophet, sustained by Father Tanner and others, the bank went down, and Father Tanner, like many others, was completely crippled financially. At the time that the Saints were com- pelled to leave Kirtland, Father Tan- ner, with the journey of one thousand miles before him and a large fam- ily, was destitute of the means to migrate. He had an excellent farm and home which were exempt to him from sale by law, and he could have retained these and remained in Kirt- land in comfort, but he had signed as surity for the Church, and no finan- cial promise of his had ever before gone unfulfilled; nor would he now fail to meet his obligations if it took all he had. He sold his farm and enough other property to pay his ob- ligation and was consequently left with only one horse, a turn-pike cart, a keg of powder and $20 in cash, with which to transport himself and fam- ily of eleven a distance of a thousand miles. This was quite a change for Father Tanner; from a condition of wealth in which he was enabled to as- sist many people and the Church in general, he was left in a condition without means to assist himself at the age of sixty years. In a financial way he had staked his all on his faith, the Prophet and the Church, and had lost. No doubt this happened to try his faith, for it was not trace- able to his lack of business sagacity or thrift. But all this did not cause Father Tanner to lose his faith in the gospel nor in the mission of the Prophet Joseph Smith, for he had a firm testimony of the truth of the gospel and believed firmly in the lat- ter-day dispensation; hence, he could not be moved out of the chosen path. By the aid of his horse and cart and a wagon and three horses, which he succeeded in borrowing he was en- abled to carry his family safely to Missouri, receiving some help from the people along the way. But the journey was not without hardships,, which caused the death of one of his BIOGRAPHICAL ENCYCLOPEDIA 801 daughters. Arriving: in Missouri, and relating: his experiences to some of his friends, he remarked that if oth- ers had come up to Missouri easier than he, they had not learned so much and had not therefore received so much benefit from the journey, there- by acknowIedg:ing: the hand of the Lord in his privations. He arrived at Far West, Missouri, July 8, 1838, where, with his characteristic thrift and the aid of his sons, he soon paid off the debts and had the means of a comfortable living. While he and his son Myron were returning from a mill in the fall of 1838 and were about nine miles from home, they saw a company of state militia coming in their direction, and their appearance was so much like that of a mob that, suspecting their evil intentions. Father Tanner told his son Myron to run and secret himself, so that he could be spared to tell what become of his father. Myron accordingly ran and secreted himself beneath a heap of brush. The mob came up, and, as Father Tanner had suspected they would, they sought to take his life. One, Capt. M. Meyer Odell, snapped his gun with deadly aim at him and as it refused to discharge its con- tents, he seized it by the muzzle and dealt Father Tanner a heavy blow upon the head. Had not Father Tan- ner worn a thick felt hat at the time, it is very probable that it would have proved fatal. The mob then took him prisoner and held him and his team for several days. In order to wipe out the evidence of the murderous as- sault they ordered him to wash off the blood from his head and face, but this he refused to do. They killed one man by the name of Carey, and upon Father Tanner's word of honor that he would return, they allowed him with others to go and take the corpse to his family, and ever faith- ful to his promise he returned to their custody. During the militia raid Father Tanner lost heavily in stock stolen by the mob. As soon as he was released, he went to work »at once Vol. n. No. 51. making preparations to remove to Il- linois. Together with his family and the families of his sons he arrived in New Liberty, about the 1st of April; here he sojourned for a yeai- and prospered. About the middle of March, 1840, he moved to Iowa and settled upon the "half breed" tract, about four miles from Montrose, in Lee county, where his daughter Sarah was born in July of that year. Here he opened and cultivated a large farm, putting 250 acres under the plow, and about 200 acres into pasture, all under good fence, and here he lived and prospered for six years. At the April conference, 1844, Father Tan- ner was called to take a mission to the Eastern States. Before starting he went to Nauvoo to see the Prophet Joseph Smith, whom he met in the street. He held the Prophet's note for $2,000, loaned in 1835, to redeem the Kirtland Temple farm, and in the course of the conversation he handed the Prophet his note. The Prophet, not understanding what he meant by it, asked what he would have him do with it, and Father Tanner replied: "Brother Joseph, you are welcome to it." The Prophet then laid his right hand heavily upon Father Tanner's shoulder and said: "God bless you. Father Tanner, your children shall never beg bread." He went upon his mission, and was in the East when the Prophet aiad Patriarch were assassin- ated; he fieturned early in the fall of that year. The Church up to this time, owing to the extreme adversity through which it had been called to pass, had been unable to pay the notes in full for the $30,000, which Father Tanner had signed as surety, and he was now called on to pay this, and judgment obtained against him in the sum of $700, in the district court of Lee county, Iowa; but he succeeded in affecting a compromise whereby the judgment creditors agreed to ac- cept $100 from him as his share in full, and look to the other parties for the remainder. Father Tanner aided materially in the building of the Nau- Dec. 21, 1914. 802 LATTER-DAY SAINT voo Temple, and received his endow- ments, sealings and second anointings therein. In the spring of 1846 he sold his home at a nominal price, pre- paratory to gathering to the Rocky mountains with the Saints. With the means thus obtained he fitted up com- fortable teams and wagons and start- ed west about the middle of May, joining the westward bound streams of Latter-day Saints in their exodus from Illinois. He moved two fam- ilies besides his own to Council Bluffs. In July, 1846, he fitted out two of his sons, Albert M. and Myron, and sent them with the Mormon Battalion into Mexico. He then moved across the Missouri river to Cutler's Park, and thence to Winter Quarters, where he herded the stock of the whole camp of Israel for three months, receiving no remuneration, through a misunder- standing. After giving up the herd, he moved to the "Chimneys" on the river, three miles above Winter Quar- ters, whei'e he spent the winter. While here he lost nearly everything he owned by fire. In the spring of 1847 he assisted in fitting out the pioneers for the westward journey, opened up a farm and raised a good crop of coi'n. His son Myron returned in the fall from his trip with the Battalion, while Albert M. went on to California. In the fall he also sent out help to the pioneers who were on the return trip. In the latter part of June, 1848, he fitted up five teams and loaded up his worldly effects, in- cluding eighteen months' provisions, and started west for Great Salt Lake Valley. He spent the 4th of July on the Elkhorn river. Somewhere be- tween Wood river and Fort Laramie his grandson, Sidney, six years old, fell from the tongue of a wagon which was loaded with about 3500 pounds; both wheels passed over his bowels; he raised up on his feet and then fell and expired in about twenty minutes. This occurred on the 26th day of July; the company traveled on till the following day, when the boy was buried on the bank of the Platte river. Otherwise Father Tanner had a prosperous journey; he arrived in Salt Lake Valley on the 17th of Oc- tober, 1848, and located on Little Cot- tonwood creek, about one mile above the present Union Fort, where he built a home and laid out a farm in the spring of 1849 in the so-called Lyman survey, between the two Cot- tonwoods. In the fall of 1849 he was taken with the rheumatism, and on New Year's day, 1850, he was con- fined to his bed and suffered terribly till April 13, 1850, when he died. He was buried on the 14th in lots 4 and 13 in block 1, plat "C," Salt Lake City Cemetery. TERRY, Otis Lysander, a Utah pio- neer of 1850, was born March 12, 1818, at Hardwick, Worcester county, Mas- sachusetts, the son of Otis Terry and Cynthia Ruggles. In 1842 (Oct. 18th) he married Fannie Marilla Loveridge, who bore him five children. Becoming a convert to "Mormonism," he was baptized in 1843 by Elder Mephibo- sheth Sirrine. In 1845 he moved to Honey Creek, Iowa, and lived there and at Kanesville for several years. In 1850 he crossed the plains and mountains to G. S. L. Valley in Capt. Warren Foote's company, Bro. Otis L. being captain of fifty and his fa- ther captain of ten on the journey. After his arrival in Salt Lake City, Otis L. settled in Union, Salt Lake county, where he engaged in farm- ing and also labored as a cooper. In 1851 he took charge of Gardner's flouring mill on Mill Creek. That year also he married Levee Terissa Daucy, who bore him eight children. In 1852 he married Jane Hart, who became the mother of two of his children, and in 1853 he married Sarah Vail Howell, a widow with three children. In 1855 he moved with his family to North Ogden, Weber county, where he spent the winter of 1855-1856. That season proved the hardest time of their lives on account of the grasshopper devas- BIOGRAPHICAL ENCYCLOPEDIA 803 tation. Flour could not be had at any price and therefore the family had to subsist oh bran bread and beef made from cattle that had frozen to death in the Weber river. These animals would go out on the ice to drink, when the ice would frequently break under them and let them down into the wa- ter, where they would freeze to death, and Father Terry would occasionally cut the ice to get the cattle out long after they were dead. Towards spring sickness came upon the family and thev had measles, scurvy and flucks. In this weakened condition his beloved wives, Fannie and Jane, unable to combat the destroyer, died. Two of his children also succumbed to the disease. Becoming somewhat dis- heartened Bro. Terry moved the re- mainder of his family back to Union Fort, where he endeavored to make a fresh start in life. Times were still very hard and he buried two more of his children. In 1857 he married Martha Jane Van Volkenberg, who bore him seven children; hence after the death of Fannie and Jane he still had three wives. Altogether he be- came the father of twenty-six chil- dren. During the winter of 1857-1858 he participated in the Echo Canyon campaign and during the general move south in 1858 he settled tem- porarily at Spring Lake Villa ,Utah county. Deciding to change his place of residence once more he left Union in March, 1860, with part of his fam- ily and settled permanently at Fair- view, Sanpete county. There he soon became one of the leading citizens, taking an active part in building mills, making roads, constructing canals and ditches, grubbing sage brush, killing snakes and guarding the place from Indians. He lived in the old rock fort until it was considered safe to move out upon the city lots, and he was one of the first to venture out to the canyons for timber for building pur- poses. Bro. Terry took an active part in the Black Hawk war and ran the first saw mill at F'airview. He also took charge of the grist mill in Fair- view for many years and was among the first to raise apples in the north end of Sanpete valley. His corn in- variably grew the tallest, his stacks of grain were always the largest and he always had a good herd of cows, horses and sheep. Bro. Terry was the first choir leader in Fairview, as he delighted in the songs of Zion. It was always a pleasure to him to tell of his early experiences in the Church. He held the office of a High Priest at the time of his death, which occurred Nov. 16, 1899, in Fairview. At the close of 1913 his posterity numbered 383 souls. His sons and daughter grew up full of vigor and cheerfulness and nothing ever happened which caused them to lose sight of the bright side of life. His wives were kind and generous and did a mother's part by the children who had lost their moth- ers. This was especially the case with Levee Terissa, whose heart was not only large enough to work for and di- vide with all his large family, but many times she helped others, being indeed a mother to the motherless and a friend to the oppressed. Her home was always open to the young people and many a happy evening was spent parching corn, making molasses can- dy and shaving off dried beef to be eaten with some of her famous bis- 804 LATTER-DAY SAINT cuits and ligfht bread. She was a teacher and defender of virtue and some of her words still rin^ in the ears of many who knew her. In her home could be heard the hum of the spinning wheel and the whack, whack of the loom. She and her daughters carded, spun and wove many a yard of cloth which was made into cloth- ing for the family. Bro. Terry him- self took pride in wearing his home made jeans, long after the store- bought articles had come into use. His boys grew up full of push and en- terprise. Though none of them have attained to great riches, they have been promoters in different lines of industry and helped a great many peo- ple as well as themselevs to get a start in the world. They have always been on hand to assist in the upbuild- ing of the Church and have in a most liberal way donated their time, talents and means for the furtherance of the work of the Lord. Some of them have gone on missions, and though not flu- ent speakers, they have done a great work by their example, and they are all faithful Latter-day Saints to this day. The Terry family have up to date done work in the Temples for about two thousand persons. TERRY, Otis Lysander, jun., Bishop of the Timpanogas Ward, Utah coun- ty, Utah, was born Jan. 6, 1852, in Mill Creek, Salt Lake county, Utah, the son of Otis L. Terry and Fanny Marilla Loveridge. He was baptized in 1861 by Thos. Terry; ordained successively to the offices of Deacon, Elder (or- dained in 1875 by Elias Smith) and High Priest, the latter ordination tak- ing place in July, 1877, by Daniel H. Wells. At the time of his birth his father was temporarily located in Mill Creek, running the Gardner flouring mill, while the home of the family was in Union, and young Otis was a resi- dent of the Union Ward until 1886. While residing there he acted as sec- ond counselor to Bishop Ismael Phil- lips from 1877 to 1887; here also he acted as president of the Ward Y. M. M. I. A. and as superintendent of the Sunday school. In 1886 he moved to Fairview, Sanpete county, where he resided until 1901. Here he acted as a counselor in the local presidency of the High Priests quorum and also as president of the Ward Y. M. M. I. A. six years. In 1901 he moved to Tim- panogas, where he acted as president of the local High Priests organiza- tion and in 1903 (April 19th) he was ordained a Bishop and set apart to preside over the Timpanogas Ward. Bro. Terry, besides being an active Church worker, has taken leading parts in secular affairs. Thus he act- ed two years as constable while resid- ing at Union, and at Fairview he was a member of the city council two years and subsequently mayor two years. In 1876 (Feb. 28th) he married Sarah Lovina Howell, who was born Jan. 3, 1859, and died Oct. 20, 1899, after giving birth to ten children. Bro. Ter- ry married Lydia Ann Butterfield Mid- dleton April 14, 1881; she bore him three children. In 1900 (Jan. 3rd) he married Mary Johanna Rasmussen Tei-ry, his brother's widow, who was born Dec. 26, 1863, at West Jordan, Utah. She also became the mother of three children by Bro. Terry. Having been convicted on a charge of unlaw- ful cohabitation, Bro. Terry served BIOGRAPHICAL ENCYCLOPEDIA 805 nine months in the Utah penitenitary, from Oct. 4, 1889, to May 20, 1890. WOOD, James Grace. (Continued from page 91.) Bro. Wood gives the following: additional particulars of his life: "My occupation is that of a farmer. I am the ninth child of my father's thirty-seven children. For a number of years I acted as a Ward teacher and spent seven years in exile for having- obeyed one of the Lord's commandments. I acted for some time as superintendent of the South Hooper Sunday School, and in 1894 I was chosen first counselor to Bishop Cook of the South Hooper Ward, of the Davis Stake of Zion. After the division of that Ward I was chosen Bishop of that portion of the same which was named Clearfield and was ordained a Bishop Nov. 3, 1907, by Orson F. Whitney. After this ordina- tion I spent three months gathering: material for the genealogy of the members of the new Ward. After having presided over the Clearfield Ward four years I had the satisfac- tion of knowing: that there was not a single non-tithe payer in the Ward belonging to the Church, and that of the twenty-four non-members residing in the Ward eighteen had been bap- tized. After returning from my mis- sion and exile I assisted two of my brothers to fill missions in England and one in Scotland; also assisted my oldest son, James C, financially to fill a two years' mission to the Central States; after his return, Loy Wood, the next of my sons in order of age, filled a mission to Asia, where he spent three years. Next my son Alvin filled a two years' mission to the Eastern States, and just before he re- turned an orphan girl (Viola Howard), whom I had raised, filled a mission at my expense to the Northern States. Thus since the year 1883 I have spent nearly $9000 for missionary purposes, which I consider a good investment. Thanks to my Heavenly Father, my family, myself included,ai"e at the pres- ent time in perfect harmony with the authorities of the Church and labor with implicit faith in the principles of the gospel of Jesus Christ." WOODRUFF, Emma Smith, one of the early heroines of the Church, was born March 1, 1838, in Spring Hill, Daviess county, Missouri, three miles from Adam-on-di-Ahman. Her fa- ther, Samuel Smith, was of English descent, and her mother, Martishia Smoot, was of French lineage and was sister to the well-known Abraham O. Smoot, and Emma was therefore al- ways intimately associated with the Smoot family in Utah. Her parents came originally from Tennessee, and located in Spring Hill, where the lit- tle Emma was born. When but a tiny child her parents moved to Nauvoo, for they joined the Church in the early days, and here they lived and labored under the teachings and with the close friendship of the Prophet Joseph Smith, until after the martyrdom, and indeed, till the expulsion from Mis- souri. The mother was a remarkable woman, modest and retiring, but of the best type of American woman- hood. The little girl was always so- ber, industrious and mature for her years. She remembered all her life the splendid presence of the Prophet, 806 LATTER-DAY SAINT and how he fondled her on his knee when she was near him. She was a playmate of the children of his home, and was often on his grounds and about his place. He was passionately fond of children, as all know who knew anything about him, and the little Emma was quite a favorite with him. This precious memory she cher- ished as one of her most sacred treas- ures. In the year 1850 the little girl started West with her parents. The father had worked hard and sacrificed much to be prepared for this journey into the wilderness, and yet he under- took it with the same buoyant hope and manly courage that animated all those early pioneers. His wjfe had already four little children, Emma be- ing the eldest. What tragedies are written into those early annals! And how simply we tell of them! Yet, are they none the less the record of su- preme suffering and sacrifice. When the family reached Salt Creek, the father died suddenly, after only two hours of deadly suffering. Can any- one picture the scene without a flow of sympathetic tears? The mother, alone, bereft, with her four little chil- dren about her knees, the fires of per- secution burning behind her and the terrors of an unknown wilderness be- fore her? But — she was a saint. And with quiet trust in the God that had never forsaken her, she bent her shoul- ders to her heart-breaking task. The blow was not all fallen. Three days after the death of the father, the mother was delivered of a little girl, and behold, the little Emma, but twelve years old, was left to assume the responsibility of looking after the bereaved family. There were kind friends about them, and the Church cast its protecting arms about the widowed mother and her offspring. But none the less, Emma was a woman from that hour. The ordinary care- free existence of childhood, its merry pleasures, its joyous hours of play, were nevermore known by the sober and capable girl. She was a girl- woman, and nobly she accepted her duties, maturing still more rapidly un- der the stress and storm of her trials, the "little mothers" that "Mormonism" has developed. It is such lessons that bring out all the latent powers of management, or, as we now term it, executive ability, possessed by our Latter-day Saint women. Emma Smith, girl-woman of twelve years old, took the long black-snake whip, learned to hitch up her oxen, and trudged beside them as she drove them on with her mother lying with- in, surrounded by her three babies. Thus they entered the Valley. Camp- ing time found little Emma mixing her bread, milking her cow, and cleansing the children, ere she put them to rest beside her mother in the wagon. Kind friends were there, as has been said, but each family and part of a family had its own heavy burdens to bear, and Emma was found equal to the occasion; so she was al- lowed to do her double, nay threble share of the work. After many pri- vations and trials, the little party reached the Valley in the early fall of 1850. And here the struggles was continued. But so capable a girl, so matured a mind, so bright an under- standing was not long left alone. In the year 1853, when Emma was but fif- teen years old, she was married to the rising young Apostle Wilford Wood- ruff, as his second wife. Again her abilities were called into effective use, for she became in a large manner the pivot of the well known and industri- ous Woodruff family. She was a hard worker, full of zeal for the welfare of her husband and his family, and she made for herself a very large and im- portant place in her new home. Eight children were born to Emma Wood- ruff, their names are as follows: Hy- rum Smith, born Oct. 4, 1857, died Nov. 24, 1858; Emma M., born July 4, 1860, died Nov. 30, 1806; Asahel H., born Feb. 3, 1863; Clara M., born July 23, 1868; Ann, born April 10, 1867,died April 11, 1867; Abraham Owen, named for Bro. A. 0. Smoot, and born Nov. 23, 1872; he was the brilliant and BIOGRAPHICAL ENCYCLOPEDIA 807 beloved Apostle who died June 20, 1905, mourned by the whole Church; Winnifred Blanche, born April 9, 1876, and Mary Alice, born June 2, 1879. Asahel H. is now Bishop of the Water- loo Ward, Winnifred Blanche an aid in Granite Stake Relief Society, and Clara M. a counselor in the general board of the Primary associations of the Church. Emma Woodruff was also very active and useful in the organizations of the Church. She was a charter member of the Retrenchment Society, and was chosen to act on the first Salt Lake Stake Board Relief Society. She was president of the Farmer's Ward Relief Society. She was chosen to act as a member of the General Board of the Relief Societies when it was in- corporated in October, 1892. Here she labored for many years, traveling and ministering in her calling among the sisters of that powerful society. It is said that Sister Woodruff was given many of the hardest trips and she traveled perhaps as much as any oth- er member of the Board. When the Granite Stake was organized Sister Woodruff was chosen as the Stake president of the Relief Society in that Stake. And her labors there are worthy of all emulation. She was gifted with rare executive ability, was an excellent organizer, knew how to handle women and to utilize forces. She was broad in her sympathies, al- lowed gifted women under her to ex- press themselves in both word and deed, and, in short, she carried forward to the time of her death one of the best and most active Stake organiza- tions known in the Church. Moreover, she did this with the loving sympathy and help of practically every woman under her charge. She was not only loved, but highly respected for her candor, her just decisions and her keen perceptions. When the Salt Lake Temple was opened in April, 1893, Sister Emma Woodruff was one of the first women chosen to of- ficiate in that sacred House. She was named as counselor to Sister Zina D. H. Young, who acted as the High Priestess there, and later, when Sis- ter Bathsheba W. Smith followed Sis- ter Young in 1901, Sister Woodruff was again named for the same respon- sible position. Here then she labored for many years, practically till her death. Sister Woodruff was gener- ous to a fault, although she was like- wise prudent and very thrifty. But her impulses were broad and her spir- it noble. She was a loved and loving friend of the poor and suffering, and none knew her kindness better. She was an excellent housekeeper and a sympathetic home-maker. Her hos- pitable doors opened wide for all guests, and her table was ever spread for friend and visitor. She was with it all, devoted heart, might, mind and sti-ength to the gospel of Jesus Christ. She loved the Prophet with an abid- ing testimony, and therefore was a true worshipper of Christ. She loved the Savior, because she loved His children. Her own children were her greatest blessing and her chief care. That they should be taught the gos- pel and remain true to those teach- ings was her daily and hourly prayer. And be it said ,that she succeeded be- yond her utmost dreams in rearing a family who have followed in the foot- steps of both the noble mother and that grand old Patriarch and President, Wilford Woodruff. That Emma was the wife of President Woodruff was an honor to her all her life, and that their children were willing always to take his counsel was her greatest blessing. To such as she, the doors of heaven open wide ,and when she entered into that celestial portal, who may describe the songs of joy and gladness which greeted her, for there entered in one of earth's heroines. Requiest En Pace. Emma M. Wood- ruff married Henry A. Woodruff; Asahel H. Woodruff married Naomi Butterworth; Clara M. Woodruff mar- ried Ovando C. Beebe; Abraham O. Woodruff married Helen Winters; Winnefred Blanche married Joseph J. Daynes, jun., and Mary A. Woodruff married Wm. McEwan. 808 LATTER-DAY SAINT JACOB GATES. (See Sketch, Vol. 1, p. 197.) ANDREW J. BOWMAN. (See sketch, Vol. 2, p. 402.) JAMES CECIL CLARK. (See sketch, Vol. 2, p. 755.) WILLIAM FAUCETT. (See sketch. Vol. 2, p. 622.) BIOGRAPHICAL ENCYCLOPEDI \ 809 JOSEPH R. MESERVY. (See sketch, Vol. 2, p. 102.) MARGARET O. MESERVY. (Wife of Joseph R. Meservy) OLIVER K. MESERVY.