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reaching down to their feet, with a cumber- bund, or girdle, and turban of the same colour. Their faces are always painted with turmeric and mud, and their general appear- ance is calculated to alarm the fears of the lower orders of Hindoos, who believe them to possess supernatural powers. They carry with them baskets containing living serpents of all kinds, and in their hands they hold a small earthen pipe, perforated with holes, in •which they blow, and produce from it cer- tain sounds, which, they say, are sure to draw every serpent from its hiding-place. By what means it is accomplished I cannot say, but certainly their powers of fascination over the serpent tribes are most wonderful.

Several of these persons once entered into the compound of the house where I was residing, and requested permission to charm the snakes on the premises. Anxious to witness their skill, I felt inclined to allow them ; but finding a great number of natives collected round the gate, fearful lest an im- pression mightbe produced on their minds, that I was encouraging those whom they believed to be in league with the powers of darkness, I dismissed them, and they went to the next house, where they were admit- ted, and from my window I witnessed all that took place. From a godown in this house several fowls had been taken away, and suspicion had fallen on one of the servants. The sap-wallah, (serpent-man,) however, on viewing the place, declared the thief to be a serpent, and immediately com- menced blowing on his pipe. In a few minutes a shriek from the female servants of the house announced the appearance of the head of a large serpent from a hole in the corner, when the man darted forward, and seizing the animal by the neck, drew forth and exhibited a serpent about six feet in length.

An individual residing a few miles from Calcutta, imagining that these feats were nothing moce than sleight of hand, and that the sap-wallahs concealed in their flowing robes one or more of the serpents iisually carried about with them in their baskets, which are deprived of their poisonous fangs, and slipping them down, instantly seize and exhibit them as newly-caught snakes, determined to put their skill to a proper test. Attended by some friends, he went into a confined room, where he saw all the baskets containing the serpents tied down

and carefully deposited ; then causing the sap-wallah to undress, his clothes were locked up in the same room, and with no- thing on him but a cloth round his loins, which was carefully examined, he was taken into the garden, the door of which was locked, to prevent the admission of an accomplice. Nothing daunted, the man began playing on his pipe, and proceeding from one part of the garden to another for some minutes, stopped at a part of the wall much injured by age, and intimated that a serpent was within. He then played quicker, and his notes were louder, when almost im- mediately a large cobra di capella put forth his hooded head, and the man fearlessly ran to the spot, seized it by the throat, and drew it forth. He then showed the poison- ous fangs, and beat them out ; afterwards it was taken to the room where his baskets were left, and deposited among the rest.

They exhibit these serpents for money, and taking out eight or ten of different kinds, they cast them on the ground. The animals immediately make off in different directions. The sap-wallah then applies the pipe to his mouth, and sends forth a few of his peculiar notes, and all the ser- pents stop as though enchanted; they then turn towards the musician, and approaching him within tvvo feet, raise their heads from the ground, and bending backwards and forwards, keep time with the tune. When he ceases playing they drop their heads and remain quiet on the ground.

The engraving at the head of this article represents another and an inferior kind of serpent-charmers, who are Bengalees, of the lowest caste. They do not use the pipe to which I have referred, but merely beat with their fingers a small drum which the old man has in his hand. The two men in a sitting posture have each the cover of a basket in one hand, and pulling the tail of the serpents with the other, continue to irritate them, until the animals become so infuriated that they dart forward and seize the naked arm of the sap-wallah, which he exposes for. the purpose. I have seen these people allow their arms to be bitten in this manner until they have been covered with blood. They are generally great drunkards, and the money raised by these exhibitions is almost immediately spent in the purchase of arrack and other intoxicating liquors. G. Gogerly.

EAST INDIES.— THE SURAT MISSION. In the north of India, where this Mission is established, a new order of things is rapidly springing up, and the day of preparation, ushering in the light of the know- ledge of God, brightens to the eye of the faithful Missionary of the Cross. The brethren in this large field of Missionary enterprise, while rejoicing in the amount

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of actual success' graciously bestowed by the Head of the Church on exertions ever felt to be frail and powerless until fertilized beneath his blessing, are encouraged to hope that a great enlargement of the Redeemer's kingdom is at hand. The ground of expectation is at present forcibly depicted in the general spirit of inquiry at work in the Hindoo mind, and the consequent decay of the satanical system by which, for ages, it has been fettered and misled. That these spiritual movements, which there can be no question have been instrumentally produced by the voice of Divine revela- tion issuing from the lips of Christian Missionaries, may be guided by the wisdom of the Most High into the ways of peace, and truth, and holiness, will be the prayer of all who have at heart the well-being of their fellow -mortals either for time or for eternity ; but how much it is to be deplored, that the progress of myriads to a better and a brighter faith — to the hallowed liberty of the children of God — should be in any measure hindered or retarded by British functionaries and others, who, instead of obstructing, ought to be among the first to aid in every effort made for the regene- ration of India. This, however, is a subject to v. hich the attention of the Christian public has of late been strongly directed ; and, as we stated last month, measures have been taken for the discontinuance of a policy so dishonouring to the British name and character, and so opposed to all the dictates of philanthropy and religion. On this and other points of interest we give below

Extracts -of a Letter from the Rev. William Fifvie, Surat, Sept. 1, 1836.

The Road to the Temple of Mahadeo.

It has been tbe practice of the Mission- aries for many years past to attend the P»Ie]as, which are held in and about Surat during the month of August. Tbe principal of them are celebrated at Kantargaum, a village about one mile north of one of the city gates, where there is a temple dedicated to Maha- deo. The main road from the city to this te:nple is filled with foot travellers, people on horseback, and vehicles of various de- scriptions. Along the road-side f.iirs are held; sweetmeats, fruits, and other eatables, with toys and pictures, exposed fjr sale : the road is lined on either side with Hin- doos, Mohammedans, and Parsees, talking, smoking, and amusing themselves in various ways. At one place a snake-catcher, or Indian juggler, may be seen with two, three, four, or more snakes, playing cu- rious antics, and greatly entertaining the people; at another place, a Brahmin sits reading and commenting on the Shasters, exciting at one time some attention, and at another time scarcely noticed. Many other amusements go on, bearing much resem- blance to the fairs at home ; some of which had their origin, no doubt, in the dark ages of Popery or Paganism.

Encouragement afforded to Mohammedan and Hindoo Superstitions by the British Govern- ment.

August 8tb. (Cocoa-nut-day — a festival in which cocoa-nuts are thrown as ofiFerings into the river.) This Hindoo festival was ushered in by a salute of guns from the Honourable Company's -Bbip lying in the river, opposite to Surat. The castle guns

fired a salute at the same time. About 4 P.M., after the Brahmin had consecrated the cocoa-nut with prayers, the European magis- trate presented the offering to the river amidst the poojas (worship) of tbe Brahmins and other Hindoos present. While this vain and idle ceremony was going forward, the ship, before alluded to, first moved down and then up the river, displaying ber colours, and firing salutes. Tbe British flag was waving on Surat Castle all the day in honour of the festival.

In this way our rulers and their agents directly and publicly countenance idolatry and superstition in' this place. The new moon, excepting twice in the year, when the Mussulmans t.re mourning, is regularly saluted by five guns to please the Moham- medans. Two thousand rupees are annually given to the same people by Government, to assist tliem in tbe celebration of their Eeds (festivals). AVhen shall these practices be brought to a perpetual end 1 Surely, with- out making any reference to higher and more solemn considerations, it is now high time to begin to act according to che order of the Court of Directors, which states, " that, in all matters relating to their temples, their worship^ their festivals, their religious prac- tices, and their ceremonial observances, our na^ tive subjects be left entirely to themselves."

Distribution of Religious Tracts and Scrip- tures.

August 10. Went to my old station, at the gate of the temple, 'i he ])eopIe were exceedingly clamorous for books, and we spent the most of the time in ascertaining who were able to read, and supplying them m2

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acconiingly. My usual number, 300 tracts and 50 gospels, were soon given away. We were gfad to witness many reading them afterwards. Some, no doubt, will be de- stroyed, and more neglected; but many of the 'people will read them, and afterwards circulate tbem in the different villages. My daily and nightly prayer is, that the.se silent messengers may prove spirit and life to some souls. The melas, as I have already mentioned, are much like fairs at ho ne ; it is, therefore, often difficult to get the people to listen for any length of time to a discourse. For preaching stations, I prefer the streets to melas. The people are fewer and less dis- poseito riot; but we must sow beside all waters, and seek to improve the opportuni- ties the Lord gives us.

Since October, 1834, upwards of 15,000 tracts have been given away, and about 3000 gospels and other books in the same period.

Decline of Idolatvy and Progress of the Gospel, My congregations in the streets are often large and interesting. Sometimes indivi- duals come forward, and oppose every thing said. But this a Missionary must expect, and be prepared to encounter. Truth is

great, and it shall prevail. The word of the Lord shall not return to him void." From all I can see and hear among the hea- then, I am led to the conclusion, that Mis- sionary Societies, IMissionaries, and those who pray for the coming of Christ's king- dom, will in due time reap a glorious har- vest in India, if they faint not. Yes, by means of Mission-schools, the Christian Scriptures, tracts, and the preaching of the Gospel, light is breaking in among the people, even to a greater extent than is sup.posed. There is a conviction in the minds of many of the heathen, that Chris- tianity must and will one day prevail. Not a few, since they have heard and read the Gospel, denounce the gods as monsters of iniquit)' — despise idolatry — look upon the various expedients for the removal of sin, such as bathing, drinking the water in which a Brahmin has washed his feet, aus- terities, and repeating the names of the gods, &c.a3 foolish and useless, and speak of Christ as the only Saviour. May the Holy Spirit be given to such to convince them of sin, and draw their minds to tfie Redeemer ; for, without the Spirit's power, no sinner, white or black, heathen or Christian, will come to Jesus, that they may have life.

BELGAUM.— JAMES ASHTON, THE NATIVE READER. From the Rev. William Beynon, of Belgaum, in the Peninsula of India, we have received the following interesting communication, in a letter bearing date January 28. The individual referred to has been for some time distinguished by his pious zeal and activity in spreading the Gospel among his countrymen.

James Asbton* was born at Hyderabad, but removed, when very young, with his father and the other members of his family to Mysore. The father was employed as a catechist under the Abbe Dubois for a num- ber of years, and, according to Ashton's account, must have been a man of some repute among the Roman Catholics, having received, what he calls, letters of confirma- tion and other honours directly from the Pope himself. After the death of his father, James Ashton, and his elder bro- ther, whose name is Nathanael, were em- ployed as catechists, and officiated as such until, I believe, some time in 1825, when they i-enounced Popery, embraced the Pro- testant religion, and were baptized at Ban- galore by Samuel Flavel.

The two brothers were first convinced of the errors and absurdities of the Romish Church by the preaching and conversation of one of the Bangalore students, and by subsequent interviews which they had with Samuel Flavel. When it was known that they were about to renounce the Roman Catholic faith, all, that persuasion and money could effect, was tried, in order to induce them to remain firm in the faith in which they had been brought up, and, • Hi 5 heathen name was Jonas,

when gentler means were found unavailing, threats, abuse, false accusations, punish- ment, and persecution in its various forms, were resorted to. They were enabled to bear all with firmness, and resignation to the will of their Divine jNIaster. Ashton even now informs me that the days of his suffering were the happiest days of his life. He and his brother suffered most from the priest and people, on account of their taking away a certain image of the Virgin which had been in the family for many years ; was highly prized in consequence of the wonder- ful things it was reported to have wrought, and had been loaded with offerings by its devotees. This celebrated image was trans- mitted to the Directors by the Missionaries then residing at Bangalore.

Ashton tells me that his conversion took place in the early part of 1825. He joined this Mission after the breaking up of the Bangalore College, in 1827, and has been since employed as schoolmaster to the orphan and poor-house children. He reads and explains the Scriptures to the poor- house people who understand the Tamil language, and occasionally preaches to them. Since his connexion with the Mis- sion, as far as we know, he has conducted himself in a satisfactory manner. We

FOR MARCH, 1837.

have never heard any thing prejudicial to bis character as a Christian, and as an assistant in the Mission. AVhen reading, and addressing the people, he evinces much zeal and animation , and his language appears to proceed from his heart. His knowledge of the Holy Scriptures has frequently sur- prised me. He is in the habit, like the native reader, Solomon, of bringing his plans of sermons for my inspection ; and I

generally find, when a portion of the word of God is mentioned, that he knows not only the book and chapter where it is to be found but also the verse. Last week he accompanied Solomon and myself to a swinging festival in our neighbourhood, and there addressed the people. What he said was much to the purpose, and seem- ed to arrest the attention of the heathen assemblage.

SOUTH SEAS.

The safe arrival at the Island of Tahiti of the brethren and their companions proceeding to the Navigators Islands was reported in the Missionarij Magazine for January. From the joint letter, dated 22nd April, 1836, in which they communi- cated the above gratifying intelligence, we give the statements underneath, which, we are persuaded, will be perused with pleasure and interest.

" On our arrival at Tahiti, Mr. and Mrs. Pritchard gave us a most cordial reception, and we have very profitably occupied our time at this place. On Thursday Mr. Wilson came to see us ; on Monday we were gratified by the arrival of ]Mr. Barff ; and on Tuesday had the pleasure of assem- bling with ]Mr. BarfF, and all the brethren of Tahiti, excepting Mr. Orsmond. We found that the latest news from Samoa (Navigators Islands) had been received in September last ; that ^Ir. Piatt and Mr. Wilson, jun., had proceeded thither in that month, with the understanding that Mr. Piatt should return about this time : so that our arrival was very opportune. A high sea prevented their landing on Savaii, and they were there- fore left at Upolu. They have sent an en- couraging account of the continued dispo- sition of the Samoans to receive instruction.

" As regards Tabid, after all defection, and deduction on other grounds, we have seen and heard much that cheers us, and calls upon us to thank God, and take courage. That there are nearly 2000 natives in church- fellowship ; that two thirds of the people

can read ; that a great number of them have learned to write ; and that the schools and chapels are well attended ; these are broad, significant, and encouraging facts. W^e cannot describe the feelings with which we witnessed the native services on the Sabbath- day. The morning service was attended by nearly 1000 people, and we had proof, at a subsequent examination, that many of them are discriminating and not forgetful hearers of the word. There being several vessels in the harbour, the attendance at the Eng- lish service was also good, perhaps 120, when Mr. Heath preached from Acts xi. 23.

" The Missionaries here and Mr. Barff have very kindly agreed to give us a supply of young cattle, for our several stations at S imoa. We go over to Eimeo on Tuesday ; attend the examinations at the Institution* there on Wednesday ; and on the following day proceed to Huahine. From all we have heard, we entertain strong hopes that God will grant us a favourable commence- ment of our labours amongst the Samoans.'' * South Sea Academy.

HEATHEN FEMALE EDUCATION.— No. 11.

Extracts from the communications of Missionaries.

From the Rev. J. C. Thompson, of Quilon, Southern India, who takes a most lively interest in the subject, we have the following striking opinion : —

" From what I have seen of the result of female education and female decision, even here, it is my deliberate opinion, that to train up females in Christianity is altogether one of the most powerful means of spread- ing the Gospel."

This conviction of the importance of fcHiale education naturally leads Mr. Thomp- son to desire co-operation. The following

urgent and touching appeals cannot, surely, be read in vain.

" I shall not say ranch ; and if that little is not felt, I cannot urge weightier claims, how many words soever I might add."

After alluding to the state of disgusting degradation in which females are kept by the Brahmins themselves, he says —

'* I have been averse to write of such things, but the very limited aid lent to female education in India, and the hitherto utter want of provision for it in this part of Travancore, seems to require it. And I

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leave it with the Christians, especially with the Christian females of England, to esti- mate their own obligations to Divine mercy, — to ask — What shall I render to the Lord for all his benefits ? — and not to shut their compassions from the poor and degraded women of these lands, who are without God, and without comfort here or hope above."

Mr. Thompson again writes —

" More children might be received, but I cannot venture greatly to add to their number. My friends in India are not many, and to extend this means of useful- ness, further aid is greatly needed."

The sum required to support an orphan for one year in these schools is two pounds.

In a more recent letter, hesays — "The only school, in which an eflScient native woman might be employed would be a boarding- school ; for she could not, as the school- masters must do in the villages, go about to collect the children every day. Education is not valued, and even where no opposition exists, every trifle is used by parents and children as a pretext for non-attendance, so that only a person of some influence among them is able to secure their attendance in any moderate degree, and that with many a painful rebuff."

The Rev. John Evans, Anglo- Chinese college, Malacca, says — " I wish the ladies in England would become interested about the Chinese females. I am sure if they were but to be eye-witnesses of their de- gradation, without education, they would exert themselves on their behalf, and make almost any sacrifice to entail upon them so inestimable a gift, in order that they may be not only raised from so low a state of degradation, but may enjoy the same privi- leges, and be placed upon the same equality as ladies in England. Nothing but edu- cation can accomplish this, and Ma^does."

At Benares, Mr. Buyers has about twenty- five girls, as a commencement. The fe- males in the neighbourhood, especially the mothers of the children, begin to take con- siderable interest in the instruction given to their daughters.

From the Rev. John Evans, Malacca. — " I am happy to state that our Chinese female schools are in a very flourishing con- dition ; I could extend them much more had I funds. Mrs. E. finds the charge she has undertaken to surpass her most san- guine expectations."

From the Rev. W. B. Addis, Coimba- toor. " Mrs. Addis is likely to succeed in her female school. Some ladies have as- sisted in trying to carry into effect what I once mentioned to the Directors as my wish, viz. — a free boarding-school, on the plan adopted at Nagercoil, Neyoor, &c."

From the Rev. George Mundy, Chin- surah. " Xiast evening I had a visit from one of my most interesting inquirers, a

Brahmin of high caste and great intelligence. Mrs. Mundy introduced her female schools to his attention, and showed him some speci- mens of their work. He was particularly in- terested, and immediately offered some pe- cuniary aid. He is teaching his own wife to read, and doing his utmost to induce some other men of rank to follow his ex- ample. There is a difficulty in obtaining teachers for this class of females ; but the Brahmin promised to engage the services of four of our girls for that purpose."

It is interesting to notice the eff'orts made in many other parts of the world to raise the female mind. In Siberia, a female school has been established, and is super- intended by Mrs. Swan and MissStallybrass.

At Athens, a flourishing school has been formed under the patronage of another so- ciety. It contains 600 scholars, and in the house of Mr. Hill, the Missionary, are nine pupils placed under Mrs. Hill's care by Otho's government, and who, with some others, are to be educated as teachers. Mrs. H. speaks of the good effects produced on themby the reading of the Scriptures in their families. She has been joined by two sisters, who are qualified to take charge of th« school during her absence. '

Very cheering accounts of the progress of Hottentot female children give reason to hope that the benefits of education will soon bie extensively felt in Southern Africa. Their intelligence fully equals that of children in European countries, and proves in an af- fecting manner the injustice of the suspi- cions so long entertained of their intellec- tual capacity.

Perhaps it may not be presuming too much to imagine that there may be readers of this paper who will feel desirous to hear more on this subject, and to have some of those modes specified by which they may increase their own interest, and impart the same to others. To meet their wishes, it is intended that notices of the girls' schools in Africa, the West Indies, and the South Sea Islands, begiven in future papers ; and that the modes of assisting their funds be briefly adverted to in the next magazine.

N. B. — The following objects are recom- mended to those who wish to subscribe or collect a definite sum to be applied to a particular purpose.

1. The supporting of a native school- mistress, from fifteen to twenty pounds per annum.

2. The maintenance of an orphan or destitute child, two pounds per annum.

3. Subscriptions for the support of Nor- mal schools.

4. Donations of thirty pounds — a sum sufficient to erect a school capable of con- taining fifty children.

5. Furnishing .school-materials for teach- ing reading, writing, «ewii^, and knitting.

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SOUTH AFRICA.

RE-ESTABLISHMENT OF THE MISSIONS IN CAFFRELA.ND.

With grateful pleasure we take the first available opportunity of informing the friends of the Sociefy, and especially those by whom the interests of the native tribes of South Africa are peculiarly appreciated, that the Rev. J. Brownlee, and the Rev. F. G. Kayser, who, early in 1835, reluctantly retired from Caffreland to stations within the colony, in consequence of the disturbed state of the country at that time, resumed their important labours some months ago among the Caffre people, though not precisely on the same spots as those they formerly occupied. In some instances they found the state of their flocks rather discouraging ; still they were received with joy, and the Caffres generally manifested a strong desire to be again placed under instruction, and to listen to the sacred word of life. The chief Macomo, we are told, manifests a disposition decidedly and increasingly favourable to missionary labours in his territory, and is in various ways affording evidence of his regard for religion and for religious instruction. Of this he has given the strongest proofs, by sending his own children, including his eldest son, the successor to his chieftaincy, to the schools under the care of the Missionary, and by maintaining the regular worship of God in his own kraal, where Mr. Kayser preaches on the Sabbath afternoon to con- gregations varying between 50 and 100 persons. Mr. Brownlee visits a number of kraals, where his reception is marked by gladness and deep attention on the part of the native residents. The friends of missions at home will, we have no doubt, unite in grateful thanksgiving to the Most High, that the Gospel of Jesus Christ has thus again found fre« course among the numerous tribes and families of the Caffre race.

DEATH OF A MOHAMMEDAN CONVERT AT UITENHAGE.

Communications lately received from the Missionary at this station sustain tfee hope that his labours have been divinely owned and blessed. The church, which by the goodness and condescension of God, Mr. JSIesser has now the happiness to see blended into Christian fellowship, and, at the appointed times, assembling round the table of the Lord, embraces Hottentots, CafFres, Bushmen, and Bootchuanas, many of whom were formerly shrouded in the depths of guilt and misery ; but now, with little deviation, beyond what is attributable to frail nature, appear to be living without spot and blameless in the world. To these, it is hoped, that some Moham- medans residing at the station will soon be added, several having latterly made a profession of Christianity. The happy death of one of the latter — his exercise of faith in the Redeemer at the closing hour of existence— and his manifestation of the hope that is full of immortality — are thus communicated by Mr. Messer in a letter dated Uth July, ult.

" One of the apprentices, a pious member of my church, died last night, in his 26th year. Shortly before his death I conversed and prayed with him. Previous to his con- version he was a Mohammedan, sunk in ignorance, vice, and misery ; but since that happy change he lived as became a Christian. When asked if he were willing to go to his eternal home, he said, ' Yes ! and I hope soon to behold my Saviour, and be with him for ever.' About ten minutes before the

departure of his soul to a better world, he prayed fervently to Him in whom he be- lieved, thanking the Lord for all the mer- cies bestowed upon him ; and gratefully ac- knowledging that he had been rescued as a brand plucked out of the fire. Then ad- dressing the friends at his bedside, he en- treated them to take refuge in the Lord, and seek salvation before it was too late. ' Oh I' said he, 'if I had delayed until now to come to Christ, this would be no time.'

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The dying mau then looked towards his weeping mother, and thanked her for all the comforts he had enjoyed through her maternal care and affection. In a few mo- ments after, his happy soul entered into the presence of the Redeemer, who loved him and washed him from sin in his own blood. Here was an example of how a true Christian goes to his eternal home I During his ill-

ness, our departed friend particularly praised the Lord for his goodness in not leaving him to the dreadful delusions of Moham- medanism, but mercifully opened the eyes of his understanding, and gave him spiritual discernment to see the errors amid which he groped and stumbled as in a dark place. Thanksgivings to Christ were his last breathings."

THE INFANT SCHOOL AT PACALTSDORP, IN SOUTH AFRICA.

The Missionary at this station, in reporting the state and progress of his mission, communicates the following, amongst other pleasing circumstances. Mr. Anderson writes from Cape Town, under date the 23rd of November, ult.

I have much pleasure in stating, that Botwithstanding the extreme poverty of the people, the public work of the institution has not only been well attended to, but, in ad- dition to this, we have built a very good in- fant-school, thirty-four feet by sixteen, in- side measure. This work has been effected partly by donations from Cape Town and at George, and partly by the gratuitous labour of the people. I have expended upon it 40/., and I calculate the labour done by the people to amount to an equal sum. The building is an ornament to the station. It was opened in the middle of October, when a large company came from George to witness the examination of the children. Eighty-five infants attended, and they went through their exercises in read- ing, spelling, alphabet, &c., so as to give great satisfaction. The lady of the ma- gistrate was much delighted, and, in addi- tion to one pound given before by her- self and Mr. Bergh, she presented another pound. The district surgeon also gave an

additional donation. The lieutenant-go- vernor. Captain Stockenstrom, paid us a visit. He met the magistrate of George at our place, and unreservedly expressed him- self favourable to the cause of the native population. He walked over the institu» tion, and on coming to the new infant- school, the native carpenters, four in num- ber, were busy laying the floor. The lieu- tenant-governor asked if they belonged to the institution. I told him they did ; that two of them were waggon-makers ; and that they could read and write. I desired one of them, who had a piece of chalk in his hand, to write his name. This he did with so much readiness and correctness, that the lieutenant-governor and Major Napier, who was with him, appeared much pleased. We had also a visit from Colonel Smith and his lady, who were gratified with the schools, especially the infant-school. The Sunday- school continues to be well attended, and the children are making encouraging pro- gress.

WEST INDIES.

FORMATION OF A CHURCH AT FEARN, BERBICE.

In communicating this gratifying fact, Mr. Mirams, the Missionary at the station at the time, (July last,) thus wrote to the Directors —

" On Sunday the 5th of June ult., a Church was formed in connexion with this place of worship, consisting of ten indivi- duals who had expressed a desire to make a public profession of the name of Christ — ■whose views of the plan of salvation ap- peared scriptural, and whose conduct, so far as could be ascertained, had been, for some time previous, consistent with the re- quirements of the Gospel.

" At a meeting convened for the purpose, early in the morning, the candidates stated to each other their reasons for desiring to be united in Christian fellowship, with some

particulars of the manner in which, as they hope, the word of God became effectual to their conversion — when each, individually, received the unanimous approbation of the rest.

" At the close of the morning sermon, the rite of baptism was administered to eight of the ten, (two having been previously baptized by Mr. Ross,) and ten of their infant offspring; after which, the Lord's Supper was celebrated for the first time at this station. On this interesting occasion Mrs. Mirams, Mrs. Kenyon, Mr. Henery, one of our domestics who is a member of

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157

Mr. Wray's church, and myself, joined ■with those newly admitted to communion with each other, and, we trust, with the Lord, in commemorating his death.

" The whole congregation were spec-

tators, and some among them appeared to look upon our solemnities as desirous of par- ticipating in their enjoyment. May the Holy Spirit enkindle such a desire in the hearts of all, and * increase us as with a flock.'

HOME INTELLIGENCE.

ATTEMPTS TO CONVERT THE HEATHEN, INTRODUCTORY TO THE SALVATION OF BRITAIN. To the Editor of the Missionary Magazine,

The affecting appeal by Mr. Medhurst, which was contained in your Magazine for the last month, cannot have been read, I presume, without producing considerable effect on the minds of young ministers and stiidents in our theological institutions. It has long appeared to your correspondent the duty of young ministers especially, who have had some little experience in the work, to consider whether their efforts should be so localized as to confine their energies within a sphere of labour embrac- ing a few thousands, when there are exten- sive tracts of the globe, inhabited by mil- lions, who have no one, or but a few, to proclaim unto them the unsearchable riches of Jesus Christ. To balance the claims of those at home, among whom there are so many of different sects labouring for the ad- vancement of denominational interests and the cause of Christ, appears to be out of the question : there is such disproportion be- tween them, at the very first glance, that to balance them seems an impossibility — the 600 MILLIONS of the heathen, estimated in their demands upon the zeal and ener- gies of British Christians, will bear no com- parison with the FEW in our own land. There cannot be a doubt but many feel the claims of the heathen world, but, as Mr. Med- hurst states, they cannot see the way clear — th^y are afraid of departing from what may be thought by others to be their path of duty. The time will come, it is to be hoped, when the nature and principles, the labours and difficulties, of missionary work will be stated with greater force and dis- tinctness, and be brought to bear, with the accompanying motive of love to God and of love to souls, upon the consciences of British churches and ministers at home. It is to be hoped that the day is not very far distant when the Directors of our Missionary Society will state, in language which must be powerfully felt by our country associa- tions, that labourers are wanted for the East and West Indies, for China, and other parts of the field of missionary enterprise, — when they will appeal to them, in their associated capacity, whether there are not some young ministers amongst them, fired

with zeal and with ardent love, who are ready to give themselves up to the work of attempting the conversion of the heathen ?

Let this appeal now be sent forth — let it be brought before the assembled brethren — let one of them preach on the claims of the whole family of man — let the matter receive serious consideration and prayer, and there is no doubt, at least the writer of this feels none, that one from each association of mi- nisters will respond to the call, and say, Send me. There would thus be at least fifty missionaries, reckoning one from each county association, and the aggregate number would be more, because in some counties there are more associations than one.

It has frequently been said, that home must have its claims answered first, that our Christian benevolence should reach those at home who need it, and then, as the streams of a mighty river, it should flow to distant lands. Let the comparison be made between our own land and heathen climes,, and we shall find that an over- whelming majority of our fellow- creatures are destitute of the Gospel of the Son of God. At home, individuals may, by giving themselves the trouble of walking a few miles, hear the truth ; but abroad, hundreds and thousands must be traversed before the heathen can hear the sound of the word of life. It is very much to be feared that we have been in the habit of making the duties of home-labour the standard of our exer- tions, and the duties of foreign-labour have been held in subserviency ; and thus it has been with many who have thought of missionary work, and thought seriously too, — the claims of the few have been responded to, while the claims of the many have been comparatively disregarded ; and those who have thought of the wants of the heathen have seldom come up to the mark of decisiox in favour of the pagan world. We would anticipate that the day is not far distant when another standard will be taken by the church of Christ; when the reverse of what has just been stated will be the fact; when every young man of talent and piety will feel

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that the heathen, or the universal exten- sion of the cause of Christ, has the first claim ; when the cultivation of any local in- terest shall be a matter of secondai-y consi- deration ; when local attachment shall give place to a more expansive feeling of love to the human family, who are by millions going to another world, without any one to say to them, " Behold the Lamb of God, who taketh away the sin of the world." At home, many voices are heard announ- cing the glad tidings of salvation ; the people listen, it is true, and know the im- port of the joyful sound ; but they appear frequently to be quarrelling about denomi- national superiority, or about the melo- diousness of the herald's voice, in&tead of studying the sacred page, embracing the offers of a Saviour's love, and acceding to the claims of heathen lands. If the dis- ciples of the Redeemer in our beloved country felt themselves to be as the Jews ■were in the land of Assyria — far from home, ready to perish with want — they would be satisfied with any messenger, rightly ac- credited, who should proclaim unto them liberty, salvation, and eternal life. There would be less importance attached to those adventitious circumstances which are some- times found to be possessed by the man of their choice, around whom they assemble to hear from his lips the truth. Men of talent would not be reserved for home labour alone, but would be freely sur- rendered to the work of evangelizing the heathen. The whole world is full of dry bones ; and why should there be so many labouring in our native land, that they are often obliged to say to one another, " Give me room to cry hence ? " — Instead of crying to the four winds of heaven, they cry to one another, and forget almost their character and their message.

It is true that there are a few who have gone forth with the zeal of apostles, and, in the spirit of the noble army of martyrs, not counting their lives dear unto them ; hut their number is by no means adequate to the claims of dying millions. Some have bid adieu to home and all its scenes, to labour for the uni- versal extension of the cause of the Re- deemer. But local attachment has not yet given way to the feeling of ardent desire for the conversion of the world. The day is coming, soon may it come ! when those who are to labour in the vineyard of the Saviour will not choose as the sphere of their exer- tions a place where their energies are not so much required as in other parts of the globe, where millions are perishing for lacking of knowledge, and where, in the space of a few years, comprising the generation of men, hundreds of millions die without being

made acquainted with Him who is the re- surrection and the life.

What has just been stated will not at all retard the progress of the Gospel at home : for since our Missionary Societies have been established, our churches at home have been blessed ; the attention of the people has been directed to their own state, while they have devoted their property to the conversion of others ; collectors of our societies have been led to reflect and to feel guilt in rejecting that Saviour whom they wish to be proclaimed to others. In the future, if we may judge from the past, the church at home will be prosperous in the same ratio as she attempts the salvation of the world. It has appeared in the humble judgment of the writer, that it would be a great blessing to Britain and to the world, if one half of our most talented, pious, and humble ministers were to leave their native country for the regions of pa- ganism. Such an event would quicken the prayers and devotions of the Christian church ; it would give simplicity to the habits and sentiments both of ministers and people, and would prepare us to expect abundant communications of the Holy Spirit. Should the church at home be- come too much attached to intellectuality, should it become worldly in spirit, one remedy will be found in the general exhi- bition of self-devotedness. The outskirts of our vineyard, the heathen world, will afford adapted scenes of labour for men of talent, of piety, and of zeal.

To illustrate what has been advanced, that the departure of one half of the most talented among our ministerial brethren for heathen lands would be a blessing to Britain, and its highly-favoured churches, we will sup- pose that a minister of unquestionable talent, and one of a few years standing in the ministry, were to announce to the people of his charge the following resolu- tion : — I have, after much prayer and re- flection, reading and consultation, deter- mined to go and preach the Gospel to the heathen ; not that I leave you, my dear people, because you have ill-treated me, for you have received me always in the manner in which it becometh saints to treat those who watch over them in the Lord ; but I look at the desolations that the enemy has made in distant portions of the vine- yard, which is the world, for the field is the world. I pity the millions that are dying far away, while we remain at home with comparatively folded hands. You are alive to the salvation of your souls, and those who attend the house of your solemnities unsaved are without excuse. Looking, therefore, at the claims of the few, and the moral necessities of millions, and viewing

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the case on every side, necessity is laid upon me to go and preach the Gospel to the heathen, to whom it is not named. I rely, indeed, on your prayers in my behalf, that I may be counted worthy to be instrumental in fulfilling that declaration, ' To whom he was not spoken of they shall see, and they that have not heard shall understand.' "

Here is a man of talent and learning, of judgment and piety, leaving his people. His decision, combined with his character and standing, draws attention ; others begin to inquire, what is my duty ? — and many, hav- ing made the inquiry, will come in all pro- bability to the same decision. It is the effect on that individual church, now deprived of its zealous and devoted pastor, that we wish to point out. It will of course be various at first, so that we should not be able to discover any predominant impression ; — the pious would rejoice ; but those who make the man the channel of their affection to the Saviour, would doubtless feel otherwise ; they would be ready to imagine it to be impossible, at least for a time, to love Him at all. Now, because the max in this case was the means of transmission, another medium it would be difiicult to find. They would not, for some time to come, cease to speak of such a circumstance with sad hearts and with troubled and complaining souls. In a word, every one would think of the affair according to his own feelings, whether of affection or indifference ; for a little time the circumstance would not be viewed in the light of any general principle. The man, however, with all his excellences, and the most prominent we have supposed to be his piety and talent, is "gone ! He was the idol of the affections of his people, though not of their worship ; but he is now beheld by other eyes, and doubtless additionally loved by his Saviour, and his late charge have to look for another pastor, another, who must be a man of talent. If a probationer should ap- pear, who is not, according to the general acceptation of the term, a man of talent, and who does not come up to their stand- ard, he is treated with coolness and indiffer- ence. He retires, and a man of talent is sought, as being the only person who will suit such a sphere, and fill such a pulpit. A talented person is heard of ; his services are sought ; and he replies, and great is the expectation when the reply comes ; I am obliged for your communication — I am not at all insensible of the honour which you have conferred upon me — but my heart and affections are set upon the heathen world. The love of Christ, and of dying souls has overcome in my bosom, I trust, local attach- ment. I go from all the endearments of home, of a father and mother, of a brother and sister, in the spirit of that passage, which says, ' Whoso loveth father or mo-

ther, brother or sister, more than me, is not worthy of me.' I follow the example of your late pastor. God will provide for your necessity, if you seek him with prayer and humility." Instances like this, if a missionary spirit possessed the right place in the affections of ministers, we imagine, instead of becoming solitary, would become common, and a check would be given to that thirst which is possessed for talent im- piety, in a simpler form, and love to the truth as it is in Jesus, would be the result.

But we will suppose that this church is not yet brought to the right standard of feeling, not reduced (for we must call it, in one view of it, reduction,) to the right spirit. They hear again a man of God that will suit their religious taste, and fill their pulpit, and secure, in all probability, their affec- tions ; they make a flattering application, with many assurances that, with the Divine blessing, he will be happy and useful among them. He replies, " Mj heart has long been fixed on the habitations of cruelty, my sphere of labour is far hence. I doubt not but that the Lord will answer your fervent prayers in providing for you a pastor accord- ing to His will, and the desire of your hearts." Such rebuffs of Providence, if we might so call them, would tend greatly to humble the people — would give ardour and spirituality to their prayers. Their efforts to obtain a minister would become more spiritual and scriptural. The acceptance or the non-acceptance of a preacher would not so much be connected with intellect as with piety, and a simple desire to bring sinners to God — a genuine missionary spirit would be spread through that church and other churches of the land, and by and by there would be a church transplanting itself to some heathen region for the purpose of be- nefiting the dying sons of paganism.

Suppose, then, this feeling and proceed- ing to become general, it would exhibit the spirituality of religion in such a light as would astonish the world ; in a word, it would be instrumental to the salvation of Britain, as well as the conversion of the heathen. We have merely viewed one fea- ture of the truth, that " attempts to con- vert the heathen would be instrumental to the conversion of Britain ;" there are others to which reference might be made, but I forbear, having already trespassed too much on the limits you allow for correspondents.

Objections may be urged against the principles already advanced, that the churches would be destitute. Mr. Med- hurst has shown, that any vacancy that might occur would soon be filled up ; but, even supposing that it were not for a short time, it would be for the advantage of the church ; it would lead to a more scriptural appreciation of the value of religious ordi-

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nances, and to a contrast between the claims of the heathen and of Britain. It might be said, that it would weaken the ties by which pastors and people are united together. We think that it would be just the reverse. The people would not less esteem the man who denies himself an abode in his fatherland, and takes up his dwelling in tropical climes ; and as long as memory held its place in his mental consti- tution and theirs, they would remember and pray for him, and he would not cease to remember and pray for them.

It might be said that the churches of our land would be unwilling to give up their pastor, who was panting to proclaim to mil- lions of dying heathens the gospel of the Son of God. We think this is doubtful. The churches have not been tried. This almost unknown feeling of people parting with ministers, who are devoting themselves to the missionary work, has not been pos- sessed by our churches, with the exception of a few. The time will come, we hope, when ministers will feel that the whole •world has claims superior to local spots. It is true that they possess not ubiquity, so

as to be in all parts of the world at the same time, but they ought to have hearts warm enough and zeal self-denying enough to labour among millions rather than among hundreds, when even among those hundreds there are many of different denominations who are endeavouring to spread the savour of the Redeemer's name. Let the Direc- tors of our Missionary Society act upon the hint thrown out in the former part of these remarks, if it approve itself to their judg- ment— let them appeal to our country as- sociations— let them ask if there is not one young minister at least in every associate body who is willing to respond to the call that comes from the plains of India, from the vicinity of China, and from the sands of Africa — let young ministers read the appeals of Medhurst, and Buyers, and Campbell, — let the senior brethren counsel and advise the younger — let direction be sought of Heaven, and in the approach- ing anniversary there will be forty addi- tional labourers for the heathen world.* That this may be the case, is the constant and earnest desire of yours,

A Young Minister,

DR. MORRISON'S FAMILY AND CHINESE LIBRARY.

To the Editor of the Missionary Magazine.

Dear Sir, — You kindly announced, in your number for January, the plan I had formed for rendering the Chinese Library of the late Dr. Morrison available to two in- teresting objects ; — one, that of augmenting the present scanty provision for bringing up the considerable family of that excellent man ; the other, that of accomplishing the great end he had in view, in bringing the library to his native country. t

A fuller detail of the proposed measure was laid before the public, through various pe- riodical publications, of the same month ; and copies of that communication have been since partially distributed in town and country.

My various engagements prevent me from following up these measures by personal ap- plications, as I should otherwise be happy to do ; but I trust I may confidently rely on the numerous friends of the Doctor, and on the Ministers, especially, whose friendship with him was more intimate, for those efforts which are needful to give the undertaking its desired success.

I presume that I may, without inconsis- tency, look for the concurrence of various classes of the benevolent public, in further-

ing the plan. The patrons of Literature in general, and of Oriental in particular, will, I doubt not, be glad to have it in their power to render so rare and valuable a collection of Chinese works subservient to the cultivation of the language of China in Great Britain ; and the friends of Bible Societies and Chris- tian Missions will, in addition to this motive, feel others of a still higher order.

It is, therefore, to the late Doctor's friends among the latter class that I chiefly look for the needful encouragement of the plan ; and I persuade myself that, if to the importance of laving a solid foundation for the study of the Chinese language in our own country, for all the important purposes to which it may be applied, there be added the just claims of the family upon the best feelings of the Christian community, founded on the labours and self-devctedness of its deceased head, — the value of which every day more fully discloses, — nothing can be wanting, in point of motive, to ensure the desired me.i- sure of success.

I may, however, be permitted, while I am inviting the benevolence of the Christian public towards the younger children of Dr.

♦ Add to these one from each of our academic institutions in England, Ireland, Scotland, and Wales, wliich would be thirteen, making a total of fifty-three labourers for the field of Missions.

+ A more ample account of the manner in which it is proposed to accomplish the above important object will be found in the second and third pages of the cover of the Missionary Magazine for the present month, to which the attention of the friends of Dr. Morrison, and those interested in the moral im- provement of the Chinese, is respectfully invited.— Ed.

FOR MARCH, 1837.

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Morrison, to observe, that if, through its wonted liberality, a fair compeasation be thus made for this portion of their father's property, (which cost him about 2000/.,) they will, it is hoped, be placed abore the need of more dependent means of support, — a position to which it will gratify every sincere friend of their highly-esteemed and noble- minded parent to assist them to attain.

Having thus, through your kindness, laid my wishes and hopes, formed on behalf of this interesting family, before the Christian community ; — committing the endeavour to the blessing of Him whose servant their deceased parent pre-eminentlv was, I shall await the result with all due confidence, and subscribe myself, dear Sir. yours very truly, W. A. Hankey.'

Fencburch-street, 10th February, 1837.

DEPUTATION TO IRELAND— 183fi.

The London Missionary Society has for many years past sent a deputation to Ire- land. Last year Mr. Knill was appointed to the work, and remained among the friends of Christ on that island for twenty weeks, during which time he travelled nearly 2000 miles, addressed 200 congregations, and collected, it is believed, a larger amount than was ever sent to the Society in any previous year.

He was received with great affection by Protestants of every denomination, and re- quests through this medium to send expres- sions of gratitude to the ministers and people who aided him in his labours, and from whom he received such marks of fraternal kindness.

On three different occasions he had the privilege of addressing congregations in Episcopal churches, while their rectors and curates took a lively interest in the pro- ceedings.

When the Synod of Lister held its an- nual meeting at Omagh, Mr. Knill was present, and was permitted to plead the cause of missions before many of that re- verend body. This greatly facilitated his work, as several pulpits were immediately offered to him in behalf of the Society.

Soon after this the Secession Synod held its annual meeting at Armagh, when Mr. Knill was also present, and was permitted to address the Synod during the time of its sitting. This opened the way to numerous pulpits, so that work was immediately pre- pared for months to come.

So deep was the feeling of compassion for the benighted heathen, that on many occa- sions the collections were remarkably large. A number of specific sums were raised for a special object, in connexion with the Society's operations among the negroes in the West Indies. Many friends, especially

ladies, became supporters of girls' schools in India.

There were some fine specimens of good feeling among Sunday-school teachers and children, some of whom engaged to support boys' schools in India.

Mr. K. was greatly delighted by a visit to the Dublin University, where he met a number of divinity students whose hearts appeared to be deeply imbued with the spirit of Christ.

Several young persons of great promise in different parts of the island offered them- selves as candidates to preach the Gospel to the heathen. One instance, of a parent publicly dedicating his son to this service, produced a powerful effect on a large meet- ing in York-street Chapel, Dublin.

During the services at Belfast, there was a Presbyterian minister recovering from a dangerous illness. His case had excited an unusual sensation in the city. A public prayer-meeting was held daily while his life was in suspense ; and now that he was con- valescent, it was proposed by a Seceding minister, at a public meeting, that the pre- sent collection should be presented as a thank-offering to God for the recovery of their brother Morgan. One hundred and ten pounds were subscribed — fourscore of which were from members of the Tempe- rance Society.

Mr. Knill commenced his labours in the town of Youghal, and then preached in various places, until he reached Dingle, the most western town in Europe ; then leaving the romantic scenes of " the far west," he proceeded to Limerick. He had been prepared by his visit to kind friends in Cork, to propose to a Limerick friend to translate and print iive tracts in the Irish language, for the benefit of the Irish- speaking peasantry. This he accomplished ; and to be enabled to leave five editions of precious little books for this interesting people, he considers one of the happiest events of his life.

From Limerick he worked his way to Dublin, and after spending three busy weeks among the warm-hearted friends of the metropolis, he passed on to Vinegar Hill, Wexford, Ross, Waterford, KUkeuny, &c., &c., back to Dublin again.

The next trip was directly across the island to Sligo, and then to the far north, hard by the Giant's Causeway, every where receiving great personal kindness and liberal aid to the mission.

Many in the beautiful towns round Loch Neagh testified their love to missions, and in some of them the excitement was exceed- ingly great.

It must be extremely difficult to arrange for so long a journey, in a manner not to clash with the diversified plans of the numerous ministers and congregations, yet

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such was the obliging conduct of all par- ties, that there was scarcely ever any dis- appointment.

All preceding deputations have borne witness to the far-famed hospitality of *' the sister isle," and none ever partook of it more largely, or cherished the remembrance of it more gratefully, than their affectionate fellow-labourer whose visit has been thus briefly noticed.

ARRIVAL OF MR. & MRS. STAL- LYBRASS AT THE MISSION IN SIBERIA.

Extract of a Letter from the Rev. E. Stally- brass to the Treasurer, dated Khodon, Siberia, Nov. 22, 1836.

** I HAVE the pleasure of informing you that Mrs. Stallybrass and myself arrived safely at this station on the 13th instant, after a journey of more than 4000 miles from St. Petersburgh, which was distin- guished by many mercies. The health of our dear fellow-labourer, Mr. Swan, has for more than a year been very feeble : with this exception, we were privileged to find the members of the Mission in the enjoyment of health and comfort."

In a letter of the same date, addressed to the Foreign Secretary, Mr. Stallybrass ob- serves : — "The native converts have afforded much satisfaction to our friends, and con- tinue to give reason for the hope we cherish ,

that they have received ' the word of God, which they heard of us, not as the word of men, but as it is, in truth, the word of God.' The Mongolian translation of the Book of Proverbs is now going through the press."

RETURN OF MR. & MRS. MIRAMS.

On the 7th of December last, the Rev. James Mirams, . Mrs. Mirams, and two children, both suffering from indisposition, and with one of whom the afflicted parents have since been called to part, arrived in London from Berbice, via Liverpool. The consideration of his impaired health, of which in a tropical climate there was no hope of restoration, and only the prospect of a rapid decline if he returned, combined with requirements of a domestic kind, have rendered it advisable that he should seek a sphere of ministerial labour in his native country ; and, in harmony with his own preference under these circumstances, the connexion of Mr. Mirams with the Society, as one of its Missionaries, has ceased. Mr. IVIirams' own health has improved since his return, and it is earnestly hoped that a station of usefulness will, in Divine provi- dence, be presented, in which, while directly seeking to advance the interests of the Redeemer's kingdom at home, he may indirectly but effectively promote its exten- sion among the heathen.

TO AUXILIARY SOCIETIES IN LONDON.

The Officers and Committees of the Ladies' Auxiliary Societies in London and its vicinity are. respectfully requested to meet at the Mission House, Blomfield-street, Finsbury, on Wednesday, the 22nd instant, at twelve o'clock in the morning, to pay their subscriptions, and the amount of their respective collections, &c.

The Rev. John Philip, D.D. from South Africa, is engaged to take the chair, and deliver an address on tlie occasion.

The Officers and Committees of the other Auxiliary Missionary Societies in London and its vicinity are respectfully requested to pay in their amounts at the Mission House on or before Friday, the 31st of March, the day appointed for closing the accounts. The lists of contributions should be forwarded to the Mission House on or before that day, in order that they may be inserted in the Society's Annual Heportfor 1837.

TO AUXILIARY SOCIETIES IN THE COUNTRY.

The Officers of the Auxiliary Societies throughout the country are respectfully requested to transmit their contributions, so as to be received at the Mission House on or before Friday, the 31st day of March, together with correct lists of subscribers of ten shillings and ii\)waYds, alphabetically arranged, for insertion in the Annual Report ; also distinct state- ments of the sums collected from Congregations, from Branch Associations, and by Depu- tations sent from London.

They are also requested to mention the number of Reports and Abstracts, respectively, that will be required for Subscribers, and hov.' many of the latter, at seven shillings per hundred, will he wanted for circulation, to be stitched up with their own Local Society's Lists of Subscribers and Officers. The Abstracts are printed in an octavo form for that purpose, and the Directors recommend to the Auxiharies the purchase and circulation of tbem on the principle of economy.

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163

LETTERS RECEIVED F

ULTRA GANGES, 1836. — Malacca, Rev. S. Dyer, July 21. Pinang, Rev. T. Beighton, and Rev. E. Davies, (jointly,) Aug. 2.3; Rev. T. Beigh- ton, June 1. Batavia, Mr. W. Young, jun., Aug. 19, and Aug. 25.

EAST IXniES, 1836. — Calcutta, Chairman and Secretary to Calcutta District Committee, Sept. 20. Chinsurah, Rev. G. Mundy, Aug. 27. Surat, Rev. A. Fyvie, Aug. 18. Madras, Rev. J. Smith, Sept. 13, Aug. 3, Aug. 27-Sept. 10, Aug. 31, (papers,) Oct. 13, (two letters)— Secretary's Correspondence to Sept. 30. Vizagapatam, Rev. J. "W. Gordon, Aug. 3, Aug. 27, (enclosing Schedule,) and Sept. 15. Cuddapah, Rev. W. Howell, Sept. 6, and Oct. 8, (two letters.) Eellary, Rev. John Reid, Sept 1, (two parcels of papers.) Salem, Rev. George Wal- ton, Aug. 23, (two parcels,) Aug. 24. Nagercoil, Mrs. Mault, Sept. 7, (circular.) ftiiilon, Vice- Chairman and Secretary of Travancore District Committee, Sept. 28. Coimhatoor, Rev. W. B. Addis, Aug. 15, (with enclosure,) Oct. 3, (Report and Schedule.) Palamcottah, Rev. M»ssrs. Rhe- nlus. and others, July 13, (Report.)

RUSSIAN EMPIRE, 1836 and 1837.— Khodon, Rev. E. Stallybrass, Nov. 22, (two letters. ) St. Petersburgh, Rev. John Hands, Jan. 16, (with en- closure.)

)M MISSIONARIES, &c.

SOUTH AFRICA, 1836. — Cape Town, Mrs. Philip, Dec. 2. Pacaltsdorp, Rev. W. Anderson, Nov. 23, (dated from Cape Town.) Port Elizabeth, Rev. A. Robson, (Schedule, not dated.) Graham's Town, Rev. J. Monro, Nov. 1. Theopolis, Rev.

C. Sass, Nov. 17. Griqua Town, Rev. P. Wright Sept. 10; Rev. P. Wright, and Rev. J. Hughes, (jointly,) Oct. (day not mentioned.) Phillipolis, Rev. T. Atkinson, Nov. 14. Lattakoo, Rev. R. Moffat and brethren, (Schedule for 1835-6.) «

AFRICAN ISLANDS, 1836.— Mauritius, Rer, D. Johns, Sept. 29 ; Mr. E. Baker, Oct. 22.

WEST INDIES, 1836. — Demerara Rev. C.

D. Watt, Nov. 18 ; Rev. C. Rattray, Nov. 9 ; Rev. J. Scott, Nov. 18, Dec. 21 ; Rev. R. B. Taylor, Nov. 14, Dec. 10; Secretary to Demerara District Com- mittee, Nov. 14, and Dec. 12. Chairman and Secre- tary to D. D. C, Nov. 14, and Dec. 10. Berbice, Rev. John Wray, Nov. 24, (with enclosure,) Nov. 25, Dec. 6. Rev. D. Kenyon, Nov. 20, and Nov. 28 ; Rev. G. Forward. Nov 22, and Dec. 2, (en- closing documents.) Jamaica, Rev. John Vine, Oct. 25, and Dec. 14 ; Rev. John Wooldridge, Nov. 3, Nov. 5, Dec. 15, and Dec. 31 ; Rev. W. Alloway, Oct. 25, and Dec. 20 ; Rev. W Slatyer, Dec. 14; Rev. W. G. Barrett, Dec. 15 ; Mr. Russell, Dec. 12 ; Barbadoes, Rev. James Howe, Dec. 12.

MISSIONARY CONTRIBUTIONS,

From the \st to the ^\st January ^ 1837, inclusive.

£ s. d.

For the Georgian Isles,

per the " Record" 0

A Friend to the L. M. S. 5

A Thank Offering 10

Ditto, Widojvs' and Or- phans' F und 2

Masters, H. W. Esq 10

Slack, G. Esq. Esq 10

A Friend, per Rev. W.

Ellis 5

Marl'iorough Chapel Sun- day-school Association, 2 Bedfordshire. Cotton End

Rev. J. Frost

Berkshire.

Reading:— Fur Native Teacher

Douglas 10

Buckinghamshire. Wingrave and Aston Ab- botts .—

Rev. T. Aston

Newport Pagnell, per Rev. T. P. Bull, /or the Native '/'eacAer William

Bull

Cambridgeshire. Auxiliary Society, per R. Haylock, Esq. : —

Bassingbourn 76

Cambridge, including 21/. for Chinese Mis- sion and Schools 142

Duxford 17

Foul mire 18

Linton .50

Chlshill 16

Melbourne 60

Royston Old Meeting 16 New Meeting 23

10 0

0 0

10 0

0 0

5 0 0

2 10 0

10 0 0

4 0

0 8 14 11

Lessexps., 27/. 2s 393 16 0

^ s.

Corntvall. Auxiliary Society, per J. Baynard, Esq. : — Falmouth, general pur- poses 107 1

For Native Schools 8 18

For Orphan School,

Nagercoil 5 10

For West India Schools 3 4

Launceston 48 3

Liskeard 5 16

Penryn, II. for Native

Teacher 32 7

Portscatha 3 2

St. Columb 9 18 10

St. Ives 4 5 6

Penzance 68 11

Truro 63 2

Bodmin 19 11

Looe 3 10

Fowey 2 13

St. Agnes 6 2

Wadebridge 1 3

Grampound 8 7

Mevagissey 3 18

Lancashire.

£ s.

East Auxiliary Society, per J. H. Heron, Esq. : —

Wharton Chapel 2 14 0

Bolton :—

Mawdsley-street 82 3 7

Duke's-alley 94 14 10

Manchester : — W^elsh Calv. Meth. Juv.

Society 45 0 0

ForWfst India Schools 25 10 0 Grcsvenor-street, in- cluding lOl. for Na- tive Teacher 490

Moslej'-street, includ- chtding m. for W dows and Orphans .

Less exps., 13/. 10«.,..*391 18 2

* 64/. 1 35. of this sum acknowledged in previous Magazines. Derbyshire. Chesterfield :—

Rev. W. Blandy 20

Essex.

An Essex Lady, for Fe- male Education 19

Hampshire.

Fordingbridge 12

Gosport : — Legacy of late Miss We-

therley 10

Dividend onMrs. Yoke's Legacy (see August, 1836) 7

0 0

9 6

.670 11

RusholmeRoad 125 0

New Windsor Chapel... 33 1

Jackson's-lane 43 4

Chapel-st., Salford 284 5

Ann. Kerm. Mosley-st. 79 4 Public Meeting, col. in

boxes 99 8

Donations at Public Meeting and Break- fast, including 261. 14s. for Female Edu- cation 1142 11

Patricroft 26 19

Stayley Bridge 6 10

Stand 48 17

Leigh 4 12

Bamford 72 7

Halshaw Moor 112 0

for Nat. Tea. la 0

Charlestown, for West

India Schools 6 12

Less exps. 68/ 2s. 4d. •3442 15

• 2220/. 3s. Ud. of this sum pre- viously acknowledged.

164

Lancaster :—

For Native Teacher R. Bousfield

MISSIONARY MAGAZINE.

Leicestershire. Lutterworth Juv. Soc. on account 10

Northamptonshire. Kettering : — For Native Teacher, T. N. Toller 10

0 0

No tti ngh a msh ire. Nottingham : —

Coll. for South Africa 71 13 5 Carlton :—

R. Ramsden, Esq. for School in India 10 0 C

Somersetshire. Auxiliary Society, per J, Spencer, Esq. : —

Barton St. David 9 10 J

Bishop's Hull 2 .'5 (

Bridgewater 10 7 (

Broadway 3 0 (

Bruton 11 12 (

Castle Cary 3 C l

Fulwood .S8 13

Glastonbury 8 16 1

Ilminster 9 0

Lambrook 1 1 i

Milverton 2 1

Norton Fitzwarren 1 1

Shepton Mallett 4 8

Somerton 3 1 7

Wells 11 11 1

Wincanton 11 .5 1

Wiveliscombe 7 4 1

Ebenezer Chapel, ge- neral purposes 451 4 0

For Native Teachers, G. Glover, T. East, J. Hardy, J. Dickiu- son, J. Brewer, II. Phillips.and J.A.Salt 70 0 0 For Schools ill. India ... 26 0 0 For South. 4frica ....... 20 1 0

King-street Chapel S3 12 10

Livery-street ditto 22 10 10

£ s. (I.

Crosby Garrett 3 9 8

Ravenstondale 0 10 0

Col. at Pub. Meeting ...1.38 Proceeds of Tickets .... 33

J. Sturge, Esq

Rev. T. Morgan

For an Institution at Cape Town for train- ing Native Teachers 2!

Less exps., 61.

...119 0

1 7

1785 12 11

5 6 20 10 13 15

9 2

36 15 51 7

Less exps. il. 135. 2d *134 10 6

10 0 0

0 0

* 100/. acknowledged in January Bath :— For the Native Teacher,

W. Jay

Bristol :— Legacy of the late Mr. Owen, less duty .... 45 Surrey.

Clapham : — Sac. Coll. for Widows' and Orphan's Fund 10 Warwickshire. Warwickshire and South StaflTordshire Auxiliary, per T. Lowe, Esq. : — Birmingham : — Carr's-lane general

purposes 565

For Native Teachers R. Hill, J. Giil, J. A. James, J. Heath, G. Wilde, and J. Gausby 60 For Chapels in Travan-

core 20

For Widows' and Or- phans' Fund 1

Erdington

Stratford-on-Avon

Warwick

Tamworth

Coventry : — West Orchard street .

Vicar-lane

Atherstone 16 15

Bed worth 12 1

Stretton-under-Fosse 1 1

Armitage 31 10

Bilston 27 10

Brewood 23 4

Burton and Branston .... 18 15 Cannock, including 10/. for a Native Teacher,

G. S. Mansfield 13 16

Handsworth, including 20;. for J. Hammond, M. H. Hammond, and

J. Austin 57 4

Gornall 30 1

Tutbiiry ... 16 13

Litchfield 33 1

Walsall 68 11 10

Wednesbury :> 0

Wolverhampton 95 13 11

West Bromwicli : —

Rev. J. Hudson 70

Rev. J. C. Galloway, including 10/. for G.

Whitehouse 82

Uttoxeter 35

Wiltshire. Bulford :—

Rev. W. Williams 110 0

Salisbury: —

Rev. S. Sleigh 16 0

Mrs. E. Elliott (D.) .... 10 0 Wilton :—

Rev. J. E. Trevor 7

Yorkshire.

Batley :— Legacy of late Mr. J. Burnley, less duty 45 0 Bradford :—

General purposes 83 12

For Native Teacher, T.

R. Taylor 10

Huddersfield : — Highfield Chapel, for Widows' andOrphans Fund 5

0 0

0 10

0 0

WALES.

Anglesea: — Calv. Meths. in addi- tion-to 147/. 19s. 4rf. acknowledged last

month 50 15

Wrexham Auxiliary :—

Chester-street 59 7

Pen y bryn 43 0

Missionary Breakfast... 3 4

Coll. Town Hall 12 10

Do. Calv, Meth. Chap. 5 10

2 3

Less exps. 42/. 17s *2517 19 0

♦ 2300/. of this sum previously acknowledged.

Birmingham : — B 1 1

Westmoreland, Per Rev. D. Jones. Kendal . —

General purposes 81 12 4

For Native Schools 8 4 0

For Female Education 20 0 Kirkby Stephen 11 17 11

Less exps., 2/. 16s 125 16 4

Milford 16 10 0

Pembroke 20 12 6

Wrexham : — Legacy of late Mr. R.

Brown 19 19 0

SCOTLAND.

Aberdeen : — Col. W. Farquhar, for the Anglo-Chinese

College ..." 5 5 0

Kennethmont Juv. Soc. 4 0 0 Edinburgh :— Messrs. Somerville and

Son 10 0

Ditto, /or Nat. Teacher 10 0 Per I\lr. J. Risk — Hamilton Indept. Ch.apel 10 0 Greenock Relief Society 5 0 AFriend, per A.W.,Esq. 21 0

Paisley : — Second Relief Ch 25 0 0

IRELAKD.

Holywood Sabbath School Teachers, for a School in India 10 0 0

ACKNOWLEDGMENTS.

The thanks of the Directors are respectfully pre- sented to the following :— To Mr. C. Pitman, for a parcel of buttons, &c., for the South Seas ; to friends at Hanover Chapel, Peckham, for a case of garments, prints, books, and other useful ar- ticles, for South Africa; to " C. E. S.," Hampshire, for a box of useful articles for the schools at Pinang; to Mr. George King, Aberdeen, for a parcel of knives, for the South Sea islands ; to Mr. James M'Gillavray, Alford, for ten

copies of " Memoir of W. Brown," and some tracts ; to Sarah Stanton, Leverington, for a parcel of -wearing apparel, for the South Seas ; to " A constant subscriber to the Evangelical Magazine," for a box of useful articles for Mrs. Dyer, Pinang; to a "sincere friend to virtue and religion;" to G. Slack, Esq. ; to Mr. Lefever ; to a servant girl ; and to " B." for volumes and numbers of the Evan- gelical Magazine, pamphlets, newspapers, &c.

William Tyler, Printer, Bolt-coiut, Fleet-street,