CD CO h- C\J CD = i- TO THE PURE ALL THINGS ARE PURE" (Puris omnia pura) Arab Proverb. Niuna corrotta mcnte intese mai sanamente parole." "Decameron " conclntio*. "Erubuit, posuitque meum Lucretia librum Sed coram Bruto. Brute 1 recede, leget. " Mieulx est de ris que de larmes escripre, Pour ce que rire est le propre des homines. " RA "The pleasure we derive from perusing the Thousand-and-One Stones makes us regret that we possess only a comparatively small part of these tatty eoeh&nting fictions." CWCWTON'S "^Mrfory (x f^utrtrcrtr anfc She pursued, It hath reached me, O auspicious King, that when Gharib and his merry men took horse, Ajib and his troops also mounted and host charged down upon host. Then ruled the Kazi of Battle, in whose ordinance is no wrong, for a seal is on his lips and he speaketh not ; and the blood railed in rills and purfled earth with curious embroidery ; heads grew gray and hotter waxed battle and fiercer. Feet slipped and stood firm the valiant and pushed forwards, whilst turned the faint-heart and fled, nor did they leave fighting till the day darkened and the night starkened. Then clashed the cymbals of retreat and the two hosts drew apart each from other, and returned to their tents, where they nighted. Next morning, as soon as it was day, the cymbals beat to battle and derring-do, and the warriors donned their harness of fight and baldrick'd l their blades the brightest bright and with the brown lance bedight mounted doughty steed every knight and cried out, saying, " This day no flight ! " And the two hosts drew out in battle array, like the surging sea The first to open the chapter 2 of 1 This " Taklfd " must not be translated " girt on the sword." The Arab carries hia weapon by a baldrick or bandoleer passed over his right shoulder. In modern days the " Majdal" over the left shoulder supports on the right hip a line of Tatarif or brass cylinders for cartridges : the other cross-belt (Al-Masdar) bears on the left side . the Kharizah or bullet-pouch of hide ; and the Hizam or waist-belt holds the dagger and extra cartridges. (Pilgrimage iii. 90.) 2 Arab. " Bab," which may tnean door or gate. The plural form (Abwab) occurs m the next line, meaning that he displayed all manner of martial prowess. Alf Laylah wa Laylak. war was Sahim, who drave his destrier between the two lines and played with swords and spears and turned over all the Capitula of combat till men of choicest wits were confounded. Then he cried out, saying, " Who is for fighting ? Who is for jousting ? Let no sluggard come out or weakling!" Whereupon there rushed at him a horseman of the Kafirs, as he were a flame of fire ; but Sahim let him not stand long before him ere he overthrew him with a thrust. Then a second came forth and he slew him also, and a third and he tare him in twain, and a fourth and he did him to death ; nor did they cease sallying out to him and he left not slaying them, till it was noon, by which time he had laid low two hundred braves. Then Ajib cried to his men, " Charge once more," and sturdy host on sturdy host down bone and great was the clash of arms and battle-roar. The shining swords out rang ; the blood in streams ran and footman rushed upon footman ; Death showed in van and horse-hoof was shcdden with skull of man ; nor did they cease from sore smiting till waned the day and the night came on in black array, when they drew apart and, returning to their tents, passed the night there. As soon as morning morrowed the two hosts mounted and sought the field of fight ; and the Moslems looked for Gharib to back steed and ride under the standards as was his wont, but he came not. So Sahim sent to his brother's pavilion a slave who, finding him not, asked the tent-pitchers, 1 but they answered, "We know naught of him." Whereat he was greatly concerned and went forth and told the troops, who refrained from battle, saying, " An Gharib be absent, his foe will destroy .us." Now there was for Gharib's absence a cause strange but true which we will set out in order due. And it was thus. When Ajib returned to his camp on the preceding night, he called one of his guardsmen by name Sayydr and said to him, " O Sayyar, I have not treasured thee save for a day like this ; and now I bid thee enter among Gharib's host and, pushing into the marquee of their lord, bring him hither to me and prove how wily thy cunning be." And Sayyar said, " I hear and I obey." So he repaired to the enemy's camp and stealing into Gharib's pavilion, under the darkness of the night, when all the men had gone to their places of rest, stood up as though he were a slave to serve Gharib, who presently, 1 Arab. " Farrash " (also used in Persian), a man of general utility who pitches tents, sweeps the floors, administers floggings, etc. etc. (Pilgrimage iii. 90). The History of Gharib and his Brother Ajib. 5 being a thirst, called to him for water. So he brought him a pitcher of water, drugged with Bhang, and Gharib could not fulfil his need ere he fell down with head distancing heels, whereupon Sayyar wrapped him in his cloak and carrying him to Ajib's tent, threw him down at his feet. Quoth Ajib, " O Sayyar, what is this?" Quoth he, "This be thy brother Gharib ;" whereat Ajib rejoiced and said, " The blessings of the Idols light upon thee ! Loose him and wake him." So they made him sniff up vinegar and he came to himself and opened his eyes ; then, finding himself bound and in a tent other than his own, exclaimed, " There is no Majesty and there is no Might save in Allah, the Glorious, the Great ! " Thereupon Ajib cried out at him, saying, " Dost thou draw on me, O dog, and seek to slay me and take on me thy blood-wreak of thy father and thy mother ? I will send thee this very day to them and rid the world of thee." Replied Gharib, " Kafir hound ! soon shalt thou see against whom the wheels of fate shall revolve and who shall be overthrown by the wrath of the Almighty King, Who wotteth what is in hearts and Who shall leave thee in Gehenna tormented and confounded ! Have ruth on thyself and say with me : There is no god but the God and Abraham is the Friend of God!" When Ajib heard Gharib's words, he snarked and snorted and railed at his god, the stone, and called for the sworder and the leather-rug of blood ; but his Wazir, who was at heart a Moslem though outwardly a Miscreant, rose and kissing ground before him, said, " Patience, O King, deal not hastily, but wait till we know the conquered from the conqueror. If we prove the victors, we shall have power to kill him and, if we be beaten, his being alive in our hands will be a strength to us." And the Emirs said, " The Minister speaketh sooth!" And Shahrazad perceived the dawn of day and ceased saying her permitted say. Wofo fojw tt foas t&e &ix ^untofc an* ^fjirtg-nmtj She continued, It hath reached me, O auspicious King, that when Ajib purposed to slay Gharib, the Wazir rose and said, " Deal not hastily, for we have always power to kill him ! " So Ajib bade lay his brother Gharib in irons and chain him up in his own tent and set a thousand stout warriors to guard him. Meanwhile Gharib's host when they awoke that morning and found not their A If Laylak wa Laylak. King, were as sheep sans a shepherd ; but Sa'adan the Ghul cried out at them, saying, " O folk, don your war-gear and trust to your Lord to defend you ! " So Arabs and Ajams mounted horse, after clothing themselves in hauberks of iron and shirting themselves in straight-knit mail, and sallied forth to the field, the Chiefs and the colours moving in van. Then dashed out the Ghul of the Mountain, with a club on his shoulder, two hundred pounds in weight, and wheeled and careered, saying, " Ho, worshippers of idols, come ye out and renown it this day, for 'tis a day of onslaught ! Whoso knoweth me hath enough of my mischief and whoso knoweth me not, I will make myself known to him. I am Sa'adan, servant of King Gharib. Who is for jousting ? Who is for fighting ? Let no faint-heart come forth to me to-day or weakling." And there rushed upon him a Champion of the Infidels, as he were a flame of fire, and drove at him, but Sa'adan charged home at him and dealt him with his club a blow which broke his ribs and cast him lifeless to the earth. Then he called out to his sons and slaves, saying, " Light the bonfire, and whoso falleth of the Kafirs do ye dress him and roast him .well in the flame, then bring him to me that I may break my fast on him ! " So they kindled a fire midmost the plain and laid thereon the slain, till he was cooked, when they brought him to Sa'adan, who gnawed his flesh and crunched his bones. When the Miscreants saw the Mountain-Ghul do this deed they were affrighted with sore affright, but Ajib cried out to his men, saying, " Out on you ! Fall upon the Ogre and hew him in hunks with your scymitars ! " So twenty thousand men ran at Sa'adan, whilst the footmen circled round him and rained upon him darts and shafts so that he was wounded in four-and- twenty places, and his blood ran down upon the earth, and he was alone. Then the host of the Moslems drave at the heathenry, calling for help upon the Lord of the three Worlds, and they ceased not from fight and fray till the day came to an end, when they drew apart. But the Infidels had captured Sa'adan, as he were a drunken man for loss of blood ; and they bound him fast and set him by Gharib who, seeing the Ghul a prisoner, said, " There is no Majesty and there is no Might save in Allah, the Glorious, the Great ! O Sa'adan, what case is this ? " " O my lord," replied Sa'adan, " it is Allah (extolled and exalted be He !) who ordaineth joy and annoy and there is no help but this and that betide." And Gharib rejoined, "Thou speakest sooth, O The History of Gharib and his Brother Ajib. 7 Sa'adan ! " But A jib passed the night in joy and he said to his men, " Mount ye on the morrow and fall upon the Moslems so shall not one of them be left alive." And they replied, " Hearkening and obedience ! " This is how it fared with them ; but as regards the Moslems, they passed the night, dejected and weeping for their King and Sa'adan ; but Sahim said to them, 41 folk, be not concerned, for the aidance of Almighty Allah is nigh/* Then he waited till midnight, when he assumed the garb of a tent-pitcher ; and, repairing to Ajib's camp, made his way between the tents and pavilions till he came to the King's marquee, where he saw him seated on his throne surrounded by his Princes. So he entered and going up to the candles which burnt in the tent, snuffed them and sprinkled levigated henbane on the wicks j after which he withdrew and waited without the marquee, till the smoke of the burning henbane reached Ajib and his Princes and they fell to the ground like dead men. Then he left them and went to the prison tent, where he found Gharib and Sa'adan, guarded by a thousand braves, who were overcome with sleep. So he cried out at the guards, saying, " Woe to you ! Sleep not ; but watch your prisoners and light the cressets." Presently he filled a cresset with firewood, on which he strewed henbane, and lighting it, went round about the tent with it, till the smoke entered the nostrils of the guards, and they all fell asleep drowned by the drug ; when he entered the tent and finding Gharib and Sa'adan also insensible he aroused them by making them smell and sniff at a sponge full of vinegar he had with him. Thereupon he loosed their bonds and collars, and when they saw him, they blessed him and rejoiced in him. After this they went forth and took all the arms of the guards and Sahim said to them, " Go to your own camp ;" while he re-entered A jib's pavilion and, wrapping him in his cloak, lifted him up and made for the Moslem encampment. And the Lord, the Compassionate, protected him, so that he reached Gharib's tent in safety and unrolled the cloak before him. Gharib looked at its contents and seeing his brother Ajib bound, cried out, " Allaho Akbar God is Most Great ! Aidance ! Victory ! " And he blessed Sahim and bade him arouse Ajib. So he made him smell the vinegar mixed with incense, and he opened his eyes and, finding himself bound and shackled, hung down his head earth- wards. And Shahrazad perceived the dawn of day and ceased to say her permitted say. A If Laylak wa Laylah. Wofo fofien it foas t&* Sbtx l^utttotfr an& ^ortfetf) Xigfjt, She said, It hath reached me, O auspicious King, that after Sahim had aroused Ajib, whom he had made insensible with henbane and had brought to his brother Gharib, the captive opened his eyes and, feeling himself bound and shackled, hung down his head earthwards. Thereupon cried Sahim, " O Accursed, lift thy head !'* So he raised his eyes and found himself amongst Arabs and Ajams and saw his brother seated on the throne of his estate and the place of his power, wherefore he was silent and spake not. Then Gharib cried out and said, " Strip me this hound ! " So they stripped him and came down upon him with whips, till they weakened his body and subdued his pride, after which Gharib set over him a guard of an hundred knights. And when this fraternal correction had been administered they heard shouts of, " There is no God but the God ! " and " God is Most Great ! " from the camp of the Kafirs. Now the cause of this was that, ten days after his nephew King Al-Damigh, Gharib's uncle, had set out from Al-Jazirah, with twenty thousand horse, and on nearing the field of battle, had despatched one of his scouts to get news. The man was absent a whole day, at the end of which time he returned and told Al-Damigh all that had happened to Gharib with his brother. So he waited till the night, when he fell upon the Infidels, crying out, " Allaho Akbar ! " and put them to the edge of the biting scymitar. When Gharib heard the Takbir, 1 he said to Sahim, " Go find out the cause of these shouts and war-cries." So Sahim repaired to the field of battle and questioned the slaves and camp followers, who told him that King Al-Damigh had come up with twenty thousand men and had fallen upon the idolaters by night, saying, " By the virtue of Abraham the Friend, I will not forsake my brother's son, but will play a brave man's part and beat back the host of Miscreants and please the Omnipotent King ! " So Sahim returned and told his uncle's derring-do to Gharib, who cried out to his men, saying, " Don your arms and mount your steeds and let us succour my father's brother ! " So they took horse and fell upon the Infidels and put them to the edge of the sharp sword. By the morning they had killed nigh fifty thousand 1 i.e. the slogan-cry of "Allaho Akbar," which M. C. Barbier de Meynard compares ,with the Christian " Te Deum." The History of Gtiarib and his Brother Ajib. g of the Kafirs and made other thirty thousand prisoners, and the rest of Ajib's army dispersed over the length and breadth of earth- Then the Moslems returned in victory and triumph, and Gharib rode out to meet his uncle, whom he saluted and thanked for his help. Quoth Al-Damigh, " I wonder if that dog Ajib fell in this day's affair." Quoth Gharib, " O uncle, be of good cheer and keep thine yes cool and clear : know that he is with me in chains." When Al-Damigh heard this he rejoiced with exceeding joy and the two kings dismounted and entered the pavilion, but found no Ajib there ; whereupon Gharib exclaimed, " O glory of Abraham, the Friend (with whom be peace !)," adding, " Alas, what an ill end is this to a glorious day ! " and he cried out to the tent-pitchers, say- ing, " Woe to you ! Where is my enemy who oweth me so much ? " Quoth they, " When thou mountedst and we went with thee, thou didst not bid us guard him ;" and Gharib exclaimed, " There is no Majesty and there is no Might save in Allah, the Glorious, the Great !" But Al-Damigh said to him, "Hasten not nor be con- cerned, for where can he go, and we in pursuit of him ? " Now the manner of Ajib's escape was in this wise. His page Sayyar had been ambushed in the camp and when he saw Gharib mount and ride forth, leaving none to guard his enemy Ajib, he could hardly credit his eyes. So he waited awhile and presently crept to the tent and taking Ajib, who was senseless for the pain of the bastinado, on his back, made off with him into the open country and fared on at the top of his speed from early night to the next day, till he came to a spring of water, under an apple tree. There he set down Ajib from his back and washed his face, whereupon he opened his eyes and seeing Sayyar, said to him, " O Sayyar, carry me to Cufa that I may recover there and levy horsemen and soldiers wherewith to overthrow my foe : and know, O Sayyar, that I am anhungered." So Sayyar sprang up and going out to the desert caught an ostrich-poult and brought it to his lord. Then he gathered fuel and deftly using the fire-sticks kindled a fire, by which he roasted the bird which he had hallal'd ! and fed Ajib with its flesh and gave him to drink of the water of the spring, till his strength returned to him, after which he went to one of the Badawi tribal encampments, and stealing thence a steed mounted Ajib upon it and journeyed on with him for many days till they 1 The Anglo-Indian term for the Moslem rite of killing animals for food. (Pilgrimage i- 377-) IO Alf Laylah zva Laylah. drew near the city of Cufa. The Viceroy of the capital came out to meet and salute the King, whom he found weak with the beat- ing his brother had inflicted upon him ; and Ajib entered the city and called his physicians. When they answered his summons, he bade them heal him in less than ten days' time : they said, " We hear and we obey," and they tended him till he became whole of the sickness that was upon him and of the punishment Then he commanded his Wazirs to write letters to all his Nabobs and vassals, and he indited one-and-twenty writs and despatched them to the governors, who assembled their troops and set out for Cufa by forced marches. And Shahrazad perceived the dawn of day and ceased saying her permitted say. Jiofo foien ft "foa* tfje Six f^untorefc anfc Jtat^fitst She continued, It hath reached me, O auspicious King, that Ajib sent orders to assemble the troops, who marched forthright to Cufa. Meanwhile, Gharib, being troubled for Ajib's escape, despatched in quest of him a thousand braves, who dispersed on all sides and sought him a day and a night, but found no trace of him ; so they returned and told Gharib, who called for his brother Sahim, but found him not ; whereat he was sore concerned, fearing for him from the shifts of Fortune, And lo ! Sahim entered and kissed ground before Gharib, who rose, when he saw him, and asked, " Where hast thou been, O Sahim ? " He answered, " O King, I have been to Cufa and there I find that the dog Ajib hath made his way to his capital and is healed of his hurts : eke, he hath written letters to his vassals and sent them to his Nabobs who have brought him troops," When Gharib heard this, he gave the command to march ; so they struck tents and fared for Cufa. When they came in sight of the city, they found it compassed about with a host like the surging main, having neither beginning nor end. So Gharib with his troops encamped in face of the Kafirs and set up his standards, and darkness fell down upon the two hosts, whereupon they lighted camp-fires and kept watch till daybreak. Then King Gharib rose and making the Wuzu-ablution. prayed a two-bow prayer according to the rite of our father Abraham the Friend (on whom be the Peace !) ; after which he commanded the battle-drums to sound the point of war. Accord- ingly* the kettle-drums beat to combat and the standards fluttered The History of Gharib and his Brother Ajib. n whilst the fighting men armour donned and their horses mounted and themselves displayed and to plain fared. Now the first to open the gate of war was King Al-Damigh, who urged his charger between the two opposing armies and displayed himself and played with the swords and the spears, till both hosts were con- founded and at him marvelled, after which he cried out, saying, " Who is for jousting ? Let no sluggard come out to me or weakling ; for I am Al-Damigh, the King, brother of Kundamir the King." Then there rushed forth a horseman of the Kafirs, as he were a flame of fire, and drave at Al-Damigh, without word said ; but the King received him with a lance-thrust in the breast so dour that the point issued from between his shoulders and Allah hurried his soul to the fire, the abiding-place dire. Then came forth a second he slew, and a third he slew likewise, and they ceased not to come out to him and he to slay them, till he had made an end of six-and-seventy fighting men. Hereupon the Miscreants and men of might hung back and would not encounter him ; but Ajib cried out to his men and said, " Fie on you, O folk ! if ye all go forth to him, one by one, he will not leave any of you, sitting or standing. Charge on him all at once and cleanse of them our earthly wone and strew their heads for your horses* hoofs like a plain of stone ! w So they waved the awe-striking flag and host was heaped upon host ; blood rained in streams upon earth and railed and the Judge of battle ruled, in whose ordinance is no unright. The fearless stood firm on feet in the stead of fight, whilst the faint-heart gave back and took to flight thinking the day would never come to an end nor the curtains of gloom would be drawn by the hand of Night ; and they ceased not to battle with swords and to smite till light darkened and murk starkened. Then the kettle-drums of the Infidels beat the retreat, but Gharib, refusing to stay his arms, drave at the Paynimry, and the Believers in Unity, the Moslems, followed him. How many heads and hands they shore, how many necks and sinews they tore, how many knees and spines they mashed and how many grown men and youths they to death bashed ! With the first gleam of morning grey the Infidels broke and fled away, in disorder and disarray ; and the Moslems followed them till middle-day and took over twenty thousand of them, whom they brought to their tents in bonds to stay. Then Gharib sat down before the gate of Cufa and commanded a herald to proclaim pardon and protection for every wight who should leave 12 Alf Laylah wa Laylah. the worship to idols dight and profess the unity of His All- might the Creator of mankind and of light and night. So was made proclamation as he bade in the streets of Cufa and all that were therein embraced the True Faith, great and small ; then they issued forth in a body and renewed their Islam before King Gharib, who rejoiced in them with exceeding joy and his breast broadened and he threw off all annoy. Presently he enquired of Mardas and his daughter Mahdiyah, and, being told that he had taken up his abode behind the Red Mountain, he called Sahim and said to him, " Find out for me what is become of thy father." Sahim mounted steed without stay or delay and set his berry-brown spear in rest and fared on in quest till he reached the Red Mountain, where he sought for his father, yet found no trace of him nor of his tribe ; however, he saw in their stead an elder of the Arabs, a very old man, broken with excess of years, and asked him of the folk and whither they were gone. Replied he, "O my son, when Mardas heard of Gharib's descent upon Cufa he feared with great fear and, taking his daughter and his folk, set out with his handmaids and negroes into the wild and wold, and I wot not whither he went." So Sahim, hearing the Shaykh's words, returned to Gharib and told him thereof, whereat he was greatly concerned. Then he sat down on his father's throne and, opening his treasuries, distributed largesse to each and every of his braves. And he took up his abode in Cufa and sent out spies to get news of Ajib. He also summoned the Grandees of the realm, who came and did him homage ; as also did the citizens and he bestowed on them sumptuous robes of honour and commended the Ryots to their care. And Shahrazad perceived the dawn of day and ceased to say her permitted say. tojen it foas tje ix f^unforefc antr JFort^seconfc She pursued, It hath reached me, O auspicious King, that Gharib, after giving robes of honour to the citizens of Cufa and com- mending the Ryots to their care, went out on a day of the days to hunt, with an hundred horse, and fared on till he came to a Wady, abounding in trees and fruits and rich in rills and birds. It was a pasturing-place for roes and gazelles, to the spirit a delight whose scents reposed from the langour of fight. They encamped in the valley, for the day was clear and bright, and The History of Gharib and his Brother Ajib. 1 3 there passed the night. On the morrow, Gharib made the Wuzu* ablution and prayed the two-bow dawn-prayer, offering np praise and thanks to Almighty Allah ; when, lo and behold ! there arose a clamour and confusion in the meadows, and he bade Sahim go see what was to do. So Sahim mounted forthright and rode till he espied goods being plundered and horses haltered and women carried off and children crying out. Whereupon he questioned one of the shepherds, saying, " What be all this ? "; and they replied, " This is the Harim of Mardas, Chief of the Banu Kahtan, and his good and that of his clan ; for yesterday Jamrkan slew Mardas and made prize of his women and children and household stuff and all the belonging of his tribe. It is his wont to go a-raiding and to cut off highways and waylay wayfarers and he is a furious tyrant ; neither Arabs nor Kings can prevail against him and he is the scourge and curse of the country," Now when Sahim heard these news of his sire's slaughter and the looting of his Harim and property, he returned to Gharib and told him the case, wherefore fire was added to his fire and his spirit chafed to wipe out his shame and his blood-wit to claim : so he rode with his men after the robbers till he overtook them and fell upon them, crying out and saying, " Almighty Allah upon the rebel, the traitor, the infidel ! " and he slew in a single charge one-and-twenty fighting-men. Then he halted in mid-field, with no coward's heart, and cried out, " Where is Jamrkan ? Let him come out to me, that I may make him quaff the cup of disgrace and rid of him earth's face ! " Hardly had he made an end of speaking, when forth rushed Jamrkan, as he were a calamity of calamities or a piece of a mountain, cased in steel. He was a mighty huge 1 Amalekite ; and he drave at Gharib without speech or salute, like the fierce tyrant he was. And he was armed with a mace of China steel, so heavy, so potent, that had he smitten a hill he had smashed it. Now when he charged, Gharib met him like a hungry lion, and the brigand aimed a blow at his head with his mace ; but he evaded it and it smote the earth and sank therein half a cubit deep. Then Gharib took his battle flail and smiting Jamrkan on the wrist, crushed his fingers and the mace dropped from his grasp ; whereupon Gharib bent down from his seat in selle and snatching it up, swiftlier than the blinding leven, smote him therewith full on the flat of the ribs, 1 Arab " tawilan jiddan " a hideous Cairenism in these days; but formerly used by Al-mas'udi and other good writers. 14 A If Laylah wa Lay I ah. and he fell to the earth like a long-stemmed palm-tree. So Sahiro took him and pinioning him, haled him off with a rope, and Gharib's horsemen fell on those of Jamrkan and slew fifty of them : the rest fled ; nor did they cease flying till they reached their tribal camp and raised their voices in clamour ; whereupon all who were in the Castle came out to meet them and asked the news. They told the tribe what had passed ; and, when they heard that their chief was a prisoner, they set out for the valley vying one with other in their haste to deliver him. Now when King Gharib had captured Jamrkan and had seen his braves take flight, he dismounted and called for Jamrkan, who humbled himself before him, saying, " I am under thy protection, O champion of the Age ! " Replied Gharib, " O dog of the Arabs, dost thou cut the road for the servants of Almighty Allah, and fearest thou not the Lord of the Worlds ?" " O my master," asked Jamrkan, " and who is the Lord of the Worlds ? " " O dog," answered Gharib, "and what calamity dost thou worship?" He said, "O my lord, I worship a god made of dates * kneaded with butter and honey, and at times I eat him and make me another." When Gharib heard this, he laughed till he fell backwards and said, " O miserable, there is none worship-worth save Almighty Allah, who created thee and created all things and provideth all creatures with daily bread, from whom nothing is hid and He over all things is Omnipotent." Quoth Jamrkan, " And where is this great god, that I may worship him ? " Quoth Gahrib, " O fellow, know that this god's name is Allah the God and it is He who fashioned the heavens and the earth and garred the trees to grow and the waters to flow. He created wild beasts and birds and Paradise and Hell-fire and veileth Himself from all eyes seeing and of none being seen. He, and He only, is the Dweller On high. Extolled be His perfection! There is no god but He!" When Jamrkan heard these words, the ears of his heart were opened ; his skin shuddered with horripilation and he said, " O my lord, what shall I say that I may become of you and that this mighty Lord may accept of me ? " Replied Gharib, " Say : There is no god but the God and Abraham the Friend is the Apostle of God ! " So he pronounced the profession of the Faith and was written of 1 Arab " 'Ajwah," enucleated dates pressed together into a solid mass so as to be sliced with a knife like cold pudding. The allusion is to the dough-idols of the Hanifah, tribe, whose eating their gods made the saturnine Caliph Omar laugh. The History of Gharib and his Brother Ajib. 1 5 the people of felicity. Then quoth Gharib, " Say me, hast thou tasted the sweetness of Al-Islam ? "; and quoth the other, " Yes ;" whereupon Gharib cried, " Loose his bonds ! " So they unbound him and he kissed ground before Gharib and his feet. Now whilst this was going on, behold, they espied a great cloud of dust that towered till it walled the wold. And Shahrazad perceived the dawn of day and ceased saying her permitted say. fo&en ft foas tje gbtx f^utrtrrrtr anfc Jportg-tijittr She pursued, It hath reached me, O auspicious King, that Jamrkan islamised and kissed the ground between the hands of Gharib ; and, as they were thus, behold, a great cloud of dust towered till it walled the wold and Gharib said to Sahim, " Go and see for us what it be." So he went forth, like a bird in full flight, and presently returned, saying, " O King of the Age, this dust is of the Banu Amir, the comrades of Jamrkan." Whereupon quoth Gharib to the new Moslem, " Ride out to thy people and offer to them Al-Islam : an they profess, they shall be saved ; but, an they refuse, we will put them to the sword." So Jamrkan mounted and driving steed towards his tribesmen, cried out to them ; and they knew him and dismounting, came up to him on foot and said, " We rejoice in thy safety, O our lord ! " Said he, " O folk, whoso obeyeth me shall be saved ; but whoso gainsayeth me, I will cut him in twain with this scymitar." And they made answer, saying, " Command us what thou wilt, for we will not oppose thy commandment.'* Quoth he, " Then say with me : There is no god but the God and Abraham is the Friend of God ! " They asked, " O our lord, whence haddest thou these words ? " And he told them what had befallen him with Gharib, adding, " O folk, know ye not that I am your chief in battle-plain and where men of cut and thrust are fain ; and yet a man single-handed me to prisoner hath ta'en and made me the cup of shame and disgrace to drain ? " When they heard his speech, they spoke the word of Unity and Jamrkan led them to Gharib, at whose hands they renewed their profession of Al-Islam and wished him glory and victory, after they had kissed the earth before him. Gharib rejoiced in them and said to them, " O folk, return to your people and expound Al-Islam to them ; " but all replied, " O our lord, we will never leave thee, whilst we live ; but we will go and fetch our families and return to thee." And Gharib 1 6 A If Laylah wa Laylah. said, " Go, and join me at the city of Cufa." So Jamrkan and his comrades returned to their tribal camp and offered Al-Islam to their women and children, who all to a soul embraced the True Faith, after which they dismantled their abodes and struck their tents and set out for Cufa driving before them their steeds, camels and sheep. During this time Gharib returned to Cufa, where the horsemen met him in state. He entered his palace and sat down on his sire's throne with his champions ranged on either hand. Then the spies came forwards, and informed him that his brother Ajib had made his escape and had taken refuge with Jaland 1 bin Karkar, lord of the city of Oman and land of Al-Yaman ; where- upon Gharib cried aloud to his host, " O men, make you ready to march in three days." Then he expounded Al-Islam to the thirty thousand men he had captured in the first affair and exhorted them to profess and take service with him. Twenty thousand embraced the Faith, but the rest refused and he slew them. Then came forward Jamrkan and his tribe and kissed the ground before Gharib, who bestowed on him a splendid robe of honour and made him captain of his vanguard, saying, " O Jamrkan, mount \vith the Chiefs of thy kith and kin and twenty thousand horse and fare on before us to the land of Jaland bin Karkar." " Heark- ening and obedience," answered Jamrkan and, leaving the women and children of the tribe in Cufa, he set forward. Then Gharib passed in review the Harim of Mardas and his eye lit upon Mahdiyah, who was among the women, wherewith he fell down fainting. They sprinkled rose-water on his face, till he came to himself, when he embraced Mahdiyah and carried her into a sitting-chamber, where he sat with her; and they twain lay together that night without fornication. Next morning he went out and sitting down on the throne of his kingship, robed his uncle Al-Damigh with a robe of honour ; and appointed him his viceroy over all Al-Irak, commending Mahdiyah to his care, till he should return from his expedition against Ajib ; and, when the order was accepted, he set out for the land of Al-Yaman and the City of Oman with twenty thousand horse and ten thousand foot. Now, when Ajib and his defeated army drew in sight of Oman, King Jaland saw the dust of their approach and 1 Mr. Payne writes " Julned." In a fancy name we must not look for grammar ; but a quiescent lam (ix f^un&tft ana jfortB=SbentJ She pursued, It hath reached me, O auspicious King, that battle raged between the Moslems and the Paynims till the True The History of Gharib and his Brother Ajib. 27 Believers were like a white patch on a black bull. Nor did they stint from the mellay till the darkness fell down, when they drew apart, after there had been slain of the Infidels men without compt. Then Jamrkan and his men returned to their tents ; but they were in great grief for Sa'adan, so that neither meat nor sleep was sweet to them, and they counted their host and found that less than a thousand had been slain. But Jamrkan said, " O folk, to-morrow I will go forth into the battle-plain and place where cut and thrust obtain, and slay their champions and make prize of their families after taking them captives and I will ransom Sa'adan therewith, by the leave of the Requiting King, whom no one thing diverteth from other thing ! " Wherefore their hearts were heartened and they joyed as they separated to their tents. Mean- while J aland entered his pavilion and sitting down on his sofa of estate, with his folk about him, called for Sa'adan and forthright on his coming, said to him, " O dog run wood and least of the Arab brood and carrier of firewood, who was it slew my son Kurajan, the brave of the age, slayer of heroes and caster down of warriors ? " Quoth the Ghul, " Jamrkan slew him, captain of the armies of King Gharib, Prince of cavaliers, and I roasted and ate him, for I was anhungered." When Jaland heard these words, his eyes sank into his head for rage and he bade his swordbearer smite Sa'adan's neck. So he came forward in that intent, where- upon Sa'adan stretched himself mightily and bursting his bonds, snatched the sword from the headsman and hewed off his head. Then he made at Jaland who threw himself down from the throne and fled ; whilst Sa'adan fell on the bystanders and killed twenty of the King's chief officers, and all the rest took to flight Therewith loud rose the crying in the camp of the Infidels and the Ghul sallied forth of the pavilion and falling upon the troops smote them with the sword, right and left, till they opened and left a lane for him to pass ; nor did he cease to press forward, cutting at them on either side, till he won free of the Miscreants' tents and made for the Moslem camp. Now these had heard the uproar among their enemies and said, " Haply some calamity hath befallen them." But whilst they were in perplexity, behold, Sa'adan stood amongst them and they rejoiced at his coming with exceeding joy ; more especially Jamrkan, who saluted him with the salam as did other True Believers and gave him joy of his escape, Such was the case with the Moslems ; but as regards the Miscreants, when, after the Ghul's departure, they and their King 28 A If Laylah wa Laylah. returned to their tents, Jaland said to them, " O folk, by the virtue of the Sun's light-giving ray and by the darkness of the Night and the light of the Day and the Stars that stray, I thought not this day to have escaped death in mellay ; for, had I fallen into yonder fellow's hands, he had eaten me, as I were a kernel of wheat or a barley-corn or any other grain." They re- plied, " O King, never saw we any do the like of this Ghul." And he said, " O folk, to-morrow do ye all don arms and mount steed and trample them under your horses' hooves." Meanwhile the Moslems had ended their rejoicings at Sa'adan's return and Jamrkan said to them, " To-morrow, I will show you my derring- do and what behoveth the like of me, for by the virtue of Abraham the Friend, I will slay them with the foulest of slaughters and smite them with the bite of the sword, till all who have under- standing confounded at them shall stand. But I mean to attack both right and left wings ; so, when ye see me drive at the King under the standards, do ye charge behind me with a resolute charge, and Allah's it is to decree what thing shall be ! " Accord- ingly the two sides lay upon their arms till the day broke through night and the sun appeared to sight. Then they mounted swiftlier than the twinkling of the eyelid ; the raven of the wold croaked and the two hosts, looking each at other with the eye of fascina- tion, formed in line-array and prepared for fight and fray. The first to open the chapter of war was Jamrkan who wheeled and careered and offered fight in field ; and Jaland and his men were about to charge when, behold, a cloud of dust uprolled till it walled the wold and overlaid the day. Then the four winds smote it and away it floated torn to rags, and there appeared be- neath it cavaliers, with helms black and garb white and many a princely knight and lances that bite and swords that smite and footmen who lion-like knew no affright. Seeing this both armies left fighting and sent out scouts to reconnoitre and report who thus had come in main and might. So they went and within the dust-cloud disappeared from sight, and returned after awhile with the news aright that the approaching host was one of Moslems, under the command of King Gharib. When the True Believers heard from the scouts of the coming of their King, they rejoiced and driving out to meet him, dismounted and kissed the earth between his hands And Shahrazad perceived the dawn of day and ceased to say her permitted say. The History of Gharib and his Brother Ajib. 29 fojm ft foa* rt)e S>(x ^unfcreli an* jFoi%ctj$t!J She pursued, It hath reached me, O auspicious King, that when the Moslems saw the presence of their King Gharib, they joyed with exceeding joy ; and, kissing the earth between his hands, saluted him and gat around him whilst he welcomed them and rejoiced in their safety. Then they escorted him to their camp and pitched pavilions for him and set up standards ; and Gharib sat down on his couch of estate, with his Grandees about him ; and they related to him all that had befallen, especially to Sa'adan. Meanwhile the Kafirs sought for Ajib and finding him not among them nor in their tents, told Jaland of his flight, whereat his Doomsday rose and he bit his fingers, saying, " By the Sun's light-giving round, he is a perfidious hound and hath fled with his rascal rout to desert-ground. But naught save force of hard fighting will serve us to repel these foes ; so fortify your resolves and hearten your hearts and beware of the Moslems.'* And Gharib also said to the True Believers, " Strengthen your courage and fortify your hearts and seek aid of your Lord, be- seeching him to vouchsafe you the victory over your enemies." They replied, " O King, soon thou shalt see what we will do fn battle-plain where men cut and thrust amain." So the two hosts slept till the day arose with its sheen and shone and the rising sun rained light upon hill and down, when Gharib prayed the two-bow prayer, after the rite of Abraham the Friend (on whom be the Peace !) and wrote a letter, which he despatched by his brother Sahim to 'the King of the Kafirs. When Sahim reached the enemies' camp, the guards asked him what he wanted, and he answered them, "I want your ruler." 1 Quoth they, "Wait till we consult him anent thee ; " and he waited, whilst they went in to their Sovran and told him of the coming of a messenger, and he cried, " Hither with him to me ! " So they brought Sahim before Jaland, who said to him, "Who hath sent thee.?' 1 Quoth he, " King Gharib sends me, whom Allah hath made ruler over Arab and Ajam ; receive his letter and return its reply." Jaland took the writ and opening it, read as follows : " In the name of 1 Arab " Hakim M : lit. one who orders; often confounded by the unscientific with Hakim, a doctor, a philosopher. The latter re-appears in the Heb. Khakham applied in modern days to the Jewish scribe who takes the place of the Rabbi. 3o A If Laylah wa Laylak. Allah, the Compassionating, the Compassionate * the One, the All-knowing, the supremely Great o the Immemorial, the Lord of Noah and Sdlih and Hud and Abraham and of all things He made! * The Peace be on him who followeth in the way of righteousness and who feareth the issues of frowardness * who obeyeth the Almighty King and followeth the Faith saving and preferreth the next world to any present thing ! * But afterwards : Jaland, none is worthy of worship save Allah alone, the Victorious, the One, Creator of night and day and the sphere revolving alway # Who sendeth the holy Prophets and garreth the streams to flow and the trees to grow, who vaulted the heavens and spread out the earth like a carpet below * Who feedeth the birds in their nests and the wild beasts in the deserts * for He is Allah the All-powerful, the Forgiving, the Long-suffering, the Protector, whom eye comprehendeth on no wise and who maketh night on day arise * He who sent down the Apostles and their Holy Writ Know, O Jaland, that there is no faith but the Faith of Abraham the Friend ; so cleave to the Creed of Salvation and be saved from the biting glaive and the Fire which followeth the grave * But, an thou refuse Al-Islam look for ruin to haste and thy reign to be waste and thy traces untraced * And, lastly, send me the dog Ajib hight that I may take from him my father's and mother's blood-wit." When Jaland had read this letter, he said to Sahim, "Tell thy lord that Ajib hath fled, he and his folk, and 1 know not whither he is gone ; but, as for Jaland, he will not forswear his faith, and to-morrow, there shall be battle between us and the Sun shall give us the victory." So Sahim returned to his brother with this reply, and when the morning morrowed, the Moslems donned their arms and armour and bestrode their stout steeds, calling aloud on the name of the All-conquering King, Creator of bodies and souls, and magnifying Him with " Allaho Akbar." Then the kettle-drums of battle beat until earth trembled, and sought the field all the lordly warriors and doughty champions.' The first to open the gate of battle was Jamrkan, who drave his charger into mid-plain and played with sword and javelin, till the understanding was amazed; after which he cried out, saying, " Ho ! who is for tilting ? Ho ! who is for fighting ? Let no sluggard come out to me to-day nor weakling ! I am the slayer of Kurajan bin Jaland ; who will come forth to avenge him ? " When Jaland heard the name of his son, he cried out to his men, " O whore-sons, bring me yonder horseman who slew my son, that The History of Gharib and his Brother Ajib. 31 I may eat his flesh and drink his blood." So an hundred fighting men charged at Jamrkan, but he slew the most part of them and put their chief to flight ; which feat when Jaland saw, he cried out to his folk, " At him all at once and assault him with one assault." Accordingly they waved the awe-striking banners and host was heaped on host ; Gharib rushed on with his men and Jamrkan did the same and the two sides met like two seas together clashing. The Yamdni sword and spear wrought havoc and breasts and bellies were rent, whilst both armies saw the Angel of Death face to face and the dust of the battle rose to the skirts of the sky. Ears went deaf and tongues went dumb and doom from every side came on whilst valiant stood fast and faint-heart fled : and they ceased not from fight and fray till ended the day, when the drums beat the retreat and the two hosts drew apart and returned, each to its tents. And Shahrazad perceived the dawn of day and ceased saying her permitted say. jlofo tojjm ft foas tj* Sfct'x f^un&refc anb JpottB=nmtf) She said, It hath reached me, O auspicious King, that when King Gharib ended the battle and the two hosts drew apart and each had returned to his own tents, he sat down on the throne of his realm and the place of his reign, whilst his chief officers ranged them- selves about him, and he said, " I am sore concerned for the flight of the cur Ajib and I know not whither he has gone. Except I overtake him and take my wreak of him, I shall die of despite.'* Whereupon Sahim came forward and kissing the earth before him, said, " O King, I will go to the army of the Kafirs and find out what is come of the perfidious dog Ajib." Quoth Gharib, " Go, and learn the truth anent the hog." So Sahim disguised himself in the habit of the Infidels and became as he were of them; then, making for the enemy's camp, he found them all asleep, drunken with war and battle, and none were on wake save only the guards. He passed on and presently came to the King's pavilion where he found King Jaland asleep unattended ; so he crept up and made him smell and sniff up levigated Bhang and he became as one dead. Then Sahim went out and took a male mule, and wrapping the King in the coverlet of his bed, laid him on its back ; after which he threw a mat over him and led the beast to the Moslem camp. Now when he came to Gharib's pavilion and would have 32 A If Laylafi wa Laylah. entered, the guards knew him not and prevented him, saying, " Who art thou ? " He laughed and uncovered his face, and they knew him and admitted him. When Gharib saw him he said, What bearest thou there, O Sahim ?" ; and he replied, "O King, this is Jaland bin Karkar." Then he uncovered him, and Gharib knew him and said, " Arouse him, O Sahim," So he made him smell vinegar 1 and frankincense; and he cast the Bhang from his nostrils and, opening his eyes, found himself among the Moslems; whereupon quoth he, " What is this foul dream ? " and closing his eyelids again, would have slept ; but Sahim dealt him a kick, saying, " Open thine eyes, O accursed ! " So he opened them and asked, " Where am I ? " ; and Sahim answered, " Thou art in the presence of King Gharib bin Kundamir, King of Irak." When Jaland heard this, he said, " O King, I am under thy protection ! Know that I am not at fault, but that who led us forth to fight theo was thy brother, and the same cast enmity between us and then fled." Quoth Gharib, " Knowest thou whither he is gone ? " ; and quoth Jaland, " No, by the light-giving sun, I know not whither." Then Gharib bade lay him in bonds and set guards over him, whilst each captain returned to his own tent, and Jamrkan while wending said to his men, " O sons of my uncle, I purpose this night to do a deed wherewith I may whiten my face with King Gharib." Quoth they, " Do as thou wilt, we hearken to thy commandment and obey it.*' Quoth he, " Arm yourselves and, muffling your steps while I go with you, let us fare softly and disperse about the Infidels' camp, so that the very ants shall not be ware of you ; and, when you hear me cry Allaho Akbar, do ye the like and cry out, saying, God is Most Great ! and hold back and make for the city gate ; and we seek aid from the Most High." So the folk armed themselves cap-a-pie and waited till the noon of night, when they dispersed about the enemy's camp and tarried awhile when, lo and behold ! Jamrkan smote shield with sword and shouted, " Allaho Akbar ! " Thereupon they all cried out the like, till rang again valley and mountain, hills, sands and ruins. The Miscreants awoke in dismay and fell one upon other, and the sword went round amongst them ; 1 As has been seen, acids have ever been and are still administered as counter- inebriants, while hot spices and sweets greatly increase the effect of Bhang, opium, henbane, datura, &c. The Persians have a most unpleasant form of treating men when dead-drunk with wine or spirits. They hang them up by the heels, as we used to do with the drowned, and stuff their mouths with human ordure which is sure to produce emesis. The History of Gharib and his Brother A jib. 33 the Moslems drew back and made for the city gates, where they slew the warders and entering, made themselves masters of the town, with all that was therein of treasure and women. Thus it befel with Jamrkan ; but as regards King Gharib, hearing the noise and clamour of " God is Most Great," he mounted with his troops to the last man and sent on in advance Sahim who, when he came near the field of fight, saw that Jamrkan had fallen upon the Kafirs with the Banu Amir by night and made them drink the cup of death. So he returned and told all to his brother, who called down blessings on Jamrkan. And the Infidels ceased not to smite one another with the biting sword and expending their strength till the day rose and lighted up the land, when Gharib cried out to his men, " Charge, O ye noble, and do a deed to please the All-knowing King ! " So the True Believers fell upon the idolaters and plied upon every false hypocritical breast the keen sword and the quivering spear. They sought to take refuge in the city ; but Jamrkan came forth upon them with his kinsmen, who hemmed them in between two mountain-ranges, and slew an innumerable host of them, and the rest fled into the wastes and wolds. And Shahrazad perceived the dawn of day and ceased to say heir permitted say. JSofo fofcn ft ferns tf)e gbt'x f^untafc atft jptftietl) Jiu$t, She continued, It hath reached me, O auspicious King, that when the Moslem host charged upon the Miscreants they hewed them in pieces with the biting scymitar and the rest fled to the wastes and wolds ; nor did the Moslems cease pursuing them with the sword, till they had scattered them abroad in the plains and stony places. Then they returned to Oman city, and King Gharib entered the palace of the King and, sitting down on the throne of his kingship, with his Grandees and Officers ranged right and left, sent for J aland, They brought him in haste and Gharib ex- pounded to him Al-Islam ; but he rejected it ; wherefore Gharib bade crucify him on the gate of the city, and they shot at him with shafts till he was like unto a porcupine. Then Gharib honourably robed Jamrkan and said to him, " Thou shalt be lord of this city and ruler thereof with power to loose and to bind therein, for it was thou didst open it with thy sword and thy folk." And Jamrkan kissed the King's feet, thanked him and wished him abiding victory and glory and every blessing. Moreover Gharib VOL. vn. C 34 A If Laylah wa Laylah. opened Jaland's treasuries and saw what was therein of coin, whereof he gave largesse to his captains and standard-bearers and fighting-men, yea, even to the girls and children ; and thus he lavished his gifts ten days long. After this, one night he dreamt a terrible dream and awoke, troubled and trembling. So he aroused his brother Sahim and said to him, " I saw in my vision that we were in a wide valley, when there pounced down on us two ravening birds of prey, never in my life saw I greater than they ; their legs were like lances, and as they swooped we were in sore fear of them." Replied Sahim, " O King, this be some great enemy; so stand on thy guard against him." Gharib slept not the rest of the night and, when the day broke, he called for his courser and mounted. Quoth Sahim, " Whither goest thou, my brother ? " and quoth Gharib, " I awoke heavy at heart ; so I mean to ride abroad ten days and broaden my breast." Said Sahim, " Take with thee a thousand braves ;" but Gharib replied, " I will not go forth but with thee and only thee." So the two brothers mounted and, seeking the dales and leasows, fared on from Wady to Wady and from meadow to meadow, till they came to a valley abounding in streams and sweet-smelling flowers and trees laden with all manner eatable fruits, two of each kind. Birds warbled on the branches their various strains ; the mocking-bird trilled out her sweet notes fain and the turtle filled with her voice the plain. There sang the nightingale, whose chant arouses the sleeper, and the merle with his note like the voice of man and the cushat and the ring-dove, whilst the parrot with its eloquent tongue answered the twain. The valley pleased them and they ate of its fruits and drank of its waters, after which they sat under the shadow of its trees till drowsiness overcame them and they slept, glory be to Him who sleepeth not ! As they lay asleep, lo ! two fierce Marids swooped down on them and, taking each one on his shoulders, towered with them high in air, till they were above the clouds. So Gharib and Sahim awoke and found themselves betwixt heaven and earth ; whereupon they looked at those who bore them and saw that they were two Marids, the head of the one being as that of a dog and the head of the other as that of an ape 1 with hair like horses' tails and claws like lions' claws, and both were big as great palm-trees. When they espied this case, they exclaimed, " There is no Majesty and there is no Might save in 1 Compare the description of the elephant-faced Vetala (Kathd S.S. Fasc. xi. p. 388). The History of Gkarib and his Brother Ajib. 35 Allah, the Glorious, the Great ! " Now the cause of this was that a certain King of the Kings of the Jinn, hight Mura'ash, had a son called Sd'ik, who loved a damsel of the Jinn, named Najmah; 1 and the twain used to foregather in that Wady under the sem- blance of two birds. Gharib and Sahim saw them thus and deeming them birds, shot at them with shafts but wounding only Sa'ik whose blood flowed. Najmah mourned over him ; then, fearing lest the like calamity befal herself, snatched up her lover and flew with him to his father's palace, where she cast him down at the gate. The warders bore him in and laid him before his sire who, seeing the pile sticking in his rib exclaimed, " Alas, my son ! Who hath done with thee this thing, that I may lay waste his abiding-place and hurry on his destruction, though he were the greatest of the Kings of the Jann ? " Thereupon Sa'ik opened his eyes and said, " O my father, none slew me save a mortal in the Valley of Springs." Hardly had he made an end of these words, when his soul departed; whereupon his father buffeted his face, till the blood streamed fix m his mouth, and cried out to two Marids, saying, " Hie ye to the Valley of Springs and bring me all who are therein." So they betook themselves to the Wady in question, where they found Gharib and Sahim asleep, and, snatching them up, carried them to King Mura'ash. 2 And Shahrazad perceived the dawn of day and ceased saying her permitted say. Jlofo fofjen ft foas tfie gbix f^untrreb an& JFtftg-first She continued, It hath reached me, O auspicious King, that the two Marids, after snatching up Gharib and Sahim in their sleep, carried them to Mura'ash, king of the Jann, whom they saw seated on the throne of his kingship, as he were a huge mountain, with four heads on his body, 3 the first that of a lion, the second that of an elephant, the third that of a panther, and the fourth that 1 The lover's name Sa'ik = the Striker (with lightning) ; Najmah, the beloved = the star. 2 I have modified the last three lines of the Mac. Edit, which contain a repetition evidently introduced by the carelessness of the copyist. 3 The Hindu Charvakas explain the Triad, Bramha, Vishnu and Shiva, by the sexual organs and upon Vishnu's having four arms they gloss, "At the time of sexual inter- course, each man and woman has as many.'* (Dabistan ii. 202). This is the Eastern view of Rabelais' " beast with two backs." Alf Laylah wa Laylah. of a lynx. The Marids set them down before Mura'ash and said to him, " O King, these twain be they we found in the Valley of Springs." Thereupon he looked at them with wrathful eyes and snarked and snorted and shot sparks from his nostrils, so that all who stood by feared him. Then said he, " O dogs of mankind, ye have slain my son and lighted fire in my liver." Quoth Gharib, " Who is thy son, and who hath seen him ? " Quoth Mura'ash, " Were ye not in the Valley of Springs and did ye not see my son there, in the guise of a bird, and did ye not shoot at him with wooden bolts that he died ?" Replied Gharib, " I know not who slew him ; and, by the virtue of the Great God, the One, the Immemorial who knoweth things all, and of Abraham the Friend, we saw no bird, neither slew we bird or beast ! " Now when Mura'ash heard Gharib swear by Allah and His greatness and by Abraham the Friend, he knew him for a Moslem (he himself being a worshipper of Fire, not of the All-powerful Sire), so he cried out to his folk, " Bring me my Goddess. 1 " Accordingly they brought a brazier of gold and, setting it before him, kindled therein fire and cast on drugs, whereupon there arose therefrom green and blue and yellow flames and the King and all who were present prostrated themselves before the brazier, whilst Gharib and Sahim ceased not to attest the Unity of Allah Almighty, to cry out " God is Most Great "and to bear witness to His Omnipotence. Pre- sently, Mura'ash raised his head and, seeing the two Princes standing in lieu of falling down to worship, said to them, " O dogs, why do ye not prostrate yourselves ? " Replied Gharib, " Out on you, O ye accursed ! Prostration befitteth not man save to the Worshipful King, who bringeth forth all creatures into beingness from nothingness and maketh water to well from the barren rock- well, Him who inclineth heart of sire unto new-born scion and who may not be described as sitting or standing ; the God of Noah and Salfh and Hud and Abraham the Friend, Who created Heaven and Hell and trees and fruit as well, 2 for He is Allah, the One, the All-powerful." When Mura'ash heard this, his eyes sank into his head 3 and he cried out to his guards, saying, " Pinion me these two dogs and sacrifice them to my Goddess." So they bound them and were about to cast them into the fire when, behold, 1 Arab. " Rabbat-i," my she Lord, fire (nar) being feminine. 8 The prose-rhyme is answerable for this galimatias. * A common phrase equivalent to our started from his head," The History of Gharib and hts Brother Ajib. 37 one of the crenelles of the palace-parapet fell down upon the brazier and brake it and put out the fire, which became ashes flying in air. Then quoth Gharib, "God is Most Great! He giveth aid and victory and He forsaketh those who deny Him, Fire worshipping and not the Almighty King !" Presently quoth Mura'ash, " Thou art a sorcerer and hast bewitched my Goddess, so that this thing hath befallen her. Gharib replied, " O madman, an the fire had soul or sense it would have warded off from self all that hurteth it." When Mura'ash heard these words, he roared and bellowed and reviled the Fire, saying, " By my faith, I will not kill you save by the fire !" Then he bade cast them into gaol ; and, calling an hundred Marids, made them bring much fuel and set fire thereto. So they brought great plenty of wood and made a huge blaze, which flamed up mightily till the morning, when Mura'ash mounted an elephant, bearing on its back a throne of gold dubbed with jewels, and the tribes of the Jinn gathered about him in their various kinds. Presently they brought in Gharib and Sahim who, seeing the flaming of the fire, sought help of the One, the All-conquering Creator of night and day, Him of All-might, whom no sight comprehendeth, but who comprehendeth all sights, for He is the Subtle, the All-knowing. And they ceased not humbly beseeching Him till, behold, a cloud arose from West to East and, pouring down showers of rain, like the swollen sea, quenched the fire. When the King saw this, he was affrighted, he and his troops, and entered the palace, where he turned to the Wazirs and Grandees and said to them, " How say ye of these two men ? " They replied, " O King, had they not been in the right, this thing had not befallen the fire ; wherefore we say that they be true men which speak sooth." Rejoined Mura'ash, "Verily the Truth hath been displayed to me, ay, and the manifest way, and I am certified that the worship of the fire is false ; for, were it goddess, it had warded off from itself the rain which quenched it and the stone which broke its brasier and beat it into ashes. Wherefore I believe in Him Who created the fire and the light and the shade and the heat. And ye, what say ye ? " They answered, " O King, we also hear and follow and obey." So the King called for Gharib and embraced him and kissed him between the eyes and then summoned Sahim ; whereupon the bystanders all crowded to kiss their hands and heads. And Shahrazad perceived the dawn of day and ceased to say her permitted say. 38 A If Laylah wa Laylah. fo&en it foas t&e &fo l^untetr an* She pursued, It hath reached me, O auspicious King, that when Mura'ash and his men found salvation in the Saving Faith, Al-Islam, he called for Gharib and Sahim and kissed them between the eyes and so did all the Grandees who crowded to buss their hands and heads. Then Mura'ash sat down on the throne of his kingship and, seating Gharib on his right and Sahim on his left hand, said to them, " O mortals, what shall we say, that we may become Moslems ? " Replied Gharib, " Say : There is no god but the God, and Abraham is the Friend of God ! " So the King and his folk professed Al-Islam with heart and tongue, and Gharib abode with them awhile, teaching them the ritual of prayer. But presently he called to mind his people and sighed, whereupon quoth Mura'ash, "Verily, trouble is gone and joy and gladness are come." Quoth Gharib, " O King, I have many foes and I fear for my folk from them.'* Then he related to him his history with his brother Ajib from first to last, and the King of the Jinns said, " O King of men, I will send one who shall bring thee news of thy people, for I will not let thee go till I have had my fill of thy face." Then he called two doughty Marids, by name Kaylajan and Kurajan, and after they had done him homage, he bade them repair to Al-Yaman and bring him news of Gharib's army. They replied, " To hear is to obey," and departed. Thus far concerning the brothers ; but as regards the Moslems, they arose in the morn- ing and led by their captains rode to King Gharib's palace, to do their service to him ; but the eunuchs told them that the King had mounted with his brother and had ridden forth at peep o' day. So they made for the valleys and mountains and followed the track of the Princes, till they came to the Valley of Springs, where they found their arms cast down and their two gallant steeds grazing and said, " The King is missing from this place, by the glory of Abraham the Friend ! " Then they mounted and sought in the valley and the mountains three days, but found no trace of them whereupon they began the mourning ceremonies and, send- ing for couriers, said to them, " Do ye disperse yourselves about the cities and sconces and castles, and seek ye news of our King." "Hearkening and obedience!" cried the couriers, who dispersed hither and thither each over one of the Seven Climes and sought everywhere for Gharib. but found no trace of him. Now when the The History of Gharib and his Brother Ajib. 39 tidings came to Ajib by his spies that his brother was lost and there was no news of the missing, he rejoiced and going in to King Ya'arub bin Kahtan, sought of him aid which he granted and gave him two hundred thousand Amalekites, wherewith he set out for Al-Yaman and sat down before the city of Oman. Jamrkan and Sa'adan sallied forth and offered him battle, and there were slain of the Moslems much folk, so the True Believers retired into the city and shut the gates and manned the walls. At this moment came up the two Marids Kaylajan and Kurajan and, seeing the Moslem beleaguered waited till nightfall, when they fell upon the miscreants and plied them with sharp swords of the swords of the Jinn, each twelve cubits long, if a man smote therewith a rock, verily he would cleave it in sunder. They charged the Idolaters, shouting, " Allaho Akbar ! God is Most Great ! He giveth aid and victory and forsaketh those who deny the Faith of Abraham the Friend ! " and whilst they raged amongst the foes, fire issued from their mouths and nostrils, and they made great slaughter amongst them. Thereupon the Infidels ran out of their tents offering battle but, seeing these strange things, were confounded and their hair stood on end and their reason fled. So they snatched up their arms and fell one upon other, whilst the Marids shore off their heads, as a reaper eareth grain, crying, "God is Most Great! We are the lads of King Gharib, the friend of Mura'ash, King of the Jinn ! " The sword ceased not to go round amongst them till the night was half spent, when the Misbelievers, imagining that the mountains were all Ifrits, loaded their tents and treasure and baggage upon camels and made off; and the first to fly was Ajib. And Shahrazad perceived the dawn of day and ceased saying her permitted say. Nofo fo&en (t foas tje S>ix ^untefc an* Jaftg.-tfu'rtr NfgSt, She resumed, It hath reached me, O auspicious King, that the Misbelievers made off and the first to fly was Ajib. Thereupon the Moslems gathered together, marvelling at this that had betided the Infidels and fearing the tribesmen of the Jinn. But the Marids ceased not from pursuit, till they had driven them far away into the hills and wolds ; and but fifty thousand Rebels l of two hundred thousand escaped with their lives and made for their 1 Arab. " Mariduna " = rebels (against Allah and his prders)- 40 A If Laylah wa Laylah. own land, wounded and sore discomfited. Then the two Jinns returned and said to them, " O host of the Moslems, your lord King Gharib and his brother Sahim salute you ; they are the guests of Mura'ash, King of the Jann, and will be with you anon." When Gharib's men heard that he was safe and well, they joyed with exceeding joy and said to the Marids, "Allah gladden you twain with good news, O noble spirits ! " So Kurajan and Kaylajan returned to Mura'ash and Gharib ; and acquainted them with that which had happened, whereat Gharib finding the two sitting together felt heart at ease and said, "Allah abundantly requite you ! " Then quoth King Mura'ash, " O my brother, I am minded to show thee our country and the city of Japhet ! son of Noah (on whom be peace !) " Quoth Gharib, " O King, do what seemeth good to thee." So he called for three noble steeds and mounting, he and Gharib and Sahim, set out with a thousand Marids, as they were a piece of a mountain cloven lengthwise. They fared on, solacing themselves with the sight of valleys and mountains, till they came to Jabarsd, 2 the city of Japhet son of Noah (on whom be peace !) where the townsfolk all, great and small, came forth to meet King Mura'ash and brought them into the city in great state. Then Mura'ash went up to the palace of Japhet son of Noah and sat down on the throne of his kingship, which was of alabaster, ten stages high and latticed with wands of gold wherefrom hung all manner coloured silks. The people of the city stood before him and he said to them, " O seed of Yafis bin Nuh, what did your fathers and grandfathers worship ? " They replied, "We found them worshipping Fire and followed their example, as thou well knowest." " O folk," rejoined Mura'ash, " we have been shown that the fire is but one of the creatures of Almighty Allah, Creator of all things ; and when we knew this, we submitted ourselves to God, the One, the All-powerful, Maker 1 Arab. Yafis or Yafat. He had eleven sons and was entitled Abu al-Turk because this one engendered the Turcomans as others did the Chinese, Scythians, Slaves (Saklab), Gog, Magog, and the Muscovites or Russians. According to the Moslems there was a rapid falling off in size amongst this family. Noah's grave at Karak (the Ruin) a suburb of Zahlah, in La Brocquiere's "Valley of Noah, where the Ark was built," is 104 ft. 10 in. long by 8 ft. 8 in. broad. (N.B. It is a bit of the old aqueduct which Mr. Porter, the learned author of the "Giant Cities of Bashan," quotes as a "traditional memorial of primeval giants" talibus carduis pascuntur asini !). Nabi Ham measures only 9 ft. 6 in. between headstone and tombstone, being in fact about as long as hi* father was broad. * See Night dcliv., vol. vii., p, 43, infra. The History of Gharib and his Brother A jib. 41 of night and day and the sphere revolving alway, Whom compre- hendeth no sight, but Who comprehendeth all sights, for He is the Subtle, the All-wise. So seek ye Salvation and ye shall be saved from the wrath of the Almighty One and from the fiery doom in the world to come." And they embraced Al-Islam with heart and tongue. Then Mura'ash took Gharib by the hand and showed him the palace and its ordinance and all the marvels it contained, till they came to the armoury, wherein were the arms of Japhet son of Noah. Here Gharib saw a sword hanging to a pin of gold and asked, "O King, whose is that? Mura'ash answered, " 'Tis the sword of Yafis bin Nuh, wherewith he was wont to do battle against men and Jinn. The sage Jardum forged it and graved on its back names of might. 1 It is named Al-Mahik the Annihilator for that it never descendeth upon a man, but it annihilateth him, nor upon a Jinni, but it crusheth him ; and if one smote therewith a mountain 'twould overthrow it." When Gharib heard tell of the virtues of the sword, he said, " I desire to look on this blade ; " and Mura'ash said, " Do as thou wilt." So Gharib put out his hand, and, hending the sword, drew it from its sheath ; whereupon it flashed and Death crept on its edge and glittered; and it was twelve spans long and three broad. Now Gharib wished to become owner of it, and King Mura'ash said, " An thou canst smite with it, take it." " 'Tis well," Gharib replied, and took it up, and it was in his hand as a staff; wherefore all who were present, men and Jinn, marvelled and said, " Well done, O Prince of Knights ! " Then said Mura'ash " Lay thy hand on this hoard for which the Kings of the earth sigh in vain, and mount, that I may show thee the city." Then they took horse and rode forth the palace, with men and Jinns attending them on foot, -- And Shahrazad perceived the dawn of day and ceased to say her permitted say. Nofo to&en (t foas tjc btx f^untafc an& JFtftB=fourtl) She pursued, It hath reached me, O auspicious King, that when Gharib and King Mura'ash rode forth the palace of Japhet, with 1 According to Turcoman legends (evidently post-Mohammedan) Noah gave his son Japhet a stone inscribed with the Greatest Name, and it had the virtue of bringing on or driving off rain. The Moghuls long preserved the tradition and hence probably the sword. 42 A If Laylah iva Laylah. men and Jinns attending them on foot, they passed through the streets and thoroughfares of the town, by palaces and deserted mansions and gilded doorways, till they issued from the gates and entered gardens full of trees fruit-bearing and waters welling and birds speaking and celebrating the praises of Him to whom belong Majesty and Eternity ; nor did they cease to solace them- selves in the land till nightfall, when they returned to the palace of Japhet son of Noah and they brought them the table of food. So they ate and Gharib turned to the King of the Jann and said to him, " O King, I would fain return to my folk and my force ; for I know not their plight after me." Replied Mura'ash, " By Allah, O my brother, I will not part with thee for a full month, till I have had my fill of thy sight." Now Gharib could not say nay, so he abode with him in the city of Japhet, eating and drinking and making merry, till the month ended, when Mura'ash gave him great store of gems and precious ores, emeralds and balass-rubies, diamonds and other jewels, ingots of gold and silver and likewise ambergis and musk and brocaded silks and else of rarities and things of price. Moreover he clad him and Sahim in silken robes of honour gold-inwoven and set on Gharib's head a crown jewelled with pearls and diamonds of inestimable value. All these treasures he made up into even loads for him and, calling five hundred Marids, said to them, " Get ye ready to travel on the morrow, that we may bring King Gharib and Sahim back to their own country." And they answered, " We hear and we obey/' So they passed the night in the city, purposing to depart on the morrow, but, next morning, as they were about to set forth behold, they espied a great host advancing upon the city, with horses neighing and kettle-drums beating and trumpets braying and riders filling the earth for they numbered threescore and ten thousand Marids, flying and diving, under a King called Barkan. Now this Barkan was lord of the City of Carnelian and the Castle of Gold and under his rule were five hill-strongholds, in each five hundred thousand Marids ; and he and his tribe worshipped the Fire, not the Omnipotent Sire. He was a cousin of Mura'ash, the son of his father's brother, and the cause of his coming was that there had been among the subjects of King Mura'ash a misbelieving Marid, who professed Al-Islam hypo- critically, and he stole away from his people and made for the Valley of Carnelian, where he went in to King Barkan and, kissing the earth before him, wished him abiding glory and The History of Gharib and his Brother Ajib. 43 prosperity. Then he told him of Mura'ash being converted to Al-Islam, and Barkan said, " How came he to tear himself away from his faith l ? " So the rebel told him what had passed and, when Barkan heard it, he snorted and snarked and railed at Sun and Moon and sparkling Fire, saying, " By the virtue of my faith, I will surely slay mine uncle's son and his people and this mortal, nor will I leave one of them alive ! " Then he cried out to the legions of the Jinn and choosing of them seventy thousand Marids, set out and fared on till he came to Jabarsa 2 the city of Japhet and encamped before its gates. When Mura'ash saw this, he despatched a Marid, saying, " Go to this host and learn all that it wanteth and return hither in haste." So the messenger rushed away to Barkan's camp, where the Marids flocked to meet him and said to him, " Who art thou ? " Replied he, " An envoy from King Mura'ash ; " whereupon they carried him in to Barkan, before whom he prostrated himself, saying, " O my lord, my master hath sent me to thee, to learn tidings of thee." Quoth Barkan, " Return to thy lord and say to him : This is thy cousin Barkan, who is come to salute thee." - And Shahrazad perceived the dawn of day and ceased saying her permitted say. Koto tof)*n it toas tjc S>tx ^untrrefc anto jFtftg-fiftf) Nifl&t, She said, It hath reached me, O auspicious King, that when the Marid-envoy of Mura'ash was borne before Barkan and said to him, " O my lord, my master hath sent me to thee to learn tidings of thee," Barkan replied, "Return to thy lord and say to him: This is thy cousin Barkan who is come to salute thee ! " So the messenger went back and told Mura'ash, who said to Gharib, " Sit thou on thy throne whilst I go and salute my cousin and return to thee." Then he mounted and rode to the camp of his uncle's son. Now this was a trick 3 of Barkan, to bring Mura'ash out and seize upon him, and he said to his Marids, whom he had stationed about him, " When ye see me embrace him, 4 lay hold of 1 This expresses Moslem sentiment ; the convert to Al-Islam being theoretically respected and practically despised. The Turks call him a " Burma "= twister, a turncoat, and no one either trusts him or believes in his sincerity. 2 The name of the city first appears here : it is found also in the Bui. Edit., vol. ii. P- i3 2 - 3 Arab. " 'Amala hilah,*' a Syro-Egyptian vulgarism. 4 i.e. his cousin, but he will not use the word. 44 A If Laylah wa Laylah. him and pinion him." And they replied, " To hear is to obey." So, when King Mura'ash came up and entered Barkan's pavilion, the owner rose to him and threw his arms round his neck ; whereat the Jann fell upon Mura'ash and pinioned him and chained him. Mura'ash looked at Barkan and said, "What manner of thing is this ? " Quoth Barkan, " O dog of the Jann, wilt thou leave the faith of thy fathers and grandfathers and enter a faith thou knowest not ?" Rejoined Mura'ash, "O son of my uncle, indeed I have found the faith of Abraham the Friend to be the True Faith and all other than it vain." Asked Barkan, "And who told thee of this ? " ; and Mura'ash answered, " Gharib, King of Irak, whom I hold in the highest honour." By the right of the Fire and the Light and the Shade and the Heat," cried Barkan, " I will assuredly slay both thee and him ! " And he cast him Into gaol. Now when Mura'ash's henchman saw what had befallen his lord, he fled back to the city and told the King's legionaries who cried out and mounted. Quoth Gharib, "What is the matter ? " And they told him all that had passed, whereupon he cried out to Sahim, " Saddle me one of the chargers that King Mura'ash gave me. Said Sahim, " O my brother, wilt thou do battle with the Jinn ? " Gharib replied, " Yes, I will fight them with the sword of Japhet son of Noah, seeking help of the Lord of Abraham the Friend (on whom be the Peace !) ; for He is the Lord of all things and sole Creator ! " So Sahim saddled him a sorrel horse of the horses of the Jinn, as he were a castle strong among castles, and he armed and mounting, rode out with the legions of the Jinn, hauberk 'd cap-a-pie. Then Barkan and his host mounted also and the two hosts drew out in lines facing each other. The first to open the gate of war was Gharib, who drave his steed into the mid-field and bared the enchanted blade, whence issued a glittering light that dazzled the eyes of all the Jinn and struck terror to their hearts. Then he played ! with the sword till their wits were wildered, and cried out, saying, " Allaho Akbar ! I am Gharib, King of Irak. There is no Faith save the Faith of Abraham the Friend ! " Now when Barkan heard Gharib's words, he said, " This is he who seduced my cousin from his religion ; so, by the virtue of my faith, I will not sit down on my throne till I have decapitated this Gharib and suppressed his 1 Arab." La'ab," meaning very serious use of the sword: we still preserve the old "sword-play." The History of Gharib and his Brother A jib. 45 breath of life and forced my cousin and his people back to their belief: and whoso baulketh me, him will I destroy." Then he mounted an elephant paper-white as he were a tower plastered with gypsum, and goaded him with a spike of steel which ran deep into his flesh, whereupon the elephant trumpeted and made for the battle-plain where cut and thrust obtain ; and, when he drew near Gharib, he cried out to him, saying, " O dog of mankind, what made thee come into our land, to debauch my cousin and his folk and pervert them from one faith to other faith." Know that this day is the last of thy worldly days/ 1 Gharib replied, 41 Avaunt, 1 O vilest of the Jann 1 " Therewith Barkan drew a javelin and making it quiver 2 in his hand, cast it at Gharib ; but it missed him. So he hurled a second javelin at him ; but Gharib caught it in mid-air and after poising it launched it at the elephant. It smote him on the flank and came out on the other side, whereupon the beast fell to the earth dead and Barkan was thrown to the ground, like a great palm-tree. Before he could stir, Gharib smote him with the flat of Japhet's blade on the nape of the neck, and he fell upon the earth in a fainting-fit ; whereupon the Marids swooped down on him and surrounding him pinioned his elbows. When Barkan's people saw their king a prisoner, they drove at the others, seeking to rescue him, but Gharib and the Islamised Jinn fell upon them and gloriously done for Gharib ! indeed that day he pleased the Lord who answereth prayer and slaked his vengeance with the talisman- sword ! Whomsoever he smote, he clove him in sunder and before his soul could depart he became a heap of ashes in the fire ; whilst the two hosts of the Jinn shot each other with flamy meteors till the battle-field was wrapped in smoke. And Gharib tourneyed right and left among the Kafirs who gave way before him, till he came to King Barkan's pavilion, with Kaylajan and Kurajan on his either hand, and cried out to them, " Loose your lord ! " So they unbound Mura'ash and broke his fetters and And Shahrazad perceived the dawn of day and ceased to say her permitted say. 1 Arab. " Ikhsa," from a root meaning to drive away a dog. 2 Arab. " Hazza-hu," the quivering motion given to the " Harbak" (a light throw pear or javelin) before it leaves the hand. 46 A If Laylah wa Laylah. ttfofo fofien ft foas tje &ix f^untofc antr JFi She continued, It hath reached me, O auspicious King, that when King Gharib cried out to Kaylajan and Kurajan, saying, " Loose your lord ! ", they unbound Mura'ash and broke his fetters, and he said to them, " Bring me my arms and my winged horse. Now he had two flying steeds, one of which he had given to Gharib and the other he had kept for himself; and this he .mounted after he had donned his battle-harness. Then he and Gharib fell upon the enemy, flying through the air on their winged horses, and the true believing Jinn followed them, shouting " Allaho Akbar God is Most Great ! " till plains and hills, valleys and mountains re-worded the cry. The Infidels fled before them and they returned, after having slain more than thirty thousand Marids and Satans, to the city of Japhet, where the two Kings sat down on their couches of estate and sought Barkan, but found him not ; for after capturing him they were diverted from him by stress of battle, where an Ifrit of his servants made his way to him and loosing him, carried him to his folk, of whom he found part slain and the rest in full flight. So he flew up with the King high in air and sat him down in the City of Carnelian and Castle of Gold, where Barkan seated himself on the throne of his kingship. Presently, those of his people who had survived the affair came in to him and gave him joy of his safety ; and he said, " O folk, where is safety ? My army is slain and they took me prisoner and have rent in pieces mine honour among the tribes of the Jann." Quoth they, " O King, 'tis ever thus that kings still afflict and are afflicted " Quoth he, " There is no help but I take my wreak and wipe out my shame, else shall I be for ever disgraced among the tribes of the Jann." Then he wrote letters to the Governors of his fortresses, who came to him right loyally and, when he reviewed them, he found three hundred and twenty thousand fierce Marids and Satans ; who said to him, " What is thy need ? " And he replied, " Get ye ready to set out in three days' time ; " whereto they rejoined " Harkening and obedience ! " On this wise it befel King Barkan ; but as regards Mura'ash, when he discovered his prisoner's escape, it was grievous to him and he said," Had we set an hundred Marids to guard him, he had not fled ; but whither shall he go from us ? " Then said he to Gharib, " Know, The History of Gharib and his Brother Ajib. 47 my brother, that Barkan is perfidious and will never rest from wreaking blood-revenge on us, but will assuredly assemble his legions and return to attack us ; wherefore I am minded to fore- stall him and follow the trail of his defeat, whilst he is yet weakened thereby." Replied Gharib, " This is the right rede, and will best serve our need ; " and Mura'ash, said, " Oh my brother, let the Marids bear thee back to thine own country and leave me to fight the battles of the Faith against the Infidels, that 1 may be lightened of my sin-load." But Gharib rejoined, " By the virtue of the Clement, the Bountiful, the Veiler, I will not go hence till I do to death all the misbelieving Jinn ; and Allah hasten their souls to the fire and dwelling-place dire ; and none shall be saved but those who worship Allah the One, the Victorious ! But do thou send Sahim back to the city of Oman, so haply he may be healed of his ailment." For Sahim was sick. So Mura'ash cried to the Marids, saying, " Take ye up Sahim and these treasures and bear them to Oman city." And after replying, " We hear and we obey," they took them and made for the land of men. Then Mura'ash wrote letters to all his Governors and Captains of fortresses and they came to him with an hundred and sixty thousand warriors. So they made them ready and departed for the City of Carnelian and the Castle of Gold, covering in one day a year's journey and halted in a valley, where they encamped and passed the night. Next morning as they were about to set forth, behold, the vanguard of Barkan's army appeared, whereupon the Jinn cried out and the two hosts met and fell each upon other in that valley. Then the engagement was dight and there befel a sore fight as though an earthquake shook the site and fair plight waxed foul plight. Earnest came and jest took flight, and parley ceased 'twixt wight and wight, 1 whilst long lives were cut short in a trice and the Unbelievers fell into disgrace and despite ; for Gharib charged them, proclaiming the Unity of the Worshipful, the All-might and shore through necks and left heads rolling in the dust ; nor did night betide before nigh seventy thousand of the Miscreants were slain, and of the Moslemised over ten thousand Marids had fallen. Then the kettle-drums beat the retreat, and the two hosts drew apart, And Shahrazad perceived the dawn of day and ceased saying her permitted say. Here the translator must either order the sequence of the sentences or follow the rhyme. 48 Alf Laylah wa Laylah. Kofo foftcn ft foas t&e Sbfx ^un&refc an* JftftB-sebent!) Nfgjt, She resumed, It hath reached me, O auspicious King, that when the two hosts drew apart, Gharib and Mura'ash returned to their tents, after wiping their weapons, and supper being set before them, they ate and gave each other joy of their safety, and the loss of their Marids being so small. As for Barkan, he returned to his tent, grieving for the slaughter of his champions, and said to his officers, " O folk, an we tarry here and do battle with them on this wise in three days' time we shall be cut off to the last wight." Quoth they, " And how shall we do, O King ? " Quoth Barkan, " We will fall upon them under cover of night whilst they are deep in sleep, and not one of them shall be left to tell the tale. So take your arms and when I give the word of command, attack and fall on your enemies as one." Now there was amongst them a Marid named Jandal whose heart inclined to Al-Islam ; so, when he heard the Kafirs' plot, he stole away from them and going in to King Mura'ash and King Gharib, told the twain what Barkan had devised ; whereupon Mura'ash turned to Gharib and said to him, " O my brother, what shall we do ? " Gharib replied, " To-night we will fall upon the Miscreants and chase them into the wilds and the wolds if it be the will of the Omnipotent King." Then he summoned the Captains of the Jann and said to them, " Arm yourselves, you and yours ; and, as soon as 'tis dark, steal out of your tents on foot, hundreds after hundreds, and lie in ambush among the mountains ; and when ye see the enemy engaged among the tents, do ye fall upon them from all quarters. Hearten your hearts and rely on your Lord, and ye shall certainly conquer ; and behold, I am with you ! " So, as soon as it was dark night, the Infidels attacked the camp, invoking aid of the fire and light ; but when they came among the tents, the Moslems fell upon them, calling for help on the Lord of the Worlds and saying, "O Most Merciful of Mercifuls, O Creator of all createds ! " till they left them like mown grass, cut down and dead. Nor did morning dawn before the most part of the unbelievers were species without souls and the rest made for the wastes and marshes, whilst Gharib and Mura'ash returned triumphant and victorious ; and, making prize of the enemy's baggage, they rested till the morrow, when they set out for the City of Carnelian and Castle of Gold. As for Barkan, when the battle had turned against him and most The History of Gharib and his Brother Ajib. 49 of his lieges were stain, he fled through the dark with the remnant of his power to his capital where he entered his palace and assembling his legionaries said to them, " O folk, whoso hath aught of price, let him take it and follow me to the Mountain Kaf, to the Blue King, lord of the Pied Palace ; for he it is who shall avenge us." So they took their women and children and goods and made for the Caucasus-mountain. Presently Mura'ash and Gharib arrived at the City of Carnelian and Castle of Gold to find the gates open and none left to give them news ; whereupon they entered and Mura'ash led Gharib that he might show him the city, whose walls were builded of emeralds and its gates of red carnelian, with studs of silver, and the terrace-roofs of its houses and mansions reposed upon beams of lign-aloes and sandal-wood. So they took their pleasure in its streets and alleys, till they came to the Palace of Gold and entering passed through seven vestibules, when they drew near to a building, whose walls were of royal balass-rubies and its pavement of emerald and jacinth. The two Kings were astounded at the goodliness of the place and fared on from vestibule to vestibule, till they had passed through the seventh and happened upon the inner court of the palace wherein they saw four dai'ses, each different from the others, and in the midst a jetting fount of red gold, compassed about with golden lions, 1 from whose mouths issued water. These were things to daze man's wit. The estrade at the upper end was hung and carpeted with brocaded silks of various colours and thereon stood two thrones of red gold, inlaid with pearls and jewels. So Mura'ash and Gharib sat down on Barkan's thrones and held high state in the Palace of Gold. -And Shahrazad perceived the dawn of day and ceased to say her permitted say. Koto fo&m it foas tje &>fx ?^un&reb antr JFiftg^tg&tJ Nfgjt, She pursued, It hath reached me, O auspicious King, that Mura'ash and Gharib took seat on Barkan's thrones and held high state. Then said Gharib to Mura'ash, " What thinkest thou to do?" And Mura'ash replied, "O King of mankind, I have despatched an hundred horse to learn where Barkan is, that we 1 Possibly taken from the Lions' Court in the Alhambra = (Dar) Al-hamra, the Red House. VOL VII. D A If Laylah wa Laylah. may pursue him." Then they abode three days in the palace, till the scouting Marids returned with the news that Barkan had fled to the Mountain Kaf and craved protection of the Blue King who granted it ; whereupon quoth Mura'ash to Gharib, " What sayest thou, O my brother ? " and quoth Gharib, " Except we attack them they will attack us." So they bade the host make ready for departure and after three days, they were about to set out with their troops, when the Marids, who had carried Sahim and the presents back to Oman, returned and kissed ground before Gharib. He questioned them of his people and they replied, " After the last affair, thy brother Ajib, leaving Ya'arub bin Kahtan, fled to the King of Hind and, submitting his case, sought his protection. The King granted his prayer and writing letters to all his governors, levied an army as it were the surging sea, having neither beginning nor end, wherewith he purposeth to invade Al-Irak and lay it waste." When Gharib heard this, he said, Perish the Misbelievers ! Verily, Allah Almighty shall give the victory to Al-Islam and I will soon show them hew and foin." Said Mura'ash, " O King of humans, by the virtue of the Mighty Name, I must needs go with thee to thy kingdom and destroy thy foes and bring thee to thy wish." Gharib thanked him and they rested on this resolve till the morrow, when they set out, intending for Mount Caucasus and marched many days till they reached the City of Alabaster and the Pied Palace. Now this city was fashioned of alabaster and precious stones by Barik bin Faki', father of the Jinn, and he also founded the Pied Palace, which was so named because edified with one brick of gold alternating with one of silver, nor was there builded aught like it in all the world. When they came within half a day's journey of the city, they halted to take their rest, and Mura'ash sent out to reconnoitre a scout who returned and said, " O King, within the City of Alabaster are legions of the Jinn, for number as the leaves of the trees or as the drops of rain." So Mura'ash said to Gharib, " How shall we do, O King of Mankind ? " He replied, " O King, divide your men into four bodies and encompass with them the camp of the Infidels ; then, in the middle of the night, let them cry out, saying; -God is Most Great! and withdraw and watch what happeneth among the tribes of the Jinn." So Mura'ash did as Gharib counselled and the troops waited till midnight, when they encircled the foe and shouted " Allaho Akbar ! Ho f