FRC. K L E I N T I BOOK S 397 Bedford i THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA PRESENTED BY PROF. CHARLES A. KOFOID AND MRS. PRUDENCE W. KOFOID THE PROTOPLASMIC THEORY OF LIFE. BY JOHN DRYSDALE, M.D. EDIN., F.RM.S. ONE OF THE EDITOES OF FLETCHER'S " PATHOLOGY ;" AUTHOR OF " PHYSIOLOGICAL ACTION OF KALI BICHBOMICUM, AND OF " LIFE AND THE EQUIVALENCE OF FORCE ;" CO-AUTHOR OF "HEALTH AND COMFORT IN HOUSE-BUILDING.' LONDON : BAILLIERE, TINDALL, AND COX. 20, KING WILLIAM STREET, CHARING CROSS. PARIS : BAILLIERE. MADRID : C. BAILLY-BAILLIERE, 1874. PREFACE THE subject of this work was the theme of an inau- gural address to the Microscopical Society of Liverpool, delivered by me as President for the year 1874. My attention had been directed to the subject for several years, and materials accumulated for the treatment of it far beyond what could be given in the compass of a lecture. These materials have been, to some extent, used in the Second Part, and the rest were intended for the Third Part of " Life, and the Equivalence of Force," a work in which I have endeavoured to bring before the notice of biologists the remarkable anticipa- tion of certain recent views on the nature of life and other physiological questions, contained in the, partly posthumous, works of Dr. John Fletcher, of which I am the sole surviving editor. It has seemed, however, better to publish what refers to this subject complete in itself, leaving my hands free for other matters, especially the stimuli : hence the present book. As no claim to original discoveries is here put forward, RA375186 IV PREFACE. I have preferred giving extracts or full analyses of the writings of the original observers to whom the build- ing up of the Protoplasm theory is due, rather than writing a compendium which would most probably fail to give so accurate or interesting an account of them. Also, as this work is addressed to men of general culture in science rather than to those techni- cally educated, I have entered on the general physi- ology of some parts of the subject more fully than would be required by the latter. But by these means it is hoped that men of general scientific culture may have the opportunity at hand of judging of the im- portant theory attempted, however imperfectly, to be set forth in this book, viz., that every action properly called vital, throughout the vegetable and animal kingdoms, results solely from the changes occurring in a structureless, semifluid, nitrogenous matter now called Protoplasm. LIVERPOOL, October, 1874, TABLE OF CONTENTS. CHAPTER I. The Two Chief Theories of Life stated, 1 ; Fletcher's Funda- mental Principles, 3 ; Vitality the Property of Matter in a State sui generis, 5 ; only One Anatomical Element Exists in this State, 8 ; Stimuli Essential to Vital Action, 11. CHAPTER II. Cell Theory before 1860, 13 ; Schleiden and Schwann, 14 ; Goodsir, 16 ; Leydig, Max Schultze, Hackel, 19 ; Virchow, 20 ; Cell Theory Goes Against the Anima-Theory, 21 ; Cell Theory Defective, 23. CHAPTER III. Protoplasmic Theory before I860. 24 ; Schwann, 25 ; Dujar- din's Sarcode, 26 ; Schleiden's Cytoblastema, 27 ; Von Mohl's Protoplasma, 29 ; Naegeli, 31 ; Alexander Braun, 33 ; Cohn, 35 ; Pringsheim, 36 ; Huxley, 37 ; Summary, 38. CHAPTER IV. Beale's Protoplasmic Theory in 1860, 40 ; Separation of Living from Dead Matter, 44 ; Note on the word Protoplasm, 45 ; Vital Properties of Protoplasm, 47 ; Protoplasmic Move- ments, 49 ; Chemical State of Protoplasm, 53 ; Physical State of Protoplasm, 55 ; Relation of Protoplasmic and Cell Theory, 57 ; Beale on the Nucleus, 59 ; the Carmine Pro- cess, 61 ; Proofs of Beale's Theory, 66. VI CONTENTS. CHAPTER V. Process of Nutrition solely Vital, 70 ; Secretion also Results from Death of Bioplasm, 72 ; Specific Kinds of Protoplasm, 75 ; Fletcher's Dilemma, 76 ; Difficulties of the Protoplasmic Theory, 78 ; By-products are always formed in Secretion, 80 ; By-products of Bacterial Life, 81 ; Absorption, 82 ; Re- gressive Metamorphosis, 87 ; Absorption a Metainorphic Process, 89 ; Bone Absorption, 90 ; Blood Formation, 91 ; Bioplasts of Capillaries, 94. CHAPTER VI. Cell and Protoplasm History since I860, 96 ; Max Schultze, 97 ; Haekel, 100 ; Briicke, Lockhart Clarke, 102 ; Strieker, Ranke, Van Beneden, on the Nucleus, 103 ; Cell Theory virtually given up, though nominally held, 104 ; Theory of One Sole Living Matter not generally Adopted, 105 ; Bastian and Cleland's Objections, 106. CHAPTER VII. Commentary on Beale's Nerve Theory, 109 ; Kinds of Nerve Fibres, 111 ; No Nerve Ends, 113 ; Extreme Subdivision of Nerve Fibrils, 115 ; Nerve Centres, 116 ; Protoplasm the Only Living Part of Nerves, 119 ; Nerve Action not Mere Conduction, 121 ; Nerve Force probably of One Kind only, 123; Trophic Nerve Influence denied by Beale, probably erroneously, 124 ; Nature of the Nerve Current, 126 ; Argu- ments for and against its being Electricity, 127* CHAPTER VIII. Commentary on Beale's Muscle Theory, 130 ; Beale's Anatomy of the Fibre, 131 ; it does not contain Protoplasm, 132-3 ; All Muscles contain Nerves which evolve the Force, 134 ; Schiff and Kiihne on Idio-Muscular and N euro-Muscular Irritability, 136 ; Kuhne's Nerveless Zones, 136 ; Chemical Irritants said to prove Idio-muscular Irritability, 138 ; Gal- vanism said to furnish the Force for Contraction, 140 ; Various Authors on the Histology of the Fibre, 141 : Analogy of Muscular with Electro Magnetic Action, 144 ; Muscle CONTENTS. vii Force incomparably greater than that of the Nerve Stimulus, 145 ; Sources of Work immediately Albuminous, although ultimately Non-Nitrogenous, 146 ; Chemical Changes in Living Muscles, 147 ; Storing of Oxygen, 149 ; Compen- satory Processes to prevent Waste of Nitrogen, 151 ; Intra- muscular Nerve Protoplasm the Source of the whole Muscle Force, 155 ; Proofs of its Sufficient Quantity, 156 ; Tongue of Chameleon, 158 ; Intermediate Chemical Force-evolver formed by the Protoplasm, 159 ; Animal Electricity, 161 ; Negative Variation accompanies Nerve Action and Animal and Vegetable Contractions, 162 ; Electricity a Stimulus, 164 ; Cannot be Nerve Force, as it is wasted by Bad Con- duction, 166; Nerve Force ^probably a Specific Current Force, 167 ; Muscle-work Inductive, 168 ; Stimulus both Direct and Derived, 169 ; Conclusion in Favour of Beale's Theory that Muscular Contraction is a Physical Act, 171, CHAPTER IX. Nature of Life, 174 ; Fletcher's and Author's Definitions, 175 ; H. Spencer, Lewes, and De Blainville, 176 ; Both Vital and Non-vital Elements in all Functions, 177 ; Molecular Com- plexity probably the Cause of Vitality, 180 ; Metabolic in- stead of Vito-Chemical, 182 ; Physiological Units same as Fletcher's Irritable Matter U83 ; Madden's Complexity Se- ries, 186 ; Compound Nature of the Elements, 187 ; Ele- mentary, Chemical, and Metabolic States of Matter, 1 88 ; Physical State of Protoplasm, 191 ; Molecular Organization of Protoplasm, 195 ; Dynamic State of Matter, 196 ; Chemical and Metabolic Action not Mutual, 198 ; Stimuli, 199 ; No Spontaneity in Living Matter, 200. CHAPTER X. Connection of Force with Life and Mind. . Force an Affection of Matter, 205 ; Definitions of Force, 207 ; Challis's Hydro- Dynamic Theory, 209 ; Force nothing but MV2, 210 ; Dis- tinction between Property and Force, 212 ; Secondary Pro- perties imply Presence of Force, 214 ; Force has no Determining Power, 216 ; Beale's Vital Power, 218 ; No Vlll CONTENTS. such thing as Vital Force, 221 ; Revival of the Vital Prin- ciple as Force, 223 ; Misuse of the word Force, 224 ; Where Beale and Fletcher differ, 226 ; Consciousness and Force have no Mechanical Equivalence, 230 ; Consciousness an In- cidental Phenomenon, 234 ; Thought a Function of Matter, 235 ; Will cannot create Force, 238 ; Physiological Mate- rialism, 240 ; Spirit Inconceivable to us, 242 ; Bain and Lewes on Consciousness controverted, 244. CHAPTER XL Albumen and the Physical Basis of Life, 247 ; Huxley's Lan- guage misunderstood, 248 ; but it was ambiguous, 249 ; Aquosity Argument, 251 ; Hack el's Ambiguity traced to his Pantheism, 253 ; HackePs Divine Spirit in Matter, 255 ; Archigony, 256 ; Plasmagony, 257 ; Herbert Spencer's Auto- gony, 259 ; Butyrate of Dimethylamin from Inorganic Mate- rials, 258 ; Spontaneous Generation of Bacteria not proved, 263. CHAPTER XII. On So-called Materialism, 265 ; HackePs Materialism, 266 ; Huxley's Evasion of the Question, 267 ; Fletcher's Mate- rialism as to Life and Mind, 268 ; Fletcher's Distinction of Mind from the Immortal Soul, 269 ; Natural Theology no Science, 273 ; it lends no Support to Religion, 277 ; Samuel Brown on the failure of the Argument from Design, 281 ; Science to Sight, Religion to Faith, 288. THE PROTOPLASMIC THEORY OF LIFE. CHAPTER I. INTRODUCTION, AND FLETCHER'S THEORY OF ONE ONLY LIVING MATTER. WERE it possible even to do so in less than a volume, it would be tedious and' unprofitable to go over the history of all the theories of life, so I will begin at the point where it became clearly apparent that all the varieties of opinion might be summed up under two heads — 1. Those which require the addition to ordinary matter of an immaterial or spiritual essence, substance, or power, general or local, whose presence is the efficient cause of life ; and 2. Those which attribute the phenomena of life solely to the mode of combination of the ordinary ma- terial elements of which the organism is composed without the addition of any such immaterial essence, power, or force. Up to the year 1835, the balance had been inclining against the hypothesis of a vital principle, at least in the crude form hitherto predominant, but the minds of 1 2 PROTOPLASMIC THEORY OF LIFE. physiologists were far from clear, and the ideas of some central vital influence, which ruled over all local actions, or even furnished vital influence to them, were still in the ascendant. In 1835, Joh. Muller commenced an essay on " Organism and Life " with the following words of Kant : " The cause of the particular mode of existence of each part of a living body resides in the whole, while in dead masses each part contains the cause within itself."* The sense in which this was taken is, that some central power or influence in each individual, presided over the formation, nutrition, and vital action of all parts, and correlated them into an harmonious whole, and, in fact, furnished vital influence or power to the separate parts. This is just what the vital principle was assumed to effect in olden times, and, in fact, to ascribe a power of this nature to any, even material parts, such as a central nervous system, under the name of "vital force and power," or "directing agency," or " directing power," is nothing better than the old vital principle with a new name. We see, thus, in the above-mentioned work, the author, then the highest authority in Germany, and, .at the same time, an original observer, has, as it were, his face still directed backwards to the old theory of a spirit, or, at least, central power of some kind animat- ing each living individual, and, with the help of the material organs, performing the functions of life. Such a work soon belongs to the past. In the same year appeared another work on physi- * Strieker, Syd. Soc., vol. xlvii. p. 1. THEORY OF ONE ONLY LIVING MATTER. 3 ology by an author whose face was directed to the future, and who, abandoning all the ancient theories of spiritual essences as the efficient causes of vital phenomena, referred these latter solely to the inherent properties of the elementary parts, and thus placed himself in harmony with the philosophy of the future. In this year, 1835, in his masterly work, " Rudi- ments of Physiology," Dr. Fletcher, of Edinburgh, systematically reviewed, for the last time, the old hypothesis of a vital spirit, or essence, or principle, as the cause of life, and gave it, we may suppose, the coup de grace, for the question is seldom argued now in physiological works, and it is the fashion to treat it as an exploded theory, even by those who have not clearly apprehended the alternative, and are really still following it under other names. That alternative was, however, clearly apprehended by Fletcher, and with such force that he was impelled by the mere course of consistent reasoning to frame an hypothesis of the anatomical nature of the living matter which anticipates, in a remarkable manner, the discovery of the protoplasmic theory of life, which is our subject here. The two chief points laid down by him are — 1. That if vitality do not reside in a separate prin- ciple, but depends upon the mode of combination of the elements of the organic parts themselves, there •can be no central vital influence communicable to the parts and dominating them, for the vitality of each must be inherent in itself, and, as a property of the material compound, cannot be transferred to the smallest distance ; each part, organ, arid even cell, there- 1—2 4 PROTOPLASMIC THEORY OF LIFE. fore, possesses a quasi-independent life, and they are all bound together to form an individual merely by the ties of a central nervous system and common cir- culation or some similar means when these are not present. This is not taught as anything original, and it was a view more or less distinctly expressed by the older physiologists, e.g., Fallopius. 2. That the property of vitality does not reside equally in the various organic structures requiring such different physical properties, but is restricted solely to a universally-diffused, pulpy, structureless matter, similar to that of the ganglionic nerves and to the gray matter of the cerebro-spinal nervous system. This is, as far as I am aware, a perfectly original hypothesis. No doubt it is easy enough to perceive that the in- vocation of a spiritual principle which shall cause common, chemically-combined matter to display the powers of life, as an explanation, is no more philoso- phical than to believe in the capacity of such agencies as witchcraft and magic to do work without adequate physical power. But when we come to particulars, and ask the physiologist who asserts that vitality is merely the property oj.a certain chemical combina- tion of matter just asKquosrtlv is the property of the chemical compound we call water, how it comes that from no known chemical action or process can we ob- tain results the least like living action, he is at fault. He can name and define by chemical tests the matter after death, which a moment before was living, but he cannot now perform a single vital function with this very matter presumed to be identical, and if he does THEORY OF ONE ONLY LIVING MATTER. 5 not fall back upon the notion of some essence or prin- ciple which escaped at death, leaving the chemical compound the same, he speaks with extreme vague- ness of a peculiar variety of force called vital, evolved from the chemical force of the food by subtle chemical processes which we cannot as yet imitate in the la- boratory. It is easy to show that no possible form of iorce, as defined in physics, could compel chemical com- pounds, such as albumen, fibrin, and others presumedly making up the living matter, to act differently from the manner in which they must act according to their molecular composition, as albumen, protein, and the rest. The difficulty was felt and acknowledged by Fletcher, and instead of evading it, he met it at once, and declared that the truly living matter was not in simply a somewhat different chemical state from that in which it exists after death — such a statement would be a mere bald truism — but that the elements are in a state of combination not to be called chemical at all in the ordinary sense, but one which is utterly sui generis. That, in fact, no albumen, fibrin, myosin, protagon, or fats exist at all in_the_living_ matter, but that the sum of the elements of all these is united into a compound, for which we have no chemical name, and of the com- plex mode in which the atoms are combined we can form no idea ; and it is only at the moment of death that those chemical compounds, with which we are familiar, take their origin. In fact, that death means simply the resolution of this complex combination into the simpler compounds, albumen, fibrin, and the rest, which we find on analysis. Among the expres- 6 PROTOPLASMIC^THEORY OF LIFE. sions of Fletcher on this point, I may quote the following : " It is only at the instant of the cessation of tho vitality of each organized tissue that these compounds or reputed proximate principles are formed — at that instant when the power called chemical affinity succeeds another power which may be called vital affinity^, and by which it had been previously superseded, and common chemical compounds are all that is left of that organized mass into which the elements had been associated." Nor is this " power called vital affinity " any essence or force added to the living matter, for "irritability or vitality is a property of organized or living matter, as characteristic of this as inflammability of phosphorus, or elasticity is of ivory." Again : " The process of secre- tion, by which the ultimate ingredients of all vege- table and animal compounds, whatever they may be, are brought together, is perhaps an infinitely more subtle and searching power than that of common chemical affinity." Nevertheless, it is not anything foreign to the properties of matter, for he adds, "Secre- tion is a process, although not identical with, still an- alogous to, common chemical affinity."* With such sharply defined distinctions between the chemical and vital state of combination of the atoms * The clear expressions of Fletcher gave no countenance to any ambiguity respecting the nature of his living or "irritable matter, !> such as has lately been experienced respecting protoplasm by the ap- plication of that word both to living and dead matter. "Chemical analysis accordingly must be considered as useful in showing us, not what such matter was composed of while it possessed vitality, but what it is composed of afterwards " (135). And, he adds in a note, "The grave-digger, in Hamlet, spoke more ' by the rule' in these matters — * One that was a woman,' says he, ' but, rest her soiil, she is dead.' " THEORY OF ONE ONLY LIVING MATTER. 7 of matter, as might be expected Fletcher gives no countenance to the idea of any intermediate stage between them — any stage, as it were, common to both which would permit the gradation of one into the other. There, is no such thing as vito-chemical in the sense of partaking of both states. On the contrary, the division is sharp, abrupt, and absolute, and be- tween them is an unfathomable gulf. Vitality is thus a property inherent in each particle of the living matter, and as all the parts of a complex organism differ in function, each part has a specific kind of vitality peculiar to itself. An individual of any species is thus a complex congeries of a number of subordinate quasi-independent living units,, whose life is complete in themselves. It is impossible even to touch upon the large question of the development of the germ into the harmonious arrangement of different organs and parts in perfect adaptation to their pur- pose, but it may be stated that in the absence of any central, overruling, semi-rational, vital principle, Fletcher holds "that the development of those parts is immedi- ately effected by certain inherent powers, of a different nature indeed, but not less definite in their operation than those which determine the crystalization of a mineral " (i. 65). With respect to the second proposition, that this pe- culiar property of vitality does not reside in the tissues indiscriminately, but in one anatomical element alone, it is sufficiently obvious that as the various tissues differ extremely in their physical properties, and these latter are almost exactly the same after as before death, it is hardly to be expected that the living 8 PROTOPLASMIC THEORY OF LIFE. matter can die into or rearrange itself in a short time into a number of different forms, which shall possess exactly the same physical properties in the vital as in the ordinary state of combination. It is likewise to be expected that as the vital or metabolic molecular changes in the living matter must be very rapid and complicated, the physical state of it cannot be hard or rigid, and this agrees with what has been long known of the parts in which life is most active and intense, viz., the gra}T matter of the nervous system. Moreover, we know that there is no example of life existing in any gaseous or purely liquid fluid. These considera- tions narrow the probable field of the seat of vitality very much, and the following question thereupon is raised by Fletcher : — " Admitting that irritability or vitality, general and specific, is a property of the organized solids alone, it becomes a question of the highest interest whether it be directly inherent in each of the organized tissues, either of plants or animals, or whether it merely appears to be possessed by them all in virtue of -some one which is universally distributed over the organized being, and inextricably interwoven with every other " (ii. p. 55). He ex- amines this question, and by an interesting train of reasoning, based chiefly on arguments derived from comparative anatomy and physiology, he comes to the conclusion that vitality is not inherent in any liquid, nor in any of the rigid structures, and that it is only in virtue of a specially living matter, •universally diffused and intimately interwoven with its texture, that any tissue or part possesses vitality. Therefore, he " must deny any direct participation in THEORY OF ONE ONLY LIVING MATTER. 9 irritability or vitality to those peculiar aggregations of matter which go to form respectively the cellular, dermoid, mucous, serous, vascular, fibrous, osseous, car- tilaginous, or muscular tissues," and also to the white matter of the nerves. Thus every one of the struc- tures possessing any degree of rigidity, usually de- nominated the living tissues, is in reality dead just as much as cuticle, hair, nails, and all the pure fluids. .The only truly living matter consists of the gray^l matter of the ganglionie nerves, which he held to be ^ universally diffused, and the gray matter of the brain / and spinal marrow. The physical and chemical description of this one true and only living matter is that of " a pulpy, trans- lucent, homogeneous matter, yielding, after death, fibrin." Thus we have the remarkable conclusion /that all that is properly called structure and gives form and beauty and fitness for purpose to animals I and plants is dead, and composed of merely chemically combined elements, just as we find it after death. Here then is an ample field for the display of those mechanical and chemical actions, which are certainly largely represented in the functions of living beings, without trenching on the truly vital actions. We may, without difficulty, now perceive how the bones give firmness and support ; how the teeth grind the hardest substances ; how the arteries and veins form a perfect system of conduits for nutrient fluid ; how the fibrous, elastic, and connective tissues perform their respective physical functions; how the muscles form an appa- ratus, admirably adapted for the physical conditions of motion in a particular direction, while a purely vital 10 PROTOPLASMIC THEORY OF LIFE. process may be concerned in the perception of the stimulus and transformation of the needful force ; how osmosis, chemical fermentation, interchange of oxygen and carbonic acid by the haemoglobin, and all the various processes, strictly chemical and physical of animals and plants, are performed in harmony with vital actions, properly so-called. These last, residing in this "nitrogenous, pulpy, translucent, homogeneous matter, yielding, after death, fibrin," and which is everywhere interwoven with the tissues according to the degree to which they can be called living tissues, of course, must vary in strict dependence on the changes in quantity and quality of this marvellous combination of matter — so utterly unlike ordinary che- mical compounds, and which alone possesses the faculty of growth or self-renewal and increase from heteroge- neous matter. I With every vital action, including for- mation and absorption of tissue and secretions, assimi- lation, respiration; generation ; with every evolution of force ; with every sensation, thought, and act of volition, some portion of this wonderful substance must pass from the vital down to the chemical state — must be consumed, in fact — and a corresponding quan- tity of new living matter assimilated from the pa- bulum. The process of assimilation, lie held, was always truly vital, and the components of the tissues were never absorbed and merely deposited unchanged from the nutrient fluid, but were always, however near in compo- sition, decomposed, and their elements rearranged in the process ; and so marvellous is the power of the living THEORY OF ONE ONLY LIVING MATTER. 11 matter in analysis and in producing new syntheses, that he thinks reasons are not wanting to lead us to suppose that it may resolve and transmute the so-called simple elements themselves. The intimate dependence of every phase of vital ac- tion, and of the different properties of the living matter, throughout the whole range of animals and plants, on a corresponding change of molecular composition of the living matter, made up as it is of the same few ulti- mate elements, cannot as yet be demonstrated experi- mentally, because finer analyses of the products of different varieties of living matter, after death, are still wanting owing to the difficulty of its isolation > and also, because this, no doubt, mayj consist in the mere arrangement of the atoms in the extraordinarily complex molecules of the living matter, as we see in ordinary chemistry with the various series of isomeric bodies. Not only is every vital action traced to molecular change and to consumption and regeneration of this structureless, semi-fluid matter, combined in a way entirely sui generis, but the initiation of these changes is brought by Fletcher into absolute dependence on < stimuli, and all spontaneity or autonomy is denied to * matter in the living just as in the dead state. Thus every physiological action is reduced to dependence on adequate causes exactly in the same way as the phe- ? nomena of the inorganic world. The necessity for stimuli to all muscular motion, and to the senses, and to many secretions, is generally recognized, but that they are equally essential for growth, develop- 12 PRdTOPLASMIC THEORY OF LIFE. ment, and nutrition, is overlooked by many physiolo- gists, who still speak of certain actions and functions as spontaneous, and as thereby manifesting a distinc- tion between the organic and inorganic kingdoms of nature. CHAPTER II. CELL THEORY BEFORE 1860. THE progress of physiological knowledge from the time of Fletcher may be said to be bound up in the history of the cellular theory, which may be con- sidered practically to have begun in 1838, when the microscope was sufficiently perfected to give a solid basis for the observation of facts. The hypothetical anticipation of it by various authors in preceding times, although interesting, need not detain us, and I may merely refer those desirous of studying it to Pro- fessor James Tyson's excellent work on the cell doc- trine. Taking up the subject from 1838, I will endeavour to select from the bewildering mass of details and conflicting statements which have accumu- lated since then those points which have a definite bearing on the principles of the question. This may be best done by tracing the cell doctrine in its com- plete form up to the time when the cell was generally accepted as the ultimate elementary unit of life; then, by tracing again from the beginning the doc- trine which is believed by many to have now sup- planted it, viz., that the place of the cell is to be taken by one of its constituents — the protoplasm. 14 CELL THEORY BEFORE 1860. This may be given up to the period of its full develop- ment by Dr. Lionel Beale, and after that a review of the present state of knowledge upon these, in some respects, rival theories. This method will, I think, conduce to clearness of understanding the subject, better than the strictly chronological method in which both are mingled together. Schleiden, who was the founder of the cell theory, though by him restricted to plants, defines the vegetable cell as " the elementary organ which constitutes the sole essential form-element of all plants, and without which a plant cannot exist ; and as consisting, when fully deve- loped, of a cell wall composed of cellulose, lined with a semi-fluid, nitrogenous coating." With him, therefore, the cell consisted of two parts, viz., a vesicle and semi- fluid contents. In plants the cell forms are distinct, and easily recognized, and thus, when the conception of a similar elementary organ was extended to the animal kingdom by Schwann, in 1838, it is not to be wondered at that the cellular form was expected to be universal. Schwann added to Schleiden's two elements a third — the nucleus — which he deemed also of essential im- portance, and to be present in all cells, if not always, at least in some stage of their existence. On his authority this threefold doctrine of the cell became universally prevalent for a time. I give here Schwann's original definition of his theory, as some points in it have been overlooked or forgotten in the mass of controversial writing this subject has provoked : — " The following admits of universal application to the forma- tion of cells :— There is, in the first instance, a structureless substance present, which is sometimes quite fluid, at others SCHLEIDEN, SCHWANN, HENLE. 15 more or less gelatinous. This substance possesses within itself, in a greater or lesser measure, according to its chemical quali- ties, and the degree of its vitality, a capacity to occasion the production of cells. When this takes place, the nucleus usually appears to be formed first, and then the cell around it. The formation of cells bears the same relation to organic nature that crystallization does to inorganic. The cell, when once formed, continues to grow by its own individual powers, but is, at the same time, directed by the influence of the entire organism in such manner as the design of the whole requires. This is the fundamental phenomenon of all animal and vegetable vegeta- tion. It is alike equally consistent with those instances in which young cells are formed within parent cells, as with those in which the formation goes on outside of them. The genera- tion of the cells takes place in a fluid, or in a structureless sub- stance in both cases. We will name this substance in which the cells are formed, cell- germinating material (zellenkeimstoff), or cytoblastema. It may be figuratively compared to the mother-lye from which crystals are deposited " (Syd. Soc., 1847, p. 39). We perceive that Schwann added little to the conception of Schleiden, but he extended it to all organisms, whether animal or vegetable, and applied it with considerable success to the details of the formation of animal tissues, in which process the whole three cell elements were assumed to play a part, and a distinctively vital one. Schwann was also more decided in ad- mitting the free origin of cells in a blastema than Schleiden. However, in proportion as the cell theory was ap- plied more extensively in the animal kingdom it became more and more difficult to maintain the three- fold nature of the cell. In giving now a general view of the development of the cell theory I will not attempt to give a complete history, apportioning to each observer his share of the merits in the building up of the theory. I will merely quote in full, or analyze, those memoirs which mark 16 CELL THEORY BEFORE 1860— GOODSIR. the chief stages in its progress, with a few connecting observations. Several important changes were introduced into the ahove theory hefore it became for a time established, in spite of these changes, still as a cell theory. In 1841 Henle adopted the cell theory of Schleiden and Schwann, but pointed out the multi- plication of cells by division and budding. In the same year Dr. Martin Barry showed the reproduction of cells by division of the parent nucleus, and confirmed Schleiden in the im- portance of the nuclei, as new cell-formers. But the first im- portant contributions to the cell theory, after Schwann, were the memoirs of J. Goodsir, in 1842 and 1846 ("Anatomical Memoirs," vol. ii.), and they still remain probably the most im- portant till the time of Dr. Beale. The first was on secreting structures, and as growth and secretion are substantially the same vital processes the theory of Schwann received elucida- tion and development from another side, as it were. Since the time of Malpighi, the secreting glands were known to be com- posed essentially of tubes with blind extremities, but the exact seat of the vital process of secretion was not agreed upon. By Fletcher, and probably the majority of physiologists, it was supposed to be the walls of the capillary vessels. Schwann suggested it was in the epithelium of the mucous membrane of the ducts, and Purkinje hypothetically placed it more definitely in the nucleated epithelium, but did not verify that hypothesis by observation. Goodsir brings together a number and variety of observations on the secreting organs of animals from the mollusca up to mammals, and finds a common cha- racter running through them all, viz., that the specific secretion is found inside the nucleated epithelial cells, between the nucleus and the wall of the cell. The animals were selected on account of the striking colour possessed by the secretion, such as the Loligo sagittata, on account of its ink-bag ; the Phallusia mdgaris, for the dark-brown fluid of its hepatic organ ; the Janthina fragilis, for the purple fluid secreted by the inner surface of its mantle, and which is the source of the Tyrian dye, &c. In many cells the secretion is so transparent and colourless, that ocular proof of its formation within the GOODSIR. 17 cell is impossible, and no chemical test could be applied. In the first publication of this memoir, in the " Transactions of the Royal Society of Edinburgh," he follows mainly Schwann, thinking that the nucleus is the reproductive organ of the cell, and has nothing to do with the formation of the secretion. He adds — " I believe that the cell wall itself is the structure by the organic action of which each cell becomes distended with its peculiar secretion at the expense of the ordinary nutritive medium which surrounds it" (p. 417). But in the republica- tion of the article, in 1845, he says — " The ultimate secreting structure is the primitive cell endowed with a peculiar organic agency, according to the secretion it is destined to produce. I shall henceforward name it the primary secreting cell. It con- sists, like other primitive cells, of three parts — the nucleus, the cell wall, and the cavity. . . . The secretion within a primitive cell is always situated between the nucleus and the cell wall, and would appear to be a product of the nucleus n (p. 417). He then states at p. 426 : — " Since the publication of my paper on the secreting structures, in the ' Transactions of the Royal Society of Edinburgh,' in 1842, I have satis- fied myself that I was in error in attributing to the cell wall the important function of separating and prepar- ing the secretion contained in the cell cavity. The nucleus is the part which effects this. The secretion contained in the cavity of the cell appears to be the product of the solu- tion of successive developments of the nucleus, which in some instances contains in its component vesicles the peculiar secre- tion, as in the bile cells of certain mollusca, and in others be- comes developed into the secretion itself, as in seminal cells. In every instance the nucleus is directed towards the source of nutritive matter, the cell wall is opposed to the cavity into which the secretion is cast. This accords with that most im- portant observation of Dr. Martin Barry, on the function of the nucleus in cellular development." Having, as above, described the nucleus as the generative, or reproductive organ of the cell, he now shows that repro- duction and secretion are in reality varieties of the same pro- cess. " There are, in fact," he says, " three orders of secretions 2 18 CELL THEORY BEFORE 1860— GOODSIR. — 1. A true secretion — i.e., matter formed in the primary se- creting cell cavities ; 2. A mixture of fluid formed in these cell cavities, with the developed or undeveloped nuclei of the cells t hemselves ; and, 3. It maybe a number of secondary cells passing out entire." These he supports by observations on the testicles of the Squalus cornubicus, which show a continual production of cells within cells, which become developed into complete spermatozoa and are thrown off, the glandular parenchyma being in a constant state of change, contemporaneous with and proportioned to the rapidity of the secretion ; therefore " there are not, as has hitherto been supposed, two vital processes going on at the same time in the gland, growth and secretion, but only one, viz., growth — the only difference between this kind of growth and that which occurs in other organs being, that a portion of the product is from the anatomical condition of the part thrown out of the system" (p. 422). In 1845 he adds the following : — " I have also had an opportunity of verifying, and to an ex- tent which I did not at the time fully anticipate, the remark- able vital properties of the third order of secretion, referred to in the memoir to which I have just alluded. The distinctive character of secretions of the third order is, that when thrown into the cavity of the gland, they consist of entire cells, instead of being the result of the partial or entire dissolution of the secreting cells. It is the most remarkable peculiarity of this order of secretions that after the secreting cells have been separated from the gland, and cast into the duct or cavity, and therefore no longer a component part of the organism, they re- tain so much individuality of life, as to proceed in their deve- lopment to a greater or less extent in their course along the canal or duct, before they arrive at their full extent of elimina- tion. The most remarkable instance of this peculiarity of secretions of this order is that discovered by my brother, and recorded by him in a succeeding chapter. He has observed that the seminal secretion of the decapodous crustaceans un- dergoes successive developments in its progress down the duct of the testis, but that it only becomes developed into sperma- tozoa after coition, and in the spermatheca of the female. He NUCLEUS BEFORE 1860. 19 has also ascertained that, apparently for the nourishment of the component cells of a secretion of this kind, a quantity of albuminous matter floats among them, by absorbing which they derive materials for development after separation from the walls of the gland. This albuminous matter he compares to the substance which, according to Dr. Martin Barry's researches, results from the solution of certain cells of a brood, and affords nourishment to their survivors. It is one of other instances in which cells do not derive their nourishment from the blood, but from parts in their neighbourhood, which have undergone solu- tion ; and it involves a principle which serves to explain many processes in health and disease, some of which have been re- ferred to in other parts of this work." From these it appears obvious that much of what was only plainly understood long afterwards is anticipated, particularly that the vital action resides in one constituent of the cell, chiefly if not entirely, here called the nucleus, and also the in- dependent life of detached and migratory particles of living matter. The paper on " Centres of Nutrition," 1845, does not bear so much on our subject, except in the unqualified assertion that cells never arise except from pre-existing cells, which was after- wards adopted by Remak and Virchow. It contains, probably, all that is true in the theory of cell territories which Virchow puts forth without sufficient acknowledgment of Goodsir's priority, and does not contain the addendum of Virchow, viz., the juice canals which Beale has shown to have no existence. The comparative unimportance of the cell wall was also shown by Naegeli in 1845, and by Alexander Braun in 1851, who both, in fact, maintained that it was non-essential. The credit is usually, however, given to Leydig, of having, in 1857, first de- cidedly declared that the cell membrane was non-essential, and that the cell consisted of " a soft substance enclosing a nucleus." This was confirmed in 1861 by Max Schultze, who observed that very many of the most important kinds of cells were destitute of membrane, and he defined the cell as " a little mass of protoplasm, inside of which lies a nucleus. The nucleus, as •well as the protoplasm, are products by partition of similar 2—2 20 CELL THEORY BEFORE 1860 — VIRCHOW. components of another cell." The cell wall being given up, the threefold nature of the cell as the elementary vital unit disap- pears, and physiologists go back to Schleiden's idea of its dual nature ; but the two elements are now nucleus and cell con- tents, and as long as the cell theory is maintained, the import- ance of the nucleus becomes essential. "A plasma-lump without a nucleus is no longer a cell," says Hackel (" Gen. Morph.," i. 273). Upon the consistence, and structure, and physiological nature of the nucleus, the most conflicting and manifold statements and opinions are given by botanists and zoologists. It would be tedious and superfluous to go into these in detail, so I will merely note here the position it occu- pied in the cell theory up to 1860. It is said to be always round, or a more or less prolonged oval, whatever be the shape of the cell, and to be of the same chemical composition as the protoplasm in which it lies embedded, or hardly distinguish- able from it. It frequently contains within it a smaller similar body, the nucleolus, and sometimes within that may be detected a still smaller one, the nucleolinus. The essentiality of this body, and its supposed functions in the cell theory, were thus summed up by Virchow, in 1858 : — " The nucleus plays an extremely important part within the cell .... less connected^ with the function and specific office of the cell, than with its maintenance and multiplication as a living part. The specific (in a narrower sense, animal) function is most distinctly manifested in muscles, nerves, and gland cells ; the peculiar actions_of which — contraction, sensation, and secre- tion— appear to be connected in no direct manner with the nuclei. But that whilst fulfilling all its functions the element remains an element, that it is not annihilated nor destroyed by its continual activity — this seems essentially to depend upon the action of the nucleus " (" CeUular Path.," p. 10). Doubts, however, were thrown before this on the universality of the nucleus, and in 1854, Max Schultze had described a non-nucle- ated Amoeba found in the Adriatic — the Amoeba porrecta. The phenomena spoken of by Virchow will afterwards be seen to be capable of quite different explanation, nevertheless, the cell theory in the altered form (contents and nucleus) above noted INCOMPLETENESS OF THE CELL THEORY. 21 was accepted for many years in medicine ; the cell being in the words of Virchow " the ultimate morphological unit in which there is any manifestation of life." The development of cells form a free blastema was again favoured by Todd and Bowman in 1856, but since the adoption of Goodsir's proposition by Virchow, it has been finally abandoned, and the aphorism of that author omnis cellula e celluld has been substantially ac- cepted by all. It must be borne in mind that while the non- essentiality of the cell wall to the completeness of the cell was generally accepted, nevertheless, as yet, no one had distinctly denied to it in all cases the participation in truly vital functions when present, and it is especially to the cell membrane that Schwann attributes the power he first named metabolic, and which it is here proposed to accept as synonymous with vital. By the cell theory, we have thus arrived at a system by which " every animal presents itself as a sum of vital unities, any one of which manifests all the cha- racteristics of life " (Virchow, p. 13). Likewise the specific characters of the life of each part is inherent in these unities themselves, and is not assigned to them by any central life or power of a spiritual or other nature. Nor can anything of the nature of life be communicated from one of these unities to another except by way of growth and subdivision. By the general acceptance of this theory the first of the prin- ciples contended for by Fletcher is thus seen to be established, and the hypothesis of a single central vital principle, or anima, or spirit which gives the unity and vital character to individuals in the animal kingdom is shown to be superfluous and inconsistent with the facts. As observed by Schwann, " the wbole organism subsists only by means of the re- ciprocal action of the single elementary parts " — the 22 CELL THEORY BEFORE 1860. expression reciprocal action, being taken in its widest sense as implying the preparation of material by one elementary part, which another requires for its own nutrition. Thus the majority of the individual cells may be unable to subsist when separated from the whole organism, because it is only while together they can obtain the nutriment and other conditions requisite for continued life. Therefore, " the cause of nutrition and growth resides, not in the organism as a whole., but in the separate elementary parts — the cells. The failure of growth in the case of any particular cell, when separated from an organized body, is as slight an objection to this theory, as it is an objection against the independent vitality of a bee, that it cannot continue long in existence after being separated from its swarm. The manifestation of the power which resides in the cell depends upon con- ditions to which it is subject only when in connection with the whole (organism) " (Syd. Soc., 1847, p. 192). Nevertheless when we see that in the cell theory proper, the smallest living unit is a compound possess- ing structure, viz., the wall and contents which are differently constituted both physically and chemically, we can no longer conceive that its vitality can be the property of the matter of which it is composed. For a property must be present in full measure and in- separable from the smallest indivisible molecule of which any mass is composed. For instance, no one would think of attributing aquosity or the distinguish- ing properties of water to it only in the form of single liquid drops or single crystals of ice, far less to a drop surrounded by a coating of something else, but always INCOMPLETENESS OF THE CELL THEORY. 23 to the smallest indivisible molecule of hydric oxide in whatever physical state. Therefore we are again thrown back upon the notion of a concrete life added to a certain compound organized structure, a notion not more conceivable or more tenable for simple cells than for the whole individual. Hence if vitality is to be a property of matter at all, it must be of a physically homogeneous substance, every molecule of which must possess that attribute. Moreover, in all modifications of the cell theory, even those which allow for the occasional absence of the cell wall, that part when present is believed to take an active part in the strictly vital process of transformation into tissue. Now the cell wall is in ail cases solid and possessing a certain rigidity, and in different cells it passes by insensible shades through an infinite variety of degrees of hard- ness, and of states, many of which are known to be incompatible with life. Likewise it is continuous with, and shades off into, the intercellular substances which offer an infinite variety of composition, many of them being non-nitrogenous — a composition which we know is incompatible with life; further, the cell wall, or what corresponds to it functionally, passes in other cases by insensible degrees into an infinite variety of true fluid secretions which are soluble and diffusible — which no living thing is. For these reasons, and that given at p. 7, we are driven to the conclusion that the attribute of vitality cannot reside in anything of the nature of a cell wall, and therefore of a cell taken as a whole. CHAPTER III. THE PROTOPLASMIC THEORY BEFORE 1860. EVEN before the supremacy of the cell was shaken, biologists began to notice that the cell theory most in vogue through Yirchow's compendium was not the theory of Schwann in its complete form, and the opinion was expressed by Max Schultze* that "in. many points we must go back to the purer form of the doctrine."^ Now what is the pure form ? At p. 165 of Schwann's work we read " that in the fun- damental phenomena attending the exertion of pro- ductive power in organic nature a structureless sub- stance is present in the first instance, either around or in the interior of cells already existing ; and cells are formed in it in accordance with certain laws, which cells become developed in various ways into the ele- mentary parts of organisms." In respect to this cytoblastema, or amorphous * "Protoplasma der Rhizopoden," p. 63. f Perhaps we should go further back to C. F. Wolff, who traced back the point of departure of all development, both animal and vegetable, to a "clear, viscous, solidescible nutritive fluid possessed of no organization." SCHWANN'S CYTOBLASTEMA. 25 substance, in which new cells are to be formed, he states that it may exist within ready-formed cells, and outside of them, before they are formed ; that it is the matrix and also the nourishment of cells ; that it draws its own nourishment from the blood, but that it differs chemically in different parts from that blood, although how that difference is produced he does not explain, for it is afterwards referred to the metabolic power of the future cell wall and nucleus. Moreover, the cytoblastema is said to possess vitality in various degrees, but that may also be totally destitute of it, as, for example, a boiled infusion of malt is said to be the cytoblastema of yeast cells. Now, if we subtract from these opinions what relates to the implied origin of living cells from dead chemical matters, which part has been eliminated by nearly all men of science, we find that the primary formative matter is a structure- less substance, possessing vitality, and proceeding from pre-existing living matter. And it will not be difficult to explain the confusion of the above statements by the simple supposition that portions of it (even if too minute to escape detection with the then existing microscope) were present or not in the different cir- cumstances : and we may thus reconcile the observa- tions of this great pioneer with the discoveries of future investigators. Let us see how far this is borne out by the subsequent history of this structureless living matter. The first notice of what appears to be identical with the structureless living matter of Schwann, and the irritable or living matter of Fletcher, is found in a memoir by Dujar- din, in vol. iii. of the " Annales des Sciences Naturelles," in Jf 26 PROTOPLASMIC THEJ9^ BEFORTET'IS^O' — DUJARDIN. 1835. When speaking of the Rhizopoda, which he thus names for the first time, he says, " On ne pent voir la de veritable tentacules, c'est une substance animale primaire qui s'etend et pousse en quelque sorte, comme des racines." And he speaks of the simplicity of the tissue, calling it a " sorte de mucus doue du mouvement spontane" et de la contractilite " (p. 314). His next mention of the subject is in vols. iv. and v. of the same work. In this paper which treats of certain Rhizopoda, chiefly the Gromia oviforinis, and Miliola and Amcebea, he shows the absence of any investing membrane. He first uses the term sarcode in describing the movements of the Proteus tenax, stating that, before its death, " il se montre entoure de cette matiere diaphane glutineuse que j'appelerai sarcode, et qui exsude a travers le sac membraneux " (p. 354). In another lively individual he notices and figures two glo- bular exudations of sarcode, which changed their place during the movements of the animal, and his subsequent descriptions and plates give those movements and bulgings which all who have observed Amoebae and similar organisms, are familiar with. He attributes the movements to an inherent force in the mass of the sarcode, but that it is rather a force of extension than contraction which enables the Ehizopoda to push out these prolongations (359). He then enters on a treatise in detail (364) upon the sarcode. " I propose to name thus, what others have called a living jelly, viz., that glutinous substance, diaphanous, insoluble in water, contracting into globular masses, sticking to the dissection needles, and thus capable of being drawn out into thread like mucus, and, finally, which is found in all the inferior animals interposed between the other structural elements " (367). He then describes its contractile movements, and thus accounts for the formation of vacuoles, which had been erroneously taken for stomachs by Ehrenberg. The rest of the memoir is devoted to the description of various flagellate infusoria, and to demon- strating the absence of those organs which had been given to them by Ehrenberg. The next in chronological order, viz., 1838, were the views of Schleiden, which are peculiarly interesting as prefiguring the SCHLEIDEN. 27 conclusions ultimately come to by Dr. Beale. Schleiden was struck by the observation by Robert Brown, in 1833, of the frequent presence of an opaque spot in the cells of the epi- dermis of the orchideae, which he named the nucleus, but did not follow out the matter further. Schleiden, on the other hand, finding it constantly present in the cells of young em- bryoes, and in the newly-formed albumen, perceived its signifi- cance in the development of the cell, and, finally concluding that it was an universal elementary organ of vegetables, and that by which all cells were formed, named it the cytoblast, or cell bud. The colour of this is yellowish, or white, or at times so transparent that in some plants, e.g., the helvelloids, it is scarcely perceptible from that cause. He observed, also, what had escaped the notice of Eobert Brown, that some contain one or more circular bodies which correspond to what have been since called the nucleoli, and that these were formed earlier than the nuclei, or cytoblast, and can develop into them, and hence into cells. In his first description of the formation of cytoblasts he is. not very clear. He states that in the gummy matter from which the tissues of plants are formed a number of granules make their appearance ; and in this mass organization takes place, and a gelatinous matter is formed which is ultimately converted into cellular membrane and fibres. In the above gummy mass, after the granules, cytoblasts make their appear- ance, and when full-sized they form cells, as described thus at p. 238 : " A delicate transparent vesicle rises upon the surface. This is the young cell, which at first represents a very flat seg- ment of a sphere, the plane side of which is formed by the cytoblast." The vesicle gradually expands and increases be- yond the margin of the cytoblast, and quickly becomes so large that the latter at last merely appears as a small body enclosed in one of the side walls between the laminae. " In this situa- tion it passes through the entire vital process of the cell which it has formed" if it be not dissolved and absorbed as a useless member. As a general rule, this last happens ; but there are exceptions in which it remains, such as the orckidece and cactece, which continue through life in a lower stage of develop- 28 PROTOPLASMIC THEORY BEFORE 1860 — SCHLEIDEN. ment, and in some other plants, and also in pollen granules. In all this is prefigured the more modern doctrine which makes the nucleus, here alluded to, the truly vital part : but that is not distinctly recognized by Schleiden, although, in the remark which immediately follows, he comes very near to the general principle : " Lastly, many hairs, particularly such as exhibit motions of the sap within their cells, retain the cytoblasts. It is at the same time remarkable, and a proof of the close re- lationship which the cytoblast bears to the whole vital activity of the cell, that the little currents, which frequently cover the entire wall like a network, always proceed from and return to it, and that when in statu integro it is never situated without the currents " (p. 240). From the foregoing account of the origin of cytoblasts in the gummy fluid, Schleiden is generally stated to be an advocate for exogenous free cell-formation, and Tyson (p. 33) says, " that it involves a spontaneous generation of the cell." On an atten- tive study of the original memoir on Phytogenesis, this seems to me not borne out, although Schleiden is not so clear as might be wished. For. farther on, he repeats an account of the process, stating that it takes place in the gummy matter within the embryonal cell first, and then in the cells descended from that. The origin of the granules remains doubtful, as from their extreme minuteness, and often transparency, they cannot at first be detected ; and frequently a cell will be found to be absorbed, and two new ones appear in its place, without our being able to detect the stages of the process : and as we know that the smallest nucleolus is capable of becoming a cytoblast, " then indeed we are forced to confess that the imagination obtains ample latitude for the explanation, in every case of the generation of infusorial vegetable structures, even without the aid of a deus ex machind (the generatio spontanea)" He traces the growth of the whole plant to a repetition of what takes place in the growth of the embryo, which consists in the forma- tion of cells within cells. " After the first cells, generally few in number, are formed, they rapidly expand to such an extent that they fill the pollen tube, which soon ceases to be per- ceptible as the original enveloping membrane ; but at the same MOHL, AND THE FIRST USE OF THE WORD PROTOPLASM. 29 time, several cytoblasts originate in the interior of each of these cells, and generate new cells, on the rapid expansion of which the parent cells also cease to be visible, and become absorbed. The same process is repeated indefinitely " (p. 253). From all this it is not difficult to see that, without full appreciation of the fact, — his mind being occupied with the idea of cell-form — his observations of nature are in harmony with the doctrine that all these granules, nucleoli, and cytoblasts are masses of living matter directly descended from pre-existing living mat- ter, furnished by the germ, and which not only form but sustain all the vital processes in the formed cells. The next contribution to the subject is one of particular in- terest as here for the first time we meet with the word proto- plasm. It consists of a memoir by Hugo von Mohl, first pub- lished in 1844, but we may give an analysis of his views taken from his later work on the " Vegetable Cell," 1853, p. 36. ;< If a tissue composed of young cells be left some time in alcohol, or treated with nitric or muriatic acid, a very thin finely granular membrane becomes detached from the inside of the wall of the cells in the form of a closed vesicle which be- comes more or less contracted and consequently removes all the contents of the cell, which are enclosed in this vesicle, from the wall of the cell. Reasons hereafter to be discussed have led me to call this inner cell the primordial utricle. Iodine colours it yellow, and it is therefore probably always nitrogenous. Cellulose cannot be found in it, and the compound of which it is composed is as yet unknown. The primordial utricle disap- pears again with the thickening of the walls, of the vessels, the cells of the wood, of the pith, of the inner part of the petioli, and of thick leaves. ... In the centre of the young cell, with rare exceptions, lies the so-called nucleus of Robert Brown. .... The remainder of the cell is more or less densely filled with an opaque viscid fluid of a white colour having granules intermingled in it, which fluid I call protoplasm. This fluid is coloured yellow by iodine, coagulated by alcohol and acids, and contains albumen in abundance, whence young organs are always very rich in nitrogen. . . . During the growth of the cell, irregularly scattered cavities are formed in the protoplasm ; SO PKOTOPLASMIC THEORY BEFORE 1860 — MOHL. these are originally isolated, and very frequently present a most deceptive resemblance to delicate-walled cells ; subsequently, however, they become blended together in many directions ; the protoplasm is then accumulated at one side in the vicinity of the nucleus ; on the other side it coats the inside of the primordial utricle, and these two col- lections are connected together by thread-like processes, which are sometimes simple and sometimes branched, so that the nucleus appears as if suspended in a spider's web in the centre of the cell. An internal movement of the protoplasm now begins to be visible — originally no definite arrangement can be perceived in it ; but the more the protoplasm changes from the uniform mass which it originally formed into the con- dition of threads, the more distinctly it can be seen that each of these threads represents a thinner or thicker stream, which in one thread flows from the nucleus to the periphery, turns round there and flows back again in another thread. The thickness, the position, and the number of these threads are subject to constant change, which shows beyond a doubt that the currents move freely through the watery cell sap— and are not enclosed in membranous canals The nucleus retains its central position in many cases even when the cell is fully developed ; e.g,, in Zygnema, but it usually becomes gradually withdrawn towards one side of the wall of the cell where it becomes attached by its viscid investment to the primordial utricle, but always forms the centre of the currents of sap. The circulation of the protoplasm is very slow. I determined it in the hairs of the filaments of Tradescentia on an average of l-500th of a line per second." He gives the details of the mode of circulation of the sap in the cells which are familiar to all. After noticing that the nucleus and the protoplasm gradually diminish with the age of the cell and the circulation stops, he gives exceptions in which it is retained by the full- grown cell, e.g., the stinging hairs of the nettle, the hairs of curcubitaceous plants and of the filaments of Tradescentia, &c. In those, active vital functions persist and we see the proto- plasm remains in its integrity. Speaking of the apparently ^ell-like appearance of the vacuoles in the protoplasm he indi- VON MOHL — NAEGELI. 31 cates its physical state as follows : " Yet if we reflect that the protoplasm is a viscid fluid which, as its delicate currents show most distinctly, does not mix with the watery cell sap this ap- pearance becomes comprehensible enough; the protoplasm bears the same relation to the cell-sap as a frothing fluid does to the air contained in its bubbles. The unceasing flow and continued transformation of the mass of the protoplasm fur- nish most distinct proof that we have to do with a fluid and not with an organized structure." The next important contribution to the subject was made by Naegeli* in 1844 and 1846. Although he admits the possi- bility of spontaneous generation of the first cells of plants and animals apparently for the sake of theoretical completeness, yet he lays down the law that all ordinary cell formation takes place exclusively from pre-existing cells. This applies both to the vegetable and to the reproductive] cell formation (134). He denies Schleiden's theory that mucilage-granules unite to form nucleoli, and these to form nuclei, and says that the em- bryo-sac when cell formation is commencing contains no gran- ules (105). In all cases of cell multiplication it is the contents which divide, grow, and cover themselves with membrane ; in vegetative cell formation only two cells are formed by the di- vision of the parent cell ; in the reproductive there may be from one to an indefinite number (137). The individualization of the contents for the purpose of cell formation takes place under four forms which he describes. But they all include two stages : " first the isolation or individualization of a por- tion of the contents of the parent cell ; the second consistsin the origin of a membrane around individualized portions of the contents " (123). In all these cases it is the mucilaginous cell contents corresponding to the protoplasm of Mohl which is the active agent, and " whether the mucilage be free or lie in contact with a membrane it makes no difference in its func- tion " (125). " The cell membrane is an investment lying upon the surface of the contents, secreted by the contents them- selves " (128). It is never a deposit from the fluid as Schleiden * "On the Nuclei, Formation, and Growth of Vegetable Cells." Bay Society, 1849, p. 95. 32 PROTOPLASMIC THEORY BEFORE 1860 — NAEGELI. and Schwann say, and does not originate by any chemical action of one kind of substance upon another, but is an organic process — in fact a secretion (128). Likewise " the membrane bears no immediate share in the production of the new cell, it is merely the contents of the parent cell that here come into consideration" (138). The young cell first appears as a layer of mucilage surrounding a nucleus. Then a membrane becomes visible on the surface of the mucilage. Then as the cell ex- pands there is a hollow in the interior, and the mucilage remains on the wall as a thin layer. This layer is what Mohl has named the primordial utricle. It is thicker at the place where the nucleus lies, and the latter is often imbedded in it : and it was this circumstance no doubt which made Schleiden think that it lay between the two layers of the cell wall, which cannot be, as Naegeli has seen the nucleus become detached (111). This " mucilaginous layer (primordial utricle) is always present in cells as long as they retain their vitality," and "it secretes organic unazotized molecules which form the new thickening layers " [of the ceil wall] (124). " These facts prove that organic unazotized molecules are secreted on the surface of living vege- table mucilage, and these enclose the mucilage in the form of a membranous liyer" (124). It is here explained in a note that this "mucilage" corresponds to the " protoplasma " of Mohl. With respect to the nucleus his views are very complicated and not very satisfactory even to himself, but its chief function is the " individualization of the cell contents." In the process of cell multiplication " a nucleus is formed, and this nucleus indi- vidualizes a portion of the contents by attraction," and there- fore the formation of the new cell takes place as above de- scribed. However, in many organisms, e.g., chlorococcus, Hoema- tococcus, the germ cells of fungi and lichens, &c., the nucleus may be wanting in the whole process of cell-multiplication (132). He contests Meyer's view that cells might originate in the homogeneous mixture produced by dissolved matters ; and also that of Mirbel, who said the same of the cambium of the root of the date palm. He also says Endlicher and Meyer are wrong in saying that cells originated in inter-cellular substance. He ALEXANDER BRAUN. 33 proves this by showing that in Algae and fungi (nostoc, pal- mella, &c.) the gelatinous intercellular mass was produced by the cells— not vice versd (135). We have thus, in 1846, an anticipation of some very impor- tant principles whose application to animal physiology was only recognized long afterwards. We turn next to the memoir of Alexander Braun, entitled " On the Phenomena of Rejuvenescence in Nature," 1850, trans- lated by the Ray Society, 1850. Alex. Braun follows Schleiden in holding the cell to be " the simplest sphere of formation in the course of the life and growth of the plant, from which all development starts, which in infinitely varied repetition and modification accompanies the entire development, and to the independent representation of which the conclusion of the development once more returns " (121). He thus describes the cell. " Examining the individual cell more closely, we must, in the first place, observe that the term cell does not correspond exactly to that to which we especially apply it, for we under- stand as cells, not merely the membranous vesicles or utricles which form the tissue, but also their contents ; we apply the name cell, not alone to the little chamber formed by a com- pletely closed-in wall, within which the vegetable life conceals itself, but also to its living inhabitant, the more or less fluid and inwardly mobile body, which is bounded within the cham- ber by its more delicate coat (the primordial utricle). The cell is thus a little organism, which forms its covering outside, as the muscles, the snail, or the crab does its shell. The contents enclosed by these envelopes form the essential and original part of the cell ; in fact, must be regarded as a cell, before the covering is acquired. From the contents issues all the physio- logical activity of the cell, while the membrane is a product deposited outside, a secreted structure, which only passively shares the life, forming the medium of intercourse between the interior and the external world, at once separating and com- bining the neighbouring cells, affording protection and solidity to the individual cell in connection with the entire tissue. Hence the development of the cell coat, as a product of cellular 3 34 PKOTOPLASMIC THEORY BEFORE 1860 — A. BRAUN. activity always stands in inverse proportion to the physiologi- cal activity of the cell. In youth, thin, soft, and extensible, the cell coat allows abundant nutrition and advancing growth ; subsequently thickened and therewith hardened by the deposit of lamellas, it compresses the contents within continually nar- rower boundaries, more and more excludes intercourse with the external world, and puts a term to growth. Thus the life of the plant builds its tomb in the very cell — dies away at last in its own work" (p. 155). That the origin of the cell precedes its enclosure by a cell membrane is best shown by the cases in which it originates free, that is, without contact with the mother-cell, or where it becomes free by being expelled immediately after its produc- tion, e.g., in the swarm cells, or active gonidia of the Algae. These possess no cell membrane separable from the contents as long as the motion lasts, and must be regarded as bounded merely by the primordial utricle which is intimately connected with the contents (156). Many other proofs of the position are given, that the cell membrane is formed by secretion on the surface as stated by Naegeli, but he is not decided whether the primordial utricle of Mohl exists as a separate envelope, or is a mere lining of protoplasm as stated by Naegeli, and he agrees with the latter in the absence of a nucleus in many unicellular Algse. In the formation of the starch granules of the hydro- dictyon, he considers that the process is by deposition of layers on the surface as was held by Fritsche and Schleiden ; and that the starch is like the cell membrane, secreted by the proto- plasm. " The idea of origin of cells outside, between or on the surface of existing cells, formerly advocated by Mirbel has proved untenable " (227). " It is a mistake to apply the word cell sometimes to the cell with a membrane, sometimes to the cell without a membrane, and sometimes to the membrane without the cell. Since the contents of the cell constitute the essential part of it, since it forms, before the secretion of the (cellulose) membrane, a separate entity possessing its own proper membranous boundary (the primordial utricle), we must call this internal body the cell proper, unless we restrict the term cell to the enclosing wall or chamber, and give the internal COHN — PRINGSHEIM. 35 body another name. If the. name is restricted to the internal body, we cannot, in the great majority of cases, say that new cells are formed in the old, but merely that they are formed out of the old " (228). He agrees with Mohl, Naegeli, Unger, and Hofineister, that the division of the cells into two is chiefly, if not universally, the process of development of the tissues of plants (233). He then gives a detailed description of the mani- fold ways in which this may take place, and then enters on the conjugation of cells, which leads away from our subject. In 1850 also, F. Conn makes some important contributions to the general subject in his paper.* Here he recognizes the protoplasm as the contractile element, and as what gives to the zoospore (Schwarmzelle) the faculty of altering its figure with- out any corresponding change in volume. The protoplasm, is .said also to possess all the properties both visible in life and to chemical reagents attributed by Dujardin to the Sarcode of the infusoria and rhizopods. Therefore, he not only concludes that the protoplasm of botanists is, if not identical, at least in the highest degree analogous to the contractile substance and sarcode of animals, but that this substance — the protoplasm — " must be regarded as the prime seat of almost all vital activity, but especially of all the motile phenomena in the interior " [of the cell] (p. 534). With Cohn, the protoplasm corresponds pretty nearly with the primordial utricle and primordial sac, and primordial cell, which is simply the primordial sac assum- ing the figure of a cell without any rigid cell membrane (335); when a separation of cell contents takes place he calls the more dense layer of peripheric protoplasm the primordial utricle as Naegeli does (337). But he cannot determine with certainty the presence of any nucleus in this species, and he observes that the protoplasm or primordial sac can sub-divide into a number of segments " without demonstrable influence of a Nucleus " (543). He looks upon the flagella as prolongations of the pro- toplasm, and therefore protoplasm themselves. Pringsheim (Untersuchuugen iiber d. Bau u. d. Bildung d. Pflanzenzelle, 1854) maintains that everything that lay within the cell membrane of a living cell might have a complex dis- * On the Protococcus Pluvialis. Ray Society, 1853, p. 517. 3—2 36 PROTOPLASMIC THEORY BEFORE 1860. position but consisted essentially of protoplasm and cell fluid. He admits, in the cortical layer of the protoplasm, a distinct arrangement into layers often occurs, but these cannot be differ- entiated as a membrane — primordial utricle — and subjacent protoplasm. He states that he has coloured blue the outer- most layer of protoplasm in confervce, so most probably, he thinks, the primordial utricle is really the most recently formed layer of the permanent cell-wall. In fact, from what appears in the foregoing and what is now generally held, the primordial utricle seems to be merely the outer layer of this protoplasm and not a distinct part. Still Henfrey thinks it better to re- tain the name to express the formative stratum of living proto- plasm. "In animal cells," according to Pringsheim, "partly from their small size and partly from their greater wealth of protoplasm, it is rarely possible to make a sharp demarcation between a cortical layer of protoplasm and a cell-fluid ; never- theless there exists a difference in the constitution of the former, such that a cutaneous layer destitute of, or scantily furnished with, granules encloses the remaining more granular material. The white blood cell may serve as an. example. This however is very different from a proper membrane " (Qu. Mic. J., p. 252.— 1863). With respect to the nucleus, we have seen that according to Naegeli, it is wanting in several fungi and lichens, and to Alex. Braun in the Hydrodictyon, Vaucheria, Caulerpa, &c. Also in various forms of amoebae. In 1853, Professor Huxley wrote a review * of the then exist- ing literature of the cell theory, which is not only valuable his- torically, but important as an original contribution to it. The following are the most important points. That the primordial utricle is the essential part of the endo- plast [i.e., all that is contained within the cell wall], while the protoplasm and nucleus are simply its subordinate, and, it might almost be said, accidental modifications. That the process in cell-division, and the histological struc- ture of plants and animals is essentially identical, and thus, for example, the chondrin wall of cartilage is the homologue of the * Med. Cliir. Keview. HUXLEY. 37 cellulose wall of the plant, both representing the periplastic element ; while the nuclei of the former represents the primor- dial utricle, contents, and nucleus of the latter. With this all who have considered the foregoing evidence will no doubt agree ; but then he adds : " In the plant the primordial utricles divide, separate, and the cellulose substance grows in between the two. In young cartilage the same thing occurs : the cor- puscles divide, separate, and the chondrin substance eventually forms a wall of separation between the two. There is neither endogenous development nor new formation in either case. The endoplasts grow and divide, the periplast grows so as to surround the endoplasts completely, and, except so far as its tendency is to fill up the space left by their separation, there is no evidence that its growth is in any way affected by them, still less that it is, as is often assumed, deposited by them . . . Finally, for the notion of the anatomical independence of the cells, we must substitute that of the unity and continuity of the periplastic substance in each case." Professor Huxley directs his attention primarily to the de- velopment side of the question, putting in the foreground the gradually increasing differentiation of the amorphous germ, owing to its distinctively vital properties. So far, again, all will now agree, but he goes on to say that the differentiation into endoplast and periplast (i.e., a nucleated cell) is the first step, and by the growth and differentiation of both these, tissues are formed. " There is no evidence whatever that the molecular forces of living matter (vis essentialis of Wolff, or the vital forces of the moderns) are by this act of differentiation localized in the endoplast to the exclusion of the periplast, or vice versd. ... So far from being the centre of activity of the actions, it would appear much rather to be the less important histological element. The periplast, on the other hand, which has hitherto passed under the name of cell wall, contents (?), and intercellular substance, is the subject of all the most im- portant metamorphic processes, whether morphological or chemical, in the animal and in the plant. By its differentiation every variety of tissue is produced ; and this differentiation is the result, not of any metabolic action of the endoplast, which 38 PROTOPLASMIC THEORY BEFORE 1860. has frequently disappeared before the metamorphosis begins, but of intimate molecular changes in its substance." In this section we perceive that, side by side with the de- velopment and modification of the cellular theory, has been growing up the recognition of the fact that in the sarcode of animals, and the protoplasm of plants, we see the simplest and probably ultimate form of living matter. Those who are guided by the light of Fletcher's hypothesis are no doubt pre- pared to see in this the realization of his one and only irritable or living matter. But that any such impression was general, or, indeed, had a place at all among physiologists, even in 1853. the above testimony of Huxley is sufficiently significant in the negative. In the foregoing resume I have purposely confined myself to works written before I860, and given chiefly an analysis of a few of the chief memoirs on the sub- ject, with little comment, in order that the meaning may emerge unbiassed by observations made in the light of subsequent knowledge, which is seldom the case with compendious treatises. From this it appears that the threefold form of the cell was soon given up, and that, although the dual form of the nucleated cell, without cell wall, nominally holds its place still, life has been shown to exist in the simple form of a structureless, viscid, semifluid matter common to both animals and plants. The bearing of this on the local- ization of the living matter in the complete indi- viduals of the higher orders appears as yet not to have been thought of, and almost the whole reference of these facts has been made to development alone. And, in fact, Schwann's and Schleiden's chief aim was to demonstrate the existence of a " common principle of development for all the elementary parts of the organ- THE PROTOPLASMIC THEORY BEFORE 1860. 39 ism." This has been most fully admitted by Huxley in the foregoing extracts, and he plainly states that the truly vital functions of growth and differentiation reside in all parts of the typical cell and their deriva- tions. And this is indeed still held by the majority, although Huxley's mode of statement in the above review will hardly be accepted now, and his own opinions have undergone considerable change. CHAPTER IV. BEALE'S PROTOPLASMIC THEORY. AMIDST the bewildering variety and confusion of the different opinions up to this time, we are struck with the appositeness of a remark by Leydig on the func- tion of the instrument which has revealed so much. " We microscopists," says he, " it appears to me, find ourselves, alas, in the position of one who has been for a long time studying ' life ' as he would a meadow or a wood from a distance, and fancies that if he could only get nearer, so as to see under his eye the indi- vidual plants which made up the verdant surface, he would at once attain to a better understanding of the process of growth of the plant and the fading of the leaf. Truly, he would learn many new things of in- terest, but the main point would remain as much a riddle as before : the same questions would remain to be answered, but they would apply now to the indi- vidual plant instead of the verdant landscape as a whole." During the preceding quarter of a century we have been brought nearer, and seen much that is interest- BEALE'S PROTOPLASMIC THEORY. 41 ing; and although, even if we could localize life in one substance alone,* that would not explain its ultimate nature, yet it would be a great step in science. That, however, had not, as yet, been done by practical histologists, and the foregoing observations, which seem to us so plainly to point to one conclusion, still remained isolated, or, at most, applied to development. It seemed as if, at this stage, some master-mind was waited for, who should unravel the complexity, and reconcile the seeming contradictions of the previous results of histological research, and show practically how the whole circle of vital actions could be con- tained in the changes of a single structureless ana- tomical element, thus realizing the hypothesis of Fletcher. Such appeared in 1860, we are glad to say, in the person of our countryman, Dr. Lionel Beale, of London. He had for years devoted himself with unwearied zeal to microscopical research on the animal tissues, using the highest magnifying powers as soon as available, and had attained to an almost unrivalled skill in, and had discovered various new methods of, the prepar- ing objects which enabled him to analyze the struc- tures of the textures to a point hitherto not reached by anatomists. As the result of these original re- searches, and no doubt taking into account the general progress of biological science in this direction as given above, he in 1859 drew attention to the significance of * "The Protoplasm or Sarcode theory, i.e., . . . that this albu- minous material is the original active substratum of all vital pheno- mena, may perhaps be considered one of the greatest achievements of modern biology, and one of the richest in results." — Hackel, Qu. Mic. J., 1869, p. 223. 42 PROTOPLASMIC THEORY OF LIFE. the living, moving matter which constitutes the body of the amoeba, the white blood corpuscle, the pus cor- puscle, and so-called naked nuclei, which were to be detected in animal and vegetable tissues ; and described how this matter could be distinguished from the proper tissue. Then in 1860 he wrote those "Lectures on the Structure of the Simple Tissues of the Human Body," which were delivered before the Royal College of Physicians in 1861 ; and which, I believe, are destined to mark an epoch in the progress of Physiological Science. Since then Dr. Beale has gone on completing and expanding his system and filling up the details, and has carried it out into pathology to an extent of completeness and consistency marvellous for the short time as yet given, and as being the work of one man : a fact which in itself shows he has seized on one great and central principle, which enables him to bring into practical harmony a vast number of scattered observa- tions both of his own and of others. Nevertheless, his doctrine is substantially the same now as in 1860, and all questions of priority must be judged of from documents existing then, and not from the opinions of men now ; for, as we shall see, a great many of the current teachings on the subject are sub- stantially those first distinctly enunciated by Beale, although attributed to other sources. It is also true that many of the separate facts, and even theories, on subordinate points have been anticipated by others; but he brought them into harmony, and showed their real meaning ; and if the grand theory of the one true living matter was, as we have seen, hypothetically 43 advanced by Fletcher,* yet the merit of the discovery of the actual anatomical representative of it belongs to Beale in accordance with the usual and right award of the title of discoverer to him alone who demonstrates truths by proof and fact. The rising generation of medical men will also recognize in Dr. Beale the title of discoverer because he has first and consistently pressed the doctrine forward with the perseverance of firm conviction in text-books and medical works. The cardinal point in the theory of Dr. Beale is not the destruction of the completeness of the cell of Schwann as the elementary unit, for that was already accom- plished by others. Nor that some constituent of the cell — nucleus or protoplasm, or some matter analogous — is embryologically the precursor of all tissues and parts, for that is almost a truism considering what is obvious in the origin of each individual in the ovum. But that, from the earliest visible speck of genii, up to the last moment of life, in every living thing, plant, animal, and protist, the attribute of life is restricted to one anatomical element alone, and this homogeneous, and structureless; while all tne rest of the infinite variety of structure and. composition, solid and fluid, which make up living beings, is merely passive and lifeless formed material. This distinction into only two radically different kinds of matter, viz., the living or germinal matter and the formed material, gives the clue whereby he clears up the confusion into which the cell doctrine had fallen, and gives the point of de- parture for the theory of innate independent life of * Dr, Beale has informed me that he had not seen Fletcher's " Rudiments of Physiology" before 1869. 44 BEALE'S ANATOMICAL SEPARATION each part, which the cell theory had aimed at but failed to make good. The one true and only living matter, called by Beale germinal matter, or bioplasm, is de- scribed as " always transparent and colourless, and, as far as can be ascertained by examination with the highest powers, perfectly structureless ; and it exhibits those same characters at every period of its existence : * * * it would not be possible to distinguish the growing, moving matter which was to evolve the oak from that which was the germ of a vertebrate animal. Nor can any difference be discerned between the ger- minal matter of the lowest, simplest epithelial scale of man's organism, and that from which the nerve-cells of his brain are to be evolved." The living matter of Beale corresponds to the fol- lowing histological elements of other authors: The viscid nitrogenous substance within the primordial utricle, called by Von Mohl, Protoplasm; the pri- mordial utricle itself, in Naegeli's sense of that term, viz., the layer of protoplasm next the cell wall : the transparent, semi-fluid matter occupying the spaces and intervals between the threads and walls of those spaces formed by the so-called vacuolation of proto- plasmic masses : the greater part of the sarcode of the monera, rhizopoda, and other low organisms; the white blood corpuscles, pus corpuscles, and other naked wandering masses of living matter ; the so-called nucleus of the secreting cells, and of the tissues of the higher animals, and many plant cells ; the nuclei of the cells of the gray matter of the brain, spinal marrow, and ganglions, and the nuclei of nerve fibres. The term of true living or germinal matter can OF THE LIVING AND THE DEAD MATTER. 45 never be given to the following parts, although to some of them the word protoplasm has been errone- ously applied, viz., the cell- wall of plants or animals, however delicate or gelatinous; the threads or fila- ments and walls of the vacuoles within protoplasmic masses or cells ; the wall of the primordial utricle ; the true fibrous, connective, elastic, bony, or other tissues generally included among the living parts of animals ; even the proper contractile fibre of the muscles, the radiating fibres of the caudate nerve-cells, and the outer coat of those cells, besides the nerve-fibres in general ; the hard parts of epithelial cells, and all liquid secretions; the cilia; the tissue of cuticle, hair, nails, horn, and all analogous parts in plants ; the granules in sarcode; all colouring matter; and, lastly, all pabu- lum, including the fluid part of blood, lymph and chyle, and corresponding matters in plants. In short, the name of bioplasm, given by Beale, or protoplasm* (in a restricted sense, as it will probably * Since the unity of the ideal living matter has been recognized, and its characters sharply defined, the question of its name assumes im- portance. The matter originally termed germinal matter by Beale, corresponds more or less closely with the plasma of Hackel, the proto- plasma of Mohl, the sarcode of Dujardin, the cytoplasma of Kolliker, the cell-stuff, or formative matter, of various authors; but the word protoplasm as denned by Kuhne is the most generally used to express the idea of living matter as nearly as is yet adopted by others in the sense of Beale. But as on various occasions that word has been used in a loose way, and applied to objects which have no title to vitality, Dr. Beale objects to it. And since, for several reasons, the original term, germinal matter, is inconvenient, he proposes a new name instead of attempting to restrict the word protoplasm to one accurately-de- fined meaning. He says, " The name I propose to give to the living or self-increasing matter of living beings, and to restrict to this, is bioplasm. Now that the word biology has come into common use, it seems desirable to employ the same root in designating the matter which it is the main purpose of biology to investigate. Bioplasm in- yolves no theory as regards the nature of the origin of the matter ; it 46 NOTE ON THE WORD PROTOPLASM. be ultimately accepted by biologists), as indicating the ideal living matter, cannot be given to any substance simply distinguishes it as living. A living white blood-corpuscle is a mass of bioplasm, or it might be termed bioplast. A very minute particle is a bioplast, and we may speak of living matter as bioplasmic substance" (Qu. Mic. J., July, 1870.) If this name had been given at first, and at the same time the id°-a as rigidly defined, probably it would have been universally adopted, but whether it ultimately will be now since other words are current already, no one can tell. With respect to the propriety of the word bioplasm to express what is meant, an excellent classical scholar — Mr. Scott, of Birmingham — to whom I submitted the question, says, " There is nothing in the word itself to indicate that the thing formed is also itself living ;" hence it would apply equally to the formed material. Hackel (" G-enerelle Morphologic," i., 1866, p. 276) says TO jr\alace in the embryo, still, even in the adult, the tendency survives in the same degree as the germinal faculty, as is revealed of both in the phenomena of the healing of wounds, and of disease. The persistence of the germinal faculty is also shown by the phenomena of morbid new growths, and also by that of de- generation of the healthy bioplasts which forms such a large element in the causation of inflammation, fever, and the con- tagious diseases. In all these the developmental faculty is degraded to a lower level, while the metabolic and, at times, the plastic faculties are often enormously increased, and there is a corresponding consumption of albuminous pabulum, and excretion of urea and carbonic acid. In the highest kind of protoplasm of all — viz., the brain-bioplasts, the germinal faculty must persist throughout the whole life, if, as is most probable, we are to ascribe memory to it. Beale, indeed, hardly does justice to his own theory of absorption being the function of the proto- plasm alone in the scanty observations directly addressed to the question ; but it comes out more clearly incidentally in his theory of the connective, bony, and other tissues. Instead of the important and numerous uses rather fancifully attributed by Virchow and others to the connective tissue, Beale tbinks it of subordinate im- * "Gen. Morph.," vol. ii. p. 18. ABSORPTION A METAMORPHIC PROCESS. S'J portance, and substantially refers it to imperfectly- absorbed remains of embryonic and previously-formed tissues. " Every adult organ may be said to contain skeletons of organs which TV ere active at an earlier period of life " (" Biopl.," 105). The function of ab- sorption thus belongs to the metamorphic part of the developmental process, and the proof of this is given by the fact that the connective tissue is almost com- pletely absent in insects, in which, as is well known, the metamorphic process is most complete. Here the organs and textures of the larva are entirely removed by the masses of germinal matter which are destined to form the imago. These masses "absorb, remove, and, in fact, live at the expense of the tissue which is to disappear; and whether this change occurs physio- logically or [in other organisms] pathologically, the process is essentially of the same nature " (" Croonian Lecture," p. 265). In a similar way, temporary mus- cular fibres are first produced and absorbed ; temporary kidneys and other temporary organs of embryonic life illustrate the same process. In disease this ab- sorptive faculty maybe exalted and the reparative one destroyed. " In those changes which lead to the forma- tion of pus, the removal of every texture is as perfect as during the pupa state of an insect, but the bioplasm constituting the pus corpuscles has no power to give rise to that which will take part in the development of new tissues " (" Biopl.," p. 106). I may conclude this subject with the absorption of bone, which illustrates, in a striking way, the function of the protoplasm in this process. 90 ABSORPTION OF BONE. In the removal of the temporary bones in the foetus the bioplasts in the central part increase and erode the spicula of temporary bone. The surface is eroded and scooped out into little pits by the bioplasts which consume the bony matter, and at last a cavity is formed which is occupied by multitudes of bioplasts, the descendants of those of the temporary carti- lage. It was discovered by Tomes and De Morgan that, even in the adult, the Haversian systems of the bones were in a continual state of change from absorption of old and deposition of new bone. The process is thus described by Dr. Beale : — Around the vessel occupying the Haversian canal, in the slight interval between the vessel and the surface of the bone, are seen a number of little bioplasts. These " little particles of bioplasm grow and multiply in the space in which they lie. The walls of this space (lacuna) are eaten away, and the lacuna becomes enlarged. As the hard material disappears, instead of a lacuna occupied by a single bioplast, we find a greatly- enlarged space, a gigantic lacuna, containing several bioplasts. One of these I figured as early as 1861. » The bioplasts of the adjacent lacuna increase in the same manner, and, by degrees, lamina after lamina of the osseous tissue of the Haversian rod disappears, and, in place of hard bone, we find soft, pulpy growing bioplasm occupying what is now [in the dead, dry bone] the ' Haversian space.' . . . The process of disinte- gration gives place to a very different operation. Of the bioplasts in contact with the bone, some, no doubt, die and disappear, others are, however, concerned in the production of soft formed material, which gradually becomes infiltrated with calcareous matter, as already described, and a layer or lamina of new bone results " (" Biopl.," p. 157). In this manner, without the de- velopment of any acid or chemically solvent fluid, this soft and pulpy bioplasm erodes and removes the hardest bony matter, such as the fangs of the temporary teeth. Those particles of protoplasm concerned in the absorption of bone can be shown by the carmine process.* * In support of this view of absorption being a vital process, per- formed by the plastids or bioplasm masses, we may notice the forma- tion of the so-called giant cells in the absorption of bone. When the PROCESS OF BLOOD-FORMATION. 91 On the Blood Formation. — Besides growth and absorption, the third general element of vital action in individuals of the higher orders is the preparation of the special pabulum, on the immediate conversion of which into living matter all continuance of life de- pends. On this subject I will only touch upon the points in which Beale's protoplasmic theory differs from the views previously held by physiologists. The elaboration of the blood to a state fit for pabulum to the higher tissues is performed by a series of proto- plasmic masses of special, but lower, endowments than those of the higher tissues. While passing through these the crude nutriment is entirely decomposed, and bone is exposed to irritation or pressure, as in the case of aneurism, or physiologically in the jaw during the formation of the tooth-sac, large, many-nucleated cells make their appearance. Wherever these are in contact with the bone a portion is eaten away, and what were before known as the lacunae of Howship are formed. By this process of lacuna-formation the bone is gradually cleared away before the ad- vancing tooth-sac, or other irritating cause which is producing its- absorption. What is specially of interest to us in showing that, even in the living body, the true bone substance is actually dead, is the fact noted by Kolliker that the ivory pegs driven into the bones in the living subject in Dieffenbach's operation for pseudo-arthrosis were found to be covered with the typical lacunse of Howship filled with the many- nucleated giant cells. And, besides, in many places human bone- substance was deposited on the eroded surface of the animal ivory. This corresponds to what is observed in the growth of the tooth-sac ; for after the irruption of the tooth, the giant cells disappear, and the osteoplasts, or formative bone protoplasm masses, again clothe the surface of bone, whose formation, instead of absorption, again proceeds. This leads us to the origin of these cells, and we find that Kolliker con- siders they belong to the same category as the osteoplasts or formative cells of bone, and proceed directly from them ; that there is a trans- formation of the one into the other by division ; and that they may be seen in transition stages. Dr. Morison has also seen intermediate forms : " and also osteoclasts (giant cells) lying in close apposition on the one hand to the border of absorbing bone, and on the other to a twig of capillary vessel." See " Bone Absorption by means of Giant Cells," by Dr. A. Morison, "Edinburgh Med. Journal," Sept. 1873. i)2 BEALE'S PROTOPLASMIC THEORY. recombined into other compounds, differing often widely from it. Thus, after the food is mixed with and dissolved by the special digestive juices, it is taken up by the bioplasts of the villi of the intestinal mucous membrane. This taking up is not a mere physical absorption, nor a chemical process the like of anything known in the laboratory, but is strictly, like all other vital actions, a growth and death of portions of these bioplasts — the part that grows and lives con- stituting the white corpuscles which pass into the lac- teals and finally into the blood-vessels, while the part thafc dies constitutes the serum, or true pabulum, which is still further elaborated by the bioplasts of the blood-vessels and those floating in the blood itself. " The food is not simply dissolved and caused to pass into the blood, as would be inferred from the descrip- tion usually given, but millions of masses of bioplasm live and grow, pass through certain stages, and die yielding up the products of their death to be taken up by other bioplasm — particles situated in the walls of the vessels and in the blood itself" ("Biopl.," 25). The true nutrient part of the blood is thus always merely dead pabulum ; but the blood, as a whole, con- tains floating particles of living matter besides those iixed in the walls of the vessels, and generally called nuclei. Thus are reconciled the opposite opinions re- specting the life of the blood which have been the subject of so much contention. The blood as a whole does not touch the living matter of the tissues in health, but it is only the dead fluid nutritive part which transudes through the capillary walls. If from disease the living particles pass through the capillary • BLOOD-FORMATION. 93 •walls, the effects are always evil, and often fatal. In ordinary nutrition and secretion, the living matter im- bedded in each tissue or organ, selects certain con- stituents, and the fluid deprived of these is again taken back into the circulation. The important part played by the bioplasts of the capillaries in these pro- cesses is thus stated by Dr. Beale : " I believe that the bioplasts of the capillary vessels play a far more important part in the changes of the body than has hitherto been supposed. They are as intimately concerned in the process of secretion and excretion as they are in the selec- tion, preparation, and distribution of nutrient constituents. The bioplasts of the capillaries, of the lungs are the agents by which certain animal matters are separated from the blood and trans- ferred to the air in the pulmonary air cells, and it is probable they are also concerned in facilitating the changes which take place between the gaseous constituents of the air and blood. In connection with the capillaries of all secreting organs the bioplasts are numerous, and they select and remove certain substances from the blood and transfer them in an altered form to the secreting cells of the gland. They are in great number upon the vessels of the villi of the small intestines, in some cases being so very close together as to leave little membranous structure between them. These bioplasts of the intestinal capillaries receive the nutrient substances after they have been already once modified by the bioplasm of the epithelial cells of the villi, and transmit them in an altered form to the interior of the capillary, where many of their constituents are at once taken up by the bioplasts (white blood corpuscles and minute particles of bioplasm) in the blood itself." These remarks entirely harmonize with the views of many of the older physiologists on the importance of the parenchymatous or capillary tissue — which to them was the ultimate anatomical element — and more espe- cially with those of Fletcher, who placed all the vital •94 BIOPLASTS OF THE CAPILLARIES powers of the capillaries in the portions of structure- less, pulpy, living matter interwoven with them. The number and size of these nuclei or bioplasts of the •capillaries, are shown to correspond with the important functions assigned to them by Dr. Beale ("Biopl.," 287). In particular, the absorption and restoration to the blood of the nutrient fluid, altered during nutrition and the products of breaking up of the tissues, was assigned by Fletcher to the capillary veins in virtue of the living matter in their walls. This is almost literally repeated by Dr. Beale, who describes and figures these minute veins as destitute of muscular fibres and studded with immense numbers of bioplasts, whose appearance and functions are thus stated : " The observer will be astonished at the great number of oval bioplasts in the walls of the small veins, as well as in the capillaries near the veins. These bioplasts have not, I think, been figured or accurately described, nor has attention been drawn to the very important offices they probably fulfil in con- nection with physiological changes that are constantly going on as long as life lasts. It must be obvious that bioplasts dis- tributed in such number as are those in the walls of the small veins, perfown other functions besides taking part in the for- mation of the tissue of the vein. As I have already endea- voured to show, the activity of change in an organ or texture may be judged of by the number of bioplasts present in it. In veins the bioplasts are many times as numerous as would be required to produce the very small amount of tissue entering into the formation of their coats. The blood in these small veins undergoes important changes, just as it does in the capillaries, and the agents concerned are the bioplasts. In short, physiologically, the small veins may be considered as part of the capillary system, and concerned in nutrition arid in the removal of products of disintegration resulting from changes in the tissue." AND VEINS. 95 Such is the general bearing of the protoplasmic theory on the formation and renewal of the blood, and it would be out of place to go further into that large subject here. CHAPTER VI. CELL AND PROTOPLASM HISTORY SINCE 1860. WE have seen that in 1850 Cohn came very close to the protoplasm theory ; Remak also gave the name of protoplasm to animal cell contents, and although no one generalized the theory completely before Beale, in 1860, still several were working in that direction, and by most of the German authors the credit of so doing is generally given to Max Schultze, in 1861. How far the claims of this otherwise highly-distinguished naturalist are to be put into competition with those of Beale, is best shown by his memoir, " Das Protoplasma der Rhizopoden, &c. Leipzig, 1863." As this may not be accessible to many, I give here an analysis of the parts bearing on this subject : — In Reichert and Du Bois-Reymond's "Archiv.," 1861, Max Schultze expressed the opinion that the dispute respecting the nature of the muscular and connective tissue corpuscles would easily be settled if people would give up some part of the prevail- ing views on the essential constituents of the cell, more especially in respect to the relation of the cell membrane and inter- cellular substance to the cell contents. At the same time, he said that the portion of the cell contents corresponding to the MAX SCHULTZE. 97 protoplasm of Von Mohl ought to be credited with a much higher importance, not only for the cell life, but also for the formation of tissues in the animal organism, than it had hitherto been. He rested these opinions on his own observa- tions, and chiefly on the formation of the contractile substance of the muscular fibres of frogs and salamanders from the pro- toplasm of the embryonal muscle cell. Then, touching on Beale, he says — "No one who has the development of the general doctrine of tissue formation at heart will deny that the first requisite of progress in this direction is an accurate know- ledge of the individual constituents of the cells, and their part in the development of the tissues. The need of such progress is even felt also in those quarters in which the cell theory has not yet been understood, and among such is to be reckoned the work of Beale" [on the " Simple Tissues," 1861], "which will not meet with the attention it otherwise deserves, because it stands outside the cell theory. Beale's * Germinal Matter' is, it is true, essentially that which we call protoplasm, including also, certainly, the nucleus ; and the ' formed matter/ that which is formed and gives form to the tissues is brought into an essentially correct dependence on the protoplasm. But of cells as elementary parts, or elementary organisms, of nuclei which are distinct from, and yet so necessary to the protoplasm, there is no word. For him the great and inalienable [unveraus- serliche] discovery of the cell is of only historical interest" (p. 3). He then proceeds to state that he gives the protoplasm the same importance in animals as, since Mohl, the botanists have long assigned to it in vegetables. But the membrane is not thereby to be thought of no account, for it is necessary to the formation of rigid structures, for which purpose the proto- plasm is unfitted, from its physical consistence. Although he speaks of the protoplasm as "properly speaking, the living substance of the cell," he does not clearly state that the mem- brane and the tissues are not living, and gives no clear notion of the relation of the cell membrane to tissues. He is still taken up with the demonstration that animal cells, or proto- plasm corpuscles, can exist without a cell membrane, instancing the cells of the Hydra, the Amoeba, the Myxomycetaa, NERVE PROTOPLASM GIVES ALL genous the diet be. Independently of this, the ex- cretion of urea is almost entirely regulated in health by the quantity of nitrogenous matter in the diet, no matter the amount of muscular work done. Thus, the immediate source of muscular, as of all other work and every other vital act, may be the decomposition of a nitrogenous compound, such as protoplasm, yet from the harmony and perfection of the working of the organism as a whole, the most perfect economy in extracting the force of the food is attained by the excretion of only the spent products of the diet, what- ever its nature. The question now is, where do all these processes take place in the muscle ? The parenchyma is now pretty well explored, and there are no considerable territories still unknown in which these operations may take place. According to Beale, the change of matter must take place in the protoplasm, but the bulk of the muscles, i.e., the fibres, do not consist of proto- plasm and are not living, nor is the power evolved in the bioplasts of the muscular fibre. There remains only, therefore, the protoplasm of the motor nerves or of the capillaries or of the connective tissue. The proto- plasm of the capillaries (venous at least) is no doubt fully occupied in the recomposition and absorption into the blood of the products of change, and the con- nective tissue corpuscles are too insignificant to be taken into account. Therefore, we are compelled to fall back upon the protoplasm of the intra-muscular motor nerves (and, possibly, to some extent, the bio- plasts of the arterial capillaries) as the source of the whole poiver of muscular motion, and unless there is- THE FORCE FOR MUSCLE WORK. 157 an anatomical basis corresponding to this function, the theory cannot be upheld. As before said, Beale has not adverted to the quan- titative relations of nerve action in muscular work, but when we look into his anatomy we find even a stronger testimony to the correctness of his doctrine, in that it is in a manner involuntary. This lies in the size and number of the nerves connected with the muscular fibres, and of the protoplasm masses belonging to them, and incidentally this comes out in the discussion of the endings in tufts and nerve plates given by Kiihne. If we consider these all to be masses of nerve-proto- plasm and, as such, sources of electric or other force evolved by nerves, we can see a sufficient anatomical basis for the actual work of the muscles being per- formed by the motor nerves within the muscles. It is hardly necessary to add to what has been said on the general abundance of protoplasm in the peripheral parts of the nerves, and especially of the motor nerves in the muscle by Dr. Beale, figured in his plates and quoted at p. 134 •* but we pro- ceed at once to notice the question of the alleged nerve " tufts" and " eminences." These have been brought under the notice of anatomists by Kiihne specially, who still adheres substantially to his original opinions in Strieker's " Handbook " in 1870, notwithstanding the published discoveries "of Beale in 1864, 1865, and 1868. Again Dr. Beale reviews the whole controversy in 1872, and as nothing of moment has been added since, it is unnecessary to * In addition, I may call attention to the size of the ganglions in the auricle of the Hyla and of the local reflex ganglions described and figured by Beale, and also similar ganglions belonging to the capillaries of the frog's bladder described and figured by Dr. Darwin, in the " Qu. Micro. Journal," April, 1874. It would seem that these were intended to furnish the -whole force of muscular contraction, and not merely the infinitesimal quantity required for stimulus. 158 NERVE TUFTS AND EMINENCES. go into the question in detail. It is sufficient to say that, according to Kiihne, in many of the invertebrata and the amphibia the motor nerve ends in a sort of tuft or eminence upon the sarcolemma at one or more points, and that here the sheath of Schwann becomes continuous with the sarcolemma, so that the axis cylinder thus penetrates the sheath and comes into contact with the fibre itself. Here it frequently spreads out into a branched end plate, or "layer of protoplasmic muscle substance that may stretch to a variable extent into the contractile part of the fibre" (209). Rouget also describes in lizards a mass of nuclei and granular substance, beneath the point of entrance of the nerve. Kiihne states that the nerve eminences vary much in form and size in the Reptilia. In the Lacerta agilis the plate he gives of the " terminal nerve plate," or the " motor nerve plate," is copied into many text-books, and the nerve is here seen terminating in a large, non-granular, thin layer. The thickness of this is con- siderable, and in the central part is nearly as great as the short diameter of a nucleus of the basis substance (223). Kiihne con- cludes, that although there is so much variety in the termina- tion of motor nerves in muscles, that no single scheme can comprehend them all [this is denied by Beale, as said above], yet, " The extremity of the axis cylinder always corresponds to a remarkably broad expansion, which constantly forms a flat branching mass" (227). Beale, as we have seen, denies that the axis cylinder ever penetrates the sarcolemma, but admits the existence of structures resembling the above outside the sarcolemma ; he says, also, that although the latter is drawn into a sort of eminence at the point where the nerve begins to ramify over the fibre, that eminence is not a special organ. With respect to the " end plates " and <( tufts," Beale has not found them in the muscles of animals generally — in fact they are rather excep- tional— though he has found them in the lizard and chame- leon, and that they are not terminal organs, but display fibres passing both to and from them. In fact these tufts are redup- lications, and expansions, and coils of nerve-fibres interspersed with large masses of bioplasm, which last are conspicuous in Beale's plates, xii. and xiii. (" Biopl.," p. 263). Beale's conclu- sion respecting the " nerve tufts " is as follows : CHAMELEON'S TONGUE. " ' Nerve tufts ' are not terminal organs ~but networks. The nerve tuft consists of a complex network of fibres, the meshes of which are very small. Connected with the fine nerve fibres are numerous masses of bioplasm or nuclei. The plexus or network constituting the nerve tuft is not terminal, nor does it result from the branching of a single fibre, as has been repre- sented. Many fibres enter into its formation ; and from various parts of it long, fine fibres pass off to be distributed upon the surface of the sarcolemma. It seems most probable that at the situation of these compressed coils (nerve tufts) the contraction of the muscular fibre would commence, and that from the nerve current traversing several fibres collected over a comparatively small portion of muscle, the contraction at these spots would be sudden and violent, while it is probable that the contractions- commencing at these points would extend, as it were, from them along the fibre in opposite directions. I consider these nerve tufts, therefore, simply as collections of nerve fibres, differing only from the ordinary arrangement before described, some- what in the same manner as the compressed nerve network in a highly sensitive papilla differs from the lax expanded nerve- network in the almost insensitive connective tissue" ("Biopl.," p. 268). These organs were found numerous in the tongue of the chameleon, and in corroboration of the supposed use of them, I may notice the function of that organ : " The chameleon is another curious example of a reptile obliged to employ its tongue in securing insect prey. The chameleon is arboreal in its habits ; its feet, cleft as it were into two portions, firmly grasp the boughs upon which it climbs ; while its well-known power of changing the colour of its skin, so as to imitate that of the branches around it, efficiently con- ceals it from observation. The tongue of this creature, when extended, is as long as its whole body, and is terminated by a club-shaped [extremity smeared over with a viscid secretion ; when an insect comes within a distance of five or six inches from the chameleon, the end of this tongue is first slowly pro- truded to the distance of about an inch, and then, with the rapidity of lightning, launched out with unerring aim : the flyx 160 FORCE-EVOLVING SUBSTANCE, A SECRETION? *r glued to its extremity, is with equal velocity conveyed into the mouth " ("The General Structure of the Animal Kingdom," Rhymer Jones, p. 687)- Thus we have in the anatomy of Dr. Beale a suf- ficiency of source of power, or nerve-force, for muscular work in these intra-muscular masses of protoplasm, so profusely distributed in connection with the equally abundant supply of nerve fibres, at least as far as can be judged by inspection alone. And, as yet, no means are known of testing such a question by actual experi- ment. At first sight, as the bulk of the muscle con- sists of the contractile fibre, one would think it unlikely that the source of the power should be elsewhere, but when we reflect that the flesh prisms which form the l»ulk of the fibre cannot be the source of the power by which they are moved, we have only to look to the single-refracting matter, and even if the consumption of that were a possible source of regular movements, its quantity must be smaller than that of the nerve protoplasm. Whether the evolution of force takes place by direct metabolic or vital changes in the living matter itself or in a chemical substance of high potential energy produced l)y it and decomposed as required, presses itself on our attention here. In commenting on Hermann's chemical theory in my former work, in 1871, 1 suggested that this might be the case, and I perceive since then that Dr. Beale has expressed the same idea, for he says, at p. 205 of " Bioplasm," that the nerve current originates in the bioplasm, or in the "soft formed material on its surface" And again, " by chemical changes in ike matter formed by the bioplasts electrical currents may be produced NERVE FORCE AND ELECTRICITY. 161 and then traverse the fibres." While the function of the formation of this substance and the means of de- composing it when -required, would still remain with the true living matter, there is room here for subor- dinate, merely chemical action in aid of the functions of the living body as a whole, such as we see also in the action of the digestive juices. It is possible, also, here occurs a portion of the storing up of force-pro- 'ducing material, and that here also, and not within the actual fibre, we have scope for some hypotheses such as those of Traube and Hermann, which, however, need not be gone into, especially as the last involves the incipient formation of myosin, a proximate principle, which certainly does not appear till after death, and is the cause of rigor mortis. It is possible, also, that some share in the formation of this chemical substance may be taken by the protoplasm masses of the arterial capillaries. Nature of the Nerve Force, and its Relation to Electricity. — Since the time of Galvani, the existence of the nerve and muscle electric currents has been known. It has since been ascertained with accuracy that in the living muscle and nerve, during rest, a current is detected when connection is made be- tween the cross section and the longitudinal surface of the muscle or nerve : the electricity of the former being negative, and that of the latter positive. Also two points at unequal distances from the centre of the longitudinal surface are posi- tive and negative towards each other, and a different position of these poles is taken up when the section is oblique. Several other minute points respecting the behaviour of animal elec- tricity are also known, but as their signification is as yet quite undetermined it is unnecessary to particularize them. As the muscle is surrounded with moist conductors, these electric cur- rents are continually brought into equilibrium throughout the 11 162 MUSCLE AND NERVE CURRENT. body and converted into heat during rest. When the muscle- (or nerve) acts the current immediately ceases, or undergoes the negative variation. This is not, as C. B. Eadcliffe explains,, a change to a current of negative electricity, but simply a weakening or exhaustion of the strength of the current almost,, but not quite, down to zero. This negative variation is so- constant that, in default of the visible sign of action which the muscle gives by contraction, it is taken as a sign in the nerve that it is in the acting state. " Nothing is as yet certainly ascertained respecting the quantitative relation of the negative variation to heat production and mechanical work. The varia- tion takes place in the stage of latent irritation (of Helmholtz), and only occupies a very short time, i.e., 0.001 of a second " (Bezold). Hermann, p. 239. The stage of latent irritation is the period which elapses between the application of the stimulus and the contraction of the muscle. A certain time thus appears to be required for the change from the pro- duction of the electric current to that of work. The muscle current belongs exclusively to the living muscle, and gradually diminishes after somatic death till it quite ceases when rigor mortis comes on. It is also stronger the more functionally capable the muscle is, and is diminished by privations, poisons, and all agents which injure or destroy life. The same applies to the nerve current. These are the chief facts of importance in respect to animal electricity, and they form a slender foundation for tbe theory of the identity of that force with the nerve force. The disappearance of the current on the- action of the muscle does not necessarily show that the- motor force of the muscle was electricity, for the same- would happen, whatever the nature of the nerve force, if it were directly transformed into mechanical work instead of into electricity as it is in the resting muscle.* The theory, in fact, rests more on analogical * The negative variation on the occurrence of contraction would at first sight appear to speak in favour of Dr. C. B. Radclifie's ingenious ELECTKICITY ONLY A STIMULUS ? 163 reasoning, as we have seen, p. 127, and also on the action of electricity itself on the nerves and muscles. This last is a wide subject, and one for which a volume would scarcely suffice; so I will not touch upon it further than to notice that, besides the difficulties of the electric actions — which are merely physical, and would take place in any moist, imperfect conductors — we have its action as a stimulus, and the whole forms a complexity so great that little practical knowledge has as yet been gained. One thing, however, must be noticed, viz., that by Beale's theory the question is put on a different foot- ing, for the muscular fibre is put out of account as the recipient of a stimulus, and the nerve protoplasm alone has to be considered directly, and when we speak of irritability it is only of the nerve protoplasm. The action of electricity is thus to stimulate, as any theory ("Nature," Jany., 1872). He holds that muscular contraction, whether in ordinary muscular contraction or in rigor mortis, is nothing more than the result of the operation of the elasticity of the muscle upon the discharge of the charge of static electricity which had pre- viously kept up the state of relaxation. That the two opposite charges are disposed Leyden-jarwise upon the two surfaces of the sheath, and cause elongation of the fibre by compressing between them the elastic sheath, and the contraction of the fibre follows the discharge of these charges by the operation of the elasticity thvis brought into play. This theory is so totally opposed to what is here held respecting the nature of rigor mortis, and of the sarcolemma, and the fibre, &c., that it is unnecessary to go into it at length. It has recently been found by Dr. B. Sanderson that there is an electrical current from the proximal to the distal end Lof the living leaf of the Dionaea muscipula. If a fly creeps in to the sensitive hairs and causes the leaf to close on it, the needle swings to the right, showing the negative variation. The author adds, "But it is to be borne in mind, that although when the muscle or leaf contracts, electro-motiYe force disappears and work is done, there is no reason for supposing that there is any conversion of the one into the other, or that the force exercised by the organ is electrical' (" Nature," June 18, 1871). 11—2 164 ELECTIUCITY ONLY A STIMULUS ? other stimulus, the nerve-protoplasm, and through ifc effect muscular contraction. This it certainly does, and it also produces all other effects which the mode- rate and excessive action of stimuli do on living mat- ter : it also produces a variety of electrical phenomena which are not connected directly with life at all. But I can find no experimental evidence, except that of Wundt (see p. 1 39), which seems to show that electricity (from without) can cause the muscular fibres to con- tract independently of the nerves, and no quantitative experiment at all showing that it can furnish, to any measurable amount, the force for muscular work. Under greater stimulus, we know, more work can be done; but the relation between that increase is not known, while the relation of the stimulus as a whole to the action performed is infinitesimally small. Dr. V. Poore, in the " Practitioner " for Jan., 1873, has called attention to the power of the galvanic cur- rent in refreshing the muscles and removing the sensa- tion of fatigue, as had been noticed already by Haidenhain and Cyon. Dr. Poore found that when a man was made to hold out a weight at arm's length, the feeling of fatigue which quickly supervened was at once removed on passing a mild galvanic current through the nerves of the arm, and that, whereas he could only support the weight for six minutes when no electricity was used, he was able to support it for more than double the time when the muscles were refreshed now and again with the galvanic current. Further, on testing the strength of the muscular con- tractions, it was found to be considerably greater when the galvanic current was being used. But no ELECTROTONUS. 165 experimental evidence is given as to whether any part of the " mild galvanic current " accounted for the work done, and its action was most likely that of an addi- tional stimulus both to nerve action and the removal of fatigue stuffs. Therefore, in the meantime, we may take electricity into account solely in its capacity of a stimulus. When a galvanic stream is sent along a nerve the latter is thrown into the state called " electrotonus," which, however, is a merely physical state, and may be represented by any moist cord except for the changes caused on the protoplasm of the living nerve by the action as a stimulus. Thus, in the state of electrotonus, if moderate, the irritability may be increased just as under moderate heat, while by excessive electric action it is paralyzed, or destroyed altogether. The most powerful action as a stimulus is produced by changes of intensity of the current. Besides these actions as a vital stimulus, it appears that as a physical force an opposing current may neutralize and stop the nerve current (which, whatever its nature, is also pro- bably a physical force), but whether physically or as a paralyzing agent seems not determined.* In addition to these there are an immense number of facts known which have probably little * From the recent experiments of Mr. Dew Smith, of Cambridge, the influence would appear to be physical ("Journal of Anat. and Phys.," Nov., 1873). Mr. S. stimulated the sciatic of a frog by elec- tricity simultaneously at two points, one farther from the muscle than the other. The force, he observes, of the muscular " contraction result- ing is the same as when the near point only is stimulated: but when a small interval of time is allowed to elapse between the two stimulations the contraction increases, rising to a maximum as the interval is lengthened, and afterwards dividing into two independent curves." This is not merely a variation of the phenomena of summation of con- tractions as observed by Helmholtz, for these apply to maximum shocks only. The experimenter thinks it implies "a block of nervous im- pulses," for a current proceeds in both directions from the two points stimulated, and the two impulses moving in opposite directions mu- tually antagonize each other. This, I think, points more to the neu- tralization of movements of a physical force rather than to a paralytic vital influence, and it may throw light on the nature of inhibitory nerve action. 166 NERVE FORCE NOT ELECTRICITY. bearing on the physiological question when we recollect the infinite variety of merely physical phenomena which may be displayed in such a medium as the animal body when subject to electric currents, considering the many new facts discovered in making telegraph cables even. We come back to the question by what force, de- veloped in nerve protoplasm and conducted by nerve fibre, tlie whole of muscular work can be done as sup- posed by Beale. If some of the foregoing facts favour the idea that the force is electricity, yet we must re- member that the nerves are not better conductors of electricity than other tissues. " The moist tissues, with the exception of the bones, are all equally good, or, rather, equally bad conductors of electricity — about three million times worse than quicksilver " (J. Ranke). Besides, as before said, tbere is no demonstrable insu- lation by the sbeatb of Schwann, so the nerves are not fitted for simple conduction of electric currents; and these have no reason to choose tbe nerves as their channels, so they spread through the moist tissues almost uniformly.* These facts form an insurmount- * If the two electrodes of any current apparatus are laid on any two given points of the human body, the electricity from, the positive pole spreads through the body in all directions, to be gathered together again at the negative pole. The whole body must be looked upon, theoretically as filled with current curves. Hence it appears as if it were impossible to submit any isolated spot to the electric influence. In fact, strictly speaking, it is impossible, and the fact cannot be sharply enough insisted upon." Practically, the electrization of iso- lated parts is only effected in a very qualified degree by the greater strength of the current at the spot over that which spreads by diffu- sion (Fick, " Die Mediciriische Physik," p. 370). This, no doubt, be- sides interfering with electro-therapeutics, vitiates many physiological experiments. Dupuy found that in electrifying parts of the brain the stimulus was widely diffused over the hemispheres, and the results did not correspond with those of Dr. Ferrier (" Lancet," 24th January, 187J.. NERVE FORCE A SPECIFIC FORCE. 167 uble argument against Dr. Beale's hypothesis that electricity is the nerve force, and exactly his theory of muscular action adds insuperable force to the argu- ment against the electric theory, for, although it might not have mattered so much sending the force of a mere stimulus, of which so small a quantity is needed, through a bad conductor, how can we reconcile it with the economy of nature, that a force which is to do the whole work of the muscles should be sent through a conductor which offers three million times the resist- ance of mercury, and still more than that of silver or copper ? "We are, I think, compelled to conclude that the force must be a distinct force, not like heat, light, or sound, but a current force, analogous to electricity, galvanism, and magnetism, but distinct from these. Perhaps this is what Dr. Beale means, and indeed physicists generally describe these all as modifications of electricity. Nevertheless, Professor Challis regards these forces as essentially distinct. He says : " It is, I think, to be regretted that experimentalists use the word ' electricity ' with so great a latitude as to its application. The practice seems to have arisen from speculatively inferring the identity of different physical forces from phenomena which they have in common, and not giving sufficient consideration to other circumstances by which they are distinguished." He has " uniformly regarded ' electricity ' as an effect produced by friction or other means exclusively at the surfaces of sub- .stances," and he considers it quite distinct from galvanism. He adds, " I have with satisfaction noticed that the Astronomer Royal employs in the Greenwich observations the terms * gal- vanism ' and 'galvanic signals ;' but electric telegraph is, I fear, too established by common usage to be unsettled," p. 99. He looks upon the galvanic current as very different from the electric, but nearly resembling the magnetic, into which it is 168 TV1USCLE WORK DONE BY INDUCED ACTION. easily converted. He rejects the term electro-magnetic, and would substitute ' galvano-magnetic." The currents which act upon the galvanometer are produced in three ways, viz., by- chemical action, by magnetic current, and by heat. These he would designate chemico-galvanic, magneto-galvanic, and thermo-galvanic (" Mathematical Principles of Physics," 1873). Therefore, I think it would be better to speak of the influence in question as nerve force, or vis nervosa, or neuric force, and adopt the terms neurolysis and neuric induction to express the functions corresponding to elec- trolysis and electric induction, if such exist. I do not think psychic force is a happy term, for that implies* something mental, while mental action only expresses itself through this very nerve force, which can exist quite well without mind. Now, if we admit the theory of Beale, that the- muscular fibre is passive, and the whole work of ani- mals is done by a current force analogous to electricity acting through that passive fibre, we come to a some- what remarkable conclusion. When we consider the kiiown modes in which work is done by the forces generally called electric, we perceive that all mechani- cal work is done by induced action. The telegraph, and all electro-motive machines, are so worked. While no direct work is done by galvanism, except chemical decomposition. Supposing the nerve force to be similar, this would be represented in the living body by the statement : All action of the nerve force as a stimulus within the nerve circuits, corresponding to electrolysis, or neurolysis, as it might be called, in- volves a vital change, while all 'mechanical work of the nerve force is by induction of a merely physical STIMULATION AND WOKK. 169' change on the muscle fibres. This harmonizes mar- vellously with Beale's theory of muscular action, whereby fine nerves in closed circuits charged with neuric force cross the fibres in contact with them but outside the sarcolemma, instead of plunging into living actively contractile matter and ending there as Kiihne and the majority maintain. But with respect to the action of the vis nervosa as a stimulus, according to Beale, we must admit two dis- tinct modes, viz. ; 1st, that of the afferent and efferent nerves in which a continuous closed circuit between* the peripheral and the central protoplasm is formed, and the nerve cords act by contact with the living^ matter : in fact in what would correspond to electro- lysis in chemical action, or neurolysis as we may say ; and 2nd, by some induced or derived influence if a stimulus is directly given to any other living matter outside of the closed nerve circuit. This last mode also seems to be now admitted by Dr. Beale.* We have thus not the same simplicity as in the more common * In Dr. Beale's memoir on the relation of nerves and pigment, and other cells [" M. Microsc. J." 3Teb. 1872], he re-asserts that whatever be the nature of the influence produced by the nerves upon the struc- ture and the action of various tissues and organs, it is not dependent on continuity of substance between the nerve and the tissue aflected. But he adds now that when contraction of bioplasm follows upon irrita- tion of nerve fibres the result is due to a change in the nerve which runs near to it, and not to an influence propagated to the bioplasm from the nerve by reason of continuity of material. Though he here denies that the nerve fibres are continuous with the connective tissue corpuscles of the cornea, and with the pigment cells of fishes as main- tained respectively by Kiihne and Pouchet, yet this is an admission of the vital action of nerve force on protoplasm as a stimulus and is an abandonment of his previous position, and allows the whole doctrine- of trophic and secreting nerve influence. For be it observed, it is hera a vital act under nerve stimulation that is in question — not the physi- cal contraction of a muscular fibre which is always pronounced to be- dead. 170 NATURE OF THE CLOSED NERVE CIRCUITS. theory that all nerves pass from living nerve centres as single cords, and terminate or begin in contact with living matter, whether glandular or tissue, including muscular and sense organs. There is, however, also a • simplicity in Beale's view, if we represent it thus : Nerve cords are never in continuous contact with any- thing except nerve protoplasm, central or peripheral, and all the work done by the nerve force out of the circuit of the nervous system, is inductive, although that may be employed in two ways, viz., as a physical action in shortening the muscle fibre, or as a stimulus to the living matter of tissues and organs. But the question is not one of simplicity or symmetry, but one of truth and fact. And if Beale's mode is not incom- patible with trophic and secreting nerve influences, we must recollect that Pfliiger's mode is not the only possible mode of communicating nerve influences, so neither can be decided upon by a priori reasoning, but solely by experiment and observation. The ques- tion, as an anatomical one, cannot be said yet to be settled, although I think Dr. Beale has, as yet, success- fully met all the objections to his scheme of nerve distribution.* * In spite of Dr. Beale's writings and preparations the termination of nerves in single cords is still generally held by anatomists. One of the latest writers, Dr. Thin (" Journal of Anat. and Physiol.," Nov., 1873), describes the tactile corpuscles as representing the termination, each of a single medullated nerve fibre. And, as before said, the ter- mination of single nerve cords in glandular, muscular, and other pro- toplasm is still the prevailing anatomical doctrine. Without question- ing the accuracy of Dr. Beale's anatomy, that in all cases more than one fibre will be found connected with every nerve bioplast, and that loops are the only mode of distributing nerve force to other parts than the nerve bioplasts, central or peripheral, which are in continuous con- tact with the fibre, yet I think he is hardly explicit enough in his theoretical view of the function of the second cord, for he does not CONCLUSION ON BEALE'S MUSCLE THEORY. 171 In conclusion, I have gone into this lengthened com- mentary on the nerve and muscle theory from respect to the high authority from which it comes, and its intrinsic merits, and as it is held to be a test of the theory of the sole vitality of the protoplasm. For it is the most vulnerable point of Dr. Beale's views, and far from being yet sufficiently proved. But if ulti- mately disproved, I do not think the protoplasmic theory would thereby be affected, for vitality would not necessarily be attributed to anything rigid and possessing structure, but only to the isotropous semi- fluid contents of the muscular fibre sheath ; we would simply have to accept the muscular fibre as containing protoplasm, and the contraction to be a vital act just as secretion is. In other respects the protoplasmic theory would remain the same. The common theory has at first sight nearly everything in its favour, for all protoplasm is contractile, and gathers itself into a ball under stimuli ; the muscular fibre also contains what to the microscope appears to be protoplasm, and is said even to take the carmine (see p. 132). And it is state whether it is a return cord essential to complete the circuit, or whether it or -they, if more, are commissural or afferent to different nerve centres. The whole subject of electro-dynamic actions of cur- rents not closed, but with ends as in the Leyden-jar, is not yet worked out by the mathematical physicists to the degree of accuracy that has been attained with respect to the closed galvanic circuits, so perhaps we can hardly expect any decisive theory of nerve action as yet. Bufc Dr. Beale appeals to the action of the electrical eel, the force of which is certainly electricity, as an example of the mode of transmission of nerve force. It is not very clear how the shock of this animal is transmitted, but it does not appear that a circuit is formed through the animal of which the recipient forms part. Again, in the muscular nerve circuits he does not state where the return cord of the nerve loop is inserted ; whether all return to the spinal cord, or whether some return to protoplasm masses within the muscle itself. 172 CONCLUSION ON only after many considerations, such as are given above, that the strength of these arguments is weakened, and the power of a substance so constituted physically to exert such force is discredited.* On the other hand, examples are wanting of a dead substance- physically so constituted as the muscular fibre, con- tracting so powerfully under any known force. The analogy of the galvano-magnetic machine is only a very remote one, for the soft iron is from its nature already capable of becoming a magnet in other ways. In short, we are wholly ignorant of the intimate me- chanism of the act of contraction, and cannot tell from that whether it be a vital or a physical act ; for the * As before said, tlie question of tlie dependence of muscular con- traction on vital protoplasmic movements of the fibre itself, must be looked on rather as one not yet raised than as settled, and most physi- ologists seem to take it for granted. For instance, Dr. B. Sanderson at once concludes that the contraction of the leaf of the Dionsea muscipula is of the same nature as that of the muscles of vertebrates. He says also, that in muscular contraction an exactly similar change of shape- in every particle of the muscle takes place ; for " a muscle is not an apparatus made up of parts differing from each other in structure, but a mass of substance equally instinct with life in every part." Also, that in the plant the agent of contraction is the protoplasm of the cells of the contractile organs, which, under stimuli, undergoes a most peculiar change of form and arrangement. With all respect due to so high an authority, I cannot accept the inference that because the contraction of the plant leaf depends on changes, apparently in the contents of the cells, the muscular contraction of the higher animals is of the same nature. By a parity of reasoning we should be compelled to conclude that the functions of respiration and digestion are not performed by the special apparatus provided for them in the higher animals, because these functions can be performed, in a kind of a way, by formless masses of sarcode. The causes of the movements and the locomotion of the Diatoms, Desmids, Bacteria, and flagelate Infusoria, and also the ciliary motions, are as yet unknown, though it may be allowed they are in some way dependent on the existence of protoplasm. And although a mechanism through which it can work in these organisms is not yet distinctly known, that forms no reason why a physical mechanism should not exist in the muscular fibre, nor that the latter should be *' instinct with life in every pai-t." BEALE'S MUSCLE THEORY. 173 determination of that we are thrown back upon other reasons such as have been here detailed, and which show a preponderance in favour of the physical view, although we must be prepared for a possible reversal of this judgment in the progress of knowledge. CHAPTER IX. ON THE NATUEE OF LIFE. WE must now turn again to Fletcher, to see the proto- plasmic theory of life in its purest form, for Beale, un- fortunately, has obscured the question by the revival of the vital principle as the efficient cause of the pe- culiar attributes of the protoplasm. I think, however, it can be shown that only a very narrow line divides the opinion of the two authors, and that in fact, prac- tically, the theories of both are identical, as the sup- posed vital principle explains nothing, and is therefore superfluous. At the same time, I think it is hardly worth while taking into account the views of other persons than these two authors on this question, be- cause unless the generic unity of the protoplasm be admitted the whole theory is untenable, and as yet none but those two have adopted it in its full extent. Fletcher, we remember, holds vitality to be synonymous with irritability, or the faculty of undergoing upon the application of a stimulus, any change not strictly chemical or mechanical. This property resides in a substance called by him "irritable," or "living" matter, which undergoes corresponding changes with every manifestation of "life" or '''irritation," for "the AUTHOR'S DEFINITION OF LIFE. 175 degree of irritability in any part is necessarily in the direct ratio of the quantity and quality of the irritable matter which it contains." Further, that this matter is " continually renewed and consumed by molecular processes " in all vital acts. And again, that this matter is in a state of combination so peculiar as to be absolutely sui generis, and on which none of the ordinary chemical agents and forces can act at all in the way they do on non-living matter ; nor can they cause ordinary matter to pass into this peculiar state. That can only be done by pre-existing living matter, and moreover, this matter cannot pass back to the state of ordinary chemical combination, except by a process of its own peculiar nature, i.e., its death as well as its birth is a specially vital process (iii. 144). Life is, therefore, not an entity, nor a force, but an action — and moreover, that action alone which is in- volved in the consumption and regeneration, from pabulum, of a material compound entirely sui generis called irritable matter or protoplasm, under certain- conditions and stimuli. Just as combustion is not the materials for it, nor the product, nor the active force evolved, but simply the act of chemical union; nor does any supposed fire substance or element take part in the process. Just as little does any life substance = or principle, material or immaterial, take part in vital processes. Our object is to reduce the idea of life to its simplest form in order to distinguish between the processes which are vital proper and those which are- chemical and physical, all of which are engaged, more or less, in making up the functions of even the simplest order of individuality of living beings. The above 176 DEFINITION OF LIFE BY DE BLAINVILLE. •definition approaches most nearly that of De Blain- ville, viz. : " Life is the twofold internal movement of composition and recomposition, at once general and -continuous." While it is exempt from Mr. Herbert Spencer's objection that " it equally well describes the -actions going on in a galvanic battery." From want of limitation to changes in one specially constituted -substance, such as the protoplasm, I must object also to the definition of Mr. Spencer himself, viz. : " The definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with -external co-existences and sequences." Here is recog- nized, after John Brown and Fletcher, the fact that certain actions in correspondence with external agencies constitute life ; but in the illustrations which follow, Mr. Spencer does not really distinguish between the -chemical and the vital parts of the functions which are performed by living beings, although, as we shall see, he follows Fletcher in perceiving that they must contain a substance totally different from the chemical compounds known in the laboratory. With Fletcher, ^as with Beale, all structure is dead — the true living matter being always structureless — and inasmuch as structure is necessary to function, he distinguishes between that and action, defining a function as the action " of an apparatus destined to some specific purpose in the general economy of an organized being." Hence as all living beings perform certain functions l>y means of some non-living structure, however rudi- mentary, all definitions of life by the non- vital prin- ciplists which describe it in varied language as the sum of the functions, define really the life of individual FLETCHER AND LEWES. 177 living beings, and not life in the abstract. This applies, for example, to the otherwise excellent defi- nition of G. H. Lewes. " Life is a series of definite and successive changes, both of structure and compo- sition, which take place within an individual without destroying its identity."* Even Fletcher's definition applies to individuals when he uses the term " organ- ism" for the organized being as a whole; but not when he defines life as " the sum of the actions of organized beings resulting directly from their vitality so acted on " [by pabulum, conditions, and stimuli]. Observe here the word directly, for it is only thus that we can define life in the abstract, and separate what is vital from non- vital in functions to which both kinds of action contribute.^ Fletcher uses the term organ- *In his last work, "Problems of Life and Mind/' published in 1874, since he has apparently become acquainted with Fletcher and Beale, although he does not mention them, he says : " The movements of the bioplasm constitute vitality" (p. 118). In spite of the remarkable clearness of thought and accuracy of expression in general of this author, I must point out that this mode of speaking is not in agreement with the definition of terms given by Fletcher at part ii. p. 5. The term vitality can only be applied to the property or capacity of under- going certain changes. What is meant is life, but it would not be correct to speak of that as movement. The vitality of the bioplasm is a certain state of composition which renders it capable of undergoing certain changes of composition which constitute life. No doubt move- ments are essential to those changes, but they do not constitute life. t For example, in a vertebrate animal, with circulating and digestive organs, the resistance and support of the skeleton, and the tenacity and elasticity of the blood-vessels, are physical attributes, but the for- mation and maintenance of these and all other tissues are vital. The first stages of the digestion of food are mere chemical action, but the absorption by the villi and conversion of it into blood, are vital. The perception of stimuli is vital, but their transmission through the nerves is physical. And so on through all functions. There is probably, or rather certainly, no individual, however low in the scale, which has not something physical and chemical in tbe " sum of its functions," besides the distinctively vita1. 12 178 ORGANIZATION AND LIFE. ism also for that arrangement of matter into the peculiar state explained in protoplasm, and with him the word " organization " means the process by which a being possessed of organs is formed — not the result of the process. With this distinction between action and function, and organism and organization, we escape the confusion into which Mr. Spencer frequently falls, as well as Professor Huxley when he speaks of the rhizo- poda exhibiting " life without organization " — this last word meaning no doubt structure palpable to our senses. The truth is the so-called evolutionists like H. Spencer and Hackel are perpetually hampered in their definition of life by their desire to explain away the unfathomable gulf fixed between vital and all chemical actions, and thus to leave open a way for the origin of life from natural chemical processes, while Fletcher — a vitalist although not a vital principlist — as well as Beale and all the vital principlists are content to leave it unexplained. Beale's objections'* to the definition of life as the sum of the action of living beings do not apply to Fletcher, who had already limited life to the action of the protoplasm alone. The question now presses whether our previous knowledge of the chemical properties of matter gives us reason to suppose it possible that such remarkable powers as those of life can be the attribute of any mere combination of matter. In addition to what has been .said on this point by Mr. H. Spencer and Dr. Bastian, I have brought together -f the chief facts in evidence of thejufluence of not only chemical combination, but , * "Protoplasm," 3rd edit. p. 74. t For part iii. of " Life and the Equivalence of Force." OX THE NATURE OF LIFE. 179 mere complexity of atomic grouping in developing new and unexpected properties in compounds. This evi- dence is too voluminous to be given here, I will there- fore only give a summary of the conclusions. The elements themselves are in all probability not simple bodies, their specific properties being given by the -combination of atoms of still simpler bodies; these elements may exist in several different or allotropic states, displaying different properties owing to the mere grouping of their particles. When we come to bodies composed of several elements we have an almost infinite variety, increasing as might be expected with the number of separate constituents ; but not only that, we have an additional element of variety in the mere complexity of grouping of the atoms of the same elements going to make up the molecule of the com- pound— as evidenced by the series of isomeric, poly- meric, metameric, and homologous bodies. As an example, it is noticed that in twenty-seven volatile oils, including those of chamomile, hops, turpentine, clove, lemon, and valerian, the carbon and hydrogen are united in the same proportion, viz., ten to sixteen atoms. Another evidence is the remarkable physical properties of matter in the colloid state, which is attributed to the number and complexity of grouping of the atoms in the molecules. From these and similar considerations we are entitled to conclude that mere chemical combinations and reactions are sufficient to explain (when once formed) the properties of the infinite variety of tissues and fluids which make up the dead framework and secretions of organized bodies and even to account for some of the processes which go 12 2 180 THE VITAL QUITE DISTINCT FKOM THE CHEMICAL. to make up their functions during life ; and moreover that there is a strong probability that by still further complexity of composition and grouping matter may be capable of existing in the form of a substance possess- ing the properties of truly living matter. But that is- the utmost we can say. I have reviewed the argu- ments of H. Spencer, Hackel, Bastian, and others, who bring forward as efficient causes of vital action, the in- stability and proneness to decomposition of the large moleculed organic colloids (Spencer) ; the faculty of imbibition (Hackel) ; the processes of catalysis and fermentation, and the fact that a number of chemical compounds usually formed by living bodies can also be made from organic elements in the laboratory. From these facts the conclusion is drawn by the school to which the above writers belong, that there is an unbroken chain of more and more complicated, merely chemical actions from the simplest reaction up to the complicated process of germ development. In opposi- tion to this, reasons are given showing that the insta- bility of the colloids has no counterpart in the living matter which has the power of self-renewal and main- taining its existence for years, and that, in fact, in this respect the living matter displays the strongest con- trast rather than resemblance to the chemical colloids, for, as held by Fletcher, followed by Beale, the passage back to the chemical state or death of the living matter is a positive act belonging still to the vital series instead of mere negative chemical instability. That the faculty of imbibition no doubt is possessed as a physical attribute by the protoplasm as well as dead colloids, but that explains nothing of its peculiar ON THE NATURE OF LIFE. 181 power of growth aiid self-renewal from heterogeneous matter ; that the process of catalysis does not really resemble vital action at all, inasmuch as, in it, definite forces tending to double decomposition are always pre- sent, and besides the catalytic agent never renews itself; that although chemical fermentations may make two and even three different products [e.g., amygdalin with emulsin and water forms bitter almond oil, prussic acid and glucose] without consumption of the ferment, and some of these of higher molecular complexity ; yet these ferments do not grow like the organic ferments such as yeast and the putrefactive in- fusoria, and to argue from one to the other is simply to beg the question by the poor verbal fallacy of call- ing two different things by the same name. Finally, the extraordinary difference in the tempera- ture and whole process of formation of organic com- pounds in the living organism, and in the laboratory, give the strongest proof that some totally different agency is at work instead of showing any analogy. In addition to these the individual proximate prin- ciples of organic bodies * are shown to be destitute of the properties of living matter. The conclusion is that it is impossible to uphold the material theory of life unless we admit a profound and ineradicable distinction between the merely chemical and physical functions performed by living beings and those which are vital, and that the latter must reside in a substance, although chemical, no doubt, in a wide sense — still so absolutely different from matter in its ordinary state that it should be put into a category by itself. Not to multiply * Op. cit., §§ 68 to 75. 182 METABOLIC FOR VITO- CHEMICAL. words I have suggested that this peculiar state of combination should "be designated by Schwann's word, 'metabolic, which should be restricted to what pertains to it, and we may then speak of the metabolic state of matter, metabolic action/ metabolic affinity, &c., in- stead of the ambiguous corresponding term vito- chemical. Fletcher's hypothesis of the peculiar, vital, or meta- bolic state of matter for long met with little attention, being probably confounded with the speculations of Oken respecting the primordial slime (Urschleim), from* which all living things were supposed to have arisen* spontaneously, and gradually developed into the- species — a speculation now brought into vogue again by H. Spencer and Hackel. Nevertheless, when other minds began to think in the same track, they could not fail to hit upon similar ideas, and accordingly we find Mr. Herbert Spencer, in his " Biology," published in 1864, puts forward a very similar idea in what he calls " Physiological Units." In the elaboration of this theory he follows, step by step, the same train of thought as Fletcher, arguing that the proximate chemical principles, or chemical units, "albumen, fibrin, gelatine, or the hypothetical protein substance,"1 cannot possess the property of forming the endlessly varied structures of animal forms. Nor can any such power be given to the cell as a morphological unit, even if it had a right to that title. Therefore, he con- cludes, " There seems no alternative but to suppose that the chemical units combine into units immensely more complex than themselves — complex as they are ; and that in each organism the physiological units pro- ON THE NATUKE OF LIFE. 183 duced by this further compounding of highly com- pound atoms have a more or less distinctive character. We must conclude that in each case some slight differ- ence of composition in these units, leading to some slight difference in their natural play of forces, pro- duces a difference in the form which the aggregate of them assumes " (i. p. 182). We have here an indica- tion of the great influence that may be exerted on the ultimate varieties of power of the different kinds of protoplasm by slight changes of composition of the molecules. In the further development of the subject he uses these physiological units chiefly to explain the plastic faculty of living beings, viz., the innate ten- dency of the living particles to arrange themselves into the shape of the organism to which they belong, "just as in the atoms of a salt there dwells the in- trinsic aptitude to crystallize in a particular way." This, for want of a better term, he proposes should be called organic polarity. By these same units he ex- plains also heredity and variation. " Sperm cells and germ cells are essentially nothing more than the vehicles in which are contained small groups of the physiological units in a fit state for obeying their pro- clivity towards the structural arrangement of the species they belong to " (254). " The likeness to either parent is conveyed by the special tendencies of the physiological units derived from that parent." I do not suppose these statements are put forth as explana- tions, but their value lies in the admission that these truly vital actions must belong to a substance pos- sessed by living beings and vastly different from the chemical proximate principles. Mr. Spencer, I per- 184 SPENCER'S PHYSIOLOGICAL UNITS. ceive with regret, does not mention Fletcher. Per- haps, as he is not a professed physiologist, he may not have heard of him, but what are we to say to the fact that he does not mention Beale, whose lectures had appeared four years before ? It would have been better if he had studied both these authors, for his theory is at present most imperfect, and will bear no comparison with the complete protoplasmic theory of Fletcher and Beale. Indeed, it has the appearance of an afterthought, when, on reflection, he perceives that colloidality, instability, osmosis, arid other chemical and physical properties to which he attributes a large portion of the functions of living beings, hastily named by him vital, are wholly unable to throw any light on the really and distinctively vital actions. The imper- fection of the theory is shown on attempting to adapt it to the phenomena of life on frequent occasions. For instance, in attempting to explain evolution, he says (vol. ii. p. 11) : " Such being the primitive physio- logical units, organic evolution must begin with the formation of a minute aggregate of them — an aggre- gate showing vitality only by a higher degree of that readiness to change its form of aggregation which col- loidal matter in general displays, and by its ability to unite the nitrogenous molecules it meets with into complex molecules like those of which it is composed." Now, granting that we have got our complex units, see here how the grand characteristic of living matter is slipped in as a thing of little consequence, and quite on a par with the colloidal instability supposed to be- long to living matter, but does not. This faculty of combining heterogeneous compounds into matter like ON THE NATURE OF LTFE. 185 itself — growth, in fact — is the very thing possessed by no other substance in the world, and which is possessed by all living matter. He has thus here in words leaped across the unfathomable gulf that separates living from dead matter without recognizing it ; and until the difficulty is fairly met, and all vital action referred to some peculiar complex substance in a state of generic unity though capable of infinite specific variety, while all structure and physical and chemical action belong to matter in its ordinary state, the ma- terialist theory of life will be untenable. In short, the physiological units must be all in all for life, or the supposition of them is of no use at all. By other physiologists the existence of different and more com- plex compounds than the proximate principles are spoken of, but in a vague manner; by Hackel and Huxley, as we shall see in a subsequent chapter, but not with the distinct line of demarcation above given. Among others, Ranke says, " The chief constituents of the protoplasm seem to be albuminates in a state of imbibition with water, or still more highly composite •stuffs, which, like haemoglobin and vitellin, give rise to -albuminates on their decomposition " (p. 80). It may be interesting to say a few words on the possible physical state of the living matter. The fore- going considerations of the development of properties by complexity of constitution have been summed up by Dr. H. Madden, in his brilliant essay, " On the Relation of Therapeutics to Modern Medicine," 1871. Dr. Madden adopts my suggestion of restricting Schwann's word metabolic to designating the atomic constitution of the living matter, and my conclusions 186 MADDEN'S COMPLEXITY SEEIES. respecting the nature of force and the distinction be- tween force and property, which reconcile Fletcher's hypothesis with the modern doctrine of force and bring it into harmony with Beale's discovery of the unity of the protoplasm. He then goes on to say, " We have now, therefore, reached the confines of physiology, and we have seen four classes of com- plexity, each of which contains many degrees, viz., 1st. Atomic complexity, varying in accordance with the atomic weight of the element ; 2nd. Chemical com- plexity, varying according to the number of elements and the number of atoms of each which go to form each chemical combination; 3rd. Colloid complexity ; 4th. Metabolic complexity. We have likewise seen that this last and most complex molecular arrange- ment of all must be reached ere the phenomena of life can be manifested." While agreeing with this scale of complexity as a matter of fact, I would state it dif- ferently, in order to retain the simplicity of the sharp antithesis between chemical on the one hand and metabolic on the other. So, putting aside for the present the compound nature of the elements, and as there is no question but that the colloids are simply chemical compounds, we have the reactions of the ele- ments up to the degree of colloids and all organic proximate principles, called chemical, while those higher reactions characterized by life are called meta- bolic. When we call to mind the hypothesis of Samuel Brown, that the elements themselves may owe their distinctive properties to the mere number and grouping of certain ultimate atoms of one kind-^ a hypothesis now almost proved true by the more ON THE NATURE OF LIFE. 1ST recent discovery of spectrum analysis* — this lends additional probability to the development of a state of * The bearing of the spectrum analysis on this question is the sub- ject of several admirable mathematical papers by Mr. Ponton, in the " Quarterly Journal of Science," 1871, Irom which the following points are extracted. If the elements had been simple, homogeneous masses, of definite size and weight, each element in the state of incan- descent vapour would have exhibited in the spectrum one single bright line ; but this is, we know, not the case, and even hydrogen, the lowest in the scale of chemical equivalents, shows four bright spectral lines,, while iron presents a large number. Hence the great probability is,, that " each ultimate particle of the element consists of numerous more minute atoms, differing in their inertia, and held together by a force too great to be overcome by any chemical means which can be brought to bear upon them." The smallest particles of the chemical so-cailecL elements he proposes to call "ultimates," and the word atom is re- served for the still smaller constituents of these. Thus " molecules '*" will denote the particles of chemical compounds, and ultimates and atoms as above. The atoms constituting the chemical ultimates, while very close to each other within the limits of the ultimate, cannot be in absolute contact, otherwise they would be incapable of separate in- dividual vibration. And the circumstance that the ultimates absorb definite lines in diverse and distinct parts of the spectrum shows that the motion must be taken up by different atoms, having, in virtue of their intrinsic inertia, a tendency to vibrate at those difierent definite rates. From the calculations given, he concludes that the ultimate of hydrogen is made up of a great number of atoms of lour diverse sorts,, the number of atoms of those sorts being different. A similar com- plex constitution obtains with all the other elements to a greater ex- tent than with hydrogen, and it is concluded that several ot the atoms are common to the uJtimates of several different elements. Thus the species of atom which in the ultimate of hydrogen produces the line. 0, occurs also in the ultimates of six metals : several atoms are com- mon to iron and titanium, to iron and calcium, to iron and nickel, &c_ Ko force is known on our planet, or even in our sun, which can tear asunder the constituent atoms of the ultimates, but it is thought that in the more intense heat of Siriu?, which is said to be a younger star than our sun, the atoms are dissociated, and the elements are thus not. yet formed. All this is substantially confirmatory of the views of Samuel Brown on the nature of the so-called elements, as laid down in his lectures on, the Atomic Theory in 1843. His position was that the so-called atoms of the elements [ultimates of Ponton] are "made up of homceomeric parts, not essentially indivisible, but indivisible by such forces as are competent to the division of their aggregates." And again, " Atoms, are defined as indivisible by such forces as divide their aggregates or the forms produced by their concourse." Almost the same statement on the divisibility of matter and definition of a molecule are given by 188 THE METABOLIC STATE. matter such as the metabolic by complexity of com- bination and grouping. The supposition of three distinct states of combina- tion of matter, all comprised in the term chemical in its wide sense, but which we have no power of inter- changing at will in the laboratory, is not unphilo- sophical. -Almost all systematic treatises on chemistry describe the elements as bodies which have not yet been decompounded, though not necessarily undecom- poundable ; while no one asserts the practicability of their transmutation. On the contrary, the whole fabric of modern chemistry rests on the certainty that you will get back, weight for weight, every particle of those elements on analysis : and never that you may get weight for weight of the atoms of one element combined into another or split into several other ele- Prof. Clerk- Maxwell, in his text-book on "Heat," in 1872. Means !being thus wanting to decompose the elements, S. Brown believed, however, that he had demonstrated their compound nature by syn- thesis, and that he had formed silicon by uniting four atoms of carbon. These experiments have not succeeded in the hands of any other chemist as yet, and therefore we must suppose there must have been some un- detected source of fallacy, either in his experiments or the repetition of them. We have seen that Fletcher held the living matter to be in a quite different state from ordinary chemical combination, and possessing powers of analysis and synthesis of which the experience of the labora- tory can give us no idea. And from the difficulty still existing of accounting for the origin of some elements in certain plants, he was inclined to the belief that the elements themselves were decomposed, and re-combined in the living matter. Samuel Brown, in accordance with his theory of the compound nature of the elements, agrees to the probability of the supposition, and says, " Indeed, the carbon, oxygen, hydrogen, and nitrogen which have been extracted from organic bodies may often be mere products of transformation" (76). Arid he sug- gests that the silica found in the larger reeds, as the bamboo, grown, in soil without an apparently adequate supply of that earth, to the puzzlement of botanists, may be formed from carbon by the living plant. It is proper, however, to say that an absolute deficiency of -sufficient silica in the soil has not been demonstrated. ON THE NATURE OF LIFE. ments. And yet strong reasons are not wanting for the belief that these elements are made up of certain- ultimate component atoms, held together by a strength we cannot yet overcome. In contradistinction to those simplest compounds, over which chemistry has no power of analysis, it is not unreasonable we should suppose compounds of the opposite extreme of com- plexity, over which we have no power of synthesis and no power at all chemically except for destruction. The range of what may be properly called chemical action must be held to extend from the elements up to the protoplasm (not inclusive), thus comprising what is now called organic as well as inorganic che- mistry, while it has no place in the vital, or metabolic, or protoplasmic state. The molecular actions of the protoplasm constitute, in fact, physiology. To all arguments against the vital or metabolic state being a mere material combination, without any new vital power or principle added to it, on the ground that we cannot set it together by any chemical pro- cess, we point to another truly material combination, viz., the elements, which we have just as little power ta unmake. Besides there are many chemical compounds-,, such as the diamond, and other precious stones, and,, as yet the vast majority of organic chemical com- pounds, which we can destroy but cannot yet con- struct, although nobody thinks of attributing their properties to any spiritual principle. But between the chemical and the metabolic states we are justified in believing there is a greater gulf fixed than between transmutation of the elements on the one hand, and ordinary chemical reactions on the other. 190 MADDEX'S ILLUSTRATION. With respect to the nature of the metabolic state little can be said. Fletcher speaks of it as " an ever- varying form of existence,"* and Dr. Madden illustrates this by analogy with well-known facts in chemistry. The ordinary chemical affinities are suspended, he •says, because of the perpetual change going on. " Most chemical combinations require time, and the rate at which the constituents are brought together, and the duration -of their contact, will materially influence the result ; so much so, indeed, that advantage is taken of this fact in the arts to accomplish purposes which would otherwise be unattainable. For example, before calico can be printed, every loose particle of cotton must be removed from the surface, in order that the coloured inks may not run, and damage the clear outline of the pattern. This removal is effected by passing the calico over, and in contact with, a red-hot iron cylinder, and by regulating the rapidity with which the cylinder revolves and the calico passes over it, the intense heat burns off the loose fibres and yet does no injury to the woven cloth. In other words, the changes in the relation of the high temperature and the cotton are too rapid to admit of the fibre combining with the oxygen. Let the rate of revolution be reduced but a very little and the calico would burst into flames. Again, it has been found that certain fulminates can be detonated in contact with gun-cotton without causing the latter to explode ; and experts account for this on the ground of the extreme rapidity with which these fulminates expand, too rapid, indeed, to enable the pyroxyline to initiate its new mode of motion, and hence it remains un- changed. Precisely the same kind of thing occurs in the •metabolic state of matter. It can only last so long as rapid .and incessant changes are going on, for which purpose it must * And again, "The really organic elements or molecules are pro- bably, under ordinary circumstances — that is to say, while the organized being not only possesses the aptitude for life, but manifests life itself — never for one instant the same, and are certainly such as to have en- tirely eluded hitherto all our attempts to overtake them." — Fletcher's " Physiology," p. 133. ^ ON THE NATURE OF LIFE. 191 always be in contact with pabulum ; and if the rate of these changes is reduced beyond a certain point, the chemical affin- ities of the materials will at once assert themselves, and the whole will break down into more or less stable chemical com- binations " (p. 5). This may be: but we must remember that the living matter has also long intervals of a resting stage, or even a state of suspended animation. In seeds, also, and germs, life seems dormant for long periods, and all change is reduced to a minimum. What that minimum may be we know not, for the rest is never absolute, and Dr. Beale remarks that some change, however slow, must be going on as long as life lasts. I do not attach much weight to any speculative opinions on these points. With respect to the physical condition of the living matter, the molecules themselves must be constituted by atomic combination into the vital or metabolic state, but no part or organ, or probably even single plastid, is composed of molecules of only one kind, as is the case with crystals. Hence the different mole- cules which make up every mass having its specific vital attributes, must be connected by cohesive force, although slight ; and it is a fundamental fact that life does not exist in matter in the gaseous or liquid, but exclusively in the solid state. The apparent exception, of the blood, lymph, and other fluids is easily explained by the presence of floating masses of living solids in them. But this solid state is very peculiar and one that admits of the interpenetration of a large quantity of water, without dissociation of the molecules into that free and mobile state which constitutes liquidity. 192 PHYSICAL STATE OF PEOTOPLASM. At the same time, sufficient mobility is given to facili- tate those rapid metabolic changes, and the access of pabulum and the removal of products which are essen- tial to vital action. For this reason, also, the living matter can never exist as a rigid structure of any kind. This peculiar semi-solid state is called the state of imbibition, and is so remarkable that Schwann gives it a prominent place in the process of building up the organic structures. In fact he is inclined to the opinion that " organisms are nothing but the form •under which substances capable of imbibition crystal- lize" (215). And Hackel, following Schwann, suggests that the imbibition state should be considered a fourth physical state of matter,* as it is to be distinguished from the mere humidation of aggregations like sand- stone ; and the fact that crystalline bodies are incapable of imbibition is one reason why they are incapable of living action. He exalts this faculty to the skies as a main factor in the production of vital phenomena, by bringing the pabulum into the interior of the mass, contrary to what happens in crystals. But in reality it explains nothing at all, for when the nutriment* has got into the interstices of the protoplasm the^diffi- culty of explaining the peculiar changes it undergoes there, only begins. In fact this is not a distinctively vital state at all, but belongs to ordinary colloids. But there is a difference between the physical state of the colloids and that of the living matter, for the former are, in many instances, capable of true solution, e.g.j gelatin, which no living matter is. The tearing asunder of the molecular groups by the adhesive force * " G-enerelle Morphologic," i. p. 124. ON THE NATURE OF LIFE. 193 of the particles of the solvent, produces decomposition of the complex and delicate living molecules and their death, just as mechanical force of any other kind, such as pressure, blows, tearing, &c. Although a large pro- portion of water must be contained by imbibition in the living matter, yet a certain proportion cannot be exceeded without injury. Accordingly, the living matter is always protected from the solvent action of pure water either by cell walls or by being kept bathed by fluids not so strongly diffusible, as is always the case in the higher animals. Pure distilled water, in fact, is rapidly fatal to protoplasm when placed in contact with it,* inducing death and consequent coagu- lation. In the lowest tribes, which are chiefly aquatic, such as the infusoria, when they consist of apparently nothing but a naked lump of protoplasm, no doubt, this substance is so constituted, as to repel excess of water and prevent diffusion and solution. No com- parison with the physical state of dead matter can give a correct idea of that of living matter as we see it in the amcebse and other rhizopoda. The slow crawlino- - ° movement, the rapid pouring out of the substance in one direction, and, again, the gathering up of the whole mass into a ball, in short, the numberless changes of shape without change of volume, show a mobility almost equal to liquids, with a cohesive power like a solid, and in fine physical properties, possessed by no other substance. This very peculiarity of the living matter viz., that it is always semifluid, transparent * '•' The plasma usually appears as a semi-fluid, albuminous body, of the consistence of a tough, sticky, thread-drawing mucilage, which is insoluble in water, and even, in many cases, coagulates by the access of water" (Huckel, " Gen. Morphol.," i. 278). 13 194 BE ALE'S OBJECTION TO VITALITY AS A PROPERTY. colourless, and perfectly structureless, and therefore one mass is quite indistinguishable in aspect from another of a different kind, is made the groundwork of Dr. Beale's objection to the materialist theory. He says over and over again, how can such a variety of cha- racter and action, the self-moving, the dividing, and the forming structures unlike itself and of infinite variety, depend upon the mere arrangement of the atoms in this apparently simple, uniform substance ? He objects particularly to the term " molecular machinery," which he seems never tired of ridiculing, and seems to think that our mere inability to understand or to express, except by figurative language, the intimate nature of the action in the protoplasm gives, somehow, support to the hypothesis of an immaterial principle added to the protoplasm. I fail to see the cogency of the argu- ment, and rather think he has added to the difficulty by a suggestion which stands in more need of explana- tion than the thing it purports to explain. The truth is, the apparent uniformity of the protoplasm in out- ward appearance, while capable of infinite variety of inward composition, is nothing more than is found in all large classes of chemical compounds. Who expects all transparent and colourless liquids to have the same composition ? and so on, with fifty illustrations. The infinite variety of faculties of the different kinds of living matter was, of course, at once attributed by Fletcher to a corresponding variety of molecular com- position, and no one since, except Dr. Beale, has found any difficulty in doing the same. This variety of composition is included in Fletcher's term " organized," and has been more happily termed " molecular organiza- MOLECULAR ORGANIZATION OF PROTOPLASM. 195 tion" by Dr. Bastian. The possibility of the sufficient variety of the said molecular organization is well ex- pressed by Gegenbauer, who says that the complicated formal life-phenomena of the protoplasm — even grant- ing that it cannot be analyzed farther anatomically — are nevertheless of such a nature that they not only pre-suppose a more complicated molecular constitution than we can as yet understand or imagine, but that the protoplasm may in this respect be placed on an equality with complicated organized beings ; and Pro- fessor Rutherford thus expresses himself, " There ap- pears to be no reason for supposing that two particles of protoplasm, which possess a similar microscopic structure, must act in the same way ; for the physicist knows that molecular structure and action are beyond the ken of the microscopist, and that within apparently homogeneous jelly-like particles of protoplasm there may be differences of molecular constitution and arrangement, which determine widely different pro- perties " (" Brit. Assoc.," 1873). The theory of the constitution of chemical compounds of S. Brown, taken in connection with the recent revival of dynamic theory of molecular action of Lucretius by the mathe- matical physicists, is most interesting to us, especially as bear- ing on the supposed spontaneity of vital action. It is becoming rapidly accepted among physicists that, instead of being at rest, the particles of matter are all in a state of vivid molecular movement, and by this are to be explained nearly all the secondary properties of matter. The elasticity of the gases and the diffusion of liquids are already proved to depend on mere molecular movements; the theory agrees also with the doc- trine of interior work, and explains the apparently spontaneous action of chemical changes in solutions, and although the exact 13—2 196 THE DYNAMIC STATE OF CHEMICAL COMPOUNDS. molecular state which produces the rigidity of solids, is not yet known, yet the molecules are not there at rest, being agi- tated by heat and, probably, intra-molecular movements. The hypothesis of S. Brown here comes in. He holds that the chemical state forms always a counterpart of the astronomical state of the distribution of matter. That in each molecule formed by the combination of separate atoms we have, as it were, a solar system. The atoms are supposed not to be indefi- nitely near each other, as was uniformly assumed, but their " distances may be as great in proportion to the diameters of those particles as, say, the distances of the planets from the sun, in proportion to their diameter and his."* In the molecule the " atoms revolve around each other in the line of the revolu- tion of the centripetal and centrifugal forces, while of two unequal and dissimilar particles (as an oxygen and a hydrogen) the less particle shall be planetary and the other solar." " Each water-particle is a true unit, with its centre neither in the oxy- gen particle nor in the hydrogen, but in the shifting focal point of the forces of both." In commenting on Dalton's reason why carbon cannot combine with more than two atoms of oxygen, viz., that " in the state of CO2 there are two atoms of oxygen combined with one of carbon, and a third or fourth atom of oxygen, however it may be attracted by the carbon, cannot join it without repelling one or more of the atoms already combined. The attraction of the carbon is able to restrain the mutual re- pulsion of- two atoms of oxygen, but not of three or more." To this S. Brown says, " This lucid conception may be made more lucid still, perhaps, by the counter statement in astronomy that a sun cannot be overloaded with planets." Then, after illustrating this by the constitution of ammonia, he concludes, " It remains to be seen whether there are any data of a purely dynamical sort to determine how many planetary hydrogens there must be in a compound atomic system of ammonia. If there be, or if any can be found, then the atomic theory shall * Professor Challis also concludes that the proportion of space occu- pied by the atoms is exceedingly small compared to the ethereal streams and movements surrounding them (" On the Math. Principles of Physics," 1873). DYNAMIC STATE OF LIVING MATTER. 197 be perfect." Again, in illustrating chemical decomposition by the instance of potassa and carbonate of lime, whereby the car- bonic acid cleaves to the potassa and quicklime is set free, he says, " It is precisely as if some stronger planet were brought near enough to draw the moon off from the earth ; in which •case the compound unit called the terrestrial system, composed of the earth and the moon, would be decomposed." It is obvious how this harmonizes with the more recently found law of atomic values or atomicities, and I do not know that any other even plausible physical theory of it has been formed. The diagrammatic representation of the position of the atoms given in the form of tooth-combs, balls on rayed spikes, bricks, &c., seem to be contrived as if to show how they could not possibly exist in nature. It also gives us an idea how force may be accumulated within the molecules in the form of interior work, as it is known to be. To return to the state of living matter. " Let us," says Beale, " in imagination peer into the ultimate particles of the living, active, moving matter,, and consider what we should probably discover. Were it possible to see things so very small, I think we should discover spherules of extreme minuteness, each being composed of still smaller spherules, and these spherules infinitely minute. Such spherules would have upon their surface a small quantity of matter differing in properties from that in the interior, but so soft and diffluent that the particles might come into very close proximity. In each little spherule the matter would be in active movement, and new minute spherules would be spring- ing into being in its central part. Those spherules already formed would be making their way outwards, so as to give place to new ones, which continually arise in the centre of every one of those animated particles The change which occurs in the living centre is probably sudden and abrupt. The life flashes, as it were, into the inanimate particles and they live ° ("Prot.,"3rded., 277). In this smallest conceivable mass there exists, as Beale frequently repeats, fluid pabulum passing into the centre, being there transformed, and working outwards till on the surface a portion dies into the formed material. Here are then condi- 198 CHEMICAL AND METABOLIC ACTION NOT MUTUAL. tions for action independent of spontaneity, and the mere cir- cumstance of vivid molecular movement can be paralleled in all liquids, especially where chemical changes are going on. To peer then farther in imagination into the constitution of those spherules, we may picture to ourselves the very elements resolved into their component atoms, and these, rearranged into clusters and constellations of molecules of relatively enormous size and complexity. These latter, again, representing systems made up of atoms corresponding to suns, planets, and satellites, all revolving rapidly in their orbits, while possibly also, as sup- posed by Williamson in solutions of salts, some atoms may be passing from one molecule to another. In this state of matter,, so different from the simpler inorganic state, we may suppose new laws of vito-chemical or metabolic combination. In all chemical combination double decomposition and recombination with formation of a third substance into which both factors enter in exact proportion, are the rule, while here, when a chemical substance — pabulum — is placed in contact with the living matter, the latter is not decomposed but the pabulum is instantly taken to pieces— possibly its ultimates even resolved — and incorporated with the living matter, from which it emerges in a totally different state of chemical combination partly as tissue or secretion, and partly as effete products, while any surplus force comes out as heat or mechanical movement. Leaving what is merely speculative on the constitution of the living molecules, it is obvious that between ordinary matter and such a kind of material composed as protoplasm is, there can be- no possible relation of a chemical kind at all ; and the only rela- tions the living matter can have with matter in the ordinary state and with force are those of pabulum, conditions, and stimuli. To the living matter there are no acids nor alkalies, no solvents, no astringents, no fats or soaps, no ferments or catalytic agents, no sugars nor alcohols, no>lbumen, fibrin, gelatine or the like to act upon it in any way, resembling in the least their action on dead matter, but only as pabulum and stimuli. Probably moisture alone acts purely as a condition, but nearly all kinds of pabulum, including oxygen, act also as stimuli, while some agents generally recognized as stimuli, act in that capacity THE STIMULI. 199 alone,~while some are conditions as well as stimuli. Heat, for example, is an essential condition for all living action, and it is likewise a stimulus to all living matter, and if raised above certain limits, exalts living action, causing the organism to live faster — an exaltation soon succeeded by a corresponding de- pression. Electricity is also a stimulus to all living matter, but not, as far as we know, an essential condition, while light is a stimulus to only certain forms of living matter ; and magnetism hardly to any, as far as we know. All stimuli, comprehending all positive agents which act at all on the living matter, exalt the living action in degree, and this is followed by a corresponding depression if beyond the normal amount, and if the excess of action caused by normal stimuli is great or long continued, qualitative change as well as exhaustion of the living matter is induced. But with the preternatural stimuli, such as medicines and poisons, the depression after exaltation is more marked and also the qualitative change, so that Trousseau calls them modi- ficators. The depression and modification is often so marked as to be the only thing to attract attention, and a direct paralyzing effect is assumed by many authors, but Claude Bernard, as the result of his long series of experiments, states that, " Every substance which in large doses abolishes the property of an organic element, stimulates it if given in small ones" ("Intro- duction a la Medicine Experimentale ")• The preternatural stimuli no doubt become incorporated with the living matter in the same way as the pabulum and form part of it, till decom- posed or expelled, and during the process produce the stimula- tion and modification of qualitative action which we recognize as the specific medicinal or poisonous effect. Apparent Spontaneity of Vital Action.— If life is thus merely the action of a complex material compound, how are we to explain the spontaneous movements and changes it apparently under- goes 1 No matter how complex the protoplasmic molecule may be, its atoms are still nothing but matter and must share its pro- perties for good or evil, and among the rest, inertia. Hence it cannot change its state of motion nor rest without the influence of some force from without. True spontaneity of movement is, therefore, just as impossible to it as to what we call dead matter. 200 NO SPONTANEITY IN PROTOPLASM. Nor if we look upon it as, what indeed it is, a compound of high potential energy capable of evolving force and thus moving itself by the rearrangement of its constituent atoms, does that help the question ; for the possibly very small initial force required for that change is just as impossible to conceive without adequate cause, as the whole force for moving it and keeping it moving for ever without equivalent communication of force. Some have suggested that the revival of the theory of Lucretius as to the dynamic state of all matter above spoken of, may help us here. But it helps nothing, for these move- ments are all in equilibrium, and to change the motion of a body already in motion requires an adequate cause just as much as to start it from rest. So we are compelled to admit the existence of an exciting cause in the form of some force from without, to give the initial impulse in all vital actions ; this is the stimulus. When this is once given the amount of action or work depends on the potential energy of the protoplasm and pabulum which are decomposed and may bear no calculable proportion to the initial impulse, just as a spark may explode any mass of gunpowder, or the nutter of a bird's wing start an avalanche. We thus see how the stimuli apparently produce results far beyond the intrinsic energy conveyed by them. It is on the whole question of stimuli that Dr. Beale differs so widely from other physiologists, and especially from Fletcher, who is, above all others, careful to keep the essentiality of them in due prominence. Dr. Beale does not even represent cor- rectly the position of the stimulus. He says* that if you call the development of the egg a consequence of the action of heat as a stimulus, you may as well say that a steam-engine is a con- sequence of the coal that takes part in generating the steam that turns the lathes that are used in its construction. This is not a correct statement of the position that the stimulus gives merely the initial impulse to a substance like protoplasm, which has not only a store of potential energy, but the directing power of using it by virtue of its marvellous molecular organization. Tke true analogy is with a steam-engine having its boiler charged, and the stimulus is, as it were, the power which turns * " Protoplasm," 3rd edition, p. 270. STIMULI ESSENTIAL TO VITAL ACTION. 201 the cock and admits the steam into the cylinder. This neces- sity for an initial impulse, or the removal of a hindrance to action is of immense significance in a teleological point of view, for without it no li ving creature above the very lowest order of individuality could exist ; no function requiring the harmonious working of different parts of an apparatus could be performed, and the whole organism would rush to its destruction by the simultaneous over-activity of all its parts. Hence, in the building up of the higher orders of animals there is a gradual differentia- tion of the living matter, so that each kind becomes susceptible of full activity only under its proper stimulus. No doubt the essentiality of the stimuli is often lost sight of because they form part of other essential conditions of life, e.g., pabulum, oxygen, &c. ; but when more closely looked into, the action as stimuli will also be found. Even when no visible apparatus is present, the necessity for stimuli is recognized by most physio- logists. Of the movements of the amoeba and white blood corpuscles Kiihne says they take place from stimuli as yet unknown. Dr. Beale, however, still clings to his theory of a hyper-physical cause or vital principle which can initiate these and other vital movements. He is, however, now greatly em- barrassed. Formerly he did not hesitate to say they were directly the offspring of a hyper-physical vital power, but having stated that he did not assert the creation of force by living matter, he is now obliged to deal with the subject in a more guarded manner, and it is not easy to say what he does mean in his third edition of " Protoplasm," where he says that the antecedent change that occurred just before the vital move- ment cannot be proved to be phenomenal. While he says, " it is scarcely incorrect to say that it moves of itself, because at this time no one can adequately explain the cause of the move- ment " (269). He will not now say anything more distinct than that he attributes these movements to " a peculiar power of movement or to vitality? but the tendency of the remarks at p. 273 is that they are spontaneous, and depend on no physical cause. This is, of course, tantamount to a creation of force. One must be. however, far more surprised that Professor Bain upholds the doctrine of spontaneity of vital actions in his 202 BAIN'S SPONTANEITY classical work on the " Senses and Intellect." At p. 64, et seq., he maintains, contrary to Fletcher, that a spontaneous Energy resides in the nerve centres which gives them the power of initiating molecular novements "without any antecedent sensation from without, or emotion from within, or any ante- cedent state of feeling whatsoever, or any stimulus extraneous to the moving apparatus itself." And this " fact of spontaneous activity I look upon as an essential prelude to voluntary power" (296). His chief proofs of this are the tonicity of the muscles ; and to the objection that cutting the sensory roots destroys the tonicity, he says, granting that it is really reflex and arising from perennial irritation of the incarrying fibres, that it is not what we usually understand by stimulation. This last he wishes to restrict to the effect of " visible and remitted applications to the parts. A constant stimulus is no stimulus at all " (64). This may, to a certain extent, apply to conscious sensation where relativity plays an important part, but it is quite inapplicable to mere irritation ; and the permanent action of stimuli, such as heat for example, is essential to continuance of vital activity. Nor would the teleological reason for the stimuli be satisfied by a mere initiatory impulse which will allow action to continue spontaneously till the whole is con- sumed, as in firing gunpowder for example. On the contrary, it must be, and is in most cases, a continued impulse under which the vital activity only takes place as long as it lasts. His other proofs are the contraction of the sphincters and of the capillaries, the rotatory movements produced by uni-lateral section of the pons varolii, the activity of the involuntary movements, the initial beat of the heart, &c., all of which may be easily answered in the same way. But his final and, he thinks, most conclusive proof, is the priority of movement to sensation in wakening from sleep, a circumstance noticed by Aristotle, who referred these movements to an internal source. Bain holds that the refreshment of the nerve centres after repose causes a " burst of spontaneous energy" and " a rush of nervous power to the muscles, followed by the exposure of the senses to the influence of the outer world" (66). The facts can be, I think, interpreted differently and more consistently with general NOT ADMITTED. 203 physiological laws. All life, with Fletcher, implies the con- sumption of protoplasm under the operation of stimuli, but this, especially in the activity of the nervous system, does not always go on pari passu with the regeneration of the life-sub- stance ; on the contrary, it exceeds it at times ; hence, exhaustion and modification of living matter, so that the same stimulus loses its effect and can no longer rouse to activity as before. The living matter now passes into the resting stage and sleep comes on, during which the regeneration overbalances the con- sumption, and in due time the susceptibility is restored to its- previous acuteness, so that the same stimuli, which are still present, are now sufficient to excite the nerve centres into the- wakiug state of activity. Of course it is not pretended here to explain the nature of sleep, or of the resting stage of living matter as contrasted with its special activity. But even without the above connection of the phenomenon in question with con- sumption and regeneration of protoplasm, there is no doubt that the repetition of every stimulus produces enfeebled or exhausted susceptibility towards itself, which susceptibility is revived again after rest. In this sense it may be said, for a time, in respect to some stimuli, " a constant stimulus is no stimulus at all." In respect also to the storing up of the living matter, and even that chemical substance supposed to be consumed im- mediately in nerve and muscle action (see p. 159), the facts agree with Bain's view of the exuberant movements of the young and the vigour and freshness after rest, only the dis- charge of energy is not spontaneous. In fact it is as if the boiler of an engine were well stored with steam you would have to turn the cock all the same, although the machine would go faster and farther than when half cold and exhausted. But the strongest proof of the non-existence of spontaneity is given by Beale's absolute denial of the existence of uni-polar nerve cells. There are always two poles at least, and often many more. If the nerve cell could start into activity spontaneously, and if any purpose were to be served thereby, one cord would be enough to convey the evolved energy as far as we know, for we do not know that the second is necessary for any electrical reason, i.e., to complete the circuit. The second is no doubt an 204 NO SPONTANEITY IN ACTION OF BRAIN PLASTIDS. afferent or commissural fibre, whereby tlie stimulus is conveyed to the nerve cell for the purpose of exciting it to activity at the right time, and if so there can be, in health, no other mode of activity possible, for that would frustrate the very purpose of the trgan. The intricacy of the nerve-cord connections of the bioplasts of the brain and their extraordinary number are dwelt on by Dr. Beale (" Protoplasm," 3rd edit.) : " A portion of the gray matter upon the surface of a convolution not larger than the head of a very small pin will contain portions of many thousands of nerve fibres, the distal ramifications of which may be in distant and different parts of the body." " The bioplasts referred to are directly concerned in mental action. Movement affecting the matter of many thousands of these minute bio- plasts, probably at the same moment, is required for the initia- tion of the simplest idea" (321). To produce, therefore, any- thing like harmony and coherence in ideas and movements, all these separate bioplasts or sources of energy must be rigidly tied down, never to begin to act except on their appropriate stimulus. Conceive the effect of any spontaneity ! It would be incoherence and delirium, speedily followed by destruction of the individual. The essentiality of stimuli for all vital action,"even in organic life, is not so obvious at first sight because the stimuli co-exist with pabulum and conditions in most instances, but it could be shown if it did not take us too far from our present subject. For the same reasons as above, the spontaneity of the will must also be denied. To allow it any initiating power not derived from the transformation of pre-existing force, even to the small extent required by J. Herschel, would be to create force. I have no pretensions to attempt to unravel the intri- cacies of this most delicate and complicated subject, so I will only say that no doubt the perception of internal stimuli is here the initiating agency.* * I mean, of course, the spontaneity of the will in its physiological sense. I have no opinions on the subject of the moral freedom of the will and moral responsibility different from those held by common consent in the age and state of society in which we are living, and which admit that qualified amount of freedom of the will which common sense shows we are possessed of. CHAPTER X. ON THE CONNECTION OF FORCE WITH LIFE AND MIND. NOTHING has, I think, of late hindered us from forming a clear conception of the nature of life, so much as the way in which the relation of the physical forces to the action of living beings has been viewed. And this has mainly arisen from a want of due care in distinguishing force from property, and from an exaggerated conception, of the office of the former which is virtually by some exalted to the rank of a semi-intelligent power, vice the vital principle deposed. The fact is, that many medical writers, not having gone to the root of the matter for themselves but only accepting the current definitions, have been unable to resist " the insuperable tendency of the human mind to personify its abstrac- tions," and have taken up the notion that force, or energy, is a mysterious something capable of existence per se, and possessing various positive, and even intel- ligent (such as formative') powers. This is quite wrong. Force is not an object capable of existing per se, but is only the motion of matter and aether, or the pressures antecedent to that motion, whichever way you choose to apply the word, but, at all events, it is never any- 206 FORCE AN AFFECTION OF MATTER. thing but an affection of matter, including the sether. To speak of points or lines of force as the physical cause of cosmical phenomena without any substance, which is not force, underlying them, is inadmissible, and seems as repugnant to common sense as the idea of motion without something to be moved.* There is no mystery about force in the sense of its being above and beyond our intelligence, like the things pertaining to the spiritual world, but there is much that is yet hidden till we get a clearer knowledge of the physical natures of the sether and of the atoms of matter. * " All the least parts of all bodies are extended, hard, impenetrable, «nd indued with vis inertia" Challis quotes this passage from New- ton and adopts it, as likewise Newton's theory of an sether which, however subtle, is composed, like air, of parts which mutually press. The idea of an atom as an extended body, with infinite hardness and strength, is not now entertained by physicists in general, but still, as stated by W. Thomson, " we must realize it as a piece of matter of measurable dimensions, with shape, motion, and laws of action, intel- ligible subjects of scientific investigation" (" Brit. Assoc.," 1871). Helmholtz's theory of vortex -motions in an incompressible frictionless fluid is now looked to most hopefully, as likely to give the true idea of the nature of the atoms : but this does not countenance the notion of self- existent force, for the sether itself is material. Mr.Macvicar, in his original and profound " Sketch of Philosophy," No. II., postulates the sether as consisting of disci'ete spherical particles, all equal ; and that the mate- rial elements are built up of clusters of these, forming units, and again combinations of these units into certain stable shapes, forming the elemental atoms. Dr. Samuel Brown favours Boscovich's well-known hypothesis of points of repulsive and attractive forces, and of these he (S. B.) supposes five spheres of alternate attractions and repulsions, which are since nearly paralleled by Challis's series of sethereal waves of attraction and repulsion. But when pressed to explain the nature of this ultimate repulsion without substance, S. Brown used to give utterance to the following sublime conception, which I cannot refrain from repeating, although I do not find it in his published works. The ultimate repulsion constituting the extension and impenetrability of the atoms of matter, could be conceived of in no other way than as the persistent exercise of the Will of God Himself, " in whom we live, and move, and have our being," and which, if but for an instant with- drawn, the whole material universe and its forces, in all their vast- ness, glory, and beauty, would collapse and sink in a moment into their original nothingness. DEFINITIONS OF FORCE. 207 In the meantime, I think the best way for us is to adopt the luminous definition of the man of genius, J. R. Mayer, viz., " Force is that which is expended in the production of motion ; and this which is expended is, as cause of the effect, equal to the motion pro- duced."* The idea of expenditure is thus the cardinal point in all exercise of force, and if this is constantly kept before our eyes, we shall escape the difficulties which are apt to entangle us in the distinction of property from force. The majority now hold that that which is expended is simply motion, and would describe the forces as motions. The mathematicians prefer to apply the word force to the dead pull or pressure which is the antecedent of motion. For us it is, however, far more convenient for the understanding of the phenomena, to keep to the idea of expenditure and of motion ; but the grand difficulty is how to conceive of the passive forces as motion, i.e., those in which the movements of masses or atoms of matter cannot pos- sibly produce the result, e.g., the attractive forces of gravitation, cohesion, chemical attraction, &c. For the discovery of the mechanical equivalent of heat has given the death-blow to the notion of all inherent powers of attraction and repulsion as properties of matter as well as all action at a distance, which were till lately generally held, in spite of the strong objec- tions of Newton himself. It is not necessary we should have any theory of the cause of gravity, nor of the nature of force, in order to accept Mayer's definition, which is, indeed, framed to avoid all speculations, but it clears our conceptions to have some hypothesis. * " Mechanik cler Warme," p. 265. 208 CHALLIS'S HYDKO-DYNAMIC THEORY The dynamic theory of gaseous elasticity, diffusion, and pressure opens the way for a general conception of the manner in which all the forces may depend on move- ments of the matter or the sether, and I may, therefore, briefly refer to Professor Challis's hydro-dynamic theory* without presuming to give an opinion upon its absolute truth, for even as a mere diagram it would illustrate the subject better than a train of reasoning. The hypotheses of his theory are these only : " 1st, All visible and tangible substances consist of inert spherical atoms of con- stant form and magnitude (for each kind) ; 2nd, All physical force is either active pressure of the aether, supposed to be a continuous elastic fluid having the property of pressing always proportionally to its density, or passive resistance of the atoms to such pressure due to their inertia and constancy of form " (104). The existence and qualities of the atoms must be taken as"ultimate facts, and out of the province of a priori investiga- tion (105). Professor Challis thus uses the word force in the sense of the antecedent pressure which produces motion, while, as above said, others think it more convenient to apply it to the motion itself (Grove), and Mayer to " what is expended." But, practically, it comes to the same thing, for all the pheno- mena by which we recognize force are traced by Challis to movements of the aether or the atoms. Thus heat and light are movements of the matter and aBther of a vibratory kind, while electricity, galvanism, and magnetism are similar but of a more complicated character. In these Challis does not differ substantially from other authors. But with respect to the passive forces, viz., the molecular attractions and repulsions which it is impossible to conceive as produced by movements of the atoms themselves, and which have been hitherto the grand stumbling blocks to the full comprehension of the nature of force as a whole, he holds that they are produced by undula- * "Essay on the Mathematical Principles of Physics" (Cambridge, 1873). OF THE PASSIVE FORCES. 209 tory movements of the aether of a translative character. This he supports by mathematical reasonings which cannot be entered on, but the gist of them is that the atoms are driven together or asunder by waves, which, as it were, beat more on one side than the other, and thus push and keep them together or asunder by this perpetual impact. In this manner we may imagine the attractive forces of chemical attraction, cohesion, and gravitation, and the repulsive force of heat to be produced by movements of something, though not of the atoms which are here passive. The common statement that when a weight is raised the force or energy required to raise it becomes poten- tial, and is again transformed into actual energy when the weight is let go and it falls to the earth, is a mere statement of the fact, and so far from being an explanation, it almost univer- sally induces the belief that some attractive power is accumu- lated in the weight itself or the earth which pulls it back. Whereas by the above hypotheses of translative sethereal waves, the body is merely placed in a position in which, having dis- tance to traverse, it can take on as actual movement in space, the motions constituting the force of a given quantity of the sethereal gravitation waves, which are thus extinguished (like the luminous waves in the dark lines of the solar spectrum) in the process of pushing the falling body and the earth together. In this manner, whether the theory be true or false, we can form an idea how something of the nature of motion can be expended in the apparent attraction of gravitation. The above two fundamental hypotheses may be disputed, and are dis- puted, and people are not content to accept them as beyond the province of speculation at all events. But there are no alternative speculations on the aether which do not leave quite as much to be postulated, and if we object to the hard, round, spherical atoms, and prefer the idea ;of permanent vortex motions in a frictionless fluid, we can suppose these acted on by translative waves in the same way. In visiting Manchester, long before seeing a similar remark by Dr. Carpenter, I have often been struck by 14 210 FORCE NOTHING BUT M V2. the singular advertisement to be seen here and there r " To let, a room with POWEE." Power in what sense ? Not surely the ability to spin or weave, or turn or grind, or stamp or electroplate ? Certainly none of these things, but only the force whereby any person with the mental capacity and the materials needful may do one or all of these things. Here, then, we have, valued against a given weight of gold,, force in its simplest aspect — that is, motion measured as m v 2 or mass into the square of the velocity — a wheel or shaft of a certain size turning at a certain velocity. In purchasing force, therefore, we purchase no power of directing it towards any particular object. To do that, we find we have no power except by taking ad- vantage of the pre-existing properties of matter which give it the capacity of taking on motion in a particular way after its kind. In fact, the properties of different kinds of matter may be defined as the capacity for being moved each in its particular way ; while force may be defined as the motion of matter, including the- aether ; and it thus may be molar, molecular, or sethereal. The indestructibility of force is thus a corollary of the inertia of matter, for if matter cannot start into movement of itself, neither can it stop of itself, but only if its motion is transferred to other matter or sether. The conception of a mass of matter in motion from place to place, and the transference of its motion to another mass by impact, involve no mental difficulty requiring discussion. Nor does directing the motion by taking advantage of the physical properties of rigidity, &c., of matter in the form of machinery or tools. At the same time, the impossibility of attribu- FAEADAY SPEAKS OF PROPERTY AS FORCE. 211 ting anything directive or formative to mere force in all mechanical construction is so plain, that to talk of force turning a chess-man, stamping a die, weaving a web, &c., by itself, would be simply ridiculous. If we wish to convert our purchased velocity into heat, or electricity, or magnetism, it is still plain that we can only do so through the intervention of the pre-existing properties of matter, and in the last we are tied down to narrower limits of the means. In dealing with molecular movements, or forces, we find that although molecules will certainly not move without force, yet they will only move in the way for which they are- fitted to move by their inherent properties or qualities, no matter how the force is furnished. A fluorescent body exposed to the non-luminous, highly refrangible rays of the spectrum, will take on the motion, cer- tainly, but not at the same rate of vibration, and thus give them out as visible light; and we have no power by any manipulation of force to cause the said body to act differently. In fact, neither can it help itself; it is just as passive in its power of directing motion. It is only when we come to chemical action that any difficulty or ambiguity has arisen, and this is simply from the loose way in which the word force has been used to denote property as well as force, and if we carefully distinguish between these, there is no- real difficulty in the question. Unfortunately, even deservedly high authorities have fostered error by in- advertence in this respect. Faraday, for example,, speaks of the conservation of chemical force, and in- stances the unchangeableness of the inherent qualities, which specifically distinguish oxygen from other sub- 14—2 212 PROPERTIES MAY EXIST WITHOUT FORCE. stances, as a proof of conservation of force. It is needless to say the word is here used in the sense of property, but the effect is unfortunate, and has quite misled Bence Jones, who, in spite of the views of Newton, that gravity cannot belong to the essential, inherent qualities or properties of matter, because it is capable of diminution, classes weight with chemical "force" (property), saying that the union between matter and gravity is just as inseparable as the union between matter and chemical "force" (property), and that matter without weight is not matter at all. This is erroneous, and misleading in every particular. Matter without weight is not only conceivable, but it is easy to calculate the position in space where matter can have no appreciable weight at all. And it is per- fectly easy to conceive, although no such state exists as a reality, matter totally devoid of all force, and in which it would retain all its inherent qualities, or pro- perties, unimpaired. The conception of matter emptied of all force is not more difficult than that of the abso- lute zero of heat, which is a postulate in physical science. The truth is, there is no such thing as chemical force at all as an inherent property, any more than weight as an inherent property of matter. What is meant is, that matter has an inherent capacity for being moved by the respective forces indicated by these terms. In the case of gravitation, the particles of all kinds of matter have the same capacity for being pushed towards each other by the force of gravi- tation, as illustrated in Professor Challis's theory. Whereas, in chemical attraction, it is in virtue of a specific property in each kind of matter (possibly mere DISTINCTION OF PROPERTY FROM FORCE. 213 difference in size) that certain kinds have the capacity for being pushed towards each other by the force of chemical attraction. As I have said elsewhere,1* — " Here also two distinct factors are involved, viz., the property of chemical affinity on the one hand, and the force of chemical attraction on the other, the product of these two being chemi- cal combination. The act of chemical combination implies a certain amount of motion, which, again, involves the expendi- ture of something, and this something cannot be the inherent property which constitutes the chemical relationship or affinity between the combining bodies, because that property remains undiminished and unchangeable. What is expended must, therefore, here, as elsewhere, be force. The inherent property in this case cannot, any more than in that of gravity, be in it- self a power of attraction, but only determines the effect of the acting force. This force is the same for all chemical combina- tions, and is therefore called the force of chemical attraction, just as we speak of the force of gravitation, but it is the pro- perty of affinity which determines what particular bodies shall combine with one another, using in the act of combination the requisite amount of the common stock of force. No amount of the force of chemical attraction will cause the combination of bodies destitute of affinity for each other. To speak of the force of chemical affinity already implies an hypothesis which the foregoing considerations show to be erroneous. In strictly accurate language, we should say every act of chemical com- bination involves the existence of the property of chemical affinity, and the expenditure of the force of chemical attrac- tion. What the nature of this force of so-called attraction may be, is not decided, but it probably is caused, like gravita- tion, by pressure from without upon the particles of matter n (p. 99) "When we thus separate distinctly the ideas of property and force, and confine the latter to its strict meaning in physics, we perceive the completely subordinate, although still essential, part it plays. Force can have no power * " Life, and the Equivalence of Force," p. 98 and p. 189. 214 SECONDARY PROPERTIES in producing, or developing, or altering the character of chemical affinity in itself. Nor has it any influence (unless for destruc- tion) in chemical processes, except in furnishing ' that which is expended in the production of motion,' and thus giving the means of the display of the properties of the elements. Force is the mainspring of the cosmical machine, but not the works. It is in the properties of matter that lie the wonder and mystery of the universe" (p. 189). The cardinal point is thus to keep in mind the absolute distinction between force and property. The active forces with which we are familiar are few, are transferable, transformable, and commensurable in all forms, and, in the form of heat, capable of dissipation as far as our world is concerned ; but as they are all merely affections of matter, including the aether, it is of course impossible they can exist per se. On the other hand, the properties of matter, as insisted upon by Newton, are peculiar, inherent, incapable of increase or diminution, or of dissipation, and incommunicable : matter is, therefore, perfectly conceivable as existing without force, but the state of the universe would then be chaos. There seems no room for confusion of the two, so far, but there are also an infinity of secondary, or acquired, states of matter, which are also called properties, and it is in reference to these that constant vigilance is needful, otherwise we fall into the error induced by calling two different things by the same name. These secondary properties are all deve- loped by the union of force with matter, and cannot exist without- force, whereas, as before said, the ulti- mate inherent properties are essential, and quite con- ceivable as void of all force. Among the secondary IMPLY PRESENCE OF FORCE. 215 properties, solidity and fluidity are easily seen to de- pend on a balance of the attractive force of cohesion and the repulsive force of heat, and therefore it is plain that the difference of inherent properties of bodies in these respects is simply how much of the force of heat the particles of each body require to take on before their cohesive force is so far overcome as to make their state of aggregation fluid. It is more difficult to analyze the so-called property of weight, and perceive that it is made up of the capacity of the ultimate particles to be driven towards each other by the force of gravitation, and of the presence of that force. But it is in the development of new properties by means of the force of chemical attraction that the most complete examples of the properties acquired by the union of force and matter are displayed. Every com- bination of different elements gives rise to different relations of the compound to the active and passive forces, and to their affinities to other bodies, and this leads up to the vast variety and complexity of the compound bodies we already know ; while no know- ledge of the chemical powers and properties of matter we already possess enables us to place a limit, beyond which new powers may not be developed by new com- binations and conditions. Here, however, it is always the inherent property or capacity of the substance to "be affected by the force of chemical attraction, viz., affinity, which, as above said, is the determining cause, and, no matter how complex the compound, that must always depend on the property of the ultimate atoms of which it is composed. The potentiality, therefore, of all possible powers of compounds to be developed 216 FORCE HAS NO DETERMINING POWER. by the union of the property of chemical affinity and the force of chemical attraction must always be traced back to the inherent properties of the ultimate ele- ments. Therefore, although force is essential to all the physical and chemical states of aggregation and com- bination known to us, it is incapable of being the directive or formative cause of any of them. The spherical form of small masses of fluid is not caused by any " force of sphericity" forming them into that shape, but simply results from the adhesive attraction of the molecules overbalancing their weight ; and the shape of a crystal is not from any formative power of "a force of crystallization," but simply from the attractions and polarities of the molecules depending on their specific properties coming into play on a given diminution of the repulsion of heat. And so on through the world of variety of chemical compounds,. in no case is mere force, or " that which is expended in the production of motion," the determining cause of any form, shape, or specific affinity.* I may conclude- * The foregoing views on the necessity of the radical distinction of property and force being always kept in view, and the impossibility of any directive power in mere force, were published in 1871. It is onlj in biology that difficulties are apt to occur, and render such observa- tions necessary ; accordingly the subject is seldom touched upon by the mathematical physicists, but in July, 1872, Mr. James Croll wrote a paper in the " Philosophical Magazine," entitled " What Determines Molecular Motion ?" which has great interest for us here as bearing on- the subject. Mr. Croll has since stated that he published similar views- fifteen years ago, in his book on " Theism," which I have not seen : it is now out of print. In answer to the above question, Mr. Croll en- larges on the prevalent error of attributing everything to force, and insists that far more depends on the determination of force than upon its existence ; " and therefore, unless force be determined by force, the most important element in physical causation is a something different from force." This he reasons out, and concludes that " the action of a force cannot be determined by a force, nor can motion be determined DIAGRAM OF FORCE AND PROPERTY. 217" by illustrating, with the diagram formerly given, the above views of the subordinate nature of force in the development of the secondary properties of matter, and its dependence on the determining powers of the- inherent properties of matter in all cases : — The properties of matter Force, in all its forms, according to its kind probably Determining Powers. Motion. Action, or Work. The application of the foregoing to our subject is. obvious, and it is unnecessary to go into detail in showing that the expressions of physicists who speak of force derived from the sun, or elsewhere, forming and building organic or any other structures, are merely figurative, and that all they really mean is that the quantity of " that which is expended in the pro- duction of motion," which is essential to the existence- of all material compounds, protoplasm or other, is- thence derived. In a passage to this effect, Tyndall says plainly that "the energy is conditioned by its atomic machinery, so as to result in the formation of,"" &c. This is entirely overlooked by Beale in com- menting on the said passage, as if force per se was the directing agency. I have no doubt that when TyndalL comes to study the question for himself, and not to- by motion :" nor can there exist any " structural" or " formative"" forces, nor " crystal-building" force, &c. ; nor can force be self- direct- ing. In the formation of a crystal, all that the forces can do is simply to pull ; but it is the specific property of the constituent particles which directs the forces how and where to pull. "The production of form and arrangement of parts by a force is what never is, or was, or- can be effected." 218 BE ALE'S VITAL FORCE OR POWER. take his physiology from text-books, which echo the voice of the party which may be in fashion for the day, he will then see that no atomic machinery could pos- sibly so condition the forces as to grow and act like living matter, except an atomic combination, utterly distinct from all ordinary chemical compounds, such as that now called protoplasm. He will then understand Beale's merits and position better, and, at the same time, I trust Beale will be brought to see that his "vital power or force," which is certainly not a force, and which he himself denies to be an immaterial essence or principle, superadded to protoplasm, is as superfluous as it is unintelligible. Dr. Beale through all his numerous writings speaks of life as a force or power, and in his third edition of "Protoplasm," 1874, he thus states the question be- tween the vitalists and non-vitalists : — " Let me first state broadly the two antagonistic and incompatible doctrines concerning the nature of everything that is alive. The one which is undoubtedly just now the most popular, is, that living matter and non-living matter alike consist of the ordinary matter and forces of our earth, and that the living and the non-living should be included in the same category. The other is, that in things living, in addition to inorganic matter and inorganic forces, is what may be termed vital force or power, which, unlike any ordinary force, is separable from the matter with which it is tem- porarily associated, and therefore is in its nature essentially different from every form, or mode, or mood of ordinary inorganic force" (p. 17). -In other places he terms it a "separable living force " and ON THE WORD POWER. 219 again, " a power, force, or property of a special kind ;" and he protests against the ridicule with which, he says, these opinions are received. I am one of the last who would be disposed to ridicule any opinion coming from such a source, but I think comment is allowable. In the first place, the words life, force, and power are •used in such a variety of senses, that, to anatyze them all, would take too long, and lead to repetition, so I may refer to the former part of this chapter, where life is defined as an action, and therefore can be neither a force nor a power : force, again, is, as above said, always separable from matter in idea, and active forces are so in reality, and Beale himself constantly argues against the physico-chemical school that life cannot be a force in the only proper physical sense of the word. So he simply uses the word force, and also property, as synonymous with power. Now the word power is in common life used in a triple sense, meaning at one time the ability to do a thing if the force were furnished ; at another, simply the force necessary for the work ; in a third, both together. In the sense of force it has already been illustrated. Dr. Beale uses it ambiguously, but often in the last sense, for he attributes to living matter a power of spontaneous movement, while at the same time he denies that it can create force, and is thus inconsistent. But at any rate it is always with him a something separable from matter, yet not a force ; which can cause matter with force to grow, develop, and form structures simul- taneously in all their parts, which shall be harmonious when complete, and parts of which structures shall be of no use for perhaps years after they are formed, and 220 BEALE'S VITAL POWER A DEMIURGOS. then spontaneously take on in perfection their pre- ordained functions. Such a power, if separable from matter, must be an entity, and not only one with power, but intelligence — a demiurgos, in fact. At the same time, Beale expressly cuts himself off from the more consistent forms of the older vital principlists, for he rejects the vegetative, sensitive, and rational principles, which, being central, might be supposed more capable of watching over the harmony of the separate parts, and the unity of the individual. On the contrary, Beale's vital power inhabits only the individual separate molecules, and cannot be trans- ferred to the smallest distance, nor pass from one piece of matter to another, except by descent. He is thus- in exactly the same, difficulty as the physiological materialists were as to the process of building up of the higher orders of individualities and constituting species, before the theory of Darwin, for on this he looks askance. Unless, indeed, he considers the com- munication by descent a saving clause, and thus the development of all parts from the ovum by growth and subdivision gives the vital power that central har- monizing influence ; but again, if so, what is it but the old vital principle ? The supposition of such a power is no help in the explanation of any phenomena, as it stands in need of explanation just as much as they do, and we fear it is nothing but one more example of "the insuperable tendency of human mind to per- sonify its abstractions."* Its position over against the * Fletcher frequently brings forward this saying, quoting from Barthez, -who gives us one of the best illustrations of the truth of it,. for he was the inventor of the term " vital principle," and the meaning attached to it. NO SUCH THING AS VITAL FORCE. 221 theory of Fletcher will, I think, be made more plain in reviewing, in the same sense as Dr. Beale, the physico-chemical theories of a vital force supposed to be correlative with the physical forces. Professor Owen speaks of vital modes of force correlative with physical and chemical modes of force, and conveys the idea that otherwise inanimate matter — of the tissues, for example — can show the phenomena of life when under the influence of these forces, and cease to do so when they are withdrawn, just as a piece of steel may act as a magnet or not. This same idea, although not so openly expressed, pervades the ordinary physico- chemical school, who are not prepared to allow that the proximate principles do not exist as such in the protoplasm. But apart from the origin of these pecu- liar forces, it is easy to show that nothing of the nature of a force can possibly have the power attributed to them. For, in the case of harmonic vibration, as when a bell or stretched wire gives out the same note that is sung or played, the force of the sound- vibration of the air passes to the bell or wire, which is capable of vibra- ting at the same rate. In this case the strength of the voice sound is weakened by exactly the amount of force transferred from the aerial vibrating particles to the solid ones. Precisely the same happens when par- ticular light vibrations are intercepted by harmonically vibrating gaseous particles in the phenomenon of spec- trum analysis. The same happens in the radiation of heat, and numerous other examples. In all these there is simply a transfer of force. But in magnetization of iron by blows, or the development of heat or electricity by friction, or in fluorization, there is also transformation 222 CHANGE OF COMPOSITION IN ALL VITAL ACTS. of force, still, however, within the strict condition of equivalence. In all these instances there is no change of composition of the molecules — no chemical change. The particles of the wire or bell, or magnet, or Huore- scent body, are merely set in motion, and when the force is withdrawn, they return unchanged to their former state, and will serve the same purpose again- and again according to their inherent inexhaustible properties. Quite otherwise is it with the vital acts. No tissue or organ can take on any vital action and cease to manifest it as influenced by any equivalent transforma- tion of force ; muscular contraction, apparently so con- ditioned, is already excepted from vital action. In all vital action force acts merely as a stimulus not at all in equivalence to the result, and that result is deter- mined solely by the pre-existing properties of the organic compound — properties not possessed by albu- men, fibrin, protein, or any chemical proximate principle. A change of molecular composition also takes place in every vital act, as above frequently insisted on, and one that is wholly beyond the capacity of any force to cause non-living matter to undergo. So the idea that any possible form or mode of what we know as force compelling albumen to take on the utterly peculiar metabolic changes of the living matter is as impossible as, and more absurd than, the notion of turning lead into gold, by heating, or stamping, or by any force or movement whatever. Even supposing it possible that any peculiar force called vital could animate albumen, the ordinary school who believe albumen to exist in living matter, forget to tell us how this force originates out of ordinary force. But it is needless to dilate on EEVIVAL OF THE VITAL PRINCIPLE AS FORCE. 223 the inconsistencies of an hypothesis which is never really expressed in intelligible terms, and from what has been said of the want of directive or formative powers in all force, Dr. Beale's arguments against the school who uphold protein, animated by a peculiar force correlative with heat and motion, as constituting living matter, are in reality superfluous. It is more to- the purpose to notice that those who assume to be representatives of the material theory of life, and ridi- cule Dr. Beale's separable vital powers, do really them- selves revive the old vital principle under a new name when they speak of a formative or constructive force residing in living beings. Or if that is not their meaning, they express themselves in a manner certain to mislead. Of this I have already* given examples taken from Dr. Carpenter's " Correlation of the Physical and Vital Forces/'f where he speaks of " organizing force," " constructive force," and "various forms of vital force," which are said to be derived from external heat and from food, all which terms and expressions are quite inadmissible. Sir James PagetJ also speaks- of a " formative or vital force by which the energy in food is directed in transforming the matter of food." This force in the adult is, he says, the same " which actuated the formation of the original tissues in the development of the germ and of the embryo " (46). Again, he says that this " vital or formative force is in constant operation," and "under its direction," forms and dimensions are assumed which depend also on the * " Life and Equivalence of Force," p. 190. t "Quarterly Journal of Science," 1864. j " Lectures on Surgical Pathology," 3rd edit., 1870. MISUSE OF THE WORD FORCE. composition of the pabulum, &c. We might, perhaps, suppose that the word "force" was here used, like the vis insita or nisus formativus of the older authors, to express a power depending on the properties of the organized matters, but, unfortunately, just at this point is given a note with the whole citations of the doctrine of the conservation 01 force from Mayer to Bence Jones. It is therefore impossible but that the student should be misled into supposing that something existed correlative with physical force and called a force, but credited with powers far beyond the capability of any force and hitherto only ascribed to imaginary entities like the vital principle. The most singular application of the idea of vital force is that of Dr. Maudsley, who •says :* — " As there are different kinds of matter so there are different modes of force in the universe ; and as we rise from the com- mon physical matter in which physical laws hold sway up to chemical matter and chemical forces, and from chemical matter again up'to living matter and its modes of force, so do we rise in the scale of life from the lowest kind of living matter with its corresponding force or energy, through different kinds of his- tological elements with their corresponding energies or functions, up to the highest kind of living matter and corresponding mode of force with which we are acquainted, viz., nerve element and nerve force " (68). In illustrating this " upward transformation of matter and correlative metamorphosis of force," he says, " As one equivalent of chemical force corresponds to several equivalents of inferior force, and one equivalent of vital force to several equivalents of chemical force," &c. And again, " A .single monad of the higher tissues would equal several monads of the lower kinds of tissue or several equivalents of its force." From what has been said, it is obvious I must totally _* "Physiology and Pathology of Mind," 2nd edit. VITAL FORCE A MISLEADING TERM. 225 dissent from the whole of this, and to give reasons in full would be simple repetition. It would be interest- ing to hear an example of the chemical force which is equal to several equivalents of "inferior" force, an expression which I cannot understand. Beyond that the word " force " is simply used instead of property, and the expression equivalent is out of place ; other- wise, if the potential energy of the more highly organized forms of protoplasm were really greater in proportion there would be no difficulty in finding it out and measuring it in heat units at death. Imagine the tremendous energy shut up in the brain cells of a man, to be discharged at the moment of death ! why his skull would surely be blown to pieces ! Seriously, there is no reason to suppose that the more complex and highly organized protoplasm contains more poten- tial energy than some of the tissues and secretions. On the contrary, it is probable that the haemoglobin and some other quaternary compounds are of higher potential energy, and it is certain that fat is, and the uncombined elements are higher than that. It is cer- tainly not impossible that there may be some organic compound of higher potential energy than the uncom- bined elements, for such occurs in some chemical com- pounds (e.g., carburet of sulphur and protoxide of nitrogen) ; but none is known as far as I am aware. To conclude this part of the subject ; the expression vital force is false and misleading in every way, and in respect to the characteristic powers of living matter, the law of conservation and equivalence of energy has no more direct bearing than in analytical chemistry. In the constitution of the protoplasm force is, indeed, 15 226 WHERE BEALE AND FLETCHER DIFFER. necessary, but not more so than to the simplest chemical compound. Force is to life as the organ-blower to the- musician — essential, indeed, but utterly subordinate. There remain still a few words to be said on the really slight difference which divides the protoplasmic theory from that of Beale, but though slight at the origin, yet just as two streams close to each other at the watershed, soon diverge widely, the difference leads to a total estrangement in their views of general philosophy. Beale and Fletcher both believe that the protoplasm is the sole seat of vitality, and both believe that the ultimate elements composing it are not chemically combined into the proximate principles we find therein after death. With Fletcher this difference of composition is simply taken as the cause of the different properties of dead and living matter. But with Beale that is not allowed to be sufficient, and a " separable force or power " is postulated. This, he admits, cannot be a force, nor does he allow it to be a result of the properties of protoplasm, therefore it must be an entity. When new living matter is formed from pabulum, a portion of this separable force or power is supposed to be transmitted from the pre-existing living matter which has the faculty of creating an unlimited quantity of it out of nothing, while at death it is again annihilated, contrary to what obtains of ordinary force, which may change its form, but cannot cease or be annihilated (" Microscope," p. 324). Some forms of vital power, however, are immortal, viz., that in the gray matter of man's brain " may be freed from the material and yet exist without cessation, extinction, or annihilation." Putting aside for the present this. QUALITIES NOT SUPERADDED ESSENCES. 227 reference to the soul of man which he has no warrant for placing in the same category as mere life, which latter wo possess in common with animals and plants and which is certainly mortal, this revival of a spiritual principle or essence of whose nature we can form no conception and which explains nothing, is a very strange thing in the present day. If we build a house we do not require to add a separable force or power of edificiality, nor if we make any chemical compound is any such, thing additional necessary to give it its special qualities. The living actions, says Dr. Beale, cannot be explained by the properties of the matter of the protoplasm, these are permanent endowments, while the vital pro- perties are superadded temporarily, and when removed cannot be restored. The properties of sugar or quinine- may just as well be said to depend on the addition of a power of saccharinity, or of bitterness and fluor- escence, for these properties are no more permanent than those of protoplasm. The moment these bodies are decomposed, the said properties are gone. But, says Dr. Beale, you can make these bodies again, and in that case the said properties would be there again,, and thus they may be said to be permanent, whereas you never can make protoplasm again when once de- stroyed. As a matter of fact, we cannot make sugar or quinine again when once destroyed, and may never be able to do so, and we may grant that we never shall make protoplasm, but that does not alter the reasoning that if these compounds are by any means put together, they would manifest their specific properties, the one dead and the other living. There is no break in the reasoning. The truth is, that all Dr. Beale's reasonings. 15—2 228 VITALITY COINCIDENT WITH ORGANISM. on this point are simply variations of one single argu- ment, viz., the power of self-renewal from heterogeneous material and of germinal development, are so contrary to all the ordinary chemical powers of matter, that it is impossible to conceive that any possible complexity of molecular constitution, or state of affinity such as here called metabolic, could produce such effects with- out the addition of a superadded immaterial entity. It would be easy to quote pages in support of the statement that this is his position, but it would be superfluous. The question is not susceptible of proof by argument, and the material theory rests simply on the fact that vitality is never found without proto- plasm, and the latter never exists in its integrity without vitality, and yields nothing but ordinary matter on its destruction. If you assume a spiritual principle in addition, whose existence is beyond proof to the senses, you are bound to show why the same should not be assumed as the cause of the special qualities of ordinary chemical compounds. The differ- ence between Fletcher and Beale is entirely on a hypothetical point, which can never be brought to any issue or submitted to the test of experiment, whereas on all practical subjects they are agreed — both vitalists in the sense that true living matter is a substance existing in a state quite different from that of ordinary chemical combination, reacting with ordinary matter and force in a way entirely sui generis and incapable of entering into any chemical combination without destruction. The summary of the difference between Fletcher and the physiological materialists on the one hand, and Beale on the other, is simply that the one BE ALE'S DENIAL OF VITALITY AS A PROPERTY. 229 party profess they do not know to what extent the properties of matter may be developed — even to the extent of producing the phenomena of life — while the other, Beale and the vital- prineiplists, profess to know with certainty that a new principle is required. Under these circumstances, we read with surprise the con- clusion of Beale 's chapter vii. of 3d edition of " Proto- plasm." "Any one who will contemplate such an arrangement of tissues as that which may be demon- strated in a specimen like the one figured [tongue of Hyla], will not rest satisfied with attributing it to the ' properties ' of the elements entering into the chemical composition of the substances out of which it has been made. The l property ' hypothesis accounts for abso- lutely nothing. Its advocates are unable to explain how one of the tissues has grown into the form it ultimately takes, how it acquired its structure, or how it came into relation with adjacent textures. No wonder the disciples of 'property' philosophy pride themselves upon the interest they take in the broad general features, and try to make the public believe that they have reason to look down upon minute details and contemptuously disregard the facts demon- strated by those who study the structure of the bodies of living beings. ' The simple fool is he who knows that he'does not know, The compound fool is he who does not know that he does not know.' " I apprehend that Fletcher belongs not to the second category, though he need not be ashamed to be classed with the many wise, and good, and great who confess to the first. 230 CONSCIOUSNESS AND FORCE HAVE Relation of Consciousness to Force. — " Thought," says Fletcher,"* "is not, any more than life, anything substantial, but an abstract term by which are signi- fied certain phenomena peculiar to the higher orders of living beings, and necessarily resulting from one property of their organism, viz., the faculty of thinking in action" (p. 92). " The alleged proof advanced by Malebranche that ideas must be substantial, since they have distinct properties, is quite untenable. Ideas have no properties. They are nothing but a mode of existence of the thinking organ, acted upon by its proper stimulus, and no more substantial than com- bustion or motion, which are, in like manner, modes of existence of the thing burning or the thing in motion" (p. 113). " We know matter, it is said, only by its properties, extension, impenetrability, &c. ; and we know mind also only by its properties, reason and passion; and where the two sets of properties are so decidedly dissimilar, they must indicate, it is 'argued, different entities. Thought, therefore, may be attached to matter, but it cannot be a mode of being of matter, since matter in no case betrays those indications by which we recognize mind. In no other case, certainly, for in no other case is the organization of matter such as to be susceptible of this mode of being "f (p. 92). Such are the opinions of Fletcher on the much-vexed * " Rudiments of Physiology," Part III. t " If thought is to be called a function of matter, it must be ac- knowledged to be a function -wholly peculiar and unlike any other" (" As Regards Protoplasm," 2nd edit., p. 46). Well, why not ? The spiritualists tacitly assume that merely to state the proposition is to prove thought to be the function of an inconceivable something called spirit, of which they, as men of science, know nothing, and can know nothing. NO MECHANICAL EQUIVALENCE. 231 question of the relation of mind to matter, and I ap- prehend they are in harmony with what is expressed, but not better expressed, by the majority of philoso- phical thinkers of this day. I do not propose to enter on the vast and intricate question of the nature of mind, but merely to comment on the relation of one of its phenomena, viz., Consciousness, to force. We may pass by a large number of truly mental phenomena as not being necessarily attended with consciousness, and in these the relation of the transformation of Energy, or the doing of work, is probably the same as obtains in ordinary vital or metabolic action, viz., the ingo of force through stimuli and pabulum exactly balances the outgo in the form of heat, mechanical movement, and the potential energy still remaining in the living matter, or its products, while nothing is counted for the peculiar properties given by the state of organism. All the discharges of the reflex and coinmissural stimuli which are essential to bring into play the numerous elements of the very simplest act of thought, whether conscious or not, and the forcing the atoms into new positions, implied probably by memory, and all expression of thought and emotion, whether by voluntary or involuntary movement, or by sympathetic stimulation, have to do with work obviously enough. But it is with consciousness that the true difficulty lies. Is it allowable to suppose that with each act of consciousness there is a consumption of a given amount of energy and reappearance of it again, as heat, or other mode of force, on the cessation of consciousness ? Can we admit the propriety of Mr. Huxley's expres- sion, " the mechanical equivalent of consciousness ?" I 232 CONSCIOUSNESS NOT WORK apprehend not ; and it seems to me that the parallel mode of expression would be the " mechanical equiva- lent of fire," not of heat. The pursuit of this analogy may lead us up to the point where mind and energy can be seen to diverge. To the ancients, with whom fire was an element, the analogy between it and life was always deemed close, and their ideas survive even to this day in the popular and poetical terms applied to life. But with the rise of modern science the notions of a special substance, called fire, or of any occult qualities connected with combustion, have been dissipated. The phenomena are presumed to be ac- counted for when we describe the new compounds formed during the chemical combination of the com- bustible and oxygen, and measure the active force evolved as heat and light. Nothing is counted for any perception by the elements themselves of the mutual influence of their affinities. There is nothing to cor- respond to fire. It has no existence except as a word describing phenomena whose causes and consequents are otherwise sufficiently accounted for. Combustion may stand for the type of all strictly chemical and physical processes in the world : in none of them, as- far as we know, is there any phenomenon like per- ception by themselves of the action taking place between the different elements. When we advance to the infinitely more complicated molecular state of living matter, we still find in the whole functions of organic life the same relations of matter and force. The involutions of the self-renewing protoplasm, and its subdivision, growth, and development, the deposition of tissue and secretion, and all the functions in animals BUT AN INCIDENTAL PHENOMENON. 233 depending on involuntary motion and organic sym- pathy, fully account for all the matter and force, entering in as pabulum, stimuli, and conditions, in the form of results (granting, of course, that the mere fashion of molecular arrangement can account for properties so different from common chemical ones), without any consciousness of perception. Even when we rise to the reflex actions closely connected with sensation, the central nerve cells of the spinal cord may be so organized that harmonized groups of mus- cular movements may be performed on the application of a stimulus without any consciousness. And beyond that even, as above said, certain processes of thought may take place without consciousness. In all these cases the transformation of force as work done in dis- charge of nerve force, in nutrition and secretion, in growth of new protoplasm, and in forcing atoms into new positions in the molecular organization of existing protoplasm, is an essential and integral link in every process. But now we come upon a totally new phenomenon. In the most highly-organized matter, viz., the gray matter of the sensorium, not only do the stimuli cause the same metabolic, or vito-chemical molecular changes as in other nerve protoplasm, but now, for the first time in the long history of the deve- lopment of new properties by the complexity of mole- cular constitution, we meet with that of conscious perception of those very molecular reactions. It is, therefore, not a link in the chain of material trans- formations, but an incidental phenomenon manifested in certain changes, whose causes and results are other- wise fully accounted for. It seems to be a property 234 CONSCIOUSNESS IS PASSIVE. only perceptibly manifested when a certain degree of activity of metabolic change is going on in its peculiar kind of nerve protoplasm, which, like all other, is liable to a plus and minus of degrees of activity, according to the degree of stimulation, and in propor- tion to these it appears susceptible of exhaustion and fatigue from action and regeneration during rest. The phenomenon of Consciousness may be likened to a loud sound, or a brilliant light accompanying the working of a steam-engine, but for which no deduction is to be made from work done. To carry out the analogy, however, the sound and light would need to be inaudible and invisible, except to the machine itself, and then we see that no force can be expended on it. So with consciousness : it is a purely passive phenomenon, and has no power of making its existence known except through transformation of pre-existing force residing in the protoplasm and pabulum, of whose reaction it is itself an incidental phenomenon. It is, therefore, not work, and does not consist in transforma- tion of force, and cannot be said in any sense to have u mechanical equivalent, inasmuch as it is not con- vertible into any mode of force.* Consciousness thus * It may be likened to the action of a mirror in reflecting the rays of light, or to a pillar supporting a statue, or to a vessel inclosing a gas at a higher pressure than without. In all these the inexhaustible properties of matter are alone in play, but if the light were absorbed, •or the pillar yielded, or the vessel burst, expenditure of force would take place, and work be done. If, therefore, any disappearance of force took place during consciousness, unaccounted for by the heat, •work, and products of cerebral action, and reappeared again as heat, or other force on its cessation, then we might speak of consciousness in connection witk the word work. As it is, no such, consumption of force is proved to take place, and therefore consciousness must belong to the properties of matter, not to force, although it can only be mani- fested during a certain extremely complex series of metabolic changes, for which, however, force is essential as a subordinate factor. THOUGHT A FUNCTION OF MATTER. 235 belongs to the properties, not the forces, of matter, if to matter at all, and is equally out of the province of d priori investigation with the qualities of the sether and the atoms which must be postulated as the neces- sary foundations of all scientific inquiry. Already, on certain simple hypotheses of the aether and atoms, an intelligible theory of the whole physical world is being built up, and glimpses are seen of similar explanations of chemical action. The vital and mental modes of being of matter are not yet intelligible on any hypothesis of the nature of the atoms, but we have the same grounds of experience for putting them into the category material as we have for the chemical functions of atoms. If experience so teaches, we must postulate that the Almighty created matter and force so constituted that by their reaction they were capable of producing the whole phenomena, not only of physics, chemistry, and life, but even of mind ; and if He pleased so to do, who shall gainsay Him ? It is for us to investigate and understand His works, as far as our faculties enable us, and not to criticize or place limits to His power. The arguments that the brain is not merely the sub- stratum whereon some unknown entity may rest, have been reviewed again lately by Claude Bernard, who concludes almost in the words of Cabanis : " The brain is the organ of the mind in the same sense as the heart is the organ of the circulation, or the larynx is the organ of the voice" (385).* At the same time, he makes no pretension to understand how it acts in thought and consciousness. It is needless to recapitu- late these arguments, as they are accessible through * "Revue des Deux Mondes," Mare, 1872. 236 MIND KNOWN TO US ONLY AS most works on physiology. They are strengthened, also, by facts long known, on which the scientific part of phrenology is founded, as well as by the more recent experiments showing the localization of different faculties in the brain. They are also illustrated by the observations of the eminent mathematical physicist Professor Tait, although, certainly, these were made for a different purpose. When asked " to face the question, where to draw the line between that which is physical and that which is utterly beyond physics, again our answer is, experience alone can tell us, for experience is our only possible guide/' He defines the proper field of physics " as concerned solely with matter and energy and the phenomena depending upon these ;" and adds, " All our reasonings in physics must, so far as we know, be based upon the assump- tion, founded on experience, that in the universe, whatever be the epoch or the locality, under exactly similar circumstances exactly similar results will be obtained " (" Brit. Assoc.," 1872, p. 7). I submit that experience shows this to obtain of the animated world also, for throughout the whole of it, both plant and animal, a similar structure and composition produce exactly similar results, both bodily and mental ; ex- cept as regards the immortal soul of man, and there all knowledge from experience is wanting. I will go farther, and say, that if a Frankenstein could construct some animal — say a dog or an elephant — particle for particle, exactly the material counterpart of some existing one, it would have exactly the same, not only bodily appearance and powers, but also mental powers, including memory and acquired habits. All experi- A FUNCTION OF MATERIAL BEINGS. 237 ence teaches us that countless myriads of generations of the lower animals, made up of certain complex material compounds, live, and move, and display con- scious thought in their day, and then as individuals, perish utterly, like a rain-drop, a crystal, or a salt, whose elements are dispersed; while their specific powers depend as much on the matter they are com- posed of as these simpler powers of a stone or an acid. Who shall gainsay this ? Not, certainly, the physical philosopher, who has no experience except with matter, and knows nothing, and can know nothing, from ex- perience of the existence of spirits. When, therefore, Professor Tait applies the term " pernicious nonsense of the materialist" to the deduction that volition and consciousness depend on modes of being of matter, he either commits the mistake exposed by Fletcher at the beginning of this section, viz., that because inorganic compounds of matter do not show life or mind, there- fore no other mode of combination such as protoplasm can; or else he falls into the common error of con- founding the immortal soul granted to man alone, with the life and mind of mere animals. This ques- tion will be touched on more specially in the last chapter of this work. We must not disguise the fact that the view of con- sciousness as an incidental and passive phenomenon, still further increases, in a physiological sense, the difficulty of comprehending freedom of the will, for how can the pleasing nature or the reverse of a feeling take effect on the next step in the chain of actions culminating in the discharge of nerve force to produce voluntary or involuntary action ? Here Dr. Beale's 238 THE WILL CANNOT CEEATE FORCE. hypothesis of " vital force or power " gives us 110 help, for as we have seen, it is not a force, and he affirms it is not an entity ; and, moreover, whether or not, it cannot originate any force to express itself. For he upholds the doctrine of the conservation of energy, and denies that the said vital power can create force, and declares that every expression of thought, including of course reflex central stimulation, requires the death of bioplasm and evolution of pre-existing energy. No physicist, as far as I am aware, meets this except J. Herschel, who plainly gives to the will of animals the power of creating energy, although the quantity may be very small each time. If so this is capable of proof, for the food of an animal should yield more work or heat when consumed by it, than when its potential energy is used in any other way. No such proof has been given, so no other physicist has admitted an ex- ception to the law of conservation of energy, merely to get over a physiological difficulty. However, although no solution of the difficulty is yet offered by physiolo- gists, yet we must remember we do not know why the perception of one stimulus should be pleasing or the reverse. That no doubt lies in the nature of the mole- cular change set up by it, but of the nature of that change nothing is known except by its effects, which, however, are -equally perceptible in vital action un- attended with consciousness. Therefore the cause of avoidance of things causing disagreeable feelings may lie in the vital action of which consciousness is the passive perception, and thus no greater difficulty is opposed to freedom of choice than is already given by the non-existence of spontaneous action without LEIBNITZ'S MONADOLOGIE. stimuli. Consciousness is thus here stated to be quite inexplicable by all that is otherwise known of the reactions of matter and force, and therefore referred to a new manifestation of the properties of matter in the peculiar and complex compound in which it is shown, while the potentiality of it must, of course, have ex- isted in the elements going to form that compound.* * Leibnitz, in his " Monadologie," traces back the germs of con- sciousness to the ultimate atoms of matter, which he holds to be indi- visible and possessing different qualities or properties, which consist essentially in perception; and that the higher living beings are made up of myriads of monads, each with a sort of perception of its own, only of lower intensity than belonged to the central monad predominant in a group and called the soul, or mind, or spirit. If these speculations give us no explanation of the difficulty in. any scientific sense, yet they show us how the greatest minds have striven to bridge over the gulf between mind and matter without the arbitrary supposition of an im- material substance added to matter. The remarks of Fletcher on this point are as follows : " The mode of existence in which perception in. its most circumscribed and simplest form, as displayed by inorganic matter, consists, is exalted in irritation to another mode of existence, in which the character of the perception is altogether changed ; one step farther and the perception becomes such as to be, not, indeed, directly acknowledged by any outward manifestations, but to be for the first time more or less distinctly recognized by the per- cipient itself. The creature exercising it is not yet mentally in- dividualized ; it is not yet rendered distinctly aware of its own existence as a result of this mode of existence ; but it is approaching such a sense of individuality— such an apprehension of its own being and attributes. If it be denied that any mode of being like perception can develop consciousness, it may be reasonably asked, how do we know that ? Nay, how do we know, on the other hand, that every mode of being does not develop this condition in a degree more or less proportioned to its more or less exalted character ? We are accustomed to think of consciousness only as connected with thought, and that highest degree of consciousness which constitutes thought in ourselves under ordinary circumstances, absorbs all minor degrees, and is, as it were, identified with our collective existence. ' We think, therefore, we are.' But what right have we to assert that no other degree of consciousness can exist, or be certain that that degree of consciousness which attends sensation, or even that extreme degree of it which con- stitutes thought, cannot result from any mode of being of either the whole or a part of our body, because no such consciousness- results from any other mode of being ? How do we know this ? As indi- vidualized by the exercise of thought, we cannot appreciate any minor- 24*0 PHYSIOLOGICAL MATERIALISM. This is substantially the view taken by most of the physiological materialists, although from the ways they express themselves, the relation of the phenomenon to force is ambiguous. Thus Mr. Huxley makes the mental dependent on the physical change, calling the former psychosis, and the latter neurosis ; but, as we have seen, he speaks of the mechanical equivalent of consciousness. Fechner, Bain, and Lewes speak of them as two different sides of the same phenomenon — as of the convex and concave side of a curve. Mauds- ley, we have seen, speaks of higher kinds of energy involved in central operations in a way, we have en- deavoured to show, is inconsistent with the nature of physical force. He says, also, there is a fallacy in the axiom of Cabanis, because " it is plain that the tangible results of the brain's activity, the waste mat- ters which pass into the blood for assimilation by tissues of a lower kind, and for ultimate excretion from the body, might not less rightly be called the secretion of the brain, and be compared to the bile, than the intangible energy revealed in the mental phenomena" (p. 42). This, taken in connection with the views Maudsley has just expressed respecting the higher kinds of energy above spoken of, leave us in doubt whether he does not look upon mind as in some way correlated with physical force, in which case the -degree of consciousness, either in ourselves or other beings ; but some •degree of this state, appreciable by the beings or part of the beings, in •which it takes place, is perhaps so far from never resulting from any, that it always results from every mode of existence. There is no real violence done, then, by the apparently abrupt introduction, as a result of a certain mode of being, even of that degree of consciousness which constitutes thought, and, still less, of that minor degree which con- stitutes sensation" (iii. p. 11). CABANIS AND MAUDSLEY. 241 fallacy can hardly be said to lie with. Cabanis, whose expression is : " In order to have a just idea of thought, it is proper to consider the brain as an organ speci- fically adapted to produce it, in the same way as the stomach and intestines are adapted to produce diges- tion." There is here no such fallacy as Dr. Maudsley speaks of, and it is free from the ambiguity respecting force. In fact, it is identical with the conclusion not only of Claude Bernard, but of Dr. Maudsley himself, as ex- pressed at page 44, thus — " Nevertheless, it must be distinctly laid down that mental action is as surely dependent on the nervous structure as the function of the liver confessedly is on the hepatic structure — that is the fundamental upon which the fabric of a mental science must rest." Professor Bain, whom we may count the highest authority, rejects the supposition of a spiritual substance between the material and the im- material shores of mental phenomena. Indeed, this once so common notion (of an immaterial entity) ap- pears to rest on the idea that, as we know much about ordinary matter, all of which is totally dissimilar from mind, it is difficult to imagine that as belonging in any way to matter ; while, as we know absolutely nothing about spiritual substances, it is easy to clothe them with any powers we like.* But the language of Pro- * This is illustrated by the expressions of Mr. Ponton (" The Be- ginning,") who adopts substantially Dr. Beale's "vital power or force," under the name of " somewhats," or " organizers." He says it is not necessary to have two kinds of " somewhats," one for giving mental power, and the other for organizing the lower bodily parts. Then, at page 314, he says — " The circumstance that volition is exercised con- sciously, and organizing power unconsciously, is not enough to warrant our regarding these two as being exerted by wholly distinct essences." He had just said that it was idle to attribute mental phenomena to material elements ; but he has no difficulty in attributing various dis- 16 242 SPIRIT INCONCEIVABLE TO TJS. fessor Bain is also ambiguous, for although he says,. " We have every reason for believing that there is an tinct powers to " essences." To be sure he knows a great deal about material elements, but, alas ! what does he, or any one else, know about essences ? And yet how easily he settles how much each par- ticular essence can do! Many persons — not, of course, including the above-named — confound immaterial with spiritual. All force and action, every event or process, including life and mind, are, of course^ immaterial in one sense, although dependent on matter. A spirit is supposed to be a substance capable of existence per se, but without the inherent properties of matter, and is therefore spoken of as an imma- terial substance. The word immaterial has here a different sense. But of such an immaterial substance the human mind can form no true conception. For I hold as irrefragable the aphorism of Aristotle, " Nihil est in intellectu quod non fuit prius in sensu ;" especially as rendered by Fletcher — viz., the human mind can conceive nothing, the elements of which were not first perceived through the senses. For instance, we can imagine golden mountains, mermaids, flying fiery dragons, and all kinds of non-existent things ; but gold, women, fishr fire, wings, and serpents were all already known to us through the senses. In like manner all sensation depends on changes in protoplasm produced by stimuli, which are either the incorporation of matter it- self, or they are force, which is an affection of matter. We have thus no knowledge of the external world at all, except as matter and force, and therefore our minds can form no conception, properly so called, of anything except what pertains to matter and force, or their actions. The truth of this is seen at once by the incongruity and absurdity of all attempts to picture to ourselves the nature of spirits, which all result in merely some fanciful combinations or omissions of the properties and forces of matter which we are familiar with in their gross and concrete state. Witness the notion of the likeness of a spirit to an attenuated gas or vapour, which has descended from the child- hood of the world — a very unfortunate illustration to pitch upon, seeing that a gas is the thing we know with the most absolute certainty never to be possessed of life, or even form. Or take a more refined idea. "Conceive," says the author of the classical Beligio Medici, "conceive light invisible and that is spirit " (xxxiii.). Since the true nature of the invisible rays of light is known, can anything show more strongly the futility of the efforts of the human mind to form any conception, worthy of the name, of immaterial substance ? Nor can we obtain any knowledge of the nature of powers, entities, in telligences, and personalities existingindependently of matter and force, by means of natural science,for that is concerned solely with the invariable phenomena of matter and force cognizable to us from sensation and experience. But it is surely a shallow philosophy which would deny the possible existence of other modes of being than those conceivable' to human beings ; or even that human beings might attain to a knowledge of the existence of suck BAIN ON FORCE AND MIND. 243 unbroken material succession, side by side with all our mental processes," yet he says in the same paper, " The brain is a system of myriads of connecting threads, actuated, or made alive, with a current of influence other modes of being by revelation or by the evidence of the senses testifying to certain facts -which indicated a reversal of the otherwise invariable laws of matter and force. Such facts would be supernatural, or miraculous, but would be none the less credible because human, beings would still be incapable of conceiving the nature of the beings exercising those miraculous powers. However, the belief in the spiritual world does not necessarily countenance the notion of spiritual substances taking part in the ordinary operations of life and mind in the material world any more than in those of gravitation or chemical action, for the same law of equivalence of force holds good in the or- ganic as in the inorganic kingdom. And no spirit could have any in- fluence on mind or life, any more than on so-called brute matter, except by expenditure of force. Now this implies the expenditure of what a spirit cannot possibly possess if force is an affection of matter. If, therefore, a spirit can have any influence whatever on material beings, either occasional and exceptional, or continual as a substantial mind, it must have the power of creating, out of nothing, a measurable, in- destructible something, which we know as force. Such a power has hitherto been ascribed to the Almighty alone. Doubtless at His plea- sure He could endow subordinate spiritual beings with such a power, but all exercise of it would be to its supernatural and miraculous, and every alleged instance of it would require the strongest proof. No conception of the human mind of a spiritual or immaterial substance is at all more congruous or respectable than the vulgar notions of those mere creations of the fancy, ghosts, fairies, imps, genii, and the like. The slightest rap of spirits imagined by the so-called spiritualists, who in our day are, no doubt, the intellectual descend- ants of the believers in magic and witchcraft, would be as great a miracle as any recorded in Scripture. And, in short, the smallest influence exerted by any spirit on material objects or creatures, even the slight stimulus needful to excite a spectral illusion, would be a creation of force, and therefore supernatural. Whatever may have been the case in past ages, we have no warrant for the belief that such supernatural power is now given to subordinate immaterial beings to act on the material world, Or its inhabitants. Science, strictly so called, affords no evidence of the existence of immaterial substances, beings,, or intelligences, and for her such exist not. On this subject, there- fore, appeal to science is vain. Let us be satisfied to receive in their widest sense the words of the inspired writer, " Eye hath not seen, nor. ear heard, neither have entered into the heart of man the things," not only alluded to, but as equally applicable to all things pertaining ta the nature of the spiritual world. 16—2 244 LEWES ON CONSCIOUSNESS. called the nerve force ; and this nerve force is a member of the group of correlated forces." And again, that force maintains " nervous power," or a certain flow of influence circulating through the nerves, which circula- tion of influence besides ..." has for its distinguishing concomitant the Mind" Again, " The extension of the correlation of force to mind, if at all competent, must be made through the nerve force, a genuine member of the correlated group."* It is difficult to guard our- selves against the idea that these expressions mean that mind is dependent on a mere physical vibration of matter ; also the expression, made alive by any force, is inadmissible. The same ambiguity is to be found in the latest expressions of Mr. Lewes, with the additional difficulty that we cannot tell whether the author puts them forward as an explanation or a mere analogy. " The great problem of psychology, as a section of biology, is, in pursuance of this conception, to develop all the psychical phenomena from one fundamental process in one vital tissue. " The tissue is the nervous : the process is a grouping of neural units." " A neural unit is a tremor. Several units are grouped into & higher unity, or. neural process, which is a fusion of tremors, as a sound is a fusion of aerial pulses ; and each process may in turn be grouped with others, and thus, from this grouping of groups, all the varieties emerge. What on the physiological side is simply a neural process, is on the psychological side a sentient process. We may liken Sentience to Combustion, and then the neural units will stand for the oscillating molecules. Sentience may manifest itself under the form of consciousness, or under that of sub-consciousness— which may be compared * Bain on " Correlation of Force Bearing on Mind." — Cf Macnaillan's Magazine," vol. xvi., p. 372. NO VIBRATION CAN EEPRESENT LIFE. 245 to combustion manifesting itself in flame and in heat" (pp. 135-6).* And again, at page 119, consciousness is denned as "a suc- cession of neural tremors variously combining into neural groups." " Consciousness may be pictured as the mass of sta- tionary waves formed out of the individual waves of neural tremors" (p. 150). If he means the pattern of the waves on the water, and not their motion, this would agree with my analogy with fire ; but if the motion of the oscillation is meant, I cannot admit the truth of the analogy, for all tremors, however complicated, in which the mole- cules return to the same state at their cessation, are merely physical force, and, as such, have no relation to life or consciousness, except that of a stimulus to excite the metabolic changes in which life consists. * Lewes's " Problems of Life and Mind," i. CHAPTER XI. THE protoplasmic theory of life was brought before the general public in this country a few years ago, by Mr. Huxley, but it was not properly appreciated or understood, for some reasons which it is incumbent on us to consider now. The anatomical unity of the living matter, as stated in Mr. Huxley's lecture at Edinburgh, in 1868, was objected to by his critic, the eminent metaphysician Dr. Stirling, as only made out by keep- ing out of sight essential physiological differences, for if all life is identified in protoplasm, so also you must differentiate all life in protoplasms ; and instead of all kinds of protoplasm being interchangeable, as he asserts was said by Huxley, there must be infinite difference in power, form, and substance, among differ- ent kinds of living matter. This is hardly warranted by Huxley's words, and the diversity of the several kinds of living matter is an essential part of the doc- trine, not only of Fletcher and Beale, as we have seen, but also of Hackel, who says :* " In short, all the im- measurable variety in the most diverse properties of * "aenereUeMorpli.,"i. 277. 247 organic bodies perceptible to the senses, which excite and delight our perceptions, is to be traced back to the alike infinitely numerous and delicate differences in the atomic constitution of the albumen-compounds which constitute the plasma of the plastids." The word albumen here will be noticed presently; but, in the meantime, it is obvious that the whole difficulty may turn on the use of the word same or identical, without sufficiently precise definition. With Fletcher there is no ambiguity when he speaks merely of the anatomical unity and of a similarity of molecular com- position distinct from all chemical compounds, while capable of infinite diversity within its own region. But in Huxley's language, owing probably to being spoken in a lecture, there are some omissions that cause an ambiguity, which has misled Dr. Stirling, and others. For example, these expressions implying the sameness of the nature of protoplasm : — " A single physical basis of life," and, through its unity, " the whole living world," is pervaded by " a threefold unity, viz., a unity of power or faculty, a unity of form, and a unity of substantial composition." 4< Protoplasm simple, or nucleated, is the formal basis of life. It is the clay of the potter which, bake it, - paint it as he will, remains clay, separated by artifice, and not by nature, from the commonest brick or sun- dried clod." With such passages as these, we can hardly wonder that readers might go away with the idea that the -sameness of protoplasm was meant by Huxley, although further reflection would have shown that such an idea is incompatible with the protoplasmic theory 248 HUXLEY MISUNDERSTOOD. altogether. Nevertheless, Dr. Stirling so understood him, and also Professor Gamgee thus speaks : " Looking upon protoplasm as a definite chemical principle, Pro- fessor Huxley argues for its identity in all plants and animals, and speaks of living and dead protoplasm."* Dr. Beale also is chargeable with ambiguity from an opposite cause, and has, no doubt, helped to confuse the mind of the public, for he lays great stress on the small difference of chemical constitution betwen dif- ferent kinds of protoplasm, while he exalts the differ- ence of power or faculty they possess in favour of the supposed vital principle as the cause of all vital faculty. Dr. Stirling himself brings forward proofs that different varieties of protoplasm do differ in fact, and may easily be conceived to differ even though the same elements are present, just as isomeric bodies do. It is very remarkable, therefore, that he does not see that his whole tract is directed not really against the protoplasmic theory, but against, partly, a misappre- hension of Huxley's meaning, and partly what is really an error on the part of Huxley, viz., the giving the name of protoplasm, not only to different kinds of formed material such as tissues in the living body, but also actually to dead matter, and the going so far as. to confound pabulum with protoplasm. After follow- ing Fletcher and Beale in speaking of the consumption of protoplasm at each vital act, Huxley, comparing it to the shrinking of the Peau de Chagrin, in Balzac's tale, says that even as he speaks his Peau de Chagrin has been wasting, but he will presently recruit it from mutton-protoplasm. He then goes on : — * " On Force and Matter," p. 16. HUXLEY'S EXPRESSIONS INCORRECT. 249- " A singular inward laboratory which I possess will dissolve a certain portion of the modified protoplasm ; the solution so formed will pass into my veins, and the subtle influences to which it will then be subjected will convert the dead protoplasm into living protoplasm, and transubstantiate sheep into man." Farther on he remarks — " Hence it appears to me a matter of no great moment what plant or what animal I lay under con- tribution for protoplasm, and the fact speaks volumes for the general identity of that substance in all living beings. I share this catholicity of assimilation with other animals, all of which, so far as we know, could thrive equally well on the protoplasm of any of their fellows, or of any plant ; but here the assimi- lative powers of the animal would cease. A solution of smell- ing-salts in water, with an infinitesimal proportion of some other saline matters, contains all the elementary bodies which enter into the composition of protoplasm ; but, as I need hardly say, a hogshead of that fluid would not keep a hungry man from starving, nor would it save any animal whatever from a like fate. An animal cannot make protoplasm, but must take it ready-made from some other animal, or some plant — the ani- mal's highest feat of constructive chemistry being to convert dead protoplasm into that living matter of life which is appro- priate to itself." These expressions would be partially applicable on Buffon's hypothesis of organic molecules pervading all living things, and forming the different organisms by being set up in different moulds, while they are scat- tered, but not individually destroyed, at death. But Huxley repudiates that hypothesis, and the passage stands in its apparent inconsistency. Can we, there- fore, wonder that Mr. Thornton should write thus in the Contemporary Revieiv, in 1872, in a paper entitled " Huxleyism ?" After saying that a thing cannot exist without its properties, and instancing water, he goes on : — 250. THORNTON ON HUXLEY. f " The habits of exhibiting these phenomena in conjunction with certain other habits, make up the aquosity or wateriness of water. They are part of water's nature, and, in the absence of any one of these, water would not be its own self, and would not exist. But in no such sense whatever is the life or vitality whereby what we are accustomed to call animated are distin- guished from inanimate objects, essential to the existence of the species of matter termed matter of life, or protoplasm. Take from water its aquosity, and water ceases to be water ; but you may take away vitality from protoplasm, and yet leave protoplasm as much protoplasm as before. Vitality, therefore, evidently bears to protoplasm a quite different relation from that which aquosity bears to water. Protoplasm can do per- fectly well without the one, but water cannot for a moment dis- pense with the other. Protoplasm, whether living or lifeless, is equally itself ; but unaqueous water is unmitigated gibberish. But if protoplasm, although deprived of its vitality, still re- mains protoplasm, vitality plainly is not indispensable to pro- toplasm— is not, therefore, a property of protoplasm" (p. 671). The truth being, that the so-called " dead protoplasm," and " ready-made protoplasm," is no protoplasm at all, but merely the chemical remains of what was once protoplasm either immediately at death, or before it was converted into tissue long anterior to the death of the animal or plant : and no\# it is nothing but pabu- lum, and there is no difference between it and the smelling-salts with the other salines, except that some living organisms can assimilate the latter, while others cannot, owing no doubt to difference in the molecular constitution of tbeir respective protoplasms. The expressions referring life to chemical changes have also been found ambiguous, such as — " If the properties of water may be properly said to result from the nature and disposition of its component THE AQUOSITY AEGUMENT. 251 molecules, I can find no intelligible ground for refusing to say that the properties of protoplasm result from the nature and disposition of its molecules. When hydrogen and oxygen are mixed in certain proportions, and an electric spark is passed through them, they dis- appear, and a quantity of water, equal in weight to the sum of their weights, appears in their place. Is the case in any way changed when carbonic acid and ammonia disappear, and in their place, under the in- fluence of pre-existing protoplasm, an equivalent weight of the matter of life makes its appearance ?" These sentences accord with Fletcher's view, and, as far as they go, represent it properly ; but Dr. Stirling and Dr. Beale object that this necessarily implies that the process of making protoplasm is within the com- pass of ordinary chemical manipulation, and also call attention to the fact that water may be formed from its elements in many ways without the intervention of pre-existing water, whereas no particle of living matter can be made except by, and through, already existing living matter which grows at the expense of the pabulum, instead of being .destroyed and forming a third new substance with it, as in all chemical actions. This last is quite true, and constitutes the absolute distinction between protoplasm and all other material compounds, but does not prove that it is not simply a material compound. And in respect to the first part of the above sentence, it is simply not true, for there are many existing chemical compounds which we cannot make, far less one so far out of all ordinary chemical nature. It is not necessary for the material theory that there must exist a natural process whereby U52 HUXLEY FOLLOWS HACKEL. the first examples of living matter were formed. There may exist such a process, or there may not ± as yet none such is known to exist, or even to have existed. Fletcher is content to receive the doctrine of the inspired record, that it was fashioned from the " dust of the ground," by a power just as miraculous. as would be involved in the creation of a spiritual substance called life. It is thus, I think, evident that Dr. Stirling's otherwise very clever and interesting tract, " As Regards Protoplasm," is really not directed against the true protoplasm theory as long ago ex- pounded by Fletcher, but only against certain omis- sions and ambiguities in Mr. Huxley's mode of pre- senting it to the public. It may be interesting to trace back a little farther the source of these ambiguities, as I think it will thereby be made plain that unless we frankly admit Fletcher's doctrine of the non-existence of the so- called proximate principles — albumen, gelatin, fibrin, &c. — in the living matter, we cannot maintain the theory of vitality as a property of protoplasm. Now Mr. Huxley makes no pretension to originality in ex- pounding the protoplasm theory — in fact, he distinctly disavows that. But instead of going back to Fletcher, who first put it forward as an hypothesis, or to Beale, who discovered it in its complete form, he takes Hackel as his guide. Let us see how far Hackel is qualified to be a safe and unprejudiced guide. Here, however unwillingly, we are compelled to touch on doctrines of general philosophy which trench upon revealed religion. The fact is that Hackel is a Pantheist, or what we are accustomed to look upon as HACKEL'S MONISM. 253 an Atheist of the positive kind, although he objects to the appellation atheist, and "hurls back the severe reproach" upon the stupid and ignorant people who apply it to him, declaring that his Monism, or Pan- theism, is the only pure Monotheism.* Not to dispute about words, it is enough to say that he holds that " all matter is eternal :" creation of something out of nothing is unthinkable, and the creation by an external power of organic forms, even the simplest, out of already existing matter, is untenable (i. 171). He denies the existence of a Personal God, or Creator; with him " God is the universal Causal Law ;" " He can never act arbitrarily or freely — i.e., God is Neces- sity :" " God is the source of all force and all matter." He says, " Monism involves the unity of God in the totality of nature," while the ordinary idea of God in- volves " Amphitheism," and, in addition, in the belief of the majority of people " there exist a number of other Gods, such as the Devil, Angels, and Saints, who are either worshipped or feared, and thus their amphi- theism is stamped as a very Polytheism" (ii. 451). As the natural result of these principles, he denies all possibility of miraculous intervention, all revelation and all religion founded on a presumed supernatural revelation. But in defence of the purity and eleva- tion of his principles, he says*)" — " For us all nature is animated — i.e., penetrated with Divine Spirit, with law, and with necessity. We know no matter without this Divine Spirit, and no spirit without matter." . . . " While we recognize the unity of the whole of nature * " G-enerelle Morphologic," ii. p. 449. t " Natiirliche Schopfungs G-eschichte," 2nd edit., p. xxix. 254 HACKEL'S and the Divine Spirit everywhere acting therein, we lose, it is true, the hypothesis of a Personal Creator, but we gain instead of it the undoubtedly far more elevated and perfect idea of a divine spirit penetrating and filling the universe. According to our conviction, this idea (consistently carried out !) is alone able to reconcile the still existing opposition between Realism and Idealism, Materialism and Spiritualism, and to fuse them together in the far higher conception of Monism."* And if people will call him a pantheist * There is a vague grandeur about this sentence -which is imposing at first sight, but, on closer inspection, there is little real meaning in it. For what does he mean by spirit and spiritual ? In explanation lie quotes from Goethe, " Matter can never exist and be active without spirit, nor spirit without matter." Now this appeal is quite useless, as the true nature of force was not known to Gfoethe, and the meaning of his " spirit" is probably a vague compound of what is really force, and of an allusion to the immateriality of every action, including life and mind. Hackel also appeals to the authority of August Schleicher (" Die Darwinische Theorie und die Sprachwissenschaft," 1863), from whom he quotes a sentence containing these words — " There exists no- matter without spirit (without the necessity determining it), but just as little does there exist spirit without matter — or rather, there exists neither spirit nor matter in the ordinary sense, but only one, which is both at the same time. To brand this view, which rests on observa- tion, with the epithet materialism, is just as perverse as it would be to impeach it as spiritualism." Here, we perceive, by that little paren- thesis, that " spirit" means simply the inherent properties of matter. Truly, there is nothing new under the sun ; but who would have thought of a revival of the " essences" of the ancients as a way for the modern German Pantheists to get out of the reproach of materialism ? Hackel's own use of the word spirit (Greist) in other places is equally fatal to the apparent meaning of the above paragraph. For instance, the expression, " We know no matter without this Divine Spirit, and na spirit without matter," he explains away in the " Grenerelle Mor- phologie " (bk. ii. 449) thus : " We know a spiritless matter— i.e., matter without force — just as little as an immaterial spirit — i.e., a force without matter." His idea of " spirit" is, therefore, simply " force," and he comments on the incongruity and absurdity into which people fall when they attempt to imagine an "immaterial force," such as spirit, soul, vital principle, creative force, and so forth, for, in fact, what they picture to themselves is, after all, something material, such as gas, imponderable matter like heat, or light, or the eether, &c. And PANTHEISM. 255- and heretic, he consoles himself with the thought that he suffers in company with G. Bruno, Spinoza, Lessing, and Goethe. Far be it from me to insinuate anything to the prejudice of those who have from one cause or another shaken their minds loose from the dogmas of the Christian religion, and to question their conscientious- ness and love of truth. On the contrary, they are to be honoured in having the courage to express what are, no doubt, their sincere convictions. But with these doctrines, which he presses forward in an enthu- siastic and almost fanatical spirit, we cannot but see that Ha'ckel must prejudge the question of the origin of living matter. He accepts the self- existence of matter and force from eternity, and our first know- ledge of them is in the form of the " gasiform chaos" of Laplace. Then, as living matter could not exist in our globe till after it was sufficiently cooled down he ridicules the idea of a Personal Creator as an immaterial being or spirit, which last is commonly thought of as a kind of gas or sether (i. p. 173). Nor will the above paragraph in the text look any better if we translate the word " Geist" as mind, instead of spirit. The word " divine" would therefore apply to a kind of infinite mind, bearing a similar relation to the interactions of the matter and force of the uni- verse as our minds do to our brains. But this mind, according to Hackel's own showing, could not do anything, or have the slightest in- fluence on the phenomena or events of the universe, nor would it ap~ patently be conscious — truly not a sublime idea of God ! But even, this is not consistent with his own showing elsewhere, for he denies the existence of thought anywhere except as the attribute of the matter of the brains of the higher vertebrates, and combining with this the common idea of mind and spirit in the being of God, he says, " We thus reach the paradoxical conception of a gasiform vertebrate — a contradictio in adjecto" (i. 174). I hardly think we can be accused of injustice if we regard this Monismus or Pantheism as indistin- guishable from Atheism. 256 HACKEL AMBIGUOUS ON ALBUMEN. to contain liquid water, it must have had a beginning. It is, therefore, of the last importance for his doctrines that primitive generation of living from inorganic matter (Archigony) should be proved possible by natural causes. This is a necessity shared by all schools of philosophy which deny the possibility of miraculous interference at any stage of the world's history, and a strong bias is given to reduce to a minimum, and if possible obliterate, the radical dis- tinction between dead and living matter, and to show how one may pass by insensible degrees into the other. "We all know how the presence of a strong wish or prepossession of any kind warps the mind, and in- sensibly perverts the reasoning powers. This is con- spicuously shown in the present instance, where, by constantly speaking of the living matter as albuminous .and the like, Hackel has come to persuade himself that the gulf between the organic and inorganic king- doms is not so great after all. At any rate, he has succeeded in throwing a veil of ambiguity over the -subject, which has produced the misconception of the protoplasmic theory above noticed. In proof of this, I may give a few examples. Speaking of the ovum, he calls it " a little lump of albumen, in which another albuminous body is enclosed — the nucleus."* " The nucleus, we can imagine, may arise from purely physical causes by condensation of the innermost central particles of albumen " (p. 306). The Monera are " simple individualized lumps of albumen.''^ These expressions are constantly used, and he speaks also of * " Nat. Schopfungs G-eschiclite," 367. t " Gren. Morphologic," i. 182. HACKEL'S PLASMAGONY. 257 viable [lebensfahig] plasma, that is to say, any quater- nary compound like albumen which is ready to indi- vidualize itself and become living. This corresponds to the organizable matter of many physiologists, and all believers in spontaneous generation. It is needless to say that the term organizable is utterly unwar- ranted by any facts. The very use of such an ex- pression involves an hypothesis, which is immediately converted into an assumption and argued upon, while it is forgotten that there, is not a shadow of proof that albumen is any nearer living matter than carbonic acid or ammonia, and that all we really know is that it is a pabulum more easily assimilated than the binary compounds by certain organisms, although it is decomposed in the process. This is certainly not being, organized in the sense used above. However, for Hackel it is not difficult to imagine [Autogoriy] that in the primeval world, under such different conditions of heat and moisture, &c., ternary and quaternary compounds were formed constituting the " Urschleim" (primordial slime or mucilage). In this " viable plasma," Plasmagony takes place thus: "The first organic atom group, perhaps an albumen molecule/' attracts other similar atoms in the mother-liquor, like the nucleus crystal. Thus the " little . granule of albumen" grows and forms itself into a structureless Moner (" Gen. Morph.," i. 181). Thus the constant tendency is to identify the living matter with the proximate principles we find after death, and to keep in the background and glide gently over the vast and irreconcilable difference between growth and develop- ment, and all possible functions of any kind of merely 17 258 HERBERT SPENCER'S AUTOGONY. chemical combination. No doubt, to objections that the living matter must surely be different from albu- men, Hackel will reply, with Huxley — of course it is ! and will quote passages where he calls it albumenoid, or albumen-like, or, as in the passage here given at p. 247, attributes to the plastids an infinite variety of atomic constitution. But the passages I have quoted above are nevertheless ambiguous and certain to mis- lead others, and, I maintain, show a confusion in the mind of the author himself, which must affect all materialists who do not follow Fletcher's theory of the metabolic state (see p. 182). Finally, however, Hackel is compelled to admit that "Autogony (and also plasma- gony — the other form of Archigony) remains a pure hypothesis, because we take for granted a natural pro- cess, the transition of lifeless matter into living matter, which has never yet received an empirical foundation by trustworthy observation" (" Gen. Morph.," ii. 292). I do not know what Mr. Herbert Spencer's religious opinions are, but he, like Hackel, is a follower of Oken and Lamark in believing in the evolution of living from inorganic matter by natural processes. That is to say, while he brushes away with a kind of scorn what is usually called spontaneous generation, viz., the evolution of " creatures having quite specific structures in a few hours without antecedents calcu- lated to determine their specific forms," in fermenting and putrefying fluids : yet he holds that the process did take place in the primeval world, and might possibly even now take place just as Hackel describes above, by gradual steps. There never was a " first organism/' but a gradual formation of more and more BUTYRATE OF DIMETHYLAMIX. 259 complicated chemical products, till finally " organizable protoplasm" was reached. This expression, of course, I regard as even more objectionable than Hackel's viable plasma, and, in fact, is either absurdly tauto- logical, or meaningless. He gives as a specimen of the mode in which " organizable protoplasm" may have been reached in the laboratory of nature, an analysis of the process by which a complex substance, the bubyrate of dimethylamin, can be made in the labora- tory of the chemist. Mr. Spencer describes this pro- cess in a somewhat general way, giving the series of products obtained by successive substitutions and re- actions ; but as this hardly exhibits the nature of the process in its true light, Mr. Edward Davies, Chemist of the Royal Institution of Liverpool, has gone over the matter in full detail. I give the description in detail, because although the extreme difference be- tween living matter and the proximate principles which are the products of its death, has been insisted upon over and over again ; yet nothing can give an adequate idea of that except reiteration of details : — " The following is a sketch of the simplest process known to chemists for obtaining butyrate of dimethylamin by the use of inorganic materials alone : — " Firstly, we pass bisulphide of carbon and sulphuretted hydrogen over copper at a red heat, and get light carburetted hydrogen. This is then treated with chlorine, to give chloride of methyl, and this, with caustic potash, furnishes methyl- alcohol. Iodide of methyl is made by distilling phosphorus, iodine, and methyl-alcohol together. The iodide of methyl is heated with ammonia in a sealed tube, when iodide of dimethy- lamin is formed with other products. The iodide of dimethy- lamin, distilled with caustic potash, gives dimethylamin. 17—2 260 DIFFERENCE BETWEEN LIVING AND DEAD MATTER. " The butyric acid is made by combining carbon and hydrogen directly, by forming the electric light between carbon points in an atmosphere of hydrogen, thus making acetylene. The acetylene is absorbed by ammoniacal solution of cuprous chloride to form cuproso- vinyl oxide. This compound, heated with zinc and dilute ammonia, yields ethene, or heavy car- buretted hydrogen. This, absorbed by strong sulphuric acid, gives vinyl -sulphuric acid, which, diluted with water and dis- tilled, gives ethyl-alcohol. Alcohol is converted into iodide of ethyl (in the same way as iodide of methyl is formed), which is heated with zinc in a sealed tube, when quartane, or C4 H10 is formed. Chlorine converts this into quartyl-chloride, C4 H9 Cl. This is heated with potassium-acetate and strong acetic acid, which forms quartyl- acetate, and this, treated with barium hydrate, yields butyl-alcohol. The acetic acid used in this re- action can be made by oxidizing ethyl-alcohol by platinum black. The butyl- alcohol, by oxidation with platinum black, gives butyric acid. The butyric acid has now to be mixed with the dimethylamin, to give the butyrate required" (MS. Letter). Thus we have an enormously complicated process, requiring numerous changes of temperature and a carefully- watched and designed succession of processes in an order which, if interrupted or left to chance, would spoil the whole. Does any one really feel that his comprehension of the formation of complicated products by chance at the bottom of the sea, .or in the neighbourhood of volcanoes in the primeval world, is really helped by looking into these details ? Surely the contrary ! And when you have got this substance, you are as far on your way to albumen as a man ascending a small hill would be on his way to the moon. And when' you have got albumen, you are still as far from living matter as in the moon you wpuld be from the fixed stars, for all we have yet had THE REAL EVOLUTION THEORY. 261 proved. Mr. H. Spencer trusts chiefly, like the rest, to minimizing the distinction between the living matter and albumen and protein, thus hoping " to bridge over the interval" between them. The consequence of this is, that he speaks of albumen as taking part in truly vital processes, and in reality does not draw a line distinctly between those physical and chemical pro- cesses occurring in living bodies and the truly vital ones. He speaks of the commencement of living matter with portions of protoplasm " less distinguishable from a mere fragment of albumen than even the protogenes of Hackel" (" Biology," 481) ; and again, that the said protogenes is " distinguishable from a fragment of albumen only by its finely granular character" ("Psy- chology," 137). With such expressions, how can the public be otherwise than bewildered, and remain unable to understand and appreciate the protoplasmic theory ? We can understand now how Mr. Huxley, when expounding the doctrine of these teachers, should fail to convey a clear idea, more especially in oral teaching, and probably pressed for time. I have no reason to suppose further, that he sympathizes with Hackel's religious opinions ; but he would be naturally unwilling to enter on such a subject in that place. The above ambiguities and obscurities on the part of Mr. H. Spencer are evidently due to his over- mastering desire to bring in the hypothesis of evolution from inorganic matter. Nevertheless, he was obliged to fall back upon the theory of physiological units, as we have seen (p. 182). But we have a right to protest against the too common practice of naming Oken, Lamark, Herbert 262 SPONTANEOUS GENERATION OF Spencer, Hackel, and others, in the same category •with Darwin, as " evolutionists." The four first- named hold the purely speculative opinion of the origin of living from inorganic matter by natural pro- cesses. No such processes can be proved to exist now, nor is there any evidence that they ever did exist, which does not beg the question at issue. Evolution, in such a sense, is therefore a pure speculation, derived from other sources than biology, and has no title to be placed on a level with the legitimate theory of Darwin, who, like a true philosopher, founds his explanation of the origin of species on natural processes, viz., varia- tion, heredity, and natural selection, which do exist as a matter of fact. Where these end, he stops and refers the origin of life itself to the miraculous inter- ference of the Creator, who " breathed the breath of life" into certain primitive stem-forms of beings. It is hardly necessary to say that the so-called spontaneous generation of the putrefactive infusoria, which has lately attracted so much attention, may be put in the same category with primeval plasmagony, as indisposing its adherents to admit the strong dis- tinction between albumen and protoplasm. To discuss this would require a volume, so I may merely state that I have followed closely all the published evidence on both sides, and have contributed some original ob- servations. As far as my opinion may have any value, I may state that, as the question stands at present,, the whole, evidence in its favour rests on the appearance of bacteria in solutions which have been exposed to a heat sufficient to kill all visible adult bacteria, while it is assumed that any presumed invisible germs of BACTERIA NOT PROVED. 263 that creature must also be killed by the same agency. To this it is replied that, 1st, Owing to various cir- cumstances, especially the presence of solid particles in the solutions, the heat really did not penetrate to all the individuals in the time during which it was applied ; and 2nd, It was shown by the observations and experiments of Mr. Dallinger and myself* that, in the case of several mona,ds found in putrefying solu- tion having the same title to be called spontaneous products as bacteria, besides their mode of multiplica- tion by fission, they were propagated by extremely minute germs, which were seen to grow to the adult form after exposure of the slide to a heat which was fatal to any adult living creature. I hold, therefore, that, although the question is not yet fully settled, the adherents of spontaneous generation of putrefactive infusoria have entirely failed to establish their posi- tion. Nevertheless, I admit that the recent investigations of the subject, especially by Dr. Bastian, in his " Be- ginnings of Life," are worthy of all praise, and it is consistent with sound philosophy that the question should be submitted to experiment. It was not a matter to be cried down, as some have wished to do, but it is a subject in which repeated experiment was necessary, and is still necessary. Nor do I agree with those who condemn the whole object of the investigation as impious. Those who suggest that it is so should remember that Needham, who revived the doctrine in the last century, was a Catholic priest, and was, nevertheless, free from any * "M. Microscop. J.," 1873-4.J 264 THE THEORY NOT ATHEISTIC. imputation of heresy. The truth is, it is no more necessarily an atheistic doctrine than the reference of physical phenomena to their natural causes, nor in biology than the theory of the origin of species. It does not necessarily deny creation or design, but it merely pushes the visible interference of the Creator's hand a stage farther back. The whole course of science is an illustration of the substitution of natural processes for the immediate interference of the Almighty as the cause of the phenomena of nature. In the present instance no natural process has been discovered which can explain the origin of living i, latter, and we may depend upon it that if such be discovered, it will not tend to diminish in the least the enormous gulf that exists between the actual living matter and that which is not living. CHAPTER XII. ON SO-CALLED MATERIALISM. WHEN we take to pieces the materials of a house, and scatter them, the individuality of that house is lost for ever, or remains only as a memory or a history. In like manner if we decompose, or even evaporate a drop of water, its individuality is lost. But with both these, if the materials were preserved, the house or drop might be set up again as before. But with the organic creation, if the life of the individual consists in the arrangement of its particles alone, destroy that, and you destroy it for ever, for had you even the com- ponent particles, to the last atom in the exact pro- portion, you could never set them together again and reproduce the individual. On the protoplasmic theory of life death is death for ever, as far as science alone can teach us. And for some, who will accept no teaching but the teachings of science, death is death for ever, of body, mind, and soul, for man as well as for all the rest of the animated creation. And thus the materialist theory of life and mind comes to have a meaning which excites emotions of the deepest horror and aversion. We must not allow our natural 266 HACKEL'S MATERIALISM. feelings to overpower our judgment, so as to hinder us from looking at this question steadily in the face ; when we may perceive that the word materialism does not necessarily bear all the meaning that is usually put upon it. There is materialism and materialism. With Hackel it bears the extreme- signification of the denial of the immortal soul of man as well as of a spiritual principle of mere life, and when he is re- proached with materialism he disclaims it in the ethical and aesthetic sense, viz., as a low tone of mind which is set upon money and material possessions, the gratification of personal wants ministering to bodily comfort, to luxury, vanity, and other objects of vulgar ambition, in preference to the more spiritual states desiring intellectual, artistic, and the higher moral ob- jects involving self-sacrifice. And he points to the fact that as a rule philosophers of his stamp are men of higher intellectual and moral aim, and of more virtuous lives, than many professedly religious persons.* This is, no doubt, the fact, and probably it is all that * " Hence," says he, speaking of the low ethical materialism, " you will seek it in vain among sucli materialists and philosophers whose highest delight is the mental enjoyment of nature, and whose highest object is the recognition of her laws. For this materialism you must look in the palaces of the princes of the Church, and in the conduct of all those hypocrites who, under the outward mask of pious honour- ing of Grod, strive solely for hierarchical tyranny and the making ma- terial gain out of their fellow-men. Dead to the infinite nobility of the so-called ' brute matter,' and the splendid phenomenal world springing out of it ; insensible to the inexhaustible charms of nature as they are ignorant of her laws, they brand as heresy the whole of natural science, and as sinful materialism the culture springing from it, while they themselves revel in the most repulsive form of the latter. Not only the whole history of the popes, with their endless chain of terrible crimes, but also the repulsive ethical code of the orthodox in all forms of religion furnish sufficient proofs on this point" (" Natiirliche Schopfunggesch.," p. 33). HUXLEY'S EVASION OF THE QUESTION. 267 is to be said on his side of the subject, and it is at any rate plain and straightforward. But the treatment of the subject by Mr. Huxley is perplexing in the ex- treme. After setting forth the inevitable materialism of the protoplasmic theory in the plainest manner, he suddenly halts and declares that he is no materialist, but, on the contrary, he believes that materialism in- volves a grave philosophical error. In explanation, he gives several pages of metapl^sical reasoning on Hume's doctrine of causation and Berkeley's idealism, which, it does not require Dr. Stirling's trenchant criticism — common sense is quite sufficient — to show us, leaves this matter exactly where it was. The ques- tion is simply evaded. Perhaps Professor Huxley's motive for this may be the natural aversion felt by men of taste for bringing their religious opinions before a mixed audience, and also that he is mindful of the counsel of Bacon : — " If we were disposed to survey the realm of sacred or inspired theology, we must quit this small vessel of human reason and put ourselves on board the ship of the Church, which alone possesses the divine needle for justly shaping the course. Nor will the stars of philosophy, that have hitherto princi- pally lent their light, be of further service to us ; and therefore it were not improper to be silent upon the subject." The same repugnance was felt by Fletcher, but he felt also that we are reminded by a far older and wiser authority than Bacon, that if there is a time to be silent there is also a time to speak, and that it became his duty to speak plainly. Accordingly he does not hesitate to say it is materialism, absolute, blank mate- 268 THE PROTOPLASMIC THEORY IS MATERIALISM, rialism in the ordinary common-sense meaning of the term without any metaphysical subterfuge in the background, as applied to the scientific doctrine of life and mind of animals and of man, in as far as these attributes are common to him and them. But what of this ? Is it not the veriest truism, and the mere ex- pression of the fact of mortality common to all living beings, including man ? " For when the breath of man goeth forth, he shall turn again to his earth, and all his thoughts perish" (Ps. cxlvi.). What further diffi- culty is thrown into the conception of the resurrection of the body when we have always known that the elements are utterly dispersed and used over and over again in numberless different organized individuals ? The miracle of resurrection stands exactly as it was, whether we attribute mortal animal life to a spirit — • to us incomprehensible — or to a collocation of material atoms. It is true that the materialism of the proto- plasmic theory has been used as an argument by those who on other grounds are disposed to reject all super- natural interference and revelation ; but then such persons will seize on every fact and doctrine in natural science which may be made to appear to serve their purpose. No better example of this can be found than that of Voltaire, who, ignorant of the develop- ment that geology was about to undergo, attempted to explain away the significance of the shells on Alpine mountains by their having fallen from the hats of pil- grims, when their presence was adduced by equally ignorant religious partisans as evidence of the deluge. In allusion to these perversions of the foregoing theories of life and rnind, Fletcher says — BUT NOT THEREFORE INFIDELITY. 269 " It is lamentable that the last, and certainly most philosophical view of the question, should have been allowed by the intemperance of some of its partisans to involve influences which have rendered the word materialism hateful to all pious men, and gained for its advocates the title of philosophers, at the expense of one which should have been much dearer to them" (iii. p. 95). And the grand principle by which the legitimate and scientific meaning of materialism is separated from the unwarrantable use of the word as synonymous with religious infidelity, is simply the strict separation of the ideas of life and mind from that of the immortal soul, and the humble acknowledgment of our sole dependence on miraculous revelation for all our know- ledge of what appertains to the future life of man. I cannot do better than quote the whole passage from Fletcher in explanation of these views : — " JSfor is this view of the matter, as is sometimes vaguely supposed, in any degree hostile to, or incon- sistent with, the purest and loftiest religion. The hackneyed arguments against this opinion, founded upon its supposed immoral tendency and impiety, appear to proceed upon the principle, certainly erro- neous, that the mind and soul are identical. Who, that has watched for five minutes the action of a dog, can be so blinded as to deny that he possesses attention, imagination, abstraction, judgment, desire, grief — in short, all the intellectual faculties and passions, in the display of which thought consists, but who will attribute to him an immortal soul ? The existence of such a substance, attached during life to the body of 270 FLETCHER'S DISTINCTION OF responsible man, and surviving him to all eternity, we are at once intuitively led and explicitly taught to be- lieve ; but it is a question of morality and faith, not of physics and demonstration, and to be determined not by its susceptibility of proof, but at once by its verisimilitude, and by our confidence in the authority on which it rests. Who that has contrasted, as every one does, and must do, the chaotical condition of the moral world in this state of our existence, with the harmonized operation of the physical, if we believe that they are equally directed by the same Almighty hand, can avoid believing (and the belief is, therefore, and has always been, almost universal) j that this Almighty hand has set apart His own time for recti- fying this inconsistency ; and when, in addition to this intuitive persuasion, we have the assurances of revela- tion to the same effect, what need have we to look to physical philosophy to shake our confidence in its truth ? " The two subjects seem to be utterly unconnected. ' I have no hope of a future existence,' observes the late talented Regius Professor in the University of Cambridge, ' except that which is grounded on the truth of Christianity ;' and it was well remarked lately, ' that if man be not satisfied to place his hopes of immortality in a Divine gift, he must confess that the difference between his own claims and those of many other animals is in degree only, and that degree in some instances a very small one.' That the soul is something absolutely distinct from mind, which is nothing — or, at least, nothing substantial — cannot be doubted ; but what the nature of the soul is, it will MIND AND THE IMMORTAL SOUL. 271 be time enough to begin to investigate when we can conceive the nature, distinct from the properties, of the least of the particles entering into the composition of one of the filaments of the down upon a blade of grass ; though even when we have succeeded in per- fectly comprehending this, and much more than this, what right have we to presume that nothing can exist which is beyond the sphere of our compre- hension ? The nature of the soul is probably such as man in his present state has neither words to describe nor faculties to understand. His efforts to do so, like the attempts of one born blind to conceive and describe the nature of light, are perhaps as unreasonable in their object, as they have hitherto been unsuccessful in their result ; and, for aught we know, a true sixth sense (for who shall say that every possible form of sense has been in man exhausted ?), with all the new ideas which would thus rise, may still be necessary before it can be comprehended and expressed. What would be the consequence of a further insight— whether it would assist us in our duties, or divert us from the performance of them, is very uncertain. The withering arid impious inference, therefore, which has sometimes been drawn of the mortality of the soul from that of mind, is as totally unwarrantable on the one hand as the whining and canting exception which has been so commonly taken to the mortality of the mind, from the supposed necessity of that inference. We cannot conceive, it is said, the nature of the soul distinct from the mind. God alone knows how little the most profound of us, big with the conceit of pene- trating into the sublimest mysteries of His greatest 272 MIND MORTAL— SOUL IMMORTAL, works, really and truly knows of the most familiar features of the least of them ; and God, it is to be hoped, will pardon as well as pity (for He made man daring as well as imbecile) at once the rash flippancy with which the firmest and best persuasions of natural reason and the most sacred doctrines of Revelation have been braved, because they have appeared to be incompatible with philosophy, and the bigoted blind- ness with which the most evident deductions of phi- losophy have been spurned, because they appeared to be opposed to natural reason and revelation. As often, then, as it shall be said that mind, or the faculty of thinking, is a property of living matter, as much as irritability or sensibility are properties of it — that it is born with the body, is developed with the body, decays with the body, and dies with the body — it is understood to be the mind only, not the soul. The soul is certainly something not material indeed, but substantial — a divine gift to the highest alone of God's creatures, responsible for all the actions of the mind, but as totally distinct from it as one thing can be from another — or rather, as something is from nothing " (iii. 93, 94). Further comment is superfluous on this point, but I may add that Fletcher's opinions were in favour of the physical rather than the teleological view' of the nature of things. He did not reject altogether the appeal to final causes, but held, that although all things were created with fore-knowledge and purpose by the Almighty, yet His will was carried out by the inter- action of ordinary matter and force in blind obedience to the properties originally impressed upon them, both NATURAL THEOLOGY NO SCIENCE. 273 in the inorganic and organic worlds, and not by any intermediate agencies specially appointed for the par- ticular end. By the absolute distinction of the soul from the mere life and mind of man, those trained in the school of Fletcher have been able to follow with equanimity the complete change that has taken place of late, especially in this country, in the abandonment of tele- ological views even in biology. The difficulty of accounting for the origin of species and the millionfold examples of exquisite adaptation of structure and func- tion to the apparently designed purpose displayed in the organic kingdoms, had long been the stronghold of the argument from design, but since the theory of Darwin the whole doctrine has received so rude a shock that it may be said the time is come when so-called natural theology must be banished from the sciences. Darwin's theory is a theory properly so called, and not an hypo- thesis. It does not rest on any new postulate as to the powers of organized matter not already known to us by sensation and experience. On the contrary, it is founded on facts already established, viz., heredity and adaptation. It is, therefore, not wonderful that it should have been so rapidly accepted by all philoso- phers as the efficient cause of the origin of species and the building up of persons, or individualities of the higher orders, from independent vital units or plastids of lower orders of individuality.* No doubt there are * That the unity and personality of the animal body is due to a spirit, or anima, proper to each individual will hardly be maintained by any one now. It will not be said that an anima proper to each consti- tutes its personality, and that this anima secretes its bile through its liver, or circulates its blood by means of its heart. On the contrary, it 18 274? THE ARGUMENT FROM DESIGN a great number of instances in which it cannot yet be shown to be the sufficient cause. But these are merely difficulties in the application of the theory, and although the anti-Darwinians rest their reputation as philoso- phers on these difficulties, yet it is impossible for us to rest our belief in the being and attributes of God on such a foundation as the residuum of unexplained phenomena in the world of biological science at any particular time, and which is diminishing daily by the progress of knowledge. We must therefore abandon at once the argument of design furnished by the organic world as anything superior to, or differing in principle from, that furnished by the inorganic, and the teleological significance of the former must be reduced to no greater, but also to no less, than that of the latter. For long the expansion of water on freezing was brought forward as an instance of beneficent design, being an apparent exception to the general law of contraction of all bodies by cold, for the purpose of preventing lakes and rivers from freezing to the bottom, whereby a large part of the globe would have been rendered uninhabitable for man. But since it has been found that bismuth, iron, and several other will be readily admitted that each individual is composed of a number of vital units specifically different, built up in harmony by certain laws of germinal development, and maintained in harmonious action by the ties of a common circulation and nervous system. It is otherwise, how- ever, with the Mind, and, as yet, few are prepared to admit that the unity and consciousness of personal identity of each animal can be pro- duced without a single essence or immaterial principle, -which, it is said, works through or by the separate cerebral faculties. Nevertheless, however little we can, as yet, understand or explain how this unity is produced by the harmonious working of an extremely complicated con- geries of separate parts, yet we must admit that it is the fact ; for thia sense of unity and personal identity may be impaired, or even lost, like Other mental faculties, by disease and decrepitude. PRESUMPTUOUS RATHER THAN REVERENT. 275 substances expand on solidifying, the argument from ice has lost its significance as a special exception. In like manner, in the organic world, the very existence of parasites exquisitely contrived to prey upon, and often destroy, even the highest of organized beings, deprives the argument for design of mucli of its significance, but the following circumstance reduces it almost ad absurdum, namely : it is found that two species of tape-worm could not run through their cycles of generation, except by abiding for one phase of them in the human body, which is the only one in the whole creation fitted for them, and without which the said tape- worms would cease to exist. Are we to infer, says Dr. Cobbold, that man, who is so exception- ally adapted for the purpose, was contrived for the sake of the worm ? In like manner, the same diffi- culties and inconsistencies may be found to run through the whole argument from final causes. It would appear that, in spite of the well-meant endeavours of many estimable persons, it savours more of presump- tion than reverence on the part of finite human creatures with such a limited sphere of knowledge, to attempt to climb to the throne of Omnipotence by the ladder of inductive reasoning, and to discover the design and purpose of the Almighty ; or to find out His nature and attributes by the only kind of reason- ing which human beings are capable of, viz., that founded on sensation and experience. On the con- trary, the more knowledge extends, the farther we are obliged to put back the inference of the direct inter- ference of a personal Creator, and the less are we able in analogy with our own nature to argue the being- 18—2 276 EELATION OF NATURAL THEOLOGY and attributes of God from the evidence of specific design and purpose. In this sense, also, we may accept the declaration of God as a jealous God, for He has shrouded the direct working of His hand in darkness impenetrable to the eye of science. It is true there still remain two points on which the evidence of science contradicts the assumption that no change has ensued in the world's history beyond what can be traced to existing causes. The law of dissipation of energy — leading to the inference that as the present state of our solar system must have an end, so it must also have had a beginning — and the origin of life on our planet are' held to demon- strate the interference at some time of an external power other than those of existing matter and force, of which we are co gnizant by sensation and experience. But it is not impossible that even these may be brought within the province of natural causes, so I for one am quite willing to go at once to the extreme, and abandon all pretension to discover from science alone, not only the attributes, but the very existence of God at all, and to rest my whole belief on revela- tion. Without revelation natural theology has hitherto with peoples always led to Polytheism, and with philo- sophers and men. of science to Atheism or Pantheism. Once the knowledge of a single personal Creator has been received through revelation (in fact Christian writers on natural theology all start from a foregone conclusion to that effect, whether consciously or not), our position towards the invariable laws of nature and to final causes becomes clearer. And we feel that com- mon sense shows no difficulty in the way of the belief in TO REVEALED RELIGION. 277 miracles ; surely the power which made all things may again, at any time, create or annihilate force or matter and interfere with natural laws at His pleasure !* With respect to final causes we may still, surely, in harmony with our own ideas, admire the glory, the .beauty, the beneficence, and the exquisite fitness of things displayed in the universe, although we cannot trace the direct working of the hand of the Creator in the details of the organic world, any more than in the revolution of the planets, nor the shaping of each coast- line or mountain-chain .-[• Not that I admit that the * " Operating by intervening laws has exclusive reference to us, and is not absolutely necessary. It is evident if the proposed physical theory be true, that the laws are constant only so long as the qualities of the aether and of the atoms on which they wholly depend are constant ; and as we have concluded that these qualities were made such as they are by an immediate exercise of power, by power similarly exercised, they might be changed in any manner, and even, annihilated. In fact there have been well attested occurrences in the world, which can be accounted for only as being caused by power thus operating. They have been called miracles, wonders, apparently on account of their infrequency ; but, essentially, they are only repetitions of creative acts of the same kind as those whereby the elements of the world were originally called into existence. Of course, according to these principles, the possibility of miracle's cannot be disproved by physical science" (Challis, "The Mathematical Principles of Physics," p. 106). t " By being conscious that strength and skill are required for making anything, we can understand that these qualities were necessary for the creation of the world, and, consequently, that it might have been created, among other purposes, for that of demonstrating the power and wisdom of the Creator" (p. 105). - " It is only by slow degrees and other prolonged intellectual labour, that human intelligence has in some measure succeeded in deriving the laws from the original conditions ; whereas, by the Supreme Intel- ligence, all such consequences must have been intuitively seen when the conditions were first imposed. Thus the theoretical study of physics is specially adapted to exalt and give distinctness to our con- ceptions, both of the wisdom and the power of the Creator. On the principle of final causes it may be asserted that, together with many other purposes, this was contemplated in giving to the aether and the atoms their specific qualities. If I thought otherwise I should not be able to consider as justifiable the devotion of many years of my life to physical researches " (Challis, p. 106). 278 NATURAL THEOLOGY EXPLAINS NO DIFFICULTIES. origin of species by natural laws instead of direct creation, relieves us of the difficulty of the origin and existence of evi] and suffering in the animal creation, including man. On the contrary, to the believer in an all-powerful, all-wise, and all-good Creator, these difficulties remain exactly the same as before, not less, but also not greater. And on the whole, we may look upon the microscope, and the telescope, and the pro- gress of knowledge generally, to have simply widened the field of knowledge, but not altered the relations of science to the real doctrines of revealed religion. Whoever is disposed to cavil at these doctrines, need not go to the more recondite truths of science for illus- trations. He does not require to search out the cause of the marvellous adaptation of animal species to their habitation and purpose by the cruel and pitiless law of survival of the fittest. He has but to open his eyes and look around and he will see thousands of examples of the same difficulties in daily life. Does not the rain fall equally on the just and the unjust ? does not the stone crush and the fire burn the martyr equally with the criminal ? does not the wicked flourish while the good may suffer wrong; and so on through every phase of human life ? If to the end of time these difficulties will perplex the mind of believers, still there remains the hope that in a future state of ex- istence, beside redress of the balance of wrong and suffering in this world, the purpose of God in causing immortal beings to pass under the hard necessities of fixed natural laws during the first stage of their existence, will be made manifest and reconciled with His benevolence and omnipotence. But to the SCIENCE THE FINAL ARBITER. 279 merely natural theologian, the existence of ugly and noxious creatures, whose purpose is destructive of the beauty and well-being of the rest of the animal king- dom, is fatal to the discovery d posteriori of a single infinitely wise, good, and powerful God, after the manner of a scientific problem. And, accordingly, the outcome of natural theologies has hitherto been a plurality of gods, not infinitely powerful, and at war with one another; or else blank Atheism, which escapes inconsistency by abolishing all plan and all creation whatever. Theologians and preachers of revealed religion, who think to excogitate the nature and attributes of God by their own reason and from the evidence furnished by science, may with profit take warning from the grim irony of Hackel,* and go back to what God has revealed of Himself, as the sole source of all our knowledge of His nature. For myself, I am content to believe in no God, angel, or spirit, or the immortal soul of man, except as made known to us through the miraculous specific revelation contained in our Scriptures. At the same time, these beings are of a nature to us wholly incom- prehensible and inconceivable. The cardinal doctrines of revealed religion are thus dogmas, not resting on any proofs derived from observation or science at all.f These dogmas are also mysteries, not only incapable of scientific proof or disproof, but also above and beyond the comprehension of the human intellect. Are we, * " The priests say, ' Q-od created man in his image.' It should rather be ' Man creates God in his image,' or as the poet expresses it, ' man paints himself in his Gods' " (« Gen. Morph.," i. p. 174). t In the language of the man of genius and statesman, Mr. Disraeli, "Where knowledge ends religion begins." 280 SAMUEL BKOWN ON THE then, to accept blindfold all that has been taught in each age in the name of orthodox religion ? By no means, for I am content to accept the rule laid down by many great and good men, that, although we are bound to receive many things above and beyond our reason, we are never called upon to believe anything contrary to reason and the evidence of the senses. And as it is impossible that what is truly the word of God can conflict with the works of God or the teach- ings of natural science, so, in the interpretation of the Scriptures, science must be the final arbiter as to the meaning, for all true science is founded on sensation and experience. Who would be satisfied with the judgment of a person wholly ignorant of history who presumed to interpret prophecy ? And how does this differ from permitting persons ignorant of science to interpret Scripture where it appears out of harmony with the facts of nature ? The accepted interpretation of doubtful passages of Scripture was fixed by men like ourselves, perhaps not better morally, and certainly immensely less qualified by knowledge of the laws and phenomena of nature. One cardinal point in dealing with the question of materialism in this chapter has been the complete aban- donment of the argument from design as even a colla- teral support of revelation. My opinions on this sub- ject were chiefly derived from the conversation and the written works of that man of genius, Samuel Brown, whom, in his too short life, I had the happiness to count among my friends. I think, therefore, that I cannot do better than conclude this work by giving, in his own words, a statement of the argument which was published ARGUMENT FROM DESIGN. 281 in the palmy days of Bridgewater-treatise-dom, before the Darwinian theory was promulgated. Dr. S. Brown takes as an illustration of the argument from design the law of diffusion of gases and the manifold useful pur- poses which it serves in the economy of nature, and proceeds as follows :* " A bubble rises from the bottom of a solitary pool, basking in the sun among the hills: clothed about with a slender fibre of rainbow-hue, the bonny bell floats like a thing of light over the mantling ripple of its little sea, till the tiny craft is broken on the flower- bud of a water-lily ; and away fly its crew of dancing atoms hither, thither, and everywhither ! " ' A timid breath at first, a transient touch ; How soon it swells from little into much V " What a wondrous combination of means and ends ; how remote the instrumentality employed from the effects produced; and how worthy of a God! Sup- pose, then, a million instances like this ; recall to mind the curious cases you have read in Paley and the Bridgewaters : find many more in the records of science, for every page is full of them ; search out the undiscovered multitudes of similar examples in the open book of nature, which is a written strain of the loftiest music from beginning to end : and you have the data which the natural theologians endeavour to generalize. The survey of these crowding facts, like that of every other class of observations, suggests the inexhaustible inquiry of research, How are they to be * "Lay Sermons on the Theory of Christianity," No. II. The argument of design equal to nothing ; or Nieuentytt and Paley versus David Hume and St. Paul. By Fidian Analysis. Edinburgh, 1842, Blackwood. This and S. Brown's collected works are now out of priut. 282 HUME ON THE understood ? What is their meaning ? Where is the theory ? The method of inquisition is the same here as elsewhere : Is there any similar class of facts of which we know the explanation ? Yes ! there is one. In the works of human art, the mechanism of a watch, the construction of a steam-engine, in every product of art, there are adaptations of one result to another, completely resembling those which are found in the world which art attempts to imitate and control. In truth, all art consists in the institution of such mutual relations and such production of effects by fitly-chosen means. Now the explanation of this set of facts is ready beforehand — Art is the product of a designing mind, and the designer is man. Accordingly the sub- stance of the Paleyan argument is this : The facts of adaptation discovered in nature are radically like the facts of adaptation instituted in art, and the inference is that they resemble them in origin as well as result- ing character — Nature is the product of a designing mind, and the designer is God. This is the argument of design, and it is essentially cumulative in its power, for the greater the number, and more striking the kind of evidences of design that can be gathered around it, the stronger does it appear to become. I have some strictures to make upon it, with the sincere hope of convincing you that, without a previous or simul- taneous act of faith, or intuitive belief, conscious, or unconscious, it is wholly inadequate to the purposes for which it was constructed. " The first is this : — If there be any genuine analogy between man, the designer of the works of art, and the inferred designer of the works of nature, it must be complete, and extensible in the inference to all the ARGUMENT FROM DESIGN. 283 essential characteristics of the known designer, man. How, then, does man design ? By reducing discovered truth to his own uses, and making combinations of natural forms and qualities. He knows the expansive force of steam, as well as the law of latent heat, and makes a steam-engine : he creates nothing. So that the Deity, inferred from evidences of design, does, for all that the argument of analogy makes out, discover truth, apply it to his own uses, and make combinations of forms and qualities. He knows the repulsive force of matter, as well as the law of gravitation, and makes a solar system : He creates nothing. "This is Hume's analysis, though otherwise ex- pressed, and very differently intentioned ; and its force is irresistible. Hume is the best analyst, as a mere analyst, that Britain has been able to produce. A sin- cere, and not uncharitable man, he detested the plausible, and never rested till he stripped it bare, and hooted it out of presence. If he had believed in God by faith, I had only need have reiterated his voice ; as it is, you see how searching and indisputable his analysis is, so far as it extends. " All that the boasted argument a posteriori, as it is called, for the existence of a God, even tends to esta- blish is the existence of a designer, not that that de- signer is the Supreme, whom i-icience ' falsely so called' is thus ambitious of demonstrating like any other theorem. ..... But allow that the inferred designer really spoke the worlds into existence, and He alone, still that creative designer may not be God after all, for Divinity, if proved at all, must be proved to be almighty in power, inexhaustible in wisdom, and boundless in love ; but the universe cannot be proved 284 NATURAL THEOLOGY OF THE to be anywise infinite in the literal sense of infinitude : it is only indefinitely vast, its magnitude compared with true immensity being a trifle, for all our tele- scopes can disclose, and the attributes of its inferred Creator may be less than infinite in kind and degree. Whatever is less than infinitude is infinitely less. This is not God. Are evidences of goodness, wisdom, and power of no worth then, and manifestations only an unmeaning pageantry \ Is it to no purpose that we see : " ' All things with each other blending ] All on each in turn depending : Heavenly ministers descending : * And again to heaven uptending ; Floating, mingling, interweaving ; Rising, sinking, and receiving Each from each, while each is giving On to each, and each relieving Each, the pails of gold, the living Current through the air is heaving : Breathing blessings, see them bending Balanced worlds from change defending, While everywhere diffused is harmony unending.' Has this mazy universe of melody no significance beyond its own unfathomable beauty ? Heaven for- bid ! Once know God otherwise than by discovery, once believe His Being upon the same foundation as you believe the existence of the world without your own personality, and the truth of self-evident propo- sitions, all of which are incapable alike of proof and refutation. Once apprehend Him as the Incomprehen- sible One, ' in whom we live, and move, and have our being,' and then the world, and all the worlds, are the sublimest commentary and illustration of His tran- scending attributes, being, in truth, His uttered word, PSALMIST AND THE PEOPHETS. 28 a still vibrating under the concave of immensity; and the science of final causes becomes the noblest of man's terrestrial pursuits. This is the method of the book of Job and the Psalms of David, in both of which the Divine Majesty is tacitly understood as being, of course, the Jehovah, or one independent reality, and His attributes are only illuminated by the con- templation of His handiworks. ' Praise ye the Lord from the heavens. Praise ye Him, sun and moon : praise Him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters above the heavens. Let them praise the name of the Lord ; for He com- manded, and they were created.'* In reality this is the history of every man's process of thought, with whom the argument a posteriori has seemed to himself to have been potential. Not the argument of design, but the argument of design together with unconscious faith in Godhood, has taught men in all ages to behold the Creator in His works. In fine, the same must be said of the natural theologians themselves. They have failed to analyze their own process of conviction for one thing ; they have been unable to see through their false argument, considered as a mere analytical argu- ment, for another ; and then they have always taken the existence of the world without for granted, while they have tried to prove the Being of God forsooth, * " Canst thou by searching find out God ?" (Job xi. 7). " Through faith we understand that the worlds were formed by the word of God, so that things which are seen were not made of things which do appear " (Heb. xi. 3). ' ' For every house is builded by some man ; but he that built all tilings is God " (Heb. iii. 4). "By the word of the Lord were the heavens made ; and all the host of them by the breath of his mouth " (Psalm xxxvi. 6). " For this they willingly are ignorant of that by the word of God, the heavens were of old " (2 Peter iii. 5). 286 NATURAL THEOLOGY NO TRUE although the two propositions are alike insusceptible both of faithless demonstration and sincere denial. The first writer of note, who stated the argument of design as a formal proof, was the Dutch mathematician Nieuentytt, in whose ' Religious Philosopher ' is to be found the original of that classical analogy of a watch, which was afterwards expounded by Howe, and then illustrated and enforced with so much perspicacity and elegance by Dr. Paley. The last was the first to urge it with such effect as to secure it a standing in the world. His 'Natural Theology' is read by every- body, and is a text-book at the universities. It has gone through many editions, even a cheap one for the people, and is a standard work. It has lately been presented anew, under the united auspices of Lord Brougham and Sir Charles Bell. Lastly, the late Earl of Bridgewater has bequeathed the world eight well- paid treatises, all emulous (of demonstrating Him 'who is past finding out.' I would not drive counter to such authorities, if I were not convinced that the cause of Christianity has suffered from these attempts to afford it external aid. Their direct tendency is to rob the religion of faith of its essential character ; and this of 'design ' encourages those who reject our most holy faith in the implied conclusion that either God must be to be found in nature by research, or not exist at all. Hence come insincere Atheism, idolatrous scientific theism, and worthless half belief in God. These are my motives and defence. . . . Faith and analysis have to work together on this momentous theme as on every other ; the former to give assurance of divinity, and the latter to show what Godhead cannot be, and even, in some little degree, what Jehovah must at least be. SUPPORT OF REVEALED RELIGION. 287 "All idolatry, from the rudest worship of imperson- ated physical powers among our Saxon forefathers to the Christianized anthropomorphism (or way of think- ing about Deity as a mere somewhat infinite human being) and the scientific theism of the present day, is the product of a lifeless faith in Godhood, and an adequate analysis of His works. This is what is in- veighed against by the fidian analyst, St. Paul. Nay ! so far from being inconsistent with the Scripture, the sole aim of this sermon is to inculcate the inspired declaration of the gifted apostle to the nations, that 'It is through faith we understand that the worlds were framed by God' David Hume is right, and so i St. Paul ; and the pauline, or rather the divine, trutl is incalculably the greater, containing the other to- gether with as much more as the way 01 God tran- scends the thought of man. That ' The worlds were framed by God ' is a surpassing mystery. A mystery and therein surpassing. Known to be an object of delight by the fullest assurance of belief, and attested by the broad signature of the sciences, though it needed no other than the King of Heaven and earth's ; but infinitely and for ever beyond created comprehension ! The worlds, what are they singing there, in mystic choir, in the bosom of that holy sky on which words, ' the winged wheels of thought/ are far too feeble to discourse ? What have they been made of, and how, and when, and where ? Shall they last for aye, float- ing in the unimaginable sether of immensity, on the noiseless surge of which they were launched in the beginning ? Or are they, in some billion of cycles, say thousands of years, perhaps a few short centuries, or another month from to-day, or even one fleeting 288 SCIENCE TO SIGHT — RELIGION TO FAITH. hour from this last look upon their solemn splendour ; are they to pass away at the silent and unutterable hest of the eternal King of Glory ? And the King of Glory, who is this ? — Ah ! they have toyed too lirMly with the Creative Attribute, who have though, to climb up to its awful sanctuary, where it dwelleth evermore in the omnific word of Godhood, by piling stone upon stone in endless erection of a faithless science of final causation and a great first Cause. Why Jehovah is not the infinite source, but the source of the infinite source ; not the first cause, but the cause of the first cause of all things ; and even that in an altogether metaphorical mode. In fine, raised up on a basis of unconscious scepticism, this kind of natural theology is a seemly superstructure ; but it hangs on the air, wavers uncertainly in every wind of doctrine, and is ready to vanish at the first sound of a bolder infidelity, leaving no trace behind. But the same phantasmagorial temple of design, with its magnificent proportions, shapely columns, rare devices, and choicest ornaments, becomes a grand reality, the instant that man, as its anointed priest, proclaims through the resounding aisles that FAITH, ONLY FAITH, is THE EVIDENCE OF THINGS UNSEEN." THE END. LONDON : BAILLIERE, TINDALL, AND COX, PRINTERS. 2O, King William Street, Strand, London : January, 1875. PUBLICATIONS : BY BAILLlfeRE, TINDALL, & COX. Essays on Conservative Medicine, and kindred topics. 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CONCLUSION. — The Ignorance of Mothers and of Nurses is for France a Powerful Cause of Depopulation. APPENDIX.— Of Maternal Love. 1 8 Publications by Bailliere, Tindall, and Ccx. MISCELLANEOUS. THE CRY OF ITALY AGAINST THE ROMISH CHURCH. The Religion of Home described by a Roman. 8s. Translated, with Introduction and Notes, By WILLIAM HOWITT, Author of " The History of Priestcraft," " Homes and Haunts of British Poets," &c., &c. " Should be read by all."— Standard. " The object is to prove the emptiness of Roman Ecclesiastical Religion, and the moral unfitness of many of its chief professors to act as religious teachers. A closing chapter upon^Catholicism in Spain, and the influence of the priesthood on political affairs in that country, is of special interest at the present moment." — The Mail {Evening Edition of The Times}. "Mr. Howitt has seen Old Giant Pope at home, and marked for himself the monster's baleful influence. 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" There Is no probability of controverting such a work as this, and if it were generally read throughout England, we believe it would give Popery a deadly wound in this country." — Protestant Opinion. "This is in every sense a seasonable book, and deserves a wide circu- lation."— Watchman. "The book remains an exhaustive and telling indictment against the whole pontifical system." — The Examiner \ Publications by Bailliere, Tindall, and Cox. 19 Cheerful Words : Volumes of Sermons, specially adapted for delivery before Inmates of Asylums, Unions, Workhouses, Hospitals, Gaols, Penitentiaries, and other Public Institutions. Composed by distinguished Dignitaries of the Church, and Clergymen. Edited by WM. HYSLOP, Proprietor of the Stretton House Private Asylum for Gentlemen, Church Stretton, Shropshire. First and Second Series, price $s. each. Hymnologia Christiana Latina ; or, a Century of Psalms and Hymns and Spiritual Songs. By Various Authors, from LUTHER to HEBER. Translated into Latin Verse by the Rev. RICHARD BINGHAM, M.A. 5^. "There are something under a hundred and twenty versions in this elegant little volume, many of them of considerable length. It is valuable, merely as an evidence of that elaborate cultivation, that perfect polish of classical scholarship, which it is very good for the world at large that some men should possess." — Literary Churchman. A Physician's Sermon to Young Men. By WILLIAM PRATT, M.A., M.D., &c. is. "The delicate topic is handled wisely, judiciously, and religiously, as well as very plainly. — Guardian. Electricity Made Plain and Useful. By JOHN WESLEY, M.A. Second Edition, 2s. 6d. A Popular Edition, is. "A curious and entertaining little work." — Literary Churchman. Glimpses of a Brighter Land. Cloth extra, 2s. 6d. Manual Alphabet for the Deaf and Dumb. Official. 6d. Brilliant Prospects. A Novel. By R. L. JOHNSON, M.D. $s.6d. Queer Customers. By the same Author, is. My First Start in Practice. By the same Author, is. Constipation : its Causes and Conseque'nces. With Hints. By a CLERGYMAN, u. Patent Wrinkles. With Practical Suggestions, written in a humorous style, for Amendment of the Patent Laws, is, Bevelations of Quacks and Quackery. Giving a complete Directory of the London and Provincial Quack Doctors ; with Facts and Cases in Illustration of their Nefarious Practices. Twenty-fifth thousand, is. 6d. " The narrative is too good to be abridged, and ought to be, as we be- lieve it is, largely circulated, which is no less than it deserves, both for its fearless tone, and for the care and research which have been bestowed on its compilation." — Saturday Revitxv. "Buy, therefore, reader, by all means buy ' Revelations of Quacks and Quackery.' Its contents will amuse and astonish you, while they invoke your indignation and disgust." — Punch. 2o Bailliere, Tindall, and Coxs Periodical Publications. PERIODICAL PUBLICATIONS. The Medical Press and Circular. Established 1838. Published every Wednesday Morning in London, Dublin, and Edinburgh. Is one of the oldest and most influential of the Medical Journals. 5^. Per annum, post free, in advance, £i is. The Student's Journal and Hospital Gazette. A Fort- nightly Review of Medicine, Surgery, Arts, Science, Literature, and the Drama. The only Paper that repre- sents the whole body of Medical Students in the United Kingdom, ^d. Per annum, post free, *js. 6d. The Doctor. A Monthly Review of British and Foreign Medical Practice and Literature. Published on the ist of every Month. 6d. Per annum, post free, 65. Anthropologia. The Quarterly Journal of the London An- thropological Society. 4*. each part. The Ecclesiastical Gazette ; or, Monthly Register of the Affairs of the Church of England. Established 1838. Published on the Second Tuesday in every Month, and sent to the Dignitaries of the Church at home and abroad, Heads of Colleges, and the Clergymen of every Parish in England and Wales. 6d. Per annum, post free, 6s. The] Clergy List (Annual). Established 1841. Contains Alphabetical Lists of the Clergy at Home and Abroad. Benefices in England and Wales, with Post Towns, In- cumbents, Curates, Patrons, Annual Value, Population, &c. The Patronage of the Crown, Lord Chancellor, Arch- bishops, Bishops, Deans, Universities, Private Patronage, &c., &c. i os. The Irish Medical Directory (Annual). Contains a com- plete Directory of the Profession in Ireland ; their Resi- dences and Qualifications ; the Public Offices which they hold, or have held ; the Dates of Appointments ; and the published Writings for which they are distinguished. 5^. The Medical Register and Directory of the United States of America. Containing the Names and Addresses of about 70,000 Practitioners of all grades, systematically arranged by States. 30.$-. Bailliere, Tindall, and Cox's Standard French Works. 2 1 STANDARD FRENCH WORKS. £ J. d- Alvarenga. — Thermometrie clinique - -050 Anger. — Nouveaux elements d'anatomie chirurgicale, avec atlas 200 Maladies chirurgjicales nouvelles fractures et lux- ations, coloriees - - - 7 10 o Anglada. — Etudes sur les maladies nouvelles et les maladies eteintes - - - -080 Arm and. — Traite de Climatologie generale - - o 14 o- Barnes. — Lecons sur les operations obstetricales - -0120 Barthes et Rilliet. — Traite clinique et pratique des mala- dies des enfants - 3 vols. 150 Bayard. — Traite pratique des maladies de 1'estomac - o 10 o Beaude. — Dictionnaire de medecine usuelle a 1'usage des gens du monde - 2 vols. I 10 O Beaunis et Bouchard. — Nouveaux elements d'anatomie descriptive - - -0180 Becquerel. — Traite des applications de 1'electricite a la the- rapeutique medicale et chirurgicale - -070 Traite elementaire d'hygiene privee et publique - 080 Beraud. — Atlas complet d'anatomie chirurgicale topogra- phique ... 300 Ditto ditto, with coloured plates - 600 et Robin. — Manuel de physiologic de 1'homme et des principaux vertebres - - 2 vols. 012 o- et Velpeau. — Manuel d'anatomie generale et thera- peutique - - -070- Bergeret. — Abus des boissons alcooliques - 030 Fraudes dans 1'accomplissement des fonctions gene- ratrices - - - -026 Bernard-Chevell. — Legons de physiologic experimentale appliquee a la medecine - - o 14 o Lesons sur les effets des substances toxiques et medi- cament euses - 070 Le9ons sur la physiologic et la pathologic du systeme nerveux - - 2 vols. o 14 O • Le9ons sur les proprietes physiologiques et les alter- ations pathologiques des liquides de Torganisme 2 vols. o 14 o Le9ons de pathologic experimentale - -070 De la physiologic generale - - -060 et Huette. — Precis iconographique de medecine operatoire et d'anatomie chirurgicale Ditto ditto, with coloured plates Ditto ditto, plain Ditto ditto, coloured Premiers secours aux blesse's - 1 4 o 2 8 o 030 060 020 Best. — Legons sur la physiologic comparee Je la respiration - o 10 o 2 2 Bailliere, Tindall, and Cods Standard French Works. Billroth. — Elements de Pathologic Chirurgicale general - o 14 o Bocquillon. — Manuel d'histoire naturelle medicale - 2 vols. o 14 o Boisseau. — Des maladies simulees et des moyens delesrecon- naitre - -070 Boivin et Duges. — Anatomic pathologique de 1'uterus et de ses annexes - -250 Bonnafont. — Traite theorique et pratique des maladies de 1'oreille, et des organes de 1'audition - - o 10 o Bouchardat. — Le Travail, son influence sur la sante - 026 - Annuaire de therapeutique, de matiere medicale, de pharmacie, et de toxicologie - -013 • -- Formulaire veterinaire - 046 • - Manuel de matiere medicale, de therapeutique et de pharmacie • 2 vols. o 16 o -- Nouveau formulaire magistral - -036 Bouchut. — Histoire de la medecine et des doctrines Medicales 2 vols. 0160 - Traite de pathologic generale et de semeiotique - I o o - De la vie et de ses attributs - -036 • Traite pratique des maladies des nouveau-nes - 0160 •• - et Despres. — Dictionnaire de medecine et de the- rapeutique - - -150 Boudin. — Traite de geographic et de statistique medicales, et des maladies endemiques - - 2 vols. I o o Bourgery. — Traite de ranatomie de I'homme, com- prenant la medecine operatoire, dessine d'apres nature, par H. Jacob — 8 vols. folio, with 726 plates - - - 30 o o - Ditto ditto, with coloured plates - 50 o o • - et Jacob. — Anatomie elementaire en 20 planches, representant chacune un sujet dans son entier a la proportion de demi-nature, avec un texte explicatif 10 o o -- Ditto ditto) coloured - - 20 o o Bourgeois. — Les passions dans leurs rapports avec la sante et les maladies - -020 Brehm. — La vie des animaux illustree — Les mammiferes 2 vols. i i o - Ditto ditto Les oiseaux 2. vols. i i o Briand et Ghaude. — Manuel complet de medecine legale - 0180 Burdel. — Du cancer considere comme souche tuberculeuse - 030 Carles. — Etude sur les quinquinas - -026 Gasper. — Traite pratique de medecine legale, traduit de 1'Alle- mand par M. G. Bailliere - ' „ - 2 vols. 015 o • — Coloured atlas separately - - -0120 Cauvet. — Nouveaux elements d'histoire naturelle medicale, 2 vols. o 12 o Cerise. — Melanges medico-psycologiques - - -076 Chailly-Honore. — Traite pratique de 1'art des accouche- ments - - - -- oioo JBailliere, Tindall, and Cox's Standard French Works. 23 Chauffard. — De la fievre traumatique, etc. Chauveau. — Traite d'anatomie comparee des animaux do- mestiques ... Civiale. — Traite pratique sur les maladies des organes genito- urinaires - 3 vols. Codex Medicamentarius, pharmacopee francaise, redigee par ordre du gouvernement ... Colin. — Traite de physiologic comparee des animaux 2 vols. Comite-Consultatif . — d'hygienepublique de France, recueil destravaux et des actes officiels de 1'administration sanitaire, chaque vol. Comte. — Structure et physiologic de 1'homme, demontrees & Taide des figures coloriees, decoupees, et super- Corlieu. — Aide-memoire de medecine, de chirurgie, et d'ac- couchements Cornil et Ranvier. — Manuel d'histologie pathologique. Parts I. and II., chaque Coze et Feltz. — Recherches cliniques et experimentales sur les maladies infectieuses ... Cruveilhier. — Traite d'anatomie pathologique generale 5 vols. Anatomic pathologique du corps humain. 41 liv- raisons, chaque Cuvier. — Les oiseaux decrits et figures. 72 planches, 464 figures, noires Ditto ditto, coloriees - Les mollusques. 56 planches, 520 figures, noires - . — Ditto ditto, coloriees ... Les vers et les zoophytes. 37 planches, 520 figures, noires - Ditto ditto coloriees - Cyon. — Principes d'electrotherapie Cyr. — Traite d'alimentation, dans ses rapports avec la physi- ' ologie, la pathologic, et la therapeutique Daremberg. — Histoire des sciences medicales - 2 vols. — Medecine, histoire et doctrines - Davaine. — Traite des entozoaires et des maladies vermineuses de 1'homme et des animaux domestiques JDemarquay. — De la regeneration des organes etdes tissus - •Deschampes. — Compendium de pharmacie pratique Desmarres. — Chirurgie oculaire Despres. — Rapport sur les travaux de la 76me ambulance a 1'armee du Rhin et a Tarmee de la Loire DolbeaUr — Legons de clinique chirurgicale • • De la lithotritie perineale Donne. — Hygiene des gens du monde ^ - Dorvauli. — Omcine ou repertoire generale de pharmacie pra tique - £ s. d. 036 I O O i 4 o 0 10 O 1 6 o 080 046 060 046 060 i 15 o 0 II O 1 10 O 2 10 O 0 15 o 1 *5 o 0 15 o 1 *> O 040 080 100 036 O 12 O Ol6o 100 080 200 070 040 040 o 17 o 24 Bailliere, Tindall, and Cox's Standard French Works. Duchartre. — Elements de botanique, comprenant 1'anatomie, 1'organographie, la physiologic des plantes, les families naturelles, et la geographic botanique - O 1 8 O Duchenne. — De 1'electrisation localisee - - o 18 o Durand-Fardel. — Traite pratique des maladies chroniques 2 vols. I o o . Dictionnaire general des eaux minerales et d'hydro- logie medicale - - 2 vols. I o o - Traite pratiques des maladies des vieillards - 0140 - Traite clinique et therapeutique du diabete -050 Duval et Lereboullet. — Manuel du microscope -050 Farabeuf.— De L'epiderme et des jipitheliums - -050 Follin et Duplay. — Traite elementaire de pathologic ex- terne. Vols. I., II., et III. - - -1170 Fonssagrives. — Hygiene et assainissement des Villes - 080 Fort. — Pathologic et clinique chirurgicales - 2 vols. 150 Foville. — Etude clinique de la folie, avec predominance du delire des grandeurs - - -040 - — — . Moyens de combattre 1'ivrognerie - -050 Galante. — Emploi du caoutchouc vulcanise dans la therapeu- tique medico-chirurgicale - - -050 Galezowski. — Traite des maladies des yeux - I o o - Du diagnostic des maladies des yeux par la chro- matoscopie retinienne - -070 Gallard. — Lemons cliniques sur les maladies des femmes - o 12 o Gallez. — Histoire des kystes de 1'ovaire - o 12 o Ganot. — Traite elementaire de physique, experimentale et ap- pliquee, et de meteorologie - -070 Gamier. — Dictionnaire annuel du progres des sciences et institutions medicales - -070 Garrigou. — Bagneres de Luchon - - - -080 Gaiijot et Spillmann. — Arsenal de la chirurgie contem- poraine - - -2 vols. I 12 o Gervais et Van Benenden. — Zoologie medicale - - 0150 Gintrac. — Cours theorique et clinique de pathologic interne et de therapie medicale - - 9 vols. 3 3 O Girard . — Traite elementaire d'entomologie coleopteres. Avec atlas, colorie - - - -300 - Ditto, ditto, noire - - - - I 10 a Gloner. — Nouveau dictionnaire de therapeutique • -070 Godron. — De 1'espece et des races dans les etres organisees - o 12 a Goffres. — Precis iconographique des bandages, pansements, et appareils - - - ; -1160 - Ditto, ditto, in parts, plain • ^ .030 - Ditto, ditto, in parts, coloured - 060 Gori. — Des hopitaux, tentes, et baraques • o 3 a Gosselin. — Clinique chirurgicale de 1'hopital de la Charite 2 vols 140 Goubert. — Manuel de 1'art des autopsies cadaveriques, surtout dans les applications a 1'anatomie pathologique o 6 O Bailliei'e, Tindall, and Cox's Standard French Works. 25, £ s. £ Graefe. — Clinique ophthalmique 0 8 0 Grehant. — Manuel de physique medicale 0 7 0 Grellois. — Histoire medicale du blocus de Metz o 6 0 Gubler. — Commentaires therapeutiques du codex medicamen- tarius 0 J3 o Guibourt. — Histoire naturelle des drogues simples 4 vols. Guy on. — Elements de chirurgie clinique Hacquart. — Botanique medicale I 0 0 16 12 6 0 0 o Herard et Cornil,— De la phthisic pulmonaire o 10 0 Houel. — Manuel d'anatomie pathologique generate - 0 7 0 Jamain. — Manuel de pathologic et de clinique chirurgicales 2 vols. o 15 0 Manuel de petite chirurgie - • Nouveau traite elementaire d'anatomie descriptive et 0 7 0 des preparations anatomiques ... 0 12 0 a n n Jeannel. — Prostitution dans les grandes villes aux dix-neuvieme siecle - ---04 Formulaire magistral et officinal international - 060 Jobert (de Lomballe). — De la reunion en chirurgie - o 12 o Kiess et Duval. — Cours de physiologic - -070 Kiener. — Le Species general et iconographie des coquilles vivantes, continue par le Docteur Fischer. Genre Turbo, avec 43 planches gravies et coloriees - 2 10 o Genre Trochus (paraitra prochainement) Lancereaux. — Atlas d'anatomie pathologique - 400 Lecour. — Prostitution a Paris et a Londres - -046 Le Fort. — La chirurgie militaire et les societes de secours en France et a 1'etranger - - - -Oioo Lefort. — Traite de chimie hydrologique - - - o 12 o Legouest. — Traite de chirurgie de 1'armee - o 14 o Lemaire. — Acide phenique • -060 Levy. — Traite d'hygiene publique et privee 2 vols. I o o Liebriech. — Atlas d'ophthalmoscopie representant 1'etat normal et les modifications pathologiques du fond de 1'ceil visibles a 1'ophthalmoscope - I IO a Littre et Robin. — Dictionnaire de medecine, de chirurgie, de pharmacie, de 1'art veterinaire et des sciences qui s'y rapportent - 2 vols. I O O Longet. — Traite de Physiologic, 3eme edition - I 16 o J-orain. — rAudes de medecine clinique : Le cholera, observe a 1'hopital Saint Antoine - - -070^ Le pouls, ses variations et ses formes diverses dans les maladies • o 10 a Luys. — Iconographie photographique des centres nerveux - 7 10 o Mailliot. — Auscultation - o 12 o Malgaigne. — Manuel de medecine operatoire - 070 Traite d'anatomie chirurgicale et de chirurgie experi- mentale - - - - -2 vols. o 18 a 26 Bailliere, Tindall, and Cox's Standard French Works. •£ s. d. Mandl. — Maladies du larynx et du pharynx - - o 18 o Marais. — Guide pratique pour 1'analyse des urines - -036 Marce. — Traite pratique des maladies mentales - -080 Recherches cliniques et anatomo-pathologiques • O I 6 Marchant. — Etude sur les maladies epidemiques - O I O Marvaud. — Effets physio! ogiques et therapeutiques des ali- ments d'epargne ou antideperditeurs - -036 Les Aliments d'epargne Alcool et Boisons aroma- tiques (cafe, the, &c.) -060 Maunory et Salmon. — Manuel de 1'art des accouchements 070 Mayer. — Rapports conjugaux, consideres sous point de vue de la population, sante, et de la morale publique - 030 Mayer. — Memoire sur le mouvement organique dans ses rap- ports avec la nutrition - - -030 Meyer. — Traite des maladies des yeux - o 10 o Montmeja. — Pathologic iconographique du fond de 1'oeil, traite d'ophthalmoscope - o 1 8 O Moquin-Tandon. — Elements de botanique medicale - 060 Elements de zoologie medicale - - -060 Morel. — Traite d'histologie humaine - - -0120 Naegele et Grenser. — Traite de 1'art des accouchements - o 12 o Naquet. — Principes de chimie fondee sur les theories modernes 2 vols. o IO o Nelaton. — Elements de pathologic chirurgicale - 3 vols. 190 Wielly. — Manuel d'obstetrique ou aide-memoire de 1'eleve et du praticien - --040 Niemeyer. — Pathologic interne - 2 vols. o 14 o Onimus et Legros. — Traite d'electricite medicale - o 12 o Penard. — Guide pratique de 1'accoucheur et de la sage-femme o 4 *o Peter. — Lesons de clinique medicale. - - vol. I o 15 o Petrequin. — Nouveaux melanges de chirurgie et de mede- cine - 076 Pidoux. — Etudes sur la phthisic - - -090 Poggiale. — Traite1 d'analyse clinique - -090 Poincare, — Lecons sur la Physiologic normale et patholo- gique du Systeme Nerveux - -040 Quatrefages et Hamy. — Les cranes des races humaines, par livraison chaque - O 14 O Quetelet. — Anthromopetrie, ou mesure des differentes facultes de 1'homme - -0120 Physique sociale, ou essai sur le developpement des facultes de rhomme - 2 vols* I O O Raciborski. — Histoire des decouvertes relatives au systeme veineux - - - - -030 Traite de la menstruation - - o 12 o Racle. — Traite de diagnostic medical, guide clinique pour 1'etude des signes caracteristiques des maladies - 070 Reindfleisch. — Traite d'histologie pathologique - - o 14 o Requin. — Elements de pathologic medicale - - 4 vols. i 10 o Bailliere, Tindall, and Cox's Standard French Works. 27 £ s. d. Richet, A. — Traite pratique d'anatomie medico-chirurgicale - 0180 Robin. — Programme du cours d'histologie - -060 Robin. — Traite du microscope - - i o o Anatomic et physiologic cellulaire - - -0160 Le9ons sur Les Humeurs, 2eme edition - - 0180 Roubaud. — Traite de 1'impuissance et de la sterilite chez 1'homme et chez la femme - -080 Saboia. — Accouchements - - - o 13 o Sandras et Bourguinon. — Traite pratique des maladies nerveuses - 2 vols. o 12 o Saint^- Vincent. — Nouvelle medecine des families a la ville et a la campagne - — - -036 Schimper. — Traite de paleontologie vegetale vols. I and 2 500 vol. 3 sous presse. Sedillot et Legouest. — Traite de medecine operatoire 2 vols. i o o Senac. — Traitment des coliques hepatiques - -040 Tardieu. Dictionnaire d'hygiene publique et de salubrite, 4 vols. I 12 o r/TUDE MEDICO-LEGALE sur les blessures par im- prudence, I'homicide, et les coups involontaires - 036 Ditto ditto sur la pendaison, la strangulation, et la suffocation - -050 — — — — Ditto ditto sur 1'avortement • -040 Ditto ditto sur I'empoisonnement - o 12 o Ditto ditto sur les attentats aux moeurs - -046 Ditto ditto sur 1'infanticide - -060 Ditto ditto sur la folie - 070 Ditto ditto sur 1'identite - - -030 Manuel de pathologic et de chirurgie medicales - 070 Trousseau. — Clinique medicale de 1'Hotel-Dieu de Paris 3 vols. i 12 o Valleix. — Guide du medecin praticien, resume general de pathologic et de therapeutique appliquees, 5 vols. 2 10 o Vandercolme. — Histoire botanique et therapeutique des salsepareilles - -036 Vaslin. — Plaies par armes a feu -060 Vidal. — Traite de pathologic externe et de medecine operatoire 5 vols. 200 Virchow. — Pathologic des tumeurs - - - 3 vols. i 16 o Vulpian. — Le9ons de physiologic generale et compare'e du systeme nerveux au musee d'histoire naturelle - o 10 o Le9ons sur 1'appareil vaso-moteur - - vol. I 080 Wagner. — Traite de chimie industrielle - - 2 vols. i o o "Wolliez. — Dictionnaire de diagnostic medical, comprenant le diagnostic raisonne de chaque maladie, leur signes, &c. - 0160 "Wundt. — Traite elementaire de physique medicale, traduitde 1'Allemand par le Dr. Monoyer - -0120 Nouveaux elements de physiologic humaine - o 10 o WunderHch. — De la temperature dans les maladies - o 14 o 28 Bailliere, Tindall, and Cox's Standard French Works. BIBLIOTHEQUE DE PHILOSOPHIE CONTEMPORAINE. IN VOLUMES 2s. 6d. EACH. Alaux. — Philosophic de M. Cousin. Auber, Ed. — Philosophic de la medecine. Barot, Odysse. — Lettres sur la philosophic des histoires. Beauquier. — Philosophic de la musique. Beaussire. — Antecedents de I'Hegelianisme dans la philos. frang. Bentham et Grote. — La religion naturelle. Bersot, Ernest. — Libre philosophic. Bertauld. — L'ordre social et 1'ordre moral. Buchner, L. — Science et nature. Bost. — Le protestanisme liberal. Bouillier (Francisque). — Du plaisir et de la douleur. De la conscience. Boutmy, E. — Philosophic de 1'architecture en Grece. Challemel Lacour. — La philosophic individualiste, etude sur Guil- laume de Humboldt Coignet, G. — La morale independante. Goquerel, Ath. — Origines et transformations du christianisme. La conscience et la foi. Histoire du credo. Dumont. — Heckel et la Theorie de 1'Evolution en Allemagne. Faivre. — De la variabilite des especes. Fontanes. — Le christianisme moderne. Etude sur Lessing. Fonvielle, ^W. — L' astronomic modeme. Franck, Ad. — Philosophic du droit penal. Philosophic du droit ecclesiastique. La philosophic mystique en France aux viiie siecle. Gamier, Ad.— De la morale dans 1'antiquite. Gaukler. — Le Beau et son histoire. Herzen. — Physiologic de la Volonte. Janet, Paul. — Le materialisme contemporain. La crise philosophique. MM. Taine, Renan, Vacherot, Littre. Le cerveau et la pensee. Philosophic de la revolution frangaise. Laugel, Auguste.— Les problemes de la nature. Les problemes de la vie. Les problemes de Tame. Baillikre, Tindall, and Cods Standard French Works. 29 Laugel, Augusts.— La voix, Poreille, et la musique. L'optique et les arts. Laveleye, Em. de. — Les formes de gouvernement. Leblais. — Materialisme et spiritualisme, preface par M. E. Littre. Lemoine, Albert.— Le vitalisme et 1'animisme de Stahl. De la physionomie et de la parole. Letourneau. — Physiologic des passions. Levallois, Jules. — Deisme et christianisme. Leveque, Charles. — Le spiritualisme dans 1'art. La science de 1'invisible. Etude de psychologic et de theodicee. Mariano. — La philosophic contemporaine en Italic. Max-Muller. — La Science des Religions. Mill, Stuart. — Auguste Comte et la philosophic positive. Milsand. — L'esthetique anglaise, etude sur John Ruskin. Moleschott, J. — La circulation de la vie. Odysse-Barot. — Philosophic de 1'histoire. Remusat, Charles de. — Philosophic religieuse. Reville, A. — Histoire du dogme de la divinite de Jesus- Christ. Ribot. — Philosophic de Schopenhauer. Saigey. — La physique moderne. Saisset, Emile. — L'ame et la vie, une etude sur 1'esthetique franc. Critique et histoire de la philosophic. Schoebel. — Philosophic de la raison pure. Selden, Gamille. — La musique en Allemagne. Mendelssohn. Spencer, Herbert. — Classification des sciences. Taine, H. — Le positivisme anglais, etude sur Stuart Mill. • L'idealisme anglais, etude sur Carlyle. De 1'ideal dans Tart. Philosophie de 1'art. Philosophie de 1'art en Italic. Philosophie de 1'art dans les Pays-Bas. Philosophie de 1'art en Grece. Tissandier. — Des sciences occultes et du spiritisme. Vacherot, Et. — La science et la conscience. Vera, A. — Essais de philosophic Hegelienne. FORMAT iN-8. £ s. d. 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