STUDIES OF NATURE VOL. II. « < STUDIES OF A T U JR E. BY JAMES - HENR\^- BERNARDIN DE SAINT -PIERRE. .MiSERIS SUCCURERE DISCO. TRANSLATED IIY HENRY HUNTER, D. D. MINISTER OF THE SCOTS CHURCH, LONDON-WALL- IN FIFE rO LUMES, VOL. IL HonDon: PRINTED FOR C. DILLY, IN THE POULTRY. MD.CCXCVI. J <4f CONTENTS OF VOL. II. STUDY VII. "O EPLIES to the Objeftions againfl X\- Providence, founded on the Calami- ties of the Human Race — ■ Page STUDY VIII. Replies to the Objeftions againft a Divine Providence, and the Hopes of a Life to come, founded on the incomprehenfible Nature of GOD, and the Miferits of a prefent State ■ 149 STUDY IX. Objeftions againfl the Methods of our Reafon, and the Principles of our Sci- ences ■ 201 STUDY X. Of fome general Laws of Nature, and, firft, of Phyfical Laws — Of Conformity ■ Of Order ■ Of Harmony Of Colours Of Forms — — Of Movements — - .,. Of Confonances — Of Pfogreflioa — — ■■ Of Contraits — 263 264 269 275 280 300 307 326 352 359 ^ S /) i '"■" -i. STUDIES OF N A T U R STUDY SEVENTH. REPLIES TO THE OBJECTIONS AGAINST PROVIDENCE, FOUNDED ON THE CALAMITIES OF THE HUMAN RACE. THE arguments deduced from the varieties of the Human Race, and from the evils accu- mulated by the hand of Nature, by Governments, and by Religions, on the head of Man, attempt to demonftrate, that men have neither the fame origin, nor any natural fuperiority above the beafts ; that their virtues are deflitute of all prof- pect of reward, and that no Providence watches over their necelTities, to fupply them. We fliall enquire into thofe evils, one after an- other, beginning with fuch as are imputed to Na^; ture J the neceffity and utility of which we (hall endeavour to make appear ; and fliall afterwards VOL. II. B demonftrate. 2 STUDIES OF NATURE. demonflrate, that political evils are to be afcribed entirely to deviations from the law of Nature, and conftitute, themfelves, a proof of-the exiftence of a Providence. Our difcuffion of this interefting fubjeft fhall commence with a reply to the 'objedions founded on the varieties of the human fpecies. We pre- tend not to deny, that there are men black and white, copper-coloured, and pale. Some have a beard, others little, if any. But thefe pretended chara6lers are accidents merely, as has been al- ready fliewn. Horfes white, bay or black, with frizzled hair, as thofe of Tartary, or with Heek fmooth hair, as thofe of Naples, are unqueftion- ably animals of the fame fpecies. The Albinos^ or white Negros, are a fpecies of Lepers ; and no more form a particular race of Negros, than per- fons with us who have been marked by the fmall- pox form a race of fpotted Europeans. Though it does not enter into my plan here to detail all the natural adaptations, which may be oppofed to all the accufations of our wretched fyf- tems of Phyfics, and though I have refervcd, in the profecution of tliis undertaking, fome Studies exprefsly devoted to this objedt, as far as my poor ability enables me, I fhall, however, by the way, obferve, that the black colour is a blelTmg of Pro- vidence STUDY Vil. 3 vidence to the inhabitants of tropical countries. White refleéls the rays of the Sun, and black ab- forbs them. The firft, accordingly, redoubles his heat, and the fécond weakens it Experience de- monftrates this in a thoufand different ways. Na- ture has employed, among other means, the oppo- fice effect of thefe colours, for multiplying, or weakening, on the Earth, the heat of the Orb of day.^The farther you advance toward the South, the blacker are men and animals ; and the farther you proceed northward, the whiter is the colour of both the one and the other. Nay, when the Sun withdraws from the northern regions, many animals which were there, in Summer, of different colours, begin to whiten ; fuch as fquirre's, wolves, hares... ..and thofe of the fouthern regions, to which he is approaching, then clothe themfelves with tints deeper and more abforbent. ; Such are, in the feathery race, the widozv, the cardinal, &c. which exhibit much more powerful colouring, when the Sun approaches toward the Line, than when he is retiring from it. It is, therefore, by adaptations of climate, that Nature has made the inhabitants of the torrid Zone black, as flie has ■whitened thofe of the icy Zones. She has given, befides, another prcfervative againfh the heat to the Negros who inhabit Africa, which is the hotteft. part of the Globe, principally by reafbn of that broad belt of fand which croifes it, and whofe B 2 utility 4 STUDIES OF NATURE. Utility we have indicated. She has covered the head of ihofe carelefs and uninduftrious tribes, with a fleece more crifp than a tiflue of wool, which effeflually flielters it from the burning heat of the Sun. They are fo perfeflly fenfible of it's accommodation to this purpofe, that they never employ a fubftitute head drefs ; and there is no defcription of Mankind among whom artificial co- verings, as bonnets, turbans, hats, &c. are more rare, than among the Negros. They ufe fuch as are foreign to them, merely as objeds of vanity and luxury, and I do not know of any one that is peculiar to their Nation. The inhabitants of the peninfula of India are as black as they ; but their turbans communicate to the hair, which, but for their head drefs, would, perhaps, be frizzled, the facility of growing and expanding. The American tribes which inhabit under the Line, are not black, it muft be admitted ; they are (imply copper- coloured. T afcribe this weak- ening of the black tint to feveral caufes peculiar to their country. The firft is, the univerfal prac- tice of rubbing themfelves over with roiuou (a kind of fweet-fcented pafte) which preferves the furface of their ikin from the too vehement impreffion of the Sun. Secondly, they inhabit a country clothed with forefts, and croffed by the greatell river in the World, which covers it with vapours. Thirdly, their STUDY VII. 5 their territory rifes infenfibly from the fhores of Brafil, up to the mountains of Peru ; which, giving it a greater elevation in the Atmofphere, procures for it, Hkewife, a greater degree of coolnefs. Fourthly, in a word, the Eaft-winds, which blow there inceflantly, night and day, are always con- tributing to that coolnefs. Finally, the colour of all thofe Nations is fo much the effed of Climate, that the defcendants of Europeans, fettled there, allume the black tint after a lapfe of fome generations. This is evi- dently perceptible in India, in the pofterity of the Moguls, tribes derived from the extremity of Afia, whofe name lignifies whites^ and who are this day as black as the Nations which they have con- quered, Tallnefs of llature no more charafterizes fpe- cies, be the genus what it may, than difference of colour. A dwarf and a large apple-tree proceed from the fame grafts. Nature, however, has ren- dered it invariable in the Human Species alone, becaufe variety of magnitude would have deftroy- ed, in the phyfical order, the proportions of Man with the univerfality of her productions, and be- caufe it would have involved, in the moral order, confequences flill more dangerous, by fubjeding, B 3 beyond STUDIES OF NATURE. beyond recovery, the fmaller fpecies of Mankind to the greater. There are no races of dwarfs, nor of giants. Thofe which are exhibited at fairs, are little men coiitradedj or tall over-grown fellows, without proportion and without vigor. They re-produce not themfelves eicher in miniature or magnitude, whatever pains may have been taken by certain Princes to procure a diftinft propagation; among others, by the late King of Pruffia, Frederic II. Befides, Do fufficient varieties of proportion ofT:he Human Species ilUie from the hand of Nature to merit the diftinctive appellation of dwarfs and giants ? Is there between any two of them fo great a difference, as between a little Sardinian poney and a huge Brabant horfe ; as between a fpaniel, and one of the large Danifli dogs which run be- fore our coaches ? All nations have been from the beginning, and flill are, with very litde difference, and very few exceptions, of the fame ftature. 1 have feen Egyptian Mummies, and the bodies of the Guanches * of the Canary illands wrapped up in ' their * Guanches, are the fkeletons, covered with the fkin, of the original inhabitants of the Canary Iflands. The body of the Guancho STUDY VII. 7 their fkins. I have feen in Malta, in a tomb hewn out of the folid rock, the fkeleton of a Carthagi- nian, all the bones of which were violet-coloured, and which had, perhaps, lain there from tiie days of Qiieen Dido. All thefe bodies were of the common fize. Enlightened and fober- minded Tra- vellers have reduced to a ftature hardly exceeding our own, the pretended gigantic form of the Pa- tagonians. I am aware that I have elfewhere al- leged thefe ftme reafons ; but it is impofiible to repeat them too frequently, becaufc they overturn, beyond the pofiibility of contradidion, the pre- Guancho was depofited in a cavity adapted to it's fize, hewn out of the rock. The Hone being of a porous nature, the ani- mal juices were abfoibed, or filtered through, and the folid parts, with theirnatural flvinny mantle, became indurated, by a procefs of natural embalming, to fuch a degree as to refill the future aiïaults of time. They are fti 11 exhibited, by tlie natives of thofe iilands, to ftrangers who vifit them, with emotions of pride and veneration ; as the images of their illuilrious ancef- tors were oftentatioufly difpiayed by the Patrician families of Rome. Avarice has, however, infefted the Canaries, as well as more enlightened Klands; and families have been prevailed oa to part with their Gmvichcs to the Mufeums of European Collec- tors of Curiofities, for a little ready money, or in confideratioii of a large order of wines. — — Quid non mortalia peflora cogis, Auri facra fames ! in plain Englifli, The love of money ivlll make a man Ji-ll his father, H. H. B 4 tended 8 STUDIES OF NATURE. tended influences of Clim:ite, which are become the principles of our Phyfics, and, what is ftiU worfe, of our MoraUty. There were formerly, we are told, real giants. The thing is pofTible ; but this truth is become to us inconceivable, like all others of which Nature no longer furniflies any teftimony.' If Polyphe- mufes, lofty as a tower, ever cxifted, every ftep they took in walking muft, in mod foils, have funk into the ground. How could their long and clumfy fingers have milked the little fhe-goats, reaped the corn, mowed down the grafs, picked the fruits of the orchard ? The greateft part of our aliments would efcape their eyes as well as their hands. On the other hand, had there been generations of pigmies, how could they have levelled the fo- refts CO make way for the cultivation of the earth ? They would have loft themfelves among the rufiies. Every brook would have been to them a river, and every pebble a rock. The birds of prey would have carried them off in their talons, unlefs they made war upon their eggs, as Homer. reprefenis his pigm^^race engaged in war with the eggs of cranes. On STUDY VII. 9 On either of thefe two fuppofitions, all the re- lations of natural order areburftafunder, and fuch difcords necelTarily involve the utter deftruâiion of all focial order. Suppofe a nation of giants to exift poffefled of our induftry, and inftigated by our ferocious paffions. Let us place at the head of it, a 'Tamerlane, and fee what would become of our fortifications and of our armies before their artillery, and their bayonets. As much as Nature has affeded variety in the fpecies of Animals of the fame genus, though they were to inhabit the fame regions, and to fub- fift on the fame aliments, fo much has (he ftudied uniformity in the produdion of the Human Spe- cies, notwithftanding the difference of Climates and of food. The accidental prolongation of the coccyx, in fome human individuals, has been mif- taken for a natural charadter, and a new fpecies of men with tails, has been grafted on a principle fo flimfy. Man may degrade himfelf to the level of the beaft, by the indulgence of brutal appetite ; but never was his noble form diflionoured by the tail, the forked feet, and the horns of the brute. In vain is the attempt made to trace an approxima- tion of Man toward the clafs of mere animals, by infenfible tranfitions. Were 10 ' STUDIES OF NATURE. Were there any human race in animal forms, or any animal endowed with human reafon, they would be publicly exhibited. We (liould have them in Europe, efpecially in times like thefe, when the whole Globe is pervaded and ranfacked by fo many enlightened Travellers ; and when, I do not fay Princes, but puppet-players import alive into our fairs, the zebra fo wild, the elephant fo lumpilh, tigers, lions, white bears, nay, up to crocodiles; which have all been prefented to pub- lic infpeclion in London. Vain is the attempt to eftablifh analogies be- tween the human female, and the Ihe- orang-outang, from the fitualion and configuration of the bofom, from the periodical fexual purgations, from the attitude, and even from a fort of modefty. Though the female orang-outang pafles her life in the woods, Allegrahiy furely, as has been obferved, never could have modelled after her, his ftatue of Diana, which is (hewn at Lucienne. There is a much greater difference ftill between the realbn of IVIan and that of the beafts, than there is be- tween their forms ; and that man's muft have been ftrangely perverted, who could advance, as a cele- brated Author has done, that there is a greater diftance between the underftanding of Newton, and that of fuch or fuch a man, than between the un- derftandinos; STUDY VII. Il derdanding of this man and die inflind of an animal. As we have already faid, the duUeft of Mankind can learn the ufe of fire, and the prac- tice of agriculture, of which the mod intelligent of animals is ablolutely incapable; but what I have not yet faid, the fimple ufe of fire, and the pradice of agriculture, are far preferable to all ,NewiOHS difcoveries. Agriculture is the art of Nature, and fire her primary agent. From experience we are allured, that men have acquired by means of this element and of this art a plenitude of intelligence, of which all their other combinations, I venture to affirm, are merely confequences. Our Sciences and Arts are derived, for the greateft part, from thefe two fources, and they do not conftitute a difference more real between the underftanding of one man. and another, than there is between the drefs and furniture of Europeans and thofe of Savages. As they are perfe6tly adapted to the neceffities of the one and of the other, they efi:abli{li no real diffe- rence between the underftandings which contrived them. The importance which we affign to our' talents, proceeds not from their utility, but fiom our pride. We fliould take a material ftep to- ward it's humiliation, did we confider that the animals which have no fkill in agriculture, and know not the ufe of fire, attain to the greateft part 12 STUDIES OF NATURE, part of the objeds of our Arts and Sciences, and even furpafs them. ' j I fay nothing of thofe which build, which fpin, •which manufadure paper, cloth, hives, and prac- tife a multitude of other trades, of which we do not fo much as know. But the torpedo defended himfelf from his enemies by means of the eledric Ihock, before Academies thought of making ex- periments in eledricity ; and the limpet under- ftood the power of the preffure of the air, and at- tached itfelf to the rocks, by forming the vacuum with its pyramidical (liell, long before the air- pump was fet a going. The quails which annually take their departure from Europe, on their way to Africa, have fuch a perfed knowledge of the au- tumnal Equinox, that the day of their arrival in Malta, where they reft for twenty-four hours, is marked on the almanacks of the ifland, about the 2 2d of Septpmber,and varies every year as the Equi- nox. The fwan and wild duck have an accurate knowledge of the Latitude where they ought to ftop, when, every year they re-aftend, in Spring, to the extremities of the North, and can find out, without the help of compafs or odant, the fpot where the year before they made their nefts. The frigat which flies from Eaft to Welt, between the Tropics, over vaft Oceans interrupted by no Land, and which regains at night, at thç diftance of many STUDY Vil. IJ many hundred leagues, the rock hardly emerging out of the water which he left in the morning, / pofleffcs means of afcertaining his Longitude, hi- / therto unknown to our mod ingenious Aflro- nomers. ^ Man, it has been faid, owes his intelligence to his hands ; but the monkey, the declared enemy of all induftry, has hands too. The lluggard, or floth, likewife has hands, and they ought to have fuggeftcd to him the propriety of fortifying him- felf: of digging, at leaft, a retreat in the earth, for himfelf and for his pofterity, expofed as they are to a thoufmd accidents, by the flownefs of their progreffion. There are animals in abundance furniQied with tools much more ingenious than hands, and which are not, for all that, a whit more intelligent. The gnat is furnilhed with a probof- cis, which is at once an awl proper for piercing the flefli of animals, and a pump by which it fucks out their blood. This probofcis contains, belldes, a long faw, with which it opens the fmall blood- veflels at the bottom of the wound which it has made. He is likewife provided with wings, to tranfport him wherever he pleafes ; a corllet of eyes ftudded round his little head, to fee all the objeds about him in every dircdion ; talons fo fliarp, that he can walk on polilLed glafs in a per- pendicular diredion ; feet fupplied with brulhes for y /é4 STUDIES OF NATURE. for cleaning himfelf ; a plume of feathers on his , forehead; and an inftrument anfwering the pur- pofe of a trumpet to proclaim his triumphs. He is an inhabitant of the Air, the Earth, and the Water, where he is boi^n in form of a worm, and where, before he expires, the eggs which are to produce a future generation are depofited. With all thefe advantages, he frequently falls a jf prey to infefts fmaller, and of a much inferior or- ganization. The ant which creeps only, and is furnilhed with no weapons except pincers, is for- midable not to him only, but to animals of a much larger fize, and even to quadrupeds. She knows what the united force of a multitude is ca- pable of effeding ; (he forms republics ; flie lays up flore of provifions ; flie builds fubterra- neous cities ; flie forms her attacks in regular mi- litary array ; (he advances in columns, and fome- 1 times conftrains Man himfelf, in hot countries, to 1 furrender his habitation to her. So far is the intelligence of any one animal from depending on the ftru6lure of it's limbs, that their perfeftion is frequently, on the contrary, in the inverfe ratio of it's fagacity, and appears to be a kind compenfation of Nature to make up a de- feft. To afcribe the intelligence of Man to his hands, is to deduce the caufe from the means, and talent STUDY VII. Ï5 talent from the tool with which it works. It is juft as if I were to fay, that Le Sueur is indebted for the happy native graces of his piflures to a pencil of fable's hair ; and that Virgil owes all the har- mony of his verfes to a feather of the fwan of Mantua. It is ftill more extravagant to maintain, that human reafon depends on Climate, becaufe there are fome (hades of variety in manners and cuf- toms. The Turks cover their heads with turbans, and we cover ours with hats ; they wear long flowing robes, and we drefs in coats with (hort fkit ts. In Portugal, fays Montagne^ they drink off the fcdiment of wines, we throw it away. Other examples, which I could quote, are of fimilar im- portance. To all this I anfwer, that we would afl as thpfe people, if we were in their country ; and that they would ad as we do, were they in ours. Turbans and flowing robes are adapted to hot countries, where the head and body ftand in need of being cooled, by inclofing in the covering of both a greater mafs of air. From this neceffity has arifen the ufe of turbans among the Turks, the Perfians, and Indians, of the mitres of the Arabians, of the bonnets like a fugar-loaf of the Chinefe and Siamefe, and that of wide and flowing robes, worn by moft of the Nations of the South. From. ( X6 STUDIES OF NATURE. From a contrary neceflity, the Nations of the North, as the Polanders, the Ruffians, the Tar- tars, wear furred caps and clofe garments. We are obhged to have, in our rainy Chmates, three aqueduûs upon our head, and garments (hortened, becaufe of the dirt. The Portugueze drink the fediment of wine ; and fo would we do with the wines of Portugal j for in fweet wines, as thofe of hot countries, the moft fugary particles are at the bottom of the calk ; and in ours, which are fprightly, nothing is at the bottom but mere dregs, the beft is uppermoft. 1 have feen in Poland, where they drink great quantities of the wines of Hungary, the bottom of the bottle prefented as a mark of preference. Thus the very varieties of national cufloms prove the confiftency of human reafon. Climate has no greater influence in changing human morality, which is reafon in perfedion^r I admit, at the fame time, that extreme heat and cold produce an eifed on the paffions. I have even remarked, that the hotteft days of Summer, and the coldeft of Winter, were actually the fea- fons of ihe year when moft crimes were commit- ted. The dog-days, fay the vulgar, is a feafon of calamity. I could fay as much of the month of January. I believe it muft have been in confor- mity to thefe obfervations, that ancient Legiflators had STUDY VII. 17 had edablifhed, for that critical period, feftivals defigned to diffipate the melancholy of Mankind, fuch as the feaft of Saturn among the Romans, and the feaft of Kings * among the Gauls. In each Nation the feflival was adapted to the public taflc ; among the Romans, it prefented the images of a republic ; among our anceflors thofe of mo- narchy. But I beg leave, likewife, to remark, that thofe fcafons fertile in crimes, are the feafons, too, of the moft fplendid allions. This effervefcence of feafon afts on our fenfes, like that of wine. It produces in us an extraordinary impuliion, but indifferently to good and to evil. Befides, Nature has implanted in our foul two powers, which ever balance each other injufl: proportion. When the phyfical fenfe, Love, debafes us, the moral fenti- ment, Ambition, raifes us up again. The equili- * The Feajl of Kings, T apprehend, is coeval with the Chrif- tian Era, and had it's origin in the ftar-directed vifit of the Ealtern Magi to Bethlehem of Judah, recorded in the beginning of the fécond chapter of the Gofpel according to St. Matthew. We can hardly fuppofe the ancient Gauls fo extremely attached to irregular and unfteady Monarchy, as to inflitute and celebrate annual feafls in honour of it. Whatever may be in this, mo- dern Gauls can fay of the political body, what the Médecin malgré lui oï Molière, fays, refpeéling the natural body : ÏVe have changed all that. H. H.j VOL. 11. c brium l8 STUDIES OF NATURE. brium neceflary to the empire of Virtue flill fub- fifts, and it is never totally loft, except in perfons with whom it has been deftroyed by the habits of fociety, and more frequently ftill by thofe of edu- cation. In that cafe, the predominant paflTion, having no longer any counterpoife, allumes the command of all our faculties j but this is the fault of fociety, which undergoes the punifhment of it, and not that of Nature. I remark, however, that thefe fame feafons exert their influence on the paffions of Man, by acfling only on his moral, and not on his phyfical prin- ciple. Though this refledion has fomething of the air of paradox, I fhall endeavour to fupport it by a very remarkable obfervation. If the heat of Climate could act on the human body, it affuredly would be when one is in his mother's womb : for it then ads on that of all animals, whofe expanfion it accelerates. Father dii "Tertre^ in his excellent Hiftory of the Antilles, fays, that in thofe iflands, the period of geftation of all European animals is fliorter than in temperate Climates ; and that the hen's eggs are not longer in hatching, than the feeds of the orange in burfting their flicll, twenty- three days. Pliny had obferved in Italy, that they hatch in nineteen days in Summer, and in twenty- five in Winter. In STUDY VII. 19 In every country, the temperature of Climate haftens, or retards, the expanfion of all plants, and the geftation of all animals, the Human Race ex- cepted : let this be carefully remarked. *' In the " Antilles iflands," fays Father du Tertre, " the " white women and the negreffes go with child " nine months, as in France," I have made the fame remark in all the countries through which I have travelled, in the Ifle of France, under the Tropic of Capricorn, and in the extremity of Ruf- fian Finland. This obfervation is of confiderable importance. It demonftrates that the body of Man is not fubjetfled, in this refped:, to the fame laws with other animals. It manifefts a moral in- tention in Nature, to preferve an equilibrium in the population of Nations, which would have been deranged, had the pregnancy of the woman been of fhorter duration in hot countries than in cold. This intention is farther manifefted in the admi- rable proportion (lie maintains in the production of the two fexes, fo nearly equal in number, and in the very difference which we find, of one coun- try from another, between the number of males and females : for it is compenfated from North to South, in fuch a manner, that if there be rather more women born to the South, there are rather more men born to the North ; as if Nature meant to attract and to unite Nations, the mofl remote from each other, by intermarriages. c 2 Climate 20 STUDIES OF NATURE. Climate has an influence on morality, but by no means determines it ; and though this fuppofed determination may be confidered, in many mo- dern Books, as the fundamental bafis of the Le- giflation of the Nations, there is no one philofo- phical opinion more com.pletely refuted byhiftoric teftimony. " Liberty," fay they, " has found "her afylum in the lofty mountains; from the *' North it was that the haughty conquerors of the " World ifTued forth. In the fouthern plains of " Afia, on the contrary, reign defpotifm, flavery, " and all the political and moral vices which may *' be traced up to the lofs of liberty." So then, we muft go and regulate, by our baro- meters, and thermometers, the virtues and the laappinefs of Nations ! There is no neceflity to leave Europe, in order to find a multitude of mo- narchical mountains, fuch as thofe of Savoy, a part of the Alps, of the Apennines, and the whole of the Pyreneans. We fliall fee, on the contrary, many republics in plains, fuch as thofe of Holland, of Venice, of Poland, and even of England, Be- fides, each of thofe territories has, by turns, made trial of different forts of government. Neither cold^ nor ruggcdnefs of foil, infpire men with the energy of liberty, and ftill lefs with the unjuft am- bition of encroaching on that of others. The pea- fants of Ruffia, of Poland, and of the cold moun- tains STUDY VII. 21 tains of Bohemia, have been Haves for many ages paft; whereas the Angrias, and the Marattahs, are free men and tyrants in the South of India. There are feveral republics on the northern coaft of Africa, where it is exceffively hot. The Turks, who have laid hold of the fineft provinces of Eu- rope, iffued from the mild Climate of Afia. The timidity of the Siamefe, and of moft Afiatics, has been quoted ; but it is to be imputed, in thofe Nations, to the multitude of their tyrants, rather than to the heat of their countries. The Macaf- fars, who inhabit the ifland of Celebes, ficu- ated almoft under the Line, are poflefTed of a courage fo intrepid, as the gallant Count Forbin relates, that a fmall number of th-em, armed with poniards only, put to flight the whole force under his command, at Bancock, confiding of Siamefe and French, though the former were very nume- rous, and the others armed with muflcets and bay- onets. If from courage we make the tranfition to love, we fliall find that Climate has no more a deter- mining power over Man, in the one cafe than in the other. I might refer niyfelf, for proof of the excefTes of this paffion, to the teftimony of travel- lers, to afcertain which has the fuperiority, in this refpeft, the Nations of the South, or thofe of the North. In all countries love is a torrid Zone to c 3 the 22 STUDIES OF NATURE. the heart of Man. I mud obferve, that theie ap- propriations of Love to the Nations of the South, and of Courage, to the Nations of the North, have been imagined by our Philofopers, as efFefts of Climate, applicable only to foreign nations : for they unite thefe two qualities, as efFeds of the fame temperament, in thofe of our heroes to whom they mean to pay their court. According to them, a Frenchman great in feats of love, is likewife great in feats of w^ar ; but this does not hold as to other Nations. An Afiatic, with his feraglio, is an eife- minatc coward ; and a Ruffian, or any other fol- dier of the North, whofe Courts give penfions, is a fécond Mars. But all thefe diftindlions of temper- ament, founded on Climate, and fo injurious to Mankind, vanilh into air, before this fimple quef- tion : Are the turtle-doves of Ruffia lefs amorous than ihofe of Afia ; and are the tigers of Afia lefs ferocious than the white bears of Nova Zembla ? Without going to feek among men objects of comparifon and contraft, from difference of place, we (liail find greater diverfuy in manners, in opi- nions, in habiliments, nay, in phyfiognomy, be- tween an opera-ador and a capuchin-friar, than there is between a Swede and a Chinefe. What a contraft is the talkative, flattering, deceitful Greek, fo fondly attached to life, to the filent, ftately, ho- neft Turk, ever devoted to death ! Thefe men, fo very STUDY VII. 23 very oppofite, are born, however, in the fame ci- ties, breathe the fame air, live on the fame food. Their extraftion, we fhall be told, is not the fame; for pride, among us, afcribes a mighty influence to the power of blood. But the greatefl; part of thofe Janilfaries, fo formidable to the cowardly Greeks, are frequently their own children, whom they are obliged to give in tribute, and who pafs, by a regular procefs, into this firft corps of the Ottoman foldiery. The courtefans of India fo vo- luptuous, and it's penitents fo auftere, are they not of the fame Nation, and, in many cafes, of the fame family ? I beg leave to afk, In what inflance was an in- clination to vice or virtue known to be communi- cated with the blood ? Pompey^ fo noted for his generofity, was the fon of Strabo, infamoufly no- torious to the Roman people for his avarice. The cruel Domitian was brother to the gracious T'itus. Caligula and Agrippina^ the mother of Nero^ were, indeed, brother and lifter ; but they were the chil- , dren of Germaniciis^ the darling hope of Rome. The barbarous Commodus was fon to the divine Marcus Aurelms. What a difference is frequently obfervable in the fame man, between his youth and his mature age ; between Nero, faluted as the Father of his Country, when he mounted the throne ; and Nero execrated as it's avowed enemy c 4 before 24 STUDIES OF NATURE. before his death : between Titns^ ftigmatized with the name of a fécond Nero, in his youth, and Titus at his death, embalmed with the tears of the Se- nate, of the Roman people, and of fhrangers ; and tranfmittcd unanimoufly to pofterity as the delight of mankind? It is not Climate, then, which regulates the morality of Man ; it is opinion, it is education ; and fuch is their power, that they triumph not only over latitudes, but even over temperament. (Cefar, fo ambitious, fa diffolute ; and Cato, fo temperate and virtuous, were both of a fickly con- flitution. Place, Climate, Nation, Family, Tem- perament, no one of thefe, and in no part of the World, determine men to vice or to virtue. They ;are every where free to choofe. Before we take into conllderation the evils which men bring upon themfelves, let us attend to thofe which are infiidled by the hand of Nature. It is demanded. Why fhould beafls of prey exift ? They are abfolutely neceflary. But for them the Earth would be infefted with cadaverous fub- fiances. There perifhes, annually, of a natural death, the twentieth part, at lead, of quadrupeds, the tenth part of fowls, and an infinite number of inleds, mod of the fpecies of which live only one year. STUDY VII. 25 year. Nay, there are infefts whofe life is con- tradled to a few hours, fuch as the ephemera. which eftablifhes between the citizens of one and the fame Nation, a community of danger, eftablifhes, between thofe of Poland, no community of reward. Her Hiftory exhibits nothing but a long feries of bloody quar- rels between Palatinate and Palatinate, City and City, Family and Family, which have always ren- dered her extremely miferable. The greateft part of the Nobility themfelvcs are there reduced to fuch wretchednefs, that they are obliged, for a fubliftence, to ferve the Grandees in the moft con- temptible employments, as our own Nobility for- merly did under the feudal Government, and as is the cafe to this day in Japan : for wherever the pealantry are flaves, the yeomanry are menials. The calamity has, at length, overtaken Poland, in our own days, which would have fallen upon her long ago, had not the Kingdoms which furround her laboured then under the fame defects in their feveral Conftitutions. She has been parcelled out by her neighbours, in defpight of her long poli- tical difcuffions, as the Empire of the Greeks was by STUDY VII. 59 by the Turks, at a time when certain priefts, who had got poffeffion of the public mind, were amuf- ing them with theological fubtilities. In Japan, the wretchednefs of the Nobles is in proportion to their tyranny. They formed at firft a feudal Government, which it is fo eafy to fub- vert, as well as all thofe of the fame nature; for the firft of the feudal Chiefs who afpired at the fovereignty, effefted his purpofe by a fingle battle. He curtailed their power of determining their quarrels by civil wars, but left them in full pof- feffion of all their other privileges; thatof abufing the peafants, who there are mere flaves, the power of life and death over all who are in their pay, even over their wives. The mafs of the people, who, in extreme mifery, have no way of fubfift- ing, but by intimidating or corrupting their ty- rants, have produced, in Japan, an incredible mul- titude of bonzes, of all fefts, who have ereâied temples on every mountain; comedians and drolls, who have theatres fet up at every crofs-ftreet of their cities; and courtezans in fuch fhoals, that the traveller is peftered with them on every high road, and at every inn where he ftops. But this very people fet fuch a high value on the confidera- tion exaded of them by the NobiUty, that if fo much as a crofs look palTes between two of them, fight they muil; and if the infult be any thing ferious. 6o «STUDIES OF NATURE. ferions, it is abfolutely neccflary that both parties fhould rip up each other, under pain of infamy. To this hatred of it's tyrants we tnufl impute the fmgular attachment which the Japanefe expreffed for the Chriflian Religion, becaufe they hoped it was to efface, by it's morality, diftindlions fo abo- minable between man and man : and to popular prejudices we muft refer, in the Nobility of that Country, the contempt which they expreifed on a thoufand occafions, for a life rendered fo preca- rious from the opinion of another. A fage equality, proportioned to the intelli- gence, and to the talents of all her fubjeâs, has, for a long time, rendered China the happieft fpot on the Globe : but a tafte for pleafure having there, at laft, produced a diifolution of the moral principle, money, the inftrument of procuring it, is become the moving principle of the Govern- ment. Venality has there divided the Nation into two great claffes, the rich and the poor. The an- cient ranks which, in that Country, elevated men to all the public offices, dill exiil:, but the rich only aftually fill them. This vafh and populous Empire having no longer any patriotifm, but what confifts in certain unmeaning ceremonies, has been, oftener than once, invaded by the Tartars, who were invited into the Country by the calami- ties which the People endured. The STUDY VII. 6î The Negros, in general, are confidered as the moft unfortunate fpecies of Mankind on the face of the Globe. In truth, it looks as if fome deftiny had doomed them to llavery. The ancient curfe pronounced by Noûb *, is by fome believed to be flill actually in efFefl : " Curfed be Canaan ! a *' fervant of fervants fhall he be unto his bre- ** ihren." They themfelves confirm it by their traditions. If we may give credit to a Dutch Au- thor, of the name of Bojman, " the Negros of the *' Guinea coaft allege, that GOD, having created *' blacks and whites, propofed to them the power *' of choofing between two things, namely, the *' pofleffion of gold, and of the art of reading and " writing ; and as GOD gave the power of the *' firft choice to the blacks, they preferred gold ; ** and they left learning to the whites, which was " accordingly granted them. But that the Crea- " TOR, provoked at the appetite for gold which " they had manifefted, immediately pafled a de- " crée, that the whites (hould have eternal domi- '* nion over them, and that they (liould for ever " be fubjeâ; to their white brethren as Haves -j-". I do * Genefis, chap. ix. ver. 25, \ Bo/man s P^oyage to Guhiea, letter x. This decifion of mo- dern Negros is highly to their honour. They feem to feel the ineftimable value of knowledge. But could they have feen, in Europe, ;he condition of moft men of literature, compai ed with that 62 STUDIES OF NATURE. I do not mean to fupport, by Sacred Authority, nor by that which thefe unfortunate wretches themfelves furnifli, the tyranny which we exercife over tliat of men who poflefs gold, their tradition would have been completely reverfed. Similar opinions may be traced through other African black tribes, particularly among the blacks of the Cape de Verd Iflands, as may be feen in the excellent account given of them by George Robert. This unfortunate Navigator was obliged to flee for refuge to the Uland of St. John, where he received from the inhabitants the moft aifefting proofs of generofity and hofpitality, after having undergone the mofl atrocioufly cruel treatment from his countrymen, the Englifli pirates» who plundered his vefTel. It mult, however, be acknowledged, that if fome African tribes excel us in moral qualities, the Negros, in general, are very inferior to other Nations in thofe of the underflanding^. They have never to this day difcovercd the addrefs of managing the elephant as the Afiatics have done. They have carried no one fpecies of cultivation to it's highefl degree of perfedlion. They are indebted for that of the greatefl part of their alimen- tary vegetables to the Portugueze, and to the Arabians. They pradife no one of the liberal Arts, which had made, however, fome progrefs amo)ig the inhabitants of the New World, who are much more modern than they. Nature has placed them on a part of the Continent, from whence they might with eafe have penetrated into America, as the winds which blow thither are eafterly, that is, perfectly fair ; but fo far from that, they had not even difcovered the iflands in their vicinity, fuch as the Canaries and the Cape de Verds. The black Powers of Africa have never to this hour difcovered genius equal to the conilrudion of a brigantiue. So far from attempting to extend their STUDY VII. 65 over them. If the malediclion of a Father has been able to extend fuch an influence over his pofterity, the benediction of GOD, which, under the Chriftian Rehgion, extends to them as well as to us, re-eflabhllies them in all the liberty of the law of Nature. The precept of Chriltianity their boundaries, they have permitted ftrangers to take poflef- fion of all their coafts. For in ancient times, the Egyptians and Phenicians fettled on their eaftern and northern fliores, which are now in poffeffion of the Turks and Arabians. And for fome ages paft, the Portugueze, the Englifli, the Danes, the Dutch, and the French, have laid hold of what remained to the Eaft, and to the South, and to the Wert, fimply for the purpofe of get- ting flaves. It muft needs be, after all, that a particular Providence fliould have preferved the patrimony of thefe children of Ca- naan, from the avidity of their brethren, the children of Shem and Japhet ; for it is aftonifliing, that perfons fuch as we are, the fons of Japhet in particular, who, as bemg younger bro- thers, were hunting after fortune all the world over, and who, according to the benedic'lion of Noah, our Father, were to ex- tend our lodging even into the tents of Shem, our elder bi-other, fliould never have eflabliflied colonies, in a part of the world fo beautiful as Africa is, fo near us, in which the fugar-cane, the coffee plant, and mort of the productions of Afia and America can grow, and, in a word, where flaves are the produce of the foil. Politicians may afcribe the different charaflers of Negros and Europeans to whatever caufes they pleafe. For my own part, I fay it on the moft perfeél conviftion, that I know no book, which contains monuments more authentic of the Hilîory of Nations, and of that of Nature, than the Book of Genefis. which ê4 STUDIES OF NATURE. which enjoins us to confider all men as brethren, fpeaks in their behalf^ as in behalf of our own countrymen. If this were the proper place, I could demonftrate how Providence enforces, in their favour, the laws of univerfal juftice, by ren- dering their tyrants, in our colonies, a hundred times more wretched than they are. Befides, how many wars have been kindled among the maritime Powers of Europe, on account of the African flave-trade ? How many maladies, and corruptions of blood in families, have not the Negros pro- duced among us ? But 1 fhall confine myfelf to their condition in tlieir own country, and to that of their compa- triots who abufe their power over them. 1 do not know that there ever exifted among them a fmgle Republic, except it were, perhaps, fome pitiful Arifcocracy along the weftern coafbof Africa, fuch as that of Fantim. They are under the dominion of a multitude of petty tyrants, who fell them at pleafure. But, on the other hand, the condition of thofe kings is rendered fo deplorable by priefts, fetichasj grigris, fudden revolutions, nay, the very want of the common neceffaries of life, that few of our common failors would be difpofed to change ftates with them. Befides, the Negros efcape a confiderable proportion pf their miferies, by the -thoughtleffnefs of their temper, and the levity of their STUDY VIT. 65 their imagination. They dance in the midfl of famine, as of abundance; in chains, as when at liberty. If a chicken's foot infpiresthem with ter- ror, a fmall flip of white paper reftores their cou- rage, Every day they make up, and pull to pieces their gods, as the whim ftrikes them. It is not in ftupid Africa, but in India, the an- cient wifdom of which flands in fuch high reputa- tion, that the miferies of the Human Race are car- ried to their higheft excefs. The Bramins, for- merly called Brachmans, who are the priefts there, have divided the Nation into a variety of Cafts, fome of which they have devoted to infamy, as that of the Parias. No one will doubt that they have taken care to render their own facred. No per- fon is worthy to touch them, to eat with them, much lefs to contract any manner of alliance. They have contrived to prop up this imaginary gran- deur by incredible fuperftitions. From their hands have iffued that infinite number of Gods, of mon- ftrous forms, which fcare the human imagination all over Alia. The Commonalty, by a natural re- adion of opinions, render them, in their turn, the mod miferable of all mankind. They are obliged, in order to fupport their reputation, to wafii them- felves from head to foot, on the flighted contami- nation by contadl ; to undergo frequent and ri- gorous fadings ; to fubmit to penances the mod VOL. II. F horrible. 66 STUDIES OF NATURE. horrible, before idols which they themfelves have rendered fo tremendous : and as the people are not permitted to intermix blood with them, they conftrain, by the power of prejudice over the ty- rants, their widows to burn themfelves alive, with the body of the dead hufband. Is it not, then, a very horrible condition, for men reputed wife, and who give law to their Na- tion, to be witneflbs of the untimely death, in cir- cumftances fo fliocking, of their female friends and relations, of their daughters, their fifters, their mothers ? Travellers have cried up their know- ledge : but is it not an odious alternative for en- lightened men, either to terrify perpetually the ignorant, by opinions which, at the long-run, fub- jugate even thofe who propagate them ; or, if they arc fo fortunate as to preferve their reafon, to make a fliameful and criminal ufe of it, by employing it to diffeminate falfliood ? How is it poffible for them to efteem each other ? How is it poffible to retire within themfelves, and to lift up their eyes to that Divinity, of whom, as we are told, they entertain conceptions fo fublime, and of whom they exhibit to the People reprefentarions fo abominable ? Whatever may he, as far as their ambition is concerned, the melancholy fruit of their policy, it has drawn in it's train the mifery of this vaft Em pire J STUDY VII. 67 Empire, fituated in the fineft region of the Globe. Their military is formed of the NobiHty, called Nairs, who poffefs the fécond rank in the State. The Bramins, in order to fupport themfelves by force, as well as by guile, have admitted them to a participation in fome of their privileges. Hear what Walter Schouten fays, of the indifference ex- prefled by the common People toward the Naïrs, when any mifchief befals them. Afccr a bloody encounter, in which the Dutch killed a confider- able number of thofe who had taken the fide of the Portugueze : " No outrage or infult," fays he *, " was offered to any artifan, peafant, tid^er- *' man, or other inhabitant of Malabar, not even " in the rage of battle. They, in confequence, " never thought of flight. A great many of them *' were polled at different places, merely as fpec- " tators of the nation ; and they appeared to take '* no manner of intereft in the fate of the Naïrs." I have been an eye-witnefs of the fame apathy in Nations, whofe Nobility forms a feparate clafs, among others, in Poland. The Commonalty of India fubjeâ: the Naïrs, as well as the Bramins, to their Hiare of the mifeiies of opinion. The Naïrs are incapacitated to contrait legitimate marriages. Many of them, known by the name of Amocas, * Voyage to the Eaft-Indics, .vol. 1, page 367, F 2 are 68 STUDIES OF NATURE. are obliged to facrifice themfelves in battle, or on the death of their kings. They are the vidims of their unjuft honour, as the Bramins are of their inhuman religion. Their courage, which is merely profeffional fpirit^ far from being beneficial to their Country, is frequently fatal to it. From time im- memorial, it has been defolated by their inteftine wars ; and it is fo feeble externally, that handfuls of Europeans have made fettlements in it, where- ever they pleafed. At the clofe of the war in 1762, a propofition was made in the Parliament of Great Britain, to make the complete conqueft of it, and to pay off the national debt, with the riches which might have been extra6led out of it j and this the Propofer undertook to eflfeft, if he was landed in India with an army of five thoufand Europeans. The boldnefs of the enterprize afloniflied no one of his compatriots, who were acquainted with the weaknefs of that Country, and it was laid afide, as is alleged, merely from the injuftice of it. In France, the People never acquire any (hare in the Government, from Julius Cefar, who is the firft Writer that has made this obfervation, and who is not the lafl politician that has availed him- felf of it, to render himfelf eafily it's mafter, down to Cardinal Ricblieu, who levelled the feudal power. During this long interval, our Hillory prefents nothing but a feries of diflentions, of civil wars. STUDY VII. 69 wars, of diflblute manners, of afTafTinations, of Gothic laws, of barbarous cuftoms ; and furnifhes nothing interefting to the Reader, let the Prefident Henault, who compares it to the Roman Hiftory, fay what he will. It is not merely becaiife the fiélions of the Romans are more ingenious than, ours ; it is becaufe we do not find in our Hiftory, that of a People, but only the hiftory of fome great family. From this, however, muft be excepted the Lives of fome good Kings, fuch as thofe of St. Louis, of Charles V. of Henry IV ; and of fome good Men, who are interefting to us, for this very rea- fon, that they interefted themfelves in behalf of the Nation. In every other cafe, it is impofiible to difcover about what the Government was em- ploying itfelf : it fttidied the intereft only of the Nobility. The Country was fubjugated fuccef- fively by the Romans, the Francs, the Goths, the Alains, the Normans. The facility with which France embraced Chriftianity, is a proof that flie fought, in religion, a refuge from the m-iferies of ilavery. To this fentiment of confidence the Clergy is indebted for the firft rank which it ob- tained in the State. But the Clergy foon degene- rated from it's firft fpirit j and fo far from medi- tating the deftru6lion of tyranny, enlifted under the banner of tyrants ; adopted all their cuftorns ; F 5 afTumed 70 STUDIES OF NATURE. affumed their titles ; appropriated to itfelf their rights and their revenues ; and even made ufe of their arms to maintain interefts which were in fuch dired oppofition to it's moraHty. A great many- churches had their knights and their champions, who fupported their claims in fingle combat. It would be unfair to impute to religion, the mifchief occaficned by the avarice and the ambi- tion of her minifters. She herfelf affifts us in de- tefling their faults, and enjoins us to be on our guard againft them. The greateft Saints, St. Jerorh * among others, have expofed and con- demned the vices of the clergy, with more vehe- mence than ever modern Philofophers have done. Much has been written of late to difcredit reli- gion, with a view to diminifli the power of priefts. But, univerfally, wherever ihe has fallen, their power has increafed. Religion herfelf alone re- ftrains them within due bounds. Obferve in the Archipelago, and elfewhere, how many fraudulent and lucrative fuperftitions have been fubftituted by the Greek Papas and Caloyers^ in place of the fpirit of the Gofpel ! Befides, whatever reproach may be caft upon our own clergy, they have their anfwer ready, namely, that they have been, in all ages, like the reft of their compatriots, the children of * Confult his Letters. this STUDY VII. 71 this world. The Nobles, Magidrates, Soldiers, nay, the Kings themfelves, of former times, were no better than they. They have been accufed of promoting every where the fpirit of intolerance, and of aiming at fuperiority, by preaching up humility. But moffc of them, repelled by the world, carry into their profeflional corps, that fpirit of intolerance of which the world fet the example, and of which they are the vidims ; and their ambition, fre- quently, is a mere confequence of that univerfal ambition, with which national education, and the prejudices of fociety, infpire all the members of the State. Without meaning to make their apology, and much lefs fatirically to inveigh againft them, or any body of men whatever, whofe evils it was not my wiQito difcover, except for the purpofe of in- dicating the remedies which feem to me to be within their reach, I fliall here confine myfelf to a few refleftions on religion, which is, even in this life, the avenger of the wicked, and the confola- tion of the good. The world, in thefe days, confiders religion as the concern only of the vulgar, and as a mere po- F 4 litical 72 STUDIES OF NATURE. litical contrivance to keep them in order. Our Philofophers, ftate in oppofition to it, the philofo- phy of Socrates, of EpiSîeîiiSy of Marcus- Aurelhis ; as if the morahty of thofe fages were lefs ayftere than that of Jesus Christ; and as if the benefits to be expeded from it were better fecured than thofe of the Gofpel ! What profound knowledge of the heart of man ; what wonderful adaptation to his necefiities ; what delicate touches of fenfibility, are treafured up in that divine Book ! I leave it's myf- teries out of the queftion. Part of them, we are told, have been taken from Plato. But Plato him- felf borrowed them from Egypt, into which he had travelled j and the Egyptians were indebted for them, as we are, to the Patriarchs. Thefe myderies, after all, are not more incomprehenfible than thofe of Nature, and than that of our own exiftence. Befides, in our examination of them, we inadvertently miflead ourfelves. We want to penetrate to their fource, and we are capable only of perceiving their elfe(5ts. Every fupernatural caufe is equally impenetrable to man. Man him- felf is only an efFecl, only a refult, only a combi- nation for a moment. Pie is incapable of judging of divine things according to their nature ; his judgment of them muft be formed according to his own nature, and from the correipondence which they have to his neceffities. If STUDY VII^ 73 If we make ufe of thefe teftimonles of our weaknefs, and of thefe indications of our heart, in the ftudy of religion, we fliall find that there is nothing that can pretend to that name, on the face of the Earth, fo perfcdiy adapted to the wants of human nature, as the religion of the Bible. I fay nothing of the antiquity of it's traditions. The Poets of moft Nations, Ovid among the reft, have fung the Creation, the happintfs of the Golden Age, the indifcreet curiofity of the firft woman, the miferies which ifTued from Pandora's Box, and the Univerfal Deluge, as if they had copied thefe Hiftories from the Book of Genefis. To the Mofaic account of the Creation, and the recent exiftence of the World, have been obje(5ted the antiquity and the multiplicity of certain lavas in volcanos. But have thefe obfervations been ac- curately made ? Volcanos muft have emitted their fiery currents more frequently in the earlier ages, U'hen the Earth was more covered with forefts, and when the Ocean, loaded with it's vegetable fpoils, fupplied more abundant matter to their furnaces. Befides, as I have faid in the courfe of this Work, it is impoffible for us to diftinguifh between what is old and what is modern in the ftrudure of the World. The hand of Creation muft have mani- fefted the imprefs of ages upon it, from the mo- ment of it's birth. Were we to fuppofe it eternal, and 74 STUDIES OF NATURE. and abandoned to the laws of motion fimply, the period muft be long pad, when there could not have been the fmallefl: rifing on it's furface. The adion of the rains, of the winds, and of gravity, would have brought down every particle of Land to the level of the Seas. It is not in the works of GOD, but in thofe of men, that we are enabled to trace epochs. All our monuments announce the late Creation of the Earth which we inhabit. Jf it were, I will not fay eternal, but of high antiquity only, we fhould, furely, find fome productions of human induftry much older than from three to four thoufand years, fuch as all thofe that we arc acquainted with. We have certain fubflances on which time makes no very perceptible alteration. I have feen, in the pofleflion of the intelligent Count de Caylus, con- ftellation rings of gold, or Egyptian talifmans, as entire as if they had juft come from the hand of the workman. Savages, who have no knowledge of iron, are acquainted with gold, and fearch after it, as much for it's durability as for it's fhining colour. Inftead, then, of finding antiques of only three or four thoufand years, fuch as thofe of the moft ancient Nations, we ought to poffefs fome of fixty, of a hundred, of two hundred thoufand years. Lucrelm STUDY VII. 75 Lucrethis, who afcribes the Creation of the World to atoms, on a fyftem of Phyfics altogether unintelligible, admits that it is quite a recent pro- dudlion. Praeterea, fi nulla fuit genitalis origo TerraY & cœli, femperque eterna fiierc. Cur fupra bellum Thebanum, & funera Trojae, Non alias alii quoque res cecinêre Poetae. De reruin Natura^ Lib. -v. ver. 325 *. *' Had Heaven and Earth known no beginning of *' exiftence, but endured from eternity, why have ** we no Poets tranfmitting to us the knowledge '' of great events, prior to the Theban war, and " the downfall of Troy ?" The Earth is filled with the religious traditions of our Scriptures : they ferve as a foundation to the religion of the Turks, the Perfians, and the Arabians : they extend over the greateft part of Africa : we find them again in India, from whence all Nations and all Arts originally proceeded : We can trace them in the ancient and intricate * Thus imitated : If genial Nature gave the Heavens no birth, And from eternal ages roU'd the Earth, Why neither wars nor Poets — Sages, tell, Till Homer fung, how mighty Hedor fell ? religion ?6 STUDIES OF NATURE. religion of the Bramins * ; in the Hiftory of Bra- ma, or Abraham ; of his wife Sarai, or Sara ; in the incarnations of Wiftnou, or ofChriftnou; in a word, they are difFufed even among the favage tribes which traverfe America. I fay nothing of the monuments of our religion,, as univerfally diffufed as her traditions, one of which, inexpUcable on the principles of our Phy- fics, proves a general Deluge, by the wrecks of marine bodies fcattered over the furface of the Globe J the other, irreconcileable to the laws of Gur Politics, attefts the reprobation of the Jews, difperfed over all regions, hated, defpifed, perfe- cuted, without Government, without a Country ; reverthelefs, always numerous, always fubfifting, and always tenacious of their Law. To no pur- pofe have attempts been made to trace refem- blances between their condition, and that of feve- ral other Nations, as the Armenians, the Guebres, and the Banians. But thefe lad-mentioned Na- tions hardly emigrate beyond the confines of Afia: their numbers are extremely inconfiderable : they are neither hated nor perfecuted by other Nations; they have a Country ; and, finally, they have not adhered to the rehgion of their anceftors. Cer- * See Abraham Rogers^ his Hiftory of the Manners of the bramins, tain STUDY VII. 77 tain illuftrious Authors have ftated thefe fuper- natural proofs of a Divine Juflice, in a very ftrik- ing light. I fliall fatisfy myfelf with adducing a few more, flill more affeding, from their corre- fpondence to Nature, and to the neceffities of Mankind. The morality of the Gofpel has been challenged, becaufe Jesus Christ, in the country of the Ga- darenes, permitted a legion of demons to take pof- feffion of a herd of two thoufand fwine, which were thereby precipitated into the Sea, and chok- ed. "Why," aik the objeétors, " ruin the pro- '" prietors of thofe animals ?" Jesus Christ afled in this as a Legiilator. The perfons to whom the fwine belonged were Jews ; they tranfgreffed, therefore, the Law which declares thofe animals unclean. But here again ftarts up a new objeftion, levelled at Mofes. *' Why are thofe animals pro- *' nounced unclean ?" Becaufe, in the Climate of Judea, they are fubjeâ: to the leprofy. But here is a freOi triumph for our Wits. *' The Law of *' Mofes," fay they," was, then, relative to Cli- " mate j it could be at moft, of confequence, a *' mere political conftitution." To this I anfwer, that if I found in either the Old Teftament, or the New, any ufage whatever which was not rela- tive to the Laws of Nature, I fliould be ftill more aftoniflied. It is the character of a Religion di- vinely 78 STUDIES OF NATURE. vinely infpired, to be perfecflly adapted to the happinefs of Man, and to Laws antecedently enaded by the Author of Nature. From this want of correfpondence, all falfe religions may be deteded. And as to the point in queftion, the Law of Mofes, from it's privations, was evidently intended to be the Law of a particular People ; whereas that of the Gofpel, from it's univerfality, muft have been intended for the whole Human Race. Paganifm, Judaifm, Mahometanifm, have all prohibited the ufe of certain fpecies of animal food ; fo that if one of thofe religions fhould be- come univerfal, it would produce either total de- flru6lion, or unbounded multiplication ; each of which evidently would violate the plan of the Creation. The Jews and Turks proicribe pork ; the Indians of the Ganges reverence the heifer and the peacock. There is not an animal exifting which would not ferve as a Feticha to fome Negro, or as a Manitou to fome Savage. The Chriftian Religion alone permits the neceffary ufe of all ani- mals ; and prefcribes abftinence from thofe of the Land, only at the feafon when they are procreating, and when thofe of the Sea abound on the fliores, early in the Spring *. * Is it poflible to abftain from fmiling ? No, the prejudices of education, in a good man, excite a ferious emotion, in a be- nevolent STUDY VII. 79 All religions have filled their temples with car- nage, and immolated to Deity the life of the nevolent mind. Brought up in the habit of abftinence from animal food, during the feafon of Lent, good M. de Saint- Pierre takes it for granted, that this is an inftitution of Chrifti- anity, and endeavours ingenioufly to reconcile it to a law of Nature. But the truth is, the Gofpel contains no fuch injunftion ; and the univerfality of that religion is ftill greater than even the enlarged mind of our Author apprehended, in one refpeél at leaft. How can it be imagined, that Jesus Christ, in faftingfo long in the Wildernefs, intended to fet the example, of an annual abftinence of the fame duration, to his difciples ? What Jew ever thought of making Mofes a pattern iii this fame refpeft ? But While I regret the power of prejudice in another, let me take care that my own be overcome ; or if any remain, that they be harmlefs, or rather on the fide of virtue. In the very next paragraph, our Author is betrayed into a fimilar mi (lake, refpefting the nature and defign of the Sacra- ment of the Lord's Supper, by the phrafe in ufe, in that Church whofe communion he had, from education, adopted. That or- dinance is, in Roman Catholic countries, denominated they^- crifice of the mafs. Carried away by the word faaijice, M. de Saint-Pierre is led to reprefent the Chriftian Worfliipper as pre- fenting to GOD, in " the Sacrament, an offering of bread and wine. But it is not fo. He is commanded to take and eat, to take a?id drink, in remembrance of Christ. The facrifice which Chriftianity demands, and which every fincere commu- nicant prefents to GOD, is the Iming facrifice of himfelf, which St. Pauls calls our reafonable fervice. We meet, however, with a beautiful train of thought, in what follows, refpefting the ele- mentary part of the inftitution, ftrongly charaéleriftic of a pious, penetrating, and comprehenfive mind ; and which the devout Proteftant may perufe to advantage. H. H. brute So STUDIES OF NATURE. brute creation. The Bramins themfelves, fo full of compaffion to the beafts, prefent to their idols the blood and life of men. The Turks offer in facrifice camels and Iheep. Our Religion, more pure, if we attend merely to the matter of the fa- crifice, prefents in homage to GOD bread and \vine, which are the mofh delicious gifts which He has beftowed on Man. Nay, here we muft ob- ferve, that the vine, which grows, from the Line up to the fifty -fécond degree of North Latitude, and from England to Japan, is the moft widely diffufed of all fruit-trees ; that corn is almoft the only one of alimentary plants which thrives in ali Climates ; and that the liquor of the one, and the flour of the other, is capable of being preferved for ages, and of being tranfported to every corner of the Earth. All religions have permitted to men, a plurality of women in marriage : Chriftianity permitted but one, long before our Politicians had obferved that the two fexes are born in nearly equal num- bers. All have boafted of their genealogies ; and, regarding with contempt moft other Nations, have permitted their votaries, when they had it in their power, to reduce them to a ftate of flavery. Ours alone has protedted the liberty of all men, and has called them back to one and the fame deftination, as to one and the lame origin. The religion of the STUDY VII. 8l the Indians promifes pleafure in this world ; that of the Jews, riches; that of the Turks, conqueft: ours enjoins the pracftice of virtue, and promifes the reward of it in Heaven. Chriftianity alone knew that our unbounded paffions were of divine original. It has not limited love, in the heart of Man, to wife and children, but extends it to all Man- kind : it circumfcribes not ambition to the fphere of a party, to the glory of one Nation, but has dircded it to Heaven and Immortality : Our Re- ligion intended that our paffions fliould miniiler as wings to our virtues *. So far from uniting us on * Religion alone gives a fiiblime charafter to our paffions. It difFufes charms ineffable over innocence, and communicates a divine majefty to grief. Of this I beg leave to quote two in- llances. The one is extrafted from an account, not in very high eftimation, of the Ifland of St. Erini, (chap, xii.) by Fa- ther Francis Richard^ a jefuit-miffionary ; but which contains fome things that pleafe me from their native fimplicity. Of the other I was an eye-witnefs. " After dinner,'' fays Father Richard, " I retired to St. *' George's, which is the principal Church of the Ifland of ** Stamphalia. There one of the Papas prefented to me a book *' of the Gofpels, in order to difcover if I could read their lan- " guage as well as I fpake it. Another came and afked me, * whether our holy father the Pope were a married man. But " I was ftill more amufed by the queftion of an old woman, *' who, after looking fteadily at me for a confiderable time, be- *' fought me to tell her if 1 really believed in GOD and in the *' Holy Trinity. Yes, faid I, and to give her full aflurance of VOL. u. « '* it. STUDIES OF NATURE. on Earth, to render us miferable, it is flie who burfls afunder the chains by -which we are held captive. How many calamities has flie foothed ! how *' it, I made the fign ofthecrofs. O! how glad I am, fays " flie, that you are a Chriftian ! We had fome doubt of it. Oa *' this I pulled from my bofom the crofs which I wore : The " wom.an, quite tranfported with joy, exclaimed, Why fliould " we any longer call in queftion his being a good Catholic, *' feeing he worfliips the crofs ! After her, another ap- *' plied to me, of whom I afked, whether fhe had a mind to ** confefs. How ! replied Ihe, would it not be a fin to confefs '• to fuch gentlemen as you ? No, faid I, for though I am *' French, I confefs in Greek. 1 will go, replied fhe, and alk *' our Bifliop. In a little while flie returned, perfectly de- " lighted at having obtained his permiffion. After confeffion, " I gave her an Agnus Dei, which flie went about and fhewed *' to every one, as a curiofity which they had never feen before. *' I was prefently befet by a multitude of women and children, *' who prefled me to give them fome. I anfwered, that thofe *' Agnnfcs were given only to fiich as had confefTed. In or- " der to gain their point, they inftantly offered to confefs, " and wanted to do fo by pairs ; that is to fay, a young girl *' with her female confident, a young man with his bofom- *' friend, whom they denominate «SsXipoTjs/ôo», Adclphopeithon, *' confidential brother, alleging as a reafon, that they had but *' one heart ; and that, therefore, there oiight to be nothing fe- " cret between them.. It was with difficulty I could feparate *' them ; however they were under the neceflity of fubmit- " ting." Some years ago, I happened to be at Dieppe, about the time of the autumnal Equinox; and a gale of wind having fprung up, as is common at that feafon, I went to look at it's effefts on STUDY VII. S3 how many tears has (lie wiped away ! how mahy hopes has (lie inrpired, when there was no longer room for hope ! how many doors of mercy thrown open bn the fea-fliore. It might be about noon. Several large boats had gone out of the harbour in the morning, on a ftfliing expe- dition. While I was obferving their manœuvres, I perceived a company of country lafles, handfome, as the Caucboifes gene- rally are, coming out of the city, with their long white head drefles, which the wind fet a flying about their faces. They advanced playfully to the extremity of the pier, which was, from time to time, covered with the fpray which the dailiing of the waves excited. One of them kept aloof, fad and thoughtful. She looked wiftfully at the dilbnt boats, fome of which were hardly perceptible, amidfl a very black Horizon. Her com- rades, at firft, began to rally, with an intention to arnufe her; What, faid they, is your fvveetheart yonder? But findirg her continue iuflexibiy penfive, they called out, Come, come, don't let us flop any longer here ! Why do you make yourfelf fo un- eafy? Return, return with us; and they refumed the road that led to town. The young woman followed them with a flow pace, without making any reply, and when they had got nearly out erf fight, behind fome heaps of pebbles which are on the road, flie approached a great crucifix, that ftands about the middle of the pier, took fome money out of her pocket, drop- ped it into the little chell: at the foot of the crofs; then kneeled down, and with clafped hands, and eyes lifted up to Heaven, put up her prayer. The billows breaking with a deafening noife on the fliore, the wind which agitated the large lanterns of the crucifix, the danger at fea, the uneafinefs on the laud, confidence in Heaven, gave to the love of this poor country girl, an extent, and a dignity, which the Palaces of the Great cannot communicate to their paffions. G 2 It 84 STUDIES OF NATURE. open to the guilty Î how many fupports given to innocence ! Ah ! when her ahars arofe amidft our forefts, enfanguined by the knives of the Druids, how the oppreffed flocked to them in quell of an afylum ! How many irreconcileable enemies there embraced with tears ! Tyrants, melted to pity, felt, from the height of their towers, their arms drop from their hands. They had known the Empire only of terror, and they faw that of charity fpring up in it's room. Lovers ran thither to mingle vows, and to fwear a mutual afîeétion, which fhould furvive even the tomb. She did not allow a fingle day to hatred, and promifed eternity to love. Ah ! if this Religion was dé- fi gned only for the confoiation of the miferable, it was, of courfe, defigned to promote that of the Human Race ! It was not long before her tranquillity returned ; for all the boats gained the harbour a few hours afterward, without having fuftained the flighteft injury. Religion has been frequently calumniated, by having the blame of our political evils laid to her charge. Hear what Montagne, who lived in the midll of thofe civil wars, fays on this fubjeft : " Let us confefs the iruth : Whoever fhould make " a draught from the army, even the moft legally embodied, *' of thofe who ferve from the zeal of a religious affeélion, and *« add to them, fuch as regard only the proteftion of the laws «' of their Country, or the fervice of the Prince, would find it " difficult to make up of them one complete company of fol- " diers." Effays^ Book ii. chap. xii. page 317. Whatever STUDY VII. 85 Whatever may may have been faid of tlie am- bition of the Church of Rome, fhe has frequently interpofed in behalf of fuffering humanity. I produce an inllance taken at random, and which I fubmit to the judgment of the Reader. It is on the fubjeâ: of the African flave-trade, which is pradifed without fcruple by all the Chriftian and maritime Powers of Europe, and condemned by the Court of Rome. *' In the fécond year of his " miffion, Merolla was left alone at Segno, by " the death of the Superior General, whofe place *^ Father Jojeph BiiJJeto went to fill at the Convent " of Angola. Much about the fame time, the " Capuchin miffionaries received a letter from *' Cardinal Cibo, in name of the facred College. " It contained fevere reproaches on the conlinua- " tion of the fale of ilaves, and earneft remon- *' ftrances, to put an end, at laft, to that abomi- " nable traffic. But they faw little appearance of " having it in their power to execute the orders of ** the Holy See, becaufe the commerce of the " Country confifts entirely in ivory and flaves *.'* All the efforts of the mifllonaries iffued fimply in an exclufion of the Englidi from a (hare of the traffic. * Extraâ: koxn the General Hijîcry of Foyages, by the Abbe Prevoji. Book xxii. page 180: Merolla. A. D. 1633. G 3 The 86 STUDIES OF NATURE. The Earth would be aparadife, were the Chrif- tiaii Religion producing univerfally it's native efFeds. It is Chriflianity which has aboliflied 11a- very in the greateft part of Europe. It wrefted, in France, enormous poffefiions out of the hands of the Earls and Barons, and deftroyed there a part of their inhuman rights, by the terrors of a life to come. But the people oppofed ftill another bulwark to tyranny, and that was the power of the Women. Our Hiftorians are at pains to remark the in- fluence which fome women have had under certain reigns, but never that of the fex in general. They do not write the Hiftory of the Nation, but merely the Hiftory of the Princes. Women are nothing in their eyes, unlefs they are decorated with titles. It was, however, from this feeble di- vifion of Society, that Providence, from time to time, called forth it's principal defenders. 1 fay nothing of ihofe intrepid females, who have repel- led, even by arms, the invaders of their country, fuch as Joan of Arc ^ to whom Rome and Greece would have erecfted altars : I fpeak of thofe who have defended the nation from internal foes, much more formidable ftill than foreign affailants ; of thofe who are powerful from their weaknefs, and who have nothing to fear, becaufe they have no- thing to hope. From STUDY VII. 87 From the fceptre down to the fliepherdefles crook, there is, perhaps, no countrj/^ in Europe where women are treated fo unkindly by the Laws, as in France J and there is no one where they have more power. I believe it is the only kingdom of Europe where they are abfoiutely excluded from the throne. In my country, a father can many his daughters, without giving them any oiher por- tion than a chaplet of rofes : at his death, they have all together only the portion of a younger child. This unjuft diftribution of property is common to the clown as to the gentleman. In the other parts of the kingdom, if they are richer, they are not happier. They are rather fold, than given, in marriage. Of a hundred young women, who there enter into the married ftate, there is not, perhaps, one who is united to her lover. Their condition was even ftill more wretched in former times. Cefar, in his Commentaries, informs us, *' That the hufband had the power of life and *' death over his wife, as well as over his children ; *' that when a man of noble birth happened to die, " the relations of the family affembled ; if there " was the llighteft lliadow of fufpicion againft his " wife, (he was put to the torture as a flave ; and *' if found guilty, was condemned to the flames, *' after a previous procefs of inexpreffible fuiîer- " ing *." * Gallic War, book vi. G 4 What 88 STUDIES OF NATURE. What is fingularly flrange, at that very time, and even before, they enjoyed the moft unbounded power. Hear what the good Plutarch fays on the fubjed, as he is communicated to us, through the medium of the good Amyot. *' Before the Gauls ** had pafled the Alps, and got pofleffion of that *' part of Italy which they now inhabit, a violent *' and alarming fedition arofe among them, which " iffued in a civil war. But their wives, juft as " the two armies were on the point of engaging, " threw themfelves into the intervening fpace ; " and taking up the caufe of their diffenfion, dif- " cuffed it with fo much wifdom, and decided " upon it with fuch moderation and equity, that ** they gave complete fatisfadion to both parties. " The refult was an unanimous return to mutual " benevolence, and cordial friendfhip, which re- " united not only city to city, but family to fa- " mily : and this with fo much effeél, that ever " fince, they invariably confult their wives, on all *' deliberations, whether refpeding war or peace; " and they fettle all difputes and differences with *' neighbours and allies, conformably to the advice *' of the women. Accordingly, in the agreement *' which they made with Hannibal^ when he march- *' ed through Gaul, among other flipulations, this " was one, that if the Gauls fhould have occaiion *' to complain of any injury done them by the " Carthaginians, the caufe was to be fubmitted to "the STUDY VII. 89 ** the decifion of the Carthaginian Officers and " Governors ferving in Spain : and if, on the con- '' trary, the Carthaginians could allege any ground " of complaint againft the Gauls, the matter " (hould be left to the determination of the Wives " of the Gauls *." It will be difficult to reconcile thefe two clafliinor o authorities, unlefs we pay attention to the re-ac- tion of human things. The power of women pro- ceeds from their oppreffion. The commonalty, as opprefled as they, gave them their confidence, as they had given theirs to the people. Both par- ties were wretched, but mifery attraded them to- ward each other, and they made a common ftock of woe. They decided with the greater equity, that they had nothing to gain or lofe. To the women we muft afcribe the fpirit of gallantry, the thoughtlelTnefs, the gaiety, and, above all, the tafte for raillery, which have, at all times, charac- terized our Nation. With a fong fimply, they have oftener than once made our tyrants tremble. Their ballads have fent many a banner into the field, and put many a battalion to flight. It is by them that ridicule has acquired fuch a prodigious influence in France, as to have become the moft * Plutarch, vol. ii. in folio : Virtuous Adions of Women ; page 233. terrible pO STUDIES OF NATURE. terrible weapon which it is poffible to employ, though it be the armour only of the weak, becaiife women are the firfl: to lay hold of it ; and as, from national prejudice, their efteem is the firft of blef- fings, it follows, that their contempt muft be the mod grievous calamity imaginable *, Cardinal Richlieu having, at laft, reftored to Kings the legiflative authority, thereby ftripped the Nobility, in a great meafure, of the power of injuring each other by civil wars ; but he was not able to abolifh among them the rage for duelling, becaufe the root of this prejudice is in the people, and becaufe edids have no power over their opi- nions when they are opprefled. The edidt of the Prince prohibits the gentleman to go to meet his antagonift in fingle combat, and the opinion of his * A provincial Academy, fome years ago, propofed this queftion as the fubjeft for the prize of Saint Lcuis ; " In what " manner female education might be made to contribute to- " ward rendering men better ?" I treated it, and was guilty of committing two faults of ignorance, not to mention others. The firlt was, my prefuming to write on fuch a fubjecl, after Fenelcn had compofed an excellent treatife on the educ ation of young women; and the fécond, to think of arguing for truth in an Academy. The one in queftion did not beftow the prize, and recalled it's fubjeft. All that can be faid on this queftion is, that in every country, women are indebted for their empire, only to their virtues, and to the intereft which they have always taken in behalf of the miferable. valet- STUDY VII. 91 valet -de- chambre forces him out. The Nobility arrogate to then:ifelves all the national honour, but the People determine for them the obje6l of it, and allot it's proportions. Louis XIV. however, gave back to the People, a part of their natural liberty, by means of his very defpotifm. As he hardly faw any thing elfe in the world, except himfelf, every one appeared in his eyes nearly equal. It was his wifli, that all his fubjefts fliould have permiflion to contribute their exertions toward the extenfion of his glory, and he rewarded them in proportion as fuch exertions had promoted this end. The defire of pleafmg the Prince reduced all ranks to a level. Under that reign, of confequence, were feen multitudes of men of all clafTes, rendering themfelves eminent, each in his feveral way. But the misfortunes of that great King, and perhaps his policy, having obliged him to defcend to the fale of employments, of which the pernicious ex- ample had been fet him by his predecefTors, and which has been extended, fince his time, to the meaneft offices in the State, this gave the finifiiing ftroke to the ancient preponderancy of the Nobi- lity J but it gave rife, in the Nation, to a power much more dangerous ^ that of gold. This, this has levelled every rival influence, and tri- umphed over even the power of women *. * As mofl men are fhocked at abiifes, only by feeing them in detail, becaule every thing great dazzles, and commands refpeft, I dial I 9^ STUDIES OF NATURE. And firft, the Nobility, having preferved a part of their privileges, in the country ; trades- people polTelTed of fome fortune, do not chafe to live there, for fear of being expofed, on the one hand, to infult, and of being confounded, on the other, with the peafantry, by paying tallage and drawing for the militia. They hke better to live in fmall cities, where a multitude of financial em- ployments and revenues enable them to fubfift in indolence and liftleffhefs, rather than to vivify the fields which degrade their cultivators. Hence it comes to pafs, that fmall landed eftates fink in value, and are year after year falling into the hands of the great proprietors. The rich, who make the purchafes of them, parry the inconveni- enciçs to which they are fubjed, either by their I fhall here produce a few inftances of the effeft of venaiity in the lower orders of Society. All the fubaltern conditions which naturally rank under others, of right, are become the fuperiors, in faft, merely becaufe they are the richer. Accordingly, it is the Apothecary, now-a-days, who has the employing of the Phyfi- cian ; the Attorney of the Advocate ; the Handicraft of the Mer- chant ; the Mafter-mafon of the Architeél ; the Bookfeller of the Scholar, even thofe of the Academy ; the Chair-hirer in Church, of the Preacher, &c. 1 fhall fay no more. It is eafy to fee to what all this leads. From tins venality alone mud enfue the decline of all talents. It is, in faft, abundantly per- ceptible, on comparing thofe of the age in which we live, with thofe of the age of Louis XIV. perfonal STUDY VII. 93 perfonal nobility, or by buying off the impolis under which they labour. I know well, that a celebrated Farmer-general, fome years ago, greatly cried up the over-grown proprietors, becaufe, as he alleged, they could af- ford to give a better bargain than the fmaller : but without confidering whether they could fell corn cheaper, and all the other confequences of the nett produce , which attempts have been made to eftablifli as the alone ftandard and objeft of agriculture, nay, of morality ; it is certain, that if any given number of wealthy families were, year after year, to purchafe the lands which might lie commodioufly for them, fuch family bargains would fpeedily become fatal to the State. I have often been aftoniQied, that there is no law in France, to prevent the unbounded accumulation of landed property. The Romans had cenfors, who limited, in the firfl inftance, the extent of a man's poffeflion to feven acres, as being fufficient for the fubfiftence of one family. By the word which we tranflate acre, was underftood as much land as a yoke of oxen could plow in one day. As Rome increafed in luxury, it was extended to five hundred : but even this Law, though indul- gent in the extreme, was foon infringed, and the infradion hurried forward the ruin of the Re- public. ** Extenfive 94 STUDIES OF NATURE. " Extenfive parks," fays 'Pliny *, *' and un- *' unbounded domains, have ruined our own Italy, *' and the Provinces which the Romans have con- *' quered : for that which occafioned the viélories, *' obtained by Nero (the Confulj in Africa, was *' fimply this, fix men were in poffeffion of al- *' moft one half of Numidia, when Nero defeated *' them." Plutarch informs us, that in his time, under Trajan^ you could not have raifed three thoufand men in all Greece, which had formerly furnifhed armies fo numerous; and that you might have fometimes travelled a whole day, on the high roads, without meeting a human being, except now and then a draggling folitary fiiepherd. The reafon was, Greece had by this time been parcelled out among a few great proprietors. Conquerors have always met with a very feeble refiftance in countries where property is very un- equally divided. We have examples of this in all ages, from the invafion of the Lower-Empire by the Turks, down to that of Poland in our own days. Overgrown eilates deftroy the fpirit of pa- triotifm, at once, in thofe who have every thing, and in thofe who have nothing. *' The Ihocks of ** corn," faid Xenophon^ " inlpire thofe who raife *' them with courage to defend them. The fight * Natural Hiltory, Book xviii. chap. iii. and vi. " of STUDY VII. 9^ ** of them in the fields, is as a prize exhibited in " the middle of the theatre, to crown the con- *' queror.^ Such is the danger to which exceffive inequality of property expofes a State outwardly; let us take a look of the internal mifchief which it produces. I have heard a perfon of undoubted veracity re- late, that an old Comptroller-general having re- tired to his native province, made a very confider- able purchafe in land. His eftate was furrounded by about fifty fmali manors, the annual rent of which might be from fifteen hundred to two thou- fand livres each *. The proprietors of thefe were good country-gentlemen, who had through a fuc- cefiion of generations fupplied their Country with gallant officers and refpeftable matrons. The Comptroller-general, defirous of extending his landed property, invited them to his caftle, enter- tained them magnificently, gave them a tafte for Parifian luxury, and concluded with an offer of double the value of their efi:ates, if they thought proper to difpofe of them. They to a man ac- cepted his offer, imagining they were going to double their revenue, and in the hope, no kfs falla- cious to a country gentleman, of fecuring a power- ful proteftor at Court. But the difficulty of laying * About from fixty to fourfcore guineas. out pÔ STUDIES OF NATURE. out their money to advantage, a tafte for elegant expenfe, infpired by the fight of fiims of money fuch as they never before had in their coffers, in a word, frequent journies to Paris, and back to the country, foon meked away the price of their pa- trimony. Thefe refpedable families difappeared one after another ; and thirty years afterward, one of their defcendants, who could reckon among his ancefhors a long fucceffion of captains of dragoons, and knights of St. Louis, was found fcampering over his paternal inheritance, on foot, foliciting the place of keeper of a falt-office, to keep him from ftarving. Such are the mifchiefs produced among the ci- tizens of a country, by the exceffive accumulation of property. Thofe produced on the ftate of the lands are not lefs to be deplored. I was, fome years ago, in Normandy, at the houfe of a gentle- man in affluent circumftances, who cultivated, himfelf, a very confiderable grafs-farm, fituaied on a rifing ground, of a very indifferent foil. He walked me round his vaft enclofure, till we came to a large fpace, completely over-run with moflfes, horfetail, and thillles. Not a blade of good grafs was to be feen. The foil, in truth, was at once ferruginous and marfhy. They had interfered it with many trenches, to drain off the water, but all to no purpofe : nothing could grow. Immediately STUDY VII. 97 Immediately below, there was a feries of fmall farms, the face of which was clothed with grafly verdure, planted with apple-trees in full fruit, and enclofed with tall alder-trees. The cows were feeding among the trees of the orchards, while the country-girls fung, as they were fpinning, around the door. Thefe " native wood-notes wild," re- peated from diftance to didance, under the fliade of the trees, communicated to this little hamlet, a vivacity which increafed flill more the nakednefs, and the depreffing folitude, of the fpot where we were. I alked it's pofleflbr. How it came to pafs, that lands fo contiguous, fhould prefent an afpeâ: fo very different ? " They are," replied he, " of the feif-fame na- " ture, and there formerly were, on this very fpot, *' fmall houles fimilar to thofe which you fee be- ** low. I made a purchafe of them, but (adly to my *' lofs. Their late inhabitants having abundance ** of leifure, and a fmall compafs of ground on *' their hands, cleared away the moffes, the thif- " ties, manured it ; up fprung the grafs. Had *' they a mind to plant ? They dug holes, they *' removed the ftones, and filled them with good *^ mould, which they went to colleft from the *^ bottom of the ditches, and along the high-way's *i fide. Their trees took root and profpered. *' But all thefe neceflary operations coll me incre- voL. II. H " dible 98 STUDIES OF NATURE. " dible time and expenfe. I never was able to *' make out the common intereft of my money." I am bound in juftice to remark, that this wretched fleward, but excellent gentleman, in every fenfe of that word, was at that very time re- lieving, by his charity, moft of thofe ancient far- mers, now difabled to earn a livelihood. Here, then, is another inftance of both men and lands rendered ufelefs, by the injudicious extenfion of property. It is not upon the face of vafl domains, but into the bofom of induftry, that the Father of Mankind pours out the precious fruits of the Earth. I could eafily demonflrate, that enormous pro- perty is the principal caufe of the multiplication of the poor all over the kingdom, for the very reafon which has procured it the elogium of many of our Writers, namely, that it fpares men the labours of agriculture. There are many places, where there is no employment to give the peafan- try during a confiderable part of the year; but I Ihall infift only on their wretchednefs, which feems to increafe with the riches of the diftriâ: where their lot is caft. The diilrid of Caux is the mofl fertile country which 1 know in the World. Agriculture, on the great STUDY VII. 99 great fcale, is there carried to the height of perfec- tion. The deepnefs of the foil, which, in fome places, ex:ends to five and fix feet ; the manure- fupplied from the flratum of marl over which it is raifed, and that of the marine plants. on it's (hores, which are fpread over it's ftirface, concur toward clothing it with the noblefb vegetables. The corn, the trees, the cattle, the women, the men are there handfomer and more vigorous than any where elfe. But as the Laws have affigned, in that province, in every family, two thirds of the landed property to the firft-born, you find there unbounded affluence, on the one hand, and ex- treme indigence, on the other. I happened one day to be walking through this "fine country ; and admired, as I went, it's plains fo well cultivated, and fo extenfive, that the eye lofes itfelf in the unbounded profpcft. Their long ridges of corn, humouring the undulations of the plain, and terminating only in villages, and caftles furrounded with venerable trees, prefented the ap- pearance of a Sea of verdure, with here and there an ifland rifing out of the Horizon. It was in the month of March, and very early in the morning. It blew extremely cold from the North-eaft. I perceived fomething red running acrofs the fields, at fome diftance, and making toward the great road, about a quarter of a league before me. I H 2 quickened 100 STUDIES OF NATURE. quickened my pace, and got np in time enough to fee that they were two little girls in red jackets and wooden flioes, who, with much difficulty, were fcrambling through the ditch which bounded the road. The talleft, who might be about fix or feven years old, was crying bitterly. " Child," faid I to her, *' what makes you cry, and whither ** are you going at fo early an hour ?" *' Sir," replied fhe, " my poor mother is very ill. There *' is not a mefs of broth to be had in all our pa- ** rifli. We are going to that church in the bot- *' torn, to try if the Curé of this parilh can find us *' forae. I am crying becaufe my little filler is ** not able to walk any firther." As flie fpake, llie wiped her eyes with a bit of canvas, which ferved her for'a petticoat. On her raifing up the rag to her face, I could perceive that fiie had not the femblance of a fhift. The abjeâ: mifery of thefe children, fo poor, in the midft of plains fo fruitful, wrung my heart. The relief which I could adminifter to them was fmall indeed. I myfelf was then on my way to fee mifery in other forms. The number of wretches is fo great, in the bed cantons of this province, that they amount to a fourth, nay, to a third of the inhabitants in every parilli. The evil is continually on the increafe. Thefe obfervations are founded on my perfonal experience. STUDY VII.- loi experience, and on the teftimony of many parifli- miniilers of undoubted veracity. Some Lords of the Manor order a diftribution of bread to be made, once a week, to moft of their peafantry, to eke out their Uvelihood. Ye ftewards of the pub- lic, refledt that Normandy is the richeft of our provinces ; and extend your calculations, and your proportions, to tlie reft of the Kingdom ! Let the morality of the financier fuperfede that of the Gof- pel ; for my own part, I defire no better proof of the fuperiority of Religion to the reafonings of Philofophy, and of the goodnefs of the national heart to the enlarged views of our policy, than thi^, that notwithftanding, the deficiency imputable to our laws, and our errors in almoft every refpedV, the State continues to fupport itfelf, becaufe cha- rity and humanity almoft conftantly interpofe in ^id of Government. Picardy, Brittany, and other provinces, are in- comparably more to be pitied than Normandy. If there be twenty-one millions of perfons in France, as is alleged, there muft be then, at leaft, feven millions of paupers. This proportion by no means diminilhes in the cities, as may be con- cluded from the number of foundlings in Paris, which amounts, one year with another, to fix or feven thoufand, whereas the number of children, not abandoned by their parents, does not exceed,. H 7, in 102 STUDIES OF NATURE. in that city, fourteen or fifteen thoufand. And it is reafonable to fuppofc, that among thefe laft, there muft be a very confiderable proportion the progeny of indigent families. The others are partly, it muft be admitted, the fruit of libertinifm ; but irregularity in morals proves equally the mifery of the people, and even more powerfully, as it conftrains them at once to renounce virtue, and to flifle the very firft feelings of Nature. The fpirit of finance has accumulated all thefe woes on the head of the People, by ftripping them, of moll of the means of fubfiilence ; but, what is infinitely more to be regretted, it has fapped the foundations of their morality. It no longer efteems or commends any but thofe who are making a for- tune. If any refpecl be ftill paid by it, to talents and virtue, this is the only reafon, it confiders thefe as one of the roads to wealth. Nay, what, in the phrafe of the world, is called good company, has hardly any other way of thinking. But I fhould be glad to know, whether there be any ho- nourable method of making a fortune, for a man who has not already got money, in a country where every thing is put up to fale. A man muft, at Icaft, intrigue, unite himfelf to a party and flat- ter it, fecure puffers and protedlors ; and for this purpofe he muft be diflioneft, corrupt, adulate, deceive, adopt another man's pafTions, good or bad. STUDY Vil. 103 bad, in a word, let himfelf down in one Qiape or another. I have feen perfons attain every variety of firuation ; but, I fpeak it without referve, whatever praife may have been beftowed on their merit, and though many of them really had merit, I never faw any one, even of the ftrifteft honour, raife himfelf, and preferve his fituation, but by the facrifice of fome virtue. Let us now look at the re-aflions of thefe evils. The people ufually balance the vices of their op- preflbrs by their own. They oppofe corruption to corruption. From the prolific womb of vulgar debauchery ifTues a monftrous fwarm of buffoons, comedians, dealers in luxury of every fort, nay, even men of letters, who, to flatter the rich, and fave themfelves from indigence, extend diffipation of manners and of opinions to the remoteft extre- mity of Europe. In the clafs of the unmarried vulgar, we find the moft powerful bulwark op- pofed to rank and wealth. As this is a very nume- rous body, and comprehends not only the youth of both fexes, who, with us, do not form early marriages, but an infinite number of men befides, who, from peculiarity of condition, or want of fortune, are deprived, as youth is, of the honours of Society, and of the firft pleafures of Nature, they conftitute a formidable affociation, which has all reputations at their mercy, together with the H 4 power 104 STUDIES OF NATURE. power of difturbing the peace of all families. Thefe are the perfons who retail, for a dinner, that in- exhauftible collection of anecdotes, favourable or unfavourable, which are^ in every inftance, to re- gulate public opinion. It is not in the power of a rich man to marry a handfome wife, and enjoy himfelf at home in his own way ; thofe perfons lay him under the necef- lîty, unlefs he would be laughed at, that is, under pain of the fevereft evil which can befal a Frencli- man, of making his wife the central point of all fafliionable fociety ; he muft exhibit her at all public places ; and adopt the manners which his plebeian dictators think proper to prefcribe, how- ever contradiélory they may be to Nature, and however inconfiftent with conjugal felicity. While, as a regularly embodied army, they difpofe of the reputation and the pleafures of the rich, two of the columns attack their fortune in front, in two different ways. The one employs the method of intimidation, and the other that of feduâ:ion. I (hall not here confine my reflsélions to the power and wealth gradually acquired by fevetal religious orders, but extend them to their number in general. Some politicians pretend, that France would become too populous, were there no con- vjnts in it. Are England and Holland over- peopled, STUDY Vil. 105 peopled, where there is no fuch thing ? It betrays, befides, little acquaintance with the refources of Nature. The more inhabitants any country con- tains, the more produftive it is. France could maintain, perhaps, four times more people than it now contains, were it, like China, parcelled out into a great number of fmall freeholds. We muft not form our judgment of it's fertility from it's immenfe domains. Thefe vafl, deferred diftriâis yield only one crop in two years, or, at moft, two in three. But with how many crops, and how many men, are fmall tenements covered 1 Obferve, in the vicinity even of Paris, the meadow-land of St. Gervais. The foil is, in general, of a middling quality; and, nothwithftanding, there is no fpe- cies of vegetable which our Climate admits of, but what the induftry of cultivation is there ca- pable of producing. You fee at once fields of corn, meadow grounds, kitchen-gardens, flower- plots, fruit-trees, and flately foreft-trees. I have feen there, in the fame field, cherry-trees growing in potatoe-beds ; vines clambering up along the cherry-trees, and lofty walnut-trees riling above the vines ; four crops, one above another, within the earth, upon the earth, and in the air. No hedge is to be feen there, feparating pofTeffion from pofTelîion, but an inter-communication wor- thy of the Golden Age. Here I06 STUDIES OF NATURE, Here a young ruftic, with a bafket and ladder, mounts a fruit-tree, like another Vertumms j while fome young girl, in a winding of the adjoining valley, fings her fong loud enough to be heard by him, prefenting the image of another Pomona. If cruel prejudices have flricken with fteriliiy and fo- litude a confiderable part of France, and hence- forth allot the pofleffion of a great Kingdom to a little handful of proprietors, how is it that, inftead of Founders of new orders. Founders of new co- lonies do not arife among us, as among the Egyp tians and the Greeks ? Shall France never have to boaft of an Inachus, and of a Danaus f Why do we force the African tribes to cultivate our lands in America, while our own peafantry is ftarving for want of employment at home ? Why do we not tranfport thither our miferable poor by families ; children, old men, lovers, coufms, nay, the very churches and faints of our villages, that they may find in thofe far diftant lands, the loves and the illufions of a country. Ah ! had liberty and equality been invited to thofe regions, where Nature does fo much with moderate cultivation, the cottages of the New World would, at this day, have been preferable to the palaces of the Old. Will another Arcadia never fpring up in fome corner of the Earth ? When I imagined 1 had fome influence with men in STUDY VII. 107 in power, I endeavoured to exert it in projeds of this nature ; but I have never had the fehcity of falling in with a fingle one, who took a warm inte- reft in the happinefs of Mankind. I have endea- voured to trace, at lead, the plan of them, as a le- gacy to thofe who fliall come after me, but the clouds of calamity have fpread a gloom over my own life ; and the poffibility of enjoying happi- nefs, even in a dream, is no longer my portion. Politicians have confidered war itfelf as nccef- fary to a State, becaufe, as they pretend, it takes off the fuperflux of Mankind. In general, they have a very limited knowledge of Human Nature. Independent of the refources of the fub-divifion of property into fmall allotments, which every where multiply the fruits of the Earth, we may reft afliired, that there is no country but what has the means of emigration within it's reach, efpe- cially fince the difcovery of the New World. Be- fides, there is not a fmgle State, even among thofe which are beft peopled, but what contains im- menfe tracks of uncultivated land. China and Bengal are, I believe, the countries on the Globe which contain moft inhabitants. In China, never- thelefs, are many and extenfive deferts, amidft it's fineft provinces, becaufe avarice attradls thofe who fliould cultivate them, to the vicinity of great ri- vers, and to the cities, for the conveniency of commerce. IgS studies of nature. commerce. Many enlightened travellers have made this obfervation. Hear what that honeft Dutchman, Walter Schou- ten, fays of the deferts of Bengal. " Toward the ** South, along the fea-coafh, at the mouth of the " Ganges, there is a very confiderable extent of ** territory, defert and uncultivated, from the in- ** dolence and inadtivity of the inhabitants, and ** alfo from the fear which they are under of the *' incurfions of ihofe of Arracan ; and of the cro- *' codiles and other monfters which devour men, ♦* lurking in the deferts, by the fides of brooks, " of rivers, of morafles, and in caverns*." Ob^ ftacles very inconfiderable, it mud be allowed, in a Nation where Fathers fometimes fell their chil- dren for want of the means of fupporting them \ Berniery the phyfician, remarks likewife, in his travels over the Mogul Empire, that he found a great many, but deferted illands, at the mouth of the Ganges, We muft afcribe, in general, to the exceffive number of bachelors, that of profligate women ; which univerfally are in exact proportion to each other. This evil, too, is the cfted of a natural re-action. As the two fexes are born and die in * JFaha- Schouten'^ Voyage to the Ealt-Intlies, vol. ii. page 154.. equal STUDY VII. 109 equal numbers, every man comes into the world, and leaves it, in company with his female. Every man, therefore, who prefers celibacy to the mar- ried ftate, dooms a female, at the fame time, to a fingle life. I'he ecclefiaftical order robs the fex of fo many huibands ; and the focial order de- prives them of the means of fubfiflence. Our ma- nufadures and machinery, fo ingenioufly induf- trious, have fwallowed up almoft all the arts by which they were formerly enabled to earn a liveli- hood. I do not fpeak of thofe who knit flock- ings, embroider, weave, 8cc. employments which, in better times, fo many worthy matrons followed, but which are now entirely engroffed by perfons bred to the bufmefs, but we have, forfooth ! tay- lors, fhoemakers, male hair-dreffers for the ladies. We have men-milliners, dealers in linen, gauze, muflin, gum-liowers. Men are not afhamed to alTume to themfelves the eafy and commodious occupations, and to leave to the poor women, the rougher and more laborious. Wc have female dealers in cattle, in pigs, driving through fairs on horfeback : there are others who vend bricks, and navigate barges, quite embrowned with the fun ; fome labour in quarries. We meet multitudes, in Paris, fvveating under an enormous load of linen, under heavy water- pails, blacking {hoes on the quays j others yoked, like ttÔ STUDIES OF NATURE. like beafts, to little carts. Thus the fexes iinfex themfelves ; the men dwindle into females, the women harden into men. The greateft part of females, in truth, would rather turn their charms to account than their ftrength. But what mifchief is every day produced by women of the town ! What conjugal infidelity, what domeftic plunder, what quarrelling, beating, duelling, do they occa- lion ! Scarcely has night begun to fpread her cur- tain, when every flreet is inundated with them ; every place of refort fwarms with thefe unhappy creatures ; at every corner they lie in wait for their prey. Others of them, known by the name, now of fome confideration among the vulgar, of kept mijirejfes, loll it away to the opera and play- houfe, in magnificent equipages. They take the lead, at the balls and feftivals of the better fort of our trades-folks. For them, in part, arife in the fuburbs, in the midft of gardens in the Englifli tafte, gay alcoves in the Egyptian ftile. Every one of them bent on melting down a fortune. It is thus GOD puniflies the oppreffors of a People, by the oppreffed. While the rich are dreaming that they are expending their fubftancc in tran- quillity, men fpringing from the dregs, plunder them in their turn by the torments of opinion : if they are fo fortunate as to efcape thefe, fall they mufl into the hands of abandoned women ; who, if they (hould happen to mifs the fathers, make fure STUDY Vil. Ht fiire of indemnifying ihemfelves upon the chil- dren. An attempt has been made, for fome years paft, to give encouragement to virtue, in our poor country girls, by feftivals called Rojieres (rofe- feafts) ; for as to thofe who are rich, and our city- dames in bulinefs, the refpeâ; which they owe to their fortune, permits them not to put themfelves on a level with the female peafantry, even at the foot of the altar. But you who beftovv crowns on virtue, are you not afraid of blighting the prize by your touch ? Know you not, that among Na- tions who really honoured virtue, the Prince only, or the voice of the Country, prefumed to confer the crown ? The pro-conful Jpronms refufed the civic crown to a foldier who had merited it, be- caufe he confidered this privilege as^ belonging only to the Emperor. Tiberius beftowed it, find- ing fault with Apronius for not having done it, in quality of Pro-conful *. Have you been informed in what refped virginity was held among the Ro- mans ? The Veftals had the maces of the Prœtors borne before them. We have mentioned, on a former occafion, that their prefence, merely, be- ftowed a pardon on the criminal going to execu- tion, provided, however, the Veftals could affirm, * Annah of Tacitus ^ book iii. year 6. that 112 STUDIES OF NATURE. that they did not pafs that way exprefsly for the purpofe. They had a particular bench allotted them at the public feftivals ; and feveral Em- prefles requefted, as the higheft honour they could afpire to, permiffion to fit among them» And our Paris trades- people, too, crown our ruf- tic Veftals * 1 Noble and generous effort ! They beftow a garland of rofes upon indigent virtue, in the country ; while, in the city, vice flaunts abouE glittering with diamonds. On the other hand, the punifliments of guilt appear to me as injudicioufly adj lifted as the re- wards of virtue. We too frequently hear called aloud In our ftreets thefe terrible words, The fen- tence of condemnation I but never. The fentence of re- ward. Crimes are reprefled by infamous punifh- ments. A fimple brand inflicted, inftead of re- forming the criminal, frequently plunges him deeper in guilt, and not feldom drives his whole family headlong into vicious courfes. Where, let me afk, can an unhappy wretch find refuge, who has been publicly whipped, branded, and drum- med out ? Neceflity has made him a thief; indig- nation and defpair will hurry him on to murder. * They candefccnd^ likewife, to permit them to eat at the fame table with themfelves, for that day. See the journals of the fef- tivity, which break out into" captures on this gccafion. His STUDY VII. 113 His relations, diûionoured in the public eftima- tion, abandon their home, and become vaga- bonds. His fillers give themfelves up to profli- tution. Thefe efFedls of the fear, which the hangman imprefles on the lower orders, are confidered as prejudices which are falutary to them. But they produce, as far as I am able to judge, unfpeakable mifchief. The vulgar extend them to anions the moft indifferent, and convert them into a bitter aggravation of mifery. Of this I witnefTed an in- ftance on board a veffel, in which I was a paffen- ger, on my return from the Ifle of France. I ob- ferved that not one of the failors would eat in company with the cook of the (hip; they hardly deigned even to fpeak to him. I enquired the reafon of this at the Captain. He told me, that being at Pegu, about fix months before, he had left this man on fhore, to take charge of a ware- houfe which the people of the country had lent him. When night came on, thefe people locked the door of it, and carried home the key with them. The flore-keeper being on the infide, and not having it in his power to go out to difburthen nature, was under theneceffity of eafing himfelf in a corner. Unfortunately, this warehouie was like- wife a church. In the morning the proprietors came and opened the door ; but obferving that VOL. II. I the 114 STUDIES OF NATURE. the place was polluted j they fell upon the poor ftore-keeper, with loud exclamations, bound him faft, and delivered him over to the executioner, who would have immediately hanged him, unlefs the Captain of the veflel, feconded by a Portu- gueze BiQiop and the King's brother, had haf- tened to interpofe in his behalf, and favcd him from the gallows. From that moment, the failors confidered their countryman as degraded, from having paffed, as they alleged, through the hands of the hangman. This prejudice did not exid among either the Greeks or Romans, There are no traces of it among the Turks, the Ruffian?, and the Chinefe. It does not proceed from a fenfe of honour, nor even from the Ihame of guilt ; it is attached only to the Ipecies of punilhment. The decapitation of a man for the crimes of treafon and perfidy, or being fliot for defertion, are confidered as no ftigma on the family of the perfon thus puniihed. The people, funk below their level, defpife that only which is peculiar to themfelves, and fhevv no pity in their decifions, becaufe they are miferable. The wretchednefs of the lower orders is, therefore, the principal fource of our phyfical and moral ma- ladies. There is another, no lefs fertile in mifchief, I mean the education of children. This branch of political STUDY VII. IÎ5 political economy engaged, among the Ancients, the attention of the greateft Legiflators. The Perfians, the Eg^-^ptians, and the Chinefe, made it the bafis of their Government. On this foundation Lycurgiis reared the fabric of the Spartan Repub- lic. We may even go fo far as to affirm, that wherever there is no national education, there is no durable leglflation. With us, education has no manner of reference to the conllitution of the State. Our moft celebrated Writers, fuch as Montagne^ FeneloHi John James Rouffeau, have been abundantly fenfible how defeélive our police is, in this re- fped: : but defpairing, perhaps, of effeding a re- formation, they have preferred offering plans of private and domeftic education, to patching up the old method, and adapting it to all the abfur- dities of the prefent ftate of Society. For my own part, as I am tracing up our evils to their fource, only in the view of exculpating Nature, and in the hope that fome favoured genius may one day arife to apply a remedy, I find myfelf farther en- gaged, to examine into the influence of education on our particular happinefs, and on that of our Country in general. Man is the only fenfible being who forms his reafon on continual obfervations. His education begins with life, and ends only with death. His days would fleet away in a flate of perpetual un- I z certainty, Il6 STUDIES OF NATURE. certainty, unlefs the novelty of objeds, and the flexibility of his brain gave, to the impreffions of his early years, a charader not to be effaced. At that period of life are formed the inclinations and the averfions which influence the whole of our ex- iftence. Our firft affedions are likewife the laft. They accompany us through the events with which human life is variegated. They re-appear in old age, and then revive the fenfibilities of childhood with ftill greater force than thofe of mature age. Early habits have an influence even on animals, to luch a degree, as to extinguifli their natural inftind. Lyciirgits exhibited a ftriking example of this to the Lacedemonians, in the cafe of two hounds taken from the fame litter, in one of which education had completely triumphed over Nature. But 1 could produce fi:ill ftronger in- ffcances in the Human Species, in which early ha- bit is found triumphant, fometimes, even over ambition. Hillory furniflies innumerable exam- ples to this purpofe ; 1 beg leave to produce one which has not yet obtained a place in the hiftoric page, and which is, apparently, of no great im- portance, but is highly interefting to myfelf, be- caufe it brings to my recolledion perfons who were juftly dear to me. When I was in the RufTian fervice, I frequently had the pleafure of dining at the table of his Excellency STUDY VU. 117 Excellency M. de Villebois *, Grand Mafter of Ar- tillery, and General of the corps of engineers to which I belonged. I obferved that there was every * Nicolas de Villeboh was a native of Finland, hut defcended from a French family originally from Brittany. In the battle of Francfort, he turned the tide of vi6lory decidedly in favour of Ruflia, by charging the Pruffians at the head of a regiment of fufileersof the artillery, of which he was then Colonel. This aftion, joined to his perfonal merit, procured him the blue rib- bon of St. Andrew, and foon after the place of Grand Mafler of the Ordnance, which he held at the time of my arrival in Rulfia. Though his credit was then on the decline, he procured me an admiflion into the fervice of her Imperial Majefty Ca- tharine II. and did me the honour of prefenting me to her as one of the officers of his corps of engineers. He was making arrangements, in concert with General Daniel de Bofquet, Com- mander in Chief of the corps of engineers, for my farther pro- motion in it. They both employed all their.powersof perfuafion to retain me in that fervice, and endeavoured to render it agree- able by every affecfVionate and polite attention, and by alfurances of an honourable and advantageous eftablifliment. But the love which I bare to my country, in whofe fervice I had previoufly engaged, and to which I Hill wiflied to devote my fervices, a fond wifli, fed with vain hopes, by men of very high character, induced me to perfift in demanding my difmiffion, which I ob- tained, with Captain's rank, in 1765. On leaving Ruffia, I made an elFort to ferve my country, at my own expence, by joining that party in Poland which France had efpoufed. There I was expofed to very great rifKS, hav- ing been made prifoner by the Polonefe-Ruffian party. On my return to Paris, I prefentcd memorials refpeftincf tb.e ftate of things in the North, to the Minifter for Foreign Aftairs, in I 3 which Il8 STUDIES OF NATURE. every day ferved up to him a plate of fomething gray-coloured, I could not tell what, and fimilar, in form, to fmall pebbles. He ate very heartily of this didi, but never prefented it to any one at table ; though his entertainments were always given in the moft elegant ftyle, and every other diQi indifcriminately recommended to his guefts, of whatever rank. He one day perceived me looking attentively at his fivourite mefs ; and aiked, with a fmile, if T would pleafe to tafte it. I accepted his offer, and found that it confided of little balls of curdled milk, faked, and befprinkled with anife- feeds, but fo hard and fo tough, that it coft me inexpreffible exertion to force my teeth through them, but to fwallow them down, was abfolutely impoffible. ** Thefe are," faid the Grand Mafler to me, *' the cheefes of my native country. It is a tafte *' which I acquired in myboyifli days. I was ac- *' cuftomed, when a child, to feed with the pea- which I predifled the future partition of Poland, by the Powers contiguous. This partition aélually took place fome years af- terward. I have fince endeavoured to deferve well of my coun- try by my fervices, both military, in the Weft-Indies, in my ca- pacity of Captain of the royal engineers, and literary, in France, and I add, with confidence, by my conduft likewife : but I have not, hitherto enjoyed the felicity of experiencing, in my fortune, that flie has been pleafed gracioufly to accept the va- rious facriiices which I faw it my duty to make to her. fants STUDY VII. 119 *' fants on thefe coarfe milk beverages. When I *' am travelling, and have got to a diftance from *' great towns, on coming near a country village, *' 1 fend on my fervants and carriages before j ** and then my great delight is to go unattended, *' and carefully muffled up in my cloak, into the *' houfe of the firft peafant on the road, and de- *^ vour an earthen pot-full of curdled milk, fluffed *' full of brown bread. On my laft journey into '' Livonia, on one of thefe occafions, I met with " an adventure, which amufed me very highly. " While I was breakfafting in this fliyle, in comes *' a man fmging cheerly, and carrying a parcel on " his flioulder. He fat down by me, and defired " the landlord to give him a breakfaft fuch as *' mine. I afked this traveller fo gay, whence he '* came, and which way he was going. / am a ''Jailor, fays he, and jitfi arrived from a voyage to " India j / difembarked at Riga, and am on my re- " iurn to Her land, zvhich is my native country , zvhere *' / have not been thefe three years. I f jail fay '' there till I have fpent thefe hundred crowns, pul- *' ling out a leathern bag, and chinking the mo- ** ney. T afked him feveral queftions about the " countries he had feen, which he anfwered very ** pertinently. But, faid 1 to him, zvhat will you ** do, zvhen your hundred crowns are gone f — Oh ! '* fays he, / will return to Holland, embark again *' for India f earn another bag of crozvns, come back 14 *' and I20 STUDIES OF NATURE. " and enjoy myfelf in Her land, in Franconia, my na- ** tive country^ The good humour and thought- " leflhefs of this fellow diverted me exceedingly," continued the Grand Mafter. " To confefs the *' truth, I envied his fituation." Wife Nature, in giving fo much force to early- habits, intended that our happinefs fliould depend on thofe, who are moft concerned to promote it, that is, our parents ; for on the afFeâiions which they, at that feafon, infpire, depends the affeélion which we are one day to be called upon to return. But, with us, as foon as the child is born, he is transferred to a mercenary nurfe. The firft bond which Nature intended (liould attach him to his parents, is burft afunder before it is formed. The day will come, perhaps, when he will behold the funeral proceffion of thofe who gave him birth, leave his father's door, with as much indifference as they faw his cradle turned out. He may be re- called home, it is true, at the age when the graces, when innocence, when the neceffity of having an objedt of afFeftion fhould fix him there for ever. But he is permitted to tafte thofe fweetSj only to make him feel, in a little while, the bitternefs of having them taken away from him. He is fent to fchool ; he is put to board far from home. There he is doom.ed to (hed tears which no maternal hand is ever more to wipe away. It is there he is to STUDY VII. 121 to form friend (hips with ftrangers, pregnant witii regret and repentance ; and there he muft learn to extinguifh the natural affedions of brother, of lifter, of father, of mother, which are the moft powerful, and the fweeteft chains by which Nature attaches us to our Country. After this firft horrid outrage committed on his young heart, others equally violent are offered to his underftanding. His tender memory muft be loaded with ablatives, with conjundions, with conjugations. The bloffom of human life is fa- crificed to the metaphyfical jargon of a dead lan- guage. What Frenchman could fubmit to the torture of learning his own in that manner ? And if there bethofewho have exercifed fuch laborious patience, do they fpeak better than perfons who have never endured fuch drudgery ? Who writes beft, a lady of the Court, or a pedantic gramma- rian ? Momagne, fo repleniflied with the ancient beauties of the Latin tongue, and who has given io much energy to our own, congratulates himfelf en never having under Jlood what the zvord vocative iueant. To learn to fpeak by grammar rules, is the fame thing with learning to walk by the laws of equilibrium. It is pradice that teaches the grammar of a language, and the paffions are our beft inftrudors in the rhetoric of it. It is only at the age, and in places where they expand, that the 122 STUDIES OF NATURE. -the beauties of Firgil and Horace are feir, a thing which our mod celebrated college tranilators never dreamt of. .1 recoiled that when I was at ichool, I was for a long time ftunned, as other boys are, by a chaos of barbarous terms ; and that, when I happened to catch a glimpfe, in the Author I was ftudying, of any ftroke of genius which met my reafon, or any fentiment which made it's way to my heart, I kiffed the book for joy. It filled me with afto- nifhment to find that the Ancients had common fenfe. I imagined that there muft be as great a difference between their reafon and mine, as there was in the conftru6lion of our two languages. I have known feveral of my Ichool- fellows fo dif- gufhed at I^atin Authors, by thofe college expla- nations, that, long after they had bidden farewel to the feminary, they could not bear to hear their names mentioned. But when they came to be formed by acquaintance with the world, and by the operation of the paffions, they became perfeâly fenfible of their beauties, and reforted to them as the mofl delightful of all companions. It is thus that children, with us, become ftupifiedj and that an unnatural conflraint is ufed to reprefs a period of life all fire and activity, transforming it into a ftate, fad, fedentary, and fpeculative, which has a difmal influence on the temperament, by ingraft- STUDY VII. 322 ing maladies without number upon it. But thefe, after all, amount only to the production of lan- guor, and phyfical evils. But they are trained to vice ; they are decoyed into ambition under the guife of emulation. Of the two paffions which are the moving prin- ciples of the human heart, namely, love and am- bition, the laft is by far the moft durable, and the mofl dangerous. Ambition is the laft that dies in the aged, and our mode of education puts it pre- maturely in motion in the young. It would be infinitely better to affift them in directing their early tender afFeftions toward an amiable objeél. Moft are deftined, one time or another, to feel the power of this gentle paffion. Nature has, befides, made it the firmeft cement of Society. If their age, or, rather, if our financial manners forbid a commerce of early love, their young affections ought to be directed into the channel of friend- fhip, and thus, as Plato propofes in his Republic, and as Pelopidas effected at Thebes, bataillons of friends might be formed among them, at all feafons prepared to devote themfelves in the fervice of their Country *. But * Divide tîj i?npera (divide and govern) is a faying, I believe, i){ Machiaver^. Judge of the goodnefs of this maxim, from the mifera^le 124 STUDIES OF NATURE. But ambition never rifes except at the expenfc of another. Give it whatever fpecious name you pleafe, it is ever the fworn enemy of all virtue. It is the fource of vices the moft dangerous and de- teftable ; of jealoufy, of hatred, of intolerance, and cruelty ; for every one is difpofed to gratify it in his own way. It is forbidden to all men by Nature and Religion, and to the greateft part of fubjefts by Government. In our colleges, a lad is brought up to empire, who muft be doomed, for life, to fell pepper. The young people, the hope of a great Nation, are there employed, for, at leaft, feven years, in learning to be the firft in the art of declamation, of verfification, of prat- miferable ftate of the country which gave it birth, and where it has been reduced into pradice. Children, at Sparta, were taught only to obey, to love virtue, to love their country, and to live in the moft intimate union, till they were divided in their fchools into two claffes, of Lovers and Belonged. Among the other Nations of Greece, education was arbitrary ; it confifted of a great variety of exercifes, of eloquence, of wreftling, of running, of pythian, of Olympic, of ifthmian prizes, &c. Thefe frivolities foftered undue par- tialities. Lacedemon gave Law to them all : and while the fii-ft, on going to engage in the battles of their country, needed the ftimulus of pay, of harangues, of trumpets, of clarions, to excite their courage, it was neceflary, on the contrary, to reprefs the ardor of the Lacedemonians. They Went to battle, unfti- mulated by mercenary confiderations, by eloquent addrefles, to the found of the flute, and finging in one grand concert, the hymn of the two twin brothers, CaJIor and Pollux. tllng. STUDY VII. 125 tling. For one who fucceeds in thefe trivial pur- fuits, how many thoufands lofe, at once, their health and their Latin ! It is emulation, we are told, which awakens ta- lents. It would be an eafy tafk to demonftrate, that the moft celebrated Writers, in every walk of literature, never were brought up at college, frorti Homer, who was acquainted with no language but his own, down to John James Ronjfeau, who was a very indifferent Latin fcholar. How many young men have made a brilliant figure in the run of the claffes, who were by and by totally eclipfed in the vaft fphere of Literature Î Italy is crouded with colleges and academies ; but can (he boaft, at this day, of fo much as one man eminently diflin- guilhed ? Do we not fee there, on the contrary, talents diftrafted, by ill-afforted focieties, byjea- loufies, by cabals, by intrigues, and by all the reftlefsnefs of ambition, become enfeebled, and melt away ? I think I am able to perceive flill another rea- fon of this decline ; it is, that nothing is fludied in thofe feminaries but the methods and forms of learning, or what, in the Painter's phrafe, is called manner. This ftudy, by fixing us in the track of a mafter, forces us out of the path of Nature, which is the fource of all talents. Look to France, and 120 STUDIES OF NATURE. and obferve what are the arts brought there to the higheft perfedion j and you will find that they are thofe for which there is no public fchool, no prize, no academy : fuch as milliners, jewellers, hair-dreffers, cooks, &c. We have, it is true, men of high reputation in the liberal arts, and in the fciences ; bnt thefe men had acquired iheir talents before they were introduced into academies. Befides, will any one venture to affirm, that they are equal to thofe of preceding ages, who appeared before academies exiiled r* After all, admitting that talents are formed in colleges, they would not for that be lefs prejudicial to the Nation ; for it is of inconceivably more importance that a Country fliould poflefs virtue rather than talents, and men happy, rather than men renowned. A treacherous glare covers the vices of thofe who fucceed in our Colleges. But in the multitude who never fuc- ceed, fecret jealoufies, malicious whifpers, mean flatteries, and all the vices of a negative ambition are already in a ftate of fermentation, and ready to burft forth, at the command of their leader, upon the World. While depravity is thus taking pofleffion of the hearts of children, fome branches of education go diredly to the perverfion of their reafon. Thefe two abufes always walk hand in hand. Firft, they are taught to deduce falfe confequences. The Regent STUDY VII. 127 Regent informs them that Jupiter, Mercury, and Apollo, are gods : the Parifli-minifler tells them that they are demons. The profelTor affures his pupil, that Virgil, who has fo nobly fupported the dodrine of a Providence, is got at lead to the Ely- fian Fields, and that he enjoys in this world the efteem of all good men : The Curé informs him, that this fame Virgil was a pagan, and muft cer- tainly be damned. The Gofpel holds a contradic- tory language, in another refpe6t ; it recommends to the young man to be the laft j his college urges him by all means to be the firft : virtue commands him to defcend ; education bids him rife. And what renders the contradiction ftill more glaring to the poor lad, it frequently proceeds, efpecially in the country, from one and the fame mouth : for the fame good Ecclefiaftic, in many places, teaches the claffics in the morning, and the cate- chifm at night. I can very eafily conceive how the matter may be arranged, and contradiflions reconciled, in the head of the Regent j but they mufh of neceffity confound and perplex all the ideas of the Learner, who is not paid for comprehending, as the other is, for retailing them. The cafe is much worfe, when fubjeâ:s of terror are employed, where nothing ought to be admi- niftred 128 STUDIES OF NATURE. niftred but confolation : when application, is made to them, for example, at the age of innocence, of the woes pronounced by Jesus Christ, againfl the Pharifees, the do6tors, and the other tyrants of the Jewifli nation ; or when their tender organs are fliocked by certain monftrous images fo com- mon in our churches. I knew a young man who, in his infancy, was fo terrified with the dragon of St. Marguerite, with which his preceptor had threatened him in the village-church, that he ac- tually fell fick of horror, believing that he favv the monfter conftantly at his pillow, ready to de- vour him. His father, in order to quiet his dif- turbed imagination, was under the neceffity of appearing fword in hand to attack the dragon, and of pretending that he had killed him. Thus, as our method is, one error was driven out by an- other. When grown up, the firft ufe which he made of his reafon was to refledt, that the perfons intruded with the formation of that faculty, had impofed upon him twice. After having elevated a poor boy above his equals, by the title of Emperor, and even above the whole Human Race, by that of Son of the Church, he is cruelly brought low by rigorous and degrading punifliments. " Among other things," fays Mon- tagne *, '' that part of the police of moft of our * Eflays, book i. chap. 25. fchools. STUDY VII. 129 ^' fchools bas always given me much offence. " They ought, at all hazards, certainly with much " lefs difadvantage, to have adopted the ext erne " of indulgence. Youth immured prtfents the *' moft horrid of all gaols. To punifh a child be- *' fore he is debauched, is an infallible method to " debauch him. If you happen to pafs when the '* leflbn is delivering, you hear nothing but the *' cries of poor children undergoing chaftifemenr, " and the ftorming of mafters intoxicated with *' rage. What a method to infpire with the love *' of learning, thofe tender and timid fpirits, ta *' drive them to it with furly looks, aiid birchen- '* armed hand! Unjuft, pernicious proceeding! *' Add to this, what §luintilian has well remarked *' on the fubjedl, that this imperious authority is *' pregnant with the moft dangerous confequences, *' particularly from the mode of chaftifemenr. " How much more decent an appearance would *' their clafles exhibit, ftrewed with flowers and " verdant boughs, than with the f agments of ** bloody rods ! I would have portrayed in them, " Joy, Gaiety, Flora, the Graces, as the Philofo- " pher Speufyppm had in his fchool. Where fliould " their improvement be looked for, but where " their pleafure is * ?" * Michael Montagne is, likewifq, one of thofe men who were not educated at college ; the time of his continuance there, at VOL. Ik K leaft. 130 STUDIES OF NATURE. I have feen, at college, many a pretty creature ready to fall into a fwoon with pain, receive on their little hands, up to a dozen of fharp ftrokes. I have feen, by the infli(5tion of this punifhment, the fkin feparated from the tip of their fingers, and the bare flefli expofed. What (hall be faidof thofe infamous punifhments, which produce a difgraceful efFeâ:, at once, on the morals of both fcholars and regents, and of which a thoufand ex- amples might be adduced ? It is impoffible to enter into any detail, on this fubjefV, without putting modeily to the blufli. And yet they are employed by priefls. They reft on a palTage from Solomons writings, of this import, "He that fpareth the rod " hateth the child." But who knows whether the Jews themfelves pradlifed corporal punifliment af- ter our falhion? The Turks, who have retained a great part of their ufages, hold this in deteftation. It has been diffufed over Europe only by the cor- ruption of the Greeks of the Lower Empire, and it was introduced there by the Monks. If the Jews actually employed it, who can tell but their lead, was very fliort. He was inftrufted without tafling corpo- ral puniftiment, and without emulation, under the paternal roof, by the gentleft of fathers, and by preceptors whofe me- mory he has precioufly embalmed in his writings. He became, by means of an education fo diametrically oppofite to ours, one of the beft, and one of the moft intelligent men of the Nation. ferocity STUDY VII. 131 ferocity might proceed from this part of their education ? Befides, there are in the Old Teftament many advices never intended for our ufe. We find in it paflages of very difficult explication, examples dangerous, and laws impradli cable. In Leviticus, for example, the ufe of fwine's fleQi is prohibited. It is reprefented as a crime worthy of death, to violate the Sabbath-day, by working upon it; that of killing an ox * without the camp is for- bidden under a like punifhment, &c. St. Faiil, in his Epiftle to the Galatians, fays pofitively, that the Law of Mofes is a Law of fervitude ; he com- pares it to the Have Hagar^ whom Abraham repu- diated. Whatever refped may be due to the Writings of Solomon, and to the Laws of Mo/es^ we are not their difciples,butthedifciplesof Him, who faid, " fuffer little children to come to Me; " forbid them not;" who bleffed them, and faid that in order to enter into the kingdom of Hea- ven, we muft become like them. Our children, fubverted by the vices of a faulty education, become falfe reafoners, knavifli, hypo- * In what part of the Mofaic Inllitution, could our Author poffibly find this penal ftatute ? It is, furely, unnecefTary to give infidelity a groundlefs triumph. H. H. K 2 critical. 132 STUDIES OF NATURE. critical, envious, ugly, and wicked. In propor- tion as they increafe in age, they increafe alfo in malignity, and the fpirit of contradiélion. There is not a lingle fchool-boy who knows any thing of the laws of his Country, but there are fome who may have heard talk about thofe of the Twelve Tables. No one of them can tell how our own wars are conduced j but many are able to enter- tain you with fome account of the wars of the Greeks and Romans. Not one of them but knows that fingle combat is prohibited j and many of them go to the fencing-fchools, where the only thing taught is to fight duels. They are fent thi- ther, we are told, merely to learn a graceful car- riage, and to walk like gentlemen ; as if a gentle- man muft walk in the pofitions oï tierce and quarte, and as if the gait and attitude of a citizen ought to be that of a gladiator. Others, deftined to fundions more peaceful, are put to fchool to learn the art of difputation. Truth, they gravely tell us, is ftruck out of the collifion of opinions. There may be fomething like wit in the expreffion. But for my own part, I (liould find myfelf incapable of diflinguifhing truth, if I met with her in the heat of a difpute. I fliould fufped that I was dazzled either by my own paflion, or that of another man. Out of dif- putations havearifenfophifms, herefies, paradoxes, errors STUDY VII. 133 errors of every kind. Truth never fhcvvs her face before tyrants ; and every man who difputes would be a tyrant if he could. The light of truth has no refemblance to the fatal corufcations of the thun- der, produced by the clafhing of the elements, but to the brightnefs of the Sun, which is perfeâily pure only when Heaven is without a cloud. I fhall not follow our youth into the World, where the greateft merit of ancient times could be of no manner of fervice to him. What fliould he make of his magnanimous republican fentiments under a defpotifm ; and of thofe of difinterefted- nefs in a country where every thing is bought and fold ? What ufe could he make even of the im- pafTible philofophy of a Diogenes^ in cities where beggars are taken up, and fent to the houfe of corredion ? Youth would be fufficiently unhappy, even fuppofing it to have preferved only that fear of blame, and that defire of commendation, under which it's fludies were conduced. Influenced from firft to laft by the opinion of another, and having in itfelf no fteady principle, the fillieft of women will rule over him with more unbounded empire than his profeffbr. But, let us fay what we will, the colleges will be always full. All I pretend to plead for is, that children (liouldbe de- livered, at lead, from that tedious apprenticed! ip to mifery, by which they are depraved, at the K 3 happieft 134 STUDIES OF NATURE. happiefl and moft amiable period of their exift- ence, and which has afterward fo much influence on their charaders. Man is born good. It is fociety that renders him wicked j and our mode of education prepares the way for it. As my tcftimony is not of fufficient weight to bear out an affertion of fo much importance, I ftiall produce feveral which are not liable to fuf- picion, and which I fhall extraâ. at random from the Writings of Ecclefiaftics, not in conformity to their opinions, which are diflated by their con-- dition, but refulting from their perfonal experi- ence, which, in this refpeâ:, abfolutely deranges their whole theory. Here is one from Father Claude d^ Abbeville, a Capuchin Miffionary, on the fubjeft of the chil- dren of the inhabitants of the Ifland of Maragnan, on the coaft of Brafil ; where we had laid the foundations of a colony, whofe fate has been llmi- lar to that of fo many others, which have been loft by our want of perfeverance, and by our un- happy divifions, the ufual and natural confequence of injudicious education. " Farther, I know not *' whether it be from the fingular affedion which *' fathers and mothers here bear to their children, *^ but certain it is, they never fay a word which ^- Ççin poffibly give them the flighteft uneafinefs 5 " they STUDY VII. 135 '' they are left at perfed liberty to do juft what " they pleafe, and to take their own way in every ** cafe, without any apprehenfion of reproof what- " ever. It is, accordingly, a moft aflonifhing ap- " pearance, and what has often excited admira- *' tion in myfelf, and many others," (and with good reafon) " the children hardly ever do any ** thing that can difpleafe their parents; on the *^ contrary, they are at pains to do every thing " which they know, or imagine, will be agree- " able to them *" He afterwards prefents a very favorable portrait of their phyfical and moral qualities. His teftimony is confirmed by John de Lery^ as far as it refpeds the Brafilians, whofe manners arc the fame, and who are in the near neighbour- hood of that illand. I beg leave to produce an- other, that of Anthony Biet^ Superior of the Mif- fionary Priefts, who, in the year 1652, went over to Cayenne, another colony loft to us from the fame caufes, and fince indifferently fettled. It is on the fubjeâ: of the children of the Galibis Savages -f-. * Hiftory of the miflion of Capuchin Fathers to the Ifland of Maragnan, chap, xlvii. t Voyage to the Equinoftial Countries, book iii. page 390. K 4 *« The Ij6 STUDIES OF NATURE. *' The mother takes great delight in nurfing her '^ child. There is no fuch thing known am-ng " them as giving out their children to '>e nurfed " by a ftranger. They are fond of their children "to excefs. They bathe them regularly every " day in a fountain or river. They do not (waddle " them, but put them to fieep in a little bed of *' cotton, made exprefsly for the purpofe. They " always leave them quite naked : their progrefs *' in growth is perfe6lly wonderful ; fome are able " to walk alone at the age of eight otnine months. " When grown to a certain age, if they are inca- *' pable of walking upright, they march along on *' tlieir hands and feet. Thofe people love their •' children to diftradion. They never chide nor *' beat them, but permit them to enjoy perfeét li- *' berty ; which they never abufe by doing ^y *' thing to vex their parents. They exprefs great ** afto ni (liment, when they fee any of our people *' correal their children." Here is a third, cxtrafted from the work of a Jefuit, 1 mean Father Charlevoix^ a man of various and extenfive learning. It is a paflage from his Voyage to New Orleans, another colony which we have fuffcred to fall to nothing, through our divi- fions, a confequence of our moral confliturion, and of our fyftem of education. He is fpeaking, in general^ STUDY Vil. 137 general, of the children of the Savages of North- America. ^' Sometimes, ■■■ as the means of correding their ** faults, they employ prayers and tears, but never ^* threatenings....A mother, who fees her daughter *' behave improperly, falls a crying. The daughter " naturally afks what is the matter with her, and *' flie fatisfies herfelf with replying, Ton dijhonour " me. This mode of reproof feldom fails to pro- ** duce the effect intended. Since, however, they *' have had a little more commerce with the ** French, fome of them begin to chaftife their *' children ; but fcarcely any except among thofe *' who are Chrijiians, or who are fixed in the co- " lony. The fevereft punifhment ufually inflifted *Vby the Savages, for correéling their children, is ** to throw a little water in their face Young ■* women have been known to hang themfelves, *' for having received from a mother fome flight " reprimand, or a few drops of water thrown in ^* the face ; after giving warning of what they were *^ going to do, in thefe words, Ton Jhall m longer f have a daughter " It is very amufing, to obferve the embar- raffment of this Author, in attempting to recon- ■H- Hiftorical Journal of North -America. Lett, xxiii. Aug. 172 1. cile 138 STUDIES OF NATURE. cile his European prejudices with his remarks as a traveller ; which produces perpetual contra- didions in the courfe of his Work. *' It would " feem,'* fays he, " that a childhood fo badly " difciplined, mufl be fucceeded by a very turbu- *' lent and very corrupted youth." He admits that reafon direds thofe people earlier than it does other men ; but he afcribes the caufe of it to their temperament, which is, as he alleges, more tran- quil. He recolledls not the pathetic reprefenta- tions which he himfelf has exhibited of the fccnes that their paffions prefent, when they expand and exalt themfelves in the bofom of peace, in their national aifemblies, where their harangues leave all the art of our Orators far behind, as to juftnefs and fublimity of imagery j or amidft the fury of war, where they brave, in the face çf fire and faggots, all the rage of their enemies. He does not choofe to fee, that it is our European education which deftroys our temper, for he ac- knowledges, in another place, that thefe fame Sa- vages, brought up after our manner, become more wicked than others. There are paffages in his Work, in which he prcfents the moft affeding elogium of their morality, of their amiable quali- ties, and of their happy life. He fometimes feems jo envy their condition. Time STUDY VII. 139 Time permits me not to give at large thofe dif- ferent palTages that may be read in the Book from which the above extraâ: is made, nor to produce a multitude of other teftimonies, refpedling the different Nations of Afia, which demonftrate the perceptible influence that gentlenefs of education has on the phyfical and moral beauty of mankind, and which muft be, in every political conftitution, the mofl powerful bond of union among the mem- bers of the State. I fliall conclude thefe foreign authorities by a touch which good John James Roiijfeau could not have given with impunity, and which is extrad;ed word for word from the work of a Dominican ; I mean the agreeable Hiftory of the Antilles, by Father du Tertre, a man replete with tafte, with good fenfe, and humanity. Hear what he fays of the Caraïbs, whofe education refembles that of the Nations which I have been defcribing '^. " On mentioning the word Savage," fays he, ** moft people will figure to tbemfelves a fpecies of ** men, barbarous, cruel, inhuman, deftitute of ** reafon, deformed, tall as giants, hairy like bears; *Mn a word, rather monfters than rational beings ; * Natural Hiflory of the Antilles, vol. ii. treatife vii. chap, ir fe^. I. *' though 140 STUDIES OF NATURE. *' though, in truth, our Savages are fuch only in " name, juft as the plants and the fruits which " Nature produces without culture in forefts and *' deferts ; for thefe too we denominate wild or *' favage, though the)'- poffefs the real virtues and " properties in their native force and vigor, which *' we frequentlj^ corrupt by art, and caufe to de- " generate by tranfplantation into our gardens *' It is of importance," adds he afterwards, *' to " demonftrate in this treatife, that the Savages in " thefe iflands, are the mofl content, the happieft, '^ the leajl viciouSy the moft fociable, the lead de- " formed, and the leaft tormented by difeafe of *' any people in the world." If we trace among ourfelves the hiftory of a vil- lain's life, we fliall find that his infancy was always very miferable. Wherever I have found children unhappy, I always obferved they were wicked and ugly ; and wherever I faw them happy, there likewife they were beautiful and good. In Hol- land and Flanders, where they are brought up with the greatefl; gentlenefs, their beauty is Angular- ly remarkable. It is from them that the famous fculptor, Francis the Flemilh, borrowed his charm-- ing models of children j and Rubens that frefhnefs of colouring which glov/s on thofe of his piftures. You never hear them, as in our cities, uttering loud and bitter cries ; flill lefs do you hear them threatened STUDY VII. , 141 threatened with the rod by their mothers and nurfes, as with us. They are not gay, but they are con- tented. You obferve on their countenance an air of tranquility and fatisfadion which is perfeflly enchanting, and infinitely more interefting than the boifterous mirth of our young people when they are no longer under the eye of their fathers or preceptors. This calmnefs is difFufed over all their adions, and is the fource of a happy compofure which charac-^ terizes their whole future life. I never faw any coun- try where parental lendernefs was fo ftrikingly ex- prefled. The children, in their turn, repay them, in their old-age, the indulgence with which they were treated in helplefs infancy. By bonds fo en- dearing are thefe people attached to their country, and fo powerfully that we find very few of them fet- tling among fhrangers. With us, on the contrary, fathers like better to fee their children fprightly than good, becaufe in a conftitution of ambitious fociety, fpirit raifes a man to the head of a party, but goodnefs makes dupes. They have colledions of epigrams compofed by their children ; but wit being only the perception of the relations of fociety, children fcarcely ever have any but what is bor- rowed. Wit itfelf is frequently, in them, the proof of a miferable exiftence, as may be remarked in the fchool-boys of our cities, who ufually are fpright- lier Î42 STUDIES OF NATURE* lier than the children of the peafantry ; and in fuch as labour under fome natural defed, as lame- nefs, hunch-backednefs, and the like, who, in ref- ped of wit, are ftill more premature than others. But, in general, they are all exceedingly forward in point of feeling ; and this refleds great blame on thofe who degrade them, at an age when they frequently feel more delicately than men. Of this I fliall produce fome inftances, calculated to demonflrate that, notwithftanding the defeds of our political conftitutions, there ftill exift, in fome families, good natural qualities, or well-informed virtues, which leave, to the happy afFedions of chil- dren, the liberty of expanding. I was at Drefden, in 1765, and happened to go to the Court-Theatre : the piece performed was "itbe Father. In came the Eleftrefs, with one of her daughters, who might be about five or fix years of age. An officer of the Saxon guards, who had introduced me, faid in awhifper, " That child will " intereft you much more than the play." In fad, as foon as (lie had taken her feat, (he refted both hands on the front of the box, fixed her eyes on the ftage, and remained, with open mouth, im- moveably attentive to the performers. It was a truly affeding exhibition ; her face, like a mirror, reflcded all the different paffions which the drama was STUDY VII. 143 was intended to excite. You could fee, in fuccef- fion, depiéled upon it, anxiety, furprize, melan- choly, forrow J at laft, as the intereft increafed from fcene to fcene, the tears began to trickle co- pioufly down her little cheeks ; accompanied with fliivering, fighing, fobbing : till it became necef- fary at length to carry lier out of the box, for fear of her being ftifled. My companion informed me, that as often as this young princefs attended the reprefentation of a pathetic piece, (he was obliged to retire, before it came to the crifis. I have witneffed inftancesoffenlibility ftill more affefting, in the children of the common people, becaufe they were not produced by any theatrical effeifl. As I was taking my walk, fome years ago, through the Pré St. Gervais, about the fetting-in of winter, I obferved a poor woman, lying along the ground, employed in weeding a bed of forrel ; clofe by her was a little girl, of fix years old at mod, ftanding, motionlefs, and quite impurpled with the cold, I addrefled myfelf to the woman, who betrayed evident fymptoms of indifpofition, and enquired into the nature of her malady. " Sir," faid fhe to me, " for three months paft, I have fuf- " fered very feverely from the rheumatifm ; but " my difeafe gives me much lefs pain than that " poor child : fhe will not quit me a fingle mo- *' ment. If I fay to her, fee, you are quite be- ** numbed 144 STUDIES OF NATURE. **= numbed with cold, go within doors and warm ** yourfelf ; fhe repHes : alas ! mother, if I leave *' you, your complaints will be your only com- " panion." Another time, being at Marly, I went into that magnificent park, and amufed myfelf in the woods with looking at the charming group of children who are feeding, with vine boughs and grapes, a flie-goat which feems at play with them. At no great diftance is an inclofed pavilion, where Louis XV. in fine weather, fometimes went to enjoy a collation. Being caught in a fudden fhower, I went in for a few moments to ihelter myfelf. I there found three children, who interefted me much more than the children in marble without doors. They were two little girls, uncommonly handfome, employed with fingular adivity, in picking up, round the arbour, the fcattered flicks of dry wood, which they depofited in a baiket that flood on the King's table, while a little boy, all in tatters, and extremely lean, was devouring a morfel of bread in a corner. I alked the talleft^ who might be about eight or nine years old, what fhe intended to do with that wood, which fhe was fo bufily coUeéling. She replied, " Look, Sir, at ** that poor boy, there ; he is very miferable ! He *' is fo unfortunate as to have a flep-mother, who " fends him out, all day long, to pick up wood : if STUDY VII. 145 " if he carries none home, he is beaten feverely; " when he happens to have got a litrle, and is car- *' rying it off, the Swifs at the park-gate takes it *' from him, and appHes it to his own ufe. He is *' half dead with hunger, and we have given him *' our breakfaft." Having thus fpoken, flie and her companion filled the little bafket ; helped him up with it on his back, and run away before their unhappy friend to the gate of the park, to fee if he could pafs unmoleHed. Foolifh Inftrudlors ! Human nature, you tell us, is corrupted : yes, but you are the perfons who cor- rupt it by contradidions, by unprofitable ftudies, by dangerous ambition, by fhameful chaftifements : and by an equitable re-a6tion of divine Juftice, that feeble and unfortunate generation will one day give back to that which opprefles it, in jealoufies, in difputes, in apathies, and in oppofitions of taftes, of modes, and of opinions, all the mifchief which it firft received. I have explained, to the beft of my ability, the caufes, and the re-adions of our evils, in the view of vindicating Nature from the charge of having produced them. I propofe, at the clofe of this Work, to exhibit the palliatives and the remedies. They will, no doubt, prove vain and inefficient fpeculations : but if fome Miniiler ihali have the VOL, II. L courage. 146 STUDIES OF NATURE. courage, one day, to undertake to render the Na- tion internally happy, and powerful abroad, I can venture to predict, that this will be effected neither by plans of economy, nor by political alliances, but by reforming it's manners, and it's plan of education. He never will make good this revo- lution, by means of punifliments and rewards, but by imitating the procefl'es of Nature, who always carries her point by re-a6lion. It is not to the apparent evil that the remedy muft be applied, but to it's caufe. The caufe of the moral power of gold, is in the venality of public offices; that of the exceffive fuperabundance of indolent tradefmen in our cities, is in the impofts which degrade the inhabitants of the country ; that of the beggary of the poor, is in the overgrown pro- perty of the rich ; that of the proflitution of young women, is in the celibacy of the men ; that of the prejudices of the Nobility, in the refent- ments of the vulgar ; and that of all the evils of fociety, in the torments inflided on children. For my own part, I have fpoken out ; and if I could have fpoken to the Nation in one vaft af- fembly, from fome point of the Horizon where Paris is difcernible, 1 would have pointed out to my Country, on the one part, the monuments of the rich ; the thoufands of voluptuous palaces in the. fuburbs, eleven theatres, the ileeples of a hundred STUDY VII, 147 hundred and thirty-four convents, among which arife eleven wealthy abbeys ; thofe of a hundred and fixty other churches, twenty of whirh are richly endowed chapters : and, on the other p 'tr, I would have pointed out the monuments of the wretched ; fifty-feven colleges, fixteen courts of juftice, fourteen barracks, thirty guard-houfes, twenty- fix hofpitals, twelve prifons or houf^s of correclion. I would have difplayed the magaiii- cence of the gardens, of the courts, of the gr-ens, of the inclofures, and of the dependencies,. of all thefe vaft edifices, accumulated on a fpace of ground lefs than a league and a half in diameter. 1 would have demanded, whether the ref^. of the Kingdom is diftributcd in the fame proportion as the Capital : where are the properties of thofe who fupply it with food, with clothing, with the means of lodging, of thofe who defend it ; and v,'hat, at laft, is left for the multitude, to maintain citizens, fathers of families, and happy men ? Oh ! ye moral and political Powers, after having Ihewn you the caufes and theeffedls of our evils, I would have proftrated m.yfelf at your feet, and would have expeded, as the reward of truth, the fam.e recompenfe which the peafant of the Danube ex- pelled from the infatiable powers of Rome "^. * As a fequel to this Study, may be read that which termi- nates the fourth Volume of this Work. L 2 STUDY STUDY VIII. •I4<; STUDY EIGHTH. REPLIES TO THE OBJECTIONS AGAINST A DIVINE PROVIDENCE, AND THE HOPES OF A LIFE TO COME, FOUNDED ON THE INCOMPREHENSIBLE NATURE OF GOD, AND THE MISERIES OF A PRESENT STATE. *^ TTTHAT avails it me," fome one vyill fay, V V " that my tyrants are puniflied, if I " am ftill to be the viflim of tyranny ? Is it pof- ** fible that fuch compenfations (hould be the *' work of GOD ? Great Philofoohers, who have ** devoted their whole life to the fludy of Nature, *' have refufed to acknowledge it's Author. Who ** hath feen GOD at any time? What is it that ** conftitutes GOD ? But taking it for granted " that an intelligent Being direds the affairs of ** this Univerfe, Man alTuredly is abandoned to *' himfelf : no hand has traced his career: as far " as he is concerned, there are, apparently, two *' Deities; the one inviting him to unbounded " enjoyment, and the other dooming him to end- L ^ " lef%_ 150 STUDIES OF NATURE. *' lefs privation ; one God of Nature, and anoiher *' God of Religion. He is totally uncertain whe- *' ther of the two he is bound to pleafe ; and *' whatever be the choice which he is determined to *' make, how can he tell whether he is rendering " himfelf an objcift of love or of hatred ? ** His virtue itfelf fills him with doubts and *' fcruples ; it renders him miferable, both in- " wardly and outwardly ; it reduces him to a ftate *' of perpetual warfare with himfelf, and v.'ith the " world, to the intcrtfts of which he is obliged " to make a facrihce of himfelf. If he is chafle, *' the world calls hirn impotent; if he is religious, " he is accounted filly ; if he difcovers benignity *' of difpofition to thofe around him, it is becaufe *^ he wants courage ; if he devotes himfelf for the *' good of his country, he is a fanatic; if he is ** limple, he is duped; if he is modeft, he is fup- *' planted ; he is every where derided, betrayed, '^ defpifed, now by the philofopher, and now by " the devotee. On what foundation can he build " the hope of a recompenfe for fo many ftrugo^les '' and mortifications ? On a life to come? What ** aflurance has he of it's exiflence ? Where is the *' traveller that ever returned from thence ? *' What is the foul of man ? Where was it a *' hundred years ago ? Where will it be a century " hence ? STUDY VIII. I^ " hence ? It expands with the fenfes, and expires " when they expire. What becomes of it in lleep, " in a lethargy ? It is the illufion of pride to ima- " gine that it is immortal : Nature univerfally *' points to death, in his monuments, in his appe- *' tites, in his loves, in his friendfl-iips : man is " univerfally reduced to the neceffity of drawing " a veil over this idea. In order to live lefs mi- *' ferable, he ought to divert himfelf, that is, as " the word literally imports, he ought to turn qfide " from that difmal perfpeftive of woes which Na- " ture is prefenting to him on every fide. To what *♦ hopelefs labours has (he not fubjecfted his mife- " rable life ? The beafts of the field are a thou- ** fand times happier; clothed, lodged, fed by the " hand of Nature, they give themfelves up with- *' out folicitude to the indulgence of their paf- *^ fions, and finifli their career without any pre-fen- *^ timent of death, and without any fear of an ^ hereafter. ** If there be a GOD Vv'ho prefides over the dcf- " tiny of all, he mufi: be inimical to the felicity of *' the Human Race. What is it to me that the *' Earth is clothed with vegetables, if I have not the , *' fliade of a fmgle tree at my difpofal ? Of what ** importance are to me the laws of harmony and *' of love, which govern Nature, if I behold " around me only objecls faithlefs and deceiving; L 4 *' or 1^2 STUPIES OF NATURE. "or if my fortune, my condition, my religion, ** impofe celibacy upon me ? The general felicity *' diffufed over the Earth, ferves only as a bitter ** aggravation of my particular vvretchednefs. " What interefl: is it polTible for me to take in the *' wifdom of an arrangement which renovates all " things, if, as a ccnfequence of that very arrange- " ment, I feel myfelf finking, and ready to be loft " for ever ? One fingle wretch might arraign Pro- *' vidence, and fay with yol^, the Arabian : * ** IVherefore is light given to him that is in mifery ; .^^ and life imto the bitter in foul f' Alas! The ap- " pearanccs of happinefs have been difclofed to *^ the view of Man, only to overwhelm him with " defpair of ever attaining it. If a GOD, intelli- " gent and beneficent, governs Nature, diabolical " fpirits direft and confound, at lead the affairs " of the children of men.'* I (hall, firft, reply to the prmcipal authorities, on which fome of thofe objcftions are fupported. They are extrafted, in part, from a celebrated Poet, and a learned Philofopher, namely Lucretius , and from Pliny. » Lucretius has clothed the Philofophy of Empe- docles and Epicurus in very beautiful verfes. His * Job, chap. iii. ver. 20. imagery STUDY VIÎT. 153 imagery is enchanting ; but that Philofophy of atoms, which adhere to each other by chance, is fo completely abfurd, that wherever it appears, the beauty of the poetry is impaired. For the truth of this, I confidently refer to the judgment of his partifans themfelves. It fpeaks neither to the heart nor to the underftanding. It offends equally in it's principles, and in the confequences deduced from them. To what, wç may afic him, do thofe primary atoms, out of which you con- ftruft the elements of Nature, owe their exiftence? Who communicated to them the firfl movement ? How is it pofïible they fliould have given to the aggregation of a great number of bodies, a fpirit of life, a fenfibility, and a w^ll, which they them- felves poffeffed not ? If you believe, with LeibnitZy that thofe monads, or unities, have, in truth, perceptions peculiar to themfelves, you give up the laws of chance, and are reduced to the neceffity of allowing to the ele- ments of nature, the intelligence which you refufe to it's Author. Defcartes has, in truth, fubjeded thofe impalpable principles, and, if I may be al- lowed the exprefTion, thatmetaphyfical duft, to the laws of an ingenious Geometry ; and after him, the herd of Philofophers, feduced by the facility of ereding all forts of fyflems with the fame mate- rials, have applied to them, by turns, the laws of attraction, 154 STUDIES OF NATURE. attraftlon, of fermentation, of cryftallization ; in a word, all the operations of Chemiftry, and all the fubtilities of dialectics : but all, with equal fuccefs, that is, with none whatever. We Ihall demonftrate, in the article which follows this, when we come to fpeak of the weaknefs of Human Reafon, that the method adopted in our Schools, of riling up to firfh caufes, is the perpetual fource of the errors of our Philofophy, in phyfics as well as in morals. Fundamental truths refemble the ftars, and our reafon is like the graphometer. If this inftrument, conftruded for the purpofe of obferving the heavenly bodies, has been deranged however flightly ; if from the point of departure, we commit a miftake of the minuted angle ima- ginable, the error, at the extremity of the vifual rays, becomes abfolutely incommenfurable. There is fomething flill more ftrange, in the method which Lucretius has thought proper to pur-' fue : namely that, in a Work, the profelfed object of which is to materialize the Deity, he fets out v>^ith deifying matter. In this he has himfelf given way to an univerfal principle, Vvhich we fliall en- deavour to unfold, when we come to adduce the proofs of the Divinity from feeling; it is this, that we find it impoffible powerfully to intcrcft mankind, whatever be the objed, without prefent- ing to the Mind, fome of the attributes of Deity, Before STUDY VIII. 155 Before he attempts, therefore, to dazzle the iin- derftanding, as a Philofopher, he begins with fet- ting the heart on fire, as a Poet. Here is a part of his exordium. Hominum djvûmque voluptas, Alma F'enusy cœli fubter labentia fijna Quae mare navigerum, quae terras frugiferentes Concélébras, per te quoniam genus omne animantûm Concipitur, vifitque exortum liimina folis, Te dea, te fugiunt venti, te nubila cocli, Adventuque tuo, tibi fuaves daedala tellus Submittit flores, tibi rident a:quora ponti, Placatumque nitet difFufo lumine cœlum. Quœ quoniam rerum naturam fola gubernas, Kec, fine te, quidquam dias in luminis oras Excritur, neque fit lastum, neque amabile quidquam, Te fociam ftudeo fcribendis verfibus efie, Quos ego de rerum naturâ pangere conor. Quo magis zeternum, da dicîlis, diva, leporem. Effice ut in terra fera munera militia'i Per maria ac terras omnes fopita quiefcant ; Nam tu fola potes tranquilla pace juvare Mortales, quoniam belli fera munera Mavors. Armipotens regit, in gremium qui fspe tuum fe Kejicit, œteriio deviftus vulnere amoris. Kunc, tu diva, tuo recubantem corpore fanfto Circumfufa fuper, fuaves ex ore loquelas Funde, petens placidam Romanis, inclyta pacem : Nam neque nos agere, hoc patriaï tempore iniquo, Pofilimus sequo animo. De Rernin Naturâ, lib. i. I ûiall 156 STUDIES OF NATURE, I fliall endeavour, as well as I can, to give a plain profe tranflation of thofe beautiful verfes, *' — — Delight of men and gods, gracious " Fenus ! who prefideft over the fail-bearing "^ Ocean, and the fertile Earth, while the hods ^* of Heaven glide majeftically filent around ; " fince by thy prolific virtue, the whole animal " creation teems with life, and turns the opening *' eye-ball to the light of the Sun ; at thy ap- " proach, O Goddefs, the winds are hulhed, the " vapours that obfcure the face of the iky dif- '^ perfe, the variegated ground fpreads a carpet ** of enamelled flowers underneath thy feet ; the " waters of the deepfmile with joy, and the placid ** fky is overfpread with a milder light Seeing, *' then, that thou reigneft, fole Emprefs of Na- *' ture ; fmce without thee no living creature " arifes into day, or poffefTes the capacity of re- " ceiving or communicating delight, how gladly *' would I affume thee as my aflbciate in the ar- *' duous undertaking on which I now enter — an *' enquiry into the nature of things Give, then, *' O Goddefs, fomewhat of thy unfading grace to *' my flrains. And grant, meanwhile, that the " din of battle may ceafe over every land, over " every fea : for with thee it refis to reduce the '' troubled world to peace ; fince Mars, all-power- ^* ful in arms, direds the thunder of war^ who *' frequently STUDY VIII. i^y " frequently retires well-pleafed from the enfan- *' guined plain, to folace himfelf in the foft dalli- " ance of thy uncloying love. ...In thofe fond mo- ** ments, when affeélion can deny nothing, intreat '^ him to have compaffion on his own Rome and ** thine, and beflovv on it lafling tranquillity j for " how can the voice of the philofophic Mufe be " heard amidft the confufed noife of civil dif» " cord ?"* Lucretius * Mr. Creech and Mr. Bryden have both tranflated this paf- fage of Lucretius. It would have faved me a little labour, had I dared to tranfcribe from either of their poetical vei-fions. But, every thing confidered, I have ventured rather to hazard one of my own. If it Ihall be deemed deficient in poetical merit, two qualities, at leafl, it poflefles ; it conveys enough of the fenfe of the Original, to anfwer the purpofe of it's being quoted in this Work, and it cannot poflibly give offence to any modeft ear. Venus, all hail ! of Gods and men the pride ; Mov'd by whofe pow'r, the heav'nly bodies glide^ In myftic round ; thine is the teeming Earth, To thee the fwelling Ocean owes his birth : Source of all life ! thou breath'ft the living foul. And kindleft joy " from Indus to the Pole." At thy approach the noify tempefts ceafe. The air grows pure, and all the World is peace ; For thee the Spring her fiow'ry mantle weaves. For thee Autumnus piles his golden flieaves i The é.- ' 153 STUDIES OF NATURE. Lucretius is, in truth, conftrained to admit, in the fequel of his Poem, that this goddefs, fo wonderfully beneficent, is diredly chargeable with the ruin of health, of fortune, of parts, and, fooner or later, with the lofs of reputation : that, from the very lap of the pleafures which (he beftows, there ifllics a fomething which embitters enjoy- ment, which torments a man, and renders him mi- The placid Deep reflefts a clearer ray, And Sol emits through Heaven a brighter day, - Since, Goddefs, thus all own thy fov'reign pow'rj Since, without thee, none fees the natal hour j Without thee nought of fair, offweet, is feen, Delight of Nature ! Univerfel Queen ! Vifit thy bard with fome celeflial dream ; Be thou, my Mufe, for Nature is my theme. Around my lays thy winning graces Ihed, So (liall immortal honours crown my head. Meanwhile, command a troubled world to reft. Bid the fierce foldier calm his angry breaft. Let Sea and Land thy genial influence feel ; Let placid Nations at thine altar kneel. Befmear'd with blood, and Tick of war's alarms. Soothe back fierce Mars to thy all-conq'ring arms : Tell him how Rome now bleeds at every vein j Let thy fweet voice reftore the gentle reign, Of golden Saturn. Bid the trumpet ceafe, Let all in Rome ; and all the World be peace. H.H. ferable. STUDY VIII. 159 ferable. The unfortunate Bard himfelf fell a vic- tim to this, for he died in the very prime of life, either from exceffive indulgence, according to fome, or poifoned, according to others, by an amorous potion adminiftred by the hand of a woman. In the paffage above quoted, he afcribes to Fenus the creation of the world; he addreffes prayers to her ; he bellows on her perfon the epi- thet of facred ; he invefts her with a charaâ:er of goodnefs, of juftice, of intelligence, and of power, which belongs to GOD only; in a word, the at- tributes are fo exactly the fame, that, fupprcffing only the word Fenns^ in the invocation of his Poem, you may apply it almoft entirely to the Divine Wifdom. There are even points of re- femblance, fo ftriking, to the reprefentation given of it in the Book of Ecclefiafticus, that I cannot refrain from exhibiting the counterpart, that the Reader may have it in his power to mxake the comparifon. Ecclefiaft. chap. xxiv. Vulgate Lailn Ferjion. Co-mmon Englifo Verfion. 3, 4, 5. Ego ex ore Altiffinni 3 I came out of the mouth prodivi, primogenita ante om- of the Moil High, and covered nem creaturam ; ego feci in the earth as a cloud. ccelis ut oriritur lumen indefi- 4. I dwelt in high places, cicns, and t6ô STUDIES OF NATURE. ciens, &• ficut nebula texi om- nem terram. Ego in altiffimis habitavi, & thronus meus in columna nubis. 6, 7, 8, g. Gyrum cœli cir- cuivi fola, & profundum abyffi penetravi ; in fludibus ambu- lavi, & in omni terra fteti & in omni populo ; & in omni populo primatum habui. Et omnium excellentium & humilium cor- da virtute calcavi, & in his om- nibus requiem quafivi, & in hasreditate domini morabor. and my throne is in a cloudy pillar. 5. I alone compafled the cir- cuit of Heaven ; and walked in the bottom of the Deep. 6. In the waves of the fea, and in all the earth, and in every people and nation, I got a pofleffion. 7. With all thefe I fought reft : and in whofe inheritance fliall I abide ? 13. Quafi cedrus exaltata fum in Libano, & quafi cy- prefllis in Monte Sion. 14. Quafi palma exaltata fum in Cades, &: quafi planta- tio rofae in Jericho. Quafi oli- va fpeciofa in campis, & quafi platanus exaltata fum juxta aquam in plateis. 13. I was exalted like a ce- dar in Libanus, and as a cy- prefs-tree upon the mountains of Hermon. 14. I was exalted like a palm-tree in Engaddi, and as a rofe-plant in Jericho, as a fair olive-tree in a pleafant field, and grew up as a plane-tree by the water. 16. Ego quafi terebinthus extendi ramos meos, & rami mei honoris & gratias, 17. Ego quafi vitis fruclifi- 16. As the turpentine tree^ I ftretched out my branches, and my branches are the branches of honour and grace^ 17. As the vine brought I cavi fuavilatem odoris, et flores forth pleafant favour, and my mei fruflu s honoris & honef- flowers are the fruit of honour tatis. and richei. 18. Ego 18. I api STUDY VIII. l6l 18. Ego mater pulchrae di- leAionis, & timoris, &: agniti- onis, & fanftae fpei. In me gratia omnis viœ & veritatis, in me omnis fpes vitae & virtu- tis. ig. Tranfite ad me, omnes ■qui concupifcitis me, & gene- rationibus meis implemini. 20. Spiritus enim mens fu- per mel dulce, & haereditas mea fuper mel & favum. 18. I am the mother of fair love, and fear, and knowledge, and holy hope : I therefore be- ing eternal, am given to all my children which are named of him. 19. Come unto me, all ye that be defirous of me, and fill yourfelves with my fruits. 20. For my memorial is fweeter than honey, and mine inheritance than the honey- comb. " Out of the mouth of the Almighty pro- " ceeded I. Before any created being knew that " it exifted, I was. If there be in Heaven a light " never to be extinguilhed, I commanded it to " arife. If the Earth is involved in clouds, I " commanded the vapour to afcend. The lofty " places of the Earth are my habitation ; and my " throne is in the cloudy pillar. In folitude I *' make the round of the ftarry Heavens ; I plunge " to the bottom of the vaft abyfs, and walk ma- " jeftic under the waves of the Sea. On every " land the fole of my foot alights, and I travel " from fliore to fliore. Wherever I appear, my ** fovereignty is acknowledged. In the greatnefs " of my might, I have fubdued the heart of the " humble and of the proud. I have fought for a *^ place of habitation in the midft of them ; but VOL. II. M 1 will 102 STUDIES OF NATURE. " I will fix mine abode only in the heritage of Je- *' H0VAH....I have lifted up myfelf as a cedar upon *^ Mount Lebanon, and as the cyprefs-tree on the *' hills of Zion, My branches have been exalted *' to the Heavens, like the palm-trees of Kadefh, ** and as the bloffbms of the rofe which furroiind " Jericho. I am beautiful as the olive on the ** brow of the hill, and majeftic as the plane-tree, " in an open place, by the fountains of water *' I have extended my boughs as the terebinthus ; *' my branches are branches of honour and grace. ** I have put forth, as the vine, bloflbms of the ** fweeteft perfume, and my buds have produced " the fruits of glory and abundance. I am the *' parent of holy love, of fear, of knowledge, and ** of facred hope ; I alone point out the road that " is fafe and eafy ; and unfold truths that give de- *' light Î in me repofes all the expeftation of life ** and virtue. Come to me, all ye who love me } ** and my never-ceafing produdlions fliall fill you ** with rapture ; for my fpirit is fweeter than ho- " ney, and my diflribution of it far fuperior to the '* cells of the honeycomb." This feeble tranflation. is after the Latin profe verfion, itfelf a tranflation from the Greek, and it again from the Hebrew. It is not to be doubted, therefore, that in pafTmg through fo many flrain- crs^ much of the grace of the original muft have evaporated. STtTDY VIII. 163 evaporated. But even as it is, it poffefles a de- cided fiiperiority, in refped of pleafantnefs and fublimity of imagery, over the verfes of Lucretius, who appears to haVe borrowed his principal beau- ties from this paflage. And here I difmifs that Poet : the exordium of his performance is a com- plete refutation of it. Tliny takes the diredlly oppofite courfe. In the Very threfhold of his Natural Hiftory, he affirms that there is no God, and the whole of that Wor^' is an elaborate demonftration of the being of GOD. His authority muft neceffarily be of confiderable weight, as it is not that of a Poet, to whom opinions are a matter of indifference, pro- vided he can produce a ftriking pidure ; nor that of a fedary, obftinately determined to fupport a party, whatever violence may be done to con- fcience ; nor, finally, that of a flatterer, making his court to vicious Princes. Pliny wrote under the virtuous TituSy and has dedicated his Book to him. He carries to fuch a height, the love of truth, and contempt of the glory of the age in which he lived, as to condemn the vidories of Cejar^ in Rome itfelf, and when addreffing a Ro- man Emperor. He is replete with humanity and virtue. He frequently expofes to cenfure the cruelty of mafters to their flaves, the luxury of the great, nay, the dilTolute condud of feveral Em- M 2 preiTes. 164 STUDIES OF MATURE. preffes. He fometimes pronounces the panegyric of good men ; and exalts even above the inventors of arts, perfons who have rendered themfelves il- luftrious by their continency, their modefty, and their piety. His Work, in other refpedts, is a combination of briUiancies. It is a real Encyclopedia, which contains, as it ought, the hiftory of the knowledge, and of the errors of his time. Thefe laft are fome- times imputed to him very unjuftly, for he fre- quently brings them forward, merely in the view of refuting them. But he has been abufed by the Phyficians, and the [Apothecaries, who have ex- trafted the greateft part of their prefcriptions from him, becaufe he finds fault with their conjedural art, and with their fyftematic fpirit. He abounds, beiides, in curious information, in profound views, and interefting traditions j and, what renders his performance invaluable, he uniformly expreffes himfelf in a piclurefque manner. With all this tafte, judgment, and knowledge, Pliny is an atheift. Nature, from whofe capacious flores, he has derived fuch various intelligence, may addrefs him in the words of Cejar to Brutus : J-Vhat, you too, my Jon ! Pliny I love, and I efleem : and if I may be per- mitted to fay, in his juflificàtion, what I think of his STUDY VIII. 165 his immortal Work, I believe it to be falfified in the paflage where he is made toreafon as an atheift. All his commentators agree in thinking, that no one Author has fuffered more from the unfaithful- nefs of tranfcribers, than he has done ; and this to fuch a degree, that copies of his Natural Hif- tory exift, in which there are whole chapters en- tirely different. Confult, among others, what Mathiola fays on the fubjeél, in his commentaries on Diojcorides. I fliall here take occafion to ob- ferve, that the Writings of the Ancients, on their way to us, have pafled through more than one unfaithful language, and what is much worfe, through more than one fufpicious hand. They have met with the fateof their monuments, among which their temples have been moft of all degrad- ed. Their books have, in like manner, been mu- tilated chiefly in thofe paflages which are favour- able to religion, or the reverfc. An inftance of this we have, in the tranfcription of Cicero's Trea- tife on the Nature of the Godsy in which the objec- tions againft Providence are omitted. Montagne upbraids the firft Chriflians with hav- ing fuppreffed, on account of four or five articles which contradiâed their creed, a part of the Works of Cornelius Tacitus, " though," fays he, *' the Emperor Tcicittis, his relation, had, by ex- M 3 prefs l66 STUDIES OF NATURE. *' prefs edifls, furniflied all the libraries in the " World with them *." In our own days, do we not fee how every party exerts itfelf to run down the reputation, and the opinions of the party which oppofes it ? Mankind is, in the hands of religion and philofophy, like the old man in the fable, between two dames of different ages. They had both a mind to trim his locks, each in her own way. The younger picked carefully out all the white hairs, which (he could not bear ; the old one, for an oppofite rea- fon, as carefully removed the black : the confe- quence was, his head was fpeedily reduced to complete baldnefs. It is impoffible to adduce a more fatisfa(flory deraonftration of this ancient infidelity of the two parties, than an interpolation to be found in the Writings of Flavins Jofepbus, who was contempo- rary with Pliny. He is made to fay, in fo many words, that the MeflTiah was juft born y and he continues his narration, without referring, fo much as once, to this wonderful event, to the end of a voluminous hiftory. How can it be believed that Jofephns, who frequently indulges himfelf in * Eflays, book ii. chap. xix. a tedious STUDY VIII. 167 a tedious detail of minute circumftances, relating to events of little importance, (hould not have reverted a thoufand and a thoufand times, to a birth fo deeply interefting to his Nation, confi- dering that it's very deftiny was involved in that event, and that even the deftrudtion of Jerufalem was only one of the confequences of the death of Jesus Christ ? He, on the contrary, perverts the meaning of the prophecies which announce Him, applying them to Fefpajian and to littis ; for he, as w^ll as the other Jews, ex peeled a Mefliah triumphant. Befides, had Jofephiis believed in Christ, would he not have embraced his Reli- gion ? For a fimilar reafon, is it credible that Pliny fhould commence his Natural Hiftory with de- nying the exiftence of GOD, and afterwards fill every page of it, with expatiating on the wifdom, the goodnefs, the providence, the majefty of Na- ture ; on the prefages and pre-monitions, fent ex- prefsly from the Gods; and even on the miracles divinely operated through the medium of dreams? Certain favage tribes have likewife been ad- duced as affording examples of atheifm, and every fequeftered corner of the Globe has been for this purpofe explored. But obfcure remote tribes were no more intended to ferve as an example to M 4 the l68 STUDIES OF NATURE. the human race, than certain mean and obfcurc famihes, among ourfelvcs, could be propofed as proper models to the Nation ; efpecially when the profefl'ed obje6t is to fupport, by authority, an opinion which is neceflarily fubverfive of all fociety. Befides, fuch aflertions are abfolutely falfe. I have read the hiftory of the voyages from which they are extraâ:ed. The travellers acknow- ledge, that they had but a tranfient view of thofe people, and that they were totally unacquainted with their languages. They took it for granted, that there could be no religion among them, be- caufe they faw no temples j as if any other temple were neceflary to a belief in GOD than the temple of Nature ! Thefe fame travellers likewife contra- divfl themfelves ; for they relate, that thofe Na- tions, whom they elfewhere reprefent as deftitute of all religion, make obeifance to the Moon, at the change, and when full, by proftrating them- felves to the Earth, or by lifting up their hands to Heaven : that they pay refpeâ: to the memory of their fore-fathers, and place viands on their tombs. The immortality of the foul, admitted in whatever manner you will, neceflarily fuppofes the exidence of GOD. But if the firft of all truths ilood in need of tef- timony from men, we could colledl that of the whole Human Race, from geniufes the moft ex- alted, STUDY VIII. 169 alted, down to the loweft {late of Ignorance. This unanimity of teftimony is of irrefiftible weight ; for it is impoffible that fuch a thing fliould exill on the Earth as univerfal error. Hear what the fage Socrates faid to Euthydemus, who exprefled a wi(li to have a complete alTurance that the Gods exifted : " Know, affuredly, that I told you the truth *, " when I declared the exiftence of the Gods, and «■^ afferted, that Man is their peculiar care: but *^ expeâ: not that they (hould aflume a fcnfible " appearance, and prefent themfelves before you ; " fatisfy yourfelf with the contemplation of their " works, and with paying them adoration j re- ** member that this is the way in which they make ** themfelves known unto men : for of all the hea- " venly powers whofe liberality towards us is fo " great, no one ever becomes the vifible difpenfer *^ of his own bounty; and the great GOD him- " felf, who created the Univerfe, and who fuf- " tains that vaft fabric, all the parts of which are " adjufted in perfed beauty and goodnefs ; He " who conftantly watches oyer it, and takes care " that it (hall not wax old, and fall into decay " through length of duration, but always fubfift » XenophoTis Memorable Things of Socrates, book iv, a m 17© STUDIES OP NATURE. *' in immortal vigor * ; He who alfo, v/ith power *' uncontrolable, conftrains the whole to obey his '' willi and that with a promptitude which far " furpafles * Socrates had made a particular ftudy of Nature ; and al- though his judgment, refpeéling the duration and prefervation of her works, may be contrary to that of our philofophy, which confiders the Globe of the Earth, efpecially, as in a progreffive Hate of ruin, it is in perfect harmony with that of the Holy Scriptures, which give us pofitive afllirances that GOD upholds it, and with our own experience on the fubjeét, as I have al- ready fliewn. We have little I'cafon to undervalue the phyficai knowledge of the i'î^ncients, except in fo far as it was reduced to fyitcm. We ought to recollect that they had made mofi: of the difcoveries which the Moderns boaft as all their own. The Tuf- can Philofophers underftood the art of conjuring down the thunder. Good King Numa made experiments on this fubje<5l. Tullus Hfjlilius took a fancy to imitate, but fell a viftim to his attempt, fiom want of underflanding how to conduct the expe- riments in a proper manner. (Confult Plutarch.) Pbilolausy the Pythagorean, advanced long before Copernicus, that the Sun was the centre of the World ; and before Cbrijlopher Columbus, that our Earth confifted of two Continents, that on which we are placed, and the one oppofite to it. Several Philofophers of Antitjuity maintained, that comets were ftars which purfued a regular courfe. Pliny himfelf fays, that they all move in a nor- therly direélion, which is generally true. It is not yet, how-^ ever, two hundred years, fmce comets were believed, in Eu- rope, to be vapors which caught fire in the intermediate re- gions of the air. The general belief, about that period, like- wife, was, that the Sea furnifhed a fupply of water to the foun- tains and rivers, by a procefs of filtration through the pores of the Earth, though it is faid in a hundred paflages of Scripture^ that STUDY YIII. 171 '* rurpafles our imagin;^tion : He, I fay, is abun- " dantly vifible in all thofe wonders of which He ** is the Author. But let our eyes attempt to " penetrate to his throne, and to contemplate all " thefe mighty operations in their fource, here He " muft be ever invifible. *' Obferve, for a moment, that the Sun, who " feems defignedly expofed to the view of the '' whole Creation, permits no one, however, ftea- " dily to behold him ; the man who dares to *' make the ralh attempt, is inftantly puniflied " with blindnefs. Nay, more, every inftrument ** employed by the Gods is invifible. The thun- *' der is darted from on high ; it dalhes in pieces that by the rains their fources are kept flowing. Of this wc HOW have the moft complete conviftion, by accurate obferva- tions on the evaporations of the Ocean. The monuments which the Ancients have tranfmitted to us in Architeélure, Sculpture, Poetry, Tragedy, Hiftory, will ever ferve as models lo us. We are indebted to them befides for the invention of al- moft all the other Arts ; and it is prefumable that thefe Arts had the fame fuperioi ity over ours, which their liberal Arts have. As to the natural Sciences, they have not left us any objeél of comparifon ; befides, the Priefts, who were chiefly- employed in the cultivation of them, carefully concealed their knowledge from the People. There is little room to doubt, that they poflefl"ed, on this fubjeft, an illumination far tran- fcending ours. Confult what the judicious ^\t I'VilUatn Temple has faid of the magic of the ancient Egj-ptian^s. " every 172, STUDIES OF NATURE.' " every thing it meets : but no one can fee it fall, " can fee it ftrike, can fee' it return. The winds *' are invifible, though we fee well the ravages " which they every day commit, and feel their in- *' fluence the moment that they begin to blow. If " there be any thing in Man that partakes of the " divine Nature, it is his foul. There can be no *' doubt that this is his direfting, governing prin- *' ciple, neverthelefs, it is impoffible to fee it. From *' all this be inftrufted not to defpife things invi- *' fible: be inftruded to acknowledge their powers *' in their eiïeâ:s, and to honour the Deity.'* Neivton, who purfued his refearches into the Laws of Nature fo profoundly, never pronounced the name of GOD, without moving his hat, and otherwife expreflfing the moft devout refpeft. He took pleafure in recalling this fublime idea, even in his moments of conviviality, and con- fidcred it as the natural bond of union among all Nations. Corneille le Briiyn, the Dutch Painter, relates, that happening to dine one day at his table, in company with feveral other foreigners, Newton, when the defert was.ferved up, propofed a health to the Men of every Country who believe in GOD. This was drinking the health of the Human Race. Is it poffible to conceive, that fo many Nations, of languages and manners fo very different, and, in many cafes, of an intelligence fo contradedj STUDY VIIT. 1^3 contraéled, (liould believe in GOD, if that belief were the refuk of fome tradition, or of a profound metaphyfical difquifition ? It arifes from the fpec- tacle of Nature fimply. A poor Arabian of the Defert, ignorant as mod of the Arabians are, was one day afked, How he came to be allured that there was a God ? " In the fame way," replied he, " that I am able to tell, by the print impreffed " on the fand, whether it was a man or a bead ** which paffed that way *.'* It is impoffible for Man, as has been faid, to imagine any form, or to produce a fingle idea of which the model is not in Nature. He expands his reafon only on the reafons which Nature has fupplied. GOD mufb, therefore, neceffarily exift, were it but for this, that Man has an idea of Him. But if we attentively confider, that every thing, neceflary to Man, exiftsin a moft wonderful adap- tation to his neceffities, for the ftrongeft of all reafons, GOD like wife muft exift. He who is the univerfal adaptation of all the focietics of the Hu- man Race. But I fhould wiaQi to know, In what way, the perfons who doubt of his exiftence, on a review of the Works of Nature, would defire to be af- * Travels through Arabia, by Monf. d ^iwieux. fured i74 STUDIES OF NATURE. fured of it ? Do they wifli that he fhould appeat ùnder a human form, and affume the figure of an old man, as he is painted in our churches ? They would fay, This is a man. Were He to invcft himfelf with fome unknown and celeftial form, could we in a human body fupport the fight? The complete and unveiled difplay of even a fingle one of his works on the Earth, would be fufficient to confound our feeble organs. For example, if the Earth wheels around it's axis, as is fuppofed, there is not a human being in exifhence, who, from a fixed point in the Heavens, could view the rapidity of it's motion without horror ; for he would behold rivers, oceans, kingdoms whirling about under his feet, with a velocity almoft thrice as great as that of a cannon-ball. But even the fwiftnefs of this diurnal rotation is a mere nothing: for the rapidity with which the Globe defcribes it's annual circle, and hurls us round the Sun, is feventy-five times greater than that of a bullet fhot from the cannon. Were it but poITible for the eye to view through the ikin, the mechanifm of our own body, the fight would overwhelm us. Durft we make a fingle movement, if we faw our blood circulating, the nerves pulling, the lungs blowing, the humors filtrating, and all the incomprehen- fible afi^emblage of fibres, tubes, pumps, currents, pivots, which fufl:ain an exiftence, at once ïo frail and (o prefumptuous .'' Would STUDY VIII, 175 Would we wifh, on the contrary, that GOD fliould manifefl; himfelf in a manner more adapted to his own nature, by the direâ: and immediate communication of his intelligence, to the exclufion of every intervenient mean ? Archimedes, who had a mind capable of fuch in- tenfe application, as not to be diflurbed from his train of thought, by the fack of Syracufe, in which he loft his life, went almoft diftraded, from the fimple perception of a geometrical truth, of which he fuddenly caught a glimpfe. He was pondering, while in the bath, the means of difcoverins: the quantity of alloy which a rafcally goldfmith had mixed in Hiero's golden crown ; and having found it, from the analogy of the different weight of his own body, when in the water, and out of it, he fprung from the bath, naked as he was, and ran hke a madman through the ftreets of Syracufe, calling out, / have found it ! I have found it ! When fome ftriking truth, or fome affeding fentiment, happens to lay hold of the audience at a theatre, you fee fome melted into tears, others almoft choked withanoppreffed refpiration,, others quite in a tranfport, clapping their hands, and ilamping with their feet; the females in the boxes a6tually fainting away. Were thefe violent agita- tions of fpirit to go on progrefllvely but for a few m>inutes 176 STUDIES OF NATURE. minutes only, the perfons fubjeâ: to them might lofe their reafon, perhaps their life. What would be the cafe, then, if the Source of all truth, and of all feeling, were to communicate himfelf to us in a mortal body ? GOD has placed us at a fu it- able diftance ftom his infinite Majefty ; near enough to have a perception of it, but not fo near as to be annihilated by it. He veils his intelligence from us under the forms of matter ; and He re- flores our confidence refpeding the movements of the material world by the fentiment of his intelli- gence. If at any time He is pleafed to communi- cate himfelf in a more intimate manner, it is not through the channel of haughty Science, but through that of our virtue. He difclofes himfelf to the fimple, and hides his face from the proud, *' But," it is aiked, " What made GOD ? " Why fhould there be a God ?" Am I to call in queftion his exiftence, becaufe I am incapable of comprehending his origin ? This ftyle of reafoning would enable us to conclude, that man does not exift : for. Who made men ? Why fhould there be men ? Why am I in the world in the eighteenth century ? Why did I not arrive in fome of the ages which went before ? and, Wherefore fliould I not be here in thofe which are to come? The exiftence of GOD is at all times neceflary, and that of Man is but contingent. Nay, this is not all j the ex- iftence STUDY VIII. lyy iftence of Man is the only exiftence apparently fuperfluous in the order eflablilhed upon the Earth. Many iilands have been difcovered with- out inhabitants, which prefented abodes the mod enchanting, from the difpolition of the valleys, of the waters, of the woods, of the animals. Man alone deranges the plans of Nature : he diverts the current from the fountain ; he digs into the fide of the hill ; he fets the forefl on fire ; he maflacres without mercy every thing that breathes ; every where he degrades the Earth, which could do very well without him. The harmony of this Globe would be partially deftroyed, perhaps entirely fo, were but the fniall- efl, and, feemingly, moft infignificant, genus of plants to be fapprefTed ; for it's annihilation would leave a certain fpace of ground deftitute of ver- dure, and thereby rob of it's nourifhment the fpe- cies of infed which there found the fupport of life. The deftrudtion of the infecfl, again, would involve that of the fpecies of bird, which in thefe alone finds the food proper for their young; and fo on to infinity. The total ruin of the vegetable and animal kingdoms might take it's rife from the failure of a fingle mofs, as we may fee that of an edifice commence in a fmall crevice. But if the Human Race exifted not, it would be impoflibie to fuppofe that any thing had been deranged : VOL. II. N every lyS STUDIES OF NATURE. every brook, every plant, every animal, would al- ways be in it's place. Indolent and halighty Phi- lofopher, who prefumeft to demand of Nature, wherefore there fhould be a God, why demanded thou not rather wherefore there fliould be men ? All his Works fpeak of their Author. The plain which gradually efcapes from my eye, and the capacious vault of Heaven which encompaffes me on every fide, convey to me an idea of his im- menfity ; the fruits fufpended on the bough within reach of my hand, announce his providential care; the voice of the temped proclaims his power ; the conftant revolution of the feafons difplays his wif- dom ; the variety of provifion which his bounty makes, in every climate, for the wants of every thing that lives, the Itately port of the foTefts, the foft verdure of the meadow, the grouping of plants, the perfume and enamel of flowers, an in- finite multitude of harmonies, known and un- known, are the magnificent languages which fpeak of Him to all men, in a thoufand and a thoufand difterent dialeds. Nay, the very order of Nature is fuperfluous : GOD is the only Being whom diforder invokes, and whom human weaknefs announces. In order to attain the knowledge of his attributes, we need only to have a feehng of our own imperfedions. Oh 5 STUl)Y VIII. 179 Oh ! how fublime is that prayer *, how congenial to the heart of Man, and dill in ufe among People whom we prefume to call Savages ! " O Eternal ! " Have mercy upon me, becaufe I am paffing " away: O Infinite! becaufe I am but a fpeck : " O Moft Mighty ! becaufe I am weak ; O Source *' of Life ! becaufe I draw nigh to the grave : O *' Omnifcient ! becaufe I am in darknefs : O AU- *' bounteous ! becaufe I am poor : O AU-fuffi- *' cient ! becaufe I am nothing.'* Man has given nothing to himfelf : he has re- ceived all. And " He who planted the ear, fhall *' He not hear ? He who formed the eye, (hall '* He not fee ? He who teacheth Man knowledge, *' fliall not He know ?" I fhould confider myfclf as offering an infult to the underftanding of my Reader, and Qiould derange the plan of my Work, were I to infill longer on the proofs of the exift- * See Flacourf% Hiftoiy of the Ifland of Madagafcar, chap, xliv. page 182. You will there find this prayer, embarrafled with many circumlocutions, but conveying the meaning which I have exprelfed. It is wonderfully ftrange that Negros flaould have difcovered all the attributes of Deity, in the imperfections of Man. It is with juft reafon that the Divine Wifdom has faid of itfelf, that it refted on all Nations : Et in of?ini terra Jîetiy &" 171 omni populo ; &" in omni populo pri?t!atu?n habui. In every land, among every people, I fixed my flation ; and obtained the chief place amidft the Nations. Ecci.es, chap. xxiv. N % ence l8o STUDIES OF NATURE. ence of GOD. It remains that I reply to the objedions raifed againU his goodnefs. It needs muft be, we are told, that the God of Nature fhould differ from the God of Religion, for their Laws are contradidory. This isjuft the fame thing with faying, that there is one God of metals, another God of plants, and another of animals, becaufe all thefe beings are fubjeded to laws peculiar to themfelves. Nay, in all the king- doms of Nature, the genera and the fpecies have other Laws belldes, which are particular to them, and which, in many cafes, are in oppofition among themfelves J but thofe different Laws conftitute the happinefs of each fpecies in particular ; and they concur, in one grand combination, in a moft admirable manner, to promote the general feli- city. The Laws which govern Man are derived from the fame plan of Wifdom which has conftruded the Univerfe. Man is not a being of a nature perfe6tly fimple. Virtue, which ought to be the great objeèl of his purfuit on the Earth, is an ef- fort which he makes over himfelf, for the good of Mankind, in the view of pleafing GOD only. It propofes to him, on the one hand, the Divine Wifdom as a model ; and prefentsto him, on the other, the moft fecure and unerring path to his own STUDY VIII. loi own happinefs. Study Nature, and you will per- ceive that nothing can be more adapted to the fe- licity of Man, and that Virtue carries her reward in her bofom, even in this world. A man's conti- nency and temperance fecure his health ; con- tempt of riches and glory, his repofe : and con- fidence in GOD, his fortitude. What can be more adapted to the condition of a creature ex- pofed to fo much mifery, than modefly and humi- lity Whatever the revolutions of life may be, he has no farther fear of falling, when he has taken his feat on the loweft ftep. Let us not complain that GOD has made an unfair diftribution of his gifts, when we fee the abundance and the ftate in which fome bad men live. Whatever is on the Earth moil ufeful, mod beautiful, and the beft, in every kind of thing, is within the reach of every man. Obfcu- rity is much better than glory, and virtue than talents. The Sun, a little field, a wife and chil- dren, are fufficient to fupply a confiant fucceflion of pleafures to him. Mud he have luxuries too ? A flower prefents him colours more lovely than the pearl dragged from the abylTes of the Ocean ; and a burning coal on his hearth has a brighter ludre, and, beyond all difpute, is infinitely more ufeful, than the famous gem which glitters on the head of the Grand Mogul. N 3 After iS'z STUDIES OF NATURE. Afcer all, What did GOD owe to every man ? Water from the fountain, a little fruit, wool to clothe him, as much land as he is able to culti- vate with his own hands. So much for the wants of his body. As to thofe of the foul, it is fufficient for him to poflefs, in infancy, the love of his parents; in maturity, that of his wife; in old age, the gra- titude of his children ; at all feafons, the good- will of his neighbours, the number of whom is re- ftrided to four or five, according to the extent and form of his domain j fo much knowledge of the Globe as he can acquire by rambling, half a day, fo as to get home to his own bed at night, or, at moft, to the extremity of his domeftic hori- zon; fuch a fenfe of Providence as Nature be- ftows on all men, and which will fpring up in his heart fully as well after he has made the circuit of his field, as after returning from a voyage round the World. With corporeal enjoyments, and mental grati- fications like thefe, he ought to be content ; what- ever he defires beyond thefe, i-s above his wants, and inconhftent with the diftributions of Nature. It is impoffible for him to acquire fuperfluity but by the facrifice of foipe necefTary ; public confide- ration he muft purchafe at the price of domeftic happinefs ; and a name in the world of Science, by renouncing his repofe. Belides, thofe honours, thofe STUDY VIII. 183 thofe attendants, thofe riches, that fubmiffion which men To eagerly hunt after, are defired un- juftly. A man cannot obtain them but by plun- dering and enflaving his fellow-citizens. The ac- quifition of them expofes to incredible labour and anxiety, the pofleffion is difturbed by inceflant care, and privation tears the heart with regret. By pretended bleffings fuch as thefe, health, reafon, confcience, all is depraved and loft. They are as fatal to Empires as to families ; it was neither by labour, nor indigence ; no, nor even by wars, that the Roman Empire fell into ruin j but by the ac- cumulated pleafures, knowledge, and luxury of the whole Earth. Virtuous perfons, in truth, are fometimes defti- tute not only of the bleffings of Society, but of thofe of Nature. To this 1 anfwer, that their ca- lamities frequently arc produdive of unfpeakable benefit to them. When perfecuted by the world, they are frequently, they are ufually, incited to en- gage in fome illuftrious career. Afflidiion is the path of great talents, or, at leaft, that of great vir- tues, which are infinitely preferable. " It is not ** in your power," faid Marcus Aurelius, " to be a *' Naturalift, a Poet, an Orator, a Mathematician; *' hut it is in your power to be a virtuous man, *' which is the beft of all." N 4 I have 184 STUDIES OF NATURE. I have remarked, befides, that no tyranny flarts up, of whatever kind, refpeding either fadts or opinions, bat a rival tyranny inflantly flarts up in oppofition, which counterbalances it ; fo that vir- tue finds a protection from the very efforts made by vice to opprefs and cruQi it. The good man frequently fuffers : it is admitted ; but if Provi- dence were to interpofe for his relief, as foon as he needed it, Providence would be at his difpofalj in other words, Man would have the diredion of his Maker. Befides, virtue, in this cafe, would merit no praife : but rarely does it happen that the virtuous man does not fooner or later behold the dovvnfal of his tyrant. Or fuppofing, the worfh that can happen, that he falls a vidim to ty- ranny, the boundary of all his woes is death. GOD could owe Man nothing. He called him from non-exiftence into life; in withdrawing life. He only refumes what He gave ; we have nothing whereof to complain. An entire refignation to the will of GOD ought, in every fituation, to foothe the foul to peace. But if the illufions of a vain world fliould chance to ruffle our fpirit, let me fuggefl a confideration which may go far toward refloring our tranquil- lity. When any thing in the order of Nature bears hard upon us, and kfpires miflruft of it's AUTH0R3 STUDY VIII. 185 Author, let us fuppofe an order of things con- trary to that which galls us, and we (hall find a multitude of confequences refulting from this hy- pothefis, which would involve much greater evils than thofe whereof we complain. We may em- ploy the contrary method, when fome imaginary plan of human perfeftion would attempt to feduce us. We have but to fuppofe it's exiftence, in order to fee innumerable abfurd confequences fpring up out of it. This twofold method, em- ployed frequently by Socrates, rendered him viâ:o- rious over all the fophifts of his time, and may dill be fuccefsfuUy employed to confute thofe of the age in which we live. It is at once a rampart which de- fends our feeble reafon, and a battery which levels with the duft all the delufion of human opinions. If you wifli to juftify the order of Nature, it is fufficient to deviate from it ; and, in order to re- fute all human fyftems, nothing more is neceffary than to admit them. For example, complaints are made of death : but if men were not to die, what would become of their pofteriiy ? Long before now there would not have been room for them on the face of the Earth. Death, therefore, is a benefit. Men complain of the necefîîty of labouring : but unlefs they labour- ed, how could they pafs their time ? The reputedly happy of the age, thofe who have nothing to do, arc lS6 STUDIES OF NATURE, are at a lofs how to employ it. Labour, therefore, is a benefit. Men envy the beafts the inftindt which guides them : but if, from their birth, they knew, hke them, all that they ever are to know, what (hould they do in the World ? They would faunter through it without intereft, and without curiofity. Ignorance, therefore, is a benefit. The other ills of Nature are equally neceffary. Pain of body, and vexation of fpiiit, which fo frequently crofs the path of life, are barriers ereded by the hand of Nature, to prevent our de-, viating from her Laws. But for pain, bodies would be broken to pieces on the flighted Ihock : but for chagrin, fo frequently the companion of our enjoyments, the mind would become the vic- tim of every fickly appetite. Difeafes are the ef- forts of temperament to purge off fome noxious humour. Nature employs difeafe not to deftroy the body, but to preferve it. In every cafe, it is the confequence of fome violation of her I^aws, phyfical or moral. The remedy is frequently ob- tained by leaving her to aâ: in her own way. The regimen of aliments reftores our health of body, and that of men, tranquillity of mind. Whatever may be the opinions which difturb our repofe in fociety, they almofl always vanifh into air in foli- tude. Sleep itfelf fimply difpels our chagrin more gently, and more infallibly, than a book of morals. If STUDY viir. 187 If our diftrefles are immoveable, and fuch as break our reft, they may be mitigated by having re- courfe to GOD. Here is the central point toward which all the paths of human life converge. Prof- perity, at all feafons, invites us to his prefence, but adverfity leaves us no choice. It is the means which GOD employs to force us to take refuge in Himfelf alone. But for this voice, which addreffes itfelf to every one of us, we fliould foon forget Him, efpecially in the tumult of great cities, where fo many fleeting interefts clafli with thofe which are eternal, and where fo many fécond caufes fwallow up all attention to the First. As to the evils of Society, they are no part of the plan of Nature ; but thofe very evils demon- ftrate the exiftence of another order of things : for is it natural to imagine, that the Being good and juft, who has difpofed every thing on the Earth to promote the happinefs of Man, will per- mit him to be deprived of it, without punilhing the wretch who dared to counteraft his gracious defigns ? Will He do nothing in behalf of the virtuous, but unfortunate, man, whofe conftant ftudy was to pleafe Him, when He has loaded with bleffings fo many mifcreants who abufc them ? After having difplayed a bounty which has met with no return, will He faij in executing neceflary juft ice ? But I8S STUDIES OF NATURE. *^ But," we are told, " every thing dies with ** us. Here we ought to believe our own expe- " rience ; we were nothing before our birth, and " we fliall be nothing after death." 1 adopt the analogy ; but if I take my point of comparifon from the moment when I was nothing, and when I came into exiftence, What becomes of this argu- ment ? Is not one pofitive proof better than all the negative proofs in tne world ? You conclude from an unknown paft to an unknown future, to perpetuate the nothingnefs of Man ; and I, for my part, deduce my confequence from the pre- fent, which I know, to the future, which I do not know, as an affurancie of this future exiftence. I proceed on the prefumption of a goodnefs and a juftice to come, from the inftances of goodnefs and juftice which I adtually fee diffufed over the Univerfe. Befides, if we have, in our prefent flate, the (iefire and the pre-fentiment only of a life to come ; and if no one ever returned thence to give us information concerning it, the rcafon is, a proof more fenfible would be inconfiftent with the nature of our prefent life on the Earth. Evidence on this point muft involve the fame inconveni- ences with that of the exiftence of GOD. Were we affured by fome fenfible demonftration, that a world to come was prepared for us, I have the fuUeft STUD"^ VIÎI. 189 fullefl conviélion that all the purfuits of this world would from that inftant be aban,doned. This perfpeftive of a divine felicity, here below, would throw us into a lethargic rapture. I recoiled: that on my return to France, in a veflel which had been on a voyage to India, as foon as the failors had perfedly diftinguilhed the land of their native country, they became, in a great meafure, incapable of attending to the bufmefs of the fhip. Some looked at it wiftfully, without the power of minding any other objedt ; others drefled themfelves in their beft clothes, as if they had been going that moment to difembark j fome talked to themfelves, and others wept. As we ap- proached, the diforder of their minds increafed. As they had been abfent feveral years, there was no end to their admiration of the verdure of the hills, of the foliage of the trees, and even of the rocks which Ikirted the (hore, covered over with fea-weeds and moffes j as if all thefe objeds had been perfeflly new to them. The church fpires of the villages where they were born, which they diftinguiflied at a diftance up the country, and which they named one after another, filled them with tranfports of delight. But when the veflel entered the port, and when they faw on the quays, their friends, their fathers, their mothers, their wives, and their children, ftretching out their arms to igà STUDIES Of NATURE. to them with tears of joy, and calling them by their names, it was no longer poffible to retain a fingle man on board ; they all fprung afhore, and it became neceflary, according to the cuflom of the port, to employ another fet of mariners to bring the vefTel to her iiioorings. What, then, would be the cafe, were we in- dulged with a fenfible difcovery of that Heavenly Country, inhabited by thofe who are moft dear to us, and who alone are moft worthy of our fublime affeftions ? All the laborious and vain folicitudes of a prefent life would come to an end. The paf- fage from the one world to the other being in every man's power, the gulf would be quickly fliot : but Nature has involved it in obfcurity, and has planted doubt and apprehenfion to guard the paf- fage. It would appear, we are told by fome, that the idea of the immortality of the foul, could arife only from the fpecuLations of men of genius, who, con- lidering the combination of this Univerfe, and the connection which prefent fcenes have with thofe which preceded them, muft have thence conclud- ed, that they had a neceflary connexion with fu- turity ; or elfe, that this idea of immortality was introduced by Legiflators, in a ftate of poliflied fociety, as furnifliing a diftant hope, tending to confole STUDY Vllt. 191 confole Mankind under the preffiire of their po- litical injuftice. But, if this were the cafe, how could it have found it's way into the deferts, and entered the head of a Negro, of a Caraïb, of a Patagonian, of a Tartar ? How could it have been diffufed, at once, over the iflands of the South-Seas, and over Lapland ; over the volup- tuous regions of Afia, and the rude Climates of North-America; among the inhabitants of Paris, and thofe of the new Hebrides ? How is it pof- fible that fo many Nations, feparated by vaft Oceans, fo different in manners and in language, fhould have unanimoufly adopted one opinion; Nations which frequently affeâ:, from national ani- mofity, a deviation from the moft trivial cuftoms of their neighbours ? All believe in the immortaHty of the foul. Whence could they have derived a belief fo flatly contradiifled by their daily experience ? They every day fee their friends die ; but the day never comes when any one re-appears. In vain do they carry victuals to their tombs ; in vain do they fuf- pend, with tears, on the boughs of the adjoining trees, the objects which in life were moft dear to them ; neither thcfe teftimonies of an inconfol- able friendfhip, nor the vows of conjugal affedion challenged by their drooping mates, nor the la- mentations of their dear children, poured out over the 192 STUDIES OF NATURE. earth which covers their remains, can bring them back from the land of fhadows. What do they expeâ: for ihemfelves, from a hfe to come, who exprefs all this unavailing regret over the afhes of their departed favourites ? There is no profpeft fo inimical to the interefls of moft men ; for fome, having lived a life of fraud, or of violence, have reafon to apprehend a (late of piinifliment ; others, having been opprefTed in this world, might juftly fear, that the life to come was to be regulated con- formably to the fame deftiny which prefided over that which they are going to leave. Shall we be told. It is pride which cheriflies this fond opinion in their breads ? What, is it pride that induces a wretched Negro, in the Weft- Indies, to hang himfelf, in the hope of returning to his own country, where a fécond ftate of llavery awaiis him ? Other Nations, fuch as the iflanders of Taïti, reftridl the hope of this immortality, to a renovation of precifely the fame life which they are going to leave. Ah ! the pafïïons prefent to Man far different plans of felicity ; and the mife- ries of his exiftence, and the illumination of his reafon, would long ago have deftroyed the life that is, had not the hope of a life to come been, in the human breaft, the refult of a fupernatural feeling. But STUDY VIII. 193 But wherefore is man the only one of all ani- mals fubjeded to other evils than thole of Na- ture? Wherefore fhould he have been abandoned to himfelf, difpofed as he is to go aflray ? He is, therefore, the vidim of fome malignant Being. It is the province of Religion to take us up where Philofophy leaves us. The nature of the ills which we endure, unfolds their origin. If man renders himfelf unhappy, it is becaufe he would, himfelf, be the arbiter of his own felicity. Man is a god in exile. The reign of Saturn^ the Golden Age, Pandoras box, from which ifTued every evil, and at the bottom of which hope alone remained ; a thoufand fimilar allegories, difFufed over all Nations, atteft the felicity, and the fall, of a firft Man. But there is no need to have recourfe to foreign teftimonies. We carry the mod unqueftionable evidence in ourfelves. The beauties of Nature bear witnefs to the exiftence of GOD, and the mi- feries of Man confirm the truths of Religion. There exifts not a lingle animal but what is lodged, clothed, fed, by the hand of Nature, without care, and almoft without labour. Man alone, from his birth upward, is overwhelmed with calamity. Firft, he is born naked ; and pofTefTed of fo little inftinâ:, that if the mother who bare VOL. II. o him, 194 STUDIES OF NATURE. him, were not to rear him for feveral years, he would perifli of hunger, of heat, or of cold. He knows nothing but from the experience of his pa- rents. They are under the neceffity of finding him a place where to lodge, of weaving garments for him, of providing his food for eight or ten years. Whatever encomiums may have been paffed on certain countries for their fertility, and the mildnefs of their climate, I know of no one in which fubfiftence of the fimpleft kind does not coft Man both folicitude and labour. In India, he muft have a roof over his head to fhelter him from the heat, from the rains, and from the infers. There, too, he muft cultivate rice, weed it, threQi it, (hell it, drefs it. The banana, the moft ufeful of all the vegetables of thofe countries, ftands in need of being watered, and of being hedged round, to fecure it from the attacks of the wild beafts by night. Magazines muft likewife be pro- vided, for the prefervation of provifions during thofe feafons when the Earth produces nothing. When Man has thus colleded around him every thing neceflary to a quiet and comfortable life, ambition, jealoufy, avarice, gluttony, inconti- nency, or languor, take poffeffion of his heart. He periflies almoft always the vidim of his own paffions. Undoubtedly, to have funk thus below the level of the beafts, Man muft have afpired at an equality with the Deity. Wretched STUDY VIII. 195 Wretched mortals ! Seek your happinefs in virtue, and you will have no ground of complaint againft Nature. Defpife that ufelefs knowledge, and thofe unreafonable prejudices, which have cor- rupted the Earth, and which every age fubverts in it*s turn. Love thofe Laws which are eternal. Your deftiny is not abandoned to chance, nor to mifchievous demons. Recal thofe times, the re- colledlion of which is ftill frefh among all Na- tions. The brute creation every where found the means of fupporting life ; Man alone had neither aliment, nor clothing, nor inftinâ:. Divine wifdom left Man to himfelf, in order to bring him back to GOD. She fcattered her blef- lings over the whole Earth that, in order to gather them, he might explore every different region of it; that he might expand his reafon by the infpedion of her works, and that he might be- come enamoured of her from a fenfe of her bs- nefits. She placed between herfelf and him, harmlefs pleafures, rapturous difcoveries, pure delights, and endlefs hopes, in order to lead him to herfelf, ftep by ftep, through the path of knowledge and happinefs. She fenced his way on both fides, by fear, by languor, by remorfe, by pain, by all the ills of life, as boundaries def- tined to prevent him from wandering and lofing himfelf. The mother, thus, fcatters fruit along o 2 the 1^6 STUDIES OF NATURE. the ground to induce her child to learn to walk i (he keeps at a little diflance ; fmiles to him, calls him, ftretches ont her arms towards him : but if he happens to fall, Ihe flies to his affiftance, (he wipes away his tears, and comforts him. Thus Providence interpofes for the relief of Man, fupplying his wants in a thoufand extraor- dinary ways. What would have become of him in the earlieft ages, had he been abandoned to his own reafon, flill unaided by experience ? Where found he corn, which at this day conftitutes a prin- cipal part of the food of fo many Nations, and which the Earth, while it fpontaneoufly produces all forts of plants, no where exhibits ? Who taught him agriculture, an art fo fimple, that the mofk ftupid of Mankind is capable of learning it, and yet fo fublime, that themoft intelligent of animals never can pretend to pradife it ? There is fcarcely an animal but what fupports it's life by vegetables, but what has daily experience of their re-produc- tion, and which does not employ, in queft of thofe that fuit them, many more combinations than would have been neceflary for re-fowing them. But, on what did Man himfelf fubfift, till an JJÏS or a Ceres revealed to him this blefling of the Ikies ? Who (hewed him, in the firft ages of the World, the original fruits of the orchard, fcattered over STUDY VIII. 197 over the forefts, and the alimentary roots con- cealed in the bofom of the Earth ? Muft he not, a thoufand times, have died of hunger, before he had colleded a fufficiency to fupport life, or of poifon, before he had learned to feledt, or of fatigue and reftlefsnefs, before he had formed round his habi- tation grafs-plots and arbours ? This art, the image of creation, was referved for that Being alone who bare the impreffion of the Divinity. If Providence had abandoned Man to himfelf, on proceeding from the hands of the Creator, what would have become of him ? Could he have faid to the plains : Ye unknown forefts, (hew me the fruits which are my inheritance? Earth, open, and difclofe, in the roots buried under thy furface, my deftined aliment ? Ye plants, on which my life depends, manifeft to me your qualities, and fup- ply the inftinft which Nature has denied ? Could he have had recourfe, in his diftrefs, to the com- paflion of the beads, and, ready to perilh with hunger, have faid to the cow : Take me into the number of thy children, and let me (hare, with thy offspring, the produce of one of thy fuperfluous teats ? When the breath of the North-wind made him fhiver with cold, would the wild goat and ti- mid flieep have run at his call to warm him with their fleeces ? Wandering, without a proteftor, and without an afylum, when he heard by night o q . the 198 STUDIES OF NATURE. the bowlings of ferocious animals demanding dieir prey, could he have made fupplication to the ge- nerous dog, and faid to him : Be thou my de- fender, and I will make thee my flave ? Who could have fubjeéled to his authority fo many animals which flood in no need of him, which furpafled him in cunning, in fpeed, in ftrength, unlefs the hand which, notwithftanding his fall, deflined him flill to empire, had humbled their heads to the obedience of his will ? How was it poffible for him, with a reafon lefs infallible than their inftindb, to raife himfelf up to the very Heavens, to meafure the courfe of the ftars, to crofs the Ocean, to call down the thun- der, to imitate moft of the Works and appearances of Nature? We are ftruck with aftoni (liment at thefe thing's now : but I am much rather aftonilh- ed, that a fenfe of Deiry (hould have fpoken to his heart, long before a comprehenfion of the Works of Nature had perfefted his underftanding. View him in the ftate of naiure, engaged in per- petual war with the elements, with beafts of prey, with his fellow- creatures, with himfelf; frequently reduced to fituations of fubjedtion which no other animal could poffibly fupport ; and he is the only being who difcovers, in the very depth of mifery, the charadler of infinity, and the reftlefsnefs of im- mortality. He eredts trophies 3 he engraves the record STUDY VIII. 199 record of his atchievements on the bark of trees ; he celebrates his funeral obfequies, and puts reve- rence on the aflies of his forefathers, from whom he has received an inheritance fo fatal. He is inceffantly agitated by the rage of love or of vengeance. When he is not the vidim of his fellow-men, he is their tyrant : and he alone knows that Jufhice and Goodnefs govern the World, and that Virtue exalts Man to Heaven. He receives, from his cradle, none of the prefents of Nature, no foft fleece, no plumage, no defenfive armour, no tool, for a life (o painful and fo laborious ; and he is the only being who invites the Gods to his birth, to his nuptials, and to his funeral obfequies. However far he may have been mifled by ex- travagant opinions, whenever he is (truck by un- expeded burfts of joy or grief, his foul, by an in- voluntary movement, takes refuge in the bofom of Deity. He cries out : Ah, my GOD ! He raifes to Heaven fuppliant hands, and eyes bathed with tears, in hope of there finding a Father. Ah ! the wants of Man bear witnefs to the providence of a Supreme Being. He has made Man feeble and ignorant, only that he may ftay himfelf on his flrength, and illuminate himfelf by his light ; and fo far is it from being true, that chance, or malig- nant fpirits, domineer over a World, where every 0 4 thinor 200 STUDIES OF NATURE. thing concurred to deftroy a creature (o wretched, his prefervation, his enjoyments, and his empire, demonflrate, that, at all times, a beneficent GOD has been the friend, and the protedor of human hfe. SIUDY STUDY IX. 201 STUDY NINTH. OBJECTIONS AGAINST THE METHODS OF OUR REA- SON, AND THE PRINCIPLES OF OUR SCIENCES. T HAVE difplayed, from the beginning of this -*- Work, the immenfity of the fludy of Nature» I there propofed new plans, to affift us in forming an idea of the order which fhe has eflablifhed in all her various kingdoms : but, checked by my own incapacity, all that I could prefume to pro- mife was, to trace a flight fketch of what exifts in the vegetable order. However, before I proceeded to lay down new principles on this fubjeét, I thought myfelf called upon to refute the prejudices which the World, and our Sciences themfelves, might have diffufed over Nature, in the minds of my Readers. I have, accordingly, exhibited a faint reprefentation of the goodnefs of Providence to the age in which we live, and the objeâiions which have been raifed againft it. I have replied to thofe objeâiions, in the fame order in which I bad ftated them, pointing out, as I went along, the 202 STUDIES OF NATURE. the wonderful harmony which prevails in the di- ilrlbution of the Globe, abandoned, as fome would have it, to the limple Laws of motion and of chance» I have prefented a new theory of the courfes of the Tides, of the motion of the Earth in the Ecliptic, and of the Univerfal Deluge : and I am now going to attack, in my turn, the methods of our Reafon, and the Elements of our Sciences, before I proceed to lay down fome principles, which may indicate to us a certain path to the dif- çovery of Truth. But let it be underftood, that if, in the courfe of this Work, and particularly in this article, I have combatted our natural Sciences, it is only fo far as fyfiem is concerned : 1 give them full credit on the fide of obfervation. Bcfides, I highly refpeft the perfons who devote themfelves to the purfuit of Science. I know nothing in the world more eftimable, next to the virtuous man, than the man of real knowledge, if, however, it be poffible to feparate the Sciences from Virtue. What facrifices and privations does not the cultivation of them de- mand ! While the herd of Mankind is growing rich and renowned by agriculture, commerce, navigation, and the arts, it has been frequently feen, that thofe who cleared the way for all the reft. STUDY IX. 203 reft, lived in indigence themfelves, unknown to, and difregarded by, their contemporaries. The man of Science, like the torch, illuminates all around him, and remains himfelf in obfcurity. I have attacked, then, neither the Learned, whom I honour, nor the Sciences, which have been my confolation through life ; but had time permitted, I would have difputed every inch of ground with our methods and our fyftems. They have thrown us into fuch a variety of abfurd opi- nions, in every branch of fcientific refearch, that, I do not hefitate to affirm, our Libraries, at this day, contain more of error than of information. Nay, Î could venture to wager, that were you to introduce a blind man * into the King's Library, and * The word in the original is, a ^inze-vingt. The Quinze- vingt at Paris is a royal foundation of Saint Louis, for the relief aï fifteen fcore^ that is, three hundred blind perfons : hence, in the Parifian phrafe, any one, in general, afflidled with the want of fight is denominated a Quinze- vingt. The King' S' Library is another eftablifhment, which reflefts the higheft honour on the French Government. It was founded by the famous Cardinal de Richlieu ; who, however, transferred the credit of it to the Prince. The building is creeled in the very centre of the Metropolis, and contains a moft magnificent colleftion of books and manufcripts, in all languages, and rela- tive to every art and fcience; of drawings, models, mathema- îical ioftruments, &c. It is opened on certain days of the week, and 204 STUDIES OF NATURE. and let him take out any book at a venture, the jhrfl: page of that book on which he may chance to lay his hand, fliall contain an error. How many probabilities Hiould 1 have in my favour, among romance-writers, poets, mythologifts, hiftorians, panegyrifls, moralifts, naturaliils of ages paft, and metaphyficians of all ages and of all countries ? There is, in truth, a very fimple method to check the mifchief which their opinions might produce; it is to arrange all the books which contradiâ: themfelves, by the fide of each other ; as thefe are, in every walk of literature, almoR infinite in number, the refult of human knowledge, as far as they convey it, will be reduced almoft to no- thing. By our very methods of acquiring knowledge, we are deluded into error. Firft, to fucceed in the fearch of Truth, we ought to be entirely exempted from the influence of paflionj and yet, from our earlieft infancy, the paffions are wilfully fet afloat, and thus reafon receives an improper bias from the very firft. This maxim is laid down as the funda- mental bafis of all conduél, and of all opinion, and for a confidcrable part of the day, for the infpee^ion and life of ftrangers as well as natives. And, even in Paris, I faw no petty officer, on duty at the Library, hold out his hand for a fee. ' H. H. Make STUDY IX. 20^ Make yoiii' fortune. The effeâ; of this is, we no longer prize any thing but what has fome relation to this appetite. Even natural truths vaniQi out of fight, becaufe we no longer contemplate Na- ture, except in machines or books. In order to our believing in GOD, fome perfon of confequence muft aflure us there is one. If Fenelon fays it is fo, we admit it, becaufe Fenelon was preceptor to the Duke of Burgundy^ an Arch- bifliop, a man of quality, and addreffed by the title of My Lord. We are fully convinced of the exiftence of GOD by the arguments of Fenelon, becaufe his credit refleéls fome upon ourfelves. I do not mean to affirm, however, that his virtue contributed nothing to the force of his reafoning : but no farther than as it ftands in connexion with his reputation and his fortune; for were we to meet this fame virtue in a water-porter, it's luftre would fade in our eyes. To no purpofe would fuch a one furnifh proofs of the exiftence of a GOD, more unanfwerable than all the fpeculations of Philofophy, in a life labouring under contempt, hard, poor, laborious, exhibiting uniform probity and fortitude, and pafTed in perfed refignation to the will of the Supreme : thefe teftimonies fo po- fitive are of no confideration at all with us ; we eftimate their importance from the celebrity which they have acquired. Let fome Emperor be dif- pofed ZOS STUDIES OF NATURE. pofed to adopt the Philofophy of this obfcure man, his maxims will be immediately extolled in every - book that is publifhed, and quoted in every aca- demical thefis ; engraved portraits of the Author would decorate every pannel, and his bufb in plafter of Paris grace every chimney; he fliould be an Epidelus^ a Socrates^ a John James RouJJeau. But fhould a period come, in which arofe men of as high reputation as thefe, in favour with powerful Princes, whofe intereft it might be, that there (hould be no GOD, and who, in order to make their court to fuch Princes, denied his ex- iftence ; from the fame efFeft of our education, which engaged us to believe in GOD, on the faith of Fenelon, EpidetuSy Socrates, and John James Rouf- feau, we would renounce our belief, on the credit of the others, being men of fuch high confidera- tion, and, befides, fo much nearer to us. It is thus our education warps us : it difpofes us indif- ferently to preach the Gofpel or the Alcoran, ac- cording as our intereft is concerned in the one or in the other. Hence arofe this maxim fo univerfal and fo per- nicious : Frimo vivere, de'inde fhilofophari — *' To *' live firft, and feek wifdom afterward." The man who is not ready to give his life in exchange for wifdom, is unworthy of knowing her. Juve- naVs STUDf IX. 20^ mPs fentiment is much more rational, and de- ferves rather to be adopted : Summum crede nefas vitani praïferre pudori ; Et propter vitam, vivendi perdere caufas *. *' The blacked of crimes, believe it, is to pre- '** fer life to honour ; and for the fake of a few ** paltry years of mere exiftence, to {licrifice that •* which alone makes life defirable.'* I fay nothing of other prejudices which oppofc themfelves to the inveftigation of truth, fuch as thofe of ambition, which ftimulate every one among us to diftinguifh himfelf ; and this can hardly be done except in two ways; either by fubverting maxims the mod undoubted, and the mofl: firmly eftablilhed, in order to fubftitute our own in their place ; or by making an effort to pleafe all par- ties, from uniting opinions the mod contradic- tory ; and this, taking the two cafes together, multiplies tlie ramifications of error to infinity. Truth has, farther, to encounter a multitude of other obftacles on the part of powerful men, who can make an advantage of error. I fliall confine * Imitated thus : The worft of crimes, believe it, generous youth, Is to buy life, by felling facred truth : Virtue's the gem of life, the Sage's ftore ; Unt life is death, when honour is no more. myfelf S08 STUDIES OF NATURE. myfelf to thofe which are to be imputed to the weaknefs of our reafon, and (hall examine their influence on our acquirements in natural know- ledge. It is eafy to perceive, that mofl of the Laws which we have prefumed to affign to Nature, have been deduced fometimes from our weaknefs, fometimes from our pride. I (hall take a few in- ftances, as they happen to occur to my thoughts, and which are conlidered as moft indubitably cer- tain. For example, we have fettled it, that the Sun mufl be in the centre of the planets, in order to regulate their motion, becaufe we are under the neceffity of placing ourfelves in the centre of our perfonal concerns, for the purpofe of keeping an eye over them. But if, in the cafe of the celeftial fpheres, the centre naturally belongs to the mofl confiderable bodies, how comes it about that Saturn and Jupiter, which greatly exceed our Globe in magnitude, fhould be at the extremity of our vortex ? As the fhorteft road is that which fatigues us leaft, we have taken upon us to conclude, that, in like manner, this muft be the plan of Nature. Confequently, in order to fpare the Sun a journey of about ninety millions of leagues, which he muft every day perform, in giving us light, we fet the Earth STUDY IX. 209 Earih a fpinning round it's own axis. It may be fo ; but if the Earth revolves round itfelf, there muft be a great difference in the fpace pafled through by two cannon-balls, fliot off at the fame inftant, the one toward the Eaft, and the other to- ward the Weft ; for the firft goes along with the motion of the Earth, and the fécond goes in the oppofite diredion. While both are flying in the air, and removing the one from the other, each proceeding at the rate of fix thoufand fathoms in a minute, the Earth, during that fame minute, is outflying the firft, and removing from the fécond, with a velocity which carries it along at the rate of fixteen thoufand fathoms j this ought to put the point of departure twenty-two thoufand fa- thom behind the ball which is flying to the Weft, and ten thoufand fathom before that which is fly- ing to the Eaft. I once propofed this difficulty to a very able Aftronomer, who confidered it as almoft an infult. He replied, as the cuftom of our Dodlors is, that the objeélion had been made long before, and re- folved. At length, as I intreated him to have com- paflion on my ignorance, and to give me the folu- tion, he retailed to me the pretended experiment, of a ball dropped from the top of a (hip's maft, when under fail, and which falls on deck clofe to the rnaft, notwithftanding the fhip's progreffive mo- voL. ij. P tion. 210 STUDIES OF NATURE. tion. " The Earth," faid he, " carries along, rn " like manner, the rotation of the two balls, m ^' it's own movement. Were they to be (hot off " in a perpendicular diredion, they would fall ** back precifely on the point from whence they *' were emitted." As axioms are not very expen- live, and ferve to cut fhort all diinculties, he fub- joined this as one : " The motion of a great body abforbs that of a fmall." If this axiom be founded in truth, replied I, the ball dropped from the- top of the maft of a fliip under fail, ought not to fall back clofe to the bottom of the maft; it's motion ought to be abforbed, not by that of the veffel, but by that of the Earth, which is far the greater body. It ought to obey only the di- reftion of gravity ; and, for the fame reafon, the Earth ought to abforb the motion of the bullet which is going along with it toward the Eaft, and force it back into the cannon from which it if- fued. 1 was unwilling to pu (h this difficulty any far- ther ; but I remained, as has frequently happened to me, after the moft luminous folutions of ouï fchools, ftill more perplexed than I was before. I began to call in queftion the truth of not only a fyftem and of an experiment, but what is worfe» of an axiom. Nvot that 1 rejed; our planetary fyf- tem, fuch as it is given us; but I admit it for the fame STUDY IX. ait fame reafon which at firfl: fuggefted it. It is from it's being the bed adapted to the weaknefs of my body, and of my mind. I find, in fa6t, that the rotation of the Earth, every day, faves the Sun a prodigious journey : but, in other refpefts, I by no means believe that this fyftem is that of Na- ture, and that (he has difclofed the caufes of mo- tion to men, who are incapable of accounting for the movement of their own fingers. I beg leave to fugged fome farther probabiHties in favour of the Sun's motion round the Earth. " The Aflronomers of Greenwich, having difco- ** vered that a flar of Taurus has a declination of " two minutes, every twenty-four hours ; that this " ftar not being dim, and having no train, cannot " be confidered as a comet, communicated their *^ dbfervations to the Aftronomers of Paris, who " found them accurate. M. Mejfier was appointed ** to make a report of this to the Academy of " Sciences, at their next meeting *." If the Stars are Suns, here then is a Sun in mo- tion, and that motion is a prefumption, at leaft, that ours may move. * Extract from the Courier de l'Europe, Friday, 4th May, 1781. p 2 The 212 STUDIES OF NATURE. The {lability of the Earth may be prefumed, on the other hand, from this circumftance, that the diftance of the Stars never changes with re- fpecl to us, which muft perceptibly take place, if we performed every year, as is alleged, a round of fixty-four millions of leagues in diameter through the Heavens; for in a fpace fo vaR, we muft, of neceffity, draw nigher to feme, and remove from others. Sixty-four millions of leagues, we are told, dwindle to a point in the Heavens, compared to the diftance of the Stars, I am much in doubt as to the truth of this. The Sun, which is a million of times greater than the Earth, prefents an appa- rent diameter of only fix inches, at the diftance of thirty-two millions of leagues from us. If this diftance reduces to a diameter fo fmall, a body fo immenfe, it is impoffible to doubt, that double the diftance, namely, fixty-four millions of leagues, would diminiQi it ftill much more, and reduce ic, perhaps, to the apparent magnitude of a Star; and it is far from being impoffible, that, on being thus diminiftied, and on our ftill removing fixty-four millions of leagues farther, he would entirely dif- appear. How comes it to pafs, then, that when the Earth approaches, or removes to this diftance fiom the Stars in the Firmament, in performing it's STUDY IX. 213 it*s annual circle, no one of thofe Stars increafes or diminiflies in magnitude witli refpedt to us. I fubmit fome farther obfervations, tending to prove, that the Stars have, at lead, motions pecu- liar to themfelves. The ancient Aftronomers have obferved, in the neck of the Whale, a Star which prefented much variety in it's appearances ; fome- times it appeared for three months together, fome- times during a longer interval ; fometimes it's ap- parent magnitude was greater, fometimes fmaller. The time of it's appearances was irregular. The fame Aftronomers report, that they had obferved a new Star in the heart of the Swan, which from time to time difappeared. In the year 1600, it was equal to a Sjar of the hi ft magnitude ; it gradually dirninifhed, and at length difappeared. M. CaJJini perceived it in 1655. It increafed for five years fucceflively ; it then began to decreafe, and re- appeared no more. In 1670 a new Star was ob- ferved near the head of the Swan. Father Anjdniy a Carthufian friar, and feveral other Aftronomers, made the obfervation. It difappeared, and be- came again vifible in 1672. From that period, it was feen no more till 1709, and in 1713 it totally difappeared. Thefe examples demonftrate, that the Stars not only have motions, but that they defcribe curves p 3 very 214 STUDIES OF NATURE. very different from the circles and the ellipfes which we have affigned to the heavenly bodies. I am fully perfuaded, that there is among thefe the fame variety of motion, as between thofe of many terreftrial bodies ; and that there are Stars which defcribe cycloids, fpirals, and many other curves, of which we have not fo much as an idea. I muft proceed no farther on this ground, for fear of appearing better informed refpeding the affairs of Heaven, than thofe which are much nearer to us. All that 1 intended was to expofe my doubts and my ignorance. If Stars are Suns, then there mufl be Stars in motion; and, furely, ours may be in motion as well as they are *. It * I now leave the Reader to refleél on the total difappearance of thofe Stars. The Ancients had obferved feven Stars in the Pleiades. Six only are now perceptible. The l'çventh difap- peared at the fiege of Troy. Ovid fays, it was fo affefted by the fate of that unfortunate city, as, from grief, to cover it's face with it's hand. I find, in the book of j^o^, a curious pafTage, which feems to prefage this difappearance : it is chap, xxxviii. vei". 31. Nitmquid co7ifimg€re malebis jnicaiifesjlrllaspkiadas, ant gynim avBuri poteris dijppare ? "Will it be in thy power to " unite the brilliant Stars, the Pleiades ; and to turn afide the " great Bear from it's courfe ?" This is the import of the tranf- iation of M. le Maître de Sacy. However, if I might venture to give an opinion after that learned man, I would put a different fenfe "on the conclufion of the paflage. Gyrum arSlmi dijpparey means, in my opinion, ♦' to diffipate the attradion of the arftic pole." STUDY IX. ^ 215 It is thus that our general maxims become the Sources of error ; for we never fail to charge with diforder whatever feems to recede from our pre- tended order. That which I formerly quoted, namely, that Nature, in her operations, takes al- ways the fhorteft road, has filled our Fhyfics with falfe views innumerable. There is nothing, how- ever, more flatly contradifted by experience. Na- ture makes the waters of the rivers to meander through the Land, in their progrefs to the Sea, in- flead of tranfmitting them in a ftraight line. She caufes the veins to perform a winding courfe through the human body ; nay, fhe has perforated certain bones exprefsly, in order to afford a pafTage to fome of the principal veins into the interior of the ftronger limbs, to prevent their being expofed to injury by external concuflions. In a word, fhe expands a mufliroom in one night, but takes a century to bring an oak to perfeâiion. Nature very feldom takes the neareft road, but fhe al- ways takes that which is bed adapted to the pur- pofe. This rage for generalizing has di, this is fufficient to render it for ever venerable. It was thus that, in the laft age, every thing was ex- plained on the principles of the corpufcular philo- fophy, becaufe it was perceived that fome bodies were formed by intus-fufception, or an aggrega- tion of parts. A feafoning of Algebra, which they found means to add to it, had invefted it with fo much the more dignity, that moft of the reafoners of thofe times underftood nothing of the matter. But being indifferently endowed, it's reign was of fliort duration. At this day, we do not fo much as mention the names of a long lifl of learned and illuflrious gentlemen, whom all Europe then con- curred in covering with laurels. Others having found out that air prefïed, fet to work with every fpecics of machinery to demon- flrate that air pofTefibd gravity. Our books refer- red every thing to the gravity of the air ; vegeta- tion, the human temperament, digeftion, the cir- culation of the blood, the phenomena, the afcen- fion, of fluids. They found thetnfelves fomewhat embarraffed, it is true, by capillary tubes, in which the fluid afcends^ independently of thp ac- tion £lS STUDIES OF NATURE. tion of the air. But a folution was found for this likevvife; and woe betide thofe, in the phrafe of certain Writers, who do not comprehend it ! Others apphed themfelves to the inveftigation of it's elaf- ticity, and have explained, equally well, all the operations of Nature, by this quality of the air. The unlverfal cry was, now the veil is removed ; u'e have caught her in the faft. But did not the Savage know, when he walked againft the wind, that air had both gravity and elafticity ? Did he not employ both thofe qualities in managing his canoe when under fail ? I do not objed to invefti- gation, if natural effeds are applied, after exadt calculation, and unequivocal experiment, to the neceffities of human life ; but they are, for the moft parr, introduced for the purpofe of regulating the operations of Nature, and not our own. Others find it ftill more commodious to explain the fyftem of the Univerfe, without deducing any confequence from it. They afcribe to it Laws which have fo much accuracy and precifion, that they leave to the divine Providence nothing more to do. They reprefent the Supreme Being as a Geometrician, or a Mechanift, who amufes him- fclf with making fpheres, merely for the pleafure of fetting them a fpinning round. They pay no regard to harmonies, and other moral caufes. Though the exadnefs of their obfervations may STUDY IX. 219 may do them honour, their refults are by no means fatisfadory. Their manner of reafoning on Nature refembles that of a Savage, who, on obferving, in one of our cities, the motion of the indexes of a public clock, and feeing, that on their pointing in a certain direftion upon the hour-plate, the turrets fell a lliaking, crowds if- fued into the flreets, and a confiderable part of the inhabitants were put in motion, fliould thence conclude, that a clock was the principle of all Eu- ropean occupations. This is the defed to be im- puted to moft of the Sciences, v/hich, without con- fulting the end of the operations of Nature, per- plex themfelves in an unprofitable inveftigation of the means. The Aftronomer confiders only the courfe of the Stars, without paying the flighteft attention to the relations which they have with the feafons. Chemiftry, having difcovered in the ag- gregation of bodies only faline particles, which mutually aflîmilate, fees nothing but fait as the principle and the objed. Algebra having been invented, in order to facilitate calculation, has de- generated into a Science which calculates only imaginary magnitudes, and which propofes to it- felf theorems only, totally inapplicable to the de- mands of human life. From all this refults an infinity of diforders, far beyond what I am able to exprefs. The view of Nature, 220 STUDIES OF NATURE. Nature, which fuggefts to Nations the mod fa- vage, not only the idea of a GOD, but that of an infinity of Gods, prefents to the Philofophers of the day only the idea of furnaces, of fpheres, of ftills, and of cryflallizations. The Nai'ads, the Sylvans, Apollo, Neptune, Ju- piter, imprefîed upon the Ancients fome refpedl, at leafk, for the Works of Creation, and attached them ft ill farther to their Country by a fentiment of religion. But our machinery deftroys the har- monies of Nature and of Society. The firft is to us nothing but a gloomy theatre, compofed of le- vers, pulleys, weights, and fprings; and the fé- cond merely a fchool for difputation. Thofe fyf- tems, we are told, give exercife to the mental fa- culties. It may be fo ; but may they not likewife miflead the underftanding ? But the heart is in no lefs danger of being depraved. While the head is laying down principles, the heart is frequently deducing confequences. If every thing is thepro- dudion of unintelligent powers, of attrapions, of fermentations, the play of fibres, of maffes, we then are fubjeded to their laws, as all other bodies are. Women and children deduce thefe confe- quences. What, in the mean time, becomes of virtue ? You mufl: fubmit, fay thefe ingenious gentlemen, to the Laws of Nature. So then, we mull obey the power of gravity ; fit down, and walk STUDY IX. 221 walk no more. Nature fpeaks to us by a hundred thoufand voices. Which of thefe is now founding in our ears ? What, will you adopt as the rule of your life, the example of filhes, of quadrupeds, of plants, or even of the heavenly bodies ? There are Metaphyficians, on the contrary, who without paying regard to any one Law of Phyfics, explain to you the whole fyftem of the Univerfe, by means of abftraâ: ideas. But this is a proof that their fyftem is not the fyftem of Nature, namely, that with their materials and their me- thod, it would be an eafy matter to fubvert their order, and to frame another totally different from it, provided one were difpofed to take the fmall trouble which it requires. Nay, a reflexion arifes out of this, which levels a mortal blow at the pride of human underftanding ; it is this, that all thefe efforts of the genius of Man, fo far from being able to conftrud a World, are incapable of fo much as putting a grain of fand in motion. There are others, who confider the ftate in which we live as a ftate of progreffive ruin and ot punifliment. They proceed on the fuppofition, conformably to the authority of the Sacred Writ- ings, that this Earth once exifted with other har- monies. I readily admit what Scripture fays on this fubjed, but I objed to the explanations of Commentators. 222 STUDIES OF NATURE. Commentators. Such is the weak nefs of oiir irt- telleftual powers, that we are incapable of con- ceiving or imagining any thing beyond what Na- ture aftually exhibits to us. They are grofsly miftaken^ accordingly, when they affirm, for in- ftance, that, when the Earth was in a flate of perfection, the Sun was conftantly in the Equa- tor j that the days and nights were perpetually equal ; that there was an eternal Spring ; that the whole face of the ground was fmooth and level, and fo on. Were the Sun conftantly in the Equator, I queftion whether a fingle fpot of the Globe would be habitable. Firfl, the Torrid Zone would be burnt up by his fervent heat, as has been already demonftrated ; the two icy Zones would extend much farther than they do at prefent ; the tempe* rate Zones would be at leafl as cold toward their middle, as they are with us at the vernal Equinox; and this temperature would prevent the greatefl part of fruits from coming to maturity. I know not where the perpetual Spring would be; but, if it could any where exift, never could Au- tumn there exift likewife. The cafe would be ftill worfe were there neither rocks nor mountains on the furface of the Globe, for not one river, nay not a brook of water would flow over the whole Earth. There would be neither Ihelter nor reflex, to STt/DY IX. 223 to the Norih, to cherifli the germination of plants, and there would be neither (liade nor moif- ture, to the South, to prefer ve them from the hear. Thefe wonderful arrangements adually exift in Finland, in Sweden, at Spitzberghen, and over the whole northern regions, which become loaded with rocks in proportion as the latitude increafes ; and they rife, in like manner, in the Antilles, in the lile of France, and in all the other illands and diftriâs comprehended between the Tropics, where the face of the ground is covered over with rocks, efpecially toward the Line; in Ethiopia, the territory of which Nature has overfpread with vail and lofty rocks, almoft perpendicular, which form all around them deep valleys, delightfully fhady and cool. Thus, as was before obferved, in order to refute our pretended plans of perfec- tion, it is fufEcient to admit them. There is another clafs of Literati, on the con- trary, who never deviate from their track, and who abftain from looking at any thing beyond it, however rich in fafts they may be : fuch are the Botanifts. They have obferved the fexual parts in plants, and employ themfelves entirely in col- lefting and arranging them, conformably to the number of thofe parts, without troubling them- felves about knowing any thing farther of them. When they have claifed them in their heads and in their 224 STUDIES OF NATURE. their herbals, into umbellated, into rofe- formed, of into tubulous, with the number of their flamina; if to this they are able to affix a parcel of Greek terms, they are poflefled, as they imagine, of the complete fyllem of vegetation. Others of them, to do them juftice, go fome- what farther. They ftudy the principles of plants ; and in order to attain their objeâ:, pound them in mortars, or diflblve them in their alem- bics. The procefs being completed, they exhibit faits, oils, earths ; and tell you gravely, thefe are the principles of fuch and fuch a plant. For my own part, I no more believe that any one can fhew me the principles of a plant in a phial, than he can difplay thofe of a wolf, or of a fheep, in a kettle. Irefpecl the myfterious operations of Che- miftry ; but whenever they aft on vegetables, the procefs deftroys them. Permit me to quote the decifion which an eminent Phyfician has pro- nounced on his own experiments. I mean Doftor y. B. Chomely in the preliminary difcourfe to his ufeful Abridgment of the Hiftory of common Plants *. *' Two thoufand analyfes nearly," fays he, " of different plants, made by the Chemifts <' of the Royal Academy of Sciences, have afford - *' ed us no farther information than this, that * Vol. i. page 37, « *' from STUDY IX» Z2^ " from all vegetables may be extraded a certain " quantity of an acid liquor, more or lefs of ef- ** fential or fetid oil, of fait fixed, volatile, or, '* concrete, of infipid phlegm, and of earth ; and, ** in many cafes, almoft the fame principles, and ** in the fame quantities, from plants whofe vir- " tues are extremely different. This very tedious, " and very painful purfuit, accordingly, has " turned out a merely ufelefs attempt towatd a *' difcovery of the effeéls of plants ; and has ferved " only to undeceive us, refpefting the prejudices " which might have been entertained in favour of " fuch an analyfis." He adds, that the celebrated Chemift Hombergy having fovvn the feeds of the fame plants in two frames, filled with earth, im- pregnated with a flrong lye, the one of which was afterwards watered with common water, and the other with water in which nitre had been diflblved, thefe plants re-produced very nearly the fame principles. Here, then, is our fyftematic Science completely overturned ; for it can difcover the ef- fential qualities of plants, neither by their compo- fition nor their decompofition. Many other errors have been adopted refped- ing the Laws of the expanfion and the fecunda- tion of plants. The Ancients had diftingviifhed, in many plants, males and females; and a fecunda- tion, by means of emanations of the feminal pow- VOL. II, Q., der. 226 STUDIES OF NATURE. der, fuch as in the date-bearing palm-tree. We have apphed this Law to the whole vegetable kingdom. It embraces, no doubt, a very exten- five field J but how many vegetables, befides, pro- pagate themfelves by fuckers, by flips, by knit- tings, by the extremities of their branches I Here are, then, in the fame kingdom, various methods of re-produdion. Neverthelefs, when we per- ceive no longer in Nature, the Law which has once been adopted in our books of Science, we are weak enough to imagine that (he has gone aftray. We have only one thread, and when it fnaps, we conclude, that the fyftem of the Univerfe muft be on the point of diflblution. The Supreme Intel-' ligence difappears from before our eyes, the mo- ment that our own happens to be a little difturbed. 1 entertain no doubt, however, that the Author of Nature has eftabliflied Laws for the vegetable World, «now fo generally fludied, which are ftill to us entirely unknown. I take the liberty to fub- join on this fubjed, an obfervation which I fubmit to the experience of rpy Readers, Having tranfplanted, in the month of February of the year 1783, fome fimple violet plants, which had begun to pulh out fmall flower-buds j this tranfplantation checked their expanfion in a man- ner very extraordinary. Thefe fmall buds never came into flower, but their ovary having fwelled, » attained STUDY ix:. 227 attained the ufual fize, and changed into a capfula filled with feeds, without difplaying, outwardly or inwardly, either petal, or anthera, or fligma, or any part whatever of the flower. All thefe buds prefented fucceffively the fame phenomena in the months of May, of June, and of July, but no one of thofe violet plants prefented the lead femblance of a flower. I only perceived in the fhooting buds which I opened, the parts which fliould have com- pofed the flower withered within the calix. I fowed again their feeds which had not been fecundated, and hitherto they have not fprung up. This ex- periment fo far is favourable to the Linn^cin fyf- tem J but it is in another refpe6t a deviation, as it demonftrates the poflîbility of a plant's pro- ducing fruit without having flowered. It may be here proper to remark, once for all, that phyfical Laws are fubordinate to the Laws of utility, that is, to give an inftance, the Laws of vegetation are adapted to the prefervation of fen- fible beings, for whofeufethey were defigned. Ac- cordingly, though the flowering of my violet may have been interrupted, this prevented not the pro- duction of it's feeds, which were deflined to be the fubfiftence of fome animal, whofe natural food it is. For this reafon, too, the moft ufeful plants, fuch as the gramineous, are thofe which have the greateft variety of methods to re-produce them- (4^ a felves. 22$ STUDIES OF NATURE. felvcs. If Nature, with refpefl to them, had con- fined herfelf rigidly to the Law of florification, they could not multiply, when paftured upon by animals which continually browze on their fum- mits. The fame thing takes place with regard to fuch as grow along the water courfes, as reeds and the aquatic trees j willows, alders, poplars, ofiers, mangliers, when the waters fwell, and bury them in fand, or totally fubvert them, as is frequently the cafe. The (bores would remain deftitute of verdure, if the vegetables, which are native there, had not the faculty of re-produdion by means of their own fhoots. But the cafe is different with refpedt to the vegetable inhabitants of the moun- tains, as palm-trees, firs, cedars, larches, pines, which are not expofed to fmiilar accidents, and which cannot be propagated by flips. Nay, if you crop off the fummit of the palm-tree, it dies. We likewife find thefe fame laws of adaptation and utility in the generation of animals, to which we afcribe uncertainty, as foon as we perceive va- riety ; or when we apprehend an approximation to the vegetable kingdom by means of imaginary relations, fuggefted by the perception of effects common to both. Thus, for example, if fome oi our more delicate plant-infecls are viviparous in Summer, it is becaufe their young find, at that feafon, the temperature and the food which are * adapted STUDY IX, 229 adapted to them on coming into the world ; and if they are oviparous in Autumn, it is becaufe the pofterity of creatures fo dehcate could not have furvived the Winter, without having been fliut up in eggs. For fimilar reafons, if you tear off a claw from a live crab or lobfter, it puQies out another, which fprings out of it's body, as a branch out of a tree. Not that this animal re-prod uftion is the effed: of any mechanical analogy between the two kingdoms : but thofe animals being deftined to live on the ihores, among the rocks, where they are expofed to the agitation of the waves, Nature has beftowed on them the faculty of re-producing the limbs expofed to be bruifed, or broken off, by the rolling about of rocky fubftances, as ihe has given to vegetables, which grow by the waters, the power of re-produâ:ion by (hoots, becaufe they are expofed to the danger of being overwhelmed by inundations. Medicine has deduced a multitude of errors from thofe apparent analogies of the vegetable and animal kingdoms. It is fufficient to examine the train of her ftudies, to be fatisfied that they are liable to ftrong fufpicions. She purfues the ope- rations of the foul through the flruélure of a corpfe, and the functions of life in the lethargy of death. If (lie happens to perceive fome valuable property in a vegetable, (lie exalts it into an uni- CL 3 verfal 230 STUDIES OF NATURE. verfal remedy. Liften to her aphorifms. Plants are ufeful to human life : hence fhe concludes, that a vegetable diet will make a man live for feveral ages. Who is able to enumerate the books, the treatifcs, the panegyrics, which have been compofed on the virtues of plants ! Multi- tudes of patients die, notwithftanding, with their ftomachs full of thofe wonderful fmiples. Not that I undervalue their qualities when judicioufly applied ; but I abfolutely rejeâ; the reafonings which attempt to conned the duration of human life with the ufe of a vegetablç regimen. « The life of Man is the refult of all the moral adaptations, and depends much more on fobriety, on temperance, and the other virtues, than on the nature of aliments. The animals which live en- tirely on plants, do they attain even fo much as the age of Man ? The deer and wild goats, which feed on the admirable vulnerary herbs of Switzer- land ought never to die ; neverthelefs, they are very fliort-lived. The bees which fuck the neftar of their flowers, likewife die, and feveral of their fpecies, in the fpace of one year. There is a li- mited term fixed for the life of every kind of ani- mal, and a regimen peculiar to itj that of Man alone extends to every variety of aliment. The Tartar lives on raw horfe-flefli, the Dutchman on fifli, another nation on roots, another on milk diet J STUDY IX. 231 diet; and in all countries you meet with old people. Vice alone, and mental uneafmefs, Ihorten human life ; and I am perfuaded, that the moral affeélions are of fuch extenfive influence, with re- fped to Man, that there is not one in the whole catalogue of difeafes but what owes it's origin to them. Hear what Socrates thought of the fyftematic Philofophy of his age ; for in all ages, flie has abandoned herfelf to the fame extravagancies. *' He did not amufe himfelf," fays Xenopbon *, '^ with refearches into the myfteries of Nature ; ** or with enquiring in whar manner, that which *' the Sophifts call the World was created ; nor *' what irrefiftible elaftic force governs all celeftial '* things : on the contrary, he expofed the folly " of thofe who addidl themfelves to fuch contem- ** plations, and demanded, if it was after having *' acquired a perfect knowledge of human things, " that they undertook the inveftigation of thofe *' which are divine ; or whether they confidered *^ it as a charafter of true wifdom, to negledt " what was within their reach, in order to grafp ** at objeds far above them. He exprefled flill ^' farther aftonifliment, that they did not difcern ''^ the impoflibility of Man's comprehending all * Xenopbon s "M-CmovshXc T\nng% oi Socrates ^ book i. CL 4 " thofe 232 STUDIES OF NATURE. ** thoie wonders, confidering that the perfons who *' had the reputation of being moft profoundly *' ikilled in fuch matters, maintained opinions " contradiftory to each other, and quarrelled like ** madmen. For as among madmen, there are ** fome undaunted at the approach of the moft '* formidable calamities, and others affrighted ** where there is no appearance of danger; in *' like manner, among thofe Philofophers, fome *' have maintained, that there is no aétion which " may not be performed in public, nor a word " which may not be freely fpoken in the prefence *' of the whole World ; others, on the contrary, " have taught, that all intercourfe with men ought ** to be broken off, and perpetual folitude prefer- ** red to fociety : fome have poured contempt on " temples and altars, and decried the worfhip of " the Gods ; others are fuch Haves to fuperftition, *' as to adore wood, and ftone, and irrational ani- " mais. And as to the Science of natural things, *' fome have acknowledged but one fingle being ; ** others have admitted an infinite nnmber : fome " infift, that all things are in a ftate of perpetual *' motion ; others, that there is no fuch thing as ** motion : fome tell you that the World is filled " with inceffant generations and diffolutions ; and *' others afTure you that nothing is generated or *' deftroyed. He faid farther, that he would be *' gladly informed by thofe ingenious gentlemen, " whether STUDY IX. 233 " whether they entertained the hope of fome time <* or other reducing to pradice what they taught, " as perfons inftruded in any art, have it in their " power to exercife it at pleafure, either for their *' own private emohiment, or for the benefit of " their friends ; and whether they likewife ima- " gined, after they had difcovcred the caufes of »' every thing that comes to pafs, that they fliould ** be able to difpenfe winds and rains, and difpofe " of times and feafons, in fubferviency to their ** neceffities ; or if they fatisfied themfelves with <* the bare knowledge of thofe things, without any " expedation of advantage from them." Not that Socrates WHS unacquainted with Nature, for he had ftudied her thoroughly ; but he had relinquiflied the inveftigation of the caufes, en- tirely in the view of rifmg into admiration at the refults. No one ever had collected more obferva- tions on this fubjed than he had done. He made frequent ufe of thefe in his converfations on the divine Providence. Nature prefents to us, on every fide, nothing but harmonies, and adaptations to our neceflTities ; and we will obfl:inately perfifl; in vain efforts to trace her up to the caufes which fhe employs; as if we meant to extort from her the fecrets of her power. We do not fo much as know the mod common 234 STUDIES OF NATURE. common principles which (he fets a working in our hands, and in our feet. Earth, water, air, and fire, are elements, as we fay. But under what form muft Earth appear, in order to be an ele- ment ? That ftratum called humus^ which almoft every where covers it, and which ferves as a bafis to the vegetable kingdom, is a refufe of all forts of fubftances, of marl, of fand, of clay, of vege- tables» Is it the fand which conftitutes it's elementary part ? But fand appears to be a fecretion from the rock. Is it the rock, then, which is an clement ? But it has the appearance, in it's turn, of being an aggregation of fand, as we fee it to be in mafles of free-ftone. Whether of the two, fand or rock, was the principle of the other ? and which took the precedency in the formation of the Globe ? Suppofing us poffefled of authentic information as to this particular, what ground have we gained ? There are rocks formed of aggregations of all foris. Granite is compofed of grains ; marbles and calcareous ftones, of the pafte of (liells and madrepores. There are likewife banks of fand, compofed of the wreck of all ihefe ftones : 1 have feen the fand of cryftal. Shell fifh, which feem to give us fome light re- fpeding the nature of calcareous ftone, by no means STUDY IX. 235 means indicate to us the primitive origin of that fubftance ; for they themfelves form their (hells of the refufe that fwims in the Seas. The difficul- ties increafe as you attempt to explain the forma- tion of fo many various bodies illuing out of the Earth, and nouriflied by it. In vain you call to your affiftance analogies, affimilations, homoge- neities, and heterogeneities. Is it not flrange, that thoufands of fpecies of refinous, oily, elaftic, foft, and combuftible vegetables, Qiould differ fo entirely from the rugged and flony foil which pro- duces them ? The Siamefe Philofophers eafily get rid of all cmbarralTment on the fubjed, for they admit, in Nature, a fifth element, which is wood. But this fupplement is incapable of carrying them very far; for it is flill more aftoniOiing, that animal fubftance fhould be formed of vegetable, than that this laft ftiould be formed of foffil. Which way does it become fenfible, living, and impaffioned ? They adm.it, I grant, the interpoficion of the Sun's adion. But how is it poffible that the Sun fliould be, in animals, the caufe of any moral affedion ; or, if you like the phrafe better, of any paffion, when we do not fee it exercifing a difpofing in- fluence even on the component parts of plants ? For example, it's general effed is to dry that which is humid. How comes it to pafs, then, that 236 STUDIES OF NATURE. that in a peach expofed to it's adion, the pulp ex- ternally (hould be meltingly plump, and the nut within extremely hard ; whereas the contrary takes place in the fruit of the cocoa-tree, which is reple- nifhed with milk inwardly, and clothed externally with a (hell as hard as a ftone ? Neither has the Sun more influence on the me- chanical conflrudion of animals : their interior parts, which are mod conftantly moiftened with humours, with blood and marrow, are frequently the hardeft, fuch as the teeth and the bones ; and the parts moft expofed to the adion of his heat are often very foft, as hair, feathers, the flelh, and the eyes. Once more, how comes it to pafs, that there is fo little analogy between plants tender, ligneous, liable to putrefadion, and the Earth which produces them ; and between the corals and the madrépores of ftone, which form banks fo extenfive between the Tropics, and the fea-water in which they are formed ? To all appearance, the contrary ought to happen : the water ought to have produced lofc plants, and the earth folid plants. If thingsrexift thus, there mud, undoubt- edly, be more than one good reafon for it ; I think I have a glimpfe of a very tolerable one : it is this, that if thefe analogies adually took place, the two elements would in a fliort time become uninhabitable ; they would foon be overwhelmed by STUDY IX. ^37 by their own vegetation. The Sea would be inca* pable of breaking madrépores of wood, and the air of dilTolving forefts of ftone. The fame doubts might be ftarted, refpeding the nature of Water. This element, we allege, is formed of fmall globules, which roll one over an- other; that it is to the fpherical form of it's ele- mentary particles we ought to afcribe it's fluidity. But if thefe are globules, there muft be between them intervals and vacuities, without which they could not be fufceptible of motion. How comes it to pafs, then, that water is incompreflible ? If you apply to it a flrong comprcffing power in a tube, it will force it's way through the pores of that tube, though it be of gold j and will burfl it, if of iron. Employ wliat efforts you pleafe, you will find it impoffible to reduce it to a fmaller fize* But fo far from knowing the form of it's compo- nent parts, we cannot fo much as determine that of the combined whole. Does it confift in being expanded into invifible vapours in the air, as the dew, or colledted into mift in the clouds, or con- folidated into mafTes in the ice, or finally, in a fluid flate, as in the rivers. Fluidity, it is faid, forms one of it's principal characters. Yes, be- caufe we drink it in that ftate, and becaufe, under this relation, it intercfts us the moft. We deter- mine it's principal character, as we do that of all the 4^8 STUDIES OF NATURE. the objeds of Nature, for the reafon which I hate already fuggefted, from our own moll craving ne- ceffity ; but this very charadler appears foreign to it : for it owes it's fluidity only to the adlion of the heat j if you deprive it of this, it changes into ice. It would be v&ry fingular, fhould it be made to appear, after all our fundamental definitions, that the natural (late of water was to be folid, and that the natural ftate of earth was to be fluid : now this muft adtually be the cafe, if water owes it*s fluidity only to heat, and if earth is nothing but an aggregation of fands united by different glues, and attrafted to a common centre, by the general adlion of gravity. The elementary qualities of air, are not of more eafy determination. Air, we fay, is an elaftic body : when it is fhut up in the grains of gun- powder, the adlion of fire dilates it to fuch a de- gree, as to communicate to it the power of hurling a globe of iron to a prodigious diftance. But how could it have been, with all this elafticity, com- prefTed into the grains of a crumbling powder ? If you put even any liquid fubftance into a ftate of fermentation in a flafk, a thoufand times more air will be feparated from it, than you could force into the veflel without breaking it. How could this air be confined in a fubftance foft and fluid, without difengaging itfelf by its own adion ? The STUDY IX. 239 The air when loaded with vapours, we farther fay, is refrangible. The farther we advance to the North, the more elevated does the Sun appear over the Horizon, above the place which he ac- tually occupies in the Heavens. The Dutch ma- riners, who pafled the Winter of 1597, in Nova- Zembla, after a night of feveral months, faw the Sun re-appear fifteen days fooner than they ex- pecfted his return. All this is very well. But if vapours render the air refrangible, why is there no Aurora, nor twilight, nor any durable refradion of light whatever, between the Tropics, not even on the Sea, where fo many vapours are exhaled, by the confiant adion of the Sun, that the Horizon is fometimes quite involved in mift by them. The light is not refraâ;ed,-fays another Philo- fopher, by the vapours, but by the cold ; for the refradion of the Atmofptiere is not fo great at the end of Summer, as at the end of Winter, at the autumnal Equinox, ns at the vernal. I admit the truth of this obfervation ; however, after very hot days in Summer, there is refradion to the Norths as well as in our temperate Climates, and there is none between the Tropics : the cold, therefore, does not appear to me to be the mecha- nical caufe of refradion, but it is the final caufe of it. 240 STUDIES OF NATURE. * it. This wonderful multiplication of light, which increafes in the Atmofphere, in proportion to the intenfenefs of the cold, is, in my apprehenfion, a confequence of the fame Law which tranfmits the Moon into the northern figns, in proportion as the Sun forfakes them, and which caufes her to il- luminate the long nights of our Pole, while the Sun is under the Horizon j for light, be of what fort it may, is warm. Thefe wonderful harmonies are not in the nature of the Elements, but in the will of Him who has eftablifhed them in fubordi- nation to the neceflities of beings endowed with fenfibility. Fire prefents to us phenomena ftill more incom- prehenfible. Firfl of all, Is fire matter ? Matter, according to the definitions of Philofophy, is that which is divifible in length, breadth, and depth* Fire is divifible only in perpendicular length. Never will you divide a flame, or a ray of the Sun, in it's horizontal breadth. Here, then, is matter divifible only in two dimenfions. Befides, it has no gravity, for it continually afcends ; nor levity, for it defcends, and penetrates bodies ever fomuch below it. Fire, we are told, is contained in all bodies. But, being of a confuming nature. How does it not devour them ? How can it remain ia water without being extinguiflied ? Thefe STUDY IX. 241 Thefe difficulties, and fcveral others, induced Newton to believe that fire was not an element, but certain fubtile matter put in motion. Fric- tion, it is true, and coilifion, elicit fire fi-om feveral bodies. But how comes it, that air and water, though agitated ever fo much, never catch fire ? Nay, How comes it that water even gets cold by motion, though it's fluidity is entirely owing to it's being impregnated by fire ? Contrary to the nature of all other motions, Wherefore does that of fire goon in a confiant ftate of propagation, in- ftead of meeting a check. All bodies lofe their motion by communicating it. If you ftrike feveral billiard balls with one, the motion is communi- cated among them, it is divided and loft. But a fmgle fpark of fire difengages from a piece of wood, the igneous particles, or the fubtile matter if you will, which are contained in it, and the whole together increafe their rapidity to fuch a degree, as to make one vaft conflagration of a whole forefl;. We are not better acquainted with the negative qualities. Cold, they tell us, is produced by the abfence of heat : but if cold is merely a negative quality. How is it capable of producing pofitive efFeds ? If you put into water a bottle of iced wine, as I have {^tn done in Ruflia, oftencr than VOL. II. R once. 242 STUDIES OF NATUHE. once, you fee, in a fhort time, ice of an ifich in thicknefs cover the outfide of the bottle. A block of ice diffufes cold all over the furrounding atmofphere. Darknefs, neverthelefs, which is a privation of lights ditfufes no obfcurity over fur- rounding light. If you open, in a day of Sum- mer, a grotto at once dark and cool, the furround- ing light will not be in the leaft impaired by the darknefs which it contained -, but the heat of the adjacent air will be perceptibly diminiflied by the cold air which iffbes from it. I am aware of the reply j it will be faid, if there is no perceptible obfcuration in the firfl: cafe, it is owing to the ex- treme rapidity of light, which replaces the dark- nefs ; but this would be increafing the difficulty, inftead of removing it, by fuppofmg that darknefs, too, has pofitive effects, which we have not time now to animadvert upon. It is, however, on fuch pretended fundamental principles, that moft of our fyftems of Phyfics are reared. If vve are in an error, or in a ftate of ig- norance, at the point of departure, it cannot be long before we go aftray on the road ; and it is really incredible with what facilitj', after having laid down our principles fo flightly, we repay our- felves in confequences, in vague terms, and in contradidory ideas. I have STUDY IX. 243 î havefeen, for example, the formation of thun- der explained, in highly celebrated phyfical rradls. Some demonftrate to you, that it is produced by the coliifion of two clouds, as if clouds, or foggy vapours, ever could produce a coliifion ! Others gravely tell you, that it is the effeél of the air di- lated by the fudden inflammation of the fulphur and of the nitre which float in the air. But, in order to it's being capable of producing it's tre- mendous explofions, we are under the neceffity of fuppofing, that the air was confined in a body which made fome refiftance. If you fet fire to a great mafs of gun-powder in an unconfined fitua- tion, no explofion follows. I know very well that the detonation of thunder has been imitated, in the experiment of fulminating powder ; but the ipaterials employed in the compoficion of it have a fort of tenacity. They undergo, on the part of the iron ladle which contains them, a refiftance againft: which they fometimes ad with fo much violence as to perforate it. After all, to imitate a pheno- menon is not to explain it. The other effefts of thunder are explained with fimilar levity. As the air is found to be cooler after a thunder-ftorm, the nitre, we are told, which is diffufed through the Atmofphere, is the caufe of it -, but was not that nitre there before the explofion, when we were al- moft fuffocated with heat ? Does nitre cool only when it is fet en fire ? According to this mode of R 2 reckoning, 244 STUDIES OF NATURE. reckoning, our batteries of cannon ought to be- come glaciers in the midft of a battle, for a world of nitre is kindled into flame on fuch occafions ; they are under the neceffity, however, of cooling the cannon with vinegar ; for, after having been fired off twenty times, in quick fucceffion, it is- impoffible to apply your hand to the piece. The flame of the nitre, though infl:antaneous, power- fully penetrates the metal, notwithftanding it's thicknefs and folidity. The heat, it is true, may likewife be occafioned by the interior vibration of the parts. Whatever may be in this, the cooling of the air, after a thunder-ftorm, proceeds, in my opinion, from that ftratum of frozen air which furrounds us, to the height of from twelve to fifteen hundred fathoms; and which, being divided and dilated at it's bafe, by the fire of the fl:ormy clouds, flows haftily into our Atmofphere. It's motion determines the fire of the thunder, to dired itfelf, contrary to it's nature, toward the Earth. It produces ftill farther efFeds, which neither time nor place permit me at prefent to unfold. • It was affirmed, in the lad age, that the Earth was drawn out at the Poles ; and we are now po- fitively told, that it is flattened there. 1 fhall not at prefent enter into an examinatio» of the prin- ciples STUDY IX. 245 ciples from which this laft condufion has been de- duced, and the obfervations on which it has been fupported. The flattening of the Earth at the Poles has been accounted for fron^. a centrifugal force, to which likewife it's motion through the He»vens has been afcribedj though this pretended force, which has increafed the diameter of the Earth at the Equator, has not the power of raifing io much as a ftraw into the air. The flattening of the Poles, they tell us, has been afcertained, by the meafurement of two tcr- r^ftrial degrees, made at a vaft expenfe, the one in Peru, near the Equator, and the other in Lapland, bordering upon the polar Circle ^. Thofe expe- riments were made, undoubtedly, by men of very great capacity and reputation. But perfonsofat ieafl equal capacity, and of a name as high in the republic of Science, had demonftrated, upon other principles, and by other experiments, thai the Earth was lengthened at the Poles. Cajfini efti- mates at fifty leagues, the length by which the axis of the Earth exceeds it's diameters, which gives to each of the Poles twenty-five leagues of elevation over the circumference of the Globe. We * It is evident, that the conchifion, from thofe veiy meafure- «lents, ought to have been, that the Earth is lengthened at the Poles. See the Explanation of the Plates ia vol. i. . ' R ^ fliall 246 STUDIES OF NATURE. fhall certainly enlift under the banner of this illuf- trious Aftronomer, if we confider the teflimony of the eye as of any weight ; for the fliade of the Earth appears oval over it's Poles, in central eclipfes of the Moon, as was obferved by Tycho Brhaé and Kepler. Thefe names are a hoft in themfelves. Bur without confidering any name as an autho- rity, where natural truths are concerned, we may conclude, from fimple analogies, the elongation of the axis of the Earth. If we confider, as has been already laid, the two Hemifpheres as two moun- tains, whofe bafes are at the Equator, the fummits at the Poles, and the Ocean, which alternately flows from one of thefe fummits, as a great river defcending from a mountain, we fliall have, under this point of view, objeds of comparifon which may alTift us in determining the point of elevation from which the Ocean takes it's rife, by the dif- tance of the place where it's courfe terminates. Thus the fum.mit of Chinxboraco, the moft ele- vated of the Andes of Peru, out of which the ri- ver of the Amazons iffues, having a league and one- third nearly of elevation, above the mouth of that river, which is diftant from it, in a ftraight line, about twenty-fix degrees, or fix hundred and fifry leagues, it may be thence concluded, that the fummit of the Pole muft be elevated above the circumfereticç ^ STUDY IX. 247 circumference of the Earth nearly five leagues, in order to have a height proportioned to the courfe of the Ocean, which extends as far as the Line, ninety degrees diftant, that is to fay, two thou- fand, two hundred and fifty leagues, in a fiiraight line. If we farther confider, that the courfe of the Ocean does not terminate at the Line, but that when it defcends in Summer from our Pole, it ex- tends beyond the Cape of Good-Hope, as far as to the eaftern extremities of Afia, where it forms the current known by the name of the wefterly Monfoon, which almoft encompaffes the Globe, under the Equator, we fhall be under the neceffity of affigning to the Pole, from which it takes it's departure, an elevation proportioned to the courfe which it is deftined to perform, and of tripling, at leaft, that elevation, in order to give it's waters a fufficient declivity. I put it down, then, at fif- teen leagues : and if to this height we add that of the ices which are there accumulated, the enor- mous pyramids of which over icy mountains, have fometimes an elevation of one-third above the heights which fupport them, we fliall find that the Pole can hardly have lefs than an elevation of the twenty- five leagues above the circumference which Cqfmi affigned to it. R 4 Obelillcs 24S STUDIES OF NATURE. Obclilks of ice ten leagues high, are not dlfpro- portioned to the centre of cupolas of ice two thou- fand leagues in diameter, which, in Winter, cover our northern Hemifphere ; and which have like- wife, in the fouthern Hemifphere, in the month of February, that is, in the very Midfummer of that Hemifphere, prominent borders, elevated like promontories, and three thoufand leagues, at leaft, in circumference, according to the relation of Cap- tain Cooky who coafted round them in the years 1773 and 1774. The analogy which I eflablifh between the two Hemifpheres of the Earth, the Poles, and the Ocean which flows from them, and two mountains, their peaks, and the rivers which there have their fources, is in the order of the harmonies of the Globe, which exhibits a great number of fimilar harmonies on a faialler fcale in the Continents, and in moft iflands, which are Continents in mi- niature. It would appear, that Philofophy has, in all ages, affeéled to find out very obfcure caufes, in order to explain the moft common effeéls, in the view of attrading the admiration of the vulgar, who, in fact, fcarcely ever admire any thing but what they do not comprehend. She has not failed to STUDY IX. 249 to take the advantage of this weaknefs of mankind, by infolding herfelf in a pompofity of words, or in the myfteries of Geometry, the better to carry on the deception. For how many ages did flie ring in our fchools, the horror of a vacuum which flie afcribed to Nature ? How many fagacious pretended demonftrations of this have been given, which were to crown their authors with never- fading laurels, but which are now gone to the land of forgetfulnefs ? She difdains, on the other hand, to dwell on fimple obfervations, which bring down to the level of every capacity, the harmonies which unite all the kingdoms of Nature. For example, the Phi- lofophy of our day refufes to the Moon all influ- ence over vegetables and over animals. It is, ne- verthelefs, certain, that the moft confiderable growth of plants takes place in the night-time; nay, that there are feveral vegetables which flower only during that feafon ; that numerous clafl^es of infedls, birds, quadrupeds, and fiflies, regulate their loves, their hunting matches^ and their pere- grinations according to the different phafes of the orb of night. But what, degrade Philofophers to the experience of gardeners and fifliermen ! What, condefcend to think and talk like fuch groundlings ! If 250 STUDIES OF NATURE. If Philofophy denies the influence of the Moon over the minuter objedls of the Earth, flie makes it up amply, by conferring on her a very extenfive power over the Globe itfelf, vviihout being over- fcrupulous about the felf-contradi6tion. She af- firms, that the Moon, in paffing over the Ocean, prefles upon it, and thus ocçafions the flux of the tides on it's fliores. But how is it poflîble that the Moon fliould comprefsour Atmofphere, which only extends, they fay, to a fcore of leagues, at moft, from us ? Or, admitting a fubtile matter, and pofleffed of great elafticity, which fliould ex- tend from our Seas as far as to the globe of the Moon, how could this matter be comprefl^ed by it, unlefs you fuppofe it confined in a channel ? Mufl: it not, in it's aâiualflate, extend to the right and to the left, while the aftion of the planet found it inipoffible to make itfelf felt on any one deter- minate point of the circumference ot our Globe ? Befides, why does not the Moon acl on lakes, and feas of fmall extent, where theie are no tides ? Their fmallnefs ought no more to exempt thera from the influence of her gravitation, than depriye them of the benefit of her light. Why are tides almoft imperceptible in the Mediterranean ? Wherefore do they undergo, in many places, in- termittent movements, and retardations of two or three days ? Wherefore, in a word, toward the North, do STUDY IX. 251 do they come from the North, from the Eaft, or from the Weft, and not from the South, as was obferved, with furprize, by Martens, Barents, Lin- fchotten and Ellisy who expeded to fee them come from the Equator, as on the coafts of Europe ? The principal movements of the Sea, it muft be allowed, take place, in our Hemifphere, at the fame times with the principal phafes of the Moon ; but we ought not from thence to conclude their necelfary dépendance, and ftill lefs explain it by Laws which are not demonftrated. The Currents and the Tides of the Ocean proceed, as I think I have proved, from the effulion of the ices of the Poles; which depend, in their turn, on the va- riety of the courfe of the Sun, as he approaches lefs or more toward either Pole : and as the phafes of the Moon are themfelves regulated by -the courfe of the Orb of Day, this is the reafon why both take place at the fame time. Farther, the Moon when full has, as we have already obferved, an efiediive and evaporating warmth : (lie muft aethods of our Sciences have exercifed a perni- cious influence on our morals and on religion. It is very eafy to miflead men with refpedl to an in- telligence which governs all things, when nothing is prefented to them as firft caufes but mechanical means. STtJDV IX, 253 means. Alas ! It is not by thefe that we (hall be able to find our way toward that Heaven, which we pretend to know fo well. The greateft of Mankind have cad an eye thitherward as their laft afylum. Cicero flattered himfelf with the hope of being, after death, an inhabitant of the Stars; and Ce/ar, from that elevation, to prefide over the def- tiny of Rome. An infinite number of other men have limited their future happinefs to a fuperin- tendance of maufoleums, groves, fountains j and others to a re-union with the objeds of their loves. As for us, what are we now hoping for from Earth and from Heaven, where we fee nothing beyond the levers of our pitiful machines? How ! as the reward of our virtues, is our def- tination to mount no higher than this, to be con-, founded with the elements ! What, thy foul, O fublime Fenelon! to be exhaled in inflammable air; and to have had on the Earth the fenti- ment of an order which did not exift even in the Heavens ! How, among thofe Stars fo lumi- nous, is there nothing but material Globes ; and in their motions, fo confiant and fo varied, nothing but blind attrapions ? How ! Every thing around us infenfible matter and no more ; and intelligence given to Man, who could give himfelf nothing, only to render him miferable ! How ! and can we have been deceived by the involuntary fentiment which 254 STUDIES OF NATURE. which makes us raife our eyes to Heaven, in the agony of form w, there to folicit relief! The ani- mal on the point of clofing his career, abandons himfelf to his natural inftinfts. The flag at bay feeks refuge in the moft fequeftered fpot of the forefls, content to yield up the roving fpirit which animates him, under their hofpitable Ihades. The dying bee forfakes the flowers, returns to expire at the door of her hive, and to bequeath her focial inftind to her beloved Republic. And Man, fol- lowing the bent of his reafoning powers, can he no where find, in the widely extended univerfe, any thing v^'orihy of receiving his departing fighs; not even inconftant friends, nor felfilh kindred, nor an ungiateful Country, nor a foil ftubborn to all his labours, nor a Heaven indifferent to crimes and to virtue ? Ah ! it is not thus that Nature has apportioned her gifts. We bewilder ourfelves with our vain Sciences. By driving the refearches of our under- • ftanding up to the very principles of Nature, nay, of Deity, we have fhi fled, in the heart, all feel- ing of both the one and the other. The fame thing has befallen us which once befel a peafant who was living happily in a little valley in the heart of the Alps. A brook, which defcended from ihofe mountains, fertilized his garden. For a long time he adored, in tranquillity, the benefi- cent STUDY IX. 255 tent Naïad who kept his ft ream perpetually flow- ing ; and who increafed it's quantity and it's cool- nefs as the Summer's heat increafed. One day a fancy ftruck him, that he would go and difcover the place where (lie concealed her inexhauftible urn. To prevent his going aftray, he begins with purfuing upward the track of his rivulet. By little and little he rifes upon the mountain. Every ftep he takes, in afcending, difcovers to him a thoufand new objedls ; plains, forefts, rivers, kingdoms, boundlefs Oceans. Tranfported with delight, he proceeds in fl,attering hope of fpeedily reaching the bleffed abode where the Gods prefide over the deftiny of this World. Bur, after a painful fcramble, he arrives at the bottom of a tremendous glacier. He no longer fees any thing around him but mifts, rocks, torrents, precipices. All, all has vaniflied. Sweet and tranquil valley, humble roof, beneficent Naiad ! his patrimony is now re- duced to a cloud, and his divinity to an enormous mafs of ice. It is thus that Science has conduded us through fedudive paths, to a termination fo fearful. She drags after her, in the train of her ambitious re- fearches, that ancient malediftion pronounced againft the firft man who (hould dare to eat the fruit of her forbidden tree ^^, " Behold, the man * Genefis, chap, iiii, ver. 22. is 256 STUDIES OF NATURE. *' is become as one of us, to know good and evil.'- He fliall not, therefore, " put forth his hand, " and take alfo of the tree of lifejand eat, and live " for ever." What literary, political, and religious fquabbles have our pretended Sciences excited ! How many men has (he prevented from living even a fmgle day 1 The fublime genius and the pure fpirit of Nezv- ion, affuredly, could not have ftood flill at the boundary prefcribed to a vulgar mind. On ob- ferving the clouds reforting from every quarter to the mountains which feparate Italy from the reft of Europe, he would have inferred the attra6lion of their fummits, and the diredion of their chains, conformably to the bafons of the Seas, and to the courfes of the winds : he would thence have in- ferred equivalent difpofitions for the different fum- mits of the Continent and of the Iflands : he would have feen the vapours arifing out of the bofom of the Seas of America, and conveying, through the air, fecundity to the centre of Europe, fixing them- felves in folid ice on the lofty pinnacles of the rocks, in order to cool the Atmofphere of hot countries ; undergoing new combinations, to pro- duce new effe61:s ; and returning in a fluid ftate, to wafli their former Ihores, diffufing, in their myf- terious progrefs, unlimited abundance, in a thou- fand different channels. He would have obferved, with STUDY IX. 257 •with admiration,, the confiant impulfion commu- nicated to fo many various movements, by the ac- tion of one fingle luminary, the Sun, placed at the diftance of thirty-two millions of leagues : and, inftead of fruitlefsly rambling after the habitation of a Naïad, at the fummit of the Alps, he would have proftrated himfelf before that GOD, whofe providence embraces the concerns of a whole Univerfe. In order to fludy Nature with underftanding, and to advantage, all the parts mufl be viewed in their harmony and connedtion. For my part, I, who do not pretend to be a Newton^ am deter- mined never to leave the borders of my rivulet, I fliall fet up my reft in my humble valley, and employ myfelf in culling fome herbs and flowers; happy if I am able to form of them fome garlands to decorate the entrance of that ruftic Temple, which my feeble hands have prefumed to rear to the Majefty of Nature ! * * The fyftem of the harmonies of Nature, which I am pro= ceeding to unfold, is, in my opinion, the only one which is within the reach of Man. It was firft difplayed by Pythagoras of Samos, who was the father of Philofophy, and the founder of that feel of Philofophers who have been tranfmitted to us by the name of Pythagoreans. Never did a fucceflion of men arife fo enlightened, as thofe Sages were, in the natural Sciences ; and none whofe difçoveries refle caufe of it's importance, that there is not a fingle Ihade of colour employed in vain, through the whole extent of the Univerfe ; that thofe celeftial decorations were made for the level of the Earth, and that their magnificent point of view is taken from the habitation of Man. Thefe admirable concerts of lights and forms, which manifefl themfelves only in the lower re- gion of the clouds, the leaft illuminated by the Sun, are produced by laws with which T am to- tally unacquainted. But let their variety be what it may, the whole are reducible to five colours : yellow appears to be a generation from white ; red a deeper fhade of yellow; blue, a tint of red greatly ftrengthened ; and black, the extreme tint of blue. It is impoffible to entertain a doubt re- fpefting this progreffion, if you obferve, in the morning, as 1 have mentioned, the expanfion of light in the Heavens. You there fee thofe five colours, with their intermediate (hades, gene- nerating each other nearly in this order : white, fulphur yellow, lemon yellow, yolk of egg yellow, orange, Aurora colour, poppy red, full red, car- mine red, purple, violet, azure, indigo, and black. Each of thofe colours feems to be only a ilrong tint of that which precedes it, and a faint tint of that STUDY X. 289 tiiat which follows ; thus the whole together appear to be only modulations of a progreffion, of which white is the firft term, and black the laft. In this order, whereof the two extremes, white and black, that is, light and darknefs, produce, in harmonizing, fo many different colours, you will remark, that the red colour holds the middle place, and that it is the mod beautiful of the whole, in the judgment of all Nations. The Ruffians, when they would defcribe a beautiful girl, fay (he is red. They call her craftna dévitfa : red and beautiful being with them fynonimous terms. In Mexico and Peru, red was held in very high efti- mation. The moft magnificent prefent which the Emperor Montezenma could devife for Cortez, was a necklace of lobfters, which naturally had that rich colour *. The only demand made upon the Spaniards by the King of Sumatra, on their firft landing in his country, and prefenting him with many famples of the commerce and induftry of Europe, was fome corals, and fcarlet-coloured fluffs -j- ; and he promifed to give them, in return, all the fpiceries, and other merchandize, of India, for which they might have occailon. * See Herrera. t See General Hiftory of Voyages by the Abbé Prevajî. VOL. II. u There 290 STUDIES OF NATURE, There is no fuch thing as carrying on trade, to any advantage, with the Negros, the Tartars, the Americans, and the Eafl-Indians, but through the medium of red cloths. The teftimonies of travellers are unanimous refpefting the preference univerfally given to this colour. Of this I could produce proofs innumerable, were I not afraid of being tedious. 1 have indicated the univerfality of this tafte, merely in the view of demonftrating the falQiood of the philofophic axiom which af- ferts, that taftes are arbitrary, or, which amounts to the fame thing, that there are in Nature no laws for beauty, and that our taftes are the effeds of prejudice. The direâ: contrary of this is the truth ; it is prejudice that corrupts our natural taftes, which would othervvife be the fame over the whole Earth. From a prejudice of this kind, the Turks prefer green to every other colour, be- caufe, according to the tradition of their Theolo- gians, this was the favourite colour of Mahomety and his defcendants alone, of all the Turks, have the privilege of wearing the green turban. But from a (îmilar, though oppofire prejudice, the Perfians, their neighbours, deipife green, be- caufe they reject the traditions of thofe Turkilh Theologians, and, accordingly, do not acknow- ledge that confanguinity of their Prophet, being followers of Ali, From STUDY X. 291 iFrom another chimera, yellow appears to the Chinefe the moft diftinguiflied of all colours, be- caufe it is that of their emblematical dragon. Yel- low is, in China, the imperial colour, as green is in Turkey. The Chinefe, neverthelefs, if we may depend on the authority of IJbrants-Ides reprefent their Gods and Heroes, on the ftage, with their faces ftained a blood colour *. All thefe Nations, .the political colour excepted, confider red as the mofh beautiful, which is fufficient to eftablifli, with refped to it, an unanimity of preference. But, without dwelling longer on the variable tef- timony of Man, we have only to appeal to that of Nature. It is with red that Nature heightens the moft brilliant parts of the moft beautiful flowers. She has given a complete clothing of it to the rofe, the Queen of the Garden : (lie has beftowed this tint on the blood, which is tl|e principle of life in animals : fhe inverts moft of the feathered race, in India, with a plumage of this colour, efpecially in the feafon of love. There are very few birds, on which flie does not then beftow fome (liades, at leaft, of this rich hue. Some have their heads covered with it, fuch as thofe which are called Cardinals ; others have a breaft-plate of it, a- necklace, a capuchin, a fhoulder-knot. There * Journey from Mofcow to China, page 141. u 2 are 292 STUDIES OF NATURE. are fome which preferve entirely the gray, or brown ground of their plumage, but glazed over with red, as if they had been rolled in carmine. Others are befprinkled with red, as if you had blown a fcariet powder over them. Together with this, fome haiVe a mixture of fmall white points, which produces a charming effeâ:. A little bird of India, called Bengali, is painted in this manner. But nothing can be more lovely tlian a turtle- dove of Africa, who bears on her pearl-gray plu- mage, precifely over the place of the heart, a bloody fpot confiding of different kinds of red blended, perfedly refembling a wound : it feems as if this bird, dedicated to Love, was deftined to wear her mafter's livery, and had ferved as a mark to his arrows. What is ftill more wonderful, thefe rich coraHne ti»ts difappear in mofl. of thofe birds as foon as the feafon of love is over, as if they were robes of ceremony, lent them by the be- nevolence of Nature, only during the celebration of their nuptials. The red colour, lituated in the midft of the five primordial colours, is the harmonic expref- fion of them, by way of excellence; and the re- luit, as has been faid, of the union of two con- traries, light and darknefs. There are, befides, tints STUDY X. 293 tints extremely agreeable, compounded of the op- pofitions of extremes. For example, of the fécond and fourth colour, that is, of yellow and blue, is formed green, which conftitutes a very beautiful harmony, and which ought, perhaps, to polTefs the fécond rank in beauty, among colours, as it poffeffes the fécond in their generation. Nay, green appears, in the eyes of many perfons, if not the mofl beautiful tint, at leaft the moft lovely, becaufe it is lefs dazzling than red, and more con. genial to the eye *. I fiiall * It is harmony which renders every thing perceptible, juft as monotony makes every thing to difappear. Not only are colours the harmonic confonances of light : but there is no one coloured body whofe tint Nature does not heighten by the con- trail: of the two extreme generative colours, which are white and black. Every body detaches itfelf by means of light and fliade, the firft of which is a-kin to the white, and the fécond to the black. Every body, accordingly, bears upon it a complete har- mony. This is not the efFe<^ of chance. Were we enlightened, for example, by a luminous air, we flïould not perceive the form of bodies; for their outlines, their profiles, and their cavities, would be overfpread with an uniform light, which would caufe their prominent and retreating parts to difappear. With a pro- vidence, therefore, completely adapted to the weaknefs of our vifion, the Author of Nature has made the light to iffue from a fingle point of Heaven : and with an intelligence that equally challenges our admiration. He has given a motion of progreffion to the Sun, who is the fourcc of that light, in order to form, with the fhades, harmonies varying every inftant. He has like- u ^ wife 294 STUDIES OF NATURE. I fhall infift no longer on the other harmonic (hades which may be deduced, in conformity to the huvs of their generation, from colours the moft oppofite ; and of which might be formed accords and concerts, fuch as Father Caftel produced from his celebrated Harpfichord. I muft, however, remark, that colours may have a powerful influ- ence on the paflions ; and that they, as well as their harmonies, may be referred to the moral af- wlfe modified that light, on terreftrial objefts, in fuch a man- ner, as to illuminate both immediately and mediately, by refrac- tion and by refleftion, and to extend it's tints, and it's harmo- nies, with thofe of fhade, in a way that no words can exprefs. J. J. Roujffcau one day made this obfervation : •' Painters. *' can give the appearance of a body in relief, to a fmooth fur- " face ; I fliould be very glad to fee them give the appearance of *' a fmooth furface to a laifed body." I made no reply at the moment ; but having fince reflecfled on the folution of this pro- blem in optics, I by no means confider the thing as impoflible. The whole that is neceflary, according to my idea, is to deftroy one of the harmonic extremes which render bodies prominent. For inftance, if the objeft aimed at were to flatten a bafs-relief, it would be neceflary to paint the cavities white, or the promi- nent parts black. Accordingly, as they employ the harmony of the clare-obfcure, to give the appearance of a folid body to a plane furface, they might employ the monotony of one fingle tint, to make what is aftually raifed and folid to difappear, and become to the eye a plane furface. In the firfl: cafe, painting renders th-.it vifible which is not tangible ; in the fécond, we fliould have a body that might be touched, without being vi- fible. Thii li^ft deception would be fully as furprizing as the other, feflions. STUDY X. 295 feélions. For example, making red the point of departure, which is the harmonic colour fuper- eminently, and proceeding toward white in an afc€nding progreffion, the nearer you approach to this firfl tei'm, the more lively and gay are the co- lours. You will have in fucceffion the poppy, the orange, the yellow, the lemon, the fulphur, the white. On the contrary, the farther you proceed from red toward black, the fadder and more lu- gubrious are the colours ; for this is the progref- fion ; purple, violet, blue, indigo, and black. In the harmonies which may be formed, on both fides, by the union of oppofite colours, the more that the tints of the afcending progreffion predominate, the more lively will be the harmo- nies produced ; and the contrary will take place, in proportion as the colours of the defcending harmony fhall prevail. From this harmonic ef- fe(ft it is, that green, being compounded of yel- low and blue, is fo much more gay, as the yellovv has the afcendanc, and fad in proportion as the blue predominates. Farther, from this harmonic influence it is, that white transfufes moft gaiety into all other tints, becaufe it is light itfelf. Nay, it produces, from oppofition, a moft delightful effed in the harmonies, which I call melancholy; for, blended u 4 with 296 STUDIES OF NATURE. with violet, it gives the delicious hue of the lilach flower J mixed with blue, it makes azure; and with black, produces pearl-gray ; but melted away into red, it exhibits the rofe colour, that en- chanting tint, which is the flower of life. On the other hand, according to the predominance of black in colours which are gay, the effeft pro- duced is more mournful than would have refulted from unmixed black. This becomes perceptible on blending it with yellow, orange, and red, which are thereby rendered dull and gloomy co- lours. Red gives life to every tint into which it is infufed, as white communicates gaiety, and black -fad nefs. If you would wifli to produce efFeds entirely oppofite to mod of thofe which I have been juft •indicating, you have only to place the extreme co- lours clofely by each other, without mingling them. Black, oppofed to white, produces the moft mournful, and the harfheft efied. Their oppofition is a badge of mourning among mofb Nations, as it is the lignai of impending deftruc- tion in the tempeftuous appearances of the Hea- vens, and in the commotions of the Ocean. The yellow too, oppofed to black, is the charaâ:erifl:ic of many dangerous animals, as the wafp, the ty- ger, and feveral others....! do not pretend to infi- nuate, that the women have not the fkill of em- ploying STUDY X. 297 ploying to advantage, in their drefs, thofe oppo- fite colours ; but they are called in as an embel- lifhment only on account of the contrails which they form with the colour of their complexion ; and as the red predominates there, it follows that the oppofite colours are advantageous to them, for harmonic expreffion is never ftronger, than when found between the two extremes which produce it. We fhall offer a few thoughts hereafter on this part of harmony, when we come to fpeak of contrafts, and of the human figure. It would be ridiculous to afFeft ignorance of the objeâiions which may be flatted againfl the univerfality of thefe principles. We have repre- fentcd white as a gay, and black as a fad colour. Neverthelefs, certain Negro Nations reprefent the Devil as white : the inhabitants of the Peninfula of India, in token of mourning, rub their fore- head and temples with the powder of fandal- wood, the colour of which is a yellowifh white. The Navigator La Barbinois, who, in his voyage round the world, has as well defcribed the manners of China, as thofe of our fea-officers, and of feve-r ral European Colonies, fays, that white is the co- lour of mourning among the Chinefe. From thefe inftances it might be concluded, that the feeling of colour mud be arbitrary, as it is not the fame in all Nations. I venture 298 STUDIES OF NATURE. I venture to offer the following reply to thefe objeélions. It has already been proved by evi- dence, that the Nations of Africa and Afia, how- ever black they may be, prefer white women to thcfe of every other tint. If there be any Negro Nations who paint the Devil white, this may be eafily accounted for, from the flrong feeling which they have of the tyranny which the whites exercife over them. White, accordingly, having become with them a political colour, ceafes to be a natural one. Befides, the white in which they paint their Devil is not a white, beautifully harmonious, like that of the human figure : but a dead white, a chalk white, fuch as that with which our painters illuminate the figures of phantoms and ghofts in their magical and infernal fcenes. If this dazzling colour is the expreffion of mourning among the Indians and Chinefe, therea- fon is, it contrails hardily with the black fkin of thofe Nations. The Indians are black. The ikin of the fouthern Chinefe is much fun-burnt. They derive their religion and their leading cuf- toms from India, the cradle of the Human Race, the inhabitants of which are black. Their out- ward garments are of a gloomy colour ; a great part of their drefs confifts of black fattin ; the co- vering for their under extremities is black boots ; the ornamental furniture of their houfes confifts, in STUDY X. 299 in a great meafure, of that beautiful black var- nilhed ware, which we import from their country. White muft, thereforcj produce a harfh diflbnance with their furniture, their drefs, and, above all, with the dufky colour of their ikin. If thofe Nations were to wear a black habit, in mourning, as we do, be their colour ever fo deep, it would not form a clafhing oppofition in their drefs. The expreffion of grief, accordingly, is precifely the fame with them as with us. For if we, in a feafon of mourning, oppofe the black colour of our clothes to the white colour of our ikin, in order thence to produce a funereal diflb- nance, the fouthern Nations oppofe, on the con- trary, the white colour of their garments to the dufky colour of their fkin, in order to produce the fame efFeâ:, This variety of tafte admirably confirms the univerfality of the principles which we have laid down refpeéting the caufes of harmony and diflb- nance. It farther demonftrates, that the agree- ablenefs, or difagreeablenefs of a colour, refides not in one fingle Ihade, but in the harmony, or in the clafliing contraft, of two oppofite colours. We might find proofs of thofe laws multiplied without end, in Nature, to which Man ought ever to 30O STUDIES OF NATURE. to have recourfe in all his doubts. She oppofes harfhly, in hot countries as in cold, the colours of dangerous and deftrudive animals. Venemous reptiles are univerfally painted in gloomy colours. Birds of prey are univerfally of an earthy hue op- pofed to yellow, and white fpecks on a dark ground, or dark fpotson alight ground. Nature has given a yellow robe, ftriped with duiky brown, and fparkling eyes, to the tyger lying in ambufli under the fhade of the fcrefts of the South : and (lie has tinged with black the fnouc and paws, and with blood-colour the throat and eyes, of the white bear, and thereby renders him apparent, notvvithftanding the whitenefs of his fur, amidft the fnows of the North. Of Forms. Let us now proceed to the generation of forms, ]f I am not miftaken, the principles of thefe, like thofe of colours, are reducible to five, namely, the line, the triangle, the circle, the ellipfe, and the parabola. The line generates all forms, as the ray of light does all colours. It goes on progreffively, like the other, in it's generations, flep by ftep, pro- ducing STUDY X. 301 ducing firll, by three fradions, the triangle, which of all figures, contains the fmalleft of furfaces under the greateft of circuits. The triangle after- ward, compofed itfelf of three triangles at the centre, produces the fquare, which confifts of four triangles from the central point ; the pentagon, which confifts of five; the hexagon, which confifta of fix ; and fo of the reft of the polygons, up to the circle, which is compofed of a multitude of triangles, whofe fummits are at it's centre, and the bafes at it's circumference : and which, con- trary to the triangle, contains the greateft of fur- faces under the fmalleft of peripheries. The form which has, hitherto, always been going on pro- greffively, commencing with the line, relatively to a centre, up to the circle, afterwards deviates from it ; and produces the ellipfe, then the parabola, and finally all the other widened curves, the equa- tions of which may all be referred to this laft. So that under this afped, the indefinite line has no common centre : the triangle has three points in it's bounding lines, which have a com- mon centre; the fquaie has four; the pentagon five; the hexagon fix: and the circle has all the points of it's circumference regulated conformably to one common and only centre. The ellipfe be- gins to deviate from this regulation, and has two centres ; and the parabola, as well as the other curves. 302 STUDIES OF NATURE. curves, which are analogous to ir, have centfeâ innumerable contained in their feveral axes, from which they remove farther and farther, forming fomething like funnels. On the fuppofition of this afcending generation of forms, from the line, through the triangle, up to the circle ; and their defcending generation, from the circle, through the ellipfe, to the para- bola, I deduce, from thefe five elementary forms, all the forms of Nature ; as, with the five primordial colours I compofe all the poffible (hades of colour. The line prefents the flendereft form, the circle prefents the fulleft, and the parabola the mod obliquely fluted. In this progreffion it may be remarked, that the circle, which occupies the middle between thefe two extremes, is the moft beautiful of all the elementary forms, as red is the mod beautiful of all the primordial colours. I prefume not to fay, with certain ancient Philo- fophers, that this form muft be the moft beautiful, becaufe it is the figure of the Srars, which, how- ever, would be no fuch contemptible reafon ; but, to employ only the teftimony of our fenfes, it is the moft grateful to both the eye and the touch ; it is, likewife, the moft fufceptible of motion ; finally, what is no mean authority in the cafe of natural truths, it is confidered as the moft con- formable STUDY X. 303 formable fo the tafte of all Nations, who employ- it in their ornaments, and in their architefture ; and it is particularly conformable to the tafte of children, who give it the preference to every other, in the inftruments of their amufement. It is very remarkable, that thefe five elementary forms have the fame analogies to each other which the five primordial colours have among them- felves ; fo that if you proceed to their afcending generation, from the fphere toward the line, you will have forms angular, lively, and gay, which fhall terminate in the ftraight line, and of which Nature compofes fo many radiations and expan- fions of figure, in the Heavens and on the Earth, fo agreeable to behold. If, on the contrary, you defcend from the fphere to the excavations of the parabola, you will be prefented with a gradation of cavernous forms, which are fo frightful in abyfles' and precipices. Farther, if you join the elementary forms to the primordial colours, term for term, you willob- lerve their principal charafter mutually ftrengthen each other, at leaft in the two extremes, and in the harmonic expreffion of the centre : for the two firft terms will give the white ray, which is the ray of light itfelf ; the circular form, united ' to the red colour, will produce a figure analogous to 304 STUDIES OF NATURE. to the rofe, compofed of fpherical portions, with carmine tints, and, from the efFeft of this double harmony, deemed, in the judgment of all Nations^ the moft beautiful of flowers. Finally, black, added to the vacuity of the parabola, increafes the gloom of retreating and cavernous forms. With thefe five elementary forms may be com- pofed figures as agreeable as the (hades which are produced from the harmonies of the five primor- dial colours. So that the more there (hall enter, into thofe mixed figures, of the two afcending terms of the progreffion, the more light and gay fuch figures will be ; and the more that the two defcending terms (hall predominate, the more heavv and dull will be the forms. Thus, the form will be fo much the more elegant, as the firft term, which is the ft:raight line, fhall have the pre- dominance. For example, the column gives us pleafure, becaufe it is a long cylinder, which has the circle for it's bafis, and two ftraight lines, or a quadrilateral figure of confiderable length, for it's elevation. But the palm-tree, of which it is an imitation, pleafes ftill more, becaufe the ftellated and radiating forms of it's palms, likewife taken from the ftraight line, conititute a very agreeable oppofition with the roundnefs of it*s Item ; and if, to this, you unite the harmonic form by way of excellence, namely, the circular, you STUDY X. 305 you will add inexprefllbly to the grace of this beautiful tree. This, likewife. Nature, who knows much more of the matter than we, has taken care to do, by fufpending, at the balls of it's divergent boughs, fometimes the oval date, and fometimes the rounded cocoa-nut. In general, as often as you employ the circular form, you will greatly enhance the agreeablenefs ■of it, by uniting it with the two contraries of which it is compofed j for, you will then have a complete elementary progreflion. The circular form alone, prefents but one expreflion, the mofl: beautiful of all, in truth ; but united to it's two extremes, it forms, if I may fo exprefs myfelf, an entire thought. It is from the effeâ: which thence refults, that the vulgar confider the form of the heart to be fo beautiful, as to compare to it every other beautiful and interefting objeét. That is beau- tiful as a heart, fay they *. This heart-form con- fifls, at it's balis, of a projeding angle, and above, of a retreating angle ; there we have the extremes : * Is not our Author here indulging fancy, rather than fol- lowing Nature ? If this be an idea and expreflion of the com- mon people, it muft be the commonalty of a particular country. Heart is, perhaps, univerfally ufed to exprefs fondnefs, affeélion, délire ; but to reprefent xheform of that organ as beautiful, nay, yhtijlJence of beauty is, furely, a violent ftretch of imagination. H.H. VOL. II. X and 306 STUDIES OF NATURE. and in it's collateral parts, of two fpherlcal por- tions ; there is the harmonic expreffion. It is, farther, from thefe fame harmonies, that long ridges of mountains, overtopped by lofty peaks of a pyramidical form, feparated from each other by deep valleys, delight us by their grace- fulnefs and majefty. If to thefe you add rivers meandering below, radiating poplars waving on their banks, flocks of cattle and fhepherds, you will have vales fimilar to that of Tempe. The cir- cular forms of the mountains, in fuch a landfcape, are placed between their extremes, namely, the prominency of the rocks, and the cavity of the valleys. But if you feparate from it the harmonic expreffions, that is, the circular vvavlngs of thofe mountains, together with their peaceful inhabi- tants, and allow the extremes only to remain, and you will then have the dreary profpeâ: of Cape- Horn ; angular, perpendicular rocks, hanging over fluhomlefs abyfîes. If to thefe you add oppofitions of colour, as that of fnow on the fummits of the duiky rocks, the foam of the billows breaking on the lurid fhore, a pale fun in a glocmy fky, torrents of rain in the midft of Summer, tremendous fqualls of wind fucceeded by fullen calms, a European vef- fel, on her way to fpread defolation over the iilands of STUDY X. 307 of the South-Sea*, running upon a rock when it is beginning to grow dark, firing, from time to time, guns, the fignal of diftrefs, the noife of which the echos of thofe horrid deferts reverberate, the terrified Patagonian running in amazement to his cave ; and you will have a complete view of that land of defolation, covered over with the (hades of death. Of Movements, It remains that I fuggeft a iQ\^ refledlions on the fubjed of motions. Of thefe we fliall, in like manner, difl;ingui(li five which are fundamental : felf-motion, or the rotation of a body round ir- felf, which fuppofes no change of place, and which is the principle of all motion ; fuch is, per- haps, that of the Sun J after that, the perpendi- cular, the circular, the horizontal, and the ftate of * Would not the efFe£l of this dreadful piélure have been conflderably ftrengthened, had our Author reprefented his Eu- ropean veflel as attempting to double Cape-Horn, on her return from fpreading dévaluation over the South-Seas, and making Ihipwreck on that dreary coaft, after the fcene of blood was aded ? In this cafe we flaould have had the rtriking and inftruc- tive reprefentation of the conneélion between Human Guilt and Divine Juftice ; of the clafliing coliifion of criminality and vengeance. H. H. X 2 reft. 30B STUDIES OF NATURE, reft. All movements whatever may be referred to thefe five. Nay, you will remark that Geometri- cians, who reprefent them likewife by figures, fuppofe the circular motion to be generated of the perpendicular and the horizontal, and, to make ufe of their language, produced by the diagonal of their fquares. I fliall not infifl on the analogies of the genera- tion of colours and forms, to thofe of the genera- tion of movements ; and which aftually exift, be- tween the white colour, the ftraight line, and felf- motion, or rotation ; between the red colour, the fpherical form, and circular motion ; between darknefs, vacuity, and left. I ihall not pretend to unfold the infinite combinations which might refuk from the union, or oppofition, of the corre- fponding terms of each generation, and of the fili- ations of thefe fame terms. I leave to the Reader the pleafure of following up this idea, and of forming to himfelf, with thefe elements of Nature, harmonies the moft enchanting, with the addi- tional charm of novelty. I fhall confine myfelf, at prefent, to a few hafty obfervations refpeding motion. Of all movements, the harmonic, or circular motion, is the moft agreeable. Nature has dif- fufed it over moft of her works, and has rendered even STUDY X. 309 even the vegetables, which are faftened down to the earth, fiifceptible of it. Our plains prefent frequent images of this, when the winds form, on the meadow, or on the corn-field, a feries of undu- lations, refembling the waves of the fea ; or when they gently agitate, on the fides of the lofty mountains, the towering tops of the trees, waving them about in fegments of a circle. Mod birds form portions of great circles as they play through the airy expanfe, and feem to take pleafure in tracing, as they fly, an infinite variety of curves and fpiral motions. It is remarkable that Nature has beftowed this agreeable ftyle of flying on many of the inoffenfive fpecies of the feathered race, not otherwife to be prized for the exquifite- nefs of either their fong or their plumage. Such, among others, is the flight of the fvvallow. The cafe is very different with refpecl to the progreffive movements of ferocious or noxious ani- mals. They advance leaping, fpringing, and join to movements fometimes extremely flow, others vio- lently rapid : this is obfervable in the motion of the cat lying in wait to catch a moufe. Thofe of the tiger are exaâ:ly fimilar, in his approaches upon his prey. The fame difcordancy is obferv- able in the flight of carnivorous birds. The fpe- cies of owl called the grand-duke floats through the midfl: of a tranquil flcy, as if the wind carried X q him 3IO STUDIES OF NATURE, hini this way and that. Tempefls prefent, in the Heavens, the fame charafters of deftruftion. You fometimes perceive the ftormy clouds moving in oppofite direftions, and with various degrees of velocity ; now they fly with the rapidity of light- ning, while others remain immoveable as the rock. In the tremendous hurricanes of the Weft-Indies, the explofion is always preceded and followed by a dead calm. The more that a body poflefles of felf-motion, or of rotation, the more agreeable it appears, efpe- cially when to this movement is united the har- monic, or circular, motion. It is for this reafon, that trees whofe leaves are moveable, fuch as the afpin and poplar, have more grace than other fo- reft trees, when agitated by the wind. They pleafe the eye by the balancing of their tops, and by prefenting, in turns, the two furfaces of their fo- liage, which difplay two different greens. They are likewife agreeable to the ear, from their imi- tation of the bubbling of water. From the effedt of felf-motion it is, that, every moral idea out of the queflion, animals intcreft us more than vege- tables, becaufe they have the principle of motion within themfelves. I do not believe there is a fingle fpot on the Earth in which there is not fome body in motion. Frequently STUDY X. 311 Frequently have I been in the midft of vaft foli- tudes, by day and by night, and in feafons of per- fedi tranquiUity, and I have always heard fome noife or another. Often, in truth, it was only the found of a bird flying, or of an infeâ: ftirring a leaf i but found always fuppofes motion. Motion is the expreflion of life. In this you fee the reafon why Nature has multiplied the çaufes of it in all her works. One of the great charms of a landfcape is to fee objects in motion ; and this is the very thing which the pictures of moft of our great Matters frequently fail to ex- prefs. If you except fuch of them as reprefent tempefts, you will find, every where elfe, their fo- refts and their meadows motionlefs, and the water of their lakes congealed. Neverthelefs, the inver- fion. of the leaves of trees prefenting a gray or white under-fide ; the undulations of the grafs in the vallies, and on the ridges of the mountains ; thofe which ruffle the fmooth furface of the waters, arid the foam which whitens the Ihores, recal, with inexpreffible pleafure, in a burning fummer- fcene, the breath fo gentle and fo cooling of the zephyrs. To thefe might be added, with infinite grace, and with powerful effeâ;, the movements pe- culiar to the animals which inhabit them; for ex- ample, the concentric circles which the diving- bird forms on the furface of the water j the flight X 4 of 312, STUDIES OF NATURE. of a fea-fowl taking it's departure from a hillock, with neck advancing, and legs thrown back- ward J that of two white turdes fkimming fide by fide, in the fliade, along the fkirts of a forefl: j the balancing of a wagtail on the extremity of the fo- liage of a rufli, bending under his weight. It might be poffible even to reprefent the motion and the weight of a loaded carriage toiling up a hill, by expreffing the dufl of the crufhed pebbles which rifes up behind it's wheels. Nay, I will go fo far as to fay, that 1 think the efFefts of the fing- jng of birds, and of the echos, might be rendered perceptible, by the expreffion of certain charaders which it is not neceflary here to unfold. So far are mod of our Painters, even among thofe whofe talents are mofl confpicuous, from paying attention to acceflbries fo agreeable, that they omit them in fubjeds of which thofe accef- fories form the principal charafter. For example, if they reprefent a chariot at full fpeed, they take pains to exhibit every fpoke of the wheels. The horfes, indeed, are gallopping, but the chariot is immoveable. The wheels of a carriage, however, that is running with a rapid motion, prefent but one fingle furface ; all their fpokes are confounded to the eye. It was not thus that the Ancients, our maflers in every branch of Art, imitated Na- ture. P/iny^4c\h us, that Jpe/ks had fo exadly painted STUDY X. 313 painted chariots with four horfes, that the wheels appeared to be turning round. In the curious lift which he has tranfmitted to us of the moft ce- lebrated pictures of antiquity, and ftill viewed with admiration at Rome, in his time, he particu- larly mentions one which reprefented women fpin- ning wool, whofe fpindles feemed ad:ually to whirl. Another was held in high eftimation *, *' in which '^ were reprefented two light-armed foldiers, the ** one of whom is fo heated with running in bat- " tie, that you fee him fweat, and the other, who " is laying down his arms, appears fo exhaufted, " that you imagine you hear him panting." I have feen, in many modern pidures, machines in motion, wreftlers and warriors in aflion, but in no one of them did I ever find attention paid to thefe effeds fo fimple, and fo expreflive of the truth of Nature. Our painters confider them as petty de- tails, beneath the notice of a man of genius. Ne- verchelefs thefe petty details are traits of cha- radter. Marcus AureliuSi who pofTeiTed fully as much genius as any modern whatever, has very judici- oufly obferved, that, in many cafes, it is on fuch minutenefles the attention fixes, and from the contemplation of thefe the mind derives the moft * /"/.«y's Natural Hiftory. Bookxxxvii. chap. 10 and 11. pleafure. 314 STUDIES OF NATURE. pleafure. " The fight of the fhriveUing of ripe " figs," fays he, ** the bufhy eye-brows of a lion, " the foaming of an enraged wild-boar, the red- " difli fcales which rife on the crufl of bread " coming out of the oven, give pleafure." This pleafure may be accounted for in various ways : firfl, from the weaknefs of the human mind, which, in contemplating any objed whatever, fixes on fomc one principal point ; and then, from the defign of Nature, who, likewife, in all her works, prefents to us one fingle point of con- formity, or of difcordancy, which is, as it were, it's centre. The mind increafes it's afFeâ.ion, or it's averfion, for this charaderiftic trait, the more fimple that it is, and, in appearance, contemptible. This is the reafon that, in eloquence, the fhorteft expre fiions always convey the firongeft paflions ; for all that is requifite, as we have hitherto feen, in order to excite a fenfation of pleafure, or of pain, is to determine a point of harmony, or of difcord, between two contraries : now, when ihefe two contraries are oppofites in nature, and are fo, befides, in magnitude and in weaknefs, their op- pofition redoubles, and confequently their effeâ:. The effed is farther heightened, if to this is joined, efpecially, the furprize of feeing flriking occafions of hope, or of fear, produced by objefts of apparently fmajl imrportance ; for every phy- fical STUDY X. 315 fical efFeâ: produces, in Man, a moral feeling. For example, I have feen many pidures, and read many defcriptions, of battles, which attempted to infpire horror, by reprefenting an infinite variety of inftruments of deftrudtion, and a multitude of dying and dead perfons, wounded in every poffible manner. The lefs did I feel myfelf moved, the more I perceived the machinery employed to move me : one effefb deftroyed the other. But I have been greatly affedled by reading, in Plut arch y the death of Cleopatra, That great Painter of calamity, reprefents the Queen of Egypt meditating, in the tomb of An- thony, on the means of eluding the triumph of Augujlm. A peafant brings her, with permiffion of the guards on duty at the entrance of the tomb, a balket of figs. The moment that the clown has retired, (he haftens to uncover the baf- ket, and perceives the afpic, which, by her con- trivance, had been introduced among the figs, to put a period to her miferable life. This contraft, a woman being the fubjedl, of liberty and llavery, of royal power and annihilation, of voluptuoufnefs and death ; thofe leaves and fruits amidft which llie perceives only the head and fparkling eyes of a puny reptile, prepared to terminate interefls of fuch *^ great pith and moment;" and which flie thus 3l6 STUDIES OF NATURE. thus addrcffes, There you are ! all thefe oppofitionSy one after another, make you fhudder. But, in order to render the perfon itfelf of Cleo- -patra interefting, there is no occafion to reprefent her to yourfelf, as our Painters and Sculptors exhi- bit her, an academic figure deftitute of expreffion ; a ftrapping virago, robuft, and replete with health» with large eyes, turned toward Heaven, and wearing round her large and brawny arm a ferpent twifted, like a bracelet. This is by no means a reprefenta- tion of the little, voluptuous, Queen of Egypt, who had herfelf carried, as 1 before mentioned, packed up in a bundle of goods, on the fhoulders of ApollodoruSj to keep a ftolen afîîgnation with Julius Cefar ; at another time walking the ftreets of Alexandria by night, with Anthony, difguifed as a fempftrefs, rallying him, and infifting that his jefts, and ftyle of humour, fmelt (Irongly of the foldier. Still lefs is it a reprefentation of the un- fortunate Cleopatra, reduced to the extreme of ca-- Jamity, dragging up, by means of cords and chains, with the affiftance of two of her women, through the window of the monument in which fhe had taken refuge, with her head downward, without ever letting go her hold, fays Plutarch^ that very Anthony, covered over with blood, who had run himfelf through with his own fword, and who STUDY X. 317 who ftruggled with all his remaining ftrength to get up, and expire in her arms. Details are by no means to be defpifed ; they are frequently traits of charader. To return to our Painters and Sculptors ; if they with-hold the expreffion of motion to landfcapes, to wreftlers, and to chariots in the courfe, they bellow it on the portraits and the ftatues of our great Men and Philofophers. They reprefent them as Angels founding the alarm to judgment, with hair flying about, with wild wandering eyes, the mufcles of the face in a ftate of convulfion, and their gar- ments fluttering in the wind. Thefe, they tell us, are the exprefllons of genius. But perfons of ge- nius, and great Men, are not bedlamites. I have feen fome of their portraits, on antiques. The medals of Firpl, of Plato, of Scipioy of Epaminon- das, nay, of Alexander, reprefent them with a fe- rene and tranquil air. It is the property of inani- mate matter, of vegetables, and of mere animals, to obey all the movements of Nature; but it is that of a great Man, in my opinion, to have his emotions under command, and it is only in fo far as he exercifes this empire, that he merits the name of Great. 1 have made a fliort digreflion from my fubjed, in order to fugged a few leflbns of conformity to Artifts, 3l8 STUDIES OF NATURE. Artifls, who, I am well aware, will find it much more difficult to execute, than it is eafy for me to criticize. God forbid that any thing I have faid fhould give a moment's pain to men whofe works have fo frequently given mc exquifite pleafure. It was fimply my wifli, to caution the ingenious againfl the academic manner which fetters them, and to {limulate them to tread in the fteps of Na- ture, and to purfue that track as far as genius can carr}' them. This would be the place to fpeak of Mufic, for founds are movements merely : but perfons of much greater ability than I dare pretend to, have treated this noble Art with confummate fkill. If any foreign teftimony could farther confirm me in the certainty of the principles which I have hitherto laid down, it is that of Muficians of the higheft reputation, who have reftrided harmonic expref- fion to three founds. I might, as they have done, reduce to three terms the elementary generations of colours, of forms, and of motions ; but if I am not miftaken, they themfelves have omitted, in their fundamental bafis, the generative principle, which is found properly fo called, and the nega- tive term, which is (ilence; efpecially as this laft produces eiTefts fo powerful in the movements of Mufic. Thefe STUDY X. 319 Thefe proportions might be extended to the progreffions of tafting, and it might be demon- (Irated, that the moft agreeable of them have fimi- lar generations ; as we know, by experience, to be the cafe with regard to moft fruits, whofe different ftages of maturity fucceflively prefentfive favours, namely, the acid, the fweet, the fugary, the vi- nous, and the bitter. They are acid while grow- ing, fweet as they ripen, fugary in a ftate of per- feét maturity, vinous in their fermentation, and bitter in a ftate of drynefs. Farther, we ftiould find that the moft agreeable of thefe favours, namely, the fugary, is that which occupies the middle place in this progrefTion, of which it is the harmonic term ; that, from it's nature, it forms new harmonies, by a combination with it's ex- tremes; for the beverages which are moft grateful to the palate, confift of acid and fugar, as the re- frefliing liquors prepared with citron-juice ; or of fugar and bitter, fuch as coffee. But while I am endeavouring to open new paths to Philofophy, it is no part of my intention to- prefent new com- binations to voluptoufnefs. Though I have a thorough convidion of the truth of thefe elementary generations, and am able to fupport them with a multitude of proofs which I have colleded, in the taftes of polifiied, and of fava^e, Nations, but which time permits me not, at prefent, 320 STUDIES OF NATURE. prefent, to exhibit ; it would, however, be a mat- ter of no furprize to me, Ihould many of my Readers diffent from what I have advanced. Our natural taftes are perverted from our infancy, by prejudices which determine our phyfical fenfations, much more powerfully than thefe lafl give direc- tion to our moral affedions. More than one Churchman confiders violet as the moil beautiful of colours, becaufe his Bifliop wears it : more Bi- fhops than one give fcarlet the preference, becaufe it is the Cardinal's colour ; and more than one Cardinal, undoubtedly, would rather be drefled in white, becaufe this colour is appropriated to the Head of the Church. A foldier, frequently, looks upon the red as the moft beautiful of all ribbons ; but his fuperior officer prefers the blue. Our temperaments, as well as our conditions, have an influence upon our opinions. Gay people prefer lively colours to every other ; perfons of fenfibility, thofe which are delicate j the melancholy afllime the duiky. Though I my- felf confider red as the moft beautiful of colours, and the fphere as the moft perfed of forms j and though I am bound more than any other man, ftrenuoufly to adhere to this order, becaufe it is that of my fyftem, I prefer to the full red, the carmine colour, which has a flight fliade of violet ; and to the fphere, the oval, or elliptical form. It likewife appears STUDY X. 321 appears to me, if I may venture to fay fo, that Nature has beftowed, by way of preference, both of thefe modifications on the rofe, at leafl before it is completely expanded. Farther, I like violet flowers better than white, and {till much better than fuch as are yellow. I prefer a branch of li- lach in bloom to a pot of gilly-flower*, andaChi- nefe daify, with it's difk of a fmoky yellow, it*s rumpled fliaggy down, it's violet and grave petals, to the mod fialhy clufter of fun-flowers in the Luxemburg. I am perfuaded that I have thefe taftes in com- mon with many other perfons, and that, if we form a judgment of men from the colour of their clothes, by far the majority is rather ferious than gay. I am likewife of opinion, that Nature, for to her we muft ever have recourfe in order to be afl'ured that we are right, gives mod of her phy- fical beauties a tendency to melancholy. The plaintive notes of the nightingale, the deep fliades of the foreft, the fober luftre of the Moon, infpire * Dr. yohnfon tells us that Gilly-flo'wer is a corruption in or- thography for July-fioToer. With clue refpeft to fo great an Etymologift, this I take to be a miflake. The flowering of the plant is by no means limited to the month of July. The Englifh teim is derived from the French word Girofiier^ (the clove- plant) ; every one knows the ftriking analogy between the fa- vour of that fpicc, and the fmell of the Gilly-flower. H. H. VOL, 11. * Y no 322 STUDIES OF NATlTRE. no gaiety, neverthelefs they interefl us, and thaï deeply. I feel much more emotion in contem- plating the fetting than the rifing Sun. In gene- ral, we are pleafed by gay and fprightly beauties, but we are melted and touched only by thofc which are melancholy. I fhall endeavour, in another place, to unfold the caufes of thefe moral affedlions. They ftand in connexion with laws more fublime than any phyfical laws : while thefe laft amufe our fenfes> the others fpeak to the heart, and calmly admo- nifh us, that Man is ordained to a much higher deftination. It is very poffible that 1 may be miftaken in the order of thofe generations, and may have tranf- pofed their terms. But all that I, from the be- ginning, propofed, was to open fome new paths into the Study of Nature. It is fufficient for my purpofe, that the effeft of thefe generations is ge- nerally acknowledged. Men more enlightened will eftablifli the filiations of them in a more lu- minous order. All that I have hitherto faid on this fubjedl, or hereafter may fay, is reducible to this great Law : Every thing in Nature is formed of contraries : it is from their harmonies that the fentiment of pleafure refults, and out of their op- politions iifues the fentiment of pain. This STUDY X. 523 "This Law, as we fliall fee, extends alfo to mo- sals. Every truth, the truths of fad excepted, is the refuk of two contrar)'- ideas. From this it fol- lows, that as often as we decompound a truth, by dialedtics, we divide it into the two ideas of which it is conftituted; and if we confine ourfelves to one of it*s elementary ideas, as to a detached prin- ciple, and deduce confequences from it,' we fliall convert it into a fource of endlefs difputation -, for the other elementary idea will abundantly fupply confequences diametrically oppofite to the perfon who is difpofed to purfue them; and thefe confe- quences are themfelves fufceptible of contradidory decompofitions, which go on without end. The Schools are admirably adapted to inftrud us how to manage this procefs ; and thither are we fent to form our judgment. There are we taught to fe- parate the moft evident truths not only into two, but, as Hudibras fays, into four. If, for example, fome one of our Logicians, obferving that cold had an influence on vegetation, fliould think pro- per to maintain, that cold is the only caufe of it, and that heat is even inimical to it, he would take care, no doubt, to quote the efflorefcenccs and the vegetations of ice, the growth, the verdure, and the flowering of moflfes in Winter ; plants burnt up by the heat of the Sun, in Summer, and many other effeCls relative to his thefis. But his antago- nifl:, availing himfeif, on his fide, of the influences Y 2 of 324 STUDIES OF NATUI^Ë. of Spring, and of the ravages of Winter, wouM clearly demonftrate, that heat alone gives life to' the vegetable world. But the truth is, after b.U, that heat and cold combined form one of the prin- ciples of vegetation, not only in temperate cli- mates, bul to the very heart of the Torrid Zone. It may con^fidently be affirmed, that ali the dif- orders, in both Phyfics and Morals, are neither more no-r lefs than the clalhing oppofition of two contraries. If men would pay attention to this Law, there would be a fpeedy end put to moft of their wranglings and miflakesj for it may be urged, that, every thing beirig compofed of con- traries, whoever affirms a fimple propofition, is only half right, as the contrary propofition has ec^ually an exiftence in nature. There is, perhaps, in the World but one intellec- ual truth, pure, fimple, and which does not admit of a contrary idea ; it is the exiftence of GOD. lE is very remarkable, that thofe who have denied it, adduce no other proofs to fupport their negation, but the apparent diforders of Nature, the extreme principles of which alone they contemplated : fo that they have not demonftrated, that no God exifted, but that He was not intelligent, or thac He was not good. Their error, accordingly, pro- ceeds from their ignorance of natural kaws. Be- fides. STUDY X, 325 lîdes, their arguments have been founded, for the mod part, on the diforders of men, who exift in ^an order widely different from that of Nature, and who alone, of all beings endowed with perception, have been committed to their own diredion. As to the nature of GOD, I know that faith it- feif prefents Him to us, as the harmonic principle by way of fupreme excellence, not only with rela- tion to all that furrounds Him, of which He is the Creator and Mover, but even in his eflence divided into three perfons. BoJJuet has extended thefe harmonies of Deity to Man, by tracing in the operations of the human Soul, fome confo- nancy to the Trinity, of which it is the image. Thefe lofty fpeculations are, I acknowledge, infi- nitely above my reach. Nay, I am filled with ad- miration to think, that the Divinity Ihould have permitted beings fo weak, and fo tranfitory, as we are, to take fo much as a glimpfe of his omnipo- tence on this Earth ; and that he Ihould have veiled, under combinations of matter, the opera- tions of his infinite Intelligence, in order to adapt it to our perception. A fingle aft of his will was fufiicient to call us into being ; the flightefl com- munication of his works is fufEcient to illuminate our reafon ; but I have a thorough perfuafion, that if the fmallefl ray of his divine efTence were to communicate itfelf directly to us, in a human body, we muft be annihilated. y 3 OF 326 STUDIES OF NATURE, OF CONSONANCES. Confonances are repetitions of the fame harmo- nies. They increafe our pleafures by multiplying them, and by transferring the enjoyment of them to new fcenes. They farther communicate plea- fure, by rendering it perceptible to us, that the fame Intelligence has prefided over the different plans of Nature, as it prefents to us, throughout, fimilar harmonies. Confonances, accordingly, con» fer more pleafure than fimple harmonies, becaufe they convey to us the fentimentsof extenfion, and of Divinity, fo congenial to the nature of the hu- man Soul. Natural objects excite in us a certain degree of fatisfadion, only in fo far as they awaken and difplay an intelledlual feeling. We find frequent examples of confonances in Nature. The clouds of the Horizon frequently imitate, on the Sea, the forms of mountains, and the afpedls of land, and this fo exadly, as often to deceive the moft experienced mariners. The waters refleét from their heaving bofom, the heavens, the hills, the forefts. The echoing rocks, in their turn, repeat the murmuring of the waters. As I v/as walking one day, in the Pais de Caux, along the fe^-fide, and coi^fidering the reflexes of the Ihore in STUDY X. 327 in the bofom of the water, I was not a little afto- nifhed to hear other waves emitting a dying found behind me. I turned round, and perceived only a high and fteep fhore, the echos of which were repeating the noife of the waves. This double confonance appeared to me wonderfully agreeable. You would have faid there was a mountain in the fêa, and a fea in the mountain. Thofe tranfpofitions of harmony, from one ele- ment to another, communicate inexprefTible plea- fure. Nature has multiplied them, accordingly, with boundlefs liberality, not only in fugitive images, but by permanent forms. She has repeat- ed, in the midft of the Seas, the forms of Conti- nents, in thofe of Iflands ; mod of which, as we have feen, have peaks, mountains, lakes, rivers, and plains, proportioned to their extent, as if they were little Worlds. On the other hand, (lie repre- fents in the midft of the Land, the bafons of the yaft Ocean, in mediterraneans, and in great lakes, which hav« their fliores, their rocks, their ifles, their volcanos, their currents, and, fometimes, a iiux and reflux peculiar to themfelves, and which is occafioned by the effufions from icy mountains, at the bafis of which they are commonly fituated, as the currents and tides of the Ocean are, by thofe of the Poles. Y 4 It 32S STUDIES OF NATURE. It is fingularly remarkable, that the moft beauti- ful harmonies are thofe which have the moft con- fonances. Nothing in the World, for example, is more beautiful than the Sun, and nothing in nature is fo frequently repeated as his form, and his light. He is refleded in a thoufand different manners by the refradions of the air, which every day exhibit him above all the horizons of the Globe, before he is adlually rifen, and for fome time after he has fet ; by the parhelia which refleft his difk, fometimes twice or thrice, in the mifty clouds of the North ; by the rainy clouds, in which his refradted rays trace an arch fhaded with a thoufand various colours j and by the waters, whofe reflexes exhibit him in an infinite number of places where he is not, in the bofom of mea- dows, amidft flowers befprinkled with dew, and in the fliade of green forefts. The dull and inert earth, too, reflefts him in the fpecular particles of gravels, of micas, of cryftals, and of rocks. It prefents to us the form of his dilk, and of his rays, in the difks and petals of the myriads of radiated flowers with which it is covered. In a word, this beautiful fl:ar has multiplied himfelf to infinity, with varieties of which we know nothing, in the innumerable fl:ars of the firmament, which he dif- covers to us, as foon as he quits our Horizon ; as if he had withdrawn himfelf from the confo- nances STUDY X. 329 nances of the earth, only to difplay to the delight- ed eye thofe of Heaven. From this Law of confonance it follows, that what is beft and moft beautiful in Nature, is like- wife mod common, and the mofb frequently re- peated. To it we muft afcribe the varieties of fpecies in each genus, which are fo much the more numerous, in proportion as that genus is ufeful. For example, there is no family in the vegetable kingdom fo neceffary as that of the gramineous, on which fubfift not only all the quadrupeds, but endlefs tribes of birds and infedts ; and there is no one, accordingly, whofe fpecies are fo varied. We fhall take notice, in the Study on Plants, of the reafons of this variety. I (hall only remark, in this place, that it is in the gramineous families Man has found the great diverfity of nutritious grains, from which he derives his chief fubfiftence; and that from reafons of confonance, not only the fpecies, but feveral of the genera, nearly approach to each other, in order that they may prefent fimi- ]ar fervices to Man, under Latitudes entirely dif- ferent. Thus, the millet of Africa, the maize of Brafil, the rice of Afia, the palm-fago of the Mo- luccas, the trunks of which are filled with alimen- tary flower, are in confonance with the corns of Europe. We fhall find confonances of another kind in the fame places, as if it had been the in- tention 330 STUDIES OF NATURE. tention of Nature to multiply her benefits, by va- rying only the form of them, without changing almoft any thing of their qualities. Thus, in our gardens, what a delightful and beneficial confo- nancy between the orange and citron trees, the apple and the pear, the walnut and the filbert ; and in our farm-yards, between the horfe and the afs, the goofe and the duck, the cow and the flie- goat. Farther, each genus is in confonancy with it- felf, from difference of fex. There are, however, between the (exes, contrails which give the greatefl energy to their loves, from the very oppofition of Contraries, from which, as we have feen, all har- mony takes it's birth : but without the general confonancy of form which is between them, (en- fible beings of the fame genus never would have approached each other. Without this, one fex would have for ever remained a ftranger to the other. Before each of them could have obferved what the other pofTefled that correfponded to it's neceffities, the time of reflexion would have ab- forbed that of love, and, perhaps, have extin- guilhed all defire of it. It is confonancy which -attrads, and contrail which unites them. I do not believe that there is in any one genlis, an animal of one fex entirely different from one of the other, in exterior forms; and if fuçh differences are ac- tually STUDY X. 33 1 tually found, as certain Naturalifls pretend, in fe- veral fpecies of filhes and infeds, I am fully per- fuaded, that Nature placed the habitation of the male and of the female very clofe to each other, and planted their nuptial couch at no great dif- tance from their cradle. But there is a confonancy of forms, much more intimate ftill than even that of the two fexes, I mean the duplicity of the organs which exifts in each individual. Every animal is double. If you confider his two eyes, his two noflrils, his two ears, the number of his legs and arms difpofed by pairs, you would be tempted to fay, here are two animals glued the one to the other, and united under the (àme fkin. Nay, the parts of his body which are fingle, as the head, the tail, and the tongue, ap- pear to be formed of two halves, compaded toge- ther by feams. This is not the calê with regard to the members properly fo called : for example, one hand, one ear, one eye, cannot be divided into two fimilar halves ; but the duplicity of form in the parts of the body, diftinguifhes them elfentially from the members : for the part of the body is double, and the member is fingle : the former is always fingle and alone, and the latter always re- peated. Thus, the head, and the tail, of an ani- mal are parts of it's body, and the legs and ears of it arc members. This 332 STUDIES OF NATUilE. This Law of Nature, one of the moft wonder- ful, and one of the lead obferved, deftroys, at one blow, all the hypothefes which introduce chance into the organization of beings ; for, indepen- tUntly of the harmonies which it prefents, it doubles at once the proofs, of a Providence, which did not deem it fufficient to give one principal organ to each animal, adapted to each element in particular, fiich as the eye, for the light of the Sun ; the ear, for the founds of the air j the foot, for the ground which is to fupport it : but deter- mined, befides, that every animal fhould Iiave each of thofe organs by pairs. Certain Sages have confidered this admirable duplication as a pre-difpofition of Providence, in order that the animal might have a fubftitute always at hand, to fupply the lofs of one of the double organs, expofed as they are to fo many accidents; but it is remarkable, that the interior parts of the body, which, at firft light, appear to be fingle, prefent, on clofer examination, a fimilar duplicity of forms, even in the human body, where they are more confounded than in other animals. Thus the five lobes of the lungs, one of which has a kind of diviiion ; the fiflure of the liver ; the fupernal feparation of the brain, by the reduplication of the dura-mater ; the Jeptim hicidum, fimilar to a leaf of talc, which feparates the two anterior yea- tricles STUDY X. 333 Sriclcs of it ; the two ventricles of the heart ; and the divifions of the other vijcera announce this double union, and feem to indicate, that the 'very principle of ii/e, is the confonance of two fimilar har- monies *. There farther refults from this duplicity of or- gans, a much more extenfive range of utility than if they had been fingle. Man, by the affiftance of * Each organ is itfelf in oppofition with the element for which it is deftined ; fo that from their mutual oppofition arifes a harmony which conftitutes the pleafure enjoyed by that organ. This is very remarkable, and confirms the principles which we have laid down. Thus, the organ of vifion, adapted princi- pally to the Sun, is a body fingularly oppofite to him, in that it is almoft entirely aqueous. The Sun emits luminous rays j the eye, oil the contraiy, is furrounded by a d jfky eye-brow which overfhadows it. The eye is, befides, veiled with a lid which can be raifed and dropped at pleafure ; and it farther oppofts to £he whitenefs of the light, a tunic entirely black, called the wwa^ which clothes the exti cmity of the optic nerve. The other parts of the body prefent, in like manner, oppofitions to the aétion of the elements to which they are adapted. Accord- ingly, the feet of animals which fcrambleamong rocks are provided with pincers, as thofe of tygers and lions. Animals which inha- bit cold countries, are clothed with warm furs, and fo on. But, with all this, we mull not always reckon on finding thefe con- Éraries of the fame fpecies in every animal. Nature pofiefTes au infinite variety of means, for producing the fame etfe(îls, con- fofflpably to the neceflities of every individual. , two 334 STUDIES OF NATURE. two eyes, can take in, at once, more than half of the Horizon ; with a lingle one, he could fcarcely have embraced a third part. Provided with two arms, he can perform an infinite number of ac- tions which he never could have accompliflied with one only ; fuch as raifing upon his head a load of confiderable fize and weight, and clambering up a tree. Had he been placed upon one leg, not only would his pofition be much more unfteady than upon two, but he would be unable to walk ; his progreflive motion would be reduced to crawling, or hopping. This method of advancing would be entirely difcordant to the conflitution of the other parts of his body, and to the variety of foils over which he is deftined to move. If Nature has given 3, fingle exterior organ to animals, fuch as the tail, it is becaufe the ufe of it, being extremely limited, extends but to a fingle aélion to which it is fully equivalent. Befides, the tail, from it's fituation, is fecured againfl almoft every danger. Farther, hardly any but the very powerful animals have a long tail, as bulls, horfes, and lions. Rabbits and hares have it very fhorr. In feeble animals, which have one of confiderable length, as the thornback, it is armed with prickles, or elfe it grows again, if it happens to be torn off by an accident, as in the cafe of the lizard. Fi- nally, STUDY X. \SB nally, whatever may be the fimplicity of it's ufe, this is remarkable, it is formed of two fimilar halves, as the other pans of the body. There are other interior confonances, which colleâ: diagonally, if I may ufe the expreffion, the different organs of the body, in order to form but one only and fingle animal of it's two halves. I leave to Anatomifls the inveftigation of this in- comprehenfible connedion : but, be their know- ledge ever fo extenfive, I much doubt whether they will ever be able to trace the windings of this labyrinth. Why, for inftance, (hould the pain which attacks a foot, make itfelf felt, fometimes, in the oppofite part of the head^ and vice versa F I have feen a very aftonilhing proof of this confo- nance in the cafe of a ferjeant, who is ftill living, I believe, in the Hofpital of Invalids. This man having a fencing bout one day with a comrade, who, as well as himfelf, made ufe of his undrawn fword, received à thruft in the lacrymal angle of the left eye, which immediately deprived him of his fenfes. On coming to himfelf, which did not happen till feveral hours afterward, he was found to be completely paralytic in his right leg and right arm, and no medical affiftance has ever been able to reflore the ufe of them *. * This foldier was of Franche-Comté. I never faw him but once> and I have forgotten his name, as well as that of the regi- ment 2^6 STUDIES OF NATURE. I muft here obferve, that the cruel experiments every day made on brutes, in the vievv of difco- vcring thefe fecret correfpondencies of Nature, ferve only to fpread a thicker veil over them ; for their mufcles, contraded by terror and pain, de- range the courfe of the animal fpirits, accelerate the velocity of the blood, put the nerves into a ftate of convulfion, and tend much rather to un- hinge the animal economy, than to unfold it. Thefe barbarous means, employed by our modern Phyfics, have an influence flill more fatal on the morals of thofe who pradife them ; for, together with falfe information, they infpire them with the mofl atrocious of all vices, which is cruelty. If Man may prefume to put queflions to Na- ture refpecling the operations which flie is pleafed to conceal, I fliould prefer the road of pleafure to ment to which he belonged ; but I have not loft the recolle(5lion of his virtuous conduft, which was reported to me on undoubt- ed authority. When the accident above related fent him to the Invalids, he remembered that, in his capacity of ferjeant, he had inveigled, at the inftigation of his captain, in a country village, a young fellow to enlift, who was the only fon of a poor widow, and who was killed three months afterward in an en- gagement. The ferjeant recolleéling this a£V of cruelty and in- juftice, formed the refolution of abftaining from wine. He fold his allowance as a penfioner in the Hofpital of the Invalids, and remitted the amount every fix months tp the mother whom he had robbed of her fon that STUDY X. 337 that of pain. Of the propriety of this fentiment, I was witnefs to an inftance, at a country- feat in Normandy. Walking in one of the adjoining fields, with a young gentleman, who was the pro prietor of them ; we perceived bulls a-fighting. He ran up to them, with his flaff brand ilhed, and the poor animals inftantly gave up their conten- tion. He prefently went up to the moft ferocious of the tribe, and began to tickle him, with his fin- gers, at the root of the tail. The animal, whofe eyes were flill inflamed with rage, became motion- lefs, with outftretched neck, expanded noftrils, tranfpiring the air with a fatisfadtion which moft amufingly demonftrated the intimate correfpon- dence between this extremity of his body and his head. The duplicity of organs is farther obfervable, even in vegetables, efpecially in their eflential parts, fuch as the anther a of the flowers, which are double bodies ; in their petals, one half of which correfponds exadly to the other ; in the lobes of their feed, &c. A fingle one of thefe parts, how- ever, appears to me fufficient, for the expanfion and the generation of the plant. This obferva- tion might be extended to the very leaves, the two halves of which are correfpondent in mod ve- getables ; and if any one of them recedes from this VOL. II. z order. ^^S STUDIES OF NATURE. order, it is, undoubtedly, for Tome particular rea* fbn, well worthy of inveiligation. Thefe fads confirm the diftindion which we have made between the parts and the members of a body ; for in the leaves where this duplicity oc- curs, the vegetative faculty is ufually to be found, which is diffufed over the body of the vegetable itfelf. So that if you carefully replant thofe leaves, and at the proper feafon, you will fee the complete vegetable thence re-produced. Perhaps, it is be- caufe the interior organs of the tree are double, that the principle of vegetative life is diffufed even over it's flips, as we fee it in a great number which fprout again from one branch. Nay, there are fome which have the power of perpetuating them- felvcs by cuttings fimply. Of this we have a noted inflance in the memoirs of the Academy of Sci- ences. Two fiflers, on the death of their mother, became heireflcs of an orange-tree. Each of them infided on having it throv/n into her allotment. At length, after much wrangling, and neither be- ing difpofed to refign her claim, it was fettled that the tree fliould be cleft in two, and each take her half. The orange -tree, accordingly, underwent the judgment pronounced by Solomon on the child. It was cleft afunder ; each of the fiflers replanted her own half, and, wonderful to be told ! the tree, which, STUDY X. 339 which had been feparated by fifterly animofity, received a new clothing of bark from the benig- nant hand of Nature. It is this univerfal confonance of forms which has fuggefted to Man the idea of fymmetry. He has introduced it into moft of his works of art, and particularly into Architefture, as an effential part of order. To fuch a degree, in fad, is it the work of intelligence and of combination, that I confider it as the principal charadler by which we are enabled to diftinguifli all organized bodies from fuch as are not fo, and are only refults of a fortuitous aggregation, however regular their af- femblage may appear ; fuch as thofe which pro- duce cryftallizations, efflorefcences, chemical ve- getations, and igneous effufions. It was in conformity to thefe refleflions that, on conlidering the Globe of the Earth, I obferved, with the greateft furprize, that it too prefented, like every organized body, a duplicity of form. From the beginning it had been my thought, that this Globe being the produdion of an Intelligence, order muft of neceflity pervade it. I had dif- cerned, and admired, the utility of iHands, and even of that of banks, of flielves, and of rocks, to proted: the parts of the Continents which are moft expofed to the Currents of the Ocean, at the ex- z 2 tremities 340 STUDIES OF NATURE, tremities of which they are always fituated. Î had, in like manner, difcerned the utility of bays, which are, on the contrary, removed from the Currents of the Ocean, and hollowed into deep retreats to (helter the difcharge of rivers, and to ferve, by the tranquillity of their waters, as an: afylum to the fiflies, which in all feas retire thither in (hoals, to colleft the fpoils of vegetation, and the alluvions of the Land, which are there dif- gorged by the rivers. I had admired, in de- tail, the proportions of their different fabrics, but had formed no conception of their combination. My mind was bewildered amidft fuch a multipli- city of cuttings and carvings, of land and fea> and I fhould, without hefitation, have afciibed the whole to chance, had not the order, which I perceived in each of the parts, fuggefted to me the poffibility, that there might exift order alfo, in the totality of the Work. I am now going to difplay the Globe under a new afped. The Reader will, I hope, forgive this digreffion, which exhibits to him one little fragment of the materials I had laid up, for a geo- graphical ftrudure, but which tends to prove the univerfality of the natural Laws, whofe exiftence I am endeavouring to eftablini. 1 (hall be, as ufual, rapid and fuperficial : but it is a matter of very inferior importance to myfelf, fhould I enfeeble ideas. STUDY X. 341 ideas, which 1 have not been permitted to arrange in their natural order, provided I am enabled to tranfmit the germ of them into a head fuperior to my ov/n. I firft endeavoured to find out confonances be- tween the northern and Tout hern halves of the Globe. But Co far from difcovering refemblances between them, I perceived nothing but oppofi- tions ; the northern being, if I may fo exprefs my- felf, a terreftrial Hemifphere only, and the fouthein a maritime ; and fo different from each other, that the Winter of the one is the Summer of the other ; and that the feas of the firft Hemifphere feem to be oppofed to the lands, and to the iflands, which are fcattered over the fécond. This contraft pre- sented to me another analogy with an organized body : for, as we fhall fee in the following ar- ticles, every organized body has two halves in contraft, as there are two in confonance. I found in it then, under this new afpeft, fome- thing like an analogy with an animal, the head of which (hould have been to the North, from the attraction of the magnet, peculiar to our Pole, which feems there to fix 3./enJorium, as in the head of an animal : the heart under the Line, from the conftant heat which prevails in the Torrid Zone, and which feems to determine this as the region of z 3 the 342. STUDIES OF NATURE. the heart; finally, the excretory organs in the fouthern part, in which the greateft Seas, the vafl receptacles of the alluvions of Continents, are fitu- ated; and where wc, likewife, find the greatefb number of volcanos, which may be confidered as the excretory organs of the Seas, whofe bitumens and fulphurs they are inceffantly confuming. Be- fides, the Sun, who fojourns five or fix days lon- ger in the Northern Hemifphere, feemed to pre- fent to me a farther, and a more marked, refem- blance to the body of an animal, in which the heart, the centre of heat, is fomewhat nearer to the head, than to the lower extremities. Though thefe contrafis appeared to me fuffi- ciently determinate to manifeft an order on the Globe, and though I perceived fomething fimilar in vegetables, diftinguiflied as they are into two parts, oppofite in functions and in forms, fuch aa the leaves and the roots ; I was afraid of giving fcope to my imagination, and of attempting to ge- neralize, through the weaknefs of the human mind, the Laws of Nature peculiar to each exift- cnce, by extending them to kingdoms, which were not fufceptible of the application. But 1 ceafed to doubt of the general order of the Globe, when, with two halves in contraft, 1 found two others in confonance. I was flruck with STUDY X. 343 with aftonifliment, I mufl confefs, when I obferved, in the duplicity of forms which conflitute it, mem- bers exadly repeated on that fide and on this. Tlie Globe, if we confider it from Eafl to Weft, is divided, as all organized bodies are, into two fmii- lar halves, which are the Old and the New World. Each of their parts mutually correfponds in the eaf- tern and weftern Hemifpheres ; fea to fea, ifland to ifland, cape to cape, peninfula to peninfula. The lakes of Finland, and the gulf of Archangel, corre- fpond to the lakes of Canada and Baffin's-bay ^ Nova Zembla to Greenland ; the Baltic to Hudfon's-bay ; the Ifland s of Great-Britain and Ireland, which cover the firft of thefe mediterraneans, to the Iflands of Good-Fortune and Welcome, which proteâ: the fé- cond; the Mediterranean, properly fo called, to the gulf of Mexico, which is a kind of mediterranean, formed, in part, by iflands. At the extremity of the Mediterranean, we find the ifthmus of Suez in confonance with the ifthmus of Panama, placed at the bottom of the gulf of Mexico. Conjoined by thofe ifthmufes, the peninfula of Africa prefents itfelf in the Old World, and the peninfula of South- America in the New. The principal rivers of thefe divifions of the Globe front each other in like manner; for the Senegal difcharges itfelf into the Atlantic, diredly oppofite to the river of the Amazons» Finally, each of thefe peninfulas, ad- z 4 vancing 344 STUDIES OF NATURE. vancing toward the South Pole, terminates in a cape equally noted for violent tempefts, the Cape of Good-Hope, and Cape-Horn. There are, befides, between thefe two Hemi- fpheres, a variety of other points of confonance, on which I fliall no longer infift. Thefe different particulars, it is admitted, do not correfpond in ex- aftly the fame Latitudes : but they are difpofed in the diredion of a fpiral line winding from Eafl to Weft, and extending from North to South, fo that thefe correfponding points proceed in a regu- lar progrefTion. They are nearly of the fame height, fetting out from the North, as the Baltic and Hudfon's-bay ; and they lengthen in America, in proportion as it advances toward the South. This progrefTion makes itfelf farther perceptible along the whole length- of the Old Continent, as may be feen from the form of it's Capes, which, taking the point of departure from the Eaft, lengthen fo much the more toward the South, as they advance toward the Weft ; fuch as the Cape of Kamchatka, in Afia ; Cape Comorin, in Ara- bia; the Cape of Good-Hope, in Africa; and, finally, Cape-Horn, in America. Thefe differences of proportion are to be ac- counted for from this, that the two terreftrial He- mifpheres are not projected in thc fame manner; for STUDY X. 34^ for the Old Continent has it's greatefl breadth from Eaft to Weft, and the New has it*s greater extent from North to South ; and it is manifefl:, that this difference of projection has been regu- lated by the Author of Nature, for the fame rea- fons which induced Him to beftow double parts on animals and on vegetables, in order that, if neceffity required, the one might fupply what was deficient in the other, but principally that they might be of mutual affiftance. If, for example, there exifted only the Ancient Continent, with the South-Sea alone, the motion of that Sea being too much accelerated, under the Line, by the regular winds from the Eaft, would, after having furrounded the Torrid Zone, advance with incredible fury, and attack tremendoufly the Land of Japan : for the fize of the billows of a Sea, is always in proportion to it's extent. But from the difpofition of the two Continents, the billows of the great eaftern Current of the Indian Ocean, arc partly retarded by the archipelagos of the Moluccas and Philippine Iflands; they are ftill farther broken by other illands, fuch as the Maldivia, by the Capes of Arabia, and by that of Good-Hope, which throws them back toward the iSouth. Before they reach Cape-Horn, they have to encounter new obftacles, from the Current of the South Pole, which then croiTes their courfe, and 34^ STUDIES OF NATURE. and the change of the monfoon, which totally de- stroys the caufe of the commotion at the end of fix months. Thus, there is not a fingle Current, be it «aflerly or northerly, which pervades fo much as a quarter of the Globe, in the fame diredion. Befides, the divifion of the parts of the Globe into two, is fo necefTary to it's general harmony, that if the channel of the Atlantic Ocean, which fepa- rates them, had no exiftence, or were in part filled up, according to a fuppolition once entertained, by the great ifland Atlantis *, all the oriental rivers of America, and all the occidental of Europe would be dried up ; for thofe rivers owe their fup- plies only to the clouds which emanate from the Sea. Befides, the Sun enlightening, on our fide, only one terreftrial Hemifphere, the mediterra- neans of which would difappear, muft burn it up with his rays; and at the fame time, as he warmed, on the other fide, a Hemifphere of water only, moil of the illands of which would fink of courfe, becaufe the quantity of that Sea muft be increafed by the fubtradtion of ours, an immenfity of va- pour would arife, and go merely to wafte. It would appear that, from thefe confiderations. Nature has not placed in the Torrid Zone the * A fabulous ifland imagined by Plato, as has been demon^ ftrated by many learned men, allegorically to reprefent the Athenian Government. greatefl STUDY X. 347 greateft length of the Continents, but only the mean breadth of America and of Africa, becaufe the îîftion of the Sun would there have been too vehement. She has placed there, on the con- trary, the longeft diameter of the South-Sea, and the greateft breadth of the Atlantic Ocean, and there Ihe has collecled the greateft quantity of illands in exiftence. Farther, (lie has placed in the breadth of the Continents, which flie has there lengthened out, the greateft bodies of running water that are in the World, all iffuing from mountains of ice ; fuch as the Senegal and the Nile, which iffue from the mountains of the Moon in Africa ; the Amazon and the Oroonoko, which have their fources in the Cordeliers of America. Again, it is for this reafon that Ihe has multi- plied, in the Torrid Zone, and in it's vicinity, lofty chains of mountains covered with fnow, and that file directs thither the winds of the North Pole and of the South Pole, of which the Trade- winds always partake. And it is very remarkable, that feveral of the great rivers which flow there, are not fituated precifely under the Line, but in regions of the Torrid Zone, which are hotter than the Line itfelf. Thus, the Senegal rolls it's ftream in the vicinity of Zara, or the Defert, which, if wc 348 STUDIES OF NATURE. we may credit the concurring teftimony of all travellers, is the hotteft part of Africa. From all this taken together, we have a glimpfe of the necefllty of two Continents, to ferve mutu- ally as a check to the movements of the Ocean, It is impoflibleto conceive how Nature could have difpofed them otherwife, than by extending one of them lengthways, and the other in breadth, in order that the oppofed Currents of their Ocean might balance each other, and that there might thence refult a harmony, adapted to their fliores, and to the iflands contained in their bafons. Were we to fuppofe thefe two Continents pro- jefted circularly, from Eafl to Weft, under the two temperate Zones, the circulation of the Sea contained between the two, would be, as we have feen, too violently accelerated by the conftant ac- tion of the Eaft-wind. There could be no longer any communication by Sea, from the Line toward the Poles ; confeqiiently, no icy effufions in that Ocean, no tides, no cooling, and no renovation, of it's waters. If we fuppofe, on the contrary, both Continents extended from North to South, as America is, there would be no longer any ori- ental Current in the Ocean ; the two halves of each Sea would meet in the midft of their channel, and STUDY X. 349 and their polar effufions would there encounter each other with an impetuofity of commotion, of which the icy efFufions precipitated from the Alps, with all the dreadful ravages which they commit, convey but a faint idea. But by the alternate and oppofite Currents of the Seas, the icy efFufions of our Pole proceed, in Summer, to cool Africa, Brafil, and the fouthern parts of Afia, forcing it's way beyond the Cape of Good-Hope, by the Monfoon which then carries the Current of the Ocean toward the Eaft; and, during our Winter, the effufions of the South-Pole proceed toward the Weft, to moderate, on the fame fliores, the aélion of the Sun, which is there unremitting. By means of thefe two fpiral motions of the Seas, fimilar to thofe of the Sun in the Heavens, there is not a Cngle drop of water but what may make the tour of the Globe, by evaporation under the Line, dif- folution into rain in the Continent, and congelation under the Pole. Thefe univerfal correfpondencies are fo much the more worthy of being remarked, that they enter into all the plans of Nature, and prefent themfelves in the reft of her Works. From any other imaginable order would refuk other inconveniencies, which I leave the Reader to find out. Hypothefes ab abjiirdoy are at once amufmg and ufeful ; they change, it is true, na- tural proportions into caricatures ; but they have this 350 STUDIES OF KATURE, this advantage, that, by convincing us of the weak- nefs of our own underflanding, they imprefs us with a deep fenfe of the wifdom of Nature. Let us recoiled the Socratic method of ratiocination. Do not let us wafte our time in overturning fyf- tems which prefent to us plans different from ihofe we fee. Let us only deduce confequences from them : to admit them is complete refutation. I could farther demonftrate, that mod iilands themfelves conlifl: of double parts, as the Conti- nents, of which, as I have elfewhere faid, they are abridgments, from their peaks, their mountains, their lakes, and their rivers, proportioned to their extent. Many of thofe which are fituated in the Indian Ocean, have, if I may fo exprefs myfelf, two Hemifpheres, the one oriental, the other occi- dental, divided by mountains which go from North to South, fo that when it is Winter on one fide. Summer reigns on the other, and reciprocally j fuch are the iflands of Java, Sumatra, Borneo, and mofl of the Philippines and Moluccas; fo that they are evidently conflrufted for the two Mon- foons of the Ocean in which they ar£ placed. Did time permit, the varieties of their conftruc- tion, would furnifh me with many curious re- marks, tending to confirm, in particular, what I have faid, in general, refpeclingthe confonancies of the STUDY X. 3^1 the Globe. For my own part, I believe thefe prin- ciples of order to be fo certain, that I am per- fuaded it might be poffible, on feeing the plan of an ifland, with the elevation and the diredion of it's mountains, to afcertain it's longitude, it's la- titude, and what are the winds which mofl regu- larly blow there. Nay, I farther believe, that with thefe laft given, we might, vice verjâ^ trace the plan and fliape of an ifland, fitiiated in whatever part of the Ocean. From this, however, I except fluvialic iflands, and fuch as, being too fmall of themfelves, are colleéted into archipelagos, as the Maldivias j becaufe fuch iflands have not the centre of all their adaptations in themfelves, but are fub- ordinated to the adjoining rivers, archipelagos, and continents. It is indubitably certain that I advance no para- dox, when I compare, between the Tropics, the general form of the iflands which are expofed to the two Monfoons, and that of the iflands which are under the regular Eaft wind. We have juft obferved, that Nature had given, in a certain fenfe, two Hemifpheres to the firft, in dividing them through the middle by a chain of mountains run- ning North and South, in order that they might receive the alternate influences of the Eaft and Weft winds, which blow there, by turns, fix months 352- STUDIES OF NATURE. months of the year ; but in the iilands fituated in the South-Sea and the Atlantic Ocean, where the Eaft-wind blows inceflantly from the fame quar- ter, fhe has placed the mountains at the extremity of the Land, in the part mofl remote from the wind, that the brooks and rivers formed from the clouds, which are accumulated by that wind on their peaks, may flow through the whole extent of thefe ifles. I am fenfible that I have elfewhere related thefe laft obfervations, but I here prefent them in a new light. Befides, (hould I fometimes fall into repe- tition, there can be no great harm in repeating new truths, and fome indulgence is due to the weak- nefs of him who announces them. OF PROGRESSION. Progreflion is a feries of confonances, afcending or defcending. Wherever we meet progreflion, it produces exquifite pleafure, becaufe it excites in our foul the fentiment of infinity, fo conform- able to our nature, I have already faid, and it cannot be repeated too frequently : Phyfical fen- fations delight us only in fo far as they awaken an intelledual fentiment» When STUDY X. 353 When the leaves of a vegetable are arranged round it's branches, in the fame order that the branches themfelves are round the flem, there is confonancy, as in pines ; but if the branches of that vegetable are farther difpofed among them- felves, on limilar plans, which go on diminifhing in magnitude, as in the pyramidical form of firs, there is progreffion ; and if thefe trees are them- felves difpofed in long avenues, decreafing in height and in colouring, like their particular mafs, our pleafure is heightened, becaufe the pro- greffion becomes infinite. From this inftinft of infinity it is that we take pleafure in viewing every objeâ; which prefents us with a progreffion ; as nurfery- grounds, containing plants of different ages, hills flying off to the Ho- rizon in fucceffive elevations, perfpedtives without a termination. Montefquieu has, neverthelefs, remarked that, if the road from Peterfburg to Mofcow is in a flraight line, the traveller mufb die upon it with languor. I have performed that journey, and can confidently affirm, from perfonal knowledge, that the road is very far from being in a firaight line. But admitting it to be fo, the languor of the tra- veller would arife from the very fentiment of infi- nity, joined to the idea of fatigue. It is this fame VOL. II. A a fentiment. 354 STUDIES OF NATURE. fentiment, fo delicious when it blends with our pleafures, which overwhelms us with anguifli un- utterable when connefted with calamity ; as we but too frequently experience. Hov/ever, I believe that we (hould fmk, at length, under the weight of an unbounded perfpedive, from it's prefenting infinity to us, always in the fame manner ; for our foul has not only the inftind: of it, but likewife that of univerfality, that is, of every poffible mo- dification of infinity. Nature has not formed, after our limited man- ner, perfpedives with one or two confonances; but flie compofes them of a multitude of différent progreffions, by introducing that of plans, magni- tudes, forms, colours, movements, ages, kinds, groups, feafons, latitudes; and by combining with thefe an infinity of confonances, deduced from re- flexes of light, of waters, of founds. Let me fuppofe that fiie had been limited to the plantation of an avenue from Paris to Madrid, with one fingle genus of trees, fay the fig ; I do not apprehend I fliould tire on performing that journey. I fliould fee upon it one fpecies of the fig-tree bearing the fruit called by the Latins mamillana *, becaufe it had a refemblance to a * See PUti/s Natural Hiftory, book xv. chap. i8. woman's STUDY X. 355 woman's bread, in Latin mamilla : another fpecies, with figs quite red, and not bigger than an olive, fuch as thofe of Mount Ida; another with white fruit; with black; of the colour of porphyry, and thence called, by the Ancients, porphyrita. In the courfe of this track would likewife occur the fig-tree of Hyrcania, loaded with more than two hundred bufhels of fruit; the ruminai fig-tree, the fpecies under the fhade of which Romulus and Re- mus were fuckled by a (he-wolf; the fig-tree of Hercules ; in a word, the nineteen fpecies enume- rated by Pliny, and a great variety of others, un- known to the Romans and to us. Each of thefe fpecies of trees would exhibit vegetables of various magnitude; young, old, folitary, in clufters ; fome planted by the brink of rivulets, fome iffuing from the clefts of rocks. Each tree would pre- fent the fame variety in it's fruits expofed, on one fingle foot, if I may ufe the expreffion, to different Latitudes, to the South, to the North, to the Eaft, to the Weft, to the Sun, and under fliade of the leaves : fome of them would be green, and juft beginning to fhoot, others violet, and cracked, their crevices ftored with honey. On the other hand, we fhould find fome, under diffe- rent Latitudes, in the fame degree of maturity, as if they hung upon the fame tree^ thofe which grow to the North being, in the bottom of valleys, fometimes as forward as thofe which, though A a 2 much 356 STUDIES OF NATURE. much farther to the South, ripen more ilovvlf;, from their fituation on the tops of mountains. Thefe progreffions are to be found in the mi- nuteft of the works of Nature, and of which they conftitute the principal charm. They are not the efFedt of any mechanical Law. They have been apportioned to each vegetable, for the purpofe of prolonging the enjoyment of it's fruit, conform- ably to the wants of Man. Thus the aqueous and cooling fruits, fuch as thofe of a ruddy hue, ap- pear only during the feafon of heat ; others, which were neceflary in the Winter time, from their nu- trimental flours, and their oils, as chefnuts and walnuts, are capable of being preferved a confider- able part of the year. But thofe which are de- figned to fupply the accidental demands of Man- kind, thofe of travellers and navigators, for in- ilance, remain on the earth at all times. Not only are thefe lad inclofed in (hells, adapted to their prefervation, but they appear upon the tree, at all feafons, and in every degree of maturity. In^tropical countries, on the uninhabited (hores of the iflands*, the cocoa-tree bears, at once, twelve or fifteen clufters of cocoa-nuts, fome of which are ilill in the bud ; others are in flower ; others are knit ; others are already full of milk ; * See Fra?ids Pyrard\ Voyage to the Maldivias. and. STUDY X. 357 and, finally, fome are in a ftate of perfed matu- rity. The cocoa is the feaman*s tree. It is not the heat of the Tropics which gives to this tree a fecundity fo confiant, and fo varied ; for the fruits of the trees have, in the Indies, as in our climates, feafons of ripening, and after which they are feen no more till the feafon re- turns. I know of no other, except the cocoa- tree and the banana, which are in fruit all the year round. This laft mentioned plant is, in my opi- nion, the moft ufeful in the World, becaufe it's fruit makes excellent food, without any art of cookery, having a moft agreeable flavour, and poffeffing very nutrimental qualities. It produces a clufter, or aggregation, of fixty or fourfcore fruit, which come to maturity all at once ; but it puihes out (hoots of every degree of magnitude, which bear in fucceffion, and at all*times. The progreffion of fruits in the cocoa, is in the tree, and that of the fruits of the banana is in the plan- tation. Univerfally, that v/hich is moft ufeful, is likewife moft common. The productions of our corn-fields and vine- yards prefent difpofitions ftill more wonderful ; for, though the ear of corn has feveral faces, it's grains come to maturity at the fame time, from the mobility of it's ftraw, which prefents them to A a 3 ail ., $^^ STUDIES OF NATURE. all the afpeds of the Sun. The vine does not grow in form of a bufh, nor of a tree ; but in hedge-rows ; and though it's berries be arranged in form of clufters, their tranfparency renders them throughout penetrable by the rays of the Sun. Nature thus lays men under the neceflity, from the fpontaneous maturity of thefe fruits, deftined to the general fupport of human life, to unite their labours, and mutually to affift each other in the pleafant toils of the harveft and of the vintage. The corn-field and the vineyard may be confidcred as the moft powerful cements of fo- ciety. Bacchus and Ceres, accordingly, were re- garded, in ancient times, as the firft Legiflators of the Human Race. The Poets of antiquity frequently diftinguiHi them by this honourable appellation. An Indian, under his banana and his cocoa tree,candoextremely well without his neigh- bour. It is for this reafon, I believe, rather than from the nature of the climate, which is there very mild, that there are fo few republics in India, and fo many governments founded in force. One man can there make an impreffiou on the field of another, only by the ravages which he commits : but the European, who fees his harvefl:s grow yellow, and his grapes blacken all at once, haftens to fummon to his afiiilance, in reaping his crop, not only his neighbours, but the traveller who happens to be paffing that way. Befides, Nature, while fhe has refufed STUDY X. 359 refufed to the corn-plant and the vine the power of yielding their fruits at all feafons of the year, has beftowed on the flour of the one, and on the wine of the other, the quality of being prefervable for ages. All the Laws of Nature have a refpedl to our neceflities; not only thofe which are evidently contrived to minifter to our comfort ; but others frequently concur to this end fo much the better, the more that they feem to deviate from it. OF CONTRASTS. Contrafts differ from contraries in this, that con- traries ad: but in one lingle point, and contrafts in their general combination. An objed has but one contrary, but it may have many contrafts. White is the contrary of black ; but it contrafts with blue, green, red, and various other colours. Nature, in order to diftinguifh the h:irmonies, the confonances, and the progreffions of bodies, from each other, makes them exhibit contrafts. This Law is fo much the lefs obferved, the more common it is. We trample under foot truths the moft wonderful, and of the higheft importance, without paying the flighteft attention to them. A a 4 All 360 STUDIES OF NATURE. All Naturalifts confider the colours of bodies as fimple accidents ; and mofl" of them look on their very forms as the effedt of fome attradtion, incu- bation, cryftallization, &c. Books are every day compofed, the objedt of which is to extend, by analogies, the mechanical effeds of thofe Laws to the different produdions of Nature ; but if they really poffefs fo much power, How comes it that the Sun, that univerfal agent, has not long ere now filled the waters, the dry land, the forefts, the heavens, the plains, and all the creatures over which he exercifes fo much influence, with the uniform and monotonous effeds of his light ? All thefe objeds ought to affume his appearance, and prefent only white or yellow to our eyes, and be diftinguifhed from each other only by their (hades. A landfcape ought to exhibit to us no other effeds but thofe of a cameo, or of a print. Latitudes, we are told, diverfify the colour of them. But if Latitudes have this power. How comes it to pafs, that the produdions of the fame climate, and of the fame field, have not all the fame tints? Whence is it that the quadrupeds, which are born and die in the meadow, do not produce young ones green as the grafs on which they feed ? Nature has not fatisfied herfelf with eflablifhing particular harmonies in every fpecies of beings, in order to charaderize them ; but that they might not STUDY X. 361 not be confounded among themfelves, (he exhi- bits them in contrails. We fhall fee, in the fol- lowing Study, for what particular reafon (lie has beftowed upon herbs a green hue, in preference to every other colour. In general (he has made herbs green, to detach them from the earth ; and then (he has given the colour of the earth to animals which live on herbage, to diftinguilh them, in their turn, from the ground over which they ftray. This general contraft may be remarked in the her- bivorous quadrupeds, fuch as the domeftic ani- mals, the yellow beads of the forefts, and in all the granivorous birds, which live among herbage, or in the foliage of trees, as the hen, the partridge, the quail, the lark, the fparrow, and many others, which are of earthy colours, becaufe they live among verdure. But thofe, on the contrary, who live on dingy grounds are clad in brilliant colours, as the bluilh tom-tit, and the wood-pecker, which fcramble along the rind of trees in purfuit of in- fedts, and many others. Nature univerfally oppofes the colour of the animal to that of the ground on which it is def- tined to live. This mofb admirable Law admits not of a fmgle exception. I fhall here produce a few examples of it, to put my Reader in the way of obferving thofe delightful harmonies, of which he 362 STUDIES OF NATURE. he will find abundant proofs in every climate. There is feen, on the (hores of India, a large and beautiful bird, white and fire- coloured, called the flamingo., not that it is of Flemijh extraction , but the name is derived from the old French word flambant, (flaming) becaufe it appears, at a dif- tance, like a flame of fire. He generally inhabits in fwampy grounds, and fait marfhes, in the wa- ters of which he conftrufts his neft, by railing out of the moifture, of a foot deep, a little hillock of mud, a foot and a half high. He makes a hole in the fummit of this little hillock ; in this the hen depofits two eggs, and hatches them, with her feet funk in the water, by means of the ex- treme length of her legs. When feveral of thefe birds are fitting at the fame time on their eggs, in the midfl of a fvvamp, you would take them, at a diftance, for the flames of a conflagration, burfting from the bofom of the waters. Other fowls prefent contrafts of a different kind, on the fame fliores. The pelican, or wide-throat, is a bird white and brown, provided with a large bag under it's beak, which is of exceflive length. Out he goes every morning to ftore his bag with filh : and, the fupply of the day having been ac- compUflied, he perches on fome pointed rock, on a level with the water, where he flands immove- able STUDY X. 363 able till the evening, fays Father Du Tertre*, " as in a ftate of profound forrow, with the head " drooping, from the weight of his long bill, and '' eyes fixed on the agitated Ocean, as motionlefs " as a flatue of marble." On the dulTcy ftrand of thofe feas may frequently be diftinguifhed herons white as fnow, and in the azure plains of the fky, the paillencu of a filvery white, fkimming through it almofl out of fight : he is fometimes glazed over with a bright red, having likewife the two long feathers of his tail the colour of fire, as that of the South-Seas, In many cafes, the deeper that the ground is, the more brilliant are the colours in which the animal, deftined to live upon it, is arrayed. We have not, perhaps, in Europe, any infeft with richer and gayer clothing than the ftercoraceous fcarab, and the fly which bears the fame epithet. This lafl: is brighter than burniflied gold and fteel ; the other, of a hemifpherical form, is of a fine blue, inclining to purple : and, in order to render the contrail complete, he exhales a fl:rong and agreeable odour of mufk. Nature feems, fometimes, to deviate from this Law, but then it is from other reafons of confor- * Hiftory of the Antilles. mity, 364 STUDIES OF NATURE. mity, according to which all her plans are adjuft- ed. Thus, after having contrafled, with the ground on which they live, the animals capable of making their efcape from every danger by their ftrength, or their agility, fliehas confounded thofe whofe llownefs, or weaknefs, would expofe them to the affaults of their enemies. The fnail, which is deftitute of fight, is of the colour of the bark of the trees which he gnaws, or of the wall in which he takes refuge. Flat fiflies, which are indifferent fwimmers, fuch as the turbot, the flounder, the plaice, the burt, the fole, and feveral others, which are cut out, as it were, from a thin plank, becaufe they were def- tined to a fedentary life, clofe to the bottom of the Sea, are of the colour of thefands where they find their nourifhment, being fpotted, like the beach, with gray, yellow, black, red, and brown. They are thus fpeckled, I admit, only on one fide ; but to fuch a degree are they poffeffed of the feeling of this refemblance, that when they find themfelves inclofed within the parks formed on the ftrand to entrap them, and obferving the tide gradually re- tiring, they bury their fins in the fand, expefting the return of the tide, and prefent to the eye only their deceitful fide. It has fuch a perfeâ; refem- blance to the ground on which they fquat, to con- ceal themfelves, that it would be impoflible for the STUDY X. 365 the fifliermento diftinguifli them from it, without the help of lickles, with which they trace fmall foffes, in every diredion, along the furface of the fand, to deted by the touch what the eye could not difcern. Of this I have been a witnefs oftener than once, much more highly amufed at the dex- terity difplayed by the fiflies, than at that of the fifliermen. The thornback, on the contrary, which is alfo a flat fifli, and a bad fwimmer, but carnivorous, is marbled with white and brown, in order to be per- ceived at a diftance by other fifhes ; and to pre- vent their being devoured, in their turn, by their enemies, which are very alert, fuch as the fea-dog, or by their own companions, for they are ex- tremely voracious, Nature has clad them in a prickly mail, particularly on the pofterior part of the body, as the tail, which is moft expofed to at- tack when they fly. Nature has beftowed at once, in the colours of innoxious animals, contrafts with the ground on which they live, and confonances with that which is adjacent, and has fuperadded theinftind of em- ploying thefe alternately, according as good or bad fortune prompts. Thefe wonderful accom- modations may be remarked in moft of our fmall birds, whofe flight is feeble, and of ftiort dura- tion. 366 STUDIES OF NATURE. tion. The gray lark finds her fubfiftence among the grafs of the plains. Does any thing terrify her ? She glides away, and takes her ftation be- tween two little clods of earth, where (he becomes invifible. On this poft fhe remains in fuch perfedt tranquillity, as hardly to quit it, when the foot of the fowler is ready to crulh her. The fame thing is true of the partridge. I have no doubt that thefe defencelefs birds have a fenfe of thofe contrafls and correfpondencies of co- lour, for I have remarked it even in infefts. In the month of March laft, I obferved, by the brink of the rivulet which waQies the Gobelins *, a but- terfly of the colour of brick, repofing with ex- panded wings on a tuft of grafs. On my approach- ing him, he flew off*. He alighted, at fome paces diftance, on the ground, which, at that place, was of the fime colour with himfelf. I approached him a fécond time ; he took a fécond flight, and perched again on a fimilar ftripe of earth. In a word, I found it was not in my power to oblige him to alight on the grafs, though I made frequent attempts to that effed, and though the fpaces of earth which feparaied the turfy foil were narrow, and few in number. * A fmall village in the fuburbs of Paris, noted for it's ma- nufaftures in fine tapeftry, and fiiperb mirrors. H H. This STUDY X. 367 This wonderful inftind is, likewife, confpicu- oufly evident in the caméléon. That fpecies of li- zard, whofe motion is extremely flow, is indemni- fied for this, by the incomprehenfible faculty of affuming, at pleafure, the colour of the ground over which he moves. With this advantage, he is enabled to elude the eye of his purfuer, whofe fpeed would foon have overtaken him. The fa- culty is in his will, for his fkin is by no means a mirror. It refleds only the colour of objeds, and not their form. What is farther fingularly re- markable in this, and perfedly afcertained by Na- tural ifts, though they affign no reafon for it, he can affume all colours, as brown, gray, yellow, and efpecially green, which is his favourite co- lour, but never red. The caméléon has been placed, for weeks together, amidft fcarlet fluffs, without acquiring the flighteft Ihade of that colour. Nature (eems to have with -held from the creature this fliining hue, becaufe it could ferve only to render him perceptible at a greater diflance; and, farther, becaufe this colour is that of the ground of no fpecies of earth, or of vegetable, on which he is defigned to pafs his life. But, in the age of weaknefs and inexperience. Nature confounds the colour of the harmlefs ani- mals, with that of the ground on which they inhabit, without committing to them the power of choice. The :> 68 STUDIES OF NATURE. The young of pigeons, and of mod granivorous fowls, are clothed with a greenilh fhaggy coat, refembling the moffes of their nefts. Caterpillars are blind, and have the complexion of the foliage, and of the barks, which they devour. Nay, the young fruits, before they come to be armed with prickles, or inclofed in cafes, in bitter pulps, in hard (hells, to protedl their feeds, are, during the feafon of their expanfion, green as the leaves which furround them. Some embryons, it is true, fuch as thofe of certain pears, are ruddy or brown; but they are then of the colour of the bark of the tree to which they belong. When thofe fruits have inclofed their feeds in kernels, or nuts, fo as to be in no farther danger, they then change colour. They become yellow, blue, gold-colour- ed, red, black, and give to their refpeâ:ive trees their natural contrafts. It is ftrikingly remark- able, that every fruit which has changed colour has feed in a flate of maturity. The infefls, in like manner, having depofited their robes of infancy, and now committed to their own experience, fpread abroad over the World, to multiply the harmonics of it, with the attire and the inftinds which Nature has conferred upon them. Then it is that clouds of butterflies, which, in their caterpillar (late, were confounded with the verdure of plants, now oppofe the colours and STUDY X. 369 and the forms of their wings, to thofe of the flowers ; the red to the bhie, the white to the red, the antenn-a to the Jiamina, and fringes to the roro//^. I was one day ftruck with admiration at one of thefe, whofe wings were azure, and befprinkled with fpecks of the colour of aurora, as he repofed in the bofom of a full-blown rofe. He feemed to be difputing beauty with the flower. It would have been difficult to determine which way to ad- judge the prize, in favour of the butterfly or of the rofe ; but, on feeing the flower crowned with wings of /apis lazuli, and the azure infc6l depo- fited in a goblet of carmine, it was obvious, on the flighted glance, that their charming contrail: greatly enhanced their mutual beauty. Nature does not employ thofe agreeable corre- fpondenciés and contrafts in the decoration of noxi- ous animals, nor even of dangerous vegetables. Of whateverkind thecarnivorous, or venemous animals, maybe, they form, at every age, and wherever they are, oppofitions hardi and difgufting. The white- bear of the North announces his approach over the fnow, by a hollow noife, by the blacknefs of his fnout and paws, and by a throat and eyes the colour of blood. The ferocious beafts, which hunt for their prey in the gloom of darknefs, or in thé folitude of the forefts, give notice of their prefence by loud roarings, lamentable cries, eyes VOL. n. B b inflamed. 370 STITDIES OF NATURE. inflamed, urinous or fetid fmells. The crocodile, in ambufli among the flags, upon the fliores of the rivers in Afia, where he afllimes the appearance of the trunk of a tree turned upfide down, be- trays himfelf from afar, by flrong exhalations of the fmell of mufk. The rattle-fnake, concealed in the grafly fwamps of America, cannot fl:ir with- out founding his ominous alarm. The very in- fefts which make war on others, are clad in fable attire, in which colours are harfhly oppofed, and in which black, particularly, predominates, and clafties difagreeably with white, or yellow. The humble-bee, independantly of his buzzing noife, announces himfelf by the blacknefs of his breafl- plate, and his large belly briftled over with yellow hairs. He appears amidft the flowers, like a burn- ing coal half extinguifhed. The carnivorous wafp is yellow, and fl:riped with black, like the tiger. But the ufeful bee is of the complexion of the JIamina and of the calices of the flowers, among which flie reaps her innocent harvefts. Poifonous plants prefent, like noxious animals, difgufting contrafl:s, from the livid colours of their flowers, in which black, deep blue, and a fmoky violet, are in harlh oppofition with the tender fliades; from their naufeoiis and virulent fmells; from their prickly foliage, of a black green hue, and clafliing widi white on the under-fide : fuch are STUDY X. 571 are the aconite tribes. I am acquainted with no piant of an afpedt fo hideous as thofe of this fa- mily, and, among others, that which the French denominate napel^ the mod venemous vegetable of our chmates. I fhall not take upon me to deter- mine, whether the embryons of their fruits do not difclofe, from the very firft moments of their ex- panfion, harfh oppofitions, which give warning of their malefic charaders : if it be fo, they have this farther refemblance in common to them with the young of ferocious animals. Such of the brute creation as are intended to live on two different grounds, are impreffed with a double contrail in their colours. Thus, for ex- ample, the king-fifher, which Ikims along rivers, is at once mufk-coloured, and glazed over with azure j fo as to be detached from the dufky (hores by his azure colour, and from the azure of the waters by his mufk-colour. The duck, which dabbles on the fame (liores, has the body tinged of an afh-colour, while the head and neck are of an emerald-green ; fo that he is perfecftly diftin- guifliable , by the gray colour of his body, from the verdure of the aquatic plants among which he waddles, and by the verdure of his head and neck, from the dark coloured mud where he finds part of his food, and in which, by another moft afto-i nilhing contrail, he never foils his plumage. B b 2 The 372 STUDIES OF NATURE, The fame contrafts of colour are obfervable In the wood-pecker, who Hves on the trunks of trees, along which he fcrambles in queft of the infects that are lodged under their rind. This bird is at once green- coloured and brown j fo that, though he lives, properly fpeaking, in the fliade, he is always perceptible, however, on the trunk of trees ; for he detaches himfelf from their dufky rind, by means of that part of his plumage which is of a brilliant green ; and from the verdure of their mofles and hchens, by thofe of his feathers, which are brown. Nature oppofes, then, the colours of every ani- mal to thofe of the refpedive ground on which it is to be placed ; and what confirms the truth of this Law is, that the greateft part of birds which live on one ground only, have but a fingle colour, and that one ftrongly contrafted with the colour of the ground. Accordingly, the birds which live aloft in the air, on the azury ground of the Hea- vens, or on the bofom of the waters, in the midft of lakes, are moflly white, which, of all colours, forms the moft ftriking contraft with blue, and is, confequently, moft adapted to render them per- ceptible at a diftance. Such are, between the Tropics, the paillencu, a bird of a glofly white, whofe flight is through the fuperior regions of the air, the heron, the gull, the fea-mew, which fkim alons STUDY X. 373 along the furface of the azure deep, and the fwan, fleets of which navigate the extenfive lakes of the North. There are likewife others which, in order to form a contraft with thofe that I have laft men- tioned, detach themfelves from the ikies and from the waters, by their black, or dufky colours : fuch are, for example, the crow, in our own climates, which is perceptible at fo great a diftance in the Heavens, on the white ground of the clouds ; many fea-fowls of a brown and blackilh colour, as the frigat of the Tropics, which plays through the air, amidft ftorm and tempeft ; the mower, or fea-cut- ter, a water bird, which grazes with his dark-co- loured wings, fhaped like a fcythe, the white fur- face of the foamy billows of the Ocean. From thefe examples, therefore, it may be in- ferred, that when an animal is invefted with but one fingle tint, he is intended but for one fitua- tion ; and when he combines in himfelf the con- traft of two oppofite tints, that he lives on two grounds, the colours themfelves of which are de- termined by that of the plumage, or of the hair, of the animal. We muft be upon our guard, at the fame time, againft an unlimited generalization of this Law. We ought to confider it as harmoniz- B b 3 ing 374 STUDIES OF NATURE. ing with the exceptions which wife Nature has in- troduced and eftabhfhed, for the very prefervation of animals; fuch as, in general, the whitening of them, to the North, in the Winter feafon, and on lofty mountains, as a remedy againft excefs of cold, by arraying them in a colour which reflecfls the mod heat; and embrowning them to the South, during the ardors of Summer, and on fandy dif- triâis, and thereby flieltering them from the effefts of burning heat, by the intervention of abforbent colours. What evidently demonftrates, that thefe great effefls of harmony are not mechanical refults of the influence of the bodies which furround ani- mals, or of the apprehenfions of the mother on the tender organs of the foetus, or of the adion of the rays of the Sun on their plumage, according to the explications hitherto attempted by our fyf- tems of phyfics ; what evidently demonftrates this, I fay, is, that among the almoft infinite num- ber of birds which pafs their life in the higher regions of the air, or on the furface of the Seas, whofe colours are azure, there is not a fingle bird of the colour of blue ; and that, on the contrary, many birds which live between the Tropics, in the bofom of black rocks, or under the (hade of fullen forefls, are azure-coloured : fuch are the Batavia hen, which is blue all over; the Dutch pigeon of the Ifle of France, and many others. Another STUDY X. 375 Another confequence, eqiially important, may be deduced from thefe obfervations ; it is this, that all thefe harmonies are contrived for the ufe of Man. A blue-coloured fowl, on the azure ground of the fky, or on the furface of the waters, would elude our fight. Nature, befides, has referved the rich and agreeable colours only for the birds which live in our vicinity. This is fo indubitably cer- tain, that though the Sun ads between the Tro- pics with the whole energy of his rays, on the fowls whofe refidence is the wide Ocean, there is not a fingle one of them arrayed in a beautifully coloured plumage, whereas thofe which inhabit the (hores of the Seas, and of the rivers, are frequently drelTed in the moH gorgeous attire. The fla- mingo, a tall bird, which lives in the fwampy (hores of the South-Seas, has a white plumage charged with carmine. The toucan, on the fame flrands, has an enormous bill of the mod lively red ; and when he retires from the bofom of the humid fands, where he finds his food, you would be tempted to fay, that he has jull filhed out of them a ftump of coral. There is another fpecies of toucan, whofe beak is white and black, as finely poliflied as if it confided of ebon and ivory. The pintada, with fpeckled plumage, the peacock, the duck, the king-fiflier, and a multitude of oiher river-birds, embellilh, by the enamel of their co- B b 4 lours, 37^ STUDIES OF NATURE. lours, the banks of the Afiatic and African dreams. But we find nothing once to be compared with them, in the plumage of fuch as inhabit the open Sea, though they are ftill more expofed to the in- fluences of the Sun. As a farther confequence of thefe correfponden- cies with Man, Nature has given to the birds which live remote from him, cries fhrill, hoarfe, and piercing, but which are as proper as their ill- aflbrted colours, to render them perceptible at a diftance, amidft their wild retreats. She has be- ftowed, on the contrary, fweet notes and melodi- ous voices on the little birds which people our groves, and domefticate themfelves in our habita- tions, in order to heighten our delight, as well by the mufic of their warbling as by the beauty of their colours. We repeat it, in order to confirm the truth of the principles of the harmonies which we are laying down : Nature has eftabli(hed an order of beauty fo real, in the plumage and the fong of birds, that (he has endowed with thefe fuch birds only, whofe life was in fome fort inno- cent relatively to Man, as thofe which are grani- vorous, or which live on infefls ; and flie has de- nied thofe advantages to birds of prey, and to moft fea-fowls, which, in general, have earthy co- lours, and difagreeable cries. AH STUDY X. 377 AU the kingdoms of Nature prefent themfelves to Man with the fame correfpondencies, the abyf- fes of the Ocean themfelves not excepted. The fifhes which Hve on animal fubftances, as the whole clafs of the cartilaginous do, fuch as the feal, the fea-dog, the (hark, the flipper, the thorn- back, the polypus, and many others, have dif- gufting forms and colours. Fifhes which live in the open fea, have colours marbled with white, black, brown, which diftinguifh them in the bo- fom of the azure billows, fuch are whales, blowers, porpoifes, and others. But it is among thofe which frequent the dufky fhores, and particularly in the number of fuch as are denominated y^/.v^///^, becaufe they live among the rocks, that we find the fifhes, the luftre of whofe fkin and fcales far furpafTes all the efforts of the pencil, efpecially when they are alive. It is thus that legions of mackaiel and herrings diffufe the radiance of filver and azure over the northern ftrands of Europe. It is around the black rocks which bound the Seas of the Tropics, that the fifh known by the name of captain is caught. Though his colours vary with the latitude, it is fufhcient, in order to convey an idea of his beauty, to detail the defcrip- tion given of it by Francis Caucbe *, in a fpecies * Confult Francis Caucbe, his relation of Madagafcar. caught 37S STUDIES OF NATURE. caught on the coafts of Madagafcar. He fays, that this fifli, which takes pleafure in the rocks, is ftreaked in the form of lozenges; that his fcales are of a pale gold-colour, and that his back is co- loured and glazed over with laca, inclining, in fe- veral places, toward vermilion. His dorfal fin and tail are waved with azure, fading away into green toward the extremities. About the bottom of the fame rocks is likewife found the magnificent fifh called the fardin, and by the Brafilians acarapinima^ of which Marcgrave has given the figure in his 4th Book, Chap. 6. This beautiful fifli is adorned with fcales of at once a gold and filver hue, crofTed from head to tail by black lines, which admirably heighten their luftre. The fame Author defcribes a variety of fpecies of the moon-fifh, befides, which frequent the fame places. For my own part, I have amufed myfelf on the rocks of the llland of Afcenfion, in obferving, for hours together, the moon-fifh fporting amidft the tumultuous waves, which are inceffantly breaking upon them. Thefe filhes, of which there are va- rious fpecies, have the rounded, and fometimes iloping form of the orb of night, whofe name they bear. They are, befides, like her, of the colour of polifhed filver. They feem deftined to elude the STUDY X. 379 the fagacity of the fiOierman, in every poffible way ; for they have their belly ftreaked with black crofs-ftripes, of a lozenge form, which gives them all the appearance of being caught in a net ; they feem, every inftant, on the point of being tofled on fhore, by the agitation of the billows in which they play ; farther, their mouth is fo fmall, that they frequently nibble away the bait without touching the hook ; and their fkin, without fcales, like that of the feal, is fo hard, that the harpoon often mlffes it's blow, be the prongs ever fo keenly whetted. Francis Cauche likewife fays, that it re- quires a very violent exertion to make an incifion into their ikin with the (harpefl knife. It is on the fame fliores of Afcenfion-ifland that we find the murena, a fpecies of lamprey, or eel of the rocks, which is excellent food, and whofe fkin is befprinkled with gilded flowers. It may be af- firmed, in general, that every rock in the fea is frequented by a multitude of fifiies, of the mofl brilliant colours ; fuch as the gilt-head, the perro- quet, the zebra, the roach, and others without number, the very clafTes of which are unknown to us. The more that the rocks and fhallows of any fea are multiplied, the more varied, likewife, are the fpecies of the faxatile fifhes which refort thither. For this reafon it is, that the Maldivia- iflands, which are fo numerous, furnifh themfelves alone 380 STUDIES OF NATURE. alone a prodigious multitude of fifhes, of very dif- ferent colours and forms, with the greateft part of which our Ichthologifls are hitherto totally unac- quainted. As often, therefore, as you fee a brilliant fifli, you may be aflured that his habitation is near the Ihore, and that, on the contrary, he lives in the open Ocean, if he is of a dark colour. The truth of this may be afcertained by ourfelves, in the channels, and on the banks of our own rivers, The fiiver fmelt, and the blay, whofe fcales are employed in the formation of mock pearls, play on the ftrand of the Seine ; whereas the eel, of the gloomy colour of flate, takes pleafure to dabble in the midft, and at the bottom of the ftream. We mud not, however, pretend to generalize thefe Laws, to the exclufion of all exceptions. Nature, as has been faid, fubjeds all to the mutual adap- tation of beings, and to the enjoyment of Man. Thus, for example, though the fiflies on the fliores have, in general, Ihining colours, there are, how- ever, feveral fpecies of them invariably of a dark colour. Such are, not only thofe which fwim in- differently, as foles, turbots, &c. but thofe alfo / which inhabit fome parts of the fhores whofe co- lours are lively. Thus the tortoife, which paftures at the bottom of the fea, on green herbs, or which crawls by night over the white fands, there to de- pofit STUDY X. q81 polit her eggs, is of a fhady colour ; thus the la- mentine, which enters into the channel of the rivers of America, in queft of food, in the verdure of their banks, without leaving the water, de- taches himfelf from that verdure, by the brown colour of his fkin. The faxatile fiOies, which can eafily infure their fafety among the rocks, by agility in fwim- ming, or by the facility of finding a retreat in their cavernous receptacles, or of there defend- ing themfelves againft their enemies, by the ar- mour which Nature has beflowed, liave all of them lively and Ihining colours, the cartilaginous excepted : fuch are the blood-coloured crabs, the azure and purple lobfters, called langoiifte and ho- mard, and, among others, that to which Rondelet has given the name of Thetis, on account of it's beauty, the violet-coloured urchins, armed with points and fpears, the nerits, inclofed in a fpiral cafe, with rofe and gray-coloured ribbons winding round it, and an endlefs variety of others. It is very remarkable that all fliell-fi(h which walk and migrate, and, confequently, have the power of chooling their afylum, are thofe, in their kind, which have the richeft colours : fuch are the nerits which I have juft mentioned, the purple- fifli, or Venus Ihell, refembling poliflied marble, the 382 STUDIES OF NATURE. the olives, fhaded like velvet of three or four co- lours, the harp, embelliflied with the tints of the moft beautiful tulips, the tunny, fpeckled hke the partridge's wing, which walks along under the fhade of the madrépores ; and all the families of the univalves, which force their way into the fand for Ihelter, the bivalves, as the ducal-cloak, fcar- let-coloured and orange, and a multitude of other migrating fhell-fiQi, are imprefled with colours the moft lively, and form, with the different grounds of the Sea, fecondary harmonies totally unknown. But thofe which do not change their fituation, as moft of the oyfters of the feas to the fouthward, which frequently adhere to the rocks, or thofe which are perpetually at anchor in ftraits, as mufcles and the pinna-marina^ attached to pebbles by threads, or thofe which reft on the bofom of the madrépores, like veflels on the ftocks, as the Noah's ark, or thofe which are entirely buried in the heart of calcareous rocks, as the dail of the Mediterranean, or fuch as are immoveable, from their weight, which fometimes exceeds that of fe- veral quintals, and pave the furface of flats, as the thuilée of the Moluccas, and the large bivalves, as the rocks, the burgos, &c. or thofe, in a word, which, I believe, are blind, like our land-fnails, fuch as lempits, which fallen therafelves, by the formation STUDV X. 283 formation of a vacuum, on the fhining furface of the rocks, are of the colour of the ground which they inhabit, in order to be lefs perceptible to their enemies. m It is, farther, very highly worthy of obfervation, that though many of thofe fedentary fliell-fifli are clothed in a brown and Ihaggy outward garment, as thofe which are called cornets and rollers ; or with a black pellicle of the fliade of the pebbles to which they are attached, as the Magellan- mufcles ; or encompafled with a mud-coloured tartar, as the lempit and the burgo : they have, under their gloomy upper- coats, pearly appear- ances and tints, the beauty of which frequently exceed thofe of the fhell-fifh whofe apparent co- lours are the moft brilliant. Thus the Magellan- lempit, cleanfed of it's tartar by means of vinegar, prefents the richeft of cups, (haded with the co- lours of the fineft tortoife-ihell, and blended with a burnillied gold, which is perceptible through a chefnut-coloured varnilh. The large mufcle of Magellan's ftrait conceals, in like manner, under it's black coat, the oriental Ihades of the aurora. It is impoffible to afcribe, as in the fhell-fiQi of India, colours fo charming, to the adion of the Sun on thefe (hells, covered as they are with tar- tars and rough coats, and which are the clothing of 384 STUDIES OF NATURE. of fifli that live, befide, in a foggy climate, aban* doned for a great part of the year to gloomy Win- ters and long tempefts. We may venture to af- firm, that Nature has veiled their beauty, only to preferve it for thd* enjoyment of Man, and has placed them only on the verge of the fhores, where the Sea purifies them, by toffing them about, to put them witliin his reach. Thus, by a moft wonderful contrail, fhe places the moft brilliant fliells, in regions the moft expofed to the ravages of the elements; and, by another contraft, no lefs afto- niihing, ftie prefents to the poor Patagonians fpoons and cups, the luftre of which far furpaffes, beyond all contradidion, the richeft plate of po- lilhed Nations. Hence it may be inferred, that fifhes in gene- ral, and fliell-fifti in particular, which have two oppofite colours, live on two different grounds, as we have obferved in the cafe of birds, and that thofe which 4iave only one colour frequent only one ground." I recoiled:, that on making the tour of the lile of France, on foot, along the fhore of the Sea, I found upon it nerits with an alli-gray ground, encircled with red ribbons, fometimes on the dufky rocks, fometimes on the white madrépores, with their peach-coloured flowers. They contrafted in the moft agreeable manner, and appeared at the bottom, on the fea- plants. STUDY X. 385 plants, like fruit growing upon them. I likewife found there the Venus-lhell, completely white, with a rofe-coloured mouth, fwelled backward like eggs, from which too they fometimes borrow their name. But it is now impoflîble for me to affirm, with certainty, whether they adhered to the dark coloured rocks, or to the white madre- pores. There are likewife to be found, on the coafts of Normandy, in the diftriâ: of Caux, two forts of rocks, the one of white marl, detached from the cliffs, the other formed of black bifets, which are amalgamated with the craggy cliff. Now, 1 never faw there, in general, but two forts of periwinkles, called by the country people vignots, the one very common, and ufed as food, which is quite black, and the other white, with a faint-red mouth. I prefume not, at this diflance, to aver, whether the white periwinkles attach themfelves to the white rocks, and the black periwinkles to the black rocks, or contrariwife, for I did not make the ob- fervation. But whether they form with thofe rocks confonances or contrafts, it is very fingular that, as there are but two fpecies of rocks, fo there (hould be but two fpecies of periwinkles. I am inclined to believe, that the black periwinkle ad- heres, in preference, to the black rock -, for I have VOL. II. c c obferved, 3S6 STUDIES OF NATURE. obferved, in the Ifle of France, that there is nei- ther black-coloured periwinkle, nor mufcle, be*- caufe there is in thofe feas no pebble, or rock, precifely of that colour ; and I am perfeâ:ly cer- tain, that mufcles are always of the colour of the ground on which they live : thofe of the llîe of France are brown. It muft not be concluded, on the other hand, that fuch (hell-fifh are indebted, for their colours, to the rocks on which they adhere by fuflion ; for it would thence follow, that the rocks of Magellan's ftrait, which produce mufcles and lempits fo rich in colouring, fliould be themfelves inlaid with mother- of-pearl, opal, and amethyft ; befides, every rock maintains fliell-fifli of very different colours. You find, at the bottom of the rocks on the coaft of the diftrid of Caux, which are loaded with black periwinkles, the azure-coloured lobfter, the crab marbled with red and brown, legions of mufcles of a deep blue, with lempits of an afh-gray. All thefe filhes, when alive, form harmonies the mofl agreeable, with a multitude of marine plants, which fringe thofe black and white rocks, with their tints of purple, gray, ruft- coloured, brown, and green ; and with the variety of their forms and aggregations, like oaken boughs, tufts of dif- ferent fhapes, garlands, feftoons, and long cord- age. iSTUDY X. 387 age, agitated by the waves in every poflible man- ner. In truth, there is no Painter capable of com- pofing fimilar groups, let him give what fcope he pleafes to his imagination. Many of thofe marine harmonies have efcaped me, for I then confidered them as merely the effed of chance. I looked at them, I admired them, but I obferved them not : I fufpefted, however, even then, that the pleafure which their harmonic combination infpired, mull be referable to fome Law with which I was unac- quainted. Enough has been faid to demondrate how much Naturalifts have mutilated the fined portion of Natural Hiftory, by retailing, as they for the mod part do, ifolated defcriptions of animals and of plants, without faying a word of the feafon when, and of the place where, they are to be found. By this negligence they drip them of all their beauty ; for there is not an animal, nor a plan ex- iding, whofe harmonic point is not fixed to a cer- tain fituation, to a certain hour of the day, or of the night, to the rifing, or the fetting, of the Sun, to the phafes of the Moon, nay, to the very tempefts ; to fay nothing of the other contrads, and correfpondencies, which refult from thefe. I am fo thoroughly perfuaded of the exidence of all thofe harmonies, that I entertain not the c c 2 flighted 390 STUDIES OF NATURE. glafs, changed into chalk, and the ftones of hia furnace became vitrified. Though it be a rare thing to fee white earths between the Tropics, white fands are, however, common there, upon the (hores. It is certain that this colour, from it's luftre, and it's refradlion to the Horizon, renders low lands perceptible at a very great diftance, as has been well remarked by John-Hugo de Linfchot- ien, who, but for thofe fentinels planted by Na- ture on mod of the gloomy and low coafts of In- dia, mud there have feveral times made (hipwreck. On the coafts of the Pais de Caux the fands are gray, but the cliffs are white ; together with this,^ they are divided into black and horizontal ftripes of pebbles, which form contrafts very perceptible at a great diftance. There are places where we find white rocks, and red lands, as in quarries of mill-ftone ; from thefe refult very agreeable effeéls, efpecially in con- nexion with their natural accelfories of vegetables, and of animals. I ftiould digrefs too far, were I to enter into any detail on this fubjed. It is fuffi- cient for me, at prefent, to recommend to Natu- ralifts to ftudy Nature, as the great Painters do ; that is, by uniting the harmonies of the three king- doms. Every one, who fhall obferve in this man- ner, will find a new light diffufed over the perufal of STUDY X. 391, of Voyages and of Natural Hiftory, though their -Authors fcarcely ever fpeak of thofe contrails, ex- cept by chance, and without expreffing any doubt about the matter. But every man will be himfelf in a condition to difcover their delightful effects, in what is called brute Nature, I mean that with which Man has not intermeddled. Let me fug- gefb the infallible means of diftinguifliing them : it is fimply this, as often as a natural objeâ: pre- fents to you a fentiment of pleafure, you may reft affured that it exhibits fome harmonic concert. Beyond all doubt, animals and plants of the fame climate have not received from the Sun, nor from the elements, liveries fo varied, and fo cha- rafteriftic. A thoufand and a thoufand new ob- fervations may be made upon their contrafts. He who has not feen them in their natural place, has not yet become acquainted with their beauty, or their deformity. Not only are they in oppofitioa to the grounds of their refpeâiive habitations, but they are fo likewife between themfelves, as to ge- nus and genus ; and it is worthy of remark, that, when thefe contrafts are efl:abliflied, they exifl; in all the parts of the two individuals. We (hall fpeak fomewhat of thofe of plants in the following Study, by fimply glancing at that delightful and inexhauftible fubjed. e c 4 Thofe 392 STUDIES OF NATURE Thofc of animals are ftill farther extended; they are oppofed not only in forms and in geftures, but in inftinds ; and with differences fo decidedly marked, they love to affociate with each other, in the fame places. It is this confonance of taftes which diftinguifhes, as T have faid, beings which are in contraft, from thofe which are contrary, or enemies. Thus the bee and the butterfly extraâ: the nedar of the fame flowers ; the fmgie-hoofed horfe, fnufling up the wind, with his mane flowing over his graceful neck, delights to amble about airily over the fame meadows on which the pon- derous bull imprefles his cloven foot; the dull and fleady afs takes pleafure in fcrambling over the rocks where the nimble and capricious goat friiks and bounds ; the cat and the dog live peace- ably by the faoje fire-fide, unlefs where the ty- ranny of Man has vitiated their difpofitions, by a treatment calculated to excite hatreds and jeaiou- fies between them. Finally, contrails exift: not only in the Works of Nature in general, but in each individual in particular, and conftitute, as well as confonances, the organization of bodies. If you examine one of thofe bodies, of w^iatever fpecies it may be, you will remark in it forms abfolutely oppofite, and, neverthelefs, confonant. It is thus that, in animals. STUDY X. 393 animals, the excretory organs contrafl with thofe of nutrition. The long tails of horfes and bulls are oppofed to the large fize of their heads and of their necks, and come in as a fupplement to the motions of thefe anterior parts, which are too unwieldly to drive away the infeds that infeft them. On the contrary, the broad tail of the pea- cock forms a contraft with the length of the neck, and the fmallnefs of the head, of that magnificent bird. The proportions of other animals prefent oppofitions which are no lefs harmonic, nor lefs happily adapted to the neceffities of each fpecies*. Harmonies, * This Law of contrafts is, if I am not miftaken, a delicious fource of obfervation and difcovery. The women, I repeat it, always nearer to Nature than we ai'e, employ it continually in the aflbrtment of the colours which they ufe in drefs, whereas no Naturalift, as far as I know, has ever obferved that Nature herfelf ads in conformity to it, in the harmony of all her Works. Any one may find a demonftration of this, without ftirring beyond his own houfe. For example, though there be among dogs a fingular variety of colours, never was any one feen red, green, or blue : but they are, for the mofl part, of two oppofite tints, the one clear, and the other dark, in order that in whatever part of the houfe they are, they may be percep^ tible on the furniture, with the colour of which they would fre- quently be confounded. But, though the colours of thofe animals be taken, as well as thofe of moft quadrupeds, from the two extreme terms of the progreflion of colours, that is, black and white, I do not recol- left 594 STUDIES OF NATURE. Harmonies, confonances, progreffions, and con- trails, muft, therefore, be reckoned among the firft elements of Nature. To thefe we are indebted for left that I ever faw a dog completely white, or completely black. White dogs always have fome fpots on their ikins, were it but the tip of the fnout, of a dark colour. Such as are black or brown, have ftreaksof white, or fire-coloured fpecks ; fo that wherever they are, you can eafily perceive them. I have farther remarked in them this inftinft, efpecially in dogs of a dufky colour ; when they want to lie down, they always refort to a white-coloured ground, in preference to one of any other co- lour. The Ladies well know this to be the cafe ; for if there happens to be a little dog, of a dark hue, in an apartment where company is aflembled, he hardly ever faili to go to repofe at a Lady's foot, and on her petticoats. The inftinft, which prompts the dog to retire to reft on white fluffs, arifes from the feeling which hè himfelf has of the contrail affefted by the fleas, by which he is frequently tormented. Fleas, in whatever place, refort to white-coloured objefts. If you enter into a room, where there are many of thofe infers, if you happen to wear white ftockings, thcfe will inftantly attracl them. They will even croud to a fingle flieet of white paper. And this is the reafon why light-coloured dogs are much more infefted by them than others. I have likewifc obferved, that wherever there are dogs of a white colour, the black and the brown al- ways pay court to them, and give them a decided preference as play-mates, undoubtedly to get rid of the fleas at their expence. In faying this, however, I do not mean to throw an imputation of treachery on their profefîions of friendfliip. Were it not for the inflinft of thefe minute, black, nimble, nofturnal in- fers, toward the white colour, it would be impofTible to per- ceive, and to catch them. The STUDY X. 395 for the fentiments of order, of beauty, and of plea- fure, which fprlng up in the mind, at the fight of her Works j and from their abfence arife the nn- eafy The common deep-coloured fly reforts, in like manner, tQ white and brilliant objeéls ; and this accounts for the tarnifliing of every thing gloffy and gilded in our apartments. The flefli- fly delights, on the contrary, to fettle on the livid colours of meat in a ftate of putridity. His blue corfelet makes him eafily difcernible on that ground. If we extend thefe contrats farther, we (liall find that, not only all fanguinivorous infeds have the inflin