Skip to main content

Full text of "Akbar, The Emperor Of India"

See other formats

ire, where there is a moving, driving,
(ding, as also a feeling, tasting and
yet it is not a right life, but only
without a principle. For it has no
i like a frenzy or madness, where
i whirling in itself as a wheel, where
; a bond of life, but without undcr-
owledge ; for it knows not itself.
\vc are to inquire concerning the
the eternal Father which is called
the centre of its heart desires light
station of the triad in wisdom. This
ircctcd towards the centrum naturae,
iturc must; the splendour of Majesty
is other will in the Word of life has
elf; and the angnishful will in the
'aturc desires freedom, that freedom
2aled in the anguish of the fierce
then also anguish arises, that the
:s to be free from the dark .sourness
and freedom desires manifestation;
ind itself in itself without sharpness
the will of freedom, which is called
to manifest itself, mul that it cannot
:rcforc desirous of properties, which
n anguish, in essences, in Ore, thereby
. wonders, power and colours, which
i cannot be.
ic first will (which is called Father,