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Full text of "Akbar, The Emperor Of India"

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174              ON THE DIVINE INTUITION
the divine will works, and introduces the divine
power into forms and separability for the mani-
festation of the divine power and glory.
30.  And in this world always. two natures  in
one   are   to   be   understood :    First,   an   eternal,
divine   and   spiritual;    and   secondly,   one   that
has   a  beginning,   and  is  natural,   temporal  and
perishable   in   self-will.     For  two   kinds   of will
are   found   in  one life :    First,   one  that   has   a
beginning and is natural, in which the will is an
individual  astrum,  and  inqualifies  with  all that
is external, natural, elemental  and sidereal;   and
secondly,   an   eternal   spiritual   will,   or   eternal
spiritual nature, which is a comprehension or com-
prehended existence of the divine will, with which
the divine will also  makes for itself a counter-
stroke and being, wherein it  works.     And  these
two  are  understood in two principles :   the  first
divine in a heavenly, and the second temporal in
an earthly.
31.  And as the heavenly hangs on the earthly,
so also does the earthly on the heavenly, and yet
neither  is  the  other.    For   the   heavenly   has   a
spiritual nature, which is wholly an essential power,
and permeates and pervades the earthly, and yet
possesses only its principle.    And it gives power
to the earthly, so that it obtains another new will,
and longs after the heavenly.    Which longing is a
desire to go out from the vanity of Nature, whereof
the Scripture says : All creatures do earnestly long
with us to be freed from the vanity to which they
are subjected against their will (Rom. viii. 19-22).
32.  Understand it aright.    The egressed Desire