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The Black God: An Anthology of Truth
TableofContents
Introduction 3
WhatWeTeach 4
What We Will Achieve 4
Why is the Black Man God? 5
Believe in Jesus and Lose Your Mind! 10
Why IDon'tBelievein a Mystery God 14
Where Did the Universe Come From? 15
Why I am a Poor Righteous Teacher 18
What is an Earth? 20
To Be or Born the Earth 20
Who is BLACK and Who is Not? 23
What God Is vs. What God Is Not 24
So. ..who then is the Devil? 25
Making of the Whiteman 28
No Porkon the Forkor Swine in the Mind 30
Fork and Pork-by-Product Consumption 31
The Names We Give Ourselves 34
Hail Lakeesha: Parti 35
Hail Lakeesha: Part II 36
Save the Babies 37
Who is the 5%? 38
Civilization Studies 43
Is the Nation of Gods and Earths a Muslim Community? 44
The Universal Flag 46
Poor Righteous Teaching 47
Recommended Reading 60
The Original Man is God
The Original Woman is the Earth
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The Black God: An Anthology of Truth
Introduction
Peace,
Shortly before completing my doctoral dissertation, I envisioned assembling a book of information
that could change the world. . .and if not change the world, change a community. . .and if not change a
community, change a mind. If you learn something -anything- from this text, then it was worth it.
This anthology is simply a coUection of essays from individuals who know how to keep it simple and
teach it real. The purpose of this work is to enlighten original people from here in Atlanta, Georgia to
as far as this book will make it.
If you' re not sure about whether you' re the type of individual who would benefit from reading this
anthology, l'U give you a few hints on how to tell.
This book is meant for you if:
n You' ve always been intelligent, but hated school because they only teach buUshit.
n You' ve questioned your religion, or abandoned it altogether because it didn't make sense.
n You see the injustices and wrongs going on all around you, and it's driving you nuts.
n You want to change something in the world or in yourself, but haven't figured out how.
n You know you' re not just another "nigga."
n You're trying to turn your life around, but without church or the military!
n You're not waiting on Jesus to come back and save you.
n You wonder why other people are such foUowers and hypocrites.
n You know there's more to life than this.
n You're ALWAYS questioning things.
If you answered "yeah" to any of these questions, then do yourself a favor and read this from cover to
cover. If nothing in here sparks your mind, either you know it all already, or you're braindead. More
likely though, you're going to want to seriously pursue getting the Knowledge of Self after you read
this. These essays are a reflection of what we teach. The authors are representations of what our
culture produces. In this culture, everyone from the teenagers to the college students to the drug
dealers and killers becomes God. Sure, it takes time. But if you' ve ever met a True and Living God,
you know this ain't no game. We don't produce no suckas or fruitcakes. We produce strong,
intelligent, dedicated men, and righteous, sincere, beautiful women. Be one. If you answered yes to
the items above, it's already you anyway.
Finally, the life-giving teachings of the Nation of Gods and Earths are found in their purest form in
two mediums: (1) from the mouths of actual Gods and Earths themselves, and (2) in our Lessons. If
you want to seriously undertake the study of yourself and the world as it really is, contact the Gods
and Earths in your city. If there's no contact information at the end of this book, tinding Gods and
Earths is as easy as doing a search on the Internet or Myspace.
Peace,
Dr. Supreme Understanding Allah
The Black God: An Anthology of Truth
2.
5.
What We Teach
That Black people are the original people
of the planet earth.
That Black people are the fathers and
mothers of civilization.
That the science of Supreme
Mathematics is the key to understanding
man's relationship to the universe.
Islam is a natural way of life, not a
religion.
That education should be fashioned to
enable us to be seif sufficient as a
people.
one
6. That each one should teach
according to their knowledge.
7. That the Blackman is God and his proper
name is ALLAH. Arm, Leg, Leg, Arm, Head.
8. That our children are our link to the
future and they must be nurtured,
respected, loved, protected and
educated.
9. That the unified Black family is the vital
building block of the nation.
What We Will Achieve
1 . National Consciousness: National
Consciousness is the consciousness of
our origin in this worid, which is divine.
As a nation of people we are the first in
existence and all other peoples derived
from us. National Consciousness is the
awareness of the unique history and
culture of Black people and the
unequaled contributions we have made
to worId civilization, by being the fathers
and mothers of civilization. National
Consciousness is the awareness that we
are all one people regardless to our
geographical origins and that we must
work and struggle as one if we are to
liberate ourselves from the domination of
outside forces and bring into existence a
Universal Government of Love, Peace
and Happiness for all the people of the
planet.
2. Community Control: Community
Control of the educational, economic,
political, media and heaith institutions on
our community. Our demand for
Community Control flows naturally out of
our science of life, which teaches that we
are the Supreme Being in person and the
sole controllers of our own destiny; thus
we must have same control on the
collective level that we strive to attain on
the individual level. It is prerequisite to
our survival that we take control of the
life sustaining goods and services that
every community needs in order to
maintain and advance itseif and advance
civilization. Only when we have achieved
complete Community Control will we be
able to prove to the worId the greatness
and majesty of our Divine Culture, which
is Freedom.
Peace. Peace is the absence of
confusion (chaos) and the absence of
confusion is Order. Law and Order is the
very foundation upon which our Science
of Life rest. Supreme Mathematics is the
Law and Order of the Universe, this is
the Science of Islam, which is Peace.
Peace is Supreme Understanding
between people for the benefit of the
whole. We will achieve Peace, in
ourselves, in our communities, in our
nation and in the world. This is our
ultimate goal.
PEACE
The Black God: An Anthology of Truth
Why is the Black Man God?
The Supreme Understanding Allah
Allah's Garden (Atlanta, GA)
Introduction
The foUowing booklet is a brief attempt to present
and explain the godhood of the Black man for
contemporary readers. I have made significant effort to
limit the technical vocabulary, so as to ease the pace of
reading, and to avoid clogging the passages with overly
technical details and footnotes. The foUowing arguments
are summaries, and not meant to cover the immense body
of knowledge and wisdom available on these topics.
Although some references are provided, the reader is
encouraged to seek further information on their own. Good
questions produce good answers. To be fair, I have also
included a few of the common counter-arguments I have
heard, as well as brief responses. The reader is encouraged,
above all, to read with an open mind.
The Black Man is the Original Man
It is important that we first establish that the
Black man is the first man, or the original man. Several
major anthropological studies have documented this
widely accepted faet. All peoples descend from him,
either naturally or unnaturally. Europeans have even
created fake fossils like the Piltdown man to try to
discredit and distort the origins of humanity and place the
first man in Europe. The earliest fossils of man have been
found in South Africa and East Africa. Further information
can be found in The African Origin of Civilization by
Cheikh Anta Diop. Forbidden Archaeology: The Hidden
History ofthe Human Race by Michael Cremo contains a
wealth of evidence detailing the earliest existence of
highly-advanced humans throughout the world, far
predating even the earliest accepted date of three million
years ago.
Original means the origin of all that follows. In
stating that the Black man is the original man, many of the
references that appear in the foUowing pages, referring to
"man," can be understood to refer to the archetype of man
himself, the Black man. Some authors have advocated that
the true human is the hue-man, or man of color, and that
mankind refers to the "kind of man" that followed.
The Black Man is the Father of Civilization
Blacks developed the first civilizations.
Throughout the ancient and prehistoric world, Blacks have
been the founders of all known civilizations. Examples
include:
• the first dynasties of ancient China,
• the pre-Hellenic Minoan and Mycenean civilizations
which birthed ancient Greece and Rome,
• the ancient Egyptians of course.
• the pre-Semitic Chaldeans, Babylonians, Sumerians,
and their other middle Eastern neighbors,
• the Kushites and other obviously Black civilizations in
the continent known as Africa,
• the Olmecs, the early Mayans and other Black pre-
Columbian civilizations of the Americas (including
the Black Indians Columbus met upon his initial
voyages here),
• the ancient Black civilizations of the Indus river valley
in India,
• and the Black
civilizations of ancient
Europe.
Evidence of these
claims can be found in,
African Presence in Early
Asia edited by Runoko
Rashidi, African Presence
in Early Europe, African
Presence in Early America,
and They Came Before
Columbus by Ivan Van
Sertima, and The African
Origin of Civilization by
Cheikh Anta Diop. Further evidence can be found on
numerous articles, available on the internet, authored by
Clyde Ahmad Winters or Runoko Rashidi. Much of this
information, and more, should also be available online at
the Global African Presence website at
http://www.cwo.com/~lucumi/runoko.html
The Black Man is the Source of the World's Learning
Until the contemporary attempts by Europeans to
discredit the capabilities of Blacks, the Black man has
been regarded as surpassing all people and nations in his
wisdom and intellect. Visitors from far-off lands studied
among the Black teachers of Ancient Egypt in the Mystery
Schools. Socrates and other Greeks regarded as the fathers
of European philosophy were trained at these schools by
Blacks. Plato, Socrates' student, challenged the Greek
concept of God, which was in faet a Europeanized version
of the Black gods of Egypt. Plato, not having met the true
and living Gods himself, appeared disgruntled with the
human flaws of the otherwise supreme Greek gods.
The Greeks were, until the era of Plato, still
praising and worshipping the Black men of Egypt. These
facts are documented in George G. M. James' Stolen
Legacy and Martin Bernal's Black Athena. Examples
include Zeus and Hercules, who were modeled after Osiris
and Horus, and the Black god Imhotep, who is revered in
the primary creed of medicine, the Hippocratic Oath.
The Black God: An Anthology of Truth
These Black individuals were not mythical figures, but
historical men of note. After Plato, the idea of a
transcendant, immaterial deity became popular. This is
known as Neo-Platonic thought. Most of the religions
traditions of this region (Judaism, Christianity, and Islam)
were influenced heavily by this way of thinking.
Other examples of the Black man' s reputation as
the source for the wisdom of sages are the famed Library
of Alexandria in Egypt (burned by Europeans), and the
Universities of Timbuktu. Also important is the learning
of the Black Moors, who ruled Spain for 700 years (711-
1492 AD) and taught the Europeans much of what they
know now. It was in faet the Moors who brought Europe
out of its Dark Ages, much as it was Blacks who brought
Europeans out of the caves to teach and civilize them some
four thousand years ago. Books on these topics include
Ivan Van Sertima's Golden Age ofthe Moor and Paul
Lawrence Guthrie's Making ofthe Whiteman.
The Black Man is the Supreme Being
All living matter is subservient to the Black
man' s rule. Given the premise of Darwin' s theories
regarding the survival of species, it is evident that all life
until this point has culminated in the development of the
supreme Black man, beginning with the simplest one-
celled organism. All living things are bound to the
universal laws of mathematics, the language in which God,
as the creator, wrote the universe, and in which God, as
man, speaks and lives.
The Black man is Dominant
The Black gene is dominant. Most unbiased
human biology textbooks will explain this assertion in
detail. The Black man' s genetic legacy, even after
generations of imposed race-mixed, have consistently
proven him physically superior. Any observer of
contemporary sports can testify to that faet. God upon
designing a home for himself (the universe, and
specifically the Earth), chose a supreme vehicle in which
to inhabit it. Although flesh, the Black man' s physical
body was designed to be the original and greatest form
possible. This is where the phrase "the physique of a Greek
God" came from. Keep in mind that the true Greek gods
were Black men from Egypt.
God is REAL, not UNREAL
The term "Supreme Being" suggests two things,
one that God is Supreme, and the other, that He is actually
a being that exists. In terms of beings that we can actually
validate and verify, the Black man has never heard, seen,
felt, tasted, or smelled anything greater than HIMSELF.
While, there are things that exist that are unseen, they can
be verified, even measured. We cannot see the
temperature, or the wind, but there are scientific
instruments we can use to document their actual existence.
On the other hånd, an unreal God is ascribed as the cause
of very real circumstances. This defies the laws of cause
and effect.
People credit God for natural disasters, but
investigations can be done to determine the actual physical
or natural causes. An invisible God does not make it rain;
rain is produced from a well-known process known as the
water cycle. In essence, nothing can be proven to be
supreme over the Black man. While believers will claim
that their feeling is proof enough, people' s feelings have
never proven anything. People have felt the presence of
ghosts, aliens, witches, warlocks, mermaids, imaginary
friends, and Santa Claus. Many of these people have been
very adamant, even forceful, about having others believe
what they believe in. Does that prove that it is real?
The Black Man is the God of Scripture
The God of all religious traditions has been a
Black man. The authors of the scriptures have recorded
numerous instances where God is described either as a
man (Genesis 2: 8, 18:1-3, Exodus 15:3, 24:9-11, 33:11, ),
as Black (Daniel 7:9, Revelation 1:15), a group of men
(Genesis 3:22, 11:7), or man himself (Psalms 82:6, John
10:34). One of the words used for God in the Old
Testament is Elohim, which means "Gods" in Hebrew.
Actually Elohim is the plural of Eloh, a popular name for
the God of the Old Testament. Eloh, or El, is merely a
botched transliteration of the original Hebrew name. The
vowel points were added later, changing the "A" (or
Aleph) to "E" and thus turning Al or Allah into El or Eloh.
This was the work of the Jewish Masoretic scribes who
were given the task of rewriting (and editing) the
Pentateuch by hånd around the sixth century AD. This can
be found in several texts on the history of the Bible.
The world AUahim, or Elohim, is also used to
refer to the group of men who were regarded as the leaders
of the Hebrew people, the Judges. The other popular term
for God in the Old Testament is YHWH. YHWH is not
meant to be pronounced as "Jehovah." YHWH, when
written in Hebrew from top to bottom, represents the form
of a man. This is why the tetragrammmaton YHWH was
referred to as the "Ineffable Name" which means it could
not be said. Even today, orthodox Jews refuse to utter this
name. It is because these letters do not represent a phonetic
word, but pictorially represent the reality of a man, as in a
hieroglyphic.
Similarly, the name Allah, which has made it
from its origins among the Black Arabs of Mecca to the
pre-Columbian Blacks of America AND the first Black
slaves and finally to the mainstream of Blacks in America
is a name best understood in the present context of Arm-
Leg-Leg-Arm-Head. The name Allah was also used as the
word for "man" amongst the Black people of ancient
Harappan civilization in India.
The New Testament' s message is clear. Jesus, a
Black man (Revelation 1:15), attempts to redeliver a
message of righteousness to the people. One can see, upon
thorough reading of the Bible, that his message is not
about praising and worshipping him (John 14:12), but
about manifesting the God within and improving their
lives. Jesus explains to his followers that they are Gods
also (John 10:34), but to no avail. The people insist on
following him and making him their God. An interesting
article on Christianity and the Black Christ can be found at
http://melanet.com/clegg series/wasjesusblack.html The
The Black God: An Anthology of Truth
7
n
faet that the God of the Bible is Black is also well
documented at
http://www.alIahteam.info/eod of the bible is black.htm
In the Qur'an, Allah is described as having a face
that believers will see in the last days (presumably after
death). The Qur'an makes mentions of Allah's "hånds"
being tied down, but otherwise, the Neo-Platonic
influence on Islam is strong. Still, Allah makes Adam out
of Black mud to be His Khalifa, or vicegerent, on Earth. A
vicegerent is a successor responsible for handling the
du tie s of his predecessor. The concept of Allah as man in
early Islam is detailed in a journal article at
http://www.allahteam.info/iimespdf.pdf ^
Nearly all religions and spiritual '
traditions teaching the doctrine of God as
man and man as God. This paradigm,
however, is usually reserved for the
esoteric (hidden) side of the teaching. For
example, there is mainstream Christianity,
and then there is Gnostic Christianity,
which teaches of man as God and God as
man. Islam has Sufism, Judaism has the
Kaballah, Buddhism has the Hinayana
school, and Hinduism has the tradition
found in the Upanishads. All of these are considered the
lesser-known aspect of these major traditions, and all teach
that the Black man is God. Even in African religions,
there is a tradition regarding the transcendent God that is
removed from human affairs, and the immanent God, who
is physically present, but people are not allowed to
personally see him. Of course, the earlier traditions were
very explicit that all of their Gods came in the form of
men. Godfrey Higgins' Anacalypsis is an old, rare work
with several references to the Black Christ, the Black
Krishna (of Hinduism), the Black Buddha, the Black gods
of Egypt, and other Black gods throughout the world.
Christianity, the most popular religion among
American Blacks, was given to Blacks before slavery by
European missionaries employed to soften up the native
people' s defenses. Thus the saying, "First they had the
Bible and we had the land. Now we have the Bible and
they have the land." Small conflicts were then magnified
into fuUscale wars while guns were poured into these
countries. Prisoners of war and other kidnapped Blacks
then became slaves for white landowners. These white
landowners noticed that the Muslim slaves were always
fighting back and leading rebellions. They began
systematically stripping Blacks of their old culture,
language, history and traditions and supplanting these with
European ideals and programmed fear. Along with this,
they taught their slaves Christianity to keep them pacified
in hopes of one day attaining heaven after death. The
slaves were told of a white Jesus, son of a white God, and
the white chosen people of God. They were taught to be
obedient and serve as slaves and take their beatings. If
they rebelled, they'd go to heil, but if they'd submit to
what was in effect heil on earth, they'd have heaven after
death. Today our practice the same kind of religion on the
same premise. Though white pictures of Jesus are not as
popular among American Blacks as they are in Africa
(where they are the norm), the Christianity practiced is still
a slave religion designed to keep the suffering and
enslaved from questioning, challenging, or changing their
conditions on earth.
The Black Man is the Maker and Owner of the
Universe
The world' s learned initiates have always
regarded Blackness as the source or original of all people
and all things. Dr. Richard King's The Black Dot explains
this phenomenon. The Black man' s skin typically contains
of high concentrations of melanin, thus giving him a dark
appearance. The brain also produces a similar chemical
known as neuromelanin, which is vital to brain processing.
Melanin is even present in the atmosphere and throughout
the universe in the blackness of space. Research regarding
this can be found at
http://www.tightrope.it/nicolaus/melanin95.htm People,
usually Europeans, who are devoid of melanin are more
likely to suffer and die from diseases like skin cancer. The
first man was naturally high in melanin, and dark skin is a
natural condition. White skin is an unnatural anomaly,
produced by selective breeding, not nature. More
information on melanin in the Black man' s body can be
found in Melanin: The Chemical Key to Black Greatness
or Melanin: A Key to Freedom.
Before the creation of the physical universe,
Allah was present as the creative intelligence that spawned
itself and began developing all life and matter from an
initial atom. This first ATOM, imbibed with the innate
intelligence of God, was Allah The Original Man. The
Sun replaced this atom as the representation of the Black
man until ultimately God himself could take dominion
over the earth in the flesh. Intelligence still exists on a
subatomic level, as is evident from experiments conducted
on light particles which were able to consciously change
their course. Man' s sperm is consciously able to
determine which direction to travel to reach the egg,
without a brain. This universal, infinite intelligence is
active in its highest form in the individual mind of the
Black man. The Black man is the primary conduit for the
intelligence that once created the universe, as he is the
Creator himself. Elijah Muhammad has written about this
self-creation process in depth in The Theology ofTime. A
fair approach to the issue of the universe' s birth can be
found in The Left Hånd of Creation and a number of other
texts on the topic.
The Modern Context
Considering the ubiquitous and inhuman attempts
by Europeans to systematically destroy the Black man, it is
evident that there is more to the true nature of the Black
man than an ex-slave whose services are no longer needed.
While Europeans have no qualms with promoting
education and healthy habits among college-bound Black
women, Black men have been pushed increasingly towards
jails and early death. The white-led media perpetuates and
promotes images of criminality and ignorance among
Black youth. Black men are consistently targeted and
discriminated against in nearly every American institution.
The Black God: An Anthology of Truth
from law enforcement to education to employment. Black
men are characterized as overly aggressive, mentally
inferior, prone to criminal behavior and wanton violence,
devoid of any moral character, and incapable of alleviating
their negative circumstances. Throughout the world, the
situation is the same for Black males. In regions where
Blacks are the dominant population group, the whole
region is usually being ravaged and decimated by war,
famine, or AIDS. When these factors are still not enough
to keep the Black population from growing, as was the
case in Black India, birth control and forced sterilization
has been implemented. The global agenda for world white
supremacy is clear. The Black man. God, has been and
still is the only impediment to that mission.
Is it clear yet?
COUNTER-ARGUMENTS
There is only one God, not many.
As polytheistic as it sounds to say that Black men
are Gods, the statement is anything but. There is only one
God, and that God is THE Black man. The Black man is a
unified whole, much as the water on the earth is in reality
one connected body that is split into different regions, or
containers. We share a mind at its highest level. This mind
is the one that designed the universe in the language of
mathematics, and set the processes by which all natural
systems would continue to operate. While, at our
conscious level, many of us are focused on eating and
talking, there is a higher level to our consciousness that
functions on the wavelength of intelligent design.
It sounds racist to say the Black man is God.
God is the Original Man. The primordial man, the
first physical vehicle for God' s immanent presence on
Earth, was a Black body. Throughout the universe,
Blackness prevails as the origin of all things. Black body
radiation, Black holes, and the presence of melanin in
space tell us a great deal. The first humans, of course, were
Black. Today, the Black man is found throughout the Earth
in a variety of shades and hues. Many of them are natural
descendants of the original Black genotype, while others
are admixtures resulting from miscegenation with whites.
Who are whites then? Paul Lawrence Guthrie, in Making
ofthe Whiteman, documents the creation and exile of the
white race, who would forever change the course of human
and social development on this planet. Numerous theories
abound as to the origins of the white race, none of them
entirely plausible. The vast differences between white
people and Black people could only result from selective
breeding, as Darwin noted, not from any evolutionary
process. And certainly not simply due to cold weather, as
African Presence in Early Europe by Ivan Van Sertima
documents the presence of Blacks having lived in arctic
regions for thousands of years without their skin
lightening. At any rate, the statement of Black Godhood is
a positive statement and one of affirmation, not of
condemnation of other people.
It sounds chauvinist to say the Black man is God.
Just as the Sun and Moon occupy important
piaces and roles in the solar system, so do Man and
Woman. An immense body of scientific research details
the significant physical, mental, emotional, and social
differences between males and females. Stating that the
Black man is God is not meant to degrade or debase the
Black woman, but to affirm HIS role, and not take
anything away from hers. God represents the creative force
in the universe. In all scriptural and mythological accounts.
God somehow "impregnates" either the Earth, the celestial
void, or the blackness of space, to produce life and/or the
universe. The planting of the seed would be futile without
the fertile soil in which to plant it. Early mythology related
the woman to the Earth, the receiver and bearer of life.
Many of these ancient societies eventually abandoned the
worship of the Black God, the Father God, as He was
described as distant and unconcerned with human affairs.
Instead, the focus shifted to the Earth Mother, who was
celebrated and praised for her fertility and the sustenance
she provided. Today, we refer to the Black woman as a
Queen, as the Mother of Civilization, and as the Earth.
There is no God.
Several authors have addressed the debate
between intelligent design and the possibility that this
universe, this Earth, and humanity, were the products of
chance and coincidence. The likelihood of just one atom
simply phasing into existence by chance is so remote that
it can't be calculated fairly. The evidence for intelligent
design is great. However, it doesn't point to the
immaterial, invisible God of the Creationists, but to the
culmination of God on Earth, the Black man, as its source.
Much as a computer program can be written to repeat in
cycles, or concentric spirals, of activity, history has
followed a natural set of laws and patterns to produce this
exact stage of development. The original writer for this
program, or history, was the infinite (since the beginning)
Black mind, present in the ultimate (final) Black man. An
examination of history will lead one to question the
probability of coincidental events, the aligning of real
events and prophecy, the cyclical or spiral nature of all
development, and why on earth is the same spiral that one
can find in the formation of the universe' s galaxies and the
currents of the Earth' s waters, present in our own
fingertips?
The Black man can't be God or the Black man
wouldn't be living in such depraved conditions.
This argument appears to make a great deal of
sense. Why on earth would GOD be dancing around on
BET like a clown, flashing guns and money amidst a
bunch of gyrating scantily-clad women? Or why would
GOD be trapped in the slums in abject poverty, with the
highest incarceration rates in the country, failing to educate
himself or uplift his people, and instead choosing to
smoke, drink, and fornicate his life away?
Well, for beginners, this deplorable image of the
Black man is, in great part, more of a construction of the
8
The Black God: An Anthology of Truth
media, than an accurate representation of the GLOBAL
Black man. The Black man is a unified whole, comprised
of peoples of color from all over the world, representing a
multitude of different behaviors, attitudes and lifestyles.
One thing these peoples have in common is their
oppression by white supremacy (also known as European
imperialism, British colonization, American capitalism,
manifest destiny, the Crusades, Christian conversion, etc).
The results of this system in America have been
especially tragic. Black people, kidnapped from peaceful
and prosperous homelands, were sold in the Americas,
stripped of their language, ideologies, and culture, and
brainwashed. The brainwashing never ceased. In faet,
examination of the Willie Lynch letters shows us that
further brainwashing was instrumental in continuing the
oppression of the Black male beyond his physical bondage.
In the Bible it states that "the last shall be first
and the first shall be last." During the time the Egyptians
were building pyramids, Europeans were creating large
mounds of waste in Europe. The garbage piles these
cavemen created were often so large, there have evolved
into modern-day hillsides. Today, the reverse seems true.
But there is a sleeping giant awaiting awakening. Even in
the worst of conditions, in jails and ghettos throughout the
U.S., Black men continue to awaken to the knowledge of
themselves and begin the journey back to their true nature.
For every individual walking in darkness and chasing the
American dream of money and sex, there is another
individual walking up out of that sleep and seeing God in
the mirror.
PEACE!
(Proper Education Achieves Constant Elevation)
The way of the superior man may be found, in its simple elements, in the intercourse of common men and women; but in its
utmost reaches, it shines brightly through Heaven and Earth. Confucius
In Serbia a lot of people hate me because they want to westernize, not understanding that the western world is bipolar, with
very good things and very bad things. Since they don't have experience of the west, they even believe that western shit is
pie. Emir Kusturica
The inhabitants of the earth are of two sorts:
Those with brains, but no religion.
And those with religion, but no brains.
Abu'l-'Ala' al-Ma"arri poet of Ma'arra, quoted in Maalouf, Amin (1989). Crusades Through Arab Eyes.
I'm an atheist, and that's it. I believe there's nothing we can know except that we should be kind to each other and do what
we can for other people. Katliarine Hepburn, Ladies' Home Journal (October 1991)
God was invented to explain mystery. God is always invented to explain those things that you do not understand. Now,
when you finally discover how something works, you get some laws which you're taking away from God; you don't need
him anymore. But you need him for the other mysteries. So therefore you leave him to create the universe because we
haven't figured that out yet; you need him for understanding those things which you don't believe the laws will explain,
such as consciousness, or why you only live to a certain length of time — life and death — stuff like that. God is always
associated with those things that you do not understand.. Ricliard Feynman, quoted in Davies, P.C.W. and J. Brown.
Superstrings: A Theory o f Every thing, 208 .
No one saves us but ourselves, no one can and no one may. From tlie Dhammapada of Siddliartlia Gautama, one of
many Buddlias
You believe in a book that has talking animals, wizards, witches, demons, sticks turning into snakes, food falling from the
sky, people walking on water, and all sorts of magicai, absurd and primitive stories, and you say that we are the ones that
need help? Dan Barl^er, co-president of tlie Freedom from Religion Foundation, in Losing Faith in Faith: From
Preacher to Atheist
Adults have imaginary friends too. Alan Jay Weiner
I prayed for freedom twenty years, but received no
answer until I prayed with my legs. Frederick
Douglass
rtjo^i^DAÆ
The Black God: An Anthology of Truth
Believe in Jesus and Lose Your Mind!
By Supreine Scientist Allah
Creain City (Milwaukee, WI)
"It is better to know only one thing and tell the world, than to
believe in everything and lie to the one's own self." - Supreine
Scientist Allah
Peace,
When someone proudly declares to me that they are "a
religions person" , I very quickly switch in to the so-called
'primitive' fight-or-flight mode that are our ancestors
once instinctively relied upon in the presence of a wild
beast. As insulting as such a statement may appear, I
don't really see a difference. Therefore, when someone
asserts that they "believe in god", I have no other
alternative than to interpret that they are simply
warning me that they are a very, very crazy person.
They have, in effect, lost their mind!
Let me explain..
Religion unabashedly asserts that we are entirely
incapable of successfuUy thinking for ourselves. The
theology of Christianity, for instance, implies that, if we
do not allow the mystery god, jesus, or holy ghost to
make up our minds for us, we are bound to fail and/or be
punished in everything we do. We are not capable of
making the right choices in life and we must depend on
the mystery god to think for at all times. So, we are
encouraged to "pray to god" constantly, adopt certain
religions customs and traditions and immerse ourselves
in a particular religions lifestyle to remain on the 'right
path.'
This belief creates the impression that our own
intelligence is actually an obstacle, rather than an asset.
It implies that mental consideration and investigation is
a tremendous waste of ones time, energy and effort.
Consequently, thinking itself soon becomes a hazard and
our brain becomes our worst enemy. Thus, it should be
clearly understood that theists are offering that there is
absolutely no opportunity for us to be victorious
without having the mystery god program our brains. In
faet, in the event that we even attempt to think for
ourselves, we will be punished with a severe punishment.
This is because a 'true', or 'good' theist, believes without
question. There can be no doubt that holding this belief
is self-destructive and dangerous. Interesting enough,
however, is the faet that theists spend a tremendous
amount of time, energy and effort articles attempting to
make an argument that their way of life is supreme.
However, simply by asking us to consider submitting to
the mystery god, theists are calling on us to utilize the
very instrument they assert is faulty and unreliable: our
intelligence. They are asking us to make a 'life saving'
decision.
Aha!
How can one 'decide' that a particular doctrine is the
'true religion' or that there is a so-called god without
some degree of mental deliberation? For example, how
did Christian theists come to believe that there exists a
"Jesns Chrisft" Did he use his intellect or was it through
some other means? Was he compelled to accept this idea
by threats of force, ignorance, haste, or was there a
sound, rational line of information to lead him to the
said conclusion? THIS IS IMPORTANT TO CONSIDER
because the common theist will behave as if his beliefs,
or faith, simply fell into his head unknowingly. The
theist will happily confide that he "jnst has faith" and
that you should "jnst have faith" and " accept yonr lord
and savior jesns christ", as well. Why? Because "jnst
having faith" breaks the natural decision making process.
It, essentially, asks you to make a decision NOT to make
a decision!
With all of these so-called arguments for the "Jesns
Christ, the savior" is not the Christian community
attempting to appeal to our intelligence? If not, then
what? If we are capable of making a rational and right
choice before accepting 'jesus', what does this reveal
about our decision making ability? For one, it proves
that Christian theists know very well that man is fuUy
capable of making intelligent decisions independently of
'god', 'jesus' or a 'holy ghost's' guidance and control.
Therefore, one can only question, "JVhy is onr intelligence
necessary and reliable only when confirming the decisions
that snpport ns adopting and propagating their belief
system?" And, " Ifwe are capable of determining whether or
not to be a slave to jesns', why aren't we capable of
snccessfnlly determining the bestfor onrselves in other
matters in life?" The answer is simple: we are! However,
this is feared by theists, because thinking for ourselves
will ultimately result in acting by and for ourselves. This
would surely threaten the slaves' dependency on his
master.
Now..
It should now be understandable as to why the
advocates of religion seek to hurl such hazardous
constraints on our brains and body. Critical thinking
10
The Black God: An Anthology of Truth
and free thought are formidable opponents to anyone
wanting to make a person docile and submissive,
mentally and/or physically. To counter our natural
tendency to want to think things through, weigh our
options and make the best decision, rehgion introduces
and encourages various thought-interrupting
mechanisms. Namely: behef and faith. Therefore, I offer,
once more, that anyone who adopts, defends and
celebrates these kinds of psychological destructive
practices is dangerous both in principle and in practice.
I don't 'kick it' with wild beasts. Fight or flight..
How can we be certain that beheving in a mystery god
and is the right decision, if we can not rely on our mind
to make the right choice anyway? A common reply by
the Christian theist and, in faet, nearly all religions
institutions, is that we should 'just believe' and we will
be rewarded later for our obedience. It is this 'die and go
to heaven', 'look before you leap', 'trust me I know what
I'm doing' type of attitude that seduces so many people
to give their lives for the proverbial 'pie in the sky'
nonsense of religion. By asking us to 'just believe', or
'have faith', theists are essentially asking us to aet
without thinking and to behave without considering the
consequences of our actions. We are encouraged not to
trouble ourselves by critically analyzing our religions
doctrines and practices. We are 'reassured' by theists
that, by not questioning now, we will be rewarded later.
Therefore, if you are fishing for religion, your only
definite guarantee of success is virtually leaping out of
the boat head first and into the pool of beliefs, customs
and traditions. It should be no question that the theist is
giving us all a colorful invitation to exercise our
gullibility!
Our father who art in heaven...
anguish to them if they fail to accept my will? Do your
parents? No. As adults, they have the ability and
responsibility to manifest their own will. This analogy,
once again, may fail to convey the complete message.
This is because, to begin with, the parental 'god' in
theology is no where to be found. 'He' is a mystery.
Additionally, unlike our personal parents, there is no
objective proof that 'he' is our creator or has crafted a
'will' for us to foUow/obey. Unfortunately, theists must
make believe other reasons why we are required to
submit to their mystery god.
Ooh, you gon' get a whuppin'...
It doesn't matter if a person is civilized and does right in
all his undertakings. If he is unwilling to accept the so-
called 'god' as his maker and owner, then he will be
punished with a severe punishment. It is this line of
emotional 'reasoning' that is often reserved for the
individual who is intellectually established enough to
recognize the weak foundation of religions beliefs.
Intimidation is mental coercion. Consciously or
subconsciously, religion attempts to chisel away at mans
confidence in himself until he becomes docile, timid and
doubtful of his own self-control.
Decisions are generally based on one or more of four
basic elements: 1) Knowledge, 2) Emotion, 3) Ignorance
and 4) Urgency. As already discussed in previous blogs,
knowledge is always the most reliable factor for
determining a course of action. Emotions, ignorance and
haste are all unsound bridges to successful decision
making. While we are constantly being compelled to
utilize factors #2, #3, #4, rarely are we exposed to
factor #1 as a viable avenue of action. We are given
everything, but a strong foundation to make decisions
and, hence, structure our lives.
Many theists offer that their mystery god is our 'creator'
and, thus, rightfully deserves our obedience. Thus, we
must submit to the so-called mystery god in order to
avoid punishment and receive reward. In this way, we,
again, become very much like little children trying to
'make daddy happy.' The theist will even suggest that
we are the 'children of god' and 'jesus' is a kind of
parental figure.
Consider the following:
My Eartli and I decide to begin a family. Within ten
years, we birth ten children. I decide that I would like
all of my children to attend college and obtain degrees in
Engineering and Physics for the purpose of establishing
the solar energy company for inner-city residents. This is
my will. After my children reach adulthood, one by one,
they decide they would rather be rap artists instead. Do
I have the right to sabotage their lives, subject them to
endless torment and cause them intense psychological
die, Die, DIE... you doubting thomas!
Theology requires that we must believe without
question or be tagged as evil, immoral, amoral or damn
to heil. Extreme as it may seem, in the religions
paradigm, to 'doubt' literally means to die. Perhaps not
doubting was a simple matter in the days before easy
access to scientific thinking and living. Unfortunately,
events like blood turning into wine, rods turning into
snakes, men walking on water, angels, demons and
monsters are just not a visible part of mans existence
now-a-days. {As if they ever were)
The aet of making a decision itself involves identifying
and evaluating all alternatives and choosing the most
rational option from a given selection. Theology often
attempts to disrupt the natural process of decision
making by setting up unnecessary emotional time
constraints on its believers. For instance, it is the
position of the Christian community that the so-called
11
The Black God: An Anthology of Truth
"Jesus" is en route from behind the clouds in the sky
(coming to 'get' all of us non-believers) and we must
clioose now to submit or we will be punislied upon his
arrival. Perhaps a few Christians actually believe
"Jesus" really IS coming to save or destroy those who do
not believe their theology and this is their reason for
insisting that making a decision to submit is such an
urgent matter? However, what is this so-called urgency
founded on? Why is man told that he must choose at
this point, in this time and on this day? Is it because the
bible, written quran, "jesus", or the so-called mystery
god said so? Or maybe someone else gave this instruction
to us? Wouldn't it be a risky to rush this kind of
decision? If it is such an important matter, then a
detailed and thorough investigation and evaluation,
regardless of the said impending danger, is warranted, is
it not?
In faet, delaying making a decision can be an important
and necessary aspect of being successful in our
undertakings. However, delaying the decision making
process and not automatically believing in the teachings
of Christianity allows us to search for additional
information, wait for more suitable alternatives to arise,
or even to change our minds. This means that it would
be a disadvantage for Christians to encourage us to be
careful, investigate all we can, and, in our own good
time, decide to 'accept jesus.' Instead, the Christian
community sabotages our ability to make sound
decisions by inducing fear in the weak and rushing them
to believe. Also by establishing social institutions and
practices which insulate its believers and further
reinforces the idea of embracing ignorance.
psychological promise of sanction.
Offering that we will be punished or destroyed is only
poor substitution for concise explanation and sound
argumentation. Threats do not compel mentally grown
people into action. We have to break the rope of
arbitrary, irrational and emotion action. If theology
declares that something is right, wrong, evil, or immoral,
then we demand a more thorough explanation than
because 'god says so' or the 'bible tells me so.'
The theist trains himself to believe that it is wrong to
question the so-called 'authority' of their 'god', religions
book, or any leader of their religions institution. This
actually tricks the theist into blindly accepting whatever
a person tells them they must believe. Thus, they expect
to be punished for independent thought and
investigation. They are programmed to feel guilty if
they do not habitually involve themselves in religions
customs. And they believe they rightly deserve hard
times and headaches for the very thought of leaving the
hold of their mystery god. This internal guilt and lack of
self-confidence combined with a promise of eternal
reprimand and punishment, keeps the theist 'in his
place.' In faet, the theist happily and wholeheartedly
blindly accepts the notion that it is 'meant' for him to be
a slave or servant to his 'god.' Therefore, learning how to
be a 'true believer' really means learning how to think
and aet like a victim. Helplessness, whether feigned or
real, is the prerequisite of receiving help from their so-
called mystery god.
Questions:
Indeed, there will be numerous occasions when we will
be required to aet without complete certainty of the
outcome. However, this does not mean that we should
put our feet in the 'circle of belief and 'eenie meenie
minie mo' our decisions in life. We still are obliged to
make a decision based on our knowledge and
understanding of the best available evidence.
Unfortunately for theists, the best avenue available to
us now-a-days is not within the confines of the bible,
written quran, or any religions leader or doctrine. It is a
scientific method which allows us to make corrections,
try new possible solutions, and discard the course of
action that is not all-wise and right and exact. All tliings
which are not compatible with the rigid, dogmatic
doctrine of 'have faith or else!'
Make no mistake, when the theist asks us to believe in
his religions teachings, he is ultimately demanding us to
believe or suffer the consequences. What a choice. Once
again, in the religions paradigm, the command itself is
not the stimulus for obedience. When the theist offers
that they are obeying god because faith is an
outstanding practice or 'god said so', it is not the whole
truth. Instead, their ultimate motivation is the
- On what grounds should we consider forfeiting our evident
self-control to become directed by the not-so-evident mystery
god of religion?
- Where is the evidence to show that we are incompetent and
a threat to ourselves in the absence ofthat mystery god's
direction and guidance?
- Where is the proof that the theist is receiving any success
in life that is outside ofthe grasps ofthe secular individual?
Unfortunately, I can assure you that no theist will
sincerely address, or consider, the above questions as
long as they remain satisfied with 'just believing?'
The constant insistence of there being a mystery god
who is superior to us, but unseen only works to produce
a weak, slave minded people. What if religions people
directed as much time and energy trying to discover and
learn about themselves as they do their mystery god?
What would happen if each theist would simply make a
more earnest effort to improve their decision making
process, instead of devaluing themselves and their
abilities by surrendering to their beliefs? It should be
12
The Black God: An Anthology of Truth
clear that theology tries to 'convince' us that we are
unable to guide ourselves, protect our families, and
Control our environment (i.e. hornes, neigliborliood, etc.)
witliout tagging tlie problem-solving palm of tlie
invisible "Jesus" in tlie sky.
I don't fault religion for being tlie product of
superstitious and unaware niinds. I, also, do not hate
theists for holding the beliefs that they do. However, I
am very skeptical of the man or woman who will
continue to rely on religion as his or her guide and
measure in life after they have been exposed to scientific
and mathematical evidence that contradicts their belief
system. Why would I expect someone to deal equally
with me in any other area of life, if they have already
expressed a bias in favor of belief and mysteries? If
someone proposes that myths and assumptions about
themselves and the universe hold a greater importance
and authority than their own observation, experience
and logic, then such a person is a certified weak link in
the chain of civilization.
Any rule, command or law must be understood before
one acts. We are not absent-minded children.
Unfortunately, because the Nation of Gods and Earths
demand evidence of the mystery god and the reason for
'his' religions rules before we comply, we are cited as
being negative, evil, rebellions, and oppositional or
wicked. It is for this reason, the members of the Nation
of Gods and Earths are so often portrayed as being
pitted against morals and ethics. I would ask the theist
who holds this position, "Does the so-called mystery god
submit to the rules and commandments ofyour religion?"
"Are his regulations simply for us or does he abide by them
as well?" The faet is, the mystery god cannot submit to
himself. If he is the author of the theist's moral code,
then he simply does not have to comply with it.
Therefore, what is keeping that so-called mystery god
civilized, moral and upright? Obviously, the same thing
that is keeping the Nation of Gods and Earths civilized,
our own intelligence.
But, of course, not too many people can understand this
because they have LOST THEIR MIND!!!
Thank you Jesus! : P
Peace
"Religion is excellent stuff for keeping common people quiet." Napoleon Bonaparte
"It ain't the parts of the Bible that 1 can't understand that bother me, it is the parts that 1 do understand."
Mark Twaln
"The invisible and the non-existent look ver)' much alike." Delos B. McKown, Ph.D., U.S. professor, phHosopher,
author Former clerg)Tnan
"A man's ethical behavlor should be based effectually on s)'mpathy, education, and social ties; no religions basis is
necessary. Man would indeed be in a poor way if he had to be restratned by fear of punishment and hope of
reward after death." Albert Einstein
"The saHor does not pray for wind, he learns to sail" Gustaf Lindborg
"I distrust those people who knonr so well what God wants them to do because 1 notice it always coincides with
their own destres." Susan B. Anthony (1820-1906) U.S. reformer, suffragist
"Every man thinks God is on his side. The rich and powerful know he is." Jean AnouUh (1910- ) French dramatist, pla)'nrright
"Unconditional love is a characteristic of the Christian faith, such as that demonstrated by God in the form of a
place of eternal torture for the unsaved." Anon)'mous
"If )'ou were taught that elves caused rain, every time it ratned, you'd see the proof of elves." Anonymous
"If your young, urunarried daughter, Mary, told you that she was pregnant but stiU a virgin, havlng been told b)'
an angel that she had been impregnated by God himself, would you believe her?" Anonymous
"When j'ou repeat the same thing over and over, Sunday after Sunday, that makes people believe it nrhether it is
true or not. It also makes writing theology eas)'." Franz Bibfeldt
"Any idiot can believe in Jesus H. Christ. To truty understand all that confusion in the gospels takes a real
contortionist scholar." Franz Bibfeldt, German theologian
"Believe nothing, O monks, merety because you have been told it ... or because it is traditional, or because you
yourselves have imagined it. Do not believe what )'our teacher teUs you merety out of respect for the teacher.
But whatsoever, after due examlnation and anal)'sis, )'ou find to be conducive to the good, the benefit, the
welfare of all beings - that doctrine believe and cling to, and take it as your guide." Gautama Buddha
13
The Black God: An Anthology of Truth
Why I Don't Believe in a Mystery God
The Supreme Understanding Allah
Allah's Garden (Atlanta, GA)
Many people agree with me that the Black man is
God, that he is "godly", that we are "divine", or that
God "inhabits" man (ie, temple of God), or that "His"
spirit is in "us". I'm not saying that when I say the
Blackman is God. I'm saying the Black man is God.
I'm saying God is the Blackman. I'm saying there is
NO mystery God. Here are some reasons why:
20. You can have a conversation with God and get bad
advice. Guess who you're talking to? Must be you.
Otherwise how can serial killers and psychopaths
claim God told them what to do? If they aren't
credible, is ANYBODY who claims to hear from God?
Think about it. Ever noticed that people always claim
they "know" God is real because they made it through
some crazy situation alive? Well what about the
people that don't make it? You can have a personal
relationship with ANYTHING you imagine or believe
in. That doesn't make it real.
19. How could this Mystery Being be omniscient and
change his mind at whim? You mean to tell me God
made man and then realized he made a mistake? Just
look through the Old Testament and see how many
times he changed his mind in talking to Moses alone.
And this is not unique to the OT. God changes his
mind in every people's belief system. Why? People
make mistakes. But a spirit? How?
18. If you were trying to get a life or death message to
EVERYONE on the planet, would you send ONE guy
(the religions "savior") who only reaches a couple
thousand in his life, then leave the rest up to chance?
17. Why create a heaven and heil for people to suffer
due to the free will you gave them as well? Especially
when the heil we endure on earth pushes many of us
to follow the "wrong" path. How much of that is
"fair"?
16. Why can't an omnipotent God destroy the
invisible devil? And if he CAN but doesn't, why does
he want his poor believers to continue to suffer?
15. If there is a scientific explanation for every day
phenomena (ie, rain comes from the water cycle, the
reproductive process produces children), why do we
still have this "backwater" concept of God, a God who
sends floods and gives and takes life? It's funny to
hear grown, educated people speak on their God as
what wakes them up daily. How simple-minded.
Either your alarm clock or biological clock wakes you.
The human body sleeps to wake up. That's the nature
of the biological process we call "sleep." If you don't
wake up, it's because you are dead. There is no Divine
Intervention necessary in that process.
14. People seem to manipulate God's actions and
intentions to fit the course of events as they happen. If
someone has cancer, the believers say God will bring
them out of it, and so they pray. If that person dies,
the believers say it was that person's time. If you pray
for rent money, and get some money, you thank God.
If you don't get your money, you take the blame and
pray for something else.
13. How does an omnipotent God allow so much evil
and bloodshed to occur specifically in his name?
12. Why does the same God allow for so many
religions (many of which predate the Bible), and even
so many different versions of the Bible and Christian
theology? Can't he just send his one true religion into
our brains? If the idea is that we must choose (free
will!), shouldn't God provide better evidence? Jesus
was a great guy, but the Christian church also
ordained slavery. Not very convincing. And there are
tons of people who have never seen a Bible or Quran
or any other scripture to this day, not to mention the
billions of people who came BEFORE the organized
theologies of the present age. What about them?
11. If we know Santa Claus is a myth with a purpose
(behavioral control of children), why cant we
conclude the same for the Mystery God (behavioral
Control of the masses)?
10. Isn't it curious that poor and disenfranchised
people are the most religions? Meanwhile wealthy
white folks don't wait for, or give credit to. God on
ANYTHING. The people that have the LEAST, pray
the MOST. Hmmm. Everyone knows you can't get
SOMETHING out of NOTHING. . .except rehgious
people. Religion is the ultimate pyramid scheme.
9. Karl Marx said religion is the opium of the masses.
We escape into believing in something that will one
day relieve us of our daily suffering. Especially when
you think about slavery and the religions ideas given
to the slaves (heil on earth, pray and submit for
14
The Black God: An Anthology of Truth
heaven when you die), and the religion given to
people when white people take over their land.
8. Freud said religion provides an idealized father
figure for people. Maybe you believe in a Mystery
God because you need a better daddy, or a better
7. All of the above is caused by the Sun of Man/ Son of
Man. We are the creators of life and the universe. We
wrote the universe in a language that perpetuates
itself and there is nothing that occurs outside of our
original programming.
6. White people fear the rise of a Black Messiah from
the Black community (according to COINTELPRO
documents). Black people are awaiting a white
Messiah from heaven. How dumb. Look in the mirror.
You are the Son of Man.
5. The Black man has never seen heard tasted or felt
ANYTHING greater than himself . Ever.
4. If you leave a group of kids in the woods and allow
them to raise themselves without outside info, they
WON'T pray or wait on a "god" for ANYTHING. The
Mystery God has to be TAUGHT.
3. Then again, af ter some generations those kids may
have made up a god or two to explain the things they
cant because of limited knowledge. But damn, we
know WAY too much to have a God of fire, or rain, or
a God of life and death (oops, we DO!)
2. Supreme Being means the highest level of existence.
Anything that exists can be measured. Even air
pressure and magnetism can be scientifically
identified. Spooks, spirits, and gods aren't real.
They're ideas. The Black man is Supreme.
1. Your God is your imaginary friend. You are free to
believe in him. But damn you should know better by
now!
Where Did the Universe Come From?
By Supreme Scientist Allah
Cream City (Milwaukee, WI)
Most people have been taught to believe that their "God" is
the creator of the natural world and, thus, is not subject to
the laws of nature.
Therefore, if this so-called "God" is supposed to have been
in existence BEFORE the natural universe, "he" must be
interpreted as being "super" Natural. This is fundamental
in our understanding of the claim of the believer. The
natural world includes more than just our planet or solar
system. It is the entire Universe. In other words, the so-
called "God" is not merely said to be in some distant
location "within" the Universe, "he" is, in faet, "beyond" or
"outside" of the Universe itself.
that this so-called "God" exists at all. For example, let's
say that I discovered a group of icicles outside of my
bedroom window one winter morning and a clergyman
was to insist that Frosty the Snowman put them there while
I was sleeping. By only looking at the icicles themselves is
neither evidence of a Frosty the Snowman nor the capacity
of "Mr. Frosty" to accomplish such an aet. This example
on a small level is what religious people attempt to argue
on a Universal level. That is to say, that a Mystery God put
the Universe here. Furthermore, the clergyman should not
feel insulted when I laugh emphatically at their request that
I "submit to Frosty" based on this flimsy and fantastic
"evidence".
This belief positions this "God" tactically outside the
requirement of "submission". Understanding that the
physical composition of the Universe is essentially energy
and matter, the idea of such a "God" simply disintegrates
into a nothingness that tis beyond the comprehension of
Man and the tools of Science. The "God" then has an
"existence" that is foreign to our concept of existence. If
the so-called "God" is a Man, or possesses
anthropomorphic qualities, as most religious people teach,
then he must be a physical being who interacts with energy
and Matter.
Suppose, for the sake of argument and ignorance, that we
agree that we must surrender ourselves to the "laws of
nature". Firstly, this does not even begin to demonstrate
In the same manner, the "laws of nature" do not qualify as
reliable evidence to confirm the existence of a so-called
"mystery God". Just as any scientist would require Frosty
to reveal himself and reproduce the icicles outside of my
window, we are motivated to request that the so-called
"God" show himself and
prove to be the "creator" of
the Universe. Otherwise, we
are forced to make the
"mystery God" and "Frosty"
join hånds together and waltz
back into the wonderland of
fantasy and imagination.
15
The Black God: An Anthology of Truth
The "laws of nature" are no more evidence for a "missing
God" than they are for a Supreme Ra, Quetzalcoatl, Ogun,
Holy Ghost, Legba, Jesus, Shiva, Unkulunkulu, Elohim,
Zeus, or Yama of any other religion. In actuality, often the
"believer" is only asserting that the "mystery God" is the
cause of the natural world because he does not know why
natural phenomena operate the way it does. This is what
the believer is really expresses when he is saying that the
Original Man must "submit" to the "laws of the Universe".
The believer will say that the mysterious "power" of the
so-called "God" sustains all the life on Earth, the planets
that orbit the sun and, even, the sun that is traveling
through the galaxy and all things therein. Therefore, with
the "mystery God's" so-called "power", the Universe
would regress into a series of chaotic and unorganized
events. The oceans would overrun the land, the planets
would coUide in a violent cataclysm, the mountains would
crumble into pieces, and all the know laws of physics and
mathematics would disappear into thin air. By some
unknown means, the religious Community believes the so-
called "God" keeps the Universe in order.
There is often the confusion that a "creator" of the
Universe is implying that, at one time or another, the
Universe was not in existence. It is common for the
believer and the 85o ask "where did the Universe come
from" or "how was the Universe created"? These types of
questions coincide with the general attitude of a one-time
"creation" of the Universe. We should obviously state that
by "Universe", we mean the totality of all things which
exist (Energy/Matter).
It should be clear that we do not gain the advantage of
Understanding by thinking the so-called "God" is the
creator of the Universe. Sadly enough, the faet that the
Universe has always been in existence is not already a
"given" in this argument with the religious community.
The believer assumes the Universe had a definite
beginning some time in the past. To be clear, again, this is
not referring to our present "solar system", they propose
that there was a "time" where energy and matter itself was
once non-existent. However, this is an obvious
contradiction of the Law of Conservation, which states:
attempts to assert a physical effect without a physical
cause.
The very idea that we must appeal to a so-called "mystery
God" in order to Understand the world around us reflects
our ignorance and fear of science. By asserting that the so-
called "mystery God" is the creator of the Universe, it
destroys the will of a person to want to explore and
investigate the "natural" world. This is the case when they
continue daily to program the 85 that all that the "true
origin and operation" of the universe is "super" natural.
This automatically piaces a false limitation
on science. It implies that a person is free to experiment
and investigate the natural world all they want but,
eventually, everyone must consult religion for the truth.
With this type of attitude, we fall off the ledge before we
even begin to move in the right direction. Regardless is
someone introduces natural evidence about how the world
operates, the believer's preconceived notion of a
"mysterious God" being the "cause" of all things will blind
them from the actual facts.
The attempt of the "believer" to call upon this Mystery of
Missing god to rescue them from their ignorance is
obvious to the wise and intelligent. It should be noted that
before one can offer with confidence that a thing is "super"
natural, they must have a proper Understanding of what is
NATURAL.
For example: let's suppose that the electricity "goes out" in
your home. Before you should suggest, to the Scientific
Community, it was a signal from a "super" natural god,
you first would have to be certain that you could not
connect this occurrence with your fuse box in the basement
of your home. Even if you could not discover the cause of
the blackout through your initial investigation, attributing
it to a Mystery God does not explain it either. The cause
might not be discovered by you until you familiarize
yourself with electrical engineering or discover that your
local power plant was experiencing difficulties. Perhaps it
will not be until that time that you will have learned that
the invisible "hånd" of the mystery god did not puU the
"off switch". But, instead, it was actually your brain that
was temporarily "off" when you fell a victim to belief.
Energy and Matter can neither be created nor destroyed,
only transformed from state to state.
Understanding this reality requires the believer to operate
within a paradigm foreign to the religion mind. Suddenly,
no longer can we rely on a temporal creation of life and
matter. We are now forced to think in a method that better
resembles the nature of the Universe itself: Cyclical. How
could the "God" create what was already here? If we
destroy the myth of a temporal beginning of the Universe,
the so-called "mystery God" becomes impotent and
obsolete. Pointing to a "super" natural cause of the
Universe leads our minds away from ever seeking a natural
cause of the Universe. This is literally a trick, in that it
In the same manner, our discoveries in science and
mathematics are constantly retiring that so-called "mystery
God" from his position as the supreme being. We are
becoming aware that all things have a natural and logicai
explanation. However, those who utilize "belief" will
continue to attribute a "super" natural cause to various
phenomena in life, because they will not learn who causing
all that above to happen by letting The Gods and Earths
teach them the science of Life.
The concept of the infinity of energy and matter is difficult
to understand by many (This is ironic when it is often said
that the mystery god was "always here"). Oftentimes, when
people think of the "big bang" or great expansion, they
assume that it happened in a specific location within the
16
The Black God: An Anthology of Truth
Universe and then spread outwards from that particular
place. When the truth of the matter is, the great expansion
occurred everywhere. It was the entire volume of the
Universe expanding from a highly dense and temperate
State. So it is not that there was an beginning of the energy
and matter itseif, because the basic constituents necessary
for life where already in existence before the so-called
"bang" or expansion began. The faet that
this event is known as the "big bang" by some at all only
continues to cloud this phenomenon in misunderstanding.
As we are aware in nature, a bang normally has a definite
beginning and ending, regardless it be sound or explosion.
Whereas the term expansion trains our mentality to
conceptualize this is as what is truly is; an on-going event,
even to the date of this writing. We are still living in the
Great Expansion. The matter and energy which constitutes
our physical bodies and our surroundings was once a part
of that dense plasma and continues to expand and create
and make other phenomena in the Universe. Thus, we can
understand what the believer commonly and clumsily calls
a "beginning" of the Universe, only points to a new phase
of the Universe. The Black Man is the primarily "creator"
of the Universe simply because he is the Supreme Mover
or motivator of change on all levels. In other words, the
Universe did not begin with some spook playing with his
magic wand or "uttering" words in some mystical realm.
We are only required to do a minimal degree of resource to
discover that that is "utterly" ridiculous to interpret as
being literally true and absolutely fascinating when one
utilizes the Science of Life to interpret.
As already pointed out, creating a so-called "mystery god"
as the "creator", does not aid the believer in understanding
the Universe. The Nation of Gods and Barths recognize
that the Universe (energy and matter regardless of form or
location) itseif includes everything within the Sun, Moon
and The Stars and does require an independent cause. For
something to be the cause of a given effect, it must exist,
which means it must be either energy or matter also.
Therefore, it must already be a part of the Universe. To say
that something caused (or created) the universe is to make
that mystery "thing" outside, beyond and before energy
and matter. We have already discussed the problems with
such a belief. The Natural Universe is everything, so
questions such as "how did the universe get here" or
"where did animals or people come from", can be referred
to the Born degree of the 1-10 (part of the Eight Point
Curriculum of the Nation of Gods and Barths) and the Law
of Conservation of Energy. After it is Understood that
"everything" was already here, just not in its present form
or condition, we can begin to address the question in
regards to how the Universe evolved or was "made" into
the State they detect now-a-days. This is where the
Understanding of the true concept of "creator" can be
applied, that is to say how Allah, the Original Man shapes
and molds his environment. Hence, we can begin to
eliminate the need to 911 the so-called "mystery god" to
understand the natural world.
To the average citizen, there is no fundamental difference
between a religious "law", a social "law", or a "law" of
nature. It is generally agreed that, for the purpose of
establishing and maintaining orderly conduct among
Citizens in society, there is a need to implement and
enforce a set of principles, rules and regulations. Whether
statutes, ordinances, canons, or commandments, our lives
our permeated with the idea of an established order and an
external agent whose purpose is to enforce the said order.
What is not understood, however, is that attaching a
legislature, judge, jury and cop to the concept of law is
only useful when describing laws of a society. We can see
the root of this misunderstanding and why such analogies
fail when they are assigned to phenomena in nature. There
is no "outside" enforcer of the laws of mathematics.
Mathematics itseif, or rather violating the laws of
Mathematics will compel you to right yourself or destroy
yourself. You decide.
The believer holds that the laws of nature are dominating
forces and, thus, we are required to submit to them.
Whereas the Nation of Gods and Earths know and
understand that the said laws are inherent in the Black
Man's body (The Universe) and the Original Man can
manipulate and use them to his advantage (Building
Civilization) or disadvantage (Destroying Civilization)
through study, experiment and understanding. What we
call the "Universe" is not a "thing" that can be observed
separately from ourselves or our environment. It is
EVERYTHING. The Universe is our collective concept of
our environment. What we call "laws" are based on our
supreme understanding of the Universe and the forces
operative within it. Thus, the "laws" develop and change as
our Understanding of the Universe develops and changes.
There was once a time when Man assumed that the Earth
was the center of the Universe, and that the Sun and other
planets revolved around the Earth. It was with this Earth
centered perspective that we founded our "laws".
However, the more we made observations and performed
experiments in our world, we came to see that this was not
the reality. The same applies to our prior understanding of
the atom or many aspects of physics and mathematics. It is
not as though the behavior of the Universe has changed,
but rather our Understanding of the said behavior. The
Law is a mental description. When an average person sees
an apple fall from a tree, they do not see the law of gravity.
They only observe the motion of an object. But a physicist
or mathematician, with UNDERSTANDING, will see the
underlying principles (equations) behind the event which is
taking place. The law is the description that you draw up in
the mind that gives order to the physical manifestation.
The greater your Understanding is of the Universe and the
behavior of the Universe, the greater you can order that
Universe. We Understand that the Black Man is the first
and the best observer (The Best Knower) of the operations
of the Universe and that he is responsible for showing
other people in Civilization how to see the laws of the
Universe, therefore, he is the "creator" of the Universe.
This is not to say that the laws of nature are products of
our imagination. They are very real, in the sense that they
17
The Black God: An Anthology of Truth
give us the most accurate description of the behavior of
real life events. But the laws do not "cause" the events,
they are inherent in the events themselves.
A scientific law is a description of a regularly repeating
action in nature and is founded upon extensive periods of
observation and experimentation. There is so much reliable
evidence for a Law that it is recognized as being
immutable. A religious or societal "law" is not to be
confused with a scientific law of nature. The laws of a
society describe how Man SHOULD aet. The laws of
nature describe how nature DOES aet. If a Man breaks a
law in a given society or religion (and is caught), he is
usually punished through sanction. This law remains
despite Man's violation. On the other hånd, a Man can not
"break" a scientific law of nature. If a Man jumps off of
Allah School In Mecca and "falls" upwards, he would have
introduced evidence to contradict the known "laws" of
gravity. By demonstrating that the "law" of gravity is not
as regular or consistent as Our measurements have shown,
the only thing he would have "broken" would be our
current UNDERST ÅNDING of the tendency of bodies to
falls towards the center of the Earth. In Science, a Law is
without contradiction. Therefore, by demonstrating a
contradiction, the "law of gravity" would no longer be
recognized as a "law". Given such evidence, it would then
be the goal of scientists to further observe and experiment
for the purpose of better grasping the nature of how gravity
operates.
If we would have agreed that we must submit to the
Universe based on our prior understanding of the "laws" of
nature, there would not have been any growth and
development in Civilization. The list is far too extensive to
even briefly begin to account for in terms of the advances
Man has gained in life through our diligent exploration and
conquer of the world around us. If we would have accepted
the restrictions often cited by the religious Community, we
may have never elevated beyond the wheel and chariot
Civilizations of the past.
Every Black Man and Woman carries the capacity to
establish and execute his own will. This must be actualized
by one ownself before one can even begin to want to
escape from the assumed dominion of their environment.
When one fuUy Understands the foundation degree of the
Student EnroUment, one will see that attributing the
environment as a limiting factor is no longer an intelligent
option. If you truly Understand yourself to be "the maker,
the owner, the cream of the planet Earth, father of
civilization and God the Universe", then you are
unquestionably stating that you are the supreme and
direct cause of your environment. If you the Black Man
and you allow the Planet Earth to shape and mold your
environment, it is inevitable that you will be bound by
certain limitations.
To bow to our surroundings is a disgrace to Man's ability
to govern. The Earth is precisely the Energy Allah Reveals
Through Her. The Earth was not made by our Self for the
purpose of being a terrestrial "prayer mat" for the Black
Man. But rather it is a home for I Self Lord And Master, so
that we can manifest a peaceful environment through the
use of Mathematics. But is
apparent that some would rather be a hostage in their Own
House. Regardless of what we have been "told" in regards
to Man's nature, what is the REALITY? It is "said" that
Man is a slave to his environment, but the reality is Black
Men are positively sculpting their neighborhoods,
communities, cities, planet and Universe everyday and
everywhere. Show me a
Black Man who is a Slave (submitting) to the Earth and I
will show you a Man who does not Understand himself. It
is "said" that the Black Man is a savage, fool, and threat to
himself without the mystery god, but the reality is We are
shattering these myths of men through supreme acts and
deeds just as quickly as they spew from the mouths of the
ignorant
Peace
Why I am a Poor Righteous Teacher
By True Mathematics Allah
Mecca (Harlem, NY)
Well, what does that mean? Lets define the phrase PRT.
Poor means to have the lack of something in a certain
criteria.
I am poor because I lack greed; I am poor because I lack
selfishness. I am Poor because I lack Ignorance. I am poor
because I lack the need to keep my people ignorant to
themselves.
Those who teach mathematics, we don't get glory or
medals or money for our actions. We will gladly do this
for free, our only reward is to save another person from
lies and remove the weakness off their cipher. The reason
why we are poor is because we sacrifice everything that
we have in order for the big picture to come into fruition. I
study a lot of things I read so much I wonder if it becomes
selfish and then I always say I don't keep it, I give it all
away to all those who want to learn.
That's the sacrifice that we in the NGE make. We don't
keep anything hidden from the masses.
When ones mind is consumed with every worldly device,
one cannot truly build a strong mental. I care about food
clothing and shelter, not excess of the above said, to the
degree where I am spending 500 dollars on a pair of jeans
or buying a million dollar house. I don't need these things.
If I have a mansion with 40 rooms in it, bet that I will be
18
The Black God: An Anthology of Truth
housing families and not having rooms just to say I got
mad rooms in my house! There are blacks who have over
400 million in their bank account and are doing nothing
with it. They have it just to say 'yo I got cake.' We can
change our own situations in this wilderness. There are
enough black dollars to make a real change in the
communities that we are in. Those athletes, movie stars,
rappers and such have enough gold to make a serious
change, but nobody wants to put their money together and
do something big with it. If the white man can pool his
bread to start big time companies, so can we. Status in
America is based upon having a lot of one thing and not
sharing the wealth with others in ways that can make a true
change. Since this practice is common among most whites,
the black people who have made it have accepted the same
mindset. For example, Jay Z has all that bread, yet Bed-
Stuy is in shambles. He thinks giving out toys on
Christmas is something? That' s that fake Mafia so cailed
'giving back' routine. If you're going to give back, really
give back! He is using his money to enter in the ownership
business of a NBA team. That does nothing at all for your
community.
The foundation of what a PRT is: Sacrifice. It's the
knowledge, as I see it, to the equation Of PRT. Equality is
the fairness of the cipher and knowledge borns equality.
For instance, carbon is the sixth element in the periodic
tab le. It's the most fairly distributed element in the
universe. Everything has a level of carbon in it.
So what does this tell us?
That carbon is a necessity to Life and it deals with equality
to all things so they can function properly.
So the original people who study the truth, understand that
it's a necessity to tell those who don't know and this deals
with equality. Knowledge of self for the black family is a
must in life, something all need equally.
Now lets define righteous, which I see as the wisdom in
the equation of PRT. I see it as acting in accord with moral
thinking. Righteousness does not mean one free from
error. We are not robots. It means that we strive for what' s
right at all times and never lose focus of what' s right and
what' s wrong in the world and with ourselves.
A lot of people always want to do right, yet they never aet
on these thoughts so nothing ever gets done. What is the
sense of having a righteous thought if you don't aet upon
it?
Let' s define teacher, which I see as the understanding in
the equation of PRT. We all know understanding is the
best part of the learning process. A teacher with
knowledge of self is the best one to facilitate this process
to those who lack the understanding of themselves in the
universe.
I see a teacher as one who gives knowledge and
understanding to those who lack it on any given thing in
life to allow them to make progress.
I have stood on my square and went through many ciphers
in Harlem and BK and Queens to teach that the Blackman
is God. I see black males wasting their lives away on the
corner and can be found Stepping to one and saying certain
things to get him thinking. My whole purpose in doing
this, is to get them thinking.
I love the feeling when I hear, 'hmm....' when I am making
knowledge born. I love the feeling when somebody says
'let me get your number so we can build.' I love the
feeling of knowing I am making a change in someone's
mind state.
The main issues in the black community are that the right
things are not being taught to us. We are bombarded with
images and substances that will bring about no growth and
development to make any real changes to our current
condition. We don't have enough teachers in the "hood"
teaching the truth. Drug dealers and such are doing the
teaching to the youth. When one is ignorant one eats to die
and not to live.
When one is ignorant, one deals with weapons of mass
destruction and not weapons of mass construction.
All I care about in life is the black family knowing their
identity. Health care and Education are the pillars of any
working civilization.
Having knowledge of self, I am morally obligated to those
who don't have it. Righteousness is action. So ones actions
must strive to be right and in accord with the truth at all
times. The actions of the sacrifice that I have made for my
people can bring about change to all those I meet and
speak to. The nature of black people is to deal with
equality amongst each other, that' s why you see black love
can be the strongest, yet we are so distorted and divided it
never truly comes into fruition.
ISLAM - In Self Lies All Mathematics
PEACE - Please Educate All Children Equally
ATOM - Allah The Original Man
Once we as blacks take control of these things we can take
back our right fuU claim on this planet. This all starts with
sacrifice, the application of moral thinking and telling the
world why we are doing these things so they can do it also.
Thus, all of the above is why I am a Poor Righteous
Teacher.
Peace.
19
The Black God: An Anthology of Truth
What is an Earth?
By Shabazz Adew Allah
Mecca (Harlem, NY)
What is an Earth? An Earth is a righteous Blackwoman who
adheres to her true culture which is Islam. In this Nation of
Gods and Earths (and since earliest history in such piaces as
ancient India and Sumeria), the Blackman is God, symbolic
to the Sun, while the Blackwoman (Queen of the Universe)
is the Earth.
The Earth is the 3rd planet from the sun. She is the only
planet in the Solar System that is capable of bringing forth
life. This is through the process of the Sun providing light
and heat for the Earth to absorb (and the Moon to reflect, as
this is the second nature of the Blackwoman. However the
Moon lacks Wisdom (water) and has no life on it). This is
reproduced exactly in the Blackmans relation to the woman.
Just as the Earth brings forth life, or fruits of the seeds that
God piants - The Blackwoman brings forth a child from the
Blackman, which comes through her after 9 months.
The Earth is approximately covered on its surface by 3/4ths
of water. The Blackwoman, out of respect for herself, her
culture, her children and her God, covers herself the same
way. There are no veils worn in this nation, however the
hair is usually, if not always, worn in a wrap or covering.
An additional faet, which happens to be in support of
keeping the hair natural and in a covering, is that Perms and
straighteners, although well known to damage and destroy
(kill) the hair - also cause cancer. Inquisitive (or doubtful)
minds can research this. The Blackwoman is a Queen, and
is treated as such in this nation, as in the Best Part. She was
made by God to procreate the Human family. Without her,
we have no us.
To Be or Born the Earth
By Eboni Joy Asiatic Earth
Allah's Garden (Atlanta, GA)
Earth is a title unique to women of the Nation of Gods
and Earths. We Earths refer to ourselves as such
because as the original (Indigenous) women of this
planet all human life was spawned from our womb;
just as all life on the planet earth was born from her
habitable properties - an extended water supply that is
drinkable, oxygenated, and supports the generation
and stability of cellular structures, large land masses,
moderate temperatures, a breathable atmosphere,
volcanic conditions, and gravitation. These
characteristics of our home planet can all be either
literally or figuratively applied to the first home of man
- his mother - because we original women 's bodies are
naturally created suitable for habitation, as is the land
and water of the planet Earth. This is why we
honorably carry the same name, because we bear
many of our home planet's traits and shoulder many of
the equal responsibilities.
There are 75 billion tons of biomass (living matter) on
our planet, including humans, piants, animals, fungi,
protests, archaea and bacteria. The total weight of the
planet is 6 sextillion tons
(6,000,000,000,000,000,000,000). The planet Earth
reflects, refracts, and absorbs the light of the sun.
There are seven continents (large divisions of land
mass) on the planet and five oceans (large bodies of
salt water that cover nearly three fourths of the earth 's
surface). Of the planet's entire mass, 57,255,000
square miles of it is land, and 139,685,000 square
miles are water. With all of these terrestrial beings and
objects inhabiting the planet a great weight of
responsibility comes with it. The planet is accountable
for maintaining the rotation of its satellite, the moon,
through the reciprocal gravitational pull of both
celestial bodies, as the planet itself is attracted to the
sun due to it having the most powerful gravitational
force in the solar system. The earth is responsible for
continuing to rotate around the sun while
simultaneously traveling at 1,037 and 1/3''^ mph on its
ctxial rotation. And the planet earth must also shelter
its organic life within an atmosphere that absorbs
ultraviolet solar radiation, in which temperatures
remain relatively moderate, and an atmosphere in
which water that evaporates cannot escape the
troposphere, and instead, distills back to the planet as
water or ice to replenish her natural resources.
So how is it that a mortal woman can define herself as
one as mighty as our home planet? I understand we
original Asiatic Black women to be Earth because we
possess a womb perfectly organized to house eggs,
20
The Black God: An Anthology of Truth
release them monthly, receive sperm for the purpose of
the egg's fertilization, gestate embryos for nine months,
and give birth to humanity. Our life-bearing properties
don't stop there, however. Before producing milk, our
breasts secrete colostrum that provides our children
with the immunoglobin, an antibody needed to fight
bacteria and viruses until their own immune system
becomes fully functioning, colostrum also coats their
gastrointestinal track to help expel meconium (an
infant's first stool composed of materials ingested while
in the uterus) and prevent jaundice. Soon, our breast
milk flows, and that provides every nutrient needed to
sustain a growing infant's life, including protein, fats,
carbohydrates, vitamins, minerals, digestive enzymes,
and hormones. Breast milk is also a natural
vaccination, providing antibodies that help infants and
toddlers resist infection. In the meantime, while
nurturing our children with their first nutritious meal,
we are getting them acclimated to the world around
them - teaching them all about their environment and
how to survive in it with a high quality of life.
The Honorable Elijah Muhammad said, "A nation can
rise no higher than its woman." That is because
women are the first teachers of the seeds, and what we
know to be valuable, right, and just, we instill in them,
ensuring a bright future for our nation collectively. We
are inherently nurturing and empathetic, which makes
us superb caretakers; promoting our child's physical
growth and development, the enhancement of our
baby's gross and fine motor skiils, and ensuring their
healthy psychological, emotional, cognitive, language,
and social development. We first instill in our children
the basics - knowledge (reading, writing, and
arithmetic). Then we teach them how knowledge is
functional and should be applied in their lives so that
it is made useful and they become wise. Then, based
on the repercussions of their words and outcome of
their actions, we teach our seeds critical thinking
skiils, so that with thorough examination they develop
for themselves an understanding of the who's, what's,
where's, when's, why's and how's. With knowledge as
their foundation and understanding as their guide our
children begin to be molded into their own image and
likeness, they become their own person, choosing their
culture and determining how to live it of their own free
will. Through acts and deeds, whether right or wrong,
we see our children's display of power as they use their
strength-of-will, self-awareness, and confidence to test
the boundaries between the rules and regulations we
enforce on them and those they desire to set for
themselves, make ethical choices for themselves, and
become influential among their peer group. As they
begin to live in accord with their truth, what they know
through experience and observation to be right and
just, our children become sole controUers of their own
destiny, elevating to their fullest equality - infinity if
they so choose - as they judge themselves and others,
enact justice, and face their just rewards and penalties
maturely. Standing on their own square, founded in
what's true, right and just, they become God, and
reflective of God, through righteous aet and deed, not
merely by nature. They become their own man and
woman, and we see God and Earth lived through them
as they concurrently hold their post in building Allah 's
World Manifest and destroying the devil's civilization
that exists all around and would seek to hinder them.
As mothers of civilization, we see our children borne
into fathers and mothers of civilization because of all
the right foods, sustenance, and nurturance we
instilled in them. By choosing to be righteous and live
righteously, we see our daughters become mothers of
civilization in their own right, and watch our boys grow
into men, and as the late, great Nina Simone said "Man
becomes his God."
As sisters with knowledge of self, who are aware of our
origins in this world and labor to regain our
civilization, our role of Earth is greatest displayed in
our rearing of the babies, however, it is not limited to
that role alone. We are held accountable for living in
accord to Supreme Mathematics and the moral, ethical
principles that the math entails. By living the math,
portraying it in our ways and actions, verbalizing it in
our wise choice of words, we become living examples of
earthliness and show forth the power of God by
reflecting knowledge of self in the physical, as stated
above, through wise words, ways and actions, and in
righteous deeds. We reflect God, the Asiatic Black man
with knowledge of self, as the moon reflects the light of
the sun, showing that the sun always shines by
teaching knowledge of self and the science of life to
those who have yet to be mentally born. An Earth is a
teacher to the physical seeds, our babies, and the
mental seeds, those brothers and sisters who are not
yet as intelligent and wise as we. Yes, we original
women with knowledge of self bear life physically,
though we also present the truth to and exchange
knowledge and wisdom with all human families,
birthing them out of a mental death, thus we are life-
bearers in the mental sense as well.
Being an Earth means being the best woman that you
can possibly be, being a mother to the young, a role
model to those yet to reach their fuU maturity, and first
and foremost a student, sister, and wife to Allah God -
the original (Indigenous) man with knowledge of
himself as the supreme being in the universe and who
lives in agreement with that truth. Sisters live out the
culture of Supreme Mathematics in many different
ways. We, as a nation, have our agreed upon
restrictions - no pork, no marrying/ mating with
Caucasians. Outside of that, we are free to live our
culture through the proper application of the math.
How I choose to be Earth in comparison to how my
sister chooses to be Earth may be vastly different. In
having knowledge of self we are required to see and
acknowledge our best parts, poor parts, and worst
parts - refine the poor parts into useful land and
destroy the worst parts of our character and behavior,
being re-born as a true and living Earth.
In January of 1997, a sister-friend of mine not of the
NGE first showed me the Supreme Mathematics. She
had written down the principles and their basic
meaning, her unique understanding of them in regards
to her personality, emotional state, and also related
21
The Black God: An Anthology of Truth
them to her zodiac sign. I was immediately attracted to
the math. In retrospect, I know it was because the
principles that compose it had been ingrained in me
throughout my childhood. They fell right in line with
my own inherent and learned value system, and
quenched my undying thirst for knowledge. I copied
the Supreme Mathematics into my own journal,
looked-up the principles in a dictionary, and added my
own understanding to the dictionary's basic
explanation of each ctxiom. I meditated on each word,
to see how the ctxioms could collectively help to
enlighten me and strengthen my moral code. This
attraction to the truth led me, on the born day of
February in that same year, to the Gods in C-Medina,
who aided in my growth and development into a true
and living Earth. My desire to be the best woman I
could be, one knowledgeable of history and culture,
and wise to my role as a Queen, is what compelled me
to study my lessons so that I could learn, live, and
understand the purpose they served. My stance as an
atheist for 7 years leading up to my meeting the Gods,
promoted my ability to accept the reality of God in
person as the original Asiatic Black man. My educator,
Cincur Allah, provided me with the Supreme Alphabet
after testing my mastery of the Supreme Mathematics.
He continued to test my knowledge and understanding
as I progressed through my studies of the 120 Lessons,
never holding my hånd, ensuring that I was about this
culture for the message, not the messenger, for
knowledge and understanding of self, not to master the
Black man. He did, however, remain a constant guide
and source of reference through my journey into
Earthdom. The Gods I was around allowed me to be a
self-evaluator, and to refine in my own due time, once
my I saw that certain aspects of my physical (be it
dress or actions abroad) were not on the same level as
my mental development.
It was me who determined when the time was right to
evolve from civilized to completely righteous, wearing
headwraps and three fourths of cloth. Not a single God
told me to wrap my head; it was a conscious choice of
my own making. And none of them had to suggest that
I go natural because my hair had been chemical free
for 3 years at the time I started living this culture. I
didn't have to be convinced not to eat pork, because I
had been a vegetarian for almost 5 years when I came
into the knowledge of Supreme Mathematics and
started dong my part to build AUah's World Manifest.
My interests were Black history, Indigenous cultures
(so-called Indians), holistic health, and the book I was
reading when I met the Gods was the Metu Neter. You
see, I had Earth in me from the start, as all original
women have the potential for greatness by realizing the
Earth in them. However, what the Gods saw was my
receptiveness to galning the knowledge of who the true
and living God is and insight into our natural way of
life, they saw my interest in the science they were
sharing with me and my appreciation for the
knowledge of self they were instilling in me. All of the
above tells me that the universe aligned itself perfectly
for me to come into the knowledge of the culture of
Supreme Mathematics at just the right time, among
the right people. As this was, and still is, the culture
that's right for me, supports my ideologies, my moral
code, my interests,
this culture
encouraged and
strengthened my
love for and
dedication to all
original people,
and provided the
necessary
motivation to keep
me ever-focused
on my refinement
and mental
elevation.
I have had my heil
in this, crossed
paths with devils
in disguise as God, using the name of Allah to shield
their dirty religion; had to send back sisters who were
God groupies and amongst us for the man rather than
the plan. However, I chose to keep the best part
preserved for myself knowing that there is no
unrighteousness in the true and living. 1 kept my
focus on being among those brothers and sisters who I
could study amongst, learn from, and manifest with.
My constant goal in having knowledge of self has been
the achievement of supreme enlightenment, and
knowing the truth of God has enabled me to continue
being led in the right direction, never misled by outside
forces. I traveled among the Gods and Earths, and
with knowledge of self was born again as an Earth for
the knowledge, wisdom, and understanding that
Supreme Mathematics and 120 Lessons presented to
me. This culture and our lessons have led me to the
study of so many other sciences, cultures, and
righteous aspects of life, that I can confidently say I
know what the meaning of life is because I know and
understand who I am - a Nation Builder adding to
positive productivity of the collective; a Poor Righteous
Teacher leading by example with the knowledge of
when to be the teacher and when it's time to take the
role of student, maintaining a chaos-free existence by
treating people how I want to be treated; and a True
and Living Earth- true, because 1 heed the truth once
aware of it, also because I'm honest to others and
myself (even if it means seeing the poor parts of me);
living, because to be living is to be seen and heard and
everything from my topics of conversation and
intonations, to my dress, hair style, lack of make-up,
my vegan diet, continued studies of Indigenous people
throughout the Diaspora to show and prove our
likeness and destroy the differences that have
perpetrated our division... all of this is how I live my
culture as an Earth.
Sources:
http: / /www. livescience.com/othernews/051 1 18 early
earth.html
http : / / en . wikip edia.org/ wiki / Life
22
The Black God: An Anthology of Truth
Who is BLACK and Who is Not?
Are you confused about being Black?
By Self Kingdom Allah
Cream City (Milwaukee, Wl)
Peace to the Gods & Barths, the 5% and all who read this build.
(BEFORE 1 go any further, 1 do know some of you do not know the NGE Lessons. So 1 will write this in a way that all can
follow.)
The devil is made from the original people by grafting and separating the germs.
In the aet of making the devil, the original people who were Yacub or part of Yacub 600 year process, birthed nationalities.
The historical articles about making the devil, the process of grafting usually are the subject. When the separation process is
ignored the understanding is missed. The understanding is not the only thing missed, but answers to other questions become
more trivial.
One of the most common question we come across, those of us with Knowledge of Self , is what and who are original
(black). The answer to this question is no longer common sense, because of the SEPARATION process. What made the
separation process just as important as the grafting process was its power to restrict grafting in. This is why we chose not to
loose time. The separation was not solely based on skin tone. It is apparent to us all, that some of us have a darker or lighter
complexion than each other. We were also separated by hair texture, facial structure, beliefs, cultures, geographical location
and language.
Many of us have seen and heard Haitians, Jamaicans, Dominicans, Nigerians, Ghanaians, Puerto Ricans; Brazilians say that
they are not black. A lot of them speak on their nationality as if it is their identity. The above so cailed Nationalities are mere
products of the separation process. Original people were separated by the different languages we speak, and mentally
confined to a geographical location. I noticed with most Puerto Ricans, no matter how dark complexioned they are, they look
at blacks in America as not their Nation, unless that person speaks fluent Spanish. Me having a Father who was born in the
Dominican republic, noticed the difference between how Spanish speaking people treated me in comparison to how they
treated my Spanish speaking cousins. This experience in itself, even as a young man, made me realize that some blacks do
not even know they are black. They think they are not black because the language they speak.
After studying this pattern it is only obvious to see that language is a tool used to enforce separation amongst the original
people that come in all shades of black.
When separating a group of people from another group of people because they speak different languages, to be successful
you would put physical distance between them.
The physical distance is cailed separation through land. I can't recall how many times I cailed a Laotian person a Vietnamese,
a North Korean person a South Korean or vice versa. Even though the complexion, hair texture, facial features are the same,
these people believe they are different. In certain areas in Korea you can walk to a South Korean town from a North Korean
town within a couple of hours, yet the distance is enough to cause a mental separation between the people.
All over the world the caste system is set up to give the colored man (Caucasian) a strong hold on the land. In piaces like
Brazil, when taking a government census the blacks can put themselves down as white, majority do. They do this, because
they have a want to be other than black. This causes the kids to grow up and desire to reproduce with whites or blacks whose
complexion is near white. This is also a trend in Puerto Rico. The caste system is Yacub as a machine that keeps the grafting
process going. The PELAN that exist today is the mind state of the original people who want to be white or lighter in
complexion. They are still killing the black gene with that idea. There is no place where the caste system is more prevalent
than INDIA. In India the darker you are the less opportunities are giving to you. The darkest original inhabitants of India, the
Dravidians are forced to live below the poverty line and forced to live in Southern India. They must walk in alleys, also the
best job they can get is street cleaners, and this includes cleaning fecal matter out of the street. These black people are treated
less than the animals of that country. These people are black, but in the U.S, on the census they are able to put their ethnicity
down as white. Can we not see the pattern?
Yacub exists today, and Pelan (Patmos) is an Institutional way of thinking.
23
The Black God: An Anthology of Truth
To my light skinned brothers and sisters, those of you claiming to be Puerto-Rican, Dominican, Haitian, Jamaican, Hawaiian,
Philippines stop falling victim to the Yacub
process by speaking on these Nationalities
as if its your race. REMEMBER
BLACK does not mean you have to be dark-skinned. Those dark-skinned blacks with
:urly or stringy hair must realize black
does not mean you must have kinked hair.
Peace
What God Is vs. What God Is Not |
By Kuahmel Allah
Love Allah (Los Angeles, CA)
God is the Black Man.
God is poUte to all people, not just
God is talented.
God is living mathematics.
the women and the babies, not just
God is skilled.
Black people, and not just other
God is a mover and shaker.
God does first things first.
Gods and Barths.
God does not try to dominate.
God handles business.
God is not vulgar.
because he is naturally dominant.
God is not irresponsible.
God is not rowdy or disruptive.
God is not only in charge, but in
God is humble.
control. God is confident.
God fights the good fight.
God is not mediocre.
God knows his role. God is a good
God thinks positive.
God is notpathetic.
sport and a team player.
God makes the most of all things.
God is not a loser.
God is not a sore loser.
God is Creative.
God sees endless possibiUties.
God is merciful without being
God is informed and in tune.
God is inspired and inspiring.
weak. God can destroy, but is not
God doesn't speak what he doesn't
God is progressive.
destructive.
know. God is not paranoid.
God is not emotional unstable.
God is notholy.
God is assertive.
God is notamaniac.
God is not religious.
God is notpassive-aggressive.
God is the rock, sturdy and sure.
God is righteous.
God is a go-getter.
God is one of strong will.
God does what must be done.
God is not a procrastinator.
God knows when to take control.
God is a good Ustener.
God owns his issues and screw-ups.
God is not a tyrant.
God is one others can relate to.
God is not an excuse maker.
God is a servant of the people.
God knows when to be serious and
when to lighten up.
God is an authority, not an
God is not representative of a state
God does not hate people.
authoritarian. God is pragmatic.
of perfection.
God is not a savage in pursuit of
God is reasonable, not a blowhard.
God is representative of the process
good times.
God is a thoughtful policymaker.
of perfection.
Yet God is the life of the party.
God covers all the bases, because
he is thorough.
God is not a thief.
God is notpretentious.
God is not a thug.
God is not an unrealistic airhead.
God is a good student of Ufe.
God is not a murderer.
God is not an eccentric.
God learns from his mistakes.
God is not a criminal of any kind.
God is not disingenuous.
God is the best learner, yet not a
God is a law abiding citizen.
God is nottrifling.
follower. God is one people want to
God is the law personified.
God is not funny-style.
learn from.
God strives to be the best at
God is not an oppressor of the
God is not an outcast or an elite.
anything he does.
unalike. God is not a racist.
God is not a chauvinist.
God is one of the people.
God has empathy.
God is not a predator.
God is not inconsiderate of others.
God is not unethical.
God is not immoral.
God is a protector.
God doesn't let the infrastructure
God is not wasteful.
God is not a mysterious, magicai
fall apart.
God is productive.
fairy tale.
God keeps the house in order.
God is not a user.
God is real.
God is head of the household and
God is a contributor.
God is as real as you can get.
of the family.
God is not an abuser or batterer.
PEACE.
24
The Black God: An Anthology of Truth
So...who then is the Devil?
Supreme Understanding Allah
Allah' s Garden (Atlanta, GA)
I know I've already offended dozens of you with the title
alone, so I'U be clear about a few things upfront. I make no
apologies for any of the statements I will make in the
following paragraphs, but I want to be clear about what I am
NOT saying.
First, I am neither pro-Black nor anti-white. I am not against
every individual white person. I am against white supremacy
and its many manifestations. I will elaborate on that, but I
need you to understand I do not intend on spewing hateful
inflammatory rhetoric. I am not trying to move a crowd into
action. I am simply clarifying a condition of reality. Finally,
I do not find any value into spending time "blaming" white
people for the problems of people with color. However, I
think it is useless to attempt to treat a disease without
knowing its cause(s). People of color DO need to understand
WHY things are the way they are before they can effectively
begin to solve their problems. Otherwise, we will easily fall
victims to the same predatory conditions.
I will address each aspect of my argument separately. I may
mention a source here and there, but will not attempt to cite
for each statement because I am typing this as I think it. Yes,
this is how I think.
Let's begin. First, let's identify what exactly a devil is. We
don't need to consult a dictionary. Common sense serves us
well in telling us that a devil is one who lives in opposition
to God; a force of evil; a source of wickedness and misery
on Earth. The very existence of the devil is dependent on the
existence of God. In every theology where a devil exists, he
exists in opposition to the Supreme Being, God. Elsewhere,
you may have read about why the Blackman is God, so I will
not dedicate space to that topic here. When we talk about
God and the devil, these constructs come to us pre-packaged
as religious concepts, each pair unique to its respective
theology.
In Western religions. God is good and the Devil is evil.
Typically the devil is a servant or creation of God gone bad.
Either the devil wanted too much power, was too arrogant,
or was jealous of the true Supreme Being, God. In other
world traditions, the devil is a sort of "trickster" or conniving
and elever fellow that employs deceit, illusion, and other
ruses for his own gain, benefit, or amusement. The reasons
for these phenomena are tied directly to the history of these
areas.
Religions develop from the historical goings-on of the
region where they develop. In the Near East, where Judaism,
Christianity, Islam, and the Egyptian/Kemetic religions
emerged, not to mention Zoroastrianism and the ancient
Sumerian and Babylonian systems of worship, we see a very
stark contrast between God and the devil, as described
above. Let's look at the history of the region. Paul Lawrence
Guthrie, in Making of the Whiteman, described extensive
research he conducted to verify the teachings of the
Honorable Elijah Muhammad in regards to the white man
being a "made man." This faet is one of the most significant
factors impacting white supremacy today, and must be
understood in order to understand any of what is happening
in the world now. As Neely Fuller, Jr. has said, "If you do
not understand white supremacy, what it is, and how it
works, then everything else will only confuse you."
History began for white people about 6,000 years ago on a
small island in the Aegean sea. Yes, only 6,000 years ago.
Of course, at this point you have questions, or you've
stopped reading entirely. What are your questions? Here's a
FAQ:
1. How could a people who've only been around for 6,000
years accomplish so much more than everyone else?
Ans. By stealing from and exploiting everyone else, and then
denying anyone else ever did anything first.
2. Weren't there cavemen in Europe before 6,000 years ago?
Ans. Yes. There's no indication they were white. Van
Sertima and Rashidi's book African Presence in Early
Europe documents the ancient BLACK presence in Europe,
as do other books like Ancient and Modern Britons.
Europeans DID forge a FAKE fossil remain known as the
"Piltdown Man" to PRETEND white humans were in Europe
for thousands of years, but it was soon proven a hoax.
3. How do you know it was 6,000 years ago, and not 7 or 8
thousand?
Ans. First, I didn't say EXACTLY 6,000. It's been a little
more than that now. And there's a lot of history that
STARTS at that time. Even the Bible's creation of man goes
back only to about 4,000 BC. For centuries, Europeans
wrote history only going back that far, then struggled to fit
the Egyptians and other Original people into this limited
timeline. In the end, some early scholars conceded that
Blacks were original people who predated the making of the
white Adam and Eve circa 4,000 BC.
Back to the issue. Who made them? Why? Why on earth
make a people to be your enemy? Whose bright idea was
that? Well, THIS topic requires a pretty detailed answer, and
ru do my best to sum everything up as matter-of-factly as
possible. The Blackman is the Original Man. The Original
Man is God -the maker and owner of the planet Earth, father
of civilization. God of the Universe. Materialized as Man on
25
The Black God: An Anthology of Truth
Earth, God nonetheless comes with shortcomings. The flesh
is home to imperfection. Thats the nature of ALL things
physical. The original man devised the idea of devil to exist
in opposition to god with the intention of bringing out the
best, and weeding out the worst. By manufacturing - from
within himself - a 100% manifestation of weakness and
wickedness - he could accomplish two things: (1) see what
he needed to eliminate within himself (2) grow strong
enough as a collective to eliminate it. In the Near East, the
devil comes from God, and was once amongst him. The
devil is expelled, takes power and begins inflicting misery
upon the people of God. God must simultaneously fight for
the minds and hearts of his people as he fights against the
growing power of the devil. This isn't myth. This is life. God
and devil occupy the same roles and behaviors in Near
Eastern mythologies as they do in race relations among
Blacks and whites today. Think about it.
Who made white people? How? An original man who was a
scientist named Yacub led the endeavor. Was his actual
name Yacub? Probably not. In scripture, names are assigned
to roles in history, so whoever functions in that role is thus
identified with that scriptural personage. Jesus' name wasn't
actually Jesus. It may very well have been Yeshuah,
Yehoshuah, or some other - entirely different - Hebrew
name. Yacub became "Yacub" when he led thousands of
people with him into one the world's first planned eugenics
movement. Yacub, in Hebrew, means "the supplanter," as in,
his function/role was to supplant a new people for the
dominant ruling group of the world. In Egyptian, Ya-cub
means "moon circuit," a period which is 6,000 years and
coincides with the rule of whites. It is quite difficult to find
any usable anthropological or archaeological evidence from
6 millennia ago, but there are records that speak of a god
named "Yacub-El" or "Yacub Allah" predating the Biblical
Jacob. Try typing "yakub-el" "yacob-el" or another variant
into the search engine at print.google.com and see what you
find. Speaking of which, the Biblical Jacob is of utmost
importance. Read his story in Genesis 32, to see how he was
renamed Israel, which means "fought/struggled against
God." Who is it that fight and struggle against God?
After selective breeding for several generations finally
produced a generation that was completely genetically
recessive, these whites were reintroduced to the Black
population at the root of civilization. Around this time
records from Egypt record King Menes reunifying Egypt
after expelling a divisive band on white intruders. These
white intruders would later be reintroduced to Near Eastern
civilization 2,000 years later. Except this time, it would fall
at their hånds.
Historical evidence shows us that these whites were expelled
to live in the Caucasus Mountains (hence the name
Caucasian), where they reverted to primitive behavior while
sustaining and feeding their predatory tendencies. There are
records of individual children living like this even in the
modern era, on www.feralchildren.com. Very interesting, if
you think it can't happen. Michael Bradley's The Iceman
Inheritance details what life was like in the caves for these
people, and the aggressive and warlike behaviors it
developed in them as a result. Many of the traditions that
have lasted even until this day in European culture stem
from this epoch of history. For example, the Western
marriage ceremony is rooted in the practice of one
caveman's tribe kidnapping a woman from another tribe,
binding her, and carrying her into their cave - thus the ring
(to bind), the throwing of the rice (rocks) during the
getaway, the carrying over the threshold, and the immediate
sexual gratification of the honeymoon. Another of these
entrenched cultural practices is eugenics, a fascination
among whites who have desired to produce the Supreme
Whiteman, as most notably attempted during Hitler's
campaign for a pure Aryan nation.
If you've every read a World History textbook, you'U
remember that European history always begins sometime
around 2,000 BC in the Caucasus Mountain region. It was
from here that they emerged, wreaking havoc to every
civilization they encountered in the area. You may have also
read further to see that every Black and Brown civilization
was pillaged and destroyed by "foreign invaders."
Who were these foreign invaders? The Egyptians cailed
them Hyksos, and history says these people eventually
became known as the Hebrews after mixing with the Black
Egyptian population. Indian scripture records them as the
self-described Aryans, or noble people. Further east in
China, where they finally arrived about 1500 BC, they were
the Chou people, who conquering and displaced the Blacks
of the previously ruling Xia and Shang dynasties, giving
birth to a new yellow (mixed) China. Everywhere these
people went, they brought many familiar things along. Most
notable in terms of physical artifacts were the sword and the
chariot, probably "borrowed" from the designs of Egypt and
the Near East. However, more significant were cultural
nuances like the aggressive and ferocious style of war and
conquest that most Original people had never before
witnessed. Everywhere they went these people:
a. took over the most important cities then
sought to spread out their rule as far as possible,
dividing up geographic regions as they saw fit
b. used religion to supplant themselves as the
favored people of an invisible god (Yacub)
c. introduced the religious ideas of heaven and
heil, used as a system of reward and punishment for
obedience
d. disputed any idea that they came from
another region, and claimed to be native heirs to the
land
e. introduced white gods and black
devils/demons into the mythology
f. began replacing the indigenous language with
an Indo-European variant
26
The Black God: An Anthology of Truth
g. began rapidly transforming local industry and
bureaucracy to fit with their ruling style
Does this sound similar to what has happened when whites
colonized Africa or when whites "settled" America? Not
much has changed, of course, and history is indeed cyclical.
So let's look at the modern era. Conspiracy theories abound,
on every topic from 9/11 to the CIA/Crack-cocaine
connection. Unless these fragmented theories are seen
through the unified lens of the global conspiracy for white
supremacy, they all are simply confusing and disconnected.
In faet, what the white pundits who rant and rave about 9/11
and "constitutional freedoms" love to ignore is that the "New
World Order" and the "lUuminati" are about white power
and the devil more than anything else. When Bush and the
rest of the SkuU and Bones crew are engaging in what
appears to be Satanic rituals, please don't think that the most
elite whites on this Earth are dumb enough to be so religious
and primitive. They are hailing themselves and their direct
"descent" from Yacub.
These people know who God is. They know the Original
Man is God. They are informed enough to be aware of the
obvious. It is only Original People who are too blind to
know it. Did you know that the when Masons attain their
32nd and 33rd degrees they are introduced to the worship of
the "true God," Allah? Ask any old Shriner why they wear a
Muslim fez with a s word at the top. Of course he won't tell
you!
They know who they are. And I'm notreferring to Sally and
Joe Pimple from down the street. I'm referring to those who
function on the higher echelons of society. Sally and Joe
Pimple, on the other hånd, are just passive participants in the
global plague of white supremacy. Sure, their son Trevor is a
nice guy who never calls you the "n-word" and listens to hip
hop nonstop. He can even dance! That doesn't disqualify
him.
White people are typically either active or passive
participants in this racist system of white supremacy, and
while its very hard for them to simply escape being a
participant, its impossible for them to escape their nature.
"Devil" is not just what you do, its who you are. A man can
aet like a woman, dress like a woman, and even get surgery
to fool nearly everyone. . . but at the end of the day, he's
naturally a man. White people were not created to be our
saviors or our benefactors, no matter how many trees they
hug or African squirrels they campaign to save. They were
made to be who, as a whole, they are today.
I could spend the next ten-thousand pages detailing every ill
this planet is currently faced with and how it goes back to
whites, but I don't think that's a productive use of literature.
If you are genuinely interested, pick a topic and research it
thoroughly until you get to the bottom of who is responsible.
For example, try finding the answers to some of these
questions on your own, so that you too, can understand why
the white man is the devil (unless you're already conditioned
and too scared to say such a thing):
a. Why did the Hutus and Tutsis go to war in
Rwanda, resulting in an African genocide? Why is
there a hole in the ozone layer?
b. Who is currently toppling governments,
creating unrest and civil war, and murdering
countless civilians over land and oil?
c. What were the Crusades fought over?
d. What is manifest destiny?
e. What is the history of eugenics?
f. What non-white nation or people has
interacted with whites and benefited positively?
g. What was so bad about Communism and
Socialism and why did they have to be crushed?
h. Why are scientists exploring the possibilities
for moving to other planets?
i. Why do so many people think racism is going
away when all the evidence says the opposite?
j. Has Christianity
helped liberate or
suppress people of color?
k. What is Lothrop
Stoddard's 1920 book,
The Rising Tide of Color
Against White-World
Supremacy about?
1. What is
population control?
m. What is The Lord of the Rings really about?
n. Who are/will be the enemies in the current
war on terrorism?
o. How did the tsunami in South-East Asia
occur?
p. Why did American nuke Japan in WWII?
q. What happened to the aboriginal Black
natives of Australia, the Pacific Islands, Asia, and the
Americas?
As a final note, remember, the word "devil" is not meant to
be used as an epithet, insult, or slur. It is a real term,
grounded in real history. Know your facts. Learn your Self.
27
The Black God: An Anthology of Truth
Making of the Whiteman
Excerpts from MAKING OF THE WHITE MANhy Patil Lawrence Guthne
This book exarmnes a series of events tKat took place long ago m and.
around the region of the Neai' East. Those events mclude the
disruption of civihzation, the sudden arnval of white people m the
vicinity of the Caucasus Mountains and what happened. 2,000 years
later when they unexpectedly came out of the hills and attacked the
centers of civihzation. By examining these events we will be able to
better determine to what extent the facts of history agree with the
teachings of Ehjah Muhammad.
AN OVERVIEW OF ANCIENT HISTORY
Between six and seven thousand. years ago, signs of disruption began to
appear throughout the ancient civdization of the Near East. For neai'ly
a thousand yeai's the cultures of that region underwent a change; a
penod. of regression. As chaos and dissatisfaction grew, problems
mtensified and the ancient societies of the Near East shpped deeper
mto despair. Then about 6,000 yeai's ago, the mevitable happened—
civihzation fell apart.
What caused the breakup of civihzation six thousand years ago: Some
histonans had speculated that a natural disaster, such as an earthquake
or some similar event took place, but they were unable to find any
evidence to support their claims. Besides, all of the clues pointed m the
direction of an event quite different firom that of an eai'thquake - a
condition that grew over an extended penod of time. The picture is on
of communities m turmoil, of societies coUapsmg and fallmg apai't
firom withm; of chaos, dissatisfaction and unrest. The most accui'ate
summation would be to say that the people just began fightmg and
killing one another - this is the best way to descnbe what was
happening in the Near East 6,000 years ago.
Soon after the unsettlmg of civilization, another mterestmg change
began to take place. This change occurred m the area of the Caucasus
Mountains. There, m West Asia, a previously unknown group of
people suddenly appeared as if firom out nowhere. Collectively they are
known as the Indo-Europeans, Caucasians or white people. The facts
show that they first entered the area around 6,000 years ago. 2,000
years later their invasions would bring them mto contact with the
civilized nations to the south. Because they had no fixed hornes and
wandered about firom place to place, histonans usually descnbe their
way of life as 'nomadic'.
Smce they were so backward, it is very difficult to use archaeological
evidence to help pin down the ongmal home of the Indo-European
tongues.
With the arnval of the Caucasians into that cold and spai'sely
populated ai'ea of the world, the few older communities, which earlier
had been established there m Europe were either abandoned or
destroyed. The evidence clearly suggests that the onginal mhabitants
of those settlements either fled or were kiUed off by the newly aniving
whites. After the whites showed up, drastic changes started to occui' m
the region north of the Caucasus.
A time penod around 3500 B.C. forms a caesura between Old Eui'ope
and Indo- European Europe. It is a time when life in the lai'ge villages
and townships either stops or is markedly changed. The degenerative
changes in the settlements of the Old European Civilization may be
assumed to mdicate the beginning of the Indo-Eui'opean presence.
Followmg the breakup of the ancient societies and the arnval of the
whiteman m Europe, the people of the Neai' East worked to re-
establish the level of peace and secunty they had once known. Slowly,
over time, communities were rebuilt, prosperity was restored and signs
of new live started to emerge.
In Afiica, along the banks of the Nile Paver, Egypt blossomed mto the
Pyramid Age. In Mesopotamia, between the Tigns and Euphrates
Pavers, the Sumenans too, established a civilization reknown for its
high level of culture and refinement. Even as far away as India, along
the tnbutanes of the Indus Raver, the Dravidians consti"ucted the
magnificent twm cities of Mohoenjo-Daro and Harrapa. Rich m arts,
sciences and the necessities of lile these civilizations laid the
foundation for tråde and finance, architecture, geometry, mathematics
and astronomy, philosophy, law and govemment, wntmg and religion,
Throughout the penod of reconstruction, not much attention was paid
to the nomads of the north; the threat never seemed significant. From
time to time, a itw nomadic bands would wander down mto the center
of civilization, but their activities never amounted to more than
occasional raids or skinnishes. In the coui'se of time small groups of
the whites were able to establish camps along the hills and deserts
outside of Mesopotamia. Although such camps survived mainly by
robbing and scavengmg, their overall impact upon civilization
remamed minimal; most of the whites were at that time still beyond
range up in the hills.
But the Caucasians of the north were not to remam a distant novelty
forever. 2,000 years after their ai'nval, the nomadic tnbes began to
move away firom what for years had been their home. As they swaimed
down, out of the hills, some of them began to travel west, toward the
Aegean Sea. At the same time another large group trudged southwai'd,
m the direction of the centers of civilization. "for unknown reasons,
the group went into a ferment shortly before 2000 B.C. and started
spiUing out all over Eui"ope and western Asia.
As the
ed southwai'd, they ■>
ed by
Qalle
ey moved southwai'd, they were ]oined by smaiier groups -
members of their own who had earlier taken up positions along the
hills and cai'avan routes ouside of Mesopotamia. As they advanced
towai'd the centers of civilization, they began a series of violent and
devastatmg attacks. One by one the gi'eat cities of the ancient world
began to toppie. So complete was the effect of the onslaught that when
it was all over, nothmg was left standmg.
Dui'ing a penod of about three hundred years, begmning soon after
1700 B.C, the civilized world was overrun by barbanan conquerors.
Hill peoples livmg north and east of Mesopotamia, tnbesmen firom the
desert finnges of Syria, Palestme and northern Arabia, together with
wide rangmg wai' bands onginatmg fi'om the northern steppe
combmed m vaiymg proportions to attack all existmg centers of
civilized life. The range of these barbanan conquests was never agam
equaled...At the two extremes of civilized world, m Crete and m India,
little but smoking ruins remamed.
So the facts show that after the reconstruction of civilization, the
whites came out of the hills and destroyed it all. Every histonan agrees
that the uprootmg of those civilizations were the result of attacks fi'om
white barbanans who came rushing down, out of the hills of ^Vest
28
The Black God: An Anthology of Truth
Asia. In India, Mokenj o- dai"o was sacked and its people were enslaved
or killed. The outcome was tke same for tkose of Mesopotaniia and
Egypt to o.
HISTORY AND THE TEACHINGS OF ELIJAH
MUHAMMED
The disruption of the ancient civilization of the Near East, the sudden
anivial of white people in the vicinity of the Caucasus Mountains and
what took place 2,000 years later ai'e among the teachings of Elijah
Muhammad.
Ehjah Muhammad sajs that 6,000 jears ago a new race of people
showed up m the region of the Near East. The new race, Muhammad
sajs that 6,000 years ago a new race of people showed up m the region
of the Near East. The new race, Muhammad sajs were white people.
He says that the whites first appeared 6,000 years ago on the Island of
Pelan, m the Aegean Sea, where they had been "made" hy the process
of selective breedmg called "grafting". Accordmg to Muhammad, it
was black people, living on the Island if Pelan who gave birth to the
whites. Under their leader Yakub, the blacks of Pelan were placed
under a system of laws by which mamage was based on skin color and
m wkick only ligkter complexioned babies were allowed to survive.
Over a coui'se of many generations, tke population of Pelan began to
grow lighter and lighter until, after 600 years of grafting, the people
became very pale and white.
When some of the whites from Pelan showed up in the Neai" East,
their presence created a calamity. As a result were driven out, away
from the people and mto the hills of West Asia. There they remamed
for the next 2,000 yeai's.
Followmg the dnvmg away of the whites, they became isolated and cut
off; without proper guidance and the thmgs to start a civikzation of
their own, they slipped mto a life of savagery.
Smce kistoiy skows tkat a disruption kad occuixed m the Near East
just prior to the sudden appeai'ance of the whit people m the hiUs of
West Asia is it possible that the teachings of Elijah Muhammad is
mdeed rooted m faet? Inasmuch as no other explanation has been
presented to explam these occuirences, and smce the evidence is
consistent with what Muhammad says took place, is it reasonable to
suggest tkat wkat Muhammad teaches is m faet true?
Caucasians were made when a group of dai'k-skinned people gave birtk
to ligkt complexioned babies who m tum gave birth to a nation of
albinos from whom other whites were born. L. Bolk wrote m Ongin of
Racial Charactenstics m Man "White skin.. .started from an ancestor
witk a black skin, m wkose offspring kair and ins color were
suppressed more and more. Ckai'les Darwin, ke too expressed the
opinion that selection over the course of many generations, had to
have been used m bnngmg about what he called "the charactenstic
differences between the races of man" He even went on to concluded
that without some form of selective breeding, such racial differences
simply "cannot be accounted for m a satisfactory manner. lames
Cowles Pnchard, concluded that the physical differences between the
races of Man could only have resulted from a method comparable to
"the process of artificial selection canied on by plant and animal
breeders. This too is consistent with the words of Elijak Mukammad.
Dr Edwin Grant Conklm Tke Evolution of Man wrote: "It is evident
that distmct races could not have been established and perpetuated
except by the aid of isolation, chiefly geographical. Dr. Ramm who
admitted: "By scientific breeding we can shuftle these genes with their
chai'acteristics and breed traits m or breed them out.. .The laws of
heredity plus principles of separation or selection operating over a
period of time will produce the vanous races of the world."
Another ancient traditional account that shai"es similanties with the
teachings of Muhammad is the biblical account of lacob's grafted
flock. Genesis 30:35 says tkat lacob (Englisk translation of tke name
Yakub) was able to produce unusually colored flocks of skeep and
goat thi'ough the use of a skiUful breeding technique. According to the
bible it took Jacob six years to successfully change the color of the
flock (Genesis 31:41). Tkat Bible's story of Jacob's grafted flock is
related to tke birtk of wkite people from Black parents is attested to
by tke ancient book of lewish traditions called the Ivlidrash Rabbah.
In his book, Message to tke Blackman, Elijak mcludes the name
"Azazel" to be one of many used to descnbe the white race. According
to Hebrew tradition, Azazel is one of the names given to the leader of
the devils - it is the Hebrew name for Iblis, leader of tke Jinn. Once a
yeai', on tke eve of the lewish Day of Atonement, a ceremony is
traditionally performed m which a goat (Azazel) is tied to a rope and
led away fi'om the people, out mto the desert and abandoned m a place
ofhiUs and rocks. Tke ceremony of tke atonement, kanded down from
generation to generation, is a re-enactment of tke early history of the
Caucasian people.
A SEARCH FOR SIMILARITIES
The most populai'ly known traditional account which shares
similanties with the teachings of Elijah Muhammad is the Bible's story
of Adam and Eve. According to the Old Testament, Adam was made
6,000 yeai's ago. (This date is anived at by addmg together the ages of
all of Patnarchs fi'om Adam to Abraham as they appeai' m the 5th and
Uth chapters of the book of Genesis.) Accordmgly, the time of
Adam's "creation" con"esponds with the time which Muhammad says
white people first appeai'ed on the planet. Elijah Muhammad explams
that the Bible's account of Adam and Eve is m actuality a narrative of
early history of the Caucasian race. A review of the traditions of the
makmg of Man as tkey exist ai'ound tke world skows a suipnsmg
number of them to be m full agreement with Muhammad - they relate
that Adam and Eve had white complexions. Some depict the new man-
made as stai'ting out with a darker complexion, then later being
transformed to white.
One such account has been hånde d down m the traditions of the
Maidu Indians. Similar tradition, from India explam that the first
A more thorough understandmg of the histoiy of Azazel can be had
by exammmg the The Book of Enoch which for 500 years was
accepted as part of the Bible. This book along witk tke Book of Adam
and Eve and many more book wkick was removed fi'om the Bible can
be found m THE LOST BOOKS OF THE BIBLE and THE
FCtRGOTTEN BOOKS OF EDEN (ISBNO-452-00944-8).
Makmg of the Whiteman by Paul Lawrence Guthne is an innovative
and well-documented study. Today many people are begmning to re-
examme the teachings of Elijah Muhammad. They are taking a closer
look at tke facts. Many are beginnmg to ask: "Could the teachings of
Muhammad be correct?" This book looks at tke facts of history and
the writmgs of ancient traditional accounts and compares both with
what has been taught by Muhammad. The result is a unique view into
the histoncal significance of Black Amenca's most controversial leader.
READ IT AND RECOMMEND IT TC* CtTHERS!
Makmg of the Whiteman is published by Beacon Communications
4951 Clairemont Square Suite 137 San Diego, Ca 92II7.
29
The Black God: An Anthology of Truth
No Pork on the Fork or Swine in the Mind
By CBS Alife Allah
New Heaven (New Haven, CT)
It's the new millennium and heads are STILL eating
pork???!!!
It is nasty. That beast is filthy. If you won't take my word
for it, go take a nature hike to a farm and watch it in
action. The pork just ain't good for you in any shape, form
or fashion. Here are some hullet points to consider:
• Out of the land animals that are most often consumed
in the United States (beef, lamb, chicken, and turkey
being the others) it is the only animal that is an
omnivore, which means it eats anything. It is a
scavenger also.
• It has duets at the base of its legs that constantly let
out puss.
• You can feed it practically anything (garbage, poison,
etc.) and it won't die.
• The Bible and Koran have prohibitions against eating
it.
• Why would you eating something that has to be
'cured'?
• And for those who say that 'cooking it kills the
trichinosis worm' why the funk do you want to eat
cooked WORMS??!!!
• Wait. . .you're a Christian and don't think that the ban
on eating pork applies to you? Read The Hog: Should
It Be Used For Food? by C. Leonard Vories, a
Christian minister.
• African Americans are more prone to high blood
pressure. It may be a genetically selective trait, so stop
eating salt 'cured' pork. Duh.
• Cysticercosis (tapeworm egg infection) is the primary
type of parasitic infection of the brain. Also the #1
cause of seizures world wide is due to Cysticercosis
• Want to know more about Cysticercosis? Read The
Woman with the Worm in her Head by Pamela
Nagami.
• The rate of Cysticercosis is so high in the Hispanic
community that they automatically check for
tapeworm infection if they come into the doctor's
Office with certain symptoms.
• Chitterling??!!! You mean you won'tkiss a woman's
feet or eat her out, yet you will eat where pig feces
pass through??!! PLUS you have to clean it first with
bleach??!!!
• Most likely the pig was domesticated NOT for food. It
was probably domesticated to be a living trash
disposal unit (want to know more about this
hypothesis? I wrote a paper on it and can send you a
copy. . .just e-mail me)
• Pork SKINS???!!! Have you ever feltraw skin? What
are you - Hannibal Lecter?
• It's a glutton. It won't stop eating unless you stop
feeding it, taking in all of those toxins, viruses,
parasites, bacteria, garbage, feces, decaying flesh, and
eating its own young sometimes.
• It has a high fat ratio and fat is where the toxins dwell
in. A lot of the 'meats' from the pig such as bologna,
bacon, etc. .are all fatty.
The two most played out excuses:
• 'We're all going to die' — Then why don't you just
shoot yourself no w . . . hmmm?
• 'My grandmother ate pork and lived to be a gizillion'
- well, my uncle Charlie got a bum leg and lived to be
a bagizillion...what's the point? We work to be living
at the freshest level (quantity (age) AND quality).
If you eat sausage, you are better off not knowing the inner workings of
sausage factories, and if you are a Christian, that of the Christian church.
Rev. Donald Morgan
You have seen how a man was made a slave; you shall see how a slave
was made a man.
Frederick Douglass (18187-1 895)
30
The Black God: An Anthology of Truth
Pork and Pork-by-Product Consumption
By Supreme U. Allah
Allah's Garden (Atlanta, GA)
Decembers, 1997
Introduction
There exists a peculiar phenomenon in
today's culture. The widespread practice of taking
into one's system whatever one desires, regardless
of the future consequences, is an odd, however
devastating, comment on the current state of our
society. It almost seems as if inhibitions have been
thrown into the wind, rules and regulations have
been cast aside, and self-discipline is a lost art.
How else can the once-great peoples of so many
cultures come together under one flag and become
alcoholics, drug-addicts and gluttons?
Of course it is not solely the individual to
blame in many of these cases, as there is a
centuries-deep process of conditioning behind this
end result. However, there is a dynamic behind the
reality of one being confronted by the painful truth,
and still looking the other way, usually back in the
direction of their addiction. We cannot exist as a
people with the vices and dependencies we have
as individuals, holding us back from progressing
past our internal and external destruction.
People still eat pork. Of course, there exist
many other resilient issues to contend with, but pork
is of another shade in terms of its entailing and
underlying consequences and significance. We
encounter here a dilemma in the minds of the
misled masses:
1 . It tastes good.
2. It hasn't killed me yet.
3. It obviously doesn't do any harm.
Though these arguments pale in
comparison with the truth to the swine, its flesh and
their consumption, many of us encounter a
stubbornness in our kin, not only in giving up old
(bad) habits, but in accepting new information when
it shatters much of what we once believed to be
true. Given, we now have the means with which to
cook the pork longer and better, we are able to
freeze and store the meat more efficiently, there are
now authorities to guarantee the quality of our food,
and of course, we are no longer eating the brains,
etc. as was done in the days of bondage. But in
relativity, most of this means basically nothing. The
pig has been unclean since its appearance on the
planet, and will remain so. It was never intended to
be consumed, nor will it ever be. Times change,
but swine doesn't.
A Condensed History of the Pig
It is quite hard to trace the origins of an
animal such as the pig, and to plot its place either in
an evolutionary timeline or taxonomic chart. The
pig in itseif contradicts much of natural science by
its bare presence and nature. In terms of its
digestive system, the pig has but one poorly
constructed stomach, and very limited excretory
organs. In contrast, all clean animals that "cheweth
the cud and divideth the hoof," have almost three
stomachs, as the cow has four. Even the chicken,
which also has filthy habits about the yard, has two
stomachs to aid in its digestion. The pig, being a
scavenger, eats "any kind of food, including dead
insects, worms, rotting carcasses, excreta
(including their own), garbage and other pigs"
(Almighty) There is a small abrasion at the hog's
front foot which, if scraped off and squeezed, will
release about a teaspoon
of filth. This attests to the
faet that the pig's anatomy
is constructed like sewer,
and the animal will aet as
such.
The flesh of the
swine was outlawed by
the commands of the Old
Testament (Leviticus
11:7,8, Genesis 1:29,
Isaiah 65:2-4, Isaiah
66:15-17) and further
banned in the Our'an {Surah 2:172-173, as well as
many others). It was known as "The abomination of
Horus the Godhead" in Kemet (Ancient Egypt) and
the people of these societies (Hebrew, Muslim,
Kemetan) who håndled the swine (swineherds)
were outcast as "filthy" and "despicable."
When traveling European missionaries
encountered many ancient cannibalistic societies,
they substituted the eating of the boar and hog for
that of humans. In all early civilizations, the pig was
viewed as a filthy beast, or rather scavenger, and
was legally banned over time from the repeated
occurrences of great outbreaks of disease following
any feast going against tradition and involving their
flesh (Gould 1 994). Since their very first mention in
history, the swine has been known as poison.
The Honorable Elijah Muhammad taught
that the pig was genetically manufactured around
2000 BCE from the seeds of the rat, cat and dog.'
The author has encountered accounts of the pig
being altered and bred to clean the streets of early
Spain, as its diet restricts nothing and it will readily
consume filth. In faet, during the 50s, they were
used, en masse, to cleanse the sewers of Chicago.
Brief Discourse on Pliysiology of tlie Pig
The pig's body contains a multitude of
toxins, worms and latent diseases. The meat itseif
31
The Black God: An Anthology of Truth
contains excessive quantities of histamine and
imidazole compounds - leading to itching and
inflammation, sulphur-containing mesenchymal
mucus - wlnicln leads to swelling and deposits of
mucus in tendons and cartilage, resulting in
arthritis, rheumatism, etc. Sulphur helps cause firm
human tendons and ligaments to be replaced by the
pig's soft mesenchymal tissues. The sulphur also
causes the degeneration of human cartilage. Of
course there is also the high cholesterol and
saturated fat content - which leads to gallstones
and obesity.
The pig carries the taenia sodium worm -
a tapeworm found in the flesh. They occur in
human intestines in greater frequency in countries
where pork is consumed, and the relation is
undeniable. This type of worm is not only capable
of spreading to other organs, but is incurable after
passing acertain stage.
The flesh also is infested by the trichinae
nematode worm - which causes trichinosis.
Trichinosis is a disease one can incur from eating
insufficiently cooked pork. The results are cramps,
aches and stiffness; later nausea and vomiting; and
sometimes headaches and nervous disorders. The
trichina worm is able to burrow through tissues and
invade neighboring organs or the bloodstream.
After this point, they are often known to invade the
brain or nervous system. Approximately one in six
people in the U.S. and Canada has trichinosis and
may not know it. Swine are also known to harbor
the kidney worm, the lungworm, the thorn-
headed worm, the roundworm and many others.
Furthermore the pig is commonly
diagnosed with genital papilloma - which can be
transmitted by files and mosquitoes, infectious
porcine encephalomyelitis (or Teschen disease,
porcine poiiomyeiitis, Taifan disease,
(picornavirus))-\Nh\ch caused serious losses in
several European countries, with mild strains
present in the U.S. and Canada (Bruner 1966),
swine erysipeias - which, along with mouse
septiciemia bacillus, is a variant of Erysipelothhx
insidiosa, hog cholera (or swine fever, HC) -
which is acute and highly contagious. It first
appeared in an 1833 Ohio stock, and from there
spread to all parts of the U.S., but mainly the North
Central states (the "corn-belt"), where there is the
greatest concentration of swine.
The pig is also well-known to carry African
swine fever- which is similar to hog cholera, but is
a "hyperacute form" and is highly fatal, Hemophiius
influenza (or swine influenza, swine flu, hog flu)
- which was named such because it is shared so
closely between pig and man that it is now
impossible to deny the relation, swine plague -
which is caused by other diseases such as cholera
and influenza, malnutrition from poor feeds and
internal parasites, and unsanitary crowded
conditions, enzootic pneumonia, swineherd's
disease - named such because of the cases where
man gets it from his contact with infected pigs. With
this disease, the animal (and possible man also)
may show no symptoms at all. To conclude a list
that could continue indefinitely we come to
swinepox - which is reported heavily in the U.S.,
Europe and Japan.
Obviously, the pig is an unclean animal and
should not be consumed for the sake of our good
health. But upon this realization comes
responsibility. We must take it upon ourselves to
stop eating this filth and alleviate ourselves of such
aforementioned illnesses. However the
phenomenon persists.
Beginning in a time of the Europeans'
greatest overt hostility towards humanity, that is, the
era of slavery, an institution began forcing itseif into
the minds of the people. This institution, with its
own structure and schema (along with a built-in
plan with which to perpetuate itseif), is known as
mental conditioning. For over 330 years, that
conditioning took firm root within the subconscious
thinking of our families, passed on from generation
to generation in encoded form to keep itseif going.
Within this structure there exists the propensity to
consume a meat
which in all reality
should not even
be cailed a meat.
Bringing
ourselves to the
origin of this
phenomenon we
find the slave
owner and his
family casting
their leftovers
and unused parts
to the slaves who had no other choice but to starve.
So the intestines were consumed, the feet were
consumed, the ears were consumed, even the
brains were consumed, but these had to be mixed
with cornmeal for their foulness. Unsurprisingly,
this system which lasted for centuries while legally
enforced has managed to continue to exist on its
own as a result of the above-mentioned
conditioning so well implemented. Today those
Europeans profit the same as they did those
centuries past, and at the same cost to humanity,
but in a whole different ball game.
Breakdown of Pork and Pork-by-Products
Pig, Hog, Boar, Sow, Barrow, Swine, etc. It
makes little difference what name one applies.
There exists about as much need for differentiation
and preferential treatment between the various
classifications of swine as there is between cocaine
and heroin. It is poison all the same. The various
meats of the swine flesh are generally the
porkchop, bacon, pork sausage, ham, bologna".
To boDst the (irowth of cEosety
corrfined jswine, U.S. farmers buy
f««d containing subtherapeutic doses
of any of 21 antibioses.
32
The Black God: An Anthology of Truth
and a few others. The major by-products include
lard and pork tallow.
Shocking to some, there exist not only trace
amounts of pork in most food products, but often
they make up the main ingredients. To begin, the
gelatin used to make Jell-0 is obtained by boiling
tine cartilage, bones, tendons and ligaments of pigs
in water and attaining a partial hydrolysis of the
collagen. It (gelatin) is not only of poor biological
value but is considered an incomplete protein and
lacks an essential amino acid.
The enzymes rennin, rennet, pepsin and
others are often prepared from the stomach walls of
small animals. The animal used in the U.S. is
usually the pig, because of its availability and cheap
cost.
Rather than delve into any greater detail on
the many other by-products commonly deriving
from swine such as inisitol, keratin (used to coat
enzyme pills), glycogen, glycerol, glycerin, etc,
we move on the actual products using pork or such
by-products.
Colgate toothpaste is made with lard. Ivory
soap is made with pork tallow. Pepperidge Farms
cakes are made with pigskin gelatin. Brillo soap
pads are made with lard. Vaseline Intensive Care
is made with lard. Starburst Fruit Chews are made
with gelatin containing lard. Palmolive soap is
made with pork tallow. In faet, a surprisingly
immense number of toothpastes, soaps, candies,
and snack foods (along with a number of pizzas
and ice creams) are made with some sort of pork-
by-product. If the author were to enumerate them
as such on the questionnaire of the survey
conducted, the results would not only show an
almost 100 percent positive reply to the question of
"Do you eat pork or pork-by-products?" if
completed, but would be entirely too lengthy to
complete anyway. However it is necessary for one
to have a good understanding of the ingredients put
into the foods which register stronger in one
demographic than the other, because there is a
reason behind everything. Furthermore, it would
hardly make sense to sniff "just a little bit" of
cocaine, wouldn't it?
Pork Production, Consumption and Income in
the United States
This poison is a 1 0-billion-dollar industry.
In 1 995, the gross income from sales of hogs, pork,
and lard was a little over 1 billion dollars. From
1 986 to 1 995, the U.S. has gone from producing
14,063,000,000 pounds of Pork (and 876,000,000
of Lard) to 1 7,849,000,000 pounds (1 ,040,000,000
of Lard), and from consuming 15,135,000,000
pounds (417,000,000 of Lard) to consuming
17,784,000,000 pounds (585,000,000 of Lard).
These are literally billions of pounds of a flesh that
has been proven to kill slowly, and the numbers
only increase with each year that passes.
As of 1994, the Hog and Pig Inventory have
been decreasing somewhat rapidly, while the value
increases dramatically. In 1 996, for a little over 56
million head, the value was about 5.3 billion dollars.
Bear in mind that the charts for Hog and Pig
statistics do not match with those of Cattle and
Caives or any other meat for that matter. No, pork is
a phenomenon of its own, and operates within its
own parameters. However it is our behavior, as
consumers, which causes trends such as these.
Second only to China, which produces an
astounding 36,484,000 metric tons of Pork, the U.S.
is a worid leader in Pork production, churning out
8,097,000 metric tons in 1 995. Obviously, this (the
U.S.) is not a Muslim country, where all swine
would be outlawed. Nonetheless, in an era of
supposed "national consciousness" where the
country is beginning to learn more about itseif and
others, shouldn't there be a certain level of "heaith
consciousness"? More relevantly, in a time when
the downtrodden masses of humanity are rising up
to shake off both the physical and mental shackles
of their European oppressors, why are we still
eating their filth? If the country was as worried
about its people as it is about its economy, there
wouldn't be these mass epidemics and, on the
individual level, slow dragging deaths suffered by
our people who would know better and eat better.
But as said before, poison makes profit so it stays
on the market. We lust learn to stop killing
ourselves for them.
Works Cited
1 . Shabazz, Masjid Malcolm. "Pork Content in National Food Brands
Researclned." Community News Bulletin Vol. 6, 1981
2. Mulnammad, Elijaln. 1972. How to Eat to Live Book No. 2.
3. Aii, Shaharazad. 1986. How Not to Eat Pork.
4. Gouid, Syivester E., MD, D.Sc. 1994. Trichinosis, CInarles C.
Thomas
5. Aiiah, IVIeiquan God infinite Aimighty. Pork, Swine, Hog: Devll of
the Animal Kingdom.
6. Food Ingredients: Main Source and Origin (source unknown)
7. Vories, Leonard. The Hog! Should You Eat It?
8. United States Government Department of Agriculture. 1 997.
Agrlcultural Statistics 1997. United States Government Printing
Office, Washington.
9. Bruner, Dorsey William, BS, DVM, PhD and Gillespie, James
Howard, VMD. 1966. Hagan's infectlous Diseases of Domestic
Animals FIfth Edition, Comstook Publishing Associates: Cornell
University Press.
10. Parker, W.H., B.Sc, MRCVS, NDA. 1966. Health and Disease In
Farm Animals. Pergamon Press.
End notes
' Aside from the obvious appearance of a rat's tail, cat's whiskers and dog's ears, one may note that the highest incidence of trichinosis in the animal kingdom is between the pig, the
human, the eat, rat and dog. The disease seems to transmit between these parties in several relationships i.e. the rat, being one the primary initial sources of the parasite, is eaten by the
worm. The rat is then eaten by the pig or by the eat. The relationships between eat and dog are well known. The only link into the physiology of man is through his eonsumption of the
pig's flesh.
' It is this meat that is the freak of all other abominations. It is the end result of a process which begins with all the pig's leftovers, that is, what is leftover after the ears, feet, tail, etc. have
been removed to sold individually. This should give some suggestion as to the character of the contents. These parts {eyes, inner organs, genitalia, etc.) are basically put into a grinder
and pressed out in a flat sheet which is then cut into circular shapes for distribution as what we know as bologna/baloney.
33
The Black God: An Anthology of Truth
The Names We Give Ourselves
The Supreme Understanding Allah
Allah' s Garden (Atlanta, GA)
Have you ever noticed that we degrade ourselves like no other community of people? It's an indicator of low self-esteem,
low self-worth, negative self-image, and a self-destructive mindset....and we love it. Fil explain.
Here are some of the things we call ourselves and each other. ..and why.
Animals - we call each other by every LOWLY member of the animal kingdom out there (cat, dog, snake, rat, bitch,
monkey, bird, duck, pigeon, pig, etc). Are we really subhuman? Who was the first person to call us animals? Think about
it.
Dime, Silver DoUa, etc. - Women think their worth is measured on a monetary scaled. And yes the word dime came from
the idea of a woman being a ten. That ten was still a measurement of looks, given by men. Is that what determines your
beauty? And is that how you gon' measure it? In monetary terms?
Bitch - a term given to Black women by white men and made popular in the 17th century. She was seen as a sexual being,
good for breeding and animalistic pleasures. And you call yourself that because its cute.
Nigga - No it's not different because its spelled different. Its spelled the way we say it. White people say it that way too,
during the commission of hate crimes, and get OFF THE HOOK now
because its the "OK" way to say NIGGER. You call yourself by a
term used to dehumanize and debase you because its a term of
endearment now? I don't see white people cailin each other "cavey"
or "cracka" or "devil" as a term of endearment.
boy - that' s your boy huh? Read the ISIS PAPERS by Francis Gress
Welsing. Or watch Baby Boy. Some of y'all gotta grow up.
motlierfuclier - Oedipus complex. see above.
lioe - a hoe is a gardening tool, used to till the soil. The word fuck
comes from the Saxon word meaning to till the soil to plant seeds in
it. See back in the day, we knew a woman was the Earth, the bearer of
life. Now shes just a slut, as far as we're concerned.
G - G used to be short for God. Now its short for Gangsta?
Gangsta - a "gangster" was a mob figure, like Al Capone or Lucky
Luciano. We supposedly appropriated that image and made it our
own. But a gangster is supposed to be someone who CONTROLS an
operation, not a GOON who SERVES in an operation that is bigger than him. And drugs is bigger than you. It's CIA big.
Tliug - before Tupac, a thug was another word for a goon. A mindless muscle, esp. in criminal endeavors. Now its a
lifestyle. The word thug actually comes from India. It was the name of a bloodthirsty gang that killed all their victims. Look
it up: Thugee cult of India
Diva - It kills me when women call themselves a diva. You don't sing opera. You're not a diva. A diva is another word for
an operatic prima donna. The other meaning of prima donna is a temperamental, conceited person. And you're wearin' that
like a badge of honor?
That' s all for now, if you can think of any more, add on.
34
The Black God: An Anthology of Truth
Hail Lakeesha: Part I
by Harold M. Clemens
The following article was originally posted at www.blackelectorate.com
" . . . with names like Shaniqua, Taliqua and Mohammed and all of
that crap, and all of them are in jail." - Bill Cosby quoted at the
gala event honoring the 50th anniversary of Brown v Board of
Education, May 17, 2004
On the topic of "black" names, many brothers and sisters
think parents should abandon names like Lakeesha,
DeShawn, and others Bill Cosby would hate, because they
could doom our children to poor job prospects and inferior
social networks. Many would also argue we should discard
such names because they are just plain ridiculous. Luckily,
the smart and the brave ones amongst us refuse to limit our
personal choices to earn white favor and/or avoid white
scorn.
Africans in the Americas are likely the only people on
Earth with no knowledge of our true family names and no
means to discover them. For the greater portion of our stay
here in the Americas, we haven't even enjoyed the
privilege to choose our given names, since our captors had
seized that right for almost three centuries in some piaces.
At this juncture, arrived at through the ceaseless, often
violent, struggle and persistent suffering of our ancestors,
where we can now name ourselves freely, it's a shame that
some of us would relinquish this blood-borne privilege to
succumb to white hegemony.
If the accommodationists amongst us had their way, we
would all repudiate names that don't have Anglo, Hebrew,
Greek, etc. (read: white) origin to avoid discrimination.
But is entrance into middle- America worth relinquishing a
piece of our identity? After all, so many non-European
names, dubbed deviant, laughable, awkward, or "super-
black" (as economist, Stephen Levitt, refers to them in his
article "A Roshanda by Any Other Name") by the
mainstream bear meaning to us; for example: Jamal, means
"beauty," Malik means "master," Aisha means "lively" or
"life," and Aaliyah means "high exalted" or "to ascend" in
Arabic, respectively. Prejudiced whites and similarly
prejudiced, uppity blacks and anxious Asians would see
those names on a job application or hear them in
conversation and immediately envision thugs and "welfare
mothers." Someone from one of the groups mentioned,
ignorant of its origin, would probably frown upon a name
like Amani, which means "peace," or "loveable" in
Swahili.
Undoubtedly, the character above would probably dislike a
name like Amani, not only because (s)he didn't know its
meaning, but also because the naming controversy is
essentially rooted in disdain and contempt for anything
associated with African-Americans. This truism is
evidenced by the phenomenon where names with
European origins gain infamy once they become popular
amongst black folks. Take Tyrone for instance. Even
though it's an Irish name, meaning "from Owen's territory;
County Tyrone in Ireland," many now look down on it as
"ghetto," or at least, typically "black." Dante', the name of
one Italy's greatest poets, has suffered a similar fate.
Again, the conservatives amongst us would likely suggest
that, this author's identity question notwithstanding, we
relinquish names that identify us as black in order to
survive and thrive. But perhaps worse than surrendering
our privilege to name ourselves freely and ignoring our
legacy, if we gave our children names that "didn't make
waves," we would also relegate them to inferior status
consequently. Suppose someone named his child James,
instead of Ogun, and James' counterparts' parents named
their children (James' classmates, playmates, neighbors,
coworkers, etc.) whatever they wanted to without concern
for his, or any other black person' s, impressions.
Meanwhile James bears a name given him so that he could
fit in with vanilla company. Is this conditional acceptance
the "equality" we strive for?
Some readers will say it's not names like Jamal and Aisha
that they have beef with, instead it's names like Alize',
TreShaun, and others, which sound like they were
conceived in the shower, that they laugh at. Perhaps they
wouldn't laugh as hard if they remembered that most of
our surnames don't have any lofty origin. According to
Wikipedia, surnames generally refer to the occupation (e.g.
Baker, Smith), personal characteristics (e.g. Goodman,
Brown), location/origin (e.g. Scott, Rivers) and ancestry
(typically father's name, e.g. Johnson meaning "John's
son") of the distant ancestor to whom the surname was
first applied. If you are of African descent, yet live in the
Americas that means that you probably bear the name of
the "gentle" man that tormented and tortured your
grandfathers and degraded and violated your
grandmothers. Appropriately then, if Ronteefa and
Nevonte' make you laugh, your own last name should
make you cry.
Given this base and/or ignominious history of last names,
why shouldn't one give her child a name that has
significance to her, regardless of how awkward it is?
Beyond that, "white" names don't encounter scrutiny
about meaning, awkwardness, and etc. so why should
ours? No one ever asks whatMarcia means, so why ask
about Laquanna?! No one cares Marcia means "martial,"
nor will anyone ask a parent how his/her daughter is
warlike, or relates to war (the definition of martial), so
why the condescending concerning about Shaniqua?
35
The Black God: An Anthology of Truth
If the accomodationists had their way, our country would
only contain Ashleys and Johnathans. Fortunately, there
are smart and brave ones amongst us who refuse to limit
our persona! choices to earn white favor and/or avoid
white scorn. We understand that the progress we have
made came from struggle, not acquiescence; from a strong
sense of identity, not imitation; from creativity in
expression, not uniformity.
Hail Lakeesha: Part II
By CBS Alife Allah
New Heaven (New Haven, CT)
My honorable name is Absalom (for the record the Gods
and Barths as a whole do not refer to the names given to us
at birth as 'slave' names or 'government' names. They are
referred to as honorable names. As Ist Born ABG#7 told
me (as Allah told him), we bring honor to the names our
parents gave us because that is all that they had to give us.
That is why if one committed a crime Allah told his sons
to turn their self in, serve their sentence and clear their
name). I know what it is to not have a 'normal' name.
Ironically, it is a 'good 'ol' biblical name. The reality is
that the majority of Christians who I run into are ignorant
of their own religious text thus they are always asking me
if my name is muslim. Shoot even nowadays when I give
my righteous name people think that I'm muslim if they
aren't familiar with the Gods and Barths.
The point that the above article makes is interesting.
People have names in this society and don' t know what
they mean. Adam means 'ruddy red'. Luke means 'white'.
I know some coal black brothers with said name. Mary
means 'bitter'. Peter means 'rock'. I know 'Alize' may
seem 'odd' yet there are plenty names that people have
that mean 'water' or 'wine'.
The Gods and Barths know all about different names.
Many times our names are straight Bnglish words such as
Justice, Wisdom, or Intelligent. Interestingly enough the
names that people have in this society sometimes mean
those same things in another foreign language (especially
Hebrew since a lot of people have names from the Bible).
It is 'okay' though because it is accepted by society.
Anyway my name never prevented me from getting
anywhere in society that I wanted to. If a person was racist
then my name didn't make a difference. I was taught to
uphold my name and to be proud of it.
My name is
Whatever I tell you it is.
Peace
I do not believe in belief.
Edward M. Forster (1878-1970)
A true idea has no need of any faith.
Ken Harding
Why did god bother creating all the generations between Adam and Noah? I
mean, if he was going to kill everyone off, all the humans (men, women,
innocent children and babies), guiltless animals, and all the piants too, and HE
KNEW IT IN ADVANCE, why in the heil didn't he just start with Noah in the first
place?
Ken Harding
I have never seen the slightest scientific proof of the religious theories of heaven and heil,
individuals, or of a personal God.
Thomas Edison (1847-1931) U.S. inventor
of future life for
Kxr J
« Um l*M£TBATKft. |T
W»MT 1VUT dlH, tcmiUV
bil.
Worship God. It's easier than thinking.
Chapman Cohen (1868-1954)
People go to church for the same reasons they go to a tavern: to stupefy
themselves, to forget their misery, to imagine themselves, for a few minutes
anyway, free and happy.
Mikhail Aleksandrovich Bakunin (1814-1876)
36
The Black God: An Anthology of Truth
Save the Babies
By CBS Alife Allah
New Heaven (New Haven, CT)
Here are fifty things that one can to assist in the growth and development of the youth in one's Kingdom. 1
1-Make time for them
19-Show them, by example, how to
34-Get them a pen pal/e-mail pal abroad
interact with all of the human families of
in a war torn country
2-Listen to them
the planet Earth no matter what ethnic
group, nationality or caste
35-Challenge them to make positive
3-If you are bi-lingual, teach them a
things happen in their neighborhoods
second language
20-Teach them history and show the
connection between the past and present
36-Show them how to produce something
4-Teach them a tråde such as carpentry.
(soap, candles, paper, incense, etc.)
electrician, or plumbing
21 -Perform science experiments with
them that relate to 120
37-Take them to the children's ward at the
5 -Teach them how to cook, sew, or about
hospital and have them interact with the
hygiene
22-Teach them the difference between
male and Man....female and Woman
children there to teach them compassion
6-Teach them how to write
3 8-Teach them the difference between
23-Buy them a book, have them read it
wants and needs
7-Teach them how to research
and then discuss it with them
39-Teach them the difference between
8-Teach them the difference between faet
24-Show them the science of urban
imagination and illusion
and opinion
survival (how to stretch a minimum
amount of money the maximum length.
40-Teach them to stand on Square for
9-Encourage them to stay aware of the
How to secure food, clothing and shelter)
what is right and you won't have to worry
news (at home and abroad)
25-Show them how to observe and record
about them falling for that which is wrong
10-Walk them through 120 (Don't just
police misconduct in their Kingdom
41 -Teach them to take responsibility for
"give" it to them on a piece of paper)
26-Teach them how to interact with the
success and failure
1 1 -Volunteer to be a mentor/big
police
42-Teach them to avoid the symptoms of
brother/sister
27-Make sure that they don't become a
becoming religions
12-Teach them how to eat to live and the
slave to mis-economics (credit cards.
43-Teach them how to Knowledge for
effect of things that go into their bodies
loans, etc...). Make sure they pursue
themself so that they will Love Self and
grants, scholarships, etc.
respect Self and won't look for it in others
13-Teach them how to walk safely
through the "ghetto" (ie...how to traverse
28-Show them how to maintain their
44-Teach them how to find the best part
that land)
health as a man or woman
in any person, place or thing
14-Take them on trips out of the city
29-Teach them chess
45-Teach them how to find all of the free
services in their Kingdom
15-Take them to a movie and talk about it
30-Encourage them to develop a specific
afterwards
artform (writing, drawing, music, dance.
46-Teach them not to take things on face
etc.) Also teach them to be responsible
value
1 6-Teach them to excel in whatever they
on the art forms' content. Also it's ability
do
to cause social change.
47-Teach them the science of a strong
family unit (man, woman, child)
17-Spend enough time with them to
3 1 -Teach them a martial art
especially if they don't have their own
recognize their weaknesses and come up
with a plan together on how to overcome
32-Have them walk their neighborhood in
48-Teach them that the Blackman is God
them
a 5 block radius so that they can know
and that the Blackwoman is Earth through
their neighborhood
example and not through philosophies,
1 8-Teach them about conservation
theologies, rhetoric, etc...
whether it be on an ecological level
33-If you live in the "suburbs" then take
(recycling) or on an economical level
them to the "ghetto". If you live in the
49-Listen to them
(savings)
"ghetto" then take them into the "suburbs"
50-Make time for them
37
The Black God: An Anthology of Truth
Who is the 5%?
* The Nation of Gods and Earths *
Freedom Allah
Love Allah (Los Angeles, CA)
The Nation of God and Earth is built upon the teachings
of Allah, our founder. We know and teach that the
Supreme Being, God (Allah), is the Black man. Supreme
means most high and being means something that exists.
We do not believe that God is an invisible being existing
somewhere outside of man. Allah is real. This is our most
profound teaching, it is often rejected by the masses of the
people because they have been subjected to the teachings of
the deceitful religious leaders for thousands of years.
The prophets and messengers of old have all hinted at
the reality of God. Many keys are found in the scriptures
and teachings of the various religions; however the real
secret of God was not to be revealed to the masses until the
last days of the devil's rule. Those of us with the
knowledge of ourselves are now living in the hereafter. We
have been blessed by the coming of Allah who has taught
us how to 'born God', that is, how to grow into God
ourselves. We live and learn in AUah's world. In AUah's
world, the righteous are becoming victorious. It is the
birthright of the Black man (which includes all people of
so-called black, brown and yellow descent) to be God. We
teach that the Black woman is the Earth. God and Earth go
together like sun and moon. The sun is symbolic to man
and the moon is symbolic to woman. Each God must be
the foundation of his family or universe. He gives light
(knowledge) and life (sperm) to his Earth so that their
family can continue on after they both return to their
essence. The true and living God is the original man with
knowledge of his own reality. He is an upright and
civilized man. He knows who he is and teaches the world
true freedom, justice and equality through example.
Supreme Mathematics is order, the natural order of the
universe. In order to reach completeness, everything that
exists must start at knowledge and be taken to born.
Supreme Mathematics is the language of the Gods and
Earths. They are the foundation of our culture. It is
evident that the devil is still ruling the masses of the
people. He is running in overtime. The rich are ripping off
the poor and cataclysmically destroying the Earth. The
devil does not rest. He causes trouble and manipulates all
that he can. To be victorious we must talk and walk our
language daily. Each of us has to take the devil off our
own planet - else we may fall victim to his deceit. The only
power the devil has nowadays is the power we give to him.
Knowing this is one of the steps to understanding how
Allah is truly God.
Even though we utilize the Tslamic' name of God, Allah,
the Gods and Earths do not practice the religion of Islam.
We are not Muslims. Islam, as we live it out, is a culture. It
has no beginning nor ending, it is not a religion, it is
mathematics. All religions have a beginning and things
that have beginnings have endings. For us, all religions
expired in 1964 which is year one of the Five Percent
Nation (now known as the Nation of God and Earth). We
use the name Allah because that is the name of our
founder.
The religion of Islam was started in the 7* century,
Common Era. It is now made up of over seventy sects
which are usually categorized into two factions, Sunni and
Shi'a. These two are commonly cailed orthodox Islam.
They make up the majority of the Muslim population.
There are other forms of Islam that exist such as the Sufis
and the Nation of Islam. In the Arabic language. Islam
literally means surrender and in its religious connotation it
means the peace that comes when one submits or
surrenders their will to Allah. For us, ISLAM means 1 Self
Lord Allah Master, or 1 Sincerely Love AUah's
Mathematics. Though we are not Sufis, we do hold some
commonalities with them. The Sufis teach an esoteric
version of Islam that combines the teachings of orthodox
Islam with the Eastern mysticism traditions. There are
some groups of Sufis who are not Muslim at all; they
practice a secular form of Sufism. Some of the Sunni and
Shi'a Muslims accept the teachings of the Sufis while some
of them reject them as heretical.
38
The Black God: An Anthology of Truth
* The Nation of Islam *
The Nation of Islam, in its face value exoteric meaning,
is an organization started in the early 20* century by
Prophet W.D. Fard Muhammad. The Nation of Islam is
rejected by the majority of the orthodox Muslims, primarily
because they teach that Allah appeared in the person of
Wallace Fard Muhammad. Orthodox Muslims believe God
is an unseen being existing somewhere far, far away, even
though their scriptures teach that Allah is closer than our
jugular vein.
The Nation of Islam teaches that Wallace Fard
Muhammad is the Supreme Being. There are several
Nation of Islam sects, most notable is the Nation of Islam
led by Minister Louis Farrakhan. Many authors write that
the Five Percenters are a sect of the Nation of Islam, this is
not true. We are not part of the organization, the Nation of
Islam; we are not Muslims, we have no ministers, captains
or lieutenants and we are not required to foUow the
restrictive law of the Nation of Islam.
We do however memorize, internalize, and bring the
lessons of the Nation of Islam to life by relating them to our
present circumstance with the proper application of
Supreme Mathematics. And like the Nation of Islam, Five
Percenters do teach that God came in the person of Fard
Muhammad. Though for us it means that the knowledge,
wisdom and power of Allah came in the person of Fard
Muhammad. In other words, Fard Muhammad was a God,
but not exclusively Allah. Fard Muhammad prepared the
way for the 'coming' of Allah by raising a messenger. We
do not attribute any supernatural characteristics to him or
to any other man. In other words, we are not spooky.
The last book of the Old Testament, Malachi, speaks on
the last days (of the devil's rule, not literally the last days of
the Barth) and the coming of God. The scriptures say that
God will come to Elijah's temple in the last days. This
Elijah is referring to Elijah Muhammad, the messenger
Fard Muhammad prepared and this temple is the Nation of
Islam's temple number seven (Harlem, New York City).
» Allah »
Allah, born Clarence Smith, joined the Nation of Islam in
the mid 20* century. Allah was not born with the
knowledge of himself. As it is written in the scripture in
Malachi, God came to Elijah's temple. When Clarence
realized his own godhood, he told a few of his Nation of
Islam brothers. Leadership in the temple did not take too
kind of that. Allah was expelled from the Nation of Islam.
Some say that Allah was kicked out of the temple for
gambling and drinking liquor, two prohibited acts in the
Nation of Islam. Others say that he was kicked out because
he was teaching that he was God and the leaders of the
temple did not like that. The former usually grants a
suspension, not a permanent expulsion so there is more
likelihood in the latter. Like the Jesus of the bible, they
threw stones at him for teaching what was already in their
book (lessons). Regardless to how it went down, that was
the end of Clarence's presence in the temple. He changed
his name to Allah and began teaching people who the true
and living God is, publicly. For us, that was the end of the
need for religious belief. Allah was now here. He hit the
streets and taught his teachings to the adults in Harlem.
Most of them rejected his teachings so he began to teach the
youth. His first student was named Matthew. Allah
renamed him Karriem which means noble or generous
though later he would become Black Messiah. We now
enter AUah's world manifest. Allah taught other young
men in Harlem and together, Black Messiah and AUah's
other sons became known as the Sons of Almighty God
Allah, also known as AUah's Five Percent. His first
teaching was not that we are all Gods. His first teachings
were simple; that we should be clean, righteous, upright
teachers of knowledge and wisdom. He taught them that
they were all brothers. He discovered order within the
universe and cailed this order Supreme Mathematics. And
with the help of his brother, Justice, he put together our
Supreme Alphabet which is a set of principles we live by.
The Supreme Mathematics and Supreme Alphabet make
up the language of the Gods. Supreme Mathematics allows
us to measure all things in their proper perspectives while
Supreme Alphabet allows us to describe all things. Allah
instructed the brothers to teach the people of Harlem,
39
The Black God: An Anthology of Truth
which he renamed Mecca. Eventually they spread
throughout all five New York City boroughs as well as
other major cities in the tri-state area. Now we are located
in all the major cities of the United States as well as some
cities in Canada, Puerto Rico, the United Kingdom, the
continent of Africa and even Asia thanks to those traveling
and doing their duty.
* Who are the Eighty-Five, Ten and Five Percent? *
The term five percent comes from the lessons of the
Nation of Islam. Before we can talk about the Five Percent,
we must first explain the other two groups of people. The
masses of the people, the eighty-five percent, are ignorant.
They eat unhealthy foods, foods that are even outlawed in
their scripture. They are slaves of a mental death, they are
people who do not know their origin in this world, they
worship deity blindly and are easily led in the wrong
direction but hard to lead in the right.
The ten percent were originally described as religious
leaders but are not limited to religion alone. The ten
percent are the rich who enslave the masses. The religious
ten percent teach that God is an unseen being who we will
either meet after we die or maybe never meet because we
were disbelievers or sinners in this life and therefore
sentenced to eternal hellfire. The ten percent can be
summed up as corrupt leaders. The ten percent control
four major institutions; EDUCATIONAL, ECONOMICAL,
POLITICAL and RELIGIOUS.
The public educational system presents a fallacious
account of history. Many textbooks are teaching the myth
that European civilization and culture was the first on this
planet. Europeans did not build the first world
civilizations. Europeans were not the first civilized nation,
however, under the United States public school system, we
are taught that the original inhabitants of the planet (black
brown and yellow shades) were backwards until
Europeans came into contact with them. We are taught
that our people were and are still primitive, savage and
inferior to Europeans. The public schools teach our
children to honor George Washington, Christopher
Columbus, Thomas Jefferson, Abraham Lincoln etc.
However, they are not giving a true account of the stories
that have taken place; history is simply his-story. If you
ask a Black child in America who Marcus Garvey or Elijah
Muhammad was, they will most likely tell you that they do
not know. The schools do not teach about Benjamin
Banneker, César Chavez or Malcolm X. They teach lies
about history and emphasize irrelevant subjects while
omitting relevant ones. The United States' public
education system also honors mythology. 1 remember
celebrating Valentines Day, Easter, Thanksgiving and
Christmas when 1 was in school. Many schools even have
Halloween parades. Public schools teach our children that
Abraham Lincoln freed the slaves. What they do not teach
is that Abraham Lincoln thought Blacks were not people,
just property. When he "freed the slaves" he was saying
that Black people are not people, but slaves, and now they
will be free slaves. He saw all blacks as inferior to whites.
On August 14, 1852, Abraham Lincoln said "Not a single
man of your race is made equal to a single man of ours,"
but this is never taught in the schools to the children. They
do not teach that "Thanksgiving" was actually a slaughter
of the natives or that the acts of Columbus and other
European 'explorers' and 'settlers' were horrific and
terrifying. Their acts are seen as a victory for God, a
victory to be held in high esteem for all United States
Citizens. The school system does not teach us how to
implement change. They do not present any working
solutions to fix our condition economic wise, health wise or
any other way. It teaches us what to think instead of how
to think creatively.
The economical institutions are run by the 10%. They
Control how the masses live by manipulating the decisions
they make. They are money lenders and big business
owners. A 1996 study revealed that 68% of the total net
worth of all U.S. families is owned by just 10% of those
families. Although the 10% run the major businesses and
institutions that enslave the masses, it is the masses who
keep the 10% in power by working for them and accepting
the system. Wealth, power and prestige are maintained by
the puppet masters by way of mass manipulation. The
economical institutions' main tool for manipulation and
programming of the masses is the television. What are
television shows called? Programs! The masses are
influenced at an early age by cartoons, music, television
programs and movies. Corporations like FOX, NBC, HBO,
etc. indoctrinate the masses mentally while corporations
like McDonalds, Taco Bell, Coca-Cola and Pepsi feed them
the wrong physical foods which all contribute to keeping
them enslaved. There is a large percentage of children
watching videos after school on MTV and BET. These
channels influence what healthcare products people buy,
how they dress, and how they carry themselves.
Nowadays it is not surprising to hear a young Black
woman call herself and/ or her friends "bitch(es)" Do you
know who/ what is molding your child?
Politics have a large influence on society, especially here
in the United States. The ruling class, which is the 10%,
gets elected by the masses of people. The politicians smile
40
The Black God: An Anthology of Truth
for cameras, kiss babies, and claim to be in their position
for the interest of the masses. Laws are formed by these
politicians to keep the other three institutions running
well. Once in a while, a member of the power elite gets
caught breaking the law and will actually be prosecuted.
This trick is done to make the masses believe that the
criminal justice system maintains fairness, giving the
masses a reason not to overthrow their oppressive
government. One governmental agency is called the Food
and Drug Administration, it regulates what can and cannot
be done in the businesses of food and drugs. Drugs go
with the foods because you will need something in your
old age to cure you from all the poison contained in the
meat, the preservatives and the artificial sugars eaten
throughout your lifetime. The political institutions have
important roles that keep the eight-five percent
manipulated and the system of extreme inequality
functioning. The political bodies work closely with the
other bodies to keep the people enslaved. More than 60%
of all U.S. companies paid no federal tax at all during the
economic boom under Clinton's presidency (1996 to 2000)
and eighty-two of the United States' largest profitable
corporations paid no federal income tax for at least one
year of the Bush's first three years of presidency (2001 to
2003).
Religion is defined as "belief in a divine or superhuman
power or powers to be obeyed and worshipped as the
creator(s) and ruler(s) of the universe." The word religion
comes from "religare" which means to restrain or tie back.
What are people being restrained from? What are they
being tied back from? The fuU knowledge of God. In order
for religion to exist, you need foUowers, a "God" (or Gods)
and someone to link the foUowers to that God. It's a
hierarchy where the popes, bishops, reverends, swamis,
rabbis, imams and other preachers lead and teach the
foUowers about this God (or Gods). The truth is. God has
always been one with man. Most religious preachers know
this; however, they desire to make slaves out of their
foUowers. So they teach lies. It is said that Christianity has
over one billion adherents. Christian preachers teach that
God came in the form of a man, but they say God is not a
man. The last messenger of Allah, the Honorable Elijah
Muhammad, said:
The Christians do not believe in God as being a human
being, yet they believe in Him as being the Father of all
human beings. They also refer to God as He, Him,
Man, King and The Ruier. They teach that God sees,
hears, talks, walks, stands, sits, rides, and flies; that He
grieves or sorrows; and that He is interested in the
affairs of human beings. They also teach that once upon
a time He made the first man like Himself in the image
and likeness of Himself, but yet they believe that He,
Himself, is not a man or human. They preach and
prophesy of His coming and that He will be seen on the
Judgment Day but is not man. They cannot tell us what
He looks like, yet man is made like Him and in the
image of God, and yet they still say that He is a
mystery (unknown).
The religious leaders make God a mystery to the masses
in order to keep control over them. If the foUowers knew
everything that the preachers know, there would be no
reason to go to church. Therefore, the preachers do not
share all of their knowledge with the foUowers. The
preachers know that they need foUowers in order to get
paid. The religious institutions are connected to the other
institutions. In school, children are taught to quote "...one
nation, under God...." Whose God? Where is He? When
testifying in court, you are told to put your hånd on the
Bible and we are sworn under an oath in the name of God.
The truth is, and has always been, that the only God is
man. A definition of God is Supreme Being. Supreme
means most high, and being means to be or to exist. The
most high being that exists is man. You can not prove that
there is any being more supreme than man. People ask,
"What about when man was not? Where was God then?"
There never has been a
time when man was not.
Most people hear the
word man and
automatically think head,
two arms, torso and two
legs. That is physical
man, yes, however man
is more than a physical
body. The cells, tissues
and bones 1 have now are
not the same as the cells,
tissues and bones 1 had when 1 was a baby. Yet 1 am still
the same person. That is because the physical body is not
my essence. Man is intelligence. That is what God is. The
mind has always been here and always will be. Religious
people say "in the beginning God created " Who's
beginning? Everything that has a beginning, has an
ending. There is no beginning for the Original Man.
* Who is the Original Man? *
When asked this, the Honorable Elijah Muhammad
answered "The Original Man is the Asiatic Blackman, the
maker, the owner, the cream of the planet Earth, God of the
Universe." This is not something he just made up. The
knowledge of God has always been known to those "in the
know," but it has been concealed from the masses for a
very long time. Societies like the freemasons have kept the
knowledge of God bottled up in their higher degrees.
Shriners bear witness to the Black man being God. They
41
The Black God: An Anthology of Truth
know that there is no mystery God, outside of man. The
Shriners even call God by his name, Allah. In public
however, they deny the knowledge that they have
acquired, and some even go to church on Sundays to
preach about a mystery God that is the father of Jesus,
outright liars. They know this isn't true, but they will teach
it in order to keep their power.
People also ask the question, "If man is God, who made
the physical man?" Man has always been in some
form... there is no 'who' that created him, he is self-created.
From the 'time' of sub-atomic particles to atoms to
molecules to organelles to cells to tissues to organs to organ
systems to organisms, man has always existed in one form
or another. The evolution of man has been carried out by
his own will, just like your evolution is carried out by your
will. You create your own destiny by choosing what you
will and will not do, what you will and will not eat, how
long you will rest, what you will study, etc. The Original
Man is the Asiatic Blackman, meaning, the Blackman from
Asia. We are taught not to separate Africa from Asia and
not to limit the Blackman as an African, for Africa is not the
Blackman's only home. The planet Earth is the Blackman's
home and the Blackman has fathered civilizations all over
the world. We call the Earth Asia, us being Asiatic makes
us people of and relating to the Earth. Asiatic also signifies
an esoteric meaning. Within the teachings of Kaballah,
Assiah is described as the world of expression. It is not
only the people of African descent that are Black. We teach
that all Asiatic (non-white) people are Original or Black
people. We do not fall victim to the European's teaching
that we are all different, that is something they want us to
believe, so that they can divide and conquer us.
The term 5% refers to a small percentage of the world
that knows and teaches who the true and living God is.
This small group of people teach that God is the son of
man, the Supreme Being, Black man from Asia. The
knowledge of the Asiatic Black man being God is kept
hidden from the masses in order to control them. Some
people know who the true and living God is, from the Pope
in Rome to the Freemasons in your local Masonic Temple.
Your local church preacher may even bear witness to the
true and living God, however, keep in mind that everyone
who knows who God is does not teach the truth about
God. The 10% teach of God as a mystery, unknown and
unseen God.
God is usually described in theology as being a "He".
The Bible, Qur'an, Bhagavad-Gita, Upanishads and
Coming Forth By Day (Egyptian Book of the Dead) all refer
to God in this masculine gender, first person singular
description. In addition, the Bible also quotes God
ref erring to himself/ themselves with the term "Us" and the
Qur'an uses the term "We". This He, We and Us are all
speaking about the Asiatic Black man with knowledge of
himself, the true royalty deserving of the "royal plural".
The Honorable Elijah Muhammad taught that God is a
man. He, like the Jesus of the Bible, taught that we are all
Gods (John 10:34). The masses of the world believe God is
some unseen, supernatural, being existing somewhere out
in space. Allah is not unseen; he is seen and heard
everywhere. In theological texts. God sees, hears, speaks,
walks and feels. In Genesis, Adam heard God walking
through the garden (Genesis 3:8). Three men appeared to
Abraham in the plains of Mamre, one was the Lord and
Abraham fed him (Genesis 19:1-33).
Allah, the founder of the Five Percent Nation, was not
hateful and neither are we. He taught that we should not
fear competing against nor interacting with Caucasian
people. He taught us that it is fine to socialize with them
however, we should not mix our seed with them, for that
would be grafting out the originality of our seed. Unlike
the Nation of Islam, Allah taught Caucasian people. The
F.B.l. report on Allah quotes Azreal, a Caucasian Five
Percenter as saying "He gave me the knowledge of
myself Allah loved everybody." Allah was also a close
friend of the Caucasian Barry Gottehrer, an assistant to
Mayor Lindsay and head of the Mayor's urban task force.
Barry Gottehrer provided Allah with busses to transport
the young Gods and Earths to rallies where Allah would
teach the youth.
The Honorable Elijah Muhammad was taught by Master
Fard Muhammad, who came to North America with the
challenging job of resurrecting the mentally dead lost but
now found. Nation of Original people. He has his hard
times, but with hard work he proved to be successful. In
1964, Allah came to us and with the help of Justice (his
right hånd man), Shahid, Ebeka, and the first borns Black
Messiah, Bisme, Uhuru, Kihiem, Prince, Jamil, ABC, Akbar
and Salaam he began what is now known as the Nation of
God and Earth. The 10% claim that it is impossible for God
to be the Black man, however, the Bible and Qur'an cite
various passages revealing who the true and living God is.
It is true that the Asiatic Black man is God, however, as 1
mentioned above, the 10% make God into a mystery. The
5% are the poor righteous teachers who do not believe in
the teachings of the 10%. They are all-wise and know who
the true and living God is, and they teach that the true and
living God is the son of man, the Supreme Being, the Black
man.
42
The Black God: An Anthology of Truth
Civilization Studies:
CIVILIZED ACTS AND UNCIVILIZED ACTS
1) God must carry himself in a unique manner.
19) If you ever see an error in a brother's ways and
2) The use of bad (profane) language comes from
actions, then you must correct it.
one who has no proper wisdom.
20) Allah never forces anyone to do anything at
3) A wise man does not seek violence, but if
anytime.
violence comes to him he must defend himself.
21) Allah always admits when he does not know.
4) Two Gods must never fight unless one must die.
22) A true God never uses math as a shield to cover
5) The Gods must never debate with one another.
his negative ways, for that is a form of trick-
but instead, research to find out.
knowledge.
6) The Gods must always be and deal equally with
23) Allah does not do anything negative at any time.
each other.
24) Never deny your brothers, always teach one
7) The Gods must always perform their duty, which
another.
is to teach civilization to others.
25) Destroy all negative thoughts from the mind, for a
8) Never mock those who do not understand, but
negative thought only brings about a negative
instead give them the teaching of understanding.
reaction.
9) A true God will always help his brother in time of
26) God is never afraid to ask his alikes a question.
need, mentally as well as physically.
for he is only seeking knowledge.
10) God must always keep himself refined, mentally
27) A wise man never portrays the ways and actions
as well as physically.
of a savage, for it only makes you look bad.
1 1) The Gods must never lie, cheat or steal from one
28) A true and Uving God will always show his love
another for that is devilishment.
for his brothers by being equal with his jewels.
12) God is the most high and merciful, therefore has
29) People look at you by the way you speak and aet.
forgiveness for ones errors.
so if you speak and aet negative, surely you will
13) Allah is all wise and does everything right and
be considered negative.
exact.
30) Watch out for black snakes, for they are the worst
14) God must never serve justice to a man for
kind and if ever you find one, then destroy it as
something he does not know.
soon as possible.
15) You can always distinguish a wise man from a
31) Allah must always respect the wisdom (woman)
fool, for he is almighty God Allah.
for she is necessary to produce life.
16) Always knowledge before you speak, your
32) Study your lessons as much as possible, for the
wisdom will gain power and strength.
more you study, the wiser you'll get.
17) Allah does not seek revenge, but strives for
justice.
Peace
18) Always seek positive, leave negative people
alone.
43
The Black God: An Anthology of Truth
Is the Nation of Gods and Earths a Muslim Community?
By I Majestic Allah
Power Born (Pittsburgh, PA)
Within and outside the Nation of Gods and Earths
(NGE), many are unsure as to the relation of the NGE
to the religion of Islam as practiced by over 1 billion
adherents throughout the world. Understandably,
perspectives on the matter are varied, ranging from
inclusion (those who see the NGE within the Islamic
scope) to total exclusion (those who see the NGE
having no relation to the religion of Islam). There are
also thinkers who see the NGE not as Muslims, but a
group with ideas in the vein of Shiite and Sufi sects.
The primary consequence of this argument is the way
in which we see ourselves in relation to other
cultures/ religions on the planet. Furthermore, it
begs the question: is the NGE merely an offshoot of
the Nation of Islam (NOI), or is it a new value
system? The answer to this question is not a static
yes/no; but rather an answer that incorporates many
factors and connects varied cultural and social
dynamics.
In order to look deeper into the question, it is
imperative that we first evaluate the ideas and value
system of the respective cultures/ religions to see if
they are indeed similar. The primary reason that
many accuse the NGE of being Quasi-and Proto-
Islamic is the use of the terms Allah and Islam.
Although the terms are indeed used by both groups,
the meanings and context in which they are used are
strikingly dissimilar. In the traditional Islamic
context, Allah is used to refer to an omnipotent,
omniscient, astral God who is the object of adoration
and worship in western monotheistic thought
Øudaism, Christianity, Islam). God in Arabic is Ilah,
so the prefix Al (meaning the) was added on to
indicate a shift away from polytheistic
culture/ religion, as was the norm in pre-Islamic
Arabia. In the paradigm of the NGE, Allah is the
Blackman, who after gaining an acute awareness of
his positive qualities, history, and the world around
him, actualizes these positive qualities in order to be
the creator of his own destiny and a positive
enriching influence in his family and community
(global or local). This worldview is not unlike the
concept of the "perfect man" in Sufism and the
Kabbalah. While many would hold that Allah is an
Islamic term, it is actually an Arabic term that is also
used by Arab Jews and Christians when speaking of
God. Our use of the Arabic term is not only related
to the history of the NGE, but also on the profound
affect that the term carries when speaking of a
change in the worldview from the Christian
perspective held previous by many in the African-
American and Latino community. The term Islam in
the traditional Islamic context means "submission to
the will of Allah", and refers to the religion and
worldview revealed by Muhammad Ibn Abdullah in
7'h Century Arabia. From the perspective of the NGE,
Islam bespeaks the cultural filament of high
civilization practiced and maintained by people of
the Afro-Asiatic Diaspora. Even in orthodox Islam, it
is acknowledged that Islam as an ideal championing
the existence of the oneness of God predated the
emergence of
Islam as a
'"^^'Sion. ^^. ,-^^ -^ , ;^ , j^
Similar to the IfeMjIr'^ 'A lo.^.c-r;^^'!
term Allah, the ^ll^ "" w J WtU j 5 :< . i; L« '
NGE does not
use the term
Islam to be seen as Muslims, but to underscore the
correlation between a civilization' s development of
human behavior, and its development of science. It
is well documented that the religion of Islam was a
catalyst for the development of science, mathematics,
and philosophy for hundreds of years, even
influencing the enlightenment period in Europe.
Within Africa, cities such as Djenne and Timbuktu
are testimonies to Afro-Islamic achievements in
mathematics and science, as well as human
development and spirituality. By seeing oneself
within this ethno-cultural framework, the mental
paradigm is developed where people of color all over
the world can transform the behaviors that many of
us suffer from (lack of motivation, defeatist behavior,
anti-intellectualism). This is why within the NGE
community, you will find terms such as
"science/ scientist", "mathematics", "right and
exact", and so forth. The NGE use of the term
"Mathematics" is of particular importance as it
relates to the Hindu-Arabic numerals we use. The
history of the Hindu-Arabic number system is an
example of the historical and social bond that
connects civilizations and promotes human
development by way of cultural and intellectual
44
The Black God: An Anthology of Truth
tJVtr>
exchange.
By seeing
the filament
that runs
through the
high
civilizations
of people of color, we develop a universal worldview
that champions and relates to the achievements of
people of color all over the planet. While some may
dismiss this framework as underdeveloped and
imaginary, it is no more fantastic than the Zion of
Rastafarian thought, or the ancient Kemet of some
Afrocentrists. On a religions level, however it is
important to note that orthodox Islam and the NGE
are in no way the same. There is no veneration of
Muhammad as the last prophet in the NGE, and the
NGE has no set amount that is required to be
distributed to the poor. Due to the view that man is
the creator of his individual and collective destiny,
prayer in the form of Salat is not required. Fasting is
encouraged in the NGE, but not in a structured and
mandated form as is Ramadan in orthodox Islam.
Conversely, most Muslims would consider it
anathema to call themselves God, and there is no
outward expression of ethnocentrism present in the
religion of Islam. Historically, there have been
Islamic groups/sects that held views similar to the
NGE, such the Zaydis of Yemen, and the Druze of
Lebanon, but these groups are the exception and not
the rule. While comparisons to Sufism are fair, it is
important to note that many of the Sufis that
advocated self-actualized Godhood identified with
Gnostic and Neo-Platonic thought and often ran
afoul of Islamic tenets.
While it is understandable why the NGE is identified
with Orthodox Islam given the history of the NGE as
well as the usage of selected terms by both groups,
the truth is that the NGE espouses many concepts
that do not fit neatly within an Islamic scope. In faet,
after Allah, the founder of the NGE left the NOI, he
went to great lengths to identify the NGE as a
separate community, even going so far as to order
sweeping name changes so that the Gods and Earths
would not be mistaken for Muslims of the NOI.
While one may be tempted to dismiss this change as
slight, it is no less indicative of a new worldview
than Muhammad changing the direction of prayer
from Jerusalem to Mecca. It is also important to note
that Allah, when asked about Islam, remarked,
"that's just I-Self-Lord-And-Master", again speaking
to the process of self-actualization rather than
submission. Ultimately, to place the NGE in an
Islamic scope does a disservice to both groups. One,
it forces the NGE to fit it's values within a previous
but unparallel framework. Secondly, It compels
Islam to include a group with values that are
dissimilar to their own. It also infers that there will
be no "new" value systems, and that no
cultural/ religions development can take place after
the last revelation of the western monotheistic
tradition (Islam). Following this train of thought,
Christianity can be seen as "Quasi-Judaic", and
Protestants are "Pseudo-Catholic". The NGE is a
new value system that has similarities to and
influences from a variety of Cultures/ Religions
(Islam, Buddhism, Gnosticism), but is a unique
ethno-cultural response to the condition of people of
color in contemporary society. It is no less valid due
to it originating from another group than Christianity
and Buddhism, both extensions and reactions to the
excesses of previous groups Øudaism and Hinduism,
respectively). Building upon the legacy of Cultural/
Religions Nationalism left by the Moorish Science
Temple and the NOI, the NGE and the ethno-
Cultural worldview that we espouse deserves the
respect and consideration afforded to other
Cultures/ Value Systems and should be seen as
adding another dimension to the contemporary Afro-
Asiatic Diaspora. Already, within the last thirty
years, the NGE has made a considerable impact on
urban youth worldwide and is well known through
its influence on Hip-Hop Culture. The ideas and
values projected by many NGE musicians has
influenced youth culture, serving as the impetus for
many to learn about
people and ideas
outside their previous
perspective. Viewing
the NGE outside the
limited parameters of
"Proto-Islam" will
allow many to gain
greater understanding
and appreciation for
the ideas and concepts
found therein.
Could a being create the fifty billion galaxies, each with two hundred billion stars, then rejoice
in the smell of burning goat flesh?
Ron Patterson
45
The Black God: An Anthology of Truth
The Universal Flag
Universal Shaamgaud Allah
Medina (Brooklyn, NY)
The five pointed star symbolizes Knowledge, the seed
the child with the power the Supreme Knowledge that
was manifested by W. F. Muhammad as revealed to us
by almighty God ALLAH, it is solid Black ! The
Crescent Moon symbolizes Wisdom the women
(without child). It shows reflected light (Truth or
Knowledge) and is not yet at its fuUest Equality. It also
symbolizes the Divine Wisdom that was manifested by
the honorable Elijah Muhammad and revealed to us by
Almighty God ALLAH , it is solid yellow ! Together the
Star and Crescent stands for Knowledge and Wisdom
which is the unity of knowing it and speaking it (teaching). It also symbolized the Barth (Woman with
Child) a Planet that has Life, and the dominance the woman has over the Seed (the child or the
Knowledge) while it is young, and has been the symbol of Freedom, Justice and Equality since the
awakening of Islam in the West of North America.
The seven has seven sides, it symbolizes the Original Man, the True and Living God, the Supreme
Being, Almighty God ALLAH. Since the very creation of mathematics 7 has been the mathematical
terminology for the Creator of the Universe. It is solid Black. Together this stands for the Supreme
Understanding that was revealed to us by Almighty God ALLAH himself, it shows a unification of
Knowledge, Wisdom and Understanding. Man, Woman and Child. It shows the authority of ALLAH
over the planets and Stars and the proper order of the Universe. The seven symbolizes the male seed in
fuU bloom, it shows that God must be the most high. The Master of Wisdom, Culture and Equality at
all times, because they are six and can never dominate ALLAH, so they must remain in six or distill
back to whence they came! Thus no part of the crescent moon should ever show over the top of the
seven!!!
The white background symbolizes the white clouds of deception that have drowned our people in a sea
of ignorance, and the feeble attempts of the wicked to conceal the true and living God which is the Son
of Man !
The Cipher around the Allah Crescent Star is Black, the Original color of the Sun (anything that bums
that hot and that long cant be yellow !). This symbolizes the Sun, the Universal symbol of Truth and
Light; and who's power can evaporate all clouds of deception (lies).
The Fight Points are the symbol of the ever expanding Universe, and symbolizes the rays of the Sun,
and the speed and distance that the Truth is capable of traveling. There are two sides to each point, the
left is Black. This represents the Original Black Man, the right side is Gold. The Gold represents
Brown and Yellow seeds. The eight points are a sign of he who is the Master Builder of Rain, Hail,
Snow and Earthquakes !
A Word To The Wise !
Beware of False Knowledge;
It is more dangerous than ignorance!
Universal Shaamgaud Allah
46
The Black God: An Anthology of Truth
Poor Righteous Teaching
The Story of the FBI and the Five Percenters
Bradley R. Gooding
The author of this research article was a Caucasian university student in San Francisco who was heavily influenced by the teachings of the Nation
of Gods and Barths, commonly known as the Five Percenters. The original paper appeared in the academic journal Ex Post Facto.
On a personal level, the legacy of the Five Percenters is
impossible for me to ignore. Growing up in the predominantly
African- American community of Richmond, California in the
early 1990s, my cultural universe revolved around rap music.
Among my favorites at the time was a group known as the Poor
Righteous Teachers. Time and again, I found myself hitting
rewind on the tape deck trying to dissect the potent lyrics of their
debut album, "Holy Intellect," in which the Poor Righteous
Teachers repeatedly spoke of abstract principles such as the five
percent, ten percent, 85 percent, and a metaphysical foundation
cailed Supreme Mathematics and Alphabets. Although I could
recite their rhymes word for word, I often felt a sense of
frustration due to my inability to decipher the meaning of these
apparent code-words. Yet at the very least, it was abundantly clear
that the Poor Righteous Teachers' message rested on some sort of
deeper philosophy that encouraged a tremendous sense of self-
empowerment and pride.
Ten years later, in a graduale seminar on 1960s Black Nationalism
at San Francisco State University, two developments helped me
begin to understand the meanings of the Poor Righteous Teachers'
music. First, I learned that the widely popular 'consciousness rap'
of the 1990s derived from a 1960s group called the Five
Percenters. The initial clue came from Hip Hop America, in which
author Nelson George asserts, "since at least the 70' s, Five
Percenters have been a strong underground force," whose message
eventually "spilled over into hip-hop."'-' This notion was affirmed
by forays onto the Internet, where foUowers who comprise the
direct descendants of the Five Percenters ~ the Nation of Gods
and Barths ~ have constructed a number of promotional pages,
including an official Five Percenter website. One Internet author
in particular. Beloved Allah, notes the significant impact of the
Five Percenters as he observes that because of their message,
"there are thousands of young black men and women... Whose
lives have been affected in some positive way from learning the
knowledge of themselves."^ In other words, the teachings of the
Five Percenters, manifested in rap lyrics, were a shared experience
of uplift that helped to shape a worldview for many youths
immersed in African- American culture of the 1990s.
With regard to the second development, I discovered that between
June 1,1965 and June 25, 1969 the Federal Bureau of Investigation
(FBI) kept classified surveillance files on the activities of the Five
Percenters and their leader, Clarence 13X Smith. Now unclassified
and available to the public at the FBI's Freedom of Information
Aet Reading Room on the Internet, these files ~ #157-6-34 on the
Five Percenters and #100-444636 on Clarence 13X Smith — offer
a rare opportunity to understand the formative years of a
contemporary African- American cultural movement.^ Upon
seizing the opportunity to read these documents, not only can we
appreciate the present legacy of the Five Percenters, but we can
also assess the FBI's ability to repress a distinct cultural
movement. Perhaps most significantly, this is a chance to draw
conclusions about uncharted historical territory. As yet, no
historian has examined the FBI's file son the Five Percenters.
Furthermore, in spite of their substantial contribution to African-
American culture, the academic community has given scarcely a
cursory glance to the history and impact of the Five Percenters.
Indeed, scholars have devoted almost no energy to understanding
the formative years of the group or their mentor, Clarence 13X.
Secondary accounts are nonexistent and along with the FBI files,
the only source of information comes from the Internet. As a
result. Belo ved Allah has described the dynamic Clarence 13X
Smith as a "man history has yet to remember.
•'[51
Beginning to remember Clarence 13X Smith and the Five
Percenters requires starting with an understanding of the context
of the relationship between the Five Percenters and FBI. On the
FBI's side, the broad, contextual evidence is ample and clear.
Previous works on Black Nationalism and the FBI such as
Kenneth O'Reilly's Racial Matters, Churchill and Vander Wall's
Agents of Repression, and Karl Evanzz's The Judas Factor make it
apparent that the modus operandi of the FBI in the 1960's was to
surreptitiously foil the operations of the Black Power Movement.
As articulated by the Bureau's own words in a 1967
interdepartmental memo, the purpose of the FBI was to "expose,
disrupt, misdirect, discredit, or otherwise neutralize the activities
of black nationalist" groups.^ Because this was the case, there is
little question that the actions of the FBI towards the Five
Percenters were unsuccessful. As we shall see, although the
Bureau tried to "neutralize the activities" of the Five Percenters, it
failed to make an enduring negative impact on the group.
The notion that the effect of the FBI on the Five Percenters was
negligible is best understood through a discussion of themes
generated by the FBI files. First, we must consider the FBI's
general perception of the Five Percenters, including the Bureau's
overall strategy for surveillance, which incorporated trying to
establish the Five Percenters' potential for violence, their
organizational structure, and especially their connections to other
Black Nationalist groups. Second, it is important to see the ways
in which the FBI misjudged or underestimated the structure and
powerful message of the Five Percenters. Then, we must assess
the feasibility of the idea that the FBI deliberately railroaded
Clarence I3X in order to get him "out of the picture." The files
provide convincing evidence that Clarence 13X fell victim to an
interdepartmental plot that trumped up charges against Smith, sent
him to a mental hospital, and possibly killed him. Next, we should
weigh the integral role of the press in the relationship between the
FBI and Five Percenters. Finally, mention of items noticeably
missing and most notable in the files will be relevant. However,
before exploring these themes, it is necessary to briefly discuss the
context of the Five Percenters in the 1960s and the general
theories at work in this study.
The Five Percenter organization was formed in Harlem in 1964 by
Clarence 13X Smith as a splinter group of the Nation of Islam
(NOI). The Five Percenter moniker, in faet, was directly inspired
by the "Lost Found Moslem Lesson #2," an essay penned by NOI
founder W.D. Fard in 1934. In Lesson #2, Fard wrote that 85% of
47
The Black God: An Anthology of Truth
the earth was inhabited by "uncivilized people, poison animal
eaters, slaves from mental death and power"; 10% were "slave
makers: of the poor who lie by teaching that the almighty true god
is a spook and cannot be seen by the physical eyes"; and the
remaining 5% were "poor righteous teachers [who knew] that the
living god is the Son of Man, the supreme being, the black man of
Asia."'-^ Yet, despite their name being derived from Fard, the Five
Percenters made it clear that they were not Muslims, nor followers
of the NOL
The Five Percenters made at least two important distinctions
between themselves and the NOL First, there was a debate over
the place and meaning of God. "A Muslim" according to a
University of North Carolina website, "by definition, submits
himself to Allah" and Allah is the only God.'^ Furthermore, in the
NOI scheme of thinking, W.D. Fard represented Allah in person,
Elijah Muhammad acted as AUah's messenger and thus, all
followers had to submit to Muhammad's will. Conversely, in the
Five Percenter scheme, a singular God did not exist, rather, the
individual black man was defined as God. This debate over God
led to the second philosophical difference between the Five
Percenters and NOL That is, unlike the NOL who adhered to the
religion of Islam, the Five Percenters were only devoted to the
"science of Islam."
The distinctions drawn by the Five Percenters had far-reaching
consequences for the application of their message. The Five
Percenter conception of a personal God translated into a focus on
individual self-empowerment, not the empowerment of Elijah
Muhammad. Self-empowerment was gained through metaphysics
~ the philosophy of being and knowing — with an emphasis on
"knowledge of self and the black man's place in the universe. By
thinking in this manner, followers were educated with a strong
black consciousness, enabling them, it was hoped, to survive and
succeed in American society. Thus, the Five Percenters were not a
"typical Street gang" as the FBI would later observe. In faet, they
did not preach or advocate aggressive violence. Instead, the Five
Percenters were "poor righteous teachers" of a specific kind of
cultural movement, the roots of which were planted in the science
of Islam.
The glorification of the science of Islam over the religion of Islam
was perhaps the most significant reason for the Five Percenters'
subsequent growth and success into the 1970s, 80s, and 90s. To
the Five Percenters, the religious symbolism of Islam was
irrelevant and as a consequence, members were not prohibited
from smoking, drinking, gambling, or eating and dressing as they
pleased. In this way, it is fair to say that the Five Percenters were a
more "user-friendly" form of the NOI. Indeed, the Five Percenters
did follow many teachings of the NOI, but whereas the NOI was
predicated on Fard and the Qu'ran, the source of scripture for the
Five Percenters was found in the "Science of Supreme
Mathematics and Alphabets."
Supreme Mathematics and Alphabets were the creation of
Clarence I3X and they were his method of spreading the Five
Percenter movement. Essentially, it was a system wherein each
letter or number (0-9) denoted a concept with an accompanying
principle. For example, the numbers 1-2-3 stood for knowledge,
wisdom, and understanding respectively, while the letter "I" stood
for Islam, which meant "I-self-lord-am-master." Each science
rested on a specific premise. Supreme Mathematics incorporated
the "mental, physical, and spiritual law of cause and effect. Once
meditated upon . . . they basically provide a reference point and
ruier to measure and weigh judgments in everyday life." In
juxtaposition, "the basic premise of Supreme Alphabets is the
qualities required to manifest a righteous civilization.
..[91
All of the Five Percenter frameworks were particularly appealing
to urban black youth. It is no coincidence that the Five Percenters
were almost entirely comprised of teenagers. As members,
youngsters could achieve a liberating, Islamic-type consciousness
without adhering to the strict discipline of the religion. Of crucial
significance is the faet that Clarence 13X targeted the youth. His
motivation, according to biographer Beloved Allah, stemmed from
the desire "to teach [the science of| Islam to the masses of black
youth who had not been reached by Muslims. "^^ Clarence 13X
focused his message on "poor, delinquent, . . . hard-core street
youth"' — ^ and often won them over with "his slow methodical
cadence speaking style of stressing syllables not normally
stressed, causing audiences to be held spellbound in a trance-like
State. "^^ Moreover, Supreme Mathematics and Alphabets were
the "key to unlock[ing] the minds of the black youth"'-^ and so
their message was "delivered in a staccato 'rap' that mesmerized
New York City Youth. Members were trained to deliver their rap,
and the group won converts by the hundreds."' — ^
The staccato rap was an integral part of the street-level
organization of the Five Percenters. Indeed, most people
encountered the rap's message on the streets or in the parks of
Harlem. At the same time, the Five Percenters also developed a
clear structural organization starting at the top. Clarence 13X, or
"Allah" as he was known to his followers, was the leader. Below
him were the "very powerful and dynamic" nine disciples of the
"First Born."'^ The First Born were "each required to teach 10
children or people younger than themselves and they shall be the
fruit." The fruit, in turn, would flower, teach another ten youths,
and the process would repeat itself. Taken as a whole, because
teachings were conducted on the streets rather than at a fixed,
arbitrary meeting place, the Five Percenters were a highly flexible
organization, well equipped to convert a great number of Harlem
youth. Their membership numbers in the 1960s are not quite clear,
but a 1968 article from New York Magazine estimated a "group of
800 or so followers. "^^ However, perhaps a more accurate
number comes from the 1967 "Universal Parliament" at Mount
Morris Park to celebrate AUah's release from incarceration, where
onlookers recalled seeing thousands of Five Percenters.
Having established the context of the Five Percenters and the FBI,
it is prudent at this point to mention the theoretical framework
employed in this study. Predetirminately, it is a paper that takes
the "linguistic turn" of historical study .^'-^ This linguistic turn is
the result of our focus on a singular text, which, in turn, yields one
significant consequence. That is, the conclusions and observations
of this paper are almost entirely based on the language of the Five
Percenter files. In dealing with the language of the FBI files, this
study has applied a simple, conglomerated linguistic theory. First,
there is the "constitutive theory of language," which asserts hat
language "constitutes rather than reflects reality."'^ In more
precise terms, language is the key to understanding history
because language functions to create experience in any historical
setting. Applied to the FBI files, the language of the files did not
come close to reflecting the reality of the Five Percenter situation,
however, it did constitute the FBI's experience and relationship
with the Five Percenters. Because of this reliance on text and
language, every effort will be made to quote statements often and
in their entirely .
A secondary, yet related theory of language at play is attributed to
Marxism. The "Marxist theory of language" holds that language is
an ideologicai tool which functions to mask the reality that is
being created.'^ Stated otherwise, language is constructed as a
smokescreen in order to benefit those in power. Again, when
applied to the FBI files, because the language can have a masking
effect, Marx's framework helps to uncover the FBI's hidden
48
The Black God: An Anthology of Truth
meanings. In addition, we must look for ideas regarding tiie Five
Percenters tiiat the FBI is unable or unwilling to perceive as well
as items that are noticeably absent from the text.
Lastly, regardless of a text's masking or overt character, because
language constitutes reality, it can be said that text is a cultural
representation. As a result, a historian can extract cultural meaning
from a text by simply asking "What is the purpose of this text?",
or more succinctly, "What does this text do?" Meaning, of course,
is the motivation for this study. We want to make meaning out of
the relationship between the Bureau and the Five Percenters. To
do so, we must first appreciate the context of the relationship and
then make an interpretation of the language in the FBI files.
Undoubtedly, each organization perceived the other as an
antagonist, and thus, a full comprehension of their adversarial
relationship can reveal the historical consciousness of both the
Five Percenters and the FBI. Accordingly, this study will work to
that end, in an effort to understand the exact nature of the FBI's
surveillance of the Five Percenters. With respect to the "nature of
surveillance," the goal of my investigation into the FBI files is to
answer specific questions that reflect upon the cultural
representation created by the Bureau's repressive relationship with
the Five Percenters. Among these are: How did the FBI perceive
the Five Percenters and what actions did the Bureau take against
them? Also, what were the characteristics of the Five Percenters in
the 1960s and how did they react to the FBI's treatment of them?
Finally, what was the source of the Bureau's fear of the Five
Percenters?
general strategy, wherein the FBI identified its target and
established the goals and methods of its surveillance. Second, the
FBI had concerns with the Five Percenters early penchant for
violence. Third, the Bureau made a concerted effort to link the
Five Percenters with a larger, more sinister organization. In this
effort, the FBI failed to associate the Five Percenters with any
known Muslim groups, but the Bureau did uncover evidence that
tied them to prominent activist LeRoi Jones and his pro-
Communist organization. Finally, the FBI sought to evaluate the
fundamental structure of the Five Percenters. Taken as a whole, it
is also clear that the FBI conceived of its relationship to the Five
Percenters as one that was based on race. Every document was
filed under the heading of "Racial Matters."
On June 2, 1965, two days after the arrest of Clarence 13X Smith
and after recognizing the Bureau had no information on the Five
Percenters, FBI Director J. Edgar Hoover immediately established
a plan of action for the new Five Percenter threat. In a brief
"Informative Note,'" Hoover stated, "New York office [is]
instructed to conduct investigation to completely identify leaders
and to determine policy of this group."*— ' Thus, the FBI had a dual
goal with its surveillance of the Five Percenters. They wanted to
understand the Five Percenter message and who was distributing
it. By June 9, the New York Office of the Bureau included an
additional goal. In his memo to Hoover, the New York SAC wrote
that his office would try "to determine the extent of influence or
infiltration by subversive type black nationalist groups into the
'Five Percenters. '"^
The thematic and linguistic construction of this study does not
mean to indicate that the chronology of the files is not important.
To be sure, every effort will be made to appreciate the process of
time in this case. To that end, a brief chronological overview of
the FBI files has been included.
The bulk of the Five Percenter files consists of events from
Clarence 13X Smith's arrest on May 31, 1965 until his release
from confinement in the Spring of 1967. Within that period, the
files generally concentrate on disturbances by Five Percenter
members in the summer of 1965, publicity produced by the group
in October of the same year, and the concurrent incarceration of
Clarence 13X. Afterwards, the files are dominated by potential
threats of violence by the Five Percenters in the subsequent winter
and disturbances by alleged members in the summer of 1966. In
both files, there is almost no documentation of the time from
Smith's release up to his death in 1969. The Smith file, which
opens September 17, 1965 and culminates on June 25, 1969 after
his death, contains sixteen Special Agent in Charge (SAC)
Memos, one thirty-page synopsis report, two attached Letter Head
Memos, newspaper clippings of Smith's murder, and one memo
from Director Hoover on March 3, 1967. The larger Five
Percenter file, which runs from June 1, 1965 until October 4,
1967, contains twenty-two SAC Memos, twelve of which have
attached Letter Head Memos, various appendices and newspaper
clippings, and two memos from Hoover on October 22, 1965, and
August 24, 1966. Together, these files consist of nearly 400 pages.
Despite their combined size, however, the files present a
condensed form of information. Descriptions are often
uncreatively repeated and many of the documents are rough drafts
of the duplicated final product. That notwithstanding, the files do
provide a wealth of meaning and their condensed format clarifies
that almost every page is related to the FBI's general
understanding, or misunderstanding, of the Five Percenters, the
incarceration of Clarence 13X Smith, or the role of the press.
Based on the language of the files, it is apparent that the FBI
related to the Five Percenters in four basic ways. First, there was a
The New York Office was quick to identify Clarence 13X Smith,
yet, at the same time, it had trouble gathering a definition of the
Five Percenter philosophy. In a June 2, 1965 SAC Memo,
Clarence 13X Smith, also described as "Allah," was identified as
the ringleader of the Five Percenters. Apparently, the Bureau had
some previous information that linked Clarence 13X to the NOI
and Muslim Mosque Incorporated (MMI), but neither allegation
could be verified and the SAC concluded, "The NYO [New York
Office] does not feel that the Bureau should become involved with
every ordinary Harlem rowdy and street fighter who shouts
invectives."^^ There was a similar type of downplaying effect in
regard to the Five Percenters' philosophy. After a month of
investigation, the New York Office could only deduce that the
Five Percenters were "a loosely knit group of Negro youth gangs"
from Harlem. Additionally, the SAC wrote, "these youths are
typical of the numerous street type gangs . . . except that they have
been influenced by an individual who refers to himself as 'Allah'
and has indoctrinated them in the distorted teachings of . . . Elijah
Muhammad."'^ To the FBI then, the Five Percenters represented
little more than a common gang. A year later, the Bureau still had
little more to say than that the Five Percenters were "young Negro
teenagers who have no respect for law and order. "'^
In spite of their "gang" status, the Five Percenters were subject to
an established surveillance method by the FBI. Six months into
the file, the New York SAC wrote of the operative method,
The NYCPD [New York City Police Department] is continuing to
conduct a full-time, extensive investigation of the 'Five
Percenters', which includes interrogation of gang members and
nightly surveillance of them. . . The NYCPD feels that this
extensive coverage has succeeded in deterring the activity of the
gang and has opened the way for numerous arrests for assaults,
mugging and marijuana smoking charges.'^
The statement suggests both an around-the-clock operation and a
measure of success. While it is hard to question the tenacity of the
surveillance (unless we consider the relative paucity of
49
The Black God: An Anthology of Truth
information yielded from the 'nightly surveillance"), the success
of the operation is subject to debate and will be discussed further
at the conclusion of this paper.
One result of the full-time investigation of the Five Percenters was
the FBI's decision to place Clarence 13X Smith on the Security
Index. Dating back to 1939, the Security Index operated as
Hoover's personal card catalog intended to hasten the mass arrest
of radical subversives in the event of wartime.'— ' By the 1960s,
however, the Index's real purpose was to keep track of "racial
agitators. "^^ What began as a communist measuring stick had
evolved into a black measuring stick, and in the 1960s, the index
contained the names of 1,497 African-Americans. One of them
was Clarence 13X Smith, whose January 17, 1966, thirty page
"Synopsis Report" concluded that the "subject be included on the
Security Index."^ — The Director summarily granted the request
and even though Clarence 13X was imprisoned for most of the
time subsequent to the request, his name remained on the Index
for close to eighteen months.' — '■
Although it was a common practice in the 1960s, the evidence
does not suggest a strategy of intrusion by the FBI. For instance,
the Bureau's strategy did not include the practice of sending
anonymous and deliberately divisive letters, though the file does
mention one such letter being sent to the NOI in 1963.
Furthermore, there was no documentation of police raids designed
to disrupt the operations of the Five Percenters. Be that as it may,
we know the FBI at least considered the option of police raids. On
September 18, 1967, a police department source told the New
York S AC that "the NYCPD is planning a secret raid on the Five
Percenters . . . during the midnight to 8:00 AM shift . . . on Clay
Avenue . . . It is expected this raid will result in the discovery of
numerous weapons." By the next day, however, the New York
S AC had learned the raid was either cailed off or a fabrication.
Though today we know the Five Percent Nation has never
condoned or endorsed violence, it is not ironic that the aim of the
proposed police raid in 1967 was to discover weapons. From the
beginning, a major concentration of the FBI focused on
understanding the extent of violence associated with the Five
Percenters. In their early stages, the files suggest that the FBI was
on-target with their focus on the group's violent acts. However, as
the files progressed, incidents of Five Percenter aggression
became less and less frequent.
The high point of violence by the Five Percenters came in the
Summer of 1965. First, there was the May 31 arrest of Clarence
13X where "a mob of Negroes had two patrolmen pinned up in
Hotel Theresa . . . and were threatening them."' — ^ When the group
was told to move along, they responded by calling "on bystanders
to attack the officers."' — ' As a result, additional police were
brought in and during the forced removal "two of the officers were
bitten."'^ Then, in late June, eight youths were arrested for
"unlawful possession combustible material, namely a gallon can of
gasoline, four empty bottles, cloth, a funnel, and a piece of hose. .
. They all gave 'Muslim-type' aliases and appear to be members . .
. of the . . . 'Five Percenters', however, they denied this affiliation
during questioning."'-^ Finally, on July 30, while trying to make
an arrest, an unidentified officer "was set upon by sixteen . . .
Negro youths, who threw garbage cans and bottles at him. These
disorderly youths were described by police as belonging to the
'Five Percenters. '"'^
After this short, two-month period, the violence stopped. In
October of 1965, the New York SAC admitted, "the investigation
has developed nothing to indicate that this gang is armed or has a
cache of arms and weapons stored in Harlem."' — ' Nevertheless,
the FBI persisted in their approach, hoping to connect the Five
Percenters with violence. In late November, confidential sources
advised the SAC "that on January 15, 1966, the Harlem area of
New York City will experience an unknown event which will
make 'Watts appear to be a minor accident.'"' — ' Apparently, on at
least four occasions around January 15, the source claimed
"reference was always made to Harlem youth gangs, such as the
'Five Percenters.'"' — ' Ultimately, however, the sources'
information turned out to be false. Lastly, late in the summer of
1966, the FBI tried to link the Five Percenters to a string of violent
outbursts. Between August 21 and 23, in the Bedford-Stuyvesant
area of New York, there were separate reports of "clashes between
ethnic groups,"'^ an officer being "jumped" by black youths,'^
and an incident in which a "rowdy band of approximately 200
Negro youths . . . created incidents in the area involving clashes
with patrolman, bottle throwing and breaking windows."' — '
Subsequently, even though hundreds of arrests were made, only
two youths were identified as members of the Five Percenters
IMl
It is interesting to note how violence directly connected to the Five
Percenters ceased after the Summer of 1965. This can only mean
that at some point, Clarence 1 3X sent out the call to end the
violence. The likelihood of this happening is plausible, for "while
at Bellevue he [Smith] continued to teach the youth," and after
their leader's transfer, his "Five Percent disciples traveled to see
him in Matteawan Hospital in Beacon, N.Y."'^ According to
Beloved Allah, Smith's essential message was simple: "He told
them that they did not need guns . . . because their tongue was
their sword and . . . they could take more heads with the word than
any army with machine guns could ever do
.. 1461
By all accounts, Clarence 13X Smith was an extremely pragmatic
man and from his experience with the justice system he probably
knew the authorities were trying to subdue his organization.
Furthermore, he likely recognized that acts of violence were an
open invitation for the destruction of the Five Percenters by law
enforcement agencies like the FBI, hence the command to stop the
violence and stymie at least part of the FBI's strategy. Indeed, it is
not a stretch to suggest that the Bureau's operatives led themselves
astray by focusing much of their energy on violence, for it limited
their ability to see the broader picture of the Five Percenters.
Without question, a foremost goal of the FBI revolved around
discovering if there was any relationship between the Five
Percenters and any other established group which the Bureau
perceived as threatening. As mentioned in a previous section, an
initial goal of the FBI was to understand the degree "of infiltration
by black nationalist groups into the Five Percenters."' — '
Subsequently, the Bureau could not link the Five Percenters to any
established Muslim organization, but it did recover evidence that
connected the Five Percenters to a significant f action of the anti-
government movement.
Gradually, the FBI came to appreciate that the Five Percenters
were not affiliated with the NOI, MMI, or Organization for Afro-
American Unity (O AAU). On June 31, 1965, the Bureau verified
that although Smith "denied being an NOI member at present, he
is known to have been a member in the past where he received his
'X name.'"' — ' On July 9 they learned that Smith "definitely was
never a member of the MMI or O AAU," and that "he has not been
observed at NOI meetings in New York City for several
months."'^ Then, in the January 1966, thirty-page synopsis
report, the FBI made a concerted effort to nail down Smith's
Muslim affiliations. Part II of the outlined report was entitled
"Affiliation With the Nation of Islam." The section subheadings
read: "A. Attendance at NOI Meetings"; "B. Attendance at FOI
Meetings"; "C. Attendance at NOI Rallies"; "D. Attendance at
50
The Black God: An Anthology of Truth
NOI Unity Meetings"; "E. Attendance at NOI African Asian
Bazaars"; "F. NOI Miscellaneous"; and "G. MMI
Miscellaneous."'— ' In each section, the report chronicled every
instance where Clarence 13X appeared at a function of the Black
Muslims from 1960-64 and oftentimes documented speech
highlights from the various meetings. However, it was all a wasted
effort, for the FBI had no concrete evidence with which they could
connect the Five Percenters to the Black Muslim operations. By
August of 1966, the Bureau acquiesced; it had "no information to
the effect that the 'Five Percenters' are tied in with any subversive
organization." Clearly, the FBI recognized it had to deal with a
new breed of movement.
Interestingly, rather than appreciating the precedence of the Five
Percenters, the FBI instead decided to ignore the group. As a
result, following the August 1966 acquiescence, the Five Percenter
files are almost empty. For a week in late August, agents were sent
to the streets to ascertain what they could about the Five
Percenters; however, these forays failed to divulge any new
information. In addition, during the winter, there was a rumor of
violence that was quickly dispelled and then, there were no
correspondences until the time of Smith's release in April of 1967.
It was as if the FBI was breathing a sigh of relief after it had
established the independence of the Five Percenters. Apparently,
the Bureau believed that because the Five Percenters were not
affiliated with the Black Muslims, they were not a threat. In this
way, it can be said that the success of the NOI, MMI, and OAAU
had an effect of masking the abilities of the Five Percenters.
Consequently, the FBI downplayed the threat posed by the Five
Percenters. This disrespect can be inferred by the Bureau's
common practice of writing the words Five Percenters in
quotation marks throughout the files.
On November 4, 1965, the FBI expanded the scope of the Five
Percenters investigation beyond the Muslim organizations. Two
months later, the Bureau uncovered evidence which suggested the
Five Percenters had a connection to the larger anti-government
movement. In a memo to Hoover, the New York SAC wrote that
his Office would "canvass NY sources in Black Nationalist,
Cuban, and Chinese Communist activity to determine if these
subversive and racist elements are linked in any way to the 'Five
Percenters. '"'^ In late November, the Bureau learned that the Five
Percenters were allegedly "making efforts to infiltrate and
subvert" the Youth Cadet Corps, a federally funded anti-poverty
program in Harlem; however, the rumor could not be subsequently
verified.
Then came a breakthrough. In a December 29 Letter Head Memo,
FBI sources revealed that "a number of Negro youths . . . who
claim to be Five Percenters, are affiliating and hanging around
with Negro playwright LeRoi Jones and his Black Arts Repertory
Theater, a black nationalist anti-white type theater group in
Harlem operated by Jones."' — ^ To add weight to the danger posed
by Jones, the memo included a few items of relevant background
information. For instance, the memo cited a 1964 speech by Jones
at a Workers World Party meeting, where he "urged Negroes to
disassociate themselves from 'the American way of life'" and told
"children to despise everything this country stands for."'^
Additionally, the memo highlighted that "as of August, 1962,
LeRoi Jones was President of the Fair Play for Cuba
Committee."
Indeed, the evidence about LeRoi Jones, who later became
nationally known as Amiri Baraka, represented a breakthrough in
terms of connecting the Five Percenters to a larger movement.
LeRoi Jones was a prominent poet/activist who expressed and
promoted his political views through his art. To him, "art was
politics and politics art." In 1965, he moved to Harlem after the
death of Malcolm X had convinced him "of the absolute evil of
white society" and publicly announced himself as a cultural
nationalist.' — ^ While in Harlem, he opened the Black Arts
Repertory Theater for the "education and cultural awakening of
the Black People in America."' — ^ Though short-lived. Jones's
theater served as a model for other black nationalist theaters that
began to spring up across the country. Also while in Harlem,
Jones began to associate with other powerful black intellectuals
like Larry Neal and Ron Karenga.'^
As indicated by the FBI files, LeRoi Jones was also directly
connected to the Fair Play for Cuba Committee (FPCC).
Throughout the 1960s, the FPCC was the target of repressive
measures by the American government. The FBI had a
surveillance file on the FPCC dating back to 1960, wherein the
Bureau claimed the FPCC operated as the "chief public relations
instrument of the Castro network in the United States" and
garnered its funding directly from the Cuban government.'^
Furthermore, between 1961-63, there were four separate
congressional subcommittee hearings on the FPCC. In a 1962
hearing, Congress cited the name of LeRoi Jones as a major
contributor to the group.'^ Undoubtedly then, the New York
Office was correct in their suspicion of Jones. In 1960, Jones had
traveled to Cuba with the FPCC. The trip changed Jones's
worldview and brought him "further into the world of political
commitment."'^ Additionally, with his 1994 autobiography,
Jones corroborated the FBI's information on his presidency by
stating, "I [eventually] became . . . chairman of the New York
chapter [of the FPCC]." Thus, with their stated goal of linking
the Five Percenters to other subversive elements, it is reasonable
to expect that the name LeRoi Jones and his connection to broader
anti-government movements should have triggered a reaction by
the FBI. Curiously however, no response was forthcoming and
LeRoi Jones was not mentioned again in the Five Percenter files.
The last element in the FBI's basic understanding of the Five
Percenters involved the Bureau's focus on the organizational
structure of the group. In many way s, piecing together the
structural organization of a group served as standard protocol for
the FBI when dealing with subversive groups of any nature.
Particularly, the Bureau wanted to establish: a) the locations of
any meeting piaces; b) sources of the Five Percenters' funding and
how the group used the money; c) the manner in which orders
were given and instructions taken; d) the size of the group and
how its membership increased. To be sure, the FBI's Five
Percenter operation reflected the execution of the Bureau's
protocol for understanding an organization. At one point, the issue
of structure even garnered an immediate response from Director
Hoover.
At the inception of the Five Percenter files, it is clear that the FBI
was concerned with Five Percenter structure. In the first
correspondence between the New York Office and FBI
Headquarters, the SAC concluded page three by observing, "They
have no headquarters and 'hang out' on the street corners in
Harlem."'^ Fight days later, the SAC reported, "The total number
is not believed to be more than 80 to 100."'^ Then, in October,
the New York SAC disclosed, "No information has been
developed that money obtained from muggings and assaults by
gang members is turned over to any specific leader or fund." In
the same memo, the SAC also readjusted the number of Five
Percenters to 200. Overall, the memos represented standard
procedure for organizational structure by the New York Office,
one that they would employ until the following summer.
51
The Black God: An Anthology of Truth
In August 1966, Director Hoover vigorously contacted the New
York Office and demanded that agency fill in tfie lioles regarding
tfie Five Percenter organizational structure. Hoover's response was
a reaction to a Letter Head Memo included in tlie report on tlie
aforementioned "Racial Incidents in tlie Beford Stuyvesant Area."
Apparently, during a police interrogation, one youth charged with
malicious mischief and disorderly conduct "admitted to police that
he had been taking 'instructions' from the 'Five Percenters' for one
week and [another arrested subject] admitted taking instructions
for two weeks."'^ Hoover's memo to the S AC on August 24,
1966 commanded the New York Office to delve deeper into the
organizational structure of the Five Percenters.
Having become acquainted with the surveillance strategies of the
Bureau and the contemporary history of the Five Percent Nation, it
is possible to appreciate the ways in which the FBI underestimated
the Five Percenters. At least six times, the Bureau had documented
information that suggested the Five Percenters were a
sophisticated organization with an unprecedented philosophy.
However, in every instance, the FBI failed to supply the necessary
intuitive energy for peering into the heart of the Five Percenters.
In addition, the decision about who would be responsible for the
surveillance of the Five Percenters happened almost immediately.
In the end, the only one who came close to understanding the true
nature of the Five Percenters was Hoover himself.
Information furnished by [arrested subjects] to the New York City
Police Department that they had taken 'instructions' from the Five
Percenters for one and two weeks respectively should be
immediately defined and resolved. In absence of information
being available to you to the contrary, you should interview
[arrested subjects] to determine what was meant by 'instructions.'
In view of tense racial situation, information indicating organized
training or schooling to teach riot techniques must receive
intensive attention and be fully resolved.'^
While we cannot know what Hoover meant by "resolving" the
situation, it is clear that he was threatened by evidence that
suggested the Five Percenters were a sophisticated organization,
complete with a hierarchy and methods of schooling.
In response to the Director's concern, agents of the New York
Office sprang into motion to see what they could learn. On the
same day, the SAC wrote back that a reliable source advised that
the Five Percenters had an "estimated membership of 300 youths.
He stated that they were a very loose organization with no real
leadership."'^Then on September 1, another source furnished a
description of the basic pattem of Five Percenter meetings:
These type of gatherings in the park are not necessarily planned
but take place at any given hour when someone decides to discuss
anything at the park. The audience, which is comprised of over 80
teenagers, may simply be sitting in the park awaiting a turn on the
basketball court, a deal at cards or simply a game of softball. At
these various gatherings no individual is considered the floor
chairman and that anyone who desires to discuss anything simply
stands and can be heard. As for receiving actual instructions from
any organization, [source] indicated that this was not true.' — ^
Afterward, the FBI was content with its follow-up investigation of
the organizational structure of the Five Percenters. Based on its
evidence, the FBI regarded the Five Percenter organization as
weak. At one point, the SAC said that because the Five Percenters
had no "real organizational setup," there was no need for an
"extensive investigation."' — '-
Ultimately, during the course of its two-year surveillance, the FBI
mustered little discouraging effect against the Five Percenters.
Indeed, with respect the Bureau's belief that they had 'succeeded in
deterring' the Five Percenters, the facts suggest otherwise. Perhaps
the strengest written evidence comes from Beloved Allah, who
contends that in spite of the file, surveillance, interrogations, and
arrests, the Five Percenters "continued to grow" during the mid-
1960s.'-^ By the time Clarence 13X was released in the spring of
1967, "thousands of Five Percenters turned out to welcome Allah's
return."'^ In retrospect, what the FBI regarded as weaknesses
were actually cornerstones of Five Percenter strength. This notion
leads us to the next theme, for throughout the file, the FBI failed
to acknowledge the vast potential of the Five Percenters.
Returning to the issue of organization, the FBI had its chances to
see the structural power of the Five Percenters. On June 9, 1965,
the New York Office reiterated that the Five Percenters "do not
have any central meeting place or headquarters" and then
proceeded to say, " Although each of the individual youth gangs
formed from their respective neighborhoods has its own leader,
they do not have any organizational set up."' — ^ Indeed this
statement is an oxymoron. It suggests a lack of structure even
though each neighborhood had a known leader. With a little effort,
the FBI could have learned of the 'First Born' and understood the
Five Percenter idea of spreading the message like seeds of fruit.
Similarly, in July, the Bureau could have recognized they were
dealing with a well-informed adversary. Despite the efforts of the
courts to reschedule the hearings of Clarence 13X, his trials were
always known to a "number of young Negro supporters . . . that
continually show up at the various court hearings."^ — Finally, in
September, the SAC wrote of Smith's former activities, "He is
unemployed and spends his time hanging around . . . where he
indoctrinates the youth of the area."'-^ Embedded in all of the
statements were strong hints of Five Percenter potential. The
Bureau should have realized the Five Percenters were a youthful
movement that was highly accessible on the street. Instead, the
FBI overlooked the novel phenomenon of this combination and
made little effort to understand Smith's method of indoctrination.
Had they done so, they would have discovered perhaps the
greatest strength of the Five Percenters — their self-liberating
message was repeatedly delivered in a catchy, mesmerizing rap.
Another underestimation by the FBI was its misunderstanding of
the appeal and philosophy of the Five Percenters. Perhaps as a
rouse, after their arrest on May 31, 1965, Clarence 13X and his
accomplices told police "they are members of [an] organization
called [the] 'Five Percenters' which means . . . the five percent of
Muslims who smoke and drink."' — '■ Then, on June 9, the New
York Office wrote of Clarence 13X's followers, "they like to
consider themselves 'Muslim' and many of them shave their heads
and take Arabic sounding names. In faet, [however,] none of them
follow the tenets of Orthodox Islamic religion."' — ^ On the one
hånd, it might have been easy for the FBI to interpret the Five
Percenters as naive, dope-smoking. Muslims impersonators. On
the other hånd, the FBI completely neglected the implications of
what it already knew. An alternate interpretation of these early
SAC documents describes the Five Percenters as a more user-
friendly form of the NOI; one which certainly had an infinitely
more appealing message to the youth culture than the strict,
disciplined platform of Elijah Muhammad.
As a result of press exposure of the Five Percenters in October of
1965, the FBI finally came to understand the meaning of the
moniker and the source of Five Percenter strength. In an October
18 memo to the Director, the New York SAC informed Hoover,
"the current meaning of 'Five Percenters' is that 85% of Negroes
are cattle, 10% are Uncle Toms, and the remaining 5%, which
they are, are the real leaders of the Negro people."' — ^ In the same
52
The Black God: An Anthology of Truth
memo, a "[source] described the 'Five Percenters' as a particularly
viscous type of street gang that has found in this Muslim overtone
a mysterious type of ideology that seems to ignite and inspire
them."'— ' In spite of this obvious evidence of a distinct and
inspiring ideology, the FBI never came close to comprehending
the explosive, youthful appeal of the Five Percenter philosophy or
indoctrination rap. Had this been done, the Five Percenter files
might have been much thicker.
At the very least, with an accurate estimation of the Five
Percenters, the FBI might have taken a more hands-on approach;
instead, the Bureau quickly decided to delegate responsibility. As
early as June 9, 1965, the SAC wrote, "Because the 'Five
Percenters' are a loose bunch of teenage street gangs and because
their mentor is in jail, the NYO feels they represent a local police
problem and not a threat to internal security." Over and over
throughout the files, the SAC portray ed the Five Percenters as a
"local police problem." By October, the Bureau clarified the angle
taken by police: "The investigation is being håndled by a special
squad of the NYCPD. . . known as the 'Special Unit.'"'^ The
'Special Unit' was otherwise known as the Bureau of Special
Services (BSS or BOSSI) and indeed, the initials BSS can be
repeatedly observed over the course of the Five Percenter files.
BOSSI was notorious for their work in opposition to the Black
Power Movement. A New York City police officer once
anonymously revealed, "they [NYCPD] have a group called Bossi
that is a special service group which does a lot of undercover
work. They are the group that infiltrates all of these radical groups
like the Black Panthers or any kind of subversive group. And these
guys find out a heil of a lot of information."^ — To be sure, almost
all of the FBI's information came from New York/BOSSI and the
Bureau was content to let BOSSI directly handle the Five
Percenters. Thus, as we shall see again in the next section, the
Bureau wanted to keep its bands clean of the situation in case of a
discovery of the illegal surveillance against the Five Percenters.
Irrespective of BOSSI's reputation, no one in the New York Office
ever furnished an accurate description of the Five Percenters. In
faet, the only person who somewhat gauged the Five Percenters
was Director Hoover. First, in an October 25, 1965, Director
Memo to the SAC, Hoover noted the "Five Percenters is a gang of
approximately 200. . . The leaders have given instructions to each
other in Muslim type ideology."'^ Then, at the end of the 1966
Synopsis Report from the Smith file, Hoover handwrote a personal
summary: "There are approximately 200 members of the 'Five
Percenters' and subject is their leader. He had extensive activity in
NOI from 9/61 to 3/25/65. He left NOI to folio w Malcolm X and
joined MMI. He presently indoctrinates his foUowers in a distorted
version of Muslim teachings."'-^ Finally, in the aforementioned
1966 Director Memo to the SAC, the note read, "The Five
Percenters have been a constant source of trouble to the NYCPD.
They are not members of the Nation of Islam; however, they affect
Islamic names and symbols."'-^ From these three items, it is
apparent that Hoover knew the Five Percenters were a derivative
of the NOI, an organization he feared. Also, he understood the
Five Percenters practiced a distinct, more youthful ideology than
the Black Muslims. As a consequence, he probably appreciated the
potential appeal of the Five Percenters. For this reason, it is
reasonable to assume that Hoover had a master plan to repress the
Clarence 13X's group, and this notion serves as the subject for the
remainder of this study.
Although not conclusive, the evidence from the Five Percenter
files overwhelmingly suggests that the FBI had a deliberate plan to
keep Clarence 13X Smith off the streets and behind bars. If true,
the Bureau executed its plan with a succession of devious steps.
First, the charges and bail against Smith were trumped up and his
journey through the court system was constantly delayed. Then, In
order to keep Clarence 13X in custody, Hoover devised what can
be labeled as his "interdepartmental strategy." Finally, as a result
of Hoover's strategy, the courts sent Clarence 13X off to a mental
hospital for a period of "indefinite confinement." The FBI's
actions in this regard should not come as a surprise; after all,
Clarence 13X was the admitted leader of the Five Percenters and
more often than not, part of the Bureau's protocol to diffuse Black
Nationalist groups necessitated neutralizing the leaders. In effect,
Kenneth O'Reilly's Racial Matters and Karl Evanzz The Judas
Factor are case studies of this very protocol. O'Reilly's book
explains how the FBI specifically targeted Martin Luther King,
Huey Newton, and Bobby Seale to bring down their respective
movements. Likewise, Evanzz's book presents the Bureau's
complex web of repression aimed at Malcolm X. Correspondingly,
based on the Five Percenter files, similar forces were working
against Clarence 13X.
Almost immediately, events conspired against Clarence 13X.
Smith and five cohorts first attracted police attention on May 31,
1965, outside the Hotel Theresa for "interfering with street
traffic," calling "on bystanders to attack police," and shouting
"anti-white and anti-police invectives."' — ^ Although he engaged in
little more than angry self-expression, the charges against Smith
were representative of more serious offenses. On June 2, the SAC
informed Hoover that "all six were charged with felonious assault,
conspiracy to commit same, resisting arrest, assault with a deadly
weapon and disorderly conduct. In addition, 'Allah' was charged
with possession of a marijuana cigarette and malicious
mischief."^ — The assault charges almost certainly stemmed from
police witness, Wilbert Lee, who claimed the group had tried to
attack him with sticks earlier in the evening.' — ^ Indeed, it was
convenient for the police to produce Lee after the faet. The bail
situation for Clarence 13X was also curious. On June 1, the SAC
noted "all [six subjects] held in three thousand to five thousand
bail . . . Allah received additional charge . . . since he had a
marijuana cigarette."'^ Interestingly, on the following day in a
Letter Head Memo, bail was "ranging from $2000.00 to $9500.00,
the latter being the bail for Allah."' — ' In both cases, someone had
made very quick decisions to single out Clarence 13X.
Clarence 13X's court experience exhibited similar signs of
railroading. At the trial, a source observed, "During the hearing
'Allah' claimed that he was God and stated that the Court could not
charge them with anything since 'you can't charge Allah.'"
According to Beloved Allah, Smith's subsequent custodianship by
"Bellevue Hospital for psychiatric treatment . . . was the result of
him proclaiming himself to be God."'-^ Though flimsy, this
contention may be accurate, for in the next correspondence to the
Director, the SAC offered an intriguing proposition: "Due to
Smith's actions, rantings and ravings, particularly in front of the
judge at his hearing, he appears to have a 'psychological problem',
but the court has taken no action in this regard."' — ' Thus
undoubtedly, Clarence 13X made a strong impression on the New
York SAC and a month later, the court took action. Apparently,
the S AC's proposition of "psychological problems" was somehow
absorbed by the court system because "Smith was committed to
Bellevue Hospital, New York City for psychiatric examination" on
July 9, 1965.'^
Afterwards, authorities put the brakes on the process. Following
his committal to Bellevue, Clarence 13X endured repeated delays
in the justice system. On the occasion of a scheduled court date,
the SAC noted, "the District Attorney and the Court appear to be
continually adjourning these hearings to a later date."'-^ In the
meantime, Smith's psychiatric evaluation dragged slowly. He
remained at Bellevue for three months without an actual, official
53
The Black God: An Anthology of Truth
sentence from the courts. Then, to add further insult, "on 10/15/65
. . . Bellevue Hospital officials advised the presiding judge that
they needed 10 additional days to complete their psychiatric
treatment of subject [Smith]."'—'
It was during these ten days that J Edgar Hoover entered the
picture. A significant portion of the first Director Memo to S AC
on October 22, 1965 appears to be directly related to Clarence
13X's experience in the justice and mental health systems.
As you are aware, the proper utilization of information received by
the Bureau is foremost among our responsibilities. . . Whenever
information comes to the attention of the Bureau which appears to
be of interest to another agency, that information should be
forwarded to interested agencies. You should contact [black-out]
and advise him of the Bureau's responsibility with regard to the
dissemination of pertinent information to other agencies and that
the Bureau desires that the information . . . be disseminated to
military services, the Department, and Secret Service.'^
From this memo, it is clear that Hoover wanted other govemment
agencies to be aware of the Five Percenters.' — ^ More importantly,
Hoover's words were the outline for the interdepartmental strategy
to foil Clarence 13X. With Clarence 13X in custody, the FBI had
an opportunity to wield a decisive blow against his activities as
leader of the Five Percenters. In this context, the FBI needed to
inform and coordinate other agencies so that the Bureau could
continue to surreptitiously work against Clarence 13X.
On the surface, Hoover's words seem innocent enough, but the
subsequent events and files shed light on how and why the
interdepartmental strategy was to be executed. First, as Hoover
demanded, the New York Office had to change its procedure and
let other relevant agencies in the loop. Accordingly, in the
November 4 S AC Memo, the cover sheet stated, "Copies of this
LHM are being furnished in NYC to G-2 and Secret Service.'''^^
Likewise, a later SAC Memo stated, "Information copies are also
being furnished locally to G-2, ONI, OSI, Secret Service and the
U.S. Attorney, SDNY."'^^ Next came the desired effect of the
interdepartmentalism, which was manifested in the November 16
SAC Memo. While informing Hoover of a hearing for Clarence
13X on the same day, the New York SAC wrote, "it is expected
that when subject appears in above court on 1 1/16/65, subject will
be adjudged criminally insane and will be committed to a mental
institution."' — ^
Unquestionably, the November 16, 1965 SAC Memo is the most
curious document in the Five Percenter files. How could the FBI
"expect" that Clarence 13X "will" be sent to a mental hospital?
One would expect the SAC to use more uncertain, ambiguous
words such as "may be" or "could be"; but the words "will be
adjudged" clearly imply some prior knowledge of the verdict. The
only way the SAC could have had prior knowledge was if he had
some form of interdepartmental contact with Bellevue Hospital,
the District Attorney, and possibly the presiding judge. If this was
true, then one can ascertain the purpose of interdepartmentalism.
In essence, Hoover's orders in his October 22nd memo could have
been sly code words for 'contact the appropriate agencies" and
"see that Clarence 13X is sent to a mental institution for being
criminally insane."
The incarceration of Clarence 13X in a mental institution serves as
another indication of railroading. Though trumped up, the charges
and evidence against Clarence 1 3X probably would not have
landed him in prison for a long time. Smith was a decorated
veteran of the Korean War and undoubtedly, this too would have
helped his cause during sentencing. However, if Clarence 13X
could be diagnosed as having a "psychological problem," the law
said the sentence of time did not apply. Therefore, he could be
"remanded to the New York State Department of Mental Hygiene
for an indefinite confinement."^' — ^ This was the Bureau's ultimate
goal. With Clarence 13X in a mental institution with no recourse
for release, he would, so the theory went, be out of the picture for
good.
A problem ensnared this scenario, however, because Clarence 13X
never had complications with his mind. Based on his original
philosophies and accomplishments as a leader, Clarence 13X was
a man of high intelligence. Yet, the court tried to pass him off in
the November 16 hearing as being "unable to understand the
charges against him."' — ^ Indeed, the veracity of this statement is
doubtful. Then, in April of 1966, Matteawan State Hospital "made
available [to the New York Office] the institution file relating to
the captioned subject [Smith]. "^^^ Even to the layman, this file
hardly made for a clinical diagnosis. In his synopsis, the SAC
wrote, "The file reflects that the subject's original diagnosis was
described as schizophrenic reaction, paranoid type. He expressed
delusions of grandeur of a religious nature and of persecution."
Indeed, both of these diagnoses seem purposefuUy ambiguous.
More than likely, their ambiguity was designed to fabricate and
promulgate Clarence 13X's mental illness.
Because he could not be classified as a true mental patient, the
hospital eventually had to let Clarence 13X Smith free on April
12, 1967. Another factor in this decision may have been the
growing frustration of the Harlem youth. On January 1, 1967, the
SAC warned Hoover of "actions, disorders, [and] riots" by Five
Percenters on January 2 if Clarence 13X was not released.
Whatever the reason for his freedom, by the time of Smith's
release, the Bureau was developing a secondary course of action to
monitor his actions. In midwinter, after there had been no
disturbances on January 2, the New York SAC proposed, "As
subject [Smith] has been in continuous confinement since rerep,
there has been no reportable activity on his part. In view of this,
NY will not submit an annual report at this time. In the event
subject is released from the hospital, this case will be reopened for
appropriate investigation."' — ^
Hoover was not at all satisfied with the SAC's proposal and as a
consequence, he plaintively refined the plan for Clarence 13X's
release. In his third and final Director Memo of the files, the
Hoover responded:
In view of the subject's background and his current mental
condition, the Bureau feels that upon his release from
incarceration at Matteawan . . . you should determine his
whereabouts and ascertain whether he resumes his participation in
Black Nationalist activities. Therefore, New York should place a
stop with appropriate officials at the above hospital, in order that
you will be promptly advised of any action indicating that the
subject may be released from confinement.^ —
Without question, the New York Office followed Hoover's order
and then produced the final correspondence of the files until
Smith's murder in 1969. On May 16, 1967, the SAC provided
Hoover the basic facts of Smith's freedom. Of most consequence
to the Bureau was that Clarence 13X was "unemployed and has no
permanent residence, but can almost always be located on 127th
Street."^' — ^ Moreover, Smith had not participated in any
altercations with police and "sources familiar with many phases of
'Black Nationalist' activity have not reported any additional
activity on the subject's part."' — '
54
The Black God: An Anthology of Truth
Of course, railroading would have reached its furthest extent if the
FBI had any involvement with the murder of Clarence 13X, who,
Uke Malcolm X, foreshadowed his own death. According to
legend, on the morning of June 12, 1967, the Five Percenter
founder told his mother, "when they are ready, they will kill
you."' — ' By the evening, Clarence 13X's words proved prophetic
when he was gunned down by "three unknown negroes" on the
front stoop of his apartment.'-'-^ Details of this information were
sent to Hoover along with four newspaper articles and a pledge to
open an investigation. By June 25, the Bureau had their answer.
Based on the investigation, Clarence 13X, "may have been shot by
a small group of extortionists who are 'shaking down' businessmen
in the NY ghetto area and 'leaning' on anyone who opposes
them."'-^ Supposedly, the extortionists were comprised of ten
men (listed but blacked out) who were "active in [the] Fair Play
Committee."^-^ — ^ The conjecture was that the "Fair Play Committee
hired [three assailants] ... to assassinate . . . Smith" because the
"Committee wanted Smith . . . 'out of the picture' because [he was]
working for Mayor Lindsay or 'cutting into territory' of
Committee. "^^-^
The FBI's explanation for Smith's murder gives pause for a little
suspicion. Once again, the file is mired with ambiguous phrases.
Furthermore, if we assume the Fair Play Committee is a derivative
or the same as the FPCC, then there are three more reasons to
question the files. First, the FBI had used the FPCC as a scapegoat
before; in 1963, the "government . . . implicate[d] Fair Play for
Cuba in the Kennedy assassination."^ — Second, the Five
Percenters allegedly had a previous, friendly relationship with
LeRoi Jones who was deeply involved with the FPCC. Third, and
most suspiciously, according to the FBI's own files, the "FPCC
had been dissolved" since April 1964.' — ^ Consequently, it would
have been unlikely and undesirable for the FPCC to orchestrate
the murder of Clarence 13X. Thus, it is possible that the FBI's
investigation of Smith's death was part of a cover up, which in
turn, may indicate that the Bureau was somehow involved in the
murder. For his part. Beloved Allah believes this to be the case:
The one who killed Allah is the one who feared his power the
most. The one who would stand to gain the most by black youth
not being awakened to the knowledge of themselves. The one who
enters our communities with the expressed purpose of concern for
those in need . . . but with hidden motives of monitoring and
sabotaging. And now I ask you, who killed Allah?^ —
While the subject of the FBI railroading Clarence 13X is mostly a
matter of speculation, the text of the FBI files leaves little doubt
that a major part of the Bureau's master plan involved keeping the
Five Percenters out of the public eye. Accordingly, over the course
of the files, the FBI kept a constant tab on the preeminent conduit
of the public's information ~ the press. Especially with respect to
the Black Power Movement, the Bureau was well aware of the
power of the press. In faet, the press was often used in "the FBI
effort to discredit black dissidents. . . Bureau officials hoped to
accomplish their goal here by developing 'news media' contacts
from coast to coast."^' — ' And, whereas the FBI appreciated the
media's ability to harm subversives, they were also cognizant of
the reverse scenario. That is, the Bureau knew press reports could
also have the effect of bringing notoriety to black groups and
apprehension to the public. Apparently, this was the FBI's fear in
the Five Percenter file. Thus, it should come as no shock that the
first Director Memo from Hoover was the direct result of
newspaper articles.
From the start of the files, the FBI made it a goal to keep the Five
Percenters name away from the public's knowledge. For instance,
a Letter Head Memo after the arrest of Clarence 13X stated, "The
June 2, 1965 editions of the 'New York Times' . . . and 'Daily
News' . . . contained articles on the above incident and
arraignment. These articles described the six as 'Black Muslims', a
term generally used to refer to members of the NOL"' — ^ Here,
one gets the sense that this item was included because the FBI was
pleased to have the six subjects described as "Black Muslims."
Had they been identified as "Five Percenters," the public would
have become aware and possibly fearful of a brand new Black
Nationalist group. Afterwards, the Bureau exhibited a similar kind
of idea in the June 22 S AC Memo. Therein, the SAC forwarded an
arrest report of eight youths
because of the publicity received in NYC and their possible
affiliation with the 'Five Percenters.' It is felt that because of the
present racial tension in NYC, the arrest of any members of these
Harlem youth street gangs, particularly those who have adopted a
'Muslim-type' alias, will bring newspaper publicity which implies
that these youths are part of some anti-white black nationalist
IPO]
movement."-^^
Indeed, this embodied a circumstance the FBI wished to avoid.
In this context, the Bureau's apparent desire to keep the Five
Percenters out of the press came to a halt on October 15, 1965. On
that day, three separate articles on the Five Percenters appeared in
the New York Times, New York Herald Tribune, and New York
Daily News. All of the articles, which were included within the
file, shed a negative and threatening shadow on the Five
Percenters. For example, the Daily News described the Five
Percenters as a group who were "only too happy to turn the
community into chaos and turmoil."'-'^ The Herald Tribune
compared the Five Percenters organization to the Ku Klux Klan
and Hitler Youth and then proceeded to implicate them in a string
of recent assaults on teachers in New York public schools. Then,
as if to fan the flames of fear, the article stated the Five Percenters
were not connected to the NOI and added, "Harlem residents
claim to see Five Percenters everywhere. . . [People have] talked
to police. They [are] scared, they know the facts. "^^^ Finally, in
the Times article, which claimed to be based on a three-week
independent investigation, the Five Percenters were said to be
receiving "funds and advise from outside the United States,
possibly from Cuban or Communist groups. "'-^^
Each of the three articles were triggered by the inflammatory
words of Livingstone Wingate, president of Harlem Youth
Opportunities Unlimited-Associated Community Teams
(HARYOU-ACT). In the files, the FBI called HARYOU-ACT a
federally funded "anti-poverty program,"'-^^ but at other times,
the Bureau described it as a "hate school."^^^ This negative
perspective likely resulted from a known relationship between
HARYOU-ACT and LeRoi Jones. It is safe to assume that the
Bureau was aware that Jones "must have got[ten] away with a
couple hundred grand and even more in services" from
HARYOU-ACT in 1965.^^^ Thus, when HARYOU-ACT
president Wingate made a speech alluding to the Five Percenters
as a violent military group, he had the attention of the FBI.
The New York SAC summarized the Wingate speech and
newspaper articles as folio ws:
"His main theme was that if anything happened to HARYOU-
ACT, there would definitely be racial violence. On this latter
point, Wingate referred to a mysterious 'armed' group of Negro
youth who are 'prepared to die' in a struggle against white people.
He refused to identify by name this group stating he feared for his
life if he talked too much. . . [The] articles indicated that Wingate
was apparently speaking of a Black Muslim-oriented extremist
55
The Black God: An Anthology of Truth
youth group known as the 'Five Percenters'. . . [One article] set
forth observations . . . developed in an 'independent
investigation.'"' — '
Undoubtedly, the New York SAC was concerned that the
informed public would perceive the Five Percenters as an
ominous, new threat. As a consequence, a response from the
Bureau was imminent.
Following the October 15 articles, the FBI immediately stepped up
their investigation of the Five Percenters. For instance, the
subsequent October 18 SAC Memo represented the most thorough
portrait of the Five Percenters to date and had a girth of seven
pages. Therein, the SAC concluded, "In view of the publicity of
the 'Five Percenters' in the attached articles as a result of the
Wingate speech and particularly because of the allegations
outlined in the Tribune article, SAC . . . [remaining paragraph
blacked-out]."^^^ The context and timing of the black out hints at
some subsequent action that was or would be taken against the
Five Percenters in order to resolve the situation. Fortunately, we
can observe the scope of that action in the rough draft of the same
memo from Part II of the Five Percenter file. There, the memo
continued, " . . SAC [name blacked out] conferred on 10/15/65
with [agent from] Bureau of Special Services, New York City
Police Department (BSS, NYCPD) and [other agents] of BSS.''^^^
Thus, as a result of the articles, the New York Office felt
compelled to have an emergency conference with local authorities.
Of the decisions made at the conference, the SAC said, "The
results of this conference are not being set forth in an LHM on the
specific request of [blacked-out] that none of the information be
disseminated outside of the FBI, in view of the continuing
investigation by NYCPD into the 'Five Percenters' and the recent
publicity thereon."^ — While it is possible that the conference
served as the source of the FBI's plan to railroad Clarence 13X,
that decision more than likely came from Hoover.
The articles in the press were apparently a matter of grave concern
to the Director. Based on their information, Hoover made two
important decisions. First, he articulated the design of the
interdepartmental strategy to contain Clarence 13X and the Five
Percenters. Second, Hoover used the opportunity to redefine the
goals of the Five Percenter operation. In both cases, he applied
evidence from the newspapers to justify his course of action.
As evidence for the former decision, Hoover wrote, the
Tribune . . . sets out that ranking police officers in Harlem have
been briefing leaders . . . regarding the 'Five Percenters' and have
asked their cooperation in fighting what they described as a very
dangerous group. This article also sets out that two Harlem weekly
newspapers . . . published stories regarding the menace posed by
the 'Five Percenters' reportedly at the request of police.' — '■
This was a subtle way of saying that the police were doing a
sloppy job with the Five Percenter operation and that their
surveillance system had to be fixed or obscured. Not
coincidentally, in the subsequent paragraphs, Hoover implemented
the interdepartmental approach that would temporarily doom
Clarence 13X.
With regard to Hoover's latter decision, Hoover observed, the
"Tribune article continued with a comment to the effect that one
source linked the 'Five Percenters' to the Chinese and Cuban
Communists and to the group recently convicted of attempting to
dynamite the Statue of Liberty. "'^^^ If true, then the Five
Percenters truly were a threat to Hoover's America. Thus, he made
a point to reiterate the operation's focus on the bigger picture.
"The Bureau agrees that the activities of the' Five Percenters'
represent a local police problem; however, in view of the
allegations that the 'Five Percenters' may be linked with certain
subversive and racist elements, as indicated in the newspaper
articles, your continuing investigation of these subversive and
racist elements should specifically determine whether or not the
'Five Percenters' are actually linked to these elements. "^^^
Undoubtedly, in late December, this order led the New York
Office straight to LeRoi Jones and his connection to the Five
Percenters.
Hoover wrote to the New York Office on three occasions: 1) after
the preceding situation revolving around the press, during which
he implemented the interdepartmental strategy; 2) a year later after
there was evidence of hierarchical instructions; 3) in Spring of
1967 when Clarence 13X was due to be released. In this regard,
what is odd is not when these memos were sent, but rather, when
Hoover failed to send a Director Memo. Most striking was the
case of LeRoi Jones in the Winter of 1965.
In conjunction with the articles from the New York Times and
Herald Tribune, the possible affiliation to LeRoi Jones just three
months later represented the second piece of evidence that the
Five Percenters were connected to the Cuban/Communist
movement. The FBI was aware that Jones was once president of
the FPCC. Moreover, the Bureau also knew that "Leroi Jones
[was] . . . then with Haryou," which was the organization
responsible for the newspaper articles in the first place.' — ^ Thus,
the FBI had evidence that the FPCC, LeRoi Jones, HARYOU-
ACT, and the Five Percenters were all tangled in the same web.
Based on his stated goal of linking the Five Percenters to the
larger subversive picture, it is indeed surprising that Hoover did
not want to delve deeper into this issue. Perhaps however, the
reason for Hoover's lack of interest stems from the idea that the
Bureau already had a plan to break the web.
There is evidence to suggest that by the winter of 1965, authorities
had orchestrated a coordinated effort to bring down HARYOU-
ACT, LeRoi Jones, and the Five Percenters. First, as covered in
this paper, various agencies conspired to incarcerate Clarence 13X
in a mental hospital. Also in Autumn of 1965, federal funding to
HARYOU-ACT ceased abruptly and then, the Manhattan District
Attorney's Office, along with federal authorities, placed the group,
including leader Livingstone Wingate, under investigation
following charges of fiscai mismanagement.' — '■ Interestingly, "it
was about this [same] time that words of the 'racist' Black Arts
program began to surface in the media — 'teaching racism with
government funds' !"^^-^ From what we know of the Five Percenter
files, the correspondence relating these three events is very
suspicious and each seems to suggest against covert FBI's actions.
In the same time frame, funding was cut, the press was used as a
weapon, leaders were railroaded, and in each case, an
interdepartmental strategy was employed.
Another glaring omission from the Five Percenter files is the
nature of the relationship between the Five Percenters and the
NOL According to an article from New York Magazine in 1968, a
substantial rift existed between Clarence 13X and Elijah
Muhhamed. The article described it as an "older animosity" that
stemmed from Clarence 13X "considering himself the real Allah,
believed Elijah Muhammed should be his messenger, which the
Black Muslim leader felt was sacrilege."'-^— ' Then, authors Gloria
Steinem and Lloyd Weaver implicated the NOI in a 1964 murder
attempt on Clarence 13X and asserted that he was "on the list after
Malcolm X."' — ^ If this was the case, then it is fair to expect that
the FBI might have wanted to exacerbate the rift between the NOI
56
The Black God: An Anthology of Truth
and Five Percenters. Yet, there was no evidence to this effect in
the files. Out of the numerous occasions when NOI sources were
contacted, only one derogatory comment about the Five Percenters
was recorded from a NOI member. That was, in October of 1965,
a NOI source from Savannah described the Five Percenters as
"instigators of violence."' — ^
One explanation for Hoover's reluctance to exacerbate the rift
between the NOI and Five Percenters could be that they did not
feel the need for "hands-on" interference with what the Bureau
perceived as little more than a street gang. Another explanation is
that rift between the NOI and Five Percenters did not exist. In an
impromptu question and answer phase of a lecture given in 1977
at Arizona State University, Minister Louis Farakhan remarked of
the relationship:
Brother, I'm telling you that the Honorable Elijah Muhammed
respected those young brothers and sisters who cailed themselves
the Five Percenters. Now, I talked to the Honorable Elijah
Muhammed about that group that was developing in New York
and now spreading. He said, 'That's good. That is good. They are
studying that which Allah questioned me on and they are studying
my answers to those questions.^ —
Assuming the Clarence 13X files concerning his murder are some
sort of cover-up, perhaps the FBI in 1969 already had a sense of
what Minister Farakhan later said. It may be that the Bureau knew
there was no rift to exacerbate; therefore, they could not logically
pin Clarence 13X's death on the NOI without someone crying
foul. Consequently, they chose an unlikely patsy — the FPCC.
Finally, it is interesting to note the point at which the surveillance
of the Five Percenters ceased in the files. The FBI stopped their
active operation against the Five Percenters and Clarence 13X
Smith in May of 1967. Shortly thereafter in September, perhaps as
a response to their experience with Five Percenters, the FBI
launched the Ghetto Informant Program "designed to establish
listening posts in black areas of virtually every major city."^^^
The program "required all field agents to develop ghetto
informants" and by 1968, the Bureau had recruited 3,248 such
people. Thus, with the Ghetto Informant Program, the Bureau had
no need for the file and it could keep an eye on the Five Percenters
without tying up the New York Office. Around the same time,
Clarence 13X substantially increased his power and became a
fixture in the public eye. Correspondingly, after 1967, the Five
Percenter Movement emerged as a major player in urban-New
York culture and the FBI could have easily followed their progress
out in the open public. If, as Beloved Allah contends, the "white
power structure still viewed [Clarence 13X] as a dangerous man,"
they at least had no need for a secret surveillance system anymore.
Indeed, in the years 1967-1968, Clarence 13X and the Five
Percenters were able to overcome all of the obstacles previously
presented to them by the FBI. In the Summer of 1967, New York
Mayor, John Lindsay, felt compelled to develop ties with
community leaders by creating an Urban Task Force and Clarence
13X was "high on the Mayor's list of priorities."^^^^ As a result of
the ensuing association, the Mayor's Office came to learn "that
what Allah really wanted was some education for his young
disciples" and afterwards, the Mayor's top aide convinced the New
York Times to print a retraction and "change a story referring to
them [Five Percenters] as 'anti-white.'"' — ^ In the same summer,
the Mayor's Office informed the Five Percenters "they had plans
to secure a building for them at Seventh and 126th Street."' — ^ A
month later, Allah opened the Five Percenters Street Academy at
2122 Seventh Avenue (where it still stands and operates today).
Then, most significantly, on the night of Martin Luther King's
shooting, Clarence 13X and a group of Five Percenters walked
with Mayor Lindsay through Harlem in order to dissuade rioting.
Afterwards, Clarence 13X "received public and media praises for
his participation in maintaining peace" as well as a
"commendation from Mayor Lindsay."' — '■ On his plaque, the
"inscription read, 'To Allah, thanks a lot, John V. Lindsay.'"' — ^
Thus, in the short run, the FBI failed miserably in their attempt to
subvert the Five Percenters. Theirs was an effort to railroad
Clarence 13X and keep the Five Percenters name out of the press.
Yet, as a result of perseverance and the events of 1967-1968,
Clarence 1 3X became powerful civic leader and the Five
Percenters were known all throughout the city. Moreover, in
retrospect, the FBI did not only fall short of their objectives in the
short run. Over the long haul, the Bureau's relationship with the
Five Percenters ultimately contributed to the ability of the Five
Percenters to become a permanent, nationwide organization. Upon
return from his unholy experience with the justice system,
Clarence 13X changed the power structure of the Five Percenters
for the better. He "told his Five Percenters before he left them that
his death would born the Nation of Gods and Earths" and "that
they did not need a leader because they were all leaders of
themselves."^' — ^ Indeed, these words were precautionary measures
designed to ensure the propagation of the Five Percenters.
Clarence 13X did not want to replicate the oppressive power
relations of hierarchy for a specific reason. In his own words,
"when black people have leaders the devil can easily execute them
to derail the movement."^ —
As Clarence 13X foretold, his death did bring about the
reconfiguration of the Five Percenters into the Nation of Gods and
Earths. Thirty years later, the Nation of Gods and Earths has
become a cultural experience for thousands of foUowers who cut
across class and race lines throughout the country. As evidence,
their webpage cites official membership at over 25,000 people.
Additionally, the Five Percenter message of self-knowledge has
become a powerful force of resistance for prison inmates. This is
all largely the result of the Five Percenters becoming prolific in
rap music. Taking up where the 1960's indoctrination rap left off,
in the late 1980's the rap industry began spreading the word of the
Five Percenters; in 1990, Brand Nubian completely based the
rhymes of their breakthrough album, "One For All," on Five
Percenter philosophy; on their album inlet, the Poor Righteous
Teachers gave, "a Universal Greeting to the Father of our Nation,
Clarence 13X Smith"; and legendary lyricist Rakim once credited
his inspiration to the Five Percenters'^^^. Indeed, by the early
1990s, these rappers and countless others had brought Clarence
13X's vision into popular culture. Returning to the personal aspect
of this study, the ideas of the Five Percenters were so pervasive
and appealing that they became an integral part of my own
youthful experience.
That in 1991, a teenage, middle-class Caucasian could learn self-
knowledge and truths about American society from Five Percenter
rap music must have had J. Edgar Hoover turning in his grave.
The Director, however had his chances to stop the Five Percenter
movement from 1965-1967. During this time, the files strongly
suggest that his Bureau attempted to strip Clarence 13X and
publicity away from the Five Percenters. But, ultimately, it was all
in vain, because from the beginning the FBI had misunderstood
and underestimated the Five Percenters. In no way could the FBI
comprehend the cultural force that the Five Percenters would
eventually become, for they were unable to appreciate the power
of the Five Percenter structure and message. It goes to show, that
while the FBI had proven methods to stop political movements,
they were not well equipped to handle a cultural movement.
57
The Black God: An Anthology of Truth
[11 Nelson George, Hip Hop America (Middlesex, England:
Viking Penguin, 1998), 68.
[21 <http://www.worldwd.com/allahtea.
[31 Beloved Allah, "The Bomb': The Greatest Story Never
Told," The WORD: National Newspaper ofthe Nation of
Gods and Earths, July-November 1987, Ikd. Gangs or Us
Page, <http://www.metalab.unc.edu/nge/thebomb.html>, 4.
Heretofore, will cite as 'The Word. '
[4] Freedom of Information Aet Reading Room,
http://www.fbi.gov .
[5}TheWord. 1.
[61 James Krikpatrick Davis, Spying on America: The FBTs
Domestic Counterintelligence Program, (New York: Praeger,
1992), 101.
[71 George, 68.
[8]"Why We Are Not Muslims," Ikd. Gangs or Us Page,
<http://www.metalab.unc.edu.nge/notmuslims.htm>, 1.
[91E1 Amar Supreme, "Supreme Mathematics and
Alphabets," Ikd. Knowledge This! Page,
<http : llvjvjv^ . 1 3 . cyberhost . net/allahtea/ Amars upreme .htm>,
1-2.
\m The Word, 1.
[inibid., 5.
[121 Alex Tordorovic, "They Call Themselves Five
Percenters: The Department of Corrections Calls Them
Trouble," Ikd. Gangs or Us Page,
<http://www.mindspring.com/~scpoint/point/9604/p06.html>
,3.
[131 The Word, 4.
[141 Tordorovic, 3.
[151 The Word, 6.
[1611bid., 5.
[171 Gloria Steinem and Lloyd Weaver, "Special Report: The
City on the Eve of Destruction," New York Magazine, April
22, 1968, Ikd. Knowledge This! Page,
<http://www.73.cyberhost.net/allahtea/Thecity.htm>, 6.
Heretofore will cite as 'New York Magazine. '
[181 The Word, 6.
[191 David Harian, "Intellectual History and the Return of
Literature," American Historical Review, 94, 3, (June 1989).
[201 Harian, 585.
[211 Frank Kidner, professor of history, class lecture, San
Francisco State University, History 700, 22 November, 1999.
[221 Federal Bureau of Investigation, "Informative Note,"
Five Percenters, #157-6-34, part I, June 2, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http:www.fbi.gov>, 1.
[231 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part I, June 9, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http:www.fbi.gov>, 2.
[241 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, June 2, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[251 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #151-6-34, part 1, June 31, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[261 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, August 23, 1966, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 4.
[271 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, October 18,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 4.
[281 Kenneth O'Reilly, "Racial Matters": The FBTs Secret
File on Black America, 1960-1972 (New York: The Free
Press, 1989), 274-275.
[291 Ibid.. 274.
[301 Federal Bureau of Investigation, "SAC New York to
Director ~ Synopsis Report," Clarenee 13X Smith, #100-
444636, January 17,1966, Ikd. Freedom of Information Aet
Reading Room Page, <http://www.fbi.gov>, 33/2.
[311 Federal Bureau of Investigation, "Assistant Attorney
General, Internal Security Division to Director," Clarenee
I3X, #100-444636, March 17, 1965, Ikd. Freedom of
Information Aet Reading Room Page, <http://www.fbi.gov>,
1.
[321 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, September 25,
1967, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[331 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, June 1, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[341 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, June 2, 1965, Ikd.
Endnotes
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[351 Ibid.
[361 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, June 22, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[371 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, July 31, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[381 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, October 18,
1 965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 6.
[391 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, November 24, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[401 Ibid.. 2.
[411 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, August 23, 1966, Ikd.
Freedom of Information Aet Reading Room Page,
<http;//www.fbi.gov>, I.
[421 Ibid.
[431 Ibid.. 3.
[441 Ibid.. 3-4.
[451 The Word, 6.
[461 Ibid.. 5.
[471 see note 22.
[481 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, July 31, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[491 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, July 9, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[501 Federal Bureau of Investigation, "SAC New York to
Director, Synopsis Report" Clarenee I3X Smith, #100-
444636, January 17, 1966, Ikd. Freedom of Information Aet
Reading Room Page, <http://www.fbi.gov>, 7-17.
[511 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, August 23, 1966, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 4.
[521 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, November 4,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[531 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #151 -6-34, part I, December 29, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[541 Ibid., 2.
[551 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, December 29, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov> 1.
[561 William L. Van DeBurg, New Day in Babylon: The
Black Power Movement and American Culture (Chicago:
The University of Chicago Press, 1992), 177.
[571 William J. Harris, The Poetry and Poetics ofAmiri
Baraka: The Jazz Aesthetic (Columbia: University of
Missouri Press, 1985), 9.
[58] Van DeBurg, 177.
[591 Harris, 9.
[601 Federal Bureau of Investigation, "Appendix on the
FPCC," Five Percenters, #157-6-34, part 1, December 29,
1 965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[611 United States Congress, Senate, Committee on the
Judiciary, Castro's Network in the United States (FairPlay
For Cuba Committee), Hearing Before the Subcommittee to
Investigate the Administration ofthe Internal Seeurity Aet
and. Other Internal Security Laws ofthe Committee on the
Judiciary, 88th Congress, session I, April 10, 1962
(Washington D.C.: Government Printing Office, 1963), 28.
[621 Amiri Baraka, The Autobiography ofLeRoi Jones
(Chicago: Lawrence Hill Books, 1997), 249
[631 Ibid., 250. Unfortunately, no corroborative evidence was
found in the book to verify the FBIs' evidence of a
connection between Jones and the Five Percenters.
[641 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, June 1, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[651 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part I, June 9, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>. 2.
[661 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, October 18,
1 965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 6.
[671 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 2, August 23, 1966, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[681 Federal Bureau of Investigation, "Director to SAC New
York," Five Pereenters, #157-6-34, part 2, August 24, 1966,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[691 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, August 23, 1966, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 4.
[701 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, September 1,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[711 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, October 18,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[721 The Word, 6.
[731 Ibid.
[741 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, June 9, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[75]Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, July 9, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[761 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, September 20, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[771 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, June 1, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[781 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, June 9, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[791 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, October 18,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 5.
[801 Ibid.. 7.
[811 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, June 9, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[821 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, October 18,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 4.
[831 Nicholas Alex, New York Cops Talk Back: A Study ofa
Beleaguered Minority (New York: John Wiley and Sons,
1976), 157.
[841 Federal Bureau of Investigation, "Director to New York
SAC," Five Pereenters, #157-6-34, part 1, October 22, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[851 Federal Bureau of Investigation, "SAC New York to
Director, Synopsis Report" Clarenee I3X Smith, #100-
444636, January 17, 1966, Ikd. Freedom of Information Aet
Reading Room Page, <http://www.fbi.gov>, 33/2.
[861 Federal Bureau of Investigation, "Director to SAC New
York," Five Pereenters, #157-6-34, part 2, August 24, 1966.
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[871 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, June 2, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[881 Ibid., 3.
[89] Ibid., 1.
[901 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, June 1, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[911 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, June 2, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
58
The Black God: An Anthology of Truth
[921 Ibid.
[931 The Word, 6.
[941 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, June 9, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<littp://www.fbi.gov>, 2.
[951 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, July 9, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<littp://www.fbi.gov>, 1.
[96] Ibid., 2.
[971 Federal Bureau of Investigation, "SAC New York to
Director," Clarence I3X Smith, #100-444636, October 19,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[981 Federal Bureau of Investigation, "Director to SAC New
York," Five Pereenters, #157-6-34, part 2, October 22, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[991 In order to conceal evidence of collaboration between
State and federal government, Hoover could not list the New
York City District Attorney's Office as one of the desired
agencies, though it is probable that the New York City D.A.
had a role in the interdepartmentalsim.
[1001 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, November 4,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1011 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, November 24,
1965 & part 2, December 31, 1966, Ikd. Freedom of
Information Aet Reading Room Page, <http://www.fbi.gov>,
1.
[1021 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, November 16,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1031 Federal Bureau of Investigation, "SAC New York to
Director," Clarence 13X Smith, #100-444636, November 26,
1965 & December 1, 1965, Ikd. Freedom of Information Aet
Reading Room Page, <http://www.fbi.gov>, 1.
[1041 Federal Bureau of Investigation, "SAC New York to
Director," Clarence 1 3X Smith, #100-444636, November 26,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1051 Federal Bureau of Investigation, "SAC New York to
Director," Clarence 1 3X Smith, #100-444636, April 4, 1966,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1061 Federal Bureau of Investigation, "SAC New York to
Director," Clarence 13X Smith, #100-444636, January 12,
1967, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
IFYOU'RENOT
OUTRAGED
YOU'RE NOT PAVING
ATTENTION
CdkVctlCU IlU^I.I' H!<
•J^9Si
[1071 Federal Bureau of Investigation, "Director to SAC New
York," Clarence 13X Smith, #100-444636, March 23, 1967,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1081 Federal Bureau of Investigation, "Letter Head Memo,"
Clarence I3X Smith, #100-444636, May 16, 1967, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[1091 Ibid., 3.
\nO}TheWord,S.
[1 111 Federal Bureau of Investigation, "SAC New York to
Director," Clarence I3X Smith, #100-444636, June 13, 1969,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1 121 Federal Bureau of Investigation, "SAC New York to
Director," Clarence 13X Smith, #100-444636, June 25, 1969,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1131 Ibid., 2.
[1141 Ibid.
1115] Baraka, 271.
[1 161 Federal Bureau of Investigation, " Appendix on the
FPCC," Five Percenters, #157-6-34, part 1, December 29,
1 965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
Wm TheWord, 10.
[1181 0'Reilly, 283.
[1 191 Federal Bureau of Investigation, "Letter Head Memo,"
Five Percenters, #157-6-34, part 1, June 2, 1965, Ikd.
Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[1201 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, June 22, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1211 Theodore Jones, "5 Percenters Called Hoodlums;
Actions Blamed on Frustration," New York Daily News,
October 15, 1965; from Federal Bureau of Investigation,
"SAC New York to Director, Enclosure" Five Percenters,
#157-6-34, part 1, October 18, 1965, Ikd. Freedom of
Information Aet Reading Room Page, <http://www.fbi.gov>,
12.
[1221 James W. Sullivan, "Harlem '5 Percenters' ~ Terror
Group Revealed," New York Herald Tribune, October 15,
1965; from Federal Bureau of Investigation, "SAC New York
to Director, Enclosure" Five Percenters, #157-6-34, part 1,
October 18, 1965, Ikd. Freedom of Information Aet Reading
Room Page, <http://www.fbi.gov>, 9.
[1231 Homer Bigart, "Wingate Wams of Negro Revolt if
Haryou's Program is Curbed," New York Times, October 15,
1965; from Federal Bureau of Investigation, "SAC New York
to Director, Enclosure" Five Percenters, #157-6-34, part 1,
If we don't stand for something, we
may fall for anything."
October 18, 1965, Ikd. Freedom of Information Aet Reading
Room Page, <http://www.fbi.gov>, 15.
[1241 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, October 18,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[1251 O'Reillv. 248.
[1261 Baraka. 307.
[1271 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 1, October 18,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[1281 Ibid., 3.
[1291 Federal Bureau of Investigation, "SAC New York to
Director," Five Percenters, #157-6-34, part 2, October 18,
1965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 3.
[1301 Ibid.
[1311 Federal Bureau of Investigation, "Director to SAC New
York," Five Pereenters, #157-6-34, part 2, October 22, 1965,
Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 2.
[1321 Ibid.
[1331 Ibid.
[1341 O'Reillv. 248.
[1351 O'Reilly, 401 & Federal Bureau of Investigation, "SAC
New York to Director," Five Percenters, #157-6-34, part 2,
October 18, 1965, Ikd. Freedom of Information Aet Reading
Room Page, <http://www.fbi.gov>, 2.
[1361 Baraka, 311.
[1371 New York Magazine, 8.
[1381 Ibid.. 10.
[1391 Federal Bureau of Investigation, "SAC New York to
Director," Clarence I3X Smith, #100-444636, October 1 1,
1 965, Ikd. Freedom of Information Aet Reading Room Page,
<http://www.fbi.gov>, 1.
[1401 Louis Farakhan, lecture at Arizona State University,
October 1977; from Wakeel Allah, "Did the Most Honorable
Elijah Muhammed Recognize the Five Percenters?," Ikd.
Knowledge This! Page,
<http://73.cyberspace.net/allahtea/5percentprops.htm>. 3.
[1411 Davis, 102.
[1421 The Word, 7.
[1431 New York Magazine, 6.
[1441 The Word, 7.
[1451 Ibid., 8.
[\Æ\New York Magazine, 10.
UATJ The Word, 10.
[1481 Ibid.
[1491 Poor Righteous Teachers, "Holy Intellect" (New York:
Profile Records. 1990).
Malcolm X
"Early in life I had learned that if you
want something, you had better make
some noise."
Malcolm X
"My alma mater was books, a good
library.... I could spend the rest of my
life reading, just satisfying my
curiosity."
Malcolm X
"Anytime you see someone more
successful than you are, they are doing
something you aren't."
Malcolm X
"History is a people's memory, and without a memory, man
is demoted to the lower animals."
Malcolm X
STAR
CHING
The Black God: An Anthology of Truth
Jlack Boys b| ^ Jawanza Kunjufu
)wder
preme Understanding Allah 2006
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Countering the Conspiracy to Destroy
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Faces at the Bottom of the Well by Derfick Bell
Fall of America by Elijah Muhammad
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The 48 Laws of Power by Robert Greenl
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The Art of War by Sun Tzu
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To Be a Slave by Julius Lester
)n I
J
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Contact:
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