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Claiming the
Right to Sai; No
A study on Israeli Tourist
behaviour & patterns in Goa
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^^J^f''' li£ ^ equdions
November
2009
Claiming the Right to Say No -A study on Israeli Tourist Behaviour &
Patterns in Goa, November 2009
This publication may be reproduced in whole or in part for educational, advocacy
or not-for-profit purposes.
Cover Design: Students of Rachol Seminary Goa
Layout & Printing: National Printing Press, Bengaluru
For copies contact:
Rachol Seminary
Rachol, Salcette
Goa -4031 73
Telephone: +91-832-2776052/2776325/2777744
E-mail: rector_goa@rediffmail.com
Council for Social Justice and Peace
Institude Piedade, D. B. Marg,
Panjim,Goa-403 001
Telephone: +91-832-2422821
E-mail: csjpgoa@gmail.com
EQUATIONS
#415, 2C-Cross,4*Main
OMBR Layout, Banaswadi
Bengaluru -560043, India
Telephone: +91-80-25457607/25457659
Fax:+91-80-25457665
E-mail: info@equitabletourism.org
URL: www.equitabletourism.org
Contents
Introduction... ;&j/£0L//17"/0/VS v
Tourism in Goa: A narrative construction of liosts and visitors
...by Rev.Fr.(Dr) Victor Ferrao 1
Is Goa "The Rome of the East Or Israel in the East"?
...by Students of Theology, Racho/ Seminary 10
My Experience / Understanding of Israeli Tourist and Other Tourist
at Vagatorand Arambol Beach ...by Myron Jeson Barretto 16
An experience: Ajoy and a challenge ...by Elias Rebelio 22
The Sababa Experience ...by Manuel D'Souza 25
My Observations on the Israeli Tourist ...by Mario Noronha 31
In Search of Israelis ...byAlfi D'Cruz 34
Impression of my Encounter with Israelis in Goa
...by Manuel Fernandes 42
An Experience both Exciting and Enriching ...by Vheiian Rebelio ... 45
An Experience I Never Had In My Life ...by Kevin Fernandes 48
Personal Reflections in Vagator ...by Mario Fernandes 53
Tourism Report: Vagatorand Arambol ...by SanfordAraujo 56
Is Ignorance a Blessing? ...byOnasisD'cruz 59
The Trend of Israeli Tourists in Goa ...by Students of Theology
Rachoi Seminary 62
Theologizing Tourism: Towards a Pastoral Care of Tourism
...by Students of Theology, Rachoi Seminary 67
Annexure 1 - Steps & Framework for the Study 83
Annexure 2 - Photographs 85
Annexure 3 - Organisations 95
Introduction
In 2008 the Philosophy Department of Rachol Seminary, Goa organized
a three day seminar on 'impact assessment of tourism' for its students who
wished to later take up a research on studying Israeli tourist behaviour in
Goa. The workshop was attended by thirty-five 2"" year students as a
part of their capacity building in understanding tourism issues. Of the
thirty-five, eleven students participated in the study on Israeli tourist
behaviour in Goa. When the study was initiated, Israeli tourists were a
prominent group among foreign tourists in Goa; there were growing
tensions between Israeli tourists and local people, and the Rachol
seminarians were keen to attempt a study on the impact of their activities,
behaviour as tourists & their impact on the social, economic,
environmental and cultural impacts. As this study goes into print, many
other tourist groups defined by nationality - such as the Russians - are
also making the headlines because of sites of conflict and tension between
expectations and needs of tourists vis-a-vis local communities and the
perceived impact of this dynamic.
This study is to be read as a preliminary research by seminarians. Its aim
was to help the "researchers" understand the travel patterns and
behaviour of Israeli tourists, situate it within the Indian and Goan context
and make the links to their own studies in theology. The methodology
adopted was one of seeing, observing, discussions (Israeli tourists, local
population, traders, government officials), photo documentation. Therefore
in the report we have retained this style of personal observations and
personal narrative, left unaltered some repetitions, and have retained
also much of their writing unedited without insisting on footnotes and
references. Its value to the individuals involved was as much an immersion
experience as it was a research study.
This work, the first of its kind to be undertaken by group of seminarians,
has been supported by Caritas-Goa, Centre for Responsible Tourism,
Council for Social Justice and Peace, EQUATIONS and Rachol Seminary.
EQUATIONS
October 2009
Tourism in Goa: A Narrative
Construction of Hosts and Visitors
By Dr. Victor Ferrao
Rachol Seminary
Goa has been described diversely by different authors. The luzitanization
of Goa resulted in its description as Goa Dourada (Golden Goa), following
closely to its heels, is the Rome of the East, emerging from its encounter
with Christianity. Presently, we have the emergence of Goa Indica, a
reactionary corrective to the above narratives of Goa that largely
described Goa without any reference to our country India. While most of
these narratives about Goa are fiercely debated, there seem to be one
narrative that is unreflectingly absorbed and assimilated by every one.
Although, this narrative is hardly fifty years old, we seem to have accepted
it without any serious question. Yes, when it comes to the description of
Goa as the land of Sun, Sand and Surf, an ultimate tourist destination, we
seem to believe that this narrative somehow captures and represents
accurately the truth of our native place. The naive acceptance of this
narrative has a price. Hence we need to problematize it.
The study attempts to understand how the narrative of tourism impacts both
Goans and non-Goans. Hence we begin with a close look into the narrative
dimension of our life, strive to understand how the narrative of tourism
structures our life and self-creation, and finally try and propose alternatives
that can help us to experience a fuller and wholesome life in Goa.
Narrative Foundations of Society
The Hermeneutical turn has proved to be a big-bang in Philosophical
circles. It has allowed us to produce diverse shades of critical thought.
One development devolving from the hermeneutical mode of thinking
focuses our attention on the narrative or story and story telling dimension
of our experience. Narrative is understood as a primary way of organizing
1
Claiming tiie Rigfit to Say No
experience. This attention to the narrative structure of our experience
allows us to understand how a society collectively attempts to organize
itself. The study of narrative has a long history with significant
developments in recent times. In literature, we can trace the work of
Wayne Booth and Kenneth Burke, Robert Scholes, Robert Kellog, Frank
Kermode. The French structuralist literary theory also featured a strong
emphasis on the narratives. Basing their work on eastern European
linguists, such as Vladimir Propp and Roman Jakobson, French scholars
like Roland Barthes, A.J Greimas and Claude Bremond, have produced
significant studies of narrative structure. The work of Hayden White
attempted to demonstrate the narrative character of history. Thus, the
analysis of the narrative that centred on the literature and structuralism
embraced history and demonstrated that we are bound by culturally
shaped rules that guide our 'story-telling'. These rules provide narrative
coherence and let us think that there is a natural relationship between the
narrative and the real world. But, to attribute narrative coherence to real
events is, according to some scholars, wishful thinking at its best. Thus
the narrative is incapable of capturing and representing the world. That is
why, Paul Ricoeur teaches that narrative opens us to 'the realm of the 'as
if. This means narrative introduces something new, and what it introduces
is a synthesis of the heterogeneous. It re-describes the world. Thus,
narrativization dresses up reality, to put across a moral view of the world
in the interest of power and manipulation.
The fact that there is a distance between the real world and the narrative
should not make us think that there is no link between narrative and our
daily life. Indeed narrative arises out of and is pre-figured in certain
features of life, action and communication and are successfully ordained
to control, manipulate and order human experience.
Enthusiastic Narrativists contend that we receive our identity as persons
and derive the content of our obligations, rights and responsibilities from
the narratives embraced by our communities. This view might be greeted
as narrativist imperialism yet the place, the power and the importance of
narrative cannot be brushed aside as it forms the character-and- conduct-
Tourism in Goa: A Narrative Construction of Hosts and Visitors
and lifestyle guiding as well as evaluating etiios of community. Tiie
narrative impulse is indeed deeply embedded in our life. Ricoeur's later
work strives to present this view as it argues that the desire to be, the task
of existence, is inseparable from scripting of an individual is story that
gathers together the untold and sometimes repressed narrative fragments
constitutive of personal identity. The narrative that we share presents a
'life-plot' that becomes an imperative of life.
Narrative Construction of Goa
Tourism in Goa is deeply embedded in a narrative. This narrative describes
Goa as an ultimate holiday destination. It influences both the hosts and the
visitors. This narrative presented Goa as a land of endless fun. That is,
Goa is not just a State of India; it is a State of mind, a State of being. The
power of tourism discourse that tries to combine narrative with spectacle
to represent Goa as 'timeless' is unmatched. It is almost presented as
untouched, unspoiled and paradisiacal. This narrative stereotyping of
Goa presents highly romanticised and crudely hedonist picture to the
imperial eyeof the tourist.
Narrative Enticements of Visitors
The narrative construction of Goa as an 'exotic other' imposes an
imperative to visit and conquer. Hence, the tourist comes with expectations
that are triggered by the narratives that they have received about Goa.
Often the domestic tourists who visit Goa look at Goa with a degree of
mysticism and a sense of freedom from their conventional culture. They
come in search of the culture that is 'different' from the rest of India. The
foreign tourists visit Goa purely for natural environment- the sun and the
beaches. They come in two categories: the backpackers and the charter
tourists. The backpackers keep their distance from the charter tourists.
They prefer to mingle and live with the local communities while the charter
tourists tend to stay in the luxury starred hotels. According to Charles
Taylor and Paul Ricoeur, self-identity is a matter of culturally and socially
mediated self-definitions, which are practically relevant for one's
orientations in life. Drawing on their work, we can understand how the
Claiming tiie Rigtit to Say No
narrative construction provides space tliat allows a person either to follow
his/iier basic orientation in life or seek temporary freedom from the chains
of daily routine of life. Thus, the tourists might affirm their selves or might
just allow themselves to glide the slope only for the period of holiday
(short biographical transition). Hence, some scholars argue that tourism
is a form of leisure imperialism.
Narrative Creation of the Hosts
The narrative provides us thematic unity of life that gives us a sense of
direction. They are important and even inescapable means of self-
representations that create and sustain our identity. Our narratives shape
what we value, aspire, respect, care about, admire and identify with. This
means narratives provide context for a dialogical construction of our
identities. Our life matter to us and narratives belong to the space of
'mattering' or concern that we can refer to as unity of a life. My life as an
object of my concern has a narrative unity which Taylor says is a thematic
unity not mere sameness of the human organism. That is, we tend to make
sense of our life as a story which provides us a life-plot that is oriented by
the standards of excellence rooted in the centres of narrative gravity.
This means we are inclined to make sense of our life as an unfolding story
in a way that gives meaning to our past and direction to our future. Thus,
we have the centres of narratives gravity that provides us 'moral space'
or direction in life. Moving towards or away from these standards of
excellence is an inescapable feature of self-hood. Therefore, when tourism
becomes part of the thematic unity of life, it shapes particular sites and
guides how activities become scripted in certain locations.
One can notice that tourist activities almost everywhere invade cultures
that are largely coherent and closed meaning systems and introduce
consumerist values, altering local priorities and converting the local customs
and mores into commodities to be preyed upon by the visitors. The
infrastructure built for tourism such as resorts, hotels, shopping malls, fast
food outlets produce standardized experiences for consumers reducing
the locals to servants. Tourism is thus associated with what Ritzer calls
Tourism in Goa: A Narrative Construction of Hosts and Visitors
'McDonaldization of Travel'. This homogenization of experiences prevents
all possibilities of expansion of experience of the tourist. But this insight
that illumines tourism as homogenizing and destroying local particularities
remains away from the consciousness of the local. Faced with the new
values inscribed in the narrative of tourism that influences the self-creation
ofthe locals and most of them greet tourism as normal and natural process
of being human in their native places. We in Goa have naively accepted
the narrative of tourism and fallen prey to the process of self-creation that
has significant marks of tourist culture. As a result, our self-representation
(identity) is configured and constructed by the values emerging from tourist
activities. Many studies across the globe study the systematic conversion
of the world, and places and people in it, into something that can be
aesthetically consumed-often through visual means. The conversion of
the world into exhibition and locals as exhibits as well as their active
collaborators is not studied alternatively in Goa. The museumizing of Goans
for the panoptic gaze of the tourists who are ready to consume our worlds
needs to be checked. The fact that some of us have become willing
participants in the process of commodification of our culture, our coast
and our communities is highly regrettable. In this context, we are
challenged to understand how the narrative of Goa as a holiday destination
is explored as a symbolic capital by the organizers, visitors and the hosts
because it influences the self-creation of the above stake holders. The
commodification of Goa has become a vital part of travel Capitalism.
Indeed, the relationship between nature, culture, identity and economy is
complexly interwoven. That is why tourism organizes on the construction
of the perception of nature and the native and narratives become the chief
communication tools for this construction.
Shaping Our Response
The narrative construction of Goa is not static but is vibrantly dynamic.
Goa as a place to play is itself a place in play; made and remade by the
visitors, organizers and the host-community. Tourism in Goa also has
evolved as we find that Goa is put into play as a site that offers play.
Empirical evidence points out that the tourist arrivals in our State are
5
Claiming tiie Rigfit to Say No
around 2.6 millions in the recent past with an 85% total share of domestic
tourists. The scenic beauty, abundant greenery, attractive beaches, rivers,
hills, numerous waterways, monuments and waterfalls have been craftily
used to construct the bewitching 'otherness' that promises an experience
of exotic play. This construction and representation of Goa as an 'exotic'
destination is undergoing tremendous change these days. With the growth
of charter flights, enclave tourism began to show its ugly face in our land.
The process of enclavization of tourism in Goa seems to be the logical
consequences of globalization. This development has outsourced many
services, industries related to the visitors as global players began to throw
their weight around and the local participation is reduced to bear minimum
and are left to feed on the bread crumbs that fall from the banquet table of
tourism. The arrival of the Russian and Israeli enclaves has systematically
pushed out the locals from enjoying the major benefits of tourism sector.
Moreover, the cultural attitudes specific to both these groups of visitors also
bring about many cultural, political, economic, social and environmental
consequences on the host community. One can also notice many unbecoming
activities lil<e flesh trade, drug abuse, rave parties and crimes like rapes,
murder etc., making hay as the sun of tourism refuses to set on our land.
This loss of control of the locals over tourism activities in their localities will
receive even greater momentum if the demand for an independent tourism
board is realized. Hence, the struggle to re-claim control and participation
of the host communities is the urgent need of the hour.
A special study conducted on both the Israeli and Russian visitors in Goa
by the students of IVIajor Seminary of Rachol indicate several disastrous
socio-economic, political, environmental consequences of enclavization
of tourism. Their motivation, expectations, travel patterns, and activities
have little to offer to the local communities. This results into a substantial
displacement of the locals. A village like IVIorjim in North Goa, is a glaring
example of such displacement, where the Russians have established
themselves in one of the wards. Hence, the struggle for sustainable tourism
and native community-centred tourism has become urgent in our state.
Thankfully, we can already notice some efforts being done in this direction.
Tourism in Goa: A Narrative Construction of Hosts and Visitors
The Church in Goa has established a centre for sustainable tourism, which
worksfora just and equitable participation of the local communities in tourism
activities, the organization of local small hotel owners, the local car drivers
association are other such initiatives. NGO's like EQUATIONS from
Bangalore, Human Rights Law Network and other human rights
organizations are actively engaging with the tourism related activities in
Goa. The coastal communities recently experienced an awakening and we
noticed a strong opposition to the so called mega projects under the banner
of Ganv Ghor Rakonn Manch. We need to empower these and other such
movements that attempt to bring about sustainable tourism in Goa.
Besides this, we definitely need to establish tourism related research
organizations in our state so that we can constantly study and understand
the evolutionary face of tourism. Besides, we need to understand the
narrativization of Goa as a premier holiday destination which somehow
attempts to homogenize and produce the so called standardized holiday
experience in the wombs of resorts and hotels and de-narrativize this
discourse by demonstrating the superficiality and hollowness of such
artificially generated experience. The construction of Goa as a site of
play is a result of play with Goan culture, heritage and natural and human
resources. This hyper inscription of the glow of sublime on the 'local'
resulting in the commodification and museumizing of our culture, heritage
and resources has to be arrested. This will be possible only when we
Goans take a leap in our consciousness and strive to understand the
impact of narrativization of Goa as a tourist destination. The narratology
of this process has to be continuously studied, vocalized, and politicized
so that we can de-narrativize it and thus prevent its rippling effects on us.
This de-narrativization would require a re-narrativization of Goa. This
process of re-narrativization has to be one that emerges as a result of
collective communitarian deliberation where the collective Goan interest
will always stand taller than the petty interests of individual Goans or non-
Goans. Rising above personal egoistic interest, Goans are challenged to
work to actualize a collective aspiration of Goans that will save both Goa
and Goans.
Claiming tiie Rigtit to Say No
De-narrativising Goa
We have become heighteningly aware that Goa, Goans and our
honourable visitors are subjected to a narrative of tourism that has led the
construction of Goa as a land of milk and honey for tourism industry. The
fact that we have discovered the narrative impact on us as hosts, our land
and visitors is already a step towards the deconstruction of narratives
that are shape the present discourse about tourism in Goa.
In our quest to find a critical and creative response to the narrativization
of Goa, we must be aware that we are always inherently embedded in
some or the other narrative structure. Mister IVIaclntyre teaches that
'stories are lived before they told'. We live our narratives and understand
others in terms of narrative or because of narrative. As we are both the
authors and actors of our own narratives, our present is shaped by the
image of the future and represented in the in our present aims and goal,
as well as constrained by the past. Thus, within our narratives, we pursue
our virtues and our vices. This means our narratives present us standards
of excellence.
The form of tourism that is pursued in our land is a natural out come of the
kind of narrative of tourism that we have constructed. The standards of
excellence that the tourism industry in our land has uncritically set have to
be studied with due attention.
Although we are born in a cultural narrative and have no freedom to say
'I don't want to start from here' yet we can reach a critical moment of
awakening like the man who happens to slip out of Plato's cave. This
critical moment of awakening results into a leap in consciousness and we
can begin to understand the narrative impacts on our life and thus raise
questions on the fitness of the standard of excellence emerging from the
tourism narratives that dominate the scene.
Re-narritivising Goa
The project of deconstruction of the narrative entanglement of Goans is
not a bed of roses. This noble project is indeed the need of the hour as
Tourism in Goa: A Narrative Construction of Hosts and Visitors
we can see how a tourism that is build solely on economic principles as a
chief bench mark of development can destroy the very idea of Goa and
Goans. The regional plan 2011 was indeed a good prescription for such
destruction. Hence, a tourism that is exclusionary of the interest of native
community cannot be sustainable.
But we need also the enlightening of the natives and lead them to move
out of Platonic cave of tourism and so that we are saved from killing the
hen that lays a golden egg in our greed. This is not a simple process. We
need to engage in producing a discourse that will manifest the disfigured
face of tourism and compel all the stake holders to refigure and rearticulate
the narrative of Goa that is both sustainable and participative. To achieve
this goal we need to establish many counter-publics, groups that openly
critique and work to produce and alternate narrative that will save Goa
and Goans. Only an eruption of such little narratives can build into a
volcano that will de-narrattivize and thus de-rail the present form of tourism.
The church and other religious authorities, human right activists, tourism
activists, researchers and others have a great task to perform. The
imperative to respond to the scenario of tourism cannot be left unheeded
to. This imperative challenges us to call of the other in the Levinasian
way. It is a challenge to move from the ontological said (narratives of
Goa) to the ethical saying.
Conclusion
Our study attempts to understand the narrative implications on the hosts
and visitors in Goa. The present narrative construction of our state can
lead us to a collective disaster. Hence, a new sustainable and native-
community-centred tourism is a dire need of the hour.
Is Goa "The Rome of the East or
Israel in the East"? Outcome of the
study
By Students of Theology
Rachol Seminary
I. Introduction
Goa, known for its scenic beauty, crystal clean water, lieaven-lil<e climate,
sky-reaching architecture, hospitable people, mind-blowing folklores,
magnetizes people from different parts of the world. Goan art, specially
the culinary art, has spawned preparation that was designed to tease
gourmet's pallets all over the world. But today, Goa is reduced to a holiday
spot. Tourists come to Goa with a latent intention of making business. This
place is considered as a Gulf-estate by many of them. We can clearly see
the gradual rise in the plans to plunder and loot Goa.
The world is fully aware of the political and social drama between the two
rival nations: Israel and Palestine. In Israel, the citizens have to undergo
military training to serve their country. The disciplined and strict
environment, the encounters, the shoot-outs somehow distorts their psyche
and thus becomes a burden to treat. So these people are sent on holidays
to different destinations in order to recover themselves and Goa is one of
the destinations. By understanding and studying the above situation we
would like to make a special study on Israeli tourist in Goa.
II. Questions Screaming For Solution
Do the Israeli tourists own any private properties in Goa and do they
operate any business of their own. If they are running a business, do
they run it with partnerships? Do the Israeli tourists violate any laws of the
land in Goa? Do they possess a right dated visa or do they stay in Goa
without a visa? Why do the Israeli tourists choose Goa as destination for
10
Is Goa "The Rome of the East or Israel in the East"? Outcome of the study
relaxation? We have to find answer to all these questions. In addition, the
drug mafias are making hay in the sunshine. Drugs, sex, prostitution,
paedophilia are showing a steep increase in the graph-line of Goan tourism.
In the name of tourism, men, women and children are abused by many of
the tourists. Crimes, bribes, smugglings, trafficking have polluted the tourism
sector. Today, it looks like Goa is noted for thefts, money laundering, sexual
abuse and so on. In a way, drugs have destabilized the progress in Goa.
The drug mafias are targeting the youth who are the future of Goa.
With regard to this growing problem the Philosophy department of Rachol
Seminary had organized a three day seminar on the impact assessment
of tourism. It was organized in collaboration with EQUATIONS, Alternatives
and Caritas. The resource persons: Mr. Ranjan Solomon and Ms. Aditi
Ghanchani presented the critical issues in Goan tourism in such a way
that we were able to see the Goan reality clearly. A short field trip was
conducted at Palolem Beach to study first hand the economic,
environmental, socio-cultural and institutional impacts. This small
endeavour of the field study of Palolem beach helped the researchers to
form a rough sketch for the detailed study
III. The Field Study of Palolem Beach
The seminar on "ImpactAssessment of Tourism" included afield study of
tourism in the areas of economic, environment, socio-culture and institution
in the coastal area of Palolem. We moved along the coastal area and tried
to interact with the people, asking them to share their views and feelings
on the impact of tourism. This is an attempt made to give you a report on
the field-study. Palolem is located in Canacona, South Goa.
A. Economic Impact of Tourism
Tourism industry is the largest industry in the world and provides highest
revenue to the government. Approximately 22 lakh tourists visit the small
state of Goa from different parts of the world annually, thus generating
huge sum of money. To accommodate the inflow of tourists, buildings and
huts are set up on the coastal area, even violating the CRZ norms and
11
Claiming tiie Rigfit to Say No
rules. The land is also sold to outsiders in order to set up huts and shacks
on the coastal area in order to cater to the needs of the tourist.
To set up a shack or hut on the coastal area, many government formalities
are carried out, like license to setup a shack or hut, license to sell liquor.
No Objection Certificates (N.O.C.) etc. In some cases they are obtained
illegally by paying huge sums of money. On the coastal area shacks and
huts are mostly owned and run by people from outside the state and even
foreigners. Renting price of a room and a hut varies according to facilities
available. Price also depends on the situation of the room or the huts.
There is an increase in price during the peak season. The cost of a hut or
room is between Rs. 500-800 per day.
In the shack the waiters are paid between Rs. 1500-2000 per month, and
sometimes their tips are higher than the actual salary. The kitchen staff
mostly comprises of non-Goans, and are paid according to their
experience and the type of work they perform. Their salary is between
Rs. 5000-9000 per month. The menus' in the shacks are prepared in
foreign languages for the convenience of the foreign tourists.
Due to tourism, price inflation occurs, which local people find very difficult
to adjust with. Some foreigners are stingy and so they bargain for
everything and whatever they purchase. Some local fishermen supplement
their income by taking tourists on dolphin trips, flea markets, etc. They
charge them around Rs.250 per head.
Local people mostly are involved in renting vehicles to the tourist for
Rs. 150-250 per day. Some local people enhance their income by selling
fruits, vegetables, snacks, soft drinks, etc. Shack owners too patronize
these general stores, in order to buy fruits, vegetables and other
necessities.
'Lamanies'^ earn their living by selling clothes, chains, bracelets, posters,
etc. Some of them are involved in this business for more than 10 years. In
Lamanies are people coming from neighbouring states and have their particular
way of living based on nomadic and gypsy traditions.
12
Is Goa "The Rome of the East or Israel in the East"? Outcome of the study
order to carry out their business smoothly, police are paid Rs.50, on a
daily basis and if not, they are beaten up. Night parties do take place,
mostly during Christmas and New Year's Eve, with the help of police and
local politicians, who are paid heavily.
Apart from tourism business, some people engaged themselves in fishing
and agriculture during the off-season.
B. Environmental Impact of Tourism
On the commencement of tourism season, shacks and huts owners are
engaged in construction of shacks and huts which are less than 50 mts.
from the High Tide Line (H.T.L.) Sand is used from the shore for construction
of huts and as a result sand dunes are flattened. Some of the structures
are temporarily erected on top, coated with plastic which contrasts the
beauty of the beach. "Beach will appear more beautiful when the shacks
and cottages are dismantled" asserts a local. Whole stretch is covered
with coconut trees but at some places bushes, shrubs and so on have
given way for the structures. Fishing boats are visible along the shore
indicating the fishing activity. Fishermen reveal that during the monsoons,
fishing is profitable business but later the catch is scanty. They also affirm
that the catch has declined in the past years. There is no water sport, but
still tourism has created difficulties for the fishermen.
Garbage disposal is another problem encountered on the beach. Garbage
bins are merged with the ground and no garbage bins are visible, as a
result garbage such as plastic bottles and cans are scattered on the
shore. These are collected regularly by Gancona Municipal Council
(C.M.C.) workers and negligently burnt at the extreme end leaving behind
a heap of ashes. Land grabbing around the vicinity of the sea is a constant
phenomenon. Even the island which is imbibed with greenery is acquired
for constructing hotels but locals opined that it is a distant reality and they
will strongly oppose the move. As far as water and power supply is
concerned, people have no problem. Well water is also not contaminated.
There is also noise pollution during Christmas season due to parties.
13
Claiming tiie Rigtit to Say No
C. Social and Cultural Impact of Tourism
Goa is a beautiful land of different cultures and varied heritage. And thiis
culture is moving on its way to become like just a dream. Tourism hias
played a drastic role in transforming a rich culture and giving it a face of
western culture.
Moving along the coast of Palolem we have tried our best to encounter
cases of impact of tourism on social and cultural aspect. Tourism industry
is increasing so rapidly that our Goan people are pulled towards this way
of life. The families which had their traditional occupations such as toddy
tapping, and farming have left them and moved towards tourism.
People have expressed their views about the dress code saying that
approximately 10 years back the tourists had a decent way of dressing
but today they are not even ashamed to be open or semi dressed and this
has affected today's generation's way of looking at them. Much of the local
youth just come to watch them.
Speaking about children of these coastal areas they are loosing their interest
in education and are getting more interested and fascinated with tourism.
When we questioned some of the children they said that they are more
happy doing these activities on the beaches rather than studying. Yes,
tourism has made an effect on our social and cultural life, but to where is this
tourism heading our society and culture? Does it enhance and have a
positive effect or is it leading Goa to worse in the name of tourism?
D. Institutional Aspect of Tourism
Tourism industry has made an impact on the economic, environmental,
social and cultural aspects. Amidst this institutions have a role to play in
tourism.
1. Municipality
Municipality does the work of issuing licenses to build shacks, tents, huts
and to destroy the illegal constructions which violates the laws. These
shacks, huts, tents and temporary restaurants are being charged Rs.2000
14
Is Goa "The Rome of the East or Israel in the East"? Outcome of the study
and 900 respectively and the money is used for the development of the
locality such as road repairs, garbage maintenance and so on. Whenever
a new project arrives the people are asked to send their representatives
with suggestions or ideas to the council meeting. Hardly are there problems
reported about the labourers and tourist. But the problem of Goans selling
their property to foreigners is not in the hands of the municipality. It's the
choice made by the people. Municipality says Goan employed shack owners
prefer outsiders.
2. Religious Institutions
The views shared by Parish Priest of Canacona and a nun of Nirmala
convent were somewhat similar on tourism. Tourism has its positive and
negative effects. Tourism has affected our flowering youth. Our youth is
getting pulled towards the problems of drugs, alcohol, HIV+, aids and so
forth. They are slowly loosing the values and moving towards immoral
way of life. The institutions are working hard to make the families and
specially the youth aware of the problems and consequences of tourism,
by means of organizing social act forum, putting up street plays, seminars
and making pastoral visits, thus building an authentic and organized society
and better way of living.
IV. Conclusion
We have a great barrier to overcome and we have to be vigilant to track
down such activities. All we need is the effort for all sections of society
(NGOs, Government, Church, and so on). The use of minors who are the
most exploited should be checked. The people need to be mobilized to
defend themselves whenever such atrocities arise so that in the near
future we might not find ourselves in a foreign land called 'GOA'.
We feel and are confident that this study will help us in understanding the
behaviour patterns of Israeli tourists in Goa. It will also enable us to
understand the impact of the Israeli tourist on the local people and the
economy. A comparative analysis of pre and post invasion of Israeli tourism
will surely make the assessment a great achievement. This research can
prove to be a useful one for the Goan tourism industry and for the pastors.
15
My Experience / Understanding of
Israeli Tourists and Other Tourists at
Vagator and Arambol Beach
By Myron Jeson Barretto
Introduction
Interest, was what pushed me to do a study on Israeli tourists in Goa. As
we went to Vagator and Anjuna, it was a different type of experience. Goa
is a famous tourist spot and a lot of tourists come here for vacations. But
what they do and how they live in Goa was not known to me. This study/
research has indeed helped me a lot; to know and understand many
things that are going on in Goa due to their presence and stay. We hear
a lot being spoken about tourist and tourism in Goa. But are we really
interested in knowing and understanding what they do in Goa? Or how
tourism is affecting our Goa and the Goans?
My Experience Begins
On New Year's (08) night we went for a party at Vagator in 9 Bar, which
was being organized for three days. The experience was similar to the
party I had seen at Palolem beach. But this time I got a chance to observe
carefully. I also tried to engage myself in the party especially on the
dance floor. The D.J's were playing trance music. There was a great
crowd of tourists. All were enjoying the music and some were dancing in
their own mood and disposition. IVIost of them, men as well as women
were smoking and consuming alcohol. Some were even taking drugs.
Some were selling drugs. All were in their own groups/comfort zones.
There was a person who was moving to every corner of the dance floor
to see if there was any girl who was sitting alone. He had different symbols
in his hand, such as a small red torch, words written on a piece of paper
"Do you want to have seA'" and some pornographic pictures. He was
16
Understanding of Israeli Tourists and Ottier Tourists at Vagator and Aramboi Beach
asking and convincing tliem to have sex with him. Some of the tourists
were l<issing their partners publicly. Some asked for drugs. One person
approached me and asked for some drugs. He was forcing me to get
some. I knew he had consumed some, yet he wanted more. Since he was
forcing me, I left his company and went to the other side.
We all need parties to enjoy but it should not destroy and affect our lives.
Parties/discos have to promote good and not evil. Goa's beautiful beaches
and nightclubs have consistently been a popular destination for western
and Israeli tourists, especially youngsters who are looking for an escape
after completing their military service. Goa has been a popular destination
for Israeli tourists for many decades. But this year (2007-2008) there
were not many Israelis in Goa. The youngsters were not there, only the
older ones on repeat visits. I thought the Israeli tourists have moved out
of Goa because of the Al-Qaeda attacks.
The Israeli tourists are patrons of trance parties, rave parties and even
night clubs in Goa. They also promote the sale of drugs in Goa and India.
Thisyearmostof the tourists were from Russia, Germany, England, U.K
etc. Only few were from Israel. When I went to the Vagator beach, I found
four Israelis who were playing the "Mattka" game, which is common in
Israel. All four of them were not ready to talk when I approached them.
They just said " we don't know English" . I don't know whether they told me
a lie or not, because I am aware that English is a compulsory subject in
Israeli schools. All four of them were communicating with each other in
Hebrew. They did not want to mix with others.
As we enter Vagator, the first part of the beach which we see to our left, is
called as " Israeli BeacH' . This was shared to me by a tourist from France.
I feel the Israelis and the Russians do not want to mix with each other.
They want to remain apart from each other. On the beach, the Israelis will
be found together at a particular place, whereas the Russians will be at
another place. The Russians try to move where the Israelis are and they
try to get them out from that place. The Israelis and others do not want to
mix or communicate with each other.
17
Claiming tiie Rigtit to Say No
A Tourist from England Shared
There is a war going on between Palestine and Israel because of the
land disputes. Israel is a country but not Palestine. Palestine wants to
identify itself as a country by conquering more land. The Israelis have
many different problems in their own country and when they come to
Goa, they create many different problems/evils/harms. The drugs racket
in Anjuna is responsible for crimes in Goa. The Israelis come to Goa and
with them they bring drugs from Pakistan, Afghanistan, Kashmir, etc, and
they use Goans and Indians to sell it. The Israelis who sell drugs have
control over the Ministers from Goa to Delhi. They pay them a large
amount of money. They also bribe the Police. If anybody goes and asks
about the drugs problem in Goa with the main dealers in drugs, be sure
that they will follow you and even harm you. Many Israeli tourists form
groups in a party and sit together. They get girls from India, Goa, British,
U.K, etc and make friendship with them. They offer them alcohol and
drugs and at the end indulge in sex. The Israelis think that they are a
" Territorial Arm/ and they feel proud about it. They think of themselves
as the chosen people of God and they have the power/ freedom to do
anything, even to kill. The Israelis and the Russians try to dominate Goa.
The Israelis are worse than the Russians.
One shack owner shared that, the Israelis are sometimes good and
sometimes bad. Sometimes, some of the Israelis do not even pay the bills
in the restaurant. They cheat and go.
A German Tourist Said
Goa is not cheap. Vietnam is a good place. Three days in Goa is equal to
eight days in Vietnam. The Israelis are sometimes 'ok' and sometimes not;
this is because of the military training they have to attend because of the
wars. This year there were not many Israelis in Goa, maybe the
Government has not given visas.
One day we went to a bar which is run by an Israeli. Next to the bar are
a Goan family and the bar belongs to them. But, they have given it on
contract to an Israeli. We also visited a family behind the bar & restaurant.
18
Understanding of Israeli Tourists and Ottier Tourists at Vagator and Aramboi Beach
They shared that mostly during the night or late evening the current goes
off. And they have to suffer. But the shack ow/ners have generators with
them and with it they run their business. I don't know exactly the main
reason behind putting off the current during late evening. This family also
has rooms for rent. When the Israelis come to ask for a room, they usually
come alone or as two, but the next day they bring a group with them in the
room and they organize party and have fun. They misbehave.
On 3'" evening we went to Anjuna. We got the news that the Israelis have
moved to Aramboi. And we had to follow them as the cat follows the rat. At
Aramboi there were many Israelis, but they were either in partners (couples)
orwith families. At Aramboi I had a good experience. Through a know-how
with the Israelis at Aramboi, I came to know that they are very good people.
Those who live as couples with their children live a good life. They are also
very sociable. But only those who are single and those who come just after
military training are a problem and trouble makers in Goa. They do anything
to enjoy and for their own good. They act in any way.
Israelis Speak
Ori:
He had come to Goa to be with his friend who owns a computer shop at
Aramboi. Ori is 30 years old and he is a computer engineer. He was also
helping his friend to teach computer programs to children at Aramboi. In
Israel, military training is compulsory. They have to join at the age of
eighteen. Not all are trained to shoot. Some are trained to fire/shoot
planes, some to kill and some are trained to work in offices depending on
their capacities. There is an ongoing war between Israel and Palestine
just like India and Pakistan. In Israel the development is fast paced. There
are good beaches, deserts and hills in Israel but there it is expensive
when compared to Goa.
AM:
After the military training the Government of Israel does not give many
subsidies. He remarked "Whatever the Government pays is enough to
19
Claiming tiie Rigtit to Say No
buy cigarettes." In Palestine, the Muslims want to annex more land. Those
who fight for the land are not all Muslims but only some Muslim terrorist
groups. Not all Muslim are bad. Some are good. AN even taught us some
of the Hebrew words and sentences to talk with other Israelis. He even
helped us to identify the Israeli tourists. He treated us as friends.
One Israeli girl, aged 23 stated that she liked the military, for two years,
very much.
A Russian Said
One Russian family said that the "Israelis are very foxy". They are not
stable. They want to do something or the other. They follow their own
pattern of lifestyle. Most of the Russian come to Goa during the month of
December because in Russia it is very cold and they have snow fall.
Inculcating Oriental Lifestyle
AtArambol we discovered a place in the forest where most of the tourists
get together. There is a Banyan tree in the forest where they sit together.
They smoke and share with each other. They maintain a spirit of silence
over there. There the tourists mix with each other (Israelis, Russians,
Germany, U.K, Indian, etc). They say that it is a meditative place. Some of
them stay there even during the night. They also cook food over there.
Some of them shared that this place helps them to bring unity and harmony
among them. They communicate with each other. Under the Banyan tree
they sit together in a circle and anybody can join in the circle.
In the forest we also found some places where the tourists live in a small
clean place. There they remain quiet and do not want to mix with others.
They do not even want to communicate with others. When I approached to
them, they were speaking in signs. They remain quiet and spend their time
in meditation. Some were alone and there was a couple with their child.
Conclusion
The research on the whole has helped me to know what is happening in
Goa, especially on the beaches. Due to tourism, Goa might improve in
20
Understanding of Israeli Tourists and Ottier Tourists at Vagator and Aramboi Beach
monetary/economic level. But in future we might loose all good virtues/
values. I think tourism on the coastal areas has spoilt our Goan youths.
The foreigners use our youth for different purposes. I also found that the
youths are moving away from the Church during the tourism season. We
believe that youth are the future pillars of our Goa. But if the youth do not
inculcate in themselves a good base of good values/virtues, then we
know what will be our future.
Most of the tourists own properties in Goa and if we continue selling our
property to others, the day will come when we will be forced to move out
of Goa. We might be reduced to the status of foreigners in our own golden
land. We all need to protect our Goa and the Goans. Such researches
should be promoted as it will help the Goans to know what lies behind
their backs. We need to see and observe what is going on in Goa and we
need to promote what is good and bring to an end what is evil. We have
to work hard with full dedication and enthusiasm to protect our Goa and
the Goans. We have to reduce the crime rate in Goa. Through this research
on tourism I came to know how the tourism season is affecting the Church
and the Goan communities/people. This study on tourism will also help me
in my pastoral formation.
21
An Experience:
A Joy and Challenge
By Elias Rebello
Introduction
Goa, a place of joy, peace, calm and serenity is something 'common' to
begin with. But this word 'common' in the above statement, after a couple
of years will be replaced by the word 'uncommon'. Where is Goa currently
standing? What are the causes for such a standing? And what hand do
the Israeli tourists have in the tourism of Goa? These are some of the
questions I have tried to study. I have also highlighted my experience of
the study in this report.
The Experience Begins
On the first day, actually the first night, when I placed my foot in the field of
my study, I decided to just make observances. And as heard, the 9 Bar
was a good spot to begin. The moment I entered I was welcomed by
smoke from cigarettes and its kind. Since it was my maiden encounter, I
was confused at the sight of how the boys and girls of foreign origin were
dancing to the indefinable tune of the trance music. A sense of challenge
rose in me and I decided to have a conversation with one of the tourists,
who was on the dance floor. But the conversation had to take a rest. It
was not possible due to heavy loads of trance music. The rates of the
drinks in the bar were least 1 0% higher than the actual rate.
I was very much excited and said to myself that I will give my best to do
this study and make it a real success. But, on the next day when I was
informed that the major and main chunk of tourists had already moved out
from the venue of our study, I was a bit held back. But I kept high hopes
and moved forward.
When I began to ask the 'Lamanis' about their view on tourists in general,
most of the responses hit a common spot. They felt that the Israeli tourists
22
An Experience a Joy and a Challenge
were very stingy as compared to other tourists. Some of ttie local
shopkeepers and shack owners shared the same view. But, one shack
owner explicitly mentioned some peculiar behaviour of the Israeli tourist.
He said that if they were served anything, they would like to mix it and
have it. For e.g. If you want to serve any juice then they will ask for
several juices and mix it and have something which was different, rare,
and out of taste.
The next two days were drowsy, as our subjects of study were out of
sight and if I met anyone, I was unable to converse with them as they
spoke Hebrew which I was unable to comprehend. Thus, I decided to
focus my attention to converse with the shack owners, lamanis' and
other non-Israeli tourists.
I felt that the people especially the Goans were internally unhappy. Since,
when they were questioned about the foreigners, the tone in which they
answered was not of satisfaction and joy. I felt that they were not enjoying
such a business but still had to do it as it was the only means to make
money.
Some thing that I didn't expect was the crowd at the 9 Bar on the second
day, it was almost empty and the bar too closed quite early. Foreigners
were really less as compared to the 1st January crowd.
The trend of intake of cigarettes, drugs such as Ganja and other intoxicating
stuff by the foreigners is very much and to great extent has been imbibed
by the Indian tourists (not excluding the Goans). A lot of teenagers and
young men and women of Indian nationality have really taken up to these
various vices. Another point that I would like to mention was that when I
went on the dance floor to make certain observations; to find a partner
was not a problem. Many girls, at least two or three were ready to dance
with me and looked to be wild. Even the next day, the 9 Bar was crowded
with Indian tourists. Two of my companions and I entered a restaurant
which was owned by an Israeli but it was totally empty. The owners
(Israeli) were having a conversation while we were there observing
them over a drink. Something which I found quite common was that they
always looked to be silent and tired, moving about in their own group. A
23
Claiming tiie Rigtit to Say No
couple who stayed close to the restaurant , who were by origin Goans but
spent most of their years in Germany, say that they always move in groups
and to prove his statement he told us about his experience of having let
an Israeli to live in one of his rental rooms. Once a room is given, they get
their entire group without informing the owner. He said that they were a
real headache.
Then we all moved on to Arambol where our subjects of study were in
ample. There I met at least some non-Israeli foreigners who were very
social but when inquired about the Israelis' they did not like or want to talk
aboutthem. Another point to highlight is that the real perpetuatorsof all
this intoxicating stuff are some of the shack owners.
They being Goans show less importance and regard for Goan guests. If
you call out to them for a drink they will ask you what you want in an
unpleasant tone. Love and affection for which the Goans were known is
dying out.
After hearing so much about the Israeli's I was but sure of one thing that
they were really having some problem because of which no one tends to
like them. But the night when we all moved into a Bar and Restaurant
named 'Surf Club' at Arambol, it really turned the picture about Israeli's.
There was a band of four Israelis, one of whom was known to us due to
an encounter which we had in the morning on the beach. They are people
who are very broad minded and open.
Winding up
My companion and I went to the tourism department, near Patto, Panaji,
where they gave us the handbook which contained the information on the
inflow of tourists from different countries. But, what surprised me was that
they had no information on the inflow of Israeli tourists. This shows the
plight about the department of being ignorant.
In general, the project was really enriching. But a point to mention is that
such a project must be conducted during the seasons. Israelis are
interesting people, it really enriched me, and I hope this research will
enrich and evoke a sense of love and belonging to our land.
24
The Sababa Experience
By Manuel D'Souza
Introduction
When looking at a person who is drowning, two decide to save him. One
person stands erect on the shore and gives directions to the person to
swim to the shore. The other dives in and saves the person! I was very
privileged to be selected for this 'immersion' project where in I could 'dive'
into the pool of tourism related issues and understand the very essence of
the phenomenon.
Tourism is an irreversible social and human phenomena resulting from
freedom of movement, easy mobility at economically accessible prices
and greater purchasing power of the people, including those belonging to
the lower/middle classes with the spirit of adventure. Goans have to relate
to tourism.
The thrill of the project was started way back in April 2007 when Ranjan
Solomon along with Fr. Victor Ferrao, invigorated my mind with the Israel-
Palestine Duel. We, as Catholics track our roots in Judaism and thus
share a close affinity with Israelis. The war paradigm in Israel and Palestine
has caused a rise of many a phenomenon not only in Middle East but
throughout the world. I would like to share my experience of these Israeli
tourists. I would also give other remarks on tourism in general.
Israeli Policy: American Hand
Let me make my understanding of the scenario existing in Palestine (and
Israel?) and its fallouts. The Israelis understand themselves as to be the
"Chosen Race"^ by God and believe they have a land to be "conquered".
Jews are in fact a very intelligent race. During the First World War, they
In Torah, the holy scripture of Jews, God promises Abraham and his
descendents a land flowing with milk and honey. Later under Moses and his
successor Joshua the land of Cannon is captured. Even the Catholics in their
Old Testament attest to these truths.
25
Claiming tiie Rigtit to Say No
developed a syndicate which helped Americans and allied forces to win
the war and it was a Jew who helped design the atom bomb used against
Japan which ended the Second World War.
Americans under the guilt of Holocaust of Jews gifted Israel a state and
are supporting them in their expansion. Why isn't anybody reacting? -
"It's America-Supported". There is compulsory military training and service
for everyone in Israel. Can you imagine young boys killing people? They
go mad while in the services. The Government sent these people to
relaxation hubs. Oneof them is Goa.
Our Way
I started my bike at 1.15pm on New Year Day, picked Vhelian Rebello (a
colleague) and met the group at 1 .40 p.m. We set sail and reached the
Pallutti House at 4.45pm. We got settled and started our bike and moved
on to Anjuna and Vagator. This was our first day and we decided to get
used to the routes in and around Anjuna, Chapora and Vagator.
Everyday we started at 9.00 a.m. had our breakfast and moved on to
Anjuna for a round in and around the vicinity. We had our interviews with
vendors, local groups, Israelis and other foreign and Indian tourists. After
lunch we would rest a bit and prepare for the Night Life. Here we would
visit night clubs, discos, shacks, and move on roads. We stayed at the
clubs for long, had food and returned at around 1 .30 a.m.
I must mention that when we were in Anjuna and Vagator we found very few
groups. Hence, we had to move to Arambol, where we found many of them.
Their Way
This is a tentative programme of Israeli tourists, according to my
observations. With the 'tiredness' of the night, they get up slowly around
10.30-11.00 in the morning to have some juice and some light breakfast.
Then they comedown on the beach for sun bathing. Some of them like
reading novels and others practice 'fire dance' (includes rods and balls
with strings). Later in the afternoon they have food in some shack or a
cheap hotel.
26
The Sababa Experience
Some rest for a while, others till the evening, and then they prepare for
their night life. The night here never ends. They just party with trance
music and get intoxicated with drugs and alcohol. They kiss and touch
each other openly. They also appear to switch partners.
Some of them also go for sight-seeing but we found most of them living in
isolated groups. We saw a few practicing some skills of juggling, fire
dance and preparing the items (the rods used for fire dance) during the
day.
How They Live (Economy, Food Habits, and Shielter)
As I found out, the Government gives very little subsidies. Israelis are on
their own. One commented "The Government's subsidy is enough to buy
a cigarette". They were very shabby in their dress habits; their hair was
mixed and roughl Some of them are poor or they have spent most of
their money. We found a person who was staying on the beach 'like a
dog' (he was commenting on himself), making rods for juggling stuff. Simple
rods cost Rs.800/- and the ones used for fire dance cost Rs.150O/-. He
claimed that he supports himself and his family with the money he gets.
They stay in huts costing from Rs.200/- to Rs.500/-. But others just
stay anywhere. Some even stay on hills and take the sky as their roof. I
shall refer to the phenomenon I observed at the "Banyan Tree". Some
eat local junk-fast food like Samosas, Pau-baji, Mirchi and Ros Omiette,
etc.
These Israelis are real marketing champs. They bargain like anything. It
is a claim that some are given training how to travel by local buses and
rickshaws, bargain for fish and other wants. Some of them like Indian
movie stars and buyjewellery to imitate them. Some of them have opened
shops right in Goa and have their living on them. We visited the flea
market at Anjuna. The phenomenon is remarkable. Israelis do own shops
here.
Actually we recognized them from their hair.
27
Claiming tiie Rigtit to Say No
Also I have observed a very typical pattern in their staying patterns.
They live at the ends of Goa - some in Palolem (South of Goa) others in
Anjuna, Vagator and Arambol (North of Goa). The coast line of Salcette is
occupied by mostly very rich tourists. Hence, this suggests: the cheap,
and notorious tourist want to have some privacy to carry out their odd
tasks.
Night Life
The real life of these tourists starts with nightfall. I can say that the whole
day is a resting period to rock the night. We visited many Night Barsl I
was just 'scared' to go inside one "9 bar" at Ghapora. It was a completely
new experience. First, I was not sure whether the entry was free. Second,
the instance I entered, I saw a boy inhaling from a small square paper
(surely some drug category). It blew my nerves. I told my colleague that
we should return. But he insisted and soon after that the others followed.
Later, I became very comfortable.
Inside, it was 'Hell'. I don't understand how they enjoy the beat without
any melody. There was a D.J. who was playing with the help of a laptop.
They were just not affected by the cold. They were not getting tired nor
did they feel sleepy. There was an open sale of drugs and I think there
were also prostitutes being sold for the night. Here and there were some
who eyed us and told us not to take photographs.
When we visited 'Surf Club' in Arambol, the 'band' called itself 'The Tribal
Gypsy Experience'". Here they were playing typical Israeli songs with
some Congo beat. The girls were really dancing beautifully to the beat. I
would like to mention a juggler working on his 'sticks': He was showing
styles of men of different countries. E.g. for Chinese he made some sounds:
Hi, Hal, ThuSS. When it came to Israeli tourists, he just did not juggle; he
9 Bar at Chapora is owned by a Goan which starts around 8.00 p.m. and
cioses at 10.00 p.m. and Surf Club which is owned by a British at Arambol.
One of the members of this band became our very good friend. He gave us a
lot of insight.
28
The Sababa Experience
only kept all the sticks to the mouth, as if in the action of taking drugs or
smoking.
Other Tourists, Vendors and People's view about Israelis
The first remark which almost came from everyone was that Israelis are
"non-friendly". They are isolated from rest of the foreigners. They like to
have trance parties, put loud music and dance the whole night. They are
very rough in their behaviour. But few of them, they said are very jolly
and friendly. Some mentioned that when they rented the house to an
Israeli, they returned with a hoard of their friends, creating an Israel in
that house!
The vendors had their own tale to tell regarding the Israelis. Many said
that this year their income had gone down. Some said they were very
stingy and bargained for everything. They troubled the vendors on the
payment. A resident from Anjuna commented saying that the Israeli tourist
remained on very little money and survived with bare minimum.
Israelis on Israelis
When we asked somebody regarding the scenario in Israel, one was
stubborn in saying we knew better about it since we had access to
newspapers and other media. Some said it is the same situation like India
and Pakistan. An interesting phenomenon which caught my eyes is that
the Israelis like to converse in Hebrew. They were proud of themselves.
I also found them very fluent in English.^
Some Israelis said even if they do not want to work in the military they
have to and more so kill people in war. Firstly it is a social construct and
secondly if you do not kill them they will certainly kill you. Israelis profess
of a strong will power. They defeated the mighty armies of the Arabs,
Egyptians and Palestine in 1 946. Although they were very few in number
but their confidence is due to their strong faith in God.
English is taught in schools as one of the compuisory subject.
29
Claiming tiie Rigtit to Say No
Some Israelis said ttiat their visa liad expired but still they stay bacl<
because they do not have the money for the return ticket. The ones who
are there on the beach have sex with mostly their Israeli counterparts
and use a symbol 'touch wood' i.e. knocking three times on any piece of
wood. They said it brought good luck in their search.
Pastoral Care
I remember a priest commenting on the Israelis. He claims that the
Government of Goa understands the Israeli condition of trauma due to the
war circumstances and stays lenient to them.
Many youth, who are exposed to the dream of living in luxury as fed to
them through television and other mass media, initially believe that they
will receive luxuries and hence engage themselves in an easy life style.
Youth tired of living in rural poverty with no future find themselves ready
and willing to take chance at a new life promised to them by the agents.
Engaging in sex-tourism related activities seems to them the only means
available to actualize their dreams. In Goa, sex-tourism includes various
occupations such as pimps, prostitutes, pornographic agents, etc.
Government has admitted that Goa is in danger of replacing Bangkok as
Asia's prime sex resort.
Conclusion
From the overall study, I have come to the consensus that tourism is
really a multi-faceted industry, involving many a people. Even the Israeli
income into the country involves travel agencies, hotel agents and even
the taxi driver who informs them of the party schedules. Israelis are not
neutral, they tend to influence the people with whom they live, and mostly
the effects are disastrous. We have seen it with Dharmashala; let it not
happen to Goa.
30
My Observations on the
Israeli Tourist
By Mario Noronha
Introduction
My experience at Palolem was superb. I have done such type of a project
for the first time. We stayed there for five days and worl<ed very hard. I
was very happy to do this study and I gained a lot of experience which
would definitely help me later in life.
Peoples' View about Israeli Tourists
First two days were very frustrating; we did not meet any of the Israeli
tourists. We tried to get information from the other tourists and locals about
the Israeli tourists. The locals told us that the Israeli tourist came in the
month of August and now they have left. They also said that there was
more influx of tourists like English and German in comparison to Israelis.
Further, they added that Israeli tourists are very rough and aggressive.
They don't like to befriend other people and they are the first ones to start
a fight. The people also affirmed that there is some sort of drug business
going on among the Israeli tourists but did not share any more information.
I think most of the Israeli tourists are either stingy or they are poor because
the locals say that they top the list when it comes to bargaining. Some
such instances are:
1) We went to a shop where a man was selling many clothes. We
asked him about the Israelis and his instant answer was that they
bargain a lot. For e.g. If he offers them a bed sheet for Rs.300/-
they askfor itfor Rs.50/-.
2) Second case is of a vendor who was selling food. He said that the
Israelis bargain to such an extent that they ask one omelette and
bread for Rs.10/- when offered for Rs.15/-. Further, we visited a
31
Claiming tiie Rigtit to Say No
bookstall and talked to the girls who were running the business.
One of them replied when asked about the Israelis, that they don't
buy many books but bargain a lot. Sometimes their boss drives
them away. Whereas tourists from other nations buy the books for
the price offered to them.
Perception of Israeli Tourists by Other Tourists
I talked to a handful of tourists from Australia, US, UK and Russia. All of
them affirmed that Israelis are very rough and arrogant people, with an
exception of few. Israelis don't want to include others in their group. One
lady from UK said that most of the Israeli tourists can be found in Arambol
and nearby beaches. She added that they resort to fight even at the
slightest uneasiness caused to them. The other foreign tourists don't like
to stay in guest houses where the Israeli tourists stay.
My Encounter withi tlie Israelis
For two days we collected information from secondary source. But after
that we met the Israelis and talked with them. The Israelis which I met
were not very rich people but in our terms I would call them middle class
citizens of Israel. IVIost of them worked as security guards and one of them
even disclosed his annual salary which was somewhat over $2000. Their
government gives them some money for holidays as soon as they finish
their military service. They have to serve in the army (a boy serves for 3
years while a girl serves for 2 years) compulsorily. If they try to escape,
then they are either beaten up or imprisoned. This military service begins
at the age of 18, and after that their education.
I asked them about the relationship between Israel and Palestine. They
say that Israel is a small well organized country and Palestinians want to
take away their country. The Palestinians come and stay and then they
say that it is their country. They come to Jerusalem with bombs all over
their body and just blow themselves up claiming several lives. Then they
throw missiles on them and kill their people heartlessly. I asked them
about what their government is doing about the situation. They say that
32
My Observations on the Israeli Tourist
the government is doing notliing and people are annoyed witti tfie
government.
Night Life
At night they hang around in groups as usual. Then they make a fire and
sit around it. They laugh and make fun and when they feel tired they go
to sleep. Some locals told me that when the Israelis come to ask for a
room; they hesitate to give because when they come they come alone but
at night the whole group comes to that room and the whole night they are
busy chatting and making noise which disturbs the other tourists.
At The Police Station
Two of us visited a police station and interviewed the police. The police
say that so far there are no cases filed against the Israeli tourists
concerning any thing. When asked about drug business, they said that
the tourist can carry certain amount of drugs. They also confirmed the fact
that there is a drug business but so far no one is caught. They also added
that they go for patrolling twice a day. My assumption was that the police
are also involved in this game of corruption. The Israelis give them some
money to not intervene, because the police know about their bad activities
and yet there is no case filed.
Conclusion
It was an eye opener to me about the Goan reality. The Israelis don't
contribute anything to Goan economy. They expect the maximum benefit
from minimum expenses.
33
In Search of Israelis
ByAlfiD'Cruz
Ensconced on the slopes of the Western Ghats, Goa is called a paradise
on the western coast of the country. Thus many tourists come to Goa for
relaxation and enjoyment and it is quite sad that sometimes Goans fall
prey to them. Tourists are of different kind. Since the mission was to study
the Israeli tourists, let us focus on them. The 1" of January to 5"^ of
January; were the days marked to experience the Israelis in Goa. So
Kevin, Manuel, Vhelian and I (Alfi) were supposed to explore Anjuna.
We also moved and observed other places such as Vagator, Arambol,
and Calangute. Not only the beaches but the localities too. We also tried
to keep a watch on the surrounding scenario to understand the place
well.
As we know that this year, the flow of tourists in Goa was less. We tried to
find the Israelites by mixing with the tourists, hanging out at the beaches
and other tourism related places. Not only Israeli tourists, but other tourists
too like to be alone. Thus, we can make some conclusion that some of the
tourists are self-centred because some times they do not even like to chat
with us.
The Problem of Bargaining in Anjuna is Quite Visible
I was standing on the way to the flea-market from the beach. A fruit seller
lady approached a tourist and the tourist asked the cost of the banana
and she said Rs.5/-. The tourist replied 'I can get the whole bunch for
Rs.10/-. But I want just one banana'. The lady asked for Rs.5/- but he
gave her only 2 coins probably Rs.2/-. After looking at this, I asked her
how much he had paid. She hesitantly said Rs.5/- and then disappeared
from the spot. This lady was not a Goan and I observed that they have a
team. They work together with men who sell necklaces and act as agents
for the tourists, while one keeps watch on them and in times of a problem
he would be directing and guiding them accordingly.
34
In Search of Israelis
We can question our self on who benefits from tourism? Who suffers and
who enjoys? Are tourists coming here to spend money or to save money?
Israelis do not like to spend much and many a time people call this type of
a tourist a 'bhikari tourist'. "They only come to Goa to drink just one
coconut" commented a fruit selling woman.
Knowing the Place
Anjuna, Vagator, Arambol, Chapora are the places preferred by most of
the 'cheap tourists'. Locals or Indian tourists generally do not visit these
places, so the foreigners can do what they like. These places are
adventurous as they are in the hilly region and along with the beaches
designed with marvellous stones. The natural set up calls one to enjoy
the moment to the fullest. On the first day, we met at Vagator, we were
fortunate enough to experience the sunset and watch the number of people
who came to spend their precious moments in enjoying the breeze and
watching the changing phenomena of nature. It was nice to see the hill-
top crowded with different type of people relaxing, sitting and chatting, as
if giving farewell to the setting sun. Same thing happens in Arambol.
Tourists belonging to different countries and region gather during sun-set
and enjoy themselves in what they call 'sun-set play'. Some play their
instruments like guitar and violin and it is quite soothing to hear and watch
this play. In Vagator, the hill-top is quite famous. Likewise in Chapora.
The place called 'Vodda Codde' is famous for the night parties and drugs
and 'dum' i.e. Ganja at the later place.
On the second day, we tried to familiarize ourselves with that place and
studied the interior and exterior routes. Here, most of the people are
doing business by keeping the rooms for rent. This is something very
common in Goa. But we can see the change in the language especially in
Anjuna and more in Vagator. The tags or board which were usually written
as 'guest house' or 'rooms for rent' have been changed to 'rooms to let'.
So, 'to let' can be deconstructed in a different perspective. It can be an
invitation for prostitution. Similar is the experience I have of Anjuna. In
2001 , when I visited Anjuna as a member of Youth Red Cross, I happened
35
Claiming tiie Rigtit to Say No
to come across a 'Bar & Restaurant' which had a nice and presentable
lool<. But, on the side of it there was a long passage where two people
could pass. On the walls of the compound it was written temptation and
along with it there was a painted footstep in red which was leading to the
back of the same 'Bar & Restaurant'. People have their own way of
communicating and in places like Anjuna one cannot know what is
happening where. As one of my companions was telling me that if anybody
tries to enquire about the problem of drugs or similar enquiries, he was
asking for trouble. Digging his/her own grave.
Flea Market (Anjuna)
It is Wednesday, which brings true colour to Anjuna because only on
Wednesdays does the flea market'takes place, near the famous taxi
stand at Anjuna.
The flea market starts in the afternoon around 2:30-3:00 p.m. and as it
becomes dark it disappears. That means it ends around 6:30-7:00 pm.
Though the flea market occupies a lot of space, it is a market which is
really well organized. As I was taking a stroll in the flea market in the
evening, I met an Israeli woman, who was selling t-shirts. She was having
conversations with the foreigners about the politics and war between
Israel and Palestine. This made me curious to know her, so Kevin and I
entered her stall. The Israeli woman, must be in her late 30's, her elegant
yet strong body revealed to me that she is a very active women and she
told us that she worked in the military for two years. During the time of
war, she was present and she was sharing how eagerly they were watching
the smoke which was caused by the blasts and the chaos in that place.
But, she was telling this to us in such a way as if the fighting or war was
just between two teams, and people are the sightseers, and thus we can
say that the wars and such social phenomena is common in Israel.
It is quite interesting to know that she has come to live in Goa for a few
months and she will go back to Israel in March. So, does that mean that
she is a tourist? If yes, what type of tourist? One who comes to Goa to
earn in tourism season? The simple T-shirts are sold for Rs.700/-. Though
36
In Search of Israelis
she had a license, it does not please our ears to hear that tourists are
coming to make money. She was also kind enough to tell us that she also
puts her stall in the 'Night Bazaar' in Assagao, which starts at 4:00pm and
goes on until morning 4:00am.
As I said earlier, flea market is well organized because there are certain
sections allotted to certain groups of people. The Tibetans were with their
stuff like necklaces, rings, jewellery, knifes of different kinds and also the
instruments like 'didache'. On one side, the Kashmiri were with their
blankets, carpets and other material. Personally, I do not think they get
enough profit. Mostly they have people who do not appreciate their
valuable things and some people are seen just having conversations but
not seen buying anything. I think claims of selling drugs by them can be
true to sustain themselves.
The other section was full of foreigners. The stalls were owned by
foreigners mostly from Israel, England, Finland and others like Italy, etc.
Which must be a poorsectionoftourists whocometoGoa; like leeches to
suck the economy of Goa. It is quite interesting to know that some of them
do not even care for any profit. This was confirmed when I met two of the
foreigners, one from England and the other from Denmark who were
selling sandals. They were saying that they hardly have any profit. There
is also a field (section) where mostly Indians have their stalls of various
things like clothes, handicrafts, precious stone, bags, shoes, sandals,
drugs, inhaling stock, electronic gadgets and also great stalls of CDs
which sell trance music CDs. The local electronic gadget stalls have a lot
of pornographic CDs along with a mixture of games CDs. Some of the
restaurants give information where the parties will be held. As far as my
experience goes, the flea market profits not the Goans but outsiders.
Goans give their land and only receive the rent for the day. While the
sellers earn a huge profit. For instance, a kurta for Rs.450/- was sold to
a foreigner while for us the market price was reduced to Rs. 150/- and he
was telling us who buys what type of clothes. So, Goans must not give
their land but they must utilise their land for making business on their own
piece of land. Very few of the Goans are seen making business in the flea
37
Claiming tiie Rigtit to Say No
market. We Goans must take an example from these people. For instance,
I met a lady from England who sold her handmade paintings on the clothes
and she was telling us that she will stay in Goa for 9 more years.
One thing I appreciate of this market is that there was one Non
Governmental Organization stall selling books, handicrafts and other
material and collecting a fund for the poor children. Also awareness of
AIDS and use of contraceptives was advertised.
It is quite embarrassing because the sellers especially whom we call
lamanis' do not even care for the locals. They even do lot like to talk with
the locals (Goans) but they know languages like Russian and English, to
get the tourists. So, there must be someone to teach them. We Goans can
do a lot in the economical aspect. It is quite sad that from my view point the
simplest jobs like coconut water selling near hotels, shacks, restaurants,
any stall, the owners are mostly outsiders. In short, flea market is not for
Goans. Thus, the flea market attracts lot of crowd but due to its variation
and impermanency the roads are not in proper condition. The narrow
roads and rash riding tourists lead to traffic jam even though they have
marked the places for parking. So, government must see that there must
be proper roads in order to have a flow of tourists.
Nightlife
Niglit Club Paradigo
After the flea market, the next popular site is the Night Club Paradigo.
Almost every night they have a party. The Night Club opens at 9:30pm. It
is quite expensive to get in there for a couple (Rs.1000/-) and for a stag
(Rs.1500/-). Isn't it interesting? "In this place you get everything free
inside. You don't have to pay for anything", this was the comment of one
of the gatekeepers. So, mostly rich tourists come to this place and you can
see the number of luxurious cars before the hotel at the parking places.
Well, "the parking is uncertain" by their guard. The local people also try
to sell chocolates, cigarettes and other products, mostly foreign products,
and one can see the variety and different type of cigarettes. Also stalls of
38
In Search of Israelis
Omelette Pau, Sausage Bread, etc. are only seen in the late hours of the
night.
9 Bar
The 9 Bar in Vagator is quite famous for parties with the tourists and
others too. We attended three continuous parties at the '9 Bar'. The party
generally began at 6:00pm with the loud trance music and ended at
10:00pm sharp. On the first day of the party, the 9 Bar dancing floor as
well as pavement was fully crowded with the foreign tourists. Since there
is free entry, many type of tourists tend to come there. This place attracts
a lot of Israelis. That the whole crowd was mostly of foreigners, consisting
of different hair style, fashion, dress pattern, and the music and darkness
with ultras-violet light made me feel as if I am in the hell. So, the night was
spent to get set or to adopt this sort of life. In the 9 Bar one cannot carry
camera or any sort of video recorder. The two guards were checking the
bags and just fulfilling their duty but we managed to take a camera and
click some photos. One cannot click photos inside the 9 Bar especially
when they have a crowd of foreigners and if you do, the volunteers come
to warn. In spite of the big boards put on the walls, which says 'no drugs',
people do take drugs without any fear. They take Ganja like anything and
it is very common among them to take it in groups. Question arises, who
supplies them? The drugs dealers are very smart, they roam with a type
of pouch or a small bag and the tourists know exactly the type of people
who possess drugs. About Ganja, I believe that it is teamwork, because
on the first day the group of men were suppliers. While on the third day,
we saw a woman who was adorning certain tourists with the flower; it was
a deal for the Ganja. And as I was dancing along with them, I saw with my
own eyes that the woman was supplying Ganja on the dance floor. On the
dance floor she was just with the flower and making the deal, if the deal
was successful she would disappear and come back with the dose. That
night was a rough one.
On the third night, there was a crowd of Indian tourists and of course the
foreigners were very few. There were bar dancers, who try to dance
39
Claiming tiie Rigtit to Say No
with you and make you enjoy the dance to the fullest. The music plays an
important role in the parties, it makes you feel younger to enjoy the present
and you can feel as if you are totally free from everything. Yes, I mean it
raises you. It can take you to a trance and thus one can see many
nonsensical steps on the dance floor. Since the music is too loud we
cannot communicate well in that arena. But, I could still manage to get
across to three Israeli females; they were friends and were living close to
Anjuna. They had come down to Goa for the first time and after three days
they will leave Goa. I managed to talk with only two of them and the third
one was held by Sr Zita who was ready to share anything about Israel.
But what happened was that the party ended and the conversation too
got to a full stop. Since, we got the news on our second last day that the
Israeli tourists have shifted to Arambol, we also moved to Arambol and
there we got a little richer experience.
Left right left chalo... Arambol. ..aram karnne ko
The right side of Arambol Beach is mostly covered by Israelis and other
tourists, while the left side is covered by Russians. An Israeli guy named
All was kind enough to teach us some Hebrew words like 'sababa',
'mashowka', 'thoda' which can help us in our conversations with the
Israelis. After learning these words, while I was having a stroll on the left
side of Arambol Beach I said 'sababa' to a lady who was sitting alone and
her reaction was showing me that she disliked Israelis. Because, she said
to me that she was not an Israeli and neither does she like to talk. That
was the mistake I did by saying 'sababa' to a person of a different region.
But, often, the view of people on Israeli tourists varies. Some say they
want cheap things. Myron and I chatted with the family from Moscow in
'Surf Club', they called them cunning and one can never be sure what
they are up to; always on the move. As far as my experience, the Israeli
girls/women were quite open to conversation while the men did not like to
and we often had very poor response from males.
On the right of Arambol, there are special restaurants for Israelis. The
'Surf Club' which I mentioned earlier, is owned by a foreigner from England.
40
In Search of Israelis
So much of the property and land, is in the hands of foreigners, which
mal<e me feel that Goa i.e. Goan culture will slowly disappear in future.
As, I was talking to the local sellers, a necklace seller revealed that he
had to pay Rs.50/- for license and the Arambol Sarpanch was also not on
good terms with them since the Sarpanch asks for Rs.1000/- as 'hafta'
and in spite ofthis, the police also troubles them. Also, I happened to meet
and was a customer of a fruit seller lady of that village. She told me that
this year the tourists are very less compared to last year. Then she
pointed out some of the tourists and called them 'bhikari', they always
bargain, want things at cheap rate and hardly buy anything. One thing I
like about her was that she was collecting the waste. Since, unlike South
Goa, they don't have municipality facility of cleaning the beach.
Yes! This year tourists are less in Goa. Since, when I entered the shack
in Vagator after the party in '9 Bar', the shack owner told me that they
hardly get crowds in their shacks. As there is a decline in tourists it has
affected their profits too. Really, the lady from that village who owned a
shack was very disappointed. As I was in Vagator, I also observed that
the colour of the sand is blackish, maybe due to pollution. At last, the
police, they are strict in their patrolling in areas such as Anjuna and
Vagator, but, in Arambol this is not to be seen. We also visited Anjuna
police station but they did not reveal to us anything on Israelis. They told
us to check in Panjim. With the tourism department that some of us visited,
it was vice-versa. But, on the report book, (census book) of 2006, Israeli
tourists were not mentioned. So we have to check our government
department about this discrepancy and whether they have an internal
understanding between the government of Goa and Israel.
Conclusion
A word of appreciation for the police of Anjuna, for patrolling at night and
controlling the acid rave parties to some extent. On my last day, I met a
youth and she complained to me that most of the youth boys work in the
shacks only in season and after that they are out of jobs. This is because
of no alternative. I replied "we must find one" and the same thing I repeat
now. Let us build tourism which we desire!
41
Impression of my Encounter with
Israelis in Goa
By Manuel Fernandes
Goa is the world's renowned tourist destination. It is known for its scenic
beauty, encompassing beaches, hills, valleys, fields, etc. It is the pride of
every Goan to have such vast and varied heritage. To feel this heritage,
people from all over the world come to Goa. Goa is much talked about all
over the world. Our ancestors toiled to elevate Goa to a high standard,
but, unfortunately instead of working to thrive ahead we are seeing it
collapsing. As a Goan, I felt that tourism was going off the track and
something has to be done. I have done this small study mainly on Israeli
tourists as they are making their presence felt in every tourist location.
While going to Palolem, I came across an elderly woman who had seen
Palolem rise from a tiny village to a major tourist destination. I had all the
possible theories which were helpful for my research, but, it is rightly said
that elderly people have experience which cannot be equated to our
theories. She helped me to comprehend the present.
Scenario of Palolem
I started my errands filled with passion and zeal. I visited people living in
houses close to the beach, running small hotels, 'gaddas' ('dhabbas') etc.
Sources said that Israeli tourists come in large numbers to visit Palolem
and others too, especially from Russia, England and Germany, but, in
small numbers. This year the number of tourists is less compared to the
past years. But, the number did not restrict me from getting the required
information. Israeli tourists come to Goa not because of its cultural and
religious heritage, but, because it is cheap. In their holidays, they specially
visit Goa - mainly the coastal areas. We Goans have a false notion on the
superiority of the white skin and we bow down to them and we forget to
analyse their true nature.
42
Impression of my Encounter with Israeiis in Goa
In my encounter with Israeli tourists, I interrogated without getting a clue
of the thing. Due to less military personnel, all have to go for strict military
training. After completing the age of 18 they have to join the military. The
training for males is for three years and for females it is two years. After
completing they have to work for six months in order to get some money.
In the process of the strict training some of them suffer from psychological
disorders.
Moving About
They are seen mostly in groups. Upon enquiry in a shack, the owner
replied that when one Israeli sees other Israelis they relate to each other
and start living in one hut to save money.
Behavioural Patterns
Comparing Israeli tourists with the other tourists: their dealing with people
is very harsh. A youth said, that most of the Israelis create nuisance. The
reason for such type of behaviour is because they roam in a big group
and this creates roughness in them. They come together and enjoy the
bonfires, dances, they sing, and even pray, which disturbs the other
tourists. In my field work, it was difficult for me to get the information
because many of the Israelis do not like to talk with local people. That is
what made me struggle in my work. This raised many doubts in my mind
that is if they liked Goa then they would have liked Goans and Goan
culture too.
Their coming to Goa - Assets or Liabilities?
There is a need to fall back and see what are the effects of tourism,
especially of the Israelis on the economical, socio-cultural, institutions of
Goa.
• Economics
I enquired from the shack owners and from those who were rendering
their services. The Israelis bargain a lot. They are stingy and opt for
cheap tents (huts). They cook by themselves. They bargain the price
43
Claiming tiie Rigtit to Say No
while Goans pay in full. They buy cheap food from 'gaddas' and do not
prefer going to shacks due to expenses. If tourists start bargaining, how
will Goa prosper?
Socio, Cultural & Environmental
According to my observation, I feel that they do not have any special
appreciation for Goan culture. Even they do not like to talk to Goans. If
they had liked Goans and their culture, then they would have gone to visit
the interiors, e.g. churches, temples, museums, etc. rather than staying
on the beaches. They dirty the place.
Institutions
As the research day came to an end, I visited the police station at Ganacona.
I had already planned the questions to pose to the concerned authority.
As far as tourism is concerned, Palolem is one of the areas where Israelis
are easily traced. I asked the police inspector about the action plan in
Palolem. I was surprised to know that they arrested only one tourist
during that season. When asked about the involvement of the Israelis and
other tourists in cases of drugs, paedophilia and prostitution, they said
that not a single case is registered but this information is contradictory to
what the youth who were rendering services on the beach said. They
are mostly involved in drugs and fights.
Conclusion
Goa is beautiful and a peaceful place. Thus, its culture and nature adorn
Goa as an ornament. This creates some magnetism towards Goa. Goa is
a renowned tourist spot and we should be proud of it. But whether tourism
is a boost or a bane? I am not against tourism and the Israelis. I am
against their perspective of looking at Goa as a heaven of hedonism.
44
An Experience both Exciting
and Enriching
By Vhelian Rebello
I was very happy and excited, as I had been selected for this project. I
did not come across any such situation wherein I could experience the life
of the foreigner, mostly the Israelis who as we were informed had occupied
most parts of Bardez viz. Anjuna and Vagator. I would like to share my
experience in Anjuna-Vagator, and how I went about. During our five
days stay in Assgao institute, we moved around in the area allotted for the
study. I tried to look at my study from three angles; as a student, as an
observer and as a Goan.
First, to be very frank I was very excited as well as scared to talk to the
Israelis, maybe because we were very well informed about their lifestyle
and going about in Goa. In present times, Goa has earned the status of an
international tourist hotspot for a number of reasons: like liberal culture,
easy availability of cheaper sex and liquor, scenic beauty and safe
surroundings without any fear of terrorist attacks, etc. It has been estimated
that almost 20 percent of local population earns income directly through
tourism and even larger number of people depend on it indirectly.
My Experience
The Flea Market
The Flea market was yet another exciting experience. As we were well
informed about the bargaining aspect, we saw it quite openly and easily.
An item priced at Rs. 250-300/- is finally sold for Rs. 50-75.
I encountered a foreigner (woman) who was fighting with a Goan lady
while asking for a kurta and this catholic lady was not at all ready to sell
it to her. When asked, she said " him bikari hanga ietat ani amkam ghorib
khorun udoitaf and then she started using slang language. This type of
45
Claiming tiie Rigtit to Say No
comments we hear everywhere. We went from the fruit sellers to the tea
shops and hotels owners. I found a foreigner who was quite interested in
the owner's personal life. She was questioning them about their livelihood,
their business as to how they landed in Goa, for how long they had been
working, their profit, and how to go about in Goa.
Vagator
At around 10-11am is the time when they come for a swim and play
'mattka'.
I met two Israeli men at the beach. They were in their sixties; they had been
visiting Goa for the last nine to ten years and would stay for six months in
Goa. They had their own sailing boats which they would ride after their
game (mattka). I met a villager who patrols the area at morning, noon and
evening. He owned a shack but his cousin was running it for that year. He
was quite happy with these two men. He complained about the decrease in
the number of tourists this year (08). I questioned him about the movement
of Israeli tourists but he showed a few of them in that particular area and
said: "these are the only few visiting often and not a big crowd".
The 9 Bar at Chapora
The 9 Bar was something exciting, the DJ stood right in the middle in a
small shed and the entire crowd around him dancing and enjoying drinks,
drugs and pizza, whilesomeof the dealers were busy with their dealings
for call girls, and we were busy talking, dancing and keeping an eye on
all those coming in and moving out of the floor. There were youth selling
drugs very openly, but on each day there was a different group selling
drugs, mostly outsiders and a handful of the locals. Here I did not get any
information. One thing I did was observe, and spoke to only a few. It was
a hell being there.
Arambol
The last day at Arambol was a great day. We met an Israeli young energetic
musician andfire work specialist who told us many things. He helped us
to identify Israelis. He taught us a few sentences which he said we could
46
An Experience both Exciting and Enriciiing
use to recognize Israelis. But this failed. Some were not interested in
talking.
All an Israeli, invited us for his show in the evening, where he along with
his another friends was supposed to perform. We found a large crowd
gathered at the party. All were enjoying drinks and dancing to the beat
and when approached, were in their own world and not interested in
interaction.
The Anjuna Police Station
We visited the Anjuna Police station and met the sub-inspector who was
not at all interested in providing any information. We asked him about any
complaints, incidents, or cases concerning the foreigners, but, he was not
at all interested in disclosing any information about the foreigners. He
advised us to approach the tourism department in Panjim where he said
we would get all what we needed, and was not at all interested in giving
any information.
Other Foreigners
I had a problem in recognizing the foreigners, which led me to talk to
other nationals. I spoke to a young Holland national whose purpose was
somewhat different. He was a holy man and had come to Goa as he looks
at Goa as a holy place. He runs a spiritual centre at his native place and
had started one at Arambol and had a good response. He hates people
who enjoy parties, drugs, sex and all sorts of evil. He also advised me to
be a spiritual man.
Conclusion
Being a Goan, I did not know many aspects which had to be studied and
worked upon. Goa which was known for its scenic beauty for sun, surf
and sand, is now destroyed mercilessly through the hands of Goans and
foreigners, who in the name of holidays enjoy at the cost of locals.
Foreigners come to Goa and Goans have to act like outsiders in their own
land. I am happy to be a partof Alternatives and would be glad if given a
chance to help in any of the projects.
47
An Experience I Never Had
In My Life
By Kevin Fernandes
(I would like to share some of the findings of our tourism research from the
1"' to 5"^ of January 2008. It was an experience I never had in my life
where I was left free to go after tourists and carry on my research.)
On the first two days, I had a tough time getting familiar with the locations,
the people of Anjuna and the foreigners especially the Israelis. The first
day, there were some foreigners asking for the 9 Bar at Anjuna. Since,
we were new too, instead of us telling them, where the spot was, Alfie and
I followed them. Also, many other tourists were going the same way. In the
evening, we lost track of them and were in search of the '9 Bar'. At night,
after finally reaching there, we heard loud trance music being played up
on the hill. From the beach, I thought I was lost, not knowing how to climb
up the hill. Then we saw a couple going through a narrow way with an
ignited torch and we followed them. Finally, at the entrance of the '9 Bar'
my heart was beating heavily with the deafening music. I was just awe
struck with the scene inside. It was a thrilling experience, where everyone
was engaged in rocking the dance floor. Nobody else bothered them.
Boys and girls moved in and out clinging to each other. Smoke was puffed
all around and drugs were taken publicly.
They were absolutely crazy and flung their hands in all directions. I
thought of talking to no one but only observe. The first day there were
mainly foreigners but the next two days there were more of Indian tourists.
They kissed and pressed anywhere. The 9 Bar closes at 10:00pm even
if the dancers ask for more music. Most of them were scantily dressed and
were very provocative. Most of them were intoxicated and were in full
swing which made it difficult to approach them. They looked to be
completely craving for happiness but marred with only sensual pleasure.
48
An Experience I Never Had In My Life
On every Wednesday, we have a flea market at Anjuna. Most of the
shopkeepers are 'Lamanis' as they call themselves and many are from
outside Goa. After roaming everywhere, I saw just two Goan shops in the
whole flea market, one was of clothes and the other was a restaurant.
Also, many foreigners from Russia, England, Germany and Italy had
their shops. Also, I met an Israeli lady who talked about the wars between
Israel and Palestine and the military training she had to undergo. She
said that she does not get much profit for her clothes as there are numerous
shops which sell clothes. She had a lodge in the interiors of Anjuna where
she stayed and was supposed to go back only after eight years. I also
met a man with his family from Finland who was bored of hearing to the
clamours of the beach hawkers. He refused to buy tiger claws from them
without showing slightest of his interest in it. He said that if he were to
purchase them, they would be obliged to kill more tigers. After two days,
I met the same fellow at Arambol. He said that his name was Kemp and
was planning to cover most of the beaches of Goa. He wasn't interested in
any of the parties and had come merely on a vacation. He had been twice
to Goa earlier and had brought his kids for the first time. He also said that
after another few years he planned to settle in Goa with his parents and
family and bring his aunties along. When asked about the Russians and
Israeli tourists, he said that Israelis were much more of a conservative
nature, they are rash, and very active and don't like to stay at one place
for too long. Then passed a foreigner who kept on giving away flyers to
some of the fair tourists. I purposely stood right in front of him to see if he
would give one to me. But, he simply passed me without a slightest look
and gave to the other foreigners. I did not want to go again and stand
before him for he may start doubting me. So, I approached a foreigner to
whom he had already given one of those flyers and asked one of them to
give me a copy. She was kind and offered me one instantly. It was a
party-type leaflet maybe only for foreigners. It was to be held on that night
atSaligao.
At the flea market, again I stayed near one shop selling wooden boxes,
nicely carved and designed, having velvety material finishing in the interior.
49
Claiming tiie Rigtit to Say No
The vendor attracted the foreigners by calling them his friends and asking
them to make him happy by buying his items. A box was proposed to the
foreigner for Rs.400/-, and the foreigner asks it for Rs.100/-. Then the
bargaining ceases with the foreigner asking the box for Rs. 150/-, but, the
retailer does not agree and so the foreigner leaves. In my opinion Rs.275/
- was a fair price for it. The bargaining is too much, the merchant said. I
approached many who looked like Israelis in the flea market, with lengthy
hair and a rough look but they simply ignored me as though wary of me.
They seemed to be uninterested in a tete-a-tete. Then, near a restaurant,
I saw three beautiful girls exchanging some white powder sachets with
each other outside the bathroom. I approached them before they saw me
saying that even I wanted to use the lavatory. They said they were from
Bombay, so I left them. A thought came to my mind that if Indian tourists can
exchange drugs so easily, how much more would be the plight of the
foreigners. At 6:30 p.m. the flea market begins to close down.
When we met as a group, Sr Zita and I decided to go across the Vagator
beach and inquire. When asked, we described ourselves as tourists from
Nasik. We inquired with the beach hawkers and the shops on the beach.
They said that they would come early in the morning at around 6:30am
and set up theirshops. Then, two to three of the persons from the shop
would start selling their stuff roaming on the beach. They stay in the hot
sun till 1 :00pm and then go back for lunch. They said that the Israelis are
scornful and show distaste for them. Few from other countries like Russia,
England and Finland, buy their stuff. An earring seller told us that the
foreigners bargain a great deal.
Later, in the evening, I met an Israeli woman doing yoga. I appreciated
her but she bluntly shook her head and asked me to make a move. After
some time, I came across another lady who gave the impression of being
an Israeli. I asked her if I could join her for some time to have a chat. She
directly opposed me and said, "No, you can't". When I asked for her
location she said, "That's none of your concern". I met people from
England, Norway, and Holland who were mostly sociable. Those moving
about the beach were mostly Indian tourists by the third day. The tourist
50
An Experience I Never Had In My Life
from Holland whom I met, declared that "everywhere we hear the same
sickening dialogues being chanted by the shop owners: welcome to my
shop, come buy something my friend, make me happy". On the whole,
most tourists appeared to be friendly except Israelis. The women looked
exceptionally beautiful and also the men were muscular, rigid and good
looking even better than the Russians.
For the first time I saw paedophilia in the open. An old foreigner was
using four Indian boys ofthe age group 18-21 years. He was from England
and the youth were from Bihar and Orissa, two each. They have known
each other for seven years now. Then we shifted to Arambol when we got
the news that the Israelis have shifted there. At Arambol, Sr Zita and I
went along the beachside asking the beach hawkers about the specific
locations of Russians, Israelis, British, and others. We also inquired about
their sale. They said, "Lene wala leta hai, baki harami hal'. When asked
which side the Israelis were, some pointed to the extreme east and some
to the extreme west, over the rocks. We had no other alternative than to
go and check personally. To the left, there were no Israeli tourists. Then
we advanced towards the extreme right, towards the 'Sweet Water Lake'.
Here, we found hordes of Israeli tourists. They would follow a particular
pattern which we noticed. First they had a swim in the salty sea water and
then went to the sweet water lake for refreshing themselves. There
swimming, we saw an Israeli and a Maharashtrian tourist from Bombay
talking to each other about their place, what they eat, where they stay,
and so on and at last advertised his hotel pointing at a hill. Then the
Israeli came out ofthe water with his group. While we were simply passing
by, he himself came to us to have a chat. He looked to be hyper all the
time, sort of dancing mood. He was saying that he came to Goa to relax
and enjoy life and nothing else. "Goa makes me happy; I come to enjoy
life with my family" these were some of his remarks. When asked if we
could sit and talk, he said that it is better to stand and talk. He liked to be
active and energetic. He said that he was a Jew. So we asked some of
their festivals that they celebrate. He could not remember so he asked his
friends who replied 'Yom Kippur'. He also told us that their favourite dish
51
Claiming tiie Rigfit to Say No
was 'Falaha' and told us the recipe. He told that there was no problem for
them as far as visas were concerned and they came here on the
recommendation of one of their friends. It had been a week since they
came. He says that everything is so cheaply available in Goa.
Later we met two more girls from Israel. One of them told her name as
Diana. They usually come after their military training, she said. They
explained that their favourite game was fire dance with the ropes and
swimming and the men liked 'Mattka'. These two were also good looking
but behaving roughly. They were arguing with each other for silly reasons
like to pack a bed sheet which later they left and went away and looking
at us she told us to take it if we wanted to.
This indeed was the best experience I had. I sincerely thank all the
benefactors for giving me such an opportunity and especially to those
who guided us in this research. I look forward to more research
opportunities in future.
52
Personal Reflections in Vagator
By Mario Fernandes
This was my first experience. I learned a lot from this research. When I
saw Vagator on my first day, I was surprised to see the changes. I was
fortunate to visit places like '9 Bar', 'Surf Club' and flea market in Vagator,
Arambol, and Anjuna respectively.
We interviewed Israeli tourists who were married and had children. They
are here in Goa for family vacations. Some of them have not been in
Israel for years. Some of them earn their daily food here in Goa itself.
They put musical shows in hotels, teach drawing and sell products in the
flea market.
In Vagator, there is a beach which is called as "Israeli beach" just below
the 9 Bar. Non-Israelis are frightened to come over to this place. Shacks
which are here, their menu consists of all Israeli food for the Israelis.
There are bars, restaurants and hotels which are run by Israeli people.
In Arambol, there is a "banyan tree" where tourists gather and they talk,
smoke and share their experiences. There are Hindu priests, some male
and female tourists and one of them claim that I am a "banyan tree".
In Vagator, there is a 9 Bar where tourists gather and enjoy themselves
through drugs and alcohol. Trance music is played by a DJ and each day
the D J changes. If the DJ is from Germany, most of the tourists will be from
Germany. There is also prostitution going on.
From the Mouth of Other Tourists
A British tourist, who had a concern for Goa, told that Israelis cheat local
people. He informed that there are Israeli drug dealers here in Goa.
They get drugs from neighbouring countries, e.g. Pakistan, Afghanistan
etc. The sad part is that they use people of our own country to get the
drugs in Goa. They have a contact with a minister of Goa and right up to
a minister of Delhi. Goan police are well fed by Israeli drug dealers
53
Claiming tiie Rigtit to Say No
because of the above condition and there are lot of crimes done by them.
Israelis think that they are the chosen people of God and do what they
like. They have sex with local girls and drugs are partof their life.
A Goan-German family, who came to Goa for vacation, told us that they
are very tricky in their ways. Two of them will come to ask a house for
rent. After a few days another four will join them. Then all of them create
a lot of noise, they bang the gate, they come late at night and put on
music.
Israelis by Themselves
One of them remarked that we have beautiful beaches, scenery etc. They
believe that they work very hard, harder than us that is why they are
employed in various parts of the world, even in India. If we ask them
about war against Palestine, they say it is like a war between India and
Pakistan. The main reason is that people of Palestine want a separate
country and Israelis are not ready to grant their wish. They have to go for
military training. For boys it is for 3 years and for girls it is for 2 years.
This training is compulsory for them. They are trained as per their
education, ability, capacity etc. Their (Israel) government gives them
subsidies after their military training which is enough to buy cigarettes. In
past their (Israel) government used to send them for relaxation after their
military training but now they have stopped because some of them never
return to their homeland.
Remarks made by People on Israeli Tourists
A shack owner remarked that "sometime they pay the bill but most of them
leave without paying the bill". A female vendor said that "some of them are
good and some of them are bad". A Russian tourist said that "the Israelis
are good people but they are foxy".
My Eye
I find that Israeli people are good people. It means that only those who
54
Personal Reflections In Vagator
have settled in their life are good. They are communicative and gentle in
their talks. Yet, as we know that there is bad in best of us and good in
worst of us. Others, who are young, just finished their military training are
good as well as they are bad. If you are good to them obviously they are
good to you and if not they are your worst enemy. Actually their worst
enemies are the Russians. If Russian tourists are in majority, Israelis
move to other places and vice-versa. They feel secure in their own
community.
55
Tourism Report: Vagator
and Arambol
By Sanford Araujo
Introduction
The first time when I put my foot step in the sand, I got little bit scared at the first
instance. But, this experience with the tourists on the beach was a unique, enjoyable
and challenging experience. I had been in the rave parties before, but, the trance-
party was something very unique that I experienced. There were different types of
tourists, like Russians, Germans, Israelis, French, etc. It was sad to know that this
year (2008) the government did not give visas for the military trained young
Israelis.
Walk the Talk with the Tourists
I mostly tried to interact with those who looked like single or bachelors. But, when
I tried to converse with them, they were not ready to talk. They would give some
excuse and move away. The shack owners said that, this year there were less
number of Israeli tourists and a vendor told that they have already moved from
Vagator to Arambol. Some of the tourists make business in Goa. Like organizing
musical show, fire dance, and even in the flea market, we see that they have a
section to sell things. According to me, they do not get much profit on these things.
Hence, I think they might be doing another business like drugs selling etc.
Lifestyle of the Israeli Tourists
The left side of the Vagator beach was confined mostly by the Israelis and they
even call it as the "Israeli beach". The Israelis mostly come in groups, but, this year
they were mostly with their families and with no support of their government. As we
know that they mostly visit Goa for relaxation purpose, they even shared that they
also visit Vietnam and said that the price in Goa is costlier than Vietnam. Since, they
are less fortunate to have the sunlight, by 1 0:00am they are seen on the beach. At
night, they are in the Clubs or Disco's or in the '9 Bar'.
56
Tourism Report: Vagator and Arambol
Food Habits
Regarding their food habits, a shacl<-owner said that they order anything lil<e
watermelon juice mixed with papaya juice and so on. They said that they order
and eat a lot and when the bill is given they are bound to pay the bill and hence
they cannot cheat. As far as I noticed, the shack-owners are responsible for giving
Ganja (drugs) to the tourists. It was surprising to see that all the shacks were
owned by the Goans.
Night Life
At night, all the tourists move into the '9 Bar' party in Vagator, no one is seen on the
beach. Here, all types of tourists are entertained and Goan youth come here to
enjoy the party. Here, they see all types of bad things. For instance, if there was
any person (male or female) sitting alone, there was a man (a foreigner) who was
coming with a sheet of paper with these words, "would you like to have sex?" If you
see the rate of things sold on the beaches, they were quite higher than the rates
outside. In the middle, there were people who were taking drugs openly. There
were also Indians as well as Goans who were taking drugs. To make the disco
party fuller with more members, they had 'Item Girls' in the middle who were
arousing many men from the surroundings to dance and drink a lot. There was a
small cabin for relaxation. But, there were nonsense things that were happening in
the cabin. We had a great time in clicking the photographs as photographing was
not allowed. If you just go into the toilets, there were foreigners who had sex very
openly.
The Banyan Tree
On the last day, as we had moved to Arambol in search of the Israelis, we were
stunned to see all the tourists moving to the place called the "Banyan Tree". This
is a place on the Arambol beach and far in the forests. Here, all types of tourists like
Germans, Israelis, Russians, English, etc. come together and share their problems
with the Indian Baba, who sits in the middle and gives solutions. There were two
ladies (both foreigners) sitting there. When we interviewed them, they taught us the
philosophy which states that "all come from the single source and that is the Banyan
tree". She informed us that anybody can join this gathering. They come together
57
Claiming tiie Rigtit to Say No
as a sign of unity and have a common smol<e. We liad tal<en some pliotograplis of
them.
Conclusion
It was a very fruitful experience to be with the tourists and putting a 'thyself. It was
surprising to see the tourists' view on the Goans and Goa. I personally appreciate
those who have taken this challenging task to improve our Goan society. I thank all
the collaborators for giving me this opportunity to work on this study.
58
Is Ignorance A Blessing?
By Onasis D'cruz
Before I start penning down my experience about Israeli tourists in Palolem,
a five day research conducted by an organization, taking me as their
researcher, let me make an honest confession that I was very naive on
this subject like most of you are. But, when that rosy illusion - perceiving
tourists as benefactors moved out, I said to myself: is ignorance a blessing?
Goans Perceive Tourists as...
Tourists are born with a golden spoon in their mouth. They come to Goa
solely for a desperate recreation after a diehard workout. Since, Goa has
been portrayed around the globe as a centre for beautiful site-seeing,
green-green scenery and landscapes, people consider this as a
pilgrimage centre by at least visiting before they breathe their last breath.
They make Goa richer by pouring out foreign currency, thereby keeping
every local happy.
Before stepping into my research, I was thrilled, for the first time in my life
I was undertaking a research on tourism and at the same time fear was
creeping within me on thinking of the hardships. Whether I will be in
trouble, will they come to know about my origins, language, behaviour,
etc.
I started my study in the evening on the 1"of January around 5pm. The
whole evening, I tried to get the geography of the place and to familiarise
with the Israelis' habitation. I tried to find out with the locals and with the
shop owners about Israeli tourists. Locals there in Palolem experience
Israeli tourists as cunning, dominating, violent and rowdy in their
behaviour. I also started shaping my opinion same as theirs when I saw
an Israeli couple misbehaving in an ice-cream parlour and talking rudely
with the owner. Vithas, a cloth shop owner, was narrating a bad and
frightful experience with two Israeli tourists. These two were bargaining a
blanket of Rs.2000/- for Rs.200/-. Not only that, they were spoiling other
59
Claiming tiie Rigtit to Say No
customers' mind thereby reducing his sale. This made him to lose his
patience and to engage in a fight. "Israelis are beggars, mischievous, etc,
etc." these were the common comments I could hear from day one to day
five.
The intensity of tourists' activities was average during the day and below
average at night. I was a bit dissatisfied, because at night there were
hardly any major activities and the entire coast, leaving one discotheque
pub, was like a graveyard. The reason that later I inferred, was the high
prices for huts and for other consumer goods. So, most of them shifted
from south to north to places like Arambol and other enamouring beaches
where it was much cheaper compared to Palolem. The two important
nights for tourists, here in Palolem, are the 24"^ night and the 31" night of
December. There is a huge crowd and huge night parties are being
organised. Locals also speak that drugs is huge in these parties.
By now, I was all set in recognising Israeli tourists and their dwelling
places and their language "Hebrew". In Palolem, as I mentioned earlier,
the rental price for a hut is expensive (around Rs. 1500-1000/- a hut per
day). So, these tourists shift to north which is much less expensive.
For first two days, I couldn't hit upon a single Israeli tourist. So, I went to
the adjacent beach (towards north) called "Pattnem". And to my delight, I
met a group of Israelis; Ganib, a female computer teacher. More and
Elone (males). They were residing in a hut at Palolem. In my tete-a-tete
with them, I felt they were cultured folks. They were referring to their not
so good political situation between Israel and Palestine. These people
are not in good terms with their neighbours and see Palestinians as
refugees and terrorists. Since, the population is less, all the citizens have
to render military service (boys for 3 years and girls for 2 years). After
the completion of their term, the government offers them reasonable
incentives which they pay for holidays. Economically, they think there is a
yawning distance between Goa (India) and Israel. For them, Goa is much
cheaper than their home place.
60
/s Ignorance A Blessing?
I also met another Israeli person who owns a sports shop in Israel. He
perceives Goa as a place for recreation and that too only on beaches. He
mentioned that most of the Israelis prefer to come to India. They travel
around all the chief places in India and at the closing stages (off season
when the prices go downhill) they come up to Goa.
After summing up five days of research, I came to a conclusion that Israeli
tourists are not contributing to Palolem people (Goa). Whenever, a single
Israeli hires a shack, then, one will see all the Israelis from the vicinity
arrive to that place and do parties and merrymaking for the entire night.
This creates annoyance to locals and other tourists. So, most of them
prefer to stay away from Israeli folk. They by and large move in ghettos.
They can be typically traced with big tattoos all over their bodies and with
piercings done on their bodies. Every Friday night they perform some
regular prayers (religious service) and that follows with a bash.
I believe that Israelis come only for entertainment as rightly mentioned by
one of the Israelis to me. They are a nuisance to everybody in and
around Palolem. Their dominating nature and other monkey business
drives away other tourists. So why do we need them? If Palolem people
are suffering from their worst nightmares because of the Israelis, then
Palolem is for whom? Is it for locals (Goans) or for Israelis?
We Goans are admired by people round the world as fun loving,
welcoming, friendly, affectionate, generous, cordial, sociable, open,
benevolent, charitable and 'susegat' (sluggish). I don't know whether the
very last connotation should be taken in a positive or negative sense.
But, I only know one thing, if we are 'susegat' (sluggish) then you will see
less of Goans and more of Israelis. Goa will become a rehabilitation centre
to treat disordered and messy Israelis. So, if you are still ignorant then
please open your eyes wide to this bitter turning reality. Which we Goans,
under no circumstances will want to witness. Wake up my people of Goa
from your unfathomable sleep of 'Chalta hai attitude' and be knowledgeable
because: "Ignorance Is Curse In Disguise'.
61
The Trend of Israeli Tourists in Goa
By Students of Theology
Rachol Seminary
Introduction
Education is l<nowing what you want, l<nowing where to get it, and l<nowing
what to do with it after you get it. We are indeed privileged to make you a
part of our experience in understanding the trend of Israeli tourists who
visit Goa. It was an enriching experience from 1 " to 5"" January 2008. We
were stationed in Palolem, Anjuna, Vagator and Arambol. Our animators
were Mr. Ranjan Solomon, and Fr. Victor Ferrao. The study was sponsored
by EQUATIONS, a Bangalore based NGO, ALTERNATIVES, a Goa based
NGO, CARITAS Goa and Council for Social Justice and Peace.
Israel-Palestine Duel
As we Catholics share a close relationship with Israel, it is important to
understand the scenario in the Middle East. Israel is often portrayed as
weak and besieged, a Jewish David surrounded by a hostile Arab Goliath.
But, Israel has always been military stronger than its Arab adversaries.
Remember my friends, Jews are very brainy. The war of Independence
was actually two separate conflicts. The first was a civil war between the
Jews and the Palestinians, which started on November 29'^ 1947 and
ran until May 15, 1948, and ended on January 7'^ 1949. The war marked
the establishment of the State of Israel, and the exodus of hundreds of
thousands of Palestinians (Arabs) from the territories that would become
part of the new state. A wall of division is progressing unstopping.
The Zionists won both the wars. They are fundamentalists who think of
themselves as the only chosen people of Israel. Today, Israel is the
strongest military power in the Middle East and it is the only state in the
region with nuclear weapons.
David Ben, proclaimed that "any Jewish woman, who, as far as it depends
on her, does not bring into the world at least 4 healthy children is shirking
62
The Trend of Israeli Tourists in Goa
the duty to the nation, like a soldier who evades/avoids military service."
Every citizen of Israel has to attend compulsory military training at the age
of 18. For boys it is for 3 years and for girls it is for 2 years. Can you
imagine that they must be going mad? Israel does not permit Palestinians
who marry Israelis citizens to become citizens themselves in Israel.
Social Life of Israelis in Goa
Israeli tourists are always seen in isolated groups. We must say only
young tourists visit Goa. They mostly stay in huts, which are cheap rather
than the hotels which are costly. These huts cost around Rs.200/- to
Rs.500/-. But, there are those who just stay anywhere some even stay
on hills and take the sky as their roof. We found a person who was staying
on the beach, making rods for juggling stuff.
As we found out, the Israeli Government gives very little subsidies. Israelis
are on their own. One commented "The Government's subsidy is enough
to buy a cigarette". They were very shabby in their dress habits; their
hair was mixed and rough. Some of them are poor or they have spent
most of their money.
These Israelis are real marketing champs. They bargain like anything.
They eat local junk-fast food like Samosas, Pau-baji, Mirchi and Ros
Omiette, etc. We visited the flea market at Anjuna. Israelis do own shops
here. The phenomenon is remarkable! How can a person selling sandals
and masks survive? There has to be some other side business, and
mostly illegal.
We have also observed a very typical pattern in their staying patterns.
They live at the ends of Goa. Some in Palolem (South of Goa) while
others in Anjuna, Vagator and Arambol (North of Goa).
Night Life
As the sun goes down, the Nightlife heats up in Goa. Goa has a more
liberal attitude to Goan nightlife than most places in India, but nightclubs
are pretty much for tourists - Israelis are the rulers of night. When the
locals sleep the tourists arises. So what do the Israelis do at night? Where
63
Claiming tiie Rigfit to Say No
do they go? What do they like? And what makes them lively and racy
throughout the night?
Sunset is the opening ceremony for the dazzling night. Some take pleasure
in playing games like 'mattka'. Israeli boys just enjoy playing this game
while others take part in sun set enigma.
Israelis prefer going to the places which have free entries or where the
costs of tickets are low. Along with the low rates they also like privacy;
therefore, they are mostly seen in Palolem, Vagator, Anjuna and Arambol.
We would like to discuss them in clubs.
Night Club 'Paradise' is one of the famous spots in Anjuna which many
rich tourists visit. The entry fee is Rs.1000/- and Rs.1500/- for couples
and singles respectively. Since, the rates are high, the Israelis choose to
rock in the 'Shore Bar', where the party takes place on Wednesday.
The 'Surf Club' was formed in October 2003, the concept being to offer
live and dance music of all types along with adventure sports in a clean
friendly environment. We witnessed a band playing typical Israeli melodies
and the girls were really dancing to the rhythms. There were also
performances by the Fire Dancers.
'9 Bar' or 'Hell'. This was a big, and the most ugly night bar around. The
Israelis were predominantly present here. Here, there is an open sale of
drugs. The trance music drives them mad. There even was a racket of
prostitution running in the recesses of the bar. The Israelis were dancing
mad and they really were in a different paradigm.
Impact of Israelis on the Locals
The Goan locals especially those who sell coconuts often complain about
Israelis because they keep on bargaining and thus they have labelled
them 'chamtte' (stingy). Some of the shack owners complained that the
Israelis were a nuisance as they were ordering the food haphazardly.
Their influence has gone to such an extent that on Goan beaches we find
restaurants with Hebrew text and serving their kind of food. The Israelis
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The Trend of Israeli Tourists in Goa
control some of the shacks and the locals are rundown as the Israelis will
enter only Israeli shacks.
Goans along the coastal area feel as though they are aliens in their own
land. The "no-concern" nature towards the locals makes this alienation all
the more evident. They turn out really wild when they dance on the
indefinable tune of the trance music and with this state they move on their
cruiser bikes making lots of noise and howling, thus, disturbing the sleep
of the locals. Also a family shared that when they rented a house to an
Israeli, he came back with a bunch of hooligans.
'The Israeli tourists', which are our main concern, "look far more beautiful
than the rest", said a local shack owner. They have in a way transformed
the Goan beaches into what we can assume to be as "the only place" for
a holiday. They have formed a new Israel in Goa.
Do we have a Vision?
Acceptance of ignorance is the first step to knowledge. Creating awareness
in the minds of the people is very essential in order to solve any problem.
This study will be a great source of help to Goans to pro-actively respond to
Israeli tourists. We found the people of Anjuna particularly getting conscious
of the Israeli occupation in their village. Such studies can help them to be
more vigilant, especially after understanding the war conditions in Israel.
This study provides sufficient information to understand the state of young
people who are exposed to warfare and the plight of all of them who have
to serve compulsory military training and service. Prevention is better
then cure. This awareness will be of great help the next time you see
someone from Israel. Also, the surveillance officers have to take the drug
mobs of the Israelis seriously.
We have to question why the Israeli policies are not questioned by the
world. Just because they are 'America supported' can they do their will?
And let people like us forfeit our land for them? The United Nations should
pass resolutions on the Israeli conflict. Goan government should not be
lenient for taking the war-affected Israelis in.
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Claiming tiie Rigtit to Say No
Conclusion
We seem to have reached the fate of making the Goan beaches like any
other tourist destination without leaving any more surrogate tourism in
Goa. If we do not take sufficient measures to curb the vices that influence
our Goan society, there is a near possibility of a 'holocaust' to emerge;
which is of a different nature. We have seen it with Dharmashala; let it
never happen to Goa.
Now, we cannot tell the Israelis to stop coming to Goa. We have to judge
the equations and give them alternatives.
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Theologizing Tourism:
Towards a Pastoral Care of Tourism
by Students of Theology
Rachol Seminary
Goa, the Rome of the East, is blessed with the blue seas, silver sands,
swaying palms, extensive paddy fields, tranquil hills and green valleys.
Its ancient churches, temples and mosques, famous for its architectural
legacies, have christened Goa as a tiny "emerald land" on the west coast
of India. Added to this, the mouth watering Goan cuisine, its foot tapping
music and unforgettable cultural heritage, gives the tourists all possible
reasons to choose Goa as their holiday destination.
Goa being one of the best products of the world tourism industry, has
always offered a hospitable treat to her guests, who travel from far and
wide either for leisure, business or for other reasons.
Tourism industry has proved to be both boon and bane to our land. On
one side, tourism has resulted in creating employment opportunities,
generating income, developing infrastructure, but, on the other side, it is
responsible for degeneration of values, exploitation of our natural
resources to satisfy needs and greed of the tourists, and also of all those
who cater to them at the cost of selling off the very core of Goa.
Having got the overview of tourism, let us now come to our objective. The
objective of our study is to provide a theological reflection on tourism.
At the very outset, we should remember that every authentic theology is
born of two interlacing experiences; one is that of the faith and the other
is of the reality of life. While theologizing we take into account both, the
faith perspective and the concrete historical situation. In this regard our
study is a reflection on tourism in the light of Christian faith. In laymen's
language it's a reflective fusion of Christian faith and tourism.
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Claiming tiie Rigtit to Say No
We cannot deny the fact that on account of tourism, there is a great influx
of foreign nationals in our state and along with this influx various merits
and demerits has also entered into our state, thus, creating a severe
impact on our lives. And this becomes the reason for us to not to wear an
attitude of indifference towards the issue of tourism.
Theology has its roots in a divine-human encounter, a face to face meeting
of God and people, taking place at the inmost centre of our being and in
the very heart of the world. God also encounters us with challenges in
and through the people we meet, the events and situations in which we
live. In the field of tourism industry, God's challenge resounds in the dark
side of tourism, which contradicts divine goodness and humanness, to
which every faithful is called to respond with genuine interest. Jesus'
teachings on the streets of Palestine, was actually the outcome of his
response to the signs of His times. We see that Jesus also responded to
the concrete historical situation of His time. In fact, the whole of the historical
context came to Him as God's challenge. This can be safely concluded
from the text, Lk. 4:17-18, where He reads the scroll of Prophet Isaiah in
the Synagogue. As such Jesus' reflection on and responses to the divine
challenges make up His theology.
By taking human faith, God neither degraded His divine nature nor human
being, but on the contrary raised human kind to its dignity.
In this paper, we are trying to respond to the evils of tourism in the light of
christian faith. In doing so, we are not destroying or degrading tourism
but attempting to upgrade it, and elevate its standard.
1. The Goan Context
A meaningful response to the reality of tourism demands an understanding
of the situation and hence the context of the people becomes a non-
negotiable methodological requirement. The Indian context portrayed by
George M. Scares Prabhu S. J. for theologizing process can be of great
importance in understanding the Goan context in relation to tourism. The
"cry for life" summarizes his depiction of the Indian context and such a cry
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Theologizing Tourism: Towards a Pastorai Care of Tourism
has three dimensions - cry for survival, cry for dignity and affirmation and
cry for meaning. From the point of the Goan context, cry for survival
arises from ecological imbalance. Cry for dignity and affirmation arises
from the rising abuses of the rights of the women and children and cry for
meaning arises from negligence to family, religion, moral, social and cultural
values.
1.1 Natural Resources: Cry for Survival
The serene and tranquil coastline of Goa stood exposed to the greed of
the real estate agents. The silvery sand of our beaches is slowly turning
black due to the pollution caused by human activities, including oil pollution.
Our politicians together with the bureaucrats have embarked on an
ambitious plan to destroy the wealth of our coast. "Tourism development
has taken a huge toll on Goa's coastal environment with violations mounting
by the day. In 2007 the state government identified over 300 constructions
that defied the ban on construction within 200 meters of the high tide line.
Hundreds of illegalities have escaped being demolished in the past with
the support of the politicians"
Tourism has led to the commodification of the coastal resources that were
previously the source of income to the people of that area. A large number
of people in Calangute are involved in tourism compared to the coastal
villages in South Goa. As such the area has changed to cater to the needs
of the middle budget tourist. The advent of tourism in these places has
served to reduce dependence on farming and fishing due to the alternatives
that arose from tourist related activities such as providing taxis, phone
booths, recreational facilities, travel and tour booking, etc.
Sawkaret al (1997) argued that this rise in tourism has been trigger for
land conversion from agriculture to non-agriculture and that traditional
fishing operation has been constricted by lack of shore space. In some
areas, fishing ports and place of fisherman have been displaced by resort
development.
Claiming tiie Rigtit to Say No
1.2 Women and Children: Cry for Dignity and Affirmation
No doubt, tourism hasbroughtjewellery for some women, but to others it
lias turned out to be a disaster. Although advancement for women and the
achievement for equality between woman and man is a matter of human
right and a condition for social justice, Vivian and Derek (1996), found
that tourism involves processes which are constructed out of complex and
varied social realities and relations that are often hierarchical and unequal.
International Labour Organization published a report highlighting a high
level stress, violence and sexual harassment in hotels catering and
tourism. Tourism is said to be the modernized form of development where
trafficking of women is common. "Tourism has given the sex industry new
means of exploitation, marketing and supplying women and children to
buyers".
If tourism feeds one, it catches the throat of the other. "If a father leaves a
traditional job, all the other members of the family involved in the work,
also have to search for an alternative which leads to child labour. "People
shift from their traditional occupation to those provided by the advent of
tourism into the area. This has serious ramifications for children because
there is a direct change in their work and occupation pattern for participating
in the family activity, to other, more demanding and exploitative form of
earning a living".
Family and community structure play a very crucial role in forming the
life of the individual. If the structure breaks, it breaks the glasses of human
life. "A very frightening effect of alienation from traditional occupation
perhaps is a consequent breakdown of the community structure".
Sexual exploitation is a most degrading moment in the life of an individual,
more so for minors in the background of tourism. "Sexual exploitation of
minors in tourism is a global phenomenon that affects both tourist sending
and receiving nations. It occurs in many ways, including child
pornography, trafficking etc".
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Theologizing Tourism: Towards a Pastorai Care of Tourism
1.3 Family, Religious, Moral and Socio-Cultural Values: Cry for
Meaning
Family is ttie first and vital cell of the society. It plays a vital and organic
link with the society as it gives foundation and nourishes it continually
through its role of service to life. It is within the family that the social virtues
and values are inculcated. Goan families are traditionally l<nown for their
way of functioning where each family member fulfils their responsibility
with utmost care and concern. But, down the years due to rise in tourism,
the lifestyle of Goan families has changed. As parents are busy catering to
the needs of the tourist at shacks or in their guest-houses, there is no time
left for them to look after their children. In a way we can say that money
has taken precedence over the family values.
Tourism has led the faith to stray. The churches and temples which were
once upon a time 'houses of prayer' are now termed as museums. At one
time the common people who were so much engrossed in the church
activities, to nurture themselves with the spiritual food, are now engrossed
to satisfy the needs of the tourists. The people who were faith 'living'
people have now become faith 'leaving' people.
Easy money coming from tourist trade has become a great temptation for
Goan values. Money and material gains have become the only value, the
only criterion of life.
Tourism is an opportunity to learn about other societies, their culture,
tradition and lifestyles. The impact of culture can either lead to cultural
enhancement or commodification of culture. "In Goa, the commodification
has led to the loss of Goan culture". Cultural festivals that were once
celebrated on a small scale have now been transformed into large
corporate sponsored extravaganzas. The different dialects of Konkani
make the language rich. But with the coming of tourists, the Goans have
started to speak "Konklish" - a mixture of Konkani and English. By all
these, are we not losing our own culture?
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Claiming tiie Rigfit to Say No
2. Theological Response to the Challenges of Tourism
2.1 Theological Reflection on Natural Resources
Creation with its natural beauty is tlie undisputable factor whicli attracts
tiundreds of people to a particular holiday destination. But, cruel man
having failed to recognize the key ingredients in the flourishing of tourism
industry, in the name of tourism development, has undertaken hill cutting,
uprooting of century old historic trees, converting of agricultural land into
residential plots. And after having finished his notorious task of devastation
of land, he has now moved even across the shores in the waters, with
motor sports and allied activities, thereby disturbing and destroying the
aquatic life.
The first pages of the Bible speak of the first act of God's love, 'Creation'.
Creation is the first gift given by God to man, so that he may cultivate and
take care of it (Gen. 2:15). Creation was given to man as the source of his
sustenance and the means for developing a dignified life. God's command
to "fill the earth and subdue it" (Gen 1 : 28), seems to be misunderstood by
man, for God's command to subdue the earth cannot mean something
negative i.e. disturb and destroy the ecosystem. Rather, through creation
man is called to recognize God's goodness and His presence till the end
of times (Rom. 1:20).
2.2 Theological Reflection on Women and Children
In tourism industry the women are titled as, what Pope John Paul II termed
as "depersonalization by sexualisation". A woman is not viewed for who
she is as a person, but, is reduced to a potential object for sexual
gratification: God did not will this when he created human beings, nor he
wills it today, for He created them into His image as man and woman with
equal human dignity (Gn.1:27). So, tourism industry should be a place
where women are not only respected as mere human beings, but, a
sector in which their dignity is also restored.
In tourism industry women are to be viewed and be related as our own
mothers or sisters, as attested by St. Paul in his first letter to Timothy (5:1-
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Theologizing Tourism: Towards a Pastoral Care of Tourism
2). This attitude can definitely change the state of women in tourism
industry.
Jesus neither condemned nor encouraged theactof the woman, caught
up in adultery, but He motivated her to live a good life there after (John
8:11). Tourism industry cannot be a place where women are accustomed
to lose their dignity but a place where their dignity is maintained and also
enhanced.
Mother Mary, the Woman of the Bible, is the most complete expression of
the dignity and the vocation woman. Thus stands out as the perfect model
for women in both motherhood and virginity (ND 723). Tourism industry
can be a family in which both the religious sentiments as well as the other
interests of the women are not only respected and appreciated but are
also promoted. There by assisting them to be women unto Mary.
As women, a child too is a delicate victim of tourism. Tourism can make the
life of children, sour and tasteless. Childhood is a time that a child easily
relishes, and adults who have enjoyed this age of childhood miss it in
their later phase of life. Tourism has brought with it evils lil<e child labour,
trafficking and sexual exploitation.
A child is a blessing to a family and it also gives social prestige to the
parents. The children are innocent, ignorant and dependent and so they
need all type of support, especially from their close ones. A child is also a
beautiful gift of God and so needs the touch and the experience of God.
Jesus welcomed children, blessed and loved them. He already identified
and respected them as members of Gods Kingdom (Mt 19:14-15). Jesus
presented children as models for our living (Mt 18:2-3). Though they are
small yet they are great, and though they are humble yet they inspire the
humans to live life that is pleasing in God's sight. Their humility and
simplicity are to be respected and not to be abused. Tourism industry
needs to restrain from exploiting children and should maintain their status
as models for all humankind to enter into God's presence.
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Claiming tiie Rigtit to Say No
2.3 Theological Reflection on Values
A. Family Values
Man receives his first formative ideas in ttie family and learns what it
means to love and to be loved. The very blood relationship itself demands
that the family members should love and respect one another. Family is
the place in which life-the gift of life-can be properly welcomed and
protected against the many attacks to which it is exposed; and can develop
in accordance with what constitutes authentic human growth (cf.
Centesimus Annus, no. 39). Henceanything that poses a threat to the life
and unity in the family stands contrary to the family values. The family has
the mission to guard, reveal and to communicate love (Familiaris Consortio,
no. 17).
B. Religious Values
Religion binds people into a community, and the individuals receive God's
gifts and graces in a community (Acts 2:1-4; 6:6). God also willed to carry
out His salvific plan through a community (cf. LG. no. 9). The
communitarian aspect is the heart of religion and to neglect ones role or
duty to the community/Church is to deny the essential religious value. As
God's chosen ones. Christians are called to put on the virtues of
compassion, kindness, humility, meekness and patience (Col. 3:12). They
are also called to the fullness of Christian life and to the perfection of love
in any state of their life. But, when people deviate their minds from spiritual
quest on account of tourism, they refuse God's gifts and His call to holiness.
C. Moral Values
Mass tourism with all its impact has resulted in the degradation of the
moral values, like sincerity, purity, simplicity holiness of sexual relationship
etc and this have ultimately dogged human conscious rendering him
insensitive to the fact of sin. In other words, the ever increasing influence
of tourists has led to even greater outflow of moral values from our society.
The bitter fact is that as long as earth remains, travel and tourism will
never cease to exist. On account of Globalisation and free movement
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Theologizing Tourism: Towards a Pastorai Care of Tourism
policy, peoples' moment is on sharp rise and this free movement continues
to expose them to high risk social behaviours like causal sex, nudism,
drunkenness, paedophilia, trafficking of girls and women etc.
St. Paul while treating the theme of immorality in his first letter to the
Thessalonians, exhorts the Thessalonian community to abstain themselves
from immoral behaviour and to have control over lustful passions (1Thes
4:3-4) and in his first letter to the Corinthians he reminds the Corinthian
community that their body is the temple of the Holy Spirit (1 Cor 6:19).
Today this voice of St. Paul is being heard through the cry of all those
who are morally abused in the guise of employment opportunities created
by the tourism industry. Are we ready to be the voice of the voiceless and
fight for the cause of unjust sufferers thereby restoring the moral values
back in its proper place?
D. Social Values
Goa over the years has been unjustly looted of its land. Holiday homes,
hostels, pubs etc have come up. The best of things, food and fish goes to
the hotels to satisfy tourists' wants and the Goans eat the rest. It is a
situation like taking or snatching children's food and throwing it to the
dogs, which is absolutely unfair.
Faith Response: Amos 5:24-25; Mt. 25:40;
In Biblical times we see God appointed various Prophets like Jeremiah,
Amos, etc. but one of the famous pioneers in social justice is Prophet
Amos, who is remembered as the greatest champion of the poor and the
oppressed. All the while he angrily detected the flagrant injustices of society:
extensive international commerce for the benefit of the wealthy, deceitful
business practices not only to cheat the defenceless poor but also to seize
their land, the amazing of natural resources for sensual pleasure. In
today's society we see the similar injustice that is prevailing in Goa due to
tourism. The Church with its Prophetic voice, fought against injustice done
to the oppressed. Pope Leo XIII in 'Centesimus Annus', No. 11 speaks
on justice and state's role to solve every social problem. The Goan Synodal
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Claiming tiie Rigtit to Say No
Documents, challenged the Church in Goa to be leaven of a new society.
It calls its members, to adopt the just societal structures which alone make
freedom and fellowship possible (NO. 38).
Tourism industry is one of the causes of injustice in the society. To fight
this evil, Tourism industry, themselves should realize the harm done to
Goans and should avoid privatising those areas and sectors which fall in
the rights of the common people. Tourism should avoid flourishing at the
cost of the poverty of the common people. But, try to give equal facilities to
Goans too in every field.
E. Cultural Values
The Gospels give witness to the task of Jesus, and present Jesus as one
who inculturated His message on the earth. His humanness i.e.
incarnation. His preaching techniques were down to earth and in
accordance to the peoples' culture and situation. His life is also that of a
common man. Jesus never bypassed Jewish culture and tradition, but on
the contrary He exalted the good that is there in them. Jesus explained
this through various parables (e.g. Lk. 13:24— the narrow gate, Mt. 12:1-
11-Sabbath day). We too have to carry out the same mission of Christ to
all the people, even to the tourist, by holding on to our rich heritage of
culture, tradition, language, song and music.
3. Making Our Future Prosper
Goa is undoubtedly one of the most 'sought' after tourist destination in the
world. With increasing urbanisation leading to high stress of urban life,
the search for avenues of relaxation and de-stressing are much sought
after. Goa, with its sea, sunny beaches, lush green hills, enchanting
waterfall and tiny hamlets with white washed churches, charms, soothes,
enchants and hypnotises with its 'blend' of the east and of the west. The
increasing number of tourists over the recent years is a testimony to the
special place that Goa occupies in the heart of the tourist worldwide.
However, to maintain this unenviable position and to grow in the right
direction, it is very essential to access the current situation and chalk out
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Theologizing Tourism: Towards a Pastoral Care of Tourism
the future course of action keeping in mind the carrying capacity for growth
and the fragility of our culture and environment. This may require a shift
in our thinking and approach. But, in order to harness the full potential,
change is the must. It is essential to understand the key features which will
make Goa the perfect destination in international and domestic market.
The once virgin beaches with their natural beauty which have attracted
people from all over the world since time immemorial are slowly loosing
their charm. And the cause for this decline is poor beach management.
Cleanliness on the beaches leaves a lot to be desired. The unrestrained
growth of the concrete jungle and beach shacks freely encroach the
beaches, blocking its better part with their unlimited structures like beach
beds, umbrellas and so on. Even though the shack culture is an essential
part of tourist experience there should be some limitations on the number
of such structures. Another matter of concern is the increasing number of
deaths by drowning. There is no life guard service as a result of which
the number of deaths by drowning is increasing astronomically. At this
rate, Goa will be known as a place for sea burials. Goa is not only restricted
to the beaches, but, has been gifted with innumerable things which make
it an eco-friendly destination with swaying palms, sprawling hills, lush
green fields and mangroves to name a few. This natural beauty which
blooms to its maximum in the monsoon with soothing greenery sprouting
all around must be preserved at all cost.
The unique factors in shaping a holiday experience for a visitor are the
local people. Goa prides itself on having warm and hospitable people. It
is in the culture of the Goan to be warm and friendly by nature. The
values of respect and fellowship that have been inculcated in us by our
parents in our very close knit families have translated into this hospitality.
But the changes are taking place for the worst, thanks to the increased
pace of life and rapid urbanization; our price for progress. Having been
the meeting point of races, religion and culture of east and west. Over the
centuries, Goa has a multi-hued and distinctive life style quite different
from the rest of India. The warm and tolerant nature of the Goan gives
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Claiming tiie Rigfit to Say No
them a distinct identity. The easy going attitude of the Goan mixed with
conscientious and hard worl<ing traits, love for fun and festivity and a general
desire to carve out an honest living are the salient features of Goans.
Today, increase in population and also people flocking in from other states
made our place dirty to live in, which resulted in a decimation of values
and increased litter in the state. Our civil amenities can no longer cope
with the increased population burden and maintain the hygiene standard
which has resulted in the heaps of garbage, rotting in every nook and
corner of the state. Goa is gaining notoriety as a dirty destination and if
we don't act fast we are going to lose the brand "tourist destination".
For the tourism industry to survive and prosper in Goa, it is essential to
pick and choose the markets and focus on the identity which gives Goa its
distinct flavour. It is one industry where people at the grass root level
benefit. We have all the required laws and enactments in place to protect
the industry and the features that have made Goa so unique and the
premiere destination, what is sadly lacking is the political will to enforce
the same. If the key factors that are discussed above, are responsible for
making Goa a prime destination are compromised, it will be the beginning
of the end of Goa's innings in tourism industry which will affect the economy
of the state and the employment of the people adversely. So think fast and
act fast to make Goa's tourism prosper in near future.
4. The Pastoral Care of Tourism
"Tourism is the ideal occasion for man to realize that he is a pilgrim in time
and space"
When we say that man is a pilgrim in time and space, it would be our duty
to help these pilgrims as pastors, as guides and as laity to reach their final
destination.
The main purpose of the pastoral care of tourism is to encourage the
optimal conditions that will aid Christians in living the reality of tourism as
a moment of grace and salvation, as this tourism would bring about a new
way of evangelisation.
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Theologizing Tourism: Towards a Pastorai Care of Tourism
We can say that the parish is the proper place where in the pastoral care
for tourism can be developed. This local community, parish, is responsible
for making bonds of cooperation to promote the human and spiritual values
among the tourists because it is these people who are in constant contact
with the tourists more than the pastors.
Special care should be shown to those tourists who are of other
denominations in responding to their needs for the celebration of their
faith as it will remind us to pray for the unity.
Wherever there are great numbers of tourists, the Christian community
must be aware of being "missionary by nature" and proclaim the Gospel
by courage, generosity, and respect, denouncing injustice and offering
paths of hope even if the tourists' stay is relatively brief and their attention
is conditioned by various circumstances.
How can we Live Tourism in a Cliristian Way?
Every one should recognize that the effort to live one's free time as a
Christian must necessarily be sustained by deep Christian vision of tourism.
Careful meditation on scripture will prepare Christians for deep
contemplation of God through the beauty of creation. And by this man will
discover that the time dedicated to rest and tourism is a time of grace, a
demanding occasion that calls them to prayer, celebration of their faith
and communion with their brethren.
Every Christian should make the tourist feel at home and must abstain not
only from any behaviour contrary to their vocation, but also from words,
gesture, attitudes that can offend the sensitivity of others.
Family tourism can be proposed as an effective means for strengthening
and rebuilding family bonds.
Pastoral care of tourism should promote initiatives so that the Christian tour
operators and workers in tourist sector will know the Church's social doctrine.
To respond to the "moral problem" that the ecological crises represents
for today's world, it is necessary to promote initiatives to respect the
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Claiming tiie Rigtit to Say No
environmental impact and to safeguard the priorities of the local community,
even at the cost of limiting tourist activity if necessary to the spiritual good
of the tourist.
The Pastoral care of tourism must set up and encourage, cooperation
with the public administrations and with the professional organizations
and associations working in tourism so that the Christian vision of tourism
can be spread and develop "the implicit possibility of a new humanism".
"He will feed His flock like a shepherd,
He will gather the lambs In his arms,
And carry them In his bosom and gently lead the mother sheep", says.
Prophet Isaiah (Is. 40:11).
In order that these words of prophet Isaiah come true the following
recommendations for the pastoral care of tourism will be of great help.
i) There is a great need to keep track of the arrival of tourists in our
state and study their religious needs. This will surely help in the
growth and maturity of their faith even during their vocation.
ii) Today's seminarians are future priests, and they are the ones
who have to face the greater challenges with respect to the pastoral
care of the tourists. Keeping this in mind seminaries and formation
houses need to make some provisions geared towards the pastoral
care of tourism in their academic syllabus.
ill) Tour guides or escorts should be properly trained especially those
accompanying tourist to the places of religious significance. They
should be so trained that they not only explain the significance of
the religious place but also inform them about the religious services.
iv) Ecclesial authorities should also keep in touch with the Government
bodies and NGOs working towards balanced and healthy tourism
activities. Care should be taken that while providing best possible
services to the tourist, the primary need of our community are not
hampered.
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Theologizing Tourism: Towards a Pastorai Care of Tourism
v) In places where the arrival of tourist is in abundance and there is
scarcity of priest and religious to look after their religious needs,
pastoral workers should be trained, so that they can look after
certain pastoral needs in their locality.
vi) Priests who are working in tourism related areas should ensure
that the religious needs ofthe tourists are met. For this, appropriate
measures should be taken so that visitors can participate in the
Eucharistic celebration in their own language or with other
expressions of their culture, always with respect to the liturgical
dispositions in force.
vii) Just as we have Catechetical Centre, Centre for Lay Apostolate,
Council for Social Justice and Peace at the Diocesan level, it would
have been ideal to establish a special Diocesan Centre for the
Pastoral Care of Tourism, that will co-ordinate and aid the pastoral
care of this sector.
viii) In places frequented by tourists, the local parish community should
not only be involved in welcoming visitors, rather it should also
prepare its own faithful to practice tourism in a Christian way and
support those who act and work in tourism.
ix) There is a need to form a group of laypersons to study and propose
pastoral actions to be undertaken in the field of tourism. The same
could also take the charge of co-coordinating various religious
services for the sake of tourist.
x) On account of employment opportunities provided by tourism
industry, many people who are employed in tourism industry are
not in a position even to fulfil their Sunday obligation because of
the workload and odd working hours especially during peak
season. Therefore, there is a great need to create specific services
for the sake of those working in tourism and hotel industry, according
to the working hours.
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Claiming tiie Rigtit to Say No
xi) It is not enough that the church works for the religious welfare of
the tourist community, for there is a great need to monitor all the
antisocial activities like drug marketing, paedophilia, sex tourism,
etc, taking place in the parish community.
xii) Parishes, especially those in the places of tourist's importance,
should keep the information regarding parish services updated
and has to ensure that this information is readily available at hotels,
guest houses, information point or even a sign board outside the
church could be a great help.
Conclusion
Theologizing that is responsive to the challenges of the context must take
the concern of the people seriously. Abuses of the natural resources,
growing disrespect to women and children, and erosion of the values on
account of tourism, challenge the theologians and the Church in Goa, to
commit themselves to visualize the shape of the Church that is relevant to
the context and situation of the people. The Church has to make her faith
more alive, dynamic and challenging by encountering the reality of tourism,
while at the same time remaining faithful to her living tradition and mission.
Theologizing is the mystical experience and praxis-oriented prophetic
commitment to reveal God's presence in our daily situation. Thus, in the
context of tourism, our seacoast, fields, rich cultural heritage, and hills act
as a place for a relevant theology of tourism. The Church cannot remain
silent or neutral in the face of dehumanising impacts, rather prophetically
challenge the situation. Our response to the reality of tourism from the
Christian perspective made us more aware of the mission of the Church.
However, the work needs to be carried on by joining hands with all those
who are committed to the state of Goa.
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Annexure 1
Steps & Framework for the Study
of Israeli Tourist in Goa
1 . study patterns of tourist behaviour in general and the Israeli tourist in
particular
2. Review the literature.
3. Devise a conceptual framework.
Aim of the Study
1 . To understand the travel patterns and behaviour of Israeli tourists
and situate it within the Indian and Goan context.
2. To critique their activities and offer alternatives.
Objectives
1 . To understand how the conflict in Israel /Palestine creates this exodus
of people in the form of tourists.
2. To understand patternsof tourist behaviour in Goa because of their
recent military experiences.
3. To understand whether the Goa experience of rejuvenating (doctors,
rehab centres etc) helps them come out of the trauma.
4. To understand the impact of the Israeli tourist on the local people and
economy.
5. To do a comparative analysis pre and post invasion of Israeli tourism
(formations of ghettos).
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Claiming the Right to Say No
Research Strategy
1. Identify the Israelis
2. Discussions - Israelis, local population, traders.
3. Interviews -Administration
4. Hang out & Observations
5. Pre -decided questions
6. Use iVipS recorder to be sure
7. Daily diary, pocket books.
8. Photo documentation -camera
9. Sketching
10. Daily meetings amongst the researchers
Tourist
Behaviour
Home Country -
Policies, Environment
What l(ind of tourism
they are involved in?
Drugs, Sex, Crime,
Trafficking
PATTERNS OF
ISRAELI TOURISM IN
GOA
Enclaves - Land
resources
Legal (Visa,
Travel
extensions)
^ Socio-Political -^
Dimensions
Patterns
84
Annexure 2
Workers never reap the benefit of their toil, but make tourists
luxuries and enjoyment possible
85
Claiming the Right to Say No
Ul Tourism creates displacement. Traditional fisher folk in Goa are
I gradually becoming extinct
86
Annexure 2
87
Claiming the Right to Say No
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Growing garbage problem
Annexure 2
Claiming the Right to Say No
■ I A library that caters to enclave tourism. Tourists do not come to
learn about their hosts
90
Annexure 2
FALAFEL a BB&
XL
■ Food caters to Israeli requirements
91
Claiming the Right to Say No
92
Annexure 2
Trance parties define the nature of the tourist experience
93
Claiming the Right to Say No
Gathered around a Banyan Tree, tourists rendezvous for drugs
and anti-social activities. Locals are helpless and police pliant
94
Annexure 3
Organisations
ALTERNATIVES-BADAYL
Alternatives-Badayl is an International Consultancy based in Goa, India
and Palestine. It seeks to support NGOs and civil society groups that wish
to effect authentic and insightful changes in global society. Based on the
conviction that alert and agile NGOs and civil society can be the harbinger
of change, Alternatives seeks to support organizational Transformation
Processes which, in turn, enable and equip the Independent Social Sector
Organizations to effectively analyze the root causes of factors that shape
our world and formulate relevant and viable responses to these factors.
CARITAS - GOA
Caritas - Goa was established in 1962 with a mission 'to love and serve
the needy in action'. Through the various projects and programs it
expresses in action the love and care of God towards the needy,
oppressed and the victims of natural calamities and man made disasters
securing them freedom for integral development. Caritas - Goa is a dynamic
expression of the Church's option for the poor, the destitute, the ailing and
the marginalized. It works to alleviate human sufferings and uplift those
challenged in any way, especially women and children whether physically,
mentally or economically.
COUNCIL FOR SOCIAL JUSTICE AND PEACE
Council for Social Justice and Peace was re-established in its present
form in 2005. CSJP functions with a vision to establish a society rooted
in Gospel values where all people of good will work in solidarity and live
in harmony with nature and human kind, where equality, justice, freedom
prevail and peace reigns. CSJP accompanies people in all their struggles
to care for the earth, protect and promote the rights and Human dignity
and empower all especially the poor and the marginalised.
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Claiming tiie Rigtit to Say No
EQUATIONS
EQUATIONS is a research, advocacy and campaigning organisation
worl<ing since 1985 on the impacts of tourism particularly in terms of rights
and benefits to local communities. We envision tourism that is non-
exploitative, gender just & sustainable where decision making is
democratised and access to and benefits of tourism are equitably
distributed.
RACHOL SEMINARY
Rachol Seminary is Institution that caters to the overall formation of
preparing young men to become active ministers of the Church for the
Archdiocese in Goa. Rachol Seminary is a fertile ground where the seed
of priestly vocation blooms. Like the unfolding of the petals of a flower,
priestly formation is a dynamic process that leads seminarians through
human, intellectual, spiritual and pastoral growth to configure themselves
to the image and likenessof Jesus the Good Shepherd.
96
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