CONTENTS
Introduction
A Note on Transliteration and Style
Preface
A. Al Quran and the classification of its contents
B. The meaning and purpose of this classification
C. The presentation and compilation of Al Quran's Surah
18
20
23
23
24
25
CHAPTER 1 31
Allah, Ilm, and Makhluq 32
Allah 32
Knowing Allah is the innate character of 'mankind' 32
Knowing Allah by way of the universe and His creation 35
Knowing Allah and His characteristics by means of His decrees 38
Knowing the Names and Attributes of Allah 54
Ilm (Knowledge) 124
The Knowledge of Allah encompasses everything 1 24
'Mankind's' knowledge comes from Allah and it is very limited 128
The rank and condition of a person without knowledge 130
The superiority and rank of a person with knowledge 131
Al Quran is the source of knowledge 133
It is obligatory to strive for that knowledge and to teach it 137
Sunnatullah - the Prescription of Allah 138
Every creation of Allah is determined by His Law 138
The essence and features of Allah's Laws - Sunnatullah 139
Page | 1
The characteristics of Sunnatullah 141
Is there any deviation regarding the Laws of Allah? 144
The Universe - heavens and the earth 146
The Creator of the Universe 146
The Time of the Universe's creation 149
The Creation of the Universe 1 5 1
The Function of the heavenly bodies 153
The Relationship of passing time and the movement of
heavenly bodies 155
Does life exist in the heavenly bodies? 158
Everything submits to Allah 158
The Perfection of the Universe 1 60
The Purpose of the Universe's creation 162
The Total destruction of the Universe 166
The Earth and its plants 171
The state of the earth and the mountains 171
The state of the various lands and plants 173
The production of rain 174
The Proliferation process of plants 177
The Earth's surface is the source of livelihood 180
Domesticated and other animals 183
The creation and proliferation of animals 183
Various animals and their lairs 1 84
The benefits of animals for 'mankind' 188
The attitude of 'mankind' towards animals 190
What is said about the Universe 194
The Universe 1 94
The Milky Way 194
The Solar system 195
The Sun 195
The Earth 197
Rain process and sea currents 197
CHAPTER 2
Supernatural Creatures and their nature
Ghaib (Hidden)
With Allah are the keys of all that is hidden
Allah knows the affairs of the hidden
Allah knows all that is in the heart
Some of that which is hidden
201
201
202
202
203
204
205
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The Malaikat 207
The creation and essence of the Malaikat 207
The duties of the Malaikat 210
The speed of the Malaikat before Allah 228
The enemies of the Malaikat 229
The opinion of the disbelievers towards the Malaikat 230
The Jinn 231
The Jinns creation 231
The nature of the Jinn is in similitude to the nature of 'mankind' 232
The purpose of creating the Jinn 233
The Da'wah of the Muslim Jinn to their peers 234
The majority of Hell's occupants are the Jinn and 'mankind' 236
Iblls and Shaitan 238
The origin of Iblls is from the category Jinn 238
The nature of Iblls 239
Those who are included in the group of Shaitan 243
Every person is pursued by Shaitan 245
The capacity for Shaitan to beguile 246
The pronouncement of Allah regarding the temptation of Shaitan 248
Seeking protection from the evil of Shaitan 252
CHAPTER 3 255
'Mankind' and 'his' nature 255
The Names of 'Mankind' 256
Al Insan 256
Al Bashar 256
BanI Adam 257
Al Nas 258
The process of 'mankind's' creation 258
The creation of Adam SSI 258
The creation of Hawwa' 259
The creation of Tsa' SS3 260
The creation of 'mankind' as a community 262
The purpose of the creation of 'mankind' 264
The difference between 'mankind' and other creations 266
The characteristics of 'mankind' 269
CHAPTER 4
273
Page I 3
The potential of 'mankind' 273
Rational thought 274
Intellect or 'Aql 277
What is within the Aql cannot necessarily be rationalised 277
That which is rational can surely be assimilated by the Aql 279
The relationship of Tim, Aql, and the Heart 281
Al Qalbu - the Heart 283
The heart of 'mankind' is not constant 283
The detriment to those who contaminate their hearts 285
Successful are those who purify their hearts 289
Al Nafsu - the natural appetite or desire 293
Al Nafsu-1-ammarah bis-sfl' 293
Al Nafsil-lawwamah 296
AlNafsu-1-mutma'innah 296
Al Ruh - the spirit or soul 298
Deliberation of the Ruh 299
The condition of the Ruh 299
Killing the Soul 302
The Soul and nobility of 'mankind' 305
Jasmani - the body 307
The body of 'mankind' is exemplary in form 307
'Mankind' themselves will bear witness to themselves 308
Deeds which are accountable for by 'mankind' 310
CHAPTER 5 314
Monotheistic 'religion' and the classification of 'mankind' 314
Islam is the religion of Tauhld 315
Explanation of Islam 315
The essential nature of 'mankind' is to have the religion
that is tauhld 317
Islam is the only religion of tauhld 320
All Prophets were of the tauhld religion, Islam 322
All Messengers carried the teachings of the religion of tauhld 328
The difference in the religions of the Messengers is only
in regards to laws 330
The truth of Islam is superior to all other religions 333
The religion of Islam brought by Muhammad gg 335
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Islam is the final religion
Islam is the religion of confirmation
Islam is the religion that resolves and perfects
The Classification of 'mankind'
The group of servants who receive guidance
The group of servants who do not receive guidance
The group of servants who are loved by Allah
The group of servants who are not loved by Allah
335
337
341
368
368
375
384
391
CHAPTER 6
The Attitude of 'mankind' towards Islam
Muslimln
Have faith and enter into Islam
Profession and testimony of embrace into Islam - Shahadat
Apply the teachings of Islam
Inter-religious relationships
Mu ' minln
Faith
Various characteristics of the Mu'minln
Faith requires trials
The prophets were tested by Allah
Establishing the religion of Allah is a duty of the Mu'minln
The recompense and agreement of Allah for those who
are faithful and apply themselves righteously
Muttaqln
The Command to be pious
Various deeds to realise piety
The Promise of Allah towards the Muttaqln on earth
Recompense for the Pious people in the Hereafter
Munafiqln
Various characteristics of a Munafiq
Parables of individual Munafiqln
The method by which to face the Munafiqln
The recompense for the Munafiqln
Fasiqln
Characteristics of Fasiq people
Ways to face the Fasiqln
400
400
401
401
402
404
407
410
410
412
416
417
421
423
429
429
432
438
440
445
445
455
456
459
461
461
463
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The punishment of Allah is for the Fasiqln
The relationship between the Munafiqln and the Fasiqln
The prohibition of praying and asking forgiveness for
the sins of the Munafiqln and the Fasiqln
Murtadd
Apostasy
The futile acts of those who are Murtadd
Those who are faithful will not be Murtadd
Repent and believe before it is too late
Kafirln
The deeds of the Kafirln
There is no point for them being given the reminder
The deeds and wealth of the Kafirln
The extravagant lives of the Kafirln
The attitude of the faithful towards the Kafirln
The Kafirln are the worst of creatures
The sins of the Kafirln are not forgiven
The punishment and torture for the Kafirln
Comparison of the Mu'minln with the Kafirln
Mushrikfln
Shirk
Taghiit
The impotence of Shirk's idolatry
The comparison between Allah's Authority and Shirk
The state of a Mushrik and his Shirk in the hereafter
The sin of Shirk is unpardonable
464
464
465
466
466
468
472
474
475
475
477
483
486
490
492
493
494
501
504
504
508
510
513
515
518
CHAPTER 7
The Life of 'Mankind's' World
The Womb
The Condition of the Womb
The process of 'mankind's' creation
The existence of 'mankind's' creation
The kinds of formed 'mankind'
The testimony of 'mankind's' soul before birth
The World
The development of 'mankind'
The life of the World continues onward
521
521
522
522
522
523
524
525
526
526
528
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The Fitrah of 'mankind' 530
The reminder for 'mankind' is in order that they are not remorseful 532
Barzakh - The Period between death and judgement 541
Every soul surely dies 54 1
'Mankind' cannot flee from their predestined hour of death 543
The life in Barzakh 545
The length of time spent in Barzakh 546
The Hereafter 548
Parables that confirm the event of the Day of Resurrection 548
Those who do not believe in the life of the Hereafter 549
Only Allah knows when the Last Day will come 557
The names for the Day of Resurrection 559
Signs of the nearness of the Day of Resurrection 572
The blowing of the trumpet three times 573
The state of Mahshar 577
The time of reckoning 585
CHAPTER 8 609
Hell and Paradise 609
Hell 6io
The causes for 'mankind' to enter Hell 610
Disputes amongst 'mankind' at the time of entering Hell 611
The regret of the occupants of Hell 613
The prolongation of Hell's punishment 616
The fuel of Hellfire - the state of Hell 621
That presented to the occupants of Hell 624
Various names for Hell 627
Paradise 630
Belief in the existence of Paradise 630
The heirs to Paradise 632
The images presented by Allah about the blessings of Paradise 634
The bliss of Paradise is everlasting 641
Various names for paradise 643
Between Paradise and Hell 645
From Hell to Paradise 645
The dialogue between the occupants of Paradise and Hell 646
Al A'raf- the barrier between Paradise and Hell 649
CHAPTER 9 652
Dawah and Narratives 652
Dawah 653
The command to perform Dawah 653
Page | 7
The purpose of Da'wah 655
The characteristics of the da in - those who invite 656
The spirit of Da'wah 657
The language of Da'wah 658
The characteristics of giving Da'wah 659
The reprimand of Allah towards wrongful Da'wah 661
The success of Da'wah is determined by Allah 662
Prophets, Messengers, and their duties 664
Prophets and Messengers were 'common' people 664
There are narratives of prophets within Al Quran as well
as non-narratives of Prophets 666
The prophets and Messengers originated from the
communities to whom they belonged 667
The duties/functions of the Prophets and Messengers 671
All messengers conveyed the teachings of tauhid 674
Trials and struggles for the Messengers 675
The punishment of Allah is for those who denied the Messengers 677
The Mutrafin denied the Messengers 678
The reminder is only of benefit to those who believe 679
Allah assuredly helps the Messengers and their followers 681
The Narratives of the Prophets 683
The Prophet 'Adam SSI 683
The Prophet Idris SB 690
The Prophet Nuh SSH 690
The Prophet Hud SSI 699
The Prophet Salih SSI 705
The Prophet Lut SB 711
The Prophet Ibrahim 858 718
The Prophet Ishaq SB and the Prophet Ya'qub SB 728
The Prophet Ismail SB 733
The Prophet Yusuf SSI 735
The Prophet Ayyub SB 744
The Prophet Shu ' aib SSI 745
The Prophets Musa SB and Harun SB 750
The Prophets Al-Yasa'a SSI and Dhulkifli SSI 79 1
The Prophet Dawud S3 792
The Prophet Sulaiman SB 796
The Prophet Ilyas SB! 802
The Prophet Yunus SB 803
The Prophet Zakarlya SB! and the Prophet Yahya SSI 805
The Prophet Isa' SSI, son of Maryam, daughter of Tmran 808
The Prophet Muhammad S 820
Other narratives 820
Page | !
Lessons from the Narratives of the Messengers 830
The detriment to the communities that denounce Messengers 830
What lessons are we able to learn? 833
The community that denies the Prophet Muhammad M as
the Last prophet will certainly suffer loss 835
CHAPTER 10 838
The Prophet Muhammad $g 838
Brief history of the Prophet Muhammad g£ 839
The Messengership of the Prophet Muhammad $| 840
News of the birth of Muhammad Si 840
Muhammad M is like other Prophet 845
Muhammad Jj was the last of the Prophets 846
Muhammad M was sent for all 'mankind' 847
Muhammad M was charged/entrusted with conveying the truth 848
Various important events at the time of the Prophet fg 854
The event at the time of Muhammad's M birth 855
Muhammad Jj wa appointed and designated as a Messenger 855
The event(s) of Tsra' and Mi'raj 858
The event of Hijrah 858
The final struggles of the Prophet Muhammad $ 864
The Akhlaq and Family of the prophet Muhammad $i 865
Akhlaq and various characteristics of the Prophet d£ 865
The family of the Prophet Muhammad M 866
The social etiquette of the Prophet's M family 870
CHAPTER 11
The Suhuf and Holy Books
The Messenger and the Holy Books
The Suhuf of 'Ibrahim SsS and of Musa ®B
The Holy Book Zabur
The Holy Book Taurah
The Holy Book Injll
The Contents of the Taurah and the Injll
The contents of the Taurah
The contents of the Taurah and the Injll
876
876
877
878
879
880
882
884
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The attitude of the Ahli-1-Kitab towards the Scriptures
Their attitude towards their own books
Their attitude towards Al Quran
The Holy Book, Al Qur'an
901
CHAPTER 12 903
Al Qur'an and the Ahadlth 903
Al Quran 904
Al Quran originates from Allah 904
The definitive clarity of Al Qur'an 906
The charge by 'mankind', that Muhammad % created
Al Qur'an is false 907
The reasons why Al Qur'an was not revealed in the
form of a written Revelation 909
The challenge and answer by Allah to all the accusations
and opinions of 'mankind' that it is the truth 910
The illiteracy of Muhammad M is also a sign that Al Qur'an
only originated from Allah 912
Al Qur'an is the confirmation of the previous Holy Books 914
Al Qur'an is a Holy Book in the Arabic language 916
Al Qur'an is a Book of admonition for all of creation 918
Al Qur'an is a Book of Guidance for 'mankind' towards the
Way of Allah 921
Al Qur'an is the Noblest of Books to read, with Allah guarding
its purity 922
The Ayat of Al Qur'an are detailed and orderly in composition; those that
are clear and those that are ambiguous; and it is only for Allah to abrogate
these issues 924
The Night Al Qur'an was sent down; the Noblest of Nights;
the Blessed Night 926
The manner in which Al Qur'an was revealed 928
Reciting and listening to Al Qur'an 93 1
The characteristics of those who believe in Al Qur'an and
the benefits for them 936
The characteristics of the disbelievers towards Al Qur'an
and their recompense 94 1
Names for Al Qur'an 949
Ummul Qur'an and the Huruf-ul Hijaiyyah (Alphabetical letters) 955
The names of the Surah based upon their sequential revelation 962
The names of the Surah and their meanings as they appear in
Al Qur'an 966
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Al Ahadith -The Sunnah of the Messenger of Allah % 969
Al Ahadith as a source of the Law 969
The essence of the Messenger of Allah's M deeds 970
The essence of that which denounces the Sunnah of the
Messenger of Allah S 971
The consequences of opposing Allah and His Messenger 3g 972
The Mercy of Allah for those who are obedient towards the
Sunnah of His Messenger in 973
The difference in character between the Munafiqfln and the Mu' minim
in appointing the Messenger of Allah % as an
Arbitrator or judge (tahkim) 974
Examples of the consequences of people who did not obey
(the commands) of their Messengers 975
CHAPTER 13 978
Parables, Health, Aspirations 978
Parables-Metaphors-Examples 979
Various parables 979
The parables in Al Quran are full of wisdom 994
Health - well-being 1001
Various kinds of sickness 1001
Cures and treatments for certain diseases 1 004
Artistic aspirations 1004
CHAPTER 14 1009
Judgement, Qadar (Preordainment), and Obligation of
Efforts 1009
Judgement, Qadar, and Free Will 1010
Judgement and Qadar 1010
The obligation to strive in endeavour 1012
Each person is only burdened in keeping with their capabilities 1013
The recompense from Allah is in accordance with the efforts
of 'mankind' 1014
The manner of Good Endeavour 1017
Endeavour in all earnestness 1017
Endeavour towards happiness both in this world and in
the Hereafter 1019
Trust and Patience 1 02 1
Page | 1 1
Not all of the desires of 'mankind' will be realised 1022
Be thankful for the provisions of Allah 1023
The Endeavour of Trade and Trading and its issues 1025
Trade and trading 1 025
Measure and balance 1 027
Debit, Credit, and Pawning 1 028
Riba- Usury 1020
The Endeavour of Shipping 1032
Sailing ships with the command of Allah 1032
Search for the gifts of Allah in ships 1033
Ships as instruments of transport 1034
Within situations of danger, 'mankind' acknowledges the
Authority of Allah 1036
Other forms of Endeavour 1037
The endeavours of 'mankind' are indeed different 1037
The endeavours of 'mankind' are influenced by existence,
nature, and the atmospheric conditions of the world around them 1038
What is important is seeking the Favour of Allah 1038
Food and Drink 1039
Eat of that which is Halal and good 1039
Food that is Halal 1040
Food that is Haram 1 042
The question of Halal and Haram 1 045
Do not make Halal that which is Haram and vice versa 1 048
CHAPTER 15
Akhlaq Education - Islamic Morality
Respect time, so as not to suffer loss
Do goodness!
Desist from evil!
Multiple rewards for goodness
Love and affection
Distance oneself from hatred of each other
Love, brotherhood, and peace
Avoid hostility
Hold to unity
Do not be prejudicial
Desist from deprecation, abusiveness, and cursing
1052
1052
1053
1056
1058
1060
1061
1063
1063
1064
1065
1067
1069
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Be patient 1071
Do not be angry 1074
Forgive the faults of others 1075
Concerning the obligation of oaths, agreements, and vows 1077
Do not lie 1081
Do not spread lies 1082
Do not slander 1083
Be a true witness 1084
Speak what is good and true 1085
Protect trusts 1086
Do not be treacherous 1087
Do not refuse blessings 1089
Be thankful 1091
Do not be envious nor spiteful 1 093
The prohibition of luxuriousness 1 095
Do not be excessive 1099
Steer clear of miserliness 1100
Pay attention to the poor and needy 1 103
Collectively spend of your wealth in charity - amal 1 105
Desist from intoxicants and gambling 1 107
Do not be boastful - Riya' 1109
Do not be afraid nor cowardly 1110
Do not cause destruction 1112
Do not be arrogant nor proud of oneself- Be modest! 1 1 13
Be obedient! 1116
Rebelliousness and its consequences 1117
Beware the humiliation that will descend 1118
Do not be deceitful 1120
Do not be involved in secret evil talk 1121
Desist from deeds of no benefit 1122
Be simple in behaviour and personality 1 123
Dress and cover! 1123
Maintain cleanliness and purity 1 125
Pay heed to the etiquette of visiting and greeting 1 126
Pay heed to sexual etiquette in the household 1 128
Pay heed to the association of men and women 1 129
Mutually assist one another 1129
Do not be hopeless nor lose hope 1131
Maintain justice 1132
Correct oneself 1135
Distance oneself from bad utterances 1136
Be accustomed to uttering goodly words 1137
CHAPTER 16 ii43
Communal Laws 1143
Marriage and its issues 1 144
There is no monasticism in Islam 1144
Page | 13
Recommendation to marry 1145
What is allowed and disallowed in marriage 1 149
The obligation of paying Mahr (dowry/nuptial gift) 1 152
Examples of good and bad wives 1155
Nushuz - violation of marital duties on the part of the
husband or wife 1156
Li'an 1158
Zihar 1159
Tlya' 1160
Talaq 1161
Tddah 1162
Ruju 1165
Mata'u 1167
The rights of the wife after divorce and at the finish of the
period of Tddah 1 168
Do not approach that which is despicable 1170
Children and their issues 1 173
Du'a' (invocation) in order that one is blessed with a pious child 1 173
The position of children 1175
Children must be maintained with good 1176
Suckling a child/children 1178
Adopted children 1179
Orpans 1181
The loyalty of a child and children towards parents 1184
Various relationships between 'mankind' 1188
The family which is happy in this world and in the Hereafter 1 188
Good relationships of kinship 1 190
Limits of kinship relations 1192
Relations between nations and tribes 1 195
Wealth, Proprietary rights, and laws of Inheritance 1 196
All the world belongs absolutely to Allah, for 'mankind' 1 196
Status of wealth for mankind' 1 198
'Mankind' instinctively loves wealth 1 199
Tax and Sadaqah 1201
Wills - Waslyat 1202
Laws of inheritance - Fara ' id 1 204
K nila fan: Group, nation, and State 1208
The existence of a state dependent upon its inhabitants 1208
Various community feature desired within Islam 121 1
The duties of 'mankind' as Khallfah 1224
The authority of a leader 1226
Mushawarah as the means of remedying differences of opinion 1229
Page | 14
Who is proper to be a Wally 1233
Be on guard and wary of the disbelievers in the nation
and of their deliberations of hostility towards Islam 1240
Jinayat 1242
Qisas - Law of equality in punishment 1243
Diyyat - Blood money 1 245
Hud fid 1247
Zina' 1247
Accustaion of Zina' 1249
Stealing and theft 1252
Drinking alcohol - imbibing intoxicants 1252
Jihad and Qital 1253
The life of jihad 1253
The spirit of jihad 1255
The laws of jihad 1257
Udhr (A'dhar) - 'Excuses' for not participating in jihad 1259
Be wary of the enemy 1262
Rules of war 1264
Love (incline) towards peace 1267
The months of Haram 1272
The equipment of war 1274
Ghanlmah and Fa'i (Fail 1275
Prisoners of war 1277
Shuhada' -martyrs 1279
Salat within battle 1280
Dislike of war 1281
The time of glory and the destruction of the community 1288
Narratives of war and peace 1289
CHAPTER 17 1319
About various acts of Worship 1319
Purification: Wudu', Taharah, Tayummum 1320
Water as a purifying agent 1320
Purification 1320
Salat - Prayer 1322
The command to perform Salat and to pay Zakat 1322
Fard Salat - Obligatory Salat 1324
Salatui Jum'ah- Friday Salat 1325
Night Salat ' 1326
The culture and etiquette of Salat 1 327
Page | 15
The wisdom of Salat 1 328
Paradise for those who perform Salat 1331
Agony for those who do not perform Salat 1332
The Command for Zakat and Sadaqah 1333
The command for Zakat on wealth 1333
The command to give Sadaqah and that spent in maintenance
of wealth in the Way of Allah 1335
Those who have the right to receive Zakat and who are
suitable to receive Zakat 1337
Good Sadaqah 1339
Sadaqah that is not good 1 340
The giving of Sadaqah does not bring about detriment 1 342
Saum -Fasting 1345
As Saumul Ramadan - The Fast of Ramadan 1345
As Saumul Qasr and Fidyah - The Shortened Fast and
Redemption 1 346
As Saumul Kifarah - The Fast of Expiation/ Atonement 1347
The time of Saum and various issues that invalidate it 1350
Masajid and the Kabah 1351
Masjidul Haram and the construction of the Kabah 1351
Baitul Maqdls and the change of Qiblah 1352
Masjidul Qubbah and the building of masajid 1355
The function of the masj id 1356
Hajj and Qurban 1358
Hajj and Umrah 1359
Making or slaughtering a sacrifice 1 363
Sibghatullah 1365
Sibghatullah 1365
Love and obedience to Allah and His Messenger M 1 366
Dhikrullah and Du'a' 1367
The etiquette of Dhikrullah and its benefits 1368
Dhikr and Tasblh the praise of Allah 1 370
Tawassul towards Allah 1371
The etiquette of good Du'a' 1374
Various Du'a' from Al Quran 1377
CLOSING
INDEX
1397
1399
Page | 16
Page I 17
INTRODUCTION
All Praise is for Allah, the Lord of the Worlds. Thanks to Allah this book, 'A
Classification of Al Quran's Contents' is now in your hands. With much internal
motivation, courage, and patience I was able to take steps towards the realisation of this
book. This internal motivation began with the reflection that each and every Muslim has
an obligation to understand and imbibe the contents of the Holy Book Al Quran as a
'Way of Life'. This is in order that one is capable of behaving in a manner compliant with
the guidance of Allah, the Creator of the universe. Besides that it is hoped that there
likewise emerges the motivation to charitably convey knowledge towards other people.
This presentation evolved from these two realizations.
Although I have already endeavoured to my utmost, as a weak representation
of 'mankind' that I am, this book is still not yet perfect. It is hoped suggestions and
criticisms from all sides will assist in perfecting the aim of this book.
All parties, directly or indirectly, have contributed something that has
relevance to this book as it is laid out in front of the reader. For this I am grateful. It is
hoped that Allah returns your goodly merits with multiple blessings.
The author
Page | U
Page I 19
A NOTE ON TRANSLITERATION AND STYLE
All praise is due to Allah. We praise Him and seek His assistance. We ask for
His forgiveness and take refuge in Him from the evil within ourselves and from the evil of
our deeds. He whom Allah guides will never be diverted yet whomever He sends astray
will never find his way. I bear witness that there is no ilah (god) but Allah, alone; He has
no partner; and I bear witness that Muhammad (JS) is His Servant and Messenger.
The system of transliteration adopted within this book for the representation
of Arabic alphabetical letters in 'Latin' form is as follows:
1
a
L_J
b
Cj
t
dj
th
z
j
c
h
t
kh
J
d
i
dh
J
r
j
z
L^
s
ifi
sh
L>=
s
L>^
d
t
i
J
f
J
a
J
t
z
gh
f
q
k
1
m
n
h
Short vowels (above or below consonant):
Long vowels (following consonant):
5(A)
1(1)
a (A)
u(U)
Diphthongs (following consonant):
ay
ji ji
aw (also au)
Within the course of the book's text, there are certain Arabic abbreviations
used to signify common phrases within the course of Islamic texts and discussions. The
most commonly encountered phrase within Islamic discussion is the eulogy found after
mention of the Prophet Muhammad's name - M. This transliterates as Sallalldhu 'alaihi
wa sallam meaning: Allah bless him and grant him salvation.
Page | 20
Further phrases encountered within the course of this book are:
4* - radiy Allahu 'anhum - May Allah be please with them
A eulogy after the mention of As-Sahaba - the Companions of the Prophet
Muhammad M-
4k> - radiy Allahu 'anhu - May Allah be please with him
A eulogy after the mention of the name of one of the Companions of the
Prophet Muhammad j(.
- radiy Allahu 'anha - May Allah be please with her
A eulogy after the mention of the name of one of the wives of the Prophet
Muhammad M or of a respected and esteemed woman during the lifetime of
the Prophet Muhammad $.
85B - alaihis-Saldm - On him be Peace
A eulogy after the mention of the name of one of the Prophets and Messengers
of Allah.
Within the Arabic language, letters can also be classified as being either 'Sun
letters' (Al Huruf al Shamsiva - 5? — ^.Jjli_»j _, ^\ which assimilate with the T of the
article 'Al', or 'Moon letters' (Al Huruf al QamarTya — ^,*.i!Ti_ijj, jythe remainder of
the letters, which do not assimilate with the '1' of the article 'Al'.
The 'Sun letters' are: o, o, i, i, j, j, ^, Ji, ^y>, ^y>, is, Js, J, d.
Within the course of this book, the '1' of the article 'Al' will be maintained.
That is to say that when writing a word that begins with a ' Sun letter' preceded by the
article 'Al', the '1' of the article 'Al' will be upheld. For example, rather than writing Al
Huruf a sh Shamsiva (as it sounds when spoken) it will be written Al Huruf al Shamsiva.
This in no way alters the way that it is spoken. This will be the case with all examples of
'Sun letters' except when it is as otherwise e.g., within part of the cited text of another
author.
Page | 21
Page | 22
PREFACE
The Classification of Al Quran's Contents
A. Al Quran and the classification of its contents
Each and every Muslim must surely be aware that Al Quran is a Holy Book -
a constitution for the guidance and foundation of every action of 'mankind' in this life. Al
Quran not only regulates the relationship of 'mankind' with their Lord but also
establishes relationships between 'mankind' and the universe around them. In short, Al
Quran regulates and guides all aspects of the lives of 'mankind' in the interests of
happiness and salvation both within this world and in the Hereafter. Notice the edict of
Allah (%
'...We have neglected nothing in the Book... ''
Al Quran is the ultimate and final source of judgement for 'mankind'.
However, not all of the laws therein have been catalogued in detail. Thus besides Al
Quran, there is a second source of judgement, namely the ahadlth, which act as a
clarification of Al Quran. 2 Furthermore, 'mankind' has also been given the opportunity
and right to perform ijtihad 3 , the utilization of intelligence, for the establishment of a
framework for their lives in this world in accordance with the expansion of timely
situations. 4 Such is the flexibility of Islam's teachings; namely, they are both 'universal
and eternal'. However, it must be borne in mind that every action performed by
'mankind' needs to always firmly adhere to the two primary sources of judgement in
order for salvation and non-deviation to occur. The Prophet Muhammad M has stated:
'/ leave for you two matters and you will never go astray as long as
you hold onto them both, that is the Book of Allah and the Sunnah '
of His Messenger'.'
One is said to be have firmly grasped Al Quran and the ahadlth when one has
faith and applies what is within the teachings of both of them. This demonstrates to every
Surah Al An'am(6), ayah 38.
2 Ahadlth (sing, hadlth) are the sayings, non-sayings, deeds, and non-deeds of the Prophet Muhammad '%.
3 Within Islamic law, independent judgement based on the interpretation and application of the 4 Usui al Fiqh (Al
Qur'an, As-Sunnah, Qiyas [analogy], and ijma' [consensus]) fundamentals (principles) of jurisprudence.
4 Ijtihad is independent judgement based on Al Qur'an and As Sunnah. It is based on scholarly knowledge of Al Quran
and As-Sunnah and not on the basis of speculation, assumption, or supposition by an individual without such
knowledge.
5 As-Sunnah is the legal ways of the Prophet Muhammad tii (also referred to as the ahadlth) - the path and example of
the Prophet Muhammad % consisting of all that he said, approved of, or condemned.
6 The Prophet Muhammad SS
Page | 23
Muslim that not only is there a requirement for fluency in reading Al Quran but also that
one must understand, live and practice the blessed contents of Al Quran within one's
life. A further step moreover is that it is an obligation to propagate this 'highest duty of
mankind' to others, namely to perform da'wah. 7
This book, 'A Classification of Al Qur'an's Contents', is one such purposeful
effort by the compiler to bring about a realization of all of this. Within this book you will
encounter assemblages of Al Qur'an's ayat based on its study. 8 Since Al Quran embraces
all aspects of 'mankind's' lives, the classifications within this book's studies are not
likely to be overly comprehensive, but rather limited to those sets which are fundamental
in feature. A person who is a scholar within these various fields of knowledge will be able
to clarify more specific elements in further detail.
B. The meaning and purpose of this classification.
The purpose of this book is primarily as a means to facilitate ones
understanding of Al Qur'an's contents. This study, chapter by chapter, is in itself not
overly simplistic because the book deals with the exclusiveness of Al Quran. The role of
ahadith within the teachings of Islam is also of exalted import but within this book, one
will not encounter ahadith as an endorsement of its classification. Herewith also, it is
hoped that within this book itself we are able to categorize the teachings of Islam as
sourced from Al Quran only as in contrast to those sourced from the ahadith.
Although the study within this book is not overly simplistic, yet it is hoped
that we are able to understand and appreciate the principles examined within Al Quran in
their entirety, Allah willing. The comprehension of a 'certain something' will be more
readily understood in its entirety, when the issues under enquiry are not confused one
with the other or, the elements that support it are easy to locate.
A feature that we often have in mind and encounter is that a person reads and
understands Al Qur'an in a chronological order, namely chapter by chapter. However, it
is not guaranteed that an issue in question will be encountered in its entirety within only
one chapter, as for instance the narrative of Yusuf in Surah Yfisuf. Therefore, it is not
uncommon at times for us to understand one ayah or one Surah that we have not primarily
related to a previously read ayah or Surah.
This sort of dilemma is because of 'mankind's' weak nature, especially in
regard to comprehension and remembrance as well as in only retaining but a little
knowledge. A further reason is that some related ayat and Sflrah within Al Qur'an are
disseminated one from the other and not all locatable in one specific location. However,
Da'wah is calling to Islam.
*Ayat are interpreted as 'verses' in keeping with the English language's designation of them. However, the meaning is
much more intensive and all-encompassing than simply a verse or verses, such as one necounters in poetic
measurement. Ayat, as explained in Lane's Arabic-English Dictionary (Book 1, page 135), is 'A sign, token, or mark,
by which a person or thing is known ' and 'it properly signifies any apparent thing inseparable from a thing not
equally apparent, so that when one perceives the former, he knows that he perceives the other, which he cannot
perceive by itself, when the two things are of one predicament; and this is apparent in the object of sense and in that
of the intellect'; A sign as meaning an indication, an evidence, or a proof; 'A sign as meaning a miracle'; 'A
portion of the Qur an denoting any statute, or ordinance, of God, whether it be /what is generally termed] an 4j\ ]i.
e. a verse,] or a JjV. {chapter], or an aggregate {and distinct] portion of the latter'.
http://www.stLidvqiuan.oiLi/LaneLexicon/VolLimel/00000172.ndf Thus it means - signs, marks, miracles, wonders,
marvels, exemplars, paragons, proofs, evidences, lessons, signs, revelations, etc.
Page | 24
the compiler of this book is himself of the realization, and thereby convinced, that the
location of the Surah and ayat within Al Quran is without doubt greater in reason and
wisdom than the compilation given within this book.
In fact, the purpose of this book is to assist the reader in understanding the
contents of Al Quran with the intention thereby of instigating an unwavering conviction
regarding the contents of Al Quran and the implementation of its teachings within ones
daily lives. Another aspect is that it aids the reader in searching for the ayat of the Holy
Quran in accordance with one's intentions to read, memorize and in so doing act as a
steadfast source of capital for the performance of da'wah within one's life.
A further function of its arrangement is in order that we grow into being of
those people who are obedient and faithful in support of Allah and His Messenger H.'
Moreover, in order that, we do not support the Kafirun, the Zalimun, and or the Fasiqun. 10
This desire to break the judgements of Allah, and by this means follow judgements based
on 'mankinds" ignorance, is to be lead astray. 11
C. The presentation and compilation of Al
Quran's Surah
This classification of Al Quran's contents is not presented, intentionally, as a
complete written representation of its ayat and their interpretations. Such a manoeuvre is
undertaken in order to avoid transgression and the possibility of initiating the misguided
belief that this arrangement would represent an endeavour to alter or modify the contents
of Al Quran. Al Quran has been represented in book form since the time of the Caliph
'Uthman 4* - may Allah be pleased with him. The compiler is convinced therefore that
the order of the ayat in Al Quran is already in the most perfect order. Allah decrees:
Alif-Lam-Ra. A book, the verses whereof are perfected, and then explained
in detail from One, who is All-Wise and Well-Acquainted."
It is Allah, Most Holy who sends down decrees. I seek the protection of Allah
from all of that (deviations and doubts). For these reasons, this book is presented in an
unpretentious manner and is only prescribed as:
- the number of the Surah based on its location in the Quran;
- the number of its ayat;
- and, some of the ayat subject matter.
All of this is presented in the hope that we open Al Quran, thereby read, and
come to understand the essence of its ayat. In order to assist the reader in understanding
this book's content, what follows is a table of the Suwar in Al Quran in their numerical
order:
' Surah Al NSr (24), ayat 5 1 -52.
10 Surah Al Ma'idah (5), ayat 43-50.
1 ' Surah Al Anfil (8), ayat 20-22 and Surah Al Nur (24), ayat 48-50.
12 Plural: Suwar.
13 Surah Hud (11), ayat 1.
Page I 25
1
Al Fatihah
17
Al Isra'
2
Al Baqarah
18
Al Kahf
3
Al 'Imran
19
Maryam
4
Ail Nisa'
20
Ta-Ha
5
Al Ma'idah
21
Al 'Anbiya'
6
Al An'am
22
Al Hajj
7
Al A'raf
23
Al Mu'minun
8
AlAnfal
24
Al Nur
9
At Taubah
■ " ' ' ' ' i' B J OjJ
25
Al Furqan
10
Yunus
26
Al Shu am
11
Hud
27
Al Naml
12
Yusuf
' S.L.-1 D ) OjJ
28
Al Qasas
13
Al Ra'd
29
Al 'Ankabut
14
Ibrahim
30
AlRum
15
Al Hijr
31
Luqman
16
Al Nahl
32
Al Sajdah
W mil OJJj-u
Page | 26
33
Al Ahzab
50
Qaf
34
Saba'
51
Al Dhariyat
lJU jl All S J aw
35
Fatir or Al Mala'ikah
52
AlTur
. oJail ) ajui
36
Ya-SIn
53
Al Najm
-■* ill a Ioa*)
37
Al Saffat
54
Al Qamar
38
sad
55
Ar Rahman
39
Al Zumar
56
AlWaqi'ah
' "'»*! j'l JJJ-1
40
Al Mu'min or Ghafir
57
Al Hadld
41
Fussilat
58
Al Mujadilah
42
Al Shura
59
Al Hashr
43
Al Zukhruf
60
Al Mumtahinah
'"n-i'inll oj^ui
44
Al Dukhan
61
Al Saff
45
Al Jathiyah
62
Al Jumu'ah
46
Al Ahqaf
63
Al Munafiqun
47
Muhammad
64
Al Taghabun
48
Al Fath
65
Al Talaq
49
Al Hujurat
' " ]■*■ ^ II 5 J fcul
66
Al Tahrlm
Page I 27
67
Al Mulk
84
Al Inshiqaq
Jy °- '■ i jfl (joy
68
Al Qalam or Nun
Jjj jl (Jill ej ^
85
Al Buruj
69
Al Haqqah
' "'°l - '' i j tij
86
Al Tariq
70
Al Ma'arij
87
Al 'A'la
71
Nuh
88
Al Ghashiyah
' ""■ J Jul S J iui
72
Al Jinn
89
Al Fajr
73
Al Muzzammil
90
Al Balad
74
Al Muddaththir
91
Al Shams
Mftitt mil 6J ju
75
Al Qiyamah
din jajli j_j*j
92
Al Lail
76
Al ' Insan or Al Dahr
93
Al Duha
Tibial 1 ej^jj
77
Al Mursalat
94
Al Sharh
78
An Naba'
95
AlTTn
79
Al Nazi 'at
96
Al 'Alaq
80
'Abasa
97
Al Qadr
81
Al Takwir
98
Al Baiyinah
82
Al Infitar
99
Al Zalzalah
83
Al Mutaffifm
100
Al 'Adiyat
Page | 28
101
Al Qari'ah
108
Al Kauthar
102
Al Takathur
109
Al Kafirfln
103
Al 'Asr
110
Al Nasr
104
Al Humazah
111
Al Masad
105
A1FI1
112
Al Ikhlas or Al Tauhid
106
Quraish
113
Al Falaq
107
Al Ma'tin
114
AINas
Examples of locating a particular Ayah or Ayat are thus:
24:3 refers to Surah Al Nur (24), ayah 3;
24:3-6 refers to Surah Al Nur (24), ayat 3-6.
Page | 29
Page | 30
CHAPTER 1
Allah, Tim, and Makhluq
Read! And your Lord is the Most Generous, who has
taught by the pen, has taught man that which he knew
not. Nay! Verily, man does transgress all bounds,
because he considers himself self-sufficient."
* s «. ' r ' * l
And they ask you (O Mu ammad 0) concerning the Ru
(the Spirit); say: "The Ru (the Spirit): it is one of the
things, the knowledge of which is only with my Lord. And
of knowledge, you (mankind) have been given only a
little. ""
14 Surah Al - Alaq (96), ayat 3-7.
15 Surah Al Isra (17), ayah 85.
Page | 3 1
Allah - M
Knowing Allah is the innate character of 'mankind'
39:8 Whether conscious of it or otherwise, 'mankind' yearns for the
39:49 Creator and His protection.
And w/ien some nwrt touches man, he cries to his Lord (Allah Alone),
turning to Him in repentance, but when He bestows a Favour upon him
from Himself, he forgets that for which he cried for before, and he sets up
rivals to Allah, in order to mislead others from His Path. Say: "Take
pleasure in your disbelief for a while: surely, you are (one) of the dwellers
of the Fire!""'
Wften warm touches man, he calls to Us (for help), then when We have
(rescued him from that harm and) changed it into a Favour from Us, he
says: "Only because of knowledge (that I possess) I obtained it. " Nay, it is
only a trial, but most of them know not!' 7
3 1 :32 The natural innate character (fitrah) of 'mankind' is to be heard and
'he' cries out for his Lord whenever 'he' faces disaster, or terrifying
17:66-69 hardship. At such times 'mankind' has no denial of Him and
submissively bows in devotion towards Allah alone.
And w/ien a wave cover* (km like shades (i.e. like clouds or the mountains
of sea water), they invoke Allah, making their invocations for Him only. But
when He brings them safe to land, there are among them those that stop in
the middle, between (belief and disbelief). But none denies Our signs except
every perfidious ungrateful. 13
16 Surah Al Zumar (39), ayah 8.
17 Surah Al Zumar (39), ayah 49.
Is Surah Luqman (31), ayah 32.
Page | 32
15y J^ & jAj] <-<*\ ^aj ^ \y<s!cS j=*-~>\ tj ^U ill (1-^=^ <s>Jr! Ci^r^' (i-^MJ
LLJi ^Ll lj -L£ Si p 'fj& L°-> r^i/O fH/! I Qi \-i-y* ^ }S~~^ J-rji* Cs'J>- i
Four Lord is //e wfto drives the ship for you through the sea, in order that
you may seek of His Bounty. Truly! He is ever Most Merciful towards you.
And when harm touches you upon the sea, those that you call upon besides
Him vanish from you except Him (Allah Alone). But when He brings you
safely to land, you turn away (from Him). And man is ever ungrateful.
Do you then feel secure that He will not Cause a side of the land to swallow
you up, or that He will not send against you a violent sand-storm ? Then,
you shall find no Wakil (guardian one to Guard you from the torment).
Or do you feel secure that He will not send you back a second time to sea
and send against you a hurricane of wind and drown you because of your
disbelief, then you will not find any avenger therein against us? 19
30:30-43 For these very reasons, it is a requirement that 'mankind' be
constantly steadfast towards the unwavering Deen of Islam.
aJjI jJiJ Jj^ S) t,llp J-tLlI ^i*s jjl *il i£/^s Li~>- oM4 *&&■'} jty*
jv= J^lIJI ^y~> lilj JJJ Ofj$ 'p-^> L°-> 'Sj*- <_P L*~" 'jj^=j p-S-V.:?
^ ** ■^'" ^J3 ll. I*j>- i d_a^-j l«ujl Lisil lilj (;V=;: tJiSj&S <-A-> lajIS L«J [i-S^J
j<Lij- /j^J' '^ ^Li5 (;^]; Qy-aj± ^°>^-l ^4*^ *iAJ'i ^j o! J^-^3 (ii^
,' - '.i, u <- ,,,, , ^ .<■„,, , r - '-•',-
' Surah Al Isra' (17), ayat 66-69.
Page I 33
" < jv .-
tjjj o_>i J-i=M y-?^ ^' en "^ *j* "^ f}j QW o 1 J^ ^ ^4^1' oi^4
So se( you (O Mu ammad M) your face towards ad Deen anifa {worship
none but Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism),
with which He has created mankind. No change let there be in Khalq illah
(i.e. the Deen of Allah - Islamic Monotheism), that is ad Deen id Qayyim,
but most of men know not.
(Always) turning in repentance to Him (only), and be afraid and dutiful to
Him; and perform Al aldt (Iqdmat al alat) and be not of Al Mushrikun
(the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).
Of those who split up their Deen (i.e. who left the true Islamic Monotheism),
and became sects, [i.e. they invented new things in the Religion (Bid 'ah),
and followed their vain desires], each sect rejoicing in that which is with it.
And when harm touches men, they cry sincerely only to their Lord (Allah),
turning to Him in repentance, but when He gives them a taste of his Mercy,
behold! a party of them associate partners in worship with their Lord.
So as to be ungrateful for the graces which We have bestowed on them.
Then enjoy (your short life); but you will come to know.
Or have We revealed to them a Scripture, which speaks of that which they
have been associating with Him?
And when We Cause mankind to taste of Mercy, they rejoice therein, but
when some evil afflicts them because of (evil deeds and sins) that their
(own) hands have sent forth, Lo! they are in despair!
Do they not see that Allah enlarges the provision for whom He wills and
straitens (it for whom He wills). Verily, in that are indeed signs for a people
who believe.
So give to the kindred his due, and to Al Miskln (the poor) and to the
wayfarer. That is best for those who seek Allah's Countenance, and it is
they who will be successful.
And that which you give in gift (to others), in order that it may increase
(your wealth by expecting to get a better one in return) from other people 's
property, has no increase with Allah, but that which you give in Zakat
seeking Allah 's Countenance then those, they shall have manifold increase.
Allah is He who created you, then provided food for you, then will cause
you to die, then (again) He will give you life (on the Day of Resurrection). Is
there any of your (so called) partners (of Allah) that do anything of that?
Glory be to Him! And Exalted be He above all that (evil) they associate
(with Him).
Page | 34
Evil (sins and disobedience of Allah, etc.) has appeared on land and sea
because of what the hands of men have earned (by oppression and evil
deeds, etc.), that Allah may make them taste apart of that which they have
done, in order that they may return (by repenting to Allah, and begging His
Pardon).
Say (O Mu ammad 0): "Travel in the land and see what was the end of
those before (you)! Most of them were Mushrikun (the disbelievers in the
Oneness of Allah, polytheists, idolaters, etc.).
So set you (O Mu ammad M) your face to (the obedience of Allah, your
Lord) the Straight and Right Deen (Islamic Monotheism), before there
comes from Allah a Day which none can avert it. On that Day men shall he
divided [(in two groups), a group in Paradise and a group in Hell]. 20
Knowing Allah by way of the universe and His creation
In order that one is more resolute towards the greatness and grandeur of the
essence of Allah, the Creator, Al Quran calls upon 'mankind' to carefully examine and
contemplate His creations.
3:190-191 For further clarification refer to page 274,
16:65-83 Book 4,
51:20-21 concerning, 'reason/thought'.
Verily! In the creation of the heavens and the earth, and in the alternation
of night and day, there are indeed signs for men of understanding.
Those who remember Allah (always, and in prayers) standing, sitting, and
lying down on their sides, and think deeply about the creation of the
heavens and the earth, (saying): "Our Lord! You have not created (all) this
without purpose, Glory to You! (Exalted be You above all that they
associate with You as partners). Give us salvation from the torment of the
Fire. 21
20 Surah Al Rum (30), ayat 30-43.
21 Surah Al 'Imran (3), ayat 190-191.
Page | 35
cLflJl d-i jdj'^jl cJiii^- v^lj^i 1 1'^.jhl Cy* VJ^ "^^ *4^-U J"^"" cJv^"^ l r J J-*~ : -''
c-^=lL* I* (\& ^#Lb c£^ '>U^ d-^ L** JL#' (J u^4 J^ .5^"4
lijj JLgJ *iAUj "bf 1_4 dl)l Oj-^^ Oj-l^J CSS Ojl/^s *-* ^'s^-*-*^ Oj^-?3^
Cr*3 f L$* Lr" f -)^-^- "^ 5jl«_a IjCLP ">ULa djjl Oyy=> $ f;'"^ 0>**^ "^ J*^ ' J J***-l
^ ^J Jii- *0jlj ^Jj ^j>^3^ ^">^ ^^*5 i-U'i 4 0! ^' a! cr^^«^
j^^i j^i J*^j iiii=f ji^Ji ^ Ja j^j ik ^jii Ll; Jd
Jij djjl c—«ju 0^/V. iC'~;! : Oir*-" A^-M' ^i.-J c ujU IjJjj oP '■C~;! : ^jj-«-L^3
Page | 36
ijiiCIl p*jid=\j 1^4=14
And Allah sends down water (ram) from the sky, then He revives the earth
therewith after its death. Verily, in this is a sign (clear proof) for people
who listen (obey Allah).
And Verily! in the cattle, there is a lesson for you. We give you to drink of
that which is in their bellies, from between excretions and blood, pure milk;
palatable to the drinkers.
And from the fruits of date-palms and grapes, you derive strong drink (this
was before the order of the prohibition of the alcoholic drinks) and a goodly
provision. Verily, therein is indeed a sign for people who have wisdom.
And your Lord inspired the bee, saying: "Take you habitations in the
mountains and in the trees and in what they erect.
"Then, eat of All fruits, and follow the ways of your Lord made easy (for
you). " There comes forth from their bellies, a drink of varying colour
wherein is healing for men. Verily, in this is indeed a sign for people who
think.
And Allah has created you and then He will Cause you to die, and of you
there are some who are sent back to senility, so that they know nothing after
having known (much). Truly! Allah is All-Knowing, Ail-Powerful.
And Allah has preferred some of you above others in wealth and properties.
Then, those who are preferred will by no means hand over their wealth and
properties to those (slaves) whom their right hands possess, so that they
may be equal with them in respect thereof . Do they then deny the Favour of
Allah?
And Allah has made for you wives of your own kind, and has made for you,
from your wives, sons and grandsons, and has bestowed on you good
provision. Do they then believe in false deities and deny the Favour of Allah
(by not worshipping Allah Alone).
And they worship others besides Allah, such as do not and cannot own any
provision for them from the heavens or the earth.
So put not forward similitudes for Allah (as there is nothing similar to him,
nor He resembles anything). Truly! Allah knows and you know not.
Allah puts forward the example (of two men a believer and a disbeliever); a
slave (disbeliever) under the possession of another, he has no power of any
sort, and (the other), a man (believer) on whom We have bestowed a good
provision from Us, and He spends thereof secretly and openly. Can they be
equal? (by no means, not). All the praises and thanks be to Allah. Nay! (but)
most of them know not.
And Allah puts forward (another) example of two men, one of them dumb,
who has no power over anything (disbeliever), and he is a burden to his
master, whichever way he directs him, he brings no good. Is such a man
equal to one (believer In the Islamic Monotheism) who commands justice,
and is himself on a Straight Path?
And to Allah belongs the unseen of the heavens and the earth, and the
matter of the Hour is not but as a twinkling of the eye, or even nearer.
Truly! Allah is Able to do All things.
And Allah has brought you out from the wombs of your mothers while you
know nothing, and He gave you hearing, sight, and hearts that you might
give thanks (to Allah).
Do they not see the birds held (flying) in the midst of the sky ? None holds
them but Allah [none gave them the ability to fly but Allah]. Verily, in this
Page I 37
are clear proofs and signs for people who believe (in the Oneness of Allah).
And Allah has made for you in your homes an abode, and made for you out
of the hides of the cattle (tents for) dwelling, which you find so light (and
handy) when you travel and when you stay (in your travels), and of their
wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and
articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while.
And Allah has made for you out of that which He has created shades, and
has made for you places of refuge in the mountains, and has made for you
garments to protect you from the heat (and cold), and coats of mail to
protect you from your (mutual) violence. Thus does He perfect his Grace
unto you, that you may submit yourselves to His will (in Islam).
Then, if they turn away, your duty (O Mu ammad M) is only to convey (the
Message) in a clear way.
They recognise the Grace of Allah, yet they deny it (by worshipping others
besides Allah) and most of them are disbelievers (deny the Prophethood of
Mu ammad Mi). 21
-" ~s E
And on the earth are signs for those who have faith with certainty,
And also in your ownselves. will you not then see ? 2 '
The classification of Allah's *s creation in this realm evokes the identification
of multifarious disciplines, primarily the knowledge of physics, but furthermore:
- cosmology and astronomy, page 30
- meteorology, geography and botany, page 36
- zoology, page 38
- anthropology, page 163
- psychology, page 73
- etc
Knowing Allah and His characteristics by means of His decrees
Allah exists (wujud - Ajw )
He is close by 'mankind' but cannot be grasped or contacted by means of
'mankind's five senses.
13:2 Allah is over His throne (al 'arsh - iJ>j*^) because of His grandeur
20:5 and majesty.
' Surah Al Nahl (16), ayat 65-83.
J Surah Al Dhariyat (51), ayat 20-21.
Page | 38
A//<2/i « //e w/jo raised the heavens without any pillars that you can see.
Then, He Istawa (rose above) the Throne (really in a manner that suits His
Majesty). He has subjected the sun and the moon (to continue going round)!
each running (its course) for a term appointed. He regulates All affairs,
explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) in detail, that you may believe with certainty in the Meeting with your
Lord. 1 *
C£j^ 1 J~'^ ji cP^ty
The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a
manner that
suits His Majesty). 21
57:1-4 Allah is always together with 'mankind' wherever 'mankind' may
be.
A* Joe
^LJIj ^j JSL jjji: ^li Jvj y& <_f.ill ijli- o>'^«_^J I ^3 "^ 'j l| ?^~;>*Q'
Wi«?.voever i'.v m rfie heavens and the earth glorifies Allah, and He is the
All-Mighty, All-Wise.
His is the Kingdom of the heavens and the earth, it is He who gives life and
causes death; and He is Able to do All things.
He is the first (Nothing is before Him) and the Last (Nothing is after Him),
the Most High (Nothing is above Him) and the Most near (Nothing is nearer
than Him). And He is the All-Knower of Every thing.
He it is who created the heavens and the earth in six days and then Istawa
(rose over) the Throne (in a manner that suits his Majesty). He knows what
goes into the earth and what comes forth from it, what descends from the
heaven and what ascends thereto. And He is with you (by his knowledge)
wheresoever you may be. And Allah is the All-Seer of what you do. 16
24 SurahAlRa'd(13), ayah 2.
25 Surah Ta Ha (20), ayah 5.
26 Surah Al HadTd (57), ayat 1-4.
Page | 39
2:186 Allah is indeed closer to 'mankind' than even their
50:16 jugular veins but cannot be seen visually.
6:103
7:143
dJ ^<j_j a-i^j p-JliJ tj- 'j^Pi
And wften My slaves ask you (O Mu ammad M) concerning Me, then
{answer them), I am indeed near (to them by My Knowledge). I respond to
the invocations of the supplicant when he calls on Me (without any
mediator or intercessor). So let them obey Me and believe in Me, so that
they may be led aright. 11
O HSR
And indeed We have created man, and We know what his ownself whispers
to him. And We are nearer to him than his jugular vein (by Our
Knowledge). 1 '
No vision can grasp Him, but His grasp is over All vision. He is the Most
Subtle and Courteous, Well Acquainted with All things. 1 ''
^iy q] Jli -^OJ] ^jajl Tjjl Cj'j Jli j4jj jd_«JSj 1 ;"■ 0^ o | ls"J* **r L«JJ
J~>JJ jAjj ,j¥- Li-ls ^jj 3^-ls j4jL6=l« _^ii^l o.L* J^-ll J! j)="l o^j
J_jl Lilj -3HJJ cup _3lLui<4— Jli (3^1 LUs Li*^ ^j-* j>y L£=i j4)X>-
And wften Mfi.«« (Moses) came at the time and place appointed by Us, and
his Lord spoke to him, he said: "O My Lord! show me (Yourself), that I may
look upon You. " Allah said: "You cannot see Me, but look upon the
mountain if it stands still in its place then you shall see me. " So when his
Lord appeared to the mountain , He made it collapse to dust, and Musa
(Moses) fell down unconscious. Then when he recovered his senses he said:
"Glory be to You, I turn to You in repentance and I am the first of the
believers. " 20
67:12-14 Allah is unseen and invisible to the eyes of mankind'.
2 ' Surah Al Baqarah (2), ayah 186.
28 Surah Qaf (50), ayah 16.
29 Surah Al An'am (6), ayah 103.
20 Surah Al A'raf (7), ayah 143.
Page | 40
Verily! those who fear their Lord unseen (i.e. they do not see him, nor his
punishment in the Hereafter, etc.), theirs will he Forgiveness and a great
reward (i.e. Paradise).
And whether you keep your talk secret or disclose it, Verily, He is the
All-Knower of what is in the breasts (of men).
Should not He who has created know? And He is the Most kind and
Courteous (to his slaves) All-Aware (of everything)?'
50:32-33 Those of 'mankind' who fear Allah will come to Him with a heart
turned in repentance.
(it will be said): "This is what you were promised, - (it is) for those
oft-returning (to Allah) in sincere repentance, and those who preserve their
Covenant with Allah (by obeying Him in all what He has ordered, and
Worship none but Allah alone, i.e. follow Allah's religion, Islamic
Monotheism).
"Who feared the Most Beneficent (Allah) In the Ghaib (unseen): (i.e. in this
worldly life before Seeing and Meeting Him), and brought a heart turned in
repentance (to Him - and absolutely free from each and every kind of
polytheism), ...^
Allah is One (wahdanlya - M-^j)
112:1-4 Allah is One; He does not produce 'offspring children' and He is not
reproduced. He is 'Self-sufficient' from all of His creation.
ja) JXj Ijj ( : ;'?J; jjjj Ijj oli 1J gfj JU_isJI .Oil |j!j JL»-I AUl 3-» Ifi
Say (O Mu ammad 0): "He is Allah, (the) One.
"Alldh-u - amad (the Self-Sufficient master, whom all creatures need, He
neither eats nor drinks).
"He begets not, nor was He begotten;
"And there is none co-equal or comparable unto him. ""
16:51-52 Do not take or attribute (associate) partners with him - the greatest,
31 Surah Al Mulk (67), ayat 12-14.
32 Surah QM (50), ayat 32-33.
33 Surah Al Ikhlas [or Al TauhTd] (112), ayat 1-4.
Page | 41
unforgivable sin.
, £ E
(JfJ Oj^J aJJI Jjisl ^"13 OiyJ' «lj u^j^'j o>'34-LH J "
And Allah said (O mankind!): "Take not ildhaln (two gods in worship, etc.).
Verily, He (Allah) is (the) Only one llah (God). Then, fear Me (Allah) much
[and Me (Alone), i.e. he away from all kinds of sins and evil deeds that
Allah has forbidden and do all that Allah has ordained and Worship none
hut Allah] .
To Him belongs all that is in the heavens and (all that is in) the earth and
Ad-Din Wa iba is his [(i.e. perpetual sincere obedience to Allah is
obligatory). None has the right to be worshipped but Allah)]. Will you then
fear any other than Allah?"
23:91 Allah does not have children and there are no gods or deities besides
Him.
StiJjjii- LL *l)I JS l1~»j] lij jJJ (j» j4ju v ^ J li= l_.j jjj qa AJJI iai-l L.
No son (or offspring or children) did Allah beget, nor is there any llah
(God) along with Him; (if there had been many gods), behold, each God
would have taken away what He had created, and some would have tried to
overcome others! Glorified be Allah above all that they attribute to Him!"
21:21-22 Had there been other deities besides Allah then those other deities
would have brought and produced the creatures that they had
created. One deity would have overcome another deity and the
universe would be completely destroyed.
Or have they taken (for worship) aliha (gods) from the earth who raise the
dead?
Had there been therein (in the heavens and the earth) gods besides Allah,
then Verily both would have been ruined. Glorified be Allah, the Lord of the
Throne, (High is He) above what they attribute to Him!"
21:24-25 'If indeed there is another deity besides Allah, show proof of this.
There has never been a messenger except that they were sent with the
creed of the Oneness of Allah (■&' ^-y): 'There is no ilah except
34 Surah Al Shu - ara (26), ayat 5 1 -52.
" Surah Saba' (34), ayah 91.
" Surah Al Anbiya' (21), ayat 21-22.
Page I 42
Allah' - Oneness of worship (^j* a»»jS).
(JjJ Oj-^S b'f ^1 id) V jas! aJJ ^^
Or ftave rfiey taken for Worship (other) dliha (gods) besides Him? Say:
"Bring Your proof:" This (the Qur an) is the Reminder for those with Me
and the Reminder for those before Me. But most of them know not the truth,
so they are averse.
And We did not send any Messenger before you (O Mu ammad M) but We
inspired him (saying): "La ildha ilia Ana [none has the Right to be
worshipped but I (Allah)], so Worship Me (Alone and none else). ""
Allah, the First and the Last -
(al' awwal wa'l akhir - j*Vl j Jjftl)
57:3 Allah is the First - there is nothing before Him; and the Last - there
is nothing after Him.
3 pSs- jjji, JS^ y»j cJ?Q\} 'jj^ v 5 jh^J ^Ji^ 1 >*
He is the first (Nothing is before Him) and the Last (Nothing is after him),
the Most High (Nothing is above Him) and the Most near (Nothing is nearer
than Him). And He is the AU-Knower of Every thing.™
55:26-27 Allah is eternal and can never be destroyed nor
28:88 negated.
•'1: ^Jfi cH£l -A ^V *KJ L&i ; CE ^ *& cf *S
Whatsoever is on it (the earth) will perish.
And the face of your Lord full of Majesty and honour will abide forever.™
JSdLT i] /i^i-j "J] illli jJgL jt J» ■§] aJJ *J 'J-\% l^j'l *ut ii £JG "ij
' aJI-
And invoke not any other Ilah (God) along with Allah, La ildha ilia Huwa
(none has the Right to be worshipped but He). Everything will perish save
His Face. His is the decision, and to Him you (all) shall be returned. 4 '
" Surah Al Anbiya' (21), ayat 24-25.
38 Surah Al Hadid (57), ayah 3.
19 Surah Al Rahman (55), ayat 26-27.
4,1 Surah Al Qasas (28), ayah 88.
Page I 43
Allah is different to that which He created (Makhluq - (Ji^)
42:1 1 There is nothing comparable or parallel to Allah. The Lord of all the
Worlds has no partners whatsoever and He is in no need of any
helper because He is the Most Exalted.
&• 1)1
■l"ill tf'i t-?"'jjl 15C~jbl Qf J>d JXj- (ji'jMlj tJLJ'y^JL Jl Je\i
> ■" ' ,','*».■ ,-,-'-. ,",'■-
The Creator of the heavens and the earth. He has made for you mates from
yourselves, and for the cattle (also) mates. By this means He creates you (in
the wombs). There is nothing like unto Him, and He is the All-Hearer, the
All-Seer."
112:1-4 There is no being to equal Him or similar in being with Him.
Say f O Mu ammad S): "He is Allah, (the) One.
"Allah-u - amad (the Self-Sufficient master, whom All creatures need, He
neither eats nor drinks).
"He begets not, nor was He begotten;
"And there is none co-equal or comparable unto him. ""
Allah is omnipotent (qudrah - »jj5)
54:49-50 The authority of Allah is absolute, wherever and whenever that is.
(JjgjyyaJb jrwJS lJj>-'j "^! l^r*' l-*J C'"=' : J^H Al^jtlj- lis" ^P 1^!
Verily, We have created All things with Qadar (Divine Preordainments of
All things before their creation, as written In the Book of decrees Al-Lau
Al-Ma fu ).
And Our Commandment is but one, as the twinkling of an eye."
36:83 Whatsoever He wills is.
(JgJ Oy^ry <J[) »^ JS"o>jxL. <_o-4j ^Jil
So glorified is He and Exalted above All that they associate with Him, and
in whose hands is the dominion of All things, and to Him you shall be
41 Surah Al SMra (42), ayah 11.
" Surah Al Ikhlas [or At Tauhld] (112), ayat 1-4.
43 Surah Al Qamar (54), ayat 49-50.
Page I 44
returned.'*
50:38 Allah effortlessly created this universe in 6 days (in accordance with
the computations of Allah).
(f^J S-^3*J ft- 4 b_JLa Laj v°bl <U-« jj Lft-kjju l_4j r^O -> 'J o>V-«~XJI 1' o lj- Juu\
And indeed We created the heavens and the earth and All between them in
six days and nothing of fatigue touched Us."
25:1-2 He created everything according to its due measurement.
54:49
Blessed be He who sent down the criterion (of Right and wrong, i.e. This
Qur an) to his slave (Mu ammad M) that he may be a warner to the 'AlamTn
(mankind andjinns).
He to whom belongs the dominion of the heavens and the earth, and who
has begotten no son (children or offspring) and for whom there is no
partner in the dominion. He has created everything, and has measured it
exactly according to its due measurements. 46
Up jii. iili S( ^i, J> bj
Verily, We have created All things with Qadar (Divine Preordainments of
All things before their creation, as written In the Book of decrees Al-Lau
Al-Ma fu )."
22:5-6 Take note and observe this universe. Pay attention to the being of
'mankind' itself;
1J d_ajaj -^a 1J <_; \Jj -y* ^S^jJlU- b li cu*-J I ^ja ^_~jj tj j^S q\ ~, uJ I L^jUj
lj\ pbii L« ^Wj^l jj Jh^J ri-^ CfcA ^-^ s - J&5 <Zk£- \* ^a a -yA f/jj d_al& rjA
44 Surah Sad (38), ayah 83.
4! Surah Qaf (50), ayah 38.
46 Surah Al Furqan (25), ayal 1-2.
"' Surah Al Qamar (54), ayah 49.
Page | 45
siij'j (eft;:: rt^j r-jj J ^-= -^ o-^jljc-ojj c^/Lal pUJI lg^ UJjjI bli 3J_«La
©^ ■%£ $ J* >'■*>% i&fi <J-~ '^i <$^ > ^' 0^
O mankind! If you are in doubt about the Resurrection, then Verily! We
have created you (i.e. Adam) from dust, then from a Nufah (mixed drops of
male and female sexual discharge i.e. offspring of Adam), then from a clot
(a piece of thick coagulated blood) then from a little lump of flesh, some
formed and some unformed (miscarriage), that we may make (it) clear to
you (i.e. to show you Our power and ability to do what We will). And We
Cause whom We will to remain in the wombs for an appointed term, then
We bring you out as infants, then (give you growth) that you may reach your
age of full strength. And among you there is he who dies (young), and
among you there is he who is brought back to the miserable old age, so that
he knows nothing after having known. And you see the earth barren, but
when We send down water (rain) on it, it is stirred (to life), it swells and
puts forth Every lovely kind (of growth).
That is because Allah, He is the truth, and it is He who gives life to the dead,
and it is He who is Able to do All things'"
24:45 the growth of that which is created, etc.
S-+* *Js" J-^= <J* ^' H *&i *-* *"' jk"" tO' U* ls^ o* <&i oJ^-j
Allah has created Every moving (living) creature from water. Of them there
are some that creep on their bellies, some that walk on two legs, and some
that walk on four. Allah creates what He wills. Verily! Allah is Able to do
All things. 49
35:44-45 There is nothing in the heavens and on the earth that can diminish or
effect the power of Allah.
y^-i lii i^fj ^_jJii ^ ly,j\\ ilaip o% Cx£ ijijfcs ^y='ji\ jj ij_rt-~s jUjl
J^ & j4jl _bj^/l ^ ^j CJ'^i^jLII ^j pj^ ^jA j?.y>zJ<J <UJI ^J}£ \-*J t>jS
^o^llju oE'-'il nJL>P p-^? -1 iL=- li.li (^--^ J-?- 1 1^! ^-*^3j cr#=^j i
©ft
Zfave rfie;y no/ travelled in the land, and seen what was the end of those
Ajll
" Surah Al Hajj (22), ayat 5-6.
' Surah Al Nur (24), ayah 45.
Page | 46
before them, and they were superior to them in power? Allah is not such
that anything in the heavens or in the earth escapes Him. Verily, He is
All Knowing, All Omnipotent.
And if Allah were to punish men for that which they earned, He would not
leave a moving (living) creature on the surface of the earth, but He gives
them respite to an appointed term, and when their term comes, then Verily,
Allah is ever All Seer of his slaves. 5 "
2:255 Allah cannot be encompassed by the heavens and the earth.
UJ JLgj-Ljl ^jry. \-* * Uj *-$i'^U *\ ja-^-f f-i-Z^ l£^' '^ rV if^j'^' ij
Allah! La ilaha ilia Huwa (none has the Right to be worshipped but He), the
ever living, the One who sustains and protects All that exists. Neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is He that can intercede with Him
except with his Permission ? He knows what happens to them (his creatures)
in This world, and what will happen to them in the Hereafter . And they will
never compass anything of His knowledge except that which He wills. His
KursT extends over the heavens and the earth, and He feels no fatigue in
guarding and preserving them. And He is the Most High, the Most Great."
Allah is the Will (Mjl)
28:68 Everything created by Allah is based upon and according to His will
and compliance.
The will of Allah is absolute (mutlaq - i3U«), indifferent to the intervention of 'man'.
And your Lord creates whatsoever He wills and chooses, no choice have
they (in any matter). Glorified be Allah, and Exalted above All that they
associate as partners (with Him). 51
2:34 Even angels cannot alter or affect the will of Allah.
^yA oBj J^lilj jj l \~ i &\ i! Ij-t>=~i f'zi% lj-L>^l SSLllilJ Ills ijj
Surah Fatir [or Al Mala ikah] (35), ayat 44-45.
1 Surah Al Baqarah (2), ayah 255.
! Surah Al Qasas (28), ayah 68.
Page | 47
And (remember) when We said to the angels: "Prostrate yourselves before
Adam. " And they prostrated except IblTs (Satan), he refused and was proud
and was one of the disbelievers (disobedient to Allah)."
3:26-27 In short, all that is willed by Allah will happen.
rjA J*jJ f UUi rye** SJLttJ I f jCl'$ t LiO /j* i 1U 1 1 Jj Jj d-lUJ I ^ILa .Jo-$JJ I (Ji
Ac
l^" Cr? c-i-*-" JO^j c,.;»ll ^_ji J^ 1 £/*JJ JJ' 4 J 1 -^-" pW J 1 -^-"
Say (O Mu ammad M): "O Allah! Possessor of the kingdom, You give the
Kingdom to whom You will, and You take the Kingdom from whom You will,
and You endue with honour whom You will, and You humiliate whom You
will. In Your Hand is the good. Verily, You are Able to do All things.
You make the night to enter into the day, and You make the day to enter into
the night (i.e. increase and decrease in the hours of the night and the day
during winter and summer), You bring the living out of the dead, and You
bring the dead out of the living. And You give wealth and sustenance to
whom You will, without limit (measure or account)."
42:49-50 Indeed Allah is the All-Knower and able to do all things towards
whatever He wills.
sL£o .-j-«j ^_~£jj liijj ;Uu3 .-j-«j <^-r »Lius La ijU^-" ji»j jflj o>V-«~XJI *_1U «d)
To Allah belongs the Kingdom of the heavens and the earth. He creates
what He wills. He bestows female (offspring) upon whom He wills, and
bestows male (offspring) upon whom He wills.
Or He bestows both males and females, and He renders barren whom He
wills. Verily, He is the All-Knower and is Able to do All things."
2:1 17 The absoluteness of Allah's will can be seen in various ayat.
The Originator of the heavens and the earth. When He decrees a matter, He
Only says to it : "Be!: " - and it is. 16
• Surah Al Baqarah (2). avail 34.
* Surah AI Imran (3), ayat 26-27.
5 Surah AI ShSra (42), ayat 49-50.
6 Surah AI Baqarah (2), ayah 117.
Page | 48
3:47 "Verily, Our Word unto a thing when We
36:82 intend it, is only that We say unto it: 'Be! -
40:68 and it is'"
, E
Sfte said: "O My Lord! How shall I have a son when no man has touched
me. " He said: "So (it will he) for Allah creates what He wills. When He has
decreed something, He says to it only: "Be!" and it is."
Verily, His Command, when He intends a thing, is Only that He says to it,
"Be!" and it is!' 9
He if is who gives life and causes death. And when He decides upon a thing
He says to it only: "Be!" and it is.""
Allah, the Everliving (Al hayyu - (j^), stands alone
40:64-65 Allah, the Lord of the 'Alamln (Oi^ *) - all that exists, the
Everliving - there are no gods besides
25:58 Him - the One who dies not.
'^k=y^ cr~*-^ '<^='jy^5 »% eLLDIj \j\'J ^jVI iioaJ Ji»- l5a!I iiil
A//a/i, if i.s He who has made for you the earth as a dwelling place and the
sky as a canopy, and has given you shape and made your shapes good
(looking) and has provided you with good things. That is Allah, your Lord,
then blessed he Allah, the Lord of the 'AlamTn (mankind, jinns and all that
exists).
He is the ever living, La ilaha ilia Huwa (none has the Right to be
worshipped but He), so invoke Him making your Worship pure for Him
alone (by worshipping Him alone, and none else, and by doing righteous
deeds sincerely for Allah 's sake only, and not to show off, and not to set up
rivals with Him in worship). All the praises and thanks be to Allah, the Lord
57 Surah Al Nahl (16), ayah 40.
58 Surah Al Imran (3), ayah 47.
59 Surah Ya Sin (36), ayah 82.
"" Surah Al Mu'min [or Ghafir] (40), ayah 68.
Page | 49
of the 'Alamin (mankind, jinns and All that exists)." alimun
And pw? yowr frw.rt (O Mu ammad M) in the ever living One who dies not,
and glorify His Praises, and Sufficient is He as the All-Knower of the sins of
His slaves; 61
2:255 He is Allah who lives and stands alone, the One who
20:1 1 1 sustains and protects all that exists. He is the lord,
3:1-2 perfect and free from weakness and defect.
, , ^ .,**»,<» >>. ' I- - S f- i, '- ' * , - — ,t-
Uj o'y-LiJI jtuJ fji "b/j i2_. jojlj-Ij "V fj~iJI l _^"JI j-* j] *^! "j ' lU '
Uj JL$J-L)I ^^XH ^ i* '*2 ^i'^U ^i Jfl- 1 ^ z*-*-^ <-£^' '^ rV if^O"^' (j
o>V-«—XJI <lL*«^ ^-^"3 f ^ ^*H ->! •^-3-*- c- ,v« c co-*H Oj. -~*".: 25 j a a I >■
(jgj Ji_^Jl Jill 3^3 U g , ^»^ ->"_>4 "is (j^J^'i
Allah! La ildha ilia Huwa (none has the Right to be worshipped but He), the
ever living, the One who sustains and protects All that exists. Neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is He that can intercede with Him
except with his Permission ? He knows what happens to them (his creatures)
in This world, and what will happen to them in the Hereafter . And they will
never compass anything of His knowledge except that which He wills. His
KursT extends over the heavens and the earth, and He feels no fatigue in
guarding and preserving them. And He is the Most High, the Most Great.'"
And (all) faces shall be humbled before (Allah), the ever living, the one who
sustains and protects All that exists. And he who carried (a burden of)
wrongdoing (i.e. He who disbelieved in Allah, ascribed partners to Him,
and did deeds of his disobedience), became indeed a complete failure (on
that day). 61
{j£}\ |^«3T jj, ■§] iJi ^ ST jj\
Alif-Ldm-Mim. [These letters are one of the miracles of the Qur an, and
none but Allah (Alone) knows their meanings].
Allah! La ilaha ilia Huwa (none has the Right to be worshipped but He), the
61 Surah Al MOmin [or Ghafir] (40), ayat 64-65.
62 Surah Al Furqan (25), ayah 58.
63 Surah Al Baqarah (2), ayah 255.
64 Surah Ta Ha (20), ayah 111.
Page | 50
ever living, the One who sustains and protects All that exists."
Allah, the AU-Knower (Al 'Altai - fjkfl)
10:61 There is nothing whatsoever which has escaped the knowledge of
Allah even if it is only the size of an atom, either on the earth or in
the heaven.
6|j; pj^i ^J£ jH\'J?\% iLU'i ^ >M % .Hut
Whatever you (O Mu ammad M) may be doing, and whatever portion you
may be reciting from the Qur an, - and whatever deed you (mankind) may
be doing (good or evil), We are witness thereof, when you are doing it. And
nothing is hidden from your Lord (so much as) the weight of an atom (or
small ant) on the earth or in the heaven. Not what is less than that or what is
greater than that but is (written) in a clear Record."'
3 1 :27 The Word of Allah, His knowledge and His will are absolute.
And if All the trees on the earth were pens and the sea (were ink wherewith
to write), with seven seas behind it to add to its (supply), yet the Words of
Allah would not be exhausted. Verily, Allah is All Mighty, All Wise. 1 ' 1
Allah's Word (Kalamullah - 'M fa
4:164 Allah spoke to the Prophet Musa «3> at a time appointed by Him.
7:143
And Messengers We have mentioned to you before, and Messengers We
65 Surah Al Imran (3), ayat 1-2.
66 Surah Yunus (10), ayah 61.
*' Surah Luqman (31), 27.
Page | 5 1
have not mentioned to you, - and to Musa (Moses) Allah spoke directly.™
eff^P c^ ^ ?~m 3^' Li-> '-O J^ j4 -U -"*-»JSj \'-V~°u?\ l$*y »!?■ l-^j
JliJJ j4j3 l ££ llis ^jj 3^-li j4jL6=l« ^1^11 o!^ J^-ll J! 3^' o^j
J_jl liiij -3HJJ cup l££ ' ■»-' ■ - J 15 t3Lsl LUs ti*^ (^">* j»y L^=-i j<1*j-
And wnen Mfi.«« (Moses) came at the time and place appointed by Us, and
his Lord spoke to him, he said: "O My Lord! show me (Yourself), that I may
look upon You. " Allah said: "You cannot see Me, but look upon the
mountain if it stands still in its place then you shall see me. " so when his
Lord appeared to the mountain , He made it collapse to dust, and Musa
(Moses) fell down unconscious. Then when he recovered his senses he said:
"Glory be to you, I turn to You in repentance and I am the first of the
believers. ""
42:51 Nobody whomsoever receives the word from Allah except through
inspiration (the word of Allah, which was revealed to the
Messengers is that which is revealed in the form of books and also in
the form of scrolls - refer page 214, chapter 11).
(;'?;; JL^=lj>- ^£- j4jj cLLi L ^AjJJj
It is not given to any human being that Allah should speak to him unless (it
be) by inspiration, or from behind a veil, or (that) He sends a Messenger to
reveal what He wills by his Leave. Verily, He is Most High, Most Wise. 1 '
Allah is the All-hearing and the All-Seeing - (As Saml' wai
Baslr -jj^I j £mU!)
42: 1 1 The hearing and sight of Allah is perfect and nothing like the hearing
20:46 and sight of His creatures.
The Creator of the heavens and the earth. He has made for you mates from
yourselves, and for the cattle (also) mates. By this means He creates you (in
68 Surah AINisa' (4), ayah 164.
69 Surah Al A'raf (7), ayah 143.
70 Surah Al ShSra (42), ayah 5 1 .
Page | 52
the wombs). There is nothing like unto Him, and He is the All-Hearer, the
All-Seer. 1 '
//e (Allah) said: "Fear not, Verily! I am with you both, hearing and
seeing. 12
58:1 Allah hears and sees all 'mankind"s actions. Allah hears and knows
41:36 the appeals of His servants.
Indeed Allah has heard the statement of her (Khaulah bint Tha 'labah) that
disputes with you (O Mu ammad 0) concerning her husband (Aus bin
A amit), and complains to Allah. And Allah hears the argument between
you both. Verily, Allah is All-Hearer, All-Seer. 11
And (J an evil whisper from Shai an (Satan) tries to turn you away (O
Mu ammad M) (from doing good, etc.), then seek refuge in Allah. Verily,
He is the All-Hearer, the All-Knower. 1 '
42:27 Allah sees and knows His slaves. Allah sees and hears whatsoever
exists.
j4jl fLio U jJLflj Jj^j rS~lj j-bj'b/l <j I^L-J ^ a :?t-?*-! ^jy' *^l -Ja-ll ^Jj §
And if Allah were to enlarge the provision for His slaves, they would surely
rebel in the earth, but He sends down by measure as He wills. Verily! He is
in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit
them). 1 '
6:103 Allah cannot be seen by the sight of 'mankind'.
No vision can grasp Him, but His grasp is over All vision. He is the Most
Subtle and Courteous, Well Acquainted with All things. 11 '
" Surah Al SMra (42), ayah 1 1 .
11 Surah Ta Ha (20), ayah 46.
" Surah Al Mujadilah (58), ayah 1.
" Surah Fujsilat (41), ayah 36.
" Surah Al Shura (42), ayah 27.
" Surah Al An'am (6), ayah 103.
Page | 53
Knowing the Names and Attributes of Allah
'Allah' is the self-essential name of the Lord of the universe.
28:68-70 He Himself has named Himself Allah.
„* I** y t ■* t ~ * > > > * - i * * -> t
And yowr Lord creates whatsoever He wills and chooses, no choice have
they (in any matter). Glorified be Allah, and Exalted above All that they
associate as partners (with Him).
And your Lord knows what their breasts conceal, and what they reveal.
And He is Allah; La ilaha ilia Huwa (none has the Right to be worshipped
but He). His is All praise, in the first (i.e. in This world) and in the Last
(i.e. in the Hereafter). And for Him is the decision, and to Him shall you (all)
be returned. 11
20:14 Only towards Allah alone must all creatures serve.
"Verily! I am Allah! La ilaha ilia Ana (none lias the Right to be worshipped but I), so
Worship Me, and perform A alat (Iqdmat-a - aldt) for My remembrance. 7 "
Allah possesses the Most Beautiful Names -
(Al 'Asma'ul husna - ^-"taJlf -Jtfl)
™>, Allah, cannot be translated, interpreted or substituted with or by means of
any other word. For example, "God, ,Gott, Dieu, Dios, Tuhan, Gusti, etc" do not
represent the qualities and attributes present within the name *', This particular
enunciation is known as Al Lafaz ul Jalalah - *u^v?JI -Jail - 'The Sublimest
Pronounciation'
" Surah Qasas (28), ayat 68-70.
' s Surah Ta Ha (20), ayah 14.
Page I 54
3?<!
1. Al Rahman
The Most Lovingly Beneficent, The Most Kind and Giving, The Most Gracious, The
Infinitely Good
1:3; 2:163; 13:30; 20:5; 20:109; 50:33; 78:38
The Most Beneficent, the Most Merciful. 19
jjj jl^T ^J-^\ > MJ idj V a?- 3 III >^JJ3
And >'o«r /Za« (God) is one Hah (God - Allah), La ildha ilia Huwa (there is
none who has the Right to be worshipped hut He), the Most Beneficent, the
Most Merciful."
d^ * jLxJ* <uJJ3 cJ-^=3^ ^p 3-* "^! ^! "^ Jij 3-* IS* o^^U o^y^-i
Thus have We sent you (O Mu ammad 0) to a community before whom
other communities have passed away, in order that you might recite unto
them what We have inspired to you, while they disbelieve in the Most
Beneficient (Allah) say: :He is my Lord! La ildha ilia Huwa (none has the
Right to be worshipped but He)! In Him is my trust, and to Him will be my
return with repentance. " 81
The Most Beneficent (Allah) Istawd (rose over) the (Mighty) Throne (in a
manner that suits his Majesty).' 1
(jjj M3I >*] l^'j'i cr^>" ^ ^' if '• ** iii -" f-f^ * $-t*}l
* Surah Al Fatihah (1), ayah 3.
" Surah Al Baqarah (2), ayah 163.
1 Surah AIRa'd (13), ayah 30.
2 Surah fa Ha (20), ayah 5.
Page I 55
On that Day no intercession shall avail, except the one for whom the Most
Beneficent (Allah) has given permission and whose word is acceptable to
Him."
"Who feared the Most Beneficent (Allah) in the Ghaih (unseen): (i.e. in this
worldly life before Seeing and Meeting Him), and brought a heart turned in
repentance (to Him - and absolutely free from each and Every kind of
polytheism),..""
\j\'y^> Jlij -jijP^JI 4] 0^' o- 4 "^1 ^L>>°-^-^ - * J *-^ S ^S^UJlj r-j^Jl [»^aj fyi
The Day that Ar-Ruh [JibrTl (Gabriel) or another angel] and the angels will
stand forth in rows, none shall speak except him whom the Most Beneficent
(Allah) allows, and he will speak what is right."
2. AlRahlm
The Most Merciful, The Most Compassionate
1:3; 4:64; 27:30; 34:2
The Most Beneficent, the Most Merciful."'
;'t; li~~j bl_^J <0Jl lj-i^->l Jj-~pl JLgJ JiiLLVj alii Ijyiillli
We .se«f no Messenger, but to be obeyed by Allah's Leave. If they
(hypocrites), when they had been unjust to themselves, had come to you
(Mu ammad M) and begged Allah's Forgiveness, and the Messenger had
begged Forgiveness for them: indeed, they would have found Allah
All-Forgiving (one who accepts repentance), Most Merciful.' 1
83 Surah Ta Ha (20), ayah 109.
84 Surah Qaf(50), ayah 33.
85 Surah AINaba (78), ayah 38.
86 Surah Al Fatihah (1), ayah 3.
87 Surah Al Nisa (4),ayah 64
Page I 56
"Verily! it is from Sulaiman (Solomon), and Verily! it (reads): In the Name
of Allah, the Most Beneficent, the Most Merciful;"
//e knows that which goes into the earth and that which comes forth from it,
and that which descend from the heaven and that which ascends to it. And
He is the Most Merciful, the Oft Forgiving."
% A
3. Al Malik
The King, The Ruler
3:26; 59:23
Say (O Mu ammad 0): "O Allah! Possessor of the Kingdom, You give the
Kingdom to whom You will, and You take the Kingdom from whom You will,
and You endue with honour whom You will, and You humiliate whom You
will. In Your Hand is the good. Verily, You are Able to do All things.'"
'y_yS\ ^_^UT ^>IJT ( UuT ^.jiilt iiUJI > H\ iilj ^' S JjT ST 3^
//e i'i AH<J/j f/ian whom there is La ildha ilia Huwa (none has the Right to be
worshipped but He) the King, the Holy, the one free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above All that they
associate as partners with Him."
88 Surah Al Naml(27), ayah 30.
89 Surah Saba' (34), ayah 2.
"" Surah Al Imran (3), ayah 26.
" Surah Al Hashr (59), ayah 23.
Page I 57
*>.V*i
4. AlQuddus
The Most Holy, The Most Pure, The All-Perfect
59:23:62:1
ilulIT > "5j iij ^ — S JkjT ST ji
//e is Allah than whom there is La ilaha ilia Huwa (none has the Right to be
worshipped hut He) the King, the Holy, the one free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory he to Allah! (High is He) above All that they
associate as partners with Him. 91
fjfj^^-SyU j^xJI 1 _ r »j JLaJI diill u^J^I j Ijj Q'3'».tll j li AJJ 7t1~j
Wftateoever ;'.s in the heavens and whatsoever is on the earth glorifies Allah,
the King (of everything), the Holy, the All-Mighty, the All-Wise. 91
5. Al Salam
The Source of Peace, The Flawless, The Source of Wholeness and Weil-Being,
The One Free from all defects
59:23
//e is Allah than whom there is La ilaha ilia Huwa (none has the Right to be
1 Surah Al Hashr (59), ayah 23.
5 Surah Al Jumu'ah (62), ayah 1.
Page | 58
worshipped but He) the King, the Holy, the One free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above All that they
associate as partners with Him.'"
jv-r^v*
yg.ji -i
6. AlMumin
The Remover of Fear, The Giver of Tranquillity, The Source of Faith, The
Giver of security
59:23
jjpT ^\jZ^Ji\ y$2\ ( UuT ^.jialt ilUJi > •§! iJj H suit % -^
//e is Allah than whom there is La ildha ilia Huwa (none has the Right to be
worshipped but He) the King, the Holy, the One free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above All that they
associate as partners with Him.'"
7. AlMuhaimin
The Protector, The Bestower of Security, The Guardian, The Safeguarder, The
Watcher over His creatures
5:48; 59:23
l_a fj 15 llll! 1 ')>-!JJ 5 -lr»- ^ d_4 I \ *-"3-Uj>cJ *UJ I i Lii V J ^ t g • a j ^P^^l (*5*-^«
54 Surah Al Hashr (59), ayah 23.
'-' Surah Al Hashr (59), ayah 23.
Page I 59
> -'-
Ami we ftave .seni down to you (O Mu ammad M) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhaiminan
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the Truth that has come to you. To each among you,
we have prescribed a Law and a clear way. If Allah willed, He would have
made you one nation, but that (He) may test you in what He has given you;
so strive as in a race in good deeds. The return of you (all) is to Allah; Then
He will inform you about that in which you used to differ.'"'
He is Allah than whom there is La ilaha Ma Huwa (none has the Right to be
worshipped but He) the King, the Holy, the One free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above All that they
associate as partners with Him. 97
8. AI Aziz
The Mighty, The Strong, Dignified and Powerful, The Eminent, The All-Mighty
3:4; 11:66; 27:9; 38:66; 54:42; 59:23
jujLi ilji JL$J Jill c-^jLL Ijj^S" oir^' o! o'-Sj^-" lip'j ^.lll) <_J-u» J3 ^
0^iii,Tjij^p iiiij
Aforetime, as a guidance to mankind, and He sent down the criterion [of
judgement between Right and wrong (this Qur an)]. Truly, those who
disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) of Allah, for them there is a Severe torment; and Allah is All-Mighty,
All-Able of Retribution.'"
" Surah AI Ma idah (5), ayah 48.
" Surah AI Hashr (59), ayah 23.
" Surah AI 'Imran (3), ayah 4.
Page | 60
So wften Our Commandment came, We saved dlih (Saleh) and those who
believed with him by a Mercy from Us, and from the disgrace of that Day.
Verily, your Lord, He is the All-Strong, the All-Mighty. "
"0 Musa (Moses)! Verily! it is I, Allah, the All-Mighty, the All-Wise J°°
Op J-&ju\ JJJ*JI '-^t-H ~J (J^J^'J Oj 1 » ."II Oj
'Tfte Lord o/ rfie heavens and the earth and All that is between them, the
All-Mighty, the Oft-Forgiving. """
(They) belied all Our signs, so We seized them with a seizure of the
All-Mighty, All-Capable to carry out what He will (Omnipotent)." 2
//e is AHd/j i/jan whom there is La ilaha ilia Huwa (none has the Right to be
worshipped but He) the King, the Holy, the One free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above All that they
associate as partners with Him. ""
9. AUabbar
The Restorer, The Repairer, The All-Compelling, The Irresistible
"Surah Hud (11), ayah 66.
100 Surah Al Naml (27), ayah 9.
101 Surah Sad (38), ayah 66.
102 Surah Al Qamar (54), ayah 42.
103 Surah Al Hashr (59), ayah 23.
Page | 61
59:23
' ^.jiii ill)! ^jiaJi jJUj! > VJ SjJj V ^ sOjT S! y,
jj£=*j&i ui All I
^ *--^" <Jl jll^ejl
He is Allah than whom there is La ildha ilia Huwa (none has the Right to be
worshipped hut He) the King, the Holy, the One free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above All that they
associate as partners with Him. >° 4
■iv*
10. Al Mutakabbir
The Supremely Great, The Possessor of all Rights, The Perfection of Greatness
59:23
jjjiT ^^UT ^>U! ill)! ^.jiil! J-iUJi > ■§! i±Jj ^
ijji *iii 3-»
3ydi l_Lp 4jJ
//e is Allah than whom there is La ildhd ilia Huwa (none hds the Right to I
worshipped but He) the King, the Holy, the One free from All defects, the
Giver of Security, the Watcher over his creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above All that they
associate as partners with Him. ""
11. Al Khaliq
The Creator, The Planner, The Creator of all things
6:102; 15:28; 40:62
104 Surah Al Hashr (59), ayah 23.
105 Surah Al Hashr (59), ayah 23.
Page | 62
tjj, js ji ^Aj o_j j-pLs >^_>i J-^= jiii- 3-«. S/j *Ji V ^sij «&i «-£*J'S
Such is Allah, your Lord! La ilaha ilia Huwa (none has the Right to be
worshipped hut He), the Creator of All things. So Worship Him (Alone),
and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over All
things." 6
And (remember) when your Lord said to the angels: "I am going to create a
man (Adam) from sounding clay of altered black smooth mud. " w7
gjj Oj5% ,J^ > % *JJ "^ »,*£ ji= JJ-^ pSoj ST ^=aJ'i
77j«f is Allah, your Lord, the Creator of All things, La ilaha ilia Huwa (none
has the Right to be worshipped but He), where then you are turning away
(from Allah, by worshipping others instead of him)!' "
*#
m
12. Al Bari
The Maker, The Producer, The Evolver, The Maker from Nothing, The Inventor of all
things
2:54; 59:24
c^ljiJl jjb j*ol ^5Lip Oils l5ojl_j -up 15\J JL>- ^SCJ'i iSLlijI IjiiSti ISCjjLj
And (remember) when Musa (Moses) said to his people: "O my people!
Verily, you have wronged yourselves by worshipping the calf, so turn in
repentance to your Creator and kill yourselves (the innocent kill the
wrongdoers among you), that will be better for you with your Lord. " Then
He accepted Your repentance. Truly, He is the one who accepts repentance,
the Most Merciful. 109
106 Surah Al An'am (6), ayah 102.
"" Surah Al Hijr (15), ayah 28.
108 Surah Al Mu'min [or Ghafir] (40), ayah 62.
109 Surah Al Baqarah (2), ayah 54.
Page | 63
//e is Allah, the Creator, the Inventor of All things, the Bestower of forms.
To Him belong the best Names. All that is in the heavens and the earth
glorify Him. And He is the All-Mighty, the All-Wise.""
*&£
13. Al Musawwir
The Fashioner, The Bestower of Forms, The Shaper
3:6; 40:64; 59:24
He if is who shapes you in the wombs as He pleases. La ildha ilia Huwa
(none has the Right to be worshipped but He), the All-Mighty, the
All-Wise.'"
dJ ^i^ 1 -4-0 -^ -^j 1 ^ "r^j "i! j^'i s^4W' c^ f^Sji
Allah, it is He who has made for you the earth as a dwelling place and the
sky as a canopy, and has given you shape and made your shapes good
(looking) and has provided you with good things. That is Allah, your Lord,
then blessed be Allah, the Lord of the Alamln (mankind, jinns and All that
exists)." 2
. - - . - >- , -, V. ,--..<- r-*,. - ,~ ' ." , .»>'.*,'
At
//e is Allah, the Creator, the Inventor of All things, the Bestower of forms.
To Him belong the best Names. All that is in the heavens and the earth
glorify Him. And He is the All-Mighty, the All-Wise." 3
' '" Surah Al Hashr (59), ayah 24.
1 ' ' Surah Al ' Imran (3), ayah 6.
112 Surah AlMu'min [or Ghafir](40), ayah 64.
1 " Surah Al Hashr (59), ayah 24.
Page | 64
i.
14. AlGhaffar
The All-Forgiving, The Absolver, The Veiler of Sins and Faults, The Most Protecting
One, The Oft-Forgiving
38:66; 39:5; 71:10
(CO jLoju) jij*-»\ L*^~u L*j (j^j'^'j Oj' » ■•'11 Oj
"The Lord of the heavens and the earth and All that is between them, the
All-Mighty, the Oft-Forgiving. """
Jv J; yiil I JjJ«J I 3-» Ml (.y*—^ J-? - "^ L£j4-~ L^= J-°-°-"j J~-°-^-l I _/>f» j
//e /las created the heavens and the earth with truth. He makes the night to
go in the day and makes the day to go in the night. And He has subjected the
sun and the moon. Each running (on a fixed course) for an appointed term.
Verily, He is the All-Mighty, the Oft-Forgiving.' 11
fT^i IjIjLp ^j_jb j<gI *Ssjj IjjO*" '.I c-Jjii
"/ said (to them): Ask Forgiveness from your Lord; Verily, He is
Oft-Forgiving; 1 "
.-—
15. AlQahhar
The Ever-Dominating, The Conqueror, The Prevailer, The Irresistible
13:16; 38:65; 39:4
14 Surah Sad (38), ayah 66.
ls Surah Al Zumar (39), ayah 5.
" Surah Nuh (71), ayah 10.
Page | 65
o^ilJiJI (Jy-ZS 1\a j»I j^^iJIj ^^i-P^II (Jy~-i U-* Ij^ 'Jv= *^j ^-^ ^ jj ' y"'' ^
Say (0 Mu ammad M): "Who is the Lord of the heavens and the earth?"
Say: "(It is) Allah." Say: "Have you then taken (for worship) Auliya'
(protectors, etc.) other than Him, such as have no power either for benefit
or for harm to themselves?" Say: "Is the blind equal to the one who sees?
or darkness equal to light? or do they assign to Allah partners who created
the like of his creation, so that the creation (which they made and His
creation) seemed alike to them. " Say: "Allah is the Creator of All things,
He is the one, the Irresistible. "'"
gjj jlp-H if >lT SI "5j aJ[ Jj L.j jjui til Ui| 'Ji
Say (O Mu ammad M): "I am only a warner and there is no Ildh (God)
except Allah (none has the Right to be worshipped but Allah) the One, the
Irresistible,..' 1 "
ifoj A/Za/i willed to take a son (or offspring or children), He could have
chosen whom He pleased out of those whom He created. But Glory be to
him! (He is above such things). He is Allah, the one, the Irresistible."''
16. AlWahhab
The Most Liberal Bestower, The Great Giver, The Giver of Gifts, The Real Bestower
3:8; 38:9
" Surah Al Ra'd (13), ayah 16.
18 Surah Sad (38), ayah 65.
1 " Surah Al Zumar (39), ayah 4.
Page | 66
(They say): "Our Lord! let not our hearts deviate (from the truth) after You
have guided us, and grant us Mercy from You. Truly, You are the
Bestower. """
Or have they the treasures of the Mercy of your Lord, the All-Mighty, the
Real Bestower?' 2 '
17. AlRazzaq
The Provider, The Providence, The Supplier, The Bestower of Sustenance The
All-Provider
51:58
Verily, Allah is the All-Provider, Owner of Power, The Most Strong. 122
18. AlFattah
The Revealer, The Granter of Success, The All-Opener
34:26
Say: "Our Lord will assemble us All together (on the Day of Resurrection),
then He will judge between us with truth. And He is the (most Trustworthy)
All Knowing Judge. ""'
120 Surah Al Imran (3) ayah 8.
121 Surah Sad (38), ayah 9.
122 Surah Adh Dhariyat (51), ayah 58.
123 Surah Saba' (34), ayah 26.
Page | 67
¥
19. Al AHm
The All-Knowing, The Omniscient, The Certain-Knowing
2:247; 2:181; 3:35; 6:13; 58:7
JLJI <d OjSv (jl I3J t-5 6X ^j_^U» * t ^-"1 tLju is alii 0! Ji^ Ji-$J Jlij
Alflja^a I <UJl (jl Jli JUJI ^%? 4*~« OJ^ (Uj ^ dil_«JLj J^js-I />^-j LLJ^
, „,„ t_, , ,, ', ,, fi * u ~ -~ '',,,. ' •',
And ttViV Prophet (Samuel) said to them, "Indeed Allah has appointed
dlut (Saul) as a king over you. " They said, "How can he be a king over us
when we are better fitted than him for the kingdom, and he has not been
given enough wealth. " He said: "Verily, Allah has chosen him above you
and has increased him abundantly in knowledge and stature. And Allah
grants His Kingdom to whom He wills. And Allah is Ail-Sufficient for his
creatures' needs, All-Knower. " ,u
'~\ s\& *~j?" ^ 0\ J ^_^^-H 0^' tj"^ -"*-«-j! UjJJ j'iju?" Uj_*j j^Jjj l j^j
Then whoever changes the bequest after hearing it, the sin shall be on those
who make the change. Truly, Allah is All-Hearer, All-Knower.'"
c-jl ii-bl ^* L)^-^ Llp*- 4 eff^ (3 * U o>j-ij <jj Oj Oj-«-f ol^«l cJii il
(Remember) when the wife of Imran said: "O my Lord! I have vowed to
You what (the child that) is in my womb to be dedicated for Your services
(free from all worldly work; to serve Your place of worship), so accept this,
from me. Verily, You are the All-Hearer, the All-Knowing. " :26
124 Surah Al Baqarah (2), ayah 247.
125 Surah Al Baqarah (2), ayah 181.
126 Surah Al Imran (3), ayah 35.
Page
And to Him belongs whatsoever exists in the night and the day, and He is
the All Hearing, the All Knowing. " m
Have you not seen that Allah knows whatsoever is in the heavens and
whatsoever is on the earth? There is no Najwa (secret counsel) of three, hut
He is their fourth (with His knowledge, while He himself is over the Throne,
over the seventh heaven), nor of five but He is their sixth (with His
Knowledge), not of less than that or more, but He is with them (with His
knowledge) wheresoever they may be; and afterwards on the Day of
Resurrection, He will inform them of what they did. Verily, Allah is the
All-Knower of everything. n "
20. AlQabid
The Withholder, The Restrainer, The Constrictor, The Decreaser of provisions
2:245
A^a-_aj <UJlj 5^d_^= lilies I ja] jd o*' ,,r,.* L^-l>- W^ *^' u^j^-i <-£r^' '^ <v*
JJ**-y :
Who is he that will lend to Allah a goodly loan so that He may multiply it to
him many times? And it is Allah that decreases or increases (your
provisions), and unto Him you shall return.' 29
Surah Al An'am (6), ayah 13.
8 Surah Al Mujadilah (58), ayah 7.
' Surah Al Baqarah (2), ayah 245.
Page
iy$*j
21. AlBasit
The Unfolder, The Expander, The Releaser, The Increaser of provisions
17:30
Truly, your Lord enlarges the provision for whom He wills and straitens
(for whom He wills). Verily, He is ever All-Know er, All-Seer of his slaves.' 10
UrA
22. AlKhafid
The Humbler, The One who Softens, The Lowerer (The One who brings low)
56:3
...it will bring low (some); (and others) it will exalt; -
^3 4*slj d-^iis-.
23. AlRafi
The Uplifter, The Exalter, The Exalted
2:253; 3:55; 58:11
J Sirrah Allsra (17), ayah 30.
1 Surah Al Waqi'ah (56), ayah 3.
Page | 70
, ^
fjgj JUjj Ci Jiij ail J^yJj Ijixisl L. jil ili yj ^iS"
Those Messengers! We preferred some to others; to some of them Allah
spoke (directly); others He raised to degrees (of honour); and to 'Iesa
(Jesus), the son of Maryam (Mary), we gave clear proofs and evidences,
and supported Him with Ruh-ul-Qudus [Jibrael (Gabriel)]. If Allah had
willed, succeeding generations would not have fought against each other,
after clear Verses of Allah had come to them, but they differed - some of
them believed and others disbelieved. If Allah had willed, they would not
have fought against one another, but Allah does what He likes.' 12
And (remember) when Allah said: "O 'lesa (Jesus)! I will take you and
raise you to myself and clear you [of the forged statement that Tesa (Jesus)
is Allah 's son] of those who disbelieve, and I will make those who follow
you (Monotheists, who Worship none but Allah) superior to those who
disbelieve [in the Oneness of Allah, or disbelieve in some of his
Messengers, e.g. Mu ammad , 'Iesa (Jesus), Musd (Moses), etc., or in His
Holy Books, e.g. the Taurdt (Torah), the Injeel (Gospel), the Qur an] till the
Day of Resurrection. Then you will return to Me and I will judge between
you in the matters in which you used to dispute. "'"
1SCI JJI ft_~jL l_pt_~jli ~Lit_«Jl 5 \jxJju ISC J_i lil \~yu\", <ji_jl t^_Uj
c-ii-ji jUjJI IjjjI jjiJJIj iS-^j l_jijli |ji4jl *iil xi'J> Ijjiili Ijjiil JJ lijj
Fo« vv/io believe! When you are told to make room in the assemblies,
(spread out and) make room. Allah will give you (ample) room (from His
Mercy). And when you are told to rise up [for prayers, Jihad (holy fighting
in Allah's Cause), or for any other good deed], rise up. Allah will exalt in
degree those of you who believe, and those who have been granted
knowledge. And Allah is Well-Acquainted with what you do.' 14
132 Surah Al Baqarah(2), ayah 253.
133 Surah Al Imran (3), ayah 55.
134 Surah Al Mujadilah (58), ayah 11.
Page | 71
**V:
24. AlMuizz
The Honorer, The Strengthener, The Glorifier, The Enduer of honour
3:26
jv* j*jJ IVZZ q^ i 1U II f-jOJ 1\J£ ^ * 1U II ^Jj tili^JI ^XLa ^4JJl Ji
i;'"): jjjj f Jgii Ji {Js- <Lk\ j>J>c]\ •^•^. i&S ^yt (J^JJ i Lio
Soy (O Mh ammad 0): "O Allah! Possessor of the kingdom, You give the
Kingdom to whom You will, and You take the Kingdom from whom You will,
and You endue with honour whom You will, and You humiliate whom You
will. In Your Hand is the good. Verily, You are Able to do All things.'"
««■
25. AlMudhill
The Dishonorer, The Disgracer, The Degrader, The Humiliator
3:26
SjA jAJj lVZ2> q^a i 1U II pjOj iLZZ qA * 1U II ^jp dAl«Jl ^Ula ^a-fUl Ji
Say (0 Mh ammad M): "O Allah! Possessor of the kingdom, You give the
Kingdom to whom You will, and You take the Kingdom from whom You will,
and You endue with honour whom You will, and You humiliate whom You
will. In Your Hand is the good. Verily, You are Able to do All things.' 16
' Surah Al Imran (3), ayah 26.
3 Surah Al Imran (3), ayah 26.
Page | 72
26. AlSamI'
The All-Hearing, The Ever-Listening, The All-Hearer
2:181; 6:13; 17:1; 40:20; 40:56
■:'~: *Ut *-j?" *ojI o! j ^^'^i o^-r^' ^J^ jd -«^! UjJj i*jlc» L»j_*j jaJjj l - J ^j
77je« whoever changes the bequest after hearing it, the sin shall he on those
who make the change. Truly, Allah is All-Hearer, All-Knower." 7
(JfJjLJjJI a^-1" j-*j jt^'j <_U' i4Cr*~" *-* J % '
And to Him belongs whatsoever exists in the night and the day, and He is
the All Hearing, the All Knowing. """
i;;'";: j5^i_J I *_wo_*Xj I jA j4jl Luujls ,>« Ji ^LrM ^j>- GS^yj (j:-\jl
Glorified (and Exalted) be He (Allah) [above All that (evil) they associate
with Him] who took his slave (Mu ammad M) for a journey by night from
Al-Masjid-al- aram (at Makkah) to the farthest mosque (in Jerusalem), the
neighbourhood whereof We have blessed, in order that we might show him
(Mu ammad M) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily,
He is the All-Hearer, the All-Seer.'"'
1L * **
^sjljl jjb <ibl ^1 & J^io Qj^Qj *i ^J^ i>? Oj^^-i Oip^lj t3^U ^s^-i ^'3
r-^ ' 'II
And Allah judges with truth, while those to whom they invoke besides Him,
cannot judge anything. Certainly, Allah! He is the All-Hearer, the
All-Seer.' 40
m Surah Al Baqarah (2), ayah 181.
138 Surah Al An'am (6), ayah 13.
"' Surah Allsra (17), ayah 1.
140 Surah Al MC'min [or Ghafir](40), ayah 20.
Page I 73
Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allah, without any authority having come to
them, there is nothing else in their breasts except pride [to accept you
(Mu ammad M) as a Messenger of Allah and to obey you]. They will never
have it (i.e. Prophethood which Allah has bestowed upon you). So seek
Refuge in Allah (O Muhammad Mfrom the arrogants). Verily, it is He who
is the All-Hearer, the All-Seer. 141
3*^
27. AlBasIr
The All-Seeing, The All-Perceiving, The All-Comprehending, The All-Seer
4:58; 17:1; 40:20; 40:56; 67:19
\^SJ- q\ l _ r LdT ijjj J^SS- liU Lgiit <3J c-.'-i'WT ijip q\ 'Sjfc '-Sit o! *
Verily! Allah commands that you should render back the trusts to those, to
whom they are due; and that when you judge between men, you judge with
justice. Verily, how excellent is the teaching which He (Allah) gives you!
Truly, Allah is ever All Hearer, All Seer." 2
Glorified (and Exalted) be He (Allah) [above All that (evil) they associate
with Him] who took his slave (Mu ammad M) for a journey by night from
Al-Masjid-al- aram (at Makkah) to the farthest mosque (in Jerusalem), the
neighbourhood whereof We have blessed, in order that we might show him
(Mu ammad M) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily,
He is the All-Hearer, the All-Seer." 1
141 Surah Al MC'min [or Ghafir](40), ayah 56.
142 Surah An Nisa (4), ayah 58.
143 Surah Allsra (17), ayah 1.
Page | 74
«_^aJlJI jjb *ibl jj f^io Q j^oj "b/ ^^Jj-i ;>? Oj*'**-?. O^'j i3^-^-J es^ 2- ^ J
r-^ ' 'II
And Allah judges with truth, while those to whom they invoke besides Him,
cannot judge anything. Certainly, Allah! He is the All-Hearer, the
All-Seer. 144
(go jt .^ . f ±* ...11 1a j^jl *UjLj Jjcl^Ls "LJlLj .,_& La
Verily, those who dispute about the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allah, without any authority having come to
them, there is nothing else in their breasts except pride [to accept you
(Mu ammad M) as a Messenger of Allah and to obey you]. They will never
have it (i.e. Prophethood which Allah has bestowed upon you). So seek
Refuge in Allah (O Muhammad Mfrom the arrogants). Verily, it is He who
is the All-Hearer, the All-Seer.'"
Do they not see the birds above them, spreading out their wings and folding
them in ? None upholds them except the Most Beneficent (Allah). Verily, He
is the All-Seer of everything.' 4 ''
28. AlHakam
The Judge, The Giver of Justice, The Arbitrator
5:45; 6:114; 10:109
144 Surah Al MQ'min [or Ghafir](40), ayah 20.
I4! Surah Al Mu'min [or Ghafir](40), ayah 56.
146 Surah Al Mulk (67), ayah 19.
Page I 75
And We ordained therein for them: "Life for life, eye for eye, nose for nose,
ear for ear, tooth for tooth, and wounds equal for equal. " But if anyone
remits the retaliation by way of charity, it shall be for him an expiation. And
whosoever does not judge by that which Allah has revealed, such are the
Zalimun (polytheists and wrong doers - of a lesser degree).' 47
'■ (;'-;~ l: o^-r^'j "$<<>' v^>" ,1 ^hj! Jjjl <_£^' >*j US^>- (J^ji aXj I ^jisl
[Say (O Mu ammad M)] "Shall I seek a judge other than Allah while it is
He who has sent down unto you the Book (the Qur an), explained in detail. "
Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel
(Gospel)] know that it is revealed from your Lord in truth. So be not you of
those who doubt. 148
And (O Mu ammad M), follow the inspiration sent unto you, and be patient
till Allah gives judgement. And He is the best of judges. ""
•J*/ \ \ V
29. Al Adl
The Equitable, The Impartial, The Just, The Justice
The name Al Adl is not specifically used as a Beautiful Name in the Quran.
9 ■* *
■■*-_r-r
30. AlLatlf
"" Surah Al Maidah (5), ayah 45.
148 Surah Al An'am (6), ayah 1 14.
"" Surah Yunus (10), ayah 109.
Page I 76
The Most Subtle, The Gracious, The Refined and Benevolent, The Most Courteous and
Kind
6:103; 12:100; 67:14
iVo vision can grasp Him, but His grasp is over All vision. He is the Most
Subtle and Courteous, Well Acquainted with All things.'"
( ... « ,i t , , .« - ,, « E ,.,.,,-, ,.,<*.*{ ,,
And ne raised his parents to the Throne and they fell down before him
prostrate. And he said: "O my father! This is the interpretation of my dream
aforetime! My Lord has made it come true! He was indeed good to me,
when He took me out of the prison, and brought you (all here) out of the
bedouin-life, after Shai an (Satan) had sown enmity between me and my
brothers. Certainly, my Lord is the Most Courteous and kind unto whom He
will. Truly He! Only He is the All-Knowing, the All-Wise.'"
{JfJ^e-i-liJi^iUI 3-^3 l5^" o" ?&i "^'
Should not He who has created know? And He is the Most kind and
Courteous (to His slaves) All-Aware (of everything).' 12
31. AlKhablr
The Inner-Knowing, The Knower of Reality, The Knower of Inner Truth, The
All-Knower of everything
6:18; 6:103; 25:59; 34:1; 59:18; 100:11
1,0 Surah Al An'am (6), ayah 103.
151 Surah Yusuf (12), ayah 100.
152 Surah Al Mulk (67), ayah 14.
Page I 77
:;t:. jjj-i /^SSl-i 3-*j ^°^^f ^i'ji jj>[ii\ 3-aj
And //e « the Irresistible, above his slaves, and He is the All-Wise,
Well Acquainted with All things.'"
Wo vision can grasp Him, but His grasp is over All vision. He is the Most
Subtle and Courteous, Well Acquainted with All things." 4
Who created the heavens and the earth and all that is between them in six
days. Then He Istawa (rose over) the Throne (in a manner that suits his
Majesty). The Most Beneficent (Allah)! Ask Him (O Prophet Mu ammad
"M), (concerning His Qualities, His rising over His Throne, His creations,
etc.), as He is Al-Khabir (the All-Knower of everything i.e. Allah).'"
AW the praises and thanks be to Allah, to whom belongs all that is in the
heavens and all that is in the earth. His is all the praises and thanks in the
Hereafter, and He is the All Wise, the All Aware." 6
i> :
<&l Oj '.Oil \jj5\j oUtL^oi L. ^ji^JiiiJj *ill l_jjjl l_jj-il; d->i^" '-rJi
O Fow w«o believe! Fear Allah and keep your duty to Him. And let every
person look to what He has sent forth for the morrow, and fear Allah.
Verily, Allah is All-Aware of what you do." 7
Verily, that Day (i.e. the Day of Resurrection) their Lord will be
Well-Acquainted with them (as to their deeds), (and will reward them for
" Surah Al An' am (6), ayah 18.
54 Surah Al Anam (6), ayah 103.
" Surah Al Furqan (25), ayah 59.
" Surah Saba' (34), ayah 1.
Surah Al Hashr (59), ayah 1 8.
Page | 78
their deeds). '-'
>*>$
32. AlHallm
The Most Serene, The Most Kind and Gentle, The Calm Abiding, The Ever Forbearing
9:114; 17:44; 64:17
And [Ibrahim's (Abraham)] invoking (of Allah) for his father's forgiveness
was only because of a Promise he [Ibrahim (Abraham)] had made to him
(his father). But when it became clear to him [Ibrahim (Abraham)] that he
(his father) is an enemy to Allah, he dissociated himself from him. Verily
Ibrahim (Abraham) was Al-Awwah (has fifteen different meanings but the
correct one seems to be that he used to invoke Allah with humility, glorify
Him and remember Him much), and was forbearing. 1 "
77?e seven heavens and the earth and all that is therein, glorify Him and
there is not a thing but glorifies His praise. But you understand not their
glorification. Truly, He is ever forbearing, Oft-Forgiving.""'
If you lend to Allah a goodly loan (i.e. spend in Allah's Cause) He will
double it for you, and will forgive you. And Allah is Most ready to
appreciate and to Reward, Most forbearin. '"
" Surah Al ' Adiyat (100), ayah 1 1 .
' Surah Al Taubah (9), ayah 114.
Surah Allsra (17), ayah 44.
1 Surah Al Taghabun (64), ayah 17.
Page | 79
33. Al Azlm
The Supreme Glory, The Mighty Splendour, The Most Grand, The Greatest, The Most
Great
2:255; 3:74; 56:96; 69:52
L«j o>'^-i-Ul j Li j*J fy Slj <i~^ jooa-L; Si f>_j~sJl j^Jl j-* "j! aJ! "^ *iil
Allah! La ildha ilia Huwa (none has the Right to be worshipped but He), the
Ever Living, the One who sustains and protects all that exists. Neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is he that can intercede with Him
except with his Permission ? He knows whdt happens to them (his creatures)
in this world, and what will happen to them in the Hereafter. And they will
never compass anything of his knowledge except that which He wills. His
KursT extends over the heavens and the earth, and He feels no fatigue in
guarding and preserving them. And He is the Most High, the Most Great.' 62
He selects for His Mercy (Islam and the Qur an with Prophethood) whom
He wills and Allah is the Owner of great Bounty.' 61
So glorify with praises the Name of your Lord, the Most Great.' 64
So glorify the Name of your Lord, the Most Great.' 6 '
162 Surah Al Baqarah (2), ayah 255.
'" Surah Al Imran (3), ayah 74.
164 Surah Al Waqiah (56), ayah 96.
I6! Surah Al Haqqah (69), ayah 52.
Page
34. AlGhafur
The Forgiving, The Forgiver of Sins and Faults, The Perfectly Forgiving, The Pardoner,
The Oft-Forgiving
2:235; 34:2; 48:14; 64:14
lis. iSwij I T§ JUjj *^= I j I s LlJ I ^-J^i*- r** <-^. j*^«=>j£- l_«_j *5y^ 7- L^- "b/j
(;vr=); Jl-^U- j^jlp 4JJI o' lj-«J-plj ojjj^-li iSwijI
And fftere « no sm on you if you make a hint of betrothal or conceal it in
yourself, Allah knows that you will remember them, but do not make a
promise of contract with them in secret except that you speak an
honourable saying according to the Islamic Law (e.g. You can Say to her,
"If one finds a wife like you, He will be happy "). And do not consummate the
marriage until the term prescribed is fulfilled. And know that Allah knows
what is in your minds, so fear Him. And know that Allah is Oft-Forgiving,
Most Forbearing. 1 "'
He knows that which goes into the earth and that which comes forth from it,
and that which descend from the heaven and that which ascends to it. And
He is the Most Merciful, the Oft Forgiving.""
And to A/7«n belongs the sovereignty of the heavens and the earth, He
'" Surah Al Baqarah (2), ayah 235.
167 Surah Saba' (34), ayah 2.
Page | 81
forgives whom He wills, and punishes whom He wills. And Allah is ever
Oft-Forgiving, Most Merciful."'''
Fou wfto believe! Verily, among your wives and your children there are
enemies for you (i.e. may stop you from the obedience of Allah), therefore
beware of them! But if you pardon (them) and overlook, and forgive (their
faults), then verily, Allah is Oft-Forgiving, Most Merciful. ""
f^V
35. AlShakur
The Most Grateful, The Most Appreciative, The Rewarder of Good Works
35:30; 64:17
* * ' *< % * * i . '
© J^^^" J>^ j4i J ^4WaJ ^ p-b^lji} '<t-&jy>-\ JLgl^J
That He may pay them their wages in full, and give them (Even) more, out of
His Grace. Verily! He is Oft Forgiving, Most ready to appreciate (good
deeds and to recompense).' 7 "
If you lend to Allah a goodly loan (i.e. spend in Allah's Cause) He will
double it for you, and will forgive you. And Allah is Most ready to
appreciate and to Reward, Most forbearing,..."'
36. Al Ally
8 Sirrah Al Fath (48), ayah 14.
' Surah Al Taghabun (64), ayah 14.
Surah Fatir [or Al Mala'ikah], (35), ayah 30.
1 Surah Al Taghabun (64), ayah 17.
Page | 82
The Exalted, The Most High, The Ever Most High
2:255; 4:34; 22:62; 40:12
Uj JLgj-Ljl ^^xh t-« ., lii j <-*jiU "^J jfl-lJ-P Ajl^ l£^' '^ iV (f^j"^' (j
Allah! La ildha ilia Huwa (none has the Right to be worshipped but He), the
Ever Living, the One who sustains and protects all that exists. Neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is he that can intercede with Him
except with his Permission ? He knows what happens to them (his creatures)
in this world, and what will happen to them in the Hereafter. And they will
never compass anything of his knowledge except that which He wills. His
KursT extends over the heavens and the earth, and He feels no fatigue in
guarding and preserving them. And He is the Most High, the Most Great. 1 ' 2
Oji^- tj-^'j *"l -lai»- U-< S^i[ i-.ifc.ii.>. o-^ii OjiJLJaJli "Lj^'y,\
">(i ^==ii*]»l ojj o-*>!/v='j £-■£• U*»-»J I j J^Ajy^lj ^jAjikxi _^_^jyt^
ffiS Lfl:^ 3 W^ ^_J6'ai\ o! N^— ^Ip IjjCj
Men are Hie protectors and maintainers of women, because Allah has made
one of them to excel the other, and because they spend (to support them)
from their means. Therefore the righteous women are devoutly obedient (to
Allah and to their husbands), and guard in the husband's absence what
Allah orders them to Guard (e.g. their chastity, their husband's property,
etc.). As to those women on whose part you see ill conduct, admonish them
(first), (next), refuse to share their beds, (and last) beat them (lightly, if it is
useful), but if they return to obedience, seek not against them means (of
annoyance). Surely, Allah is ever Most High, Most Great. 171
' Surah Al Baqarah (2), ayah 255.
' Surah An Nisa' (4), ayah 34.
Page | 83
That is because Allah He is the Truth (the Only true God of All that exists,
who has no partners or rivals with him), and what they (the polytheists)
invoke besides him, it is Batil (falsehood) and Verily, Allah He is the Most
High, the Most Great." 4
.* „ , v— 5 - , ,, ' ., u , - , ,,, ti * ,-,'.;>-
(it will be said): :This is because, when Allah alone was invoked (in
worship, etc.) you disbelieved, but when partners were joined to Him, you
believed! So the judgement is Only with Allah, the Most High, the Most
Great!"'"
37. AlKablr
The Most Great, The Greatest, The Perfection of Greatness
13:9; 22:62; 40:12
(Jfj JLjcuJI j,.^-=>)\ S-lipiJlj t___J«J I JLkp
All-Knower of the unseen and the seen, the Most great, the Most High.' 76
r/jaf !.« because Allah He is the Truth (the Only true God of All that exists,
who has no partners or rivals with him), and what they (the polytheists)
invoke besides him, it is Batil (falsehood) and Verily, Allah He is the Most
High, the Most Great." 7
.* , , v— *> , ,, ' ., *" , , , ,,, ,t- ,-,-.;>-
fi7 w(7/ fee said): "This is because, when Allah alone was invoked (in
worship, etc.) you disbelieved, but when partners were joined to Him, you
174 Surah Al Hajj (22), ayah 62.
'" Surah Al Mu'min [or Ghafir](40), ayah 12.
176 Surah Ar Ra'd (13), ayah 9.
177 Surah Al Hajj (22), ayah 62.
Page | 84
believed! So the judgement is Only with Allah, the Most High, the Most
Great!"™
*«;."
38. AlHafiz
The Preserver, The Protector, The Guardian
11:57; 12:64; 42:6; 50:32
"So i/ Foh fwra away, sft'H / nave conveyed the message with which I was
sent to you. My Lord will make another people succeed you, and you will
not harm Him In the least. Surely, my Lord is guardian over All things. '""
//e so/d: "Can / entrust him to you except as I entrusted his brother [Yusuf
(Joseph)] to you aforetime? But Allah is the best to guard, and He is the
Most Merciful of those who show mercy. """
An</ a.s /or those who take as Auliya ' (guardians, supporters, helpers,
protectors, etc.) others besides Him [i.e. they take false deities other than
Allah (as) protectors, and they worship them] Allah is aft (protector) over
them (i.e. takes care of their deeds and will recompense them), and you (O
Mu ammad M) are not a WakTl (guardian or a Disposer of their affairs)
over them (to protect their deeds, etc.).'"
r ~\ \h : b->~ <_jlji J5CJ Qj*XS-y La Ijjjb
(it will be said): "This is what you were promised, - (it is) for those
oft-returning (to Allah) in sincere repentance, and those who preserve their
Covenant with Allah (by obeying Him in all what He has ordered, and
* Surah Al Mu'min [or Ghafir](40), ayah 12.
5 Surah Hud (11), ayah 57.
Surah Yusuf (12), ayah 64.
1 Surah Al Shura (42), ayah 6.
Page I 85
worship none but Allah alone, i.e. follow Allah's religion, Islamic
Monotheism)." 2
39. AlMuqlt
The Sustainer, The Nourisher, The Preserver, The Maintainer, The Guardian
4:85
i_J_flS jA] j'iS^J i *- s -* r -« &JO-JLZ* *_fi-£o L 'j-«J 0-« '_ -„-,^*'' J 4] L 'psJ <*Jw«^J>- AjlLOJm *_fl_£o -^a
;■:; lIjLi s^i, J? Jp ibl otfj l£j
W«o.soever intercedes for a good cause will have the reward thereof, and
whosoever intercedes for an evil cause will have a share in its burden. And
Allah is ever All-Able to do (and also an All-Witness to) everything.'"
■JO ^
40. AlHasIb
The Reckoner, The Accountant, The Sufficient, The All-Sufficient accountant
4:6; 6:62
And fry orphans (as regards their intelligence) until they reach the age of
marriage; if then you find sound judgement in them, release their property
to them, but consume it not wastefully, and hastily fearing that they should
grow up, and whoever amongst guardians is rich, he should take no wages,
182 Surah Qaf(50), ayah 32.
183 Surah An Nisa (4),ayah 85.
Page
but if he is poor, let him have for himself what is just and reasonable
(according to his work). And when you release their property to them, take
witness in their presence; and Allah is All Sufficient in taking account.' 84
77ie« they are returned to Allah, their Mould [true Master, the just Lord (to
reward them)]. Surely, His is the judgement and He is the Swiftest in taking
account. ""
41. AUalll
The Glorious, The Majestic, The Independent, The Sublime (The Most Sublime), The
Resplendent
55:27
(l^^yfi J&£ ^.J '4-i J^.i
And the face of your Lord full of Majesty and honour will abide forever." 6
Bi
42. AlKarlm
The Most Generous, The Most Bountiful, The Most Esteemed, The Beneficent
27:40
ills i&'je <LLi[ Xl'jJ Q\ JI3 ^4j lH-jli lil i__^5Cll ^» Jilt jO Jj-P <_^-3JI J 15
184 Surah AINisa (4), ayah 6.
I8i Surah Al An'am (6), ayah 62.
186 Surah Al Rahman (55), ayah 27.
Page I 87
One with whom was knowledge of the Scripture said: "I will bring it to you
within the twinkling of an eye! " Then when [Sulaiman (Solomon)] saw it
placed before him, he said: "This is by the Grace of my Lord to test me
whether I am grateful or ungrateful! And whoever is grateful, truly, his
gratitude is for (the good of) his ownself and whoever is ungrateful, (he is
ungrateful only for the loss of his ownself). Certainly! my Lord is rich (Free
of All wants), Bountiful. """
The All-Observing, The Witness, The Watchful (The All-Watcher)
4:1; 33:52
UjLsiLoj Lfr?-jj W-i 0^"J )-^'j o~^ Cxi jf^*" L^AII f^-Sj Ijijl tj*''^-" H-^i
mankind! Be dutiful to your Lord, who created you from a single person
(Adam), and from Him (Adam) He created his wife [Hawwa (Eve)], and
from them both He created many men and women and fear Allah through
whom you demand your mutual (rights), and (Do not cut the relations of)
the wombs (kinship). Surely, Allah is ever an All Watcher over you.""
•5] &zJ- <X^i-\ jJj 0}\ & ^ Jib' of % iii & iUpl <& ji.- -5
/t « «o/ lawful for you (to marry other) women after this, nor to change
them for other wives even though their beauty attracts you, except those
(captives or slaves) whom your right hand possesses. And Allah is ever a
watcher over All things.""
187 Surah Al Naml (27), ayah 40.
188 Sirrah AINisa (4), ayah 1.
"" Surah Al Ahzab (33), ayah 52.
Page
fas *\
44. AlMujIb
The Fullfiller of Prayers, The Answerer of Prayers, The Responsive One, The Most
Responsive
2:186; 11:61; 37:75
u •> - ' t M - , -i, -
And w«e« My slaves ask you (O Mu ammad M) concerning Me, then
(answer them), I am indeed near (to them by My Knowledge). I respond to
the invocations of the supplicant when He calls on Me (without any
mediator or intercessor). So let them obey Me and believe in Me, so that
they may be led aright.""
And to Thamud (people, we sent) their brother ali (Saleh). He said: "O
my people! Worship Allah, you have no other Hah (God) but Him. He
brought you forth from the earth and settled you therein, then ask
Forgiveness of Him and turn to Him in repentance. Certainly, my Lord is
near (to All by his Knowledge), Responsive. "'"
And indeed Nil (Noah) invoked Us, and We are the best of those who
answer (the request)." 2
•&T-
"° Surah Al Baqarah (2), ayah 186.
"' Sirrah Hud (11), ayah 61.
1,2 Surah Al Saffflt (37), ayah 75.
Page
45. AlWasi
The All-Embracing, The All-Sufficient, The All-Pervading, The Boundless, The
All- Accommodating
2:247; 24:32; 3:73
JLUJl aJ OjS-j (ji I3J t-5 6X ~2jj)U» '. ^=J tLju Jii ail 0) „*. g J Ji-$J JLsj
<LLflja^ I ajjl ^1 Jii JL«Jl ^%? a*-« o}j ^i ^ dAlsJLj j^-l l v*~3 LLJ-^
And fnei'r Prophet (Samuel) said to them, "Indeed Allah has appointed
Slut (Saul) as a king over You. " They said, "How can he be a king over us
when we are better fitted than him for the kingdom, and he has not been
given enough wealth. " He said: "Verily, Allah has chosen him above you
and has increased him abundantly in knowledge and stature. And Allah
grants His Kingdom to whom He wills. And Allah is All-Sufficient for his
creatures' needs, All-Knower. "'<"
And marry those among you who are single (i.e. a man who has no wife and
the woman who has no husband) and (also marry) the dli un (pious, fit
and capable ones) of your (male) slaves and maid-servants (female slaves).
If they be poor, Allah will enrich them out of His Bounty. And Allah is
All-Sujfi cent for his creatures' needs, All-Knowing (about the state of the
people).' 94
SJiJ Xa JLi ail ,j}j o 1 *Bl <_£J-» c£J-$JI 0! IfiJ^H? ?-f> rj*i "jJ ^'y-i'p "^j
JLJt *_« ^ ajj IJ s Cio ^ ^Jr! ^ ' r^ J ^3 a 1 1 ^ I *|3 *5yj -^-P *j} y?~ ^H 3 '
And believe no one except the one who follows your religion. Say (O
Muhammad M): "Verily! Right guidance is the guidance of Allah" And do
not believe that anyone can receive like that which you have received (of
193 Surah Al Baqarah (2), ayah 247.
194 Surah Al Niir (24), ayah 32.
Page | 90
Revelation) except when he follows your religion, otherwise they would
engage you in argument before your Lord. Say (O Muhammad M): "All the
Bounty is in the Hand of Allah; He grants to whom He wills. And Allah is
Ail-Sufficient for his creatures' needs, the All-Knower. "'"
4 v
46. Al Hakim
The Most Wise, The Most Judicious, The All- Wise
6:83; 11:1; 95:8; 27:9; 34:1; 39:1
And iftflt was Our proof which We gave Ibrahim (Abraham) against his
people. We raise whom We will in degrees. Certainly your Lord is All Wise,
All Knowing.'"'
Alif-Lam-Ra. (This is) a Book, the verses whereof are perfected, and then
explained in detail from One (Allah), who is All-Wise and Well-Acquainted
(with all things)." 7
Is not Allah the best of judges?'"'
(;"*.: s&ZiA ji<yA\ «^l LjT j4j] /y^jo'j
"O Musa (Moses)! Verily! it is I, Allah, the All-Mighty, the All-Wise. m
Surah Al Imran (3), ayah 73.
Surah Al An'am (6), ayah 83.
Surah Hud (11), ayah 1.
Surah Al Tin (95), ayah 8.
" Surah Al Naml (27), ayah 9.
Page | 91
All the praises and thanks be to Allah, to whom belongs all that is in the
heavens and all that is in the earth. His is all the praises and thanks in the
Hereafter, and He is the All Wise, the All Aware. 200
The Revelation of this Book (the Qur an) is from Allah, the All-Mighty, the
All-Wise. 201
A- -L.
wh
47. AlWadud
The Most Loving, The Most Affectionate, The Beloved, The Loving-Kindness
11:90; 85:14
"And ask forgiveness of your Lord and turn unto Him in repentance. Verily,
my Lord is Most Merciful, Most Loving. " m
And He is Oft-Forgiving, full of love (towards the pious who are real true
believers of Islamic Monotheism),... 201
K?
48. AlMajId
The Glorious and Majestic, The Most Honorable and Praiseworthy, The All-Glorious
Surah Saba' (34), ayah 1.
' Surah Al Zumar (39), ayah 1.
2 Surah Hud (11), ayah 90.
3 Surah Al Buruj (85), 14.
Page | 92
11:73; 85:15
„'■„-,'. ^ .,.„ ,, t >-, ,, - , «- > , u t * .* . . ,,*.>.
_l_* Ju^f- j4j) c,.i;ll Jil ^jrLli- i«z£yj *iil c~^j *l)l jJ ^ ^iJul I3JI3
TTiey said: "Do you wonder at the decree of Allah? The Mercy of Allah and
His Blessings be on you, O the family [of Ibrahim (Abraham)]. Surely, He
(Allah) is All-Praiseworthy, All-Glorious. " 2m
-L>dl ^'jii\ ji
Owner of the Throne, the Glorious. 1
DISSS'
49. AlBaith
The Awakener, The Resurrector, The Arouser, The Dispatcher
2:56; 16:84; 16:89
(GO Qj^ts 1 *-^ L«J *5vjj-* ^*^ -^_^? i*^ 1 **^ i*- 1
77jett We raised you up after your death, so that you might be grateful. 10 "
And (remember) the Day when We shall raise up from each nation a witness
(their Messenger), then, those who have disbelieved will not be given leave
(to put forward excuses), nor will they be allowed (to return to the world) to
repent and ask for Allah 's Forgiveness (of their sins, etc.). 207
;Vjl* ]jz l-i^i -2IL Li£=rj p-r^ 1 ' cji ^f^ \ ± >jr' jH <-£" 4 1 — **?-' fiii
204 Surah Hud (11), ayah 73.
21,5 Surah Al Buruj (85), ayah 15.
206 Surah Al Baqarah (2), ayah 56.
20 ' Surah Al Nahl (16), ayah 84.
Page I 93
oo 01 * "* * Csy^3 d -*~ > ~jj l^-*-*3 s J?* i_p^ ^i^ ^_-^^sji * i.ic- uj pj
And (remember) the Day when We shall raise up from every nation a
witness against them from amongst themselves. And We shall bring you (O
Mu ammad 0) as a witness against these. And We have sent down to you
the Book (the Qur an) as an exposition of everything, a guidance, a Mercy,
and glad tidings for those who have submitted themselves (to Allah as
Muslims).™
50. AlShahld
The Omniscient Witness, The Certifier, The Testifier, The Ever All-Witness
33:55; 34:47
Js Jc- ^jtt'jiii ^_j\ '<5)T 'qOuVj J^Z\ 1^=L M. % Jj-^Uli % ^gy~\
It is no sin on them (the Prophet's wives, if they appear unveiled) before
their fathers, or their sons, or their brothers, or their brother's sons, or the
sons of their sisters, or their own (believing) women, or their (female)
slaves, and keep your duty to Allah. Verily, Allah is ever All Witness over
everything. 20 '
*■* **
Say (O Mu ammad M): "Whatever wage I might have asked of you is yours.
My wage is from Allah only. And He is witness over All things. """
208 Surah Al Nahl (16), ayah 89.
209 Surah Al Ahzab (33), ayah 55.
210 Surah Saba' (34), ayah 47.
Page | 94
*^
51. AlHaqq
The Reality, The Just and Correct, The Truly Existing, The Truth
22:62; 31:30
4l)l ^_jlj Jj-'P 1 >» ^*JJ-> Qi -^Lj^^-i ^ ^j'j i5»«JI >* 4U ' ^_J_J*-J -&l'*
r/jaf « because Allah He is the Truth (the Only true God of All that exists,
who has no partners or rivals with him), and what they (the polytheists)
invoke besides him, it is Batil (falsehood) and Verily, Allah He is the Most
High, the Most Great. 2 "
77iaf is because Allah, He is the truth, and that which they invoke besides
Him is Al Batil (falsehood, Satan and All other false deities), and that
Allah, He is the Most High, the Most Great. 2 ' 2
-li'
52. AlWakll
The Trustee, The Disposer of Affairs, The Advocate The All-Sufficient Guardian
4:81; 17:65
1 Siirah Al Hajj (22), ayah 62.
2 Surah Luqman (3 1 ), ayah 30.
Page | 95
(JjJ ^LSj aDLj ^j 4l)l Ji [JST^j p+* i/V*^ b_>~*> ^ v^SQ
77je;y .ray: "We are obedient, " but when they leave you (Mu ammad M), a
section of them spend all night in planning other than what you say. But
Allah records their nightly (plots). So turn aside from them (do not punish
them), and put your trust in Allah. And Allah is ever All Sufficient as a
Disposer of affairs. 211
,jjj; %^=j <Lijjj ^_jjS"j ^JaL. Xfrjs- j£Si J~J iS^- o!
"Verily! My slaves (i.e the true believers of Islamic Monotheism), you have
no authority over them. And All-Sufficient is your Lord as a Guardian. " 2 "
53. Al Qawly
The Supremely Strong, The Inexhaustible Strength, The All-Strong
8:52; 11:66; 57:25
Similar to the behaviour of the people of Fir aun (Pharaoh), and of those
before them; they rejected the Ayat (proofs, verses, etc.) of Allah, so Allah
punished them for their sins. Verily, Allah is All-Strong, Severe in
punishment. 2 "
So wften 0«r Commandment came, We saved ali (Saleh) and those who
believed with him by a Mercy from Us, and from the disgrace of that Day.
Verily, your Lord, He is the All-Strong, the All-Mighty. 2 " 1
113 Surah AnNisa' (4), ayah 81.
!14 Sirrah Allsra (17), ayah 65.
'-" Surah Al Anffll (8), ayah 52.
! " Surah Hud (11), ayat 66.
Page | 96
Indeed We have sent Our Messengers with clear proofs, and revealed with
them the Scripture and the balance (justice) that mankind may keep up
justice. And We brought forth iron wherein is mighty power (in matters of
war), as well as many benefits for mankind, that Allah may test who it is that
will help Him (his Religion), and His Messengers in the unseen. Verily,
Allah is All-Strong, All-Mighty. 217
. .*
- ' f
54. Al Matin
The Firm, The Steadfast, The Ever-Constant, The Most Strong
7:183; 51:58; 68:45
And I respite them; certainly My Plan is strong. 21 "
Verily, Allah is the All-Provider, Owner of power, the Most Strong. 2 "
._ S , • - * C ,' • i
And / wi// gran? rfiem a respite. Verily, My Plan is strong. 22 '
55. AlWally
2,1 Surah Al Hatfid (57), ayah 25.
218 Surah Al A'raf (7), ayah 183.
2 " Surah Al Dhariyal (51), ayah 58.
220 Surah Al Qalam [or Nun], ayah 45.
Page I 97
The Protecting Friend, The Loving Defender, The Nearby Guardian, The Guardian
4:45; 42:28; 33:17
aJjL) 'j£'j IjJ AJJL) <jjS"j lSC.lj.plj Js-\ JJIj
Allah has full knowledge of your enemies, and Allah is Sufficient as a Wahy
(Protector), and Allah is Sufficient as a helper. 22 '
And He it is who sends down the rain after they have despaired, and
spreads abroad His Mercy. And He is the Waliy (helper, Supporter,
Protector, etc.), Worthy of All praise. 222
0_j Jj£- Stj '•Cf-j'jfLi, iljl jl \%~y~ 'JUj i\j\ b! *«l £r? J£-«-*?jij cS;*) 1 IS ^ L^
ffvj [/s^jaJ Mj CJJ *ill ^_J)S rji f -^
Say: "WTjo is he who can protect you from Allah if He intends to harm you,
or intends Mercy on you ? " And they will not find, besides Allah, for
themselves any Waliy (Protector, Supporter, etc.) or any helper. 223
&<H -
56. AlHamld
The Praiseworthy, The Laudable One, The Object of all Praise, The All-Praiseworthy
11:73; 14:1; 42:28
„'-„-,'. ^ .,.„ ,, t »~, ,, - , ** > , *%.. .* . . , ,*. >-
r/iey said: "Do you wonder at the decree of Allah? The Mercy of Allah and
His Blessings be on you, O the family [of Ibrahim (Abraham)]. Surely, He
(Allah) is All-Praiseworthy, All-Glorious. "™
221 Surah AnNisa' (4), ayah 45.
222 Surah Al Shura (42), ayah 28.
223 Surah Al Ahzab (33), ayah 17.
224 Surah Hud (ll),ayah 73.
Page
Alif-Lam-Rd. (This is) a Book which We have revealed unto you (O
Mu ammad M) in order that you might lead mankind out of darkness into
light by their Lord's leave to the Path of the All-Mighty, the Owner of all
Praise. 225
i-^jT^]T>j
And He it is who sends down the rain after they have despaired, and
spreads abroad His Mercy. And He is the WalTy (helper, Supporter,
Protector, etc.), Worthy of All praise. 226
57. AlMuhsI
The Reckoner, The Appraiser, The Accountant, The All-Calculating
19:94; 72:28
Verily, He knows each one of them, and has counted them a full counting. 22 '
[He (Allah) protects them (the Messengers)], till He sees that they (the
Messengers) have conveyed the Messages of their Lord (Allah). And He
(Allah) surrounds all that which is with them, and He (Allah) keeps count of
all things (i.e. He knows the exact number of everything). 228
Surah Ibrahim (14), ayah 1.
6 Surah Al Shura (42), ayah 28.
7 Surah Maryam (19), ayah 94.
8 Surah Al Jinn (72), ayah 28.
Page | 99
58. Al Mubdi
The Starter, The Beginner, The Originator
33:37; 85:13
And (remember) when you said to him (Zaid bin drithah 4i the freed slave
of the Prophet 0) on whom Allah has bestowed grace (by guiding him to
Islam) and you (O Mu ammad M too) have done favour (by manumitting
him) "Keep your wife to yourself and fear Allah. " But you did hide in
yourself (i.e. what Allah has already made known to you that He will give
her to you in marriage) that which Allah will make manifest, you did fear
the people (i.e., Mu ammad M married the divorced wife of his manumitted
slave) whereas Allah had a better Right that you should fear Him. So when
Zaid had accomplished his desire from her (i.e. divorced her), we gave her
to you in marriage, so that (in future) there may be no difficulty to the
believers in respect of (the marriage of) the wives of their adopted sons
when the latter have no desire to keep them (i.e. they have divorced them).
And Allah's command must be fulfilled. 229
■a > >* i *> S >* ',
Verily, He it is who begins (punishment) and repeats (punishment in the
Hereafter) (or originates the creation of everything, and then repeats it on
the Day of Resurrection). 21 '
%,^
59. AlMuId
229 Surah Al Ahzab (33) ayah 37.
230 Surah Al Buruj (85), ayah 13.
Page | 100
The Reviver, The Renewer, The Re-Creator, The Restorer
85:13
■;'"": JL-JUJ (_£J
il
Verily, He it is who begins (punishment) and repeats (punishment in the
Hereafter) (or originates the creation of everything, and then repeats it on
the Day of Resurrection). 21 '
fJl
60. AlMuhyl
The Bestower of Life, The Giver of Life, The Reviver, The Life Giver
30:50; 44:8
lj'jli\ ,_^J -ilJ'i oj "tf> ^'^j*^ 1 ^-'<-
ai>^
0y.^ *JJ°"S J*->j
Loot rfte?! a< tfie effects (results) of Allah's Mercy, how He revives the earth
after its death. Verily! that (Allah) who revived the earth after its death
shall indeed raise the dead (on the Day of Resurrection), and He is Able to
do All things. 111
<!?i!.t
jfj ^_j£Si\ pSsQi vjj ^nj
-<>"> X! ^! ^
La ilaha ilia Huwa (none has the Right to be worshipped hut He). It is He
who gives life and causes death, your Lord and the Lord of your
fore-fathers. 111
231 Surah Al Bumj (85), ayah 13.
232 Surah Al Rum (30), ayah 50.
233 Surah Al Dukhan (44), ayah 8.
61. AlMumlt
Page | 101
The Creator of Death, The Slayer, The Life-Taker, The Death Causer
44:8
La ilaha ilia Huwa (none has the Right to be worshipped hut He). It is He
who gives life and causes death, your Lord and the Lord of your
fore-fathers. 214
The Living, The Alive, The Everlasting, The Deathless, The Ever Living
2:255; 3:2; 40:65
Uj <p'y-*SS\ j U j<tJ py Mj il*. joJLs-Ij M ("jlaJl j^Jl j-* *! *^1 "^ *"'
1_*3 jLgj-Ljl ^^jy. t-« *£*-> ^^U "^! ja-^-f A-*-^ ci^' '^ rV u^j'^' ij
Allah! La ilaha ilia Huwa (none has the Right to be worshipped but He), the
ever living, the one who sustains and protects all that exists. Neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is he that can intercede with Him
except with his Permission ? He knows what happens to them (his creatures)
in this world, and what will happen to them in the Hereafter. And they will
never compass anything of His knowledge except that which He wills. His
KursT extends over the heavens and the earth, and He feels no fatigue in
guarding and preserving them. And He is the Most High, the Most Great. 2 "
pST lJj\ ^ "3i ijj V ST
Allah! La ilaha ilia Huwa (none has the Right to be worshipped but He), the
224 Surah Al DukMn (44), ayah 8.
225 Surah Al Baqarah (2), ayah 255.
Page | 102
Ever Living, the One who sustains and protects all that exists. 2
He is the ever living, La ilaha ilia Huwa (none has the Right to be
worshipped hut He), so invoke Him making your worship pure for Him
alone (by worshipping Him alone, and none else, and by doing righteous
deeds sincerely for Allah 's sake only, and not to show off, and not to set up
rivals with Him in worship). All the praises and thanks be to Allah, the Lord
of the 'Alamln (mankind, jinns and all that exists). 217
63. Al Qayyiim
The Self-Subsisting, The Self-Existing One upon Whom all others depend, The
All-Sustaining Protector
2:255; 3:2; 20:1 11
1_«3 jLgj-Ljl ^^jy. t-« *£*-> ^^U "^! ja-^-f A-*-^ c£^' '^ rV if^O"^' ij
Allah! La ilaha ilia Huwa (none has the Right to be worshipped but He), the
ever living, the one who sustains and protects all that exists. Neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is he that can intercede with Him
except with his Permission ? He knows what happens to them (his creatures)
in this world, and what will happen to them in the Hereafter. And they will
never compass anything of His knowledge except that which He wills. His
KursT extends over the heavens and the earth, and He feels no fatigue in
guarding and preserving them. And He is the Most High, the Most Great. 21 "
@ \££\ 3 JS\ > S/j iJj V
«jji
3 Surah Al Imran (3), ayah 2.
7 Surah Al Mu'min [or Ghafirl, ayah 65.
* Surah Al Baqarah (2), ayah 255.
Page | 103
Allah! La ilaha ilia Huwa (none has the Right to be worshipped but He), the
Ever Living, the One who sustains and protects all that exists. 21 "
And (all) faces shall be humbled before (Allah), the Ever Living, the One
who sustains and protects all that exists, and he who carried (a burden of)
wrongdoing (i.e. he who disbelieved in Allah, ascribed partners to Him, and
did deeds of his disobedience), became indeed a complete failure (on that
day). 240
teS
64. AlWajid
The Finder, The All-Perceiving, The Wealthy, The Resourceful, The All-Evaluator
93:6-1
Did He not find you(0 Mu ammad 0) an orphan and gave you a refuge ?
And He found you unaware (of the Qur an, its legal laws, and Prophethood, etc.) and
guided you ?
And He found you poor, and made you rich (selfsufficient with self contentment, etc.)? 2 "
65. AlMajid
The Noble, The Generous, The Magnificent, The Glorious
85:15
^jjx^ll^i^l ji
Owner of the Throne, the Glorious. 2
23 ' Surah Al Imran (3), ayah 2.
240 Surah Ta ha (20), ayah 111.
241 Surah Al Duha (93), ayal 6-8.
Page | 104
*••«
66. Al Wahid
The Creator of Diversity from Unity, The Manifestation of Unity, The One
13:16; 21:108; 38:65
OjS^Uj Si iLJJjl lAiji ^ j»j irf-lil JJ All I Ji (ji'jMlj o'y-«-2JI VJ cr* L^
c-iiJiJI (JjzZZ [J-» f\ jypJ\j ^IpMI (Jy~-i cJ-* L^ 'J*= *^j ^^ f j ':.' "'' ^
Say (O Mm ammad M): "Who is the Lord of the heavens and the earth?"
Say: "(It is) Allah." Say: "Have you then taken (for worship) Auliya'
(protectors, etc.) other than Him, such as have no power either for benefit
or for harm to themselves?" Say: "Is the blind equal to the one who sees?
or darkness equal to light? or do they assign to AllaH partners who created
the like of his creation, so that the creation (which they made and his
creation) seemed alike to them. " Say: "Allah is the Creator of All things,
He is the one, the Irresistible. " 2 "
. ** t
{JgJ ^<jj^1ZS ^jl 'J43 -u~'j aJJ ^=^JJ U^l ^J] lg-y. UjJ U-3
Say (O Mu ammad M): "It is revealed to me that your Hah is Only one Ilah
(Allah). Will you then submit to His will (become Muslims and stop
worshipping others besides Allah)? " 244
(gj jl$i)1 -VjJl Alii SM aJJJ^ &} "^> lil L»^! U 5
Say (O Mu ammad 0): "I am only a warner and there is no Hah except
Allah (none has the Right to be worshipped but Allah) the one, the
Irresistible,.. 2 "
242 Surah Al Buruj (85), ayat 15.
243 Surah ArRa'd (13), ayah 16.
244 Surah Al ' Anbiya' (21), ayah 108.
24! Surah Sad (38), ayah 65.
Page I 105
m
67. Al Ahad
The One and Only, The Unity, The Sole One
112:1
> * >$■> S ,, i
Say (O Mu ammad JgfJ: "He is Allah, (the) One. 2 "'
J 7
68. AlSamad
The Self-Sufficient Master, The Eternal, The Everlasting, The Satisfier of Every Need
112:2
I;?;.! -U-Ja-ll *lll
"Allah-u - amad (the Self-Sufficient master, whom All creatures need, He
neither eats nor drinks). 247
->*. *
69. AlQadir
The All-Capable, The Most Able, The All-Powerful
246 Surah Al Ikhlas [or At TauhTd], ayah 1.
2,1 Surah Al Ikhlas [or At TauhTd], ayah 2.
Page | 106
30:50; 6:65
,j3^Jl i J^> _<U'i oj \*y ^(l^j*^ 1 ij*-'
Look then at the effects (results) of Allah's Mercy, how He revives the earth
after its death. Verily! that (Allah) who revived the earth after its death
shall indeed raise the dead (on the Day of Resurrection), and He is Able to
do All things. 2 "
}\ »SQ?-jl o-^- cr? 3' 'c^ij^ oi n'-i* '(SQi- i^~i 0' Jji j^ 1 - 2 -" >* IP
Say: "He has power to send torment on you from above or from under your
feet, or to cover you with confusion in party strife, and make you to taste the
violence of one another. " See how variously we explain the Ayat (proofs,
evidences, lessons, signs, revelations, etc.), so that they may understand. 24 "
*4ftt
70. Al Muqtadir
The All-Determining, The Prevailing Ordainer, The Powerful Determiner, The All-Able
18:45
*~\ I J J " a t/J^j ^P \& *0JI O^J 7^0^ °3J*^ Lft.^^A ^-_^li
And put forward to them the example of the life of this world, it is like the
water (rain) which we send down from the sky, and the vegetation of the
earth mingles with it, and becomes fresh and green. But (later) it becomes
dry and broken pieces, which the winds scatter. And Allah is Able to do
everything. 2 "
248 Surah Al Rum (30), ayah 50.
24 ' Surah Al An'am (6), ayah 65.
250 Surah Al Kahf (18), ayah 45.
Page | 107
71. Al Muqaddim
The Promoter, The One who Brings Forward, The Expediter, The All-Preceding
15:24
And indeed, We know the first generations of you who had passed away,
and indeed, we know the present generations of you (mankind), and also
those who will come afterwards. 2 "
■ m t
-J-jt i
72. Al Mu akhkhir
The Delayer, The Postponer, The All-Finalising
15:24; 11:104
And indeed, We know the first generations of you who had passed away,
and indeed, we know the present generations of you (mankind), and also
those who will come afterwards. 2 ' 2
And We delay it only for a term (already) fixed. 2 "
'&§%
25 ' Surah Al Hijr ( 1 5), ayah 24.
252 Surah Al Hijr (15), ayah 24.
253 Surah Hud (11), ayah 104.
Page I 1C
73. Al Awwal
The First One, The Pre-Existing, The All-First
57:3
'$■ %IP "Si yi o^^i jf^i'jh^i DjSfT >
//e ('.« the first (Nothing is before Him) and the Last (Nothing is after him),
the Most High (Nothing is above Him) and the Most Near (Nothing is
nearer than Him). And He is the All-Knower of Everything. 114
'.■ -■ > ^ v >
74. AlAkhir
The Last, The End and The Ultimate, The All-Last
57:3
'$■ i'J" "S 'yi o^^i jf^i'jh^i 'Si^ >
He is the first (Nothing is before Him) and the Last (Nothing is after him),
the Most High (Nothing is above Him) and the Most Near (Nothing is
nearer than Him). And He is the All-Knower of Everything. 2 "
"P.
75. AlZahir
The Manifest, The Conspicuous, The Evident, The Most High
57:3
'if^i^S'yi o^Q^i 'jjk^s 'jh^i 'djtf> >
2,4 Surah Al HadTd (57), ayah 3.
25S Surah Al Hadld (57), ayah 3.
Page I 1C
He is the first (Nothing is before Him) and the Last (Nothing is after him),
the Most High (Nothing is above Him) and the Most Near (Nothing is
nearer than Him). And He is the All-Knower of Everything. 2 ' 6
u
76. AlBatin
The Most Near
57:3
He is the first (Nothing is before Him) and the Last (Nothing is after him),
the Most High (Nothing is above Him) and the Most Near (Nothing is
nearer than Him). And He is the All-Knower of Everything. 217
4£M •
77. A1W51I
The Sole Governor, The Friendly Lord, The Protective Ruler, The Supporter
13:11; 12:101
E. „ ^, , £ 1 f £ 'It'
p'j Cr? ^is- 5
For eac/j (person), there are angels in succession, before and behind him.
They guard him by the command of Allah. Verily! Allah will not change the
good condition of a people as long as they do not change their state of
goodness themselves (by committing sins and by being ungrateful and
disobedient to Allah). But when Allah wills a people's punishment, there
can be no turning back of it, and they will find besides Him no protector 21s
256 Surah Al Hadld (57), ayah 3.
2 " Surah Al Hadld (57), ayah 3.
258 Surah Ar Ra'd (13), ayah 11.
Page | 110
78. AlMuta ali
The Supremely Exalted, The Most High, The Most Lofty
13:9
ij|j; Jl*L«JI j i .^-a}\ 5-11,-iJlj k__J«J I JLkp
All-Knower of the unseen and the seen, the Most great, the Most High. 2 "
$ij w »%
3$\
79. AlBarr
The Kindly and Gracious Benefactor, The Righteous, The Source of Goodness, The Most
Dutiful
52:28
"Verily, we used to invoke Him (Alone and none else) before. Verily, He is
Al Barr (the Most Subtle, kind, Courteous, and Generous), the Most
Merciful. " 260
80. AtTawwab
The Acceptor of Repentance, The Oft-Forgiving, The Acceptor of our Return, The
" Surah AiRa'd (13), ayah 9.
Surah ATur (52), ayah 28.
Page I 1 1 1
All-Forgiver of repentance
13:11; 12:101
U joy *^ 4jJl ^j_j] 4ti\ j^l (>* j4J^jLaj£-" <-A£\i- -j^J 4j JU jo -j* C-i~i*-* j<*J
J'j Ctf ^i5->
For eac/j (person), there are angels in succession, before and behind him.
They guard him by the command of Allah. Verily! Allah will not change the
good condition of a people as long as they do not change their state of
goodness themselves (by committing sins and by being ungrateful and
disobedient to Allah). But when Allah wills a people's punishment, there
can be no turning back of it, and they will find besides Him no protector. 2 "
81. AlMuntaqim
The Avenger, The Disapprover, The Inflictor of Retribution, The Possessor of
Retribution
39:37; 43:41; 44:16
(Jjjj^lixjl ij'i jijkj AUl J~JI J^ki ^ jjJ lis &\ j^j ^j
And whomsoever Allah guides, for him there will be no misleader. Is not
Allah All-Mighty, Possessor of Retribution? 21 ' 2
(Jfj ^_jj i~a~-* f^f-; bli <Lb (jSs jS lilj
And even if We take you (O Mu ammad 0) away, We shall indeed take
vengeance on them. 261
U I (^JOvJ I 4 '"■■ JSL. I 1 y ,,'' {\i
261 Surah ArRa'd (13), ayah 11.
262 Surah Al Zumar (39), ayah 37.
263 Surah Al Zukhruf (43), ayah 41.
Page | 1 12
On the Day when We shall seize you with the greatest grasp. 11 ''' Verily, we will
exact Retribution.
*{S1,\\
82. Al Afuww
The Pardoner, The Most Forgiving, The Effacing, The Eliminator of Sins, The Ever
Oft-Pardoning
4:43; 4:99; 22:60
O You who believe! Approach not A alat when you are in a drunken state
until you know (the meaning) of what you utter, nor when you are in a state
ofjanaba, (i.e. in a state of sexual impurity and have not yet taken a bath)
except when travelling on the road (without enough water, or just passing
through a mosque), till you wash your whole body. And if you are ill, or on
a journey, or one of you comes after answering the call of nature, or you
have been in contact with women (by sexual relations) and you find no
water, perform Tayammum with clean earth and rub therewith your faces
and hands (Tayammum). Truly, Allah is ever Oft Pardoning,
Oft Forgiving. 2 "
For these there is hope that Allah will forgive them, and Allah is ever Oft
Pardoning, Oft-Forgiving. 2 '"'
ySut] <UJl ^_j] <0JI 4J_}y-i-^ 4~lp <J*J 1j ^4j ^— i^ t-« lJ~H ^— jLp />«j ~?\V\ ®
264 Surah Al Dukhan (44), ayah 16.
265 Surah An Nisa (4), ayah 43.
266 Surah An Nisa' (4), ayah 99.
Page | 113
77ia£ /.s .ro. And whoever has retaliated with the like of that which he was
made to suffer, and then has again been wronged, Allah will surely help
him. Verily! Allah indeed is Oft-Pardoning, Oft-Forgiving. 21 ' 7
jfcVtf
83. AlRaiif
The Most Kind, The Tenderly Merciful, The Clement and Compassionate, The Ever
Kind
2:207; 9:117; 59:10
.;;7£^: jjCjJIj^Jjpj <UJIJ <UJl ~_i_jUL^- iL^JI d—uij iSj^i rV j-^Jl ^Lr?J
And of mankind is he who would sell himself, seeking the pleasure of Allah.
And Allah is full of Kindness to (His) slaves. 2 '"
5j-°-j<JI sill j ojjuJI .^jiJll jl i^J^lj ■d.'C'^'S * ^j es^" j* *^' "T 1 ^"' -^
Allah has forgiven the Prophet (M), the Muhajirun (Muslim emigrants who
left their homes and came to Al-Madinah) and the An ar (Muslims of
Al-Madinah) who followed him (Mu ammad M) in the time of distress
(Tahuk expedition, etc.), after the hearts of a party of them had nearly
deviated (from the Right Path), but He accepted their repentance.
Certainly, He is unto them full of kindness, Most Merciful. 26 ''
;~; «^3t_Sj!3 lib; 143 i_^i; ^.JdJ 'iU Uyls j <Jj«^. Mj t^j)!^
Anrf those who came after them say: "Our Lord! Forgive us and our
brethren who have preceded us in faith, and put not in our hearts any
hatred against those who have believed. Our Lord! You are indeed full of
kindness, Most Merciful.™
261 Surah Al Hajj (22), ayah 60.
268 Surah Al Baqarah (2), ayah 207.
2 " Surah Al Taubah (9), ayah 117.
270 Surah Al Hashr (59), ayah 10.
Page | 114
84. Malikul Mulk
The Master of the Kingdom, The Owner of All Sovereignty, The Lord of Absolute
Ruling Power, The Possessor of the Kingdom
O* JPi
«uio
3:26
ry*-? * U ft II pj^jj sLiO ^yA
jjjj 4IUJI ilLi JLflll Ji
Say (O Mu ammad 0): "O Allah! Possessor of the kingdom, You give the
Kingdom to whom You will, and You take the Kingdom from whom You will,
and You endue with honour whom You will, and You humiliate whom You
will. In Your Hand is the good. Verily, You are Able to do All things. 27 '
85. DhulJalali wal Ikram
Lord of Majesty and Generosity, Lord of Glory and Honour, The All-Possessor of
Honour and Sublimity
55:27
C|):^ i j s ')"3 J^ 1 J i ^6 -4-j 'Jhii
And the face of your Lord full of Majesty and honour will abide forever. 272
271 Surah Al Imran (3), ayah 26.
272 Surah Al Rahman (55), ayah 27.
Page I 115
3S9
86. AlMuqsit
The Most Equitable, The Just, The Most Just
3:118
■Is les- li IjSj *^Lli- iSo^JLj Si 'fS^ii^> <yi *jU=j b- 1 ^-' * '>"•'* OiJ)' H-^-i
You who believe! Take not as (your) Bi anah (advisors, consultants,
protectors, helpers, friends, etc.) those outside your Deen (pagans, Jews,
Christians, and hypocrites) since they will not fail to do their best to corrupt
you. They desire to harm you severely. Hatred has already appeared from
their mouths, but what their breasts conceal is far worse. Indeed We have
made plain to you the Ayat (proofs, evidences, verses) if you understand. 271
87. AUami
The Gatherer, The Uniter, The Collector, The All-Gatherer
3:9; 4:172; 42:29
Our Lord! Verily, it is You who will gather mankind together on the Day
about which there is no doubt. Verily, Allah never breaks his Promise". 2 " 1
■^ttVJ Oy.j^ ^SvLlUJI Vj <ib I.lLp ^_jj5s 0' f t ^~«-'' <-J^>~ ; -~-i iiP
273 Surah Al 'Imran (3), ayah 1 18.
274 Surah Al Imran (3), ayah 9.
Page I 116
fjgj LL^- 5JI
•Gillc
77!« Messiah will never be proud to reject to be a slave to Allah, nor the
angels who are near (to Allah). And whosoever rejects His worship and is
proud, then He will gather them all together unto himself. 271
lij %-$*J>- Ij* >*j ;H^ O? * .S-- '""•* J i/O^j c^'^iUJl ijli-
>CrfJ
An</ among His Ayat (proofs, evidences, lessons, signs, etc.) is the creation
of the heavens and the earth, and whatever moving (living) creatures He
has dispersed in them both. And He is All-Potent over their assembling (i.e.
resurrecting them on the Day of Resurrection after their death, and
dispersion of their bodies) whenever He will. 276
88. AlGhanly
The Self-Sufficient, The Wealthy, The Independent One, The Ever Rich
4:131; 6:133; 22:64
, . , .„ , , l , _«, • t ..." I ~ , , * , t
\ < t-t»1*3 /f* ^_~^50l IjjjI ji4Jl LLt^sj j_sJj ryO^f' (j ^j cj'^i^JI ij *-* ^i
An</ to AZZa/i belongs all that is in the heavens and all that is in the earth.
And Verily, We have recommended to the people of the Scripture before
you, and to you (O Muslims) that you (all) fear Allah, and keep your duty to
Him, but if you disbelieve, then unto Allah belongs all that is in the heavens
and all that is in the earth, and Allah is Ever Rich (Free of All wants),
Worthy of All praise. 277
\-<S i\-t^ U
r 4 -*
IO*'
Ijj \ *-"=3-^-& J-; Li^ Q J A^^~ ji I j i ^jj I
MJ3
275 Siirah Al Nisa (4), ayah 1 72.
276 Siirah Al ShCra (42), ayah 29.
2 " Surah Al Nisa' (4), ayah 131.
Page I 117
: /£ "UJ* Oi f-^=
Jloi
And your Lord is rich (Free of All wants), full of Mercy, if He will, He can
destroy you, and in your place make whom He will as your successors, as
He raised you from the seed of other people. 27 *
To Him belongs all that is in the heavens and all that is on the earth. And
Verily, Allah He is rich (Free of All wants), Worthy of All praise. 27 '
89. AlMughniy
The Enricher, The Bestower of Wealth, The Fulfiller of Needs, The Dispenser of Wealth
The name Al Mughniy is not specifically used as a Beautiful Name in the Qur'an.
■*!-'..
90. AlMani
The Preventer, The Protector, The Defender, The Invincible
The name Al Mani' is not specifically used as a Beautiful Name in the Qur'an.
$m
91. AlDarr
278 Surah Al An'am (6), ayah 133.
279 Surah Al Hajj (22), ayah 64.
Page | 1U
The Correcter, The Balancer, The Distresser, The Afflicter, The Punisher, The Purveyor
of Harm
48:11
HI 'jiicJjii lijiilj LD'^-al Ui&i. ujI^p^I qa ^jjiii^Jl <L\] [}j
iljl q\ U~£, 4jjl . j a *SJ ^XUj l j^j £j3 *-6^jis j J^-J La ^a g": ■ JLj QjijJLJ
^|5 [/h^ o>'-«-*^ L*-; *^ ' ° Lk ^-^- , t*^v ^ ' j ' j ' La 13 *5s
77i<m<? o/7fte bedouins who lagged behind will say to you: "Our possessions
and our families occupied us, so ask forgiveness for us. " They say with their
tongues what is not in their hearts. Say: "Who then has any power at all (to
intervene) on your behalf with Allah, if He intends you hurt or intends you
benefit? Nay, but Allah is Ever All-Aware of what you do. 2 ""
92. AnNafi'
The Creator of Good, The Benefiter, The Propitious, The Auspicious, The Purveyor of
Benefit
48:11
HI 'j&is-LM b_jJilj liJ'^-al liili-i ^>\^i-^i\ ^j* ^j_jjiH*^J I ill) Jj
}\j\ Q\ Lt-i. *0Jl . j a -50 ^iXLoJ l J-«J ^ ^J^ii jj j_^J La ^a g"' . JLj QyiyLl
fjfj IJj-a- OjJ-»ij LL *&l bf D-i Liii pSv *'jl j' '_/*= ^H
Those of the bedouins who lagged behind will say to you: " Our possessions
and our families occupied us, so ask forgiveness for us. " They say with their
tongues what is not in their hearts. Say: "Who then has any power at all (to
intervene) on your behalf with Allah, if He intends you hurt or intends you
benefit? Nay, but Allah is Ever All-Aware of what you do. 2 "'
280 Surah Al Fath (48), ayah 11.
28 ' SQrah Al Fath (48), ayah 1 1 .
Page | 119
ollil
93. AlNiir
The Light, The Illuminator, The One who Reveals
24:35; 39:22
~, > , , «- J ) -, S ' E . J . ,- - - ,,,,,-, i '
sUj ^ ^oj_^J "Uii t^^. jy l& jy j^ 4-^-~»j J^ 'y"$ *cj?y ^^0 ^^v J*^
(j'CjjLip jjjii JSC JJIj ^tlU J-^MI Ai!l -—Jyv^j
AWa/i « rfie Zigfa of the heavens and the earth. The parable of His light is as
(if there were) a niche and within it a lamp, the lamp is in glass, the glass as
it were a brilliant star, lit from a blessed tree, an olive, neither of the east
(i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it
gets sun-rays only in the afternoon, but it is exposed to the sun all day long),
whose oil would almost glow forth (of itself), though no fire touched it.
Light upon Light! Allah guides to His light whom He wills. And Allah sets
forth parables for mankind, and Allah is All-Knower of everything. 181
:£ cj±f> JiU> 4 i^'y
adI
Is he whose breast Allah has opened to Islam, so that he is in light from his
Lord (as he who is non-Muslim)? So, woe to those whose hearts are
hardened against remembrance of Allah! They are in plain error! 1 " 1
94. AlHadiy
282 Surah Al Nur (24), ayah 35.
283 Surah Al Zumar (39), ayah 22.
Page | 120
The Guide, The Leader, The Guide on the Right Path, The All-Guiding
39:23
(JjJ jL» ^ j<d Lii JjI JI>j
AZ/a/j /i«.s sen/ rfown Z«e fc«rf statement, a Book (this Qur an), its parts
resembling each other in goodness and truth, oft-repeated. The skins of
those who fear their Lord shiver from it (when they recite it or hear it). Then
their skin and their heart soften to the remembrance of Allah. That is the
guidance of Allah. He guides therewith whom He pleases and whomever
Allah sends astray, for him there is no guide. 2 "
95. AlBadI
The Wonderful Originator, The Unprecedented and Incomparable Inventor, The
Absolute Cause, The Originator
2:117; 6:101
The Originator of the heavens and the earth. When He decrees a matter, He
Only says to it : "Be!" - and it is. 2 " 5
W> (*r sc?" J>i >*J
//e is /fte Originator of the heavens and the earth. How can He have
children when He has no wife? He created all things and He is the
All-Knower of everything. 2 " 6
284 Surah Al Zumar (39), ayah 23.
285 Surah Al Baqarah (2), ayah 1 17.
286 Surah Al An'am (6), ayah 101.
Page I 121
96. AlBaqI
The Everlasting, The Eternal, The Ever-Enduring, The Ever-Present, The Immortal
55:27
©V'^'j i>^' I* ^J *?-J i>H3
And the face of your Lord full of Majesty and honour will abide forever. 287
97. AlWarith
The Inheritor, The Supreme Heir, The Best of Inheritors
15:23; 21:
And certainly We! We it is who give life, and cause death , and we are the
Inheritors. 2 " 8
And (remember) Zakariya (Zachariah), when he cried to his Lord: "O my
Lord! Leave me not single (childless), though You are the best of the
inheritors. " 2m
2,1 Surah Al Rahman (55), ayah 27.
288 Surah Al Hijr (15), ayah 23.
28 ' Surah Al ' Anbiya (21) , ayah 89.
Page | 122
98. AlRashld
The Director to the Right Way, The Appointer of the Right Path, The Unerring Director,
The True Guide
18:10; 18:17
IjLij \Lja\ ■jA 111 J^Jkj iJ-j lib 4l ry* Ujli li-Jj IjJ lis i_i-pCl I J] A^ifll <_£jl ij
(remember) when the young men fled for refuge (from their disbelieving
folk) to the cave, they said: "Our Lord! Bestow on us mercy from Yourself,
and facilitate for us our affair in the right way!" 290
And you might have seen the sun, when it rose, declining to the right from
their cave, and when it set, turning away from them to the left, while they lay
in the midst of the cave. That is (one) oftheAyat (proofs, evidences, signs)
of Allah. He whom Allah guides, is rightly guided; but he whom He sends
astray, for him you will find no Waliy (guiding friend) to lead him (to the
Right Path). 2 ""
99. Al Sabur
The Patiently- Enduring, The Most Restrained, The Ever Patient
2:153
^5 Cf-J^^^ *_* ^JJl oi 5j 1 ^ 1 1 j ^ ^ I L; \j± s *zZ.\ \y~*\c jjjAJI Lg_ta
O You who believe! Seek help in patience and A - alat. Truly! Allah is with
2.0 Surah Al Kahf (18), ayah 10.
2.1 Surah Al Kahf (18), ayah 17.
Page | 123
A - abirin (the patient ones, etc.). 2 " 2
Invocations and supplications (du'a' e-lc^ can be made that include
Al 'Asma'ul husna :
7:180; 17:110; 20:7-8 2 ' 3
li OjLr?^-" ^-j. T »*ri rj ^j_jJL>Jj jjyjl Ijjij tf: o^iLs ,j^J-l ifr*"^! ikj
And (all) Al 'Asma 'ul usna (the Most beautiful names) belong to Allah, so
call on Him by them, and leave the company of those who belie or deny (or
utter impious speech against) His Names. They will be requited for what
they used to do. 294
Soy (O M« ammad M): "Invoice Allah or invoke the Most Beneficent
(Allah), by whatever Name you invoke Him (it is the same), for to Him
belong Al 'Asma'ul usna (the best Names). And offer your alat neither
aloud nor in a low voice, but follow a way between. 29s
^X\ i\lzS\ Aj 3-& *5| a±}\ *$ ST (jjj j2>- ij yj\ 'J^i jdjii J^iJIj 'j^i- o!3
And if you (O Mu ammad 0) speak (the invocation) aloud, then Verily, He
knows the secret and that which is yet more hidden.
Allah! La ilahla ilia Huwa (none has the Right to be worshipped but He)!
To Him belong Al 'Asma 'ul usna (the best Names). 2 "
Tim fk - Knowledge
The Knowledge of Allah encompasses everything
18:109 The parable of the unlimited knowledge of Allah;
3 1 :27 if it was written with pen and ink. . .
2,2 Surah Al Baqarah (2), ayah 153.
293 Narrated 'Abu Hurairah 4^ "Allah has ninety-nine Names, i.e., one hundred minus one, and whoever believes in
their meanings and acts accordingly, will enter Paradise; and Allah is Wilr (one) and loves 'the Witr"'. SahTh Al
Bukhari. Vol. 8, hadlthNo. 419.
2,4 Surah Al A'raf (7), ayah 180.
2 " Surah Al Isra" (17), ayah 1 10.
296 Surah Ta Ha (20), ayat 7-8.
Page | 124
^Jj (Jj ^-*l«JS J a •■" o' tj-^ j^J -LaiJ .Ij c^i_«J50 13 1 -U ^^r-" 0^ J^ l|^
Say (0 Mm ammad # to mankind). "If the sea were ink for (writing) the
Words of my Lord, surely, the sea would he exhausted before the Words of
my Lord would be finished, even if we brought (another sea) like it for its
aid. " 2 » 7
0>-LfiJ La j£\ 4jC^v c-b JjtJ -jA ,-3-L*i_J j^-^J U _>llsl 5 .^w* • jA j^»j 2 I ,9 L«J I \JJ
2;: jL5Ci- _jjjp '.oil oj aJJI culUT
And if all the trees on the earth were pens and the sea (were ink wherewith
to write), with seven seas behind it to add to its (supply), yet the Words of
Allah would not be exhausted. Verily, Allah is All Mighty, All Wise. 2 ""
20:98 Allah knows everything that exists in the heavens and the earth.
2:33
22:70
6:59
6:73
jjj llL> % 'j» *jk= i^j > •§! ijj *i <j jji ST ^ji Loi
Your Hah is Only Allah, the one (La ilaha ilia Huwa) (none has the Right to
be worshipped but He). He has full knowledge of All things. 29 "
He rata'; "0 Adam! Inform them of their names, " and when he had
informed them of their names, He said: "Did I not tell you that I know the
Ghaib (unseen) in the heavens and the earth, and I know what you reveal
and what you have been concealing ? """
ji liU'i 0! y^f 4 -ilJ'i 0! (jiOSfij stcUT ^ L. pk ST ^j\ pk, Jj\
,-. » ' £-;
&OW you no? that Allah knows all that is in heaven and on earth ? Verily, it
is (all) in the Book (Al-Lau Al-Ma fu ). Verily! that is easy for Allah.""
2,7 Surah Al Kahf ()18, ayah 109.
298 Surah Luqman (31), ayah 27.
2 " Surah Ta Ha (20), ayah 98.
200 Surah Al Baqarah (2), ayah 33.
201 Surah Al Hajj (22), ayah 70.
Page | 125
la 5 13 L»J j>*~)\j jO\ I L» ^a-iijj yA "b/j 1 g ■> 1*J "b/ ^_ — JtJ I f^jli-a Jfl J-Lpj @
.•at. '
And wi'dj Him are the keys of the Ghaib (all that is hidden), none knows
them but He. And He knows whatever there is in (or on) the earth and in the
sea; not a leaf falls, hut He knows it. There is not a grain in the darkness of
the earth nor anything fresh or dry, but is written in a clear Record. 102
,> - S > - > ,>,,,■",,- «- -,-, «- >
A is //e who has created the heavens and the earth in truth, and on the Day
(i. e. the Day of Resurrection) He will say: "Be! ", - and it shall become. His
word is the truth. His will be the dominion on the Day when the trumpet will
be blown. All Knower of the unseen and the seen. He is the All Wise,
Well-Aware (of All things). 101
27:65 Allah knows everything that is unseen (ghaib - S-y-c-) and seen
32:6 (shahada);
Say: "None in the heavens and the earth knows the Ghaib (unseen) except
Allah, nor can they perceive when they shall be resurrected. " 1M
77iaf is He, the All Knower of the unseen and the seen, the All Mighty, the
Most Merciful. 10 '
27:74 everything that is concealed and that which is revealed;
28:69
And Verily, your Lord knows what their breasts conceal and what they
102 Surah Al An' am (6), ayah 70.
"' Surah Al An am (6), ayah 73.
M4 Surah Al Naml (27), ayah 65.
M! Surah Al Sajdah (32), ayah 6.
Page | 126
reveal. 106
And your Lord knows what their breasts conceal, and what they reveal. 107
23:19 Everything that is not expressed and everything that is expressed
6:3 by 'mankind';
£i5 bj&h tt^?j %±$ *£'ji trf 'S^ y^'j Jy^r cxi <~^r ^M J& LiLioti
Then We brought forth for you therewith gardens of date-palms and grapes,
wherein is much fruit for you, and whereof you eat. 10 "
And ife w A//an (to be worshipped Alone) in the heavens and on the earth,
He knows what you conceal and what you reveal, and He knows what you
earn (good or bad). 10 "
15:24 Everything that is past and everything that is to come;
(;iT3;: Qij^*jkZJi\ Ujdp J_SjJ r*^^? Cft? ^ * '" * ^ L^£ JJLlJ
And indeed, We know the first generations ofou who had passed away, and
indeed, we know the present generations of you (mankind), and also those
who will come afterwards. 110
34:1-2 Everything that goes into the earth and everything that comes from
the earth; everything that comes from the heavens and everything
that goes to it.
@ j y^ ' -*«?■> ' >* j *-p? r j*j
L.',
All the praises and thanks be to Allah, to whom belongs all that is in the
heavens and all that is in the earth. His is all the praises and thanks in the
Hereafter, and He is the All Wise, the All Aware.
He knows that which goes into the earth and that which comes forth from it,
and that which descend from the heaven and that which ascends to it. And
He is the Most Merciful, the Oft Forgiving. 1 "
M " Surah Al NamI (27), ayah 74.
307 Surah Al Qa?as (28), ayah 69.
308 Surah Al Mu'minun (23), ayah 19.
309 Surah Al Anam (6), ayah 3.
310 Surah AlHijr (15), ayah 24.
311 Surah Saba' (34), ayat 1-2.
Page I 127
'Mankind's knowledge conies from Allah and it is very
limited
2:3 1 Allah bestowed knowledge to the Prophet Adam SJB.
o! eSljii {U-ib ijjif\ jLii SSLiUJl Jp "*&>£ p LjJS" ite-VI fill jiic-J
And //e taught Adam all the names (of everything), then He showed them to
the angels and said, "Tell Me the names of these if you are truthful. " 3n
96:4-5 Allah taught 'mankind' whatever 'he' did not know, by the pen.
Wjo na.v taught (the writing) by the pen [the first person to write was
Prophet IdrTs (Enoch)],
Has taught man that which he knew not. 3 "
17:85 The knowledge of 'mankind' is but a little and extremely limited.
, , • .* . i_, .{ . .. ,^ * , ,,
CjJ %M M]^i*Jl & J^J ~&j J3^ & QjjJI Ji j-jj)l ^ -ib'jll^j
And ;«e;y a.sA: you (O Mu ammad M) concerning the Ru (the Spirit); say:
"The Ru (the Spirit): it is one of the things, the knowledge of which is Only
with my Lord. And of knowledge, you (mankind) have been given only a
little. " J "
6:50 What is known by 'mankind' is only because of Allah's intention.
2:255
y>\ q\ 111. j] *^50 0_>3I % s-Urf p^ { % i& $J~ (S^f & 0j3 1 V Ji
gjj bj>^ Slsi ^4Jij U^-^ (jy~~i 'J* IP tl\ ls-y. ^ %
Say (O Mu ammad M): "I don't tell you that with me are the treasures of
Allah, nor (that) I know the unseen; nor I tell you that I am an angel. I but
follow what is revealed to me by inspiration. " Say: "Are the blind and the
one who sees equal? Will you not then take thought?" 3 "
" 2 Surah Al Baqarah (2), ayat 1-2.
"' Surah Al ' Alaq (96), ayat 4-5.
" 4 Surah Al Isra' (17), ayah 85.
" ! Surah Al An'am (6), ayah 50.
Page | 128
uj JL^jJLjl s^^u u fU*j ^jib *^1 - , a- 1 ^-f A*-^t Ci^r^' '^ lV U^J*^' (j
Allah! La ildha ilia Huwa (none has the Right to be worshipped but He), the
ever living, the one who sustains and protects all that exists. Neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is he that can intercede with Him
except with His Permission? He knows what happens to them (his
creatures) in this world, and what will happen to them in the Hereafter. And
they will never compass anything of His knowledge except that which He
wills. His KursT extends over the heavens and the earth, and He feels no
fatigue in guarding and preserving them. And He is the Most High, the Most
Great. 1 ' 6
16:78 'mankind' was born without knowledge, without knowing anything.
And Allah has brought you out from the wombs of your mothers while you
know nothing. And He gave you hearing, sight, and hearts that you might
give thanks (to Allah)." 7
17:36 Allah bestowed hearing in order that 'mankind' can obtain
knowledge through listening;
And follow not (O man i.e., Say not, or do not or witness not, etc.) that of
which you have no knowledge (e.g. one's saying: "I have seen, " while in
fact he has not seen, or "I have heard, " while he has not heard). Verily! the
hearing, and the sight, and the heart, of each of those you will be questioned
(by Allah)."'
7:179 Allah bestowed sight in order that 'mankind' obtain knowledge
23:78 through seeing; Allah bestowed hearts in order that 'mankind' obtain
knowledge through reasoning and understanding.
1 Surah Al Baqarah (2), ayah 255.
' Sirrah AlNahl( 16), ayah 78.
* Surah Al Isra' (17), ayah 36.
Page | 129
And surely, We have created many ofthejinns and mankind for Hell. They
have hearts wherewith they understand not, they have eyes wherewith they
see not, and they have ears wherewith they hear not (the truth). They are
like cattle, Nay even more astray; those! they are the heedless ones. 3 "
ft ;'.s //e, w/io na.v created for you (the sense of) hearing (ears), sight (eyes),
and hearts (understanding). Little thanks you give. 120
The rank and condition of a person without knowledge
10:39 Without knowledge 'mankind' often takes pleasure in lying towards
45:18 and amongst themselves with the intention of misleading 'mankind'.
A*
Way, fney deny that; the knowledge whereof they could not compass and
whereof the interpretation has not yet come unto them. Thus those before
them did deny. Then see what was the end of the alimun (polytheists and
wrong-doers, etc.)! 121
77ien We have put you (O Mu ammad on a plain Way of (Our)
Commandment [like the one which we commanded Our Messengers before
you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you
that (Islamic Monotheism and its laws), and follow not the desires of those
who know not. 122
31:6 'mankind' follows and accords to 'his' personal desires without
control.
» ! -■- >' - -,'^
319 Surah Al A'raf (7), ayat 179.
320 Siirah Al Mu'minun (23), ayat 78.
321 Surah YSnus (10), ayah 39.
322 Surah Al Jathiyah (45), ayah 18.
Page | 130
And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to
mislead (men) from the Path of Allah without knowledge, and takes it (the
Path of Allah, the Verses of the Qur an) by Way of mockery. For such there
will he a humiliating torment (in the Hell-fire). 323
7:199 It is obligatory to turn away from the foolish.
Show forgiveness, enjoin what is good, and turn away from the foolish (i.e.
don 't Punish them). 321
16:119 Sins undertaken through ignorance (because of stupidity) can be
forgiven provided that one repents and addresses ones failings.
q\ \js^L^>\j liiJ'i jjlj ^ja I^jLj 1j ^kf^* s3-~-" ^y-^ *-~lJ-^ i HJ ol J*^
77iOT, Verily! your Lord for those who do evil (commit sins and are
disobedient to Allah) in ignorance and afterward repent and do righteous
deeds, Verily, your Lord thereafter, (to such) is Oft-Forgiving, Most
Merciful. 32 '
The superiority and rank of a person with knowledge
35:28 People with knowledge fear Allah and bear witness
3:18 to the 'Oneness' of Allah, certain in that which
34:6 comes from Him.
And of men and Ad Dawab (moving living creatures, beasts, etc.), and
cattle, in like manner of various colours. It is only those who have
knowledge among his slaves that fear Allah. Verily, Allah is All Mighty,
Oft Forgiving. 326
i* - _, E ... ,, -^ • «. . > i >, - .* > 1 -_-.«.*..
A/Za/i &ear.« witness that La ildha ilia Huwa (none has the Right to be
Surah Luqman(31), ayah 6.
4 Surah Al A'raf (7), ayah 199.
! Surah Al Nahl (16), ayah 1 19.
* Surah Fatir [or Al Mala' ikah] (35), ayah 28.
Page I 131
worshipped but He), and the angels, and those having knowledge (also give
this witness); (He is always) maintaining his creation injustice. La Hah ilia
Huwa (none has the Right to be worshipped but He), the All-Mighty, the
All-Wise. 127
Anrf those who have been given knowledge see that what is revealed to you
(O Mu ammad Mjfrom your Lord is the truth, and guides to the Path of the
Exalted in Might, Owner of All praise. 128
4:162 There is a great reward for those who have knowledge and Allah •
58:1 1 has decreed degrees of rank (both in the sight of Allah and in the
16:43 presence of 'mankind') amongst them as sources of reference.
21:7
B«? ?/««e among them who are well-grounded in knowledge, and the
believers, believe in what has been sent down to you (Mu ammad Mi and
what was sent down before you, and those who perform A alat
(Iqamat-a - alat), and give Zakdt and believe in Allah and in the Last day,
it is they to whom we shall give a great reward. 129
IxJ JjI 7t~Jli_ l_j^_~ili ~Lit_«JI 5 \y*JLiu ISO J_i lij \y^\> <ji_JI tyij
<^±>-j$ _Ji*JI Ijjjl ijijillj »5^~? I_jajI» Ji4)l *ill A3}i Ijj-^j^ Ijjiil JJ lilj
O-" .' - J - - ." i - '*f.
O You who believe! When you are told to make room in the assemblies,
(spread out and) make room. Allah will give you (ample) room (from His
Mercy). And when you are told to rise up [for prayers, Jihad, or for any
other good deed], rise up. Allah will exalt in degree those of you who
believe, and those who have been granted knowledge. And Allah is
Well-Acquainted with what you do. 110
ojJju Sf^s"o! J>^fi J*' ijii^s i^)[ ij.yi ~i\o-j "i\i±U3 ^_j* uiljl lij
7 Surah Al 'Imran (3), ayah 18.
8 Surah Saba' (34), ayah 6.
' Surah Al Nisi' (4), ayah 162.
° Surah Al Mujadilah (58), ayah 11.
Page | 132
And We sent not (as Our Messengers) before you (O Mu ammad M) any but
men, whom We inspired, (to preach and invite mankind to believe in the
Oneness of Allah). So ask of those who know the Scripture [learned men of
the Taurdt (Torah) and the Injeel (Gospel)], if you know not. 13 '
-3 ££ oj y£»Jifl Jii ijki yp\ ,>ji Sllfj "Sj -2Jip Uiljl Tij
And We sent not before you (0 Mu ammad M) but men to whom We
inspired, so ask the people of the Reminder [Scriptures - the Taurdt
(Torah), the Injeel (Gospel)] if you do not know. 312
Al Quran is the source of knowledge
14:1 The Quran is the source of knowledge that leads 'mankind' out of
20:113 darkness.
<JJ ja-£Jj o'^U j^-" (J! c.-' o IJaJl rj* (V*^' rj^*H ^-Ul *^JjjI ^4 ', — > ^i
7. Alif-Lam-Ra. (This is) a Book which We have revealed unto you (O
Mu ammad 0) in order that you might lead mankind out of darkness into
light by their Lord 's leave to the Path of the All-Mighty, the Owner of all
Praise. 333
And thus We have sent it down as a Qur an in Arabic, and have explained
therein in detail the warnings, in order that they may fear Allah, or that it
may cause them to have a lesson from it (or to have the honour for believing
and acting on its teachings). 334
1 6:65-83 Carefully study this universe; everything is fashioned and created;
16:90 'mankind' has been endowed and bestowed with the gift of reason;
j°yh} 4j Sf klij'i jj (jj t^a Jju \^>j*)}\ <U \SS~\i sU A ».f.ll ^ Jjjl <UJlj
331 Surah Al Nahl (16), ayah 43.
332 Surah 'Anbiya' (21), ayah 7.
333 Surah Ibrahim (14), ayah 1.
334 Surah Ta Ha (20), ayah 1 13.
Page | 133
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sLa^ 4-i j^J'jJl cJllxK £j>\j£* L^J^jaj v^ rj^-" ^Ji »4r^J (Jr" lJ>^^ 0"*^£J1
rr° t*^-?J ^-^3^ ^ ^-^*" ^'i CIS Oj_^-*^ vj^l ^"^ *i-U'i <j o\ [^Ldl
jjai *d)|j f : ;v;.;^jJL5 jLk- luJI oi £-£> jJ? ^L >^4 Sf <J>CJ j-«-*J I Jijl Jjl ^J
cu^=lL« 1_4 ,Jp J^ib cS?t^ 'j-U?^ ^jdAll Ui JijjJI ^ ^^L' Jp _Jm^4
4JJI 0! 3^1**^1 ^! l>t/vaJ S^3 C2S O^jh"*^ *^J ^s*" (J^J^'J <ZJ'jLaS}\ ^a
tlr*3 s cS"" di^ Jr 1 -^ "^ 6jl«-a IjlLp "^Ul* *UjI OJv? $ C'"S o>*^ "^ J^j'J J»-L*t;
jjp j^-^j Si («-^=hI lij&JL^I t^i^j "^-« *0JI Viyv'J CSS Oj-«-L*j Si ^-A/-^=l
j^U (J-*j J-* (_^jX^O ^Jjb ji^:' C^Lj 2 <Lgi-JJ LoJJI dJjj-« ( lp ,J- ^-= i jjbj g j p t
,f _ E. g ,^ -* " ' <S ( ' A ^ , ,j
«f »«• .. -• -£ J , - J« tf - v - =6 **
qa Jfii JX=- *I)lj (c|^: -^J^yi S3Q ^ii <m^ ti O! *&' *^! Jr^-^^
Page I 134
j^ j^J j^j liii-f ji^Ji ^ Jd Jiij ik
^j ^JJI o~«jo o^/s; (C'~^! cx^-*-'' A^V' ~*~U c Ujji I^Jjj oj^ (('";! : ^1jj-«J-^o
Cj5 ^L>JLff^' f-*r-^='j 'rJj4 =a ^
And Allah sends down water (rain) from the sky, then He revives the earth
therewith after its death. Verily, in this is a sign (clear proof) for people
who listen (obey Allah).
And Verily! in the cattle, there is a lesson for you. We give you to drink of
that which is in their bellies, from between excretions and blood, pure milk;
palatable to the drinkers.
And from the fruits of date-palms and grapes, you derive strong drink (this
was before the order of the prohibition of the alcoholic drinks) and a goodly
provision. Verily, therein is indeed a sign for people who have wisdom.
And your Lord inspired the bee, saying: "Take you habitations in the
mountains and in the trees and in what they erect.
"Then, eat of all fruits, and follow the ways of your Lord made easy (for
you). " There comes forth from their bellies, a drink of varying colour
wherein is healing for men. Verily, in this is indeed a sign for people who
think.
And Allah has created you and then He will cause you to die, and of you
there are some who are sent back to senility, so that they know nothing after
having known (much). Truly! Allah is All-Knowing, All-Powerful.
And Allah has preferred some of you above others in wealth and properties.
Then, those who are preferred will by no means hand over their wealth and
properties to those (slaves) whom their right hands possess, so that they
may be equal with them in respect thereof. Do they then deny the Favour of
Allah?
And Allah has made for you wives of your own kind, and has made for you,
from your wives, sons and grandsons, and has bestowed on you good
provision. Do they then believe in false deities and deny the Favour of Allah
(by not worshipping Allah Alone).
And they worship others besides Allah, such as do not and cannot own any
provision for them from the heavens or the earth.
So put not forward similitudes for Allah (as there is nothing similar to him,
nor He resembles anything). Truly! Allah knows and you know not.
Allah puts forward the example (of two men a believer and a disbeliever); a
slave (disbeliever) under the possession of another, he has no power of any
sort, and (the other), a man (believer) on whom We have bestowed a good
provision from Us, and He spends thereof secretly and openly. Can they be
equal? (by no means, not). All the praises and thanks be to Allah. Nay! (but)
most of them know not.
And Allah puts forward (another) example of two men, one of them dumb,
who has no power over anything (disbeliever), and he is a burden to his
master, whichever way he directs him, he brings no good. Is such a man
equal to one (believer in the Islamic Monotheism) who commands justice,
and is himself on a Straight Path?
And to Allah belongs the unseen of the heavens and the earth. And the
Page | 135
matter of the Hour is not but as a twinkling of the eye, or even nearer.
Truly! Allah is Able to do All things.
And Allah has brought you out from the wombs of your mothers while you
know nothing. And He gave you hearing, sight, and hearts that you might
give thanks (to Allah).
Do they not see the birds held (flying) in the midst of the sky ? None holds
them but Allah [none gave them the ability to fly but Allah]. Verily, in this
are clear proofs and signs for people who believe (in the Oneness of Allah).
And Allah has made for you in your homes an abode, and made for you out
of the hides of the cattle (tents for) dwelling, which you find so light (and
handy) when you travel and when you stay (in your travels), and of their
wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and
articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while.
And Allah has made for you out of that which He has created shades, and
has made for you places of refuge in the mountains, and has made for you
garments to protect you from the heat (and cold), and coats of mail to
protect you from your (mutual) violence. Thus does He perfect His Grace
unto you, that you may submit yourselves to his will (in Islam).
Then, if they turn away, your duty (O Mu ammad M) is only to convey (the
Message) in a clear way.
They recognise the Grace of Allah, yet they deny it (by worshipping others
besides Allah) and most of them are disbelievers (deny the Prophethood of
Mu ammad M)- 1 "
jjljfoj ^==l1*J '{S&*i (^-J Ij j 4- a\ «l I j
Verily, Allah enjoins Al-'Adl (i.e. justice and worshipping none but Allah
alone - Islamic Monotheism) and Al-I san [i.e. to be patient in performing
your duties to Allah, totally for Allah's sake and in accordance with the
Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help)
to kith and kin (i.e. All that Allah has ordered you to give them e.g., wealth,
visiting, looking after them, or any other kind of help, etc.): and forbids
Al-Fa sha" (i.e All evil deeds, e.g. illegal sexual acts, disobedience of
parents, polytheism, to tell lies, to give false witness, to kill a life without
right, etc.), and Al-Munkar (i.e All that is prohibited by Islamic law:
polytheism of every kind, disbelief and every kind of evil deeds, etc.), and
Al-Baghy (i.e. All kinds of oppression), He admonishes you, that you may
take heed." 6
39:9 However, only those with knowledge or those who make use of their
powers of reasoning will be able to receive that knowledge and
teaching.
ljj> Iji <-Ajj X>-'j \y>-*j{3 5 j^r"^' j-ii" lijlij ljr-tl JJI JlilJ C~^i j-» jvsl
3 " Surah Al Nahl (16), ayat 65-83.
336 Surah Al Nahl (16), ayah 90.
Page I 136
Is one who is obedient to Allah, prostrating himself or standing (in prayer)
during the hours of the night, fearing the Hereafter and hoping for the
Mercy of his Lord (like one who disbelieves)? Say: "Are those who know
equal to those who know not? " It is only men of understanding who will
remember (i.e. get a lesson from Allah's signs and Verses). 117
It is obligatory to strive for that knowledge and to teach it
9:122 The pursuit of knowledge is a necessary obligation
3:187 and the intention to teach it towards others must be
performed in a clear, precise manner with no
2 : 1 46- 1 47 attempt to conceal the truth.
And it i.v no/ (proper) for the believers to go out to fight all together. Of
every troop of them, a party only should go forth, that they (who are left
behind) may get instructions in (Islamic) religion, and that they may warn
their people when they return to them, so that they may beware (of evil). 111
sljj ajJ_-Jj j<Gj^jSsj ^J ( j-LUJ jdjJiI^J ^_^i5yl IjjjI <^.4JI i3A^? ^' -^"' ^13
(and remember) when Allah took a Covenant from those who were given the
Scripture (Jews and Christians) to make it (the news of the coming of
Prophet Mu ammad M and the religious knowledge) known and clear to
mankind, and not to hide it, but they threw it away behind their backs, and
purchased with it some miserable gain! And indeed worst is that which they
bought. 119
0j-*^5o *-&-? t-Ljy o!3 (i-^lljl q^j9-> L»5 itjjhjxj ^_~^5ol p_§iLuli ji^JI
fjSj jj^LaJ I {ja cfy*^ "^ &>j tji (5=*-! I C2S 0>«-L«J («-* j (5=*-! I
Those to whom We gave the Scripture (Jews and Christians) recognise him
(Mu ammad Mor the Ka 'bah at Makkah) as they recongise their sons. But
Verily, a party of them conceal the Truth while they know it - [i.e. the
qualities ofMu ammad Mwhich are written in the Taurat (Torah) and the
Injeel (Gospel)],
(this is) the Truth from your Lord. So be you not one of those who doubt. 14 "
317 Surah Al Zumar (39), ayah 9.
338 Surah Al Taubah (9), ayah 122.
339 Surah Al Imran (3), ayah 187.
340 Surah Al Baqarah (2), ayat 146-147.
Page I 137
16:125 What is taught must be presented in a kindly, wise manner.
2:151
OO ql^ " g <> ' L> ^*1p I ^a j ^<l-j-_« qP (J-^> rrV ->^ I >* ^-L)
Invite (mankind, O Mu ammad M) to the Way of your Lord (i.e. Islam) with
wisdom (i.e. with the Divine Inspiration and the Qur an) and fair
preaching, and argue with them in a way that is better. Truly, your Lord
knows best who has gone astray from his path, and He is the best Aware of
those who are guided." 1
(GO (Jj_«Jj*J IjJjSsJ ^J La *Sw*l*JJ * n l ~—* >-\ j ^_^!^SJI
Similarly (to complete My Blessings on you) We have sent among you a
Messenger (Mu ammad M) of your own, reciting to you Our Verses (the
Qur an) and sanctifying you, and teaching you the Book (the Qur an) and
the ikmah (i.e. Sunnah, Islamic laws and Fiqh - jurisprudence), and
teaching you that which you used not to know. 342
Sunnatullah - ^1 4jU!_ The Prescription of Allah
Every creation of Allah is determined by His Law
25:2 Allah created everything and then determined its existence
according to His Laws.
He to whom belongs the dominion of the heavens and the earth, and who
has begotten no son (children or offspring) and for whom there is no
partner in the dominion. He has created everything, and has measured it
exactly according to its due measurements. 343
2:31 Allah taught 'Adam S3, 'the names of everything' (^-^ sl^uiM) -
knowledge of the characteristics and laws to which the universe
subjects itself.
341 Surah AlNahl( 16), ayah 125.
342 Surah Al Baqarah (2), ayah 151.
343 Surah Al Furqan (25), ayah 2.
Page | 138
o! ;^lji» {U-iL ijjif\ jLai ssLiUJi Jp ^v^. p LfrB" ;tf>vi j«ii; ^j
And ife taught Adam all the names (of everything), then He showed them to
the angels and said, "Tell Me the names of these if you are truthful. "'"
67:3-4 Because this universe is created by Allah without faults and
'mankind' has been bestowed with reasoning, then Allah challenges
'mankind' to repeat their scrutiny.
u ^ „
a-^jIj cjyjc ^a l jyj^Jl 3^~ ■ % CSy L* ^W^ 3 ^'j^<>^ /*~^ i3^*" iS^
V/fto /m.s created the seven heavens one above another, you can see no fault
in the creations of the Most Beneficent. Then look again: "Can You see any
rifts?"
Then look again and yet again, your sight will return to you in a state of
humiliation and worn out. 14 '
The essence and characteristics of Allah's Laws -
Sunnatullah
Laws which were revealed (wahyu - </■*)$ written
These written laws were those revealed by Allah towards His Prophets and
Messengers in the form of Holy Books:
21:105; 33:38-39
And indeed We have written in Zahur (Psalms) [i.e. All the revealed Holy
Books the Taurat (Torah), the Injeel (Gospel), the Qur an] after (We have
already written in) Al-Lau Al-Ma fu (the Book, that is in the heaven with
Allah), that My righteous slaves shall inherit the land (i.e. the land of
Paradise). 346
344 Surah Al Baqarah (2), ayah 3 1 .
345 Surah Al Mulk (67), ayat 3-4.
346 Surah Al Anbiya (21), ayah 105.
Page I 139
IjLo-l o'yt& Slj j4j^ij£5 JJI o_lL_j 0>*iri ^L^-^l' iiSj! Gj- 1 - 5 -* IjJi *iil ^«i
fgj C~~i- aIiIj JiSj alii "3]
There is no blame on the Prophet (M) in that which Allah has made legal for
him. That has been Allah's Way with those who have passed away of (the
Prophets of) old. And the command of Allah is a decree determined.
Those who convey the message of Allah and fear Him, and fear none save
Allah. And Sufficient is Allah as a Reckoner.' 47
They have the following characteristics:
1. They engage 'mankind' in the right to choose (between good and evil);
2. Their 'time response' is over a sizeable time period, more than likely
lengthier than the lives of 'man' and, moreover, until the end of time.
For that reason faith/belief is required;
3. Some of them can be observed from the course of humanities' history,
(what were the consequences for those who were insubordinate and how
this impacted upon their piety):
3:137; 65:2-3
Many similar ways (and mishaps of life) were faced by nations (believers
and disbelievers) that have passed away before you (as you have faced in
the battle of U ud), so travel through the earth, and see what was the end of
those who disbelieved (in the Oneness of Allah, and disobeyed Him and His
Messengers). 148
Jjlc- iS}$ lj-i-p"lj h^Jj*-*-! cx^j^J^ j' V^*-H A-A^-^Ls l >fl-?~' r/*^ 'H^
J?J Ijli s^gi, JSQ alll Jjii- Jj ^ja\ *_Lj Al)l o! ><~>- >$^
77ien wften /ftey are about to fulfil their term appointed, either take them
back in a good manner or part with them in a good manner. And take for
witness two just persons from among you (Muslims). And establish the
347 Surah Al Ahzab (33), ayat 38-39.
348 Surah Al 'Imran (3), ayah 137.
Page | 140
witness for Allah. That will he an admonition given to him who believes in
Allah and the Last Day. And whosoever fears Allah and keeps his duty to
Him, He will make a Way for Him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine. And
whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will
accomplish His purpose. Indeed Allah has set a measure for all things. 14 '
Laws which were neither revealed nor written
These laws were those of Allah's laws that were not revealed towards His
Prophets and Messengers and have the following characteristics:
1. They did not engage 'mankind' in their process of validation; the freedom of
'mankind' did not influence these laws;
2. Their 'time response' is short, shorter than the lifespan of 'man';
3. Able to be proven through observation by 'mankind' and experimentation
(because of that, Allah commands 'mankind' to make investigations into the
Natural phenomenon and occurrences of this universe):
10:101; 7:185
Say: "Behold all that is in the heavens and the earth, " but neither Aydt
(proofs, evidences, verses, lessons, signs, revelations, etc.) nor warners
benefit those who believe not. 1 "
Ssv" - f, ' ' -' '
Do they not look in the dominion of the heavens and the earth and all things
that Allah has created, and that it may be that the end of their lives is near.
In what message after this will they then believe ?"'
The characteristics of Sunnatullah
The Sunnatullah is exact - certain to occur
54:49 Verily, We have created all things with Qadar (J^. - Divine
349 Surah AlTalaq (65), ayat 2-3.
350 Surah Yunus (10), ayah 101.
351 Sirrah AlA'raf (7), ayah 185.
Page | 141
Preordainment of all things before their creation.
Verily, We have created all things with Qadar (Divine Preordainments of
all things before their creation, as written in the Book of decrees Al-Lau
Al-Ma fu ). 312
3:137 Take note of the detriment to the insubordinate societies of before.
Many similar ways (and mishaps of life) were faced by nations (believers
and disbelievers) that have passed away before you (as you have faced in
the battle of U ud), so travel through the earth, and see what was the end of
those who disbelieved (in the Oneness of Allah, and disobeyed Him and his
Messengers). 1 "
65:2-3 Verily, Allah will accomplish His purpose. Indeed Allah has set a
measure for all things. (If we pick up a rock and then throw it,
assuredly that rock will fall - it is not possible that it will fly)
JjLC- iS'$Z Ij-i-p^lj S^JL>*-°-! CX^J^J^ j' V^Jj*-H A-A^-^Li l >fL?~' r/*^ '^
$ J* 'S& cr'i ^~M~ "3 &•*?• h", ^JXJ O ^* '^ <&'^&>- cr°i
(J?J ljaS sjjii JxJ JjI Ji>- .is ^o^l *_L> aXj I oj ~>4-J~?- ^i
Then when they are about to fulfil their term appointed, either take them
back in a good manner or part with them in a good manner. And take for
witness two just persons from among you (Muslims). And establish the
witness for Allah. That will be an admonition given to him who believes in
Allah and the Last Day. And whosoever fears Allah and keeps his duty to
Him, He will make a Way for Him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine. And
whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will
accomplish His purpose. Indeed Allah has set a measure for all things." 4
The Sunnatullah is immutable - permanent - not subject to
change
17:77 The Sunnatullah has not experienced change since its creation by
Allah and even until Judgement Day.
352 Surah Al Qamar (54), ayah 49.
353 Surah Al Imran (3), ayah 137.
354 Surah Al Talaq (65), ayat 2-3.
"' Surah Al 'Imran (3), ayah 1
354 Surah Al Talaq (65), ayat 2
Page | 142
(f/jis wos Owrj Sunnah (rule or way) with the Messengers We sent before
you (O Mu ammad 0), and you will not find any alteration in Our Sunnah
(ride or way, etc.). 1 "
33:62 The promise of Allah towards His servants will never change;
77iaf vva.v /fte Way of Allah in the case of those who passed away of old, and
you will not find any change in the Way of Allah."''
6:1 15 and there is no-one who can alter the Word of Allah («&' ^> -aJ^the
Word of Allah) or the Sunnatullah.
And ine Won/ of your Lord has been fulfilled in truth and in justice. None
can change His words. And He is the All Hearer, the All Knower." 7
48:23 The Way Of Allah continues immutably onwards through time.
77ia< na.s oeen Hie way of Allah already with those who passed away before.
And you will not find any change in the way of Allah."'
The Sunnatullah is objective - unbiased towards
whom/whatsoever
1 5:21 Nothing is unavailable.
And fnere is nof a thing, but with Us are the stores thereof. And we send it
not down except in a known measure.""
21:105 The pious/righteous will inherit the land (those who are faithful to
the Sunnatullah will obtain success)
355 Surah Al Isra' (17), ayah 77.
356 Surah Al Ahzab (33), ayah 62.
3 " Surah Al An'am (6), ayah 1 15.
358 Surah Al Fath (48), ayah 23.
3H Surah Al Hijr (15), ayah 2 1 .
Page | 143
And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy
Books the Taurat (Torah), the Injeel (Gospel), the Qur an] after (We have
already written in) Al-Lau Al-Ma fit (the Book, that is in the heaven with
Allah), that My righteous slaves shall inherit the land (i.e. the land of
Paradise). 160
49:13 Honour amongst 'mankind' in the sight of Allah is not because of
gender, race or some other such definition but only on the basis of
the pious fear of Allah - lS J^(the certainty of Allah's law is
objective)
O mankind! We have created you from a male and a female, and made you
into nations and tribes, that you may know one another. Verily, the most
honourable of you with Allah is that (believer) who has At-Taqwa [i.e. one
of the Muttaqun]. Verily, Allah is All-Knowing, All-Aware. 36 '
Is there any deviation regarding the Laws of Allah?
21:68-71 The Prophet "Ibrahim *S> did not burn in the fire and in fact felt
cold.
Sj jjaS jLxij Ills f;i7;J ^__JlUl3 & ' ^ — ' ^1 ^SsX^Jls Ijjy^j I J Gi$'p~ I Jli
t *°*
77ie;y .sai'J: "Burn him and help your aliha (gods), if you will be doing. "
We (Allah) said: "O fire! Be you coolness and safety for 'Ibrahim
(Abraham)! "
And they wanted to harm him, but We made them the worst losers.
And We rescued him and Lut (Lot) to the land which We have blessed for
the AlamTn (mankind and jinns). 162
1 9:22-26 Maryam gave birth to a son without a husband;
360 Surah Al 'Anbiya' (21), ayah 105.
361 Surah Al Hujurat (49), ayah 13.
362 Surah Al 'Anbiya' (21), ayat 68-71.
Page | 144
,4
f ' f *
<— y-^ 1 jl U>^ '- L °"' y*"?" cr? oip "P ^^ c^j^j u/*'j J*-* CIS ^ ! ^'
So she conceived him, and she withdrew with Him to a far place (i.e.
Bethlehem valley about 4-6 miles from Jerusalem).
And the pains of childbirth drove her to the trunk of a date-palm. She said:
"Would that I had died before this, and had been forgotten and out of
sight! "
Then [the babe Isa (Jesus) or Jibrll (Gabriel)] cried unto her from below
her, saying: "Grieve not! Your Lord has provided a water stream under
you;
"And shake the trunk of date-palm towards you, it will let fall fresh
ripe-dates upon you. "
"So eat and drink and be glad, and if you see any human being, say:
'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not
speak to any human being this day. " ' 363
19:27-36 The Prophet Isa «3> was able to speak whilst in the cradle.
, i *• - .- - > - i * ' < , , -i-
•yi *J5o ^JslS I Jli <Ujl OJjL^li r;'~'3; Lju l^LiI CJC LVj pV« \ja\ -Aj^jI Qb
L/i3 OS ^" *--^*^ ^* 3j ^ — '^J I j 5 j 1 .,.-->' U ( Al^=>jlJ C '' ^ — ' La (JJI OjL_a jA-Lv^-J
77ien .vfte brought him (the baby) to her people, carrying him. They said: "O
Mary! Indeed you have brought a thing Fariyya (an unheard mighty thing).
"0 sister (i.e. the like) of'Harun (Aaron) [not the brother ofMusa (Moses),
but he was another pious man at the time ofMaryam (Mary)]! Your father
was not a man who used to commit adultery, nor your mother was an
unchaste woman. "
Then she pointed to him. They said: "How can we talk to one who is a child
in the cradle ? "
"' 3 Surah Maryam (19), ayat 22-26.
Page I 145
"He [ Isa (Jesus)] said: Verily! I am a slave of Allah, He has given me the
Scripture and made me a Prophet; "
"And He has made me blessed wheresoever I be, and has enjoined on me
alctt, and Zakdt, as long as I live. "
"And dutiful to my mother, and made me not arrogant, unblest.
"And Salam (peace) be upon me the day I was born, and the day I die, and
the day I shall be raised alive!"
Such is Isa (Jesus), son ofMaryam (Mary), (it is) a statement of truth, about
which they doubt (or dispute).
It befits not (the Majesty of) Allah that He should beget a son [This refers to
the slander of Christians against Allah, by saying that lsd (Jesus) is the son
of Allah]. Glorified (and Exalted be He above All that they associate with
Him). When He decrees a thing, He Only says to it, "Be! " and it is.
[ Isa (Jesus) said]: "And Verily Allah is my Lord and your Lord. So
worship Him (Alone). That is the Straight Path. (Allah 's Religion of Islamic
Monotheism which He did ordain for all of his Prophets). "'"
All of the above events are miracles (mu'jizat °' j ^-^bestowed by Allah
upon specific individuals and at specified times. This issue is also part of the Sunnatullah,
in order to exhibit His power and greatness.
The Universe - heavens and the earth
The Creator of the Universe
26:23-24 The Creator of the universe is the Lord of the
21:56 universe, namely the True Lord, the One and
37:4 Only Lord.
Ac
Fir aun (Pharaoh) said: "And what is the Lord of the Alamln (mankind,
jinns and All that exists)? "
Musa (Moses) said: "Lord of the heavens and the earth, and all that is
between them, if you seek to be convinced with certainty. '""
He said: "Nay, your Lord is the Lord of the heavens and the earth, who
created them and of that I am one of the witnesses. 166
lu Surah Maryam (19), ayat 27-36.
"'' Surah Al Shu'ara (26), ayat 23-24.
M Surah Al ' Anbiya (21), ayah 56.
Page | 146
Verily your Ilah (God) is indeed one (i.e. Allah);'"
39:38 Allah is the Creator of the heavens and the
2:117 earth, and it is enough for Him to say 'be'
30:25 according to His intention; and there are none who
35:40 help Him.
£jA O^POj l_a ^aJL)^3l \il <0Jl ^JiyCS jj^j'^'i CjjL*^~}\ i j)&- ^ j>-^ ^ Q$J
Ant/ verily, if you ask them: "Who created the heavens and the earth?"
surely, they will say: "Allah (has created them). " Say: "Tell me then, the
things that you invoke besides Allah, if Allah intended some harm for me,
could they remove His harm, or if He (Allah) intended some mercy for me,
could they withhold His Mercy? " Say : " Sufficient for me is Allah; in Him
those who trust (i.e. believers) must put their trust. ""•"
The Originator of the heavens and the earth. When He decrees a matter, He
Only says to it : "Be!" - and it is. 16 '
And among His signs is that the heaven and the earth stand by His
Command, then afterwards when He will call you by single call, behold,
you will come out from the earth (i.e from your graves for reckoning and
recompense). 17 "
Sav (O Mm ammad 0): "Tell me or inform me (what) do you think about
your (so called) partner gods to whom you call upon besides Allah, show
me, what they have created of the earth? Or have they any share in the
"' 7 Surah Al Safiat (37), ayah 4.
368 Surah Al Zumar (39), ayah 38.
"'" Surah Al Baqarah (2), ayah 117.
370 Surah Al Rum (30), ayah 35.
Page | 147
heavens? Or have We given them a Book, so that they act on clear proof
therefrom? Nay, the alimun (polytheists and wrong doers, etc.) promise
one another nothing hut delusions. ""'
46:4 Idols contribute nothing.
Say (O M» ammad 0to these pagans): "Think! All that you invoke besides
Allah show me! What have they created of the earth? Or have they a share
in (the creation of) the heavens? Bring me a Book (revealed before this), or
some trace of knowledge (in support of your claims), if you are truthful!"" 2
79:27-28 It is Allah who brings about His creation and perfects His creation.
Are you more difficult to create, or is the heaven that He constructed?
He raised its height, and He has equally ordered it,.." 1
44:7 Likewise it is Allah who maintains His creation and
78:37 at one and the same time it is Allah who unites it
35:41 in order that it is not destroyed.
The Lord of the heavens and the earth and all that is between them, if you
(but) have a faith with certainty. 174
(From) the Lord of the heavens and the earth, and whatsoever is in between
them, the Most Beneficent, none can dare to speak with Him (on the Day of
Resurrection except after His Leave). 17 '
Jx*\ ^y» U-pC«^l q\ tlllj <^JJ *^JL? 0' (V'j'^'i o'^i-L^JI i L^-»-j «^i ol *
; ' ' * , , ' t' K ,, t .
Verily! Allah grasps the heavens and the earth lest they move away from
their places, and if they were to move away from their places, there is not
3 " Surah Fatir [or Al Malaikah] (35), ayah 40.
3,2 Surah Al Ahqaf (46), ayah 4.
373 Surah Al Nazi'at (79), ayat 27-28.
3,4 Surah Al Dukhan (44), ayah 7.
3 " Surah Al Naba' (78), ayah 37.
Page | 148
one that could grasp them after Him. Truly, He is ever Most forbearing,
Oft Forgiving." 6
The Time of the Universe's creation
40:57 The creation of the heavens and the earth is superior to the creation
of 'mankind' and the embodiment of them with souls.
77ie creation of the heavens and the earth is indeed greater than the
creation of mankind, yet most of mankind know not. 117
32:4 The heavens and the earth were created in 6 days ('ayyam ^yUays,
eras, periods), including
50:38 everything that exists between them (the heavens
and the earth).
A/Za/i if is He who has created the heavens and the earth, and all that is
between them in six days. Then He Istawa (rose over) the Throne (in a
manner that suits His Majesty). You (mankind) have none, besides him, as a
WalTy (protector or Helper etc.) or an intercessor. Will you not then
remember (or be admonished) ?™
And indeed We created the heavens and the earth and all between them in
six days and nothing of fatigue touched us. 17 '
41:9-10 The earth and all its contents was created in 4 days.
Sav (O Mh ammad M): "Do you verily disbelieve in Him who created the
earth in two days and you set up rivals (in worship) with Him? That is the
Lord of the 'Alamin (mankind, jinns and all that exists).
He placed therein (i.e. the earth) firm mountains from above it, and He
" Surah Fafir [or Al Malaikah] (35), ayah 41.
' Surah Al Mu'min [or Ghafir](40), ayah 57.
8 Surah Al Sajdah (32), ayah 4.
' Surah Qaf(50), ayah 38.
Page | 149
blessed it, and measured therein its sustenance (for its dwellers) in four
days equal (i. e. all these four 'days ' were equal in the length of time), for all
those who ask (about its creation). 110
41:11-12 The heavens was created in 2 days and it initially consisted of
smoke.
liil tills t»jS"jl fr^l° 'si" (Y'J^J ^ JL*J O^- 3 ^i jUill J] Jj'jzZj\ Jj
^jj^^Jllt jjjiil 'jiJJu lil'i UkL-j i_^a_L LpiiT ;LLuT
77ien He Istawa (rose over) towards the heaven when it was smoke, and
said to it and to the earth: "Come both of you willingly or unwillingly. "
They both said: "We come, willingly. "
Then He completed and finished from their creation (as) seven heavens in
two days and He made in each heaven its affair. And We adorned the
nearest (lowest) heaven with lamps (stars) to be an adornment as well as to
guard (from the devils by using them as missiles against the devils). Such is
the decree of Him the All-Mighty, the All-Knower.""
32:5 Time is relative; a day according to Allah's computation equals 1000
years by 'mankind"s calculations; a day equals 50 000 years;
, tli-H j0j\jJl. O^ S"yi (j 4~!| ?7j*i J& lj°J^ lJ! g' *"'^
' r ^ ji-
0oj j
He arranges (every) affair from the heavens to the earth, then it (affair) will
go up to him, in one day, the space whereof is a thousand years of your
reckoning (i.e. reckoning of our present world's time).'" 2
70:4 such decisions are the exclusive right of Allah.
7:54
C~0: '•£-* C_flJl QU~J*- jOj I JLiLa Qb v°jfc! i A S^\ T$y\'$ ^"^^-IftJ I r- JU
The angels and the Ru [Jihril (Gabriel)] ascend to Him in a day the
measure whereof is fifty thousand years,.. 383
Indeed your Lord is Allah, who created the heavens and the earth in six
days, and then He Istawa (rose over) the Throne (really in a manner that
380 Surah Fussilat (41), ayat 9-10.
381 Surah Fussilat (41), ayat 1 1-12.
382 Surah Al Sajdah (32), ayah 5.
383 Surah Al Maarij (70), ayah 4.
Page | 150
suits His Majesty). He brings the night as a cover over the day, seeking it
rapidly, and (He created) the sun, the moon, the stars subjected to His
Command. Surely, His is the creation and Commandment. Blessed be
Allah, the Lord of the 'Alamln (mankind, jinns and all that exists)!'"
The Creation of the Universe
21:30 The heavens and the earth were previously one,
2 1 : 104 like a rolled up scroll and then afterwards it was separated.
Have not those who disbelieve known that the heavens and the earth were
joined together as one united piece, then We parted them? And We have
made from water every living thing. Will they not then believe?""
IjLPJ jO-Ljij ijii- Jjl lil Jj LiS" i__^=lU Jj?i-4JI J^"*^ ;U_2JI <_£_jjaj ("JJ
And (remember) the Day when We shall roll up the heavens like a scroll
rolled up for Books, as we began the first creation, We shall repeat it, (it is)
a promise binding upon Us. Truly, We shall do it. 1 "
78:12 Allah created 7 strong heavens and the earth is
65:12 likewise strong.
And We have built above you seven strong (heavens),.. 387
ij)l o' \j&Z) J^Ij 'J-H\ Sj^i Jrfe u^j"^' crti ^y*" £?-" (js^- <-S,-J' "^
(J?j Qp j^gi: JSXj J»li-I Jii aJjT qIj ^j-ii s^ji: JS <|ji-
/f ;'.s Allah who has created seven heavens and of the earth the like thereof
(i.e. seven). His command descends between them (heavens and earth), that
you may know that Allah has power over all things, and that Allah
surrounds (comprehends) all things in (His) knowledge."
40:64 The earth was created as a dwelling place, a place of settlement for
'mankind'. The heavens were created
384 Surah Al A'raf (7), ayah 54.
385 Surah Al ' Anbiya' (21), ayah 30.
386 Surah Al 'Anbiya' (21), ayah 104.
38 ' Surah Al Naba' (78), ayah 1 2.
388 Surah Al Talaq (65), ayah 12.
Page | 151
23:17 as a roof raised above by Allah as a sign of His power.
'^k=y^ cr~*-^ '<^='jy^5 *&->. iLLUIj G'j 5 i/=j^ 1 i-» J*?- t^^J 1 i^ 1
Allah, it is He who has made for you the earth as a dwelling place and the
sky as a canopy, and has given you shape and made your shapes good
(looking) and has provided you with good things. That is Allah, your Lord,
then blessed he Allah, the Lord of the 'AlamTn (mankind, jinns and all that
exists). 189
■:": OjUii i3^-l rf- LlS" t-«j (3i'j^ (*-!-" J&'£ lliia- JliJj
And indeed We have created above you seven heavens (one over the other),
and We are never unaware of the creation.' 9 "
21:33 The heavens were adorned with stars, clusters of stars 3 ", the sun
50:6 and the moon.
37:6
25:61
3 optJj kiiU J 'Jf j-«-iJlj J^LiJlj jtf-l'j Jjl <J-l«- <_£;*)' >*j
And //e it i.s who has created the night and the day, and the sun and the
moon, each in an orbit floating. 192
/fove ?nev not looked at the heaven above them, how We have made it and
adorned it, and there are no rifts in it? 393
fj|j i_i"i35CJ i jijjj i^jJi ;U-Ui iIjJ bi
Verily! We have adorned the near heaven with the stars (for beauty). 394
Blessed be He who has placed in the heaven big stars, and has placed
therein a great lamp (sun), and a moon giving light. 393
31:16 The stars revolve and go out of sight.
389 Surah Al MC'min [or Ghafir](40), ayah 64.
3,0 Surah Al Mu'minun (23), ayah 17.
391 Galaxies.
392 Surah Al ' Anbiya (21), ayah 33.
393 Surah Oaf (50), ayah 6.
394 Surah Al Safffit (37), ayah 6.
395 Surah Al Furqan (25), ayah 61.
Page | 152
And by the planets that move swiftly and hide themselves,..' 96
51:7 The heavens possess orbits for the stars and the planets.
By the heaven full of paths,.. 1 " 7
21:33 The sun and the moon also revolve 3 ' 8 in orbits and on
14:33 courses.
,,,,,- » J *,,-~ , " - <**<.,,, *. >
3; Qy-^J^^liii j) *JS j^-iJIj J~LiJlj jtplj JJI jli- (JJ]\ 3-»j
And //e it is who has created the night and the day, and the sun and the
moon, each in an orbit floating. 1 '"
to*
And //e fta.s made die .vnn and die moon, both constantly pursuing their
courses, to be of service to you; and He has made the night and the day, to
be of service to you. 400
10:05 The sun shines and the moon illuminates.
A ii He who made the sun a shining thing and the moon as a light and
measured out its (their) stages, that you might know the number of years
and the reckoning. Allah did not create this but in truth. He explains the
Aydt (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for
people who have knowledge. 4 '"
The Function of the Heavenly bodies
6:97 As guides through the darkness.
-"* Surah AlTakwTr (81), ayah 16.
1,1 Surah Al Dhariyat (51), ayah 7.
398 The sun rotates and the moon rotates and revolves (around the earth, which itself revolves around the sun).
3 " Surah Al ' Anbiya (21), ayah 33.
400 Surah Ibrahim (14), ayah 33.
401 SurahYQnus(lO), ayahS.
Page I 153
It is He who has set the stars for you, so that you may guide your course
with their help through the darkness of the land and the sea. We have
(indeed) explained in detail Our Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) for people who know. 402
16:16 As landmarks and direction indicators.
oji%P-» j^jy c-iiiicj
And landmarks (signposts, etc. during the day) and by the stars (during the
night), they (mankind) guide themselves. 401
67:5 As missiles against Shaitan (U'-K)-"- Satan), who seeks to listen to
37:8 the talk of the Mala' ikat (fSjJ^JL the angels).
And indeed We have adorned the nearest heaven with lamps, and We have
made such lamps (as) missiles to drive away the Shaya in (devils), and have
prepared for them the torment of the blazing Fire. 4 ' 4
They cannot listen to the higher group (angels) for they are pelted from
every side. 405
15:16-18 As an illustration for those people who gaze at it.
C-iS O^r* S- j *-e4' j ^*-H^ A^-^Jl (J/*-"' (V i| CS^-^^TJ
And indeed, We have put the big stars in the heaven and We beautified it for
the beholders.
And We have guarded it (near heaven) from every outcast Shai an (devil).
Except him (devil) that gains hearing by stealing, he is pursued by a clear
flaming Fire. 406
402 Surah Al Anam (6), ayah 97.
403 Surah AINahl (16), ayah 16.
404 Surah Al Mulk (67), ayah 5.
405 Surah Al Saffit (37), ayah 8.
406 Surah AlHijr( 15), ayat 16-18.
"" Surah Al Saftat (37), aya
406 Surah AlHijr(15), ayat I
Page I 154
The Relationship of passing time and the movement of the
heavenly bodies
25:45 The movement of the earth about the sun forms shadows which
25:46 continue to change at every minute, hour, day, etc.
16:48
Have you not seen how your Lord spread the shadow. If He willed, He could
have made it still then We have made the sun its guide [i.e. after the sunrise,
it (the shadow) squeezes and vanishes at midnoon and then again appears
in the afternoon with the decline of the sun, and had there been no sun light,
there would have been no shadow]. 407
Then We withdraw it to us a gradual concealed withdrawal. 40 '
* i
Have they not observed things that Allah has created, (how) their shadows
incline to the right and to the left, making prostration unto Allah, and they
are lowly? 409
22:61 The revolution of the earth (about the sun) is a day; this consists of
the day and the night, with the night
36:37-38 withdrawn from the day, and so on.
ji ~\ /*^«-~ *^' o'i i_M ' tj jh^^ h-iM3 jH^^ ij lM' h-tyi *^' ^JL^ ^j'^
That is because Allah merges the night into the day, and He merges the day
into the night. And verily, Allah is All-Hearer, All-Seer. 4 '
;:r:^^^l j^jLII ^jjjj viiJ'i LgJ
4I " Surah Al Furqan (25), ayah 45.
408 Surah Al Furqan (25), ayah 46.
m Surah Al Nahl ( 1 6), ayah 48.
410 Surah AlHajj (22), ayah 61.
Page I 155
And a sign for them is the night, we withdraw therefrom the day, and
behold, they are in darkness.
3And the sun runs on its fixed course for a term {appointed). That is the
decree of the All-Mighty, the All-Knowing. 4 "
36:39 A single rotation of the moon constitutes a month, 29 or 30 days in
duration; the start of the month finds the moon in the form of a
36:40 crescent; mid-month
84:18 the moon is full and the end of the month the moon is once again in
the form of a crescent but in the reverse direction to the beginning of
the month.
(Jn^ ^JLcJl Qy>~^j<\£ :>Ip ^j>- Jju-a <ujjji j^-aJlj
And the moon, We have measured for it mansions (to traverse) till it returns
like the old dried curved date stalk. 4 ' 2
]~& 4 t£5 J4^ J^ 1 - 10 % r~£ y ^J^ Ol ti Ju£ ^JJLtf Si
It is not for the sun to overtake the moon, nor does the night outstrip the
day. They all float, each in an orbit. 4 "
And by the moon when it is at the full,. 4 ' 4
55:17 The movement and bearing of the sun in the north and the south
causes various set climatical changes within individual nations.
(He is) the Lord of the two easts (places of sunrise during early summer and
early winter) and the Lord of the two wests (places of sunset during early
summer and early winter). 4 "
9:36 A year consists of 12 months. All of this is created in order that
'mankind' understands that the
17:12 computation of time and the number of years is
13:2 computed according to a time appointed by Allah.
55:5
111 Surah Ya Sin (36), ayat 37-38.
112 Surah Ya Sin (36), ayah 39.
113 Surah Ya Sin (36), ayah 40.
114 Surah Al Inshiqaq (84), ayah 14.
115 Surah Al Rahman (55), ayat 17.
Page I 156
Verily, the number of months with Allah is twelve months (in a year), so was
it ordained by Allah on the Day when He created the heavens and the earth;
of them four are Sacred, (i.e. the 1st, the 7th, the 11th and the 12th months
of the Islamic calendar). That is the right religion, so wrong not yourselves
therein, and fight against the Mushrikun (polytheists, pagans, idolaters,
disbelievers in the Oneness of Allah) collectively, as they fight against you
collectively. But know that Allah is with those who are Al-Muttaqun. 4 "
And We /lave appointed the night and the day as two Ayat (signs etc.). Then,
We have made dark the sign of the night while We have made the sign of day
illuminating, that you may seek bounty from your Lord, and that you may
know the number of the years and the reckoning. And We have explained
everything (in detail) with full explanation. 4 ' 7
,**,*, u ,-* -, . * '^ „,- . - ,- *• **
•^ .liL jiUi c-^l J^uL >VI jjlj ( _£lS J^ iSj-'tP 'J^ v i
a, - <„ '
A//<2/i is //e w«o raised the heavens without any pillars that you can see.
Then, He Istawd (rose above) the Throne (really in a manner that suits His
Majesty). He has subjected the sun and the moon (to continue going round)!
each running (its course) for a term appointed. He regulates all affairs,
explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) in detail, that you may believe with certainty in the Meeting with your
Lord. 4 " 1
^ ^Jjj~ j^-aJlj ~~«JuJI
The sun and the moon run on their fixed courses (exactly) calculated with
measured out stages for each (for Reckoning, etc.). 4 ' 1 '
116 Surah Al Taubah (9), ayah 36.
"' Surah Allsra (17), ayah 12.
" ! Surah AlRa'd (13), ayah 2.
119 Surah Al Rahman (55), ayah 5.
Page | 157
Does life exist in the heavenly bodies?
5:120 The heavens and the earth belong to Allah and dispersed within them
42:29 are moving organisms; all will return to Allah as slaves.
19:93
Cpi?" ti> "S 'J* >j Crti^i jBjtib <P'j^fi ^ *»
To Allah belongs the dominion of the heavens and the earth and all that is
therein, and He is Able to do All things. 420
And among his Ayat (proofs, evidences, lessons, signs, etc.) is the creation
of the heavens and the earth, and whatever moving (living) creatures He
has dispersed in them both. And He is All-Potent over their assembling (i.e.
resurrecting them on the Day of Resurrection after their death, and
dispersion of their bodies) whenever He will.-" 1
There is none in the heavens and the earth but comes unto the Most
Beneficent (Allah) as a slave. 422
55:33 Penetrate the heavens and learn if you have the power or possess the
capability/ knowledge to do so.
't] ■ 'Ul ...; S/ 1 ^jjJJ-0 Sf lj Juiili
O assembly ofjinns and men! If you have power to pass beyond the zones of
the heavens and the earth, then pass (them)! But you will never be able to
pass them, except with authority (from Allah)! 421
Everything submits to Allah
22:18 Everything that is in the heavens and on the earth glorifies, prostrates
and praises Allah.
n " Surah Al Maidah (5) , ayah 120.
421 Surah Al Shura (42), ayah 29.
4,2 Surah Maryam ( 1 9), ayah 93.
m Surah Al Rahman (55), ayah 33.
Page I 158
i_l>l J_*Jl <u!p ^~ j^pj tj^ (>? jy—^'i S-'li-'d'j ^f^-^'i JW4"'J ("^^^'J
(jjj l! sLii li Jiij auI o! yj>^ ^ j*J Ui «&l ^ ^j
See yow no? Znaf to A//a« prostrates whoever is in the heavens and whoever
is on the earth, and the sun, and the moon, and the stars, and the mountains,
and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and
many of mankind? But there are many (men) on whom the punishment is
justified. And whomsoever Allah disgraces, none can honour him. Verily!
Allah does what He wills. 424
1 7:44 The trees and plants submit to Him and the thunder
55:6 glorifies and praises Allah.
13:13
^^'i ^o-Wi>; r^~i "^! %U" Cr? ^]j Crrf Cr'i u^'^ '3 £?■"*■' ' ^j 2 -*-—-' ' *i ?A~*
77ie seven heavens and the earth and all that is therein, glorify Him and
there is not a thing but glorifies His praise. But you understand not their
glorification. Truly, He is ever forbearing, Oft-Forgiving. 4 "
And the herbs (or stars) and the trees both prostrate. 426 427
And Ar-Ra'd (thunder) glorifies and praises Him, and so do the angels
because of His awe, He sends the thunderbolts, and therewith He strikes
whom He wills, yet they (disbelievers) dispute about Allah. And He is
mighty in strength and severe in punishment. 42 "
16:49 It is towards Allah alone that everything in the heavens and on the
earth prostrates.
424 Surah Al Hajj (22), ayah 18.
425 Surah Al Isra (17), ayah 44.
426 SSrah Al Rahman (55), ayah 6.
427 The word 'najm' refers to the 'plants having no stem' and the word shajar refers to any 'tree' with stems or trunk,
twigs and branches - Ma'ariful Qur'an, Maulana Mufti Muhammad Shaft', translated by Maulana Ahmed KhalTl AzTz,
Vol.8, p.257.
428 Surah Al Ra'd (13), ayah 13.
Page I 159
And to Allah prostate all that is in the heavens and all that is in the earth, of
the live moving creatures and the angels, and they are not proud [i.e. they
Worship their Lord (Allah) with humility]. 42 "
24:41 Everything already knows its own manner and method of worship,
glorification and praise of Him.
..'.>*'.,** t- ■■ ,- , .,.***( ,- -i
PO - - i i ' * a : L*-> ^ic- <UJlj j^>s_j-_^oj jdj^L^s
See you nof (O M« ammad 0) that Allah, He it is whom glorify whosoever
is in the heavens and the earth, and the birds with wings out-spread (in their
flight). Of each one He (Allah) knows indeed his aldt (prayer) and His
glorification, [or everyone knows his aldt and His glorification], and
Allah is All-Aware of what they do. 4 "
The Perfection of the Universe
67:3-4 This universe is perfectly balanced and has no fault whatsoever.
*_>^jli o>^iij rjA l j^i>^JI i jiS~ , j CSy L* ^W^ 9 Qj 1 » ■" ,*--« (3^" ci^r^'
Who has created the seven heavens one above another, you can see no fault
in the creations of the Most Beneficent. Then look again: "Can you see any
rifts?"
Then look again and yet again, your sight will return to you in a state of
humiliation and worn out. 4 "
86:1-4 Pay attention to the piercing light of the bright star; Is there a
guardian besides Allah?
JiiW t^lt U
By rfie heaven, and A -->driq (the night-comer, i.e. the bright star);
and what will make you to know what A --idriq (night-comer) is?
(it is) the star of piercing brightness;
m Surah Al Nahl ( 1 6), ayah 49.
430 Surah Al Nur (24), ayah 41 .
431 Surah Al Mulk (67), ayat 3-4.
Page | 160
there is no human being hut has a protector over Him (or her) (i.e. angels in
charge of each human being guarding him, writing his good and bad deeds,
etc.) 412
71:15-16 How is it that Allah has created 7 heavens, the light of the moon and
the shine of the sun?
See you not how Allah has created the seven heavens one above another,
and has made the moon a light therein, and made the sun a lamp ? 411
88:18 How is the heaven held up?
And at the heaven, How it is raised? 4 "
88:19 How are the mountains held in place?
And at the mountains, How they are rooted and fixed firm? 4 "
88:20 How is the earth spread out?
And at the earth, How it is spread out? 416
78:8 'mankind' is created in pairs.
And We have created you in pairs (male and female, tall and short, good
and bad, etc.). 417
78:9 Sleep is created for rest.
(t'";; ul~*« '5v-aV ) LUA^-J
And have made your sleep as a thing for rest. 41 "
432 Surah Al Tariq (86), ayat 1-4.
433 Sirrah Nuh (71), ayat 15-16.
434 Surah Al Ghashiyah (88), ayah 18.
435 Surah Al Ghashiyah (88), ayah 19.
436 Surah Al Ghashiyah (88), ayah 20.
"" Surah Al Naba' (78), ayah 8.
438 Surah Al Naba' (78), ayah 9.
Page | 161
78:10 Night is created as a covering.
liG JjT uL^j
And wave made die night as a covering (through its darkness),.." 9
78:11 The day is created in order to seek out a livelihood.
And nave made die Day for livelihood. 440
78:12 7 strong heavens are built.
And we ftave fowd? above ou seven strong (heavens),.. 441
78:13 The sun is created as a shining lamp.
And have made (therein) a shinning lamp (sun). 442
78:14 Rain is sent down from the heavens in abundance.
And nave sent down from the rainy clouds abundant water. 441
78:15-16 Corn, vegetation and lush growth are grown.
^f^ L&LflJ ! ^ulxj-j (;'"); IjLjj tfj- ^4J r-j^-jJ
77iai We may produce therewith corn and vegetations,
and Gardens of thick growth. 444
Take note of all of this!
The Purpose of the Universe's creation
21:16 The Universe was created by Allah by His
m Surah Al Naba' (78), ayah 10.
440 Surah Al Naba' (78), ayah 1 1 .
441 Surah Al Naba' (78), ayah 12.
442 Surah Al Naba' (78), ayah 13.
443 Siirah Al Naba' (78), ayah 14.
444 Siirah AINaba' (78), ayat 15-16.
Page | 162
29:44 authority in truth and with purpose and not as ;
46:3 plaything.
We created not the heavens and the earth and all that is between them for a
(mere) play. 44 '
(Allah says to his Prophet Mu ammad M): "Allah (Alone) created the
heavens and the earth with Truth (and none shared Him in their creation). "
Verily! Therein is surely a sign for those who believe. 44 "
\jjjb O^-r^'3 ls*"*~° d-?~'J i3^^ "^1 ^ * V-". ^-*J ir^J^^J c*>'y^J-S\ bJLlj- Ls
We created not the heavens and the earth and all that is between them
except with truth, and for an appointed term. But those who disbelieve turn
away from that whereof they are warned. 447
3:190 It is a sign of Allah's authority for those who understand;
^jj y4Vi j/l ^S j$Tj JJf uiii-Tj ^3% o'yiu I jk j ^j]
Verily! In the creation of the heavens and the earth, and in the alternation
of night and day, there are indeed signs for men of understanding 44s
30:22 A sign of Allah's authority for those of sound knowledge;
Anrf among His signs is the creation of the heavens and the earth, and the
difference of your languages and colours. Verily, In that are indeed signs
for men of sound knowledge. 449
10:6 A sign of Allah's authority for those who fear Allah;
445 Surah Al ' Anbiya (21), ayah 16.
446 Surah 'Ankabut (29), ayah 44.
44 ' Siirah Al Ahqaf (46), ayah 3.
448 Surah Al Imran (3), ayah 190.
449 Surah Al Rum (30), ayah 22.
Page | 163
Verily, In the alternation of the night and the day and in all that Allah has
created in the heavens and the earth are Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) for those people who keep their duty to
Allah, and fear Him much. 4 "
16:65 A sign of Allah's authority for those who want to listen and a sign of
Allah's authority for those
13:3 who think.
And Allah sends down water (rain) from the sky, then He revives the earth
therewith after its death. Verily, In this is a sign (clear proof) for people
who listen (obey Allah). 4 "
(J|J Oj^Ciij j?ji\ c-4"3 ilU'i (J o! J^l JJI t^~*J Ot^'
An</ ;7 « //e who spread out the earth, and placed therein firm mountains
and rivers and of every kind of fruits He made Zawjain Ithnaln (two in pairs
- may mean two kinds or it may mean: of two sorts, e.g. black and white,
sweet and sour, small and big, etc.) He brings the night as a cover over the
day. Verily, In these things, there are Ayat (proofs, evidences, lessons,
signs, etc.) for people who reflect. 4 ' 2
2:29 It is created to fulfil the needs of 'mankind' and as a mercy from
Allah.
3 (^ sc? 1, J^ >*i o>'>^—
He if « wfto created for you all that is on earth. Then He Istawa (rose over)
towards the heaven and made them seven heavens and He is the All-Knower
of everything. 451
45 : 1 3 It is created for the sake of 'mankind' in order that
3 1 :20 they are thankful for blessings;
450 SQrah Yunus (10), ayah 6.
451 SQrah Al Nahl (16), ayah 65.
4!2 SQrah Al Ra'd (13), ayah 3.
m SQrah Al Baqarah (2), ayah 29.
Page | 164
And has subjected to you all that is in the heavens and all that is in the
earth; it is all as a favour and kindness from Him. Verily, in it are signs for
a people who think deeply. 4 "
jd_«jO *Svic A^lj i/O"^' S 3 cj'3 1 -*-^-" tj ^ f^ >><— -OJl o' 'jiy J»-"
See you not (O men) that Allah has subjected for you whatsoever is in the
heavens and whatsoever is in the earth, and has completed and perfected
His graces upon you, (both) apparent (i.e Islamic Monotheism, and the
lawful pleasures of this world, including health, good looks, etc.) and
hidden [i.e. one's faith in Allah (of Islamic Monotheism) knowledge,
wisdom, guidance for doing righteous deeds, and also the pleasures and
delights of the Hereafter in Paradise, etc.]? Yet of mankind is he who
disputes about Allah without knowledge or guidance or a Book giving
Light! 4 "
1 1 :7 in order to test all of 'mankind'; and to find out
67:2 whomever is the best in deeds within this life.
jL«Jl j^p iaJ^"^ ^_j^=J >°Q' ^-? tj [VO^'i ^j'y^SM l j\^- (_£-\]l j-Aj
And He it is who has created the heavens and the earth in six days and His
Throne was on the water, that He might try you, which of you is the best in
deeds. But if you were to say to them: "You shall indeed be raised up after
death, " those who disbelieve would be sure to say, "This is nothing but
obvious magic. ""'
J?;.; jj-iiJI Jj^jLI I 3_»j "%J- {j~^\ ^xJI ^ji~! 5j2f-lj o>3^Jl jli <_£-i)l
Who has created death and life, that He may test you which of you is best in
deed. And He is the All-Mighty, the Oft-Forgiving; 457
454 Surah Al Jathiyah (45), ayat 13.
455 Surah Luqman (31), ayah 20.
456 Surah Hud (11), ayah 7.
457 Surah Al Mulk (67), ayah 2.
Page | 165
The Total destruction of the Universe
The destruction of the universe will certainly occur
30:8 The purpose of creating the heavens and the earth
35:41 is only for the duration of a definite predetermined
28:38 time, when its destruction will be unavoidable.
Ji-ljjiJLj "i\ 1»4sj l_.j ^j^lj cj'3^-DI AUljLi- U * t m»A}I 74 \)_fJ*H «Jji
dS ojj^sO ^3 tfty ^^ o? \jg> o!3 (j»—
Do rViey nof f/n'n& deeply (in their ownselves) about themselves (how Allah
created them from nothing, and similarly He will resurrect them)? Allah
has created not the heavens and the earth, and all that is between them,
except with Truth and for an appointed term. And indeed many of mankind
deny the Meeting with their Lord. 4 -"
Jx*\ ^y» U-g5w»l q\ t!)lj q^j *^JL? 0' ([y'j'^'j O'jV-*-^-'' i I ■•; « j <^' Ol *
Verily! Allah grasps the heavens and the earth lest they move away from
their places, and if they were to move away from their places, there is not
one that could grasp them after Him. Truly, He is ever Most forbearing,
Oft Forgiving.™
Fir aun (Pharaoh) said: "O chiefs! I know not that you have an Ilah (a god)
other than me, so kindle for me (a fire), O Haman, to bake (bricks out of)
clay, and set up for me a ar an (a lofty tower, or palace, etc.) in order that
I may look at (or look for) the llah (God) of Musa (Moses); and Verily, I
think that He [Musa (Moses)] is one of the liars. " 4m
7:187-188 The time of this destruction is known only to Allah the Everlasting.
4!! Surah Al Rum (30), ayah 8.
459 Surah Fatir [or Al Mala'ikah] (35), ayah 41.
4<>0 Surah Al Qasas (28). ayah 38. When it was completed, Allah % commanded JibrTl ^M to knock it down. He struck
only one blow to it and it tumbled down in three pieces, killing thousands of soldiers of the Pharaoh's army (Tafslr Al
QurtubT).
Page | 166
>"* ., , . ,<**,,>. ,*■*,-, * > j. - e «- - . -*- *
LS -iiJ dlU "Si Ji j'I'J; bj-U»J M ^-LLII Jr-^=' er^j ^' ^f *4-^? '-*-'!
I..J JcLlI ^ cJj^d=i^Z,H <_L_iJI »1pI o^S" jJj <il ili !-• SH [Jv= Slj liii
'^™-- : Oj-^3^- ^^^ ^*°J j^* 1 -' "^1 ^! f 3-~-" es-"*- 4
77ie;y a.s£ yow about the Hour (Day of Resurrection): "'When will he its
appointed time?" Say: "The knowledge thereof is with my Lord (Alone).
None can reveal its time but He. Heavy is its burden through the heavens
and the earth. It shall not come upon you except all of a sudden. " They ask
you as if you have a good knowledge of it. Say: "The knowledge thereof is
with Allah (Alone) but most of mankind know not. "
Say (O Mu ammad 0): "I possess no power of benefit or hurt to myself
except as Allah wills. If I had the knowledge of the Ghaib (unseen), I should
have secured for myself an abundance of wealth, and no evil should have
touched me. I am but a warner, and a bringer of glad tidings unto people
who believe. """
1 1 : 123 It is only towards Allah that all decisions return.
Uj 4-Jp [J^-ajjj a-L-pli >*& j*H\ f-^-jl ^13 ir^J^I'i o J '3 I -*~~-'' ^-~£ ^3
And to Allah belongs the Ghaib (unseen) of the heavens and the earth, and
to Him return all affairs (for decision). So worship Him (O Mu ammad M)
and put your trust in Him. And your Lord is not unaware of what you
(people) do. " 4t2
'Mankind's' situation
75:6-7 At the time of the 'Day of Resurrection' the eyes of 'mankind' will
be wide open with surprise and fear from witnessing this event.
He asks: '"When will be This Day of Resurrection?"
So, when the sight shall be dazed,.. 463
101:3-4 On that day 'mankind' will be like scattered moths.
99:3-4 'mankind' will be in a state of confusion at witnessing the
occurrences taking place around them; that day
461 Surah Al A'raf(7), ayat 187-188.
462 Surah Hud (11), ayah 123.
40 Surah Al Qiyamah (75), ayat 6-7.
Page | 167
99:6 the earth will reveal all that has taken place.
And what will make you know what the striking (Hour) is?
It is a day whereon mankind will be like moths scattered about,.. 464
And man will say: "What is the matter with it? "
That day it will declare its information (about all what happened over it of
good or evil). 4 "
\ \ g I ' 1 c I IjjJ^J U UL« I yu bJ I J I ^aj J-^a'aJ
77iaf day mankind will proceed in scattered groups that they may be shown
their deeds. 466
The Heaven's situation
21:103-104 On the day of that destruction the heavens will be rolled up like a
scroll of paper.
J_jl tSIjj Lis" t_.-^-=ilJ Jj?i-4Ji "ij*^== ;U-Ui <_£_>£j cjj |Jj ^Ijj-'-« i jj
:T; ^jjUii US bj L_lp Ijlpj joJ^jij jii-
77ie greatest terror (on the Day of Resurrection) will not grieve them, and
the angels will meet them, (with the greeting): "This is your day which you
were promised. "
And (remember) the day when We shall roll up the heavens like a scroll
rolled up for Books, as We began the first creation, We shall repeat it, (it is)
a promise binding upon Uus. Truly, We shall do it. 46 '
25:25 The heaven will be torn asunder and white mist will issue from
within; the angels will descend in waves.
And (remember) the day when the heaven shall be rent asunder with clouds,
and the angels will be sent down, with a grand descending. 4 "
55:37 The heaven will be rent asunder, red and rosy.
464 Surah AlQariah (101), ayat 3-4.
465 Surah Al Baiyinah (99), ayat 3-4.
466 Surah Al Baiyinah (99), ayah 6.
467 Surah Al Anbiya (21), ayat 103-10
468 Surah Al Furqan (25), ayah 25.
Page I 1(
Then when the heaven is rent asunder, and it becomes rosy or red like
red-oil, or red hide. 469
84:1-2 All of this will occur by His will and all will obey
81:11 Allah and the heaven will be destroyed by Allah.
0iLii.j t^JiLiilj 0cJLiil i"UUI IS)
When the heaven is split asunder,
and listens and obeys its Lord, and it must do so; 470
And when the heaven shall be stripped off and taken away from its place; 47 '
The situation of the stars, moon and sun
81:1 The sun will be wound around.
@ojJS ^IltliJ
When the sun Kuwwirat (wound round and lost its light and is
overthrown). 472
8 1 :2 The stars will fall and scatter.
And when the stars shall fall; 471
54:1 The moon will be cleft asunder with the result that
75:8 the moon will lose its light.
;ff^\ j f, i 1 1 jjiilj 2lpLUI c-jjisl
77ie Hour has drawn near, and the moon has been cleft asunder (the people
ofMakkah requested Prophet Mu ammad Mto show them a miracle, so he
showed them the splitting of the moon). 474
4W Surah Al Rahman (55), ayah 37.
4.0 Surah Al Inshiqaq (84), ayat 1-2.
4.1 Surah AlTakwir (81), ayah 11.
411 Surah AlTakwir (81), ayah 1.
m Surah Al Takwir (81), ayah 2.
4,4 Surah Al Qamar (54), ayah 1.
Page | 169
And the moon will be eclipsed,.."'
75:9 At that time the sun and the moon will be joined together and the
heaven rolled up.
And the sun and moon will he joined together (by going one into the other
or folded up or deprived of their light, etc.) 476
The Earth's situation
81:3 The mountains will disappear and be like carded wool; they will be
blasted and scattered like dust
101 :5 and all will be flat and smooth.
20:105-107
And when the mountains shall made to pass away;" 7
And the mountains will be like carded wool,.. 47 "
ggj ll.l ^/j to-^f tpS <XP
And rfjey aii you concerning the mountains, say; "My Lord will blast them
and scatter them as particles of dust.
"Then He shall leave it as a level smooth plain.
"You will see therein nothing crooked or curved. """
81:6 Likewise the seas will be like blazing fire or overflow; and the earth
will quake and pour out its insides.
And when the seas shall become as blazing fire or shall overflow; 41 "
84:3-5 The earth will be emptied and stretched out; everything obeys its
Lord and it will obey.
4 " Surah Al Qiyamah (75), ayah 8.
4,6 Surah Al Qiyamah (75), ayah 9.
4 " Surah Al TakwTr (81), ayah 3.
4,8 Surah Al Qari'ah (101), ayah 5.
■"' Surah Ta Ha (20), ayal 105-107.
480 SurahAlTakwTr(81),ayah6.
Page | 170
(Jjjc-is-j t^Jc-iilj (JtJcJi-j tjJ fjiLJUIj (Jjj cj Jj Jfij"^' 'M5
And wnen fne eartn is stretched forth,
and has cast out all that was in it and became empty,
and listens and obeys its Lord, and it must do so; 4 "
The Earth and its plants
The state of the earth and the mountains
16:15 Allah J js lays out the earth and implants mountains into the earth as
pegs so that it does not shake.
O ^J-^r 5 }-^=^* i %~S b4 l i p-^=H J -^ O 1 ^_f?'$j <j>'ji\ <4 i!/"j
And He has affixed into the earth mountains standing firm, lest it should
shake with you, and rivers and roads, that you may guide yourselves. 4 " 2
20:53 This earth is complete with roads and rivers as
21:31 guidance signs for 'mankind' .
Who has made earth for you like a bed (spread out); and has opened roads
(ways and paths etc.) for you therein; and has sent down water (rain) from
the sky. And We have brought forth with it various kinds of vegetation. 4 " 1
And We have placed on the earth firm mountains, lest it should shake with
them, and We placed therein broad highways for them to pass through, that
they may be guided. 4 " 4
31:10 Allah has distributed on this earth a proliferation of
35:27 various animals and plants of various colours and
35:28 fruits.
- . , - 1 ,. r «-,-,-,, - ', £ E ,-, - '
481 Surah Inshiqaq (84), ayat 3-5.
482 Surah Al Nahl ( 1 6), ayah 1 5 .
483 Surah Ta Ha (20), ayah 53.
484 Surah Al'Anbiya (21),ayah31.
Page I 171
He has created the heavens without any pillars, that you see and has set on
the earth firm mountains, lest it should shake with you. And He has
scattered therein moving (living) creatures of all kinds. And We send down
water (rain) from the sky, and We cause (plants) of every goodly kind to
grow therein. 4 "
, •- E , '( « ,*'■ ,,: , . ,. i- ,-, -, , - , , s,t^ s-s ,- ■*
See you not that Allah sends down water (rain) from the sky, and We
produce therewith fruits of varying colours, and among the mountains are
streaks white and red, of varying colours and (others) very black. 4 " 6
And o/ men and Ad Dawab (moving living creatures, beasts, etc.), and
cattle, in like manner of various colours. It is only those who have
knowledge among His slaves that fear Allah. Verily, Allah is All Mighty,
Oft Forgiving. 41 "
78:6-8 Likewise animals and 'mankind'. The earth is as a bed and the
mountains as pegs whilst 'mankind'
13:3 is in pairs.
Have We not made the earth as a bed,
and the mountains as pegs?
and We have created you in pairs (male and female, tall and short, good
and bad, etc.). 4 ""
,« -„ -• ^,- i < E <- -«- -,** , ~
tj|j Oj^Ciij ^»ji) c-4"3 iHJ'i j o! 3^' J*" is?* J - ot^'
And ;7 is He who spread out the earth, and placed therein firm mountains
and rivers and of every kind of fruits He made Zawjain Ithnaln (two in pairs
- may mean two kinds or it may mean: of two sorts, e.g. black and white,
sweet and sour, small and big, etc.) He brings the night as a cover over the
day. Verily, in these things, there are Ayat (proofs, evidences, lessons,
signs, etc.) for people who reflect. 4 "'
Take note!
4S! Surah Luqman (31), ayah 10.
486 Surah Fatir [or Al Malaikah] (35), ayah 27.
48 ' Surah Fatir [or Al Malaikah] (35), ayah 28.
488 Surah Al Naba' (78), ayat 6-8.
48 ' Surah AlRa'd (13), ayah 3.
Page I 172
The state of the various lands and plants
7:58 Of the various lands there are those that are fertile
18:8 and those that are infertile.
\iii',\^m IjSo Sf! rji-~ "i ti~=- l5 Ji'j <-£J oik **jI? rj^-"44y ' -*t"j
77ie vegetation of a good land comes forth (easily) by the permission of its
Lord, and that which is bad, brings forth nothing but a little with difficulty.
Thus do we explain variously the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) for a people who give thanks."
'H ff - -V - - * - " tf
And Verily! We shall make all that is on it (the earth) a bare dry soil
(without any vegetation or trees, etc.). 4 "'
2:155 When infertile this is a test and an ordeal from Allah with a decrease
in the success of fruit growth and
means of agriculture.
And certainly, We shall test you with something of fear, hunger, loss of
wealth, lives and fruits, but give glad tidings to A - abirin (the patient ones,
etc.). 4 ' 2
55:6 Trees and plants prostrate to Allah.
And the herbs (or stars) and the trees both prostrate. 4 "
32:27 By means of the rain Allah creates and makes fertile
25:49 the barren and infertile land.
ji g 1 "Ol 4jl» J-^=l3 fcjj ^-J rji^J ji>?*J' u^j"^' til • (Jj—i lil bji Pi'
490 Surah Al A'raf (7), ayah 58.
4,1 SSrah Al Kahf (18), ayah 8.
492 SSrah Al Baqarah (2), ayah 155.
493 SSrah Al Rahman (55), ayah 6.
Page I 173
Have they not seen how We drive water (rain clouds) to the dry land without
any vegetation, and therewith bring forth crops providing food for their
cattle and themselves? Will they not then see? 494
That We may give life thereby to a dead land, and We give to drink thereof
many of the cattle and men that we had created. 4 "
16:65 This issue is a clear sign of Allah's authority,
78:14-16 because He brings forth seeds and vegetation and lush gardens as a
result of the rain He provided.
And Allah sends down water (rain) from the sky, then He revives the earth
therewith after its death. Verily, in this is a sign (clear proof) for people
who listen (obey Allah). 496
liliJl o^i^i ;;"";': l5Lj« £^
r-^>ejj (('"^.J v>-\jf- "t\j» ' " ] j-,^* i ' I -j-a Ujjjlj
And have sent down from the rainy clouds abundant water,
that We may produce therewith corn and vegetations,
and gardens of thick growth. 4 " 7
The production of Rain
13:12-13 The dark clouds, thunder and thunderbolts make 'mankind' fearful
and hopeful of the prospect that rain will fall bringing with it mercy.
(JfJ JLidl JUJLi 3-»j aI)1 j ^jjJ-Ujf -
It is He who shows you the lightning, as a fear (for travellers) and as a hope
(for those who wait for rain). And it is He who brings up (or originates) the
clouds, heavy (with water).
And Ar-Ra 'd (thunder) glorifies and praises him, and so do the angels
because of His awe, He sends the thunderbolts, and therewith He strikes
4.4 Surah Al Sajdah (32), ayah 27.
4.5 Surah Al Furqan (25), ayah 49.
4.6 Surah AINahl (16), ayah 65.
497 Surah Al Naba' (78), ayal 14-16.
Page I 174
whom He wills, yet they (disbelievers) dispute about Allah. And He is
mighty in strength and Severe in punishment. 498
25:48 The wind brings glad tidings because rain eventuates from the
35:9 wind's movement.
And it is He who sends the winds as heralds of glad tidings, going before
His Mercy (rain), and we send down pure water from the sky,.. 4 "'
OjJ J^'jH\ *-> l-4^li c-4-« jIj j! -tii— i C&S" j&i '^{)\ J— jl c^JJI jJjIj
And if w A/Za/i who sends the winds, so that they raise up the clouds, and We
drive them to a dead land, and revive therewith the earth after its death. As
such (will be) the Resurrection!'"
30:48 The wind bears clouds to certain places in the form
24:43 of wads and rolls similar to mountains in construction. From out of
their rifts comes water
and/or ice.
1 a ,.K j4*^3 sl^<_a-5' sl_«-Ul <J j<da~4g* uL>t-ui j£^ pH^ iS*?J* c£^!' ^'
,s», ' '»-'.'
AWa/i i'.v //e wfto sends /ne winds, io fney raise clouds, and spread them
along the sky as He wills, and then break them into fragments, until you see
rain drops come forth from their midst! Then when He has made them fall
on whom of His slaves as He will, Lo! They rejoice!""
See you nof i/iaf Allah drives the clouds gently, then joins them together,
then makes them into a heap of layers, and you see the rain comes forth
' Surah AlRa'd (13), ayat 12-13.
' Surah Al Furqan (25), ayah 48.
Surah Fatir [or Al Malaikah] (35), ayah 9.
1 Surah Al Rum (30), ayah 48.
Page I 175
from between them. And He sends down from the sky hail (like) mountains,
(or there are in the heaven mountains of hail from where He sends down
hail), and strike therewith whom He will, and averts it from whom He wills.
The vivid flash of its (clouds) lightning nearly blinds the sight."' 2
23:18 Subsequently this water is absorbed into the land and flows to
valleys.
And We sent down from the sky water (rain) in (due) measure, and We gave
it lodging in the earth, and Verily, We are able to take it away." 1
13:17 This process is maintained continuously and forms a cycle.
tL s
i
,3^tJ ! <UJl <-l>yyaJ klAJ'jS' jaIL? -IjJ Ai^-a jl ^f" »^*~3' J^' tj ^^ Oj-^J^
//<? .«<?«& (/own water (rain) from the sky, and the valleys flow according to
their measure, but the flood bears away the foam that mounts up to the
surface, and (also) from that (ore) which they heat in the fire in order to
make ornaments or utensils, rises a foam like unto it, thus does Allah (by
parables) show forth Truth and falsehood. Then, as for the foam it passes
away as scum upon the banks, while that which is for the good of mankind
remains in the earth. Thus Allah sets forth parables (for the Truth and
falsehood, i.e. belief and disbelief).'"
86:11 "By the sky which gives rain".
By the sky (having rain clouds) which gives rain, again and again.
56:68-70 Allah creates that rain and treats it so that it is not salty. This is surely
a blessing from Allah that 'mankind' must be thankful of.
502 Surah Al Nur (24), ayah 43.
503 Surah Al Mu'minun (23), ayah 18.
504 Surah Al Ra'd (13), ayah 17.
Page | 176
Tell Me! the water that you drink.
Is it you who cause it from the rainclouds to come down, or are We the
Causer of it to come down?
If We willed, We Verily could make it salt (and undrinkable), why then do
you not give thanks (to Allah) ?"'
25:50 This rain is distributed amongst various places and not just in one
place alone.
And indeed We have distributed it (rain or water) amongst them in order
that they may remember the Grace of Allah, but most men refuse (or deny
the Truth or Faith) and accept nothing but disbelief or ingratitude.' 06
The Proliferation process of plants
21:30 Everything that lives is created from water.
Have not those who disbelieve known that the heavens and the earth were
joined together as one united piece, Then we parted them? And We have
made from water every living thing. Will they not then believe?" 7
2:22 Rainwater is the bearer of life to plants.
Jr? *-^. (T>^~^ *^ ftl-ft— Jl rr* Jjj'j »Lij iLL-Jlj Li^^s j^bj^/l *5o J-*?- <S^
Wio /ia.« fflffiic rfie earth a resting place for you, and the sky as a canopy,
and sent down water (rain) from the sky and brought forth therewith fruits
as a provision for you. Then do not set up rivals unto Allah (in worship)
while you know (that He alone has the Right to he worshipped)." 8
55:10-12 Plants flower and amongst them are those that are sweet scented.
Allah has created flowers in pairs
13:3 (male - female).
505 Surah Al Waqi'ah (56), ayat 68-70.
506 Surah Al Furqan (25), ayah 50.
507 Surah Al ' Anbiya (21), ayah 30.
!0! Surah Al Baqarah (2), ayah 22.
Page I 177
0&% <J> h$ \
And the earth He has put for the creatures.
Therein are fruits, date-palms producing sheathed fruit-stalks (enclosing
dates).
And also corn, with (its) leaves and stalk for fodder, and sweet-scented
plants."'
(J|J oj^Ciij ^«ji) C-4SI ii-U'i j o! 3^' JJ' c5^ iltt"'
And if is //e w/jo spread out the earth, and placed therein firm mountains
and rivers and of every kind of fruits He made Zawjain Ithnaln (two in pairs
- may mean two kinds or it may mean: of two sorts, e.g. black and white,
sweet and sour, small and big, etc.) He brings the night as a cover over the
day. Verily, In these things, there are Ayat (proofs, evidences, lessons,
signs, etc.) for people who reflect.'"
15:22 These flowers are fertilised and fecundated by means of the wind
(those that are larger are likewise fertilised by animal movements).
And We send the winds fertilizing (to fill heavily the clouds with water),
then caused the water (rain) to descend from the sky, and We gave it to you
to drink, and it is not you who are the owners of its stores [i.e. to give water
to whom you like or to withhold it from whom you like].' 1 '
41 :47 Fruit comes forth from its sheath once it is large and mature enough.
Vi IP^ Cxi J-?-^ "j LfeL^I ±y? ^P'y^ cr? Vj^~ "J **l—J' i»% *y. *J! *
(Y/ie learned men) refer to Him (Alone) the knowledge of the Hour. No fruit
comes out of its sheath, nor does a female conceive (within her womb), nor
brings forth (young), except by his knowledge. And on the Day when He will
call unto them (polytheists) (saying): "Where are My (so-called) partners
(whom you did invent)?" They will say: "We inform You that none of us
bears witness to it (that they are Your partners)!" 5 ' 2
6:99 Allah enhances the flavours and varieties one from
13:4 the other.
!W Surah Al Rahman (55),ayat 10-12.
510 Surah AlRa'd (13), ayah 3.
511 Surah AlHijr (15), ayah 22.
512 Surah Fussilat (41), ayah 47.
Page I 178
It is He who sends down water (rain) from the sky, and with it We bring
forth vegetation of all kinds, and out of it We bring forth green stalks, from
which We bring forth thick clustered grain. And out of the date palm and its
spathe come forth clusters of dates hanging low and near, and gardens of
grapes, olives and pomegranates, each similar (in kind) yet different (in
variety and taste). Look at their fruits when they begin to bear, and the
ripeness thereof. Verily! in these things there are signs for people who
believe." 1
-I- ^JJ-^ ^j-^,
Anrf in the earth are neighbouring tracts, and gardens of vines, and green
crops (fields etc.), and date-palms, growing out two or three from a single
stem root, or otherwise (one stem root for every palm), watered with the
same water, yet some of them We make more excellent than others to eat.
Verily, in these things, there are Ayat (proofs, evidences, lessons, signs) for
the people who understand.'"
15:19 There are all kinds of plants and in all manner of measure.
O 0jj> >JJ" JS"o? y ^'j l&'x> ^ 1 ^ ill j L^oa-. J^'jH^i
And the earth We spread out, and placed therein firm mountains, and
caused to grow therein all kinds of things in due proportion.' 1 '
6:59 Leaves fall and seeds fall; Grass grows green and
87:4-5 lush and then becomes dark and dry;
!13 Surah Al An'am (6), ayah 99.
" 4 Surah AlRa'd (13), ayah 4.
!1! Surah AlHijr (15), ayah 19.
Page | 179
And with Him are the keys of the Ghaib (all that is hidden), none knows
them hut He. And He knows whatever there is in (or on) the earth and in the
sea; not a leaf falls, hut He knows it. There is not a grain in the darkness of
the earth nor anything fresh or dry, but is written in a clear Record." 6
O <^>*"' »^ j4«<j (J;! Ij-'Ji 'r)>-\ tjJl^j
And who brings out the pasturage,
and then makes it dark stubble." 7
39:21 Plants turn dry and yellow and eventually wither.
See you not, that Allah sends down water (rain) from the sky, and causes it
to penetrate the earth, (and then makes it to spring up) as water-springs and
afterward thereby produces crops of different colours, and afterward they
wither and you see them turn yellow, then He makes them dry and broken
pieces. Verily, in this, is a reminder for men of understanding.""
25:50 Because the cycle of rain alternates, then after rain
78:14-16 falls the plants are once more revitalized and lush.
And indeed We have distributed it (rain or water) amongst them in order
that they may remember the Grace of Allah, but most men refuse (or deny
the Truth or Faith) and accept nothing but disbelief or ingratitude." 9
li LaJ I C^lxj- J (;'";: Lj Ljj lL>- ^<L> r-^^jj (;'";:: to- L£- s L» O/^ajt-sJ I ^yA UJjj Ij
And have sent down from the rainy clouds abundant water.
That We may produce therewith corn and vegetations,
and gardens of thick growth.' 20
The Earth's surface is the source of livelihood
15:20 The earth was created by Allah for the interests of
7:10 'mankind'; as a source of livelihood complete with
Surah Al An' am (6), ayah 59.
' Surah Al ' Ala (87), ayat 4-5.
K Surah Al Zumar (39), ayah 21.
' Surah Al Furqan (25), ayah 50.
° Surah AINaba' (78), ayat 14-16.
Page | 180
16:10 water.
; cs^Jji -">-! r-~> cfi tj^r" ^ -*^ t-^*?-j
And We have provided therein means of living, for you and for those whom
you provide not [moving (living) creatures, cattle, beasts, and other
animals].' 21
i ojj^ & %fi Jwj" tpj ^ \^*>-5 ij=yi\
4 1
And surely, We gave you authority on the earth and appointed for you
therein provisions (for your life). Little thanks do you give. 122
He if is vv/io sends down water (rain) from the sky; from it you drink and
from it (grows) the vegetation on which you send yYour cattle to pasture;' 21
23:19 There are many varieties of plants, those bearing
23:20 fruit and different in flavour (6:41).
[?|j! OjKu tjLaj aJjiS" &''jS tpi ^jCl i__ilplj J-i ^ c^->- ^4j ^jCl liliili
77ien We brought forth for you therewith gardens of date-palms and grapes,
wherein is much fruit for you, and whereof you eat.' 24
And a tree (olive) that springs forth from Mount Sinai, that grows oil, and
(it is a) relish for the eaters.' 2 '
31:10 Various kinds of animals;
iS}fi_f £jj J^= cr? ^ ^^ '*-* s 1 -^ 11 erf ^Lp'j j^'- 5 J^"
Zfe n«.v created the heavens without any pillars, that you see and has set on
the earth firm mountains, lest it should shake with you. And He has
scattered therein moving (living) creatures of all kinds. And We send down
water (rain) from the sky, and We cause (plants) of every goodly kind to
grow therein.' 26
36:79-80 Allah has created fire to come forth from green trees.
67:3 Everything has been created in harmony and compatibility.
521 Surah AlHijr (15), ayah 20.
522 Surah Al A'raf (7), ayah 10.
523 Surah AINahl (16), ayah 10.
524 Surah Al Mu'minun (23), ayah 19.
525 Surah Al Mu'minun (23), ayah 20.
526 Surah Luqnfin (31), ayah 10.
Page | 181
{j* j£] JjLi <_£ jjl ,;;|T;.; j»Jc jii- JSy y&j fjA Jjl Liliil ^o)l Lp-^j [}i
Say: (O Mu ammad M) "He will give life to them who created them for the
first time! And He is the All-Knower of Every creation! "
He, who produces for you fire out of the green tree, when behold! you kindle
therewith.' 27
*_>^jli cjyJC qa ql^-jW i jiS~ , j CSy L« LsLU? Oj 1 » ■'■ *-?-« (^JLs— (jr-dl
Wno has created the seven heavens one above another, you can see no fault
in the creations of the Most Beneficent. Then look again: "Can you see any
rifts?"' 2 '
11:61 'mankind' was created from earth and settled on the earth, as its
executor:-
2:30 Khallfah ffl 'ard - o^> ' 3Aj$ "**£'■*■.
, * „ , -,,>-, , s * . ,,,* > , , - * , , > - l , ,; -
V^^ - S-*oS tjj o! ^! '30 3 -^ fljjg*" *>IS Lpj J&j^*^Z>\j i j^jy\ ^ja *5Lijl
And to Thamiid (people, We sent) their brother ali (Saleh). He said: "O
my people! Worship Allah, you have no other lldh (God) but Him. He
brought you forth from the earth and settled you therein, then ask
forgiveness of Him and turn to Him in repentance. Certainly, my Lord is
near (to all by His Knowledge), Responsive. " 52 °
J-~jb qa Lpi Jji^-I I3JIS 5-M^ iy=jVI j J-f Lf (j) SSLlLUJ -£Lj Jli iU
^j^ijO "V L« ~Jp1 Til JLs lLU ^« J_ajJ 2jj_«^ f=~~j lt^J * L»4]l >±X&JLaj LpS
And (remember) when your Lord said to the angels: "Verily, I am going to
place (mankind) generations after generations on earth. " They said: "Will
You place therein those who will make mischief therein and shed blood, -
while we glorify You with praises and thanks (Exalted be You above all that
they associate with You as partners) and sanctify You. " He (Allah) said: "I
! " Surah Ya Sin (36), ayat 79-80.
528 Surah Al Mulk (67), ayah 3.
"'Surah Hud (11), ayat 61.
Page I 182
know that which you do not know. """
30:41 When destruction occurs on this earth its cause is as a result of
'mankind's' performance upon it (Because of that, it is necessary to
conserve it and reap its rewards without excessiveness and only as
one pleases).
IjLf t£4)l [y*J>->. « g SjJlJ ,p»LJI t£JLJl c~— S" Lij j»*r"j J>" j -^LliJl ^4^
£vj7 (rins and disobedience of Allah, etc.) has appeared on land and sea
because of what the hands of men have earned (by oppression and evil
deeds, etc.), that Allah may make them taste a part of that which they have
done, in order that they may return (by repenting to Allah, and begging His
Pardon)."'
Domesticated and other animals
The Creation and Proliferation of animals
24:45 All kinds of animals are created from water; and
42: 1 1 created in pairs in order that all the various kinds of
31:10 animals may multiply.
A/Za/i has created every moving (living) creature from water. Of them there
are some that creep on their bellies, some that walk on two legs, and some
that walk on four. Allah creates what He wills. Verily! Allah is Able to do all
things." 2
u , •( „e~ -f > > ( ,,"',, E «~ -, -
77ie Creator of the heavens and the earth. He has made for you mates from
yourselves, and for the cattle (also) mates. By this means He creates you (in
™ Surah Al Baqarah (2), ayah 30.
531 Surah Al Rum (30), ayat41.
552 Surah Al Nur (24), ayah 45.
Page | 183
the wombs). There is nothing like unto Him, and He is the All-Hearer, the
All-Seer."'
//e fta.v created the heavens without any pillars, that you see and has set on
the earth firm mountains, lest it should shake with you. And He has
scattered therein moving (living) creatures of all kinds. And We send down
water (rain) from the sky, and We cause (plants) of every goodly kind to
grow therein." 4
2:164 Allah has distributed over the face of this earth
35:28 various kinds of animals with various colours and types.
J^ y 4 <Sj£ j}* 4^'j J0 l i JJ' o^-lj J°Wj o'ylUI jli- j oj
^->J ^-r V* -^H [j^J "^ ' *4 ^*~ Li p La ^a f L«JlJ I ^yi *JJ I jj p I La J /^ LJ I * '.j L«>J
Verily! In the creation of the heavens and the earth, and in the alternation
of night and day, and the ships which sail through the sea with that which is
of use to mankind, and the water (rain) which Allah sends down from the
sky and makes the earth alive therewith after its death, and the moving
(living) creatures of all kinds that He has scattered therein, and in the
veering of winds and clouds which are held between the sky and the earth,
are indeed Aydt (proofs, evidences, signs, etc.) for people of
understanding."'
ffjjjAfc jl^i- Alii ^j_jJ IjLaJ-nJl 0;?WP
And of men and Ad Dawab (moving living creatures, beasts, etc.), and
cattle, in like manner of various colours. It is only those who have
knowledge among His slaves that fear Allah. Verily, Allah is All Mighty,
Oft Forgiving." 6
Various animals and their various lairs
1 1 :6 Allah knows the dwelling places of all creatures;
533 Surah Al Shura (42), ayah 1 1 .
534 Surah Luqman (31), ayah 10.
535 Surah Al Baqarah (2), ayah 164.
536 Surah Fatir [or Al Malaikah] (35), ayah 28.
Page | 184
And no (moving) living creature is there on earth hut its provision is due
from Allah. And He knows its dwelling place and its deposit (in the uterous,
grave, etc.). All is in a clear Book (Al-Lauh Al-Ma fu - the Book of decrees
with Allah).' 17
1 6:68 and it is Allah who makes provisions for them all;
And yowr Lord inspired the bee, saying: "Take you habitations in the
mountains and ii the trees and In what they erect.""
29:41 observe the inhabitations of the spiders;
The likeness of those who take Auliya" (protectors and helpers) other than
Allah is as the likeness of a spider, who builds (for itself) a house, but verily,
the frailest (weakest) of houses is the spider's house; if they but knew." 9
2:26 the mosquitoes;
Ven7y, AZ/an ('.« no? ashamed to set forth a parable even of a mosquito or so
much more when it is bigger (or less when it is smaller) than it. And as for
those who believe, they know that it is the Truth from their Lord, but as for
those who disbelieve, they say: "What did Allah intend by this parable? "
By it He misleads many, and many He guides thereby. And He misleads
thereby only those who are Al-Fasiqun (the rebellious, disobedient to
Allah)."
2:57 the quails;
"'Surah Hud (11), ayah 6.
338 Surah AINahl (16), ayah 68.
539 Surah Al AiikabQt (29), ayah 41.
540 Surah Al Baqarah (2), ayah 26.
Page | 185
. ^ \Jt te'jilMj lyJ\ 'JCfe UJjjIj jiliiJt ,U=Ji HUfej
;^~; Qj *■ 'il^j \ g "-o' 1 1 ^ ^ ilr^3 L)j-«-Ui L«J
And We shaded you with clouds and sent down on you Al-Manna and the
quails, (saying): "Eat of the good lawful things We have provided for you, "
(but they rebelled). And they did not wrong Us but they wronged
themselves. 54 '
16:79 Observe the birds in flight;
Do they not see the birds held (flying) in the midst of the sky? None holds
them but Allah [none gave them the ability to fly but Allah]. Verily, in this
are clear proofs and signs for people who believe (in the Oneness of
Allah)." 2
22:28 livestock;
22:36 camels, etc.
5-s^g-J {j* p-QS jj L. Ji C-^_jlLi >Ljl J_| Aill LZ,\ \$j£=ju$ 'p-$i £-4^ IjJ-jiJ
77ia? Hiev may witness things that are of benefit to them (i.e. reward of ajj
in the Hereafter, and also some worldly gain from trade, etc.), and mention
the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th Day of
Dhu'l- ijjah), over the beast of cattle that He has provided for them (for
sacrifice) (at the time of their slaughtering by saying: Bismillah,
Wallahu-Akbar, Allahumma Minka Wa Ilaik). Then eat thereof and feed
therewith the poor who have a very hard time.'"
„ _ , ^_ ».^, i % i^ - , .
\S\y0 L^lp AUl 1Zi\ IjJC'iti jS- Lpj^Ll rtiil jfi-i. Jtf JkJ I ('-Mi- v^J-AJIj
>-..*.. -. - E „. ,•'.-•'.,, * . ■ "' „ '. ' u
15J \J$jji^ liU'JS' JlL«JIj >oLaJI Ij^jJsij L,L Ijixs ^.y^r o~^j liji
CIS Gjy^~> *-5U*J
And <ne Bwdn (cows, oxen, or camels driven to be offered as sacrifices by
the pilgrims at the sanctuary of Makkah.) We have made for you as among
the symbols of Allah, therein you have much good. So mention the Name of
Allah over them when they are drawn up in lines (for sacrifice). Then, when
they are down on their sides (after slaughter), eat thereof, and feed the
beggar who does not ask (men), and the beggar who asks (men). Thus have
541 Surah Al Baqarah (2), ayah 57.
542 Surah AINahl (16), ayah 79.
'" Surah Al Hajj (22), ayah 28.
Page | 18
We made them subject to you that you may be grateful." 4
25:59 Allah created two seas; one palatable and the other salty; both free to
meet each other and yet neither transgresses an unseen barrier
55:19-22 between them; from within them are various animals and precious
16:14 belongings.
Who created the heavens and the earth and all that is between them in six
days. Then He Istawd (rose over) the Throne (in a manner that suits His
Majesty). The Most Beneficent (Allah)! Ask Him (O Prophet Mu ammad
M), (concerning His Qualities, His rising over His Throne, His creations,
etc.), as He is Al-Khabir (the All-Knower of everything i.e. Allah)." 1
^u-Osj L*5\jj t %\t t_£LJ ({'"'"': ^LJlLj 2 f'JA '-*4~ 1 -! €~^ v. Q" v t'W.j^*-y^ <T j*
f
^^^U^JIj 3J3JJI U4L. jj^-- (Jfj
',.£-.
He has let loosed the two seas (the salt water and the sweet) meeting
together.
Between them is a barrier which none of them can transgress.
Then which of the Blessings of your Lord will you both (jinns and men)
deny?
Out of them both come out pearl and coral." 6
L^j j~~ij ^b- 4~? ^y^j^-^j Lj \So L*j>J <u^ l^l_^= uu j>*~S I j>*** ■ 5 4] I j-* j
df5 ^_ux£*-~~^ ^ *-=al*J j - A Jai ^-r? '>*~r43 ^ jh '>* i-lijd I ^_J-yJ
And He it is who has subjected the sea (to you), that you eat thereof fresh
tender meat (i.e. fish), and that you bring forth out of it ornaments to wear.
And you see the ships ploughing through it, that you may seek (thus) of His
Bounty (by transporting the goods from place to place) and that you may be
grateful." 7
6:38 All living creatures dwell in communities like us.
i_^5p I j Uls^s u JxJli-«l L«l "^l a^-&£ js^j jfb Slj^jMI j jjli,>j lij
There is not a moving (living) creature on earth, nor a bird that flies with its
two wings, but are communities like you. We have neglected nothing in the
544 Surah Al Hajj (22), ayah 36.
!4! Surah Al Furqan (25), ayah 59.
546 Surah Al Rahman (55), ayat 19-22.
547 Surah AINahl (16), ayah 14.
Page | 187
Book, then unto their Lord they (all) shall be gathered.""
16:8 Allah created horses, mules, donkeys, and other beings that we do
not know of.
And f//e na.s created) horses, mules and donkeys, for you to ride and as an
adornment. And He creates (other) things of which you have no
knowledge.' 49
The Benefits of animals for 'mankind'
16:66 Pure milk is available from animals as a wholesome drink.
And Verily! In the cattle, there is a lesson for you. We give you to drink of
that which is in their bellies, from between excretions and blood, pure milk;
palatable to the drinkers."
23:21 Animals provide many benefits besides for 'mankind'; meats to eat;
skins and hides for
1 6:80 furnishings; wools and furs for dress and warmth;
And Verily! In the cattle there is indeed a lesson for you. We give you to
drink (milk) of that which is in their bellies. And there are, in them,
numerous (other) benefits for you, and of them you eat."'
And A//dft «a.v made for you in your homes an abode, and made for you out
of the hides of the cattle (tents for) dwelling, which you find so light (and
handy) when you travel and when you stay (in your travels), and of their
wool, fur, and hair (sheep wool, camel fur, and goat hair), a furnishing and
!4! Surah Al An'am (6), ayah 38.
549 Surah Al Nahl (16), ayah 8.
!!0 Surah AINahl (16), ayah 66.
551 Surah AlMu'minun (23), ayah 21.
Page I 18
articles of convenience (e.g. carpets, blankets, etc.), a comfort for a while." 2
16:5-8 they cany loads for 'mankind'; give pleasure to the eye.
2 I ^J(-bj IjjjSvj JkJ j\j ,J) ^_^=ul_ajl (J_«-^-J (;~); <^j>-J^i 0^3 Oj^\p ^_^J?"
And ine cattle, He has created them for you; in them there is warmth (warm
clothing), and numerous benefits, and of them you eat.
And wherein is beauty for you, when you bring them home in the evening,
and as you lead them forth to pasture in the morning.
And they carry your loads to a land that you could not reach except with
great trouble to yourselves. Truly, your Lord is full of kindness, Most
Merciful.
And (He has created) horses, mules and donkeys, for you to ride and as an
adornment. And He creates (other) things of which you have no
knowledge." 1
36:72 Allah submits the animals for the benefit of
40:79-80 'mankind'.
gjj Ojift t£.j ^Jjfj t^j ^i LgjUJiJ
And We have subdued them unto them so that some of them they have for
riding and some they eat." 4
4)1
> , J . ''•' ', ,", > > > >, ',•»,
Allah, it is He who has made cattle for you, that you may ride on some of
them and of some you eat.
And you have (many other) benefits from them, and that you may reach by
their means a desire that is in your breasts (i.e. carry your goods, loads,
etc.), and on them and on ships you are carried.'"
43:12-13 We need to glorify Allah, our Lord who has made submissive for
'mankind' that which we have no
power to submit.
552 Surah AINahl (16), ayah 80.
553 Surah A] Nail (16), ayat 5-8.
554 Surah Ya Sin (36), ayah 72.
555 Surah Al MQ'min [or Ghafir](40), ayat 79-80.
Page I 18
:~; OH/*- 4 -"^ Lx^= Uj I jj_a bJ
And who «a.s created all the pairs and has appointed for you ships and
cattle on which you ride,
in order that you may mount firmly on their backs, and then may remember
the Favour of your Lord when you mount thereon, and say: "Glory to Him
who has subjected this to us, and we could never have it (by Our efforts). ""'
22:34 Slaughtering for sacrifice is a fixed law.
And for every nation We have appointed religious ceremonies, that they
may mention the Name of Allah over the beast of cattle that He has given
them for food. And your Ildh (God) is one Ildh (Allah), so you must submit
to Him alone (in Islam). And (O Mu ammad M) give glad tidings to the
Mukhbitin [those who obey Allah with humility and are humble from among
the true believers of Islamic Monotheism],..' 57
16:69 Honey is a medicine for 'mankind'.
<_al£j£- £>^ Lgj^jflj qa rrj^ ^-1^ 4^3 <Sr" iJv-~^ Oj^Ul JS ^a Jf 1J
"Then, eat of all fruits, and follow the ways of your Lord made easy (for
you). " There comes forth from their bellies, a drink of varying colour
wherein is healing for men. Verily, in this is indeed a sign for people who
think.""
The attitude of 'mankind' towards animals
4:116-119 The posture of the mushrikm - U^J*-" - polytheists: invoke
injustice, in order to generate rituals that
6:136-140 assign partners with Allah; make halal that which is
6: 148 haram and vice versa.
556 Surah Al Zukhruf (43), ayat 12-13.
! " Surah Al Hajj (22), ayah 34.
M! SurahAlNahl (16), ayah 69.
Page | 190
Ven'fy/ A/Zan forgives not (the sin of) setting up partners in worship with
Him, but He forgives whom He pleases sins other than that, and whoever
sets up partners in worship with Allah, has indeed strayed far away.
They (all those who worship others than Allah) invoke nothing hut female
deities besides Him (Allah), and they invoke nothing but Shai an (Satan), a
persistent rebel!
Allah cursed him. And he [Shai an (Satan)] said: "I will take an appointed
portion of Your slaves;
Verily, I will mislead them, and surely, I will arouse in them false desires;
and certainly, I will order them to slit the ears of cattle, and indeed I will
order them to change the nature created by Allah. " And whoever takes
Shai an (Satan) as a WalTy (protector or helper) instead of Allah, has surely
suffered a manifest loss.""
A* Ae
At
Ac
o^>-j JLjoI ^aJj_a I^JLsJ (;^5 ^j^JJj^-i t-*J ^-*J-^ a^i*s U *UJl sLi ^Jj
OjjfJ-J Si JLmilj L»j>4li c~/p- >»i*ilj ^4?-^ JLij ^ Sll LfWaj S >«-
| U I^Jiij (;™^ ^J^J^-i I^L^= U-J ^a-gJj^4-~ ^4^ *'J^' 4^ ^' >»-"'
A* ,
4-3 jL$i *^ O^V Olj ^r'jj' ilJi fjr^j lij_^=JJ i^aije- ^*i*iVI »Ji» Oji=->
13J-S-9 oi.j)i _^->- -ii ylJ j!Jc jl~=^ j, °! p i'^ j rR^4" >L^=>i
And Zney assign to Allah a share of the tilth and cattle which He has
created, and they say: "This is for Allah according to their pretending, and
this is for our (Allah's so called) partners." But the share of their (Allah's
' Surah Al Nisa (4), ayat 116-119.
Page | 191
so called) "partners" reaches not Allah, while the share of Allah reaches
their (Allah 's so called) "partners "! Evil is the way they judge!
And so to many of the Mushrikun their (Allah's so called) "partners" have
made fair-seeming the killing of their children, in order to lead them to their
own destruction and cause confusion in their religion. And if Allah had
willed they would not have done so. So leave them alone with their
fabrications.
And according to their pretending, they say that such and such cattle and
crops are forbidden, and none should eat of them except those whom we
allow. And (they say) there are cattle forbidden to be used for burden or any
other work, and cattle on which (at slaughtering) the Name of Allah is not
pronounced; lying against Him (Allah). He will recompense them for what
they used to fabricate.
And they say: "What is in the bellies of such and such cattle (milk or foetus)
is for our males alone, and forbidden to our females (girls and women), but
if it is born dead, then all have shares therein." He will punish them for
their attribution (of such false orders to Allah). Verily, He is All Wise,
All Knower.
Indeed lost are they who have killed their children, from folly, without
knowledge, and have forbidden that which Allah has provided for them,
inventing a lie against Allah. They have indeed gone astray and were not
guided.' 60
'iff" O? ^J" "i'i LijT-j'i Vj \'-£-=jZ.\ C« <&l 'Ait. ^J \£'jC,\ IjjJJI Jjill
-A^r Qi (i-^= -J^-p D-» *Ai LLllj Ijili jl»- %& rji -CLS-i^ CjJ£ -£iijJJz=
Those who took partners (in worship) with Allah will say: "If Allah had
willed, we would not have taken partners (in worship) with him, nor would
our fathers, and we would not have forbidden anything (against His Will). "
Likewise belied those who were before them, (they argued falsely with
Allah's Messengers), till they tasted of Our wrath. Say: "Have you any
knowledge (proof) that you can produce before us? Verily, you follow
nothing but guess and you do nothing but lie. ""'
2:205 The posture of the munafiqln - U .fo ' '' " - hypocrites: invoke
destruction.
And when he turns away (from you "O Mu ammad"), his effort in the land
is to make mischief therein and to destroy the crops and the cattle, and
Allah likes not mischief"' 2
560 Surah Al An'am (6), ayat 136-140.
! " Surah Al An'am (6), ayah 148.
562 Surah Al Baqarah (2), ayah 205.
Page I 192
5:103-104 The posture of the kafinn - OiJP& - disbelievers: conjure up
falsehood toward Islam and its laws; fabricate individual rules
designed to mislead.
Oxr-3-i IjyiS" oioll <J>^i >•£- S/j jl^=j S/j J^L" Slj 5/s^ qa jI)I Jju- Li
j]3 ST Jjji Ti J! ijJUu ^i Jj lijj jgg Ojk« ^ piXl3 v^iT ST Jp
A/Za/? /m.v nof instituted things like Ba Trah (a she camel whose milk was
spared for the idols and nobody was allowed to milk it) or a Sd 'ihah (a
she camel let loose for free pasture for their false gods, e.g. idols, etc., and
nothing was allowed to be carried on it), or a Wa ilah (a she camel set free
for idols because it has given birth to a she camel at its first delivery and
then again gives birth to a she camel at its second delivery) or a am (a
stallion camel freed from work for their idols, after it had finished a
number of copulations assigned for it, all these animals were liberated in
honour of idols as practised by pagan Arabs in the pre Islamic period). But
those who disbelieve invent lies against Allah, and most of them have no
understanding.
And when it is said to them: "Come to what Allah has revealed and unto the
Messenger (Mu ammad for the verdict of that which you have made
unlawful). " They say: "Enough for us is that which we found our fathers
following, " even though their fathers had no knowledge whatsoever and no
guidance.'"
5:105 The posture of the mu'mimn - jp^j-*- faithful: different from the
others; behave in the Way commanded by Allah and His Messenger.
Si jj jk£ia£*i lii 3^> q* Sjvh "^ iSwiii isQp i_jiii; Qtji\ Lyii
O You who believe! Take care ofyourownselves, [do righteous deeds, fear
Allah much (abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He
has ordained)]. If you follow the right guidance and enjoin what is right
(Islamic Monotheism and all that Islam orders one to do) and forbid what is
wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can
come to you from those who are in error. The return of you all is to Allah,
then He will inform you about (all) that which you used to do.'"
"•' Surah AlMa'idah(5),ayat 103-104.
564 Surah Al Ma'idah (5), ayah 105.
Page | 193
What is said about the Universe 5
The Universe
The age of the universe is approximately 25 billion years (25 x 10 9 ) and can
still exist for some billions of years to come.
Within this universe are billions of galaxies. Amongst these galaxies are:
- the Milky Way (our solar system is contained within it)
- the Magellan galaxy (at a distance of some 150 000 light years from the
Milky Way)
- the Andromeda galaxy (even further distant than the Magellan galaxy at a
distance of some 2 000 000 light years)
How distant is one light year?
The speed of light is the maximum speed which matter can travel, namely
299,792,458 metres per second or approximately 100 000 000 000 000 000 metres per
year(10 16 )
How vast therefore is the universe when one takes into
account the billions of galaxies therein?
Only Allah -K knows.
The Milky Way
1 . Within the Milky Way galaxy alone there are in the order of 1 00 000 000
000 (one hundred billion - 10 10 ) stars, one of which is our sun.
2. The Milky Way galaxy is shaped like a disc. Thus, it is dense in the middle
and thinner around all its edges. The centre of the Milky Way contains
approximately 80 billion stars with the remaining 20 billion towards the
edges, including the location of our sun.
3 . The width of the Milky Way from one side to the other (diameter) is 1 00
000 light years with the central part of the disc measuring approximately 10
000 light years.
4. The closest star is Alpha Centauri, the faintest component of which,
Ensiklopedi Dunia Kita 4 (Encyclopaedia of Our World 4), PT Djambatan, Bumi dan Antariksa (The Earth and
Outer Space); PN Balai Pustaka, Atlas Duma (Atlas of the World), Drs. Djenen Bale, M.Sc, Balai Pustaka Fisika
(Physics), Bina Pustaka Tama, Surabaya.
Page | 194
Proxima Centauri, is the closest star to the Sun, at about 4.3 (4.3 x 10 )
light years distance from the earth. Our sun is not the biggest star. There are
stars which are some 27 000 000 times larger than the sun." 6
The Solar System
The central point of orbit for the planets is our sun and the nine major planets
known to revolve around the Sun are (in order of increasing distance from it): Mercury,
Venus, Earth, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto.
The following table is a comparison of the sun and the planets:
Our
Solar
system
Radius -
Kilometres
Distance
from Sun -
Kilometres
Rotation
time 567 -
on its own
axis in
days 568
Revolution
time-
around the
Sun in
days 569
Mass
(Earth =
l 570 )
Sun
700000
25.0
333400000
Mercury
2440
57910000
58.6467
88
0.055
Venus
6056
108210000
243.02
224.7
0.807
Earth
6378
149600000
23.9344696
365.25636042
1.000
Mars
3390
227940000
24.622961
687
0.106
Jupiter
71400
778300000
9.925
4346.546
318000
Saturn
60400
1427320000
10.543056
10775.05
94100
Uranus
23700
2863840000
17.24
30681.5
14400
Neptune
22300
4478440000
16.11
60194.19
17100
Pluto
3200
5861440000
6.3872
90473.91
0.9
The Sun
37.8 trillion kilometres in diameter! That is approximately 40 light years in diameter!
7 Figures are at best approximate.
R Measured as the time the earth rotates 1 00% around its own axis - 23.9344696 hours (23 h 56 m 4. 1 s).
9 365.25636042 sidereal days.
The mass of the earth is 5.98 x 10 24 kg.
Page | 195
Photosphere
- that which is visible daily
- in the form of agglomerations which always change as a result of the
billowing hot gases from within
- the temperature of the outer part is approximately 6000 °C
- the nucleus of the sun has a temperature of between 10 000 000 °C and
20 000 000 °C
Chromosphere
- this part of the sun is its atmosphere
- approximately 10 000 km in width and red in colour
- it looks like a red bracelet around the moon at the time of a solar eclipse
Corona
- the Corona is the extreme atmosphere of the sun
- its form changes and its light is grayish
- its temperature reaches 1 000 000 °C
- easy to distinguish at the time of a total solar eclipse
' ■ .' - ; '. . *.
: . i ". : : : /■".' ," -•//'[ ■ , _.•_ . j, p h orasphe r e ( 5,ono"c >
V n r n n * " ' ■/) , V /// jf^V . ■ ,
fljBSOjOOirO ilijJi£XIl/fy t /.■: „• ,
= " ■ "* V ?■ ■'■"■">"/-' -'/? ^vchnun d 3 p h«re
'* '"" '-' , 'i , ->^-- , M6 1 OftQ mil thick)
Structure i>f the sun
■» •'. mi
Page | 196
The Earth
1. The shape of the earth is, like the other planets, spherical; simple proof of which is:
- at the time that the sun newly sets, high clouds and mountains are still clearly
visible
- a straight path in one direction will return to its starting point
- the apex of a ship's mast is visible before the rest of a ship approaching the coast
2. As we ourselves observe, the surface of the earth is made up of level as well as high
lands (mountains); flat and also steep; smooth and expansive. The greater division is
seas wherein some parts are ripples and rather smooth whilst other parts are high
waves
that resemble mountains; and moreover parts of the sea are frozen.
3. The further one penetrates the earth the higher the temperature" 1 :
- a depth of 50 km reaches a temperature of
1 500 °C
- a depth of 3 000 km reaches a temperature of
5 000 °C
- the centre of the earth reaches a temperature of
7 000 °C
4. Our earth also both rotates (upon its own axis) and revolves (its orbit around the
sun), in the same direction, namely from the west to the east. The result of the earth's
rotation brings about day, night, and differing times between places on different
degrees of longitude. Whilst the effect of the earth's revolution results in the changing
of seasons; lengthening of days and nights; and the viewing of, from month to month,
different constellations.
Rain Process and Sea Currents
1 The Earth is a nearly spherical body with an equatorial radius of slightly more than 6,378 kilometres (3,963 miles).
Page | 197
Timii-|jiji1 by Weather ayittma
D«DP £hlT3flB
<^m*-
^$m
Page | IS
Ocean currents occur because of the difference in density between sea water and
wind. Sea water shifts from locations of high density to locations of low density.
The colder the water temperature the higher the content of salt. Ocean currents that
are formed by the difference in water temperature are referred to as vertical and
horizontal currents, whereas the influence of wind on the ocean's surface forms
surface ocean currents.
Page | 199
Page | 200
CHAPTER 2
Supernatural Creatures and their Nature
And with Him are the keys of the Ghaib, none knows them
but He. And He knows whatever there is in the earth and
in the sea; not a leaf falls, but He knows it. There is not a
grain in the darkness of the earth nor anything fresh or
dry, but it is written in a, Clear Record.™
' Surah Al ' An'am (6), ayah 59.
Page | 201
The Ghaib *jA
With Allah are the keys of all that is hidden
32:6 Allah knows all that is hidden and all that is seen, whether in the
59:22 heavens or the earth.
35:38
That is He, the All Knower of the unseen and the seen, the All Mighty, the
Most Merciful." 1
gjJJU?-^ 1 Cr^>" >* SJj+iJ'J i_^JL" JUi y» VI iiil ^ l5 All *>ll >■
He is Allah, than whom there is La Malta ilia Huwa (none has the Right to be
worshipped hut He) the All-Knower of the unseen and the seen (open). He is
the Most Beneficent, the Most Merciful.™
.s £-
Verily, Allah is the All Knower of the unseen of the heavens and the earth.
Verily! He is the All Knower of that is in the breasts. 5 "
49:18 Everything is written in a Clear Record
27:75 (JajakUl j-j] the 'Preserved Tablet').
Verily, Allah knows the unseen of the heavens and the earth. And Allah is
the All-Seer of what you do." 6
And there is nothing hidden in the heaven and the earth, but is in a clear
Book (i.e. Al-Lauh Al-Ma fu )."'
6:59 With Allah are the keys to all that is hidden and no one knows these
things except Allah Himself.
' ' ,'. - , E , -i-.. .'<• - ,'--, V *-,,-,, ' ''ft -- > -
573 Surah Al Sajdah (32), ayah 6.
" 4 Surah Al Hashr (59), ayah 22.
" ! Surah Fatir [or Al Malaikah] (35), ayah 38.
576 Surah Al Hujurat (49), ayah 18.
5,7 Surah Al Naml (27), ayah 75.
Page I 202
l_- ^S (^ *^l ^j~fi Slj i-J»J Slj u^jM' CU-Uli ^ jii- Slj LfiUj "^J |ijj ^
And vwYft ffim are the keys of the Ghaib (all that is hidden), none knows
them hut He. And He knows whatever there is in (or on) the earth and in the
sea; not a leaf falls, hut He knows it. There is not a grain in the darkness of
the earth nor anything fresh or dry, but is written in a clear Record.™
Allah knows the affairs of the hidden
15:24 Allah knows the people of before and those now present.
(;vg: Qij^k^Jil U^dp JJiJj (i-^t? Cfe'}' 1 """* ^ ^-^ -UiJj
And indeed, We know the first generations of you who had passed away,
and indeed, We know the present generations of you (mankind), and also
those who will come afterwards." 9
33:63 No one knows about the Sa'at - Ax-LudL or time of the occurrence
34:3 of Resurrection except Allah.
OjSi as-\JJ\ JjLI vHjjOj lij JjI Axi- Lg-«ip Lijj Iji siLUl ^s- ^LLlI kiUl^j
People ask you concerning the Hour, say: "The knowledge of it is with
Allah only. What do you know? It may be that the Hour is near!" 580
ijij Si s~ill j^s- \ '^aljjl-Ll ^jj |\Jj *Ji iiLUl llutj Si IjjiS" ^y.JJI Jlsj
4 Sl!j^=l Yj jHU'i^ ji^al ^Ij^jMI 4 Slj cJyl^S\ £ sji JLii? aIc
ffi J*-*'
Those who disbelieve say: "The Hour will not come to us. " Say: "Yes, by
my Lord, it will come to you. " (Allah, He is) the All Knower of the unseen,
not even the weight of an atom (or a small ant) or less than that or greater,
escapes from his knowledge in the heavens or in the earth, but it is in a clear
Book (Al Lauh Al Ma fu ).»•
27:65 There is no being either in the heavens or upon the earth who knows
about the ghaib except Allah.
!,! Surah Al An' am (6), ayah 59.
"' Surah Al Hijr (15), ayah 24.
580 Surah Al Ahzab (33), ayah 63.
!8 ' Surah Saba' (34), ayah 3.
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> , A ,
oljl Ojy^i ^>j *"i j! v^-*-" (j^j^'j •pj'>-«-iJ' j ^ J»"j Si Ji
Say: "None in the heavens and the earth knows the Ghaib (unseen) except
Allah, nor can they perceive when they shall be resurrected. " xl
3 1 :34 It is Allah who sends down the rain; It is Allah who knows what is in
the womb; no one knows what is in store for 'him' tomorrow or
where it will be that 'he' dies.
A*
Verify, Allah! with Him (Alone) is the knowledge of the Hour, He sends
down the rain, and knows that which is in the wombs. No person knows
what He will earn tomorrow, and no person knows in what land he will die.
Verily, Allah is All Knower, All Aware (of things).'"
Allah knows all that is in the heart
6:3 Allah knows whatever is concealed and revealed;
And //e «• A//an (to foe worshipped Alone) in the heavens and on the earth,
He knows what you conceal and what you reveal, and He knows what you
earn (good or had).""
16:23 Allah knows the intentions of all 'mankind'.
Certainly, Allah knows what they conceal and what they reveal. Truly, He
likes not the proud.'"
27:74 Allah knows what is concealed by the heart and what is revealed by
it.
And Verily, your Lord knows what their breasts conceal and what they
582 Surah Al Naml(27), ayah 65.
583 Surah Luqman (31), ayah 34.
584 Surah Al An'am (6), ayah 3.
!8! Surah AINahl (16), ayah 23.
Page | 204
reveal.' 86
3 1 :22-23 Allah knows all the contents of the heart.
^fjjjJL^aJI ol-Lj .fit *0J I (jJ
And wno.soever submits his face (himself) to Allah [i.e. (follows Allah's
Religion of Islamic Monotheism), worships Allah (Alone) with sincere faith
in the (1) Oneness of His Lordship, (2) Oneness of His worship, and (3)
Oneness of his names and Qualities], while He is a Mu sin (good doer i.e.
performs good deeds totally for Allah 's sake without any show-off or to gain
praise or fame etc. and does them in accordance with the Sunnah of Allah 's
Messenger Mu ammad M), then He has grasped the most trustworthy
hand hold [La ilaha ill-Allah (none has the Right to be worshipped but
Allah)]. And to Allah return all matters for decision.
And whoever disbelieved, let not his disbelief grieve you (0 Mu ammad M).
To Us is their return, and We shall inform them what they have done.
Verily, Allah is the All Knower of what is in the breasts (of men).""
Some of that which is hidden
34:46 The Prophet Muhammad M on the basis of the wahyu (revelation -
is A X) he received from Allah, delivered to and admonished
'mankind' about their requirement to obediently and submissively
represent themselves towards Allah before the coming of the severe
torment and the Day of Resurrection.
. E . ,'■ -,- ,; ,,' ,.,*■, >- *" , ' , *-,< '
Say (to them O Mu ammad 0): "I exhort you on one (thing) only: that you
stand up for Allah 's sake in pairs and singly, and reflect (within yourselves
the life history of the Prophet 0): there is no madness in your companion
(Mu ammad M), he is only a warner to you in face of a severe torment. """
72:26-28 Allah does not reveal anything of the ghaib except towards those
Messengers whom He has elected.
586 Surah Al Naml(27),ayah 74.
!S ' SQrah Luqman (31), ayat 22-23.
!8! SQrah Saba' (34), ayah 46.
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"(Tfe Alone) the All-Knower of the Ghaib (unseen), and He reveals to none
his Ghaib (unseen). "
Except to a Messenger (from mankind) whom He has chosen (He informs
Him of unseen as much as He likes), and then He makes a band of watching
guards (angels) to march before him and behind him.
[He (Allah) protects them (the Messengers)], till He sees that they (the
Messengers) have conveyed the Messages of their Lord (Allah). And He
(Allah) surrounds all that which is with them, and He (Allah) keeps count of
all things (i.e. He knows the exact number of everything).' 89
81:22-24 In all truth Muhammad M is under no circumstances insane; and he
has seen the angel Jibrll ( U,J1 $*& towards the east; and he is not a
person to withhold that which he knows of the ghaib.
3 ■>* - > ****** ~ ~ t
fSj on**-!
And (O people) your companion (Mu ammad M) is not a madman;
And indeed he (Mu ammad M) saw him [Jibrll (Gabriel)] in the clear
horizon (towards the east).
And he (Mu ammad 0) withholds not a knowledge of the unseen."'
72:1-3 The Messenger of Allah M whilst reciting Al Quran was listened to
by a group of Jinn ( U^"
* < * ' t i ^
t~sy±^ dj£l 1_« lijj Jjp- tj 1 *- 1 -"°'J &j '-k=-' Lij^H -4/^J rt^J ^ LL*L±S J-^jJl
Say (O Mu ammad 0): "It has been revealed to me that a group (from
three to ten in number) ofjinns listened (to this Qur an). They said: 'Verily!
we have heard a wonderful recital (this Qur an)!
'It guides to the Right path, and we have believed therein, and we shall
never join (in worship) anything with our Lord (Allah).
And exalted be the Majesty of our Lord, He has taken neither a wife, nor a
son (or offspring or children).' 92
3:44 Amongst news of the ghaib are accounts of past generations.
!8 ' Surah Al Jinn (72),ayat 26-28.
590 Surah Al Takwir (81), ayat 22-24.
591 A creation, created by Allah from fire, like human beings from mud, and angels from light.
592 Surah Al Jinn (72), ayat 1-3.
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7Vi!i is a part of the news of the Ghaib (unseen, i.e. the news of the past
nations of which you have no knowledge) which We inspire you with (O
Mu ammad M). You were not with them, when they cast lots with their pens
as to which of them should he charged with the care ofMaryam (Mary); nor
were you with them when they disputed.' 91
3:179 Allah delegated knowledge towards Muhammad M in order that he
perceives the contents of mans" hearts.
Q 6 Uj I JljaJ I ^jA ^~~3-l jpj^ <&- ^ip ^JO I La {JS- j^i~« J-«J I J J4J <&\ <jb La
AHoft vW// noi leave the believers in the state in which you are now, until He
distinguishes the wicked from the good. Nor will Allah disclose to you the
secrets of the Ghaib (unseen), but Allah chooses of His Messengers whom
He pleases. So believe in Allah and His Messengers. And if you believe and
fear Allah, then for you there is a great reward.' 94
2:3 Belief in that which is ghaib is one characteristic of a person with
piety.
ijTj o j°?'^ r < c^ jj k"-j 3_jJ-5=tJ 1 oj-«-£jj ±~^U oy~fp. oyJi
(Those) who believe in the Ghaib and perform A - alat (Iqamat-a - aldt),
and spend out of what We have provided for them [i.e. give Zakat , spend on
themselves, their parents, their children, their wives, etc., and also give
charity to the poor and also in Allah 's Cause - Jihad, etc.].' 9 '
The Mala ikat **j'^ The Angels
The creation and essence of Mala ikat
The Mala' ikat are composed of light, 5 " according to a particular hadith
narrated by Aisha &■ As regards their characteristics:
! " Surah Al 'Imran (3), ayah 44.
" 4 Surah Al 'Imran (3), ayah 179.
595 Surah Al Baqarah (2), ayah 3.
596 Nowhere in AlQuran is there a direct reference to angels being composed of light. However, the hadith of 'Aisha
4* affirms that such is the case.
Page I 207
16:49-50 They are not proud; they are fearful of their Lord and they willingly
obey the commands of Allah.
And to Allah prostate all that is in the heavens and all that is in the earth, of
the live moving creatures and the angels, and they are not proud [i.e. they
Worship their Lord (Allah) with humility].
They fear their Lord above them, and they do what they are commanded.' 91
2 1 :26-27 They are regarded as honoured slaves by Allah; they never withdraw
from Allah's command and are
66:6 obedient; they never rebel against His commands.
And iney .vav: "77ie Mo.v< Beneficent (Allah) has begotten a son (or
children). " Glory to Him! They [those whom they call Children of Allah i.e.
the angels, Isa (Jesus) son ofMaryam (Mary), 'Uzair (Ezra), etc.], are but
honoured slaves.
They speak not until He has spoken, and they act on His Command.' 98
SSLlU t^Ip S^liJ-lj tj" li-ijij Ijli^SCjjfcij ^x_lijl Iji \y^\'i (j>,j\\ L^lij
O you who believe! Ward off from yourselves and your families a Fire
(Hell) whose fuel is men and stones, over which are (appointed) angels
stern (and) severe, who disobey not, (from executing) the commands they
receive from Allah, but do that which they are commanded.'"'
37:1-3 Those in groups who line up do so in an orderly rows; they desist
from immoral acts and they recite that which they have learned
(revelation from Allah).
By those (angels) ranged in ranks (or rows).
By those (angels) who drive the clouds in a good way.
By those (angels) who bring the Book and the Qur an from Allah to
mankind.'"
! " Surah Al Nahl ( 1 6), ayat 49-50.
5,8 Surah Al ' Anbiya (21), ayat 26-27.
! " Surah Al Tahrim (66), ayah 6.
600 Surah Al Saffat (37), ayat 1-3.
Page I 208
89:22 On the Day of Judgement they will line up and at the same time they
37:165-166 will obey the command of Allah and glorify Him.
;;rO LL^s LjL^s ^tlUJ \j *1Aj J f W J
And your Lord comes with the angels in rows,..""
Ven'fy, we (angels), we stand in rows for the prayers (as you Muslims stand
in rows for your prayers);
Verily, we (angels), we are they who glorify (Allah's praises i.e. perform
prayers). 6 ' 2
22:75 The Mala'ikat are the envoys and messengers of
1 6:2 Allah towards those slaves inspired by Him.
:77: j^-^h /*^«— « ^ ^_j! i_r^' ^l^?i ">*-~j s_^=^iUJi ^T^ ^^fl^aj *uji
A/Za/i chooses Messengers from angels and from men. Verily, Allah is
All-Hearer, All-Seer." 1
//e sends rfown the angels with inspiration of His command to whom of His
slaves He pleases (saying): "Warn mankind that La ilaha ilia Ana (none
has the Right to be worshipped but I), so fear Me (by abstaining from sins
and evil deeds). 604
6:8-9 The Mala'ikat are neither prophets nor messengers for all (except to
those Prophets and Messengers as ordained by Allah) of 'mankind'.
, - j* - i , % > ,
})j o 3 %4 H % 'jH\ [jati SX UTpl yj jAI. «_& JjjI ~H'j!> iyiij
l^j ^_jjLAj U jt g Jp UJLJJj "^-J 4^-Lfc^J L^=lLa 4ilLaL>-
And rfiey .say: "W/iy ft&s not an angel been sent down to him? " Had We sent
down an angel, the matter would have been judged at once, and no respite
would be granted to them.
And had We appointed him an angel, We indeed would have made him a
man, and We would have certainly caused them confusion in a matter which
they have already covered with confusion (i.e. the message of Prophet
Mu ammad M). m!
601 Surah Al Fajr (89), ayah 22.
602 Surah Al Saffit (37), ayat 165-166.
603 Surah Al Hajj (22), ayah 75.
604 Surah AINahl (16), ayah 2.
605 Surah Al Anam (6), ayat 8-9.
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2:30-31 The knowledge of the Mala'ikat is limited to that which has been
taught to them by Allah, even
2:33 though they are especially gifted.
***
^»
QytXfZ "^ Ls j^-LpI Tjj Jli kUJ ^« J_ajj 2jj_*^ f=~~J rr*-J »La Jjl ^XsJ^j t^Jz
s^'jli ;lll,L> ^jipl jLii SSLiUJl jp p-r^<> p ^ '"C^^ 1 f^« fel @S
And (remember) when your Lord said to the angels: "Verily, I am going to
place (mankind) generations after generations on earth. " They said: "Will
You place therein those who will make mischief therein and shed blood, -
while we glorify You with praises and thanks (Exalted be You above all that
they associate with You as partners) and sanctify You. " He (Allah) said: "I
know that which you do not know. "
And He taught Adam all the names (of everything), then He showed them to
the angels and said, "Tell Me the names of these if you are truthful. ""'"•
,. **
C~i- pJ-l ^J ^53 JJI j^JI Jli 'fyi&'U r>-»fc>l ills 'fyi&U (4^' f ^ L)L5
(JgJ OjZ&J luf lij 0j->~> H Jclj (j^j^'j cj'>-^~"
//e said: "O Adam! Inform them of their names, " and when he had
informed them of their names, He said: "Did I not tell you that I know the
Ghaib (unseen) in the heavens and the earth, and I know what you reveal
and what you have been concealing ? " 6 " 7
The duties of the Mala ikat
Organize all matters
77:1-5 The Mala'ikat Jibril (US.JJ ^- Gabriel) SS with the permission of his
79:1-5 Lord organizes all matters.
51:4
97:4
ls}3 C^li^fliJ li (;'";.; lydo o/^jj I j fTj: \ h *~c ,- 1 k .^.i.l lj f 7^ lij£ C-^lLv^J I j
606 Surah Al Baqarah (2), ayat 30-31.
607 Surah Al Baqarah (2), ayah 33.
Page I 210
By the winds (or angels or the Messengers of Allah) sent forth one after
another.
And by the winds that blow violently,
and by the winds that scatter clouds and rain;
and by the Verses (of the Qur an) that separate the right from the wrong.
And by the angels that bring the revelations to the messengers,.. 6 '"
By ifto.se (angels) who pull out (the souls of the disbelievers and the wicked)
with great violence;
by those (angels) who gently take out (the souls of the believers);
and by those that swim along (i.e. angels or planets in their orbits, etc.).
And by those that press forward as in a race (i.e. the angels or stars or the
horses, etc.).
And by those angels who arrange to do the commands of their Lord, (so
Verily, you disbelievers will be called to account)."""
And those (angels) who distribute (provisions, rain, and other blessings) by
(Allah's) Command; "'"
Therein descend the angels and the Ru [Jibnl (Gabriel)] by Allah's
permission with All Decrees,..""
Convey wahyu to the anbiya' (>4# - prophets) and amongst
those slaves inspired by Him.
2:97 Jibnl SSI conveyed wahyu to the Prophet Muhammad M, which
26:192-194 was assembled together as Al Quran.
(3^5 oi~° j-*-LJ ^u-yc^j (^ -L&j ^j j~j
Say (O Mu ammad M): "Whoever is an enemy to Jibnl (Gabriel) (let him
die in his fury), for indeed he has brought it (this Qur an) down to your
heart by Allah 's Permission, confirming what came before it [i.e. the Taurat
* Surah Al Mursalat (77), ayat 1-5.
9 Surah An Nazi'at (79), ayat 1-5.
° Surah Al Dhariyat (5 1 ), ayah 4.
1 Surah Al Qadr (97), ayah 4.
Page | 211
(Torah) and the Injeel (Gospel)] and guidance and glad tidings for the
believers. 612
And Truly, this (the Qur an) is a Revelation from the Lord of the Alamin
(mankind, jinns and all that exists),
which the trustworthy Ru [JihrTl (Gabriel)] has brought down;
upon your heart (O Mu ammad 0) that you may be (one) of the warners,.." 1
16:102 Other names for Jibrll 8§3 are:
Ar Ruh ( £ J J^L the spirit)
Al Amin ( U^-L the peaceful)
Ar Ruhul Qudus (O"-^' £ J&- spirit of the holy)
^UjJuj iS-i^j \y~>\* ^J.&\ c4tJ JpS-L -LiJ ^ ^aiJI ^jj ^*Jji "Jj
Say ("O Mm ammad Mj Ril -ul-Qudus [JibrTl (Gabriel)] has brought it (the
Qur an) down from your Lord with truth, that it may make firm and
strengthen (the faith of) those who believe and as a guidance and glad
tidings to those who have submitted (to Allah as Muslims).''"
42:51 The Mala'ikat JibrTl SfisI also delivered wahyu to the first Prophets
4:163 and Messengers, amongst whom was the Prophet Zakanya 35SI.
3:40-41
(;'?;; JL^=lj>- <^£- j4jj sLl> L ^4jJb
ft w no? given fo any human being that Allah should speak to him unless (it
be) by inspiration, or from behind a veil, or (that) He sends a Messenger to
reveal what He wills by His Leave. Verily, He is Most High, Most Wise." 5
^Sji .-.j Q*.j-Aj i~jjjj Ojjij je-^^-j iL_^ ^ij s-^^^3 L^^li i3^-*-^!3
(C^5l J_HJ ■^-'9^ b_u U J
" 2 Surah Al Baqarah (2), ayah 97.
613 Surah Al Shu'ara (26), ayat 192-194.
614 Surah AINahl (16), ayah 102.
615 Surah Al Shura (42), ayah 51.
Page I 212
Verily, We have inspired you(0 Mu ammad M) as we inspired Nu (Noah)
and the Prophets after him; We (also) inspired 'Ibrahim (Abraham), Isma 'Tl
(lshmael), Is dq (Isaac), Ya qub (Jacob), and Al Asbd [the twelve sons of
Ya qub (Jacob)], Isd (Jesus), Ayub (Job), Yunus (Jonah), Hdrun (Aaron),
and Sulaiman (Solomon), and to Dawud (David) we gave the Xabur
(Psalms). 6 ' 6
^iij ill I ^Di'JS 3 13 ji\j> { j\' J i\' i 'JJs=b\ <jiL Isj life J Oj53 ^1 y>j Jli
//e .«n'J: "O my Lord! How can I have a son when I am very old, and my
wife is barren ? " Allah said: "Thus Allah does what He wills. "
He said: "O my Lord! make a sign for me. " Allah said: "Your sign is that
you shall not speak to mankind for three days except with signals. And
remember your Lord much (by praising Him again and again), and glorify
(Him) in the afternoon and in the morning. " 6n
16:2 The Mala'ikat Jibril 3K9 also delivers inspiration to those slaves
deemed to receive it by Allah;
He sends down the angels with inspiration of His command to whom of His
slaves He pleases (saying): "Warn mankind that La ildha ilia Ana (none
has the Right to be worshipped but I), so fear Me (by abstaining from sins
and evil deeds). 6 ' 8
3:42-46 amongst them was Maryam (fi Jf>- the mother of the Prophet Tsa
(Jesus) «a.
5 Surah Al Nisa' (4), ayah 163.
' Surah Al 'Imran (3), ayat 40-41.
'SiirahAlNahl (16), ayah 2.
Page | 213
And (remember) when the angels said: "O Maryam (Mary)! Verily, Allah
has chosen you, purified you (from polytheism and disbelief), and chosen
you above the women of the 'Alamin (mankind andjinns) (of her lifetime). "
O Mary! "Submit yourself with obedience to your Lord (Allah, by
worshipping none but Him Alone) and prostrate yourself, and Irka 7 (bow
down etc.) along with Ar-Rdkiun (those who bow down etc.). "
This is a part of the news of the Ghaib (unseen, i.e. the news of the past
nations of which you have no knowledge) which We inspire you with (O
Mu ammad M). You were not with them, when they cast lots with their pens
as to which of them should be charged with the care of Maryam (Mary); nor
were you with them when they disputed.
(remember) when the angels said: "O Maryam (Mary)! Verily, Allah gives
you the glad tidings of a word [ "Be! " - and he was! i. e. Isa (Jesus) the son
of Maryam (Mary)] from him, his name will be the Messiah Isa (Jesus), the
son of Maryam (Mary), held in honour in this world and in the Hereafter,
and will be one of those who are near to Allah. "
"He will speak to the people in the cradle and in manhood, and he will be
one of the righteous. """
Pacify the hearts of the Prophets and the Faithful.
8:1 1-12 (Remember) when your Lord inspired the angels, :Verily, I am with
you, so keep firm those who have believed. I will cast terror into the
hearts
3:126 of those who have disbelieved, so strike them over
2:253 the necks, and smite over all their fingers and
5:110 toes."
<iX>J ,J-y il \ ^lls^l Aj S^S} l^=kjy3 Qs- -kj^CJj j'i-l-.ijl J=-j^Ji
;T; plli 3-^= pjjL. \y/&\j lillp - ^! Sji \yj^>\i <J-pj)l
(remember) when He covered you with a slumber as a security from Him,
and He caused water (rain) to descend on you from the sky, to clean you
thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.)
of'Shai an (Satan), and to strengthen your hearts, and make your feet firm
thereby.
(remember) when your Lord inspired the angels, "Verily, I am with you, so
keep firm those who have believed. I will cast terror into the hearts of those
who have disbelieved, so strike them over the necks, and smite over all their
fingers and toes. " 62 °
s " Surah Al 'Imran (3), ayat 42-46.
SM Surah Al An'am (8), ayat 1 1-12.
Page | 214
A//a/i made if «of fewf «.« a message of good news for you and as an
assurance to your hearts. And there is no victory except from Allah, the
All-Mighty, the All-Wise."'
* *. , • « . * '
0^=-j:> „'. \ .h %J *jjj *ill pS' qj »4^! (_/"J Ji * < i ^*< LJ-^ai J-"jJ I ^5 *
fjgj Jbjj Li JjlAj aI)I J^yJj Ijliiil C jil ili, yj jiS"
Those Messengers! We preferred some to others; to some of them Allah
spoke (directly); others He raised to degrees (of honour); and to Isa
(Jesus), the son of Maryam (Mary), We gave clear proofs and evidences,
and supported him with Ru -ul-Qudus [Jibril (Gabriel)]. If Allah had
willed, succeeding generations would not have fought against each other,
after clear verses of Allah had come to them, but they differed - some of
them believed and others disbelieved. If Allah had willed, they would not
have fought against one another, but Allah does what He likes. 622
(jijj l^jL bjSos tp? ^rjjis (jijj JLyi isl^S" l _ n ^JI £^ JS- ijj J~i)llj
^~. SiJ laii b! f£? !j_^ OirJ' i-JLis c^pL >4^% ^J -XliP JjfiA-!
(remember) when Allah will say (on the Day of Resurrection). "O Isa
(Jesus), son of Maryam (Mary)! Remember My Favour to you and to your
mother when I supported you with Ru ul Qudus [Jibril (Gabriel)] so that
you spoke to the people in the cradle and in maturity; and when I taught you
writing, Al ikmah (the power of understanding), the Taurat (Torah) and
the Injeel (Gospel); and when you made out of the clay, as it were, the
figure of a bird, by My Permission, and you breathed into it, and it became
a bird by My Permission, and you healed those born blind, and the lepers by
My Permission, and when you brought forth the dead by My Permission;
621 Surah Al Imran (3), ayah 126.
622 Svirah Al Baqarah (2), ayah 253.
Page | 215
and when I restrained the Children of Israel from you (when they resolved
to kill you) since you came unto them with clear proofs, and the disbelievers
among them said: "This is nothing hut evident magic. "'"
As friends, guardians and helpers of the Faithful.
41:30-31 Allah made it not but as a message of good news for you, and as an
assurance to your hearts. And
8:9 there is no victory except from Allah, the
3:123-126 All-Mighty, the All-Wise.
Us jjl 5_^>>-ll j IJjUjI t yi- ((Jj -^-IjjJ-Pjj JU^S" jjl iii-lj \jj~z)j \y'j£-
Verify, f/iose w/jo .say/ "Our Lord is Allah (Alone), " and then they
lstaqamu, on them the angels will descend (at the time of their death)
(saying): "Fear not, nor grieve! but receive the glad tidings of paradise
which you have been promised!
"We have been your friends in the life of this world and are (so) in the
Hereafter. Therein you shall have (all) that your inner-selves desire, and
therein you shall have (all) for which you ask for. 624
(remember) when you sought help of your Lord and He answered you
(saying): "I will help you with a thousand of the angels each behind the
other (following one another) in succession. " 62!
'"i~;v o£r~° ^5oJ_«Jl ^« ^iiJls ^lij (i-^sj ^-^^ 0' r^lj'Ni t -jJ 1 ^j__^_«J^iJ
igj^Si-T jj^jT St ^ ^ %'jJJ\
And Allah has already made you victorious at Badr, when you were a weak
little force. So fear Allah much [abstain from all kinds of sins and evil deeds
which He has forbidden and love Allah much, perform all kinds of good
deeds which He has ordained] that you may be grateful,
(remember) when you (Mu ammad M) said to the believers, "Is it not
623 Surah Al Ma'idah (5), ayah 1 10.
624 Surah Fussilat (40), ayat 40-41.
625 Surah Al Anffll (8), ayah 9.
Page | 216
enough for you that your Lord (Allah) should help you with three thousand
angels; sent down ? "
"Yes, if you hold on to patience and piety, and the enemy comes rushing at
you; your Lord will help you with five thousand angels having marks (of
distinction). "
Allah made it not but as a message of good news for you and as an
assurance to your hearts. And there is no victory except from Allah, the
All-Mighty, the All-Wise. 626
Pray for the Faithful and ask for forgiveness.
42:5 Nearly the heavens might render asunder from above them, and the
angels glorify the praises of
33:43 their Lord, and ask for forgiveness for those on
40:7-9 the earth; (Remember that) Verily, Allah is the Oft-Forgiving, the
Most Merciful.
' ' -> '.> '■'-. E * .'. ^ J '-- > , - t - >£■■
ijfj aj-jJi j>^" >* *"i o! Mi ^jMi <4 cr^- ■^Zjjj^~ a j
Nearly the heavens might rent asunder from above them (by His Majesty),
and the angels glorify the praises of their Lord, and ask for forgiveness for
those on the earth, Verily, Allah is the Oft-Forgiving, the Most Merciful. 627
0^==j j>-ll J] tpj-UJi-ll Jjj ^SCj-jijJ j-uSCiUj iSCJp ^J-^j is All >*
He i? « who sends alat (his blessings) on you, and His angels too (ask
Allah to bless and forgive you), that He may bring you out from darkness (of
disbelief and polytheism) into light (of belief and Islamic Monotheism). And
He is ever Most Merciful to the believers. 62 "
ijjujij ijjb i^iolJ 3^1"* i"»i?j *-^"j !(^" J-^= ^-*~?j ^43 '>-•'* oyU
^j ^aij (_g-Ji o-*-* 1 s^-? - -*i^'j ^43 C|5 j*^?^"' s- j '- L « 1 ^slj ^W-
f^fr?j Cp -*5^»JI Jjj«JI cU>l >ibj X&Hj'z) p4^r'D'j 't+4i^>X' (jt ^°
Those (angels) who bear the Throne (of Allah) and those around it glorify
the praises of their Lord, and believe in Him, and ask forgiveness for those
6:6 Surah Al Imran (3), ayat 123-126.
621 Surah Al Shura (42), ayah 5.
M! Surah Al Ahzab (33), ayah 43.
Page I 217
who believe (in the Oneness of Allah) (saying): "Our Lord! You
comprehend all things in mercy and knowledge, so forgive those who repent
and follow Your way, and save them from the torment of the blazing Fire!
"Our Lord! and make them enter the 'Adn (Eden) Paradise (everlasting
gardens) which you have promised them, and to the righteous among their
fathers, their wives, and their offspring! Verily, You are the All-Mighty, the
All-Wise.
"And save them from (the punishment, because of what they did of) the sins,
and whomsoever You save from (the punishment, because of what they did
of) the sins (i.e. excuse them) that day, him verily, You have taken into
mercy. " And that is the supreme success." 2 '
Pronounce Salawat (^tjllalt- intercessory prayer) for the
Prophet Muhammad H.
33:56 Allah sends his Salat on the Prophet and also His angels too. O you
who believe! Send your Salat on him and greet him with the Islamic
way of greeting.
Ij^_L«j 4~1p I*1-y=> I j^a U ^•jdAll C-LLj icr-' ' ii^ Oy ^ I
Allah sends His alat (Graces, Honours, blessings, Mercy, etc.) on the
Prophet (Mu ammad M) and also His angels too (ask Allah to bless and
forgive him). O you who believe! Send your alat on (ask Allah to bless)
him (Mu ammad M), and (you should) greet (salute) him with the Islamic
way of greeting (salutation i.e. As Salamu 'Alaikum).""
Glorify Allah and prostrate before Him.
7:206 Surely, those who are with your Lord are never to proud to perform
2:30 acts of worship to Him, but they glorify His Praise and prostrate
21:19-20 before Him.
Surely, those who are with your Lord (angels) are never too proud to
perform acts of worship to Him, but they glorify His praise and prostrate
before Him."'
629 Surah Al Mu'min [or Ghafir](40), ayat 7-9.
630 Surah Al Ahzab (33), ayah 56.
631 Surah Al A'raf (7), ayah 206.
Page|2U
t^j^ijO ^ Ls -JLp I Tjj Jli kUJ ^* J_ajJ j)j^^~ fc~~j lt^"J »La JU I ^Xa^yj ll^s
And (remember) when your Lord said to the angels: "Verily, I am going to
place (mankind) generations after generations on earth. " They said: "Will
You place therein those who will make mischief therein and shed blood, -
while we glorify You with praises and thanks (Exalted be You above All that
they associate with You as partners) and sanctify You. " He (Allah) said: "I
know that which you do not know. " 6n
To Him belongs whosoever is in the heavens and on earth. And those who
are near Him (i.e. the angels) are not too proud to worship Him, nor are
they weary (of his worship).
They (i.e. the angels) glorify His praises night and day, (and) they never
slacken (to do so). 613
Bear the 'Arsh ( "<_h j^- the throne) of Allah.
69:17 And the angels will be on its sides, and eight angels will, that Day,
40:7 bear the Throne of your Lord above them.
And the angels will be on its sides, and eight angels will, that day, bear the
Throne of your Lord above them. 614
- ^ *- , ,4,4 „ , f ^> >' „ 'Y ' f t *' ' *f
OjjO*" 'oj ^^-i Gy~?]tiJ fl-pj ^-*-£ G_> J>e ~~ 1 -"u^*- rj*j u-V^' Oy-*-^-" cf-^
IjjuJIj I^jIj (jiolJ 'j^i-^i LUp j 5-«j-j s^ji: J-6= cJ>~.j UJj ly~>K oijli
Those (angels) who bear the Throne (of Allah) and those around it glorify
the praises of their Lord, and believe in Him, and ask forgiveness for those
who believe (in the Oneness of Allah) (saying): "Our Lord! You
comprehend all things in mercy and knowledge, so forgive those who repent
and follow Your way, and save them from the torment of the blazing Fire! 6 "
632 Surah Al Baqarah (2), ayah 30.
633 Surah Al 'Anbiya (21), ayat 19-20.
634 Surah Al haqqah (69), ayah 17.
633 Surah Al MC'min [or Ghafir](40), ayah 7.
Page I 219
Inspire 'mankind' to do good and to bear witness.
50:16 And every person will come forth along with an (angel) to drive
50:21 (him), and an (angel) to bear witness.
34:41
And indeed We have created man, and We know what his ownself whispers
to him. And We are nearer to him than his jugular vein (by Our
Knowledge). 616
And every person will come forth along with an (angel) to drive (him), and
an (angel) to bear witness. 617
m |«-*A^=' o^' ^j -1 -^ 'j 1 " U-i t^J" 1 erf -~J c ~ 1 ' ^^4— ijJL*
op o^^j- 4
Tney (angels) will say: "Glorified be You! You are our Waliy (Lord) instead
of them. Nay, but they used to worship the jinns; most of them were
believers in them. " 61s
Record the actions of 'mankind'.
82:10-12 Not a word does he (or she) utter, but there is a watcher by him
50:18 ready.
VW Ven'/y, oversow (are appointed angels in charge of mankind) to watch
you,
Kiraman (honourable) Katibm writing down (your deeds),
they know all that you do. 619
iVo? a word does he (or she) utter, but there is a watcher by him ready (to
record it). 640
636 Surah Q5f(50), ayah 16.
6 " Surah Qaf(50), ayah 21.
638 Surah Saba' (34), ayah 41.
63 ' Surah Al Infitar (82), ayat 10-12.
M0 Surah Qaf(50), ayah 18.
Page I 220
13:10-11 ... Certainly, Our Messengers record all of that which you plot.
50:17
10:21
jou "^ <UJl ^ ■ j | &\ ja\ rj» j*j j^La-4-" ^^-fljLi— ^j 4jdj ^ ^ ^i~fijw jAJ ^|^
^jA j* g) La J j4J 2-9 "^li I Va~« v°V^J <^' ^'j' '^|3 ^-p^- 1 ^ ^* 'jL#*r! LS^~ ^J^-i *-*
A i'.« //ie .same (to ffimj whether any of you conceal his speech or declare it
openly, whether he be hid by night or go forth freely by day.
For each (person), there are angels in succession, before and behind him.
They guard him by the command of Allah. Verily! Allah will not change the
good condition of a people as long as they do not change their state of
goodness themselves (by committing sins and by being ungrateful and
disobedient to Allah). But when Allah wills a people's punishment, there
can be no turning back of it, and they will find besides Him no protector. 64 '
(Remember!) that the two receivers (recording angels) receive (each
human being after he or she has attained the age of puberty), one sitting on
the right and one on the left (to note his or her actions). 642
rn ^ ■ j a 5*~»j L» <3*-^5\j b_L«j q\ \S^»
And when We let mankind taste of mercy after some adversity has afflicted
them, behold! they take to plotting against Our Aydt (proofs, evidences,
verses, lessons, signs, revelations, etc.)! Say: "Allah is more swift in
planning! " Certainly, Our Messengers (angels) record all of that which you
plot. 641
The Mala'ikat punish and execute the laws of Allah towards
'mankind'.
2:210 And if you could see when the angels take away the souls of those
who disbelieve, they smite their faces and their backs, (saying):
4:97 "Taste the punishment of the blazing Fire".
47:27
8:50
1 Surah AlRa'd (13), ayat 10-11.
2 SurahQaf(50), ayah 17.
5 Surah YQnus (10), ayah 21.
Page I 221
Do i/iey £/ien wait for anything other than that Allah should come to them in
the shadows of the clouds and the angels? (Then) the case would he already
judged. And to Allah return all matters (for decision)." 4
^1 q^lL^L^ US* \ji\i kS* LJ \ji\i i-r^l IsA^ 5S\_lUJl »-&iy oiAJI o!
Verify/ as for those whom the angels take (in death) while they are
wronging themselves (as they stayed among the disbelievers even though
emigration was obligatory for them), they (angels) say (to them): "In what
(condition) were you?" They reply: "We were weak and oppressed on
earth. " They (angels) say: "Was not the earth of Allah spacious enough for
you to emigrate therein ? " Such men will find their abode in Hell - what an
evil destination!"'
[i^: ji-A^-Olj Jt^Ay>-J ^^j^Jyyaj dX-iUJ I jLglSjJ l*SJ <_fi-5Cs
Then how (will it be) when the angels will take their souls at death, smiting
their faces and their backs?" 6
Ijijij ^-*/->i'j pi^yri ■djar^. sS^iLJI \j J i'r- > QiJ]\ J3^ *J Isy M3
And if you could see when the angels take away the souls of those who
disbelieve (at death), they smite their faces and their backs, (saying):
"Taste the punishment of the blazing Fire. ""'
Draw the soul of mankind'.
79:1-2 Say: "The angel of death, who is set over you, will take your souls,
6:61 then you shall be brought to your Lord."
7:37
6:93
32:11
I y> hi '• .'Uj.<- 1 1 j (ijj; Ls^p c-i^jlLI I j
" 44 Surah Al Baqarah (2), ayah 210.
645 Surah An Nisa - (4), ayah 97.
646 Surah Muhammad (47), ayah 27.
64 ' Surah Al Anffll (8), ayah 50.
Page | 222
By those (angels) who pull out (the souls of the disbelievers and the wicked)
with great violence;
By those (angels) who gently take out (the souls of the believers);"'
at ■ **
<C3jj ■ " )j ^ 1 1 pS Jj?- I p Lp- lil !^~ ^jijij>- ^5s~l£ J_«^jJ ^a^Lp ijji JjbLaJl jj&J
He is the Irresistible, Supreme over His slaves, and He sends guardians
(angels guarding and writing all of one 's good and bad deeds) over you,
until when death approaches one of you, Our Messengers (angel of death
and his assistants) take his soul, and they never neglect their duty.""
'^j* /^iip'i iillj <^~>')\ ^*~jLL CjJS j\ 15-rS" JjI Ji <!$Jii\ Q-*-; JJJii j^ii
Wfto is more unjust than one who invents a lie against Allah or rejects his
Ay at (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such
their appointed portion (good things of this worldly life and their period of
stay therein) will reach them from the Book (of Decrees) until, when Our
Messengers (the angel of death and his assistants) come to them to take
their souls, they (the angels) will say: "Where are those whom you used to
invoke and worship besides Allah, " they will reply, "They have vanished
and deserted us. " And they will bear witness against themselves, that they
were disbelievers. 6 "
jii j*j "rj* aJj £jj *pjj jjj ^ji ju 31 is jf &\ jc c£p\ ^L. pti ^j
, ' , ., „ .X ,.,""% ' -' « • , , « ,* • •<
l£^5 L«j 0>g-" Olj-P ^_JJj^- f*>^' ,1 4=i~J&\ \y>~j^~\ JL§J-L)I lj,^ uj ;
And w/jo can 6e more unjust than he who invents a lie against Allah, or
says: "I have received inspiration, " whereas he is not inspired in anything;
and who says, "I will reveal the like of what Allah has revealed. " And if you
could but see when the dlimun (polytheists and wrong doers, etc.) are in
the agonies of death, while the angels are stretching forth their hands
(saying): "Deliver your souls! This Day you shall be recompensed with the
torment of degradation because of what you used to utter against Allah
other than the truth. And you used to reject his Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) with disrespect!" 6 "
648 Surah An Nazi' at (79), ayat 1-2.
64 ' Surah Al Anam (6), ayah 61.
650 Surah Al A'raf (7), ayah 37.
651 Surah Al Anam (6), ayah 93.
Page I 223
Say: "The angel of death, who is set over you, will take your souls, then you
shall he brought to your Lord. " a2
Blow the (Last) Trumpet.
69: 13-19 And listen on the Day when the caller will call from a near place. The
50:41-44 Day when they will hear As Saihah in truth, that will be the Day of
coming out.
5 -Iff- ^ ^- > b5jj JlLi-IJ /pbj'b/l oJ^-J (;7^; a-Lp-'J o^ij j j *-» 1 1 ,j ?r_aj lili
77ien w/!e« ffte trumpet will he Mown with one blowing (the first one),
and the earth and the mountains shall be removed from their places, and
crushed with a single crushing,
then on that Day shall the (Great) event befall,
and the heaven will split asunder, for that Day it (the heaven will be frail
(weak), and torn up,
and the angels will be on its sides, and eight angels will, that Day, bear the
Throne of your Lord above them.
That Day shall you be brought to judgement, not a secret of you will be
hidden.
Then as for him who will be given his record in his right hand will say:
"Take, read my Record! 651
^jMl ^JiiJ fy. (JjJ j^^a-JI UJ]3 O^oj ^J- q£- b] (Jgj £j_/J-l fy.
f> "- *' - - : r ~ *
' :;.~ j^_*-0 Uwdp ^CwJ*- L^X)'.} l£-ly^* (l^-^ -
And listen on the Day when the Caller will call from a near place,
the Day when they will hear A - ai ah (shout, etc.) in truth, that will be the
Day of coming out (from the graves i.e. the Day of Resurrection).
Verily, We it is who give life and cause death; and to Us is the final return,
on the Day when the earth shall be cleft, from off them, (they will come out)
hastening forth, that will be a gathering, quite easy forUs. 6 "
6!2 Surah Al Sajdah (32), ayah 11.
653 Surah Al Haqqah (69), ayat 13-19.
* 54 Surah Qaf (50), ayat 41-44.
Page | 224
Guard Hell and punish its occupants.
2:161-162 O you who believe ! Ward off from yourselves and your families a
16:28-29 Fire whose fuel is men and stones, over which you are angels stern
43:74-77 (and) severe, who disobey not, the Commands they receive from
74:28-3 1 Allah, but do that which they are commanded.
66:6
ji*^?-! ^UJIj SSClLJlj jJjI djjj ji-flUt ^•V-'jj' jLfjS' ji-fcj IjjLaj ljj^_flS" Qt^ o!
Ven'/y, /fto.se wfto disbelieve, and die while they are disbelievers, it is they
on whom is the curse of Allah and of the angels and of mankind, combined.
They will abide therein (under the curse in Hell), their punishment will
neither be lightened, nor will they be reprieved."'
_-, E , ,,,,-,> - *■ -•*-■" > ( - '- -,", , * ,-, «■
/Jj sj— u lV* i_)-«-*J ^ ' ^ — ' L« ^>LXJl I *JLlU ^_p-uijl T^JUi d5oj_«Jl . a I ^V" ^i4jl
"Those whose lives the angels take while they are doing wrong to
themselves (by disbelief and by associating partners in worship with Allah
and by committing all kinds of crimes and evil deeds). " Then, they will
make (false) submission (saying): "We used not to do any evil. " (the angels
will reply): "Yes! Truly, Allah is All-Knower of what you used to do.
"So enter the gates of Hell, to abide therein , and indeed, what an evil
abode will be for the arrogant. """'
Verily, the Mujrimun (criminals, sinners, disbelievers, etc.) will be in the
torment of Hell to abide therein forever.
7(the torment) will not be lightened for them, and they will be plunged into
destruction with deep regrets, sorrows and in despair therein.
We wronged them not, but they were the alimun (polytheists, wrong-doers,
etc.).
And they will cry: "O Malik (Keeper of Hell)! Let your Lord make an end of
6!! Surah Al Baqarah (2), ayat 161-162.
656 Surah AINahl (16), ayat 28-29.
Page | 225
us. " He will say: "Verily you shall abide forever. " 657
0jjw4j-«Jij ^_jiSsJi ijjji (jjJJ 1 OIj^j *^J L^i^I 'j-^'f cf-^ ^-^jij s- ^y'
j^iJJ £$S$ i\ /<* bj jjb 2] >iJjj -ij-^->- ^»J-*j L*j s LJio [>* c^^-t~3 **-*Ht 1V 9
ft spares not (any sinner), nor does it leave (anything unburnt)!
Burning the skins!
Over it are nineteen (angels as guardians and keepers of Hell).
And We have set none but angels as guardians of the Fire, and We have
fixed their number (1 9) only as a trial for the disbelievers, in order that the
people of the Scripture (Jews and Christians) may arrive at a certainty [that
this Qur an is the Truth as it agrees with their Books i.e. their number (19)
is written in the Taurat (Torah) and the Injeel (Gospel)] and the believers
may increase in faith (as this Qur an is the Truth) and that no doubts may
be left for the people of the Scripture and the believers, and that those in
whose hearts is a disease (of hypocrisy) and the disbelievers may say:
"What Allah intends by this (curious) example ?" Thus Allah leads astray
whom He wills and guides whom He wills, and none can know the hosts of
your Lord but He. And this (Hell) is nothing else than a (warning) reminder
to mankind. 6 "
SSLlU CjLlc 5jLiti-lj f^LJI Li^jij Ijli^Jj&ij ^JLki\ Ij5 \y^>\'t jiAII l4_bj
', w
you who believe! Ward off from yourselves and your families a Fire
(Hell) whose fuel is men and stones, over which are (appointed) angels
stern (and) severe, who disobey not, (from executing) the commands they
receive from Allah, but do that which they are commanded. 6 ' 9
Guard Paradise and bestow peace upon its occupants.
16:30-32 'Adn Paradise, which they shall enter and (also) those who acted
13:19-24 righteously from among their fathers, and their wives, and their
41 :30-3 1 offspring. And angels shall enter unto them from every gate
13:23-24 (saying): "Salamu 'alaikum (Peace be upon you for) bima Sabartum
(for that you persevered in patience)! Excellent indeed is the final
657 Surah Al Zukhruf (43), ayat 74-77.
658 Surah Al Muddaththir (74), ayat 28-31.
6M Surah Al Tahrim (66), ayah 6.
Page I 226
home!"
iSj4- ^^-^ 0-^ c-ii?- Ijjj oi«-«JI jb ji-«~lj ip- »j^"3l j '-43 *^-~»-
^iJll ijIj^Ta^ 1 " il iJjpQ'X ^jjt&t' tpip j^ 1 ^O?
And (when) it is said to those who are the Muttaqun "What is it that your
Lord has sent down?" they say: "That which is good. " For those who do
good in this world, there is good, and the home of the Hereafter will he
better, and excellent indeed will be the home {i.e. Paradise) of the
Muttaqun.
'Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under
which rivers flow, they will have therein all that they wish. Thus Allah
rewards the Muttaqun.
Those whose lives the angels take while they are in a pious state (i.e. pure
from all evil, and worshipping none but Allah Alone) saying (to them):
Salamun 'Alaikum (peace be on you) enter you Paradise, because of (the
good) which you used to do (in the world). " M0
» i ,i - i ^ ,£ f „ - « a.. , -.- I _ ££ .£
\jij\ jtjjl) \ic\ ^«-pi ^a {y£ $-\ <ibj ry? ^yj Jjj' l«^' j°-^4 i>*^' *
li 0^9-i if.^'i iiSiJ^-rt 1 -" o j^«' - j S/j *&i +$*->. o^jj oi^' £l3 s-v'^"
-^^ (*^~" ©y^ J^C^ CT^ OjJ-=~-*-J SS^lUJIj p-f4pj f^RrjJ'j f«-r 6 1 -JlJ
(cj])jl4jl ^5^ (i-^J ^v?-^ *-H
STm// fte then who knows that what has been revealed unto you (O
Mu ammad M)from your Lord is the Truth be like him who is blind? But it
is only the men of understanding that pay heed.
Those who fulfill the Covenant of Allah and break not the MTthaq (bond,
treaty, covenant);
Those who join that which Allah has commanded to be joined (i.e. they are
good to their relatives and do not sever the bond of kinship), fear their Lord,
660 Surah AINahl (16), ayat 30-32.
Page | 227
and dread the terrible reckoning (i.e. abstain from all kinds of sins and evil
deeds which Allah has forbidden and perform all kinds of good deeds which
Allah has ordained).
And those who remain patient, seeking their Lord's Countenance, perform
A - aldt (Iqamat-a - alat), and spend out of that which We have bestowed
on them, secretly and openly, and defend evil with good, for such there is a
good end;
Adn (Eden) Paradise (everlasting Gardens), which they shall enter and
(also) those who acted righteously from among their fathers, and their
wives, and their offspring, and angels shall enter unto them from every gate
(saying):
"Salamun Alaikum (peace be upon you) for that you persevered in
patience! Excellent indeed is the final home!""' 1
Sij ijit£ "§f iiajlIJi ijjc. Z$£ ]ji'i',;j p Si l£j IjJii <j*.Ji\ o!
Lp jjl 5_^>>-ll j iSjLJjl y£- {Jj; ^jj-^-y ^-£ jJl i^-U 'jjr°.'J LvJ^
(JjJ Oj^Jj ^ L$j t&5 i^Lliil ^tlio Li Ljj iSGj Sj^Sfl (_i3
Verify, f/mse w-7.0 .say: "Our Lo«/ i'.v A/teft (Alone), " and then they
Istaqamu, on them the angels will descend (at the time of their death)
(saying): "Fear not, nor grieve! but receive the glad tidings of Paradise
which you have been promised!
"We have been your friends in the life of this world and are (So) in the
Hereafter. Therein you shall have (all) that your inner-selves desire, and
therein you shall have (all) for which you ask for."' 2
SS^iLJ'j f-fi3^S tfrtr'jj'j ptj!4'* of (^ 0*'i ^J^-M 0-£ o-^>-
fjfjjMl iS l£ ^jci j5j^> U_> Jk-1p jULl j'lJyL; JS"^ |v^1p QJt^-SJ
Adn (Eden) Paradise (everlasting Gardens), which they shall enter and
(also) those who acted righteously from among their fathers, and their
wives, and their offspring, and angels shall enter unto them from every gate
(saying):
"Salamun Alaikum (peace be upon you) for that you persevered in
patience! Excellent indeed is the final home!"
The speed of the Malaikat before Allah
35:1 The Malaikat have wings - two, three and four.
05^ ^ <-P" (J* '^' Oj •'Li) Li jli-l (J -Ujj ^Jjj
1 Surah Ar Ra'd (13), ayat 19-24.
2 Surah Fussilat (41), ayat 30-3 1 .
Page I 228
All the praises and thanks he to Allah, the (only) Originator [or the (only)
Creator] of the heavens and the earth, who made the angels messengers
with wings, - two or three or four. He increases in creation what He wills.
Verily, Allah is Able to do All things."''
79:3-5 They descend from the heavens rapidly.
And by those that swim along (i.e. angels or planets in their orbits, etc.).
And by those that press forward as in a race (i.e. the angels or stars or the
horses, etc.).
And by those angels who arrange to do the commands of their Lord, (so
verily, you disbelievers will be called to account). 664
70:4 The Mala'ikat and the Ruh ascend to Him in a Day the measure
whereof is fifty thousands years.
The angels and the Ru [JibrTl (Gabriel)] ascend to Him in a day the
measure whereof is fifty thousand years,.. 665
The enemies of the Mala'ikat
2:97-98 Whoever is an enemy to Allah, His Mala'ikat, JibrTl and Mikael,
2:101 then verily, Allah is an enemy to the disbelievers.
|JS drO^QJ jli '<U)T ^_j|i jiC-.j Jij^j
Sav (O Mu ammad M): "Whoever is an enemy to JibrTl (Gabriel) (let him
die in his fury), for indeed he has brought it (this Qur an) down to your
heart by Allah's Permission, confirming what came before it [i.e. the Taurat
(Torah) and the Injeel (Gospel)] and guidance and glad tidings for the
believers.
"Whoever is an enemy to Allah, His angels, His Messengers, JibrTl
(Gabriel) and MTkal (Michael), then verily, Allah is an enemy to the
disbelievers. " 666
663 Surah Fatir [or Al Mala'ikah] (35), ayah
664 Surah Al Nazi'at (79), ayat 3-5.
665 Surah Al Maarij (70), ayah 4.
666 Surah Al Baqarah (2), ayat 97-98.
Page I 229
And wnen rfiere came to them a messenger from Allah (i.e. Mu ammad "M)
confirming what was with them, a party of those who were given the
Scripture threw away the Book of Allah behind their backs as if they did not
know! 667
The opinion of the disbelievers towards the Mala'ikat
53:27 Has then your Lord preferred for you sons, and taken for himself
43:16-20 from among the angels daughters.
(S55 (^^' *^?-~> 4X-iUl o>«-~-J 3^ i\-> Oy-?yi "^ 0^' Ol
Verily, those who believe not in the Hereafter, name the angels with female
names. 668
C-Jj^a LsJ ,,_AJ_>-I jCA I^U (('"^ /ji^-JU *S~ '■ ,£? I j CULL; (V^ - " ^ -L^-l ^ol
_§ 3"*3 *^r- >c -' ' i 'J-~--t! i'r*3 '!o"- : ;^*j2j j-Aj l^j-^4 jd_£^-J MJi "yjLa -yjr^ JJ
" (<-^J-*-!i *-* cr^V' ''"" 3^ '>"-*3 £15 Oj^~i3 ^-r- 11 ^" s~iS^~ f g g > ^—
Or nas He taken daughters out of what He has created, and He has selected
for you sons?
And if one of them is informed of the news of (the birth of) that which he set
forth as a parable to the Most Beneficent (Allah) (i.e. of a girl), his face
becomes dark, gloomy, and he is filled with grief!
(Do they then like for Allah) a creature who is brought up in adornments
(wearing silk and gold ornaments, i.e. women), and in dispute cannot make
herself clear?
And they make the angels who themselves are slaves to the Most Beneficent
(Allah) females. Did they witness their creation? Their evidence will be
recorded, and they will be questioned!
And they said: "If it had been the will of the Most Beneficent (Allah), we
should not have worshipped them (false deities). " They have no knowledge
whatsoever of that, they do nothing but lie! 66 '
37:149-150 Verily! You utter an awful saying, indeed.
16:57
17:40
6 " Surah Al Baqarah (2), ayah 101.
668 Surah Al Najm (53), ayah 27.
"" Surah Al Zukhruf (43), ayat 16-20.
Page | 230
fi-fcj liijl d_^=^iUJl bjtli- f»l (;^: ^^j^LJl JLgJj o>UJI ^Jj^JI
jjj^^ii
Wow a.s£ diem (O Mu ammad 0): "Are there (only) daughters for your
Lord and sons for them ? "
Or did We create the angels females while they were witnesses?""
And diev assign daughters unto Allah! Glorified (and Exalted) he He above
all that they associate with Him! And unto themselves what they desire;"'
ffos rfjen your Lord (O pagans of Makkah) preferred for you sons, and
taken for Himself from among the angels daughters. Verily! You utter an
awful saying, indeed." 2
From these ayat emphasized above it can be understood that the Mala'ikat are
neither female nor male since for each female gender there is assuredly a male gender.
For that reason, the
Mala'ikat are said to be neither male nor female. Furthermore, since they are
neutral in gender, then they are not in essence desirous, whether it be desire to marry, to
eat and drink, or other such desires.
The Jinn ft*Jl
The Jinns creation
55:15 The Jinn are created from a flaming fire,
15:27 extremely hot.
And the jinns did He create from a smokeless flame of fire." 3
And the jinn, We created aforetime from the smokeless flame of fire." 74
670 Surah Al Saftat (37), ayat 149-150.
671 Surah AINahl (16), ayah 57.
672 Surah Al Isra' (17), ayah 40.
673 Surah Al Rahman (55), ayah 15.
674 Surah Al Hijr (15), ayah 27.
Page | 231
The nature of the jinn is in similitude to the nature of
'mankind'
72:11-12 Amongst the jinn are those who are righteous, but also there are
those who are of an evil nature.
^J q] UlJi blj (jTj liai ijjI^Js US iLU'i oj- 3 L^?j Qj^iiJ^i\ l~« blj
ii> 4j>=li ^Ij (j^jSn 4
There are among us some that are righteous, and some the contrary; we
are groups each having a different way {religious sect, etc.).
'And we think that we cannot escape (from the punishment of) Allah in the
earth, nor can we escape (from the punishment) by flight. 6 "
72:13-15 There are those who are obedient but also there are those who are
extremely insubordinate.
(Jfj blj»3 Slj bi^.-ejbA' S<i ^4j/» ryiji Q-*$ ^4J \}jt\t Jj'aX\ llL«— , bL) blj
b) Ij ((7j: I Jj^j \$'j£- <^-~^J Li ll^, I (-j-s-9 Oj!~ „i 3 I 1 bw«J i)j.«.L*..ftJ I bla b Ij
;;~^;;: bjaj- ^,'a -. g ->J 1^)1x5 ^jU ..ia ll
And indeed when we heard the guidance (this Qur an), we believed therein
(Islamic Monotheism), and whosoever believes in his Lord shall have no
fear, either of a decrease in the reward of his good deeds or an increase in
punishment for his sins.
And of us some are Muslims (who have submitted to Allah, after listening
to this Qur an), and of us some are Al-Qasi un (disbelievers those who have
deviated from the Right Path)'. And whosoever has embraced Islam (i.e.
has become a Muslim by submitting to Allah), then such have sought the
Right Path. "
And as for the Qasi un (disbelievers who deviated from the Right Path),
they shall be firewood for Hell,.. 676
72:26-28 They do not know that which is ghaib; if they knew, they would not
be subject to punishment; since
34:14 they would surely not rebel against Allah.
dXLlj jAjli Jj~«j r*A io^Jj' ,v "^! C'^ l-^l ^^^ .J .jZ - "^ ^— v^' (i-^
675 Surah Al Jinn (72), ayat 11-12.
6,6 Surah Al Jinn (72), ayat 13-15.
Page | 232
"(He Alone) the All-Knower of the Ghaib (unseen), and He reveals to none
His Ghaib (unseen). "
Except to a Messenger (from mankind) whom He has chosen (He informs
him of unseen as much as He likes), and then He makes a band of watching
guards (angels) to march before him and behind him.
[He (Allah) protects them (the Messengers)], till He sees that they (the
Messengers) have conveyed the Messages of their Lord (Allah), and He
(Allah) surrounds all that which is with them, and He (Allah) keeps count of
all things (i.e. He knows the exact number of everything)." 7
:T: (j^-«J' ^_jI JjJI ^ ijiJ l_« ^^JtJi oj-^v IjjB'^J o' (54"' s^^h "J>-
Then when We decreed death for him [Sulaiman (Solomon)], nothing
informed them (jinns) of his death except a little worm of the earth, which
kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw
clearly that if they had known the unseen, they would not have stayed in the
humiliating torment." 8
The purpose of creating the Jinn
51:56 The Jinn were created for the worship of Allah; by following the
6:130 Messengers from amongst 'mankind' .
And I (Allah) created not the jinns and humans except they should worship
Me (Alone)."'
72:15 The threat of punishment is given to those of the jinn who are evil
and rebellious.
And as for the Qasi tin (disbelievers who deviated from the Right Path),
they shall be firewood for Hell,..'""
72:16-17 Whereas those who were obedient will receive their just blessings.
7 Surah Al Jinn (72), ayat 26-28.
8 Surah Saba' (34), ayah 14.
' Surah Al Dhariyat (5 1 )_ ay ah 56.
° Surah Al Jinn (72), ayah 15.
Page I 233
If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e.
Islam) We should surely have bestowed on them water (rain) in abundance.
That We might try them thereby, and whosoever turns away from the
Reminder of his Lord (i.e. this Qur an, and practice not its laws and
orders), He will Cause him to enter in a Severe torment (i.e. Hell). 6 "
The Da'wah of the Muslim Jinn to their peers
72:1-3 A group of Jinn listened to the recital of Al Quran by 'mankind'.
* < * ' t - J °*
<~»^-*> Si-\ \1a \Sjj ji <Ji*J j<tjlj [Jfj lai-l Uj^J ilydi jjjjj ^4j llilis J-iJJl
Say (0 Mm ammad 0): "It has been revealed to me that a group (from
three to ten in number) ofjinns listened (to this Qur an). They said: 'Verily!
we have heard a wonderful recital (this Qur an)!
'It guides to the Right path, and we have believed therein, and we shall
never join (in worship) anything with our Lord (Allah).
And exalted be the Majesty of our Lord, He has taken neither a wife, nor a
son (or offspring or children). 6 ' 2
46:29-35 When those who had listened returned home, they gave da'wah and
the reminder to their friends.
A*
^jA ijpl 1 '"^ — ' b_*^_« bl U-ajO'j I JU (;'";: ^jjjj_a j^j^yl /Jl l\JJ '-'•-» LsJj
'tis 1 ^LJi o? jJ a-^3 O^' (i j?**i 0~^> ^' eft 1 - 5 V-£" ^ Cr"J
f3« Sl5i^ ^ 3 s " .> ^J if. o'j^ J^ ^ i& J^i oT^ '<J+
ijijjj Jli fjjjj /ji i^lla jiJb IJii J-Jl jllll Ji ij^fif ^iojl ^yij
1 Surah Al Jinn (72), ayat 16-17.
2 Surah Al Jinn (72), ayat 1-3.
Page I 234
j\ (U« y I ,-j-a v» ^ju I 1 4J « I ^-*2 b&S J^-* :> ^ ((ro! 9 j^^ J»^5 L«j C_j I -l*J I
And (remember) when We sent towards you (Mu ammad M) Nafran (three
to ten persons) of the jinns, (quietly) listening to the Qur an, when they
stood in the presence thereof, they said: "Listen in silence! " and when it
was finished, they returned to their people, as warners.
They said: "O our people! Verily! we have heard a Book (this Qur an) sent
down after Musa (Moses), confirming what came before it, it guides to the
Truth and to a Straight Path (i.e. Islam).
O our people! respond (with obedience) to Allah's Caller (i.e. Allah's
Messenger Mu ammad M), and believe in Him (i.e. believe in that which
Mu ammad M has brought from Allah and follow him). He (Allah) will
forgive you of your sins, and will save you from a painful torment (i.e.
Hell-fire) .
And whosoever does not respond to Allah 's caller, he cannot escape on
earth, and there will be no Auliya ' (protectors) for him besides Allah (from
Allah's punishment). Those are in manifest error.
Do they not see that Allah, who created the heavens and the earth, and was
not wearied by their creation, is Able to give life to the dead? Yes, He surely
is Able to do All things.
And on the Day when those who disbelieve will be exposed to the Fire (it
will be said to them): "Is this not the truth?" they will say: "Yes, by our
Lord!" He will say: "Then taste the torment, because you used to
disbelieve! "
Therefore be patient (O Mu ammad M) as did the Messengers of strong will
and be in no haste about them (disbelievers). On the Day when they will see
that (torment) with which they are promised (i.e. threatened, it will be) as if
they had not stayed more than an hour in a single day. (O mankind! This
Qur an is sufficient as) a clear message (or proclamation to save yourself
from destruction). But shall any be destroyed except the people who are
Al-Fdsiqun (the rebellious, disobedient to Allah).
72:4-10 However many of those amongst the Jinn are rebellious, evil and
disbelievers.
^_a_3^ljs ^J-l ^> J\i-jj. Oi^y-i ij^)" Qi JI?"J 0^" J *j!j C|S 4 JS" ail ^
iU-Ul bJLv^J blj (;fj: lo^-l <UJl <L~*^i q$ o' fc^> b^S" \y^s (i-r'3 Cv : bi_Aj
It- . . !(-( .,'*■* s '* ' ,-.-,'»-
Page | 235
f2|S '-^j ^4-j }-v *'j'
'And fnai the foolish among us [i.e. Iblls (Satan) or the polytheists amongst
the jinns] used to utter against Allah that which was wrong and not right.
'And verily, we thought that men and jinns would not utter a lie against
Allah.
And verily, there were men among mankind who took shelter with the
masculine among the jinns, but they (jinns) increased them (mankind) in sin
and disbelief.
And they thought as you thought, that Allah will not send any messenger
(to mankind or jinns).
And we have sought to reach the heaven; but found it filled with stern
guards and flaming fires.
And verily, we used to sit there in stations, to (steal) a hearing, but any who
listens now will find a flaming Fire watching him in ambush.
And we know not whether evil is intended for those on earth, or whether
their Lord intends for them a Right Path. 6 "
72:18-19 The Jinn crowded around, jostling each other in order to listen to the
Prophet Muhammad at the time he gave prayer.
(Jf^) IjLj <uLp Qy£^>
And the Masajid (mosques) are for Allah (Alone), so invoke not anyone
along with Allah.
(it has been revealed to me that) when the slave of Allah (Mu ammad M)
stood up invoking (his Lord Allah) in prayer to Him they (the jinns) just
made round him a dense crowd as if sticking one over the other (in order to
listen to the Prophet's recitation).''"
The majority of Hell's occupants are the jinn and 'mankind'
34:14 Amongst the Jinn and 'mankind' there are many who will be
punished because they did not believe
11:119 in that which is ghaib and rebelled against it. They do not want to
make use of their heart and senses to understand the signs testifying
to the authority and Oneness of Allah.
uis j4jL1~» J^b it^'3'^ Q* j I ^'y l& %^* ^* ^3-°-^ i^ ^-'^ l«Jj
Then when We decreed death for him [Sulaiman (Solomon)], nothing
informed them (jinns) of his death except a little worm of the earth, which
683 Surah Al Jinn (72), ayat 4-10.
684 Surah Al Jinn (72), ayat 18-19.
Page | 236
kept (slowly) gnawing away at his stick, so when he fell down, thejinns saw
clearly that if they had known the unseen, they would not have stayed in the
humiliating torment. 6 '"
ur
ill oi?*~' o"
Except him on whom your Lord has bestowed His Mercy (the follower of
Truth - Islamic Monotheism) and for that did He create them. And the word
of your Lord has been fulfilled (i.e. His Saying): "Surely, I shall fill Hell
with jinns and men all together. '"""
41:25 They perceive that which is evil as good; they are
46: 1 8 those who suffer losses.
And We have assigned them (devils) intimate companions (in this world),
who have made fair-seeming to them, what was before them (evil deeds
which they were doing in the present worldly life and disbelief in the
Reckoning and the Resurrection, etc.) and what was behind them (denial of
the matters in the coming life of the Hereafter as regards Punishment or
Reward, etc.). And the word (i.e. the torment) is justified against them as it
was justified against those who were among the previous generations of
jinns and men that had passed away before them. Indeed they (all) were the
losers. 6 "
frj g^V'j Crt 1 Oi tfr^ <ji "*" ^ -/' U '^'y^ ] -+$& ^Ly- Cf-^ '^j 1
ill (S-j^- \y\-^=
They are those against whom the word (of torment) is justified among the
previous generations of jinns and mankind that have passed away. Verily!
they are ever the losers. 6 " 11
7:38-41 They mutually curse each other at the time they enter into Hell.
,<> u '. - " •- > - . ', .- A .»,*,-
cJ-i-i LiiS' jllll ^J ^^-J^lj Cft^^ O? C * L= ^* Cri c -~^" -" -»*' ij 'ji=-^' J^
(JjJ Oj-^*J "5 j^y-lj i_al^ JxJ Jli jbJI ^ Ul^> GIJlc l^Ui li_jl4>)
" 8! Surah Saba' (34), ayah 14.
686 Surah Hud (11), ayah 119.
68 ' Surah Fussilat (41), ayah 25.
688 Surah Al Ahqaf (46), ayah 18.
Page | 237
(Allah) will say: "Enter you in the company of nations who passed away
before you, of men andjinns, into the Fire. " Every time a new nation enters,
it curses its sister nation (that went before), until they will be gathered all
together in the Fire. The last of them will say to the first of them: "Our
Lord! These misled us, so give them a double torment of the Fire. " He will
say: "For each one there is double (torment), but you know not. "
The first of them will say to the last of them: "You were not better than us,
so taste the torment for what you used to earn. "
Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, for them the gates of
heaven will not be opened, and they will not enter Paradise until the camel
goes through the eye of the needle (which is impossible). Thus do We
recompense the Mujrimun (criminals, polytheists, sinners, etc.).
Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire).
Thus do we Recompense the alimun (polytheists and wrong doers, etc.).""
Iblls iwjjjand Shaitan b'iJuM
The origin of Iblls is from the category Jinn
18:50 Iblls (Shaitan) is one of the disobedient jinn who hid amongst the
2:34 angels.
And (remember) when We said to the angels; "Prostrate to Adam. " So they
prostrated except IblTs (Satan). He was one of the jinns; He disobeyed the
command of his Lord, will you then take him (IblTs) and his offspring as
protectors and helpers rather than Me while they are enemies to you ? What
an evil is the exchange for the alimun (polytheists, and wrong-doers,
etc).""
"" Surah Al Araf (7), ayat 38-41.
"° Surah Al Kahf (18), ayah 50.
Page I 238
^y> q'S'j 'jScl*\'$ ]Js J~JjJ Sll \jjSt-~i fO*^ IjjL^il SSC_lLUJ tils iJ3
And (remember) when We said to the angels: "Prostrate yourselves before
Adam. " And they prostrated except lblis (Satan), He refused and was proud
and was one of the disbelievers (disobedient to Allah).''"
7:27 lblis or Shaitan sees 'mankind', but 'mankind' does not see him.
© o^ Si oiiJ ftJJi
O Children of Adam! Let not Shai an (Satan) deceive you, as he got your
parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their
raiments, to show them their private parts. Verily, he and Qabiluhu (his
soldiers from the jinns or his tribe) see you from where you cannot see
them. Verily, We made the Shayahin (devils) Auliya' (protectors and
helpers) for those who believe not.' 92
The nature of lblis
1 5 :28-44 In order to clearly understand and definitively identify the nature of
38:71-85 lblis and his descendants, we can explicitly read the narrative of the
7:11-18 first instance of disobedience carried out by lblis. His (lblis)
17:61-65 dialogue with Allah is immortalized in Al Quran as well as other
ayat mentioned.
i
691 Surah Al Baqarah (2), ayah 34.
692 Surah Al A'raf (7), ayah 27.
Page I 239
And (remember) when your Lord said to the angels: "I am going to create a
man (Adam) from sounding clay of altered black smooth mud.
"So, when I have fashioned him completely and breathed into him (Adam)
the soul which I created for him, then fall (you) down prostrating
yourselves unto him. "
So, the angels prostrated themselves, all of them together.
Except IblTs (Satan), - he refused to be among the prostrators.
(Allah) said: "0 IblTs (Satan)! What is your reason for not being among the
prostrators?"
[IblTs (Satan)] said: "1 am not the one to prostrate myself to a human being,
whom you created from sounding clay of altered black smooth mud. "
(Allah) said: "Then, get out from here, for verily, you are RajTm (an outcast
or a cursed one). "
"And vVerily, the curse shall be upon you till the Day of Recompense (i.e.
the Day of Resurrection). "
[IblTs (Satan)] said: "0 my Lord! Give me then respite till the Day they (the
dead) will be resurrected. "
Allah said: TThen, verily, you are of those reprieved,
"Till the Day of the time appointed. "
[IblTs (Satan)] said: "0 my Lord! Because you misled me, I shall indeed
adorn the path of error for them (mankind) on the earth, and I shall mislead
them all.
"Except your chosen, (guided) slaves among them. "
(Allah) said: "This is the way which will lead straight to me. "
"Certainly, you shall have no authority over My slaves, except those who
follow you of the GhawTn (Mushrikun and those who go astray, criminals,
polytheists, and evil-doers, etc.).
"And surely, Hell is the promised place for them all.
"It (Hell) has seven gates, for each of those gates is a (special) class (of
sinners) assigned. 6 "
1 Surah Hijr (15), ayat 28-44.
Page | 240
^jA j4^Jtli>-j jb ^jA (Aliij- <U^ jXj- bl Jli (;_^;.: ^Jbtjl ^jA O^S >\ C^SsLlI
dijLj ,jj-«-?j kibj a^j- o"^-*"^ Sjj! JjSI Jf^'j (j^-Li Jli Jjj ^Lt-i^-^aJ I
(remember) when your Lord said to the angels: "Truly, I am going to create
man from clay".
So when I have fashioned him and breathed into him (his) soul created by
Me, then you fall down prostrate to him. "
So the angels prostrated themselves, all of them:
Except IblTs (Satan) he was proud and was one of the disbelievers.
(Allah) said: "O IblTs (Satan)! What prevents you from prostrating yourself
to one whom I have created with both My hands. Are you too proud (to fall
prostrate to Adam) orareyou one of the high exalted?"
[IblTs (Satan)] said: "I am better than he, You created me from fire, and
You created him from clay. "
(Allah) said: "Then get out from here, for verily, you are outcast.
"And verily!, My Curse is on you till the Day of Recompense. "
[IblTs (Satan)] said: "My Lord! give me then respite till the Day the (dead)
are resurrected. "
(Allah) said: "Verily! you are of those allowed respite
"Till the Day of the time appointed. "
[IblTs (Satan)] said: "By Your Might, then I will surely mislead them all,
"Except Your chosen slaves amongst them (faithful, obedient, true believers
of Islamic Monotheism). "
(Allah) said: "The Truth is, and the Truth I say,
that I will fill Hell with you [IblTs (Satan)] and those of them (mankind) that
follow you, together. " m
A^-A JJ>- bl Jli kLb^»l i] Jb*Jlo "3 1 *±1*1a C« Jli (rf^ ^ y jJj>zlSS\ ^jA jSC jj
b~3 j^Ss^j Q\ <iJJ Q&J bsi lli_a Ja^Jbli Jli (;"";:: ^lis ^a j^_ajj-j jb qa ,~LiLli>-
{ja vibj Jli ! : ;|;.; o>^ -f'y, l}\ Li^j' J^ fjjj oi/^-* 5 -" oi ^! hj"^
1 Surah Sad (38), ayat 71-85.
Page | 241
And surely, We created you (your father Adam) and then gave you shape
(the noble shape of a human being), then we told the angels, "Prostrate to
Adam", and they prostrated, except IblTs (Satan), he refused to be of those
who prostrate.
(Allah) said: "What prevented you (O IblTs) that you did not prostrate,
when I commanded you?" IblTs said: "I am better than him (Adam), you
created me from fire, and him You created from clay. "
(Allah) said: "(O IblTs) get down from this (Paradise), it is not for you to be
arrogant here. Get out, for you are of those humiliated and disgraced. "
(IblTs) said: "Allow me respite till the Day they are raised up (i.e. the Day of
Resurrection). "
(Allah) said: "You are of those allowed respite. "
(IblTs) said: "Because You have sent me astray, surely I will sit in wait
against them (human beings) on Your Straight Path.
Then I will come to them from before them and behind them, from their
right and from their left, and You will not find most of them as thankful ones
(i.e. they will not be dutiful to You). "
(Allah) said (to IblTs) "Get out from this (Paradise) disgraced and expelled.
Whoever of them (mankind) will follow you, then surely I will fill Hell with
you all. """
C-ili- jV»J JjxZiVe J 18 J~JjJ Si! lj-L>=-^i f^i ljJa«il jj4-B ( T l«ll liis ijj
j^r - "• jU X&-; <^*~> q** C-iil J Is g'Jj *>Us S/| ">^ij^ ^jf4^^
j^ip CJ-Hj ^XTy^j »4~" c-~» ,1- 1- *i I ^ jjiillj ;gj \j£'y 't\y>- >3L/-?"
Cj5 ^4=j iJj^ ^_JSj 't^W— -i^Jc -iU J-J <-S^^f oj CfJ 'Isj*'
And (remember) when We said to the angels: "Prostrate unto Adam. " They
prostrated except IblTs (Satan). He said: "Shall I prostrate to one whom you
created from clay ? "
[IblTs (Satan)] said: "See ? This one whom you have honoured above me, if
You give me respite (keep me alive) to the Day of Resurrection, I will surely
seize and mislead his offspring (by sending them astray) All but a few!"
(Allah) said: "Go, and whosoever of them follows you, surely! Hell will be
the Recompense of you (all) an ample recompense.
"And Istafziz [literally means: befool them gradually] those whom you can
among them with your voice (i.e. songs, music, and any other call for
Allah's disobedience), make assaults on them with your cavalry and your
' Surah Al A'raf(T), ayat 11-18.
Page | 242
infantry, mutually share with them wealth and children (by tempting them
to earn money by illegal ways usury, etc., or by committing illegal sexual
intercourse, etc.), and make promises to them. " But Shai an promises them
nothing but deceit.
"Verily! My slaves (i.e the true believers of Islamic Monotheism), you have
no authority over them. And All-Sufficient is your Lord as a Guardian. " 6m
18:50 What is clear is that he is a slave of Allah who is disobedient,
20:1 16-117 rebellious, disavowing, arrogant and accursed. He is given life until
the Day of Judgement and he desires to lead astray all of 'mankind'
in order to lead them to hell by enticing them with that which is
seemingly wonderful.
And (remember) when We said to the angels; "Prostrate to Adam. " so they
prostrated except Iblis (Satan). He was one of the jinns; he disobeyed the
command of his Lord. Will you then take him (Iblis) and his offspring as
protectors and helpers rather than Me while they are enemies to you ? What
an evil is the exchange for the dlimun (polytheists, and wrong-doers,
etc)." 7
O! f -ililj liiii [('I;! lj\ ^_j~Jj\ ~^i\ Ij-ii^Ls Y^% lj.U»JJ S_^==ullUJ Ills ilj
<^S jpJici ^L>Jl ^ l$Cl>- js^i "^3 ^l-»-*j\j kill Jjlp Ijjjt
And (remember) when We said to the angels: "Prostrate yourselves to
Adam. " They prostrated (all) except IblTs (Satan), who refused.
Then We said: "O Adam! Verily, this is an enemy to you and to your wife, so
let him not get you both out of Paradise, so that you be distressed in
misery. 69 '
Those who are included in the group of Shaitan
6:1 12 Those who are included in the group embracing Shaitan are Iblis,
59:16-17 those of 'mankind' who always whisper, suggest or imply evil and
mislead 'mankind'.
"■" Surah Al Isra' (17), ayat 61-65.
6 " Surah Al Kahf (18), ayah 50.
698 Surah Ta Ha (20), ayat 1 1 6- 1 1 7.
Page I 243
And so We have appointed for every Prophet enemies - Shaya in (devils)
among mankind andjinns, inspiring one another with adorned speech as a
delusion (or by way of deception). If your Lord had so willed, they would
not have done it, so leave them alone with their fabrications. 699
(fneir aH/e.s deceived them) like Shai an (Satan), when he says to man:
"Disbelieve in Allah. " But when (man) disbelieves in Allah, Shai an
(Satan) says: "I am free of you, I fear Allah, the Lord of the Alamin
(mankind, jinns and all that exists)! "
So the end of both will be that they will be in the Fire, abiding therein. Such
is the recompense of the dlimun (i.e. polytheists, wrong-doers,
disbelievers in Allah and in His Oneness, etc.). 70 '
6:128 Consequently, reference to Iblls incorporates and means discussion
41:29 of Shaitan; thus, matters of discussion in reference to Shaitan are
114:1-6 more than likely references to the assemblage of Iblls and also
likely references to the assemblage of 'mankind', or in reference to
both of those assemblages.
£j» j^ajLJjl Jlij ( j~ i ')" ex! j£jS^JL.\ di J^A-I J^*^j U_A- JLfcyd^-" j»jjj
And on the Day when He will gather them (all) together (and say): "O you
assembly of jinns! Many did you mislead of men, " and their Auliya ' (friends
and helpers, etc.) amongst men will say: "Our Lord! we benefited one from
the other, but now we have reached our appointed term which You did
appoint for us. " He will say: "The Fire be your dwelling place, you will
dwell therein forever, except as Allah may will. Certainly your Lord is
All Wise, All Knowing. " 7W
And those who disbelieve will say: "Our Lord! show us those among jinns
and men who led us astray, we shall crush them under our feet, so that they
699 Surah Al An'am (6), ayah 1 12.
700 Surah Al Hashr (59), ayat 16-17.
701 Surah Al An'am (6), ayah 128.
Page I 244
become the lowest. " 7m
Soy: "I seek refuge with (Allah) the Lord of mankind,
"The King of mankind,
"The Ilah (God) of mankind,
"From the evil of the whisperer (devil who whispers evil in the hearts of
men) who withdraws (from his whispering in one's heart after one
remembers Allah),
"Who whispers in the breasts of mankind,
"Ofjinns and men. " 7 "
Every person is pursued by Shaitan
6:1 12 Shaitan whispers alluring and beguiling words within the hearts
4:118-119 of 'mankind' with the evil purpose of desiring to deceive all of
'mankind'.
'~~ -^j^Xf^-i *-°J (*-*J *^ ajixS 1_4 <L\jj c Lt> jjj I JJ^£ <JJ^ ' *— ^j^~j
And so We have appointed for every Prophet enemies - Shaya in (devils)
among mankind andjinns, inspiring one another with adorned speech as a
delusion (or by way of deception). If your Lord had so willed, they would
not have done it, so leave them alone with their fabrications. m
%***A'. **'<■' - * r<? - ' - * tf '. -*-. ^. ' '" Hz* > S
,, . '<- ^ *- ' >-r/ '■ re ■**•* ^ ' '' r- f,,e
■^-iCr") *"' ^-3^~ Z^Jji**& pr^XS _>i*^l ^LJ 1 - 31 ' Cr =i ^ p4VX3
[Jjj iLji b 1^-13- j~~i- U-ii dill - ■ ;<:> qa lij |£i'.^. "-^
A//a/i cursed him. And he [Shai an (Satan)] said: "I will take an appointed
portion ofyYour slaves;
Verily, I will mislead them, and surely, I will arouse in them false desires;
and certainly, I will order them to slit the ears of cattle, and indeed I will
order them to change the nature created by Allah. " And whoever takes
Shai an (Satan) as a WalTy (protector or helper) instead of Allah, has surely
suffered a manifest loss. 70 '
702 Surah Fussilat (41), ayah 29.
703 Surah AlNas (114), ayat 1-6.
704 Surah Al An'am (6), ayah 1 12.
705 Surah Al Nisa (4), ayat 118-119.
Page I 245
25:29 He intends to lead astray and does not want to help them if some
8:48 misfortune befalls them.
"He indeed led me astray from the Reminder (this Qur an) after it had
come to me. And Shai an (Satan) is ever a deserter to man in the hour of
need. " 7M
tSji jj ^-^^ «<i> ij! tl^J ^-^ <J* lt 3 ^ o^jJI ^-'•'jj *-»^ ^= l 'j'?-
{j?J— -jlajjl JUJLi Alllj 4)1 1 _iSli-l jjl Oj|y Si l«
And (remember) when Shai an (Satan) made their (evil) deeds seem fair to
them and said, "No one of mankind can overcome you this day (of the battle
of'Badr) and verily, I am your neighbour (for each and every help). " But
when the two forces came in sight of each other, he ran away and said
"Verily, I have nothing to do with you. Verily! I see what you see not.
Verily! 1 fear Allah for Allah is severe in punishment." 707
14:22 This is the proclamation of Shaitan at the time the matter was
decided.
^Jojijj ji-l j-pj 1^=jlpj i))1 ^jj 'jaH\ ls?i UJ ^'j-ij.iJl Jlij
At At
And Shai an (Satan) will say when the matter has been decided: "Verily,
Allah promised you a promise of truth. And I too promised you, but I
betrayed you. I had no authority over you except that I called you, so you
responded to me. So blame me not, but blame yourselves. I cannot help you,
nor can you help me. I deny your former act in associating me (Satan) as a
partner with Allah (by obeying me in the life of the world). Verily, there is a
painful torment for the alimun (polytheists and wrong-doers, etc.). "™
The capacity for Shaitan to beguile
™ 6 Surah Al Furqan (25), ayah 29.
m Surah Al Anfil (8), ayah 48.
708 Surah Ibrahim (14), ayah 22.
Page I 246
15:16-18 The Shavafin are incapable of penetrating the near heavens where
they attempt to overhear the
37:6 discussions of the angels.
|\T^j ^j^Ji s- j ^-e4' j'^Jt^jti *_«_^Jl (J^J»I (j-« a| C2^ -^^ J
And indeed, We have put the big stars in the heaven and We beautified it for
the beholders.
And We have guarded it (near heaven) from every outcast Shai an (devil).
Except him (devil) that gains hearing by stealing, he is pursued by a clear
flaming fire. 7 "
Verily! We have adorned the near heaven with the stars (for beauty). 7 "
37:10 They are pursued by flaming fire.
;;;; £j\S £J^~ j**IjU ai^j-i Ci^i- ly- S/i
Except such as snatch away something by stealing and they are pursued by
a flaming fire of piercing brightness. 7 "
16:99 They are incapable of tempting those who have faith, trust in Allah,
38:82-83 and righteous (obey all guidance and commands of Allah).
(JfJ QjU='j^j JLgjJ Iji-j \yw\'s, -dj-^ J^ j 'K I' " j*J J~J j*j|
Verily! he has no power over those who believe and put their trust only in
their Lord (Allah). 7 ' 1
1 6: 1 00 They only have the power to entice those who are mushrikin and
43:36 those who are guided by them.
C£l *^j£j^ ^ (»-* ^L^r^'i j^j^y~i ^j_ji^ ^ -f^ ■■ Lsjl
His power is only over those who obey and follow him (Satan), and those
who join partners with Him (Allah). 7 "
And whosoever turns away (blinds himself) from the remembrance of the
Most Beneficent (Allah) (i.e. this Qur an and worship of Allah), We appoint
">' Surah AlHijr (15), ayat 16-18.
710 Surah Al Safffit (37), ayah 6.
711 Surah Al Saffal (37), ayah 10.
712 Surah AINahl (16), ayah 99.
713 SfliahAl Nail (16), ayah 100.
Page | 247
for him Shai an (Satan devil) to be a Qarin (an intimate companion) to
him. 7 "
58:19 Shaitan tries to make 'mankind' forget the remembrance of Allah.
Ojj- o! VI ■ ')". frJI v3?" ^j^j' *"' jSo *, » I ■'!« ■',!-, --II JL-g Jc i^^-ll
C|5 Oj/^-l f* o' 1 ^- 1 ' 1 ^ 1
5/tQi an (Satan) has overtaken them. So he has made them forget the
remembrance of Allah. They are the party of Shai an (Satan). Verily, it is
the party of Shai an (Satan) that will be the losers! 715
The pronouncement of Allah regarding the lures of Shaitan
2:168-169 Shaitan orders 'mankind' to do that which is despicable and vile;
O mankind! Eat of that which is lawful and good on the earth, and follow
not the footsteps of Shai an (Satan). Verily, he is to you an open enemy.
[Shai an (Satan)] commands you only what is evil and Fa shd ' (sinful), and
that you should say against Allah what you know not. 716
2:268 to do that, which is evil and miserly;
*UJ IJ N ,^ 9J 4-^ *L^*-* t*^- 1 -?^ "^ '3 ? Li^tiJ b , £ — ^ bj ^0 1 1 .p J_*j ■ ',K. '"■ 1 1
Sftai an (Satan) threatens you with poverty and orders you to commit
Fa shd' (evil deeds, illegal sexual intercourse, sins etc.); whereas Allah
promises you forgiveness from Himself and Bounty, and Allah is
All-Sufficient for his creatures' needs, All-Knower. 7 ' 7
5:90-91 to instigate enmity, hatred and cruelty; and to prevent us from the
remembrance of Allah.
J-«-P Q* ij~rj f^jVj ^U^J^Ij J^!**J'j J*^~\ ^I 'j**'* life*" ^t^i
714 Surah Al Zukhruf (43), ayah 36.
" ! SSrah Al Mujadilah (58), ayah 19.
'" SSrah Al Baqarah (2), ayat 168-169.
'" SSrah Al Baqarah (2), ayah 268.
Page | 248
O Fo« w/10 believe! Intoxicants (all kinds of alcoholic drinks), gambling,
Al An ab , and Al Azlam (arrows for seeking luck or decision) are an
abomination of Shai an' s (Satan) handiwork, so avoid (strictly all) that
(abomination) in order that you may be successful .
Shai an (Satan) wants only to excite enmity and hatred between you with
intoxicants (alcoholic drinks) and gambling, and hinder you from the
remembrance of Allah and from A - alat (the prayer). So, will you not then
abstain? 7 "
17:27 Spendthrifts are brothers of Shaitan;
,, _ f , , „ _ _, , ■>- i „ _ a , , . , , „ ,
i^j IjjiS' t-'Ojl Q'h.: -J I 0^3 Oi^-~-" G'j^l \y^ oo- 1 -^' o!
Ven'fy, spendthrifts are brothers of the Shayahm (devils), and the Shai an
(Devil Satan) is ever ungrateful to his Lord. 71 "
24:21 Shaitan calls to acts of denial and disavowal;
j4jlj ■ Lja- £J1 C 'jr* 1 ^ ,*-~4 ilr^J • '".. "■ ll C 'jr* 1 ^ I 4*~J J I j-^als ^.-\]l C.llj @
|jj jljc ( i^ STj fHi ^ ,_g3i ^ I lf~>5
O You who believe! Follow not the footsteps of Shai an (Satan). And
whosoever follows the footsteps of Shai an (Satan), then, verily he
commands Al-Fa sha" [i.e. to commit indecency (illegal sexual
intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil
and wicked deeds; to speak or to do what is forbidden in Islam, etc.)]. And
had it not been for the Grace of Allah and His Mercy on you, not one of you
would ever have been pure from sins. But Allah purifies (guides to Islam)
whom He wills, and Allah is All-Hearer, All-Knower.™
58:10 Be careful with secret conversations;
Q2u ill LL^« \ & J* ,"** ' l~-^j l*^-alfl ("jiAjl ^^VJj^^-l ,' ,'. .. "' I ('I- 4 C^3-? e - x -'l l-ftjl
Secret counsels (conspiracies) are only from Shai an (Satan), in order that
he may cause grief to the believers. But he cannot harm them in the least,
except as Allah permits, and in Allah let the believers put their trust J 2 '
* Surah Al Maidah (5), ayat 90-91.
' Surah Al Isra (17), ayah 27.
Surah AINur (24), ayah 21.
1 Surah Al Mujadilah (58), ayah 10.
Page | 249
17:53 Avoid words that give rise to disputes; and hinder 'mankind' from
43:36-38 the right path;
And .sov to My slaves (i.e. the true believers of Islamic Monotheism) that
they should (only) say those words that are the best, (because) Shai an
(Satan) verily, sows disagreements among them. Surely, Shai an (Satan) is
to man a plain enemy. 722
And wnosoever turns away (blinds himself) from the remembrance of the
Most Beneficent (Allah) (i.e. this Qur an and worship of Allah), We appoint
for him Shai an (Satan devil) to be a QarTn (an intimate companion) to
him.
And verily, they (Satans / devils) hinder them from the Path (of Allah), but
they think that they are guided aright!
Till, when (such a one) comes to Us, he says [to his QarTn (Satan / devil
companion)] "Would that between me and you were the distance of the two
easts (or the east and west) " a worst (type of) companion (indeed)! 721
35:6 Shaitan is the enemy of 'mankind' and he always attends and
36:60-62 thereby endeavours to entice 'mankind' to Hell; Shaitan is a clearly
defined enemy for 'mankind' ;
Surely, Shai an (Satan) is an enemy to you, so take (treat) him as an enemy.
He only invites his izb (followers) that they may become the dwellers of the
blazing fire. 724
(JfJ iy-Z j-LP 'jfS j4jl Jjja-iJI \j J-Jtj "i ^j\ (Oil j^J iSCjJj J-^pl J^ *
I y jSsj Lli I \j£& "}L->- Jo5*jw« J_i> I J-flJj (;~ J: %*JlJLS b*y*=> I AlA (jj J-_p I Q Ij
m Surah Allsra (17), ayah 53.
111 Surah Al Zukhruf (43), ayat 36-38.
™ Surah Fatir [or Al Mala' ikah] (35), ayah 6.
Page | 250
Did I not ordain for you, O Children of Adam, that you should not worship
Shai an (Satan). Verily, he is a plain enemy to you.
And that you should worship Me [Alone Islamic Monotheism, and set up not
rivals, associate-gods with Me]. That is a Straight Path.
And indeed he (Satan) did lead astray a great multitude of you. Did you not,
then, understand? 72 '
7:27-30 He is the foe of mankind' so do not make him your friend; all of this
needs to be taken into account by Bam Adam.
L*^— * 1_J L^^P 9y~i ^?*J I rj* £*-{y. ' 77 j^~ ' *-*^ tVri.: "J I ,\ *~~3"' ' " ^j 2 f* 3 ' * ls^
^.oll a! ^_ji^di£ ojiolj -L^JL« J-^= -^-f ^*>?-J '>**?'J -^-^JL> sjj^*'
Ijjlil JLgjI AliiJI j.^ip jjji- li^sj (^J-i IJL^ Jjj bj- 3 ^ *S^J-j Lis"
Children of Adam! Let not Shai an (Satan) deceive you, as he got your
parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their
raiments, to show them their private parts. Verily, he and QabTluhu (his
soldiers from the jinns or his tribe) see you from where you cannot see
them. Verily, We made the Shaydhin (devils) Auliya" (protectors and
helpers) for those who believe not.
And when they commit a Fa isha (evil deed, going round the Ka 'hah in
naked state, every kind of unlawful sexual intercourse, etc.), they say: "We
found our fathers doing it, and Allah has commanded us of it. " Say: "Nay,
Allah never commands of Fa isha. Do you say of Allah what you know not?
Say (O Mu ammad 0): My Lord has commanded justice and (said) that you
should face Him Only (i.e. Worship none hut Allah and face the Qiblah, i.e.
the Ka 'bah at Makkah during prayers) in each and every place of worship,
in prayers (and not to face other false deities and idols), and invoke Him
only making your religion sincere to Him by not joining in worship any
partner to Him and with the intention that you are doing your deeds for
Allah's sake only, as He brought you (into being) in the beginning, so shall
you be brought into being (on the Day of Resurrection) [in two groups, one
as a blessed one (believers), and the other as a wretched one
(disbelievers)].
A group He has guided, and a group deserved to be in error: (because)
' Surah Ya Sin (36), ayat 60-62.
Page | 251
surely they took the Shaya in (devils) as Auliya' (protectors and helpers)
instead of Allah, and consider that they are guided. 726
Seeking protection from the evil of Shaitan
23:97-98 And say: "My Lord! I seek refuge with You from the whisperings of
7:200-202 the Shavatln. And I seek refuge with You, My Lord! lest they may
113:1-5 attend me". And if an evil whisper from Shaitan tries to turn you
114:1-6 away, then seek refuge in Allah. Verily, He is the All-Hearer,
41:36 the All-Knower.
And say: "My Lord! I seek refuge with You from the whisperings
(suggestions) of the Shaya in (devils).
"And I seek refuge with You, my Lord! lest they may attend (or come near)
me. "™
And if an evil whisper comes to you from Shai an (Satan) then seek refuge
with Allah. Verily, He is All-Hearer, All-Knower.
Verily, those who are Al-Muttaqun, when an evil thought comes to them
from Shai an (Satan), they remember (Allah), and (indeed) they then see
(aright).
But (as for) their brothers (the devils) they (i.e. the devils) plunge them
deeper into error, and they never stop short.™
Say: "I seek refuge with (Allah) the Lord of the daybreak,
"From the evil of what He has created;
"And from the evil of the darkening (night) as it comes with its darkness;
(or the moon as it sets or goes away).
"And from the evil of the witchcrafts when they blow in the knots,
"And from the evil of the envier when he envies. "™
™ Surah Al A'raf (27, ayat 27-30.
111 Surah Al Mu'minun (23), ayat 97-98.
™ Surah Al A'raf (7), ayat 200-202.
™ Surah Al Falaq (113), ayat 1-5.
Page | 252
Say: "I seek refuge with (Allah) the Lord of mankind,
"The King of mankind,
"The Ilah (God) of mankind,
"From the evil of the whisperer (devil who whispers evil in the hearts of
men) who withdraws (from his whispering in one's heart after one
remembers Allah),
"Who whispers in the breasts of mankind,
"Ofjinns and men. " 7m
An</ (J an evil whisper from Shai an (Satan) tries to turn you away (O
Mu ammad M) (from doing good, etc.), then seek refuge in Allah. Verily,
He is the All-Hearer, the All-Knower. 7 "
° Surah AlNas(l 14), ayat 1-6.
1 Surah Fussilat (41), ayah 36.
Page | 253
Page | 254
CHAPTER 3
'Mankind' and their nature
O mankind! Be dutiful to your Lord, who created you
from a single person, and from him He created his wife,
and from them both He created many men and women
and fear Allah through Whom you demand your mutual
(rights), and the wombs. Surely, Allah is Ever an
All-Watcher over you. 732
1 Surah AINisa (4), ayah 1.
Page | 255
The Names of 'Mankind'
Allnsan -O^V 1
'Mankind' as part of a group, or 'as a whole'.
76:1-2 Has there not been over man a period of time, when he was nothing
to be mentioned? Verily, We have created man from Nutfah drops of
mixed semen, in order to try him, so We made him hearer, seer.
i/a.v wiere no/ oeen over man a period of time, when he was nothing to be
mentioned?
Verily, We have created man from Nufah drops of mixed semen (discharge
of man and woman), in order to try him, so We made him hearer, seer. 733
Al Bashar - jt^l
'mankind' viewed as an individual, not part of a group.
15:28 And (remember) when your Lord said to the angels: "I am going to
16:103 create a man from sounding clay of altered black smooth mud".
17:93
19:26
And (remember) when your Lord said to the angels: "I am going to create a
man (Adam) from sounding clay of altered black smooth mud. 734
And indeed We know that they (polytheists and pagans) say: "It is only a
human being who teaches him (Mu ammad M). " The tongue of the man
they refer to is foreign, while this (the Qur an) is a clear Arabic tongue. 73 '
133 Surah Al 'Insan [or Al Date] (76), ayat 1-2.
114 Surah Al Hijr ( 1 5), ayah 28.
'" Surah AINahl (16), ayah 103.
Page | 256
"Or you have a house of adornable materials (like silver and pure gold,
etc.), or you ascend up into the sky, and even then we will put no faith in
your ascension until you bring down for us a Book that we would read. "
Say (O Mu ammad 0): "Glorified {and Exalted) be my Lord {Allah) above
all that evil they (polytheists) associate with him! Am I anything but a man,
sent as a Messenger? " 7M
Wy^, q^% c/| Ji Jj\ ~Jjii l-io-i yilll ^ cf.JJ l-«!i lli ij'j) (4^!j JSi
"So eat and drink and be glad, and if you see any human being, say:
'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not
speak to any human being this day. ' " 7 "
Ban! Adam - f ■»!'<► Ji
'Mankind' perceived as descendants.
17:70 And indeed We have honoured the Children of Adam, and We have
carried them on land and
17:61 sea, and have provided them with At ^aiyibat, and have preferred
them above many of those whom We have created with a marked
preference.
And indeed We have honoured the Children of Adam, and We have carried
them on land and sea, and have provided them with A --•aiyibat (lawful
good things), and have preferred them above many of those whom We have
created with a marked preference. ""
And (remember) when We said to the angels: "Prostrate unto Adam. "
,M Surah Al Isra (17), ayah 93.
'" Surah Maryam (19), ayah 26.
738 Surah Al Isra' (17), ayah 70.
Page I 257
They prostrated except Ibhs (Satan). He said: "Shall I prostrate to one
whom You created from clay?"' 1 "
Al Nas - o^jJI
'Mankind' as discerned by all the issues within their lives.
114:1-6
Soy: "I seek refuge with (Allah) the Lord of mankind,
"The King of mankind,
"The Ilah (God) of mankind,
"From the evil of the whisperer (devil who whispers evil in the hearts of
men) who withdraws (from his whispering in one's heart after one
remembers Allah),
"Who whispers in the breasts of mankind,
"Ofjinns and men. " 74 °
The Process of mankind' s' Creation
The creation of Adam $£$
3:59' Adam sssS. was created from 'dust' (turab - M' J};
Ven'fy, the likeness of Isa (Jesus) before Allah is the likeness of Adam. He
created him from dust, then (He) said to him: "Be!" - and he was. 74 '
15:28 from sounding clay (salsal - i3--^^-^of altered smooth mud black
and given form (fakhkhar - _>-^;
55:14
"' Surah Al Isra' (17), ayah 61.
™ Surah Al Nas (114), ayat 1-6.
*" Surah Al Imran (3), ayah 59.
Page I 258
And (remember) when your Lord said to the angels: "I am going to create a
man ( Adam) from sounding clay of altered black smooth mud." 2
He created man ( Adam) from sounding clay like the clay of pottery. 741
37:11 from sticky clay (tin - lW^;
(;"'J: i_jj"^ (y]s> -yA . g 1 ' fllo- bl ILalj- ^a j»l tali*- J_il ,«Jol Ta-pjal^lli
77ien ask them [i.e. these polytheists, O Mu ammad 0): "Are they stronger
as creation, or those (others like the heavens and the earth and the
mountains, etc.) whom We have created?" Verily, We created them of a
sticky clay. 744
15:29 Allah completed his creation and blew into him Ruh;
32:9
"So, when I have fashioned him completely and breathed into him ( Adam)
the soul which I created for him, then fall (you) down prostrating
yourselves unto him. ""'
77ien He fashioned him in due proportion, and breathed into him the soul
(created by Allah for that person), and He gave you hearing (ears), sight
(eyes) and hearts. Little is the thanks you give! 74 "
The creation of Hawwa' - *lj'-
4:1 Allah created a wife from Adam sssa for him, by the name of
Hawwa' - Eve.
742 Surah Al Hijr (15), ayah 28.
743 Surah Al Rahman (55), ayah 14.
744 Surah Al Sattat (37), ayah 1 1 .
745 Surah Al Hijr (15), ayah 29.
746 Surah Al Sajdah (32), ayah 9.
Page I 259
mankind! Be dutiful to your Lord, who created you from a single person
( Adam), and from him ( Adam) He created his wife [ awwd (Eve)], and
from them both He created many men and women and fear Allah through
whom you demand your mutual (rights), and (do not cut the relations of) the
wombs (kinship). Surely, Allah is ever an All Watcher over you. 747
39:6 Adam *K1 is the ancestor of all 'mankind'.
He created you (all) from a single person ( Adam); then made from him his
wife ] awwd (Eve)]. And He has sent down for you of cattle eight pairs (of
the sheep, two, male and female; of the goats, two, male and female; of the
oxen, two, male and female; and of the camels, two, male and female). He
creates you in the wombs of your mothers, creation after creation in three
veils of darkness, such is Allah your Lord. His is the kingdom, La ilaha ilia
Huwa (none has the right to be worshipped but He). How then are you
turned away? 74 "
The creation of Isa &gl
66:12 Maryam, the daughter of 'Imran, was obedient.
And Maryam (Mary), the daughter of 'Imran who guarded her chastity; and
We breathed into (the sleeve of her shirt or her garment) through Our Ru
[i.e. Jibrtl (Gabriel)], and she testified to the truth of the words of her Lord
[i. e. believed in the Words of Allah: "Be! " and he was; that is Isa (Jesus)
son of Maryam (Mary); as a Messenger of Allah], and (also believed in) His
Scriptures, and she was of the Qanitin (i.e. obedient to Allah). 74 ''
4:171 'Isa the son of Maryam was created by Allah's
21:91 word; and rah from Allah was blown into Maryam.
747 Surah AINisa (4), ayah 1.
748 Surah Al Zumar (39), ayah 6.
749 Surah Al TahrTm (66), ayah 12.
Page | 260
>- ^ J
O people of the Scripture (Jews and Christians)! Do not exceed the limits in
your religion, nor say of Allah aught hut the truth. The Messiah Isa (Jesus),
son ofMaryam (Mary), was (no more than) a messenger of Allah and His
word, ("Be!" - and he was) which He bestowed on Maryam (Mary) and a
spirit (Ru ) created by Him; so believe in Allah and His messengers. Say
not: "Three (trinity)!" Cease! (it is) better for you. For Allah is (the only)
one Ilah (God), Glory be to Him (Far Exalted is He) above having a son. To
Him belongs all that is in the heavens and all that is in the earth. And Allah
is All Sufficient as a Disposer of affairs. 7 "
And (remember) she who guarded her chastity [virgin Maryam (Mary)],
We breathed into (the sleeves of) her (shirt or garment) [through OurRu
Jibril (Gabriel)], and We made her and her son [ Isa (Jesus)] a sign for
Al-Alamm (the mankind and jinns). 7 "
2:87 Isa *SSi was supported with Ruh ul Qudus.
, - ,•- , „> ** , - . , •*> '- ,.-
«_jt* q>) t ~>«*S' u_uUj (L^llu ^aJ_*j -jjt 1 '-^o q j ^_j^SJ I ,~uj^ u_u U -LiU_j
And indeed, We gave Musa (Moses) the Book and followed him up with a
succession of messengers. And We gave Isa (Jesus), the son of Maryam
(Mary), clear signs and supported him with Ru -ul-Qudus [Jibril
(Gabriel)]. Is it that whenever there came to you a messenger with what you
yourselves desired not, you grew arrogant? Some, you disbelieved and
some, you killed. 7 ' 2
3:59 The creation of 'Isa S3 was like the creation of 'Adam SSI.
Ven'fy, f/ie likeness of Isa (Jesus) before Allah is the likeness of Adam. He
created him from dust, Then (He) said to him: "Be!" - and he was." 3
750 Surah AINisa (4), ayah 171.
"' Surah Al Anbiya (21), ayah 91.
712 Surah Al Baqarah (2), ayah 87.
'" Surah Al 'Imran (3), ayah 59.
Page | 261
The creation of 'mankind' as a community.
4:1 Allah created Adam >&, Hawwa', men and women;
O mankind! Be dutiful to your Lord, who created you from a single person
( Adam), and from him ( Adam) He created his wife [Hawwa ' (Eve)], and
from them both He created many men and women and fear Allah through
whom you demand your mutual (rights), and (do not cut the relations of) the
wombs (kinship). Surely, Allah is ever an All Watcher over you. 7 ' 4
71:14 'mankind' created via various stages of creation;
23:13-14
While He has created you in (different) stages [i.e. first Nufah, then
Alaqah and then Mu ghah ],..'"
Thereafter We made him (the offspring of Adam) as a Nu fah (mixed drops
of the male and female sexual discharge) (and lodged it) in a safe lodging
(womb of the woman).
Then We made the Nu fah into a clot (a piece of thick coagulated blood),
then We made the clot into a little lump of flesh, then We made out of that
little lump of flesh bones, then We clothed the bones with flesh, and then We
brought it forth as another creation. So blessed be Allah, the best of
creators." 6
76:1-2 from a certain period not yet mentioned;
" 4 Surah AINisa (4), ayah 1.
'" Surah Nuh (71), ayah 14.
756 Surah Al Mu'minun (23), ayat 13-14.
Page I 262
I* ^ I ut^«~*u <MUjtj>t3 <uJ^-o r-Ulv^l ** ftjaj -j.
Has there not been over man a period of time, when he was nothing to be
mentioned?
Verily, We have created man from Nufah drops of mixed semen (discharge
of man and woman), in order to try him, so We made him hearer, seer. 7 ' 7
32:7-8 from clay - tin; from an essence of ignoble water - semen;
^j* j^Uj J*?- J>j {5} oil 5 crt cr~^y^ >^~ ' "^J >**k>- %U» J^o-** 5 "' <^^'
Who made everything He has created good, and He began the creation of
man from clay.
Then He made his offspring from semen of worthless water (male and
female sexual discharge). 7 "
23:12-13 the semen then lodged in the womb; a strong, safe place;
And indeed We created man ( Adam) out of an extract of clay (water and
earth).
Thereafter We made him (the offspring of Adam) as a Nu fah (mixed drops
of the male and female sexual discharge) (and lodged it) in a safe lodging
(womb of the woman). 75 '
86:5-7 after being emitted from between the coccyx of the male and the ribs
of the woman,
23:14 thereafter made into a clot of blood, then into a lump
3:6 of flesh, and then into skin and bones;
So let man see from what he is created!
He is created from a water gushing forth
Proceeding from between the back-bone and the ribs,.. 7 "
b j-lS^s Ls-JiP ^ % ^a a 1 1 UJLUti ^ « >» « d_aljj I UJLUti d_al& djijajj I LLiilj- ^J
77ien We marfe ifte Mi /aft into a eta fa piece o/ f/i/ci coagulated blood),
757 Surah Al Insan [or AI Data] (76), ayat 1-2.
7!! Surah Al Sajdah (32), ayat 7-8.
"' Surah Al Mu'minun (23), ayat 12-13.
760 SSrah Al Tariq (86), ayat 5-7.
Page | 263
then We made the clot into a little lump of flesh, then We made out of that
little lump of flesh bones, then We clothed the bones with flesh, and then We
brought it forth as another creation. So blessed be Allah, the best of
creators. 7 "
He it is who shapes you in the wombs as He pleases. La ilaha ilia Huwa
(none has the right to be worshipped but He), the All-Mighty, the
All-Wise. 762
82:7-8 then fashioned within the womb into form by His will;
Who created you, fashioned you perfectly, and gave you due proportion;
In whatever form He willed, He put you together. 76 '
32:9 subsequently Ruh was blown into 'him'. 7M
77ien He fashioned him in due proportion, and breathed into him the soul
(created by Allah for that person), and He gave you hearing (ears), sight
(eyes) and hearts. Little is the thanks you give! 76 '
The Purpose of the Creation of 'mankind'
23:115 'mankind' was not created merely for 'fun'; but in order to bear the
33:72 mandate/trusteeship (Amanah - 4Jl~«j) of Islam; and in order to serve
51 :56 and worship Allah alone;
(GO 03*-?-^ * L^r! [*^*- , 'j ^-~r^ ^S '• 1^- Le*j I Ja^
"Did you think that We had created you in play (without any purpose), and
that you would not be brought back to Us ? " 7 "
'" Surah Al Mu'minun (23), ayah 14.
" 2 Surah Al Imran (3), ayah 6.
la Siirah Al Infitar (82), ayat 7-8.
'" I his whole process lias been clearly explained within Al Qur'an since the 7 century AC, and medical science
'discovered' and acknowledged this in the 20" 1 century AC.
765 Surah Al Sajdah (32), ayah 9.
"" Surah Al Mu'minun (23), ayah 1 15.
Page | 264
jggM.lj l^JU-^* (jl ^[^uli Jll^Jlj u^j^'j oj'3 1 -^' j^ 3l J*- 4 *^' ^i^'J^ ^!
Truly, We did offer Al 'Amanah (the trust or moral responsibility or
honesty and all the duties which Allah has ordained) to the heavens and the
earth, and the mountains, hut they declined to bear it and were afraid of it
(i.e. afraid of Allah's torment). But man bore it. Verily, he was unjust (to
himself) and ignorant (of its results). 7 "
And I (Allah) created not the jinns and humans except they should worship
Me (Alone).™
2:30 to be the Caliph/executive (Khallfah - "^H-% on the earth, where
6:165 there is differentiation in ranks, one from the other, for trial and
3:110 the enjoinment of all that Islam has ordained (ma'ruf- MjJ^
and the forbiddance of all that Islam has prohibited (munkar - J^ J -^;
And (remember) when your Lord said to the angels: "Verily, I am going to
place (mankind) generations after generations on earth. " They said: "Will
You place therein those who will make mischief therein and shed blood, -
while we glorify You with praises and thanks (exalted be You above all that
they associate with you as partners) and sanctify You. " He (Allah) said: "I
know that which you do not know. " 7m
03 fir^j jjJ^*J j4 - , !3 ' J '-^ Jt ^' r~U^" *—^J 01 ^£03 '* "
And it is He who has made you generations coming after generations,
replacing each other on the earth. And He has raised you in ranks, some
above others that He may try you in that which He has bestowed on you.
Surely your Lord is swift in retribution, and certainly He is Oft Forgiving,
Most Merciful. 770
767 Surah Al Ahzab (33), ayah 72.
™ Surah Al Dhariyat (51), ayah 56.
7M Surah Al Baqarah (2), ayah 30.
7,0 Surah Al An'am (6), ayah 165.
Page I 265
r>-*A^=l3 -^_j$~i'y^\ (i-^-? (v-frJ !Ji-=~ 06J y^-^" J* 1 -o->*'' ^J ^
\~':. Qj o , .■ ' o 1 1
Fom />rae believers in Islamic Monotheism, and real followers of Prophet
Mu ammad M and his Sunnah (legal ways, etc.)] are the best of peoples
ever raised up for mankind; You enjoin Al-Ma 'ruf(i.e. Islamic Monotheism
and all that Islam has ordained) and forbid Al-Munkar (polytheism,
disbelief and all that Islam has forbidden), and you believe in Allah. And
had the People of the Scripture (Jews and Christians) believed, it would
have been better for them; among them are some who have faith, but most
of them are Al-Fdsiqun (disobedient to Allah - and rebellious against
Allah's Command). 7 "
55:31 directed by Allah;
75:36 and held responsible.
We shall attend to you, O you two classes (jinns and men)! 772
Does man think that he will be left Suda [neglected without being punished
or rewarded for the obligatory duties enjoined by his Lord (Allah) on
him]? 771
The Difference between 'mankind' and the other creations
In order for the function and purpose of Allah's creation of 'mankind' , as
outlined above, Allah confers regulations and guidance for life. The success of 'mankind'
is supported by 'his' function, namely, preferring and positioning 'mankind' as the best
of created beings. Whenever 'he' casts off this mantle, 'he' is lower than an animal. This
is what differentiates 'mankind' from the rest of creation. Pay attention to the following
ayat!
3:164 Prophets and Messengers were sent to recite ayat and orders in order
4:165 that 'mankind' receives His guidelines.
'" Surah Al Imran (3), ayah 1 10.
111 Surah Al Rahman (55), ayah 31.
7,3 Surah Al Qiyamah (75), ayah 36.
Page | 266
Indeed Allah conferred a great favour on the believers when He sent among
them a messenger (Mu ammad M) from among themselves, reciting unto
them His Verses (the Qur an), and purifying them (from sins by their
following him), and instructing them (in) the Book (the Qur an) and
Al ikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways,
statements, acts of worship, etc.)], while before that they had been in
manifest error. 774
Messengers as bearers of good news as well as of warning in order that
mankind should have no plea against Allah after the messengers. And Allah
is ever All Powerful, All Wise. 77 '
7:52 There are many of 'mankind' who partner themselves with Allah in
13:37 spite of the fact that Al Quran constitutes true guidance; those who
17:15 receive His guidance are successful.
Certainly, We have brought to them a Book (the Qur an) which We have
explained in detail with knowledge, - a guidance and a mercy to a people
who believe. 77 '
(*X> li ^i»Jl y* iJlti- I_«jlL *.& \ \'^& I cJlJ I q^j 4^ US^>- "tiJjil kiAJ' JSj
And thus have We sent it (the Qur an) down to be a judgement of authority
in Arabic. Were you (O Mu ammad 0) to follow their (vain) desires after
the knowledge which has come to you, then you will not have any Wally
(protector) or defender against Allah. 777
jj_5 Sjjlj jjj Mj t^lc l L^l> Lijli ,_Li> qaj ^^-JiSJ iS^x. Lijli cf J^aI y*
Whoever goes right, then he goes right only for the benefit of his ownself
and whoever goes astray, then he goes astray to his own loss. No one laden
with burdens can bear another's burden. And We never punish until We
' Surah Al 'Imran (3), ayah 164.
! Surah AINisa (4), ayah 165.
6 Surah Al A'raf (7), ayah 52.
' Surah AlRa'd (13), ayah 37.
Page I 267
have sent a messenger (to give warning). 77 "
17:70 'mankind' is favoured above other created beings and has been
64:3 bestowed with good, attractive shapes; there are those who have
95:4-5 been reduced to the lowest of the low; and also there are those who
95:6 have been given great blessings.
And indeed We have honoured the Children of Adam, and We have carried
them on land and sea, and have provided them with A -->aiyibat (Lawful
good things), and have preferred them above many of those whom We have
created with a marked preference. 77 '
tj|j j0 ^i*Jl 4JJ3 'j}j'y ! > cr~*~^ ^Jy^'i &~U [j^'j^'i *p''y-*J^\ (jl=-
He has created the heavens and the earth with truth, and He shaped you
and made good your shapes, and to Him is the final return. 7m
({'Tj ojLf^-. J-a-il Aijiij Jjj ic'fj; _*jjiJ o—^' ij Cr~ i ')" ^-^ -^
Verily, We created man of the best stature (mould),
Then We reduced him to the lowest of the low,.. 7 "
ojic 'j£ >>- 1 j4& <^*14J\ ijJ^j '\^»\'<. cy.Jlt %
Save those who believe (in Islamic Monotheism) and do righteous deeds,
then they shall have a reward without end (Paradise). 7 " 2
25 :43-44 Whomsoever takes as his ilah (*• J) his desires, then they will be even
7: 1 79 more astray than cattle.
Cj\ ^^J~ A .;;'~J: ">L^=j <ulp Qy^> C-olil 4jjjb ."*-$iJj -^-' ry» <Z~}s-j\
//ave you (O Mu ammad M) seen him who has taken as his Ilah (God) his
own desire? Would you then be a WakTl (a disposer of his affairs or a
watcher) over him?
Or do you think that most of them hear or understand? They are only like
cattle; Nay, they are even farther astray from the Path. (i.e. even worst than
™ Surah Al Isra (17), ayah 15.
779 Surah Al Isra' (17), ayah 70.
780 Surah Al Taghabun (64), ayah 3.
781 Surah Al Tin (95), ayat 4-5.
782 Surah Al Tin (95), ayah 6.
Page I 268
cattle). 71 "
And surely, We have created many ofthejinns and mankind for Hell. They
have hearts wherewith they understand not, they have eyes wherewith they
see not, and they have ears wherewith they hear not (the truth). They are
like cattle, Nay even more astray; those! they are the heedless ones. 7 "
98:6-8 The disbelievers and polytheists are the worst of creatures; whereas
those who believe and perform acts of piety are the best of creatures.
;>:;: AjyJI j*3- ^ ^-^j}' s"-* 1 ^' '^^ '>^i Ij-^U o^' ^Lu>! Cv : ^4/-^' J^
C|5 -"43 esr-*" Cr*4 ^-H'i ' up 'j-^jj m^
Veri/y, f/iose wno disbelieve (in the Religion of Islam, the Qur an and
Prophet MuHammad (0)) from among the people of the Scripture (Jews
and Christians) and Al-Mushrikun will abide in the Fire of Hell. They are
the worst of creatures.
Verily, those who believe [in the Oneness of Allah, and in His Messenger
Mu ammad ("M)) including all obligations ordered by Islam] and do
righteous good deeds, they are the best of creatures.
Their reward with their Lord is 'Adn (Eden) Paradise (Gardens of
Eternity), underneath which rivers flow, they will abide therein forever,
Allah well-pleased with them, and they with Him. That is for him who fears
his Lord. 71 "
The Characteristics of mankind'
17:11 'mankind' is hasty;
And man invokes (Allah) for evil as he invokes (Allah) for good and man is
ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O
Allah! Curse him, etc. " and that one should not do, but one should be
783 Surah Al Furqan (25), ayat 43-44.
784 Surah Al A'raf (7) ayah 179.
7S! Surah Al Baiyinah (98), ayat 6-8.
aw an rti rt rai y/ f ayau j /v.
7!! Surah Al Baiyinah (98), ayat t
Page I 269
patient]. 7m
18:54 'mankind' enjoys disputation;
And indeed We have put forth every kind of example in this Qur an, for
mankind. But, man is ever more quarrelsome than anything. 7 " 7
10:12 'mankind' transgresses bounds;
(GO ^-1*L«-*J I aj b La /jjSyu^sJJ ,-jJJ lLU'JS jA^t ^y^ ,J| UJ*- dj JaJ ^jl B — i
And when harm touches man, he invokes Us, lying down on his side, or
sitting or standing, but when We have removed his harm from him, he
passes on his way as if he had never invoked Us for a harm that touched
him! Thus it seems fair to the Musrifun that which they used to do."" 1
70:18 'mankind' is miserly;
And collect {wealth) and hide it (from spending it in the Cause of Allah). 7 "''
70:19 'mankind' is impatient;
Verily, man (disbeliever) was created very impatient; 7 '
70:20 'mankind' is irritable;
Irritable (discontented) when evil touches him; 7 "
100:6 'mankind' is reluctant and ungrateful;
m Surah Allsra (17), ayah 11.
m Surah Al Kahf (18), ayah 54.
™ Surah Yunus (10), ayah 12.
m Surah Al Maarij (70), ayah 18.
"° Surah Al Maarij (70), ayah 19.
'" Surah Al Maarij (70), ayah 20.
Page I 270
Verify! man (disbeliever) is ungrateful to his Lord;™ 2
96:7 'mankind' considers 'himself self-sufficient;
90:4 'mankind' is created in toil and created weak.
4:28
Because he considers himself self-sufficient. 793
Ven'fy, We ftave created man in toil. 7 ' 4
A//a/i wishes to lighten (the burden) for you; and man was created weak
(cannot be patient to leave sexual intercourse with woman). 71 "
1,1 Surah Al ' Adiyat (100), ayah 6.
" 3 Surah Al ' Alaq (96), ayah 7.
1,4 Surah Al Balad (90), ayah 4.
" 5 Surah Al Nisa (4), ayah 28.
Page I 271
Page | 272
CHAPTER 4
The Potential of 'mankind'
And fry Afa/s, a«<i fry ///m vv/io perfected him in
proportion; Then He showed him. what is wrong for him;
Indeed he succeeds who purifies his ownself. And indeed
he fails who corrupts his ownself. 19 '-
oj oj jy^ f>e~j ©
And I free not myself (from the blame). Verily, the
self is inclined to evil, except when my Lord bestows
His Mercy. Verily, My Lord is Oft-Forgiving, Most
Merciful."
1 Surah Al Shams (91), ayat 7-10.
' Sirrah YQsuf(12), ayah 53.
Page I 273
Rational thought
Fundamentally, reason or rational thought does not have the same meaning as
Aql (Js»J>). The undertaking of rational thought is to comprehend or obtain everything
experienced by the five senses. Whereas the endeavour of Aql, besides the element of
rational thought as fed by the five senses, also encompasses the factor of fitrah (° J^=4-
nature, innate character), which effects the sensitivity of belief (which emerges from a
pure heart). Pay attention to the summoning of Allah so that 'mankind' makes use of 'his'
rational thought in order to think about the Oneness and authority of Allah within the
following ayat!
16:44 Al Quran was designated for 'mankind' as a reminder; in order that
one thinks about this universe;
With clear signs and Books (We sent the Messengers). And We have also
sent down unto you (O Mu ammad M) the reminder and the advice {the
Qur an), that you may explain clearly to men what is sent down to them,
and that they may give thought. 7 "
13:3 amongst others animals, plants, stars, planets, oceans, mountains,
16:65-69 the earth, etc; and that which 'mankind' cannot calculate.
16:18 All of this was created for the interest of 'mankind'.
45:13
fr|j Oj_^Ciij ^jii c-4"3 ii-U'i J o! J^l J*" {S~-*i Oi^'
And if i'.v He who spread out the earth, and placed therein firm mountains
and rivers and of every kind of fruits He made Zawjain Ithnain (two in pairs
- may mean two kinds or it may mean: of two sorts, e.g. black and white,
sweet and sour, small and big, etc.) He brings the night as a cover over the
day. Verily, in these things, there are Ayat (proofs, evidences, lessons,
signs, etc.) for people who reflect.""
™ Sirrah AINahl (16), ayah 44.
'" Surah Al Ra'd (13), ayah 3.
Page | 274
<_P c^? i_£ (^ Cj3 Oj-^j*j L»£J >?»^" £r?J ^>rf JW4"' £r? tS^'' O'
s 1 o ill <Li j<GjJI <_aliK v^l^i Hip-! erf VJ^ "^^ *4^J tj-^-" tjv-^^ c^lj^Jjl
And A/te/i .sends down water (rain) from the sky, then He revives the earth
therewith after its death. Verily, in this is a sign (clear proof) for people
who listen (obey Allah).
And Verily! In the cattle, there is a lesson for you. We give you to drink of
that which is in their bellies, from between excretions and blood, pure milk;
palatable to the drinkers.
And from the fruits of date-palms and grapes, you derive strong drink (this
was before the order of the prohibition of the alcoholic drinks) and a goodly
provision. Verily, therein is indeed a sign for people who have wisdom.
And your Lord inspired the bee, saying: "Take you habitations in the
mountains and in the trees and in what they erect.
"Then, eat of all fruits, and follow the ways of your Lord made easy (for
you). " There comes forth from their bellies, a drink of varying colour
wherein is healing for men. Verily, in this is indeed a sign for people who
think 100
And if you would count the graces of Allah, never could you be able to count
them. Truly! Allah is Oft-Forgiving, Most Merciful.""
And has subjected to you all that is in the heavens and all that is in the
earth; it is all as a favour and kindness from Him. Verily, in it are signs for
a people who think deeply. 802
30:20-21 Allah also commands 'mankind' to think about their own creation,
39:42 the lives they now experience, how they live, how they sleep and
10:24 die, as well as the life of this temporal world.
8 ™ Surah AINahl (16), ayat 65-69.
801 Surah AINahl (16), ayah 18.
802 Surah Al Jathiyah (45), ayah 13.
Page | 275
j^ji^j ^°^aJ c^il ^LU'i
qpOJ.
And among his signs is this, that He created you ( Adam) from dust, and
then [Hawwa ' (Eve) from Adam 's rib, and then his offspring from the
semen, and], - behold you are human beings scattered!
And among His signs is this, that He created for you wives from among
yourselves, that you may find repose in them, and He has put between you
affection and mercy. Verily, in that are indeed signs for a people who
reflect.""
Q* ls^ lc" - L - 1 -^^ 1 4?^ li "*- 5 ^ jfJ'j Lfe^ car J- 4 ^ 1 S'yi * J)I
It is Allah who takes away the souls at the time of their death, and those that
die not during their sleep. He keeps those (souls) for which He has ordained
death and sends the rest for a term appointed. Verily, in this are signs for a
people who think deeply. 1 " 4
j^f LgiiT ^>3 i^jTj l^j^jSffoIif Tij ■$>■ jL^VTj ,>£)! ^
Verify ifte likeness of (this) worldly life is as the water (rain) which We send
down from the sky, so by it arises the intermingled produce of the earth of
which men and cattle eat until when the earth is clad with its adornments
and is beautified, and its people think that they have all the powers of
disposal over it, Our command reaches it by night or by day and We make it
like a clean-mown harvest, as if it had not flourished yesterday ! Thus do we
explain the Ayat (proofs, evidences, verses, lessons, signs, revelations,
laws, etc.) in detail for the people who reflect.'"
16:3-4 However, many of 'mankind' are disputatious, argumentative and
reject the Oneness and authority of Allah, the Lord of the universe.
-•y-~J JM fr ig- f'r^ ^ - J aS f^! Lo-P lI^J L^**^ ■ _j^J*^3 " i'j' * ... II /ilo-
He has created the heavens and the earth with truth. High be He exalted
m Surah Al Rum (30), ayat 20-21.
804 Surah Al Zumar (39), ayah 42.
!IB Surah Yunus (10), ayah 24.
Page I 276
above all they associate as partners with Him.
He has created man from Nufah (mixed drops of male and female sexual
discharge), then behold, this same (man) becomes an open opponent.""
Intellect or Aql
Aql consists of the elements of both rational thought and the sincerity of the
heart. Once 'mankind' thinks about or rationalizes over the signs of Allah's authority,
which are laid out or written in His Book, and 'he' still cannot acknowledge the existence
of Allah, then 'his' heart is not functioning correctly, because it is blind, uncertain and
polluted.
What is within the Aql cannot necessarily be rationalized
What is within the Aql cannot necessarily be rationalized, since the
functional capacity of 'mankind's' rationality is very limited; 'his' heart is blind and this
causes uncertainty.
22:46 There are many of 'mankind' who do not want to understand the
7:179 signs of Allah's authority and His Oneness; they do not want to
utilize their hearts and rationality.
Have they not travelled through the land, and have they hearts wherewith to
understand and ears wherewith to hear? Verily, it is not the eyes that grow
blind, but it is the hearts which are in the breasts that grow blind. 807
E S , f > . „i-" , -.i E - . , . * » - ,' . , , * » >,t
And surely, We have created many of the jinns and mankind for Hell. They
have hearts wherewith they understand not, they have eyes wherewith they
see not, and they have ears wherewith they hear not (the truth). They are
like cattle, Nay even more astray; those! They are the heedless ones'"
1:22-24 There are those who utilize their rationality but they are uncertain
because their hearts are blind. They are lower than the animals that
806 Surah AINahl (16), ayat 3-4.
m Surah Al Hajj (22), ayah 46.
808 Surah Al A'raf (7), ayah 179.
Page | 277
do not possess 'Aql.
VpS *ill lie- yl) ij'fj OjiiUj Si ^Ly.AH «^JI ,»yill Alii JLi* Cj\'yil\'jC, o! #
^Jjj iJjjt- ij)t ^_jl ijilpTj *, 4-a. ,-fr UJ 15" lio lij Jj-ljUj *JJ i_jL>JL^T
Verily! the worst of (moving) living creatures with Allah are the deaf and
the dumb, those who understand not (i.e. the disbelievers).
Had Allah known of any good in them, He would indeed have made them
listen, and even if He had made them listen, they would but have turned
away, averse (to the truth).
O You who believe! Answer Allah (by obeying Him) and (His) messenger
when he (M) calls you to that which will give you life, and know that Allah
comes in between a person and his heart (i.e. He prevents an evil person to
decide anything). And Verily to Him you shall (all) be gathered. 1 " 9
59:19-20 They are those who forget Allah, so Allah causes them to forget
themselves and they are those who suffer the loss (to their own
detriment).
And be not like those who forgot Allah (i.e. became disobedient to Allah)
and He caused them to forget their ownselves, (let them to forget to do
righteous deeds). Those are the Fdsiqun (rebellious, disobedient to Allah).
Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is
the dwellers of Paradise that will be successful."
20:124-127 In truth, for them life is a hardship. Whoseever's heart is blind in this
17:72 world then later in the Hereafter their heart's will be blinder still.
,w Surah Al Anfil (8), ayat 22-24.
"° Surah Al Hashr (59), ayat 19-20.
Page | 278
"But whosoever turns away from My Reminder (i.e. neither believes in this
Qur an nor acts on its orders, etc.) Verily, for him is a life of hardship, and
We shall raise him up blind on the Day of Resurrection. "
He will say: "O my Lord! why have You raised me up blind, while I had
sight (before). "
(Allah) will say: "Like this, Our Aydt (proofs, evidences, verses, lessons,
signs, revelations, etc.) came unto you, but you disregarded them (i.e. you
left them, did not think deeply in them, and you turned away from them),
and so this day, you will be neglected (in the Hell fire, away from Allah 's
Mercy). "
And thus do We requite him who transgresses beyond bounds [i.e. commits
the great sins and disobeys his Lord (Allah) and believes not in His
Messengers, and His revealed Books, like this Qur an, etc.], and believes
not in the Aydt (proofs, evidences, verses, lessons, signs, revelations, etc.)
of his Lord, and the torment of the Hereafter is far more severe and more
lasting. 1 "'
C|J ^— J4>!j ^i 1 hh^ 1 <i'sP (Ls^ 1 Io ^-* ij ^1j S'cr'J
And whoever is blind in this world (i.e., does not see Allah's signs and
believes not in Him), will be blind in the Hereafter, and more astray from
the Path." 2
That which is rational can surely be assimilated by the Aql
Something that is rational can surely be perceived by the Aql, because within
the Aql of 'mankind' there is the factor of the heart's belief. The Aql of 'mankind'
functions better whenever the element of the heart's belief is good, pure and maintains
faith.
10:5 Allah explains the signs of his oneness and authority to those people
29:43 who understand; and those people who have knowledge (Tim), use
their Aql, are able to understand it.
It is He who made the sun a shining thing and the moon as a light and
measured out its (their) stages, that you might know the number of years
and the reckoning. Allah did not create this but in truth. He explains the
Aydt (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for
people who have knowledge.'"
111 Surah "Ta Ha (20), ayat 124-127.
112 Surah Al Isra' (20), ayah 72.
113 Surah Yunus (10), ayah 5.
Page | 279
'£ OjlL*l\ S/| Ljiaij l^j o" - '4 J ./* ai J-^^l -^19
And these similitudes We put forward for mankind, but none will
understand them except those who have knowledge (of Allah and his signs,
etc.).""
14:52 Al Quran is the elucidation for 'mankind' in order that those who
13:19 use their Aql will absorb and take heed of the knowledge therein;
and truly, those people who utilize their Aql will gain knowledge.
,-<«...«.*>? » „ - ' ,*( . ,-. . ■ , <'»','.,
7Mv ( Qur an) is a message for mankind (and a clear proof against them), in
order that they may be warned thereby, and that they may know that He is
the Only one Hah (God - Allah) - (none has the right to be worshipped but
Allah), and that men of understanding may take heed.""
, t \ tf , i E ^g f a „ . Bjt ^ ,, I _ tf g ,(
l^Jjl JTJJL) \lc\ ^ft-pl jA ry£ (jp-l li-LjJ -^a dXJ] Jjjl L«jl ja-uu [>-«JI *
Sfta// «e fnew who knows that what has been revealed unto you (O
Mu ammad M)from your Lord is the Truth be like him who is blind? But it
is only the men of understanding that pay heed." 6
3:190-191 The characteristics of those who utilize their Aql (Ulu-1 al Bab -
<_~LJ 2 1 IjJjl) are of remembrance of Allah (with their hearts) and
contemplation of the creation of the universe; they understand; they
always pray and do not feel themselves released from restrictions
and mistakes.
^p y4VT j}i ^4i jt^jij jji uJ^ij ^j% o'yiu! ^k. ^ i_j,\
Verily! In the creation of the heavens and the earth, and in the alternation
of night and day, there are indeed signs for men of understanding.
Those who remember Allah (always, and in prayers) standing, sitting, and
lying down on their sides, and think deeply about the creation of the
!14 Surah Al ' Ankabut (29), ayah 43.
" ! Surah Ibrahim (14), ayah 52.
"" Surah Al Ra'd (13), ayah 19.
Page | 280
heavens and the earth, (saying): "Our Lord! You have not created (all) this
without purpose, Glory to You! (Exalted be You above all that they
associate with You as partners). Give us salvation from the torment of the
Fire. 8 ' 7
7:179 Many of 'mankind' do not want to utilize their Aql, and this is to
their own detriment with jahannam (f*&-^-- hell) as their place of
And surely, We have created many ofthejinns and mankind for Hell. They
have hearts wherewith they understand not, they have eyes wherewith they
see not, and they have ears wherewith they hear not (the truth). They are
like cattle, Nay even more astray; those! They are the heedless ones. 8 ' 8
The Relationship of Ilm, Aql, and the Heart
From the explanations of the two points above, it is clear that the essence of
true knowledge is verified by the Aql and the function of Aql is verified by the heart.
Thus, the essence of true knowledge is from the heart. Whoseever's heart is open to
receiving Islam and is always faithful, then Allah will bestow His teachings and guidance
(upon them) of the difference between right and wrong, making it easier to determine true
knowledge and its acquisition.
6:125 The guidance of Allah is for those people who have opened their
66:8 hearts to Islam; for them will be light around them;
And whomsoever Alladh wills to guide, He opens his breast to Islam, and
whomsoever He wills to send astray, He makes his breast closed and
constricted, as if he is climbing up to the sky. Thus Allah puts the wrath on
those who believe not. 8 "
' Surah Al'Imran (3), ayat 190-191.
' Surah Al A'raf (7), ayah 179.
' Surah Al An'am (6), ayah 125.
Page | 281
^jjTj ^ i ST ts^fr Si r >; j4iSff i^i ^ ^/ci jU=I^j ^lif-
b^jj LU *-*jI Ujj 0>!j^ p-f-^Wi fr-^' ^J-^H tA^ (»-*-> J- 1 -"*-*-* '>-■'*
You who believe! Turn to Allah with sincere repentance! It may he that
your Lord will remit from you your sins, and admit you into gardens under
which rivers flow (Paradise) the Day that Allah will not disgrace the
Prophet (Mu ammad 0) and those who believe with him, their light will
run forward before them and with (their records books of deeds) in their
right hands they will say: "Our Lord! Keep perfect our light for us [and do
not put it off' till we cross over the Sirat (a slippery bridge over the Hell)
safely] and grant us forgiveness. Verily, You are Able to do All things. " s2 °
6:82 and whosoever has faith, then Allah will guide their hearts;
It is those who believe (in the Oneness of Allah and worship none but Him
Alone) and confuse not their belief with ulm (wrong i.e. by worshipping
others besides Allah), for them (only) there is security and they are the
guided. 12 '
64:1 1 likewise, for those who seek His favour.
%Ss* ^^Jjt JSC <UJlJ j<uli »L^ jJjLj rjtyi rj*j &\ CPk *\ i:u'0'' rr? s->U^' ^*
No calamity befalls, but with the leave [i.e. decision and Qadar (Divine
Preordainments)] of Allah, and whosoever believes in Allah, He guides his
heart [to the true faith with certainty, i.e. what has befallen him was already
written for him by Allah from the Qadar (Divine Preordainments)], and
Allah is the All-Knower of everything." 22
10:9 They will obtain guidance, wisdom, and the criterion for
2:269 understanding and differentiating between what is true and what is
8:29 false.
820 Surah AlTahrim (66), ayah 8.
821 Surah Al An'am (6), ayah 82.
822 Surah Al Taghabun (64), ayah 11.
Page I 282
Verily, those who believe [in the Oneness of Allah along with the six
Articles of Faith, i.e. to believe in Allah, His angels, His Books, His
Messengers, Day of Resurrection, and Al-Qadar (Divine Preordainments) -
Islamic Monotheism], and do deeds of righteousness, their Lord will guide
them through their faith; under them will flow rivers in the gardens of
delight (Paradise)." 21
1 J,y-
He grants ikmah to whom He pleases, and he, to whom ikmah is granted,
is indeed granted abundant good. But none remember (will receive
admonition) except men of understanding." 24
'jijuj iSilill. *, ^jxs- 'jjSiij [j\i'ji IxJ Jj^JjI \jisj o! Iji-ilJ .^jijill H-}i
O you who believe! If you obey and fear Allah, He will grant you Furqan a
criterion [(to judge between right and wrong), or (Makhraj, i.e. making a
way for you to get out from every difficulty)], and will expiate for you your
sins, and forgive you, and Allah is the Owner of the Great Bounty." 2 '
The Heart - Al Qalbu m^JI
The Heart of 'mankind' is not constant
The nature of 'mankind's' heart is to always waver back and forth - a state of
fluctuation. Sometimes clean, strong in faith, illuminated, gracious, whilst sometimes it
can become unclean, weak in faith, dark and secretive, blind, and hardened towards the
truth. This is due to the influence of the Mala'ikat or Shaitan.
6:1 10 Allah diverts the hearts of 'mankind'; sometimes faithful, sometimes
turned around; sometimes hard, sometimes gracious.
J»i;'l*k j[ ^_»jjjj i^ Jjl ^4j Ij~«Jj JJ US i-ay^ijlj %%.^±i\ "—-^J
And We shall turn their hearts and their eyes away (from guidance), as they
refused to believe therein for the first time, and We shall leave them in their
trespass to wander blindly." 26
J Surah Yunus (10), ayah 9.
4 Surah Al Baqarah (2), ayah 269.
! Surah Al Anfil (8), ayah 29.
* Surah Al An'am (6), ayah 1 10.
Page I 283
24:35 they are successful who receive the light of faith. Whilst those
people
85:19-20 who denounce Al Quran will not receive the emanation of the light
of Allah;
, ,_ .>, , m ..,-•- , , -,^ .«- .--.',>>*'
Jlii ^ ^oj_>XJ "Uil iS^r. jy >J^ J_y J^ *- — »J J»J >!j >c??4 *xii ^^ J*V^
JgJ jLlc jjji, JSCj iblj ^ LsJL) JiL^I ibl -i-visj
A/Za/i « rfie Zi'gfo o/7/ie heavens and the earth. The parable of His light is as
(if there were) a niche and within it a lamp, the lamp is in glass, the glass as
it were a brilliant star, lit from a blessed tree, an olive, neither of the east
(i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it
gets sun-rays only in the afternoon, but it is exposed to the sun all day long),
whose oil would almost glow forth (of itself), though no fire touched it.
Light upon light! Allah guides to His light whom He wills. And Allah sets
forth parables for mankind, and Allah is All-Knower of everything.* 27
Nay! the disbelievers (persisted) in denying (Prophet Mu ammad Mand his
message of Islamic Monotheism).
And Allah encompasses them from behind! (i.e. all their deeds are within
His knowledge, and He will requite them for their deeds).* 2 *
24:40 their hearts are closed.
F* ' \> E < ' -,r * » »' -r ,*-*-*-,.*-' '*>>>> **
Or /Yfte state of a disbeliever] is like the darkness in a vast deep sea,
overwhelmed with a great wave topped by a great wave, topped by dark
clouds, darkness, one above another, if a man stretches out his hand, he can
hardly see it! And he for whom Allah has not appointed light, for him there
is no light.* 29
47:24-25 Shaitan will easily tempt people who degenerate to disbelief after
having had guidance manifested to them;
8 " Surah Al NSr (24), ayah 35.
828 Surah Al Buruj (85), ayat 19-20.
8M Surah Al NCr (24), ayah 40.
Page | 284
Do tfiey nof then think deeply in the Qur an, or are their hearts locked up
(from understanding it)?
Verily, those who have turned hack (have apostated) as disbelievers after
the guidance has been manifested to them, Shai an (Satan) has beautified
for them (their false hopes), and (Allah) prolonged their term (age).""
22:52 Shaitan will enter into hearts which are diseased or hardened; and
Shaitan is not capable of tempting the Prophets and Messengers.
Never did We send a Messenger or a Prophet before you, but; when he did
recite the Revelation or narrated or spoke, Shai an (Satan) threw (some
falsehood) in it. But Allah abolishes that which Shai an (Satan) throws in.
Then Allah establishes His Revelations. And Allah is All-Knower,
All-Wise:' 1 '
The detriment to those who contaminate their hearts
The detriment (loss) to those who contaminate (pollute) their hearts or souls is
instigated or brought on by sinful and evil acts, with the result that they are blind and
unable to receive guidance and admonition. Hearts such as these are easily enticed by
Shaitan until eventually belief or faith is lost and they always follow the yearnings of their
desires.
91:7-10 Each and every heart or soul of 'mankind' has already been inspired
83:12-15 with what is sinful and what is piety; those who transgress are those
7:100 who corrupt themselves with false and evil acts. With such
5:41 contaminated hearts, Allah seals their hearts so that they are blind
and cannot be purified.
And by Nafs ( Adam or a person or a soul, etc. ), and Him who perfected him
in proportion;
Then He showed him what is wrong for him and what is right for him;
Indeed he succeeds who purifies his ownself (i.e. obeys and performs all
" Surah Muhammad (47), ayat 24-25.
1 Surah Al Hajj (22), ayah 52.
Page I 285
that Allah ordered, by following the true faith of Islamic Monotheism and
by doing righteous good deeds).
And indeed he fails who corrupts his ownself (i.e. disobeys what Allah has
ordered by rejecting the true faith of Islamic Monotheism or by following
polytheism, etc. or by doing every kind of evil wicked deeds).*' 2
And none can deny it except every transgressor beyond bounds, (in
disbelief oppression and disobedience of Allah, the sinner!)
when Our Verses (of the Qur an) are recited to him he says: "Tales of the
ancients! "
Nay! but on their hearts is the Ran (covering of sins and evil deeds) which
they used to earn.
Nay! surely, they (evil-doers) will be veiled from seeing their Lord that
Day." 31
Is it not clear to those who inherit the earth in succession from its (previous)
possessors, that had We willed, We would have punished them for their
sins. And We seal up their hearts so that they hear not?" 34
O Messenger (Mu ammad M)! Let not those who hurry to fall into disbelief
grieve you, of such who say: "We believe" with their mouths but their
hearts have no faith. And of the Jews are men who listen much and eagerly
to lies - listen to others who have not come to you. They change the words
from their places; they say, "If you are given this, take it, hut if you are not
1 Surah Al Shams (91), ayat 7-10.
5 Surah Mutaffifin (83), ayat 12-15.
4 Surah Al A'raf (7), ayah 100.
Page I 286
given this, then beware! " And whomsoever Allah wants to put in Al Fitnah
[error, because of his rejecting the faith], you can do nothing for him
against Allah. Those are the ones whose hearts Allah does not want to
purify (from disbelief and hypocrisy); for them there is a disgrace in this
world, and in the Hereafter a great torment.""
4:116-118 Shaitan always tries to trick 'mankind' into rejecting Allah;
59:16 by misleading and conducting 'him' to Hell.
Verily! Allah forgives not (the sin of) setting up partners in worship with
Him, but He forgives whom He pleases sins other than that, and whoever
sets up partners in worship with Allah, has indeed strayed far away.
They (all those who worship others than Allah) invoke nothing but female
deities besides Him (Allah), and they invoke nothing but Shai an (Satan), a
persistent rebel!
Allah cursed him. And he [Shai an (Satan)] said: "I will take an appointed
portion of your slaves;" 16
£j\b*\ ; \\ kLUl "<jj. <j! 3^ ')& llii ji £=\ Q^i^S Jli "il 'h\'-i\ jilS"
(their allies deceived them) like Shai an (Satan), when he says to man:
"Disbelieve in Allah. " But when (man) disbelieves in Allah, Shai an
(Satan) says: "I am free of you, I fear Allah, the Lord of the Alamln
(mankind, jinns and all that exists)! """
22:3-4 Indeed Shaitan is the enemy of 'mankind' , so one must deem him as
35:6 the enemy; do not regard him as a friend or companion.
And among mankind is he who disputes concerning Allah, without
knowledge, and follows every rebellious (disobedient to Allah) Shai an
(devil) (devoid of each and Every kind of good).
For him (the devil) it is decreed that whosoever follows him, he will mislead
him, and will drive him to the torment of the Fire.""
833 Surah Al Ma" idah (5), ayah 4 1 .
836 Surah AINisa (4), ayat 116-118.
837 Surah Al Hashr (59), ayah 1 6.
838 Surah Al Hajj (22), ayat 3-4.
Page I 287
O
Surely, Shai an (Satan) is an enemy to you, so take (treat) him as an enemy.
He only invites his izb (followers) that they may become the dwellers of the
blazing Fire.""
58:19 Shaitan can inspire 'mankind' to forget 'his' Lord; hinder 'mankind'
from the true way;
S/ifli an (Satan) has overtaken them. So he has made them forget the
remembrance of Allah. They are the party of Shai an (Satan). Verily, it is
the party of Shai an (Satan) that will be the losers!" 40
7:16-17 Shaitan comes at one from the front, the back, the
59:19-20 right, the left, and from every direction, until many
of 'mankind' become ungrateful;
(IblTs) said: "Because You have sent me astray, surely I will sit in wait
against them (human beings) on Your Straight Path.
Then I will come to them from before them and behind them, from their
right and from their left, and You will not find most of them as thankful ones
(i.e. they will not be dutiful to You). """
*^ C^5 ■~-LJ$ <i ■«'& i I *-A — *-LiJ j I 1^-^ij I \ g ' ■'* li *UJ I I j— J ^.4] 6 lyj jSsj ^J
And fee not like those who forgot Allah (i.e. became disobedient to Allah)
and He caused them to forget their ownselves, (let them to forget to do
righteous deeds). Those are the Fdsiqun (rebellious, disobedient to Allah).
Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is
the dwellers of Paradise that will be successful." 2
36:60 and their place of seduction is Hell and its raging fire.
839 Surah Fatir [or Al Malaikah] (35), ayah 6.
840 Surah Al Mujadilah (58), ayah 19.
841 Surah Al A'raf(7), ayat 16-17.
842 Surah Al Hashr (59), ayat 19-20.
Page I 288
:'Tj: (yj!> jji _^5Xj j<tjj r^W*. II ljj_ju S/ ^_jl f Jl» [£±t iSOjJ JL^pI JLII *
Did 1 not ordain for you, O Children of Adam, that you should not worship
Shai an (Satan). Verily, he is a plain enemy to you."-"
Successful are those who purify their hearts
Successful are those who purify and cleanse their hearts with the light of faith,
belief, and acts of purity. Hearts that are pure will always receive the guidance of Allah
and it is not easy for them to be tempted by Shaitan into performing acts of denial and
immorality. Eventually desires will be persistently controlled.
91:9 Successful are those who purify their hearts with faith; who always
87:14-15 remember Allah and the establishment of Prayer (As Salat - °j 1-^ay
20:14 is one example of the realization of the remembrance of Allah.
Indeed he succeeds who purifies his ownself (i.e. obeys and performs all
that Allah ordered, by following the true faith of Islamic Monotheism and
by doing righteous good deeds)." 44
(Jjj l^ai «-4jJ J>-il yV) Jl;.; ^Jjj ^ iJjl JJ
Indeed whosoever purifies himself (by avoiding polytheism and accepting
Islamic Monotheism) shall achieve success,
and remembers (glorifies) the name of his Lord (worships none but Allah),
and prays (five compulsory prayers and Nawafil additional prayers)." 4 '
jjj iJjd=Ji sjiSjT^jlj ^jLZii til Vl iJj ^ 2if b'l [£>\
"Verily! I am Allah! La ilaha ilia Ana (none has the right to be worshipped
but I), so worship Me, and perform A alat (Iqdmat-a - aldt) for My
remembrance." 4 ''
13:28 The heart is peaceful whenever it remembers Allah.
87:8-10 With the result that Allah bestows guidance towards the easy way in
life.
fgj djjOli Q^jki Jji jd= Ju S)l JjI _fj-i ^-friji ov»fcj l_j^«l» oyJ'
Those who believe (in the Oneness of Allah - Islamic Monotheism), and
whose hearts find rest in the remembrance of Allah, verily, in the
843 Surah Ya Sin (36), ayah 60.
844 Surah Al Shams (91), ayah 9.
845 Siirah Al 'Ala(87),ayat 14-15.
846 Surah Ta Ha (20), ayah 14.
Page | 289
remembrance of Allah do hearts find rest.""
And We sMI mate easy for you (0 Mu ammad M) the easy way (i.e. the
doing of righteous deeds).
Therefore remind (men) in case the Reminder profits (them).
The Reminder will he received by him who fears (Allah),..""
6:82 Those who have faith are those who have received the guidance of
Allah.
It is those who believe (in the Oneness of Allah and Worship none but Him
Alone) and confuse not their belief with ulm (wrong i.e. by worshipping
others besides Allah), for them (only) there is security and they are the
guided. 84 '
2:2 The guidance of Allah is found in Al Quran.
This is the Book (the Qur an), whereof there is no doubt, a guidance to
those who are Al-Muttaqun [the pious and righteous persons who fear
Allah much (abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He
has ordained)]. 1 ""
2:185 Al Quran is a guidance for 'mankind'.
Qliyiilj <^-Lfll qa c^i-uj ,_,. ill) — $-»-» O^^ 1 *=i tip 1 cSJil ijU"j j^-
,,« ,<..*«; :-,'-->'< -- ' -, 1 "" >:-.','-.' >i- - -. -'.
77ie month of Rama an in which was revealed the Qur an, a guidance for
mankind and clear proofs for the guidance and the criterion (between right
and wrong). So whoever of you sights (the crescent on the first night of) the
month (of Rama an i.e. is present at his home), he must observe Sawn
(fasts) that month, and whoever is ill or on a journey, the same number [of
days which one did not observe Saum (fasts) must be made up] from other
days. Allah intends for you ease, and He does not want to make things
m Surah AlRa'd (13), ayah 28.
!4! Surah Al A'la (87), ayat 8-10.
849 Surah Al An' am (6), ayah 82.
850 Surah Al Baqarah (2), ayah 2.
Page | 290
difficult for you. (He wants that you) must complete the same number (of
days), and that you must magnify Allah [i.e. to say Takbir (Allahu-Akbar;
Allah is the Most Great) on seeing the crescent of the months of Rama an
and Shawwdl] for having guided you so that you may be grateful to Him.""
6:152-153 Remember, follow the straight path in order to be pious and do not
follow other paths.
J_^=Ji l_jjjlj joj-ii *ii> J^>- cj~~*~ ts? tff""* *! -*£0\ <y^* \yJ*J *3
^j'ji li o^= >lj I^J-tplijUls lijj l4*^.j S/| LiAj iJiJSo Si U *,8lli jjlj. -Ilj
"And come nof near to fne orphan 's property, except to improve it, until he
(or she) attains the age of full strength; and give full measure and full
weight with justice. We burden not any person, but that which he can bear.
And whenever you give your word (i. e. judge between men or give evidence,
etc.), say the Truth even if a near relative is concerned, and fulfdl the
Covenant of Allah, this He commands you, that you may remember.
"And Verily, this (i.e. Allah's Commandments mentioned in the above two
verses 151 and 152) is My Straight Path, so follow it, and follow not (other)
paths, for they will separate you away from his Path. This He has ordained
for you that you may become Al-Muttaqun """
22:32 Piety is in the heart and is established through deeds;
7:175-176 and aspire to follow the guidance of Allah within Al Quran in order
that one is not tempted by Shaitan.
Thus it is. And whosoever honours the symbols of Allah, then it is truly from
the piety of the heart.""
^jA t^rXS ■ ',K. £J1 4Jt^jli 1 g^a ^tl^jli U^lj'i Ali^jli c£4]l Lj \ g^lc- Jjlj
1 Surah Al Baqarah (2), ayah 185.
2 Surah Al An'am (6), ayat 152-153.
1 Surah Al Hajj (22), ayah 32.
Page | 291
And recite (O Mu ammad 0) to them the story of him to whom We gave Our
Ay at (proofs, evidences, verses, lessons, signs, revelations, etc.), but he
threw them away, so Shai an (Satan) followed him up, and he became of
those who went astray.
And had We willed, We would surely have elevated him therewith but he
clung to the earth and followed his own vain desire. So his description is the
description of a dog: if you drive him away, he lolls his tongue out, or if you
leave him alone, he (still) lolls his tongue out. Such is the description of the
people who reject Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.). So relate the stories, perhaps they may reflect.""
38:82-83 Shaitan is incapable of tempting people who are sincere and faithful
16:99 (sincere in their hearts and strong in faith).
[IblTs (Satan)] said: "By Your Might, then I will surely mislead them all,
"Except your chosen slaves amongst them (faithful, obedient, true believers
of Islamic Monotheism). """
Verily! He has no power over those who believe and put their trust only in
their Lord (Allah)." 6
7:200-201 Because of this 'mankind' is always protected by Allah from the
17:61-65 temptations of Shaitan. so that 'he' is not quick to fall into wrongful
acts and sin.
And if an evil whisper comes to you from Shai an (Satan) then seek refuge
with Allah. Verily, He is All-Hearer, All-Knower.
Verily, those who are Al-Muttaqun, when an evil thought comes to them
from Shai an (Satan), they remember (Allah), and (indeed) they then see
(aright)." 1
C.ilC jV«J JjxZiV, Jli J~JjJ Sll IJ-lit— i jo"^ ljda«-LI j4ra t r l«ll Ills ijj
854 Surah Al A'raf (7), ayat 175-176.
855 Surah Sad (38), ayay 82-83.
856 Siirah AINahl (16), ayah 99.
857 Surah Al A'raf (7), ayat 200-201.
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jj^i- ^_jli Xp* <LiLj Q^i 4-iil jLs J'TJ ">Lls SM
S/ J j'K;"JI ti-*-4« '-•j ^-* J -?j JLtJj'iflj J'3-»"^l j ^-pjL-ij TIWjj i-U_i£
,;;J; : 5 %^=j <L&jj [__^i 2r^~ -+f^- -^ eW l£#^? o! JjJ bjt^
And (remember) when We said to the angels: "Prostrate unto Adam. "
They prostrated except IblTs (Satan). He said: "Shall I prostrate to one
whom You created from clay?"
[IblTs (Satan)] said: "See? This one whom You have honoured above me, if
You give me respite (keep me alive) to the Day of Resurrection, I will surely
seize and mislead his offspring (by sending them astray) all but a few!"
(Allah) said: "Go, and whosoever of them follows you, surely! Hell will be
the recompense of you (all) an ample recompense.
"And Istafziz [literally means: befool them gradually] those whom you can
among them with your voice (i.e. songs, music, and any other call for
Allah's disobedience), make assaults on them with your cavalry and your
infantry, mutually share with them wealth and children (by tempting them
to earn money by illegal ways usury, etc., or by committing illegal sexual
intercourse, etc.), and make promises to them. " But Satan promises them
nothing but deceit.
"Verily! My slaves (i.e the true believers of Islamic Monotheism), you have
no authority over them. And All-Sufficient is your Lord as a Guardian. " S5S
Natural appetite or desire - Nafsu o**'
An Nafsu-1-amniarah bis-sii' (the constantly urging desire
towards iniquity or the baser self [of man] that incites to evil)
This desire is always free from compliance and does not want to oppose, in
fact it obediently submits towards the desire of lust and the call of Shaitan.
12:53 This form of nafsu always orders or urges oneself towards evil
except if one has the Mercy of Allah bestowed upon 'him'.
» t „ >- * E - * i - " tt - - 1 - * E • , ' .A -,
,<»j-j jyti- (jj OJ ijj -i-=~J L« Sfj s>iJL> 5jL«M J~iJI o! (i^J iSj>) "j *
"And I free not myself (from the blame). Verily, the (human) self is inclined
to evil, except when my Lord bestows His Mercy (upon whom He wills).
Verily, my Lord is Oft-Forgiving, Most Merciful. '""'
« Surah Al Isra' (17), ayat 61-65.
' Surah YCsuf(12), ayah 53.
Page | 293
45:23 Many are there amongst 'mankind' who have taken their lusts as
gods (submit and follow them).
JjL?-j ^^r^J ^^r^ (J^ ^~3 ->-^ (1^ *^' ^J-^'i <jjA jd-£lJl S^-\ ry* e-oij3l
Have you seen him who takes his own lust (vain desires) as his Hah (God),
and Allah knowing (him as such), left him astray, and sealed his hearing
and his heart, and put a cover on his sight. Who then will guide him after
Allah? Will you not then remember?' 60
25:43-44 'mankind' who are like this are lower than cattle which only rely
upon desire alone;
<jl V ~~^~ (*' C^l' : '^W4 == J ^^ Oy^> O-jLil 4jjJb >A-$±)\ J^-\ jj-a C-Jftjl
Zfave you (0 M« ammad M) seen him who has taken as his Ilah (God) his
own desire? Would you then be a Wakil (a disposer of his affairs or a
watcher) over him?
Or do you think that most of them hear or understand? They are only like
cattle; Nay, they are even farther astray from the Path. (i.e. even worst than
cattle)."'
7:178-179 because they do not want to utilize their senses or their 'Aql to
understand the truth;
. , ,,-*,>, -i- u ,,,** ,- ,"
"V Oi^' pAj 'r dj>fr"J "^ 4^ p-* Lr^^i iS4"' -£L^ ^^ -^W
Whomsoever Allah guides, he is the guided one, and whomsoever He sends
astray, those! they are the losers.
And surely, We have created many ofthejinns and mankind for Hell. They
have hearts wherewith they understand not, they have eyes wherewith they
see not, and they have ears wherewith they hear not (the truth). They are
like cattle, Nay even more astray; those! they are the heedless ones." 2
28:50 Whomsoever has gone astray will not be able to obtain His guidance.
860 Surah Al Jathiyah (45), ayah 23.
861 Surah Al Furqan (25), ayat 43-44.
862 Surah Al A'raf (7), ayat 178-179.
Page I 294
jj-A *_jj I ,')-«-* (U^' ['rVJ rt-Af lj-*l ^ ■ j »y^J L«j I ^Jc-Ls l^Jj
^p^ajiji ^jiii tjj^: "i
-Oil . . jl *il
Bw« if they answer you not (i.e. do not believe in your doctrine of Islamic
Monotheism, nor follow you), then know that they only follow their own
lusts. And who is more astray than one who follows his own lusts, without
guidance from Allah? Verily! Allah guides not the people who are alimun
(wrong-doers, disobedient to Allah, and polytheists).""
4:135 For this reason do not follow desires without knowledge, because it
30:29 will deviate one from the truth. It is necessary to know and
remember
38:26 that lust will mislead 'mankind' from the path of Allah.
^ijJ'^Jl jl iSC-viji ^Js- yij ^JJ ftl-t^i, Ur.^flJb iji^lyS \y<f l^als 0^' K-Pi *
Olj 1_jJjj>j oi tfjil IjJtJj S<i Li-p J^l *iili [fiii jl li~fc ^ *. ^3 o! OK/"^'J
^5 [/>*>■ ^^UjO LL> ^15 *UJl ^Ls Ij^j^^j j I Ij^Ij
You who believe! Stand out firmly for justice, as witnesses to Allah, even
though it be against yourselves, or your parents, or your kin, be he rich or
poor, Allah is a better protector to both (than you). So follow not the lusts
(of your hearts), lest you may avoid justice, and if you distort your witness
or refuse to give it, verily, Allah is ever Well Acquainted with what you
do.' 64
Way, fowf ffto.se wfto do wrong follow their own lusts without knowledge,
then who will guide him whom Allah has sent astray? And for such there
will be no helpers.""
1 j— i L«j J_) Jjl cIjI j_p ^J *UJl J^-« ,-*£ Qj I »ga J ^ijjl O! ^' Jj; ■» qP li U tga-j
O Dawud (David)! Verily! We have placed you as a successor on earth, so
judge you between men in truth (and justice) and follow not your desire for
it will mislead you from the Path of Allah. Verily! those who wander astray
from the Path of Allah (shall) have a severe torment, because they forgot
863 Surah Al Qasas (28), ayah 50.
864 Surah Al Nisi' (4), ayah 135.
865 Surah Al Rum (30), ayah 29.
Page | 295
the Day of Reckoning." 66
An Nafsil-lawwamah (self-reproaching desire)
This particular aspect of desire is not yet complete in its development because
whilst it always defies or is contrary to evil, it can, in a moment of neglectful or careless
devotion towards Allah, result in it being blemished, reproached and compromised.
75:1-5 I swear by the Day of Resurrection; and I swear by the
79:37-41 self-reproaching person. Does man think that We shall not assemble
his bones? Yes, We are Able to put together in perfect order the tips
of his fingers. Nay! he desires to continue committing sins.
/ swear by the Day of Resurrection;
and I swear by the self-reproaching person (a believer).
Does man (a disbeliever) think that We shall not assemble his bones?
Yes, We are Able to put together in perfect order the tips of his fingers.
Nay! (man denies resurrection and reckoning. So) he desires to continue
committing sins." 67
77ien, /or /iim w/io aghfl (transgressed all bounds, in disbelief, oppression
and evil deeds of disobedience to Allah).
And preferred the life of this world (by following his evil desires and lusts),
Verily, his abode will be Hell-fire;
But as for him who feared standing before his Lord, and restrained himself
from impure evil desires, and lusts.
Verily, Paradise will be his abode." 6 "
An Nafsu-1-mutnia'innah (composed desire or the soul at
peace)
This form of desire is calm and composed towards certain issues and far
removed from the instability caused by the various challenges and whisperings of
"Surah Sad (38), ayah 26.
' Surah Al Qiyamah (75), ayat 1-5.
8 Surah Al Nazi'at (79), ayat 37-41.
Page | 296
Shaitan.
12:53 Do not permit desires that always beckon towards evil, except those
desires that holds mercy from Allah.
,<»j-j j_>ifc ^j o! "jj J>-=~J L" "^! ;3-i-"-> 5jL"*^ J~^-J' o! (i^J c^jjl "j *
"And I free not myself (from the blame). Verily, the (human) self is inclined
to evil, except when my Lord bestows His Mercy (upon whom He wills).
Verily, my Lord is Oft-Forgiving, Most Merciful. ""•''
41:30 In order that this desire carries the mercy of
Allah, 'mankind' must hold firmly to their convictions towards
Allah; always sincere in every deed;
C2^ -^^uj-^y *££ jJ ^-^-L; ijj^^juiij Ijjj^-
Verily, those who say: "Our Lord is Allah (Alone), " and then they
Istaqamu, on them the angels will descend (at the time of their death)
(saying): "Fear not, nor grieve! but receive the glad tidings of paradise
which you have been promised!" 70
23:57-6 1 and always remember that one returns to Him; always be faithful and
fearful (of Allah) in order
10:62-64 that one receives peace and happiness in life.
SjfJ Opv~ li ^»j o^il 4 ojp/JjiiiljiJjl ijjj by^r'j }-fj
Verily! those who live in awe for fear of their Lord;
and those who believe in the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) of their Lord,
and those who join not anyone (in worship) as partners with their Lord;
and those who give that (their charity) which they give (and also do other
good deeds) with their hearts full of fear (whether their alms and charities,
etc., have been accepted or not), because they are sure to return to their
Lord (for reckoning).
It is these who race for the good deeds, and they are foremost in them [e.g.
offering the compulsory aldt (prayers) in their (early) stated, fixed times
and so on]."'
! " Surah YCsuf (12), ayah 53.
8,0 Surah Fussilat (41), ayah 30.
871 Surah AlMu'minun (23), ayat 57-61.
Page | 297
~'i
No doubt! Verily, the Auliya ' of Allah [i. e. those who believe in the Oneness
of Allah and fear Allah much (abstain from all kinds of sins and evil deeds
which He has forbidden), and love Allah much (perform all kinds of good
deeds which He has ordained)], no fear shall come upon them nor shall
they grieve , -
Those who believed (in the Oneness of Allah - Islamic Monotheism), and
used to fear Allah much (by abstaining from evil deeds and sins and by
doing righteous deeds).
For them are glad tidings, in the life of the present world (i.e. righteous
dream seen by the person himself or shown to others), and in the Hereafter.
No change can there be in the Words of Allah, this is indeed the supreme
success." 72
79:40-41 A person who perfects 'his' faith and restrains 'himself from the
desires of 'his' lusts will be granted Paradise.
(Jfj (£jUJI ^ ixi-\ 0\i (:Jj; t£jil (jt- J~iJI Ljfjj ^*i3 j>U-« t3l=- ^ Clj
But as for him who feared standing before his Lord, and restrained himself
from impure evil desires, and lusts.
Verily, Paradise will be his abode." 71
89:27-30 With a soul of composed desire, 'mankind' will return to Him
satisfied and favoured by Him.
(it will be said to the pious): "O (you) the one in (complete) rest and
satisfaction!
"Come back to your Lord, well-pleased (yourself) and well-pleasing unto
him!
"Enter you, then, among My honoured slaves,
"And enter you My Paradise!"" 74
Spirit or Soul - RQh £j j
! ' 2 Surah YCnus (10), ayat 62-64.
s " Surah AINazi'at (79), ayat 40-41.
8,4 Surah Al Fajr (89), ayat 27-30.
Page I 298
Deliberation of the Run
Speaking about the soul or Ruh is extremely complicated, because there are
many terms that are used, which are mutual and cannot simply be separated just like that.
The various terms, as discussed above, are Ruh, Aql, nafsu, and the heart. That which
has been discussed, only involves circumstances or characteristics and not the question of
its essence, because Allah Himself has declared:
17:85
And ;«e;y a.sA: yow fO Mm ammad M) concerning the Ru (the Spirit); say:
"The Ru (the Spirit): it is one of the things, the knowledge of which is only
with my Lord. And of knowledge, you (mankind) have been given only a
little. "'"
The condition of the Ruh
The state/status of 'mankind's' Ruh is from the time that it was blown into
their bodies until the Last Day
32:7-9 Allah breathes the Ruh into His creation, into the bodies
of 'mankind' at the time they are still in the wombs.
Who made everything He has created good, and He began the creation of
man from clay.
Then He made his offspring from semen of worthless water (male and
female sexual discharge).
Then He fashioned him in due proportion, and breathed into him the Ru
(the soul created by Allah for that person), and He gave you hearing (ears),
sight (eyes) and hearts. Little is the thanks you give!"'
7:172-174 Allah takes the testimony of the soul regarding the Oneness of Allah;
> Surah Allsra (17), ayah 85.
' Surah Al Sajdah (32), ayat 7-9.
Page | 299
^% Q^-OIS- I jj_& q£ l-.^-a bl ^llfljl *^j I^J^ij ^j_ji b'j_g_i ^J iyii *5sJ^J
Jjti Lx. liSQ^sl ^-A^Jtj ^ ^jji U^=j (Jls ^ lijb'ls ^Jywl IjM I^J^Sj jl
Jjjj ^L>J*^ri f-J^J s^"5" J4 uL ' ^'-^j © bj-^-*- 11
And (remember) when your Lord brought forth from the Children of Adam,
from their loins, their seed (or from Adam's loin his offspring) and made
them testify as to themselves (saying): "Am I not your Lord?" They said:
"Yes! we testify, " lest you should say on the Day of Resurrection: "Verily,
we have been unaware of this. "
Or lest you should say: "It was only our fathers afortime who took others as
partners in worship along with Allah, and we were (merely their)
descendants after them; will You then destroy us because of the deeds of
men who practised Al-Bd il (i.e. polytheism and committing crimes and
sins, invoking and worshipping others besides Allah) ? "
Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) in detail, so that they may turn (unto the truth)." 7
3:185-186 and Allah inspires the soul with what is sinful and what is piety; and
Allah tests them with good and evil; and every soul shall feel death.
* ' ** , f i 5w > tit = £
cji'i '^=^ cjt v^^' 'jjj' Qi^ o^ ~^J^"~-'i i-6=a-jjlj ^=J'3jI t_j
C^jj- 1 ^'-^^ o? -^-4'* o!^ !>^jj 'jv^j oI3 U^" — sii ijSjrii ^ly-^'
Everyone shall taste death. And only on the Day of Resurrection shall you
be paid your wages in full. And whoever is removed away from the Fire and
admitted to Paradise, he indeed is successful. The life of this world is only
the enjoyment of deception (a deceiving thing).
You shall certainly be tried and tested in your wealth and properties and in
your personal selves, and you shall certainly hear much that will grieve you
from those who received the Scripture before you (Jews and Christians) and
from those who ascribe partners to Allah, but if you persevere patiently,
and become Al-Muttaqun then verily, that will be a determining factor in all
affairs, and that is from the great matters, [which you must hold on with all
your efforts]." 8
39:42 It is Allah who holds the souls of 'mankind' at the time they sleep
and at the time they die.
1 -p^ ls^ cjj 1 ' ^i'"^ U^ ti^-* 2 ^ <jj"j L fe3 J os?- J- 4 ^' jy-i
«&i
177 Surah Al A*raf(7), ayat 172-174.
!7! Surah Al Imran (3), ayat 185-186
Page I 300
Jij&H Sjii C-4M jO'i (J o] ^li Ji-I Jjj dsji-MI J-sXS ^J-*- 11
/f i.v AWa/i who takes away the souls at the time of their death, and those that
die not during their sleep. He keeps those (souls) for which He has ordained
death and sends the rest for a term appointed. Verily, in this are signs for a
people who think deeply." 7 '
56:83-89 And whenever Allah takes the soul of a person, there is no being
whatsoever which can return it to its location.
Then why do you not (intervene) when (the soul of a dying person) reaches
the throat?
And you at the moment are looking on,
But We (i.e. Our angels who take the soul) are nearer to him than you, but
you see not,
then why do you not, if you are exempt from the reckoning and recompense
(punishment, etc.)
bring back the soul (to its body), if you are truthful?
Then, if he (the dying person) be of the Muqarrabun (those brought near to
Allah),
(there is for him) rest and provision, and a garden of delights (Paradise). 81 "
81:14 On the Day of Judgement the souls of 'mankind' will know what it is
that they did at the time of
82:5 their being on the earth and Allah will complete
3:185 their blessings in accordance with their own deeds,
3:25 and they will be accorded what they earned and not treated unjustly.
(Then) every person will know what he has brought (of good and evil).""
(Then) a person will know what he has sent forward and (what he has) left
behind (of good or bad deeds)."" 2
" Surah Al Zumar (39), ayah 42.
Surah Al Waqi'ah (56), ayat 83-89.
1 Surah Al Takwir (81), ayah 14.
2 Surah Al Infltar (82), ayah 5.
Page I 301
CSS JJL^' (^~* '! tf ■*!' 8_jjs«Jl lij jli JL&i ilijl JJ>olj jllll
Everyone shall taste death. And only on the Day of Resurrection shall you
he paid your wages in full. And whoever is removed away from the Fire and
admitted to Paradise, he indeed is successful. The life of this world is only
the enjoyment of deception (a deceiving thing).""
How (will it be) when We gather them together on the Day about which
there is no doubt (i.e. the Day of Resurrection). And each person will be
paid in full what he has earned? And they will not be dealt with unjustly.""
Killing the Soul (of someone)
17:33 Do not kill anyone except for a just cause.
.- .. ^
iQ% ^L^— sllj aJ^s>^ (jIT j<g] ^jJI I^j^Sj "b/j
And come not near to the unlawful sexual intercourse. Verily, it is a
Fa ishah [i.e. anything that transgresses its limits (a great sin)], and an
evil way (that leads one to Hell unless Allah forgives him).""
4:92 Killing someone by mistake is also restricted.
ybj 15CI jJ_P ^o^5 ^ ^_J^ 0\* !j 5 ' ^aJ 0' "^! ^4^1 Jjl S.s.L.^a 4_OJ 4~a>°
4_) JJ (V~-a ^a g ' I j j ^ *~~3 ' i J v°VS tV* ^_J^= Ol3 ^^J-* ^"^J J^J* 6 ^ 1^3"*
/f is not for a believer to kill a believer except (that it be) by mistake, and
whosoever kills a believer by mistake, (it is ordained that) he must set free a
believing slave and a compensation (blood money, i.e Diya) be given to the
deceased's family , unless they remit it. If the deceased belonged to a people
at war with you and he was a believer; the freeing of a believing slave (is
883 Surah Al 'Imran (3), ayah 185.
884 Surah Al 'Imran (3), ayah 25.
885 Surah Al Isra (17), ayah 33.
Page | 302
prescribed), and if he belonged to a people with whom you have a treaty of
mutual alliance, compensation (blood money - Diya) must be paid to his
family, and a believing slave must be freed, and whoso finds this (the
penance of freeing a slave) beyond his means, he must fast for two
consecutive months in order to seek repentance from Allah. And Allah is
ever All Knowing, All Wise."" 6
4:93-94 Do not kill a Muslim or Mu'min (Li« jl - believer); because of this
one must take careful measures in warfare.
, J - ,'^ ^ -- _ > , ' s ~ > - ' ' ^ * * f " r'°* " ' ' ' ' '
Lo-Ajl SaJj-eJI ii3jp ,-laJlXjJ Uw4j^ C-~~J .1 ' I .Tj I . X [-Jj /jiJ I ,-j-«J IjJaJlJ
And whoever kills a believer intentionally, his recompense is Hell to abide
therein, and the wrath and the curse of Allah are upon him, and a great
punishment is prepared for him.
O You who believe! When you go (to fight) in the Cause of Allah, verify (the
truth), and say not to anyone who greets you (by embracing Islam): "You
are not a believer"; seeking the perishable goods of the worldly life. There
are much more profits and booties with Allah. Even as he is now, so were
you yourselves before till Allah conferred on you His favours (i.e. guided
you to Islam), therefore, be cautious in discrimination. Allah is ever
Well Aware of what you do."" 7
6:151 Do not kill a child or children for fear of poverty when the case is
that
17:31 it is Allah that distributes fortune.
"-* ■ *** - •* * * * * t - > ^ '* * * .- '.. £ ' f l° ' -"
J^-''ji}\ \y,jLi Mj ^_a> t-513 p-^Aiy Cr*^ &^*\ -JLj? (<-^=- 1J -'j' \j>o£J Mj
Say (O Mu ammad 0): "Come, I will recite what your Lord has prohibited
you from: join not anything in worship with Him; be good and dutiful to
your parents; kill not your children because of poverty - We provide
186 Surah Al Nisa' (4), ayah 92.
187 Siirah Al Nisa' (4), ayat 93-94.
Page | 303
sustenance for you and for them; come not near to Al-Fawd ish (shameful
sins, illegal sexual intercourse, etc.) whether committed openly or secretly,
and kill not anyone whom Allah has forbidden, except for a just cause
(according to Islamic law). This He has commanded you that you may
understand."""
And kill not your children for fear of poverty. We provide for them and for
you. Surely, the killing of them is a great sin."" 9
4:97 Do not oppress one another, and do not commit suicide.
4:29
j Qtlji^nJ-j US* \ji\i iuS* lj \ji\i ^^1 Is?-}^ SSLlUJl »-&iy jiJJI o!
Verily! as for those whom the angels take (in death) while they are
wronging themselves (as they stayed among the disbelievers even though
emigration was obligatory for them), they (angels) say (to them): "In what
(condition) were you?" They reply: "We were weak and oppressed on
earth. " They (angels) say: "Was not the earth of Allah spacious enough for
you to emigrate therein ? " Such men will find their abode in Hell - what an
evil destination!""
O You who believe! Eat not up your property among yourselves unjustly
except it be a trade amongst you, by mutual consent, and do not kill
yourselves (nor kill one another). Surely, Allah is Most Merciful to you.""
2 : 1 95 Do not throw yourself into destruction.
And spend in the Cause of Allah (i.e. Jihad of all kinds, etc.) and do not
throw yourselves into destruction (by not spending your wealth in the Cause
888 Surah Al An' am (6), ayah 151.
88 ' Surah Al Isra' (17), ayah 31.
890 Surah Al Nisa' (4), ayah 97.
891 Surah Al Nisa' (4), ayah 29.
Page | 304
of Allah), and do good. Truly, Allah loves Al-Mu sinun (the good-doers). 1 '
The soul and nobility of mankind'
The nobility of 'mankind' in the sight of Allah is determined by the soul of
'man' 'himself (aql, heart, rational, and nafsu) and the guidance of Allah.
13:37 People who have knowledge or intellect are capable of restraining
their desires.
lLU L. ^i»JI ^jA j]'i\i- C.JLJU ~Js \ \^J> I O-x-o I ^Jj ^-ii/^ USCs- AiUjll iliij JSj
@ j-J'j *fe J3 o? ^' o*
And fnu.v nave We sen/ if (7fte Qur an) down to be a judgement of authority
in Arabic. Were you (O Mu ammad to follow their (vain) desires after
the knowledge which has come to you, then you will not have any Wally
(protector) or defender against Allah."'"
17:36 Do not involve yourself in something that you have no knowledge
of.
4^P o <i-ljljj I J5 } I JjL! IJ ^ya ■ I IJ *_«_^J I ^ I ^*1& ^dj kill .^J b ^JLflJ ^J
(CO 2j^~«
And follow not (O man i.e., say not, or do not or witness not, etc.) that of
which you have no knowledge (e.g. one's saying: "I have seen, " while in
fact he has not seen, or "I have heard, " while he has not heard). Verily! the
hearing, and the sight, and the heart, of each of those you will be questioned
(by Allah).""
53:29-30 So turn away from people who follow their desires, and who have no
knowledge.
fjjj c]£jsjb\ qa-i JLltl 'jjbj ^aL_« ^ J-i ^-> Js-\ j-* ^~U 0\ j«-^'
Therefore withdraw (O Mu ammad 0)from him who turns away from Our
Reminder (this Qur an) and desires nothing but the life of this world.
That is what they could reach of knowledge. Verily, your Lord it is He who
knows best him who goes astray from His path, and He knows best him who
receives guidance." 9 '
8,2 Surah Al Baqarah (2), ayah 195.
'"SQrahAlRa'd (13), ayah 37.
8,4 Surah Al Isra' (17), aySh 36.
! " Surah An Najm (53), ayat 29-30.
Page | 305
45:18 Allah sets forth a precise path in the matter of religion, in order
that 'mankind' follows it so that the desires of people without
knowledge are not followed.
77i«n We /lave p«f yow fO Mm ammad 0) on a plain way of (Our)
Commandment [like the one which We commanded Our Messengers before
you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you
that (Islamic Monotheism and its laws), and follow not the desires of those
who know not." 6
7: 1 75 It is already fitting that 'mankind' should follow the legislation from
Allah so that 'he' is not tempted by Shaitan.
^jA t^lSsS - '.K. £*J1 ^"-jjli 1 g^a ?rj~- jlj L^j'i Ali-Jjli ^£4jl Lj * g ip (_plj
And recite (O Mu ammad ) to them the story of him to whom We gave Our
Ay at (proofs, evidences, verses, lessons, signs, revelations, etc.), but he
threw them away, so Shai an (Satan) followed him up, and he became of
those who went astray.'" 7
49:13 The persons amongst 'mankind' who are most noble in the sight of
Allah are those who are pious (taqwa - lS J*).
O mankind! We have created you from a male and a female, and made you
into nations and tribes, that you may know one another. Verily, the most
honourable of you with Allah is that (believer) who has At-Taqwa [i.e. one
of 'the Muttaqun] Verily, Allah is All-Knowing, All- Aw are." 8
22:32 Indeed piety emerges from the heart.
(JjJ i_jjiAJ I — i'yij qa Lgjli Ai!l J^jLi ijiij q*j liU'i
Thus it is. And whosoever honours the symbols of Allah, then it is truly from
the piety of the heart."'"'
21:1 A Indeed Allah knows what is hidden and what is revealed in the hearts
of 'mankind'.
* Surah Al Jathiyah (45), ayah 18.
' Surah Al A'raf (7), ayah 175.
s Surah Al Hujurat (49), ayah 1 3.
' Surah Al Hajj (22), ayah 32.
Page | 306
An</ verily, your Lord knows what their breasts conceal and what they
reveal. 9 "
2:284 Allah knows the levels of piety of the various people and calculates
the deeds of 'mankind'.
*5vJ^« Lc«j flj^J>eJ 3 1 »- — =i~oi3 I 73 La I 3 -Cj ^jU j^>j V I fi LaJ *— •'V 1 "J I ,5 La «d)
^;: Jj^i cTgii J-^= (^ ^JJ'3 **-~i(V ^-^i i^~i<y°4. j£*-£ ^' 5^
To Allah belongs all that is in the heavens and all that is on the earth, and
whether you disclose what is in your ownselves or conceal it, Allah will call
you to account for it. Then He forgives whom He wills and punishes whom
He wills. And Allah is Able to do all things. 901
The Body - Jasmani &*•*'*■
The body of 'mankind' is exemplary in form
64:3 He has made the shape of 'mankind' good;
^|J j0 ^i^JI 4JJ3 Jj'yp cr~*~^ ^Jy^'i (j£*"9 u^J^'J o'ju—JI |jl=-
He has created the heavens and the earth with truth, and He shaped you
and made good your shapes, and to Him is the final return. 9 " 1
95 :4 with the best of statures;
7"7; j^iysd -~~ _3-l 7^ ^-j"^l LLiils- jjlI
Verily, We created man of the best stature (mould),.. 903
16:78 completed it with the senses and the heart, in order that one is
grateful;
">° Surah Al Naml (27), ayah 74.
901 Surah Al Baqarah (2), ayah 284.
902 Surah Al Taghabun (64), ayah 3.
m Surah Al Tin (95), ayah 4.
Page | 307
3; ^Jjj&Z iXliJ SOii^lj
And Allah has brought you out from the wombs of your mothers while you
know nothing, and He gave you hearing, sight, and hearts that you might
give thanks (to Allah). 9 "
l&.l-'i but many of 'mankind' are clearly in denial, disbelievers and
ungrateful*"
Ven'/y, We wave created man from Nufah drops of mixed semen (discharge
of man and woman), in order to try him, so We made him hearer, seer.
Verily, We showed him the way, whether he be grateful or ungrateful.'""'
'Mankind' themselves will bear witness to themselves
75:13-15 On the Day of Resurrection 'mankind' will testify and be responsible
for their deeds for the time they were on the earth.
Moreover, 'mankind' will bear witness against 'himself, despite
insinuating all manner of reasons.
On that Day man will be informed of what he sent forward (of his evil or
good deeds), and what he left behind (of his good or evil traditions).
Nay! man will be a witness against himself [as his body parts (skin, hands,
legs, etc.) will speak about his deeds].
Though he may put forth his excuses (to cover his evil deeds). 9 " 7
6:130 Because of that do not follow something or someone blindly, or
follow something without knowledge thereof.
^jjj-^j es^-'' i * ^* n J c O j '•-'":. y*^-; J—j *t>>->,h >•-" (j—^'j Jrr' j&*-^t
^Js- Ij-LfLj tf- L " 5jliJl JLfJ^Pj LL-ijI ^Js- b'jLji l_^JLs I jj-i iSC?jJ sL&J
904 Surah Al Nahl (16), ayah 78.
905 Refer to paqe.25... 'Mankind's knowledge comes from Allah and it is very limited.
"" Surah Al 'Insan [or Al Dahr] (76), ayat 2-3.
"" Surah Al Qiyamah (75), ayat 13-15.
Page | 308
O You assembly of j inns and mankind! "Did not there come to you
messengers from amongst you, reciting unto you My Verses and warning
you of the Meeting of this Day of yours?" They will say: "We bear witness
against ourselves. " It was the life of this world that deceived them. And they
will bear witness against themselves that they were disbelievers. 90 "
17:36 Indeed, hearing, sight, the heart, the tongue, the feet, and the skin
will become witnesses against oneself.
'iff - f^ »* * a E " ' " » ' '
And follow not (O man i.e., say not, or do not or witness not, etc.) that of
which you have no knowledge (e.g. one's saying: "I have seen, " while in
fact he has not seen, or "I have heard, " while he has not heard). Verily! the
hearing, and the sight, and the heart, of each of those you will be questioned
(by Allah). 909
24:24 Every soul will be called upon to be accountable in
4 1 : 1 9-23 front of Allah later.
74:38
On the Day when their tongues, their hands, and their legs or feet will bear
witness against them as to what they used to do. 9 '
ypi. l^L Lijjti Li lij l£- j|j o^jy. (LJj jiln J] *iii i\jJ-\'jis4 'fy.i
y^.y ^jlli ci^r^' J£*-^ ^4'^i CU : 0>'-« J ^ LL« U^" J»-^ "^ ^' 0' J»^-^
And (remember) the Day that the enemies of Allah will be gathered to the
Fire, so they will be collected there (the first and the last).
Till, when they reach it (Hell-fire), their hearing (ears) and their eyes, and
their skins will testify against them as to what they used to do.
And they will say to their skins, "Why do you testify against us? " They will
say: "Allah has caused us to speak, as He causes all things to speak, and He
created you the first time, and to Him you are made to return. "
'"» Surah Al An' am (6), ayah 130.
""" Surah Al Isra (17), ayah 36.
"° Surah Al Nik (24), ayah 24.
Page | 309
And you have not been hiding against yourselves, lest your ears, and your
eyes, and your skins testify against you, but you thought that Allah knew not
much of what you were doing.
And that thought of yours which you thought about your Lord, has brought
you to destruction, and you have become (this day) of those utterly lost! 1 "'
Every person is a pledge for what he has earned,.." 2
Deeds which are accountable for by 'mankind'
33:5 There is no sin for 'mankind' for something committed in error, but
there is sin in that which is deliberated (something known to be
wrong) by the heart.
CaM rfiem (adopted sons) by (the names of) their fathers, that is more just
with Allah. But if you know not their father's (names, call them) your
brothers in faith and Mawdllkum (your freed slaves). And there is no sin on
you if you make a mistake therein, except in regard to what your hearts
deliberately intend. And Allah is ever Oft Forgiving, Most Merciful.'"'
2:225 Allah judges 'mankind' on that which is deliberated by the heart.
,», * I -
Allah will not call you to account for that which is unintentional in your
oaths, but He will call you to account for that which your hearts have
earned. And Allah is Oft-Forgiving, Most-Forbearing. 9 ' 4
6:60 The activities of 'mankind' committed whilst sleeping are free from
the accountability of Allah's judgement;
'" Sirrah Fussilat (41), ayat 19-23.
" 2 Surah Al Muzzammil (74), ayah 38.
913 Surah Al Ahzab (33), ayah 5.
"" Surah Al Baqarah (2), ayah 225.
Page I 310
/? is He, who takes your souls by night (when you are asleep), and has
knowledge of all that you have done by day, then He raises (wakes) you up
again that a term appointed (your life period) be fulfilled, then in the end
unto Him will be your return. Then He will inform you what you used to
do. 9 "
39:42 because the soul or heart of 'mankind' is (at this time) free from the
body and is returned later by Allah as He wishes.
t e^ Is** ec" - J -^^ 1 4? 1 ^-' S,^-^ ^ ti^'i ^f'y ck- J- 4 ^ 1 S'yi **>'
It is Allah who takes away the souls at the time of their death, and those that
die not during their sleep. He keeps those (souls) for which He has ordained
death and sends the rest for a term appointed. Verily, in this are signs for a
people who think deeply." 6
23:62 Allah does not burden or request responsibility from 'mankind'
except according to the degree of 'his' capabilities, but it needs to be
remembered, that
2:286 Allah is angry with those people who do not utilize
10:100 their Aql.
,,,>' > < L ," , . „,-*•,,,* •-,•-,-
{jgj Oj-*&j SI Ji-»j j^L> <3^4 s^f LloJj '4**-"J i[ Li^J 1J1JS0 S/j
And We tax not any person except according to his capacity, and with Us is
a record which speaks the truth, and they will not be wronged. 917
Ol li JA-ljJ V t2j il.j.lftf Li t^Lej il.T.y Li If! Lf«-»j VI Lili ST U1JS0 *5
Lltj .jj ^ly.J)l j* J-ulij- US' I^^J LLlp iy^J Slj Hjj LiLJas-l jl U~-i
LLJ3-* ^- i ' U-L>-jlj 111 3^£'j Lip i_iplj ^o ill iSUs. ^ Li bli^j Slj Ujj
A//a/i burdens not a person beyond his scope. He gets reward for that
(good) which he has earned, and he is punished for that (evil) which he has
earned. "Our Lord! Punish us not if we forget or fall into error, our Lord!
lay not on us a burden like that which You did lay on those before us (Jews
and Christians); Our Lord! put not on us a burden greater than we have
" ! Surah Al An'im (6), ayah 60.
" 6 Surah Al Zumar (39), ayah 42.
'" Surah Al Mu'minun (23), ayah 62.
Page I 311
strength to bear. Pardon us and grant us forgiveness. Have mercy on us.
You are our Maula (Patron, Supporter and Protector, etc.) and give us
victory over the disbelieving people. '"""
/f u not for any person to believe, except by the leave of Allah, and He will
put the wrath on those who are heedless. 919
" Surah Al Baqarah (2), ayah 286.
' Surah YCnus (10), ayah 100.
Page I 312
Page | 313
CHAPTER 5
Monotheistic 'Religion' and the Classification
of 'Mankind'
Truly, the religion with Allah is Islam. 920
Cxi «^>- if I ,j j^j 4j^ Jlflj j^ llo rt-LuL ^f I J*i> A^ <j-«j
And whoever seeks a religion other than Islam, it will
never be accepted of him, and in the Hereafter he will
be one of the losers."'
/^ijIj 2} ^ji ^j ^jlajj^ 4J0I IjIjI lj^»lf ^„4JI L^bj
(GO j-»-u~»
O you who believe! Fear Allah as He should be feared;
and die not except in a state of Islam with complete
submission to Allah." 2
920 Surah Al 'Imran (3), ayah 19.
921 Surah Al 'Imran (3), ayah 85.
922 Surah Al 'Imran (3), ayah 102.
Page I 314
Islam is the religion of Tauhld (^j* monotheism)
Explanation of Islam (meaning)
Al Islam stems from the word 'salama' (i^jLk^ meaning safe and sound,
secure, free. Within Al Quran the word itself is used with various modifications or
supplements.
47:35 with the word 'salm' ( ^J-^meaning peace
8:61
So he not weak and ask not for peace (from the enemies of Islam), while you
are having the upper hand. Allah is with you, and will never decrease the
reward of your good deeds. 924
;>:: AiS\ »j. ,f,ll 'jA j4jj 4l)l Jp Lft-'i ^ r^r^ ,,1.111 l_p«ia- ol3 *
B«/ if they incline to peace, you also incline to it, and {put your) trust in
Allah. Verily, He is the All-Hearer, the All-Knower. 921
3:83 with the word 'aslama' (("-">) meaning submission or
4:125 surrender;
The word 'religion' is derived from the Latin words 'religio' and religo'. l Religo' refers to 'binding', 'making fast',
'to tie up', 'to unite', 'to bond'. 'Religio' refers to 'reverence' and 'awe'. In today's English the relationship between
the two Latin source words is fractured, in a state of division, whereby the 'religo' aspect has been disassociated from
the 'religio' aspect. That is, the 'making fast', the uniting', and the 'bond/bonding' inherent within 'Religo' being
redundant from the 'reverence' or 'awe' in 'Religio'. In Arabic, and specifically 'Islamic Arabic', this fracture or
conflict between the two does not occur. The point being that within 'Islamic Arabic' one without the other renders
'religion' invalid. Arabic uses the word u^ Din (Deen) for both the aspects represented by the Latin words 'religio'
and 'religo'. Din at one and the same time means 'to borrow' or 'take up a loan', be 'indebted to', 'to yield', 'owe
allegiance to', to 'be bonded to'. At the same time, and this is inextricably linked, it refers to 'religion', 'conviction',
'creed'. The essence of Din refers to the inextricable bond established between Allah and 'mankind', whereby
'mankind' is 'obligated to', 'owe allegiance to' Allah for 'his' very creation. That obligation, that 'bond' (that
contract), must be adhered to in order to be eligible for success in both this life and in the Hereafter. The 'bond' referred
to is extracted from the very essence of 'mankind' before being brought into being as 'mankind' -
"Aa1^s}\ j»jj l^jij . . jl Lj -LgjL ^j (jJU +5i^ CU^JI (^-^' J* -t-*-Cj^_} +t^J^ ^J3^ (j? (°'e f£>. rj? ^J -^' ^J
And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed lor from Adam 's
loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord? " they said: "Yes! we testify, "
lest you should say on the Day of Resurreetion: "Verily, we have been unaware of this. " (Surah Al A'raf [7], ayah 172)
This therefore is the essential /7rra/i (nature, essence) of 'mankind' -to be in a state of Islam. It is the message brought
by all prophets, as a reminder to 'mankind' of their indebtedness to their Creator.
924 Surah Muhammad (47), ayah 35.
'" Surah Al Anfil (8), ayah 61.
Page | 315
Do ?fte)» .vee£ other than the Religion of Allah (the true Islamic Monotheism
worshipping none hut Allah Alone), while to Him submitted all creatures in
the heavens and the earth, willingly or unwillingly. And to Him shall they
all be returned. 926
And who can be better in the Deen (religion) than one who submits his face
(himself) to Allah (i.e. follows Allah's Religion of Islamic Monotheism); and
he is a Mu sin. And follows the Religion of 'Ibrahim (Abraham) anifd
(Islamic Monotheism - to worship none but Allah Alone). And Allah did
take 'Ibrahim (Abraham) as a KhalTl (an intimate friend). 927
4:65 with the words 'istislam-tasllm-mustaslimun' (f^-"^-"'- f^-" 1
37:26 fj ' ""' ' » ■} meaning total surrender or capitulation to Allah;
(GO Ls-J.,.0 I a^J^-Jj I " - *** a Le-d G>-^>-
B«/ no, fry your Lord, they can have no faith, until they make you (O
Mu ammad M) judge in all disputes between them, and find in themselves
no resistance against your decisions, and accept (them) with full
submission. 928
Nay, but that Day they shall surrender,.. 92 ''
26:89 with the word 'salim' (f#-">) meaning clean, sound,
37:84 sincere;
Except him who brings to Allah a clean heart [clean from Shirk
(polytheism) and Nifaq (hypocrisy)]. 910
979 Surah Al Imran (3), ayah 83.
927 Surah Al Nisa (4), ayah 125.
928 Surah Al Nisa' (4), ayah 65.
979 Surah Al Saffat (37), ayah 26.
930 Surah Al Shu'ara (26), ayah 89.
Page | 316
Wften Ae came to his Lord with a pure heart [attached to Allah alone and
none else, worshipping none but Allah alone true Islamic Monotheism, pure
from the filth of polytheism]. 9 "
39:73 with the word 'salam' (^-") meaning prosperity.
And those who kept their duty to their Lord will be led to Paradise in
groups, till, when they reach it, and its gates will be opened (before their
arrival for their reception) and its keepers will say: Saldmun 'Alaikum
(peace be upon you)! You have done well, so enter here to abide therein. "'-"
According to its taxonomy, Islam means submission and obedience to the
regulations of Allah, as delivered by means of the Prophet Muhammad '*%, in order to
attain happiness and prosperity in life, both in this world and the Hereafter.
The Essential nature of mankind' is to have the religion that
is tauhid
2:213 'Mankind' were one community and Allah sent Prophets with glad
10:1 9-20 tidings and warnings, and with them He sent the Scripture in truth to
judge between people in matters wherein they differed.
^ f . ****** *~*i * *
^_j^>Jl . In « Jplj O^J** J - a J ^_^-r~-^ lIj^^ *^'^J^ 3-L^'J A*o\ ^«ujl Qb
^ja *Js Ijgr^l L«J \yu»Vt ^j_ji4]l <&\ i£^-$ j> g'i: Qh c-'W;1I ^ a g"g 1c» L»
Mankind were one community and Allah sent Prophets with glad tidings
and warnings, and with them He sent the Scripture in Truth to judge
between people in matters wherein they differed. And only those to whom
(the Scripture) was given differed concerning it after clear proofs had come
unto them through hatred, one to another. Then Allah by His leave guided
those who believed to the Truth of that wherein they differed. And Allah
guides whom He wills to a Straight Path. 931
1 Surah Al Saffat (37), ayah 84.
2 Surah Al Zumar (39), ayah 73.
1 Surah Al Baqarah (2), ayah 213.
Page | 317
Mankind were but one community (i.e. on one Religion - Islamic
Monotheism), then they differed (later), and had not it been for a word that
went forth before from your Lord, it would have been settled between them
regarding what they differed .
And they say: "How is it that not a sign is sent down on him from his
Lord?" Say: "The unseen belongs to Allah alone, so wait you, Verily I am
with you among those who wait (for Allah 's Judgement). """
30:30-36 And only those to whom (the Scripture) was given differed
concerning it after clear proofs had come unto them through hatred,
one to another.
*jji jjij Jj^cj Si t,dp j^lLii ^ks (jjji ajji ^'je* l^—*- cf-Al ^H-i j^
Jv= J^bJI {j~j, lilj CJJ 0_p-^ r«-r.- L ' l-H S-"j?" <_P t*i~" Lv^^j p-S-4-:?
C2) Ojpj^^l f-&.J. (i-4r? i3i^ ^1 "*-^"J "^ ^a-4 5 '^' '^! ^ ^! CX^r 4 (*vJ ^$£-z
j^3 1 "Ul ... J a g Jp UJjj I * I (^ TTJ: ^_J j-«i*J (13 j— i I^jJLoJ^ \ g'-y I s l_«j I j^iSo
^ ^ | ^'" ^13 11- l*J- i 4_s^-j l«ujl Giil Ijlj ({vT;: Qipj&$ ^d_j Iaj6 L«J -iJSoj
DO CM. "^ V* '^! ^-r*^' t --* J 9 ^-*-! *^~"
So set you (O Mu ammad M) your face towards the Deen of pure Islamic
Monotheism anifa (worship none but Allah Alone) Allah's Fitrah (i.e.
Allah's Islamic Monotheism), with which He has created mankind. No
change let there be in Khalq illah (i.e. the Religion of Allah - Islamic
Monotheism), that is the straight religion, but most of men know not.
(Always) turning in repentance to Him (only), and be afraid and dutiful to
him; and perform A alat (Iqamat a alat) and be not of Al Mushrikun
(the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).
Of those who split up their religion (i.e. who left the true Islamic
Monotheism), and became sects, [i.e. they invented new things in the
Religion (Bid' ah), and followed their vain desires], each sect rejoicing in
that which is with it.
And when harm touches men, they cry sincerely only to their Lord (Allah),
turning to Him in repentance, but when He gives them a taste of His Mercy,
' Surah YCnus (10), ayat 19-20.
Page|3U
behold! a party of them associate partners in worship with their Lord.
So as to be ungrateful for the graces which We have bestowed on them.
Then enjoy (your short life); but you will come to know.
Or have We revealed to them a Scripture, which speaks of that which they
have been associating with Him?
And when We cause mankind to taste of mercy, they rejoice therein, but
when some evil afflicts them because of (evil deeds and sins) that their
(own) hands have sent forth, Lo! they are in despair!'"
42:8-9 Then Allah by His Leave guided those who believed to the truth of
42:13-19 that wherein they differed. And Allah guides whom He wills to a
Straight Path.
S * , f tf - £ , ~, - - t * f - ', 'el r *' te- -' *
^Jb La (J j alijaj Ij <-AlJ*-j (5 I Lio ^y* Ji^dj rS^j " a -^"'i "*-*' ^-^-V~ <UJl sLi jlj
And if Allah had willed, He could have made them one nation, but He
admits whom He wills to His Mercy. And the alimun (polytheists and
wrong-doers, etc.) will have neither a WalTy (protector) nor a helper.
Or have they taken (for worship) Auliya" (guardians, supporters, helpers,
protectors, etc.) besides Him? But Allah, He alone is the WalTy (Protector,
etc.). And it is He who gives life to the dead, and He is Able to do All
things. 916
La JUtj ^ ^\ '3f^fiJ LaJ (;?;; d~y ^ 4-J| C^^tJ ' - (V ^] cS^"" *^'
l^i_u ^^jtaJ ^ji— « J-H Jj! liljj ^ C-2_- 5-«J5 V^Jj ^4% W»j J»JI |»-»»l?-
5- jlj *fll'.iH (?fj i_^jj *i» dli. ^ iJ'^lij ,>? i_~ ^S>ll 'jJjj' £)JrJ' 0!3
l_.^^= ^ *LUl Jjjl L*>J O-^-als ^Jij ^JnsljJnl ;•— 1J "^J O^a I 1 o *^ = ^ "* . Ij
LuL 3c>u- Si *, ^aL-«-pl iS-3j ULLpI HI iSijj lijj *il (»5^H li^-% <z->ji\3
La JLju (V? ^Jl (j ^L^^"^"" O^r^'i (; "^: ^ ^ 1 n d_Jlj UlL A-*^-" *OJl ~>SjJJ
Jj>tJCL^J (;7J: cloji ^pLUl JjO lLL)jJ_) Laj ^ Ij-^cJ IJ ^i-L) ^_^50 I Jjjl ^£4JI
'" Surah Al Rum (30), ayat 30-36.
936 Surah Al Shura (42), ayat 8-9.
Page | 319
//e {Allah) has ordained for you the same Deen (Islam) which He ordained
for Nu (Noah), and that which We have inspired in you (O Mu ammad M),
and that which We ordained for 'Ibrahim (Abraham), Musa (Moses) and
ha (Jesus) saying you should establish the Deen (i.e. to do what it orders
you to do practically), and make no divisions in it (religion) (i.e. various
sects in religion). Intolerable for the Mushrikun , is that to which you (0
Mu ammad M) call them. Allah chooses for himself whom He wills, and
guides unto himself who turns to Him in repentance and in obedience.
And they divided not till after knowledge had come to them, through selfish
transgression between themselves. And had it not been for a word that went
forth before from your Lord for an appointed term, the matter would have
been settled between them. And verily, those who were made to inherit the
Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e.
Jews and Christians) are in grave doubt concerning it (i.e. Allah's true
religion Islam or the Qur an).
So unto this (religion of Islam, alone and this Qur an) then invite (people)
(0 Mu ammad M), and Istaqim [(i.e. stand firm and straight on Islamic
Monotheism by performing all that is ordained by Allah (good deeds, etc.),
and by abstaining from all that is forbidden by Allah (sins and evil deeds,
etc.)], as you are commanded, and follow not their desires but say: "I
believe in whatsoever Allah has sent down of the Book [all the Holy Books,
this Qur an and the Books of the old from the Taurat (Torah), or the Injeel
(Gospel) or the Pages of 'Ibrahim (Abraham)] and I am commanded to do
justice among you, Allah is our Lord and your Lord. For us our deeds and
for you your deeds. There is no dispute between us and you. Allah will
assemble us (all), and to Him is the final return.
And those who dispute concerning Allah (His Religion of Islamic
Monotheism, with which Mu ammad 'M has been sent), after it has been
accepted (by the people), of no use is their dispute before their Lord, and on
them is wrath, and for them will be a severe torment.
It is Allah who has sent down the Book (the Qur an) in truth, and the
balance (i.e. to act justly), and what can make you know that perhaps the
Hour is close at hand?
Those who believe not therein seek to hasten it, while those who believe are
fearful of it, and know that it is the very truth. Verily, those who dispute
concerning the Hour are certainly in error far away.
Allah is very gracious and kind to His slaves. He gives provisions to whom
He wills, and He is the All-Strong, the All-Mighty.'" 7
Islam is the only religion upon tauhld
3 : 1 9-20 Truly, the religion with Allah is Islam.
937 Surah Al Shura (42), ayat 13-19.
Page | 320
J^MIj i^Sy 1 IjjjI oiJU Jsj t^H 1 ^j ^ Jjp-j c.l.'.l [J-ii ilji-lo-
_£■£<: auIj Aiilll -31LJ-P Lijli IjJjj ^_u>h b- 1 ^-*' ^-** lj-»i^l oi* J»7 »l"il«
!ff3l.slLJL
Truly, the Deen (religion) with Allah is Islam. Those who were given the
Scripture (Jews and Christians) did not differ except, out of mutual
jealousy, after knowledge had come to them, and whoever disbelieves in the
Ay at (proofs, evidences, verses, signs, revelations, etc.) of Allah, then
surely, Allah is Swift in calling to account.
So if they dispute with you (Mu ammad M) say: "I have submitted myself to
Allah (in Islam), and (so have) those who follow me. " And say to those who
were given the Scripture (Jews and Christians) and to those who are
illiterates (Arab pagans): "Do you (also) submit yourselves (to Allah in
Islam) ? " If they do, they are rightly guided; but if they turn away, your duty
is only to convey the Message; and Allah is All-Seer of (His) slaves. 91 "
3:83-85 And whoever seeks a religion other than Islam, it will never be
accepted of him, and in the Hereafter he will be one of the losers.
i * * i ''j > *
o? ^^jji^'j ls-^sPj ls"3* ob' "J -^^^"j -r-'jZ^-ti &*^~Xi J^-^"!3
llo *iL^')/l j& £~H rj*3 CIS Oj-*J-~-« "^ Q^i J*tf-* J-»-l OW <3>ij "^ Vh3
Do //jev .«ee& orfier f/wzn the Deen (religion) of Allah (the true Islamic
Monotheism worshipping none but Allah Alone), while to Him submitted all
creatures in the heavens and the earth, willingly or unwillingly. And to Him
shall they all be returned.
Say (O Mu ammad M): "We believe in Allah and in what has been sent
down to us, and what was sent down to 'Ibrahim (Abraham), Isma'Tl
(Ishmael), 'Is aq (Isaac), Ya qub (Jacob) and Al-Asba [the twelve sons of
Ya qub (Jacob)] and what was given to Musa (Moses), Isa (Jesus) and the
Prophets from their Lord. We make no distinction between one another
among them and to Him (Allah) we have submitted (in Islam). "
And whoever seeks a Deen (religion) other than Islam, it will never be
! Surah Al 'Imran (3), ayat 19-20.
Page | 321
accepted of him, and in the Hereafter he will he one of the losers." 3 "
3 : 1 02 ... and die not except in a state of Islam with complete submission to
Allah.
;T7; QyAZS »iilj a] (fj£ S?3 <-*jL«j (5»- *frl Ij-SjI I_jkIJ ji.il I 4-J-^
O Fou w/io believe! Fear Allah (by doing all that He has ordered and by
abstaining from all that He has forbidden) as He should be feared. [Obey
Him, be thankful to Him, and remember Him always], and die not except in
a state of Islam (as Muslims) with complete submission to Allah." 40
All Prophets were of the tauhld religion, Islam
2:130-134 The Prophets "Ibrahim *a, 'Isma'Il *a, 'Ishaq «a, Ya'qub 8SS and
3:84 their sons were all of the religion of Islam. The Prophets and the
5 1 :24 Messengers were all of the religion of Islam, without exception
- - * * t **■* ****** ~* * * * *<■ — * > > 1 1 *
L^jjl i%L>^Z,\j jJ-JLl^JLlj J^A^jI ^bbls 4jJ Jj ^4JJ -1-^J I^Jli (_£ JjtJ q^ Jj .L-jO
And who turns away from the Religion of 'Ibrahim (Abraham) (i.e. Islamic
Monotheism) except him who befools himself? Truly, We chose him in this
world and verily, in the Hereafter he will be among the righteous.
When his Lord said to him, "Submit (i.e. be a Muslim)!" he said, "I have
submitted myself (as a Muslim) to the Lord of the 'Alamin (mankind, jinns
and all that exists). "
And this (submission to Allah, Islam) was enjoined by 'Ibrahim (Abraham)
upon his sons and by Ya qub (Jacob), (saying), "O my sons! Allah has
chosen for you the (true) Deen (religion), then die not except in the faith of
Islam (as Muslims - Islamic Monotheism). "
Or were you witnesses when death approached Ya qub (Jacob) ? When he
said unto his sons, "What will you worship after me ? " They said, "We shall
' Surah Al 'Imran (3), ayat 83-85.
1 Surah Al 'Imran (3), ayah 102.
Page | 322
worship your Ilah (Allah), the Ilah (God) of your fathers, 'Ibrahim
(Abraham), Isma 'Tl (Ishmael), 'Is aq (Isaac), one Ilah (God), and to Him
we submit (in Islam). "
That was a nation who has passed away. They shall receive the reward of
what they earned and you of what you earn. And you will not be asked of
what they used to do.'"'
"^'j s *-0 L^^li J^-^13 p-^j\ l^ J/*' ^i ^-^ Jp' ^*i ^U ^-*'* L^
Soy (O Mu ammad M): "We believe in Allah and in what has been sent
down to us, and what was sent down to 'Ibrahim (Abraham), Isma'Tl
(Ishmael), 'Is aq (Isaac), Ya qub (Jacob) and Al-Asbd [the twelve sons of
Ya qub (Jacob)] and what was given to Musd (Moses), Isd (Jesus) and the
Prophets from their Lord. We make no distinction between one another
among them and to Him (Allah) we have submitted (in Islam). '"" 2
Has the story reached you, of the honoured guests [three angels; Jibril
(Gabriel) along with another two] of 'Ibrahim (Abraham)? 9 "
51:36 The Prophet Lut «S;
But We found not there any household of the Muslims except one [i.e. Lu
(Lot) and his two daughters].' 44
12:101 The Prophet Yusuf M81 ;
"My Lord! You have indeed bestowed on me of the sovereignty, and taught
me the interpretation of dreams; the (only) Creator of the heavens and the
earth! You are my Waliy (Protector, helper, Supporter, Guardian, etc.) in
this world and in the Hereafter, cause me to die as a Muslim (the one
submitting to Your Will), and join me with the righteous. '"""
27:29-3 1 The Prophet Sulaiman «3;
' 4I Surah Al Baqarah (2), ayat 130-134.
942 Surah Al Imran (3), ayah 84.
942 Surah Al Dhariyat (51), ayah 24.
944 Surah Al Dhariyat (5 1 ), ayah 36.
,4! Surah Yusuf (12), ayah 101.
Page I 323
Sfte .raid: "O chiefs! Verily! here is delivered to me a noble letter,
"Verily! it is from Sulaimdn (Solomon), and Verily! it (reads): In the Name
of Allah, the Most Beneficent, the Most Merciful;
"Be you not exalted against me, but come to me as Muslims (true believers
who submit to Allah with full submission)""" 16
3:52 The Prophet Isa *B;
77ien w/ien Zsa (Jesus) came to know of their disbelief he said: "Who will
be my helpers in Allah 's Cause ? " Al- awariun (the disciples) said: "We are
the helpers of Allah; we believe in Allah, and bear witness that we are
Muslims (i.e. we submit to Allah). "'"
12:38-39 Because of that it already should and ought to be that we follow the
straight religion of which they were certain.
«- - J t- ■ - , E ',, - ^ ' ,,*•
p Jgil ^jA *Ujb ^Jydj (J I UJ ^J_J D b iLjjJUUJ ^l^Zj\j Jfc-Jb^jl (_£ s b I \ 4j_« C-J^-jJ Ij
Ijj bjjs^. "3 Lr \li"\j^\ ^jj ^liT jpj blip iit Jii ^ _<U;S
„ E
"And I have followed the religion of my fathers , - 'Ibrahim
(Abraham), 'Is aq (Isaac) and Ya qub (Jacob), and never could we
attribute any partners whatsoever to Allah. This is from the Grace of Allah
to us and to mankind, but most men thank not (i.e. they neither believe in
Allah, nor worship Him).
"O two companions of the prison! are many different lords (gods) better or
Allah, the one, the Irresistible?' 4 "
3:95 'Ibrahim 353 was not a polytheist; he was a man of faith who was
4: 1 25 made as an example and moreover he was obedient to Allah;
:~: ^&JcA\ ^a q& Laj bLs^j>- f£'J>\ ^L? i^-pli <oji iJ-b<=> l^
Say (O Mu ammad 0): "Allah has spoken the truth; follow the religion of
,46 Surah Al Naml(29), ayat 29-3 1 .
9,7 Surah Al Imran (3), ayah 52.
,4! Surah Yusuf (12), ayat 38-39.
Page | 324
'Ibrahim (Abraham) anifa (Islamic Monotheism, i.e. he used to worship
Allah Alone), and he was not of Al-Mushrikun. """
And who can be better in Deen (religion) than one who submits his face
(himself) to Allah (i.e. follows Allah's Religion of Islamic Monotheism); and
he is a Mu sin (a good). And follows the religion of 'Ibrahim (Abraham)
anifa (Islamic Monotheism - to worship none but Allah Alone). And Allah
did take 'Ibrahim (Abraham) as a KhalTl (an intimate friend)."
6:161-163 He was upright (hanlf-^-iy-^.
^jA Qb L»J 1 r. - >~ f£'J>\ aL? L«4| LLo ^JLl^Js ^°'j*i? \^\ IjJ (j- 1 - 1 -* i$^l u$
St ^Jj o4^*Ji <yj ih „ i^'i LsK^-i tjv-jj iS^* o! L^ <Q, cx£/^-"
Say (0 Mu ammad M): "Truly, my Lord has guided me to a straight path, a
right religion, the religion of 'Ibrahim (Abraham), anifa [i.e. the true
Islamic Monotheism - to believe in one God (Allah i.e. to worship none but
Allah, Alone)] and he was not of Al-Mushrikun. "
Say (0 Mu ammad S): "Verily, my aldt (prayer), my sacrifice, my living,
and my dying are for Allah, the Lord of the 'AlamTn (mankind, jinns and all
that exists).
"He has no partner. And of this I have been commanded, and I am the first
of the Muslims. ""'
16:120-123 Allah revealed (the religion of Islam) to Muhammad M in order that
he followed the religion of 'Ibrahim S3.
"L^jO^ \j£==>\J^ (;'"';; ^Tr\L«Jl ^ja <±\j JLJj 1 o^;^- ^ lljii S^l ^j_j6 J^-jb^jl ^1
-,~ ,<*'., ,1 - , „- , ',,,,,,**■
^jA Qo [a J 1 6 ■ ' . - >- ^&'j)\ 4J-« A^jI 0' ^yi ^r^j' '(r- 3 C^J : C^7 * n Cr^
Verily, 'Ibrahim (Abraham) was an Ummah (a leader having all the good
righteous qualities), or a nation, obedient to Allah, anifa (i.e. to worship
none but Allah), and he was not one of those who were Al-Mushrikun
(polytheists, idolaters, disbelievers in the Oneness of Allah, and those who
,4 ' Surah Al Imran (3), ayah 95.
,!0 Surah Al Nisa (4), ayah 125.
951 SurahAlAnam(6), ayat 161-163.
Page | 325
joined partners with Allah).
(He was) thankful for His (Allah's) Graces. He (Allah) chose him (as an
intimate friend) and guided him to a Straight Path (Islamic Monotheism,
neither Judaism nor Christianity).
And We gave him good in this world, and in the Hereafter he shall be of the
righteous.
Then, We have inspired you (OMu ammad M saying): "Follow the religion
of 'Ibrahim (Abraham) anifd (Islamic Monotheism - to worship none but
Allah) and he was not of the Mushrikiin (polytheists, idolaters, disbelievers,
etc). 9 ' 2
2:135-141 Nevertheless, the Jews (Al Hud - j J<h') and Christians (An Nasara -
lS .> ' a 7 still dispute and oppose the truth of this.
^> o^ tVj Li~>- j^'y\ <U 'Jj [}i \}-£{- CSJ-^J y &>* \y^= lyij
J_*ir-"lj ^x'Ji\ l)\ Jjjl iVj UJJ Jjjl iVj ajjb LL.IJ \yiji J'JJ; (jSJi^s\
t >. <- i ~, , , , , I ~, , i •* K , , ,
^46 oi -^L>j^^ Ci>' ^i <ls~*?J ls~y <-|b' ^i -JpW^M'j ^y^j J^^-Jj
lij JjI ^T_t? jo -i^f 5 Jj-fj-i ^*£ [ y^ f^&\ q^j aJjI ^\ (,-IpI liili [Js Csjl^i
',,, . > -; s-, „ *, '
And <Aev .vav, "Be Jews or Christians, then you will be guided. " Say (to
them, O Mu ammad M), "Nay, (we follow) only the religion of 'Ibrahim
(Abraham), anifci [Islamic Monotheism, i.e. to worship none but Allah
(Alone)], and he was not of Al-Mushrikiin (those who worshipped others
along with Allah). "
Say (0 Muslims), "We believe in Allah and that which has been sent down
to us and that which has been sent down to 'Ibrahim (Abraham), Isma 'il
(Ishmael), 'Is aq (Isaac), Ya qub (Jacob), and to Al-Asbd[the twelve sons
of Ya qub (Jacob)], and that which has been given to Musd (Moses) and
Isa (Jesus), and that which has been given to the Prophets from their Lord.
We make no distinction between any of them, and to Him we have submitted
' Surah AINahl (16),ayat 120-123.
Page I 326
(in Islam). "
Ao if they believe in the like of that which you believe, then they are rightly
guided, but if they turn away, then they are only in opposition. So Allah will
suffice you against them. And He is the All-Hearer, the All-Knower.
[Our ibghah (religion) is] the ibghah (religion) of Allah (Islam) and
which ibghah (religion) can be better than Allah's? And we are His
worshippers.
Say (O Mu ammad M to the Jews and Christians), "Dispute you with us
about Allah while He is our Lord and your Lord? And we are to be
rewarded for our deeds and you for your deeds. And we are sincere to Him
in worship and obedience (i.e. we worship Him alone and none else, and we
obey His orders). "
Or say you that 'Ibrahim (Abraham), Ismd'il (Ishmael), 'Is dq (Isaac),
Ya qub (Jacob) and Al-Asba [the twelve sons of Ya qub (Jacob)] were
Jews or Christians? Say, "Do you know better or does Allah (knows
better...; that they all were Muslims)? And who is more unjust than he who
conceals the testimony [i.e. to believe in Prophet Mu ammad Mwhen he
comes, written in their Books], he has from Allah? And Allah is not
unaware of what you do. "
That was a nation who has passed away. They shall receive the reward of
what they earned, and you of what you earn. And you will not be asked of
what they used to do. 9 "
3:67-68 Once again, he ('Ibrahim *S») was neither a Jew nor a Christian.
^ja Qb L»j LftJuLa 1 o. ;;^ - ^_j^ Cr^J ~)'j^ *J ^i?Jr- c-^IhI ^
.^jiJllj (^Jl IJiij «_j*IjI oioLl ^'J.U (^LJl jjl Z^jl CaS cxC/i^-J 1
'Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true
Muslim anifa (Islamic Monotheism - to worship none but Allah Alone) and
he was not of Al-Mushrikun.
Verily, among mankind who have the best claim to 'Ibrahim (Abraham) are
those who followed him, and this Prophet (Mu ammad 0) and those who
have believed (Muslims). And Allah is the WalTy (protector and helper) of
the believers." 4
22:78 Islam has existed from times before.
' J I ~ (_Ja^«yl ^JjJV-J I -tijb j9 3 LS^ CI* Q^.t)X„:t,J I *5*J_«w*v ajb ^a-Jb'^jJ ~5\_ol
djjb Ijo ^axg-lj SjSjJl Ijjlfj 3 j 1 ya II Ij-Lili ,r«LJI <_^ sl-^t" IjJ^Njj ^Ci&
953 Surah Al Baqarah (2), ayat 135-141.
954 Surah Al 'Imran (3), ayay 67-68.
Page | 327
I J 1 - 'O '• J^i3 tj3"^' (*~*^ J&JJj* jA
And strive hard in Allah's Cause as you ought to strive (with sincerity and
with all your efforts that His Name should be superior). He has chosen you
(to convey His message of Islamic Monotheism to mankind by inviting them
to His religion, Islam), and has not laid upon you in the Deen any hardship,
it is the religion of your father 'Ibrahim (Abraham) (Islamic Monotheism).
It is He (Allah) who has named you Muslims both before and in this (the
Qur an), that the Messenger (Mu ammad 0) may be a witness over you
and you be witnesses over mankind! So perform A alat
(Iqamat-a - alat), give Zakat and holdfast to Allah [i.e. have confidence in
Allah, and depend upon Him in all your affairs] He is Your Maula (Patron,
Lord, etc.), what an excellent Maula (Patron, Lord, etc.) and what an
excellent Helper! 9 "
All of the Messengers carried the teachings of the religion of
tau hid
16:36 And verily, We have sent among every Ummah a Messenger:
"Worship Allah, and avoid taghut..."
47:19 So know that La ilaha ill- Allah (There is no god except Allah) . . .
,i **" , > •> - . .,* ,<-. (* -A ■ >
(Jn5) J^. ju JSC«Jl ili_p
And Verily, We have sent among every Ummah (community, nation) a
Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep
away from) -taghut (all false deities, etc. i.e. do not worship -<aghut besides
Allah). " Then of them were some whom Allah guided and of them were
some upon whom the straying was justified. So travel through the land and
see what was the end of those who denied (the truth)." 6
So know (O Mu ammad M) that La ilaha ill-Allah (none has the right to be
worshipped but Allah), and ask forgiveness for your sin, and also for (the
sin of) believing men and believing women. And Allah knows well your
moving about, and your place of rest (in your homes). 957
'" Surah Al Hajj (22), ayah 78.
'" Surah AINahl (16), ayah 36.
'" Surah Muhammad (47), ayah 19.
Page | 328
Note also the following accounts:
1 1 :25 The account of the Prophet Nuh 858;
And indeed We sent Nu (Noah) to his people (and he said): "I have come
to you as a plain warner. ""'
11:50 The account of the Prophet Hud *3;
And to 'Ad (people We sent) their brother Hud. He said, "O my people!
Worship Allah! You have no other Hah (God) hut Him. Certainly, you do
nothing but invent (lies)!'" 9
11:61 The account of the Prophet Salih SB;
y> joJLfc Ail] QA J£} Li il)l IjJ-pl VJ-2iJ J IS IS^L^> i-»t-l ij-«-J (JJj *
a. ' * ' - * E - . j ' ,! i j •'.-; . . ,£■--",'. J;- ,' i*- £
And to Thamud (people, We sent) their brother ali (Saleh). He said: "O
my people! Worship Allah, you have no other Hah (God) but Him. He
brought you forth from the earth and settled you therein, then ask
forgiveness of Him and turn to Him in repentance. Certainly, my Lord is
near (to all by His Knowledge), Responsive. '""•°
11:84 The account of the Prophet Shu' aib SSI;
Slj joJs£ *J| ry* I £—\ L. 'dill l_jj— pI syv-> jLs L— «-i JU»U-I qij^ JJ3 *
An</ to //je Madyan (Midian) people (We sent) their brother Shu 'aib. He
said: "O my people! Worship Allah, you have no other Hah (God) but Him,
and give not short measure or weight, I see you in prosperity; and verily I
fear for you the torment of a Day encompassing."''
' Surah Hud (11), ayah 25.
' Surah Hud (11), ayah 50.
"Surah Hud (11), ayah 61.
1 Surah Hud (11), ayah 84.
Page | 329
1 1 :96 The account of the Prophet Musa 8581;
7:103
OO O^" 4 ,•.'. "j L^ujLij j^-uj-a LJ^«jl jULIJ
Anrf indeed We sent Musa (Moses) with Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) and a manifest authority;" 2
<-JlS ^jajli lip Ij^ijii ^4j^UJ <^P^S (J] l~ljlij (V">* t*-?^-*^ CT? ^ Jt -i *->
77ien after them We sent Musa (Moses) with Our signs to Fir aun
(Pharaoh) and his chiefs, but they wrongfully rejected them. So see how
was the end of the Mufsidun (mischief-makers, corrupts, etc.). 961
3:45 The account of the Prophet Isa SSI;
(remember) when the angels said: "O Maryam (Mary)! Verily, Allah gives
you the glad tidings of a word [ "Be! " - and he was! i. e. Isa (Jesus) the son
of Maryam (Mary)] from him, his name will be the Messiah Isa (Jesus), the
son of Maryam (Mary), held in honour in this world and in the Hereafter,
and will be one of those who are near to Allah. "'"
4:170 The account of the Prophet Muhammad jg;
OJi IjiyiSCj o!3 »SCJ \JJ~ ljjwol£s iSij ^ ijiJLj Jj-^pl fSi^- -i-s ^r»l-JI ^Pi
O mankind! Verily, there has come to you the Messenger (Mu ammad M)
with the truth from your Lord, so believe in him, it is better for you.Bbut if
you disbelieve, then certainly to Allah belongs all that is in the heavens and
the earth. And Allah is ever All Knowing, All Wise.""
The Difference in the religions of the Messengers is only in
regards to laws
" 2 Surah Hud (11), ayah 96.
963 Surah Al A'raf (7), ayah 103.
" 4 Surah Al Imran (3), ayah 45.
" ! Surah Al Nisa (4), ayah 1 70.
Page I 330
22:67-68 For every nation We have ordained religious ceremonies which they
23:51-52 must follow; so let them not dispute with you on the matter, but
39:3 invite them to your Lord. Verily! You indeed are on the straight
guidance.
For every nation We have ordained religious ceremonies [e.g. slaughtering
of the beast of cattle during the three days of stay at Mina (Makkah) during
the ajj (pilgrimage)] which they must follow; so let them (pagans) not
dispute with you on the matter (i.e. to eat of the cattle which you slaughter,
and not to eat of cattle which Allah kills by its natural death), but invite
them to your Lord. Verily! you (O Mu ammad M) indeed are on the (true)
Straight Guidance, (i.e. the true religion of Islamic Monotheism).
And if they argue with you (as regards the slaughtering of the sacrifices),
say; "Allah knows best of what you do. 966
(you) Messengers! Eat of the -•aiyibat [all kinds of alal (legal) foods
which Allah has made legal (meat of slaughtered eatable animals, milk
products, fats, vegetables, fruits, etc.], and do righteous deeds. Verily! I am
Well-Acquainted with what you do.
And Verily! This your religion (of Islamic Monotheism) is one religion, and
1 am your Lord, so keep your duty to Me. 1 *"
.,,-,* > ,„, , - ,i , ■ > *-* ^ <■ S -> , - - t ■*
bjjyLJ ~i\ i-» xjo L. ;UjI ^4j_jj ^_^ IjjCrf-l ^_y..Ji\) (j^JLS-l ^,-Jl *i) Ml
y* If iS+y. H *&l o! ^Ijj^^-'^i ji-» ^ <4-*4S isifrilll o! il^JJ a" 1 J!
Surely, the Deen (i.e. the worship and the obedience) is for Allah only. And
those who take Auliyd" (protectors and helpers) besides Him (say): "We
worship them only that they may bring us near to Allah. " Verily, Allah will
judge between them concerning that wherein they differ. Truly, Allah
guides not him who is a liar, and a disbeliever. 9 '"
2 1 :92 Indeed the religion that is tauhld is the religion of all communities
of 'mankind' without exception.
" 6 Surah Al Hajj (22), ayat 67-68.
'" Surah Mu'minun (23), ayat 51-52.
" ! Surah Al Zumar (39), ayah 3.
Page | 331
iJ_eli i
1 *~=3JJ blj 3J^~3 **-"' *5C-a' ^OJLiA ^J
Truly! this, your Ummah [Shar'iah or religion (Islamic Monotheism)] is
one religion, and I am your Lord, Therefore worship Me (Alone).' 6 ''
42:13-16 And Allah will resolve all of that which is disputed
5:48 amongst 'mankind' and to Him will all of 'mankind' return.
La JLaj ^ "^1 I3S/LJ LaJ (;!;: d~y ^ 4-J] ^ jl^j i^i ,v ^! Ls^"" ^'
l^i_u ^^jiiJ ^ji— « J-?- 1 JJ! ^J ^ cu2_- S-oJS Y^Jj 'n^-a L~*-> j»i»J I jt-a s l»
■ Sf *, ^ali-P I ISd j LLLp I TjJ iSijj Ujj AiJl .^xilj J-LP - ^ o/^alj
La JL*J (>? ^' (j -^Ij^L^-" 0^^'i C'"^ ^^all d_Jjj LuL i*"*^"" *^' (*-^H
(J|J Jj-Li il j_p ^Iji^i-P ^iij ^j -J^-f- a^t^b ^? J ^ 1
'J
.!
//e (Allah) has ordained for you the same Deen [religion (Islam)] which He
ordained for Nil (Noah), and that which We have inspired in you (O
Mu ammad 0), and that which We ordained for 'Ibrahim (Abraham),
Musa (Moses?) and Isa (Jesus) saying you should establish the deen
[religion (i.e. to do what it orders you to do practically)], and make no
divisions in it (religion) (i.e. various sects in religion). Intolerable for the
Mushrikun , is that to which you (O Mu ammad 0) call them. Allah chooses
for Himself whom He wills, and guides unto Himself who turns to Him in
repentance and in obedience.
And they divided not till after knowledge had come to them, through selfish
transgression between themselves. And had it not been for a word that went
forth before from your Lord for an appointed term, the matter would have
been settled between them. And verily, those who were made to inherit the
Scripture [i.e. the Taurah (Torah) and the Injeel (Gospel)] after them (i.e.
Jews and Christians) are in grave doubt concerning it (i.e. Allah's true
religion Islam or the Qur an).
So unto this (religion of Islam, alone and this Qur an) then invite (people)
(0 Mu ammad M), and Istaqim [(i.e. stand firm and straight on Islamic
Monotheism by performing all that is ordained by Allah (good deeds, etc.),
and by abstaining from all that is forbidden by Allah (sins and evil deeds,
etc.)], as you are commanded, and follow not their desires but say: "I
' Surah Al ' Anbiya (21), ayah 92.
Page I 332
believe in whatsoever Allah has sent down of the Book [all the Holy Books,
this Qur an and the Books of the old from the Taurat (Torah), or the Injeel
(Gospel) or the Pages of 'Ibrahim (Abraham)] and I am commanded to do
justice among you, Allah is our Lord and your Lord. For us our deeds and
for you your deeds. There is no dispute between us and you. Allah will
assemble us (all), and to Him is the final return.
And those who dispute concerning Allah (His religion of Islamic
Monotheism, with which Mu ammad M has been sent), after it has been
accepted (by the people), of no use is their dispute before their Lord, and on
them is wrath, and for them will be a severe torment. 970
U ,3 IS^llJ -S^iJj *-4""3 ■*-*' 'i *--=al*j>J <UJl sLi ^Jj tff-L^LaJ ^v4 r*^-^
And We nave .venf down to yon (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures) . So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We
have prescribed a law and a clearway. If Allah willed, He would have made
you one nation, but that (He) may test you in what He has given you; so
strive as in a race in good deeds. The return of you (all) is to Allah; then He
will inform you about that in which you used to differ. 91 '
The truth of Islam is superior to all other religions
9:30-33 The truth of the matter regarding the religion of Islam is that it is
48:28 superior to all other religions because Islam itself was created by
61:6-9 Allah. It is Allah who bears witness to this even though the
disbelievers and the polytheists hate it.
La j rWj-* • _ri' /" E -s—'*-*-' ' 3 4^' •* - * J 9^ ['r* H~j' [i jp ' i ft J J r^J™"' IjkJ-^-l SCO
"° Surah Al Shura (42), ayal 13-16.
'" Surah Al Maidah (5), ayat 48.
Page I 333
And the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say:
Messiah is the son of Allah. That is a saying from their mouths. They imitate
the saying of the disbelievers of old. Allah 's Curse be on them, how they are
deluded away from the truth!
They (Jews and Christians) took their rabbis and their monks to be their
lords besides Allah (by obeying them in things which they made lawful or
unlawful according to their own desires without being ordered by Allah),
and (they also took as their Lord) Messiah, son of'Maryam (Mary), while
they (Jews and Christians) were commanded [in the Taurdt (Torah) and the
Injeel (Gospel)) to worship none but one Hah (Allah) La ildha ilia Huwa
(none has the right to be worshipped but He). Praise and glory be to Rim,
(far above is He) from having the partners they associate (with Him). "
They (the disbelievers, the Jews and the Christians) want to extinguish
Allah's light (with which Mu ammad has been sent - Islamic
Monotheism) with their mouths, but Allah will not allow except that His
light should be perfected even though the Kafirun (disbelievers) hate (it).
It is He who has sent His Messenger (Mu ammad "M) with guidance and the
Deen (religion) of Truth (Islam), to make it superior over all religions even
though the Mushrikun (polytheists, pagans, idolaters, disbelievers in the
Oneness of Allah) hate (it). 972
jib Jifj ^ ^.jjl Jp jO^JLJ jiJl q>_?j c£J-$JIj iAy~'j J-ljl ^_So]l y>
He it is who has sent His Messenger (Mu ammad M) with guidance and the
Deen (religion) of Truth (Islam), that He may make it (Islam) superior over
all religions. And All-Sufficient is Allah as a witness." 3
I^Jlio-^luJb fi-AfW ISAs jJM j4jH (_£-l*j rjA ^b Jj-«^j L/^-*3 Voy^^ iir?
J! Ij-^-i 3-*J C r >&>\ *frl (Ji {£ri\ q^<-> J^l (j*3 'ifj ov° j^; Ijj-*
Jjlj ^-jjb'^slj jJjI jy lj±i^J OjJ-ijj Jfj; QtJ^sW fyd\ iS ^r. S/ <ilj jAZ.'^l
i>*"' cf~?j Cs-l*U /Ay»j J—ji c?4]i 3-* @ ojj^^-H a j^ == 3^3 ^°jy A*
" 2 Surah Al Taubah (9), ayat 30-33.
973 Surah Al Fath (48), ayah 28.
Page | 334
And (remember) when Isd (Jesus), son of Maryam (Mary), said: "O
Children of Isra'il! I am the Messenger of Allah unto you confirming the
Taurdt [(Torah) which came] before me, and giving glad tidings of a
Messenger to come after me, whose name shall be A mad. But when he
(A mad i.e. Mu ammad M) came to them with clear proofs, they said:
"This is plain magic. "
And who does more wrong than the one who invents a lie against Allah,
while he is being invited to Islam? And Allah guides not the people who are
dlimun (polytheists, wrong-doers and disbelievers) folk.
They intend to put out the light of Allah (i.e. the religion of Islam, this
Qur an, and Prophet Mu ammad M) with their mouths. But Allah will
complete His light even though the disbelievers hate (it).
He it is who has sent His Messenger (Mu ammad M) with guidance and the
Deen (religion) of Truth (Islamic Monotheism) to make it victorious over all
(other) religions even though the Mushrikun (polytheists, pagans, idolaters,
and disbelievers in the Oneness of Allah and in His Messenger Mu ammed
M) hate (it). 974
The religion of Islam brought by Muhammad %
Islam is the final religion
The Islam brought by the Prophet Muhammad % is the final religion brought
by the last of the Prophets;'" with Al Quran as the Holy Book;' 7 ' Islam and Al Quran are
universal" 7 and perfect.' 78
The Prophets and the Holy Books prior to Al Qur' an
57:25 The Prophets and Holy Books previous to Al Quran were only for
13:38 particular communities and for specific periods of time.
' * ^ * E o „,. ,'
Indeed We have sent Our Messengers with clear proofs, and revealed with
them the Scripture and the balance (justice) that mankind may keep up
justice. And We brought forth iron wherein is mighty power (in matters of
war), as well as many benefits for mankind, that Allah may test who it is that
m Surah Al Saff (61), ayat 6-9.
'" Surah Al Ahzab (33), ayah 40.
,7 ' Surah Al Saba' (34), ayah 28.
,77 Surah Al Furqan (25), ayah 1.
,7! Surah Al Ma'idah (5), ayah 3.
Page I 335
will help Him (His religion), and His Messengers in the unseen. Verily,
Allah is All-Strong, All-Mighty.' 7 '
And indeed We sent Messengers before you (O Mu ammad M), and made
for them wives and offspring. And it was not for a Messenger to bring a sign
except by Allah 's Leave. (For) each and every matter there is a decree (from
Allah).' 1 "
The Vedas were only for a specific group 981
Gautama Smrti : 1 2
Whenever a Sudra (Hindu) person happens to hear the Book of
Veda read, then it is obligatory for the king to pour tin at night in
'his' ears; whenever a Sudra reads the mantra of the Veda the king
must cut his tongue, and whenever 'he' tries to read the Veda, then
the king must cut his body.' 82 '"
Apastainbha Dharma Sutra 111, 10-26
If a Shudra over heard a recitation of the Vedas molten tin was to
be poured in to his ears; if he repented the Vedas his tongue should
be cut and if he remembered Vedic hymns, his body was to be torn
into pieces.' 84
The Injll (Jtgj) - Gospel) was only for a specific group 985
Matthew- 15:24 Jesus was sent to the lost Tribe of Israel only;
'But he answered and said, lam not sent but unto the lost sheep of the house
of Israel. '""'
Matfhew-10:5-6 Jesus instructed 12 disciples in order that they did not propagate
(the message of Jesus) except to the Tribe of Israel.
'These twelve Jesus sent forth, and commanded them, saying. Go not into
"' Surah Al HadTd (57), ayah 25.
980 Surah Al Rad (13), ayah 38.
981 The Veda, meaning "Knowledge," is a collective term for the sacred scriptures of the Hindus. It is only permissible
for the highest caste to read and recite it.
982 The fourth and lowest of the traditional varnas, or social classes, of Hindu India.
983 Al Quran and its interpretation, Department of Religion, Republic of Indonesia, page. 40.
984 http://www.scribd.com/doc/3266870/Oh-You-Hindu-Awake.
985 This topic is on page. 107, sourced from: 1. Old Testament (Taurat); 2. New Testament (Injil); 3. Doctor Soejardji,
Differences in Religion.
98<1 New Testament, Gospel according to Matthew, chapter 15, verse 24, King James Version Bible.
Page | 336
the way of the Gentiles, and into any city of the Samaritans enter ye not;
But go rather to the lost sheep of the house of Israel. " s/
Luke-24:19 Jesus was from Nazareth.
Acts-2:22
'And he said unto them, What things? And they said unto him, Concerning
Jesus of Nazareth, which was a prophet mighty in deed and word before
God and all the people; """
'Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of
god among you by miracles and wonders and signs, which God did by him
in the midst of you, as ye yourselves also know; '""
Islam is the religion of confirmation
The Islam brought by Muhammad M is the religion that confirms the previous
revealed scriptures (3:3; 5:48)
It is He who has sent down the Book (the Qur an) to you (Mu ammad "M)
with truth, confirming what came before it. And He sent down the Taurdt
(Torah) and the Injeel (Gospel)."''"
^ , , ^ ^ tf l ^ , ,, E ^ ,,
, -■ , >>,,-; . < , «- - E „.*.,, .^ > ,
And We nave .«enf down to you (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures) . So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We
have prescribed a law and a clearway. If Allah willed, He would have made
you one nation, but that (He) may test you in what He has given you; so
strive as in a race in good deeds. The return of you (all) is to Allah; then He
will inform you about that in which you used to differ."'"
9S7 New Testament, Gospel aeeording to Matthew, chapter 10, verses 5-6, King James Version Bible.
9SR New Testament, Gospel according to Luke, chapter 24, verse 19, King James Version Bible.
9S9 New Testament, Acts, chapter 2, verse 22, King James Version Bible.
9,0 Surah Al Tmran (3), ayah 3.
991 Surah Al Maidah (5), ayah 48.
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The teachings of the Prophets Musa d&B and Tsa gJSS) about
'God'
Exodus-20:3 Allah decreed, "You shall have no other gods before me".
Deuteronomy-5 :7
'Thou shalt have no other gods before me. '" 2
'Thou shalt have none other gods before me. ""
John-1 7:3 Allah is the only true god.
Luke-4:8 Worship Allah only.
Matthew-4:10
'And this is life eternal, that they might know thee the only true God, and
Jesus Christ, whom thou hast sent. '" <
'And Jesus answered and said unto him, Get thee behind me, Satan: for it is
written, Thou shalt worship the Lord thy God, and him only shalt thou
serve. """
'Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou
shalt worship the Lord thy God, and him only shalt thou serve. """
Mark-12:28-32 The principle teaching (first commandment) is that Allah is
the only Lord/god.
'And one of the scribes came, and having heard them reasoning together,
and perceiving that he had answered them well, asked him, Which is the
first commandment of all?
And Jesus answered him, The first of all the commandments is, Hear, O
Israel; The Lord our God is one Lord:
And thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy mind, and with all thy strength: this is the first
commandment.
And the second is like, namely this, Thou shalt love thy neighbour as thyself.
There is none other commandment greater than these.
And the scribe said unto him, Well, Master, thou hast said the truth: for
there is one God; and there is none other but he: '"'
The prophethood of Tsa £SB in the Injeel
Luke-9:44 Jesus is a man and the son of man.
Old Testament, Exodus, chapter 20, verse 3, King James Version Bible.
J Old Testament, Deuteronomy, chapter 5, verse 7, King James Version Bible.
4 New Testament, Gospel according to John, chapter 17, verse 3, King James Version Bible.
5 New Testament, Gospel according to Luke, chpater 4, verse 8, King James Version Bible.
h New Testament, Gospel according to Matthew, chapter 4, verse 10, King James Version Bible.
7 New Testament, Gospel according to Mark, chapter 12, verses 28-32, King James Version Bible.
Page | 338
'Let these sayings sink down into your ears: for the Son of man shall be
delivered into the hands of men. '""
John-1 : 1 -3 Everything was created by Allah; thus Jesus is created by Him.
'In the beginning was the Word, and the Word was with God, and the Word
was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that
was made. """
Revelations-19:10 Jesus is a servant;
'And I fell at his feet to worship him. And he said unto me, See thou do it
not: I am thy fellowservant, and of thy brethren that have the testimony of
Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. "°°°
John-1 7:3 he is the messenger/prophet of Allah.
'And this is life eternal, that they might know thee the only true God, and
Jesus Christ, whom thou hast sent. '"*"
Hebrews-3:1 Jesus is a messenger.
'Wherefore, holy brethren, partakers of the heavenly calling, consider the
Apostle and High Priest of our profession, Christ Jesus; ' m2
Luke-24:19 Jesus was a Prophet for his people.
'And he said unto them, What things? And they said unto him, Concerning
Jesus of Nazareth, which was a prophet mighty in deed and word before
God and all the people: '"*"
Matthew- 1 5 :24 Jesus a Prophet for lost Tribe of Israel.
'But he answered and said, lam not sent but unto the lost sheep of the house
of Israel. "< m
The Prophethood of Muhammad % in both the Taurat and
the Injll
Deuteronomy- 18:18 Allah will raise up a Prophet like the Prophet Musa *K1;
' New Testament, Gospel aeeording to Luke, chapter 9, verse 44, King James Version Bible.
' New Testament, Gospel according to John, chapter 1, verses 1-3, King James Version Bible.
10 New Testament, Revelation (s), chapter 19, verse 10, King James Version Bible.
11 New Testament, Gospel according to John, chapter 17, verse 3, King James Version Bible.
12 New Testament, Hebrews, chapter 3, verse 1, King James Version Bible.
13 New Testament, Gospel according to Luke, chapter 24, verse 19, King James Version Bible.
14 New Yestament, Gospel according to Matthew, chapter 15, verse 24, King James Version Bible.
Page | 339
7 will raise them up a Prophet from among their brethren, like unto thee,
and will put my words in his mouth; and he shall speak unto them all that I
shall command him. '"""
John-16:7-14 A Prophet (Helper, Comforter) will come after Jesus has already
gone; he will clarify all issues of sin, righteousness and judgement;
he will speak that which he hears from Allah; he will exalt the
virtues of Jesus. 1 ™'
'Nevertheless I tell you the truth; It is expedient for you that I go away; for if
I go not away, the Comforter will not come unto you; but if I depart, I will
send him unto you.
And when he is come, he will reprove the world of sin, and of righteousness,
and of judgment:
Of sin, because they believe not on me;
Of righteousness, because 1 go to my Father, and ye see me no more;
Of judgment, because the prince of this world is judged.
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he will guide you into all
truth: for he shall not speak of himself; but whatsoever he shall hear, that
shall he speak: and he will show you things to come.
He shall glorify me: for he shall receive of mine, and shall show it unto
Barnabas-39 Declaration of Testimony, "There is no god except Allah and
Muhammad is the Messenger of Allah".
'Then God gave to the first man upon his thumbs that writing; upon the
thumb-nail of the right hand it said: "There is only one God, " and upon the
thumb-nail of the left it said: "Mu ammad is Messenger of God. " '"""
Barnabas-39 Allah placed the ruh of Muhammad M in the heavens 60 000 years
before Allah created everything. 1 ™'
Whereupon Adam opened his mouth and said: "I thank you, O Lord my
God, that you have deigned to create me; but tell me, I pray you, what
means the message of these words: "Mu ammad is Messenger of God.
Have there been other men before me?" Then said God: "Be you welcome,
O my servant Adam. I tell you that you are the first man whom I have
created. And he whom you have seen [mentioned] is your son, who shall
come into the world many years hence, and shall be my Messenger, for
whom I have created all things; who shall give light to the world when he
shall come; whose soul was set in a celestial splendour; sixty thousand
years before I made anything. """"
Old Testament, Deuteronomy, chapter 18, verse 18, King James Version Bible.
ioo(, j^ s | ast p j nt j s p roven within the teachings of Islam; a different case with the teachings of Paul who contradicted
the teachings of Jesus.
'™ 7 New Testament, Gospel according to John, chapter 16, verses 7-14, King James Version Bible.
'™ s Gospel of Barnabas, chapter 39, translated by Lonsdale and Laura Ragg, London 1907.
'™ 9 The contents of the Gospel according to Barnabas are rejected by the Christians themselves.
1010 Gospel of Barnabas, chapter 39, translated by Lonsdale and Laura Ragg, London 1907.
Page | 340
Acts-1 1 :24 Barnabas was a good man, full of the holy Spirit and of faith. (He
should therefore be believed but he is in fact disavowed).
'For he was a good man, and full of the Holy Ghost and of faith: and much
people was added unto the Lord. '""'
Islam is the religion that resolves and perfects
The Islam brought by the Prophet Muhammad % functions as that which
resolves and perfects the imperfections executed by the People of the Book ( h- 1 -^' <-W
Ahli-1-Kitab ) who concealed and replaced the Word of Allah, both that which was in the
Taurat and the Injil (2:87):-
- ,-- ,.- u , - ,, -«--,--, , ,,-
p-i^* jV.I jo-w-^P u_uUJ ( L«lIu ^aJjtj -jj» 1 '.^o q j ^_^SJ I t-MjA u_u U -ULlj
And indeed, We gave Miisa (Moses) the Book and followed him up with a
succession of Messengers. And We gave Isa (Jesus), the son of Maryam
(Mary), clear signs and supported him with Ru -ul-Qudus [JihrTl
(Gabriel)]. Is it that whenever there came to you a messenger with what you
yourselves desired not, you grew arrogant? Some, you disbelieved and
some, you killed. "" 2
And Al Quran was sent down so that they would be faithful to Allah and
towards Al Quran (2:89):-
^_j„j&&S\ Js- JjI s^iij ^_, lj|yL^= l^i/ 1 U (*jvL?- ills Ijj-iS" ^.ojl jjp
And when there came to them (the Jews), a Book (this Qur an) from Allah
confirming what is with them [the Taurat (Torah) and the Injeel (Gospel)],
although aforetime they had invoked Allah (for coming ofMu ammad M) in
order to gain victory over those who disbelieved, then when there came to
them that which they had recognised, they disbelieved in it. So let the Curse
of Allah be on the disbelievers.'" 3
The attitude of many of the People of the Book evokes many contradictions,
mistakes, and discordance within the contents of their 'Holy Book'. We can examine this
issue from the following.
1011 New Testament, Acts, chapter 11, verse 24, King James Version Bible.
1012 Surah Al Baqarah (2), ayah 87.
10,3 Surah Al Baqarah (2), ayah 89.
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The belief that Jesus is God
Matthew-7:21 Jesus rejected the title 'Lord' for himself.
'Not every one that saith unto me, Lord, Lord, shall enter into the kingdom
of heaven; but he that doeth the will of my Father which is in heaven. '"'"
Matthew- 15:9
'But in vain they do worship me, teaching for doctrines the commandments
of men. '""'
Revelation(s)-19:10 Jesus himself forbids people to prostrate and worship
him.
'And I fell at his feet to worship him. And he said unto me, See thou do it
not: I am thy fellowservant, and of thy brethren that have the testimony of
Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. '""'
Matthew- 16:22-23 Jesus rebukes Peter for calling him Lord
'Then Peter took him, and began to rebuke him, saying, Be it far from thee,
Lord: this shall not be unto thee.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an
offence unto me: for thou savourest not the things that be of God, but those
that be of men. '"" 7
Matthew-16:20 Jesus himself rejected the title of Christ.
'Then charged he his disciples that they should tell no man that he was
Jesus the Christ. '"""
Mark-13:5-6 Jesus reminds his disciples not to be mislead by people. Who are
they that mislead? Those who state that Jesus is Christ.
And Jesus answering them began to say, Take heed lest any man deceive
you:
For many shall come in my name, saying, I am Christ; and shall deceive
many. '•"•'
Mark- 13:21 Also, when there is a time that someone says, "look, here is the
Christ!", don't believe it.
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there;
114 New Testament, Gospel according to Matthew, chapter 7, verse 21, King James Version Bible.
Ils New Testament, Gospel according to Matthew, chapter 15, verse 9, King James Version Bible.
116 New Testament, Revelation(s), chapter 19, verse 10, King James Version Bible.
117 New Testament, Gospel according to Matthew, chapter 16, verses 22-23, King James Version Bible.
Ils New Testament, Gospel according to Matthew, chapter 16, verse 20, King James Version Bible.
119 New Testament, Gospel according to Mark, chapter 13, verses 5-6, King James Version Bible.
Page | 342
believe him not: " m °
Galatians-2: 15-21 The person who taught that Jesus is the Christ was Paul.
'We who are Jews by nature, and not sinners of the Gentiles,
Knowing that a man is not justified by the works of the law, but by the faith
of Jesus Christ, even we have believed in Jesus Christ, that we might be
justified by the faith of Christ, and not by the works of the law: for by the
works of the law shall no flesh be justified.
But if, while we seek to be justified by Christ, we ourselves also are found
sinners, is therefore Christ the minister of sin? God forbid.
For if I build again the things which I destroyed, I make myself a
transgressor.
For I through the law am dead to the law, that I might live unto God.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in
me: and the life which I now live in the flesh I live by the faith of the Son of
God, who loved me, and gave himself for me.
I do not frustrate the grace of God: for if righteousness come by the law,
then Christ is dead in vain. nm '
Is it true that the character of Allah is flawed?
Genesis-3:15 That Allah incites enmity;
'And I will put enmity between thee and the woman, and between thy seed
and her seed; it shall bruise thy head, and thou shalt bruise his heel. ' w22
Joshua-24:19 That Allah is jealous;
'And Joshua said unto the people, Ye cannot serve the LORD: for he is an
holy God; he is a jealous God; he will not forgive your transgressions nor
your sins. '" 21
Psalms-18:27 That Allah is haughty;
'For thou wilt save the afflicted people; but wilt bring down high looks. ' m *
Matthew-3 : 1 6 That the Spirit of Allah is like a dove;
'And Jesus, when he was baptized, went up straightway out of the water:
and, lo, the heavens were opened unto him, and he saw the Spirit of God
descending like a dove, and lighting upon him: "° 25
Genesis- 1 1 :6-9 That Allah descends to the earth to stir up trouble;
New Testament, Gospel according to Mark, chapter 13, verse 21, King James Version Bible.
1 New Testament, Galatians, chapter 2, verses 15-21, King James Version Bible.
2 Old Testament, Genesis, chapter 3, verse 15, King James Version Bible.
3 Old Testament, Joshua, chapter 24, verse 19, King James Version Bible.
4 Old Testament, Psalms, chapter 18, verse 27, King James Version Bible.
5 New Testament, Gospel according to Matthew, chapter 3, verse 16, King James Version Bible.
Page | 343
'And the LORD said, Behold, the people is one, and they have all one
language; and this they begin to do: and now nothing will be restrained
from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not
understand one another's speech.
So the LORD scattered them abroad from thence upon the face of all the
earth: and they left off to build the city.
Therefore is the name of it called Babel; because the LORD did there
confound the language of all the earth: and from thence did the LORD
scatter them abroad upon the face of all the earth. ' w2t
Ezekiel-21:5-10 That Allah will punish 'mankind' by means of a sword, arrows and
Psalms-7:13-14 other instruments that kill;
'That all flesh may know that I the LORD have drawn forth my sword out of
his sheath: it shall not return any more.
Sigh therefore, thou son of man, with the breaking of thy loins; and with
bitterness sigh before their eyes.
And it shall be, when they say unto thee, Wherefore sighest thou ? that thou
shalt answer, For the tidings; because it cometh: and every heart shall melt,
and all hands shall be feeble, and every spirit shall faint, and all knees shall
be weak as water: behold, it cometh, and shall be brought to pass, saith the
Lord GOD.
Again the word of the LORD came unto me, saying,
Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a
sword is sharpened, and also furbished:
It is sharpened to make a sore slaughter; it is furbished that it may glitter:
should we then make mirth ? it contemneth the rod of my son, as every
tree. '"> 27
'He hath also prepared for him the instruments of death; He maketh his
arrows fiery [shafts].
Behold, he travaileth with iniquity, and hath conceived mischief and
brought forth falsehood. " ms
Genesis-6:5-7 That Allah was sorry for creating 'mankind' and grieved;
'And God saw that the wickedness of man was great in the earth, and that
every imagination of the thoughts of his heart was only evil continually.
And it repented the LORD that he had made man on the earth, and it
grieved him at his heart.
And the LORD said, I will destroy man whom I have created from the face
of the earth; both man, and beast, and the creeping thing, and the fowls of
the air; for it repenteth me that I have made them '. ,m "
Joel-3:8 That Allah sells sons and daughters;
Old Testament, Genesis, chapter 11, verses 6-9, King James Version Bible.
1027 Old Testament, Ezekiel, chapter 21, verses 5-10, King James Version Bible.
In2s Old Testament, Psalms, chapter 7, verses 13-14, King James Version Bible.
1029 Old Testament, Genesis, chapter 6, verses 5-7, King James Version Bible.
Page | 344
And I will sell your sons and your daughters into the hand of the children
ofjudah, and they shall sell them to the Sabeans, to a people far off: for the
LORD hath spoken it. '•<""
Isaiah-42: 14 That Allah will cry like a woman in labour.
'I have long time holden my peace; I have been still, and refrained myself:
now will I cry like a travailing woman; I will destroy and devour at
once. "<"'
Al Quran
6:100 The Most-Pure Allah is free form defections such as those above.
37:180
43:82
* ' ' t. '
Yet, they join the jinns as partners in worship with Allah, though He has
created them (the jinns), and they attribute falsely without knowledge sons
and daughters to Him. Be He glorified and exalted above (all) that they
attribute to Him." 12
Glorified be your Lord, the Lord of honour and power! (He is Free) from
what they attribute unto Him! 10 "
l'""J: Qj .,r\± l_«-p J?<*_fJ I Cijj ( Jaj 2 lj 0>'^_«_^J I Cljj Cr s ^ M1
Glorified be the Lord of the heavens and the earth, the Lord of the Throne!
Exalted be He from all that they ascribe (to Him)."" 4
Is it reasonable that Prophets be accursed?
Jeremiah-23 : 1 1 Prophets and priests are profane;
'For both prophet and priest are profane; yea, in my house have I found
their wickedness, saith the LORD. ''"'
030 Old Testament, Joel, ehapter 3, verse 8, King James Version Bible.
031 Old Testament, Isaiah, chapter 42, verse 14, King James Version Bible.
032 Surah Al An'am (6), ayah 100.
033 Surah Al SafHt (37), ayah 1 80.
034 Surah Al Zukhruf (43), ayah 82.
Old Testament, Jeremiah, chapter 23, verse 11, King James Version Bible.
Page | 345
Jeremiah-23 : 1 3 All Samarian Prophets lead people astray;
'And I have seen folly in the prophets of Samaria; they prophesied in Baal,
and caused my people Israel to err. '"""
Jeremiah-23: 14 Prophets of Jerusalem commit adultery;
'I have seen also in the prophets of Jerusalem an horrible thing: they
commit adultery, and walk in lies: they strengthen also the hands of
evildoers, that none doth return from his wickedness: they are all of them
unto me as Sodom, and the inhabitants thereof as Gomorrah. '""
Jeremiah-23 :25 Prophets lie;
7 have heard what the prophets said, that prophesy lies in my name, saying,
I have dreamed, I have dreamed. " ou
Jeremiah-23 :30 Prophets steal;
'Therefore, behold, I am against the prophets, saith the LORD, that steal
my words every one from his neighbour. '"""
Ezekiel-13:3 Prophets are foolish;
'Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their
own spirit, and have seen nothing! '">"">
II Samuel-6:5 David played music;
'And David and all the house of Israel played before the LORD on all
manner of instruments made of fir wood, even on harps, and on psalteries,
and on timbrels, and on cornets, and on cymbals. ''"'
II Samuel-1 1:2-4 David committed adultery with Bathsheba, wife of Uriah;
'And it came to pass in an eveningtide, that David arose from off his bed,
and walked upon the roof of the king's house: and from the roof he saw a
woman washing herself; and the woman was very beautiful to look upon.
And David sent and inquired after the woman. And one said, Is not this
Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
And David sent messengers, and took her; and she came in unto him, and he
lay with her; for she was purified from her uncleanness: and she returned
unto her house. '"""
II Samuel-1 l:12-17David plotted to kill Uraih;
Old Testament, Jeremiah, ehapter 23, verse 13, King James Version Bible.
7 Old Testament, Jeremiah, ehapter 23, verse 14, King James Version Bible.
s Old Testament, Jeremiah, ehapter 23, verse 25, King James Version Bible.
9 Old Testament, Jeremiah, ehapter 23, verse 30, King James Version Bible.
Old Testament, Ezekiel, chapter 13, verse 3, King James Version Bible.
1 Old Testament, II Samuel, chpater 6, verse 5, King James Version Bible.
2 Old Testament, II Samuel, chapter 11, verses 2-4, King James Version Bible.
Page | 346
And David said to Uriah, Tarry here to day also, and to morrow I will let
thee depart. So Uriah abode in Jerusalem that day, and the morrow.
And when David had called him, he did eat and drink before him; and he
made him drunk: and at even he went out to lie on his bed with the servants
of his lord, but went not down to his house.
And it came to pass in the morning, that David wrote a letter to Joab, and
sent it by the hand of Uriah.
And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest
battle, and retire ye from him, that he may be smitten, and die.
And it came to pass, when Joab observed the city, that he assigned Uriah
unto a place where he knew that valiant men were.
And the men of the city went out, and fought with Joab: and there fell some
of the people of the servants of David; and Uriah the Hittite died also. ''" 3
I Kings-1 1 :4 Solomon turned his heart to other gods;
IKings-ll:ll
'For it came to pass, when Solomon was old, that his wives turned away his
heart after other gods: and his heart was not perfect with the LORD his
God, as was the heart of David his father. ''""
'Wherefore the LORD said unto Solomon, Forasmuch as this is done of
thee, and thou hast not kept my covenant and my statutes, which I have
commanded thee, I will surely rend the kingdom from thee, and will give it
to thy servant. '""
Genesis-9:21 Noah became drunk and naked;
And he drank of the wine, and was drunken; and he was uncovered within
his tent. '"""'
Genesis-19:30-36 Lot committed incest with two of his daughters and they both
became pregnant;
And Lot went up out of Zoar, and dwelt in the mountain, and his two
daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave,
he and his two daughters.
And the firstborn said unto the younger, Our father is old, and there is not a
man in the earth to come in unto us after the manner of all the earth:
And they made their father drink wine that night: and the firstborn went in,
and lay with her father; and he perceived not when she lay down, nor when
she arose.
And it came to pass on the morrow, that the firstborn said unto the younger,
Behold, I lay yesternight with my father: let us make him drink wine this
night also; and go thou in, and lie with him, that we may preserve seed of
our father.
And they made their father drink wine that night also: and the younger
Old Testament, II Samuel, chapter 11, verses 12-17, King James Version Bible.
4 Old Testament, I Kings, chapter 11, verse 4, King James Version Bible.
5 Old Testament, I Kings, chapter 11, verse 11, King James Version Bible.
6 Old Testament, Genesis, chapter 9, verse 11, King James Version Bible.
Page | 347
arose, and lay with him; and he perceived not when she lay down, nor when
she arose.
Thus were both the daughters of Lot with child by their father. ''""
Genesis-27:35 Jacob committed fraud;
'And he said, Thy brother came with subtlety, and hath taken away thy
blessing. '"""
Genesis-32:24-30 Jacob wrestled with Allah 'and won'.
'And Jacob was left alone; and there wrestled a man with him until the
breaking of the day.
And when he saw that he prevailed not against him, he touched the hollow
of his thigh; and the hollow of Jacob 's thigh was out of joint, as he wrestled
with him.
And he said, Let me go, for the day breaketh. And he said, I will not let thee
go, except thou bless me.
And he said unto him, What is thy name ? And he said, Jacob.
And he said, Thy name shall be called no more Jacob, but Israel: for as a
prince hast thou power with God and with men, and hast prevailed.
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said,
Wherefore is it that thou dost ask after my name? And he blessed him there.
And Jacob called the name of the place Peniel: for I have seen God face to
face, and my life is preserved. '"""
If the above mentioned Prophets truly possessed qualities like those above,
then the name of Jesus would certainly not be mentioned
Isaiah-14:20
'Thou shalt not be joined with them in burial, because thou hast destroyed
thy land, and slain thy people: the seed of evildoers shall never be
renowned. '"""
Because Jesus (is renowned and) is the descendant of the various Prophets
mentioned above.
Matthew-l:l-17
Luke-3:23-38
'The book of the generation of Jesus Christ, the son of David, the son of
Abraham. The book of the generation of Jesus Christ, the son of David, the
son of Abraham.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and
his brethren;
And Judas begat Phares and Zara of Thamar; and Phares begat Esrom;
and Esrom begat Aram;
Old Testament, Genesis, chapter 19, verses 30-36, King James Version Bible.
s Old Testament, Genesis, chapter 27, verse 35, King James Version Bible.
9 Old Testament, Genesis, chapter 32, verses 24-30, King James Version Bible.
Old Testament, Isaiah, chapter 14, verse 20, King James Version Bible.
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And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson
begat Salmon;
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and
Obed begat Jesse;
And Jesse begat David the king; and David the king begat Solomon of her
that had been the wife of Urias;
And Solomon begat Roboam; and Roboam begat Abia; andAbia begat Asa;
And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat
Ozias;
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat
Ezekias;
And Ezekias begat Manasses; and Manasses begat Amon; and Anion begat
Josias;
And Josias begat Jechonias and his brethren, about the time they were
carried away to Babylon:
And after they were brought to Babylon, Jechonias begat Salathiel; and
Salathiel begat Zorobabel;;
And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat
Azor;
And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat
Jacob;
And Jacob begat Joseph the husband of Mary, of whom was born Jesus,
who is called Christ.
So all the generations from Abraham to David are fourteen generations;
and from David until the carrying away into Babylon are fourteen
generations; and from the carrying away into Babylon unto Christ are
fourteen generations. '""
'And Jesus himself began to be about thirty years of age, being (as was
supposed) the son of Joseph, which was the son of'Heli, And Jesus himself
began to be about thirty years of age, being (as was supposed) the son of
Joseph, which was the son of'Heli,
Which was the son of'Matthat, which was the son of Levi, which was the son
of'Melchi, which was the son of J anna, which was the son of Joseph,
Which was the son of Mattathias, which was the son of Amos, which was the
son of'Naum, which was the son ofEsli, which was the son of'Nagge,
Which was the son ofMaath, which was the son of Mattathias, which was
the son ofSemei, which was the son of Joseph, which was the son ofjuda, ,
Which was the son of Joanna, which was the son ofRhesa, which was the
son of Zorobabel, which was the son of Salathiel, which was the son ofNeri,
Which was the son ofMelchi, which was the son ofAddi, which was the son
of'Cosam, which was the son ofElmodam, which was the son of'Er,
Which was the son of Jose, which was the son ofEliezer, which was the son
ofjorim, which was the son ofMatthat, which was the son of Levi,
Which was the son of Simeon, which was the son ofjuda, which was the son
of Joseph, which was the son ofjonan, which was the son of Eliakim,
Which was the son of'Melea, which was the son ofMenan, which was the
son of Mattatha, which was the son of Nathan, which was the son of David,
Which was the son of Jesse, which was the son of Obed, which was the son
1 New Testament, Gospel according to Matthew, chapter 1, verses 1-17, King James Version Bible.
Page | 349
of Boot, which was the son of Salmon, which was the son ofNaasson,
Which was the son of Aminadab, which was the son of Aram, which was the
son ofEsrom, which was the son of'Phares, which was the son ofjuda,
Which was the son of Jacob, which was the son of Isaac, which was the son
of Abraham, which was the son of'Thara, which was the son ofNachor,
Which was the son of Saruch, which was the son ofRagau, which was the
son of'Phalec, which was the son ofHeber, which was the son of Sola,
Which was the son of'Cainan, which was the son of Arphaxad, which was
the son ofSem, which was the son ofNoe, which was the son of Lantech,
Which was the son of Mathusala, which was the son of Enoch, which was
the son of Jared, which was the son of Maleleel, which was the son of
Cainan,
Which was the son ofEnos, which was the son ofSeth, which was the son of
Adam, which was the son of God. ' ,ml
Compare the above descriptions with the noble characters of those Prophets as
mentioned in the narratives within Al Quran.
Who brought the teachings of the Injll?
Allah bestows or reveals the quintessence of a Holy Book to a Messenger or
Prophet at the time that Messenger or Prophet is alive. Is it possible therefore, for a Holy
Book to be delivered or created at a time after the death of the Prophet who was teaching
from said Holy Book? Even by means of someone else's worded account to another
person? Within the Taurat ('Old Testament') it is narrated that the death of the Prophet
Musa ssa occurred when he was 1 20 years old
Deuteronomy-34:7
And Moses was an hundred and twenty years old when he died: his eye was
not dim, nor his natural force abated. """
Within the Injll (New Testament) is narrated the death of Isa sssBi
Matthew-27:45-50
Mark-15:33-37
Luke-23:44-46
John-19:28-30
'Now from the sixth hour there was darkness over all the land unto the ninth
hour.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli,
lama sabachthani? that is to say, My God, my God, why hast thou forsaken
me?
Some of them that stood there, when they heard that, said, This man calleth
for Elias.
And straightway one of them ran, and took a sponge, and filled it with
vinegar, and put it on a reed, and gave him to drink.
New Testament, Gospel according to Luke, chapter 3, verses 23-38, King James Version Bible.
3 Old Testament, Deuteronomy, chapter 34, verse 7, King James Version Bible.
Page | 350
The rest said, Let be, let us see whether Elias will come to save him.
Jesus, when he had cried again with a loud voice, yielded up the ghost. '"'"
'And when the sixth hour was come, there was darkness over the whole land
until the ninth hour.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama
sabachthani? which is, being interpreted, My God, my God, why hast thou
forsaken me?
And some of them that stood by, when they heard it, said, Behold, he calleth
Elias.
And one ran and filled a sponge full of vinegar, and put it on a reed, and
gave him to drink, saying, Let alone; let us see whether Elias will come to
take him down.
And Jesus cried with a loud voice, and gave up the ghost. '""'
'And it was about the sixth hour, and there was a darkness over all the earth
until the ninth hour.
And the sun was darkened, and the veil of the temple was rent in the midst.
And when Jesus had cried with a loud voice, he said, Father, into thy hands
I commend my spirit: and having said thus, he gave up the ghost. ''° 56
'After this, Jesus knowing that all things were now accomplished, that the
scripture might be fulfilled, saith, I thirst.
Now there was set a vessel full of vinegar: and they filled a sponge with
vinegar, and put it upon hyssop, and put it to his mouth.
When Jesus therefore had received the vinegar, he said, It is finished: and
he bowed his head, and gave up the ghost. '""
Afterwards Isa SS3 (Jesus) was buried
Matthew-27:57-66
Luke-23:50-56
John-19:38-42
'When the even was come, there came a rich man of Arimathaea, named
Joseph, who also himself was Jesus' disciple:
He went to Pilate, and begged the body of Jesus. Then Pilate commanded
the body to be delivered..
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
And laid it in his own new tomb, which he had hewn out in the rock: and he
rolled a great stone to the door of the sepulchre, and departed.
And there was Mary Magdalene, and the other Mary, sitting over against
the sepulchre.
Now the next day, that followed the day of the preparation, the chief priests
and Pharisees came together unto Pilate,
Saying, Sir, we remember that that deceiver said, while he was yet alive,
After three days I will rise again.
Command therefore that the sepulchre be made sure until the third day, lest
New Testament, Gospel according to Matthew, chapter 27, verses 45-50, King James Version Bible.
s New Testament, Gospel according to Mark, chapter 15, verses 33-37, King James Version Bible.
6 New Testament, Gospel according to Luke, chapter 23, verses 44-46, King James Version Bible.
7 New Testament, Gospel according to John, chapter 19, verses 28-30, King James Version Bible.
Page | 351
his disciples come by night, and steal him away, and say unto the people,
He is risen from the dead: so the last error shall be worse than the first.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye
can
So they went, and made the sepulchre sure, sealing the stone, and setting a
watch. """•
'And, behold, there was a man named Joseph, a counsellor; and he was a
good man, and a just:
(The same had not consented to the counsel and deed of them;) he was of
Arimathaea, a city of the Jews: who also himself waited for the kingdom of
God.
This man went unto Pilate, and begged the body of Jesus.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that
was hewn in stone, wherein never man before was laid.
And that day was the preparation, and the sabbath drew on.
And the women also, which came with him from Galilee, followed after, and
beheld the sepulchre, and how his body was laid.
And they returned, and prepared spices and ointments; and rested the
sabbath day according to the commandment. '""'
'And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly
for fear of the Jews, besought Pilate that he might take away the body of
Jesus: and Pilate gave him leave. He came therefore, and took the body of
Jesus.
And there came also Nicodemus, which at the first came to Jesus by night,
and brought a mixture of myrrh and aloes, about an hundred pound weight.
Then took they the body of Jesus, and wound it in linen clothes with the
spices, as the manner of the Jews is to bury.
Now in the place where he was crucified there was a garden; and in the
garden a new sepulchre, wherein was never man yet laid.
There laid they Jesus therefore because of the Jews ' preparation day; for
the sepulchre was nigh at hand. '"""
Then the resurrection of 'Isa SSI (Jesus)
Matthew-28:1-10
Mark-16:l-8
Luke-24:1-12
John-20:l-10
'In the end of the sabbath, as it began to dawn toward the first day of the
week, came Mary Magdalene and the other Mary to see the sepulchre.
And, behold, there was a great earthquake: for the angel of the Lord
descended from heaven, and came and rolled back the stone from the door,
and sat upon it.
His countenance was like lightning, and his raiment white as snow:
And for fear of him the keepers did shake, and became as dead men.
And the angel answered and said unto the women, Fear not ye: for I know
New Testament, Gospel according to Matthew, chapter 27, verses 57-66, King James Version Bible.
9 New Testament, Gospel according to Luke, chapter 23, verses 50-56, King James Version Bible.
New Testament, Gospel according to John, chapter 19, verses 38-42, King James Version Bible.
Page | 352
that ye seek Jesus, which was crucified.
He is not here: for he is risen, as he said. Come, see the place where the
Lord lay.
And go quickly, and tell his disciples that he is risen from the dead; and,
behold, he goeth before you into Galilee; there shall ye see him: lo, I have
told you.
And they departed quickly from the sepulchre with fear and great joy; and
did run to bring his disciples word.
And as they went to tell his disciples, behold, Jesus met them, saying, All
hail. And they came and held him by the feet, and worshipped him.
Then said Jesus unto them, Be not afraid: go tell my brethren that they go
into Galilee, and there shall they see me. "°"
'And when the sabbath was past, Mary Magdalene, and Mary the mother of
James, and Salome, had bought sweet spices, that they might come and
anoint him.
And very early in the morning the first day of the week, they came unto the
sepulchre at the rising of the sun.
And they said among themselves, Who shall roll us away the stone from the
door of the sepulchre?
And when they looked, they saw that the stone was rolled away: for it was
very great.
And entering into the sepulchre, they saw a young man sitting on the right
side, clothed in a long white garment; and they were affrighted.
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which
was crucified: he is risen; he is not here: behold the place where they laid
him.
But go your way, tell his disciples and Peter that he goeth before you into
Galilee: there shall ye see him, as he said unto you.
And they went out quickly, and fled from the sepulchre; for they trembled
and were amazed: neither said they any thing to any man; for they were
afraid. ™ 2
'Now upon the first day of the week, very early in the morning, they came
unto the sepulchre, bringing the spices which they had prepared, and
certain others with them.
And they found the stone rolled away from the sepulchre.
And they entered in, and found not the body of the Lord Jesus.
And it came to pass, as they were much perplexed thereabout, behold, two
men stood by them in shining garments:
And as they were afraid, and bowed down their faces to the earth, they said
unto them, Why seek ye the living among the dead?
He is not here, but is risen: remember how he spake unto you when he was
yet in Galilee,
Saying, The Son of man must be delivered into the hands of sinful men, and
be crucified, and the third day rise again.
And they remembered his words,
And returned from the sepulchre, and told all these things unto the eleven,
and to all the rest.
New Testament, Gospel according to Matthew, chapter 28, verses 1-10, King James Version Bible.
2 New Testament, Gospel according to Mark, chapter 16, verses 1-8, King James Version Bible.
Page | 353
It was Mary Magdalene, and Joanna, and Mary the mother of James, and
other women that were with them, which told these things unto the apostles.
And their words seemed to them as idle tales, and they believed them not.
Then arose Peter, and ran unto the sepulchre; and stooping down, he
beheld the linen clothes laid by themselves, and departed, wondering in
himself at that which was come to pass. '"" 3
'The first day of the week cometh Mary Magdalene early, when it was yet
dark, unto the sepulchre, and seeth the stone taken away from the
sepulchre.
Then she runneth, and cometh to Simon Peter, and to the other disciple,
whom Jesus loved, and saith unto them, They have taken away the Lord out
of the sepulchre, and we know not where they have laid him.
Peter therefore went forth, and that other disciple, and came to the
sepulchre.
So they ran both together: and the other disciple did outrun Peter, and
came first to the sepulchre.
And he stooping down, and looking in, saw the linen clothes lying; yet went
he not in.
Then cometh Simon Peter following him, and went into the sepulchre, and
seeth the linen clothes lie,
And the napkin, that was about his head, not lying with the linen clothes, but
wrapped together in a place by itself.
Then went in also that other disciple, which came first to the sepulchre, and
he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the
dead.
Then the disciples went away again unto their own home. '""
In fact, the one who died in the crucifixion was not Isa 3SSI (Jesus) but
someone who was made to resemble him in face, body, disposition, and voice, by Allah;
namely Judas Iscariot because he was a traitor. Whereas Isa 3S3 (Jesus) died naturally
and resides within the ranks close to Allah. This issue is recorded by Barnabas, - 'a good
man, full of the holy Spirit and of faith' - Acts-1 1:24
The Gospel - Injll - of Barnabas:
216:1-13 'Judas transformed'
'Judas entered impetuously before all into the chamber whence Jesus had
been taken up. And the disciples were sleeping. Whereupon the wonderful
God acted wonderfully, insomuch that Judas was so changed in speech and
in face to be like Jesus that we believed him to be Jesus. And he, having
awakened us, was seeking where the Master was. Whereupon we marvelled,
and answered: 'You, Lord, are our master; have you now forgotten us? '
And he, smiling, said: 'Now are you foolish, that know not me to be Judas
Iscariot!' And as he was saying this the soldiery entered, and laid their
hands upon Judas, because he was in every way like to Jesus. We having
heard Judas' saying, and seeing the multitude of soldiers, fled as beside
New Testament, Gospel according to Luke, chapter 24, verses 1-12, King James Version Bible.
4 New Testament, Gospel according to John, chapter 20, verses 1-10, King James Version Bible.
Page | 354
ourselves. And John, who was wrapped in a linen cloth, awoke and fled,
and when a soldier seized him by the linen cloth he left the linen cloth and
fled naked. For God heard the prayer of Jesus, and saved the eleven from
evil. ■«""
217:1-88 'Judas was crucified'
'The soldiers took Judas ;and bound him, not without derision. For he
truthfully denied that he was Jesus; and the soldiers, mocking him, said:
'Sir, fear not, for we are come to make you king of Israel, and we have
bound you because we know that you do refuse the kingdom. 'Judas
answered: 'Now have you lost your senses! You are come to take Jesus of
Nazareth;, with arms and lanterns as [against] a robber and you have
bound me that have guided you, to make me king! '
Then the soldiers lost their patience, and with blows and kicks they began to
flout Judas, and they led him with fury into Jerusalem. John and Peter
followed the soldiers afar off and they affirmed to him who writes that they
saw all the examination that was made of Judas by the high priest, and by
the council of the Pharisees, who were assembled to put Jesus to death.
Whereupon Judas spoke many words of madness, insomuch that every one
was filled with laughter, believing that he was really Jesus, and that for fear
of death he was feigning madness. Whereupon the scribes bound his eyes
with a bandage, and mocking him said: 'Jesus, prophet of the Nazarenes
(for so they called them who believed in Jesus), 'tell us, who was it that
smote you ? ' And they buffeted him and spat in his face.
When it was morning there assembled the great council of scribes and
elders of the people and the high priest with the Pharisees sought false
witness against Judas, believing him to be Jesus and they found not that
which they sought. And why say I that the chief priests believed Judas to be
Jesus? No all the disciples, with him who writes, believed it and more, the
poor Virgin mother of Jesus, with his kinsfolk and friends, believed it,
insomuch that the sorrow of every one was incredible.
As God lives, he who writes forgot all that Jesus had said how that he
should be taken up from the world, and that he should suffer in a third
person, and that he should not die until near the end of the world.
Wherefore he went with the mother of Jesus and with John to the cross. The
high priest caused Judas to be brought before him bound, and asked him of
his disciples and his doctrine. Whereupon Judas, as though beside himself,
answered nothing to the point. The high priest then adjured him by the
living God of Israel that he would tell him the truth.
Judas answered: T have told you that I am Judas Iscariot, who promised to
give into your hands Jesus the Nazarene and you, by what are I know not,
are beside yourselves, for you will have it by every means that I am Jesus. '
The high priest answered: 'O perverse seducer, you have deceived all
Israel, beginning from Galilee even to Jerusalem here, with your doctrine
and false miracles and now think you to flee the merited punishment that
befits you by feigning to be mad?
As God lives, 'you shall not escape it! ' And having said this he commanded
his servants to smite him with buffetings and kicks, so that his
Gospel of Barnabas, chapter 216, verses 1-13, translated by Lonsdale and Laura Ragg, London 1907.
http://barnabas.net/
Page | 355
understanding might come back into his head. The derision which he then
suffered at the hands of the high priest's servants is past belief. For they
zealously devised new inventions to give pleasure to the council. So they
attired him as a juggler, and so treated him with hands and feet that it
would have moved the very Canaanites to compassion if they had beheld
that sight. But the chief priests and Pharisees and elders of the people had
their hearts so exasperated against Jesus that, believing Judas to be really
Jesus, they took delight in seeing him so treated.
Afterwards they led him bound to the governor, who secretly loved Jesus.
Whereupon he, thinking that Judas was Jesus, made him enter into his
chamber, and spoke to him, asking him for what cause the chief priests and
the people had given him into his hands. Judas answered: 'If I tell you the
truth, you will not believe me for perhaps you are deceived as the (chief)
priests and the Pharisees are deceived. '
The governor answered (thinking that he wished to speak concerning the
Law): 'Now know you not that I am not a Jew? but the (chief) priests and
the elders of your people have given you into my hand wherefore tell us the
truth, wherefore I may do what is just. For I have power to set you free and
to put you to death. ' Judas answered: 'Sir, believe me, if you put me to
death, you shall do a great wrong, for you shall slay an innocent person
seeing that I am Judas Iscariot, and not Jesus, who is a magician, and by his
are has so transformed me. '
When he heard this the governor marvelled greatly, so that he sought to set
him at liberty. The governor therefore went out, and smiling said: 'In the
one case, at least, this man is not worthy of death, but rather of
compassion. ' 'This man says ', said the governor, 'that he is not Jesus, but a
certain Judas who guided the soldiery to take Jesus, and he says that Jesus
the Galilean has by his are magic so transformed him. Wherefore, if this be
true, it were a great wrong to kill him, seeing that he were innocent. But if
he is Jesus and denies that he is, assuredly he has lost his understanding,
and it were impious to slay a madman. '
Then the chief priests and elders of the people, with the scribes and
Pharisees, cried out with shouts, saying: 'He is Jesus of Nazareth, for we
know him; for if he were not the malefactor we would not have given him
into your hands. Nor is he mad but rather malignant, for with this device he
seeks to escape from our hands, and the sedition that he would stir up if he
should escape would be worse than the former. ' Pilate (of such was the
governor's name), in order to rid himself of such a case, said: 'He is a
Galilean, and Herod is king of Galilee wherefore it pertains not to me to
judge such a case, so take you him to Herod. '
Accordingly they led Judas to Herod, who of a long time had desired that
Jesus should go to his house. But Jesus had never been willing to go to his
house, because Herod was a Gentile, and adored the false and lying gods,
living after the manner of the unclean Gentiles. Now when Judas had been
led thither, Herod asked him of many things, to which Judas gave answers
not to the purpose, denying that he was Jesus. Then Herod mocked him,
with all his court, and caused him to be clad in white as the fools are clad,
and sent him back to Pilate, saying to him, 'Do not fail in justice to the
people of Israel! And this Herod wrote, because the chief priests and
scribes and the Pharisees had given him a good quantity of money. The
governor having heard that this was so from a servant of Herod, in order
that he also might gain some money, feigned that he desired to set Judas at
Page | 356
liberty.
Whereupon he caused him to be scourged by his slaves, who were paid by
the scribes to slay him under the scourges. But God, who had decreed the
issue, reserved Judas for the cross, in order that he might suffer that
horrible death to which he had sold another. He did not suffer Judas to die
under the scourges, notwithstanding that the soldiers scourged him so
grievously that his body rained blood. Thereupon, in mockery they clad him
in an old purple garment, saying: 'It is fitting to our new king to clothe him
and crown him': so they gathered thorns and made a crown, like those of
gold and precious stones which kings wear on their heads. And this crown
of thorns they placed upon Judas ' head, putting in his hand a reed for
sceptre, and they made him sit in a high place.
And the soldiers came before him, bowing down in mockery, saluting him as
King of the Jews. And they held out their hands to receive gifts, such as new
kings are accustomed to give and receiving nothing they smote Judas,
saying: 'Now, how are you crowned, foolish king, if you will not pay your
soldiers and servants?' The chief priests with the scribes and Pharisees,
seeing that Judas died not by the scourges, and fearing lest Pilate should set
him at liberty, made a gift of money to the governor, who having received it
gave Judas to the scribes and Pharisees as guilty to death. Whereupon they
condemned two robbers with him to the death of the cross.
So they led him to Mount Calvary, where they used to hang malefactors,
and there they crucified him naked, for the greater ignominy. Judas truly
did nothing else but cry out: 'God, why have you forsaken me, seeing the
malefactor has escaped and I die unjustly? ' Truly I say that the voice, the
face, and the person of Judas were so like to Jesus, that his disciples and
believers entirely believed that he was Jesus wherefore some departed from
the doctrine of Jesus, believing that Jesus had been a false prophet, and that
by art magic he had done the miracles which he did: for Jesus had said that
he should not die till near the end of the world; for that at that time he
should be taken away from the world.
But they that stood firm in the doctrine of Jesus were so encompassed with
sorrow, seeing him die who was entirely like to Jesus, that they remembered
not what Jesus had said. And so in company with the mother of Jesus they
went to Mount Calvary, and were not only present at the death of Judas,
weeping continually, but by means of Nicodemus and Joseph of
Abarimathia they obtained from the governor the body of Judas to bury it.
Whereupon, they took him down from the cross with such weeping as
assuredly no one would believe, and buried him in the new sepulchre of
Joseph having wrapped him up in an hundred pounds of precious
ointments. '"""'
218:1-9 'Body of Judas stolen'
'Then returned each man to his house. He who writes, with John and James
his brother, went with the mother of Jesus to Nazareth.
Those disciples who did not fear God went by night [and] stole the body of
Judas and hid it, spreading a report that Jesus was risen again whence
great confusion arose. The high priest then commanded, under pain of
' Gospel of Barnabas, chapter 217, verses 1-88, translated by Lonsdale and Laura Ragg, London 1907.
http://barnabas.net/
Page | 357
anathema, that no one should talk of Jesus of Nazareth. And so there arose
a great persecution, and many were stoned and many beaten, and many
banished from the land, because they could not hold their peace on such a
matter.
The news reached Nazareth how that Jesus, their fellow citizen, having died
on the cross was risen again. Whereupon, he that writes prayed the mother
of Jesus that she would be pleased to leave off weeping, because her son
was risen again. Hearing this, the Virgin Mary, weeping, said: 'Let us go to
Jerusalem to find my son. I shall die content when I have seen him. '"""
219:1-17 'Jesus appeareth to his mother and his disciples'
'The Virgin returned to Jerusalem with him who writes, and James and
John, on that day on which the decree of the high priest went forth.
Whereupon, the Virgin, who feared God, albeit she knew the decree of the
high priest to be unjust, commanded those who dwelt with her to forget her
son. Then how each one was affected! God who discerns the heart of men
knows that between grief at the death of Judas whom we believed to be
Jesus our master, and the desire to see him risen again, we, with the mother
of Jesus, were consumed.
So the angels that were guardians of Mary ascended to the third heaven,
where Jesus was in the company of angels, and recounted all to him.
Wherefore Jesus prayed God that he would give him power to see his
mother and his disciples. Then the merciful God commanded his four
favourite angels, who are Michael, Gabriel, Rafael, and Uriel, to bear
Jesus into his mother's house, and there keep watch over him for three days
continually, suffering him only to be seen by them that believed in his
doctrine.
Jesus came, surrounded with splendour, to the room where abode Mary the
Virgin with her two sisters, and Martha and Mary Magdalen, and Lazarus,
and him who writes, and John and James and Peter. Whereupon, through
fear they fell as dead. And Jesus lifted up his mother and the others from the
ground, saying: 'Fear not, for I am Jesus; and weep not, for I am alive and
not dead. ' They remained every one for a long time beside himself at the
presence of Jesus, for they altogether believed that Jesus was dead. Then
the Virgin, weeping, said: 'Tell me, my son, wherefore God, having given
you power to raise the dead, suffered you to die, to the shame of your
kinsfolk and friends, and to the shame of your doctrine ? For every one that
loves you has been as dead. "° a
220:1-21 'Jesus and the Four Angels'
'Jesus replied, embracing his mother: 'Believe me, mother, for truly I say to
you that I have not been dead at all; for God has reserved me till near the
end of the world. ' And having said this he prayed the four angels that they
would manifest themselves, and give testimony how the matter had passed.
Thereupon the angels manifested themselves like four shining suns,
insomuch that through fear every one again fell down as dead. Then Jesus
Gospel of Barnabas, chapter 218, verses 1-9, translated by Lonsdale and Laura Ragg, London 1907.
http://barnabas.net/
l06s Gospel of Barnabas, chapter 219, verses 1-17, translated by Lonsdale and Laura Ragg, London 1907.
http://barnabas.net/
Page | 358
gave four linen cloths to the angels that they might cover themselves, in
order that they might he seen and heard to speak by his mother and her
companions. And having lifted up each one, he comforted them, saying:
'These are the ministers of God: Gabriel, who announces God's secrets;
Michael, who fights against God's enemies; Rafael, who receives the souls
of them that die; and Uriel, who will call every one to the judgment of God
at the last day. Then the four angels narrated to the Virgin how God had
sent for Jesus, and had transformed Judas, that he might suffer the
punishment to which he had sold another.
Then said he who writes: 'O Master, is it lawful for me to question you now,
as it was lawful for me when you dwelt with us? ' Jesus answered: 'Ask what
you please, Barnabas, and I will answer you. ' Then said he who writes: 'O
Master, seeing that God is merciful, wherefore has he so tormented us,
making us to believe that you were dead? And your mother has so wept for
you that she has been near to death; and you, who are an holy one of God,
on you has God suffered to fall the calumny that you were slain amongst
robbers on the Mount Calvary?'
Jesus answered: 'Believe me, Barnabas, that every sin, however small it be,
God punishes with great punishment, seeing that God is offended at sin.
Wherefore, since my mother and my faithful disciples that were with me
loved me a little with earthly love, the righteous God has willed to punish
this love with the present grief, in order that it may not be punished in the
flames of hell.
And though I have been innocent in the world, since men have called me
"God, " and "Son of God, " God, in order that I be not mocked of the
demons on the day of judgment, has willed that I be mocked of men in this
world by the death of Judas, making all men to believe that I died upon the
cross. And this mocking shall continue until the advent ofMu ammad, the
Messenger of God, who, when he shall come, shall reveal this deception to
those who believe in God's Law. Having thus spoken, Jesus said: 'You are
just, O Lord our God, because to you only belongs honour and glory
without end. " K9
22 1 : 1 -23 'Jesus chargeth Barnabas to write'
'Jesus turned himself to him who writes, and said: "Barnabas, see that by
all means you write my gospel concerning all that has happened through
my dwelling in the world. And write in a similar manner that which has
befallen Judas, in order that the faithful may be undeceived, and every one
may believe the truth. " Then answered he who writes: "I will do so, if God
wills, Master; but I do not know what happened to Judas, for I did not see
it. "
Jesus answered: "Here are John and Peter who saw everything, and they
will tell you all that has passed. " And then Jesus commanded us to call his
faithful disciples [so] that they might see him. So James and John called
together the seven disciples with Nicodemus and Joseph, and many others
of the seventy-two, and they ate with Jesus.
The third day Jesus said: "Go to the Mount of Olives with my mother, for
there I will ascend again to heaven, and you will see who shall bear me up. "
Gospel of Barnabas, chapter 220, verses 1-21, translated by Lonsdale and Laura Ragg, London 1907.
http://barnabas.net/
Page | 359
So they all went there except twenty-five of the seventy-two disciples, who
for fear had fled to Damascus. And as they all stood in prayer, at midday
Jesus came with a great multitude of angels who were praising God: and
the splendour of his face made them greatly afraid and they fell with their
faces to the ground. But Jesus lifted them up, comforting them, and saying:
"Do not he afraid, I am your master. "
And he reproved many who believed that he had died and risen again,
saying: "Do you hold me and God for liars? I said to you that God has
granted to me to live almost to the end of the world. Truly I say to you, I did
not die; it was Judas the traitor. Beware, for Satan will make every effort to
deceive you. Be my witnesses in Israel, and throughout the world, of all
things that you have heard and seen. "
And having said this, he prayed God for the salvation of the faithful, and the
conversion of sinners and [then], his prayer ended, he embraced his
mother, saying: "Peace be to you, my mother. Rest in God who created you
and me. " And having said this, he turned to his disciples, saying: "May
God's grace and mercy be with you. " Then before their eyes the four angels
carried him up into heaven. '"""
Compare this with the narrative of the Prophet Isa 359 within Al Quran:
5:111-118
4:156-159
J_^=>b Q\ JLjy IjJli (;■?;; <Ji~-?}^ *J^= Q\ <UJl Ij-fijl Jls jL«_Ul ^a 3JUU
llJj^. I-L*p ill C)J^> c L^_^J I ^ja 5juI_4 L~Lp ^JjjI lljj J»-gl" (*-& Cf^ lS^?
A* A*
ijj (jjj (^UuJl £^ I JLe- I jd-jJlpI *^ LI J_P j<U j_pl ^li i5£~* Jbu ^^S lV^
*Jju j*u_«ic- JLai j-uis c-j5 (jJ (J-^sj jJ lV*^ I- 4 J^5' 0' ij Oj^S l- 4 *i-bi^tL-«
"^1 Lj» C-is U (;'«J: k_J^-JtJl rt-lip C-ol *i-b| ^i-L-_aJ <| L JLLpI *^j ts?-^ (j 1-*
Uls ^J c~o t- Ijl^ I^Up c^iSj ^jj (jj -&l Ijjl^pI o l -*J tiV*' "^
Gospel of Barnabas, chapter 221, verses 1-23, translated by Lonsdale and Laura Ragg, London 1907.
http://barnabas.net/
Page | 360
And when I (Allah) put in the hearts ofAl- awarin (the disciples) [of ha
(Jesus)] to believe in Me and my Messenger, they said: "We believe. And
bear witness that we are Muslims. "
(remember) when Al- awdriun (the disciples) said: "O Isd (Jesus), son of
Maryam (Mary)! Can your Lord send down to us a table spread (with food)
from heaven? Isd (Jesus) said: "Fear Allah, if you are indeed believers."
IThey said: "We wish to eat thereof and to be stronger in faith, and to know
that you have indeed told us the truth and that we ourselves he its
witnesses. "
Isd (Jesus), son of Maryam (Mary), said: "O Allah, our Lord! Send us from
heaven a table spread (with food) that there may be for us -for the first and
the last of us - a festival and a sign from you; and provide us sustenance, for
You are the best of sustainers. "
Allah said: "I am going to send it down unto you, but if any of you after that
disbelieves, then I will punish him with a torment such as I have not
inflicted on anyone among (all) the 'Alamln (mankind andjinns). "
And (remember) when Allah will say (on the Day of Resurrection): "O Isd
(Jesus), son of Maryam (Mary)! Did you say unto men: 'Worship me and
my mother as two gods besides Allah?'" He will say: : "Glory be to You! It
was not for me to say what I had no right (to say). Had I said such a thing,
You would surely have known it. You know what is in my inner self though I
do not know what is in Yours, truly, You, only You, are the All Knower of all
that is hidden and unseen.
"Never did I say to them aught except what You (Allah) did command me to
say: 'Worship Allah, my Lord and your Lord. ' And I was a witness over
them while I dwelt amongst them, but when You took me up, You were the
watcher over them, and You are a witness to all things, (this is a great
admonition and warning to the Christians of the whole world).
"If You punish them, they are Your slaves, and if You forgive them, verily
You, only You are the All Mighty, the All Wise . " w7!
*$''*,' - > * * >*' , E tf -• , **■* e * * *' ,*-*** '
<UJl <l*5j Jj i;^";.: L-JL) a^ixi l_«j rr^^ pW^' "^! ^r rr? <-?-! r*-* *-* ^ 4^~°
(^5 \J-^ ^i^ 0_yH 3» 'I3 '1 fj£3
And because of their (Jews) disbelief and uttering against Maryam (Mary)
a grave false charge (that she has committed illegal sexual intercourse);
And because of their saying (in boast), "We killed Messiah Isd (Jesus), son
of Maryam (Mary), the Messenger of Allah, " - but they killed him not, nor
1 Surah Al Ma'idah (5), ayat 1 1 1-1 18.
Page | 361
crucified him, but the resemblance of Isa (Jesus) was put over another man
(and they killed that man), and those who differ therein are full of doubts.
They have no (certain) knowledge, they follow nothing but conjecture. For
surely; they killed him not [i.e. Isa (Jesus), son ofMaryam (Mary)]:
But Allah raised him [ Isa (Jesus)] up (with his body and soul) unto Himself
(and he is in the heavens). And Allah is ever All Powerful, All Wise.
And there is none of the people of the Scripture (Jews and Christians), but
must believe in him [ Isa (Jesus), son of Maryam (Mary), as only a
Messenger of Allah and a human being], before his [ Isa (Jesus) or a Jew 's
or a Christian 's] death (at the time of the appearance of the angel of death).
And on the Day of Resurrection, he [ Isa (Jesus)] will be a witness against
them." 72
Furthermore refer to the narrative of Isa SSBl in the pages to come.
What of the teachings of Paul?
I Corinthians-7:18-19 Paul states that circumcised or not circumcised is of no
importance, because there is no benefit in it; a person
Titus-l:10 circumcised is insubordinate, an idle talker and a
deceiver;
7s any man called being circumcised? Let him not become uncircumcised.
Is any called in uncircumcision? Let him not be circumcised.
Circumcision is nothing, and uncircumcision is nothing, but the keeping of
the commandments of God. " 073
'For there are many unruly and vain talkers and deceivers, specially they of
the circumcision: """
Galatians-5:2-6 the life of a circumcised person is outside the realm of grace from
Allah.
'Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit
you nothing.
For I testify again to every man that is circumcised, that he is a debtor to do
the whole law.
Christ is become of no effect unto you, whosoever of you are justified by the
law; ye are fallen from grace.
For we through the Spirit wait for the hope of righteousness by faith.
For in Jesus Christ neither circumcision availeth any thing, nor
uncircumcision; but faith which worketh by love. '""
Luke-2:21 Whereas Jesus was circumcised;
And when eight days were accomplished for the circumcising of the child,
his name was called JESUS, which was so named of the angel before he was
2 Surah AlNisa" (4), ayat 156-159.
3 New Testament, I Corinthians, chapter 7, verses 18-19, King James Version Bible.
4 New Testament, Titus, chapter 1, verse 10, King James Version Bible.
s New Testament, Galatians, chapter 5, verses 2-6, King James Version Bible.
Page | 362
conceived in the womb. '""'
Genesis-17:7-14 and in fact all Prophets were circumcised, as circumcision
constitutes an everlasting covenant; and the uncircumcised male is
cut off from his people.
'And I will establish my covenant between me and thee and thy seed after
thee in their generations for an everlasting covenant, to be a God unto thee,
and to thy seed after thee.
And I will give unto thee, and to thy seed after thee, the land wherein thou
art a stranger, all the land of Canaan, for an everlasting possession; and I
will be their God.
And God said unto Abraham, Thou shah keep my covenant therefore, thou,
and thy seed after thee in their generations.
This is my covenant, which ye shall keep, between me and you and thy seed
after thee; Every man child among you shall be circumcised.
And ye shall circumcise the flesh of your foreskin; and it shall be a token of
the covenant betwixt me and you.
And he that is eight days old shall be circumcised among you, every man
child in your generations, he that is born in the house, or bought with
money of any stranger, which is not of thy seed.
He that is born in thy house, and he that is bought with thy money, must
needs be circumcised: and my covenant shall be in your flesh for an
everlasting covenant.
And the uncircumcised man child whose flesh of his foreskin is not
circumcised, that soul shall be cut off from his people; he hath broken my
covenant. '"' 71
Barnabas-22 'Uncircumcised as dogs' - A dog is more noble than a person who
is not circumcised. The teachings concerning circumcision within
the Taurat cannot be nullified, and furthermore the teachings of
Matthew-5 : 1 7- 1 8 Tsa *SB only fulfil the teachings of the laws within the Taurat and
do not alter them whatsoever.
The disciples questioned Jesus on that day, saying: 'O master, why didst
thou make such answer to the woman, saying that they were dogs? '
Jesus answered: 'Verily I say unto you that a dog is better than an
uncircumcised man. ' Then were the disciples sorrowful, saying: 'Hard are
these words, and who shall be able to receive them? '
Jesus answered: "If ye consider, O foolish ones, what the dog doth, that
hath no reason, for the service of his master, ye will find my saying to be
true. Tell me, doth the dog guard the house of his master, and expose his life
against the robber? Yea, assuredly. But what receiveth he? Many blows and
injuries with little bread, and he always showeth to his master a joyful
countenance. Is this true?'
'True it is, O master, ' answered the disciples.
Then said Jesus: 'Consider now how much God hath given to man, and
ye shall see how unrighteous he is in not observing the covenant of God
made with Abraham his servant. Remember that which David said to Saul
' New Testament, Gospel according to Luke, chapter 2, verse 21, King James Version Bible.
7 Old Testament, Genesis, chapter 17, verses 7-14, King James Version Bible.
Page | 363
king of Israel, against Goliath the Philistine: "My lord, " said David,
"while thy servant was keeping thy servant 's flock there came the wolf, the
bear, and the lion and seized thy servant's sheep whereupon thy servant
went and slew them, rescuing the sheep. And what is this uncircumcised one
but like unto them ? Therefore will thy servant go in the name of the Lord
God of Israel, and will slay this unclean one that blasphemeth the holy
people of God. "
Then said the disciples: "Tell us O master for what reason man must
needs be circumcised?"
Jesus answered: 'Let it suffice you that God hath commanded it to
Abraham, saying: "Abraham, circumcise thy foreskin and that of all thy
house, for this is a covenant between me and thee for ever. " '"""
'Think not that 1 am come to destroy the law, or the prophets: I am not come
to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle
shall in no wise pass from the law, till all be fulfilled. '"""
What of permissible (halal - J ^Jpand forbidden (haram - fj"4
foods?
Leviticus-10:9 Isa SH forbade the meat of pig/swine; drinks that inebriate; blood;
Leviticus-1 1 :7 and carrion, as encountered in the Taurat.
Leviticus- 17: 12
Deuteronomy- 1 4:2 1
'Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye
go into the tabernacle of the congregation, lest ye die: it shall be a statute
for ever throughout your generations: '"""
And the swine, though he divide the hoof, and be clovenfooted, yet he
cheweth not the cud; he is unclean to you. '"""
'Therefore I said unto the children of Israel, No soul of you shall eat blood,
neither shall any stranger that sojourneth among you eat blood. '"""
'Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the
stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an
alien: for thou art an holy people unto the LORD thy God. Thou shalt not
seethe a kid in his mother's milk. ' ,m
I Corinthians-6:12 However, Paul stated that all things are lawful, that is permissible.
All things are lawful unto me, but all things are not expedient: all things
Gospel of Barnabas, chapter 22, translated by Lonsdale and Laura Ragg, London 1907. http://barnabas.net/
9 New Testament, Gospel according to Matthew, chapter 5, verses 17-18, King James Version Bible.
Old Testament, Leviticus, chapter 10, verse 9, King James Version Bible.
1 Old Testament, Leviticus, chapter 1 1, verse 7, King James Version Bible.
2 Old Testament, Leviticus, chapter 17, verse 12, King James Version Bible.
3 Old Testament, Deuteronomy, chapter 14, verse 21, King James Version Bible.
Page | 364
are lawful for me, but I will not be brought under the power of any. """
Matthew-15:17-18 Once again this issue contradicts the teachings of Tsa 3SBI.
'Do not ye yet understand, that whatsoever entereth in at the mouth goeth
into the belly, and is cast out into the draught?
But those things which proceed out of the mouth come forth from the heart;
and they defile the man. '""'
Leviticus-1 1:9-12 Those creatures in the sea without scales or fins are forbidden (this
has since been made permissible by the teachings of Islam, refer
page. 259).
'These shall ye eat of all that are in the waters: whatsoever hath fins and
scales in the waters, in the seas, and in the rivers, them shall ye eat.
And all that have not fins and scales in the seas, and in the rivers, of all that
move in the waters, and of any living thing which is in the waters, they shall
be an abomination unto you:
They shall be even an abomination unto you; ye shall not eat of their flesh,
but ye shall have their carcases in abomination.
Whatsoever hath no fins nor scales in the waters, that shall be an
abomination unto you. '"""
Deuteronomy-23: Discriminative laws regarding interest, specifically forbidden
19-22 when it is to ones own brother [Jew to Jew](perfected to be
forbidden altogether to whomsoever within the teachings of Islam,
refer page 259).
'Thou shalt not lend upon usury to thy brother; usury of money, usury of
victuals, usury of any thing that is lent upon usury:
Unto a stranger thou mayest lend upon usury; but unto thy brother thou
shalt not lend upon usury: that the LORD thy God may bless thee in all that
thou settest thine hand to in the land whither thou goest to possess it.
When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to
pay it: for the LORD thy God will surely require it of thee; and it would be
sin in thee.
But if thou shalt forbear to vow, it shall be no sin in thee. '"" 7
Is it that the world and all its contents must be subjugated?
Genesis-1:26 The designation that 'mankind' must subject the earth and all its
contents, the fish of the seas, birds in the air, cattle, and all other
animals. This concept is the dominant 'Western' model or system of
thought so much so that there is no surprise when an ecological crisis
or disaster occurs upon this earth. (Compare this with the teachings
of Islam, refer 'The Earth's surface is the source of livelihood', page
55)
New Testament, I Corinthians, chapter 6, verse 12, King James Version Bible.
5 New Testament, Gospel according to Matthew, chapter 15, verses 17-18, King James Version Bible.
6 Old Testament, Leviticus, chapter 1 1, verses 9-12, King James Version Bible.
7 Old Testament, Deuteronomy, chapter 23, verses 19-22, King James Version Bible.
Page | 365
And God said, Let us make man in our image, after our likeness: and let
them have dominion over the fish of the sea, and over the fowl of the air,
and over the cattle, and over all the earth, and over every creeping thing
that creepeth upon the earth. ' wss
What about the laws concerning 'stoning' and reprisal?
Deuteronomy-22: 23-24 Musa S3 taught laws of stoning for men and women
Leviticus-20:10 having sexual intercourse (when not legally married to
each other), with the perpetrators of that adultery
being stoned until they are dead.
'If a damsel that is a virgin be betrothed unto an husband, and a man find
her in the city, and lie with her;
Then ye shall bring them both out unto the gate of that city, and ye shall
stone them with stones that they die; the damsel, because she cried not,
being in the city; and the man, because he hath humbled his neighbour's
wife: so thou shall put away evil from among you. '"""
'And the man that committeth adultery with another man 's wife, even he
that committeth adultery with his neighbour's wife, the adulterer and the
adulteress shall surely be put to death. "°"°
John-8:l-l 1 'Isa *S> did not stone an adulteress according to these verses but this
does not mean that the laws regarding stoning have
Matthew-5 : 1 7- 1 8 been replaced with laws of leniency, because ' Isa SS understood that
the scribes and Pharisees were trying to entrap Isa 3KB; that is,
whenever Isa *SI orders the throwing of stones at the woman until
she is dead, then certainly Isa *S! will be countered by the Jewish
authorities. Furthermore, in this instance Isa SH demonstrates the
importance of witness testimony (Both of the above laws are still
upheld within the laws and teachings of Islam).
'Jesus went unto the mount of Olives.
And early in the morning he came again into the temple, and all the people
came unto him; and he sat down, and taught them.
And the scribes and Pharisees brought unto him a woman taken in adultery;
and when they had set her in the midst,
They say unto him, Master, this woman was taken in adultery, in the very
act.
Now Moses in the law commanded us, that such should be stoned: but what
say est thou?
This they said, tempting him, that they might have to accuse him. But Jesus
stooped down, and with his finger wrote on the ground, as though he heard
them not.
So when they continued asking him, he lifted up himself, and said unto them,
He that is without sin among you, let him first cast a stone at her.
Old Testament, Genesis, chapter 1, verse 26, King James Version Bible.
9 Old Testament, Deuteronomy, chapter 22, verses 23-24, King James Version Bible.
Old Testament, Leviticus, chapter 20, verse 10, King James Version Bible.
Page | 366
And again he stooped down, and wrote on the ground.
And they which heard it, being convicted by their own conscience, went out
one by one, beginning at the eldest, even unto the last: and Jesus was left
alone, and the woman standing in the midst.
When Jesus had lifted up himself, and saw none but the woman, he said unto
her, Woman, where are those thine accusers? hath no man condemned
thee ?
She said, No man, Lord. And Jesus said unto her, Neither do I condemn
thee: go, and sin no more. '""
'Think not that I am come to destroy the law, or the prophets: I am not come
to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle
shall in no wise pass from the law, till all be fulfilled. '"" 2
Where is the proof?
Contradiction, error, and impropriety permeate throughout the contents of the
Injil, the Holy Book, as it exists with us today, both in respect and aspect of its material
and its editing. Moreover, this book (the Gospels/New Testament) was not written on the
basis of teachings direct from its source, namely Tsa 3SEI. According to his own
admission, Luke wrote the Injil based upon accounts handed down mouth to mouth. He
copied much of the records of Theophilus and Paul.
Luke-l:l-4
'Forasmuch as many have taken in hand to set forth in order a declaration
of those things which are most surely believed among us,
Even as they delivered them unto us, which from the beginning were
eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect understanding of all things
from the very first, to write unto thee in order, most excellent Theophilus,
That thou mightest know the certainty of those things, wherein thou hast
been instructed. " m
This despite the fact that Paul was a person who within his life had never met
with Isa S88. Moreover, the history of its writing is still very controversial because it is
unclear as to which year it was compiled.
The quality of a written Holy Book that is not based upon direct revelation
from Allah must be in doubt. Whereas, for example, the history of the compilation of Al
Quran is clear. Its contents have never been changed since its original introduction.
Many people have memorized Al Qur'an (6236 ayat, 1 14 Surah, 30 juz') since the time of
the Messenger of Allah M until the present. So, it is an impossibility for the contents of Al
Qur'an to have changed from its inception. Where it to be that a person or people had the
intention to alter it, it would be instantly known and a book so filled with faults would be
immediately destroyed.
New Testament, Gospel according to John, chapter 8, verses 1-11, King James Version Bible.
2 New Testament, Gospel according to Matthew, chapter 5, verses 17-18, King James Version Bible.
3 New Testament, Gospel according to Luke, chapter 1, verses 1-4, King James Version Bible.
Page | 367
The Classification of 'mankind'
The group of servants who receive guidance
1 :6-7 The servants of Allah who receive guidance to the
4:69-70 'Straight Path' are those upon whom has been bestowed the grace of
Allah
Guide us to the Straight Way
The Way of those on whom You have bestowed Your Grace, not (the way) of
those who earned Your Anger (such as the Jews), nor of those who went
astray (such as the Christians). 1094
(JfJ LLJp JjIj
And w«o.«o ofoey.v A/ten and Hie Messenger (Mu ammad M), then they will
be in the company of those on whom Allah has bestowed His Grace, of the
Prophets, the iddiqun (those followers of the Prophets who were first and
foremost to believe in them, like Abu Baler A iddiq ), the martyrs, and the
righteous. And how excellent these companions are!
Such is the Bounty from Allah, and Allah is Sufficient as All Knower." m
The Anbiya' (*l*"V1 - Prophets):
They are protected by Allah from the enticements of Shaitan who misleads
22:52
6:84-87
Never did We send a messenger or a prophet before you, but; when he did
recite the revelation or narrated or spoke, Shai an (Satan) threw (some
* Surah Al Fatihah (1), ayat 6-7.
! Surah Al Nisa' (4), ayat 69-70.
Page I 368
falsehood) in it. But Allah abolishes that which Shai an (Satan) throws in.
Then Allah establishes is Revelations. And Allah is All-Knower,
All-Wise:""-
fi-r'j-=-13 ftri^j J^yX' c^i ! & Lft^ 1 J^ Ll1 ^ VL===j UajJj J-J jjj
And We bestowed upon him 'Is aq (Isaac) and Ya qub (Jacob), each of
them We guided, and before him, We guided Nu (Noah), and among his
progeny Dawud (David), Sulaimdn (Solomon), Ayub (Job), Yusuf (Joseph),
Musd (Moses), and Harun (Aaron). Thus do We reward the good doers.
And Zakariya (Zachariya), and Ya ya (John) and Isd (Jesus) and Iliyas
(Elias), each one of them was of the righteous.
And Isma'il (Ishmael) and Al-Yas'a (Elisha), and Yunus (Jonah) and Lu
(Lot), and each one of them we preferred above the Alamin (mankind and
jinns) (of their times).
And also some of their fathers and their progeny and their brethren, We
chose them, and We guided them to a Straight Path." 97
[Furthermore refer to the narratives of the Prophets in a chapter to follow] .
The Saddiqun (Oj&JllaJL Sincere):
They are truthfully faithful to Allah and His Messengers, and furthermore
perform jihad (■&&&— struggle, strive) with their wealth and souls in the way of Allah
49:14-18
29:3
9:119
2:177
59:8
5:119
, t tl >: ,+.< ^..- . > . .1 ,. >,.',,„,*-■, ' ,",' »
s\j-j jjjlp "till 0! ^^ ISUi^pl -yA fS^i "b/ ja]j-«j3 4^1 lj»..j^" oli p^-ij^
Surah A] Hajj (22). ayah 52.
' Surah Al An'am (6), ayat 84-87.
Page I 369
77ie bedouins say: "We believe. " Say: "You believe not but you only say,
'We have surrendered (in Islam), ' for faith has not yet entered your hearts.
But if you obey Allah and His Messenger (0, He will not decrease anything
in reward for your deeds. Verily, Allah is Oft-Forgiving, Most Merciful. "
Only those are the believers who have believed in Allah and His Messenger,
and afterward doubt not but strive with their wealth and their lives for the
cause of Allah. Those! they are the truthful.
Say: "Will You inform Allah about your religion? While Allah knows all
that is in the heavens and all that is in the earth, and Allah is All-Aware of
everything.
They regard as favour upon you (0 Mu ammad M) that they have embraced
Islam. Say: "Count not your Islam as a favour upon Me. Nay, but Allah has
conferred a favour upon you, that He has guided you to the faith, if you
indeed are true.
Verily, Allah knows the unseen of the heavens and the earth. And Allah is
the All-Seer of what you do."' 8
*■*
And We indeed tested those who were before them. And Allah will certainly
make (it) known (the truth of) those who are true, and will certainly make
(it) known (the falsehood of) those who are liars, (although Allah knows all
that before putting them to test).' 09 "
O you who believe! Be afraid of Allah, and be with those who are true (in
words and deeds).""
10,8 Surah Al Hujiirat (49). Ayat 14-18.
I0 " Surah Al - Ankabut (29), ayah 3.
1 1 °° Surah Al Taubah (9), ayah 119.
Page I 370
/f w not Al-Birr (piety, righteousness, and each and every act of obedience
to Allah, etc.) that you turn your faces towards east and (or) west (in
prayers); but Al-Birr is (the quality of) the one who believes in Allah, the
Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite
of love for it, to the kinsfolk, to the orphans, and to Al-Masakm (the poor),
and to the wayfarer, and to those who ask, and to set slaves free, performs
A - alat (Iqdmat-a - aldt), and gives the Zakat, and who fulfill their
Covenant when they make it, and who areA- abirin (the patient ones, etc.)
in extreme poverty and ailment (disease) and at the time of fighting (during
the battles). Such are the people of the truth and they are Al Muttaqun.""'
*j * ' * =e £ «c ***>''
(and there is also a share in this booty) for the poor emigrants, who were
expelled from their homes and their property, seeking bounties from Allah
and to please Him. And helping Allah (i.e. helping His religion) and His
Messenger (Mu ammad M). Such are indeed the truthful (to what they
say);-"" 2
y#MI \^pJ- ^a ijji- oil?- ^i '^'-h= Ol?,- 1 ^ 11 £fA 'fy. IJ^-» illl jLs
ijVj! (o|"-" jjj 5 -" iHJ'i <_p lj*_jj \^s- adI ^s>'j Ij-jI tpi cf..^i~
Allah will say: "This is a day on which the truthful will profit from their
truth: Theirs are gardens under which rivers flow (in Paradise) - they shall
abide therein forever. Allah is pleased with them and they with Him. That is
the great success (Paradise).'""
The Shuhada' (*tJ4.«JI_ Witness, Martyr):
They die as witnesses because they maintain the religion of Allah
3:169-171
, ' , , , - , t , *■ f- •( 4* , ■ >. > , .i* 4 , .< <
tjjj oyjj. j-4p jj-p £L__i-l ^Jj b'3_l adI J_j_. j ijJts ^.ali (y~~£- Mj
1101 Surah Al Baqarah (2), ayah 177.
1 m Surah Al Hashr (59), ayah 8.
1103 SQrahAIMa idah(5), ayah 119.
Page I 371
:^I> i^i^aj-*-' ' J?~ ' f- ' O'- "^
Think not of those who are killed in the Way of Allah as dead. Nay, they are
alive, with their Lord, and they have provision.
They rejoice in what Allah has bestowed upon them of His bounty, rejoicing
for the sake of those who have not yet joined them, but are left behind (not
yet martyred) that on them no fear shall come, nor shall they grieve.
They rejoice in a grace and a bounty from Allah, and that Allah will not
waste the reward of the believers.""
[Furthermore refer to the section concerning Shuhada' on page 309].
The Salihln (CM ^4^1- Righteous):
They are faithful to the pillars of faith and perform deeds in a righteous
manner (command that which is ma'raf f— • J ■»-«■ good, beneficial], prohibit that which is
munkar [J-^- 1 - - disavowed, forbidden], and perform various good deeds
29:9
3:114
7:196
And for those who believe (in the Oneness of Allah and other items of faith)
and do righteous good deeds, surely, We shall make them enter in (the
enterance of) the righteous (i.e. in Paradise)." '
They believe in Allah and the Last Day; they enjoin Al-Ma'ruf (Islamic
Monotheism, and following Prophet Mu ammad M) and forbid Al-Munkar
(polytheism, disbelief and opposing Prophet Mu ammad M); and they
hasten in (all) good works; and they are among the righteous.'""'
*■*
"Verily, my WalTy (Protector, Supporter, and helper, etc.) is Allah who has
revealed the Book (the Qur an), and He protects (supports and helps) the
righteous." 07
The Mukhlisln (dir^ '■^•U Faithful):
They are always obedient to every guideline and regulation of Allah:
1104 Surah Al 'Imran (3), ayat 169-171.
1 10! Surah Al ' AnkabQt (29), ayah 9.
1 "" Surah Al 'Imran (3), ayah 1 14.
1107 Surah Al A'raf(7), ayah 196.
Page I 372
23:57-61
Verily! those who live in awe for fear of their Lord;
and those who believe in the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) of their Lord,
and those who join not anyone (in worship) as partners with their Lord;
and those who give that (their charity) which they give (and also do other
good deeds) with their hearts full of fear (whether their alms and charities,
etc., have been accepted or not), because they are sure to return to their
Lord (for reckoning).
It is these who race for the good deeds, and they are foremost in them [e.g.
offering the compulsory alat (prayers) in their (early) stated, fixed times
and so on].""
They are not just obedient because they are struck by disaster:
29:64-66
Anrf f/iis ii/e 0/ ?fte world is only amusement and play! Verily, the home of
the Hereafter, that is the life indeed (i.e. the eternal life that will never end),
if they but knew.
And when they embark on a ship, they invoke Allah, making their faith pure
for Him only, but when He brings them safely to land, behold, they give a
share of their Worship to others.
So that they become ingrate for that which We have given them, and that
they take their enjoyment (as a warning and a threat), but they will come to
know.""
Their intention is to be wholeheartedly obedient to Allah and His Messenger
in order to be strengthened against the temptations of Shaitan:
3:132
15:39-40
1 10! Surah Al Mu'minun (23), ayat 57-61.
'"" Surah Al AnkabQt (29), ayat 64-66.
Page | 373
38:82-85
And ofoey A//aft and the Messenger (Mu ammad 0) that you may obtain
mercy.""
/7Wfi (Satan)] said: "O my Lord! Because You misled me, I shall indeed
adorn the path of error for them (mankind) on the earth, and I shall mislead
them all.
"Except Your chosen, (guided) slaves among them. """
Jl3 |jjj <_fy^Ai^^}\ j^L ilitlf SI | Jjj Die* -1 ji-*lj_>fc*^ ^ij**? J^
/7Wrs (Satan)] said: "By Your Might, then I will surely mislead them all,
"Except your chosen slaves amongst them (faithful, obedient, true believers
of Islamic Monotheism). "
(Allah) said: "The Truth is, and the Truth I say,
that I will fill Hell with you [IblTs (Satan)] and those of them (mankind) that
follow you, together. """
And in order that they assuredly belong to those people who receive the mercy
of Allah's blessings and not to that group of people who are deviated
37:39-62
ii i-LjJjl !:"";.; '^y^Aa^J\ *il ills- y\ Jjj; ^TjjLilj iuS" li y\ Ojyf- lij
' I '.'I >> .V ». «if *' . -=».' ''<?"* '' 'Ci' : <a».* {***«*.
Oy ; ' 8 " * jy^» (J* |vj j«>»^J I C-^>- ^| ij^j! 0>*y^-* (<-** * J 3 i«.S<! f\r** ^JJ
"^3 J>^ ^ "^ CI* OWr-~-4.?-^ * 1 ' ^ ■ ■■ : 'S=:' : OS?-* C^ l-^ • ("n^ ^t-Ki C2^
j^3C ^i_j j^iB" jjj oif s^=-" ° , ^y?-i3 p>^f j iJ§J v^L>y>j ^ (>-*
© So 5 J ^ jj fr* ^ ^ O i-*^ 1 "^ l/"^ (J* fr*"* ^ U ®
f^S Oj-^r 1 -*-! ^ c ' ' " ' .^5 j h[/ 1-^3 1-^? '^?' C~='! O 1 -^,' ^ " [>*-' ^J;' J>^
0.
1110 Surah Al Imran (3), ayah 132.
1111 Surah Al Hijr (15), ayat 39-40.
1112 Surah Sad (38), ayat 82-85.
Page I 374
*! CSS^^c^ '25 04/^*"-' ' oi i^-^ jj j s_»*j V^Jj CIS cw^
I jj_a (JLJ C^S ^"*-!l j^' >* '-^ o! C'~S CW* 1 -*-*^ tlr*~ 3 lJj"^' ^Jj- 4
I t , ' ? I , ' 4 , %
^"■ : f^y' <Lr?*-~ (*' ^j 3 J^~ ^J'^l Ct-S O^*-^' J-*-*4^
And yow wi'M foe requited nothing except for what you used to do (evil deeds,
sins, and Allah's disobedience which you used to do in this world);
save the chosen slaves of Allah (faithful, obedient, true believers of Islamic
Monotheism).
For them there will be a known provision (in Paradise).
Fruits; and they shall be honoured,
in the Gardens of delight (Paradise),
facing one another on thrones,
round them will be passed a cup of pure wine;
white, delicious to the drinkers,
neither they will have Ghul (any kind of hurt, abdominal pain, headache, a
sin, etc.) from that, nor will they suffer intoxication therefrom.
And with them will be chaste females, restraining their glances (desiring
none except their husbands), with wide and beautiful eyes.
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
Then they will turn to one another, mutually questioning.
A speaker of them will say: '"Verily, I had a companion (in the world),
who used to say: "Are you among those who believe (in resurrection after
death).
"(That) when we die and become dust and bones, shall we indeed (be raised
up) to receive reward or punishment (according to our deeds)? "
(the man) said: "Will you look down?"
So he looked down and saw him in the midst of the Fire.
He said: "By Allah! You have nearly ruined me.
"Had it not been for the Grace of my Lord, I would certainly have been
among those brought forth (to Hell). "
(Allah informs about that true believer that he said): "Are we then not to die
(any more) ?
"Except our first death, and we shall not be punished? (after we have
entered Paradise). "
Truly, this is the supreme success!
For the like of this let the workers work.
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible
tree in Hell)?'" 1
This group of people possess several of the characteristics of servants loved
by Allah (refer no. 3).
The group of servants who do not receive guidance
The servants who do not receive the guidance of Allah are those people who
have angered Allah and who have gone astray from the Straight Way in this life:
113 Surah Al SafHt (37), ayat 39-62.
Page | 375
1:6-7
Guide us to the Straight Way
The Way of those on whom You have bestowed Your Grace, not (the way) of
those who earned Your Anger (such as the Jews), nor of those who went
astray (such as the Christians).'" 4
'Mankind' deviates because 'he' does not want to use 'his' 'Aql:
7:178-179
. , , ~* > , ,i, u ...
a.
SI jjcl j«-*j 'r. ^1j>«-"j "V V^ ji-* g^)"J Cr^"' vlL^ W^= ^4^4
j' . -,l^> ,( ' . .,f— . -,l^~ ,,,*»-. ,' . > >
Whomsoever AZZaft guides, he is the guided one, and whomsoever He sends
astray, those! they are the losers.
And surely, We have created many of the jinns and mankind for Hell. They
have hearts wherewith they understand not, they have eyes wherewith they
see not, and they have ears wherewith they hear not (the truth). They are
like cattle, Nay even more astray; those! they are the heedless ones.""
And the wrath of Allah is for those people who do not want to use their Aql
3:112
10:100
Qj\. Ojj <UJl C^ijLL (JJjsS^i \yh *-£jb * U'^ 4l5sJL«JI *tZ^& C-O/y^J ^UJI (>«
Indignity is put over them wherever they may be, except when under a
covenant (of protection) from Allah, and from men; they have drawn on
themselves the Wrath of Allah, and destruction is put over them. This is
because they disbelieved in the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allah and killed the Prophets without right. This
114 Surah Al Fatihah (1), ayat 6-7.
" ! Surah Al Araf(7), ayat 178-179.
Page | 376
is because they disobeyed (Allah) and used to transgress beyond bounds (in
Allah's disobedience, crimes and sins).""
It is not for any person to believe, except by the leave of Allah, and He will
put the Wrath on those who are heedless." 17
They are amongst others:
The Fasiqun (OJ* *" AU - rebellious and disobedient):
They are unable to receive the guidance of Allah:
5:108
9:80
61:5
63:6
77ia« should make it closer (to the fact) that their testimony would be in its
true nature and shape (and thus accepted), or else they would fear that
(other) oaths would be admitted after their oaths. And fear Allah and listen
( with obedience to Him). And Allah guides not the people who are
Al-Fdsiqun (the rebellious and disobedient)."'"
Whether you (O Mu ammad 0) ask forgiveness for them (hypocrites) or ask
not forgiveness for them ... (and even) if you ask seventy times for their
forgiveness ... Allah will not forgive them, because they have disbelieved in
Allah and His Messenger (Mu ammad M). And Allah guides not those
people who are Fasiqun (rebellious, disobedient to Allah)."' 9
L^=Cjl 4i)l Jj-«j (jl ^_jj-«-u*j -isj ^AJjiJj IJ^^JLj ^a^jJl] ^ ^j- 4 J^ 3 I3
Oli-iill f ji)l lS a£ St *l)lj ji-$JjiJ <u)l Hi' Ij^lj Lils
And (remember) when Musa (Moses) said to his people: "O my people!
"" Surah Al Imran (3), ayah 112.
1117 Surah Yunus (10), ayah 100.
1118 Surah AIMa'idah (5), ayah 108.
"" Surah Al Taubah (9), ayah 80.
Page I 377
Why do you hurt me while you know certainly that I am the Messenger of
Allah to you? So when they turned away (from the Path of Allah), Allah
turned their hearts away (from the Right Path). And Allah guides not the
people who are Fasiqun (rebellious, disobedient to Allah)." 20
iSS^ *i '"ill oj ft ST^iij <J fk 'ji^ZZ p } I j^> CJjkilZ.\ _i-glic. U'jL
It is equal to them whether you (Mu ammad 0) ask forgiveness or ask not
forgiveness for them. Verily, Allah guides not the people who are the
Fdsiqln (rebellious, disobedient to Allaah)." 2 '
(refer page 120).
The Zalimun (i)J "'"" - polytheist, wrongdoers):
They also are unable to receive Allah's guidance
6:144
9:19
9:109
61:7
iLulil III Ofc£>VI^I }y- oC^=^i Ifi o^'J^-II ^2jil Ot^ 1 J?)" Crii
^jtji'i'iii jijiJl is^c. * *k' o\ j^ J^-i J-^L" 'i}~e-A U±&m *>ti Ji <X^'
And o/ /ne camels two (male and female), and of oxen two (male and
female). Say: "Has He forbidden the two males or the two females or (the
young) which the wombs of the two females enclose? Or were you present
when Allah ordered you such a thing? Then who does more wrong than one
who invents a lie against Allah, to lead mankind astray without knowledge.
Certainly Allah guides not the people who are alimun (polytheists and
wrong doers, etc.)." 1 ' 22
J*H\ ^"jiJIj *i)L; £,-«li q^£ ^>\'jl-\ Jb><JLoJI SjLLfj r-lil 4jLS-« |£l*»-l *
Do voh consider the providing of drinking water to the pilgrims and the
maintenance of Al-Masjid-al- aram (at Makkah) as equal to the worth of
those who believe in Allah and the Last Day, and strive hard and fight in the
1120 Surah AlSaff(61), ayah 5.
1121 Surah Al Munafiqun (63), ayah 6.
122 Surah Al An'am (6), ayah 144.
Page I 378
Cause of Allah? They are not equal before Allah. And Allah guides not
those people who are the dlimun (polytheists and wrong-doers)." 21
/.« ('/ f/ien /je, who laid the foundation of his building on piety to Allah and
his good pleasure, better, or he who laid the foundation of his building on
an undetermined brink of a precipice ready to crumble down, so that it
crumbled to pieces with him into the Fire of Hell. And Allah guides not the
people who are the dlimun (cruel, violent, proud, polytheist and
wrong-doer)." 24
And who does more wrong than the one who invents a lie against Allah,
while he is being invited to Islam ? And Allah guides not the people who are
dlimun (polytheists, wrong-doers and disbelievers) folk. 1125
And they are not loved by Allah:
3:140
42:40
-juji q*j Lgjjijij (•u'b/i ^Xbj jaIL* r-^ (*>*-'' iV^ 4 * 1- ^ fj^
fcjj 0S*lJiJ I 4-^-" S *" I i s'-^r-" p^r? ^H} '>-•'» ^-JiyJ' *"l jiiilJj
//■ a wound (and killing) has touched you, be sure a similar wound (and
killing) has touched the others. And so are the days (good and not so good),
We give to men by turns, that Allah may test those who believe, and that He
may take martyrs from among you. And Allah likes not the dlimun
(polytheists and wrong doers)." 2 '
77ie recompense for an evil is an evil like thereof, but whoever forgives and
makes reconciliation, his reward is due from Allah. Verily, He likes not the
dlimun (oppressors, polytheists, and wrong-doers, etc.)." 27
' Surah Al Taubah (9), ayah 19.
1 Surah Al Taubah (9), ayah 109.
! Surah AISaff(61), ayah 7.
i Surah Al Tmran (3), ayah 140.
' Surah Al Shura (42), ayah 40.
Page | 379
The Kafirun (<jj jf ^ disbelievers):
They will not receive the guidance of Allah:
5:67
9:37
30:45
*oj|J j*uJL«joJtJj L«j lydij JJ o[3 illy St* i LJ 1 JjjI L» *Jj Jj^«^Jl t^._bj @
O Messenger (Mu ammad M)l Proclaim (the Message) which has been sent
down to you from your Lord. And if you do not, then you have not conveyed
His Message. Allah will protect you from mankind. Verily, Allah guides not
Al-Kdfirm (the people who disbelieve)." 2 "
77ie postponing (of a sacred month) is indeed an addition to disbelief:
thereby the disbelievers are led astray, for they make it lawful one year and
forbid it another year in order to adjust the number of months forbidden by
Allah, and make such forbidden ones lawful. The evil of their deeds seems
pleasing to them. And Allah guides not the people, who disbelieve." 2 ''
Jjj oi^iSCll d~f" "3 -"°! ^Liti ^ o^kJaJl ijL^j i_j^.li oiJjl i$_j>4l
That He may reward those who believe (in the Oneness of Allah - Islamic
Monotheism), and do righteous good deeds, out of His Bounty. Verily, He
likes not Al-Kafirm (the disbelievers)." 30
Also, they are not loved by Allah
3:32
fgj tf_jh&s\d^f- Si '<5iT oji ijjjj op -^j-vHi '<5it iji-i't ifi
Say (O Mu ammad 0): "Obey Allah and the Messenger (Mu ammad M)."
But if they turn away, then Allah does not like Al-KafirTn (the
disbelievers).""
The Mushrikun (Jij-"-*^ polytheists):
128 Surah Al Ma idah (5), ayah 67.
1129 Surah Al Taubah (9), ayah 37.
1 120 Surah Al Rum (30), ayah 45.
121 Surah Al Imran (3), ayah 32.
Page I 380
They are cursed and denounced by Allah and will not receive help:
4:48-52
4:116-121
6:56
JJti *UjLj ^Jyvii ,-j-aJ f LiUi ^«J kliJ'i Qjl L» ^fijuj <-<i -4/^ 0' ^^4 J *^' o!
£?J L^J« 1_IjI ^<l> ^Sj s^-^' ^' tj^ Ojs-b-i^-aS y£\ C";! : "^^ Oj <> \h:
Si i^il ^;.jjl viUJjl ljjj ^L_~ i_jiil; oiJjl £^ ^oil ;^'jli ijySS" oiJU
Verily, Allah forgives not that partners should be set up with Him in
worship, hut He forgives except that (anything else) to whom He pleases,
and whoever sets up partners with Allah in worship, he has indeed invented
a tremendous sin.
Have you not seen those who claim sanctity for themselves. Nay - but Allah
sanctifies whom He pleases, and they will not be dealt with injustice even
equal to the extent of a Fatlla (a scalish thread in the long slit of a
date stone).
Look, how they invent a lie against Allah, and enough is that as a manifest
sin.
Have you not seen those who were given a portion of the Scripture ? They
believe in Jibt and -idghut and say to the disbelievers that they are better
guided as regards the way than the believers (Muslims).
They are those whom Allah has cursed, and he whom Allah curses, you will
not find for him (any) helper,.. 1 " 2
^jj^> }4<s% ^>^ ^i>W> J^=iiis '(J£'j*% p< *S »Vj 'f#L?%
*,, J, - 4 ,» t ,"*-,»,, . *" .,, > ,
Mj ->;-$-?- -*^j" ^-V-b' I 'jji* "^! j 'K;" Ji t"-*- 1 ^. "j ("-pi-^y f-*- 1 -^-
! Surah Al Nisa" (4), ayat 48-52.
Page | 381
Verily! Allah forgives not (the sin of) setting up partners in worship with
him, hut He forgives whom He pleases sins other than that, and whoever
sets up partners in worship with Allah, has indeed strayed far away.
They (all those who worship others than Allah) invoke nothing but female
deities besides Him (Allah), and they invoke nothing but Shai an (Satan), a
persistent rebel!
Allah cursed him. And he [Shai an (Satan)] said: "I will take an appointed
portion of Your slaves;
Verily, I will mislead them, and surely, I will arouse in them false desires;
and certainly, I will order them to slit the ears of cattle, and indeed I will
order them to change the nature created by Allah. " And whoever takes
Shai an (Satan) as a WalTy (protector or helper) instead of Allah, has surely
suffered a manifest loss.
He [Shai an (Satan)] makes promises to them, and arouses in them false
desires; and Shai dn's (Satan) promises are nothing but deceptions.
The dwelling of such (people) is Hell, and they will find no way of escape
from it.""
,-'' ' - . e j «e - a > E « - , . , , ' <- , , ,i , i > , . >
Say (O Mu ammad M): "1 have been forbidden to worship those whom you
invoke (worship) besides Allah. " Say: "I will not follow your vain desires.
If I did, I would go astray, and I would not be one of the rightly guided. "'"*
Because they believe in taghut C— >J* -=- falsity) 11 " or perform shirk (& J^-
polytheism, idolatry), then they will not be forgiven for their sins.
The Munafiqun (Oj*^^l - hypocrites):
They purchase or exchange error for guidance so they are unable to receive
guidance and will be devastated by their error
2:8-16
% '- 1 -■,>"- 'e' J *-* fit-* tf- f * - tf •*
^ ■ J frp JLl^-" i{™"': /JC_4 L«J **Jb 1_4J jj- 3 I J^C^ U J *UJ U U_4 I f J jJL) -yA yj UJ I L 'j-«J
Jot
1133 Surah AlNisa' (4), ayat 116-121.
1 m Surah AI An'am (6), ayah 56.
1 135 Taghut means anything worshipped other than Allah i.e. all the false deities - idols, Satan, graves, stones, sun, star,
angels, human beings, messengers, Jesus, Mary, Ezra, Moses, saints, etc.
Page | 382
I3JI3 \y^>\'t jjiojl I^JLl lilj .;;?; Oj-*-^! "^ qS^Jj ; 1 g a ,"J I ._* ^_gjl ^|i ; 1 g a .'J I
And of mankind, there are some (hypocrites) who say: "We believe in Allah
and the Last Day " while in fact they believe not.
They (think to) deceive Allah and those who believe, while they only deceive
themselves, and perceive (it) not!
In their hearts is a disease (of doubt and hypocrisy) and Allah has
increased their disease. A painful torment is theirs because they used to tell
lies.
And when it is said to them: "Make not mischief on the earth, " they say:
"We are Only peacemakers. "
Verily! they are the ones who make mischief, but they perceive not.
And when it is said to them (hypocrites): "Believe as the people (followers
of Mu ammad M, Al-An dr and Al-Muhajirun) have believed, " they say:
"Shall we believe as the fools have believed? " Verily, they are the fools, but
they know not.
And when they meet those who believe, they say: "We believe, " but when
they are alone with their Shay a in (devils - polytheists, hypocrites, etc.),
they say: "Truly, we are with you; Verily, we were but mocking. "
Allah mocks at them and gives them increase in their wrong-doings to
wander blindly.
These are they who have purchased error for guidance, so their commerce
was profitless, and they were not guided." 16
Allah punishes, is angry with, and curses them, and jahannam (f^i-^-- Hell)
will be the place of return for them
48:6
_^Ji ^JJb ^__juljiJI c^S^dv^Jlj ^Tr\L«Jlj Q. 1 e e<- ft llj Ql a a ' : ,11 ^__>j_*jj
Cjjllj JUf=~ Ji-gJ j-plj ji-fJjJj ^J-P *iil ^~^ii-j »>~JI ' a ji^ ly-v^ s3-~-"
And that He may punish the Munafiqun (hypocrites), men and women, and
also the Mushrikun men and women, who think evil thoughts about Allah,
for them is a disgraceful torment, and the Anger of Allah is upon them, and
He has cursed them and prepared Hell for them, and worst indeed is that
'' Surah Al Baqarah (2), ayat 8-16.
Page | 383
destination.'" 7
This group of people possess characteristics of servants who are not loved by
Allah; refer no. 4
The group of servants who are loved by Allah
Amongst the groups of servants who are loved by Allah are:
People who love Allah and His Messenger:
3:31
3:132
Say (O Mu ammad 0to mankind): "If you (really) love Allah then follow
me {i.e. accept Islamic Monotheism, follow the Qur an and the Sunnah),
Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving,
Most Merciful. "'""
enger {Mu ammac
People who are pious (Al Muttaqln - ;jiii*/J):
And obey Allah and the Messenger {Mu ammad M) that you may obtain
mercy." 19
3:76
9:36
16:128
Yes, whoever fulfils his pledge and fears Allah much; Verily, then Allah
loves those who are Al-Muttaqun." m
1 "' Surah Al Fath (48), ayah 6.
I3S Surah Al 'Imran (3), ayah 3 1 .
[m Surah Al 'Imran (3), ayah 132.
1 14a Surah Al 'Imran (3), ayah 76.
Page | 384
t^JuLjl *-« auI o' l>j*13 ^L^= ^Jj !;'»,: U-^= is If ^jt&w/5»*JI lji~sj
Verily, the number of months with Allah is twelve months (in a year), so was
it ordained by Allah on the Day when He created the heavens and the earth;
of them four are sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of
the Islamic calendar). That is the right Deen (religion), so wrong not
yourselves therein, and fight against the Mushrikun (polytheists, pagans,
idolaters, disbelievers in the Oneness of Allah) collectively , as they fight
against you collectively. But know that Allah is with those who are
Al-Muttaqun." 41
■ ._» oiolij ijjaji oiAJi >Lt 4ii I o!
Truly, Allah is with those who fear Him (keep their duty unto Him), and
those who are Mu sinun.'" 2
People who are faithful (Al Mu'minin - iJP"J-*fy'-
33:43
3:139
3:152
j^=i
JJiil (J| C->J ttijajl jV? J?*s>~y>i~l j<u5v-lLj \b*~\z- ^a-i c£r^' >*
f/e ft w vv/ro sends aldt (his blessings) on you, and His angels too (ask
Allah to bless and forgive you), that He may bring you out from darkness (of
disbelief and polytheism) into light (of belief and Islamic Monotheism). And
He is ever Most Merciful to the Mu 'minin (believers)." 4 '
So do not become weak (against your enemy), nor be sad, and you will be
superior (in victory) if you are indeed (true) Mu'minin (believers)."'"
j llpjiijj JLxJjus lij ^£j- ^4j\L *-£jj-^j*j ij jfl-LPj «Ull ■, ^.V) JJLlj
i ^i * > * < > ^ ^ > * '' l* *- ~' ' ' r « * * ' -- * £ r''
* fcStJ nj LIj Jj I JL) jj -^a , X — U - ^-_J C~>^ La r)-5\J J ' La -*-*■! L * t-* r« " .. .^* °3 J-* J* '
,_pis _ji *ilj ^^^ Li* J-ilj ^S-iLiJ ^ii ""^sis^ -J S^SlI -4jJ |^>
1 '•" Surah Al Taubah (9), ayah 36.
143 Surah Al Nahl (16), ayah 128.
143 Surah Al Ahzab (33), ayah 43.
1 144 Surah Al 'Imran (3), ayah 139.
Page I 385
And Allah did indeed fulfil His promise to you when you were killing them
(your enemy) with His permission; until (the moment) you lost your courage
and fell to disputing about the order, and disobeyed after He showed you (of
the booty) which you love. Among you are some that desire this world and
some that desire the Hereafter. Then He made you flee from them (your
enemy), that He might test you. But surely, He forgave you, and Allah is
Most Gracious to the Mu'minln (believers). 11 "
People who are sincere and perform good (Al Muhsinln - ^ji i i n i l *'):
2:195
3:148
5:93
7:56
9:120
iL& 4)1 o] l3*-*>*lj JSCI^JI Jl ^JsJUb \j2k V5 4)1 J~-~ j \jlp\j
And spend in the Cause of Allah (i.e. Jihad of all kinds, etc.) and do not
throw yourselves into destruction (by not spending your wealth in the Cause
of Allah), and do good. Truly, Allah loves Al-Mu sinun (the good-doers). 114 "
So Allah gave them the reward of this world, and the excellent reward of the
Hereafter. And Allah loves Al-Mu sinun (the good doers).'" 7
I^jijl La lit Ij^jds L«_j r Lis- <~ .'-^I'^TI I^La-pj Ij^a
Those who believe and do righteous good deeds, there is no sin on them for
what they ate (in the past), if they fear Allah (by keeping away from his
forbidden things), and believe and do righteous good deeds, and again fear
Allah and believe, and once again fear Allah and do good deeds with I san
(perfection). And Allah loves the Mu simn (good doers). 1 ""
And do not do mischief on the earth, after it has been set in order, and
■ Surah Al Inlran (3), ayah 152.
'' Surah Al Baqarah (2), ayah 195.
' Surah Al 'Imran (3), ayah 148.
! Surah Al Ma'idah (5), ayah 93.
Page | 386
invoke Him with fear and hope; surely, Allah 's Mercy is (ever) near unto the
Mu sinm (good doers)." 49
Slj Alii Jyj J& ijiii^ o 1 y 1 ^^ 1 Cxi ^'^- cr°i J^r 1 -*-" J*"^ b^= Ij
Si I ^Lj J- 1 * Oi ^Lii'^-i Sfj jli4rall Ja-Aj lii=3-" -CL-'J ■ j *^j ^' J«-" (j
(Jjj j^J^Jt^J I jS- I Jijy^M M *I> I ^j_jj 7t-L*= J-*-' 1 *-*4 ->*J S~^"
It was not becoming of the people of Al-Madinah and the bedouins of the
neighbourhood to remain behind Allah's Messenger (Mu ammad Mwhen
fighting in Allah 's Cause) and (it was not becoming of them) to prefer their
own lives to his life. That is because they suffer neither thirst nor fatigue,
nor hunger in the Cause of Allah, nor they take any step to raise the anger
of disbelievers nor inflict any injury upon an enemy but is written to their
credit as a deed of righteousness. Surely, Allah wastes not the reward of the
Mu sinun.'"
People who are equitable, just and act justly (Al Muqsitln - ^ rt l a l*!):
5:42
49:9
l£i J^V*-! J' p-r~^. (vSCi-li iljJLf- oP c->*-»J) Qjkd=\ ujaSdJ ^_jyc^-*»
(They fife to) Zwten to falsehood, to devour anything forbidden. So if they
come to you (0 Mu ammad 0), either judge between them, or turn away
from them. If you turn away from them, they cannot hurt you in the least.
And if you judge, judge with justice between them. Verily, Allah loves
Al-Muqsi in (those who act justly).""
And if two parties or groups among the believers fall to fighting, then make
peace between them both, but if one of them rebels against the other, then
fight you (all) against the one that which rebels till it complies with the
149 Surah Al A'raf (7), ayah 56.
1150 Surah Al Taubah (9), ayah 120.
1151 SurahAlMaidah(5), ayah 42.
Page | 387
command of Allah; then if it complies, then make reconciliation between
them justly, and be equitable. Verily! Allah loves Al-Muqsi in (those who
are equitable).' 1 ' 1
People who behave patiently (As Sabirln - dJUUf **)'-
3:146
8:46
2:249
And many a Prophet (i.e. many from amongst the Prophets) fought (in
Allah's Cause) and along with him (fought) large bands of religious
learned men. But they never lost heart for that which did befall them in
Allah's way, nor did they weaken nor degrade themselves. And Allah loves
A - dbirin (the patient ones, etc.).""
„ ,t* ,*-._,.-" > , ,,'.-,>,*,-.,,-' ,- , ,-,-., (
And obey Allah and His Messenger, and do not dispute (with one another)
lest you lose courage and your strength depart, and be patient. Surely,
Allah is with those who are A - dbirin (the patient ones, etc.).""
JJJ^L^JI ^
Aulj Aill
77ien when Slut (Saul) set out with the army, he said: "Verily! Allah will
try you by a river. So whoever drinks thereof, he is not of Me, and whoever
tastes it not, he is of Me, except him who takes (thereof) in the hollow of his
hand. " Yet, they drank thereof, all, except a few of them. So when he had
crossed it (the river), he and those who believed with him, they said: "We
have no power this day against Jdlut (Goliath) and his hosts. " But those
who knew with certainty that they were to meet their Lord, said: "How often
a small group overcame a mighty host by Allah 's Leave ? " And Allah is with
- Surah Al Hujurat (49), ayah 9.
' Surah Al Imran (3), ayah 146.
1 Surah Al Anfal (8), ayah 46.
Page I 388
A - dbirin (the patient ones, etc.).""
People who put their trust in Allah (Al Mutawakkilln - (j/JSj&A):
3:159-160
Anrf by the Mercy of Allah, you dealt with them gently. And had you been
severe and harsh hearted, they would have broken away from about you; so
pass over (their faults), and ask (Allah 's) forgiveness for them; and consult
them in the affairs. Then when you have taken a decision, put your trust in
Allah, certainly, Allah loves Al-Mutawakkilin [those who put their trust (in
Him)].
If Allah helps you, none can overcome you; and if He forsakes you, who is
there after Him that can help you? And in Allah (Alone) let believers put
their trust.'""
People who turn to Him in repentance (At Tawwabln - ^t#j-u'>l:
2:222
9:117-118
They ask you concerning menstruation. Say: that is an Adha (a harmful
thing for a husband to have a sexual intercourse with his wife while she is
having her menses), therefore keep away from women during menses and
go not unto them till they have purified (from menses and have taken a
bath). And when they have purified themselves, then go in unto them as
Allah has ordained for you (go in unto them in any manner as long as it is in
their vagina). Truly, Allah loves At-Tawwabin (those who turn unto Him in
repentance) and loves Al-Muta ahhirin [those who purify themselves] (by
taking a bath and cleaning and washing thoroughly their private parts,
bodies, for their prayers, etc.).""
"" Surah Al Baqarah (2), ayah 249.
""■ Surah Al 'Imran(3), ayat 159-160.
1 '" Surah Al Baqarah (2), ayah 222.
Page | 389
Sj^jtJI sill j 4j»_jI ^ly.jjl jUki^lj ^j^t-'j- Hj t^l (Ji *wl "T* 1 ** >ii)
^^JlJjpjJ^J j4jl Ja-$J^ O ij ^*J J*-^ 8 l3^ S^^ A^jri ^L^= La JjtJ ^
oJU^j c4=-j LL ^j St I (1-^ JLit-i lij Igs- Ijiii- ^ly.jJl ttJifl jij
AWa/i has forgiven the Prophet (M), the Muhajirun (Muslim emigrants who
left their homes and came to Al-Madinah) and the An ar (Muslims of
Al-Madinah) who followed him (Mu ammad 0) in the time of distress
(Tabuk expedition, etc.), after the hearts of a party of them had nearly
deviated (from the Right Path), but He accepted their repentance.
Certainly, He is unto themfidl of kindness, Most Merciful.
And (He did forgive also) the three [who did not join the Tabuk expedition
(whom the Prophet 0)] left (i.e. he did not give his judgement in their case,
and their case was suspended for Allah' s decision) till for them the earth,
vast as it is, was straitened and their ownselves were straitened to them,
and they perceived that there is no fleeing from Allah, and no refuge but
with Him. Then, He accepted their repentance, that they might repent (unto
Him). Verily, Allah is the one who accepts repentance, Most Merciful. 1 ""
People who are clean and purify themselves (Al Mutatahhirln -
2:222
9:108
They ask you concerning menstruation. Say: that is an Adha (a harmful
thing for a husband to have a sexual intercourse with his wife while she is
having her menses), therefore keep away from women during menses and
go not unto them till they have purified (from menses and have taken a
bath). And when they have purified themselves, then go in unto them as
Allah has ordained for you (go in unto them in any manner as long as it is in
their vagina). Truly, Allah loves At-Tawwabin (those who turn unto Him in
repentance) and loves Al-Muta ahhlrln [those who purify themselves] (by
taking a bath and cleaning and washing thoroughly their private parts,
bodies, for their prayers, etc.).""
' Surah Al Taubah (9), ayat 117-118.
' Surah Al Baqarah (2), ayah 222.
Page I 390
>' I i . I
Never stand you therein. Verily, the mosque whose foundation was laid
from the first Day on piety is more worthy that you stand therein (to pray).
In it are men who love to clean and to purify themselves, and Allah loves
Al-Muta ahhlrln [those who make themselves clean and pure] (i.e. who
clean their private parts with dust [i.e. to be considered as soap) and water
from urine and stools, after answering the call of nature]." 60
People who struggle in the Way of Allah in unison:
4:71
61:4
O you who believe! Take your precautions, and either go forth (on an
expedition) in parties, or go forth all together. 1 "' 1
Verily, Allah loves those who fight in His Cause in rows (ranks) as if they
were a solid structure." 62
The group of servants who are not loved by Allah
Amongst the groups of servants who are not loved by Allah are:
People who are arrogant (Al Mustakbirln - ^jjyjC***/)):
16:22-23
40:60
40:76
— - t Z" > * **-^— 1 ** ' '*'"* - * » > " ^ .$*' ** " ' ^f »
Four Hah (God) is one Hah (Allah, none has the Right to be worshipped but
He). But for those who believe not in the Hereafter, their hearts deny (the
1 '"" Surah Al Taubah (9), ayah 108.
I1( ' 1 Surah AINisa' (4), ayah 71.
1162 Surah Al Saff(61), ayah 4.
Page | 391
faith in the Oneness of Allah), and they are proud.
Certainly, Allah knows what they conceal and what they reveal. Truly, He
likes not Al-Mustakbirm (the proud)." 61
Anrf your Lord .ra;'d: "Invoke Me, [i.e. believe in My Oneness (Islamic
Monotheism)] (and ask Me for anything) I will respond to your
(invocation). Verily! those who scorn My Worship [i.e. do not invoke Me,
and do not believe in My Oneness, (Islamic Monotheism)] they will surely
enter Hell in humiliation! """
SI J oVi^LJi {£'£» CLj^ *-»=? ol^*- £i?- V55' i>Wi
Enter the gates of Hell to abide therein, and (indeed) what an evil abode of
Al-Mutakabbirm (the arrogant)!""'
People who are proud and pleased with themselves (Al Farihln -
28:76
Verily, Qarun (Korah) was of Musa's (Moses) people, but he behaved
arrogantly towards them. And We gave him of the treasures, that of which
the keys would have been a burden to a body of strong men. When his
people said to him: "Do not be glad (with ungratefulness to Allah's
favours). Verily! Allah likes not Al-Fari in [those who are glad (with
ungratefulness to Allah 's favours)]." 66
People who are arrogant and proud of themselves (Al Mukhtalin
fakhQr-l'jjiSlj'iJ);
4:36
31:18
57:23-24
"-' Surah AINahl (16), ayat 22-23.
164 Surah Al Mu'min [or Ghafir](40), ayah 60.
165 Surah A! Mu'min [or Ghafir](40), ayah 76.
166 Surah Al Qasas (28), ayah 76.
Page I 392
5gJ Ijjij Slli- Q\£= ,y 4~f" *^ '^ O! ^Sd«Jl cJi"
Worship Allah and join none with Him in worship, and do good to parents,
kinsfolk, orphans, Al-MasakTn (the poor), the neighbour who is near of kin,
the neighbour who is a stranger, the companion by your side, the wayfarer
(you meet), and those (slaves) whom your right hands possess. Verily, Allah
does not like such as are proud and boastful;""
jiii IfidJ? Si it oj &-y j*yi\ 4 g^' % g-ilu -^Jii- 3^ %
"And turn not your face away from men with pride, nor walk in insolence
through the earth. Verily, Allah likes not each arrogant boaster." 6 "
j^jiJl 3-» -*-**! oji Jj^ o-"j lP*^-"-! J-"^" £LV*Wj ^D>^4j OiA" CjJ
a ' -FT
fe order that you may not be sad over matters that you fail to get, nor
rejoice because of that which has been given to you. And Allah likes not
prideful boasters.
Those who are misers and enjoin upon people miserliness (Allah is not in
need of their charity). And whosoever turns away (from faith Allah's
Monotheism), then Allah is rich (Free of All wants), Worthy of All praise." 6 '
People who are extravagant (Al Musrifin - 0i? J •">■»}).•
6:141
7:31
40:43
CBS -^LftiA"-"-" 4-*^"* ' -"^l IjV^ Sfj «-OUkj- >3i j-lij-
An</ ('( is ffe w/ro produces Gardens trellised and untrellised, and
date palms, and crops of different shape and taste (its fruits and its seeds)
and olives, and pomegranates, similar (in kind) and different (in taste). Eat
of their fruit when they ripen, but pay the due thereof (its Zakdt, according
to Allah 's orders 1/I0th or l/20th) on the day of its harvest, and waste not
by extravagance. Verily, He likes not Al-Musrifun (those who waste by
1 "' Surah Al Nisa' (4), ayah 36.
1168 Surah Luqman (31), ayah 18.
1 ,M Surah Al Hadid (57), ayat 23-24.
Page | 393
extravagance), ..""
")} j4jj Ijj^i Yj l>LA"'j L^^~°J J-?«-^« JS" JUP ^fi-uj Ijjo- jOl» ^y~y *
(no Oi?y^-«-' ' ^-^ r
Children of Adam! Take your adornment (by wearing your clean
clothes), while praying and going round (the Tawafof) the Ka 'hah, and eat
and drink hut waste not by extravagance, certainly He (Allah) likes not
Al-Musrifun (those who waste by extravagance)." 7 '
d|j jUjl d^±>i^>\ ^J> (yijL^i\ ..' ■ jTj dill
'Wo doubt you call me to (worship) one who cannot grant (me) my request
(or respond to my invocation) in this world or in the Hereafter. And our
return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogants,
those who commit great sins, the transgressors of Allah's set limits)! they
shall be the dwellers of the Fire!" 72
People who lie (Al Kadhibln - CtW^^):
9:75-77
29:3
Ot> rj'yl l Irf cyy^'i Jji-A^aJ ^4-^i ^ Hal; ^J^rJ *&' J 4 LP o* fv?3 *
And 0/ rfiem are .some w/io made a covenant with Allah (saying): "If He
bestowed on us of His bounty, we will verily, give adaqah (Zakat and
voluntary charity in Allah 's Cause) and will be certainly among those who
are righteous. "
Then when He gave them of His bounty, they became niggardly [refused to
pay the adaqah (Zakat or voluntary charity)], and turned away, averse.
So He punished them by putting hypocrisy into their hearts till the day
whereon they shall meet Him, because they broke that (covenant with
Allah) which they had promised Him and because they used to tell lies." 71
",\ ^u jjxJl Jfilillj lj3J-*> ^jiJll <&l Q-*&~& '/> $">** rji (f-^ ^~^ -^J
' Surah Al An'am (6), ayah 141.
1 Surah AIAraf(7), ayah 31.
2 Surah Al Mu'min [or Ghafir](40), ayah 43.
' Surah Al Taubah (9), ayat 75-77.
Page I 394
And We indeed tested those who were before them. And Allah will certainly
make (it) known (the truth of) those who are true, and will certainly make
(it) known (the falsehood of) those who are liars, (although Allah knows all
that before putting them to test)." 74
People who are both extravagant and liars (Al Musrifin wa'l Kadhibln
40:28
And a believing man of Fir aun's (Pharaoh) family , who hid his faith said:
"Would you kill a man because he says: My Lord is Allah, and he has come
to you with clear signs (proofs) from your Lord? And if he is a liar, upon
him will be (the sin of) his lie; but if he is telling the truth, then some of that
(calamity) wherewith he threatens you will befall on you. " Verily, Allah
guides not one who is a Musrif(a polytheist, or a murderer who shed blood
without a right, or those who commit great sins, oppressor, transgressor), a
liar!" 7 '
People who are mischief-makers (Al Mufsidln - Oi^r" 1 ™)'-'
5:64
28:77
10:81
1:^01 1 J \r^J ^^J^* \LX> J ^y* \tXA I ijjj I La (l-T 1 - 4 '_/w ^_J "^i/Pj f ^° <— "^^
The Jews say: "Allah 's Hand is tied up (i.e. He does not give and spend of
His bounty). " Be their hands tied up and be they accursed for what they
uttered. Nay, both his hands are widely outstretched. He spends (of His
bounty) as He wills. Verily, the Revelation that has come to you from Allah
increases in most of them their obstinate rebellion and disbelief. We have
put enmity and hatred amongst them till the Day of Resurrection. Every
time they kindled the fire of war, Allah extinguished it; and they (ever)
strive to make mischief on earth. And Allah does not like the Mufsidun
* Surah Al ' Ankabut (29), ayat 3.
s Surah Al Mumin [or Ghafir](40), ayah 28.
Page | 395
(mischief makers)." 76
A* it
cr J-ij Liilt ^. lii^i ^r-^' Vj sjs-'^fT jijjf Si _<L5i; LLj i^Tj
^.u_JlL)T 4~f - Si ST ol (j^jVT ^ jLliit Ai3 Slj *»"i.i| ST j^U-i LL===
B«/ .see/c, wiV/i rfia< (wealth) which Allah has bestowed on you, the home of
the Hereafter, and forget not your portion of legal enjoyment in this world,
and do good as Allah has been good to you, and seek not mischief in the
land. Verily, Allah likes not the Mufsidun (those who commit great crimes
and sins, oppressors, tyrants, mischief-makers, corrupts)." 77
Jj? frly-M Si *ill 0! J^lj?:-'" *^' Ol >*-—" *i -J^^t ^ Iff li^ \jil\ ills
Then when they had cast down, Masa (Moses) said: "What you have
brought is sorcery, Allah will surely make it of no effect. Verily, Allah does
not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.).' 17 "
People who are transgressors/aggressors (Al Mu'tadin - Oj&x*l) :
2:190
5:87
7:55
10:74
S) 4»i ^j_j! ij-iii; Sfj j&Sj\-.'i: jjjji *u\ j ; . r„ j ijkjj
And fight in the Way of Allah those who fight you, but transgress not the
limits. Truly, Allah likes not Al-Mu 'tadin (the transgressors)." 7 "
<L& ~i '&\ l_^\ \)j^c % 'JUi -ml Ji-I C o^> i>v^ ^ i>^i; atJJI 4.^-
3 ^.ailiJI
O yow w/io believe! Make not unlawful the -<aiyibat (all that is good as
regards foods, things, deeds, beliefs, persons, etc.) which Allah has made
lawful to you, and transgress not. Verily, Allah does not like Al-Mu'tadin
(the transgressors). " m
76 Surah Al Ma'idah (5), ayah 64.
" Surah Al Qasa? (28), ayah 77.
78 Surah YQnus (10), ayah 81.
79 Surah Al Baqarah (2), ayah 190.
80 Surah Al Ma'idah (5), ayat 87.
Page | 396
^.j£L«Ji l--^-" "^ jaj] ^lij-j £jv^ *5v3 '^^
Invoke your Lord with humility and in secret. He likes not Al-Mu 'tadm (the
aggressors).""
{7: ^.-Ujl«JI <_^1s <^p * '£■•' *iAJ' JS" (Jli ^ ^^j \yj^
Then after him We sent Messengers to their people, they brought them clear
proofs, hut they would not believe what they had already rejected
beforehand. Thus We seal the hearts of Al-Mu 'tadln [the transgressors
(those who disbelieve in the Oneness of Allah and disobey Him)]." 82
People who are disloyal and reject the graces bestowed upon them:
22:36
30:33-34
39:3
>s ,, * , , -. - % » ,~ , >~ ■ , ,( , ■ "- ,, - - "
1SCI l^/*-» iHJ'JS" Ji«Jlj AJLaJI Ij^jJslj t,L Ijixs i£y-?- o~?-j liji
And Hie Bwdn (cows, oxen, or camels driven to be offered as sacrifices by
the pilgrims at the sanctuary of Makkah.) We have made for you as among
the symbols of Allah, therein you have much good. So mention the name of
Allah over them when they are drawn up in lines (for sacrifice). Then, when
they are down on their sides (after slaughter), eat thereof, and feed the
beggar who does not ask (men), and the beggar who asks (men). Thus have
We made them subject to you that you may be grateful.""
And wnen warm touches men, they cry sincerely only to their Lord (Allah),
turning to Him in repentance, but when He gives them a taste of His mercy,
behold! a party of them associate partners in worship with their Lord.
So as to be ungrateful for the graces which We have bestowed on them.
Then enjoy (your short life); but you will come to know." 81
L'^JjlJ Sll \x jJo L. iijjjl l4j_jj ^^ IjJLil ^Tjijjlj t _ r =Jlil ^j]1 & Sh
l!l Surah AlA'raf(7), ayah 55.
"»' Surah YQnus (10), ayah 74.
1183 Surah Al Hajj (22), ayah 36.
184 Surah Al Rum (30), ayat 33-34.
Page I 397
y» If t£$%t *5 au! ol ^<jjl&£-<-i p* C c%M^. pi'iDl o! i^JJ *lll J!
Surely, the Deen [religion (i.e. the worship and the obedience)] is for Allah
only. And those who take Auliyd' (protectors and helpers) besides Him
(say): "We worship them only that they may bring us near to Allah. " Verily,
Allah will judge between them concerning that wherein they differ. Truly,
Allah guides not him who is a liar, and a disbeliever.""
People who are disloyal and inundated with sin:
4:107
ggj iLijI b\y~ of Ja <L^ St AJJl ol ^-~ jbl Oyte-~ ^iAH rf- D^f %
And argue not on behalf of those who deceive themselves. Verily, Allah does
not like anyone who is a betrayer of His trust, and indulges in crime."" 6
People who reject the graces bestowed upon them and commit sin:
2:276
Allah will destroy Ribd (usury) and will give increase for adaqat (deeds of
charity, alms, etc.). And Allah likes not the disbelievers, sinners."" 7
1185 Surah Al Zumar (39), ayah 3.
1186 Surah AlNisa' (4), ayah 107.
ls ' Surah Al Baqarah (2), ayah 276.
Page I 398
Page | 399
CHAPTER 6
The Attitude of 'mankind' towards Islam
is
■£■ -17
jgj5 ... JJl qa JlL$\ jjjj Jl qij]\ ^ aljTj ^
There is no compulsion in the Deen. Verily, the Right
Path has become distinct from the wrong path. . . n "
yew w/io believe! Enter perfectly in Islam and follow
not the footsteps ofShai an. Verily, He is to you a plain
enemy. nm
7/e /ias chosen you, and has not laid upon you in the
Deen any hardship, it is the creed of your father
'Ibrahim. It is He Who has named you Muslims both
before... '"°
1 1!S Surah Al Baqarah (2), ayah 256.
1 189 Surah Al Baqarah (2), ayah 208.
1 "° Surah Al Hajj (22), ayah 78.
Page | 400
Muslimln o^* 1 ""
Have faith and enter into Islam
4:136 Have faith in Allah, His Messengers, His Books, His Angels,
2:62 the Last Day, and Qadar (predestination both good and bad).
^il£==t}\j <-Ay~j \j& Uji (j:AJI ^_^£5Cllj <-<*}j~»jj *^U '>^'» '3^U O^' K-^-i
j_ai j^y I ^°>^'i ^aJJLJj ^^Sj ^^SCj.Uj jJjLj 3^j ^J (Jli ^ Jjjl t^AJI
O you who believe! Believe in Allah, and His Messenger (Mu ammad M),
and the Book (the Qur an) which He has sent down to His Messenger, and
the Scripture which He sent down to those before (him), and whosoever
disbelieves in Allah, His Angels, His Books, His Messengers, and the Last
Day, then indeed he has strayed far away."" 1
Verily! those who believe and those who are Jews and Christians, and
Sabians, whoever believes in Allah and the Last Day and do righteous good
deeds shall have their reward with their Lord, on them shall be no fear, nor
shall they grieve .""-'
2:208-209 Enter Islam whole-heartedly and do not turn away from it.
■y«f
O you who believe! Enter perfectly in Islam (by obeying all the rules and
regulations of the Islamic religion) and follow not the footsteps ofShai an
(Satan). Verily! He is to you a plain enemy.
Then if you slide back after the clear signs (Prophet Mu ammad Mand this
Qur an, and Islam) have come to you, then know that Allah is All-Mighty,
All-Wise.'" 1
1 "' Surah Al Nisa' (4), ayah 136.
1 m Surah Al Baqarah (32, ayah 62.
11,3 Surah Al Baqarah (2), ayat 208-209.
Page | 401
2:23-24 The truth comes from Allah and for that reason do not doubt the
authenticity (truth) of Al Quran.
~S'e\j-frL \j£-l\j ^?iL* ^jA Sjj— J IjjU bdl_p ( Up UJjj 1_«_4 ^_-JJ (J r< "' - — ' oii
jjl jbJI I^JLjIi I^LsLflj q]j I^JjLij 1J ol^ f;~J: q^J^^> *^£ - ;_jj ^JJI Oj-^ r>?
And if you (Arab pagans, Jews, and Christians) are in doubt concerning
that which We have sent down (i.e. the Qur an) to Our slave (Mu ammad
M), then produce a Surah (chapter) of the like thereof and call your
witnesses (supporters and helpers) besides Allah, if you are truthful.
But if you do it not, and you can never do it, then fear the Fire (Hell) whose
fuel is men and stones, prepared for the disbelievers." 94
2:28-29 Furthermore, do not disavow Allah because of His Oneness and His
Authority.
(cio a^ &cs^ i_p^ j-*3 cu'ft^-*-^ ,*--*" ('r^j-*^ al » m>ii
How can you disbelieve in Allah? Seeing that you were dead and He gave
you life. Then He will give you death, then again will bring you to life (on
the Day of Resurrection) and then unto Him you will return.
He it is who created for you all that is on earth. Then He Istawa (rose over)
towards the heaven and made them seven heavens and He is the All-Knower
of everything." 91
Profession and Testimony of embrace into Islam - Shahadat
7:158 Say: "O people of the Scripture: Come to a word that is just between
3:52-53 us and you, that we worship none but Allah, and that we associate no
3:64-68 partners with Him, and that none of us shall take others as lords
2:112 besides Allah. Then, if they turn away, say: "Bear witness that we
are Muslims".
— 5 JjT ^SJt "J£\ AjLy } Mj \jL\li o^Jj ^^4 > "5j iJj ^' (ji-jVlj
* Surah Al Baqarah (2), ayat 23-24.
s Surah Al Baqarah (2), ayat 28-29.
Page | 402
>!£=', <d)b
Soy (O Mu ammad M): "O mankind! Verily, I am sent to you all as the
Messenger of Allah - to whom belongs the dominion of the heavens and the
earth. La ilaha ilia Huwa (none has the right to be worshipped but He); it is
He who gives life and causes death. So believe in Allah and His Messenger
(Mu ammad M), the Prophet who can neither read nor write (i.e.
Mu ammad M) who believes in Allah and His Words [(this Qur an), the
Taurat (Torah) and the Injeel (Gospel) and also Allah 's Word: Be! - and he
was, i.e. Isa (Jesus) son of Maryam (Mary),], and follow him so that you
may be guided. ""'"•
^L-'jli l j'*'^ ^ jiil J] tjj\ i^»jl q^ Jli y&>\ f^-; ^__yl-p A—a-l bUi ♦
C-Jpl baJ U-ali bjj (C?J ^ - J q^JjLa bb J g '"• I j *UJb b^ali *0J I jL^ajl ^>-
77ien w/ien &z (Jesus) came to know of their disbelief, he said: "Who will
be my helpers in Allah's Cause?" Al- awariun (the disciples) said: "We
are the helpers of Allah; we believe in Allah, and bear witness that we are
Muslims (i.e. we submit to Allah). "
Our Lord! We believe in what You have sent down, and we follow the
Messenger [ Isa (Jesus)]; so write us down among those who bear witness
(to the truth i.e. La ilaha ill-Allah - none has the right to be worshipped but
Allah)." 97
bb \j J_gjll \j)jJ13 tyy oj^ ^' Oj^ rr? Qh3' U^ju 1 r ^ » ; -l^t^J Vj b~i ^Aj
■bjaXjl C-J JJ I b)J ^Jb'jjl 79 ^^_J j^- b>eJ *J 1 '" *~ 1 ' I jjjbUj i'(tT): ^■JJ_«_UL«
JxJ bLi >^>i> E^fji* iulli [Jjj; ^^jjiajLJ Slil ^o^lij ,>? "i\ J^^J^'j
(Jfj Oj-*-^ "^ J*-J 'J [»-^4 ^ 'J [V% <-^J (*5*J (J«J bs-J ^lj J*- b»eJ Iji iit ^AJ
^jA Qt bVj LoJULa 1 0; .;^ - ^_J^ C^ 1 ^ b^L/V 2 ^ "^J ^?JT- P~i£[£l 0& b*
^y.-i)lj j^LlI ljj_ij ojatol Oi,-^ (^?j?k o"^ Jj' ^-j! '«S o£A«-"
Say (O M» ammad 0): "O people of the Scripture (Jews and Christians):
come to a word that is just between us and you, that we worship none but
Allah, and that we associate no partners with Him, and that none of us shall
take others as lords besides Allah. Then, if they turn away, say: "Bear
' Surah AlA'raf(7), ayah 158.
' Surah Al Imran (3), ayat 52-53.
Page | 403
witness that we are Muslims. "
O people of the Scripture (Jews and Christians)! Why do you dispute about
'Ibrahim (Abraham), while the Taurat (Torah) and the Injeel (Gospel) were
not revealed till after him? Have you then no sense?
Verily, you are those who have disputed about that of which you have
knowledge. Why do you then dispute concerning that which you have no
knowledge? It is Allah who knows, and you know not.
'Ibrahim (Abraham) was neither a Jew nor a Christian, but he was a true
Muslim anifa (Islamic Monotheism - to worship none but Allah Alone) and
he was not of Al-Mushrikun.
Verily, among mankind who have the best claim to 'Ibrahim (Abraham) are
those who followed him, and this Prophet (Mu ammad 0) and those who
have believed (Muslims). And Allah is the WalTy (protector and helper) of
the believers." 9 "
Yes, but whoever submits his face (himself) to Allah (i.e. follows Allah's
religion of Islamic Monotheism) and he is a Mu sin (good-doer i.e.
performs good deeds totally for Allah 's sake only without any show off or to
gain praise or fame, etc., and in accordance with the Sunnah of Allah's
Messenger Mu ammad M) then his reward is with his Lord (Allah), on such
shall be no fear, nor shall they grieve.""
Applying the teachings of Islam
2:208 Enter into Islam whole-heartedly (do not be selective), sincerely
4:146 and with the objective of perfecting obedience towards Allah, by
39:10-14 applying the teachings of Allah.
© L»T* J-^ (-^
O you who believe! Enter perfectly in Islam (by obeying all the rules and
regulations of the Islamic religion) and follow not the footsteps ofShai an
(Satan). Verily! he is to you a plain enemy. ,2m
Except those who repent (from hypocrisy), do righteous good deeds, hold
fast to Allah, and purify their Deen (religion) for Allah (by worshipping
1 " 8 Surah Al Imran (3), ayat 64-68.
1 "' Surah Al Baqarah (2), ayah 1 12.
1200 Surah Al Baqarah (2), ayah 208.
Page I 404
none but Allah, and do good for Allah' s sake only, not to show-off), then
they will be with the believers. And Allah will grant to the believers a great
reward.' 2 '"
Aijlj ii^>- Lojdl ajj-i j \y~~>-\ jyJJ iS~-jj Ij-SjI \^\\ rjt^ i^-^-i L^
Say (O Mu ammad M): "O My slaves who believe (in the Oneness of Allah
- Islamic Monotheism), be afraid of your Lord (Allah) and keep your duty to
Him. Good is (the reward) for those who do good in this world, and Allah 's
earth is spacious (so if you cannot worship Allah at a place, then go to
another)! Only those who are patient shall receive their rewards in full,
without reckoning. "
Say (O Mu ammad 0): "Verily, I am commanded to worship Allah (Alone)
by obeying Him and doing religious deeds sincerely for Allah's sake only
and not to show off, and not to set up rivals with Him in worship;
"And I am commanded (this) in order that I may be the first of those who
submit themselves to Allah (in Islam) as Muslims. "
Say (0 Mu ammad 0): "Verily, if I disobey my Lord, I am afraid of the
torment of a great day. "
Say (0 MuHammad M) "Allah alone I worship by doing religious deeds
sincerely for His sake only and not to show-off, and not to set up rivals with
Him in worship. " I2m
39:38 Entrust and devote oneself piously to Allah.
^ o^poj U ^ij^I lis 4i)l ^JiyCS ly^j^\'$ cJ'y-*-^>S\ i j)^- ^ ^-4-^ ^ O^J
And verily, if you ask them: "Who created the heavens and the earth?"
surely, they will say: "Allah (has created them). " Say: "Tell me then, the
things that you invoke besides Allah, if Allah intended some harm for me,
could they remove His harm, or if He (Allah) intended some mercy for me,
could they withhold His mercy?" Say : "Sufficient for me is Allah; in Him
those who trust (i.e. believers) must put their trust. " I201
64:16 Be pious towards Allah according to one's capabilities; pay attention
to His teachings and obediently execute them.
1201 Surah Al Nisa' (4), ayah 146.
1202 Surah Al Zumar (39), ayat 10-14.
1203 Surah Al Zumar (39), ayah 38.
Page I 405
rz-C* i3^i /tAJ ^ *-~3 n^aj i[ 'j2-^~ I j '' Ij I a*Jfl I J I &Jt_e~*u It ^ »U" .' I l_a *Cb I I .jij Ij
So &eep your duty to Allah and fear Him as much as you can; listen and
obey; and spend in charity, that is better for yourselves, and whosoever is
saved from his own covetousness, then they are the successful ones.' 2 "
22:78 Truly, Islam is not a religion of confined perceptions.
6:152-153 Allah does not overburden 'mankind' except in conformance to their
capabilities.
I J gj " l_J 9-^ V ' Oj^V^ ' '^' ^ itj L^^ t'.T 9 ^~ ft ~ ft *3vJ_«w« ajb
djjb lj ,,^-clj SjSjJI Ijjlfj 5 J 1 ya II Ij^-Jls .^i-JI <_^ fl-^t" Ijj^njJ ^5C~Lc-
And strive nan/ m Allah's Cause as you ought to strive (with sincerity and
with all your efforts that His Name should be superior). He has chosen you
(to convey his message of Islamic Monotheism to mankind by inviting them
to His religion, Islam), and has not laid upon you in the Been (religion) any
hardship, it is the religion of your father 'Ibrahim (Abraham) (Islamic
Monotheism). It is He (Allah) who has named you Muslims both before and
in this (the Qur an), that the Messenger (Mu ammad M) may be a witness
over you and you be witnesses over mankind! So perform A alat
(Iqamat-a - alat), give Zakat and holdfast to Allah [i.e. have confidence in
Allah, and depend upon Him in all your affairs] He is your Maula (Patron,
Lord, etc.), what an excellent Maula (Patron, Lord, etc.) and what an
excellent Helper!' 2 "
, , E , , > - -,- ',,*.,,- - U , , *■' , . ,
1 QjiJC li
=JJ
r
"And come raof near /o the orphan 's property, except to improve it, until he
(or she) attains the age of full strength; and give full measure and full
weight with justice. We burden not any person, but that which he can bear.
And whenever you give your word (i. e. judge between men or give evidence,
1204 Surah Al TagMbun (64), ayah 1 6.
1205 Surah Al Hajj (22), ayah 78.
Page I 406
etc.), say the truth even if a near relative is concerned, and fulfill the
Covenant of Allah, this He commands you, that you may remember.
"And verily, this is My Straight Path, so follow it, and follow not (other)
paths, for they will separate you away from His Path. This He has ordained
for you that you may become Al-Muttaqun. " ,m
23:62 'mankind' will receive recompense based on their own individual
piety.
,,,.,' ' T -. — , - ,„'**,,,* --,"-,'
(j?J Oj-«W M J«-»J jh^-'-i i&^->- 4-^f ^-*)j ^<*"'J *j '-— ^ "— "^ 'j
And We tax not any person except according to his capacity, and with Us is
a record which speaks the truth, and they will not be wronged. I2m
Interfaith relationships
21:107 Islam is the religion that endows with mercy; calling 'mankind' by
16:125 the best of means; prohibiting the abuse of that worshipped by
6:108 people of another religion; when debate occurs then it also must
29:46 be performed in a good way.
And We have sent you (O Mu ammad M) not but as a mercy for the 'AlamTn
{mankind, jinns and all that exists).' 20 "
* S --* «• ,•,■",--- -~ ----- - >,'
OO ^ J " g a I u ^alp I jAj ^4l--_« qP (J-^> (>«-! ^P ' J-* ^-4J
Invite (mankind, O Mu ammad M) to the way of your Lord (i.e. Islam) with
wisdom (i.e. with the Divine Inspiration and the Qur an) and fair
preaching, and argue with them in a way that is better. Truly, your Lord
knows best who has gone astray from His path, and He is the best aware of
those who are guided.' 20 '
JxJ LyJiLU'iS' jAc-JJu Ijdi ail Iji— 4s *iil Oj-^tV? Gj*-- 1 *} >ojyJ' [>! "' *j
And insult no/ /no.se whom they (disbelievers) worship besides Allah, lest
they insult Allah wrongfully without knowledge. Thus We have made
fair seeming to each people its own doings; then to their Lord is their
return and He shall then inform them of all that they used to do.' 2 '"
206 Surah Al An'am (6), ayat 152-153.
Surah Al Muminun (23), ayah 62.
Surah Al 'Anbiya' (21), ayah 107.
Surah AINahl (16), ayah 125.
Surah Al An'am (6), ayah 108.
Page | 407
I^Jjij ^L \jlUb 'otJll Ml 1>.\ ^ jJLj MJ y^-^JI Jil IjJj^- Mj *
And argue not with the people of the Scripture (Jews and Christians),
unless it be in (a way) that is better (with good words and in good manner,
inviting them to Islamic Monotheism with His Verses), except with such of
them as do wrong, and say (to them): "We believe in that which has been
revealed to us and revealed to you; our Ildh (God) and your Ilah (God) is
one (i.e. Allah), and to Him we have submitted (as Muslims). """
3:61 when necessary one may invoke a curse;
73:10 and distance oneself from them in a good way;
^Jilljlj Liilljl pjlii I'jiliu Ijii >d*JI Q* ilili- L« Jbu £j» <£ lUS-Io- q^3
77ien whoever disputes with you concerning him [ Isa (Jesus)] after (all
this) knowledge that has come to you, [i.e. Isa (Jesus)] being a slave of
Allah, and having no share in divinity) say: (O Mu ammad M) "Come, let
us call our sons and your sons, our women and your women, ourselves and
yourselves - then we pray and invoke (sincerely) the Curse of Allah upon
those who lie. " ,2n
And be patient (O Mu ammad M) with what they say, and keep away from
them in a good way.' 2 "
109:1-6 Islam bestows the freedom for 'mankind' to choose;
2:256 there is no compulsion to embrace Islam, because it is already
6: 1 04 clear as to what is true and what is false.
j_pl La ojJ_ip ji^il Mj [JvJ oj-lJu L. J_pi M Jtj! ^_jjj&±£=>}\ Ljlbj 'Ji
(f.zlij'jf^z'jfS j'f J j_p I L. o_j jl_ip j£i I M j gfj 5 jli U J-; 1c li I M j @
Say CO Mm ammad M to these Mushrikun and Kafirun): "O Al-Kdfirun
(disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His
Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!
"I Worship not that which you worship,
1 Surah Al ' Ankabut (29), ayah 46.
1 Surah Al ' Imran (3), ayah 6 1 .
! Surah Al Muzzammil (73), ayah 10.
Page | 408
"Nor will you worship that which I worship.
"And I shall not worship that which you are worshipping.
"Nor will you worship that which I worship.
"To you be your Deen (religion), and to me my Deen (religion - Islamic
Monotheism). "' 2 ' 4
" «- ,, > " - >', , - 1 -'- ,,,*,-.,■<-""■* , ,• -
There is no compulsion in the Deen (religion). Verily, the right path has
become distinct from the wrong path. Whoever disbelieves in -<aghut and
believes in Allah, then he has grasped the most trustworthy handhold that
will never break. And Allah is All-Hearer, All-Knower.' 2 "
Verify, proofs have come to you from your Lord, so whosoever sees, will do
so for (the good of) his ownself and whosoever blinds himself, will do so to
his own harm, and I (Mu ammad 0) am not a watcher over you.' 2 ' 6
1:61-62 Islam is the religion that loves and inclines to peace; fight against
1:57-58 those others who initiated the fight against you; do not look for
enemies and when one meets an enemy do not ran from them.
Bw/ i/ //ley incline to peace, you also incline to it, and (put your) trust in
Allah. Verily, He is the All-Hearer, the All-Knower.
And if they intend to deceive you, then verily, Allah is All-Sufficient for you.
He it is who has supported you with his help and with the believers.' 2 "
ffj ij^ijlii ii-^-" Si *iii o! }ij-~ j* X&Jl J-pij ^li^r y3^ t^? ^j_j^-
So if you gain the mastery over them in war, punish them severely in order
to disperse those who are behind them, so that they may learn a lesson.
If you (O Mu ammad M)fear treachery from any people throw back (their
1:14 Surah Al Kaflrun (109), ayat 1-6.
I2I! Surah Al Baqarah (2), ayah 256.
1216 Surah Al An'am (6), ayat 104.
"" Surah Al Anfil (8), ayat 61-62.
Page | 409
covenant) to them (so as to be) on equal terms (that there will be no more
covenant between you and them). Certainly Allah likes not the
treacherous.' 2 ' 8
5:82 Islam must be cautious with the responsiveness of the People of the
Book, namely the Jews and the Christians.
J ■ ) Jji^J '<! \^'jL\ ^jiAJIj i j_gJLl I \^j>\\ jiJjJ 5j'J-P ,r"llll J-il O- 1 -?^ *
;^: oj.
>+"j
bLjk;
'JJ
Verily, you will find the strongest among men in enmity to the believers
(Muslims) the Jews and those who are Al-Mushrikun, and you will find the
nearest in love to the believers (Muslims) those who say: "We are
Christians. " That is because amongst them are priests and monks, and they
are not proud.' 2 "
Mu'minln Cj^»^>
Faith
2:136-138 The Messenger believes in what has been sent down to him from
2:285 his Lord, and (so do) the believers. Each one believes in allah, his
4:136 Angels, His Books, and His messengers. They say, "We make no
39:17-18 distinction between one another of His Messengers" - and they
49:14-15 say, "we hear, and we obey, (we seek) Your Forgiveness, our Lord,
and to You is the return (of all)".
Cjyh-*y$ (V^b-SiU J-JiiT-lj J»±A'jSl JJI Jjjl L»J UJI Jjjl LVj d&b LLali I^JjS
£ t * * £ s j i i i **
01) U
-UAl JjlS <JU
iC_a U La ip o ) I aj^a I
■jLs
0>>J-^-« j*J ^*j J«4^?
Say (O Muslims), "We believe in Allah and that which has been sent down
to us and that which has been sent down to 'Ibrahim (Abraham), Ismd 'il
(Ishmael), 'Is aq (Isaac), Ya qub (Jacob), and to Al-Asba [the twelve sons
of Ya qub (Jacob)], and that which has been given to Musa (Moses) and
' Surah Al Anfil (8), ayat 57-58.
' Surah Al Ma'idah (5), ayah 82.
Page I 410
Isa (Jesus), and that which has been given to the Prophets from their Lord.
We make no distinction between any of them, and to Him we have submitted
(in Islam). "
So if they believe in the like of that which you believe, then they are rightly
guided, but if they turn away, then they are only in opposition. So Allah will
suffice you against them. And He is the All-Hearer, the All-Knower.
[Our ibghah (religion) is] the ibghah (religion) of Allah (Islam) and
which ibghah (religion) can be better than Allah's? And we are His
worshippers.' 220
f , , ^^ % > ^ ■ *=•• *•' i ~ ■ > *
.,*•,_,, ,,.>,* , , , , i ,,>-,'
ujj <±Xi\ jhs- UjuslJ L'j-g.n. '*JLij ^a\S*,j .yo J_>-l ^j_^xh <J>y& i ^^x^jj
The Messenger (Mu ammad #j believes in what has been sent down to him
from his Lord, and (so do) the believers. Each one believes in Allah, His
Angels, His Books, and His Messengers. They say, "We make no distinction
between one another of His Messengers " - and they say, "We hear, and we
obey. (We seek) Your forgiveness, our Lord, and to You is the return (of
all). "' 22 '
e-*il^=*Jlj ^<]j-«3 (1^ i-Lp <-£r^' i— ■'^Ij <-$y*'_f3 *^U '>^'» '3^U O^' ^x^-i
JJts j^y I ^°^Jlj ^^JJLjj ^^Sj ^4i5o.Uj jJjLj ^iS^j ^J (Jli ^ Jjjl ^-\JI
O you who believe! Believe in Allah, and His Messenger (Mu ammad M),
and the Book (the Qur an) which He has sent down to His Messenger, and
the Scripture which He sent down to those before (him), and whosoever
disbelieves in Allah, His Angels, His Books, His Messengers, and the Last
day, then indeed he has strayed far away.' 222
Those who avoid A --<aghut (false deities) by not worshipping them and
turn to Allah in repentance, for them are glad tidings; so announce the good
news to My slaves,
Those who listen to the word [good advice La ilaha ill-Allah (none has the
right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow
the best thereof (i.e. worship Allah alone, repent to Him and avoid -•dghut.
1220 Surah Al Baqarah (2), ayat 136-138.
1221 Surah Al Baqarah (2), ayah 285.
1222 Surah An Nisi' (4), ayah 136.
Page I 411
etc.) those are (the ones) whom Allah has guided and those are men of
understanding. n "
77ie bedouins say: "We believe. " Say: "You believe not but you only say,
'We have surrendered (in Islam), ' for faith has not yet entered your hearts.
But if you obey Allah and His Messenger (M), tie will not decrease anything
in reward for your deeds. Verily, Allah is Oft-Forgiving, Most Merciful."
Only those are the believers who have believed in Allah and His Messenger,
and afterward doubt not but strive with their wealth and their lives for the
Cause of Allah. Those! they are the truthful. n "
Various characteristics of the Mu'minln
9:7 1 Those who are Mu'minln carry out all acts of worship with devotion
and act upon as well as call to that which is ma'ruf ( t — i JJ*-* - of
benefit and prescribed by Islam), whilst abstaining from and
prohibiting that which is munkar (J^» - disbelief and forbidden
within Islam).
O* tfrtH) <-Jjj**lU *^JLV"^ (_?<"-> ^J 1 ft * 1 '". '■^?j-«-l | j 0>rfi-»J | j
,_{ t t , % -s , f t , „„ ',t ' ' t * > > - j —
^J^lIjI j4jj-«jJ *Cul ^•^'j*„. „j 3 aS JJ I ^■JJ^Irij 5*1^J1 ^■J J O^ Ojj SsJ^sJI
77ie Mu'minun (believers), men and women, are Auliyd' (helpers,
supporters, friends, protectors) of one another, they enjoin (on the people)
Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do),
and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all
kinds, and all that Islam has forbidden); they perform A - alat
(Iqdmat-a - alat) and give the Zakdt, and obey Allah and His Messenger.
Allah will have His Mercy on them. Surely Allah is All-Mighty, All-Wise.' 225
8:2-4 they feel a fear in their hearts when the name of Allah is mentioned
and always increase their faith when reciting His Ayat.
1223 Surah Al Zumar (39), ayat 17-18.
1224 Surah Al Hujurat (49), ayat 14-15.
1 22! Surah Al Taubah (9), ayah 7 1 .
Page | 412
i^jij itziA'f yps- c-i iijj %4.j& i^-krj **>' jfi iM oyi' ^L>>r?i-»-" ^I
77ie Mu'minun (believers) are only those who, when Allah is mentioned,
feel a fear in their hearts and when His Verses (this Qur an) are recited
unto them, they (i.e. the verses) increase their faith; and they put their trust
in their Lord (Alone);
Who perform A - alat (Iqdmat a alat) and spend out of that We have
provided them.
It is they who are the believers in truth. For them are grades of dignity with
their Lord, and forgiveness and a generous provision (Paradise).' 72 "
32:15-16 They always fulfil and maintain their mandates and agreements.
Ji (»-*) r*-&-U -*-*-^" '9 >t T' u 'J l-JLfltui U^i»- C. I ■ .-a — O 1^1 (V-Ul Ujujlij -j^Jj l_«jl
On/y fftoi£ believe in Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), who, when they are reminded of them fall down prostrate,
and glorify the praises of their Lord, and they are not proud.
Their sides forsake their beds, to invoke their Lord in fear and hope, and
they spend (charity in Allah's Cause) out of what We have bestowed on
them.' 227
1 6:94-97 They maintain Salat (o J^a - prayer) and perform it with humility.
L«j sj-Ul laijjjj t-^^H **■*->. ?•& uj^ a *~~^ ' i : *^-=*-^ *5^-«-j' Ijj^t^j "a j
H, .'*"','', i, " ' 'i ,( - - -
, *-,-•* -- - ,*« * - * f
' Surah Al Anfil (8), ayat 2-4.
' Surah Al Sajdah (32), ayat 15-16.
Page | 413
And make not your oaths, a means of deception among yourselves, lest a
foot may slip after being firmly planted, and you may have to taste the evil
(punishment in this world) of having hindered (men) from the Path of Allah
(i.e. belief in the Oneness of Allah and His Messenger, Mu ammad #), and
yours will be a great torment (i.e. the Fire of Hell in the Hereafter).
And purchase not a small gain at the cost of Allah 's Covenant. Verily! what
is with Allah is better for you if you did but know.
Whatever is with you, will be exhausted, and whatever with Allah (of good
deeds) will remain, and those who are patient, We will certainly pay them a
reward in proportion to the best of what they used to do .
Whoever works righteousness, whether male or female, while he (or she) is
a Mu 'min [true believer (of Islamic Monotheism)] verily, to him We will
give a good life (in this world with respect, contentment and lawful
provision), and We shall pay them certainly a reward in proportion to the
best of what they used to do (i.e. Paradise in the Hereafter).' 22 '
49:14-15 They strive in the Way of Allah with their wealth and their souls;
distance themselves from words and deeds that are of no benefit;
61:10-13 guard and preserve their honour, fulfil zakat C J ~ obligatory
charity based on earnings), etc.
*~\ ^ ■ }j3 j ' *-» li *-& ^Liljl *ujI J^—* ^ J*-fr~Jij\j
The bedouins say: "We believe. " Say: "You believe not but you only say,
'We have surrendered (in Islam), ' for faith has not yet entered your hearts.
But if you obey Allah and His Messenger (0), He will not decrease anything
in reward for your deeds. Verily, Allah is Oft-Forgiving, Most Merciful."
Only those are the Mu 'minun (believers) who have believed in Allah and
His Messenger, and afterward doubt not but strive with their wealth and
their lives for the Cause of Allah. Those! they are the truthful.' 229
4JJI> Oy-;p sjSj! jsJI i_>IJLP sy* J$Lj>*j3 hjjL ^J& _^Lbl [J-i \y^\' c Q!.Ji\ t^.lij
" , -, *--., t* ,. *, .*" ,. ,'- -, l, >. *r >,'T - -■ E •- *-
<L^jji r^j ^1 rrf jy*J ^y^~ <Xr*~'i CI=! f^*-'' jj-*-'' ^J'^ 0-*-^ ^r-^-^r
' Surah AINahl (16), ayat 94-97.
' Surah Al Hujurat (49), ayat 14-15.
Page | 414
O you who believe! Shall I guide you to a commerce that will save you from
a painful torment.
That you believe in Allah and His Messenger (Mu ammad M), and that you
strive hard and fight in the Cause of Allah with your wealth and your lives,
that will be better for you, if you but know!
{if you do so) He will forgive you your sins, and admit you into gardens
under which rivers flow, and pleasant dwelling in Gardens of 'Adn
Eternity [Adn (Eden) Paradise], that is indeed the great success.
lAnd also (He will give you) another (blessing) which you love, help from
Allah (against your enemies) and a near victory. And give glad tidings (O
Mu ammad M) to the Mu 'mimn (believers).' 210
23:1-1 1 They are those who truly believe.
J- j fjiS I oyy. 0lJ-^i ' O ^ J ^ ' (*"* "^fi J ' CS : OjJM ^ ff '3^° <!J* ^
Successful indeed are the Mu 'minim (believers).
Those who offer their aldt (prayers) with all solemnity and full
submissiveness.
And those who turn away from Al-Laghw (dirty, false, evil vain talk,
falsehood, and all that Allah has forbidden).
And those who pay the Zakdt .
And those who guard their chastity (i.e. private parts, from illegal sexual
acts)
Except from their wives or (the captives and slaves) that their right hands
possess, for then, they are free from blame;
But whoever seeks beyond that, then those are the transgressors;
Those who are faithfully true to their Amanat (all the duties which Allah has
ordained, honesty, moral responsibility and trusts etc.) and to their
covenants;
And those who strictly guard their (five compulsory congregational)
alawat (prayers) (at their fixed stated hours).
These are indeed the inheritors.
Who shall inherit the Firdaus (Paradise). They shall dwell therein
forever. 1231
' Surah Al Saff(61), ayat 10-13.
1 Surah AlMu'minun (23), ayat 1-11.
Page | 415
Faith necessitates trials
2:2 14 Do people think that they will be left alone
3:179 because they say: "We believe", and will not be
29:2-3 tested. And We indeed tested those who were
29:5 before them. And Allah will certainly make (it)
29:10-1 1 known (the truth of) those who are true, and will certainly make (it)
known (the falsehood of) those who are liars,. . .
*L*,LJI *%-^a *5Uli ^ja l^ii- Qij} I (JL« f^SvjL) UJj ^L>Jl l^ij-Oj q\ J^lL~j>- »\
Aiil^ai o! "i" *il^v=i ^ j4*-« l_jijl« oir^'j Jj~".P' J>^. ej^ IjJjJjj »!/2»J'j
Or rfiint vow f/jat you wi7/ enter Paradise without such (trials) as came to
those who passed away before you ? They were afflicted with severe poverty
and ailments and were so shaken that even the Messenger and those who
believed along with him said, "When (will come) the help of Allah?" Yes!
certainly, the help of Allah is near!' 212
Qt UJ I 4JaJ I ^jA it^i~\ Jy^-i <~»- ^-JS- ^JL)I Us jjp ^i^aJ-«Jl J J-J *UJl ^6 U
A//a/i wj// no< teave the Mu'mimn (believers) in the state in which you are
now, until He distinguishes the wicked from the good. Nor will Allah
disclose to you the secrets of the Ghaib (unseen), but Allah chooses of His
Messengers whom He pleases. So believe in Allah and His Messengers. And
if you believe and fear Allah, then for you there is a great reward. 1211
qa QiJi\ Ills -LaJj J?J Oy^-i-i M ^-»j ll«li I>I>2j q\ IjS^o o' ^r"^-"
-I
Do people think that they will be left alone because they say: "We believe, "
and will not be tested.
And We indeed tested those who were before them. And Allah will certainly
make (it) known (the truth of) those who are true, and will certainly make
(it) known (the falsehood of) those who are liars, (although Allah knows all
that before putting them to test).' 214
ml Surah Al Baqarah (2), ayah 214.
1233 Surah Al Imran (3), ayah 179.
1234 Surah Al - Ankabut (29), ayat 2-3.
Page I 416
Whoever hopes for the meeting with Allah, then Allah 's term is surely
coming. And He is the All-Hearer, the All-Knower.' 2 "
j 3 J_*2 (j LaJ ~j£- u *Cb I ~_J J I \S*JUt I • B — i U J -J J ■ I *J UJ -fA JY3J t W ZjU \
Of mankind are some who say: "We believe in Allah, " but if they are made
to suffer for the sake of Allah, they consider the trial of mankind as Allah 's
punishment, and if victory comes from your Lord, (the hypocrites) will say:
"Verily! we were with you (helping you). " Is not Allah best aware of what is
in the breast of the Alamln (mankind andjinns).
Verily, Allah knows those who believe, and verily, He knows the hypocrites
[i.e. Allah will test the people with good and hard days to discriminate the
good from the wicked (although Allah knows all that before putting them to
test)]. 121 "
The Prophets were tested by Allah
29:14-39 The Prophets were also put to the test by Allah within their lives. We
2:155-157 can understand this from the narratives of the Prophets when they
12:86 were confronted with the rebelliousness of their communities whilst
they undertook giving them da'wah. They were always resolute and
patient in carrying out pursuit of delivering the truth, despite the
denial of their communities.
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1235 Surah Al Ankabut (29), ayah 5.
1236 Surah Al Ankabut (29), ayat 10-11.
Page | 417
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Ac
Anrf indeed We sent Nu (Noah) to his people, and he stayed among them a
thousand years less fifty years [inviting them to believe in the Oneness of
Allah (Monotheism), and discard the false gods and other deities], and the
deluge overtook them while they were alimun (wrong-doers, polytheists,
disbelievers, etc.).
Then We saved him and those with him in the ship, and made it (the ship) as
an Ayah (a lesson, a warning, etc.) for the 'Alamln (mankind, jinns and all
that exists).
And (remember) 'Ibrahim (Abraham) when he said to his people: "Worship
Allah (Alone), and fear him, that is better for you if you did but know.
"You worship besides Allah only idols, and you only invent falsehood.
Verily, those whom you worship besides Allah have no power to give you
provision, so seek your provision from Allah (Alone), and worship Him
(Alone), and be grateful to Him. To Him (Alone) you will be brought back.
"And if you deny, then nations before you have denied (their Messengers).
And the duty of the Messenger is only to convey (the Message) plainly. "
See they not how Allah originates creation, then repeats it. Verily, that is
easy for Allah.
Say: "Travel in the land and see how (Allah) originated creation, and then
Allah will bring forth (resurrect) the creation of the Hereafter (i.e.
resurrection after death). Verily, Allah is Able to do All things. "
He punishes whom He will, and shows mercy to whom He will, and to Him
you will be returned.
And you cannot escape in the earth or in the heaven. And besides Allah you
have neither any WalTy (protector or guardian) nor any helper.
And those who disbelieve in the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allah and the meeting with Him, it is they who
have no hope of My Mercy, and it is they who will (have) a painful torment.
So nothing was the answer of [ 'Ibrahim 's (Abraham)] people except that
they said: "Kill him or burn him. " Then Allah saved him from the Fire.
Verily, in this are indeed signs for a people who believe.
And ['Ibrahim (Abraham)] said: "You have taken (for worship) idols
instead of Allah, and the love between you is only in the life of this world,
but on the Day of Resurrection, you shall disown each other, and curse
each other, and your abode will be the Fire, and you shall have no helper. "
So Lu (Lot) believed in him [ 'Ibrahim 's (Abraham) message of Islamic
Monotheism]. He ['Ibrahim (Abraham)] said: "I will emigrate for the sake
of my Lord. Verily, He is the All-Mighty, the All-Wise. "
And We bestowed on him [ 'Ibrahim (Abraham)], 'Is aq (Isaac) and Ya qub
(Jacob), and ordained among his offspring Prophethood and the Book [i.e.
the Taurdt (Torah) (to Musa Moses), the Injeel (Gospel) (to 'Isa Jesus),
the Qur an (to Mu ammad 0), all from the offspring of 'Ibrahim
(Abraham)], and We granted him his reward in this world, and verily, in the
Page |4H
Hereafter he is indeed among the righteous.
And (remember) Lu (Lot), when he said to his people: "You commit
Al-Fa ishah (sodomy the worst sin) which none has preceded you in
(committing) it in the Alamin (mankind andjinns). "
"Verily, you do sodomy with men, and rob the wayfarer (travellers, etc.)!
and practise Al-Munkar (disbelief and polytheism and every kind of evil
wicked deed) in your meetings, "but his people gave no answer except, that
they said: "Bring Allah 's torment upon us if you are one of the truthful. "
He said: "My Lord! give me victory over the people who are Mufsidun
(those who commit great crimes and sins, oppressors, tyrants,
mischief-makers, corrupts).
And when Our Messengers came to 'Ibrahim (Abraham) with the glad
tidings they said: "Verily, we are going to destroy the people of this [Lu 's
(Lot's)] town (i.e. the town of Sodom in Palestine) truly, its people have
been alimun [wrong-doers, polytheists and disobedient to Allah, and have
also belied their Messenger Lu (Lot)]. "
'Ibrahim (Abraham) said: "But there is Lu (Lot) in it. " They said: "We
know better who is there, we will verily save him [Lu (Lot)] and his family,
except his wife, she will be of those who remain behind (i.e. she will be
destroyed along with those who will be destroyed from her folk). "
And when Our Messengers came to Lu (Lot), he was grieved because of
them, and felt straitened on their account, they said: "Have no fear, and do
not grieve! Truly, we shall save you and your family, except your wife, she
will be of those who remain behind (i.e. she will be destroyed along with
those who will be destroyed from her folk).
Verily, we are about to bring down on the people of this town a great
torment from the sky, because they have been rebellious (against Allah's
Command). "
And indeed We have left thereof an evident Ayah (a lesson and a warning
and a sign the place where the dead sea is now in Palestine) for a folk who
understand.
And to (the people of) Madyan (Midian), we sent their brother Shu 'aib
(Shuaib). He said: "O my people! Worship Allah, and hope for (the reward
of good deeds by worshipping Allah alone, on) the Last Day, and commit no
mischief on the earth as Mufsidun (those who commit great crimes,
oppressors, tyrants, mischief-makers, corrupts).
And they belied him [Shu 'aib (Shuaib)], so the earthquake seized them, and
they lay (dead), prostrate in their dwellings.
And 'Ad and Thamud (people)! And indeed (their destruction) is clearly
apparent to you from their (ruined) dwellings. Shai an (Satan) made their
deeds fair-seeming to them, and turned them away from the (Right) path,
though they were intelligent.
And (We destroyed also) Qarun (Korah), Fir aun (Pharaoh), and Human.
And indeed Musa (Moses) came to them with clear Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.), but they were arrogant in the land,
yet they could not outstrip us (escape Our punishment).'" 7
1 Surah Al ' Ankabut (29), ayat 14-39.
Page | 420
(JgJ bj*=r3 ^\ ^13 ik ^1 '>"-* 3 4^ 1 -' (i ^V»i lij oi.4ii ifij ^y.f^jaJl
And certainly, We shall test you with something of fear, hunger, loss of
wealth, lives and fruits, but give glad tidings to A - abirin (the patient ones,
etc.).
Who, when afflicted with calamity, say: "Truly! to Allah we belong and
truly, to Him we shall return. "
They are those on whom are the alawdt (i.e. blessings, etc.) (i.e. who are
blessed and will be forgiven) from their Lord, and (they are those who)
receive His Mercy, and it is they who are the guided-ones." 3 '
(jgj ^Tjj^ii; "i L. Jill ^_ja -Jplj JjI J! ~<j,j=~5 Jjj ijSLil Lol J IS
He said: "I only complain of my grief and sorrow to Allah, and I know from
Allah that which you know not.' 2 "
Establishing the religion of Allah is the duty of the Mu'minln
61:14 Being helpers of the religion of Allah in the same manner as the
47:7 hawarin ((j)j' J^' - the disciples).
JjstJCI ^ £j ^a Aju lis C-i-« lis Jil jUiul l y£- <}y_j\'ji-\ J IS Jjl Jl (^jUkjl
£15 Oil e \j>^ad Ijbjji jji l_j^«li ^.Jjl liojli 2uL>U» OJ^iSj
you wfto believe! Be you helpers (in the Cause) of Allah as said Isa
(Jesus), son of'Maryam (Mary), to Al awdriun (the disciples): "Who are
my helpers (in the Cause) of Allah?" Al awdriun (the disciples) said: "We
are Allah 's helpers " (i.e. we will strive in His Cause!). Then a group of the
Children of Israel believed and a group disbelieved. So We gave power to
those who believed against their enemies, and they became the
uppermost.' 24 "
O you who believe! If you help (in the Cause of) Allah, He will help you, and
make your foothold firm. 124 '
22:40-41 Helping the religion of Allah whole-heartedly (jihad - J '-^); with
2:57 wealth and souls; Whoever wants to help the religion of Allah then
">" Surah Al Baqarah (2), ayat 155-157.
1239 Surah Yusuf (12), ayah 86.
1240 Surah Al Saff(61), ayah 14.
1241 Surah Muhammad (47), ayah 7.
Page | 421
49:15 Allah will help and strengthen their position as helpers of His
religion.
Those who have been expelled from their homes unjustly only because they
said: "Our Lord is Allah. " -for had it not been that Allah checks one set of
people by means of another, monasteries, churches, synagogues, and
mosques, wherein the name of Allah is mentioned much would surely have
been pulled down. Verily, Allah will help those who help His (Cause).
Truly, Allah is All-Strong, All-Mighty.
Those (Muslim rulers) who, if we give them power in the land, (they) order
for Iqdmat-a - alctt. [i.e. to perform the five compulsory congregational
alctt (prayers) (the males in mosques)], to pay the Zakdt and they enjoin
Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do),
and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has
forbidden) [i.e. they make the Qur an as the law of their country in all the
spheres of life]. And with Allah rests the end of (all) matters (of
creatures).' 242
ISXllSjj Li 0-4^° Cr! 'j" L£>L~"J ,V«JI fiQ& liJjiij fLiiJl . ^-".fe llllkj
2p Oj * M^i A g ' ■■ o '' I '$> o ^jSyJJ Uj_«JJi La J
And We shaded you with clouds and sent down on you Al-Manna and the
quails, (saying): "Eat of the good lawful things We have provided for you, "
(but they rebelled). And they did not wrong Us but they wronged
themselves.' 241
Only those are the believers who have believed in Allah and His Messenger,
and afterward doubt not but strive with their wealth and their lives for the
Cause of Allah. Those! they are the truthful. ,u4
' Surah Al Hajj (2), ayat 40-41.
' Surah Al Baqarah (2), ayah 57.
1 Surah Al Hujurat (49), ayah 15.
Page | 422
The recompense and agreement of Allah for those who are
faithful and apply themselves righteously
2:82
jjJllii- tpj 1_» jliJI d^^^s\ ii-LlJji c-iiik^JI lji«-pj l_jijl» ^y.AII'j
And tfio.se w/io believe (in the Oneness of Allah - Islamic Monotheism) and
do righteous good deeds, they are dwellers of Paradise, they will dwell
therein forever.' 24 '
Furthermore, read in their entirety (amongst others) the following ayat:
4:57
OioUi- J^~^\ tjut ^ ijji- c-iii- ^_jli- 1^. c-i>Jl$iJI i>Uij i>«li OiJl
'J
B«? tfio.se w/io believe (in the Oneness of Allah - Islamic Monotheism) and
do deeds of righteousness, We shall admit them to gardens under which
rivers flow (Paradise), abiding therein forever. Therein they shall have
Azwajun Mutahharatun [purified mates or wives (having no menses, stools,
urine, etc.)] and We shall admit them to shades wide and ever deepening
(Paradise).' 246
4:173
Oj-^ i>? fl-g-' Oj- 1 ^" *^J ^4' tjl J-P JL^jJ-R-j Ijj^^SsLllj l^iS^JjLlI ^j_^.A]l LJalj
tjgj ijs^s Sij tij ^lt
So, as for those who believed (in the Oneness of Allah - Islamic
Monotheism) and did deeds of righteousness, He will give their (due)
rewards, and more out of His Bounty. But as for those who refuse His
worship and were proud, He will punish them with a painful torment. And
they will not find for themselves besides Allah any protector or helper.' 247
4:175
> Surah Al Baqarah (2), ayah 82.
1 Surah Al Nisa' (4), ayah 57.
' Surah AINisa' (4), ayah 173.
Page I 423
1^-X^J J ^ajj <U-a djr^j j ^ij-O-^-i ^<L> Ijq ,,^-TPlj djjb l^-alf ^^>iA]' LlLfi
So, as for those who believed in Allah and held fast to Him, He will admit
them to His Mercy and Grace (i.e. Paradise), and guide them to himself by
a Straight Path. 124 '
9:72
tpj oi-fi j!0 L^l ^ <j:>
A//a/i /m.v promised to the believers -men and women, - gardens under
which rivers flow to dwell therein forever, and beautiful mansions in
Gardens of 'Adn (Eden Paradise). But the greatest bliss is the good
pleasure of Allah. That is the supreme success.' 24 '
10:9-10
Ven'fy, ffto.se w/io believe [in the Oneness of Allah along with the six
Articles of Faith, i.e. to believe in Allah, His Angels, His Books, His
Messengers, the Day of Resurrection, and Al-Qadar (Divine
Preordainments) - Islamic Monotheism], and do deeds of righteousness,
their Lord will guide them through their faith; under them will flow rivers in
the gardens of delight (Paradise).
Their way of request therein will be Sub anaka Allahumma (Glory to You,
O Allah!) and Salam (peace, safe from each and every evil) will be their
greetings therein (Paradise)! And the close of their request will be:
Al- amdu Lilldhi Rabbil- AlamTn [all the praises and thanks are to Allah,
the Lord of AlamTn (mankind, jinns and all that exists)].' 2 "
10:63-64
8 Surah AINisa' (4), ayah 175.
' Surah Al Taubah (9), ayah 72.
Surah YCnus (10), ayat 9-10.
Page | 424
Those who believed (in the Oneness of Allah - Islamic Monotheism), and
used to fear Allah much (by abstaining from evil deeds and sins and by
doing righteous deeds).
For them are glad tidings, in the life of the present world (i.e. righteous
dream seen by the person himself or shown to others), and in the Hereafter.
No change can there be in the Words of Allah, this is indeed the supreme
11:23
_ „ *
Verily, those who believe (in the Oneness of Allah - Islamic Monotheism)
and do righteous good deeds, and humble themselves (in repentance and
obedience) before their Lord, - they will be dwellers of Paradise to dwell
therein forever.' 151
13:29
Those who believe (in the Oneness of Allah - Islamic Monotheism), and
work righteousness, -<uba (it means all kinds of happiness or name of a tree
in Paradise) is for them and a beautiful place of (final) return.' 1 "
14:23
OLJkS- _£S/I t^at ^ tsJl^sS- c^J4*JI ijLij ijiii; ^>.JJI J>olj
And those who believed (in the Oneness of Allah and His Messengers and
whatever they brought) and did righteous deeds, will be made to enter
gardens under which rivers flow, - to dwell therein forever (i.e. in Paradise),
with the permission of their Lord, their greeting therein will be: Salam
(peace!).' 1 "
18:30-31
1 Surah YSnus (10), ayat 63-64.
2 Surah Hud (II), ayah 23.
1 Surah Al Ra'd (13), ayah 29.
1 Surah Ibrahim (14), ayah 23.
Page | 425
-7- \JLSUjt C-x^a-j
Verily! as for those who believe and do righteous deeds, certainly! We shall
not suffer to be lost the reward of anyone who does his (righteous) deeds in
the most perfect manner.
These! for them will be 'Adn (Eden) Paradise (everlasting gardens);
wherein rivers flow underneath them, therein they will be adorned with
bracelets of gold, and they will wear green garments of fine and thick silk.
They will recline therein on raised thrones. How good is the reward, and
what an excellent Murtafaqd (dwelling, resting place, etc.)!' 2 "
18: 107-108
"Verily! those who believe (in the Oneness of Allah - Islamic Monotheism)
and do righteous deeds, shall have the Gardens of Al-Firdaus (the
Paradise) for their entertainment.
"Wherein they shall dwell (forever). No desire will they have to be removed
therefrom. """'
19:96
Verily, those who believe [in the Oneness of Allah and in His Messenger
(Mu ammad M)] and work deeds of righteousness, the Most Beneficent
(Allah) will bestow love for them (in the hearts of the believers).' 257
20:112
And «e who works deeds of righteousness, while he is a believer (in Islamic
Monotheism) then he will have no fear of injustice, nor of any curtailment
(of his reward).' 2 ' 8
21:94
■j _"' £ — i j AJ b Vj <-A**-~S Q \jA £ — i ^>ls ry*\* J-*J , - .i-wli ^ 1 1 .^^ ^J-«-*J r>^
> Surah Al Kahf ( 1 8), ayat 30-31.
'• Surah Al Kahf (18), ayat 107-108.
7 Surah Maryam (19), ayah 96.
! Surah Ta Ha (20), ayah 112.
Page I 426
So whoever does righteous good deeds while he is a believer (in the
Oneness of Allah - Islamic Monotheism), his efforts will not be rejected.
Verily! We record it in his book of deeds.' 2 ' 9
22:14
Truly, Allah will admit those who believe (in Islamic Monotheism) and do
righteous good deeds (according to the Qur an and the Sunnah) to gardens
underneath which rivers flow (in Paradise). Verily, Allah does what He
wills. 176 "
22:23-24
fjfj >i-«ji-i -t'^ 1 ? <jl l3-*-*3 J>^" ^21^? ' •-■
Truly, Allah will admit those who believe (in the Oneness of Allah - Islamic
Monotheism) and do righteous good deeds, to gardens underneath which
rivers flow (in Paradise), wherein they will be adorned with bracelets of
gold and pearls and their garments therein will be of silk.
And they are guided (in this world) unto goodly speech (i.e. La ilaha
ill-Allah, Al amdu lillah, recitation of the Qur an, etc.) and they are guided
to the Path of Him (i.e. Allah's Religion of Islamic Monotheism), who is
Worthy of All praises." 6 '
28:67
But as for him who repented (from polytheism and sins, etc.), believed (in
the Oneness of Allah, and in His Messenger Mu ammad M), and did
righteous deeds (in the life of this world), then he will be among those who
are successful.' 2 '' 2
29:7
'"' Surah Al Anbiya' (21), ayah 94.
1260 Surah Al Hajj (22), ayah 14.
1261 Surah Al Hajj (22), ayat 23-24.
I2M Surah Al Qasas (28), ayah 67.
Page I 427
(So o_v-*-*^ ' j-* ^
Those who believe [in the Oneness of Allah (Monotheism) and in
Messenger Mu ammad M and do not apostate because of the harm they
receive from the poly theists], and do righteous good deeds, surely, We shall
remit from them their evil deeds and shall reward them according to the
best of that which they used to do.' 261
30:15
77ien a.« /or those who believed (in the Oneness of Allah - Islamic
Monotheism) and did righteous good deeds, such shall be honoured and
made to enjoy luxurious life (forever) in a garden of delight (Paradise).' 2 "
32:19
ijj ojlcJJ \J>"i ll H'j> lsjU-H oil?- , ^^^^\ lji>j lj£.i; cy.Ali u
As for those who believe (in the Oneness of Allah - Islamic Monotheism)
and do righteous good deeds, for them are gardens (Paradise) as an
entertainment, for what they used to do.' 26 '
34:37
And it is not your wealth, nor your children that bring you nearer to us (i.e.
pleases Allah), but only he (will please Us) who believes (in the Islamic-
Monotheism), and does righteous deeds; as for such, there will be twofold
reward for what they did, and they will reside in the high dwellings
(Paradise) in peace and security.' 266
35:7
J>-^ SjiJLa >»Jo C^rl' yaJl l^jj-f^j IjJ-alp OiAHj -AJ^LJ" cL 1 '-^ (1-* 'jj^ 0^'
Q
Those who disbelieve, theirs will be a severe torment; and those who
believe (in the Oneness of Allah - Islamic Monotheism) and do righteous
U6 ' Surah Al ' AnkabQt (29), ayah 7.
1264 Surah Al Rum (30), ayah 15.
1,65 Surah Al Sajdah (32), ayah 19.
1266 Surah Saba' (34), ayah 37.
Page | 428
good deeds, theirs will be forgiveness and a great reward (i.e. Paradise).' 2 "
41:8
Truly, those who believe (in the Oneness of Allah - Islamic Monotheism,
and in His Messenger Mu ammad M) and do righteous good deeds, for
them will be an endless reward that will never stop (i.e. Paradise).' 26 ''
57:18-19
J^iy j>"\ J»-$JJ J*-$J <-&*' 'hi b~~->- £^>yi 4Ul Ij^jSlj C^li J ya ■> 1 1 j <^iS J_^a_«jl ^1
r , • * , f .«-, , , . ,? - ■ >-> ^ ** > , > ' >•'
:~l j^p^-\ ^Jj£*\ ^jlljl b-*4LL I^j J_^=j lj>a^ ^j—^-r^'i r^J^i t*-*/?"'
Verily, those who give adaqdt (i.e. Zakat and alms, etc.), men and women,
and lend to Allah a goodly loan, it shall be increased manifold (to their
credit), and theirs shall be an honourable good reward (i.e. Paradise).
And those who believe in (the Oneness of) Allah and His Messengers, they
are the iddiqun (i.e. those followers of the Prophets who were first and
foremost to believe in them), and the martyrs with their Lord, they shall
have their reward and their light, but those who disbelieve (in the Oneness
of Allah - Islamic Monotheism) and deny Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.), they shall be the dwellers of the
blazing fire.' 26 "
85:11
j>iJT iij-s ^vr t^t ^ ^j. i.
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Verily, those who believe and do righteous good deeds, for them will be
gardens under which rivers flow (Paradise). That is the great success.' 270
Muttaqin o£"
The Command to be Pious
39:10-16 It is the intention of those people who have faith to be pious towards
7 Surah Fatir [or Al Mala' ikah] (35), ayah 7.
' Surah Fussilat (41), ayah 8.
' Surah Al HadTd (57), ayat 18-19.
1 Surah Al Buruj (85), ayah 11.
Page I 429
Allah with the sincerest of piety,
9:19 not merely by lip service alone; this in order to receive His mercy
and indeed Allah is the One who
49:10-12 accepts repentance and is the Most Merciful.
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rjA i^L \1* IjJ—pli ;;TJ; ^jj^ ja) liiii£ J— pi *ill Ji gvj s^iP ^jj <1jIJLp jjj
3-» iHJ'i Mi i^iaji »^j ^-pliij m"^- 1 ' 'xw^~ C/-^' C^/ 1 ^"' '-'l ^ ^J- 3
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Say (O Mu ammad M): "O My slaves who believe (in the Oneness of Allah
- Islamic Monotheism), he afraid of your Lord (Allah) and keep your duty to
Him. Good is (the reward) for those who do good in this world, and Allah 's
earth is spacious (so if you cannot worship Allah at a place, then go to
another)! Only those who are patient shall receive their rewards iln full,
without reckoning. "
Say (O Mu ammad 0): "Verily, I am commanded to worship Allah (Alone)
by obeying Him and doing religious deeds sincerely for Allah's sake only
and not to show off, and not to set up rivals with Him in worship;
"And I am commanded (this) in order that I may be the first of those who
submit themselves to Allah (in Islam) as Muslims. "
Say (O Mu ammad 0): "Verily, if I disobey my Lord, I am afraid of the
torment of a great day. "
Say (O Mu ammad M) "Allah alone I worship by doing religious deeds
sincerely for His sake only and not to show-off, and not to set up rivals with
Him in worship. "
So worship what you like besides Him. Say (O Mu ammad 0): "The losers
are those who will lose themselves and their families on the Day of
Resurrection. Verily, that will be a manifest loss! "
They shall have coverings of fire, above them and covering (of fire) beneath
them; with this Allah does frighten His slaves: "O My slaves, Therefore
fear Me!"' 27 '
y^*i\ ^jlllj *ilj jv'i q^£ ^>\'jl-\ jb><JL«JI Sjtlfj jr^' *jL^ (*1»»"1 *
fjfj (yj^si\ j»jill <_£^_ J *"'j *"' -^-f 0'j~~i Si *&l J^— j - L ^?"j
Do you consider the providing of drinking water to the pilgrims and the
maintenance of Al-Masjid-al- ardm (at Makkah) as equal to the worth of
1 Surah Al Zumar (39), ayat 10-16.
Page | 430
those who believe in Allah and the Last Day, and strive hard and fight in the
Cause of Allah? They are not equal before Allah. And Allah guides not
those people who are the alimun (polytheists and wrong-doers)." 72
i-"^l J~jj i^iaJML; IjjjUj Slj ^LLajl IJj^-b Slj j^? [#i- 3^ £>' lJ-*
. ,, . *• ,( , ->•<*,>, -A- ,. '■ . E . •*.,,> >>•*
jJ^jj vil: S(3 ij-^- ^j J^j ^M ,>~ ^jj iwi & \jS U^*-'
77ie believers are nothing else than brothers (in Islamic religion). So make
reconciliation between your brothers, and fear Allah, that you may receive
mercy.
O you who believe! Let not a group scoff at another group, it may be that
the latter are better than the former; nor let (some) women scoff at other
women, it may be that the latter are better than the former, nor defame one
another, nor insult one another by nicknames. How bad is it, to insult one 's
brother after having faith [i.e. to call your Muslim brother (a faithful
believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not
repent, then such are indeed alimun (wrong-doers, etc.).
O you who believe! Avoid much suspicions, indeed some suspicions are
sins, and spy not, neither backbite one another. Would one of you like to eat
the flesh of his dead brother? You would hate it (so hate backbiting). And
fear Allah. Verily, Allah is the one who accepts repentance, Most
Merciful.' 271
49:13 The persons who are the most honourable amongst 'mankind' and
jinn are those who are the most pious.
O mankind! We have created you from a male and a female, and made you
into nations and tribes, that you may know one another. Verily, the most
honourable of you with Allah is that (believer) who has At-Taqwa [i.e. one
of the Muttaqun). Verily, Allah is All-Knowing, All-Aware.' 274
1212 Surah Al Taubah (9), ayah 19.
1273 Surah Al Hujurat (49), ayat 10-12.
1274 Surah Al Hujurat (49), ayah 13.
Page I 431
59:18 With ample provisions of piety we plan ahead for the life of
tomorrow.
,,*, \,*. >*. M ,,*-<»', , .• ,". >'.*. ,, «. t ,
O you wfto believe! Fear Allah and keep your duty to Him. And let every
person look to what he has sent forth for the morrow, and fear Allah. Verily,
Allah is All-Aware of what you do.' 27 '
2:197 And the best of provisions is that of piety.
77ie ay (pilgrimage) is (in) the well-known (lunar year) months (i.e. the
10th month, the 11th month and the first ten days of the 12th month of the
Islamic calendar, i.e. two months and ten days). So whosoever intends to
perform ajj therein by assuming I ram), then he should not have sexual
relations (with his wife), nor commit sin, nor dispute unjustly during the
ajj. And whatever good you do, (be sure) Allah knows it. And take a
provision (with you) for the journey, but the best provision is At-Taqwa
(piety, righteousness, etc.). So fear Me, O men of understanding!' 276
3:102 Fear Allah and do not die except in a state of Islam.
3 jj^iii -joij S/| "cyy Slj ^jUj j>- alii i^iji i_jkI; ^jji tjjiij
O you who believe! Fear Allah (by doing all that He has ordered and by
abstaining from all that He has forbidden) as He should he feared. [Obey
Him, he thankful to Him, and remember Him always], and die not except in
a state of Islam (as Muslims) with complete submission to Allah.' 277
Various Deeds to realize Piety
2:2-5 Carry out with devotion all elements of righteous deeds upon the
basis of faith and seeking the
2:177 blessing of Allah. True fidelity is the devotion of
2:189 people who are faithful.
1275 Surah Al Haste (59), ayah 18.
1276 Surah Al Baqarah (2), ayah 197.
I27 ' Surah Al Imran (3), ayah 102.
Page I 432
7M« is /fte Boofc (the Qur an), whereof there is no doubt, a guidance to
those who are Al-Muttaqun [the pious and righteous persons who fear
Allah much (abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He
has ordained)].
Who believe in the Ghaib and perform A - aldt (Iqamat-a - aldt), and
spend out of what We have provided for them [i.e. give Zakat , spend on
themselves, their parents, their children, their wives, etc., and also give
charity to the poor and also in Allah 's Cause - Jihad, etc.].
And who believe in (the Qur an and the Sunnah) which has been sent down
(revealed) to you (Mu ammad M) and in [the Taurat (Torah) and the Injeel
(Gospel), etc.] which were sent down before you and they believe with
certainty in the Hereafter. (Resurrection, recompense of their good and bad
deeds, Paradise and Hell, etc.).
They are on (true) guidance from their Lord, and they are the successful.' 27 "
/f is not Al-Birr (piety, righteousness, and each and every act of obedience
to Allah, etc.) that you turn your faces towards east and (or) west (in
prayers); but Al-Birr is (the quality of) the one who believes in Allah, the
Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite
of love for it, to the kinsfolk, to the orphans, and to Al-Masakm (the poor),
and to the wayfarer, and to those who ask, and to set slaves free, performs
A - aldt (Iqamat-a - aldt), and gives the Zakat, and who fulfill their
covenant when they make it, and who are A - abirin (the patient ones, etc.)
in extreme poverty and ailment (disease) and at the time of fighting (during
the battles). Such are the people of the truth and they are Al Muttaqun.' 27 "
*UJ I l^flj \j L^j jj I qa - " M.V. ' [>* 'J -!__^ ' ilr 4 Jr ' Cr^J \-**jy$> cy* ' " '3-'- '
' Surah Al Baqarah (2), ayat 2-5.
' Surah Al Baqarah (2), ayah 177.
Page | 433
77i<ry ask you (O Mu ammad M) about the new moons. Say: These are signs
to mark fixed periods of time for mankind and for the pilgrimage. It is not
Al-Birr (piety, righteousness, etc.) that you enter the houses from the hack
but Al-Birr (is the quality of the one) who fears Allah. So enter houses
through their proper doors, and fear Allah that you maybe successful.' 280
2:183 Fast for piety;
'. ^al3 ^ja ^j;.4)l Ji C^f liT f»L_^aJI -_£=aJt C^£ ly^H QiOll Lfjllj
O you who believe! Observing A - aum (the fasting) is prescribed for you
as it was prescribed for those before you, that you may become
Al-Muttaqun.' 28 '
5:88 Eat and drink what is good and halal.
An</ eaf o/ i/ie things which Allah has provided for you, lawful and good,
and fear Allah in whom you believe.' 182
7:26 The best of garments is the garment of piety;
Children of Adam! We have bestowed raiment upon you to cover
yourselves (screen your private parts, etc.) and as an adornment, and the
raiment of righteousness, that is better. Such are among the Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) of Allah, that they may
remember (i.e. leave falsehood and follow truth).' 281
4:1 Kindly uphold the bonds of kinship.
mankind! Be dutiful to your Lord, who created you from a single person
Surah Al Baqarah (2), ayah 189.
Surah Al Baqarah (2), ayah 183.
Surah Al Ma'idah (5), ayah 88.
Surah AIAraf(7), ayah 26.
Page I 434
( Adam), and from him ( Adam) He created his wife [ awwd (Eve)], and
from them both He created many men and women and fear Allah through
whom you demand your mutual (rights), and (do not cut the relations of) the
wombs (kinship). Surely, Allah is ever an All Watcher over you.' 2 " 4
9:107-1 10 Establish places of worship on the basis of piety and not in order to
undo the unity of the community.
And as for those who put up a mosque by way of harming and disbelief, and
to disunite the believers, and as an outpost for those who warred against
Allah and His Messenger (Mu ammad M) aforetime, they will indeed swear
that their intention is nothing but good. Allah bears witness that they are
certainly liars.
Never stand you therein. Verily, the mosque whose foundation was laid
from the first day on piety is more worthy that you stand therein (to pray). In
it are men who love to clean and to purify themselves. And Allah loves those
who make themselves clean and pure (i.e. who clean their private parts with
dust [i.e. to be considered as soap) and water from urine and stools, after
answering the call of nature].
Is it then he, who laid the foundation of his building on piety to Allah and
His good pleasure, better, or he who laid the foundation of his building on
an undetermined brink of a precipice ready to crumble down, so that it
crumbled to pieces with him into the fire of Hell. And Allah guides not the
people who are the dlimun (cruel, violent, proud, polytheist and
wrong-doer).
The building which they built will never cease to be a cause of hypocrisy
and doubt in their hearts, unless their hearts are cut to pieces, (i.e. till they
die). And Allah is All-Knowing, All-Wise.' 2 "
17:79-80 Do not forget to implement night prayer (tahajjud - J -?^.
Surah Al Nisa (4), ayah 1.
s Surah Al Taubah (9), ayat 107-1 10.
Page | 435
■ ^ -J cxi J J-*-Hj ii~h° jr>* eff^^'j <3-^ i_p- J -' i^r- 3 '
An</ m some part.v o/ rfie m'gfo (a/.vo) o^er the alat (prayer) with it (i.e.
recite the Qur an in the prayer), as an additional prayer (Tahajjud optional
prayer Nawafil) for you (O Mu ammad M). It may be that your Lord will
raise you to Maqaman Ma muda (a station of praise and glory, i.e. the
highest degree in Paradise!).
And say (O Mu ammad 0): My Lord! Let my entry (to the city of
Al-Madinah) be good, and likewise my exit (from the city of Makkah) be
good. And grant me from You an authority to help me (or a firm sign or a
proof).' 286
64:16-17 So keep your duty to Allah and fear Him as much as you can;
listen and obey; . . .
rz-C* (3 %i , • r° ) \ ^~* "J& )[ L^ - ^" j-fljij I) I a*Jfl It I &Jt_e~*u It £ «U" * I La *d) I I *jLj 19
;t; j»J^ jjSCi *ilj 1SCJ
So &eep yowr duty to Allah and fear Him as much as you can; listen and
obey; and spend in charity, that is better for yourselves, and whosoever is
saved from his own covetousness, then they are the successful ones.
If you lend to Allah a goodly loan (i.e. spend in Allah's Cause) He will
double it for you, and will forgive you. And Allah is most ready to
appreciate and to reward, Most forbearing,..' 2 "
3:133-136 People who are pious always perform good deeds as well as distance
25:63-73 themselves from that which is prohibited, for themselves and others.
cj-lpI ^j^'j cj'y*-Z}\ t^v^ J^j %^=".'j erf ?-&** sli! 'j^j^j *
And march forth in the way (which leads to) forgiveness from your Lord,
and for Paradise as wide as are the heavens and the earth, prepared for
' Surah Al Isra (17), ayat 79-80.
' Surah Al Taghlbun (64), ayat 16-17.
Page I 436
Al-Muttaqiln.
Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in
prosperity and in adversity, who repress anger, and who pardon men;
Verily, Allah loves Al-Mu sinun (the good doers).
And those who, when they have committed Fa ishah (illegal sexual
intercourse etc.) or wronged themselves with evil, remember Allah and ask
forgiveness for their sins; - and none can forgive sins but Allah - and do not
persist in what (wrong) they have done, while they know.
For such, the reward is forgiveness from their Lord, and gardens with
rivers flowing underneath (Paradise), wherein they shall abide forever.
How excellent is this reward for the doers (who do righteous deeds
according to Allah's Orders).' 281
]ji\i ^_jjLp^}\ «^Ileb- lijj b}i (j^jMl Ji OjilJ ^jiAll j^>-jP' i fej
-J OV^-l ^_L^-"^'J (("-: I 1 '^ q j I Jj>e_*v 1" t'.V ^_VJ3-^^. -• trri-XJ U ! ,C^3) I 1 ' I ' "
LaLLaj IjpL"-^ OJsLl l^jl i;'"^: La\j£- Qb l_£jl j_p ^-_j I i^-?- Ol J-P lip t_Sys^> I
(Jf^ Uljjj ^\V\ ^j_js>. qU==»j Ijj^-S-j Ljj '^j-~^ fl-J Ijj o o"'l I^J O^-r^'j CS^
(jiJt; "Jl Si i^i- jjl J~Illl OjEij "b/j Jf^-'J 4^! ^ /<-° ^Ij^-^ "^ Oi~J'j
j n'ls II j»jj i_jlj_«Jl 4] ' - 1 " ,^; (;'~J: Uijl (jL ^lAJ'i [J-*-fiJ ,j-«j -~~1_J>L^ "^3
JjiL _2lLlljli ISUi^j "^llp J^s-pj ^^Tj* lij Olj ^ "^1 J'|J blf« ^4-s alij
ij^ jiilb i_jj^ lilj 3_jjJl ^jjlglj "il ^ly.JJIj !jfj tjli^ ail J I -Ljj^j
\j\lls-j 1_L^> Lg-lp Ijjjsi-" jU Ji-gJj o-yli \jj==i lil ^j^.jllj ifij "'
And ?/ie .staves of the Most Beneficent (Allah) are those who walk on the
earth in humility and sedateness, and when the foolish address them (with
bad words) they reply back with mild words of gentleness.
And those who spend the night before their Lord, prostrate and standing.
And those who say: "Our Lord! avert from us the torment of Hell. Verily! its
torment is ever an inseparable, permanent punishment. "
Evil indeed it (Hell) is as an abode and as a place to dwell.
And those, who, when they spend, are neither extravagant nor niggardly,
but hold a medium (way) between those (extremes).
And those who invoke not any other Hah (God) along with Allah, nor kill
such life as Allah has forbidden, except for just cause, nor commit illegal
sexual intercourse and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will
'' Surah Al Imran (3), ayat 133-136.
Page | 437
abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do
righteous deeds, for those, Allah will change their sins into good deeds, and
Allah is Oft-Forgiving, Most Merciful.
And whosoever repents and does righteous good deeds, then verily, he
repents towards Allah with true repentance.
And those who do not witness falsehood, and if they pass by some evil play
or evil talk, they pass by it with dignity.
And those who, when they are reminded of the Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind
thereat. 12 " 1 '
The Promise of Allah towards the Muttaqin on earth
65:2-3 Allah will facilitate the way out from various difficulties;
7:96 bestow blessings which did they did not suspect existed before they
10:62-64 came; shower His blessings from the heavens and the earth; they do
8:29 not feel afraid and likewise do not feel sad in their hearts; they are
2 : 1 03 granted Furqan (cP J 3 - criterion) to judge between right and wrong;
16:30-32 their sins and faults are nullified.
JjLC- iS'$Z Ij-i-p^lj h^Jj*-*-! CX^J^J^ j' V^Jj*-H A-fc^-^tJ l >fL?~' r/*^ '^
$ J* 'S& o"i ^~M' "3 i^ Cri ^JX5 %■'}*■ J i) J*i"'^' J^ Cr°i
J?J ijli !( ^i, <JxJ *i)l J*i- li <-ej*\ *_Lj aXj I oj ~jt-jS- '^p
Then when they are about to fulfil their term appointed, either take them
back in a good manner or part with them in a good manner. And take for
witness two just persons from among you (Muslims), and establish the
witness for Allah. That will be an admonition given to him who believes in
Allah and the Last Day. And whosoever fears Allh and keeps his duty to
Him, He will make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine. And
whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will
accomplish His purpose. Indeed Allah has set a measure for all things.' 2 '
jjSyJj (jiO^'j ft-s-Dl lj* <~-^> J. f-p-^ UiliJ \'ysu\$ \y^\'t lsj^\ Jil Ol >lj
(GO 0*r~^N: ' 5* ' *~ — ' '-*-? * (V' 1 -^ Ls I *J -&
And if the people of the towns had believed and had the Taqwa (piety),
certainly, We should have opened for them blessings from the heaven and
' Surah Al Furqan (25), ayat 63-73.
1 Surah Al Talaq (65), ayat 2-3.
Page I 438
the earth, but they belied (the Messengers). So We took them (with
punishment) for what they used to earn (polytheism and crimes, etc.).' 2 "
Wo doubt! Verily, the Auliyd' of Allah [i.e. those who believe in the Oneness
of Allah and fear Allah much (abstain from all kinds of sins and evil deeds
which He has forbidden), and love Allah much (perform all kinds of good
deeds which He has ordained)], no fear shall come upon them nor shall
they grieve , -
Those who believed (in the Oneness of Allah - Islamic Monotheism), and
used to fear Allah much (by abstaining from evil deeds and sins and by
doing righteous deeds).
For them are glad tidings, in the life of the present world (i.e. righteous
dream seen by the person himself or shown to others), and in the Hereafter.
No change can there be in the Words of Allah, this is indeed the supreme
success.' 2 ' 2
'jijuj iSilill. *, lL ^ixi- 'jjSiij b\i'ji IxJ Jj^JjI \jisj o! Iji-ilJ ^£_jiJJI l4_Uj
O you who believe! If you obey and fear Allah, He will grant you Furqdn a
criterion [(to judge between right and wrong), or (Makhraj, i.e. making a
way for you to get out from every difficulty)], and will expiate for you your
sins, and forgive you, and Allah is the Owner of the Great Bounty.' 2 "
And if they had believed, and guarded themselves from evil and kept their
duty to Allah, far better would have been the reward from their Lord, if they
but knew!' 294
L3.UI ojii j \y~L>-\ ^jiilJ \jj>- IjJLi iSij Jjjl lili \yu\ JjjJJJ JJj *
< ■'.''- • - ' <. - a'- , ■ - ■ S> . .'&,,'.,'*»,,,
1 Surah AlA'raf(7), ayah 96.
! Surah YQnus (10), ayat 62-64.
' Surah Al Anfal (8), ayah 29.
1 Surah Al Baqarah (2), ayah 103.
Page I 439
And (when) it is said to those who are the Muttaqun "What is it that your
Lord has sent down?" they say: "That which is good. " For those who do
good in this world, there is good, and the home of the Hereafter will be
better. And excellent indeed will be the home (i.e. Paradise) of the
Muttaqun.
Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under
which rivers flow, they will have therein all that they wish. Thus Allah
rewards the Muttaqun.
Those whose lives the angels take while they are in a pious state (i.e. pure
from all evil, and worshipping none but Allah Alone) saying (to them):
Salamun Alaikum (peace be on you) enter you Paradise, because of (the
good) which you used to do (in the world). " I!91
Besides these there are still further blessings later in the Hereafter as
recompense for their own piety.
Recompense for the Pious people in the Hereafter
54:54-55
Verily, the Muttaqun (pious), will be in the midst of gardens and rivers
(Paradise).
In a seat of truth (i.e. Paradise), near the omnipotent king (Allah, the
All-Blessed, the Most High, the Owner of Majesty and honour).' 2 " 6
Furthermore, read (amongst others) the following ayat:
3:14-15
<0J|j LpaJI lyj*}\ *±^i -~QJ':> cj^>JIJ ^uo'b/lj S_aj-L«Jl J-jkJlj S_^a_aJlj
^j_ji ^LJ'y-^JJ °j4^ jr'jj'j 4«? (S-r^ j-&^ Hi^- cr! ^J^ ^^r J-&J
Beautified for men is the love of things they covet; women, children, much
of gold and silver (wealth), branded beautiful horses, cattle and well-tilled
land. This is the pleasure of the present world's life; but Allah has the
12,5 Surah Al Nahl (16), ayat 30-32.
n,t Surah Al Qamar (54), ayat 54-55.
Page | 440
excellent return (Paradise with flowing rivers, etc.) with Him.
Say: "Shall I Inform you of things far better than those? For Al-Muttaqun
there are gardens (Paradise) with their Lord, underneath which rivers flow.
Therein (is their) eternal (home) and Azwajun Mutahharatun (purified
mates or wives) [i.e. they will have no menses, urine, or stool, etc.], and
Allah will be pleased with them, and Allah is All-Seer of the (His)
slaves. " ,297
15:45-50
J-» o)'^ O^J C|3^?--r' JJ-^" ^' U' t^^-? fir* * CD owr^*"-; ^
cjjjiJSn v i lilt
"Truly! the Muttaqun (pious and righteous persons) will be amidst gardens
and water-springs (Paradise).
"(It will be said to them): 'Enter therein (Paradise), in peace and security. '
"And We shall remove from their breasts any sense of injury (that they may
have), (so they will be like) brothers facing each other on thrones.
"No sense of fatigue shall touch them, nor shall they (ever) be asked to
leave it. "
Declare (O Mu ammad M) unto My slaves, that Truly, I am the
Oft-Forgiving, the Most-Merciful.
And that My torment is indeed the most painful torment.' 2 ""
19:60-63
(JfJ U~i, Oj^l,h: S/j 4J3-I Qj]J^jJj kiLlljli IjJi^j Sf'i {f\'*5 V^ Cf *\
* a <, , , - . - ,' E •,— < , , ,„,-,, '■- ., «,
"2 (jfj 4i" joJL^j of J *jj v^"-i jo:> Wf cr-^>" -^j ci" ^■ Lp s^-? -
;t; llij of^ ^^^f o? ^J-^
Except those who repent and believe (in the Oneness of Allah and His
Messenger Mu ammad M), and work righteousness. Such will enter
Paradise and they will not be wronged in aught.
(They will enter) Adn (Eden) Paradise (everlasting gardens), which the
Most Beneficent (Allah) has promised to His slaves in the unseen: Verily!
His Promise must come to pass.
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain
talk), but only Salam (salutations of peace). And they will have therein their
sustenance, morning and afternoon.
' Surah Al Imran (3), ayat 14-15.
' Surah Al Hijr (15), ayat 45-50.
Page | 441
Such is the Paradise which We shall give as an inheritance to those of Our
slaves who have been Al-Muttaqun (pious and righteous persons).' 2 "
25:63-67
]ji\i ^<jjLp^J\ «^Il»b- lijj b}i u^jVI Ji bj-^ ^l_jiAJI (^^P' *£f 3
LaliLaJ l^a^La CJs L- t§j] (;'*;: U [^P ^j6 L^jl J_P ^_jj ^"?~ Ol J-P UP t_£yi^> I
ij'jj; lil^i -JDJ'i ^Jjj 0^=3 ijr-^ ^3 'Ai^-i p-I Ijiiil lij Oipd'3 Cjj
And tfie slaves of the Most Beneficent (Allah) are those who walk on the
earth in humility and sedateness, and when the foolish address them (with
had words) they reply back with mild words of gentleness.
And those who spend the night before their Lord, prostrate and standing.
And those who say: "Our Lord! avert from us the torment of Hell. Verily! its
torment is ever an inseparable, permanent punishment. "
Evil indeed it (Hell) is as an abode and as a place to dwell.
And those, who, when they spend, are neither extravagant nor niggardly,
but hold a medium (way) between those (extremes). " m
33:35-36
/ji*juu>j 1 • * ~ ^ . '3 Oe/z . '3 ^-^ ' ' .^* '3 cx£ . '3
^-g^-J^S ^J_^L^liiji-lj C. . ' ft gl ,'r^ I I j ^ ft gl .fr-1 I Ij Q^ij J .,r— t " ft I I j Q*3 J ..^l" ft I I j
1 ft. : ^ip ^'3 '^rf*-* f*-^ *^' -ls-ic/^='j]I3 Lrt^"*^' ^L-~^^~^' , "'l | j'," 4a^>Jlj
^ sjjii ^ ojSv o 1 [/•' j^Ij— 33 *&' es^ lij J^-?3-* "^3 1^?3-°4 of ^3 C85
Ven7)', the Muslims (those who submit to Allah In Islam) men and women,
the believers men and women (who believe in Islamic Monotheism), the
men and the women who are obedient (to Allah), the men and women who
are truthful (in their speech and deeds), the men and the women who are
patient (in performing all the duties which Allah has ordered and in
abstaining from all that Allah has forbidden), the men and the women who
are humble (before their Lord Allah), the men and the women who give
adaqat (i.e. Zakdt, and alms, etc.), the men and the women who observe
aum (fast) (the obligatory fasting during the month of Rama an, and the
optional Nawafil fasting), the men and the women who guard their chastity
' Surah Maryara (19), ayat 60-63.
J Surah Al Furqan (25), ayat 63-67.
Page | 442
(from illegal sexual acts) and the men and the women who remember Allah
much with their hearts and tongues (while sitting, standing, lying, etc. for
more than 300 times extra over the remembrance of Allah during the five
compulsory congregational prayers) or praying extra additional Nawafil
prayers of night in the last part of night, etc.) Allah has prepared for them
forgiveness and a great reward (i.e. Paradise).
It is not for a believer, man or woman, when Allah and His Messenger have
decreed a matter that they should have any option in their decision. And
whoever disobeys Allah and His Messenger, he has indeed strayed in a
plain error.' 30 '
39:19-20
1^-j \^JLi\ Cf-^ O^ d5 J ^ <3 O" 4 "^ "° '■"' ^-^' i_jl i_*jl iJtJS' <ulp l j^s- (J-«J'
Si oJk- Si ST Ipj 'j^il <+2- ^ ii'ji- %l. J/ [43'ji ^a Ci'jt li
Is, then one against whom the word of punishment justified (equal to the one
who avoids evil). Will you (O Mu ammad M) rescue him who is in the Fire?
But those who fear Allah and keep their duty to their Lord (Allah), for them
are built lofty rooms; one above another under which rivers flow (i.e.
Paradise), (this is) the Promise of Allah: and Allah does not fail in (His)
Promise." 02
39:33-35
IjLi (_£J)I 13^,1 'JfS- ii\ ytt-aJ ;g:; ji~-^JI i\ji- illl'i ^.j .L-p
And «e (Mu ammad M) who has brought the truth (this Qur an and Islamic
Monotheism) and (those who) believed therein (i.e. the true believers of
Islamic Monotheism), those are Al-Muttaqun (the pious and righteous
persons).
They shall have all that they will desire with their Lord. That is the reward
ofMu sinun (good-doers).
Sa that Allah may remit from them the evil of what they did and give them
the reward, according to the best of what they used to do.' 303
51:15-19
1301 Surah Al Ahzab (33), ayat 35-36.
1302 Surah Al Zumar (39), ayat 19-20.
1303 Surah Al Zumar (39), ayat 33-35.
Page | 443
Ven'/y, f/ie Muttaqun (pious) will be in the midst of gardens and springs (in
the Paradise),
taking joy in the things which their Lord has given them. Verily, they were
before this Mu sinun (good-doers).
They used to sleep but little by night [invoking their Lord (Allah) and
praying, with fear and hope].
And in the hours before dawn, they were (found) asking (Allah) for
forgiveness,
And in their properties there was the right of the beggar, and the Ma rum
(the poor who does not ask the others), . . "° 4
70:19-35
(ji- ^-A'>i y ^ji-J-iij cjj oj-v^ f-f - ^ Ji f-» oijil 1 Cj5 ojU»-»Ji Si]
^> OiJJ'J Cjj Oj-* 1 -' jj£ ^-n3 Oloi o] C§J Oji?-^ («-rJ <— 'Ij-c- ^
V'eri/}', man (disbeliever) was created very impatient;
irritable (discontented) when evil touches him;
and niggardly when good touches him;-
except those devoted to alat (prayers)
those who remain constant in their alat (prayers);
and those in whose wealth there is a known right,
for the beggar who asks, and for the unlucky who has lost his property and
wealth, (and his means of living has been straitened);
and those who believe in the Day of Recompense,
and those who fear the torment of their Lord,
Verily! the torment of their Lord is that before which none can feel secure,
and those who Guard their chastity (i.e. private parts from illegal sexual
acts).
Except with their wives and the (women slaves and captives) whom their
right hands possess, for (then) they are not to be blamed,
1 Surah AlDhariyat (51), ayat 15-19.
Page | 444
but whosoever seeks beyond that, then it is those who are trespassers.
And those who keep their trusts and covenants;
and those who stand firm in their testimonies;
and those who guard their alat (prayers) well ,
such shall dwell in the Gardens (i.e. Paradise) honoured.""
Verily, those who believe [in the Oneness of Allah, and in His Messenger
Mu ammad (M)) including all obligations ordered by Islam] and do
righteous good deeds, they are the best of creatures.
Their reward with their Lord is 'Adn (Eden) Paradise (Gardens of
Eternity), underneath which rivers flow, they will abide therein forever,
Allah well-pleased with them, and they with Him. That is for him who fears
his Lord."" 6
Munafiqln o^ 1 -"
The morphological origin of munafiq derives from the word nafaqa (l3^)
meaning to express or utter something, which is contrary to that which is in the heart.
However, according to Islamic jurisdiction (Aajjjill - Ash Shan'ah). munafiq means a
person who expresses or utters words signifying faith whereas 'his' heart is kafir (J 3 ^) -
unbelieving.
Various characteristics of a Munafiq
Their convictions are neither clear nor constant:
4:142
57:14
Verily, the Munafiqln (hypocrites) seek to deceive Allah, but it is He who
deceives them. And when they stand up for A - alat (the prayer), they stand
with laziness and to be seen of men, and they do not remember Allah but
1305 Surah Al Ma'arij (70), ayat 19-35.
1306 Surah Al Baiyinah (98), ayat 7-8.
Page I 445
little." 07
-l^+O'j f-^tyj *^--iil JiiiiS ^SCixJj Jj l_jJli iSC** ^jSo 1JI i^j^lij
(7/ie hypocrites) will call the believers: "Were we not with you?" The
believers will reply: "Yes! but you led yourselves into temptations, you
looked forward for our destruction; you doubted (in faith); and you were
deceived by false desires, till the command of Allah came to pass. And the
chief deceiver (Satan) deceived you in respect of Allah. """"
They cannot be believed at all:
9:75-79
59:11-12
ffj i_jjJJi JLdp ail ^_j!j jl^v^oj >"-*/*? f^-i *&' J- j i Ij-«Ijij Ji-ll fij
And o/ fnem are some w«o mai<« a covenant with Allah (saying): "If He
bestowed on us of His Bounty, we will verily, give adaqah (Zakat and
voluntary charity in Allah 's Cause) and will be certainly among those who
are righteous. "
Then when He gave them of His Bounty, they became niggardly [refused to
pay the adaqah (Zakat or voluntary charity)], and turned away, averse.
So He punished them by putting hypocrisy into their hearts till the day
whereon they shall meet Him, because they broke that (covenant with
Allah) which they had promised Him and because they used to tell lies.
Know they not that Allah knows their secret ideas, and their Najwa (secret
counsels), and that Allah is the All-Knower of the unseen.
Tao 'e who defame such of the believers who give charity (in Allah 's Cause)
voluntarily, and those who could not find to give charity (in Allah 's Cause)
except what is available to them, so they mock at them (believers), Allah
will throw back their mockery on them, and they shall have a painful
torment. ""'
l30 ' Surah Al Nisa' (4), ayah 142.
1308 Surah Al HadTd (57), ayah 14.
1309 Surah Al Taubah (9), ayat 75-79.
Page | 446
2 ^-j-v* 1 ^ "^ ->-* y-p"^' ^j_JjiJ ^jl/^ 11 cjv'j
Have yo« (O Mm ammad M) not observed the hypocrites who say to their
friends among the people of the Scripture who disbelieve: "(By Allay) if
You are expelled, we (too) indeed will go out with you, and we shall never
obey any one against you, and if you are attacked (in fight), we shall indeed
help you. " But Allah is witness, that they verily, are liars.
Surely, if they (the Jews) are expelled, never will they (hypocrites) go out
with them, and if they are attacked, they will never help them. And if they do
help them, they (hypocrites) will turn their backs, so they will not be
victorious.""
Their words are false and deceitful:
2:8-10
24:47-50
^■j ap JS£~ f(~^.J CYyut J-«J *-& La J J»- 2 I J^CS UJ *iU U U_a 1 1 \J3^i ' r° i T" l'T*3
And of mankind, there are some (hypocrites) who say: "We believe in Allah
and the Last Day " while in fact they believe not.
They (think to) deceive Allah and those who believe, while they only deceive
themselves, and perceive (it) not!
In their hearts is a disease (of doubt and hypocrisy) and Allah has
increased their disease. A painful torment is theirs because they used to tell
lies.""
l_«j *S\j ] z Jjtj -f* <*&* C^iP t_>J^ -**-* L-*klj jjj^yljj fiCbu bwalp ^^vjv^^ij
r/iey (hypocrites) say: "We have believed in Allah and in the Messenger
(Mu ammad M), and we obey, " then a party of them turn away thereafter,
' Surah Al Hashr (59), ayat 11-12.
1 Surah Al Baqarah (2), ayat 8-10.
Page | 447
such are not believers.
And when they are called to Allah (i.e. His words, the Qur an) and His
Messenger (0), to judge between them, Lo! a party of them refuse (to come)
and turn away.
But if the right is with them, they come to Him willingly with submission.
Is there a disease in their hearts? Or do they doubt or fear lest Allah and
His Messenger (0) should wrong them in judgement. Nay, it is they
themselves who are the dlimun (polytheists, hypocrites and wrong-doers,
etc.).' 1 ' 2
Their oaths and agreements are not met:
4:60-63
9:62-66
9:74
63:1-3
. , , , - . i~, -,•<,- 1-* ■ r, f* . >>,- ,, .*•--- -i
OjJ-iji lillli q* Jjil Uj lilJI Jjll Ul \yjt\'e 1_£>I Q^S-ji ^J,)i\ J! jJ \i\
Jt5a';.lli£jlj Jj_»^Jl Jlj *il Jjil Ci Jj IjJLi; 1-i Jj lilj (JsJ) '-^H ^li*>
,'. J • , *' , T», j ,, , i-; , -y_ ; , , ^ , | , ,
Ij L^j^jl O-^-l-S L*J ** , .. .^ '« ^ g"y .,£>! lilc_L5v5 i;^ \2jJ-vZ) * I- C QjJ_^3_>
Si liy ^^jiJJi i-ijjJji els lMjjj li-^-i "Si! Tiiji o! *^L> byik- Iljfi?-
//ave yow .seen i/io.ve (hyprocrites) who claim that they believe in that which
has been sent down to you, and that which was sent down before you, and
they wish to go for judgement (in their disputes) to the -<aghut (false judges,
etc.) while they have been ordered to reject them. But Shai an (Satan)
wishes to lead them far astray.
And when it is said to them: "Come to what Allah has sent down and to the
Messenger (Mu ammad 0), " you (Mu ammad 0) see the hypocrites turn
away from you (Mu ammad 0) with aversion.
How then, when a catastrophe befalls them because of what their hands
have sent forth, they come to you swearing by Allah, "We meant no more
than goodwill and conciliation! "
They (hypocrites) are those of whom Allah knows what is in their hearts; so
turn aside from them (do not punish them) but admonish them, and speak to
them an effective word (i.e. to believe in Allah, worship Him, obey Him, and
be afraid of Him) to reach their innerselves.'" 1
iK>
(jj aj^>^j (jl v " y >~\ ja]j~«jj *^'J p ^^y^J^, t*^ ^U ^_Jj J ^-^ r
7 Surah Al Nur (24), ayat 47-50.
3 Surah Al Nisa' (4), ayat 60-63.
Page | 448
Majlis O j_*j *5s^ d_ijUs ^P <_ajO ^1 J»5*1l«_)I J_*j i^" -^ Ijj-UjO ^
77ie;y swear by Allah to you (Muslims) in order to please you, but it is more
fitting that they should please Allah and His Messenger (Mu ammad M), if
they are believers.
Know they not that whoever opposes and shows hostility to Allah (M) and
His Messenger (0), certainly for him will be the Fire of Hell to abide
therein, that is extreme disgrace.
The Munafiqun (hypocrites) fear lest a Surah (chapter of the Qur an)
should be revealed about them, showing them what is in their hearts. Say:
"(Go ahead and) mock! But certainly Allah will bring to light all that you
fear. "
If you ask them (about this), they declare: "We were only talking idly and
joking. " Say: "Was it at Allah (M), and His Aydt (proofs, evidences, verses,
lessons, signs, revelations, etc.) and His Messenger (M) that you were
mocking?"
Make no excuse; you have disbelieved after you had believed. If We pardon
some of you, We will punish others amongst you because they were
Mujrimun (disbelievers, polytheists, sinners, criminals, etc.).' 1 "
U-; l_«_L»j ^iLoJ-iJ aij Ijij a ^-=j y&S I i^JS" \ji\i JlLIj IjJLs li 4JJL> ^_jjji£-~
\j*p- <±h \y.yi OU - A * 9 ,v? >Ay*J5 <0Jl i g ! ' c- 1 Q\ ^1 Ij r, 0'' Lsj l^jju_) JaJ
They swear by Allah that they said nothing (bad), but really they said the
word of disbelief, and they disbelieved after accepting Islam, and they
resolved that (plot to murder Prophet Mu ammad M) which they were
unable to carry out, and they could not find any cause to do so except that
Allah and His Messenger had enriched them of His Bounty. If then they
repent, it will be better for them, but if they turn away, Allah will punish
them with a painful torment in this worldly life and in the Hereafter. And
there is none for them on earth as a Wally (supporter, protector) or a
helper.""
" 4 Surah Al Taubah (9), ayat 62-66.
" ! Surah Al Taubah (9), ayah 74.
Page | 449
*illj j-jj_^J lib] jju -UJlj Jil Jj— ^J lib] Jt^iu IjJli ,Jj5«'t oil iJili- lij
E , , x a , ,,(.>£* , - - ,•-«..,
Wften rfie Munafiqun (hypocrites) come to you (O Mu ammad M), they say:
"We bear witness that you are indeed the Messenger of Allah. " Allah
knows that you are indeed His Messenger and Allah hears witness that the
Munafiqln (hypocrites) are liars indeed.
They have made their oaths a screen (for their hypocrisy). Thus they hinder
(men) from the Path of Allah. Verily, evil is what they used to do.
That is because they believed, then disbelieved, therefore their hearts are
sealed, so they understand not.' 1 "
Their acts of worship are merely riya' («yj - eyeservice):
8:49
4:142
j|) JL4=^ j^ '-Sit ^\i &\ J*
When the Munafiqun (hypocrites) and those in whose hearts was a disease
(of disbelief) said: "These people (Muslims) are deceived by their Deen
(religion). " But whoever puts his trust in Allah, then surely, Allah is
All-Mighty, All-Wise.' 1 ' 7
gj ^yi ■$] '-Sit <_jif^. % j-iliT ojiTjJ
Verify, //je Munafiqln (hypocrites) seek to deceive Allah, but it is He who
deceives them. And when they stand up for A - alat (the prayer), they stand
with laziness and to be seen of men, and they do not remember Allah but
little.'" 8
They like to associate with people who are hostile to Islam:
4:140-145
1316 Surah Munafiqun (63), ayat 1-3.
1317 Surah Al Anfil (8), a, ayah 49.
1318 Surah Al Nisa' (4), ayah 142.
Page | 450
IjJLs .oil ^ jJi ^SCl olfojj pSv bj-^H^J Oi,-^ 1 CIS ^^ Af?" 4 Oi#^J'J
Ji ^' iil'i b« oh^^ C|3 ^ "^l '^' ^L>if^. % Cr^ vj^s- lI 1 -^
A«d if has already been revealed to you in the Book (this Qur an) that when
you hear the Verses of Allah being denied and mocked at, then sit not with
them, until they engage in a talk other than that; (but if you stayed with
them) certainly in that case you would be like them. Surely, Allah will
collect the Mundfiqln (hypocrites) and disbelievers all together in Hell,
Those (hyprocrites) who wait and watch about you; if you gain a victory
from Allah, they say: "Were we not with you, " but if the disbelievers gain a
success, they say (to them): "Did we not gain mastery over you and did we
not protect you from the believers? " Allah will judge between you (all) on
the Day of Resurrection. And never will Allah grant to the disbelievers a
way (to triumph) over the believers.
Verily, the Munafiqm (hypocrites) seek to deceive Allah, but it is He who
deceives them. And when they stand up for A - aldt (the prayer), they stand
with laziness and to be seen of men, and they do not remember Allah but
little.
(They are) swaying between this and that, belonging neither to these nor to
those, and he whom Allah sends astray, you will not find for him a way (to
the Truth - Islam).
O you who believe! Take not for Auliyd" (protectors or helpers or friends)
disbelievers instead of believers. Do you wish to offer Allah a manifest
proof against yourselves?
Verily, the Munafiqm (hyprocrites) will be in the lowest depths (grade) of
the fire; no helper will you find for them." 19
They are always distrustful of the activities of Islam:
'SurahAlNisa'(4), ayat 140-145.
Page | 451
9:63
63:4
A"now fney nof fnaf whoever opposes and shows hostility to Allah (M) and
His Messenger (0), certainly for him will be the Fire of Hell to abide
therein. That is extreme disgrace.
Anrf wften you fooA: af fcm, fnei'r bodies please you; and when they speak,
you listen to their words. They are as blocks of wood propped up. They think
that every cry is against them. They are the enemies, so beware of them.
May Allah Curse them! How are they denying (or deviating from) the Right
Path.
They like to cause damage/mischief:
2:11-12
2:204-206
5:33
!►> ji-^J ^1 iifj; ^^p*!*" ^i 111] IjJ 13^3^1 ,j I_j-L~jL; S> ^g- 1 JJ li]j
And wnen if j's saz'd to rfiem; "Make not mischief on the earth, " they say:
"We are Only peacemakers. "
Verily! they are the ones who make mischief, but they perceive not.' 32 '
jjl jAj ^^-^ (j *-* <^ - 1 -€-^i 1~>-Ul 3^>Jl (j ->4]j^ ^-V?^ rV ij" - Jrf3
CS5 :il 4?- 11 J-^j
And o/ mankind there is he whose speech may please you (O Mu ammad
M), in this worldly life, and he calls Allah to witness as to that which is in his
heart, yet he is the most quarrelsome of the opponents.
And when he turns away (from you "O Mu ammad M"), his effort in the
land is to make mischief therein and to destroy the crops and the cattle, and
1 Surah Al Baqarah (2), ayat 11-12.
Page | 452
Allah likes not mischief.
And when it is said to him, "Fear Allah ", he is led by arrogance to (more)
crime. So enough for him is Hell, and worst indeed is that place to rest!" 2 '
77ie recompense of those who wage war against Allah and His Messenger
and do mischief in the land is only that they shall be killed or crucified or
their hands and their feet be cut off on the opposite sides, or be exiled from
the land. That is their disgrace in this world, and a great torment is theirs in
the Hereafter. " n
Unwilling to perform jihad, wage war, give da'wah:
9:86-87
4:72-73
Jjil bj}
_ J, . = _, ^ J,- Jtjt
And when a Surah (chapter from the Qur an) is revealed, enjoining them to
believe in Allah and to strive hard and fight along with His Messenger, the
wealthy among them ask your leave to exempt them (from Jihad) and say,
"Leave us (behind), we would be with those who sit (at home). "
They are content to be with those (the women) who sit behind (at home).
Their hearts are sealed up (from all kinds of goodness and right guidance),
so they understand not.' 323
(JgJ U_^p \j'ji jyli ^«j ^l-£ ^-^-i
There is certainly among you he who would linger behind (from fighting in
Allah 's Cause). If a misfortune befalls you, he says, "Indeed Allah has
favoured me in that I was not present among them. "
But if a bounty (victory and booty) comes to you from Allah, he would
surely say - as if there had never been ties of affection between you and him
- "Oh! I wish I had been with them; then I would have achieved a great
1321 Surah Al Baqarah (2), ayat 204-206.
1322 Surah Al Ma'idah (5), ayah 33.
1323 Surah Al Taubah (9), ayat 86-87.
Page | 453
success ( a good share of booty). """
They are more fearful of 'mankind' than of Allah:
59:11-14
qJ y^SCll Jil lf> '\jjJ& oiJJI JLjJj'Jj-"^ 0>l>ij Ij-aJlS ^y.JJI Jl^p «JI *
r-
Have yo« (O Mm ammad M) not observed the hypocrites who say to their
friends among the people of the Scripture who disbelieve: "(By Allah) if you
are expelled, we (too) indeed will go out with you, and we shall never obey
any one against you, and if you are attacked (in fight), we shall indeed help
you. " But Allah is witness, that they verily, are liars.
Surely, if they (the Jews) are expelled, never will they (hypocrites) go out
with them, and if they are attacked, they will never help them. And if they do
help them, they (hypocrites) will turn their backs, so they will not be
victorious.
Verily, you (believers in the Oneness of Allah - Islamic Monotheism) are
more awful as a fear in their (Jews ofBanlAn Nadir) breasts than Allah.
That is because they are a people who comprehend not (the Majesty and
Power of Allah).
They fight not against you even together, except in fortified townships, or
from behind walls. Their enmity among themselves is very great. You would
think they were united, but their hearts are divided, that is because they are
a people who understand not.""
They dislike judging by Al Quran!
59:15-17
1324 Surah Al Nisa' (4), ayat 72-73.
1325 Surah Al Haste (59), ayat 11-14.
Page | 454
77jey are like their immediate predecessors (the Jews of Bam Qainuqd",
who suffered), they tasted the evil result of their conduct, and (in the
Hereafter, there is) for them a painful torment ;-
(their allies deceived them) like Shai an (Satan), when he says to man:
"Disbelieve in Allah. " But when (man) disbelieves in Allah, Shai an
(Satan) says: "I am free of you, I fear Allah, the Lord of the Alamin
(mankind, jinns and all that exists)! "
So the end of both will be that they will be in the Fire, abiding therein. Such
is the recompense of the alimun (i.e. polytheists, wrong-doers,
disbelievers in Allah and in His Oneness, etc.).""'
They seek personal profit:
4:141
of olj *£j" J>^> jA\ Ij-ILs All I £ja Txli 1SJ q'S' q[$ 15o ijj^ajjo QiJ]\
77io.se (hyprocrites) who wait and watch about you; if you gain a victory
from Allah, they say: "Were we not with you, " but if the disbelievers gain a
success, they say (to them): "Did we not gain mastery over you and did we
not protect you from the believers?" Allah will judge between you (all) on
the Day of Resurrection. And never will Allah grant to the disbelievers a
way (to triumph) over the believers." 27
Parables of individual Munafiqln
2:1 7-20 The Munafiqln are like people who censure a lamp but do not light
it; they are reminiscent of the deaf, dumb, and blind or like a
rainstorm with darkness, thunder, and lightning; or like blocks of
63:4 wood propped up, thinking every cry is against them; they are fools
2:11-13 and only deceive themselves.
j Jj>- J^P j yga 1 1 ^? -^. I ^ I p 7J Aa^Ly=> I 0>' JtJ ^ r <3^J -*-P j3 C^Wui 4^3 s L«JD I
1326 Surah Al Haste (59), ayat 15-17.
n2 ' Surah AINisa' (4), ayah 141.
Page I 455
77ieir likeness is as the likeness of one who kindled a fire; then, when it
lighted all around him, Allah took away their light and left them in
darkness. (So) they could not see.
They are deaf dumb, and blind, so they return not (to the right path).
Or like a rainstorm from the sky, wherein is darkness, thunder, and
lightning. They thrust their fingers in their ears to keep out the stunning
thunderclap for fear of death. But Allah ever encompasses the disbelievers
(i.e. Allah will gather them all together).
The lightning almost snatches away their sight, whenever it flashes for
them, they walk therein, and when darkness covers them, they stand still.
And if Allah willed, He could have taken away their hearing and their sight.
Certainly, Allah has power over all things." 2 "
i$.IT j^AjiJ *-«-~i ijJjij o!3 *4 J '~^?"' ^—^ '*-friX) 'i]3 *
... o.
And when you look at them, their bodies please you; and when they speak,
you listen to their words. They are as blocks of wood propped up. They think
that every cry is against them. They are the enemies, so beware of them.
May Allah curse them! How are they denying (or deviating from) the right
path.' 129
jU p_£>j ^'i j|j ^^ii^j ys- Ujj ijjj jo'ji\ ,j iji^jj ^ 141 J*? liji
And wnen if is said to them: "Make not mischief on the earth, " they say:
"We are only peacemakers. "
Verily! they are the ones who make mischief, but they perceive not.
And when it is said to them (hypocrites): "Believe as the people (followers
of Mu ammad M, Al-An ar and Al-Muhajirun) have believed," they say:
"Shall we believe as the fools have believed? " Verily, they are the fools, but
they know not." 10
The Method by which to face the Munafiqln
33:48 Do not pay attention to their interference;
1328 Surah Al Baqarah (2), ayat 17-20.
1329 Surah Al Munafiqun (63), ayah 4.
1330 Surah Al Baqarah (2), ayat 1 1-13.
Page I 456
">L4=j aULj JiSj 4)1 Jp U-^JJJ p-S^ 1 ^jSj Oi ««'^ »llj Oi/^J' £^ "fe
And oftey not fne disbelievers and the Mundfiqin (hypocrites), and harm
them not (till you are ordered). And put your trust in Allah, and sufficient is
Allah as a Wakil (trustee, or disposer of affairs).' 11 '
63:4 Need to be on guard and put ones trust in Allah;
SUj—i liUSj- ^ff f^J*J *-«-~i IjJjij 0!j p-fr«'-~-H kit-><JJ ^-S^jlj lijj *
OjSoJj ij 1 ikljLglLi AjJi-lijillly. p-jip J>^ Up bj~^-"
And wnen you fc>o£ at tftem, their bodies please you; and when they speak,
you listen to their words. They are as blocks of wood propped up. They think
that every cry is against them. They are the enemies, so beware of them.
May Allah curse them! How are they denying (or deviating from) the right
path.' 112
4:140 Be wary of any of their discussions;
ijS ^^ j*4?- 4 bi/^J 'J
And ;Y na.s already been revealed to you in the Book (this Qur an) that when
you hear the Verses of Allah being denied and mocked at, then sit not with
them, until they engage in a talk other than that; (but if you stayed with
them) certainly in that case you would be like them. Surely, Allah will
collect the Mundfiqin (hypocrites) and disbelievers all together in Hell,.. 1111
33:17 Bring to their attention the laws of Allah, in order that they return to
4:137-139 the Right Path, the Path bestowed with blessings from Allah;
o_jjl£- H) <i~j'jij i\j\ ji Ky~ 'JZj i\j\ 0! *>*l l?i j£~°~>?^t <_? jJ 1 li cf Ifi
Say: "Who is he who can protect you from Allah if He intends to harm you,
or intends mercy on you ? " And they will not find, besides Allah, for
themselves any Waliy (protector, supporter, etc.) or any helper. 1114
1 Surah Al Ahzab (33), ayah 48.
- Surah Al Munafiqun (63), ayah 4.
' Surah Al Nisa' (4), ayah 140.
1 Surah Al Ahzab (33), ayah 17.
Page I 457
O^ 1 ©5 *-*4' ^'-^ ^ oU oi " a ' ?''' ■ ^ _r¥. Ci^ ^W« prj^tsj V3 ^
Verily, those who believe, then disbelieve, then believe (again), and (again)
disbelieve, and go on increasing in disbelief; Allah will not forgive them,
nor guide them on the (right) way.
Give to the Munaflqin (hypocrites) the tidings that there is for them a
painful torment.
Those who take disbelievers for Auliyd" (protectors or helpers or friends)
instead of believers, do they seek honour, power and glory with them?
Verily, then to Allah belongs all honour, power and glory. ""
9:73 Be of upright posture towards them, and if necessary wage war upon
66:9 them and for that reason it is necessary to support and give credence
4:88 to unity amongst the Mu'minln; fight them by utilizing the
4:90-91 conditions as outlined in Surah An Nisa (4), ayat 90-91.
J~ljj JlLg->- i-jijKj p-^ic JaJfclj Oi* j«'iJ lj j U4ra JI +&>■ Js^-ll t£tlj
O Prophet (Mu ammad M)! Strive hard against the disbelievers and the
Munaflqin (hypocrites), and be harsh against them, their abode is Hell, -
and worst indeed is that destination. ""
J~i>j JLl$j- jL$ijLij 'p-p-z -lilt I j o i"J""^ i jLa-^J 1 ■M^r ^-H ^-Pi
O Prophet (Mu ammad 0)! Strive hard against the disbelievers and the
Munaflqin (hypocrites), and be severe against them, their abode will be
Hell, and worst indeed is that destination." 17
J^il q* lj»i-£J 0' Oj-H/' \~y~£ '-h f4™0' *"'j 01^4 Q l» j'" 'I (j^l L»a *
fcgj M_~l j*J jl£ ^ 41)1 JJLiJ ^j il)1
77ien what is the matter with you that you are divided into two parties about
the Munaflqin (hypocrites) ? Allah has cast them back (to disbelief) because
of what they have earned. Do you want to guide him whom Allah has made
to go astray? And he whom Allah has made to go astray, you will never find
1335 Surah Al Nisa' (4), ayat 137-139.
1336 Surah Al Taubah (9), ayah 73.
1337 Surah Al TahrTm (66), ayah 9.
Page I 458
for him any way (of guidance).' 1 " 1
0' j«-*jjJ-i» ^- > j^ > - 'f^i'^r j' iy~r! f-r^HJ p-^H ■*'£ <Jl 0^9-i oyJ' "*!
\£y>j*S-\ q[$ iSjl^' pi* ^yl& 'i gjaj -I *UJl sLi jjj }r-$-°J$ Ijk' Oj jl iSjh'O.;
oj-i^Il ij?j ^l_-- «^ ^ *foi J*?- 1-»* (iliJi (»sy! ij-sJij ^jV^- j*^
o!i tpi ij-43 1 5^f" J! Ls^j t* <_£" j«-*- , j i 'j^^j ^V-^Lj o' oj-Mjj 04^"'*
i('"^: U_L;_a LjjaLui ^-pi^ *-5s-l LJjt>- *50J 3 \\ *-& j i " J
Except those who join a group, between you and whom there is a treaty (of
peace), or those who approach you with their breasts restraining from
fighting you as well as fighting their own people, had Allah willed, indeed
He would have given them power over you, and they would have fought you.
So if they withdraw from you, and fight not against you, and offer you
peace, then Allah has opened no way for you against them.
You will find others that wish to have security from you and security from
their people. Every time they are sent back to temptation, they yield thereto.
If they withdraw not from you, nor offer you peace, nor restrain their hands,
take (hold) of them and kill them wherever you find them. In their case, We
have provided you with a clear warrant against them. ""
The Recompense for the Munafiqln
9:68-69 All the deeds of the munafiqln are futile in this world, and in the
Hereafter they will suffer losses;
G. t < $f „ rf ,, _, a<# d<i
Jo g ; "^»- j^a llpi ^.4ilj- &-&>- jb jlflSOIJ Q.' 0'- r> llj ^jii': r> II *UJl J_pJ
5^5 *5sj^ J_£J l^jL^= ^5Uli ^« ^j_^r^^ C^S ^-* ^r 1 '- 1 -^ Ja-g-'J *^' ^4^3
i£I£lt t_.i-= ^iii iillilli J. go &■ IjizllzXi IjJ'Jj H<y\ j2fj
^ ^klpl cja~=- k^Vr-ljl lj^=bV (_J jj 6" iWa-Kj J. ; ! I'4' (»S^ ^ ^L>^'
. ~ , ' ' i ** , -,- . < -
A/Za/i fta.s promised the Munafiqln (hypocrites); men and women, and the
disbelievers, the Fire of Hell, therein shall they abide. It will suffice them.
Allah has cursed them and for them is the lasting torment.
Like those before you, they were mightier than you in power, and more
1338 Surah Al Nisa' (4), ayah 88.
1339 Surah AINisa' (4), ayat 90-91.
Page | 459
abundant in wealth and children. They had enjoyed their portion awhile, so
enjoy your portion awhile as those before you enjoyed their portion awhile;
and you indulged in play and pastime (and in telling lies against Allah and
His Messenger Mu ammad M) as they indulged in play and pastime. Such
are they whose deeds are in vain in this world and in the Hereafter. Such
are they who are the losers.' 140
57:13-15 they are unable to redeem themselves with anything;
4:145-147 the fruit of their labours is burning in Hell, and Hell at the deepest
48:6 depths; they will return to jahannam, the most evil of places to
return.
gfj jjjiji iub Sjz-'s ^ ^ il?- lj~>- ^""^i f^-'j^i -i^Pj'j f-^yi iS^—iii
J~ijj iSCJj-« ^ jllll Jxijli IjyiS" oi;*!' ^ "i(j *J-4 ^S--r? -^jj "^ fji"-*
On ffte day wften ffte Munafiqun (hypocrites) men and women will say to the
believers: ""Wait for us! Let us get something from your light!" It will be
said: "Go back to your rear! Then seek a light! " So a wall will be put up
between them, with a gate therein. Inside it will be mercy, and outside it will
be torment. "
(the hypocrites) will call the believers: "Were we not with you?" The
believers will reply: "Yes! but you led yourselves into temptations, you
looked forward for our destruction; you doubted (in faith); and you were
deceived by false desires, till the command of Allah came to pass. And the
chief deceiver (Satan) deceived you in respect of Allah. "
So this day no ransom shall be taken from you (hypocrites), nor of those
who disbelieved, (in the Oneness of Allah - Islamic Monotheism). Your
abode is the Fire, that is the proper place for you, and worst indeed is that
destination." 4 '
<_jM % 'Si fc^' p-fri ^ c)i J^' & J^VT rlj-tf ij oi^if a]
-- - ,^^ - E
1340 Surah Al Taubah (9), ayat 68-69.
1341 Surah Al Hadld (57), ayat 13-15.
Page I 460
Verily, the Munafiqln (hyprocrites) will be in the lowest depths (grade) of
the fire; no helper will you find for them.
Except those who repent (from hypocrisy), do righteous good deeds, hold
fast to Allah, and purify their Deen (religion) for Allah (by worshipping
none but Allah, and do good for Allah' s sake only, not to show-off), then
they will be with the believers. And Allah will grant to the believers a great
reward.
Why should Allah punish you if you have thanked (Him) and have believed
in Him. And Allah is ever All Appreciative (of good), All Knowing. 1 " 2
°^Ji 4jJb ^_^oUiJI i^Sj&^d\j Q&j&*d\j C.J oo'- tt llj ^ai'\ ,11 ^__jj_*jj
CJstlj ^~^=r J*& JLpIj Ja-gl*Jj fl-pJ-^ "^1 S-^-^i a>~-" *Js'^ } f -x^ £r 5J-~"
And ifta/ //e may punish the Munafiqun (hypocrites), men and women, and
also the Mushrikun men and women, who think evil thoughts about Allah,
for them is a disgraceful torment, and the anger of Allah is upon them, and
He has cursed them and prepared Hell for them, and worst indeed is that
destination." 41
Fasiqln 0^"^
The deeds of those people who are fasiq, deviate from the stipulations of
Allah' laws, even though their hearts actually acknowledge and are persuaded of the truth
of the laws of Allah which they contravene.
Characteristics of Fasiq people
61 :5 They turn away from and conceal the truth; they break their promise
2:26-27 to Allah after ratifying it;
^_^=Cjl *dJl Jj~«j <jl ^_jj-«-utj -isj ^Ajjijj ll^jjLij ^a^jI] ^ s^y* J^ ^!3
And (remember) when Musd (Moses) said to his people: "O my people!
Why do you hurt me while you know certainly that I am the Messenger of
Allah to you? So when they turned away (from the Path of Allah), Allah
turned their hearts away (from the Right Path). And Allah guides not the
people who are Fasiqun (rebellious, disobedient to Allah)." 4 - 1
1342 Surah AINisa' (4), ayat 145-147.
1343 Surah Al Fath (48), ayah 6.
1344 Surah Al Saff (61), ayah 5.
Page | 461
*- '=- * It,*-*' ** * ' I >' " ' '*
Verily, Allah is not ashamed to set forth a parable even of a mosquito or so
much more when it is bigger (or less when it is smaller) than it. And as for
those who believe, they know that it is the truth from their Lord, but as for
those who disbelieve, they say: "What did Allah intend by this parable? "
By it He misleads many, and many He guides thereby. And He misleads
thereby only those who are Al-Fasiqun (the rebellious, disobedient to
Allah).
Those who break Allah 's Covenant after ratifying it, and sever what Allah
has ordered to be joined (as regards Allah's Religion of Islamic
Monotheism, and to practise its legal laws on the earth and also as regards
keeping good relations with kith and kin), and do mischief on earth, it is
they who are the losers." 4 '
5:47-50 They do not want to practice what they are certain is true, that which
comes from Allah; they like to resolve matters with that which is not
based on the laws of Allah;
^ja <ujlj ^_^jj L«J * V .^ » i3^J^j ^_^5ol ^XJl LJjjIJ (^J ^_j j o ■■■ ' \ I
LiLp ^Asljjbl *Jjj "b/j <UJl Jjjl Uj ^g-M - ^-^g-lj <uLp LU~g-«J ^_^L^=*Jl
*ti > - ,s* _ - s £ ^ J- " . 4 ^ = rf ^ _
d_a I L^=lUj>J <UJ I 1 L^ \Jj ^ t g • * j ^P^l *5s^« Ldjt>- (_P^J (V'sJ I Jj^ A'^\e>-
, , > , «. - e ..-.>,-,*,.-, > > - - •,
L*~«j>- ', ^m-^^a Jjjl (Jl oj^L^JI Ij .r r„li iSOjIp La ^J ISjilJ r$^J ^-^?"3
ISCijI (J2J; O j ' 1 ;'^ (_r"LJ' £r? L«i5 o!3 ^-t^J^ (j^*^ (^&?^ L)' ^ -t-iji
Let the people of the Injeel (Gospel) judge by what Allah has revealed
therein. And whosoever does not judge by what Allah has revealed (then)
'' Surah Al Baqarah (2), ayat 26-27.
Page I 462
such (people) are the Fasiqun (the rebellious i.e. disobedient (of a lesser
degree) to Allah.
And We have sent down to you (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We
have prescribed a Law and a clear way. If Allah willed, He would have
made you one nation, but that (He) may test you in what He has given you;
so strive as in a race in good deeds. The return of you (all) is to Allah; Then
He will inform you about that in which you used to differ.
And so judge (you O Mu ammad 0g) between them by what Allah has
revealed and follow not their vain desires, but beware of them lest they turn
you (O Mu ammad M) far away from some of that which Allah has sent
down to you. And if they turn away, then know that Allah 's will is to punish
them for some sins of theirs. And truly, most of men are Fasiqun (rebellious
and disobedient to Allah).
Do they then seek the judgement of (the days of) Ignorance? And who is
better in judgement than Allah for a people who have firm faith." 46
3:187-188 They rejoice in their deeds (The People of the Book, namely the
Christians and the Jews, are Fasiq if they do not embrace Islam).
sljj ajJ_-Jj j<Gj^jSsj ^J ( j-LUJ j<UaJolJ ^_^iSyl IjjjI <^.4JI i3A^? ^' -^"' ^13
(and remember) when Allah took a covenant from those who were given the
Scripture (Jews and Christians) to make it (the news of the coming of
Prophet Mu ammad and the religious knowledge) known and clear to
mankind, and not to hide it, but they threw it away behind their backs, and
purchased with it some miserable gain! And indeed worst is that which they
bought.
Think not that those who rejoice in what they have done (or brought about),
and love to be praised for what they have not done, - think not you that they
are rescued from the torment, and for them is a painful torment." 47
Ways to face/counter the Fasiqln
49:6-8 Always carefully examine the truth of the news that they bring as
often they lie; always follow the Straight Path, as certainly love will
emerge in us for faith and likewise hatred will emerge within us for
towards the Fasiqln.
' Surah Al Ma idah (5), ayat 47-50.
' Surah Al Imran (3), ayat 187-188.
Page I 463
O you wfto believe! if a Fdsiq (rebellious evil person) comes to you with a
news, verify it, lest you harm people in ignorance, and afterwards you
become regretful to what you have done.
Ynd know that, among you there is the Messenger of Allah (0). If he were to
obey you (i. e. follow your opinions and desires) in much of the matter, you
would surely be in trouble, but Allah has endeared the faith to you and has
beautified it in your hearts, and has made disbelief wickedness and
disobedience (to Allah and His Messenger 0) hateful to you. These! they
are the rightly guided ones,
(this is) a grace from Allah and His favour. And Allah is All-Knowing,
All-Wise." 4 "
The punishment of Allah is for the Fasiqln
29:34 Allah will certainly punish the Fasiqln. Pay attention to the narrative
of the community of the Prophet Lut *SS8. and the community of Musa
SB in the section to follow on narratives of the Prophets.
Verily, We are about to bring down on the people of this town a great
torment from the sky, because they have been rebellious (against Allah' s
Command). "" w
The relationship between the Munafiqln and the Fasiqln
9:67 The hypocrites, men and women, are from one another, they enjoin
(on the people) Al Munkar, and forbid (people) from Al Ma'ruf.
They have forgotten Allah, so He has forgotten them. Verily, the
hypocrites are the Fasiqun.
1348 Surah Al Hujurat (49), ayat 6-8.
"" Surah Al - Ankabut (29), ayah 34.
Page | 464
j j . ■■ ' Oil ^Jtt Q±a 0': .i II ^■jj f*4~— -^ *^' I j— J ^i-djl .-JJ /** ^ ",;j ' 9j J(-«JI
77ie Munafiqun (hypocrites), men and women, are from one another, they
enjoin (on the people) Al-Munkar (i.e. disbelief and polytheism of all kinds
and all that Islam has forbidden), and forbid (people) from Al-Ma'ruf (i.e.
Islamic Monotheism and all that Islam orders one to do), and they close
their hands [from giving (spending in Allah 's Cause) alms, etc.]. They have
forgotten Allah, so He has forgotten them. Verily, the Munafiqln
(hypocrites) are the Fasiqun (rebellious, disobedient to Allah).'""
The Prohibition of praying and asking forgiveness for the
sins of the Munafiqln and the FasiqTn
63:5-6 For the Munafiqln and the FasiqTn it is the same whether forgiveness
is asked for them or not; even if asked for 70 times, Allah will not
9:80 forgive them; and whenever one of them dies, never stand in prayer
for them.
r«-*3 o_} j ^h p-s^'jj f*-"j»j Ls^ ~' Jj—j r^ j^-~^. i>il«j *-» i_M i^!3
q\ ^ Jjl jiij q} ^_i 'jii^i ^J j>l Ji-$J ^LJyii^Z, I JLjJp ; 13— J?J QjjSl^S
<_j3l~±jS\ pjijT c£J^_ "i 'lilt
And when it is said to them: "Come, so that the Messenger of Allah may ask
forgiveness from Allah for you", they turn aside their heads, and you would
see them turning away their faces in pride.
It is equal to them whether you (Mu ammad M) ask forgiveness or ask not
forgiveness for them. Verily, Allah guides not the people who are the
FasiqTn (rebellious, disobedient to Allah).""
Whether you(0 Mu ammad 0) ask forgiveness for them (hypocrites) or ask
not forgiveness for them ...(and even) if you ask seventy times for their
forgiveness. ..Allah will not forgive them, because they have disbelieved in
Allah and His Messenger (Mu ammad M). And Allah guides not those
people who are Fasiqun (rebellious, disobedient to Allah).' 1 "
1350 Surah Al Taubah (9), ayah 67.
1351 Surah Al Munafiqun (63), ayat 5-6.
1352 Surah Al Taubah (9), ayah 80.
Page I 465
Murtadd "■*>>
Murtadd (apostate) means to be out from Islam: disbelief after having
previously believed. A person who is murtadd is one who has intentionally become a
disbeliever.
Apostasy
57:8
7:172-174
33:72-73
2:216
3:79-80
2:108
4:137
4:115
It must be remembered that we expressed a covenant with Allah and
testified our faith to Allah before we were born into this world; yet
many amongst 'mankind' are tyrannical and treacherous.
It may be that 'mankind' hates something that is in reality good for
them (embracing Islam; performing jihad; etc)
Put your trust in Allah and become Rabbanlyun (U£ •} )i"\ who only
submit to Allah.
Whomsoever exchanges faith for disbelief, then he has truly gone
astray form the straight path;
their sin is not forgiven and their place of return is
Hell with all its punishments.
And what is the matter with you that you believe not in Allah! While the
Messenger (Mu ammad M) invites you to believe in your Lord (Allah), and
He (Allah) has indeed taken your covenant, if you are real believers. 1 " 4
Jjti be. liSU^sl *-*^-*j />? ^Jji b^=j (Jli ^ bJbU iJywl Lrl I^J^JLJ j\
CjS -^Ij^^i f-?*Jj s^"5" J-^' ^'-^j 'is* bj-^-*- 11
And (remember) when your Lord brought forth from the Children of Adam,
from their loins, their seed (or from Adam's loin his offspring) and made
them testify as to themselves (saying): "Am I not your Lord? " They said:
"Yes! we testify, " lest you should say on the Day of Resurrection: "Verily,
we have been unaware of this. "
Or lest you should say: "It was only our fathers afortime who took others as
partners in worship along with Allah, and we were (merely their)
Learned men of religion who praetiee what they know and also preaeh to others.
1 Surah Al HadTd (57), ayah 8.
Page | 466
descendants after them; will You then destroy us because of the deeds of
men who practised Al-Batil (i.e. polytheism and committing crimes and
sins, invoking and worshipping others besides Allah)?" (Tafsir At-Tabarf).
Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) in detail, so that they may turn (unto the truth).""
Q~ti''~" lj tf-L°-^-" O' ^Uv}$ J^Jlj U^j^'j CJ'yi-^J' Ji iiLiMI lliijP bl
^0 6' \<i II *0Jl OjbLj .:;^;': "^$->- bs^lii OrT j4jl ( -y~j'^l L^L^J ^
C-^-a J-«J lj j>Uw4 l^J I jip *Cb I C-JaXjj C^S^^A-I lj ,-__Ji^=yCw^J I j I " ' £ "'• a 1 1 J
Truly, We did offer Al Amdnah (the trust or moral responsibility or honesty
and all the duties which Allah has ordained) to the heavens and the earth,
and the mountains, but they declined to bear it and were afraid of it (i.e.
afraid of Allah's torment). But man bore it. Verily, He was unjust (to
himself) and ignorant (of its results).
So that Allah will punish the hypocrites, men and women, and the men and
women who are Al Mushrikun (the polytheists, idolaters, pagans,
disbelievers in the Oneness of Allah, and in His Messenger Mu ammad M).
And Allah will pardon (accept the repentance of) the true believers of the
Islamic Monotheism, men and women. And Allah is ever Oft Forgiving,
Most Merciful.'" 6
\ *—^] J*p- jj&j U~i IjJ&^sj q\ lc"£-'$ *>-! cfp jj&j Jli-SJl .» *-=*~J£ ^_ jp
OO - - ■ ) q^-uO if Ja^j I j n^-i "« lj r*^ J^" J-*J ' e J '"' ' J^- 5 "^ 1 /c-*^ '}
Fighting (Jihad in Allah 's Cause) is ordained for you (Muslims) though you
dislike it, and it may be that you dislike a thing which is good for you and
that you like a thing which is bad for you. Allah knows but you do not
know.'" 7
A I^LLp ^y_p it ^4 Jj-^t! (*j Sj^'j r*^*^'j ^— ^y ' <^l ^iyi 0' j~~^, 0^ ^
Oj-« j -^ J*^£ I-*h3 ^_-^oy I <3j_«Jj*j J^lo Lsj ^4^7-; j ' y y Cr^3 , ' Oj 2 cr?
£j\ il aij ^^xJb SyU ISb'jl £,iJJjJlj SSLltll Ij-i^J 0' y\r*\-t "^j (SS
/f W not (possible) for any human being to whom Allah has given the Book
and Al- ukma (the knowledge and understanding of the laws of religion,
etc.) and Prophethood to say to the people: "Be my worshippers rather
1355 Surah Al A'raf(7), ayat 172-174.
1356 Surah Al Azb (33), ayat 72-73.
1357 Surah Al Baqarah (2), ayah 218.
Page I 467
than Allah's." On the contrary (he would say): "Be you Rabbdniyun
(learned men of Religion who practise what they know and also preach
others), because you are teaching the Book, and you are studying it. "
Nor would he order you to take angels and Prophets for lords (gods).
Would he order you to disbelieve after you have submitted to Allah 's Will?
(Tafsir At-Tabarl)."' 8
fjgj J^-UI ;I3_ J_^> lii ,^-)IL>
Or do you want to ask your Messenger (Mu ammad M) as Musa (Moses)
was asked before (i.e. show us openly our Lord?) And he who changes faith
for disbelief, verily, he has gone astray from the Right way."' 9
Ven'/y, //jo.se w/io believe, then disbelieve, then believe (again), and (again)
disbelieve, and go on increasing in disbelief; Allah will not forgive them,
nor guide them on the (Right) way." 60
And whoever contradicts and opposes the Messenger (Mu ammad M) after
the Right Path has been shown clearly to him, and follows other than the
believers ' way. Wwe shall keep him in the path he has chosen, and burn him
in Hell - what an evil destination.""
The futile acts of those who are Murtadd
2:217 Those who are apostates from Islam and die in a state of disbelief,
3:86-91 then their deeds are rendered futile and for them is a painful torment.
5:5 Their deeds are nullified and they are amongst those who suffer
14:18 loss, like ash blown by a strong wind.
47:25-32 The actions of the apostates are a result of Shaitan's influence.
3:106 Their faces will be black on the Day of Judgement with dejection;
3 : 1 76- 178 and for them the punishment of Hell will be painful and humiliating.
' Surah Al Imran (3),ayat 79-80.
' Surah Al Baqarah (2), ayah 108.
1 Surah AINisa' (4), ayah 137.
1 Surah AINisa' (4), ayah 115.
Page I 468
~°jh^i tf - L " j „»gl' ici o-i^~- dijiljli ^il^= 3-*j *^~«4* ^i—i? rr* 1 (>^r;
, , ** „ _ , , i , - l
77ie;y a.sfc yew concerning fighting in the sacred months (i.e. 1st, 7th, 11th
and 12th months of the Islamic calendar). Say, "Fighting therein is a great
(transgression) hut a greater (transgression) with Allah is to prevent
mankind from following the Way of Allah, to disbelieve in Him, to prevent
access to Al-Masjid-al- ardm (at Makkah), and to drive out its inhabitants,
and Al-Fitnah is worse than killing. And they will never cease fighting you
until they turn you back from your Deen (Islamic Monotheism) if they can.
And whosoever of you turns back from his Deen and dies as a disbeliever,
then his deeds will be lost in this life and in the Hereafter, and they will be
the dwellers of the Fire. They will abide therein forever. " ,X2
t * — >l - - i^ j « £i „i ' - - * * • >' ' j ' %i* *^ - " i
jjji sliJ ^ g.lp o' n-*3Lr?" ^•V-'i' (IS* o*.- K^h ^°3-°-" '-J^'-i "^ *^13 i ^*-"
'Lk c-??>-=~' cr? <_fe o^ "-> (^-*j LP'-'J Isy^" oyJ' o! CD o^U^-ii
flow .«/mM A/^J/i g«fde a people who disbelieved after their belief and after
they bore witness that the Messenger (Mu ammad M) is true and after clear
proofs had come unto them? And Allah guides not the people who are
alimun (polytheists and wrong-doers).
They are those whose recompense is that on them (rests) the Curse of Allah,
of the angels, and of all mankind.
They will abide therein (Hell). Neither will their torment be lightened, nor
will it be delayed or postponed (for a while).
Except for those who repent after that and do righteous deeds. Verily, Allah
is Oft-Forgiving, Most Merciful.
Verily, those who disbelieved after their belief and then went on increasing
in their disbelief (i.e. disbelief in the Qur'an and in Prophet Mu ammad M)
- never will their repentance be accepted [because they repent only by their
tongues and not from their hearts]. And they are those who are astray.
Verily, those who disbelieved, and died while they were disbelievers, the
1 Surah Al Baqarah (2), ayah 217.
Page | 469
(whole) earth full of gold will not be accepted from anyone of them even if
they offered it as a ransom. For them is a painful torment and they will have
no helpers.' 1 " 1
•pi *j>. pZ&j -p> <|>. CJ&& \J>j\ 'oijii fuij Ll^S\ '<& l^\ 'fj3\
Made lawful to you this Day are A ayyibat [all kinds of alal (lawful)
foods, which Allah has made lawful (meat of slaughtered eatable animals,
etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered
cattle, eatable animals, etc.) of the people of the Scripture (Jews and
Christians) is lawful to you and yours is lawful to them. (Lawful to you in
marriage) are chaste women from the believers and chaste women from
those who were given the Scripture (Jews and Christians) before your time,
when you have given their due Mahr (bridal money given by the husband to
his wife at the time of marriage), desiring chastity (i.e. taking them in legal
wedlock) not committing illegal sexual intercourse, nor taking them as
girl-friends. And whosoever disbelieves in the Oneness of Allah and in all
the other articles of faith [i.e. His (Allah's), angels, His Holy Books, His
Messengers, the Day of Resurrection and Al Qadar (Divine
Preordainments)], then fruitless is his work, and in the Hereafter he will be
among the losers.' 164
The parable of those who disbelieve in their Lord is that their works are as
ashes, on which the wind blows furiously on a stormy day, they shall not be
able to get aught of what they have earned. That is the straying, far away
(from the Right Path).' 16 '
l3M Surah Al Imran (3), ayat 86-91.
1564 Surah Al Ma'idah (5), ayah 5.
n6! Surah Ibrahim (14), ayah 18.
Page I 470
Verily, ffto.se w/io ftave turned back (have apostated) as disbelievers after
the guidance has been manifested to them, Shai an (Satan) has beautified
for them (their false hopes), and (Allah) prolonged their term (age).
This is because they said to those who hate what Allah has sent down: "We
will obey you in part of the matter, " but Allah knows their secrets.
Then how (will it be) when the angels will take their souls at death, smiting
their faces and their backs ?
That is because they followed that which angered Allah, and hated that
which pleased Him. So He made their deeds fruitless.
Or do those in whose hearts is a disease (of hypocrisy), think that Allah will
not bring to light all their hidden ill-wills?
Had We willed, We could have shown them to you, and you should have
known them by their marks, but surely, you will know them by the tone of
their speech! And Allah knows all your deeds.
And surely, We shall try you till We test those who strive hard (for the Cause
of Allah) and the patient ones, and We shall test your facts (i.e. the one who
is a liar, and the one who is truthful).
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e.
Islam), and oppose the Messenger (0) (by standing against him and hurting
him), after the guidance has been clearly shown to them, they will not hurt
Allah in the least, but He will make their deeds fruitless,.." 66
9 i. - - , - * s '<$ »* * t * tf s - '- .ff i tf fr j" > > ^ „;o j" > > J -,^ -, -
*Sj^«-jJ j_*j £^jiS\ LiAj^-j oOj-«l ^ji-ul Lalj ay>-$ 2)$Z~s\ a 9-?~9 >'"1~ (*3^-
On the Day (i.e. the Day of Resurrection) when some faces will become
white and some faces will become black; as for those whose faces will
become black (to them will be said): "Did you reject faith after accepting
it? Then taste the torment (in Hell) for rejecting faith. """
' Surah Muhammad (47), ayat 25-32.
' Surah Al Imran (3), ayah 106.
Page | 471
And let not those grieve you (O Mu ammad M) who rush with haste to
disbelieve; Verily, not the least harm will they do to Allah. It is Allah 's will
to give them no portion in the Hereafter. For them there is a great torment.
Verily, those who purchase disbelief at the price of faith, not the least harm
will they do to Allah. For them, there is a painful torment.
And let not the disbelievers think that Our postponing of their punishment is
good for them. We postpone the punishment only so that they may increase
in sinfulness. And for them is a disgracing torment." 6 "
Those who are faithful will not be Murtadd
5:54 Do not enter apostasy, my brothers in faith; do not follow the
3:100-101 Ahli-1-Kitab, as they invite to disbelief and stray from the way of
3:102 Allah; and do not die except as Muslim;
16:106 there is no sin, when one is forced to disbelieve, as long as ones heart
maintains belief;
16:1 12 and remember the consequences of those who disbelieved!
10:98-99 grasp belief like the community of the Prophet Yflnus SB, where
Allah removed the torment that befell them when they remembered
His call to them.
j4jjf_^-"j liL^^ijlJ dii\ Jb t Sj^^S ^djj^ •-£• *5*J_a '^ti r ]* l^-alfl t^.-XJI C-LL)
O you who believe! Whoever from among you turns back from his Deen
(Islam), Allah will bring a people whom He will love and they will love him;
humble towards the believers, stern towards the disbelievers, fighting in the
Way of Allah, and never afraid of the blame of the blamers. That is the
Grace of Allah which He bestows on whom He wills. And Allah is
All Sufficient for his creatures' needs, All Knower." 69
iSC^r-l Oju JfjZjj ^jiSCJI IjjjI ^.jjl £j* t-fi^ 'j ..h" Ol '3^l» O^-r^' K-Pi
£>. *UJl \yS~i\ \j^*\c ^jiJJl ll^lij f;tij: f&-Z~* ^'_f*? cii ^^-* "^ ^^ il ■?"*-}
O you who believe! If you obey a group of those who were given the
' Surah Al Imran (3), ayat 176-178.
' Surah Al Ma'idah (5), ayah 54.
Page | 472
Scripture (Jews and Christians), they would (indeed) render you
disbelievers after you have believed!
And how would you disbelieve, while unto you are recited the Verses of
Allah, and among you is His Messenger (Mu ammad 0)? And whoever
holds firmly to Allah, (i.e. follows Islam Allah 's religion, and obeys all that
Allah has ordered, practically), Then he is indeed guided to a Right Path.
O you who believe! Fear Allah (by doing all that He has ordered and by
abstaining from all that He has forbidden) as He should be feared. [Obey
Him, be thankful to Him, and remember Him always], and die not except in
a state of Islam (as Muslims) with complete submission to Allah." 70
Whoever disbelieved in Allah after his belief, except him who is forced
thereto and whose heart is at rest with faith - but such as open their breasts
to disbelief, - on them is wrath from Allah, and theirs will be a great
torment. '"'
And Allah puts forward the example of a township (Makkah), that dwelt
secure and well content; its provision coming to it in abundance from every
place, but it (its people) denied the favours of Allah (with ungratefulness).
So Allah made it taste the extreme of hunger (famine) and fear, because of
that (evil, i.e. denying Prophet Mu ammad M) which they (its people) used
to do J m
<j qa rjA% &->j f L^ >!j Cl'^'J (j^~ (J! a^j^aj Llj JlJ! 5^1>Jl <j <Sjh^^ Ol Jlp
Was f/iere any (own (community) that believed (after seeing the
punishment), and its faith (at that moment) saved it (from the punishment) ?
(The answer is none,) - except the people of Yunus (Jonah); when they
believed, We removed from them the torment of disgrace in the life of the
(present) world, and permitted them to enjoy for a while.
And had your Lord willed, those on earth would have believed, all of them
together. So, will you (0 Mu ammad M) then compel mankind, until they
l3 "> Surah Al Imran (3), ayat 100-102.
1371 Surah AINahl (16), ayah 106.
" n Surah AINahl (16), ayah 112.
Page | 473
become believers." 71
Repent and believe before it is too late
4:17-18 Repentance is not accepted by anyone who only decides to do so at
the time of their death;
40:84-85 belief is of no use to someone when it is only invoked at the time of
disaster;
10:88-91 the belief of the Fir'aun (Pharaoh) was too late when he chose to
believe at the time of his drowning by Allah in the sea.
jgj uJl 151 j_p li bdipl cU-l)jl jbL£= ^_aj
A'/a/i accepts only the repentance of those who do evil in ignorance and
foolishness and repent soon afterwards; it is they to whom Allah will
forgive and Allah is ever All Knower, All Wise.
And of no effect is the repentance of those who continue to do evil deeds
until death faces one of them and he says: "Now I repent; "nor of those who
die while they are disbelievers. For them We have prepared a painful
torment. " 74
JUS (f*f;.; ^j&j> ^<u b5 Lw b^o^aj jaOo-j aJJb LLils I^JIS LLbb Ijlj bUi
j^~^ ^°?^' S ^^~ -^ iJh' - cu^« bb«b Ijlj bU lAi-ftj] \ g * " • .: cUj
if?;; OjjiSCJI iiJbj&
So w/iew they saw Our Punishment, they said: "We believe in Allah alone
and reject (all) that we used to associate with Him as (His) partners.
Then their faith (in Islamic Monotheism) could not avail them when they
saw Our punishment. (Like) this has been the Way of Allah in dealing with
His slaves. And there the disbelievers lost utterly (when Our torment
covered them)." 7 '
bb JUl 5^1>Jl (j "^>*'j *HJ jO^UjJ -^zSj^A C-T'lfl i ul bbj lc»y* ^SJ
Ij^aij yi Jo p >*J3 jip ^J_«U Jb^J'j-al /if- .%« o lgl bbj CiXL-_« •»£• I J ,***,. I bbj
1373 Surah Yunus (10), ayat 98-99.
1374 Surah AINisa' (4), ayat 17-18.
1375 Surah Al Mu'min [or Ghafir] (40), ayat 84-85.
Page | 474
And Musa (Moses) said: "Our Lord! You have indeed bestowed on Fir aun
(Pharaoh) and his chiefs splendour and wealth in the life of this world, Our
Lord! that they may lead men astray from your Path. Our Lord! Destroy
their wealth, and harden their hearts, so that they will not believe until they
see the painful torment. "
Allah said: "Verily, the invocation of you both is accepted. So ou both keep
to the Straight Way (i.e. keep on doing good deeds and preaching Allah 's
message with patience), and follow not the path of those who know not (the
Truth i.e. to believe in the Oneness of Allah, and also to believe in the
reward of Allah: Paradise, etc.). "
And We took the Children of Israel across the sea, and Fir aun (Pharaoh)
with his hosts followed them in oppression and enmity, till when drowning
overtook him, he said: "I believe that La ilaha ilia (Huwa): (none has the
Right to be worshipped but) He, " in whom the Children of Israel believe,
and I am one of the Muslims (those who submit to Allah 's Will). "
Now (you believe) while you refused to believe before and you were one of
the Mufsidun (evil-doers, corrupts, etc.)." 76
Kafirln C#J^
The deeds of the Kafirln
The deeds of the Kafirln are those that are blindly followed. They only follow
that which their forefathers followed without understanding laws that they should have
followed based on the stipulations of the religion of Allah. Note the following ayat:
2:170
When it is said to them: "Follow what Allah has sent down. " they say:
"Nay! We shall follow what we found our fathers following. " Even though
'' Surah YOnus (10), ayat 88-91.
Page I 475
their fathers did not understand nor were they guided?" 77
5:103-105
^jjiil lij J4» ^ »S^v»j S/ iSCliil iSCit l_jx^li ^iAII t^Uj (jjj Oj- 1 ^.
]'~2~; QjLsJU p^S L«J ^SvijJwJ l*^~ i5^>-^ fidil jjl
A/Za/i fta.v no; instituted things like Ba irah or a Sa 'ibah or a Wa Tlah or a
am. But those who disbelieve invent lies against Allah, and most of them
have no understanding. ""
And when it is said to them: "Come to what Allah has revealed and unto the
Messenger. " They say: "Enough for us is that which we found our fathers
following. " even though their fathers had no knowledge whatsoever and no
guidance.
O you who believe! take care of your ownselves. If you follow the right
guidance no harm can come to you from those who are in error. The return
of you all is to Allah, then He will inform you about that which you used to
do.' m
11:109
So be not in doubt as to what these men worship. They worship nothing but what their
fathers worshipped before. And verily, We shall repay them in full their portion
without diminution.'""
15:2-3
'"' Surah Al Baqarah (2), ayah 170.
I37s BahTrah - a she-camel whose milk was spared for the idols and nobody was allowed to milk it; Sd'ihuh - a
she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it;
Wasllah - a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again
gives birth to a she-camel at its second delivery; Ham - a stallion-camel freed from work for their idols, after it had
finished a number of copulations assigned for it. All these animals were liberated in honour of idols as practised by
pagan Arabs in the pre-Islamic period.
'"' Surah Al Ma'idah (5), ayat 103-105.
ns0 Surah Hud (11), ayah 109.
Page | 476
Perhaps will those who disbelieve wish that they were Muslims.
Leave them to eat and enjoy, and let them be preoccupied with hope. They
will come to know!' 3 "
There is no point for them being given the reminder
The KafirTn who denounce the ayat of Allah, it is the same to them whether
they are reminded or not, since their hearts are blind. However, it is obligatory for those
who believe to deliver or perform da'wah to them. Whether they (the KafirTn) believe or
not is their own affair. Note the following ayat:
2:6-7
Verily, those who disbelieve, it is the same to them whether you warn them
or do not warn them, they will not believe.
Allah has set a seal on their hearts and on their hearing, and on their eyes
there is a covering. Theirs will be a great torment." 82
2:171
l^s- ISi '£*= llojj Jlio "5| i^J M li J*Ij tjjft ji-iS" i_syii= oiJJI J^'i
And the example of those who disbelieve, is as that of him who shouts to the (flock of
sheep) that hears nothing but calls and cries. (They are) deaf, dumb and blind. So they
do not understand. ""
6:25-47
, ,-, i,<j » A . ?„ ", ,- f , , , , ,
1381 Surah Al Hijr (15), ayat 2-3.
1582 Surah Al Baqarah (2), ayat 6-7.
1383 Surah Al Baqarah (2), ayah 171.
Page | 477
^4*iii Mi ojSlfj o!3 -LLp ^L>3^-6 *±* o's%~> j«-»j CIS oib"^' j4^~' "^!
O-jjLL OjSo Mj ^y IXj_JLj lylLai juJI ,1p '>^J ^! cV/ 3-^3 C'^S Oj.y-~i L«j
( yt Lij LpuJl lljlli- Ml ^» o! "l^JLij Cl'S 0>>J^J rt-r"!3 *^ ijr *-°4
lijjj tJ-i '.^^ i3^-"-i '- L -* eW' J^ ^-pj ij^ '>*|j M <XP jJj CSS os-yv-H
^j- JjI sLiij I^j JS" (y_S\\ }^i- JLi JfJ OJj^Cj l^S" Lij OIJuLH Ijijji Jli
r>-*j'jj' 0>L»-rf-" j«-*j L,J UJsji Li L Ji tb^x^j IjJli aiAj iiLUl (vpil?- lij
jljJJj j-gJj i_-~*J Ml Ljojl «3~»>JI Uj igj OjJJJ L> ill Ml i-»j_j$J» Jp
At
J-»j <2J JS" -Lajj iff); 0_J -Li^f" AUl O^jLL Cft?LJiJI J^yJj -ili^J JSo M i^'li
*UJl C^l_«J5vJ J^-~« Mj byyaj ^ g '"I /jj>- Ij^jlj !>!-& La t U^ Ijy^ai ^tUli ^w«
oji '^>\ l ^\ viLip yS 0^ o!3 CJS ^La 1 — j-«-" Ls.Lj ^ iliti- joJj
*ojI iLi. ^i ^LL j^oLxi s L«-Ul \ L«J-« jl ^bjMI \ 1 aj /^jj 0' ' - *^" ^^
OiJJI s~^4 Lo] « ijjj oiLgiiJl ^ o^jSo yi L^J-f 11 Ji p-f*-*^- 1
^•J © Oj-»L«j M ^-»Jl^=I ^SiJj iul; J>j ol Ji jiL3 <luI ^j_jJ Ji «_«uj
S^-^y 4 j^-y >^ l~yLL I_«j js oi^i'j CIS •^ljJ-A^" 'p-rJ l}\ ^ *js"
iS^Jjl t^l iSsXJsjl ^Ji i;";: ^a^fi^Ji ^'_f*? i}^ ^^ L^J v-aj ^J I \; *UJ I LiO ^4
/J J LLL«jl J_£JJ (('"^.; Q&j&j 1_4 Oj—^3 sL« Oj ^-"J 0_5^ -^ 1_4 c_jLiS_j3 & -^
»AiW il M^ C~S Oj j"'*" .'. ^-4^*-' s'y^'i pL«LJLj ^*_^j-Ls-li ^XLli ^ ^a-al
Page | 478
(JjJ . ujiiij l_jil£= U j 'K;" JI J>4J o^ij (4lj^ c~-i qSCJj l_>iJv=J LLlb
LP* gSj QjiJ-jzj ^-ft ^j c-jj *3 1 i_>Jyij i_a . ^ 'Jfii I 4j (»S-^j1-j aJjI JLp *JJ ^
And o/ rfiem are some wno listen to >'ow; foui We nave set veils on their
hearts, so they understand it not, and deafness in their ears; if they see
every one of the Ayat they will not believe therein; to the point that when
they come to you to argue with you, the disbelievers say: "these are nothing
but tales of the men of old. "
And they prevent others from him and they themselves keep away from him,
and they destroy not but their ownselves, yet they perceive not.
If you could but see when they will be held over the Fire! they will say:
"Would that we were sent back! then we would not deny the Ayat of our
Lord, and we would be of the believers!"
Nay, it has become manifest to them what they had been concealing before.
But if they were returned, they would certainly revert to that which they
were forbidden. And indeed they are liars.
And they said: "There is no (other life) but our life of this world, and never
shall we be resurrected. "
If you could but see when they will be held in front of their Lord! He will
say: "Is not this the truth ? " They will say: " Yes, by our Lord! " He will then
say: "So taste you the torment you used not to believe. "
They indeed are losers who denied their Meeting with Allah, until all of a
sudden, the Hour is on them, and they say: "Alas for us that we gave no
thought to it, " while they will bear their burdens on their backs; and evil
indeed are the burdens that they will bear!
And the life of this world is nothing but play and amusement. But far better
is the Hereafter for those who are Al-Muttaqun. Will you not then
understand?
We know indeed the grief that their words cause you: it is not you that they
deny, but it is the Ayat of Allah that the alimun deny.
Verily, Messengers were denied before you, but with patience they bore the
denial, and they were hurt, till Our Help reached them, and none can alter
the Words of Allah. Surely there has reached you the information about the
Messengers.
If their aversion is hard on you, then if you were able to seek a tunnel in the
ground or a ladder to the sky, so that you may bring them a sign. And had
Allah willed, He could have gathered them together unto true guidance, so
be not you one of those who are Al-Jahilun.
It is only those who listen (to the message of the Prophet Mu ammad M),
Page | 479
will respond, but as for the dead, Allah will raise them up, then to Him they
will be returned.
And they said: "Why is not a sign sent down to him from his Lord?" Say:
"Allah is certainly Able to send down a sign, but most of them know not.
There is not a moving creature on earth, nor a bird that flies with its two
wings, but are communities like you. We have neglected nothing in the
Book, then unto their Lord they shall be gathered.
Those who reject Our Aydt are deaf and dumb in darkness. Allah sends
astray whom He wills and He guides on the Straight Path whom He wills.
Say: "Tell me if Allah's torment comes upon you, or the Hour comes upon
you, would you then call upon any one other than Allah? (Reply) if you are
truthful! "
Nay! To Him alone you call, and, if He will, He would remove that for
which you call upon Him, and you forget at that time whatever partners you
joined with Him!
Verily, we sent to many nations before you. And We seized them with
extreme poverty and loss in health with calamities so that they might believe
with humility.
When Our torment reached them, why then did they not believe with
humility? But their hearts became hardened, and Shaitan made
fair-seeming to them that which they used to do.
So, when they forgot with which they had been reminded, we opened to
them the gates of every thing, until in the midst of their enjoyment in that
which they were given, all of a sudden, we took them to punishment, and lo!
They were plunged into destruction with deep regrets and sorrows.
So the roots of the people who did wrong were cut off. And all the praises
and thanks be to Allah, the Lord of the 'Alamln.
Say: "tell me, if Allah took away your hearing and your sight, and sealed up
your hearts, who is ther — an ilah other than Allah who could restore them
to you ? " See how variously We explain the Aydt, yet they turn aside.
Say: "Tell me, if the punishment of Allah comes to you suddenly, or openly,
will any be destroyed except the alimun ?""
18:57
And who does more wrong than he who is reminded of the Aydt of His Lord,
but turns away from them forgetting what his hands have sent forth. Truly,
We have set veils over their hearts lest they should understand this, and in
their ears, deafness. And if you call them to guidance, even then they will
never be guided.
1 Surah Al An'am (6), ayat 25-47.
Page | 480
20:134-135
And (J We /lad destroyed them with a torment before this, they would surely
have said: "Our Lord! If only you had sent us a Messenger, we should
certainly have followed Your Ayat, before we were humiliated and
disgraced.
Say: "each one is waiting, so wait you too, and you shall know who are they
that are on the Straight and Even Path, and who are they that have let
themselves be guided.'""
23:78
ft !.v //e, Who /ia.« created for you hearing, sight, and hearts. Little thanks
you give."" 6
26:2-6
^-^ 0\ C?3; 0^*3-* ' y&H 2' ^J— ^ij A^2j lLUju r;'";: ^Ji^-^jl ^_^Xjl C-^jIs ^AJj
These are the Ayat of the manifest Book.
It may be that you are going to kill yourself with grief, that they do not
become believers.
If We will, We could send down to them from the heaven a sign, to which
they would bend their necks in humility.
And never comes there unto them a Reminder as a recent revelation from
the Most Beneficent, but they turn away therefrom.
So they have indeed denied, then the news of what they mocked at, will come
to them."" 7
" K Surah Ta Ha (20), ayat 134-135.
1386 Surah Al Mu'minun (23), ayah 78.
1387 Surah Al Shuara (26), ayat 2-6.
Page I 481
41:41-43
Ven'/y, ffto.se w/io disbelieved in the Reminder when it came to them. And
verily, it is an honourable respected Book.
Falsehood cannot come to it from before it or behind it (it is) sent down by
the All-Wise, Worthy of all praise.
Nothing is said to you except what was said to the Messengers before you.
Verily, your Lord is the Possessor of forgiveness, and the Possessor of
painful punishment."""
45:7-11
i z- t - ? * ^ * , i * . .^
1_A ^Llljl Ijjjb LaJl^-I LlJi LLiijIs ^? i_Lc lilj (;*T^ <JI <_jl j_*j flyv^i 1 g * a .'o
qa Ij jLrf-l L. Yj U~i lj~li L« «j£p ^jij Mj i^f?- Vjjljj ^ © OH* 4-''- LP
^ ^ .. -^
ij|5 j»Ji j=-3 o^ 4->'-^
Woe to every sinful liar, -
Who hears the Ay at of Allah recited to him, yet persists with pride as if he
heard them not. So announce to him a painful torment!
And when he learns something of Our Ay at, he makes them a jest. For such
there will be a humiliating torment.
In front of them there is Hell, and that which they have earned will be of no
profit to them, nor those whom they have taken as Auliya ' besides Allah.
And theirs will be a great torment.
This is a guidance. And those who disbelieve in the Ayat of their Lord, for
them there is a painful torment ofRijz. """
88:21-26
;"; *Q-~^- LULi "q\ li gjjj i^Ljl LUJ oj EjiJJ^S" Ol J-*JI iil 4jJ-*i
• ■! .I.i -l 41-4
' Surah Al Jathiyah (45), ayat 7-11.
Page | 482
So remind them, you are only a one who reminds.
You are not a dictator over them.
Save the one who turns away and disbelieves.
Then Allah will punish him with the greatest punishment.
Verily, to Us will be their return;
then verily, for Us will be their reckoning. """
The deeds and wealth of the Kafirln
The deeds and wealth expended by the Kafirln are futile and without purpose.
They will not receive blessings from Allah and whatever they possess will not be able to
be used to compensate them for their disbelief. Note the following ayat:
3:117
The likeness of what they spend in this world is the likeness of a wind which
is extremely cold; it struck the harvest of a people who did wrong against
themselves and destroyed it. Allah wronged them not, but they wronged
themselves." 9 '
5:5
pi 5?- p^^j>) tk~ '^ S > JI Iw 1 o^ 1 f^j '^W 1 p3 J=-l ^)l
„ rf ' -J J! * - _ ,rf
Mode lawful to you this day are A - aiyibat. The food of the people of the
Scripture is lawful to you and yours is lawful to them. (Lawful to you in
marriage) are chaste women from the believers and chaste women from
those who were given the Scripture before your time, when you have given
their due Mahr, desiring chastity not committing illegal sexual intercourse,
nor taking them as girl-friends. And whosoever disbelieves in the Oneness
of Allah and in all the other articles of Faith, then fruitless is his work, and
' Surah AlGhashiyah (88), ayat 21-26.
1 Surah Al Imran (3), ayah 117.
Page | 483
in the Hereafter he will he among the losers."'"
5:36-37
Ac
Ven7}', rfio.se who disbelieve, if they had all that is in the earth, and as much
again therewith to ransom themselves thereby from the torment on the Day
of Resurrection, it would never be accepted of them, and theirs would be a
painful torment.
They will long to get out of the Fire, but never will they get out therefrom,
and theirs will be a lasting torment.' 1 ' 1
8:36-37
lj L^i j5»y„ ,j *Ull J^j— £j£ Ij-L^a-J JL^Ij-*' O j'i' - l \}j& *dj--^ O!
Ia-^- it r, ^-=^3 <***->. lj£- "* .^*: ^~s~**Ji o*¥i ' .'^ i>? ^■■^^I **^l j>^1
Verify, //jo.se w/jo disbelieve spend their wealth to hinder from the Path of
Allah, and so will they continue to spend it; but in the end it will become an
anguish for them, then they will be overcome. And those who disbelieve will
be gathered unto Hell.
In order that Allah may distinguish the wicked from the good, and put the
wicked one on another, heap them together and cast them into Hell. Those!
it is they who are the losers.' 1 " 4
14:18
The parable of those who disbelieve in their Lord is that their works are as
ashes, on which the wind blows furiously on a stormy day, they shall not be
13.2 Surah Al Ma'idah (5), ayah 5.
13.3 Surah Al Ma'idah (5), ayat 36-37.
13.4 Surah Al Anfal (8), ayat 36-37.
Page I 484
able to get aught of what they have earned. That is the straying, far away. ""
18:103-106
Say: "Shall We tell you the greatest losers in respect of deeds?
"Those whose efforts have been wasted in this life while they thought that
they were acquiring good by their deeds!
"They are those who deny the Aydt of their Lord and the Meeting with Him.
So their works are in vain, and on the Day of Resurrection, We shall not
give them any weight.
"That shall be their recompense, Hell: because they disbelieved and took
My Aydt and My Messengers by way of jest and mockery."' 6
24:39-40
i'T;.; jjj ^ j<lI UJ Ij^j j<J *0Jl Jju£"JL! ^j *-^^ -*5sj J*-! J fl-^ £V*~'
As for those who disbelieve, their deeds are like a mirage in the desert. The
thirsty one thinks it to be water, until he comes up to it, he finds it to be
nothing, but he finds Allah with him, Who will pay him his due. And Allah is
Swift in taking account.
Or is like the darkness in a vast deep sea, overwhelmed with a great wave
topped by a great wave, topped by dark clouds, darkness, one above
another, if a man stretches out his hand, he can hardly see it! And he for
whom Allah has not appointed light, for him there is no light. lm
47:8-11
' Surah Ibrahim (14), ayah 18.
1 Surah Al Kahf (18), ayal 103-106.
' Surah Al Niir (24), ayat 39-40.
Page I 485
CIS (^ <& "5 ogiiS3 1
Bwf tfose w/io disbelieve, for them is destruction, and (Allah) will make
their deeds vain.
That is because they hate that which Allah has sent down, so He has made
their deeds fruitless.
Have they not travelled through the earth, and seen what was the end of
those before them? Allah destroyed them completely and a similar (fate
awaits) the disbelievers.
That is because Allah is the Maula of those who believe, and the
disbelievers have no Maula.""'
47:32
<£jll f»— gJ oi^J u J-*j £ja Jj^,j\ \ jilt, j 4ii I J^— ,-jp lj.i*>j \jji£ ^i JJI o!
Verily, those who disbelieve, and hinder from the Path of Allah, and oppose
the Messenger, after the guidance has been clearly shown to them, they will
not hurt Allah in the least, but He will make their deeds fruitless.' 3 ""
The extravagant lives of the Kafirln
The extravagant lives of the Kafirln has made them miserly and they have
brought upon themselves forgetfulness about death. Furthermore, they have forgotten
about the resurrection on the Day of Judgement when all their deeds will be weighed and
rewarded. Note the following ayat:
3:10-12
i -i *V- «- . •> -.*— > •< . •> -■ ," «•<
41)1 •j»a»-li \lziAL I_jj JS" _^_gjts ^» (^iAIIj Ojij? J's ylJ^-= sjfj! jllJI ijij
ill ^j_JJj&><->j ^J_JJ~&^ Ijj^^-flS ^j_^.AU Ji (;'";: i_jl_ajj I JjjJl *UJlJ ^.yjJb
Jjj ^L^- 11 o~H> ^*h*~
13.8 Surah Muhammad (47), ayat 8-11.
13.9 Surah Muhammad (47), ayah 32.
Page | 486
Verily, those who disbelieve, neither their properties nor their offspring will
avail them whatsoever against Allah; and it is they who will he fuel of the
Fire.
Like the behaviour of the people of Fir aun and those before them; they
belied Our Ayat, so Allah seized them for their sins. And Allah is Severe in
punishment.
Say to those who disbelieve: "You will be defeated and gathered together to
Hell, and worst indeed is that place to rest.' 400
3:14
4Ulj LjjJl lyJ*}\ X2l* -~QJ':> CJ^>JIJ ^UO'b/lj S_4^1^Jl J_wLllj 1 ~ e>\\j
Beautified for men is the love of things they covet; women, children, much
of gold and silver, branded beautiful horses, cattle and well-tilled land.
This is the pleasure of the present world's life; but Allah has the excellent
return with Him 14 ".
3:116
Surely, those who reject Faith, neither their properties, nor their offspring
will avail them aught against Allah.They are the dwellers of the Fire,
therein they will abide." 02
10:7-8
Ven'/y, f/jo.se wfto /lope not for their meeting with Us, but are pleased and
satisfied with the life of the present world, and those who are heedless of
Our Ayat,
1400 Surah Al 'Imran (3), ayat 10-12.
1401 Surah Al Imran (3), ayah 14.
1402 Surah Al 'Imran (3), ayah 116.
Page | 487
Those, their abode will be the Fire, because of what they used to earn.""
19:73-80
jS- (j£ijd\ l$\ '\y^\i jijjj 'ijJiS' 'otJil Jlic^ly U14I; J^Je 'Jli lilj
fid) I -L) jj J (("^; ' -l- 1 ^- <_JL*-^> I J u Dv-4 ^1 j-A -^ ^■jj.q.L*..., i *3 <LP LXJ I 1_4 U
j^-l^.1 >__iJI iJLi.1 fcfj Ijjjj "ill-. sl^AJj'i/ jLsj UyJlLJi^a <^jjl oJiyl
fjjj Iju < iIJlsJI ^ja i*1 JUJj Jj^j L» ii-^— ">l^-= jl'J I J-$p ct-^P' -^
f(T;; I ^^5 LLuuJ ;J*Jij L* j4j pj
And w«en Our Clear Ayat are recited to them, those who disbelieve say to
those who believe: "Which of the two groups is best in position and as
regards station. "
And how many a generation have We destroyed before them, who were
better in wealth, goods and outward appearance?
Say whoever is in error, the Most Benificent will extend to him, until, when
they see that which they were promised, either the torment or the Hour, -
they will come to know who is worst in position, and who is weaker in
forces.
And Allah increases in guidance those who walk aright. And the righteous
good deeds that last, are better with your Lord, for reward and better for
resort.
Have you seen him who disbelieved in Our Ayat and (yet) says: "I shall
certainly be given wealth and children, "
Has he known the unseen or has he taken a covenant from the Most
Benificent?
Nay! we shall record what he says, and We shall increase his torment;
And We shall inherit from him all that he talks of, and he shall come to Us
alone.""
20:131
' Surah Yunus (10), ayat 7-8.
1 Surah Maryam (19), ayat 73-80.
Page
And strain not your eyes in longing for the things we have given for
enjoyment to various groups of them, the splendour of the life of this world
that We may test them thereby. But the provision of your Lord is better and
more lasting. ""'
26:205-207
'.77' ^ > ' * ° * <!■ * ' —,' 4. -. * > *~z< '',-r e
jjyC-^J l^aJO La *ltf-£
Tell Me, if We do let them enjoy for years,
And afterwards comes to them that which they had been promised!
All of that which they used to enjoy shall not avail them. 14 '"'
36:45-47
Cyt (Tri^ ^J Cfj ^S^J J^ ^JLili- Laj 'p$H^ OX ^ 'j^ 2 ' c-fi Sa '^!3
*•>' jSsjj LL? I^Lajl p> JJ lijj ,;;Jj Oi^jla L,Lp l_ajf S/J ^u o-^' 1 ' c^ iN 1 '
And wften if is .raid to !nem/ "Beware of that which is before you, and that
which is behind you, in order that you may receive Mercy.
And never came an Ayah of their Lord to them, but they did turn away from
it.
And when it is said to them: "Spend of that which Allah has provided you, "
those who disbelieve say to those who believe: "Shall we feed those whom,
if Allah willed, He would have fed? You are only in a plain error. "'-""
73:10-13
(JfJ U.JI ISIJij S-Jifc li LaLiisj g|J Li-S-j M60I UjjJ oj (Jtj; ">Us ^iLjij
And foe patient with what they say, and keep away from them in a good way.
And leave Me alone to deal with the beliers, and those who are in
possession of good things of life. And give them respite for a little while.
1405 Surah Ta Ha (20), ayah 131.
1406 Surah Al Shu'ara(26), ayat 205-207.
I40 ' Surah Ya Sin (36), ayat 45-47.
Page I 489
Verily, with Us are fetters, and a raging Fire.
And a food that chokes, and a painful torment.' 4 "
The attitude of the Faithful towards the Kafirln
109:1-6 There is no tolerance in issues of faith and worship; worship in
accordance with various convictions;
3 : 1 49- 1 5 1 always alert to their invitations towards the way of disbelief;
3:196 do not be deceived by their freedom within the land;
3 1 :23-24 and also do not be grieved by their actions.
35:8 Do not be sorrowful over the deeds of the Kafirln;
2:190-193 when they fight, then we arise to fight them, we disperse them and
8:57 we (Muslims) must be severe towards them.
66:9
Sav (O Mm ammad (0) to These Mushrikun and Kdfirun): "O Al-Kafirun
(disbelievers in Allah, in His Oneness, in His angels, in His Books, in His
Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!
"I Worship not that which you worship,
"Nor will you worship that which I worship.
"And I shall not worship that which you are worshipping.
"Nor will you worship that which I worship.
"To you be your religion, and to me my religion (Islamic Monotheism). """"
you who believe! If you obey those who disbelieve, they will send you
back on your heels, and you will turn back (from Faith) as losers.
Nay, Allah is your Mould (Patron, Lord, Helper and Protector, etc.), and
He is the best of helpers.
We shall cast terror into the hearts of those who disbelieve, because they
joined others in worship with Allah, for which He had sent no authority;
their abode will be the Fire and how evil is the abode of the alimun
s Surah Al Muzzammil (73), ayat
" Surah Al Kaflrun (109), ayat 1-6
Page I 490
t 10-13.
1-6.
(polytheists and wrong doers). "
fjgj jllLlI j ij^iS" JiJJI liiij li-bjij Si
Le/ no/ the free disposal (and affluence) of the disbelievers throughout the
land deceive you.' 4 "
And whoever disbelieved, let not his disbelief grieve you (O Mu ammad
M),. to Us is their return, and We shall Inform them what they have done.
Verily, Allah is the All Knower of what is in the breasts (of men).
We let them enjoy for a little while, Then in the end We shall oblige them to
(enter) a great torment.' 4 ' 2
•^li Jlij^ 'J+rJ '<-^icy J-^** 1 ' OjJ Ll^»- oli^s ^4^ sj— j-»J <j.j l y*i\
*~\ Qj*' *~i L«j s^ *UJl ol >^ J v^ JS ~ (*t^ ^ULaJ C-Jb-iJ
/.« ne, ;nen, to whom the evil of his deeds made fair seeming, so that he
considers it as good (equal to one who is rightly guided)? Verily, Allah
sends astray whom He wills, and guides whom He wills. So destroy not
yourself (0 Mu ammad Mi in sorrow for them. Truly, Allah is the
All Knower of what they do!' 4 "
Si Alii ^j_j! i_3-ii*3 Sij j&Sj\-.'i: QiJ)\ aui j^-» j ijixiij
And fight in the Way of Allah those who fight you, but transgress not the
limits. Truly, Allah likes not the transgressors. [This Verse is the first one
that was revealed in connection with Jihad, but it was supplemented by
another (V. 9:36)].
And kill them wherever you find them, and turn them out from where they
have turned you out. And Al-Fitnah is worse than killing. And fight not with
' Surah Al 'Imran (3), ayal49-151.
1 Surah Al Imran (3), ayah 196.
1 Surah Luqman (31), ayat 23-24.
' Surah Fatir [or Al Mala ikah] (35), ayah 8.
Page | 491
them at Al-Masjid-al- aram (the sanctuary at Makkah), unless they (first)
fight you there. But if they attack you, then kill them. Such is the recompense
of the disbelievers.
But if they cease, then Allah is Oft-Forgiving, Most Merciful.
And fight them until there is no more Fitnah (disbelief and worshipping of
others along with Allah) and (all and every kind of) worship is for Allah
(Alone). But if they cease, let there be no transgression except against
A - alimun (the polytheists, and wrong-doers, etc.) 14 "
So if you gain the mastery over them in war, punish them severely in order
to disperse those who are behind them, so that they may learn a lesson.' 4 "
J~i>j JLl$j- jL$ijLij 'p-p-z -lilt I j o i"J""^ i jLa-^J 1 ■M^r JsP 1 ^-Pi
Prophet (Mu ammad M)l Strive hard against the disbelievers and the
hypocrites, and be severe against them, their abode will be Hell, and worst
indeed is that destination.' 1 ' 6
The Kafirln are the worst of creatures
7:179 The Kafrrin are like cattle, and moreover worse than that; they are
8:55-56 the worst of moving beings, and they are the worst of creatures.
98:6
, Ae
And surely, We have created many ofthejinns and mankind for Hell. They
have hearts wherewith they understand not, they have eyes wherewith they
see not, and they have ears wherewith they hear not (the truth). They are
like cattle, Nay even more astray; those! They are the heedless ones.' 4 "
* Surah Al Baqarah (2), ayat 190-193.
s Surah Al Anfil (8), ayah 57.
5 Surah At TahrTm (66), ayah 9.
' Surah Al A'raf (7), ayah 179.
Page I 492
Verily, the worst of moving (living) creatures before Allah are those who
disbelieve, - so they shall not believe.
They are those with whom you made a covenant, but they break their
Covenant every time and they do not fear Allah.""
Ven'/y, ffto.se wfto disbelieve (in the Religion of Islam, the Qur an and
Prophet Mu ammad ("M))from among the people of the Scripture (Jews and
Christians) and Al-Mushrikun will abide in the Fire of Hell. They are the
worst of creatures." 19
The sins of the Kafirln are not forgiven
Allah does not forgive the sins of the Kafirin, those who commit despotism,
and they die in a state of disbelief. Note the following ayat:
2:161-162
„ „ t c * . - , ^ $- > ,' '- - -J j ij f , % , , ,' - „ t *» i
Qv*-ej>-\ ^UJIj ax-iUJlj aJJl djjj \-^ ^-^'y jLfiS' ji-fcj IjjUj ljj^_flS" ^iJjl ol
Verily, those who disbelieve, and die while they are disbelievers, it is they
on whom is the Curse of Allah and of the angels and of mankind, combined.
They will abide therein (under the Curse in Hell), their punishment will
neither be lightened, nor will they be reprieved.' 420
4:168-170
pSeli- -IS /^>LUl t£_lij fjjj IjJ^i *Wl j* vilJ'i O'S'j I Jjl tp3 O^-r^" -> ; 4-?"
0>''V-«-XJl ,9 La <UJ t^li IjjjSvJ ^lj 150 lj5->- Ij^aLtS *>JJ ^a (V^J L> J 3~v\J I
1418 Surah Al Anfil (8), ayat 55-56.
1419 Surah Al Baiyinah (98), ayah 6.
1420 Surah Al Baqarah (2), ayat 161-162.
Page I 493
Verily, those who disbelieve and did wrong [by concealing the truth about
Prophet Mu ammad (M) and his message of true Islamic Monotheism
written with them in the Taurdt (Torah) and the Injeel (Gospel)], Allah will
not forgive them, nor will He guide them to any way,
Except the way of Hell, to dwell therein forever, and this is ever easy for
Allah.
O mankind! Verily, there has come to you the Messenger {Mu ammad "M)
with the truth from your Lord, so believe in him, it is better for you. But if
you disbelieve, then certainly to Allah belongs all that is in the heavens and
the earth. And Allah is ever All Knowing, All Wise." 2 '
8:38
Say to those who have disbelieved, if they cease (from disbelief) their past
will be forgiven. But if they return (thereto), then the examples of those
(punished) before them have already preceded (as a warning)."' 2
47:34
',_r jjt, *ii ji*j jjis jUS" Iaj ijjli p *ii J-j— qc- Ijl^jj \}j£ jji-kil o!
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e.
Islam); then die while they are disbelievers, Allah will not forgive them. " 21
The punishment and torture for the Kafirln
There will be disaster and misfortune, as well as punishment in the Hereafter
for the Kafirln because of the deeds of their own doing. Note the following ayat:
3:106
*Sj^«-jI j_*j p*J&\ 1|Aj>j oOjJJ ^ji-ul L«li a y?~J 5±Z*$\ ay>-$ >*"1~ ?3l
On the Day (i.e. the Day of Resurrection) when some faces will become
white and some faces will become black; as for those whose faces will
become black (to them will be said): "Did you reject faith after accepting
1421 Surah AlNisa' (4), ayat 168-170.
1422 Surah Al Anfal (8), ayah 38.
1423 Surah Muhammad (47), ayah 34.
Page | 494
it? Then taste the torment (in Hell) for rejecting faith. " I4U
4:56
li^l>* \ I ! ' I J ) *A^y^- ^jS^ LUS" Ijb ', (J ^aj ^3j-« \Ss±j\ij \}j& (Ji^ll 0!
Surely! Those who disbelieved in Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) We shall burn them in fire. As often as their
skins are roasted through, We shall change them for other skins that they
may taste the punishment. Truly, Allah is ever Most Powerful, All Wise.' 42 '
5:10
They who disbelieve and deny Our Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) are those who will be the dwellers of the
Hell fire. !m
11:18-22
(Jfj Ojj^ > 5^*31-; jWJ IJ-^f tf^jj *"' Jk— ^* Oj-i-i^J -dj-^
' £ * * " ' i '^ * * * i
;uy ^ aui cy 2 * ^ ^-* of LVj o^j^" 4 ^lji>? t *-' Lkj^s ^J ki-Lilji
(Jo Ojyv 2 ^ ' 5- 1 1 ^ — ' L*3 *_*-"lJ I Qj* Asz Za I jj d La i > I J_*J I -_gj i jmi^aj
And wfto <foe.s more wrong than he who invents a lie against Allah. Such
will be brought before their Lord, and the witnesses will say, "These are the
ones who lied against their Lord!" No doubt! The Curse of Allah is on the
Zalimun (polytheists, wrong-doers, oppressors, etc.).
Those who hinder (others) from the Path of Allah (Islamic Monotheism),
1424 Surah Al Imran (3), ayah 106.
I42! Surah Al Nisa' (4), ayah 56.
1426 Surah Al Ma'idah (5), ayah 10.
Page I 495
and seek a crookedness therein, while they are disbelievers in the
Hereafter.
By no means will they escape (from Allah 's torment) on earth, nor have they
protectors besides Allah! Their torment will be doubled! They could not
bear to hear (the preachers of the truth) and they used not to see (the truth
because of their severe aversion, in spite of the fact that they had the sense
of hearing and sight).
They are those who have lost their ownselves, and their invented false
deities will vanish from them.
Certainly, they are those who will be the greatest losers in the Hereafter.' 427
13:31
*J)I -J-pj ^jlj Ji f-?j'^ c^ ^J 3 J^-J' AS-j\i \ i ^= l»_| ^4^ \}j& Cf-^
And if there had been a Qur an with which mountains could be moved (from
their places), or the earth could be cloven asunder, or the dead could be
made to speak (it would not have been other than this Qur an). But the
decision of all things is certainly with Allah. Have not then those who
believe yet known that had Allah willed, He could have guided all mankind?
And a disaster will not cease to strike those who disbelieve because of their
(evil) deeds or it (i.e. the disaster) settle close to their homes, until the
Promise of Allah comes to pass. Certainly, Allah does not fail in His
Promise." 2 "
13:34
(JfJ . ij'i cyi ^' rr? r*-* *-*J i3~"' *^" *' v*'- L *-'j U^-*-" <^^-l ij ?L>\'js- l_i
For them is a torment in the life of this world, and certainly, harder is the
torment of the Hereafter. And they have no protector against Allah. 142 "
16:33-34
' Surah Hud (11), ayat 18-22.
1 Surah AIRad (13), ayah 31.
' Surah AlRa'd (13), ayah 34.
Page | 496
JJlCzZ^ <-4j I aj6 La ~-£J (3**"^ l*J_«-P La
Do they await but that the angels should come to them, or there should
come the command of your Lord? Thus did those before them. And Allah
wronged them not, but they used to wrong themselves.
Then, the evil results of their deeds overtook them, and that at which they
used to mock surrounded them.'"
18:52-53
And the Day He will say: "Call those partners of Mine whom you
pretended. " Then they will cry unto them, but they will not answer them,
and We shall put Maubiqd between them.
And the Mujrimun, shall see the Fire and apprehend that they have to fall
therein. And they will find no way of escape from there. 14 "
18:58-59
HULj-j \yife> iLl *, (■''Cia.i T _gjsii jOjj ijjj! ">Ijj^ ^*i) ; ' i>? 'j-^'cP J -?3-*
And your Lord is Most Forgiving, Owner of Mercy. Were He to call them to
account for what they have earned, then surely, He would have hastened
their punishment. But they have their appointed time, beyond which they
will find no escape.
And these towns we destroyed when they did wrong. And We appointed a
fixed time for their destruction.' 4 "
23:63-77
Si 1-4 ^1 {5$ h'fif- "$ SlS -^jJiAf" p-» lij yliifL «-,J£lI liAo-l TiJ
1430 Surah Al Nahl (16), ayat 33-34.
1431 Surah Al Kahf (18), ayal 52-53.
1432 Surah Al Kahf (18), ayal 58-59.
Page | 497
os-Ls > ' J°*~ >*j J>^ —^-43 £■ b~ k-3* - j« j I ~> >* I JlJ ^j^j-ii'^r^ r>-?y '?
L« J ri-py ^ 6 v -^-« I L«J i j I J_*J u . ^''' JJ»- 1 JJLl j (t'~3) CM (3 " *.' j £' ' 1*
Way, fcwf tfi«> hearts are covered from understanding this, and they have
other deeds, besides, which they are doing.
Until, when We grasp those of them who lead a luxurious life with
punishment, behold! they make humble invocation with a loud voice.
Invoke not loudly this day! Certainly, you shall not be helped by Us.
Indeed My Ayah used to be recited to you, but you used to turn back on your
heels.
In pride, talking evil about it by night.
Have they not pondered over the Word, or has there come to them what had
not come to their fathers of old?
Or is it that they did not recognize their Messenger so they deny him?
Or say they: "There is madness in him ? " Nay, but he brought them the truth
but most of them are averse to the truth.
And if the truth had been in accordance with their desires, verily, the
heavens and the earth, and whosoever is therein would have been
corrupted! Nay, We have brought them their reminder, but they turn away
from their reminder.
Or is it that you ask them for some wages? But the recompense of your Lord
is better, and He is the Best of those who give sustenance.
And certainly, you call them to a Straight Path.
And verily, those who believe not in the Hereafter are indeed deviating far
astray from the Path.
And though We had mercy on them and removed the distress which is on
them, still they would obstinately persist in their transgression, wandering
blindly.
And indeed We seized them with punishment, but they humbled not
Page | 498
themselves to their Lord, nor did they invoke with submission to Him.
Until, when We open for them the gate of severe punishment, then lo! They
will be plunged into destruction with deep regrets, sorrows and in
despair.""
27:4-5
Verily, those who believe not in the Hereafter, We have made their deeds
fair-seeming to them, so they wander about blindly.
They are those for whom there will be an evil torment. And in the Hereafter
they will be the greatest losers."" 4
29:22-23
Jj ^_^? *Nl OjJ Q? r^ 1 ^J 5LLUI j Mj^j^l 4 <_J-j*^<~>. J^\ LVj
And you cannot escape in the earth or in the heaven. And besides Allah you
have neither any Wall nor any Helper.
And those who disbelieve in the Ayat of Allah and the Meeting with Him, - it
is they who have no hope of My Mercy, and it is they who will (have) a
painful torment. ""
29:52-55
'-, , - - - ,'--**> > , ' ,~, •- «- , " '.
C25 Oj^-*"^. "^ rt-Aj ^*-J f^T^yj 4^'- L *-'' J*-**^" ^^i--^ J-H '^J-'i V J '- L *-'^
•j^ i jI JbJI * g - ■•'■-* - ; Vaj ;'~".; /^.uajSJu 'j^ - *' a ' A-&-?- o!3 ' ■''-*-*-''-; >»iJ-jjI^jcL^o
s Surah Al Mu'minun (23), ayat 63-77.
1 Surah AI Naml (27), ayat 4-5.
5 Surah Al ' Ankabut (29), ayat 22-23.
Page | 499
Say: "Sufficient is Allah for a witness between me and you. He knows what
is in the heavens and on earth. " And those who believe in Batil, and
disbelieve in Allah and (in His Oneness), it is they who are the losers.
And they ask you to hasten on the torment, and had it not been for a term
appointed, the torment would certainly have come to them. And surely, it
will come upon them suddenly while they perceive not!
They ask you to hasten on the torment. And verily! Hell, of a surety, will
encompass the disbelievers.
On the Day when the torment shall cover them from above them and from
underneath their feet, and it will be said: "Taste what you used to do. "'"'
34:38
And those who strive against Our Ayat, to frustrate them, will be brought to
the torment.' 4 "
35:39
He it is Who has made you successors generations after generations in the
earth, so whosoever disbelieves on him will be his disbelief. And the
disbelief of the disbelievers adds nothing but hatred with their Lord. And
the disbelief of the disbelievers adds nothing but loss.'"'
38:27
jjJJJ Jj'ji '\jjj& oiJJi ^b vHJ'i bl^»4 U^Ij Cj lj=yi\} ;U-Ui liiii- lij
And We created not the heaven and the earth and all that is between them
without purpose! That is the consideration of those who disbelieve! then
woe to those who disbelieve from the Fire!' 4 ' 9
64:5-6
1436 Surah Al ' Ankabut (29), ayat 52-55.
' m Surah Saba' (34), ayah 38.
1438 Surah Fatir [or AI Mala' ikah] (35), ayah 39.
1439 Surah Sad (38), ayah 27.
Page | 500
/fo.v not the news reached you of those who disbelieved aforetime ? And so
they tasted the evil result of their disbelief, and theirs will be a painful
torment.
That was because there came to them their Messengers with clear proofs,
but they said: "Shall mere men guide us?" So they disbelieved and turned
away, and Allah was not in need. And Allah is Rich, Worthy of all Praise.'"
64:10
- ** , , * - - i - . , * - . ,-- "-
But those who disbelieved and denied Our Ayat, they will be the dwellers of
the Fire, to dwell therein forever. And worst indeed is that destination""" .
Comparison of the Mu'minln with the Kafirln
For the Mu'minln, Allah protects them and brings them out of the darkness
into the light. They follow the truth and desire to heed His Ayat and witness the signs of
Allah's authority. The blessings of paradise are from the fruit of Faith.
For the Kafirln, Shaitan is their protector who takes them out of the light into
pitch darkness. They follow what is invalid because they are deaf and blind to the call of
the truth of Allah's Ayat. Their recompense is Hell, and that is the fruit of disbelief.
Are they the same?
Note the following ayat:
2:257
tpi 'pjk jbJI d^=l -<UJ}I oulE.ll JJ jjl
Allah is the Wall of those who believe. He brings them out from darkness
' Surah Al Taghabun (64), ayat 5-6.
1 Surah Al Taghabun (64), ayah 10.
Page | 501
into light. But as for those who disbelieve, their Auliya are dehiit. they
bring them out from light into darkness, those are the dwellers of the Fire,
and they will abide therein forever." 41
11:24
77ie likeness of the two parties is as the blind and the deaf and the seer and
the hearer. Are they equal when compared? Will you not then take heed? 1441
30:44-45
Wfowoever disbelieves will suffer from his disbelief, and whosoever does
righteous good deeds, then such will prepare a good place for themselves.
That He may reward those who believe, and do righteous good deeds, out of
Hid Bounty. Verily, He likes not the disbelievers.""" 1
32:18-22
Is then he who is a believer like him who is Fasiq ? Not equal are they.
As for those who believe and do righteous good deeds, for them are
Gardens as an entertainment, for what they used to do.
And as for those who are Fasiqun, their abode will be the Fire, every time
they wish to get away therefrom, they will be put back thereto, and it will be
said to them: "Taste you the torment of the Fire which you used to deny. "
' Srah Al Baqarah (2), ayah 257.
' Sail Hud (11), ayah 24.
1 Surah Al Rum (30), ayat 44-45.
Page | 502
And verily, we will make them taste of the near torment prior to the supreme
torment, in order that they may return.
And who does more wrong than he who is reminded of the Ayat of his Lord,
then he turns aside therefrom? Verily, we shall exact retribution from the
Mujrimun.' 44 '
38:28
jjjil«Jl Jii-vl (jiO"^' j Oi JLjA«J S" O^JlJiJ I IjLij l>-<l« ^JJJJI J-ni-vl
'~\ j brills'
Shall we treat those who believe and do righteous good deeds, as Mufsidun
on earth? Or shall We treat the Muttaqun, as the Fujjilr?" 46
41:40
Verily, those who turn away from Our Ayat, are not hidden from Us. Is he
who is cast into the Fire better - or he who comes secure on the Day of
Resurrection? Do what you will. Verily! He is All-Seer of what you do.' 4 "
47:1-3
^fLt~- ^4^ j& 'pyj &i &A >»j ■£-*£■ U& Jjj U^ '>-•'* j c-^LviJl
Those who disbelieve, and hinder from the Path of Allah, He will render
their deeds vain.
But those who believe and do righteous good deeds, and believe in that
which is sent down to Mu ammad, for it is the truth from their Lord, He will
expiate from them their sins, and will make good their state.
That is because those who disbelieve follow falsehood, while those who
believe follow the truth from their Lord. Thus does Allah set forth their
u " Surah Al Sajdah (32), ayat 18-22.
1446 Surah Sad (38), ayah 28.
144 ' Surah Fussilat (41), ayah 40.
Page I 503
parables for mankind. 144 "
Mushrikun Ca^j^>
Shirk (4>") Polytheism
There have been many efforts by mankind, from the time of the Prophets until
now, to create partnerships with Allah (the One) using something alien to Allah.
Note the following ayat:
4:36
LJ^y'i ili^-" tSJ-y Lii~^-1 oMl'JJLjj t" «-*< IjS"j^3 Slj *iil IjJL^e-lj *
Lij j, ; .111 i^jj i_^iJL) i__s-LjiJij i_-i>Ji jti-ij ij^°-" <■££ j^t"'j o^y-~*-"j
^jj Ijjij ^lik ol^= cr* V*^"" ^ '^' ^J ^^' ^-^-*
Worship Allah and join none with Him in worship, and do good to parents,
kinsfolk, orphans, Al-Masakm, the neighbour who is near of kin, the
neighbour who is a stranger, the companion by your side, the wayfarer, and
those whom your hand possess. Verily, Allah does not like such as are
proud and boastful. '""
4:117-119
ail iiii j'lj; i jjjj ^'K,- *l -^Lj^-^-i o!3 ^! ^! ^j^ en ■^Lj_) i -- i -t o!
^-JJ^Slj ^X-.Mj '^IL^^J gj'j; UajyL! II^IJ .4? tlf ^ O^M -^3t5j
^h~iA\ jji ^j dJjl ^3^ ^jjjJi-li *$V""3j >^joMI ^U»\i ^^silJi
r/iey invoke nothing but female deities besides Him, and they invoke
nothing but Shai an, a persistent rebel!
Allah cursed him. And he said: "I will take an appointed portion of your
slaves;
Verily, I will mislead them, and surely, I will arouse in them false desires;
and certainly, I will order them to slit the ears of cattle, and indeed I will
' Surah Muhammad (47), ayat 1-3.
> Surah AINisa' (4), ayah 36.
Page I 504
order them to change the nature created hy Allah. " And whoever takes
Shai an as a Wall instead of Allah, has surely suffered a manifest loss.' 4 "
5:60
Say: "Shall I inform you of something worse than that, regarding the
recompense from Allah: those who incurred the Curse of Allah and His
Wrath, those of whom He transformed into monkeys and swines, those who
worshipped d ghu t; such are worse in rank, and far more astray from the
Right Path. """'
6:56
, i , tf S _ i *
(Jfj QiJil^JI ^^? Lis I L.j lij ciUi
Say: "/ have been forbidden to worship those whom you invoke besides
Allah. " Say: "I will not follow your vain desires. If I did, I would go astray,
and I would not be one of the rightly guided. """
6:100
Fef, i/iey jam i/ie yinfu a.« partners in worship with Allah, though He has
created them, and they attribute falsely without knowledge sons and
daughters to Him. Be He Glorified and Exalted above (all) that they
attribute to Him.' 4 "
10:18
■jj' * 6 .". s ijliA ^vjv*-^j Ji & „ Vj ri-^yv 31 Ji ^ *^' ^^—29^ l'}- 4 ^^-A9*^-*^J
1450 Surah Al Nisa" (4), ayal 117-119.
I4!1 Surah Al Ma'idah (5), ayah 60.
1452 Surah Al An'am (6), ayah 56.
1453 Surah Al An'am (6), ayah 100.
Page | 505
Anrf i/iey worship besides Allah things that hurt them not, nor profit them,
and they say: "These are our intercessors with Allah. " Say: "Do you
inform Allah of that which He knows not in the heavens and on the earth ? "
Glorified and exalted he He above all that which they associate as partners
with Him!' 454
12:106-109
^i C§S^L>£A-°-'' o> lSi t-*j ^'cr^^—i Lff*?'cr*J I/*?h di* #"' J!
u^jVT ^_j Ij^-j jUil csjilt Jil J^ j^Jj j>y. Sflfj VJ -£1£1 ,jf ULljl
And most of them believe not in Allah except that they attribute partners
unto Him.
Do they then feel secure from the coming against them of the covering veil
of the Torment of Allah, or of the coming against them of the Hour, all of a
sudden while they perceive not?
Say: "This is my way; I invite unto Allah with sure knowledge, I and
whosoever follows me with sure knowledge. And Glorified and Exalted be
Allah. And I am not of the Mushrikun. "
And We sent not before you any but men, whom we inspired from among the
people of townships. Have they not travelled through the earth and seen
what was the end of those who were before them? And verily, the home of
the Hereafter is the best for those who fear Allah and obey Him. Do you not
then understand?' 4 "
14:30
tf -* - * , 4 ' > is , ' * „ , • l* 4 *$■$**"
* Surah Yunus (10), ayah 18.
5 Surah Yusuf (12), ayat 106-109.
Page | 506
And they set up rivals to Allah, to mislead men from His Path! Say: "Enjoy!
But certainly, your destination is the Fire! '"""
16:35
(GO o^-*~^' A 1 ^'
And fnose wno 70m others in worship with Allah say: "If Allah had so
willed, neither we nor our fathers would have worshipped aught but Him,
nor would we have forbidden anything without Him. " So did those before
them. Then! Are the Messengers charged with anything but to convey
clearly the Message ?'" 7
16:56-57
And they assign a portion of that which We have provided them unto what
they know not. By Allah, you shall certainly be questioned about (all) that
you used to fabricate.
And they assign daughters unto Allah! — Glorified (and Exalted) be He
above all that they associate with Him! -. And unto themselves what they
desire.' 4 "
53:19-25
ail Jjjl U Jf$&cj l^il lij_«juj;-" ; CH "^J ^ qI ,;,JvJ; cVJm? i^JLi lij yiib
Have you then considered Al-Ldt, andAl-'Uzza
And Manat, the other third?
Is it for you the males and for Him the females?
That indeed is a division most unfair!
They are but names which you have named, - you and your fathers, - for
' Surah Ibrahim (14), ayah 30.
' Surah Al Nahl (16), ayah 35.
' Surah Al Nahl (16), ayal 56-57.
Page I 507
which Allah has sent down no authority, they follow hut a guess and that
which they themselves desire, whereas there has surely come to them the
Guidance from their lord!
Or shall man have what he wishes?
But to Allah belongs the last and the first.'""
Taghut
Included amongst that which is taghut is Shaitan; those who determine the law
in a fraudulent manner based on their desires; in the direction of and including everything
that is worshipped besides Allah. Amongst those who believe in taghut are:
16:36 Those people who denounce the Messengers; the disbelievers;
2:256-257 these are people who worship an ilah besides Allah;
4:51-52 People who are Fasiq, the majority of whom are the people of the
Scripture (Christians and Jews); they do not want to judge by
5:59-60 their Holy books (the Taurat and the Injll);
4:60-63 and people who are Munafiq, they do not believe with certitude in
the truth of the laws of Islam, sometimes believing and sometimes
disbelieving.
(§5i J^ yv jSCoJl "CjilS-
And Verily, We have sent among every ummah (community, nation) a
Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep
away from) aghut (all false deities, etc. i.e. do not worship aghut besides
Allah). " Then of them were some whom Allah guided and of them were
some upon whom the straying was justified. So travel through the land and
see what was the end of those who denied (the truth).' 4 "
-CLy.^ l}'i **>' CS* f& £-?$" *&J ^ f* ,^v a '' I H lp'^ SjJjJLj viLlHil
^TjjoUi tpj ^ jiUi 4^i4>i -^iLiJji o^iyi jj jjiji ^r^ ^jijiJ
There is no compulsion in the Deen (religion). Verily, the Right Path has
' Surah Al Najm (53), ayat 19-25.
' Surah Al Nahl (16), ayah 36.
Page | 508
become distinct from the wrong Path. Whoever disbelieves in aghut and
believes in Allah, then he has grasped the most trustworthy handhold that
will never break. And Allah is All-Hearer, All-Knower.
Allah is the WalTy (protector or guardian) of those who believe. He brings
them out from darkness into light. But as for those who disbelieve, their
Auliya (supporters and helpers) are aghut [false deities and false leaders,
etc.], they bring them out from light into darkness. Those are the dwellers of
the Fire, and they will abide therein forever. 1461
Si i^il ^.JJI viUJjl @ ^L_— Ijill oiJJI {j* tSail .^jli ijjif ^iJJJ
Z/ave j>oh not seen those who were given a portion of the Scripture? They
believe in Jibt and aghut and say to the disbelievers that they are better
guided as regards the Way than the believers (Muslims).
They are those whom Allah has cursed, and he whom Allah curses, you will
not find for him (any) helper,..' 4 '' 2
,, i~, ,- . i~, t* i, ,<-( -i . , - . ,jj- '. «' , '
^ J_pi Uj UJj Jjji uj AiiL) H.I; o' "^! ^ Qj " ° '•" L)-* <— '^yi S*^- Ifi
b6G j£ <tX^>^\ c 'j*'^ii -4^3 ^J*-^~'i %>JbS\ *^ J^?"i 5^ ' ^^j ^'
Say: "O people of the Scripture (Jews and Christians)! Do you criticize us
for no other reason than that we believe in Allah, and in (the Revelation)
which has been sent down to us and in that which has been sent down before
(us), and that most of you are Fdsiqun [rebellious and disobedient (to
Allah)]?"
Say (O Mu ammad M to the people of the Scripture): "Shall I Inform you of
something worse than that, regarding the Recompense from Allah: those
(Jews) who incurred the Curse of Allah and His Wrath, those of whom
(some) He transformed into monkeys and swines, those who worshipped
aghut (false deities); such are worse in rank (on the Day of Resurrection
in the Hell fire), and far more astray from the Right Path (in the life of this
world). •"'"
OjJ-iji liilli ,ja J_pl Uj liAJI J_pl U-j \fj>\'t l_gjl Q^s-ji ^^riJll J! jj fi-J I
1 Surah Al baqarah (2), ayat 256-257.
1 Surah AINisa' (4), ayat 51-52.
' Surah Al Ma'idah (5), ayat 59-60.
Page | 509
^.aj'vo iii£Jij Jj-»j" jlj *^' eTp'^ tJ! i>iL»J «-A J*? 'M3 © '■*** ^i*>
Si lilJ ^ly.J-li '^V- | j | slJ LMjjj iLli-i "^i TSVji b! JjIj bj^i-" 4j fie-
//ove yow .seen those (hyprocrites) who claim that they believe in that which
has been sent down to you, and that which was sent down before you, and
they wish to go for judgement (in their disputes) to the dghut (false judges,
etc.) while they have been ordered to reject them. But Shai an (Satan)
wishes to lead them far astray.
And when it is said to them: "Come to what Allah has sent down and to the
Messenger (Mu ammad 0), " you (Mu ammad 0) see the hypocrites turn
away from you (Mu ammad 0) with aversion.
How then, when a catastrophe befalls them because of what their hands
have sent forth, they come to you swearing by Allah, "We meant no more
than goodwill and conciliation! "
They (hypocrites) are those of whom Allah knows what is in their hearts; so
turn aside from them (do not punish them) but admonish them, and speak to
them an effective word (i.e. to believe in Allah, worship Him, obey Him, and
be afraid of Him) to reach their innerselves.' 4 "
The Impotence of Shirk's Idolatry
The only true Lord is the One True Lord, without offspring and
without partners unto Him; for that reason there is no other Ilah
in existence besides Allah.
Their idols cannot create, since they themselves created them;
their idols are fruitless and bring no benefit whatsoever, only
disadvantage;
their idols have no control over life or death, nor moreover, have any
power on the Day of Judgement later.
For these reasons do not become like someone who is vague in their
belief and worships Allah from the sidelines.
Blessed be He who sent down the criterion (of right and wrong, i.e. this
Qur'an) to His slave (Mu ammad 0) that he may be a warner to the
25:1-3
17:22
6:71
25:55
7:191-193
35:40
16:19-21
22:11-13
1 Surah AlNisa" (4), ayat 60-63.
Page | 510
Alamln (mankind andjinns).
He to whom belongs the dominion of the heavens and the earth, and who
has begotten no son (children or offspring) and for whom there is no
partner in the dominion. He has created everything, and has measured it
exactly according to its due measurements.
Yet they have taken besides Him other aliha (gods) that created nothing but
are themselves created, and possess neither hurt nor benefit for themselves,
and possess no power (of causing) death, nor (of giving) life, nor of raising
the dead. 14 "
Set not up with Allah any other Ilah (God), (O man)! (this verse is
addressed to Prophet Mu ammad M but its implication is general to all
mankind), or you will sit down reproved, forsaken (in the Hell-fire)."'' 6
Hi j-i ij aij ll>Lipl <JIp Syj ^jvh S/j H*ii~> Si L« *5ll - ■ jiJ ry> IjPjdI [ji
tsijJI J! "j^^-^j^^^\ jaJ o'J5^ ^3^" 4 L ttt*'! "' ^ *J>«^-"' t^J-lf*^
, „ , { •"* „ , , J, i „
(gj ^T_^«JjjiJI vl/,J |JiiiJ l^J-lj tSJ-f)l >* <5il LfJ-» /• . )! Jji Hi51
Say (O Mu ammad 0): "Shall we invoke others besides Allah (false
deities), that can do us neither good nor harm, and shall we turn on our
heels after Allah has guided us (to true Monotheism)? - like one whom the
Shaya in (devils) have made to go astray, confused (wandering) through the
earth, his companions calling him to guidance (saying): 'Come to us. '
"Say: "Verily, Allah's guidance is the only guidance, and we have been
commanded to submit (ourselves) to the Lord of the AlamTn (mankind,
jinns and all that exists);' 4 "
And they (disbelievers, polytheists, etc.) worship besides Allah, that which
can neither profit them nor harm them, and the disbeliever is ever a helper
(of the Satan) against his Lord.' 4 "'
l^ij I Slj lyv^J *-* Oj*;h" "^ "^j CIS 0>S-!^ r ri-^j l-M" 13^"" "^ w Oj^lr*^'
^j^jjiil ^k-1p \ lj_» ^-£=_ > * ; ij SI j^oil Jl ^_»_jPOj o|j C5 ^JJ/* 1 -!
' Surah Al Furqan (25), ayat 1-3.
'' Surah al Isra' (17), ayah 22.
7 Surah Al An'am (6), ayah 71.
! Surah Al Furqan (25), ayah 55.
Page I 511
Do they attribute as partners to Allah those who created nothing but they
themselves are created?
No help can they give them, nor can they help themselves.
And if you call them to guidance, they follow you not. It is the same for you
whether you call them or you keep silent. 1469
Say (0 Mu ammad 0): "Tell me or inform me (what) do you think about
your (so called) partner gods to whom you call upon besides Allah, show
me, what they have created of the earth? Or have they any share in the
heavens? Or have We given them a Book, so that they act on clear proof
therefrom? Nay, the alimun (polytheists and wrong doers, etc.) promise
one another nothing but delusions. " I4m
And Allah knows what you conceal and what you reveal.
Those whom they (Al-Mushrikun) invoke besides Allah have not created
anything, but are themselves created.
(They are) dead, lifeless, and they know not when they will be raised up.' 47 '
And among mankind is he who worships Allah as it were, upon the very
edge (i.e. in doubt); if good befalls him, he is content therewith; but if a trial
befalls him, he turns back on his face (i.e. reverts back to disbelief after
embracing Islam). He loses both this world and the Hereafter. That is the
evident loss.
He calls besides Allah unto that which hurts him not, nor profits him. That
is a straying far away.
He calls unto him whose harm is nearer than his profit; Certainly, and evil
1469 Surah Al A'raf(7), ayat 191-193.
,4 ™ Surah Ftir [or Al Mala" ikah] (35), ayah 40.
1471 Surah AINahl (16), ayat 19-21.
Page | 512
Maula (patron) and certainly an evil friend!" 72
The Relationship between Allah's Authority and Shirk
7:194-198 Their idols are merely created beings, and in fact weaker than
'mankind itself;
22:71-73 these idols have no soul, and do not possess senses that function;
16:73-76 these idols cannot even create a fly, and in fact even something
weaker than a fly; the comparison with the likeness of Allah is as a
submissive servant and that of his employer; or the likeness of a
mute with a person who orders the doing of what is good and just;
4:117 so whomsoever worships that besides Allah it is the same as them
worshipping Shaitan.
6:162-164 Verily, my Salat, my sacrifice, my living, and my dying are for
Allah.
a*
(Jjj bjy^4i "i V»j »iU! OJL^J f-*Jpj l_j**-^i *J t^^i 1 J! ^-»>pij
Ven'fy, //io.se whom you call upon besides Allah are slaves like you. So call
upon them and let them answer you if you are truthful.
Have they feet wherewith they walk? Or have they hands wherewith they
hold? Or have they eyes wherewith they see? Or have they ears wherewith
they hear? Say (O Mu ammad M): "Call your (so-called) partners (of
Allah) and then plot against me, and give me no respite!
"Verily, My WalTy (protector, supporter, and helper, etc.) is Allah who has
revealed the Book (the Qur'an), and He protects (supports and helps) the
righteous.
"And those whom you call upon besides Him (Allah) cannot help you nor
can they help themselves. "
And if you call them to guidance, they hear not and you will see them
looking at you, yet they see not.'"'
^jiaujalj Laj *A£- <-Aj A_i L j~. J LaJ 1 ' i L-. I . . . <_a_i D/*j JoJ La <UJl ^_JJ 3 rr* Oj^-^-iJ
IjjiS' ^y. oil ayri c% ~-^>j*J i^~y liiji; Jwjjc jb lilj jjj; j^l> ^
Surah Al Hajj (22) ay-it 11-13.
* Surah Al Araf(7), ayat 194-19:
Page | 513
/^UJ I L^jlij £2;! jm?-«-" J~H5 \}y& ^Lj--&\ *k' Lijij jLDl JjQ'i ^ _^fu>
* - , > , S. < '. -,<>•- -'. - < ' *,'■,,,.- -
And f/iey worship besides Allah others for which He has sent down no
authority, and of which they have no knowledge and for the alimun
(wrong-doers, polytheists and disbelievers in the Oneness of Allah) there is
no helper.
And when Our clear Verses are recited to them, you will notice a denial on
the faces of the disbelievers! They are nearly ready to attack with violence
those who recite Our Verses to them. Say: "Shall I tell you of something
worse than that? The Fire (of Hell) which Allah has promised to those who
disbelieve, and worst indeed is that destination!"
mankind! A similitude has been coined, so listen to it (carefully): Verily!
Those on whom you call besides Allah, cannot create (even) a fly, even
though they combine together for the purpose. And if the fly snatched away
a thing from them, they would have no power to release it from the fly. So
weak are (both) the seeker and the sought." 7 '
y%3 b_*~J>- lijj lLa 4^ijj ry>'°. f A~» <U^ J^-i S/ D^U-a I -lip *^Uu *UJl Cj'j^=>
,,», . ; . !
And iney worship others besides Allah, such as do not and cannot own any
provision for them from the heavens or the earth.
So put not forward similitudes for Allah (as there is nothing similar to him,
nor He resembles anything). Truly! Allah knows and you know not.
Allah puts forward the example (of two men a believer and a disbeliever); a
slave (disbeliever) under the possession of another, he has no power of any
sort, and (the other), a man (believer) on whom We have bestowed a good
provision from Us, and he spends thereof secretly and openly. Can they be
1 Surah Al Hajj (22),ayat 71-73.
Page | 514
equal? (by no means, not). All the praises and thanks be to Allah. Nay! (but)
most of them know not.
And Allah puts forward (another) example of two men, one of them dumb,
who has no power over anything (disbeliever), and he is a burden to his
master, whichever way he directs him, he brings no good. Is such a man
equal to one (believer in the Islamic Monotheism) who commands justice,
and is himself on a Straight Path? 14 "
They (all those who worship others than Allah) invoke nothing but female
deities besides Him (Allah), and they invoke nothing but Shai an (Satan), a
persistent rebel!" 76
jdj ^XijL "b/ if 1 ^; ^uludl ^Li'j 4JJ ^ jL^i c^^-3 tjv^i <S^-^ o\ l}$
' E - - ' , ' s i i,* - £ > - ,'-,((.,» , !, :
Say (O M» ammad M): "Verily, my aldt (prayer), my sacrifice, my living,
and my dying are for Allah, the Lord of the Alamtn (mankind, jinns and all
that exists).
"He has no partner. And of this I have been commanded, and I am the first
of the Muslims."
Say: "Shall I seek a Lord other than Allah, while He is the Lord of all
things? No person earns any (sin) except against himself (only), and no
bearer of burdens shall bear the burden of another. Then unto your Lord is
your return, so He will tell you that wherein you have been differing. " ,47?
The State of a Mushrik and his Shirk in the Hereafter
6:22-24 The Mushrikfln do not acknowledge themselves as once holding
partners with Allah;
after having been confronted with their partners, they deny their
shirk which they used to involve themselves in on the earth;
and the idols that they themselves created will be their enemies;
the idols will become an army against those who used to worship
them, whilst those of 'mankind' whom they worshipped will
themselves look for a way to be closer to Allah.
The state of the Mushrikfln will be to mutually deny and mutually
recriminate; and Hell is their place of return.
16
86-87
19
81-82
35
13-14
36
74-75
17:56-57
29
25
1475 Surah Al Nahl (16), ayat 73-76.
1476 Surah Al Nisa' (4), ayah 117.
I47 ' Surah Al An'am (6), ayat 162-164.
Page | 515
(JjS Oy*£-y 't^* Cf-^ (^i^S* l/-' 'jO 1 *' ilfc^l J>^ p ^tf~ '^j^^- fy.i
J^p Ijj JS"i_i_S"^Jiil [JgJ; Q&j&^ US li tijj *iilj IjJIi o' "^1 n-r^ c^ -JJ -^
And on the Day when We shall gather them all together, We shall say to
those who joined partners in worship (with Us): "Where are your partners
(false deities) whom you used to assert (as partners in worship with
Allah)?"
There will then be (left) no Fitnah (excuses or statements or arguments) for
them but to say: "By Allah, our Lord, we were not those who joined others
in worship with Allah. "
Look! How they lie against themselves! But the (lie) which they invented
will disappear from them." 73
i-t"¥- ^' J! 'j^'j CjJ dj>>J^=J »Sol J>iJI -i+*J! Ij^-ILs -^ij- 3 rji
£ Ojr-ij Ijj6" U (1-4^ J^j JJ-Ul
And wnen Wiose woo associated partners with Allah see their (Allah's
so-called) partners, they will say: "Our Lord! These are our partners whom
we used to invoke besides You. " But they will throw back their word at them
(and say): "Surely! you indeed are liars!"
And they will offer (their full) submission to Allah (Alone) on that day, and
their invented false deities [all that they used to invoke besides Allah, e.g.
idols, saints, priests, monks, angels, jinns, Jibrael (Gabriel), Messengers,
etc.] will vanish from them.' 47 '
JS3 ' a ^? ("-p^ 1 OjJjSvj
And "ley nave tafcen (/or worship) aliha (gods) besides Allah, that they
might give them honour, power and glory (and also protect them from
Allah 's punishment etc.).
Nay, but they (the so-called gods) will deny their worship of them, and
become opponents to them (on the Day of Resurrection).""
tsj-~l¥= j^Hj J~LiJi >^~j JJ 1 4 jLp 1 (Ay.i jLp 1 4 X" {£y-
1478 Surah al An'am (6), ayat 22-24.
I4 ™ Surah Al Nahl (16), ayat 86-87.
1480 Surah Maryam (19), ayat 81-82.
Page I 516
,,,,,,,*■> , ,,>',, — , , u is
/fe merges the night into the Day (i.e. the decrease in the hours of the night
are added to the hours of the day), and He merges the day into the night (i.e.
the decrease in the hours of the day are added to the hours of the night).
And He has subjected the sun and the moon, each runs its course for a term
appointed. Such is Allah your Lord; His is the kingdom. And those, whom
you invoke or call upon instead of him, own not even a Qitmir (the thin
membrane over the date stone).
If you invoke (or call upon) them, they hear not your call, and if (in case)
they were to hear, they could not grant it (your request) to you. And on the
Day of Resurrection, they will disown your worshipping them. And none
can inform you (O Mu ammad M) like Him who is the All Knower (of each
and everything).""'
And they have taken besides Allah aliha (gods), hoping that they might be
helped (by those so called gods).
They cannot help them, but they will be brought forward as a troop against
those who worshipped them (at the time of reckoning)."" 12
"%.$£- Sij is^-p j4=Ji i—a-is" ^^jjxUj S<i ^*jj^> eft j^~**j oyJ' Ij^^l J^
at i s, a* - } i* i
Soy (O M« ammad 0): "Call unto those besides Him whom you pretend [to
be gods like angels, Isa (Jesus), Uzair (Ezra), etc.]. they have neither the
power to remove the adversity from you nor even to shift it from you to
another person. "
Those whom they call upon [like Isa (Jesus) son of Maryam (Mary),
Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their
Lord (Allah), as to which of them should be the nearest and they [ Isa
(Jesus), Uzair (Ezra), angels, etc.] hope for His Mercy and fear His
torment. Verily, the torment of your Lord is something to be afraid of."" 1
A o'To II Jo^j ^j Uj jjl 5^1>jl (j j*5^~H SSyA Gjjjl *UJl Qjl -yA j^'X£-\ L«jl Jlij
1481 Surah Fatir [or Al Mala' ikah] (35), ayat 13-14.
1482 Surah Ya Sm (36), ayat 74-75.
1483 Surah Al lsra (17), ayat 56-57.
Page I 517
And ['Ibrahim (Abraham)] said: "You have taken (for worship) idols
instead of Allah, and the love between you is only in the life of this world,
but on the Day of Resurrection, you shall disown each other, and curse
each other, and your abode will be the Fire, and you shall have no
helper. """
The Sin of Shirk is Unpardonable
39:53 Allah forgives all sins;
4:48 except the sin of Shirk, so do not bother or even think about
4:1 16 asking forgiveness for the Mushrikun - even if they are of your
9:113-114 own family.
Say: "O IbadT (My slaves) who have transgressed against themselves (by
committing evil deeds and sins)! Despair not of the Mercy of Allah, Verily
Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful."" 5
Verily, Allah forgives not that partners should be set up with Him in
worship, but He forgives except that (anything else) to whom He pleases,
and whoever sets up partners with Allah in worship, he has indeed invented
a tremendous sin.' 4 " 1
Verily! Allah forgives not (the sin of) setting up partners in worship with
Him, but He forgives whom He pleases sins other than that, and whoever
sets up partners in worship with Allah, has indeed strayed far away."" 7
1484 Surah al Ankabut (29), ayah 25.
I4SS Surah Al Zumar (39), ayah 53.
1486 Surah Al Nisa' (4), ayah 48.
I4S ' Surah Al Nisa' (4), ayah 116.
Page |5U
ft is not (proper) for the Prophet and those who believe to ask Allah 's
forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers
in the Oneness of Allah) even though they be of kin, after it has become
clear to them that they are the dwellers of the Fire (because they died in a
state of disbelief).
And [ 'Ibrahim 's (Abraham)] invoking (of Allah) for his father 's forgiveness
was only because of a promise he [ 'Ibrahim (Abraham)] had made to him
(his father). But when it became clear to him [ 'Ibrahim (Abraham)] that he
(his father) is an enemy to Allah, he dissociated himself from him. Verily
'Ibrahim (Abraham) was Al-Awwah (has fifteen different meanings but the
correct one seems to be that he used to invoke Allah with humility, glorify
Him and Remember Him much), and was forbearing. (Tafsir
Al-Qurtubl). ,m
! Surah Al Taubah (9), ayat 113-1 14.
Page |5U
Page | 520
CHAPTER 7
The Life of 'mankind' ' World
*-" -» -, i ^ * -*.
-■? i- '•* <
/f w //e, Wzo gave yoM ///e, an<i then will cause you to
die, and will again give you life. Verily! Man is indeed an
ingrate."" 9
>f l~ n
J^-"« ts>-
r J ^w®
Area? Allah has brought you forth from the (dust of)
earth. Afterwards He will return you into it, and bring
you forth." 90
1489 Surah Al Hajj (22), ayah 66.
14,0 Surah Nuh (71), ayat 17-18.
Page | 521
The Womb
The Condition of the Womb
39:6 Allah created mankind in the wombs of their mothers, in three veils
of darkness; the darkness of the fundus; the darkness of the uterus;
and the darkness within the membrane that encloses the baby within
the uterus.
He created you (all) from a single person ( Adam); Then made from him his
wife [Hawwa ' (Eve)]. And He has sent down for you of cattle eight pairs (of
the sheep, two, male and female; of the goats, two, male and female; of the
oxen, two, male and female; and of the camels, two, male and female). He
creates you in the wombs of your mothers, creation after creation in three
veils of darkness, such is Allah your Lord. His is the kingdom, La ilaha ilia
Huwa (none has the right to be worshipped but He). How then are you
turned away?" 1 "
The Process of 'Mankinds' Creation
23:12-14 He creates you in the wombs of your mothers, creation after creation
in three veils of darkness, such is Allah your Lord. His is the
kingdom, La ilaha ilia Huwa.
And indeed We created man ( Adam) out of an extract of clay (water and
earth).
Thereafter We made him (the offspring of Adam) as a Nu fah (mixed drops
of the male and female sexual discharge) (and lodged it) in a safe lodging
(womb of the woman).
Then We made the Nu fah into a clot (a piece of thick coagulated blood),
then We made the clot into a little lump of flesh, then We made out of that
1 Surah Al Zumar (39), ayah 6.
Page | 522
little lump of flesh bones, then We clothed the bones with flesh, and then We
brought it forth as another creation. So blessed be Allah, the best of
creators.' 492
71:14 While He has created you in stages.
* =* i- —
While He has created you in (different) stages [i.e. first Nufah, then
Alaqah and then Mu ghah, see (VV.23:13,14) the Qur'dn].' 4 ' 1
Refer also page 80.
The Existence of 'Mankinds' Situation
22:5 Of the events surrounding 'Mankinds' full existence are those that
are complete and also those that are incomplete or flawed; there are
13:8 times that exceed and times that fall short within the duration of time
77:20-23 in the womb; all of this has been measured in accordance with the
measurements of Allah;
82:7-8 how 'Mankinds' bodies are so perfectly balanced; even those who
are flawed have favours.
IJ djjjaj -^a Ij <_J \jj -y* ^5slJLL>- b Ij CU*-J I ^jA ^_~JJ <j Jai^S q\ ~, bj I LgjLj
71 1 i Lii La j- \&- j ^ I (j Jjijj *50 0^4 ^-^- s ~ J&5 <ik£- \* ^a » -j* ^j djtl& ^a
(;7p: rr^g ; r-jj J ^ — i ^? C-^J I j C-ojj C^yLA I sLsJl 1 g Jp UJjjl lili 5 -La La
O mankind! If you are in doubt about the Resurrection, then verily! We have
created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male
and female sexual discharge i.e. offspring of Adam), then from a clot (a
piece of thick coagulated blood) then from a little lump of flesh, some
formed and some unformed (miscarriage), that We may make (it) clear to
you (i.e. to show you Our power and ability to do what We will). And We
cause whom We will to remain in the wombs for an appointed term, then We
bring you out as infants, then (give you growth) that you may reach your
age of full strength. And among you there is he who dies (young), and
among you there is he who is brought back to the miserable old age, so that
he knows nothing after having known. And you see the earth barren, but
when We send down water (rain) on it, it is stirred (to life), it swells and
puts forth every lovely kind (of growth). 1 " 4
14.2 Surah Al Mu'minun (23), ayat 12-14.
14.3 Surah Nuh (71), ayah 14.
14.4 Surah Al Hajj (22), ayah 5.
Page | 523
kc % U» J^=j ilijj Cj \ li-j*^ i^ 2 ^J d^ 1 J^= Df^- ^ r^ ^
41)1
A//d7i knows what every female bears, and by how much the wombs fall
short (of their time or number) or exceed. Everything with Him is in (due)
proportion.' 4 ' 5
Did We not create you from a worthless water (semen, etc.)?
Then We placed it in a place of safety (womb),
for a known period (determined by gestation)?
So We did measure, and We are the best to measure (the things)."" 6
Wfto created you, fashioned you perfectly, and gave you due proportion;
In whatever form He willed, He put you together. ""
The Kinds of Formed 'mankind'
75:39 Allah created both male and female.
And made /«m in two sexes, male and female.
53:32 Allah knows the state of 'mankind' from their initial time they are
42:49-50 in their mother's womb; He creates male and female, and moreover,
renders whomsoever He wills barren.
:;l; l^j' o^ -*^' >*
Those who avoid great sins (See the Quran, Verses: 6:152,153) and
Al-Fawd ish (illegal sexual intercourse, etc.) except the small faults, verily,
your Lord is of Vast Forgiveness. He knows you well when He created you
from the earth (Adam), and when you were fetuses in your mothers'
14.5 Surah Al Rad (13), ayah 8.
14.6 Surah Al Mursalat (77), ayat 20-23.
I4 " Surah Al Infitar (82), ayat 7-8.
Page I 524
wombs. So ascribe not purity to yourselves. He knows best him who fears
Allah and keep his duty to Him [i.e. those who are Al-Muttaqun].""
sLio L 't-*-' ^— *&i! bujj pLio --j-«J ' ■ . pLio La ijU^-" r^J * 3 o>V-«~^JI * II a *lU
7b AZ/a/i belongs the Kingdom of the heavens and the earth. He creates
what He wills. He bestows female (offspring) upon whom He wills, and
bestows male (offspring) upon whom He wills.
Or He bestows both males and females, and He renders barren whom He
wills. Verily, He is the All-Knower and is Able to do All things. ""
The Testimony of 'Mankinds' Soul before Birth
57:8 Allah has already taken a testament from 'mankind' as to His
7:172-173 Oneness; in order that 'mankind' does not associate partners with
Him.
And what is the matter with you that you believe not in Allah! While the
Messenger (Mu ammad M) invites you to believe in your Lord (Allah), and
He (Allah) has indeed taken your covenant, if you are real believers. "°°
jgjQjUlP ljj-i qS- Iv^-o b) 5_i4ill f*y_ \y>y£> ^_jl b'j-g_i ^Jj I jj Ls iSijJ
Jj«i Lr. liSU^sl ^-?J-*j jV 2Jji \:*-=j J3 ^ bjblj iJyil CM Ijiyu _jl
j" ^ ^
3; Qji^J\
And (remember) when your Lord brought forth from the Children of Adam,
from their loins, their seed (or from Adam's loin his offspring) and made
them testify as to themselves (saying): "Am I not your Lord?" They said:
"Yes! we testify, " lest you should say on the Day of Resurrection: "Verily,
we have been unaware of this. "
Or lest you should say: "It was only our fathers afortime who took others as
partners in worship along with Allah, and we were (merely their)
descendants after them; will You then destroy us because of the deeds of
men who practised Al-Ba il (i.e. polytheism and committing crimes and
sins, invoking and worshipping others besides Allah)?" (Tafsir
14.8 Surah Al Najm (53), ayah 32.
14.9 Surah Al Slwra (42), ayat 49-50.
1500 Surah Al HadTd (57), ayah 8.
Page I 525
At-Tabari).'""
33:72-73 And 'mankind' has already been allocated Al-Amanah in order that
they undertake their religious duties, however, there are many
of 'mankind' who betray this trust.
^ii;. ij tpU-^- - o' ^LJx\i Jl"~?>-"j a^J^i cj'^iiiJI Ji iSL.*ill HJ»Jp bl
^0 6' :o II *0Jl OjuLj (;^;: Hy£>- La^aJJi 0^" -"^j (Jr—^' H^J ^
O-^-a J-«J I J j>Uw4 L«J I jip *CU I C_J ftXjJ C-^S^^^J Ij ^.^l^=yd-«J I • I " J 5 Oil 1 I Ij
;^'~~; L«_j>-j Ij^jjLp <UJl O^j
Truly, We did offer Al Amdnah (the trust or moral responsibility or honesty
and all the duties which Allah has ordained) to the heavens and the earth,
and the mountains, but they declined to bear it and were afraid of it (i.e.
afraid of Allah 's torment). But man bore it. Verily, he was unjust (to
himself) and ignorant (of its results).
So that Allah will punish the hypocrites, men and women, and the men and
women who are Al Mushrikun (the polytheists, idolaters, pagans,
disbelievers in the Oneness of Allah, and in His Messenger Mu ammad M).
And Allah will pardon (accept the repentance of) the true believers of the
Islamic Monotheism, men and women. And Allah is ever Oft Forgiving,
Most Merciful. ml
The World
The Development of Mankind (Growth)
22:5 A baby grows into maturity; some die and some live to senility.
'& '
IJ 5 fljaj -^ Ij <_j \Ji -^ ^S^jjlU- b li CU*-J I A-a ^_~JJ <j j^S Q I ^ bj I Lgjbj
lj\ pbii La ^> Wj"^l jj J^ijj j*50 ^ilJ dJLL< j^pj dJLL< ■*« }-■ * ^ja ^j d_al& ^a
(i;T;:J rr^g ) r-jj J ^ — i ^? C-^J I j ^HjJ C^il sbaJl 1 g Jp UJjjl lili 3 -U La
O mankind! If you are in doubt about the Resurrection, then Verily! We
have created you (i.e. Adam) from dust, then from a Nufah (mixed drops of
1 Surah Al A'raf(7), ayat 172-173.
2 Surah Al Ahzab (33), ayat 72-73.
Page | 526
male and female sexual discharge i.e. offspring of Adam), then from a clot
(a piece of thick coagulated blood) then from a little lump of flesh, some
formed and some unformed (miscarriage), that we may make (it) clear to
you (i.e. to show you Our power and ability to do what We will). And We
Cause whom We will to remain in the wombs for an appointed term, then
We bring you out as infants, then (give you growth) that you may reach your
age of full strength. And among you there is he who dies (young), and
among you there is he who is brought back to the miserable old age, so that
he knows nothing after having known. And you see the earth barren, but
when We send down water (rain) on it, it is stirred (to life), it swells and
puts forth every lovely kind (of growth). 1 " 1
16:78 A baby at birth knows nothing;
And Allah has brought you out from the wombs of your mothers while you
know nothing. And He gave you hearing, sight, and hearts that you might
give thanks (to Allah)." 04
30:54 from a state of weakness the baby grows strong, and in the end it
becomes weak once again;
1 6:70 there are those who also attain an advanced age, until ones appointed
time is completed; according to the Allah's decision until one arrives
6:60-61 at death, that is as brought about by His angels.
35:11
Allah is He who created you in (a state of) weakness, then gave you strength
after weakness, then after strength gave (you) weakness and grey hair. He
creates what He wills. And it is He who is the All Knowing, the
All Powerful (i.e. able to do all things).""
ffj^jjii jyi '.oil oj
And Allah has created you and then He will cause you to die, and of you
there are some who are sent back to senility, so that they know nothing after
having known (much). Truly! Allah is All-Knowing, All-Powerful." 06
' Surah Al Hajj (22), ayah 5.
1 Surah Al Nahl (16), ayah 78.
s Surah Al Rum (30), ayah 54.
1 Surah Al Nahl (16), ayah 70.
Page | 527
Jot
^ LaJ LLL*j <U5jj - , " J ^aJ I *5 JU>- 1 il> li] 7^>- Sjija_>- *5v-if- (L-Vj ^ 9 ?^ r
It is He, who takes your souls by night (when you are asleep), and has
knowledge of all that you have done by day, then He raises (wakes) you up
again that a term appointed (your life period) be fulfilled, then in the end
unto Him will be your return. Then He will inform you what you used to do.
He is the Irresistible, Supreme over His slaves, and He sends guardians
(angels guarding and writing all of one's good and bad deeds) over you,
until when death approaches one of you, Our Messengers (angel of death
and his assistants) take his soul, and they never neglect their duty. "° 7
, , , l ^ , < ^ =£ 4^ * - *t * * * ,^
And A/ten rfirf create you ( Adam) from dust, Then from Nu fah (male and
female discharge semen drops i.e. Adam's offspring), then He made you
pairs (male and female). And no female conceives or gives birth, but with
His knowledge. And no aged man is granted a length of life, nor is apart cut
off from his life (or another man 's life), but is in a Book (Al Lau
Al Ma fit ) surely, that is easy for Allah." "
21:34-35 Nobody from 'mankind' lives forever.
2i£jli ,j~iJ JS" Ujj Qjj\ii-\ *-$i o~« i^lil ol^JI f\\'Z -j* j&3 UULj- lVj
And We granted not to any human being immortality before you (O
Mu ammad M), then if you die, would they live forever?
Everyone is going to taste death, and We shall make a trial of you with evil
and with good, and to Us you will be returned." 09
The Life of the World Continues Onward
84:19 'Mankinds' passage throughout life passes from level to level;
71:17-18 before they were nothing; after they were given life; then death;
7 Surah Al An'am (6), ayat 60-61.
! Surah Fatir [or Al Mala' ikah] (35), ayah 1 1 .
' Surah Al 'Anbiya' (21), ayat 34-35.
Page I 528
22:66 afterwards life again (to be resurrected from the grave).
i jjs ^ LLJ» cypj^
You shall certainly travel from stage to stage (in this life and in the
Hereafter).""
And Allah has brought you forth from the (dust of) earth. [Tafsir At-Taban,
Vol.29, Page 97].
Afterwards He will return you into it (the earth), and bring you forth (again
on the Day of Resurrection)?""
ft is He, who gave you life, and then will Cause you to die, and will again
give you life (on the Day of Resurrection). Verily! Man is indeed an
ingrate."' 2
45:24-26 Some of 'mankind' are of the opinion that there is only the life of this
world. They are only presuming.
iLU'ij A £ j J* Jiff •§] USQ£ Cj Uij ijlj' UiijT 13 Ui "5| ^» C Ijilij
01 VJ ^-f^- b^" ^)^-£ t^i ji-^ jsj lijj JjJ b_H=J JJ i* bj j^ cr?
And they say: "There is nothing but our life of this world, we die and we live
and nothing destroys us except Ad-Dahr (the time). And they have no
knowledge of it, they only conjecture.
And when Our clear Verses are recited to them, their argument is no other
than that they say: "Bring back our (dead) fathers, if you are truthful!"
Say (to them): "Allah gives you life, then causes you to die, then He will
assemble you on the Day of Resurrection about which there is no doubt. But
most of mankind know not. """
29:19-20 Allah brought 'mankind' into being from the beginning, and
afterwards Allah will bring this about again.
' Surah Al lnshiqaq (84), ayah 19.
1 Surah Nuh (71), ayat 17-18.
' Surah Al Hajj (22), ayah 66.
* Surah Al Jathiyah (45), ayat 24-26.
Page | 529
See they not how Allah originates creation, then repeats it. Verily, that is
easy for Allah.
Say: "Travel in the land and see how (Allah) originated creation, and then
Allah will bring forth (resurrect) the creation of the Hereafter (i.e.
Resurrection after death). Verily, Allah is Able to do All things. """
The Fitrah of 'mankind'
30:30 According to 'Mankinds' fi rah, the worship of none but Allah
alone, this/? rah can never be altered.
*i)l jJiJ Jj^iiJ Si t^ic Jf-bJI ^Jai < _gJ I *il ii/^s Li~>- Oi^lj &^rs j&&
So sef yow (O Mh ammad 0) your face towards the Deen (religion) of pure
Islamic Monotheism anifa (worship none but Allah Alone) Allah 's Fitrah
(i.e. Allah 's Islamic Monotheism), with which He has created mankind. No
change let there be in Khalq illah (i.e. the Deen of Allah - Islamic
Monotheism), that is the straight religion, but most of men know not. [Tafsir
At TabarT, Vol 21, Page 41]""
16:78 'mankind' has been complemented with senses and two ways have
17:36 been indicated to 'him', namely, 'Mankinds' soul is aware of the
91:7-10 true (taqwa) path and the false (fukhura) path.
' -j j f ~ ^ ^ - - ~ ^ f si f f is s
And Allah has brought you out from the wombs of your mothers while you
know nothing. And He gave you hearing, sight, and hearts that you might
give thanks (to Allah)."" 1
'iff - *** ** , ^ tf ^ * ~ ~ = ~ s
il4 Surah Al ' Ankabut (29), ayat 19-20.
il! Surah Al Rum (30), ayah 30.
'•"' Surah Al Nahl (16), ayah 78.
Page I 530
And follow not (O man i.e., say not, or do not or witness not, etc.) that of
which you have no knowledge (e.g. one's saying: "I have seen, " while in
fact he has not seen, or "I have heard," while he has not heard). Verily! The
hearing, and the sight, and the heart, of each of those you will be questioned
(by Allah).'" 7
And fey iVo/i f Adam or a person or a soul, etc. ), and Him who perfected him
in proportion;
Then He showed him what is wrong for him and what is right for him;
Indeed he succeeds who purifies his ownself (i.e. obeys and performs all
that Allah ordered, by following the true faith of Islamic Monotheism and
by doing righteous good deeds).
And indeed he fails who corrupts his ownself (i.e. disobeys what Allah has
ordered by rejecting the true faith of Islamic Monotheism or by following
polytheism, etc. or by doing every kind of evil wicked deeds)."" 1
2:256 Do not coerce 'mankind' into believing in the truth,
10:99-100 because each soul of mankind' will bear its own responsibility.
There is no compulsion in the Deen (religion). Verily, the right path has
become distinct from the wrong path. Whoever disbelieves in aghut and
believes in Allah, then he has grasped the most trustworthy handhold that
will never break. And Allah is All-Hearer, All-Knower.""
And ««rf vowr Lord willed, those on earth would have believed, all of them
together. So, will you (O Mu ammad 0) then compel mankind, until they
become believers.
It is not for any person to believe, except by the leave of Allah, and He will
put the wrath on those who are heedless." 20
18:29-30 The duty of those who believe is only to remind.
Surah Al Isra' (17), ayah 36.
' Surah Al Shams (91), ayat 7-10.
' Surah Al Baqarah (2), ayah 256.
1 Surah YQnus (10), ayat 99-100.
Page | 531
^*** ********
'cr 1 /- 1
And .say/ 'Toe Tnrfft is /rom your Lord. " Then whosoever wills, let him
believe, and whosoever wills, let him disbelieve. Verily, We have prepared
for the alimun (polytheists and wrong-doers, etc.), a Fire whose walls will
be surrounding them (disbelievers in the Oneness of Allah). And if they ask
for help (relief, water, etc.) they will be granted water like boiling oil, that
will scald their faces. Terrible the drink, and an evil Murtafaqd (dwelling,
resting place, etc.)!
Verily! As for those who believe and do righteous deeds, certainly! We shall
not suffer to be lost the reward of anyone who does his (righteous) deeds in
the most perfect manner." 2 '
74:38 And whomsoever diverts from the narrow path of truth then in
20:124-125 the Hereafter they will be gathered together in a state of blindness.
Every person is a pledge for what he has earned,.." 22
Op \js-^-> <L*^S jJJ l?*-^' if i j^^~ j~. '—•'J u^
"But whosoever turns away from My Reminder (i.e. neither believes in this
Qur an nor acts on its orders, etc.) Verily, for him is a life of hardship, and
We shall raise him up blind on the Day of Resurrection. "
He will say: "O my Lord! Why have you raised me up blind, while I had
sight (before). "" 21
The Reminder for 'mankind' is in order that they are not
Remorseful
Do not be deceived by the life of this world
28:60-61 'Mankind' should not be deceived by the temporary life of this
3 1 :33 world. This life is like the rain which fertilizes the plants for a
l!21 Surah Al Kahf (18), ayat 29-30.
" 21 Surah Al Muddaththir (74), ayah 38.
I!23 Surah Ta Ha (20), ayat 124-125.
Page I 532
10:24 certain time and afterwards it is dry again.
18:45
Anrf whatever yon nave been given is an enjoyment of the life of (this) world
and its adornment, and that (Hereafter) which is with Allah is better and
will remain forever. Have you then no sense?
Is he whom We have promised an excellent Promise (Paradise), which he
will find true, like him whom We have made to enjoy the luxuries of the life
of (this) world, then on the Day of Resurrection, he will be among those
brought up (to be punished in the Hell-fire) ?'" 4
O mankind! Be afraid of your Lord (by keeping your duty to Him and
avoiding all evil), and fear a Day when no father can avail aught for his
son, nor a son avail aught for his father. Verily, the Promise of Allah is true,
let not then this (worldly) present life deceive you, nor let the chief deceiver
(Satan) deceive you about Allah. ""
^—Slb ^>2 p 0^ 1^"- L^*?^ 'jtr'i 1 SU ^1 U- 01 ^ ^IjJJr 115
Ven7y Hie likeness of (this) worldly life is as the water (rain) which We send
down from the sky, so by it arises the intermingled produce of the earth of
which men and cattle eat until when the earth is clad with its adornments
and is beautified, and its people think that they have all the powers of
disposal over it, Our command reaches it by night or by Day and We make
it like a clean-mown harvest, as if it had not flourished yesterday! Thus do
We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations,
laws, etc.) in detail for the people who reflect." 26
1 Surah Al Qasas (28), ayat 60-61.
' Surah Luqman (31), ayah 33.
' Surah Yiinus (10), ayah 24.
Page I 533
;™~ Ijjjll* sjgii Jj Zip <uji o^j r^^' a Jj*^ La-^^ ?^-_^>li
And put forward to them the example of the life of this world, it is like the
water (rain) which We send down from the sky, and the vegetation of the
earth mingles with it, and becomes fresh and green. But (later) it becomes
dry and broken pieces, which the winds scatter. And Allah is Able to do
everything.' 527
6:32 The life of this world is merely play or amusement which often
29:64 deceives 'mankind' into being neglectful of the everlasting life of
35:5 the Hereafter.
And the life of this world is nothing but play and amusement. But far better
is the House in the Hereafter for those who are Al Muttaqun. Will you not
then understand?" 2 "
(GO - . ■ J q-3-u«J I ftj) *- — '
And this life of the world is only amusement and play! Verily, the home of
the Hereafter, that is the life indeed (i.e. the eternal life that will never end),
if they but knew." 29
O mankind! Verily, the Promise of Allah is true. So let not this present life
deceive you, and let not the chief deceiver (Satan) deceive you about
Allah."'
41\S(> (Zuhd- the characteristic of renouncing and abstaining from the
57:20 ways of this world)
> ' '( '', , - > , i > ,,- >*' ■ , ,> r i> ,- - . I - ' , •- ,«
The life of this world is but play and pastime, but if you believe (in the
1 Surah Al Kahf (18), ayah 45.
1 Surah Al An'am (6), ayah 32.
' Surah Al ' Ankabut (29), ayah 64.
' Surah Fatir [or Al Mala ikah] (35), ayah 5.
Page | 534
Oneness of Allah - Islamic Monotheism), and fear Allah, and avoid evil, He
will grant you your wages, and will not ask you your wealth. 153 '
ij'j-a a I (5 jj Dsj j LSj_u jj-Lajj **-^u3 j-*3 '*— **^ W***^' ^^s-* 5 -" L«jl lj-«J^I
^ ^ , „ „s, , ,, $>** 9i .. ., > ,,£„
1 ttdja^- 0_^-i (*-J I j ° ■/" * 4j/J «-^ rt-J j<GLj jLflSJl c_^>tpl CU^-t <Ji*5 Jlllj^lj
Know ffotf rfie ftfe o/ fnis world is only play and amusement, pomp and
mutual boasting among you, and rivalry in respect of wealth and children,
as the likeness of vegetation after rain, thereof the growth is pleasing to the
tiller; afterwards it dries up and you see it turning yellow; Then it becomes
straw. But in the Hereafter (there is) a severe torment (for the disbelievers,
evil-doers), and (there is) forgiveness from Allah and (His) good pleasure
(for the believers, good-doers), whereas the life of this world is only a
deceiving enjoyment." 12
The Life of the Hereafter is far better and everlasting
28:60-61 Is he whom We have promised an excellent promise, which he will
42:36 find true, like him whom We have made to enjoy the luxuries of the
87:17 life of (this) world, then on the Day of Resurrection, he will be
among those brought up?
i' J - °" - ' * gt f
Anrf w/joteveryoH nave been given is an enjoyment of the life of (this) world
and its adornment, and that (Hereafter) which is with Allah is better and
will remain forever. Have you then no sense?
Is he whom We have promised an excellent promise (Paradise), which he
will find true, like him whom We have made to enjoy the luxuries of the life
of (this) world, then on the Day of Resurrection, he will be among those
brought up (to be punished in the Hell-fire) ?"-"
l&'j \y~*\\ o^~^-[ l/h'3 J^~ ^' •^ J ? ^*3 L~ , - L '' <Sj^-l jjtiLfti sjgii -j* f^-Lj' ^^
CjJ OjKj^t ftp
1531 Surah Muhammad (47), ayah 36.
"" Surah Al Hadid (57), ayah 20.
1533 Surah Al Qasas (28), ayat 60-61.
Page | 535
So whatever you have been given is but a passing enjoyment for this worldly
life, but that which is with Allah (Paradise) is better and more lasting for
those who believe (in the Oneness of Allah - Islamic Monotheism) and put
their trust in their Lord (concerning all of their affairs)." 14
Although the Hereafter is better and more lasting.""
Do not be deceived by this world
13:26 Contentment with this world is a part of the benefit of the
9:67-69 Hereafter. The Munafiqun, Mushrikun, Kafirln, and Fasiqun love
14:2-3 the life of this world more than the life of the Hereafter.
40:39
(j Uj-tll 5^>JI Uj tljjjl a^I^JLj \js>~j3j J^-iJ cLiUi /yd (3_j J/J ' " ■ '; "wil
Allah increases the provision for whom He wills, and straitens (it for whom
He wills), and they rejoice in the life of the world, whereas the life of this
world as compared with the Hereafter is but a brief passing enjoyment." 16
^■J J , ■■ ' Oil ,,-Jo /J^O 1 ' tl 'I ^'jj ^p-*^- 1 ^ "^' 'j-~ J r*x*^' ■^J /** ; fljj ' 9j J(_«JI
J_i I I^J l^= /*5Ul5 ^? ^_^J-^ V C^=' : ^^* ^ ' "^ J*"^ J *^ ' J> g ^ *^ j ^a g , *^>-
, •- »' ' « i ", -,- . i - ' >*
77ie hypocrites, men and women, are from one another, they enjoin (on the
people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that
Islam has forbidden), and forbid (people) from Al-Ma ruf (i.e. Islamic
Monotheism and all that Islam orders one to do), and they close their hands
[from giving (spending in Allah's Cause) alms, etc.]. They have forgotten
Allah, so He has forgotten them. Verily, the hypocrites are the Fasiqun
(rebellious, disobedient to Allah).
1534 Surah Al Shura (42), ayah 36.
1535 Surah Al Ala (87), ayah 17.
'"" Surah Al Rad (13), ayah 26.
Page I 536
Allah has promised the hypocrites; men and women, and the disbelievers,
the Fire of Hell, therein shall they abide. It will suffice them. Allah has
cursed them and for them is the lasting torment.
Like those before you, they were mightier than you in power, and more
abundant in wealth and children. They had enjoyed their portion awhile, so
enjoy your portion awhile as those before you enjoyed their portion awhile;
and you indulged in play and pastime (and in telling lies against Allah and
His Messenger Mu ammad 0) as they indulged in play and pastime. Such
are they whose deeds are in vain in this world and in the Hereafter. Such
are they who are the losers." 17
. i £ J-
A/Zd/i to whom belongs all that is in the heavens and all that is in the earth!
And woe unto the disbelievers from a severe torment.
Those who prefer the life of this world instead of the Hereafter, and hinder
(men) from the Path of Allah (i.e. Islam) and seek crookedness therein - they
are far astray." 1 "
"O my people! Truly, this life of the world is nothing but a (quick passing)
enjoyment, and verily, the Hereafter that is the home that will remain
forever. "'"'
46:20 Their riches are only consumed extravagantly or out of
27:65-66 self-enjoyment, and they are unwillingly charitable.
^i£ tij ^i-\ JUj (j^j"^' ij OjLflSIiZj AaS U-> 0>f" CjI-Lp OjiJ^- r»j^JL9
On rfie Z)av w/ien f/joie wfto disbelieve (in the Oneness of Allah - Islamic
Monotheism) will be exposed to the Fire (it will be said): "You received
your good things in the life of the world, and you took your pleasure therein.
Now this Day you shall be recompensed with a torment of humiliation,
because you were arrogant in the land without a right, and because you
used to rebel and disobey (Allah)." 40
1 Surah Al Taubah (9), ayat 67-69.
' Surah Ibrahim (14), ayat 2-3.
' Surah Al Mumin [or GMfir] (40), ayah 39.
J Surah Al Ahqaf (46), ayah 20.
Page | 537
dS bj->i i-S (>-* LP' •£■ ^ <4 p-» LP <b=r"2' 4 f4^f 4;' i ' J; ©
Say: "None in the heavens and the earth knows the Ghaib (unseen) except
Allah, nor can they perceive when they shall he resurrected. "
Nay, they have no knowledge of the Hereafter. Nay, they are in doubt about
it. Nay, they are blind about it.'""
30:7 Whereas they doubt the life of the Hereafter and they are neglectful
of the coming of death.
They know only the outside appearance of the life of the world {i.e. the
matters of their livelihood, like irrigating or sowing or reaping, etc.), and
they are heedless of the Hereafter."* 2
17:18 Whomsoever only likes this world will have it hastened by Allah,
11:15-16 but the happiness of the Hereafter will not be theirs.
Lgjj^aj ±^>- ."*-! LdjL>- ^*J -Ljy ^«J sU~j La L^-j jdj LLL->tp 4j_^lijl J_)jj Qt ^
©'jj=-
-La La a
Whoever wishes for the quick-passing (transitory enjoyment of this world),
We readily grant him what We will for whom We like. Then, afterwards, We
have appointed for him Hell, he will burn therein disgraced and rejected,
(far away from Allah 's Mercy)." 43
Oy~^i M lljJ^AJ lljj ^-g-U-i-Pl '^jS\^iy L^iLjj Ljjjl 5_^iJI -L^J 0& Q*
L. J^j tpj ij*^ L. -k~-j jilii *ij 5^- "Si (J ^-A j~J ^.JJi iXfi')\ {Jj
Whosoever desires the life of the world and its glitter; to them We shall pay
in full (the wages of) their deeds therein, and they will have no diminution
therein.
They are those for whom there is nothing in the Hereafter but fire; and vain
are the deeds they did therein. And of no effect is that which they used to
do." 44
45:33-35 The punishment of Allah is allocated for those people who cheated
17:10 within and mocked the benefits available in the life of this world; and
1 Surah Al Naml (27), ayat 65-66.
2 Surah Al Rum (30), ayah 7.
' Surah Al Isra (17), ayah 18.
' Surah Hud ( 11), ayat 15-16.
Page I 538
did not believe in the reality of the Hereafter.
And the evil of what they did will appear to them, and they will he
completely encircled by that which they used to mock at!
And it will be said: "This Day We will forget you as you forgot the Meeting
of This Day of yours. And your abode is the Fire, and there is none to help
you. "
This, because you took the revelations of Allah (this Qur an) in mockery,
and the life of the world deceived you. So This day, they shall not be taken
out from there (Hell), nor shall they be Yusta tabun (i.e. they shall not
return to the worldly life, so that they repent to Allah, and beg His Pardon
for their sins).""
(jjl UJI ISIJlc l_i lijiipl 5^ir*§tj Oy-fit "i OiJH O'j
And that those who believe not in the Hereafter (i.e. they disbelieve that
they will be recompensed for what they did in this world, good or bad, etc.),
for them We have prepared a painful torment (Hell)." 46
Reach for the happiness of the Hereafter with piety (taqwa)
18:46 Acts of righteousness are better than a life in this world of
43:35 continuous self-gratification;
16:30-32 and the home in the Hereafter is better for those people who are
righteous;
44:51-56 they will never taste death therein, will enjoy eternal happiness, as
51:15 a gift from Allah.
S- ? „ - S , * € \* * -' J ' - " - t" * - '-'»"' ■* ■* %"
Wealth and children are the adornment of the life of this world, but the good
righteous deeds (five compulsory prayers, deeds of Allah's obedience, good
and nice talk, remembrance of Allah with glorification, praises and thanks,
etc. ), that last, are better with your Lord for rewards and better in respect of
hope." 47
1545 Surah Al Jathiyah (45), ayat 33-35.
'*" Surah Al Isra (17), ayah 10.
1547 Surah Al Kahf (18), ayah 46.
Page I 539
And adornments of gold. Yet all this (i.e. the roofs, doors, stairs, elevators,
thrones etc. of their houses) would have been nothing but an enjoyment of
this world. And the Hereafter with your Lord is only for the Muttaqun." 4 "
tf_JJI 0<_jOLjs\ 41 1 ^ji-iUJ'jf ^jfLijiL. tpjp y£^l tf^-crf
Ami (when) it is said to those who are the Muttaqun "What is it that your
Lord has sent down ? " they say: "That which is good. " For those who do
good in this world, there is good, and the home of the Hereafter will be
better. And excellent indeed will be the home (i.e. Paradise) of the
Muttaqun.
Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under
which rivers flow, they will have therein all that they wish. Thus Allah
rewards the Muttaqun.
Those whose lives the angels take while they are in a pious state (i.e. pure
from all evil, and worshipping none but Allah Alone) saying (to them):
Salamun Alaikum (peace be on you) enter you Paradise, because of (the
good) which you used to do (in the world). "'""
Verily! the Muttaqun, will be in place of security (Paradise).
Among gardens and springs;
Dressed in fine silk and (also) in thick silk, facing each other,
so (it will be), and We shall marry them to Houris (female fair ones) with
wide, lovely eyes.
They will call therein for every kind of fruit in peace and security;
they will never taste death therein except the first death (of this world), and
He will save them from the torment of the blazing Fire,..' 5 "
1548 Surah Al Zukhruf (43), ayah 35.
'*" Surah Al Nahl (16), ayat 30-32.
'"" Surah Al Dukhan (44), ayat 5 1-56.
Page I 540
3 Oy^-'i^^r 4 c»4^-" 0\
Verily, the Muttaqun will be in the midst of gardens and springs (in the
Paradise),..""
53:29-30 It is therefore necessary to withdraw from those people who love this
world only.
fjjj i^jsjbl { y^ ! JJpl 'jj,j ^4^— q& J^i j^j Jpl 'jj, liLj q\ A*}\
Therefore withdraw (O Mu ammad 0)from him who turns away from Our
Reminder (this Qur an) and desires nothing but the life of this world.
That is what they could reach of knowledge. Verily, your Lord it is He who
knows best him who goes astray from His path, and He knows best him who
receives guidance.'" 2
Barzakh - The Period between Death and Judgement
Barzakh (£ j^W) means something which is located between two objects, or a
barrier. The world of Barzakh (in the grave) is a specific place where 'mankind' remains
until the arrival of the Day of Judgement.
Every soul surely dies
67:1-2 Every soul will surely taste death, without exception.
i}^i-\j cJ^J\ ^jii- <_£JJI jfj^joi s^i, JS" {Jz 3-*j kilUJI oalj <_ja]l Ji'jJJ
Blessed is He in whose Hand is the Dominion, and He is Able to do all
things.
Who has created death and life, that He may test you which of you is best in
deed. And He is the All-Mighty, the Oft-Forgiving;'" 1
2 1 :34-35 Allah tests 'mankind' , both with what is good and with what is bad
29:57 in order to establish the quality of their deeds upon this earth.
'"' Surah Al Dhariyat (51), ayah 15.
1552 Surah Al Najm (53), ayat 29-30.
1553 Surah Al Mulk (67), ayat 1-2.
Page | 541
And We granted not to any human being immortality before you (O
Mu ammad M), then if you die, would they live forever?
Everyone is going to taste death, and We shall make a trial of you with evil
and with good, and to Us you will be returned."' 4
Everyone shall taste the death. Then unto Us you shall be returned. ""
16:61 The deaths of 'mankind' cannot be anticipated nor delayed from
23:43 their appointed times; when its time is due.
15:5
10:49
And if Allah were to seize mankind for their wrong-doing, He would not
leave on it (the earth) a single moving (living) creature, but He postpones
them for an appointed term and when their term comes, neither can they
delay nor can they advance it an hour (or a moment).""
e '% '
No nation can anticipate their term, nor can they delay it. ""
No nation can anticipate its term, nor delay it. " ss
Say (O M« ammad 0): "1 have no power over any harm or profit to myself
except what Allah may will. For every ummah (a community or a nation),
there is a term appointed; when their term is reached, neither can they
delay it nor can they advance it an hour (or a moment). " (Tafsir
Al-Qurtubl).""
554 Surah Al Anbiya" (21), ayat 34-35.
555 Surah Al ' Ankabut (29), ayah 57.
556 Surah Al Nahl (16), ayah 61.
557 Surah Al Mu'minun (23), ayah 43.
" 8 Surah AlHijr (15), ayah 5.
"' Surah YOnus (10), ayah 49.
Page I 542
'Mankind' cannot flee from their predestined hour of death
62:8 Death surely comes, in spite of the fact that many of 'mankind' flee
4:78 from it; even if contained within strong fortresses we do not know
when or where we will die.
- "-,' ,* ' *.* -i~ - - * -•
Say (to them): "Verily, the death from which you flee will surely meet you,
then you will he sent back to (Allah), the All-Knower of the unseen and the
seen, and He will tell you what you used to do. """
"Wftere.«oever you may be, death will overtake you even if you are in
fortresses built up strong and high! "And if some good reaches them, they
say, "This is from Allah, " but if some evil befalls them, they say, "This is
from you (O Mu ammad M). " Say: "All things are from Allah, " so what is
wrong with these people that they fail to understand any word?""
3:145 Those with souls will die by Allah's will and death comes precisely
16:61 when ordained.
15:5
And no person can ever die except by Allah 's leave and at an appointed
term. And whoever desires a reward in (this) world, We shall give him of it;
and whoever desires a reward in the Hereafter, We shall give him thereof.
And We shall reward the grateful." 62
And if Allah were to seize mankind for their wrong-doing, He would not
leave on it (the earth) a single moving (living) creature, but He postpones
1560 Surah Al Jumu'ah (62), ayah 8.
1561 Surah Al Nisa' (4), ayah 78.
1562 Surah Al Imran (3), ayah 145.
Page I 543
them for an appointed term and when their term comes, neither can they
delay nor can they advance it an hour (or a moment).""
No nation can anticipate its term, nor delay it. ""
3:185 In the Hereafter alone are blessings completed for them.
:™;: jjyJi ,*^-« "^! '-^■-Ji s^jiJi lij jli .lai iliji J-^-ilj jlLli
Everyone shall taste death. And only on the Day of Resurrection shall you
he paid your wages in full. And whoever is removed away from the Fire and
admitted to Paradise, he indeed is successful. The life of this world is only
the enjoyment of deception (a deceiving thing).""
3:154 People who are to die are killed and even they cannot avert their
3:168 deaths.
^■~"-S-ft I jJ djLiUsj *5*J~a d_fl_ilis ,-idu l~vl*j <LL« I j^ju I JjtJ -jA *3\-l£. ijjjl (^J
Cxi ■/""*' Cxi J"* ^-l^i** 34)^?«J ' Cr° O^ ' J** ^^ ^-jy-^- f-t"^ '
ll) of "y> 05>5*-> -33J cy- 1 -! "^ L" tn-^' Li 0>^" **! jaIS'j^MI o! J^ s cs-"
Jli) I (i-ji s~S" JirJ 1 1/P f^Lfcrf 4 j^ 5 "^ J 5 ^*-» L%3 L» »(^ j-^ 1 J^
77ien after the distress, He sent down security for you. Slumber overtook a
party of you, while another party was thinking about themselves (as how to
save their ownselves, ignoring the others and the Prophet M) and thought
wrongly of Allah - the thought of ignorance. They said, "Have we any part
in the affair?" Say you (O Mu ammad M): "Indeed the affair belongs
wholly to Allah. " They hide within themselves what they dare not reveal to
you, saying: "If we had anything to do with the affair, none of us would
have been killed here. " Say: "Even if you had remained in your homes,
those for whom death was decreed would certainly have gone forth to the
place of their death, " but that Allah might test what is in your breasts; and
to Ma i (to purge or remove all the impurities) that which was in your
hearts (sins), and Allah is All Knower of what is in (your) breasts.""
> Surah AlNahl (16), ayah61.
1 Surah AlHijr (15), ayah 5.
s Surah Al Imran (3), ayah 185.
5 Surah Al Imran (3), ayah 154.
Page | 544
(They are) the ones who said about their killed brethren while they
themselves sat (at home): "If only they had listened to us, they would not
have been killed. " Say: "Avert death from your ownselves, if you speak the
truth. """
The 'life' in Barzakh
40:41-46 After death, 'mankind' will dwell in Barzakh (in the grave). In the
grave the souls of 'mankind' will realize the truth as promised by
Allah.
ffjyii)l jjjiJI JJ l^=_jiil lilj lip ^o J J-J li ^4j ilyilj Jttl>ji^-=Sl
"And O my people! How is it that I call you to salvation while you call me to
the Fire!
"You invite me to disbelieve in Allah (and in His Oneness), and to join
partners in worship with Him; of which I have no knowledge, and I invite
you to the All-Mighty, the Oft-Forgiving!
"No doubt you call me to (worship) one who cannot grant (me) my request
(or respond to my invocation) in this world or in the Hereafter. And our
return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogants,
those who commit great sins, the transgressors of Allah 's set limits)! They
shall be the dwellers of the Fire!
"And you will remember what I am telling you, and my affair I leave it to
Allah. Verily, Allah is the All-Seer of (His) slaves. "
So Allah saved him from the evils that they plotted (against him), while an
evil torment encompassed Fir aun 's (Pharaoh) people.
The fire; they are exposed to it, morning and afternoon, and on the Day
when the Hour will be established (it will be said to the angels): "Cause
1 Surah Al Imran (3), ayah 168.
Page | 545
Fir aun's (Pharaoh) people to enter the severest torment!"' 56 '
23:99-100 For those people who were/are evil the torture of Hell will already be
revealed to them from morning till night.
Z E- S - E i
;
Until, when death comes to one of them (those who join partners with
Allah), he says: "My Lord! Send me back,
"So that I may do good in that which I have left behind! " No! it is but a
word that he speaks, and behind them is Barzakh (a barrier) until the Day
when they will be resurrected.""
The length of time spent in Barzakh
20:100-104 Life in Barzakh will continue until the Day of Resurrection.
^77:; \-°*ji "b/J J*^hJ O! ^H^
Whoever turns away from it (this Qur an i.e. does not believe in it, nor acts
on its orders), verily, they will bear a heavy burden (of sins) on the Day of
Resurrection,
They will abide in that (state in the Fire of Hell), and evil indeed will it be
that load for them on the Day of Resurrection;
The Day when the trumpet will be blown (the second blowing): that day, We
shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in
the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with blackfaces).
In whispers will they speak to each other (saying): "You stayed not longer
than ten (days). "
We know very well what they will say, when the best among them in
knowledge and wisdom will say: "You stayed no longer than a day!"" 7 "
23:112-114 On the Day of Resurrection 'mankind' will then assuredly realize
that the life of the world is not long as compared to the life of the
Hereafter.
1568 Surah Al Mu'min [or Ghafir] (40), ayat 41-46.
I!69 Surah Al Mu'minun (23), ayat 99-100.
1570 Surah Ta Ha (20), ayat 100-104.
Page | 546
//<? (Allah) will say: "What number of years did you stay on earth ? "
They will say: "We stayed a day or part of a day. Ask of those who keep
account. "
He (Allah) will say: "You stayed not but a little, if you had only known!""
79:46 Those people who commit sins state that the life of the world is
10:45-46 only ten days, a day, or half a day; but in truth it is only a fleeting
17:52 moment in the afternoon, early morning, or late morning, in the
30:55-57 eyes of man. 'mankind' will be in the grave until the coming of the
Day of Resurrection.
. '. ,t i4 . i . >' - „,, . . «fc
The Day they see it, (it will be) as if they had not tarried (in this world)
except an afternoon or a morning." 72
, .'■- . . - E .,,*,„ *-„•»'„,<. ',*, * (' ',>'-,,
And on ine Ztoy wnen //e s/ia// gather (resurrect) them together, (it will be)
as if they had not stayed (in the life of this world and graves, etc.) but an
hour of a day. They will recognise each other. Ruined indeed will be those
who denied the Meeting with Allah, and were not guided.
Whether We show you (in your lifetime, O Mu ammad M) some of what We
promise them (the torment), - or We cause you to die, - still unto Us is their
return, and moreover Allah is witness over what they used to do." 73
(JfJ ^LJi "3 1 JiiiyJ 0! bj - r>< j ^oJ-i£ ^jyy^Zci iS'jijS '?y_
On the Day when He will call you, and you will answer (His Call) with
(words of) His praise and obedience, and you will think that you have
stayed (in this world) but a little while!" 74
^ , «.,, ,., ' - ,*■ , , '.>-,,>,>*- *>>**>>',*
- ,■ u , .•* - t - ,*-,-- ~ • •- . > i «• -
^y_ IJti^j ii~v-)l fji jj Jjii r ^5' l _! juiJ jjl) £^j^|ij il*Ji ijjji ^i-iji Jlij
1571 Surah AIMuminun (23), ayat 112-114.
'" 2 Surah Al Nazi'at (79), ayah 46.
1573 Surah Yunus (10), ayat 45-46.
'" 4 Surah Al Isra' (17), ayah 52.
Page | 547
And on fne Day ttW tfie ffoiw wi7/ foe established, the Mujrimun (criminals,
disbelievers, polytheists, sinners, etc.) will swear that they stayed not but an
hour, thus were they ever deluded [away from the truth (i.e they used to tell
lies and take false oaths, and turn away from the truth) in this life of the
world)].
And those who have been bestowed with knowledge and faith will say:
"Indeed you have stayed according to the decree of Allah, until the Day of
Resurrection, so this is the Day of Resurrection, but you knew not. "
So on that Day no excuse of theirs will avail those who did wrong (by
associating partners in worship with Allah, and by denying the Day of
Resurrection), nor will they be allowed (then) to return to seek Allah 's
pleasure (by having Islamic faith with righteous deeds and by giving up
polytheism, sins and crimes with repentance).""
The Hereafter
Parables that confirm the event of the Day of Resurrection
7:57 The Day of Resurrection, the resurrection of 'mankind' from their
35:9 graves, is similar to the issue of Allah starting life from an already
43:11 lifeless world.
r-ji- ^"ll'.'ft cj'j*il\ JS q* ^-> li^i-li ;l_Dl *j IDjjli o~l« ^Q auJL«
And it is He who sends the winds as heralds of glad tidings, going before
His Mercy (rain). Till when they have carried a heavy laden cloud, We
drive it to a land that is dead, then We cause water (rain) to descend
thereon. Then We produce every kind of fruit therewith. Similarly, We shall
raise up the dead, so that you may remember or take heed. ""
•*-*->. iy°J*&\ i->. 1-4^^ '~~r A :W iil AlliuJ uttff jz~3 7^-Q^ J— 0' <i~d' *"lj
And it is Allah who sends the winds, so that they raise up the clouds, and We
drive them to a dead land, and revive therewith the earth after its death. As
' Surah Al Rum (30), ayat 55-57.
s SurahAIAraf(7), ayah 57.
Page I 548
such (will be) the Resurrection!" 77
And who sends down water (rain) from the sky in due measure. Then We
revive a dead land therewith, and even so you will be brought forth (from
the dead),.." 7 "
50:9-1 1 Allah will resurrect all of 'mankind' just as the creation and
30:50 resurrection of one soul.
And We .send down blessed water (rain) from the sky, then We produce
therewith gardens and grain (every kind of harvests) that are reaped.
And tall date-palms, with ranged clusters;
A provision for (Allah's) slaves. And We give life therewith to a dead land.
Thus will be the Resurrection (of the dead)." 7 '
l£yj\ ( _^J _2TJJ'i oj \~y ^(l^j^ 1 L /-'^J^= *Dlc-£-j>5l; l^'Jfr^
Look then at the effects (results) of Allah 's Mercy, how He revives the earth
after its death. Verily! that (Allah) who revived the earth after its death
shall indeed raise the dead (on the Day of Resurrection), and He is Able to
do all things."""
3 1 :28 Such an issue is effortless for Allah.
; :
The creation of you all and the resurrection of you all are only as (the
creation and resurrection of) a single person. Verily, Allah is All Hearer,
AllSeer.""'
Those who do not believe in the life of the Hereafter
577 Surah Fatir [or Al Mala' ikah] (35), ayah 9.
578 Surah Al Zukhruf (43), ayah 1 1.
579 Surah Qaf(50), ayat 9-11.
!S0 Surah Al Rum (30), ayah 50.
!S1 Surah Luqman (31), ayah 28.
Page | 549
16:38-39 There are many of 'mankind' who do not believe in the life of the
Hereafter.
And they swear by Allah their strongest oaths, that Allah will not raise up
him who dies. Yes, (He will raise them up), a Promise (binding) upon Him
in truth, but most of mankind know not.
In order that He may make manifest to them the Truth of that wherein they
differ, and that those who disbelieved (in Resurrection, and in the Oneness
of Allah) may know that they were liars." 82
1 7:49-52 They deride and ridicule the Prophets and those people who bring
1 7:98-99 the reminder to believe in Allah and believe in the Last Day.
IjjjS" Iji <» JgJ; Idjdr- Liii- QjjjuIaI Lis! K-Jjj U-JiP US* li;i IjJLsj
And they say: "When we are bones and fragments (destroyed), should we
really be resurrected (to be) a new creation?"
Say (O Mu ammad M) "Be you stones or iron, "
"Or some created thing that is yet greater (or harder) in your breasts
(thoughts to be resurrected, even then you shall be resurrected) " Then, they
will say: "Who shall bring us back (to life)?" Say: "He who created you
first!" Then, they will shake their heads at you and say: "When will that
be ?" Say: "Perhaps it is near!"
On the Day when He will call you, and you will answer (His Call) with
(words of) His praise and obedience, and you will think that you have
stayed (in this world) but a little while!""
QjjjjCyiJ bpl &JJJ La-JiP US lijl Ij-'^J UjUjtL Ijjj-fiS jt-gjU (i-*3'j?- liiJ'i
' Surah Al Nahl (16), ayat 38-39.
' Surah Al Isra (17), ayat 49-52.
Page I 550
77jaf /.s their recompense, because they denied Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) and said: "When we are bones and
fragments, shall we really be raised up as a new creation?"
See they not that Allah, who created the heavens and the earth, is able to
create the like of them. And He has decreed for them an appointed term,
whereof there is not doubt. But the alimun (polytheists and wrong-doers,
etc.) refuse (the Truth - the message of Islamic Monotheism, and accept
nothing) but disbelief. " SJ
1 9:66-68 Their words belie that their doubt and incertitude.
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And man (the disbeliever) says: "When I am dead, shall I then be raised up
alive?"
Does not man remember that We created him before, while he was nothing ?
So by your Lord, surely, We shall gather them together, and (also) the
Shava in (devils) (with them), then We shall bring them round Hell on their
knees." 8 '
21:1-3 What are they asking (one another)? About the great news,
2 1 :37-40 About which they are in disagreement.
27:65-66 Nay, they will come to know!
78:1-5 Nay, again, they will come to know!
Draws near for mankind their Reckoning, while they turn away in
heedlessness.
Comes not unto them an admonition (a chapter of the Qur an) from their
Lord as a recent revelation but they listen to it while they play,
with their hearts occupied (with evil things) those who do wrong, conceal
their private counsels, (saying): "Is this (Mu ammad 0) more than a
human being like you? Will you submit to magic while you see it?"'""
1 Surah Al Isra (17), ayat 98-99.
! Surah Maryam (19), ayat 66-68.
'' Surah Al 'Anbiya' (21), ayat 1-3.
Page I 551
Man ;'.s created of haste, I will show you My Ayat (torments, proofs,
evidences, verses, lessons, signs, revelations, etc.). So ask Me not to hasten
(them).
And they say: "When will this promise (come to pass), if you are truthful. "
If only those who disbelieved knew (the time) when they will not he able to
ward off the Fire from their faces, nor from their backs; and they will not be
helped.
Nay, it (the Fire or the Day of Resurrection) will come upon them all of a
sudden and will perplex them, and they will have no power to avert it, nor
will they get respite.' 1 " 7
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C|3 ^>** \£i r* 1^ ^ if*- 5, <4 r* U5 L^^" <4 f-^- 1 ? 43^' J! ©
Say: "None in the heavens and the earth knows the Ghaib (unseen) except
Allah, nor can they perceive when they shall be resurrected. "
Nay, they have no knowledge of the Hereafter. Nay, they are in doubt about
it. Nay, they are blind about it."" 8
What are they asking (one another)?
About the great news, (i.e. Islamic Monotheism, the Qur an, which Prophet
Mu ammad Mbrought and the Day of Resurrection, etc.),
About which they are in disagreement.
Nay, they will come to know!
Nay, again, they will come to know!" 1 "
32:10 Qaf. By the Glorious Quran.
34:7-9 Nay, they wonder that there has come to them a warner from among
37:11-19 themselves. So the disbelievers say: "This is a strange thing!
44:34-37 When we are dead and have become dust (shall we be resurrected?)
45:24-26 That is a far return"
50:1-5 We know that which the earth takes of them (their dead bodies), and
56:42-56 with Us is a Book preserved (i.e. Book of Decrees).
I!8 ' Surah Al 'Anbiya' (21), ayat 37-40.
1588 Surah Al Naml (27), ayat 65-66.
1589 Surah Al Naba' (78), ayat 1-5.
Page | 552
64:7 Nay, but they have denied the truth (this Quran) when it has come to
them, so they are in a confused state (cannot differentiate between
right and wrong).
And they say: "When we are (dead and become) lost in the earth, shall we
indeed he recreated anew?" Nay, but they deny the Meeting with their
Lord!" 90
-T? . g-fll>- L»j L^jdjl <^U Ls /JJ IjjjJ jUsI (?TJ : -UaJI J ' I ^ 1 1 j *_jlj_*Jl
sLa-Ul ,-r? 1 A ■■■; %~r)^ ^ " ^ J I (J^O*^' r""^ s_P -'^- Lio o! (J^'j'^'i gl » ■■■)!
@y^ ^i JS3 4j"5 -3H)'i ^ o]
Those who disbelieve say: "Shall we direct you to a man (Mu ammad "M)
who will tell you (that) when you have become fully disintegrated into dust
with full dispersion, then, you will be created (again) anew?"
Has he (Mu ammad M) invented a lie against Allah, or is there a madness
in him ? Nay, but those who disbelieve in the Hereafter are (themselves) in a
torment, and in far error.
See they not what is before them and what is behind them, of the heaven and
the earth ? If We will, We shall sink the earth with them, or cause a piece of
the heaven to fall upon them. Verily, in this is a sign for every faithful
believer that [believes in the Oneness of Allah], and turns to Allah (in all
affairs with humility and in repentance).""
S- C& VJ*^ C^f O? f 1 g ^ o lr>- bl liilj- ^ j»l tali- J_il *J>\ 'L^JisZjih
(JfJ Qjj^ZsZj *jU IjIj lilj (jjj OjljS'^J Si Ijjfi lilj icf; : ; QjyiiZS) <lZ~*s.
(Jfj QyytL-J tijl UJiPJ bly USj llL li;l >'T. CX^'j^~? '! ' - L -* OJ IjJ Ls j
> lilj SOa-'j °j>-j ^? Lijp (JjJ Oj.^'- 3 p-^'j rt-*J LP* £15 Oj-b"^' bjbUjI
77ien a.vfc tfiem (i.e. these polytheists, O Mu ammad M): "Are they stronger
as creation, or those (others like the heavens and the earth and the
mountains, etc.) whom We have created?" Verily, We created them of a
sticky clay.
Nay, you (O Mu ammad M) wondered (at their insolence) while they mock
' Surah Al Sajdah (32), ayah 10.
1 Surah Al Saba' (34), ayal 7-9.
Page I 553
(at you and at the Qur an).
And when they are reminded, they pay no attention.
And when they see an Ayah (a sign, a proof, or an evidence) from Allah,
they mock at it.
And they say: "This is nothing but evident magic!
"When we are dead and have become dust and bones, shall we (then) Verily
be resurrected?
"And also our fathers of old? "
Say (O Mu ammad M): "Yes, and you shall then be humiliated. "
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)],
and behold, they will be staring!" 92
\y\i ((gj o^i^ Jl- L.J Jj-ill buu> H\ j> o) ©oy^s'^oj
1^1 auSUj&i Alii ^ o^'J & f£ ^J^~ <*-*' '''£l' : cyk^ J*^-^ o! ^L>LL
Verily, these (Quraish) people are saying:
"There is nothing but our first death, and we shall not be resurrected.
"Then bring back our fore-fathers, if you speak the truth!"
Are they better or the people of Tubba and those before them? We
destroyed them because they were indeed Mujrimun (disbelievers,
polytheists, sinners, criminals, etc.)." 91
iLU'ij A £ j jioil •§! Usb£ IV, Uij ijii Up 111 L3L>- "5 1 ^» £ Ijflij
0l VJ ^-t^ 5 - b^" Ll)^^J l^jli '<*4&- Q£j lijj JjJ b_H=J SfJ > bj >»%■ o^
^ji^jf? lj Ja5sl~«_) lj 'Ss-^-" *UJl (Jj (;'";: ^S J^o J^jS q[ Luul±j la^jl I Jli
gjj b>^*j Si (j-Lji j?-^=i j^-ij <j> CJ{j Si i^i 5 -" fjj i)i
And they say: "There is nothing but our life of this world, we die and we live
and nothing destroys us except Ad-Dahr (the time). And they have no
knowledge of it, they only conjecture.
And when Our clear Verses are recited to them, their argument is no other
than that they say: "Bring back our (dead) fathers, if you are truthful!"
Say (to them): "Allah gives you life, then causes you to die, then He will
assemble you on the Day of Resurrection about which there is no doubt. But
most of mankind know not. """
,~fl •" La Ludp di (;'";:: -Lju A-?-j *2AJ'i uly L\5J t-~? '^;' Ci= : ^— -^^ ^(V"
15.2 Surah Al SafHt (37), ayat 1 1-19.
15.3 Surah Al Dukhan (44), ayat 34-37.
""* Surah Al Jathiyah (45), ayat 24-26.
Page | 554
go/! [These letters (Qdf, etc.) are one of the miracles of the Qur n, andnone
but Allh (Alone) knows their meanings].
Nay, they wonder that there has come to them a warner (Mu ammad M)
from among themselves. So the disbelievers say: "This is a strange thing!
"When we are dead and have become dust (shall we be resurrected?). That
is afar return."
We know that which the earth takes of them (their dead bodies), and with us
is a Book preserved (i.e. the Book of Decrees).
Nay, but they have denied the Truth (this Qur an) when it has come to them,
so they are in a confused state (can not differentiate between right and
wrong)." 9 '
■Lu\ 'iS* C2j! O^b"^' ^jlj'sji C5S Gyy^-*1 Lj 5 T UJipj C\jj USj *-~?
In fierce hot wind and boiling water,
and shadow of black smoke,
(that shadow) neither cool, nor (even) good,
verily, before that, they indulged in luxury,
and were persisting in great sin (joining partners in worship along with
Allah, committing murders and other crimes, etc.)
and they used to say: "When we die and become dust and bones, shall we
then indeed be resurrected?
"And also our forefathers? "
Say (O Mu ammad 0): "(Yes) Verily, those of old, and those of later times.
"All will surely be gathered together for appointed Meeting of a known
Day.
"Then moreover, verily, you the erring-ones, the deniers (of Resurrection)!
"You verily will eat of the trees of'Zaqqum.
"Then you will fill your bellies therewith,
"And drink boiling water on top of it,
"so you will drink (that) like thirsty camels! "
'' Surah Qaf (50), ayat 1-5.
Page | 555
That will be their entertainment on the Day of Recompense!""'
Jp liU'ij joLP U., oj^- 1 |*j cr*^ 1 ii=3i <>i li 5 'j**^ cP 1 [iA jjoJI ^j
JvJ jy~± All I
77ie disbelievers pretend that they will never be resurrected (for the
account). Say (O Mu ammad M): "Yes! by my Lord, you will certainly be
resurrected, then you will be informed of (and recompensed for) what you
did, and that is easy for Allah."'"
75:1-5 They say: "Shall we indeed be returned to (our)
78:1-5 former state of life?
79:10-14 "Even after we are crumbled bone?"
/ .swear fry the Day of Resurrection;
and I swear by the self-reproaching person (a believer).
Does man (a disbeliever) think that We shall not assemble his bones?
Yes, We are able to put together in perfect order the tips of his fingers.
Nay! (man denies Resurrection and reckoning. So) he desires to continue
committing sins.""
What are they asking (one another)?
About the great news, (i.e. Islamic Monotheism, the Qur an, which Prophet
Mu ammad (M)brought and the Day of Resurrection, etc.),
about which they are in disagreement.
Nay, they will come to know!
Nay, again, they will come to know!""
77ie;y .say/ "Shall we indeed be returned to (our) former state of life?
"Even after we are crumbled bones?"
' Surah Al Waqi'ah (56), ayat 42-56.
1 Surah Al Taghabun (64), ayah 7.
* Surah Al Qiyamah (75), ayat 1-5.
' Surah Al Naba' (78), ayat 1-5.
Page I 556
Tliey say: "It would in that case, be a return with loss!"
But only, it will be a single Zajrah [shout (i.e., the second blowing of the
Trumpet)]. (See Verse 37:19).
When, behold, they find themselves over the earth alive after their
death,..""
Only Allah knows when the Last Day will come
7:187-188 They ask you about the Hour (Day of Resurrection): "When will be
its appointed time?"
27:65 Say: "The knowledge thereof is with my Lord (Alone). None can
reveal its time but He. Heavy is its burden through the heavens and
3 1 :34 the earth. It shall not come upon you except all of a sudden."
33:63 They ask you as if you have a good knowledge of it.
34:29-30 Say: "the knowledge thereof is with Allah (Alone) but most
of 'mankind' know not."
42:17-18 Say: "I possess no power of benefit or hurt to myself except as Allah
wills. If I had the knowledge of the Ghaib, I should have secured for
42:47 myself an abundance of wealth, and no evil should have touched me.
53:58 I am but a warner, and a bringer of glad tidings unto people who
79:44 believe."
;•"* ., < . . *(- . .. k , *■*,-, *>%>'*■ e~ - ,->:^
lS ~. kj dlU ^ Ji j'l'J; Oj-U»j "^ ,j-"LL|I _r-^=' cP^i *&' ^f *4-^f ^!
l_.j JcLlI {j* ^Jj^d=>LL^i <_L_iJI jJ-\ >Z^S *j)j Jjl jli L. "^J 1^ Slj liii
77iev a.s£: vow about the Hour (Day of Resurrection): "When will be its
appointed time?" Say: "The knowledge thereof is with my Lord (Alone).
None can reveal its time but He. Heavy is its burden through the heavens
and the earth. It shall not come upon you except all of a sudden. " They ask
you as if you have a good knowledge of it. Say: "The knowledge thereof is
with Allah (Alone) but most of mankind know not. "
Say (O Mu ammad 0): "I possess no power of benefit or hurt to myself
except as Allah wills. If I had the knowledge of the Ghaib (unseen), I should
have secured for myself an abundance of wealth, and no evil should have
touched me. I am but a warner, and a bringer of glad tidings unto people
who believe. " ,m
' Surah Al Nazi' at (79), ayat 10-14.
1 Surah Al A'raf(7), ayat 187-188.
Page | 557
Say: "None in the heavens and the earth knows the Ghaib (unseen) except
Allah, nor can they perceive when they shall be resurrected. " ,6 ° 2
^,. 0'' (_£j-^J b*j ^Wj^l <J b» ^aijUJ ^-^*Jl ^j ^pLUl ^JLf- jOJUP *0Jl ^]
^77: : j^j- J>-i& *0JI oj <^j-*j ir^j' c^^ fV-^ <-£j-^ ^J '-^ ^U^^^j liU
Verify, Allah! with Him {Alone) is the knowledge of the Hour, He sends
down the rain, and knows that which is in the wombs. No person knows
what he will earn tomorrow, and no person knows in what land he will die.
Verily, Allah is All Knower, All Aware (of things). 16 '"
, >--. 'o ,' - ,, S'- ->' ,'• >*" , ■■ - *'.>.,
People ask you concerning the Hour, say: "The knowledge of it is with
Allah only. What do you know? It may be that the Hour is near!""" 4
And they say: "When is this Promise (i.e. the Day of Resurrection will be
fulfilled) if you are truthful?"
Say (O Mu ammad M): "The appointment to you is for a day, which you
cannot put back for an hour (or a moment) nor put forward. """'
It is Allah who has sent down the Book (the Qur an) in truth, and the
balance (i.e. to act justly). And what can make you know that perhaps the
Hour is close at hand?
Those who believe not therein seek to hasten it, while those who believe are
fearful of it, and know that it is the very truth. Verily, those who dispute
concerning the Hour are certainly in error far away. "•"•
602 Surah Al Naml (27), ayah 65.
Surah Luqman (31), ayah 34.
Surah Al Ahzab (33), ayah 63.
Surah Saba' (34), ayat 29-30.
Surah Al Shura (42), ayat 17-18.
Page I 558
Atone besides Allah can avert it, (or advance it, or delay it)."' 7
To yowr Lord belongs (the knowledge of) the term thereof? 160 "
The Names for the Day of Resurrection
Arabic name
Transliteration
English name
Ayah/Ayat
Wj^L'jii
Al-Yaum-il Qiyamah
The Day of Resurrection
75:1-6
/ .swear by the Day of Resurrection;
and I swear by the self reproaching person (a believer).
Does man (a disbeliever) think that We shall not assemble his bones?
Yes, We are able to put together in perfect order the tips of his fingers.
Nay! (man denies Resurrection and Reckoning, so) he desires to continue
committing sins.
He asks: "When will be This Day of Resurrection?" 16 '"
yj$j±H'\
Al-Yaum-al Akhir
The Last Day
60:4-6
sja ^jjI ^ja lLU dXUI Laj kill 0/^-~"^ ^h"^ £^1h! J3^ "^1 ja -^~i ^^j LjrJj-'
1607 Surah Al Najm (53), ayah 58.
1608 Surah Al Nazi'at (79), ayah 44.
1609 Surah Al Qiyamah (75), ayat 1-6.
Page I 559
S { J . ... ...(,,■'1^....,,
Indeed there has been an excellent example for you in 'Ibrahim (Abraham)
and those with him, when they said to their people: "Verily, we are free
from you and whatever you worship besides Allah, we have rejected you,
and there has started between us and you, hostility and hatred for ever,
until you believe in Allah Alone, " except the saying of 'Ibrahim (Abraham)
to his father: "Verily, I will ask for forgiveness (from Allah) for you, but I
have no power to do anything for you before Allah. " Our Lord! In You
(alone) we put our trust, and to You (alone) we turn in repentance, and to
You (alone) is (our) final return,
"Our Lord! Make us not a trial for the disbelievers, and forgive us, our
Lord! Verily, You, Only You are the All-Mighty, the All-Wise. "
Certainly, there has been in them an excellent example for you to follow, for
those who look forward to (the Meeting with) Allah (for the reward from
Him) and the Last Day. and whosoever turn away, then Verily, Allh is Rich
(free of all wants), Worthy of All praise.' 610
£jj^ji A Jjjl
Al-Yaum-ul Din
The Day of Recompense
51:12
3 oi.-J' fy. oty o)^-i
They ask; "When will be the Day of Recompense?"' 6 "
jj '■ — »" a'jjjl
Al-Yaum-il Fasl
The Day of Sorting out
77:13-14
For the Day of sorting out (the men of Paradise from the men destined for
Hell).
And what will explain to you what is the Day of Sorting out?' 6 ' 2
jeSJi f'jA)
Al-Yaum-al Fath
The Day of Decision
32:29
il0 Surah Al Mumtahinah (60),ayat 4-6.
in Surah Al Dharivat (51), ayah 12.
il! Surah Al Mursalat (77), ayat 13-14.
Page | 560
@5 OjJ*H > *^5 }V'4 $J^ ij-^ £f-H y J^-aJl 'fy ifi
Say: "On the Day of Al Fat (Decision), no profit will it be to those who
disbelieve if they {then) believe! Nor will they be granted a respite. """
i pS&^'JA\
Al-Yaum-al Talaq
The Day of Mutual
Meeting
40:15
(7/e is Allah) Owner of High ranks and Degrees, the Owner of the throne.
He sends the inspiration by His command to any of His slaves He wills, that
he (the person who receives inspiration) may warn (men) of the Day of
Mutual Meeting (i.e. the Day of Resurrection).'" 4
p J-0 ^.-Q a yA\
Al-Yaum-ul Majmu'
The Day of Gathering
11:103
fy ^i-U'ij m-"^' aJ f y*£- fy. *lAJ'i %J~y\ Cj>\ J-P ^3ts- jj-«J 4j 2 lLU':> <J q\
Indeed in that (there) is a sure lesson for those who fear the torment of the
Hereafter. That is a Day whereon mankind will be gathered together, and
that is a Day when all (the dwellers of the heavens and the earth) will be
present.""
PjliJ! ^ jjJI
Al-Yaum-ul Khulud
The Day of Eternal life
50:30-35
1613 Surah Al Sajdah (32), ayah 29.
16,4 Surah Al MQmin [or Ghafir] (40), ayah 15.
""Surah Hud (11), ayah 103.
Page | 561
On the Day when We will sSay to Hell: "Are you filled?" it will say: "Are
there any more (to come)?"
And Paradise will he brought near to the Muttaqun not far off.
(It will be said): "This is what you were promised, - (it is) for those
oft-returning (to Allah) in sincere repentance, and those who preserve their
Covenant with Allah (by obeying Him in all what He has ordered, and
worship none but Allah alone, i.e. follow Allah's religion, Islamic
Monotheism).
"Who feared the Most Beneficent (Allah) in the Ghaib (unseen): (i.e. in this
worldly life before seeing and meeting Him), and brought a heart turned in
repentance (to Him - and absolutely free from each and every kind of
polytheism),
"Enter you therein in peace and security; This is a Day of eternal life!"
There they will have all that they desire, and We have more (for them, i.e. a
glance at the All-Mighty, All-Majestic).' 6 ' 6
CjJUjI A Jjjl
Al-Yaum-ul Bath
The Day of Resurrection
30:56-57
fy_ IJJ4J <iJ4JI fji l}\ Jjli r ^5' l _! JULl li) qlLi^j Ijjjl Ijjjl jiJJI Jlij
And those who have been bestowed with knowledge and faith will say:
"Indeed you have stayed according to the decree of Allah, until the Day of
Resurrection, so this is the Day of Resurrection, but you knew not. "
So on that Day no excuse of theirs will avail those who did wrong (by
associating partners in worship with Allah, and by denying the Day of
Resurrection), nor will they be allowed (then) to return to seek Allah 's
pleasure (by having Islamic faith with righteous deeds and by giving up
polytheism, sins and crimes with repentance).' 617
£jjl]l f'j2l
Al-Yaum-ul Khurui
The Day of Coming out
50:42
The Day when they will hear A - ai ah (shout, etc.) in truth, that will be the
Day of Coming Out (from the graves i.e. the Day of Resurrection).' 6 " 1
m Surah Qaf (50), ayat 30-35.
i " Surah AI Rum (30), ayat 56-57.
ils Surah Qaf (50), ayah 42.
Page I 562
(_.U^I yjA\
Al-Yaum-il Hisab
The Day of Reckoning
38:53
7%w if is w/iflf yow (Al-Muttaqun - the pious) are promised for the Day of
Reckoning!' 619
Jj^J^jl a JjJl
Al-Yaum-al Hasrah
The Day of Grief and
Regrets
19:37-39
(*-£ if" ' © f^ -f¥- ■&-* Cr? ' Jy^" Oij^J Jo* f-r^ Cr? V [/*" "^ ^^ ^
77ien /Ae sects differed [i.e. the Christians about Isa (Jesus)], so woe unto
the disbelievers [those who gave false witness by saying that Isa (Jesus) is
the son of Allah] from the meeting of a great Day (i.e. the Day of
Resurrection, when they will be thrown In the blazing Fire).
How clearly will they (polytheists and disbelievers in the Oneness of Allah)
see and hear, the Day when they will appear before us! But the alimun
(polytheists and wrong-doers) today are in plain error.
And warn them (O Mu ammad M) of the Day of Grief and Regrets, when
the case has been decided, while (now) they are in a state of carelessness,
and they believe not." 2 "
jus! yj&
Al-Yaum-al Tanad
The Day of Mutual
Calling
40:30-32
^'<fi >_jli JL £jJJ> i_j lj=- *il I ^.^j jii -5Gci_>lo-l l^\yynj {ja\'c (jS\\ Jlij
And he who believed said: "O my people! Verily, I fear for you a fate like
that Day (of disaster) of the Confederates (of old)!
"Like the fate of the people of Nu (Noah), and Ad, and Thamud and those
who came after them, and Allah wills no injustice for (His) slaves.
"And, O my people! Verily! I fear for you the Day when there will be
'Surah Sad (38), ayah 53.
' Surah Maryam (19), ayat 37-39.
Page | 563
Mutual Calling (between the people of Hell and of Paradise). "'"'
^jjljtjjl A Jjjl
Al-Yaum-ul Taghabun
The Day of Mutual Loss
and Gain
64:5-9
*UJl .ajcl^Ij ijij^j Ijj ^aSsi LOj-L^^ijI IvL^ c-^-lJIj ^a g I ■ i.j *-pPlj cjb j*oLj
OjiiH |»j j^»fiJ tjjj Jj Iji I>j4j ^ 1 b>5 Cf-^ 1 f*j Si) -W" (^ ^'j
«- E ■- < . * J- j <- • > s » - t- -- - - V - -
aJjIj liJjjl <_£-\)l jjjlj ^?!j-"jj i^ 'j^^ i;!?;'j5-ri *fr' (J* 1 ~!'^J r^/ 1 ^
fiCbu rytyl rr*J t^/.'-*^-'' (*3^ ^-[^ ,*-*-?-' -fji* ^-*-*^ r f>ri : C"- : J2~^" O^'-*-*-^ *-*H
J gj 3 1 W^- ,'t- 4 i£ yf~ ' " ■ ' * 7" Aii»--l-jj ^djl±~« <LxP ^5\j L?tll^> 7J_«jtjj
^tfl j>Ut j£U;S Vll tpi ^>.4ii-
>'//a.v nof rfie «ews reached You of those who disbelieved aforetime ? And so
they tasted the evil result of their disbelief, and theirs will be a painful
torment.
That was because there came to them their Messengers with clear proofs
(signs), but they said: "Shall mere men guide us? " So they disbelieved and
turned away (from the truth), and Allah was not in need (of them). And
Allah is rich (Free of All wants), Worthy of All praise.
The disbelievers pretend that they will never be resurrected (for the
account). Say (O Mu ammad M): "Yes! by my Lord, you will certainly be
resurrected, then you will be informed of (and recompensed for) what you
did, and that is easy for Allah.
Therefore, believe in Allah and His Messenger (Mu ammad 0), and in the
light (this Qur an) which We have sent down. And Allah is All-Aware of
what you do.
(And remember) the Day when He will gather you (all) on the Day of
gathering, that will be the Day of Mutual Loss and Gain (i.e. loss for the
disbelievers as they will enter the Hell-fire and gain for the believers as
they will enter Paradise). And whosoever believes in Allah and performs
righteous good deeds, He will remit from him his sins, and will admit him to
gardens under which rivers flow (Paradise) to dwell therein forever, that
will be the great success." 72
pj&£.z JjJl
Al-Yaum-il Aqim
The Day of which there is
No Night
22:55-57
1 Surah Al MQ'rnin [or Ghafir] (40), ayat 40-42.
' Surah Al Taghabun (64), ayat 5-9.
Page | 564
And fno.ve w/io disbelieve will not cease to be in doubt about it (this Qur an)
until the Hour comes suddenly upon them, or there comes to them the
torment of the Day after which there will be no night (i.e. the Day of
Resurrection).
The sovereignty on that Day will be that of Allah (the one who has no
partners). He will judge between them. So those who believed (in the
Oneness of Allah - Islamic Monotheism) and did righteous good deeds will
be in Gardens of delight (Paradise).
And those who disbelieved and belied Our Verses (of this Qur an), for them
will be a humiliating torment (in Hell). 1621
fit fJA\
Al-Yaum-il Alim
The Painful Day
43:64-65
oi^y-
Vlilil3-li
v:
UJ (JJ > *&' o]
"Verily, Allah! He is my Lord (God) and your Lord (God). So worship Him
(Alone). This is the (only) Straight Path (i.e. All's Religion of true Islamic
Monotheism). "
But the sects from among themselves differed. So woe to those who do
wrong (by ascribing things to Isa (Jesus) that are not true) from the
torment of a Painful Day (i.e. the Day of Resurrection)!' 624
PJVI } Jtfll
Al-Yaum-al Azifah
The Day that is Drawing
Near
40:18-20
And warn them (O Mu ammad M) of the Day that is Drawing Near (i.e. the
Day of Resurrection), when the hearts will be choking the throats, and they
• Surah Al Hajj (22), ayat 55-57.
1 Surah Al Zukhruf (43), ayat 64-65.
Page | 565
can neither return them (hearts) to their chests nor can they throw them out.
There will be no friend, nor an intercessor for the alimun (polytheists and
wrong-doers, etc.), who could be given heed to.
Allah knows the fraud of the eyes, and all that the breasts conceal.
And Allah judges with truth, while those to whom they invoke besides Him,
cannot judge anything. Certainly, Allah! He is the All-Hearer, the
All-Seer." 2 '
JJj-u£- A JjJl
Al-Yaum-ul Asir
The Hard Day
74:8-9
Then, when the trumpet is sounded (i.e. its second blowing);
Truly, that Day will be a Hard Day. 1626
r^.- £ ' ? J^'
Al-Yaum-il Azim
The Great Day
19:37-40
101',
77ien /fte .sert.v differed [i.e. the Christians about Isa (Jesus)], so woe unto
the disbelievers [those who gave false witness by saying that Isa (Jesus) is
the son of Allah] from the Meeting of a Great Day (i.e. the Day of
Resurrection, when they will be thrown in the blazing Fire).
How clearly will they (polytheists and disbelievers in the Oneness of Allah)
see and hear, the Day when they will appear before Us! But the alimun
(polytheists and wrong-doers) today are in plain error.
And warn them (O Mu ammad M) of the Day of grief and regrets, when the
case has been decided, while (now) they are in a state of carelessness, and
they believe not.
Verily! We will inherit the earth and whatsoever is thereon. And to Us they
all shall be returned,' 627
i^liVl J>°j2l
Al-Yaum-ul Ashhad
The Day when Witnesses
Stand Forth
40:51-52
" 2! Surah AIMu'min [orGhafir] (40), ayat 18-20.
1626 Surah Al Muddaththir (74), ayat 8-9.
1627 Surah Maryam (19), ayat 37-40.
Page | 566
«■- , ,->,«* , ,> U > ., '■*,-,
(Jjj jl-jl Jj— i-flj SliJJI j«4Jj 1£3Jl*j 1, " j' ' ^^ ^-^
Verily, We will indeed make victorious Our Messengers and those who
believe (in the Oneness of Allah - Islamic Monotheism) in this world's life
and on the Day when the Witnesses will Stand Forth, (i.e. Day of
Resurrection),
The Day when their excuses will be of no profit to alimun (polytheists,
wrong-doers and disbelievers in the Oneness of Allah). Theirs will be the
curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire).' 62 ''
J1J£. Jjl a Jjjl
Al-Yaum-ul Wa'id
The Day of Given
Warning
50:20-21
And the trumpet will be blown, that will be the Day whereof Warning (had
been given) (i.e. the Day of Resurrection).
And every person will come forth along with an (angel) to drive (him), and
an (angel) to bear witness.' 629
fi-iui
Al-Sa'ah
The Hour
22:1-2
djSL. J-.t!)l lSJJj \-$&~- J-°^>- c->li J-^= A^Jj c-**i>3' *-»* 2*i?j-* J-^=
O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of
the Hour (of Judgement) is a terrible thing.
The Day you shall see it, every nursing mother will forget her nursling, and
every pregnant one will drop her load, and you shall see mankind as in a
drunken state, yet they will not be drunken, but severe will be the torment of
Allah.' 61 "
4.£-jlUi
Al-Qari'ah
The Striking Hour
101:1-11
" 2S Surah Al Mu'min [or Ghafir] (40), ayat 51-52.
" 29 Surah Qaf (50), ayat 20-21.
100 Surah Al Hajj (22), ayat 1-2.
Page I 567
^tJI Oj^s Pjj i^zj; 4-PjLflJl 1_4 ijj&j}} L«j (;?;] 4-PjLflJl L* (;?)) 4-PjlaJl
': -CaW JU
d3*^
li liiijil Lo a
ijjLa
Al-Qari ah (the striking Hour i.e. the Day of Resurrection),
What is the striking (Hour) ?
And what will make you know what the striking (Hour) is?
It is a Day whereon mankind will he like moths scattered about,
and the mountains will be like carded wool,
then as for him whose balance (of good deeds) will be heavy,
he will live a pleasant life (in Paradise).
But as for him whose balance (of good deeds) will be light,
he will have his home in Hawiyah (pit, i.e. Hell).
And what will make you know what it is?
(It is) a hot blazing Fire!' 6 "
Ajjilill
Al-Ghashiyah
The Overwhelming
88:1-2
Has there come to you the narration of the Overwhelming (i.e. the Day of
Resurrection);
Some faces, that Day, will be humiliated (in the Hell-fire, i.e. the faces of all
disbelievers, Jews and Christians, etc.).' 6 ' 2
iHkii
Al-Haqqah
The Reality
69:1-3
The reality (i.e. the Day of Resurrection)!
What is the Reality?
And what will make you know what the Reality is?' 6 "
• aeJ-i
XxiYj]
Al-Waqi'ah
The Event
56:1-2
1631 Surah AIQari'ah (101), ayat 1-11.
1632 Surah AlGhashiyah (88), ayat 1-2.
" 33 Surah Al Haqqah (69), ayat 1-3.
Page I 568
'~: ijiE" ^fxiji J~J (Jfj! *«5ljJI c-*^j '^!
Wften tfie Event (i.e. the Day of Resurrection) befalls.
And there can be no denying of its befalling.' 6 "
5.kLaJi
Al-Sakhkhah
The Day of the Second
Blowing of the Trumpet
80:33-42
lJ-3 LgJLAy
dSj'-L^
%j?jK\ ijs3\ j> iijijji ^
77ien, w/ien rfiere comes A - d khkh ah (the Day of Resurrection '.« second
blowing of the Trumpet),
that Day shall a man flee from his brother,
and from his mother and his father,
and from his wife and his children.
Everyman, that Day, will have enough to make him careless of others.
Some faces that Day, will be bright (true believers of Islamic Monotheism).
Laughing, rejoicing at good news (of Paradise).
And other faces, that day, will be dust-stained;
Darkness will cover them,
such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His
Messenger Mu ammad (0), etc.), the Fajarah (wicked evil doers).' 6 "
iiUJi
Al-Tammah
The Greatest Catastrophe
79:34-39
JLj^-I CJjy'$ (;'s2! ls-^ " tlr***^' jJ-^J (•jH C'~l' : i£j^\ S-aUaJl C^p^ liji
CsP f^y^ 0$ (@) U^-*-" 8^J-l jjlfj C^'J: (Jti? (>• Llli f;|^: <^j jj-ftj
B«( when there comes the Greatest Catastrophe (i.e. the Day of
recompense, etc.),
the Day when man shall remember what he strove for,
and Hell-fire shall be made apparent in full view for (every) one who sees,
then, for him who agha (transgressed all bounds, in disbelief, oppression
" M Surah Al Waqiah (56), ayal 1-2.
,as Surah ' Abasa (80), ayat 33-42.
Page | 569
and evil deeds of disobedience to Allah).
And preferred the life of this world (by following his evil desires and lusts),
Verily, his abode will be Hell-fire;' 616
There are various other names which are used to describe this specific event,
this specific 'Day', such as those found in the following Ayat, amongst others:
2:48 3:9 14:42 26:88-89
40:17 69:4-12 80:34-42
And fear a Day (of Judgement) when a person shall not avail another, nor
will intercession be accepted from him nor will compensation he taken from
him nor will they be helped.' 6 "
(jfj iLiLoJI ijtlijj Si aI)I ^j_j! <£ s~U j>*j*J ip^' (V'-?" ^\ ^h3
Our Lord! Verily, it is You who will gather mankind together on the Day
about which there is no doubt. Verily, Allah never breaks His Promise"' 61 "
Consider not that Allah is unaware of that which the alimun (polytheists,
wrong-doers, etc.) do, hut He gives them respite up to a Day when the eyes
will stare in horror. '"'
The Day whereon neither wealth nor sons will avail,
except him who brings to Allah a clean heart [clean from Shirk (polytheism)
and Nifdq (hypocrisy)].' 640
fjfjytli-l kijC AUl ^j_jJ f}l)l pie S! c~~ £= U-> ,_,-£> JS <XJi ("j^ll
7M« Day s/iaM every person be recompensed for what he earned. No
injustice (shall he done to anybody). Truly, Allah is Swift in Reckoning. '"'
636 Surah Al Nazi' at (79), ayat 34-39.
al Surah Al Baqarah (2), ayah 48.
Surah Al Imran (3), ayah 9.
Surah Ibrahim (14), ayah 42.
Surah Al Shuara (26), ayat 88-89.
Surah AlMu'min lor Ghafirl. ayah 17.
Page | 570
'&y*2~ f b I 4l*L«Jj J III A-~« fl-p^ Li^^t** (;T;.: 4Jj If- j^j^s 7HJ, Ij-^==»-La li
©JS^O* (4^ tSJ 2 1)4^ JO 1 *" J^i 1 ^' fT^<&*» tpi fj^rf^j^*
5jT jj ^50 LgJLsLijJ ! : ;|J; Sjjlil j ^jll> eUJl lii UJ bj ijjj; iljlj Soil
Thamud and Ad people denied the Qdri ah [the striking Hour (of
Judgement)]!
As for Thamud, they were destroyed by the awful cry!
And as for Ad, they were destroyed by a furious violent wind;
which Allah imposed on them for seven nights and eight days in succession,
so that you could see men lying overthrown (destroyed), as if they were
hollow trunks of date-palms!
Do you see any remnants of them?
And Fir aim (Pharaoh), and those before him, and the cities overthrown
[the towns of the people of [Lout (Lot)] committed sin,
And they disobeyed their Lord's Messenger, so He punished them with a
strong punishment.
Verily! when the water rose beyond its limits [Nu 's (Noah) flood], We
carried you (mankind) in the floating [ship that was constructed by Nu
(Noah)].
That We might make it a remembrance for you, and the keen ear (person)
may (hear and) understand it.'" 2
77iaf Day .v/ia/7 a man flee from his brother,
and from his mother and his father,
and from his wife and his children.
Everyman, that day, will have enough to make him careless of others.
Some faces that Day, will be bright (true believers of Islamic Monotheism).
Laughing, rejoicing at good news (of Paradise).
And other faces, that Day, will be dust-stained;
darkness will cover them,
such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His
Messenger Mu ammad (Mj, etc.), the Fajarah (wicked evil doers).' 6 "
1642 Surah Al Haqqah (69), ayat 4-12.
1643 Surah ' Abasa (80), ayat 34-42.
Page | 571
Signs of the Nearness of the Day of Resurrection
27:82-86 One of the signs of the proximity of the Day of Resurrection is the
coming out from the earth of Dabbat-ul-Ard (o^ 3 J*' S->'^'. To
embrace faith on that day is already too late and it has no further
47:18-19 meaning; so 'mankind' must surely be careful within this life.
" g* UjUjtij i J-DsJ ,-j-«-a *?\2 ^-* ' J *- — i -jA j£*£- ?\i\ u™-! O^^^i Jl bjujtij
ic£ lilll Uip tp ijl",^- JiJj Jj^LL ^ j^-ol J IS jsli- lil ( Jl»- jjvj; o>£j>>
bl I_j_,j JLII f.;|fj Qjtj^vj M j^4i Ij-UJi U-> (>-p^ J>5-ll iijj J|?;3 o^-*-""
And w/ie« the word (of torment) is fulfilled against them, We shall bring out
from the earth a beast to them, which will speak to them because mankind
believed not with certainty in Our Ayat (verses of the Qur an and Prophet
Mu ammadM).
And (remember) the Day when We shall gather out of every nation a troop
of those who denied Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), and (then) they (all) shall be gathered (and driven to the
place of reckoning),
till, when they come (before their Lord at the place of reckoning), He will
say: "Did you deny My Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) when you comprehended them not in knowledge, or what
(else) was it that you used to do ? "
And the word (of torment) will be fulfilled against them, because they have
done wrong, and they will be unable to speak (in order to defend
themselves).
See they not that We have made the night for them to rest therein, and the
Day sight-giving? Verily, in this are Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) for the people who believe.' 644
l^lli- lij 11 (jli V£s>\'jL\ \W JLaS ixkj »421j o' ^LUl SIJ OjJS^i li-^
Qp *5sJji-«J IS : I a~. « (1-L*J fiibU
Do they then await (anything) other than the Hour, that it should come upon
them suddenly? But some of its portents (indications and signs) have
already come, and when it (actually) is on them, how can they benefit then
by their reminder?
" M Surah Al Naml (27), ayat 82-86.
Page | 572
So know (O Mu ammad M) that La ilaha ill-Allah (none has the right to be
worshipped hut Allah), and ask forgiveness for your sin, and also for (the
sin of) believing men and believing women. And Allah knows well your
moving about, and your place of rest (in your homes)." 4 '
The blowing of the trumpet three times 1 "*
The first blowing of the trumpet - will startle
27:87-90 And (remember) the day on which the Trumpet will be blown - and
6:73 all who are in the heavens and all who are on the earth, will be
69:13-18 terrified except him whom Allah will. And all shall come to Him
78:17-20 humbled.
79:6-7
JSj ADl J Li ^a %,J=>yi\ J qaj ^j'y^IM £ ^ £jii jjyJI ^ jjx-i^j fyj
fiibl A^-y=> ' >L>e_^JI y» "jxjj LS *J 5-LaW- L~*-^- iJLji-l {S j>\ ('~'v!: Cf-J > ~-' a J-^ '
j>J>- j<vU Sj-~jJL \\&~ ^y» (;"";;; ^j_jjijULJ LoJ j^J>~ J<OJ %/Jm JS AitJ I C^AJI
jLlll j *~-^&y>-» o-3-j *™JL iU- ^j (Jjj oy~*\' i-^'y. £J* &* i«-*j 4^?
jjj o^U-^ J»^ u *3j ^_j*y>- ^L»
And (remember) the Day on which the trumpet will be blown and all who
are in the heavens and all who are on the earth, will be terrified except him
whom Allah will (exempt). And all shall come to Him humbled.
And you will see the mountains and think them solid, but they shall pass
away as the passing away of the clouds. The work of Allah, who perfected
all things, Verily! He is Well-Acquainted with what you do.
Whoever brings a good deed (i.e. belief in the Oneness of Allah along with
every deed of righteousness), will have better than its worth, and they will
be safe from the terror on that Day.
And whoever brings an evil (deed) (i.e. Shirk polytheism, disbelief in the
Oneness of Allah and every evil sinful deed), they will be cast down (prone)
on their faces in the Fire. (And it will be said to them) "Are you being
recompensed anything except what you used to do ? " I647
s -S ' - ' ,',,,■".,- «- -,', «- >
a}j3 Qj^=C3 />^= OyM f$i3 i3^L ^j^j"b/lj o>'^-«_^Jl { j\&- ■ — 5-0 1 j-AJ
' Surah Muhammad (47), ayat 18-19.
' Bey Arifin, tiidup Sesudah Mali (Life after Death).
' Surah Al Naml (27), ayat 87-90.
Page I 573
It is He who has created the heavens and the earth in truth, and on the Day
(i.e. the Day of Resurrection) He will say: "Be!", - and it shall become. His
word is the truth. His will he the dominion on the Day when the trumpet will
he blown. All Knower of the unseen and the seen. He is the All Wise,
Well- Aware (of all things).' 64 '
5-le-^ S5:> USjj JlLi-IJ /pbj^l oJ^-j f;v); adtf-'J 4j>tij j j *-» 1 1 A *<-& lili
dlUJlj i;;";;: Xjb IJ -L^y ij& i U-U I c^S-^J I j (;f J: ^il^JI c-jej -L-^jIi ^fj
77ien w/ien ffte trumpet will be blown with one blowing (the first one),
and the earth and the mountains shall he removed from their places, and
crushed with a single crushing,
then on that Day shall the (Great) event befall,
and the heaven will split asunder, for that Day it (the heaven will he frail
(weak), and torn up,
and the angels will be on its sides, and eight angels will, that day, bear the
Throne of your Lord above them.
That Day shall you be brought to judgement, not a secret of you will be
hidden." 49
(f?J ^"'3^' Oy^ JJ-*=»-!l I 7t '-j fy i;;7J: 1 " ' ■ a Qb J %. fl 1 1 a^j q\
i'T*.; 131^* 0-060 JUji-l ^Pjy^'i i'^,-' : ny) 0-060 *L«JlJI c^>txij
Verily, the Day of Decision is a fixed time,
the Day when the trumpet will be blown, and you shall come forth in crowds
(groups);
and the heaven shall be opened, and it will become as gates,
and the mountains shall be moved away from their places and they will be
as if they were a mirage.'™
On the Day (when the first blowing of the trumpet is blown), the earth and
the mountains will shake violently (and everybody will die),
the second blowing of the trumpet follows it (and everybody will be raised
up),..'"'
1648 Surah Al An'am (6), ayah 73.
'*" Surah Al Haqqah (69), ayat 13-1
" !0 Surah Al Naba' (78), ayat 17-20.
"" Surah Al Nazi' at (79), ayat 6-7.
Jinan m ivaua ( / o_|, iiytu 1 1
Surah Al Naziat (79), ayat (
Page I 574
The second blowing of the trumpet - death
39:67-68 And the Trumpet will be blown, and all who are in the heavens and
all who are on the earth will swoon away, except him whom Allah
will...
—l^'li^-JJ \j 4 ft C. a 'I ?\j ;AS-^Z3 l*~«->- <j^J*^J ^aj-ii fV>- <UJl 'jJ* 1 -^ J
J. > - - „ i > ■"* «^ - - , * < ~ -
j«l3 ^_» lili <Xr=~l ^ j^ p ^i 1 '""Li ^ "Vj (jiO^I J ,yi ej'yUJI ^ ^
r/iey marfe no/ a just estimate of Allah such as is due to Him. And on the
Day of Resurrection the whole of the earth will be grasped by His Hand and
the heavens will be rolled up in His right hand. Glorified is He, and High is
He above all that they associate as partners with Him!
And the trumpet will be blown, and all who are in the heavens and all who
are on the earth will swoon away, except him whom Allah will. Then it will
blown a second time and behold, they will be standing, looking on
(waiting).'" 2
The third blowing of the trumpet - resurrection
39:68 Then it will be blown again and behold, they will
36:51-53 be standing, looking on (waiting).
,,.,,» > - - „ i
And the trumpet will be blown, and all who are in the heavens and all who
are on the earth will swoon away, except him whom Allah will. Then it will
blown a second time and behold, they will be standing, looking on
(waiting).'" 1
^ \i£yj l_jJLs Jjj ^TjjL~aj j^jjj Jl djloi-^l ^ ^j, lili jj4=JI J hpj
And Hie trumpet will be blown (i.e. the second blowing) and behold! from
the graves they will come out quickly to their Lord.
' Surah Al Zumar (39), ayat 67-68.
' Surah Al Zumar (39), ayah 68.
Page | 575
They will say: "Woe to us! Who has raised us upfront our place of sleep. "
(It will be said to them): "This is what the Most Beneficent (Allah) had
promised, and the Messengers spoke truth! "
It will be but a single Saihah (shout, etc.), so behold! they will all be
brought up before us!' 6 "'
50:41-45 And the Trumpet will be blown and behold! From the graves they
1 8:99 will come out quickly to their Lord.
99:1-5
And /i.sten on the Day when the Caller will call from a near place,
the Day when they will hear A - ai ah (shout, etc.) in truth, that will be the
Day of coming out (from the graves i.e. the Day of Resurrection).
Verily, We it is who give life and cause death; and to Us is the final return,
on the Day when the earth shall be cleft, from off them, (they will come out)
hastening forth. That will be a gathering, quite easy for Us.
We know of best what they say; and you (O Mu ammad M) are not a tyrant
over them (to force them to belief). But warn by the Qur an, him who fears
My threat. 16 "
CjJ ^*" ' i g^* " 'V jj4=J i (_| j^fj j u^^i l| fry** )-?°'y- i*r*"^ ^\Pi *
And on that Day [i.e. the Day Ya juj and Ma juj (Gog and Magog) will
come out], We shall leave them to surge like waves on one another, and the
trumpet will be blown, and We shall collect them all together. ""'
When the earth is shaken with its (final) earthquake.
And when the earth throws out its burdens,
and man will say: "What is the matter with it? "
That Day it will declare its information (about all what happened over it of
good or evil).
Because your Lord has inspired it.' 6 "
* Surah YaSTn (36), ayah 53.
! Surah Qaf(50), ayat 41-45.
1 Surah AI Kahf ( 1 8), ayah 99.
' Surah Al Zalzalah (99), ayat 1-5.
Page I 576
The state at Mahshar
Mahshar and the state of 'mankind'
99:6 After the blowing of the Trumpet 'mankind' will rise from their
79:8-9 graves; in various scattered groups;
78:17-20 they will come in crowds; with fearful hearts and in submission;
39:68-70 with feelings of fear, awaiting the jurisdiction of Allah.
f|5 \ gl' i P-1 IjlJ^J IjIL^I (j-LlJl j I ^aj ^-^yi
That Day mankind will proceed in scattered groups that they may be shown
their deeds.' 6 "
i'~Q 4jLiuii- Lay^ajl (;";:: ^jL^lj ^r^yi Qj^
(Some) hearts that Day will shake with fear and anxiety.
Their eyes cast down. 1660
(JjJ t»l.jJI Qy\ii jj4=JI . j M-v. fy. Qi 1 "' °. - ,, ' of J-JuiJl f>> o!
;'"; ISIJ^y C-j6s3 JL-3-1 0>Jj-«J (;";:: u'jjl C-060 sL«_^JI C-^>tX3J
Ven7y, rfie /Jay of Decision is a fixed time,
the Day when the trumpet will be blown, and you shall come forth in crowds
(groups);
and the heaven shall be opened, and it will become as gates,
and the mountains shall be moved away from their places and they will be
as if they were a mirage.'"' 1
JS o-3_jj |gj; O j « ^ "^ («-*j ij^"-i f4% ([ffj^j jlj^iJIj ^ytj IcjVj
And rfie trumpet will be blown, and all who are in the heavens and all who
are on the earth will swoon away, except him whom Allah will. Then it will
blown a second time and behold, they will be standing, looking on
(waiting).
And the earth will shine with the light of its Lord (Allah, when He will come
" >5S The Day when the dead shall migrate from their graves and assemble for judgement.
"" Surah Al Zalzalah (99), ayah 6.
1660 Surah Al Naziat (79), ayat 8-9.
1661 Surah AlNaba' (78), ayat 17-20.
Page | 577
to judge among men) and the Book will be placed (open) and the Prophets
and the witnesses will be brought forward, and it will be judged between
them with truth, and they will not be wronged.
And each person will be paid in full of what he did; and He is best Aware of
what they do.""' 2
18:99-101 They will be gathered on the earth and clearly illuminated by the
light of Allah's justice.
CjS [*-** n ( p* " 'f - jji-li tj j^fjj u^*-i ij Ky~i ^-^'y. 'f^r^ XJ . ^\yi *
fjSj \ilC ^_jy^~ *J Si IjiSj
And on Hto Day [i.e. the Day Ya juj and Ma juj (Gog and Magog) will
come out], We shall leave them to surge like waves on one another, and the
trumpet will be blown, and We shall collect them all together.
And on that Day We shall present Hell to the disbelievers, plain to view,
(to) those whose eyes had been under a covering from My Reminder (this
Qur an), and who could not bear to hear (it). ""
89:22-27 For those with faith will be returned to Allah with hearts once again
89:30 satisfied with the blessings of Allah.
. -y— j 2 I ,*- — i JJL) -L^a^J ^i ' g ^r J_~a V) f(^l?j '{~^ tJi^s l_i^> l£XI«J I J tSXjJ t W \
And your Lord comes with the angels in rows,
and Hell will be brought near that Day. On that Day will man remember,
but how will that remembrance (then) avail him?
He will say: "Alas! would that I had sent forth (good deeds) for (this) my
life!"
So on that Day, none will punish as He will punish.
And none will bind as He will bind.
(It will be said to the pious): "O (you) the one in (complete) rest and
satisfaction! 1664
>i'j
"And enter you My Paradise!""
' Surah Al Zumar (39), ayat 68-70.
* Surah Al Kahf ( 1 8), ayat 99- 1 1 .
1 Surah Al Fajr (89), ayat 22-27.
! Surah Al Fajr (89), ayah 30.
Page | 578
At Mahshar there is no affiliation because of lineage or
friendship links
20: 1 09 O 'mankind' ! Be afraid of your Lord, and fear a Day when no father
2:48 can avail aught for his son, nor a son avail aught for his father.
23:101-111 Verily, the Promise of Allah is true, let not then this present life
80:33-42 deceive you, nor let the chief deceiver deceive you about Allah.
82:19
31:33
On that Day no intercession shall avail, except the one for whom the Most
Beneficent (Allah) has given permission and whose word is acceptable to
Him. 1666
And fear a Day (of Judgement) when a person shall not avail another, nor
will intercession be accepted from him nor will compensation he taken from
him nor will they he helped. 1667
^^_jj_«Iili bis bjLP (j Li L^ U>-^p-l Uj C^! ^^__riJL_^=> Uj3 U^=J UjjJJi
' Surah Ta Ha (20), ayah 109.
' Surah Al Baqarah (2), ayah 48.
Page | 579
Then, when the trumpet is blown, there will be no kinship among them that
Day, nor will they ask of one another.
Then, those whose scales (of good deeds) are heavy, - these, they are the
successful.
And those whose scales (of good deeds) are light, they are those who lose
their ownselves, in Hell will they abide.
The Fire will burn their faces, and therein they will grin, with displaced lips
(disfigured).
"Were not My Verses (this Qur an) recited to you, and then you used to
deny them?"
They will say: "Our Lord! Our wretchedness overcame us, and we were
(an) erring people.
"Our Lord! bring us out of this; if ever we return (to evil), then indeed we
shall be alimun: (polytheists, oppressors, unjust, and wrong-doers, etc.). "
He (Allah) will say: "Remain you in it with ignominy! And speak you not to
Me!"
Verily! there was a party of My slaves, who used to say: "Our Lord! We
believe, so forgive us, and have mercy on us, for You are the best of all who
show mercy! "
But you took them for a laughingstock, so much so that they made you
forget My remembrance while you used to laugh at them!
Verily! I have rewarded them this Day for their patience, they are indeed
the ones that are successful.' 66 "
Then, when there comes A - a khkh ah (the Day of Resurrection '.« second
blowing of Trumpet),
that Day shall a man flee from his brother,
and from his mother and his father,
and from his wife and his children.
Everyman, that Day, will have enough to make him careless of others.
Some faces that Day, will be bright (true believers of Islamic Monotheism).
Laughing, rejoicing at good news (of Paradise).
And other faces, that Day, will be dust-stained;
Darkness will cover them,
such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His
Messenger Mu ammad (0), etc.), the Fajarah (wicked evil doers).' 66 "
'*":; *UJ ^x~6jj ja^Vj U~i <)■■ °'-\ <)■■ o' 1 ^J-*j "b/ f$i
(It will be) the Day when no person shall have power (to do) anything for
" 6S Surah Al Muminun (23), ayat 101-111.
"' 6 ' Surah ' Abasa (80), ayat 33-42.
Page | 580
another, and the decision, that day, will be (wholly) with Allah. 1670
jlo- 3-» *y'y S/j ^o jJj ,>£ -Jlj ^Syr i &y ljJu»-lj iiyj I_>SjI ^t-LJI L^LlI
O mankind! Be afraid of your Lord (by keeping your duty to Him and
avoiding all evil), and fear a Day when no father can avail aught for his
son, nor a son avail aught for his father. Verily, the Promise of Allah is true,
let not then this (worldly) present life deceive you, nor let the chief deceiver
(Satan) deceive you about Allah. '"'
2:254 Verily, the day of Judgement is the time appointed for all of them.
37:28-33 The day when Maulan cannot avail Maulan in aught, and no help can
70:10-14 they receive, except him on whom Allah has Mercy.
44:40-42 Verily, He is the All-Mighty, the Most Merciful.
Xj 4ji- ~i'i ij> £^» 2 fy. ~jH l)I Jii (ja (S^ijj U_« \y\p\ \y*\' a QiJi\ LjjLLi
O you who believe! Spend of that with which We have provided for you,
before a Day comes when there will be no bargaining, nor friendship, nor
intercession. And it is the disbelievers who are the alimun (wrong-doers,
etc.).'" 2
Q 6 La J (('"); Q¥~° y* I aj jSsJ JaJ ,jj I *J li t~C^] Q^^J ' ,' ]& Llj jJ Lj S^S ^ v - ) ! ' "v ^
77iev vWW .say/ "ft was you w/io «.«ed to come to us from the right side [i.e.
from the right side of one of us and beautify for us every evil, order us for
polytheism, and stop us from the truth i.e. Islamic Monotheism and from
every good deed]. "
They will reply: "Nay, you yourselves were not believers.
"And we had no authority over you. Nay! but you were transgressing
people (disobedient, polytheists, and disbelievers).
"So now the word of our Lord has been justified against us, that we shall
certainly (have to) taste (the torment).
"So we led you astray because we were ourselves astray. "
Then verily, that day, they will (all) share in the torment. '"'
"™ Surah Al Infitar (82), ayah 19.
"" Surah Luqman (31), ayah 33.
"' n Surah Al Baqarah (2), ayah 254.
1673 Surah Al Safiat (37), ayat 28-33.
Page | 581
bu^ Jsj 3 .9 ,-j-aj ((^J aj a^j -xjl ''"^ ,^*^3 ''-'^-' : ^^~'3 ^4^j>ti^>J ;'"" 4^j
Ami no friend will ask of a friend,
though they shall be made to see one another [(i.e. on the Day of
Resurrection), there will he none hut see his father, children and relatives,
but he will neither speak to them nor will ask them for any help)], - the
Mujrim, (criminal, sinner, disbeliever, etc.) would desire to ransom himself
from the punishment of that Day by his children.
And his wife and his brother,
and his kindred who sheltered him,
and all that are In the earth, so that it might save him ."•"
SjfJ U^-'J I jij*) I >» >'*>\ '^ (if J cy % !j|J ^L>xr^H
Verily, the Day of Judgement (when Allah will judge between the creatures)
is the time appointed for all of them,
The Day when Maulan (a near relative) cannot avail Maulan (a near
relative) in aught, and no help can they receive,
except him on whom Allah has mercy. Verily, He is the All-Mighty, the Most
Merciful. 167 '
Intercession on that Day will be restricted
2:255 On that Day 'mankind' will follow strictly Allah's caller, no
10:3 crookedness will they show him. And all the voices will be
19:85-87 humbled for the Most Beneficent, and nothing shall you hear but
2 1 :28 the low voice of their footsteps.
34:23 On that Day no intercession shall avail, except the one for whom the
40:18 Most beneficent has given permission and whose word is
43:86 acceptable to Him.
82:13-19
20:108-109
lij o'y».f.ll jtijJ ?y Slj <2_-, joJlj-Ij Si fjsiJi j^Ji >* *! *^1 "^ *^'
UJ JLgj-Ljl ^jry. t-« *J*i <-*jiU "^! jfl-^-f f-i^l <S^ '^ rr* ii^O*^' <j
* Surah Al Ma'arij (70), ayat 10-14.
! Surah Al Dukhan (44), ayat 40-42.
Page I 582
r. ^
Allah! La ilaha ilia Huwa (none has the right to he worshipped hut He), the
Ever Living, the one who sustains and protects all that exists, neither
slumber, nor sleep overtake Him. To Him belongs whatever is in the
heavens and whatever is on earth. Who is he that can intercede with Him
except with His Permission? He knows what happens to them (His
creatures) in this world, and what will happen to them in the Hereafter. And
they will never compass anything of His knowledge except that which He
wills. His Kursiy extends over the heavens and the earth, and He feels no
fatigue in guarding and preserving them. And He is the Most High, the Most
Great. [This verse (2:255) is called Aydh-ul-Kursiy.]" 76
^ a?
Surely, your Lord is Allah who created the heavens and the earth in six days
and then Istawd (rose over) the Throne (really in a manner that suits His
Majesty), disposing the affair of all things. No intercessor (can plead with
Him) except after His Leave. That is Allah, your Lord; so worship Him
(Alone). Then, will you not remember?' 677
j d5> '%j te?- J ! cj*:J^> ' i3j~-jj (J2J Ij-*j ct^j 1 ' J] a 3 -^ ' j"^ fy-
The Day We shall gather the Muttaqun unto the Most Beneficent (Allah),
like a delegate (presented before a king for honour).
And We shall drive the Mujrimun (polytheists, sinners, criminals,
disbelievers in the Oneness of Allah, etc.) to Hell, in a thirsty state (like a
thirsty herd driven down to water),
none shall have the power of intercession, but such a one as has received
permission (or promise) from the Most Beneficent (Allah)."' 7 ''
He knows what is before them, and what is behind them, and they cannot
intercede except for him with whom He is pleased. And they stand in awe
for fear of Him." 79
' Surah Al Baqarah (2), ayah 255.
1 Surah Yunus (10), ayah 3.
* Surah Maryam (19), ayat 87.
' Surah Al 'Anbiya' (21), ayah 28.
Page I 583
Intercession with Him profits not, except for him whom He permits. Until
when fear is banished from their (angels') hearts, they (angels) say: "What
is it that your Lord has said?" They say: "The truth. And He is the Most
High, the Most Great. ""•"
- , , * ,\ - -^ >>,* - 'r- , , > t
(Go £■ Uaj * ■ ^.
And worn Hiem (O Mu ammad 0) of the Day that is drawing near (i.e. the
Day of Resurrection), when the hearts will be choking the throats, and they
can neither return them (hearts) to their chests nor can they throw them out.
There will be no friend, nor an intercessor for the alimun (polytheists and
wrong-doers, etc.), who could be given heed to.'""
And those whom they invoke instead of Him have no power of intercession;
except those who bear witness to the Truth (i.e. believed in the Oneness of
Allah, and obeyed His Orders), and they know (the facts about the Oneness
of Allah). 16 ' 2
^j__y.-U I j» jJ La <1X>J 2 1 La Ij (;'";.: Ql Jj I j»aJ La lLLjj ^ I La J (;";.: jJJ-J UU L~P ^Jb
Ven7}>, rfie Abrar (pious and righteous) will be in delight (Paradise);
and verily, the Fujjar (the wicked, disbelievers, sinners and evil-doers) will
be in the blazing Fire (Hell),
in which they will enter, and taste its burning flame on the Day of
recompense,
and they (Al-Fujjar) will not be absent therefrom (i.e. will not go out from
the Hell).
And what will make you know what the Day of Recompense is?
Again, what will make you know what the Day of Recompense is?
(It will be) the Day when no person shall have power (to do) anything for
another, and the decision, that Day, will be (wholly) with Allah."'"
'Surah Saba' (34), ayah 23.
1 Surah Al MQ'mrn [or Ghafir] (40), ayah 18.
1 Surah Al Zukhruf (43), ayah 86.
' Surah Al Infitar (82), ayat 13-19.
Page | 584
On tfia? Z)ay mankind will follow strictly (the voice of) Allah 's caller, no
crookedness (that is without going to the right or left of that voice) will they
show him (Allah 's caller). And all voices will be humbled for the Most
Beneficent (Allah), and nothing shall you hear but the low voice of their
footsteps.
On that Day no intercession shall avail, except the one for whom the Most
Beneficent (Allah) has given permission and whose word is acceptable to
Him. 16 "
The time of reckoning
Allah is the Only Authority of the Day of Reckoning
2 1 :47 And We shall set up balances of justice on the Day of Resurrection,
then none will be dealt with unjustly in anything. And if there be the
88:25-26 weight of a mustard seed, We will bring it. And Sufficient are We as
Reckoners.
And We shall set up balances of justice on the Day of Resurrection, then
none will be dealt with unjustly in anything. And if there be the weight of a
mustard seed, We will bring it. And Sufficient are We as Reckoners.""
^U ^tl?- iUp o! p CIS }ity M o!
Verily, to Us will be their return;
Then Verily, for Us will be their reckoning. 16 " 6
All witnesses will be judged
39:69 Each Prophet will bear witness to their various communities;
f-r^H is^i »IJ^iJlj £^4^-"-; i(iVj 4-^y' £+?JJ '-pJ jyi l/O"^' ^4/w'j
" !4 Surah Ta Ha (20), ayat 108-109.
" ss Surah Al 'Anbiya' (21), ayah 47.
1686 Surah Al Ghashiyah (88), ayat 25-26.
Page I 585
And the earth will shine with the light of its Lord (Allah, when He will come
to judge among men) and the Book will he placed (open) and the Prophets
and the witnesses will be brought forward, and it will be judged between
them with truth, and they will not be wronged.' 687
1 6:84-89 The Prophet Muhammad M will bear witness to all of 'mankind'
'»3 'M5 iSj -^IjjJ^i f "§} }4^ ^*-& "& Cj\1*1\ ij^ili jj.JJI lij li[3
JiLU I J-jijj *ii I J! ijJLl Ij (;|J; ^TjjjJj^=iJ iSol JjiJI jL$JI ijiJU -Hlbji
^ w j ^ , B* * * S ,
::«: ^il.'-cU Cs'j^d ■*-»-»-jj lS-^j »^ J^J
And (remember) the Day when We sMI rai'.ve up from each nation a witness
(their Messenger), then, those who have disbelieved will not be given leave
(to put forward excuses), nor will they be allowed (to return to the world) to
repent and ask for Allah' s Forgiveness (of their sins, etc.).
And when those who did wrong (the disbelievers) will see the torment, then
it will not be lightened unto them, nor will they be given respite.
And when those who associated partners with Allah see their (Allah's
so-called) partners, they will say: "Our Lord! These are our partners whom
we used to invoke besides You. " But they will throw back their word at them
(and say): "Surely! You indeed are liars! "
And they will offer (their full) submission to Allah (Alone) on that Day, and
their invented false deities [all that they used to invoke besides Allah, e.g.
idols, saints, priests, monks, angels, jinns, Jibrael (Gabriel), Messengers,
etc.] will vanish from them.
Those who disbelieved and hinder (men) from the Path of Allah, for them
We will add torment over the torment; because they used to spread
corruption [by disobeying Allah themselves, as well as ordering others
(mankind) to do so].
And (remember) the Day when We shall raise up from every nation a
witness against them from amongst themselves. And We shall bring you (0
Mu ammad M) as a witness against these. And We have sent down to you
the Book (the Qur an) as an exposition of everything, a guidance, a Mercy,
and glad tidings for those who have submitted themselves (to Allah as
Muslims).' 6 " 1
' Surah Al Zumar (39), ayah 69.
' Surah Al Nahl (16), ayat 84-89.
Page | 586
50:21 'mankind' will be escorted and followed by witnessing angels;
And every person will come forth along with an (angel) to drive (him), and
an (angel) to bear witness. 1689
75:14 moreover, 'mankind' will also bear witness against
6:130 'himself /themselves;
Nay! man will be a witness against himself [as his body parts (skin, hands,
legs, etc.) will speak about his deeds].' 69 "
,^p 'j-'-tij L^- L " a^liJl JLgj^Pj LL-ijI ,^p lij-fL IjJIi ljj-i iS~r?>! «LiJ
O you assembly of jinns and mankind! "Did not there come to you
Messengers from amongst you, reciting unto you My Verses and warning
you of the Meeting of this Day of yours?" They will say: "We bear witness
against ourselves. " It was the life of this world that deceived them. And they
will bear witness against themselves that they were disbelievers.' 69 '
78:40 'mankind' will not be able to remain silent about anything 'he' had
committed;
Cp l >y
Verily, We have warned you of a near torment, the Day when man will see
that (the deeds) which his hands have sent forth, and the disbeliever will
say: "Woe to me! Would that I were dust!"' 692
41:20-22 'mankind' will have testimony brought against 'himself by 'his'
hearing, 'his' sight and 'his' skin;
' Surah Qaf(50), ayah 21.
' Surah Al Qiyamah (75), ayah 14.
1 Surah Al An'am (6), ayah 130.
' Surah Al Naba' (78), ayah 40.
Page I 587
7)7/, wften ?ft<ry reaeft if (Hell-fire), their hearing (ears) and their eyes, and
their skins will testify against them as to what they used to do.
And they will say to their skins, "Why do you testify against us? " They will
say: "Allah has caused us to speak, as He causes all things to speak, and He
created you the first time, and to Him you are made to return. "
And you have not been hiding against yourselves, lest your ears, and your
eyes, and your skins testify against you, but you thought that Allah knew not
much of what you were doing.' 6 '"
36:65 their feet and hands will speak and their mouths will be closed.
This day, We shall seal up their mouths, and their hands will speak to Us,
and their legs will bear witness to what they used to earn, (it is said that
one's left thigh will be the first to bear the witness). [Tafsir At-Tabari, Vol.
22, Page 24]' m
Interviewed
102:8 So, by your Lord, We shall certainly call all of them to account.
1 5 :92-93 For all that they used to do.
Then, on that Day, you shall be asked about the delight (you indulged in, in
this world)." 6 "
So, by your Lord (O Muammad M), We shall certainly call all of them to
account.
For all that they used to do.' 696
'Mankind' will receive the book of accounts
39:69-70 'mankind' will be given a book of accounts for his deeds; in order
' Surah Fussilat (41). ayat 20-22.
1 Surah Ya Sin (36), ayah 65.
s Surah Al Takathur (102), ayah 8.
'' Surah Al Hijr (15), ayat 92-93.
Page I 588
45:28-29 that he understands his deeds without there being any doubt thereof.
f-r^H iff^'i jl-l^iJIj ^tJiiJb Jt^Vj 4-^y' £-*?Jj '-pJ Jj^j l/°j"^' S^-4/*'J
And fne eart/i will shine with the light of its Lord (Allah, when He will come
to judge among men) and the Book will be placed (open) and the Prophets
and the witnesses will be brought forward, and it will be judged between
them with truth, and they will not be wronged.
And each person will be paid in full of what he did; and He is best aware of
what they do." 97
(pO Q aLsju Jji& La r c >.QJL»0 b5 b I (*J»tJ U *Swj£- jjaju Lbr5 I J2A
And yon w;7/ see each nation humbled to their knees (kneeling), each nation
will be called to its record (of deeds). This Day you shall be recompensed
for what you used to do.
This Our record speaks about you with truth. Verily, We were recording
what you used to do (i.e. Our angels used to record your deeds). 169 "
17:13-14 And this will be enough for 'mankind' as their reckoning.
Ijj.cio.4 AJJih Lii; *^= ^il5jl *^j ja} r-j^-j ^ j o •■ c A ^'ji^ *^-«V1 iV""^! J^3
(^h) bL«*j>- dXJp (»3^' ^-^b L ^S'diIr6j' lyjl (^}
And We nave fastened every man 's deeds to his neck, and on the Day of
Resurrection, We shall bring out for him a Book which he will find wide
open.
(It will be said to him): "Read your book. You yourself are sufficient as a
reckoner against you this Day. " Im
84:7-9 And amongst 'mankind' will be those who receive the book with
17:71 their right hands; they will not be at all mistreated, but they will in
69:19 life be blessed by Allah.
- ^ ^ ^ } i si*
(CD) ' J 9/^*^ ^4b* I
Then, as for him who will be given his record in his right hand,
he surely will receive an easy reckoning,
"" Surah Al Zumar (39), ayat 69-70.
,MS Surah Al Jathiyah (45), ayat 28-29.
"" Surah Allsra (17), ayat 13-14.
Page
and will return to his family in joy!" 1
'21 %^i Oj-iJJiJ S/j Xi~^~=
(And remember) the Day when We shall call together all human beings with
their (respective) Imam [their Prophets, or their records of good and bad
deeds, or their Holy Books like the Qur an, the Taurat (Torah), the Injeel
(Gospel), etc.]. So whosoever is given his record in his right hand, such will
read their records, and they will not be dealt with unjustly in the least.' 7 "
Then as for him who will be given his record in his right hand will say:
"Take, read my Record!' 702
83:18 The book they will receive with their right hands is called
'Illlyun (^_ji~£r)-
Nay! Verily, the record (writing of the deeds) of Al-Abrar (the pious who
fear Allah and avoid evil), is (preserved) in Illiyyun.' 701
18:49 And amongst 'mankind' there are also those who receive the book
84:10 from behind and from the left side.
69:25 They are the group who reproach their deeds.
IjLla JLa LixLjaLj Q*j*jLj\ aJs 1_«_4 r*a a wu» rr±*y>*^j\ i£j*^ ^_~i^5vJI *^o$\
And f/je Booi (one 's record) will be placed (in the right hand for a believer
in the Oneness of Allah, and in the left hand for a disbeliever in the Oneness
of Allah), and you will see the Mujrimun (criminals, polytheists, sinners,
etc.), fearful of that which is (recorded) therein. They will say: "Woe to us!
What sort of book is this that leaves neither a small thing nor a big thing,
but has recorded it with numbers! "And they will find all that they did,
placed before them, and your Lord treats no one with injustice.' 7 '"'
,0 ° Surah Al Inshiqaq (84), ayat 7-9.
,01 Surah Al Isra (17), ayah 71.
,02 Surah Al Haqqah (69), ayah 19.
"" Surah Al Mutafflfm (83), ayah 18.
Surah Al Kahf ( 1 8), ayah 49.
Page | 590
Bm/ whosoever is given his record behind his back,.. 1701
But as for him who will be given his record in his left hand, will say: "I wish
that I had not been given my record!' 706
83:7 The book of the people of the latter group is called Sijjin (/jotuj).
Nay! Truly, the record (writing of the deeds) of the Fujjar (disbelievers,
sinners, evil-doers and wicked) is (preserved) in Sijjin.' 7 " 7
'Mankind' will read the book of their deeds
45:28 Each soul will acknowledge and read the book of their deeds;
81:10-14 although their deeds are already forgotten, the book will be full
82:5 and complete. All of this in order to exhibit for each person
100:7 their just desserts.
And you will see each nation humbled to their knees (kneeling), each nation
will be called to its record (of deeds). This Day you shall be recompensed
for what you used to do.' 701
Ijlj (f|p; Oj**^ ay^-l I^Jj lC^: ' " U^-.S '\ \ tf . II Ijjtj >"J : '- y^ ■ *~- ^ ll lil^
And when the written pages of deeds (good and bad) of every person shall
be laid open;
and when the heaven shall be stripped off and taken away from its place;
and when Hell-fire shall be kindled to fierce ablaze.
And when Paradise shall be brought near,
(then) every person will know what he has brought (of good and evil).' 70 "
(Then) a person will know what he has sent forward and (what he has) left
™ Surah Al Inshiqaq (84), ayah 10.
706 Surah Al Haqqah (69), ayah 25.
™ 7 Surah Al Mutaffifin (83), ayah 7.
™ ! Surah Jathiyah (45), ayah 28.
"" Surah AITakwir (81), ayat 10-14.
Page I 591
behind (of good or bad deeds).' 7 "
And to that fact he bears witness (by his deeds);' 7 "
'Mankind' will see the consequences of their deeds
99:6-8 Besides 'mankind' being able to read the complete book of their
102:1-7 deeds, they will also be shown their deeds in the form of pictures
78:40 or film - video. Many will feel ashamed and regretful.
c|j "ji 'j" ys* J*- 2 —? iy^-i cr°i c|j
That Day mankind will proceed in scattered groups that they may be shown
their deeds.
So whosoever does good equal to the weight of an atom (or a small ant),
shall see it.
And whosoever does evil equal to the weight of an atom (or a small ant),
shall see it.' 7 ' 2
77ie mutual rivalry for piling up of worldly things diverts you,
until you visit the graves (i.e. till you die).
Nay! You shall come to know!
Again, Nay! You shall come to know!
Nay! If you knew with a sure knowledge (the end result of piling up, you
would not have occupied yourselves in worldly things)
Verily, you shall see the blazing Fire (Hell)!
And again, you shall see it with certainty of sight! 17 "
C-*i5 (A£~Lj Ji 60 1 J^JL j 1 JL) 0~« J-S U iyJi I ^ .'. SSI. ^~?ij5 H ' -^ (*^ i - , J -^ '
bl
Cp 4>
trf
Ven'/y, Wie have warned you of a near torment, the Day when man will see
that (the deeds) which his hands have sent forth, and the disbeliever will
1,10 Surah Al Infitar (82), ayah 5.
1711 Surah Al'Adiyat (100), ayah 7.
"" Surah Al Zalzalah (99), ayat 6-8.
1,131,13 Surah Al Takathur (102), ayat 1-7.
Page | 592
say: "Woe to me! Would that I were dust!"' 7 ' 4
'Mankind' will listen to what they recorded
45:28-31 This Our Record speaks about you with truth. Verily, We were
recording what you used to do.
>,,' ,> > ,,,,•>., »- , - ,' tt l ' ^* . *t t >
Ulj f;vT;;: 0>'-« J ^ JfcLS' C« ?*_~^_Io L5 Ljj (J^-JLj (i^N^ jh'~ tv^ '-^-*
La ^5 iUSj f^SvjLlli ^5^~L& /iij <J^s ;j5sJ jUsI Ijj^jib j^AJl 1-alj f;^; ^-«J '
And you Wf'W see each nation humbled to their knees (kneeling), each nation
will be called to its record {of deeds). This Day you shall be recompensed
for what you used to do.
This Our record speaks about you with truth. Verily, We were recording
what you used to do (i.e. Our angels used to record your deeds).
Then, as for those who believed (in the Oneness of Allah - Islamic
Monotheism) and did righteous good deeds, their Lord will admit them to
His Mercy. That will be the evident success.
But as for those who disbelieved (it will be said to them): "Were not Our
Verses recited to you ? But you were proud, and you were a people who
were Mujrimun (polytheists, disbelievers, sinners, criminals). """
The balancing of the deeds of mankind'
2 1 :47 Then as for him whose balance will be heavy,
1 8 : 1 03 - 1 06 he will live a pleasant life.
101 :6-9 But as for him whose balance will be light,
he will have his home in Hawiyah.
And We shall set up balances of justice on the Day of Resurrection, then
none will be dealt with unjustly in anything. And if there be the weight of a
mustard seed, We will bring it. and Sufficient are We as Reckoners.' 716
1714 Surah Al Naba' (78), ayah 40.
1715 Surah Al Jathiyah (45), ayat 28-3 1.
1,16 Surah Al Anbiya' (21), ayah 47.
Page | 593
Say (O Mu ammad 0): "Shall We tell you the greatest losers in respect of
(their) deeds?
"Those whose efforts have been wasted in this life while they thought that
they were acquiring good by their deeds!
"They are those who deny the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) of their Lord and the Meeting with Him (in the
Hereafter). So their works are in vain, and on the Day of Resurrection, We
shall not give them any weight.
"That shall be their recompense, Hell; because they disbelieved and took
My Ay at (proofs, evidences, verses, lessons, signs, revelations, etc.) and My
Messengers by way of jest and mockery.""
Then as for him whose balance (of good deeds) will be heavy,
he will live a pleasant life (in Paradise).
But as for him whose balance (of good deeds) will be light,
he will have his home in Hawiyah (pit, i.e. Hell).""
Remorse or regret that is late
There are various kinds of remorse from people who did not believe in the
coming of the Day of Judgement. All of these regrets will serve no purpose and their
pleas will not be fulfilled. All of them were too late. Take heed of the following Ayat:
2:165-167
JujJ^ auI q\j li^«->- *i o^JLlI q\ Cj\l*i\ Qjjj ij IjUJi (j;JJI iSy. y>i *& 4 s "
LL« 'jf^rJ L^S" *4r? L/?-^ *J^ ^ ^_j' ^ '>*-h' l#^' J^3 ''©! s^W^"^'
7 Surah AlKahf ( 18), ayat 103-106.
8 Surah Al Qari'ah (101), ayat 6-9.
Page | 594
And of mankind are some who take others besides Allah as rivals. They love
them as they love Allah. But those who believe, love Allah more. If only,
those who do wrong could see, when they will see the torment, that all
power belongs to Allah and that Allah is severe in punishment.
When those who were followed, disown those who followed, and they see
the torment, then all their relations will be cut off from them.
And those who followed will say: "If only we had one more chance to
return, we would disown them as they have disowned us ". Thus Allah will
show them their deeds as regrets for them. And they will never get out of the
Fire. 17 "
6:27-32
a^s- \j^. L«J lj:>UJ Ij^j jij (Jli qa oyL& IjjS" U *Jb Ijj ^Jj ;T~ t j^ajil
/f you co«W o«f .see wnen they will be held over the Fire! They will say:
"Would that we were but sent back! Then we would not deny the Ayat of our
Lord, and we would be of the believers!"
Nay, it has become manifest to them what they had been concealing before.
But if they were returned, they would certainly revert to that which they
were forbidden. And indeed they are liars.
And they said: "There is no (other life) but our life of this world, and never
shall we be resurrected. "
If you could but see when they will be held in front of their Lord! They will
say: "Yes, by our Lord!" He will then say: "So taste you the torment
because you used not to believe. "
They indeed are losers who denied their Meeting with Allah, until all of a
sudden, the Hour is on them, and they say: "Alas for us that we gave no
thought to it, " while they will bear their burdens on their backs; and evil
indeed are the burdens that they will bear!
And the life of this world is nothing but play and amusement. But far better
' Surah Al Baqarah (2), ayat 165-167.
Page I 595
is the house in the Hereafter for those who are Al-Muttaqun. Will you not
then understand?'™
10:54
\j\j UJ 4_aljUJl lj/wij ^ 0>JLX3"^ l _bj'^l ^ La C^Llii L -*^flJ JSO <j' >5j
Op Oj-*-V^ ^ (1-*J U '■■ I U ^a g" JU
jlJuJI
And if every person who had wronged, possessed all that is on the earth,
and sought to ransom himself therewith (it will not be accepted), and they
would feel in their hearts regret when they see the torment, and they will be
judged with justice, and no wrong will be done unto them." 2 '
14:31
© J 1 ^ ^j w jj 'i f3i ^ o 1
Say to IbddT who have believed, that they should perform A - alat, and
spend in charity out of the sustenance We have given them, secretly and
openly, before the coming of a Day on which there will be neither mutual
bargaining nor befriending.' 722
23:101-111
^.-Ajl £JLlJjl_9 j<UjJj-4 C-Jl>- ^ ". j A j (i;t7p: ^^_j^>tifl_«J I ^ ^iJ^lIjli j<UjJj-4
1720 Surah Al Anam (6), ayat 27-32.
1721 Surah Yunus (10), ayah 54.
1722 Surah Ibrahim (14), ayah 31.
Page | 596
Then, when the Trumpet is blown, there will be no kinship among them that
Day, nor will they ask of one another.
Then, those whose scales are heavy, - these, they are the successful.
And those whose scales are light, - they are those who lose their ownselves,
in Hell will they abide.
The Fire will burn their faces, and therein they will grin, with displaced
lips.
"Were not My Ayat recited to you, and then you used to deny them? "
They will say: "Our Lord! Our wretchedness overcame us, and we were
(an) erring people.
"Our Lord! Bring us out of this; if ever we return (to evil), then indeed we
shall be dlimun. "
He will say: "Remain you in it with ignominy! And speak you not to Me! "
Verily! There was a party of My slaves, who used to say: "Our Lord! We
believe, so forgive us, and have mercy on us, for You are the Best of all who
show mercy! "
But you took them for a laughingstock, so much so that they made you
forget My Remembrance while you used to laugh at them!
Verily! I have rewarded them this Day for their patience, they are indeed
the ones that are successful." 21
25:25-29
JlL) (JfJ ^Lli- d^i JJ-\ jj ,j£j (ji^iJ i(|'j ~%^ Jj-l^jT i-. iaiT
|jj "bljjfl- j^-J^J ^Js-iJ 1 -^Lj^=) (ji'U- ij '±*jjs=>&\ q£- (j-U'l
And the Day when the heaven shall be rent asunder with clouds, and the
angels will be sent down, with a grand descending.
The sovereignty of that Day will be the true, belonging to the Most
Beneficent, and it will be a hard Day for the disbelievers.
And the Day when the dlim will bite at his hands, he will say: "Oh! Would
that I had taken a path with the Messenger.
Ah! Woe to me! Would that I had never taken so-and-so as a friend!
"He indeed led me astray from the Reminder after it had come to me. And
Shai an is ever a deserter to man in the hour of need. " m "
32:12-14
' Surah AIMuminQn (23), ayat 101-111.
1 Surah Al Furqan (25), ayat 25-29.
Page I 597
JliL~j LL \j3j jj fjjj /"T jyurt-l ^bJlj 3L>JI N J|T_ r » ^-fr?" oSL»"i/ (^? J>°-"
And (J you only could see when the Mujrimun shall hang their heads before
their Lord: "Our Lord! We have now seen and heard, so send us back, we
will do righteous good deeds. Verily! We now believe with certainty. "
And if We had willed, surely! We would have given every person his
guidance, but the Word from Me took effect, that I will fill Hell with jinn
and 'mankind' together.
Then taste you (the torment of the Fire) because of your forgetting the
Meeting of this Day of yours, surely! We too will forget you, so taste you the
abiding torment for what you used to do.' 72 '
36:48-54
Cjj -^-U>*-?ji (^j~' <j! "^3 *i^P Oj*;j?"'*"J "^ 'S3 O j " •0'i r (»-*j «-»■*» lj
,y> \i£yj l_jJLs (Jjj! ^TjjL-^j j^jjj JJ vijIaa-MI £^ j^j. lili jj4=JI 4 jtiij
o-j b== 0! C~--' : ^_J>'~ u j-*-' ' ■ 9 -b^>j ilr^r ' "^3 ' * l2A ^ ^/* ilr? ^*-J
Slj ll~i ,j~2J («i&j Si fjiJli C'J'J; OjL/^ 1 ^- &-J ■*«**■ («-* 'H^ S- 1 ?-'} "^^^> Si J
(JjJ 0>L«-«J „»'-^-= b Slj ^ljj_rf
And «j<ry w>(7/ .say; "When will this promise be fulfilled, if you are truthful? "
They await only but a single ai ah, which will seize them while they are
disputing!
Then they will not be able to make bequest, nor they will return to their
family.
And the Trumpet will be blown and behold! From the graves they will come
out quickly to their Lord.
They will say: "Woe to us! Who has raised us from our place of sleep. " (It
will be said to them): "This is what the Most Beneficent had promised, and
the Messengers spoke truth! "
It will be but a single ai ah, so behold! they will all be brought up before
Us!
This Day, none will be wronged in anything, nor will you be requited
anything except that which you used to do. 1 ™
40:10-12
' Surah AI Sajdah (32). ayat 12-14.
'' Surah Ya Sin (36), ayat 48-54.
Page I 598
Those who disbelieve will be addressed: "Allah's aversion was greater
towards you than your aversion towards one another, when you were called
to the Faith but you used to refuse. "
They will say: "Our lord! You have made us to die twice, and You have
given us life twice! Now we confess our sins, then is there any way to get
out? "
(It will be said): "This is because, when Allah Alone was invoked you
disbelieved, but when partners were joined to Him, you believed! So the
Judgement is only with Allah, the Most High, the Most Great!"" 27
78:38-40
LIJLP l&jjjl bl Jjj ISlii ^4jj J) Si-\ ili l ^i Q-\ ?yj\ kUJ'j (JjJ
77ie Day rfia/ Ar-Ru and the angels will stand forth in rows, none shall
speak except him whom the Most Beneficent allows, and he will speak what
is right.
That is without doubt the True Day, so, whosoever wills, let him seek a
place with His Lord!
Verily, We have warned you of a near torment, - the day when man will see
that which his hands have sent forth, and the disbeliever will say: "Woe to
me! Would that I were dust!"" 2 "
89:21-26
ttS^-'i !©! ^-"-^ ^-"-^ kiJJLJIj kiXjj il?-j J'?} 60 60 ^_j0'S*i\ ^-^^ '^! "$&
cj ii (_ji^j J_jjj <Q;i ^_s[fJi I il lj I j ,^^-j ^1 1 ^^= Juj a_«3i ->h£' •VOj
(Jjj Oo-I jisLVj Jjjjj STj Jjj; -l«-l j4jI ji 4 J - L *J 2 r^ji* ifij <j^"
Way/ Wften tfie eart/i i.v ground to powder,
And your Lord comes with the angels in rows,
And Hell will be brought near that Day. On that Day will man remember,
but how will that remembrance avail him?
He will say: "Alas! Would that I had sent forth for my life!"
So on that Day, none will punish as He will punish.
' SurahAlMumin[orGhafir](40), ayat 10-12.
! Surah Naba' (78), ayat 38-40.
Page I 599
And none will bind as He will bind." 29
The Recompense for the actions of 'mankind'
The recompense for 'mankind' will be in accordance with their actions. Bad
deeds and good deeds, whether great or small will be remunerated in accordance with the
decision of Allah. There will be no loss whatsoever (within this process). Take heed of
the following Ayat:
3:25-30
Si V* j !■!■: •'•*-= la ,j~iJ J-^= i^—isj **J V^U * ^jii -*" i ' ' * " T" ' *I "— °-&
At
I_j£i3 o' j! s^ j *"' ,£•!*? J~s^ -ilJ'S Ll*-^ CrO Ofe?J-°-" Oj- 3 ^ »^jj'
A la \^SL>Cl Cj\ ^Js (;'"';; ^ ^ i II *UJl ,J|3 J<U~jLj *UJI , ^~=jJj>lJJ 4 ■ 5" ^,a g •■ 4
,yp <lulj ^pbjSH ^ Uj cu'^i^Ul ^ La fi-ljuj *0J I d_«iju aj-Cj jl ^=jjJ-y=>
La J I^Ja^ J^S~ -yA o~U-£- L* , ; '■ o' 1 J ^ — i -L>*j (*3^ ^)' ^r^ f -I_—^ J ^ — '
*UJU jri ... 6'' fiibl , £ — 'j I e*Jj I JL~aj I -La I j4J~UJ I g • ' J <^l \J ^jJ ej^w -^a ', " W c
. — f
How wften We gather them together on the Day about which there is no
doubt. And each person will be paid in full what he has earned? And they
will not be dealt with unjustly.
Say: "O Allah! Possessor of the Kingdom, You give the kingdom to whom
You will, and You take the kingdom from whom You will, and You endue
with honour whom You will, and You humiliate whom You will. In Your
Hand is the good. Verily, You are Able to do all things.
You make the night to enter into the day, and You make the day to enter into
the night, You bring the living out of the dead, and You bring the dead out of
the living. And You give wealth and sustenance to whom You will, without
limit.
Let not the believers take the disbelievers as Auliya instead of the believers,
and whoever does that will never be helped by Allah in any way, except
' Surah Al Fajr (89), ayat 21-26.
Page | 600
indeed if you fear a danger from them. And Allah warns you against
Himself, and to Allah is the final return.
Say: "Whether you hide what is in your breasts or reveal it, Allah knows it,
and he knows what is in the heavens and what is in the earth. And Allah is
Able to do all things. "
On the Day when every person will be confronted with all the good he has
done, and all the evil he has done, he will wish that there were a great
distance between him and his evil. And Allah warns you against Himself
and Allah is full of kindness to the slaves.' 7 "
3:161-163
4 • , t > ' > *' E ' *- ' ' * r ' % ' * ' - E * * - I . . ' .
" o~^ J-^ 3 Sy p v'ffl i fjiJ^^i 9-^ li^-i o*'i J^ ^' Isj^- ^ i
ft « not for any Prophet to take illegally a part of the booty, and whosoever
deceives his companions as regards the booty, he shall bring forthon the
Day of Resurrection that which he took. Then every person shall be paid in
full what he has earned, - and they shall not be dealt with unjustly.
Is then one who follows the good pleasure of Allah like the one who draws
on himself the Wrath of Allah? - his abode is Hell, - and worst, indeed is
that destination!
They are in varying grades with Allah, and Allah is All-Seer of what they
do.' 7 "
6:132
For all there will be degrees according to what they did. And your Lord is
not unaware of what they do.' 732
7:6-9
l "° Surah Al Imran (3), ayat 25-30.
1731 Surah Al Imran (3), ayat 161-163.
1732 Surah Al An'am (6), ayah 132.
Page | 601
> II* -
77ien surely, We shall question those to whom it was sent and verily, We
shall question the Messengers.
Then surely, We shall narrate unto them with knowledge, and indeed We
were not absent.
And the weighing on that Day will be the true. So as for those whose scale
will be heavy, they will be the successful.
And as for those whose scale will be light, they are those who will lose their
ownselves because they denied and rejected Our Ayat.' 7 "
10:52-53
77ien it will be said to them who wronged themselves: "Taste you the
everlasting torment! Are you recompensed save what you used to earn?"
And they ask you to inform them: "Is it true? " Say: "Yes! By my Lord! It is
the very truth! and you cannot escape from it!"' 714
16:111
Si ^-aj o-U-P L. Lr JL, Jk= jyj tj^jj ^i J-l£f Lr JL, J^= j\3 fy_ #
( Remember) the Day when every person will come up pleading for himself,
and every one will be paid in full for what he did and they will not be dealt
with unjustly. 17 "
27:89-90
Whoever brings a good deed, will have better than its worth, and they will
be safe from the terror on that Day.
And whoever brings an evil, they will be cast down (prone) on their faces in
the Fire. (And it will be said to them) "Are you being recompensed anything
except what you used to do ? " ,m
30:12-16
' SurahAlA'raf(7), ayat 6-9.
1 Surah Yunus (10), ayat 52-53.
s Surah AINahl(16), ayah 111.
'' Surah Al Naml (27), ayat 89-90.
Page | 602
,jTj Oxr^ii^- t_jl JuLil ^ -iLlljli s3-=r*5TI c^IiJj lifyli; i>> JSj ijjiS"
And on the Day when the Hour will be established, the Mujrimun will be
plunged into destruction with deep regrets, sorrows, and despair.
No intercessor will they have from those whom they made equal with Allah,
and they will reject and deny their partners.
And on the Day when the Hour will be established, - that Day shall be
separated.
Then as for those who believed and did righteous good deeds, such shall be
honoured and made to enjoy luxurious life in a Garden of delight.
And as for those who disbelieved and belied Our Ayat, and the Meeting of
the Hereafter, - such shall be brought forth to the torment.""
34:3-5
iijij Si i_~iH j^S- \ ^alljill ^jj <\Jj *Ji iiLUl llutj Si IjyiS' oi~Jl jLsj
tj S!j^s=l H'$ jO'i^ J>^\ ^(jiO^I ;_! Slj OJ'yI-Dl ,j 8ji JLii? *li
Those who disbelieve say: "The Hour will not come to us. " Say: "Yes, by
my Lord, it will come to you. " (Allah, He is) the All-Knower of the unseen,
not even the weight of an atom or less than that or greater, escapes from His
Knowledge in the heavens or in the earth, but it is in a Clear Book.
That He may recompense those who believe and do righteous good deeds.
Those, theirs is forgiveness and Rizqun KarTm (generous provision, i.e.
Paradise).
But for those who strive against Our Ayat to frustrate them, - those, for them
will be a severe painful torment." 18
39:71-75
1737 Surah Al Rum (30), ayat 12-16.
" lli Surah Saba' (34), ayat 3-5.
Page | 603
ISO^j ;li) ISojJJlxjj n^vj s^'* r^N^ Oj^J ^r? J"j p^-iW «-" ^J^"
Uj^jij joj-pj IIsj^j t^jJl Ji j-iiJl IjJlij (Jjrj o^r^-*" Lijii-ils JUIl=
*^ -i-ii-l J-^sj J3-L; (<4-^h <j^j m-j J-i£ o.p'j--^ L r3*-' ' Ji^" Cr? ^~Ui "*
Anrf i/jo.se wfto disbelieved will be driven to Hell in groups, till, when they
reach it, the gates thereof will he opened. And its keepers will say, "Did not
the Messengers come to you from yourselves, - reciting to you the Ay at of
your Lord, and warning you of the Meeting of this Day of yours? " They will
say: "Yes, but the Word of torment has been justified against the
disbelievers! "
It will be said: "Enter you the gates of Hell, to abide therein. And what an
evil abode of the arrogant!"
And those who kept their duty to their Lord will be lead to Paradise in
groups, till, when they reach it, and its gates will he opened and its keepers
will say: "Salamun Alaikum! You have done well, so enter here to abide
therein. "
And they will say: "All the praises and thanks be to Allah Who has fulfilled
His Promise to us and made us inherit (this) land. We can dwell in Paradise
where we will; how excellent a reward for the workers! "
And you will see the angels surrounding the Throne from all round,
glorifying the praises of their Lord. And they will be judged with truth, and
it will be said. All the praises and thanks be to Allah, the Lord of the
Alamln. '""'
79:34-41
i<£ fi^ op d3 ^-^' 5 i£*-' _/'»j CD if° cf ^ Si) <^> cr*4
SU Cs'&ti i>
But when there comes the greatest catastrophe,
' Surah Al Zumar (39), ayat 71-75.
Page | 604
The Day when man shall remember what he strove for,
And Hell-fire shall be made apparent in full view for {every) one who sees,
Then, for him who -iggha.""
And preferred the life of this world,
Verily, his abode will be Hell-fire;
But as for him who feared standing before his Lord, and restrained himself
from impure evil desires, and lusts.
Verily, Paradise will be his abode.' 74 '
99:1-8
^f^ ibji \y^ 3ji
Wften //ie earth is shaken with its (final) earthquake.
And when the earth throws out its burdens,
And man will say: "What is the matter with it? "
That Day it will declare its information.
Because your Lord has inspired it.
That Day 'mankind' will proceed in scattered groups that they may be
shown their deeds.
So whosoever does good equal to the weight of an atom, shall see it.
And whosoever does evil equal to the weight of an atom, shall see it.' 742
'Mankind' divided into three groups
56:1-10 At that time 'mankind' will be divided into three groups; the group
on the right, the group on the left, and that group of people who were
foremost in faith.
C-S-j lij (JvJ; 2l»JIj Sybils- (JyJ; Suitf ifiiji J~J J!j! ~*ii\y>\ s^-^j '^!
When the event (i.e. the Day of Resurrection) befalls.
And there can be no denying of its befalling.
Transgressed all bounds, in disbelief, oppression, and evil deeds of disobedience to Allah.
1 Surah AINaziat (79), ayat 34-41.
2 Surah Al Zalzalah (99), ayat 1-8.
Page | 605
It will bring low (some); (and others) it will exalt;
when the earth will be shaken with a terrible shake.
and the mountains will be powdered to dust.
So that they will become floating dust particles.
And you (all) will be in three kinds (i.e. separate groups).
So those on the right hand (i.e. those who will be given their records in their
right hands), who will be those on the right hand? (as a respect for them,
because they will enter Paradise).
And those on the left hand (i.e. those who will be given their record in their
left hands), who will be those on the left hand? (as a disgrace for them,
because they will enter Hell).
And those foremost [(in Islamic faith of Monotheism and in performing
righteous deeds) in the life of this world on the very first call for to embrace
Islam,] will be foremost (in Paradise).' 7 "
56:90-96 The recompense for those on the right will be salvation. The
punishment of Allah will be for the group on the left and Hell will be
their abode.
Ijii o! CSS j**& *~L}»j j (Jjj^—a^^ Jjis (Jjj jJUiJI ^aSCLlI ^a q€
And if he (the dying person) be of those on the right hand,
then there is safety and peace (from the punishment of Allah) for (you as
you are from) those on the right hand.
But if he (the dying person) be of the denying (of the Resurrection), the
erring (away from the right path of Islamic Monotheism),
then for him is entertainment with boiling water.
And burning in Hell-fire.
Verily, this! This is an absolute truth with certainty.
So glorify with praises the name of your Lord, the Most Great. 1 ' 44
74:38-47 Various dialogues will take place between those on the right and the
occupants of Hell.
vM~J i JjSo L^J t~C!\ ^X- ^ ,*-* r^*J^~ ^ ' *- — ' j ((asv5 ("jpvJL^JI . »V i ' 1 ^Aj JaJj
Every person is a pledge for what he has earned,
' Surah Al Waqi'ah (56), ayat 1-10.
1 Surah Al Waqi'ah (56), ayat 90-96.
Page | 606
except those on the right, (i.e. the pious true believers of Islamic
Monotheism);
in gardens (Paradise) they will ask one another,
about Al-Mujrimun (polytheists, criminals, disbelievers, etc.), (and they
will say to them):
"What has caused you to enter Hell? "
They will say: "We were not of those who used to offer their aldt (prayers)
"Nor we used to feed Al-Miskin (the poor);
"And we used to talk falsehood (all that which Allah hated) with vain
talkers.
"And we used to belie the Day of Recompense
"Until there came to us (the death) that is certain. """
The everlasting life of Paradise and Hell
2:80-82 Yes! Whosoever earns evil and his sin has surrounded him, they are
dwellers of the Fire; they dwell therein forever.
And those who believe and do righteous good deeds, they are
dwellers of Paradise, they will dwell therein
forever.
AJJltliii-'^Ji \'j^s- *&l -L^f p-^-' Ifi SiijjJiI 1.151 ^1) Jul ILLij J ijJLsj
, > *. > ' u <- - ' -'.-..
© -1jj4^ ^ r*
<I>JI ^!^t^>l iiXjJ«l
And ?ney (Jews) ray, "Tne F/re (i.e. Hell-fire on the Day of Resurrection)
shall not touch us but for a few numbered days. " Say (O Mu ammad M to
them): "Have you taken a covenant from Allah, so that Allah will not break
His Covenant? Or is it that you say of Allah what you know not?"
Yes! Whosoever earns evil and his sin has surrounded him, they are
dwellers of the Fire (i.e. Hell); they will Dwell therein forever.
And those who believe (in the Oneness of Allah - Islamic Monotheism) and
do righteous good deeds, they are dwellers of Paradise, they will dwell
therein forever. '""
' Surah Al Muddaththir (74), ayat 38-47.
'' Surah AI Baqarah (2), ayat 80-82.
Page | 607
Page | 608
CHAPTER 8
Hell and Paradise
tjgjj QtJ]\ \jju\ jjjj ^_j±fA$2}\ l^J ll^>- ^)
There is not one of you but will pass over it (Hell); this is
with your Lord; a Decree which must be accomplished.
Then We shall save those who used to fear Allah and
were dutiful to Him. And We shall leave the alimun
therein to their knees.' 747
Anii march forth in the way (which leads to) forgiveness
from your Lord, and for Paradise as wide as are the
heavens and the earth, prepared for Al-Muttaqun.™
' Surah Maryam (19), ayat 71-72.
' Surah Al Imran (3), ayah 133.
Page | 609
Hell
The Causes for 'mankind' to enter Hell
4:1 16-120 There is the subjective influence asserted by Shaitan who always
misleads submission and obedience towards himself. This despite
15:42-44 the fact that Shaitan always breaks his promises; is not truthful
towards 'mankind' regarding his invitations to them to follow him;
14:22 they (Shaitan and his helpers) are unable to offer help to 'mankind'
from the torment of Hell and moreover, and they themselves will
inhabit Hell for all time.
'! ^Loi^-^- o!3 ^! ^! -^is- 3 cji *dji i '- i i o! S'Sj! '-^fH ^A*> J-i -Lai
^_LjJ^> }4s"% ^>^ ^ZjW> J^=ilJs '{j£'j*% ^-FiP^J p-A^J
Verily! Allah forgives not (the sin of) setting up partners in worship with
Him, but He forgives whom He pleases sins other than that, and whoever
sets up partners in worship with Allah, has indeed strayed far away.
They (all those who worship others than Allah) invoke nothing but female
deities besides Him (Allah), and they invoke nothing but Shai an (Satan), a
persistent rebel!
Allah cursed him. And he [Shai an (Satan)] said: "I will take an appointed
portion of Your slaves;
Verily, I will mislead them, and surely, I will arouse in them false desires;
and certainly, I will order them to slit the ears of cattle, and indeed I will
order them to change the nature created by Allah. " And whoever takes
Shai an (Satan) as a WalTy (protector or helper) instead of Allah, has surely
suffered a manifest loss.
He [Shai an (Satan)] makes promises to them, and arouses in them false
desires; and Shai an 's (Satan) promises are nothing but deceptions. 1749
£4*~ ^13 © OiJ 1 -^" cji '^*r i ' Cj" *] Cr^~" }-v^ ^ <j~J <J}^t? oj
r ~\ : J*y- JLa f y>- 1^ i_jb jJSO i—J'jjl 4jC-« LA (;'~^: Cjfc*^'^ 1+JbJS-^yd
"Certainly, you shall have no authority over My slaves, except those who
' Surah Al Nisi' (4), ayat 116-120.
Page | 610
follow you of the Ghawin (Mushrikun and those who go astray, criminals,
polytheists, and evil-doers, etc.).
:And surely, Hell is the promised place for them all.
"It (Hell) has seven gates, for each of those gates is a (special) class (of
sinners) assigned.' 7 "
^Jojijj jAJ J-Pj li=ipj 41)1 ^_jl 'jA^i\ ^jjai UJ ^4sLiS\ Jlij
At At
At \ i*
And S/ia; an (Satan) will say when the matter has been decided: "Verily,
Allah promised you a promise of truth, and I too promised you, but I
betrayed you. I had no authority over you except that I called you, so you
responded to me. So blame me not, but blame yourselves. I cannot help you,
nor can you help me. I deny your former act in associating me (Satan) as a
partner with Allah (by obeying me in the life of the world). Verily, there is a
painful torment for the alimun (polytheists and wrong-doers, etc.). """
Disputes amongst 'mankind' at the time of entering Hell
7:36-41 They will ('mankind' ) plead for those who entered Hell ahead of
them to receive double torment;
38:59-64 likewise those of 'mankind' who have already entered Hell will ask
for protection from it; but they will all be together in Hell, unable to
40:47-48 help each other. Such will be the situation in Hell and there they will
continue disputing.
' > u <* , , ( , ■ i -„.,,', - ...,*.- "-
Ojoiia- Lpj *,-& jlDl d^s^^=>\ li-LdjI LjLe- lj_^sCiilj UxylL I_jj JS" ^Ly.jJij
pltfr^j i-ilSj liLlJjl IajljUj CjJS $\ ti'jS &i\ jjp ££ji\ Q-*-; JLUii q^3 (Jjj
At
^j> I ^ I jli- j I J li (y? J '<j„ji£ \J> f ^4" I p-p^ I JJ-t ij J-p" j Lli i jL> i_«J la aU I
^ 4 .,*,<«. ,, ,*j •"" , - « ... j - , ,, .-
l^Us li_jJL>l .^jl* LuJ ^-Jj - ^ ^4^' <i-Jtf ^W^ y ijiwybl ISJ ^
- i ',' < - » ",'*"<-.', s ' -
^_Jjl oJlij (;rj: 0>«-Laj "^ rp^J ^Ja*^> (JSO Jli jbjl ^a Lfijt-^3 bl JLP
1750 Surah Al Hijr (15), ayat 42-44.
1751 Surah Ibrahim (14), ayah 22.
Page I 611
fjj Oi?^" ^-^ ^-4'^J ; ^'3^ -"-03* CxiJ ^-^ H*~
But those who reject Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, they are the dwellers of the
(Hell) Fire, they will abide therein forever.
Who is more unjust than one who invents a lie against Allah or rejects His
Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such
their appointed portion (good things of this worldly life and their period of
stay therein) will reach them from the Book (of Decrees) until, when Our
Messengers (the angel of death and his assistants) come to them to take
their souls, they (the angels) will say: "Where are those whom you used to
invoke and worship besides Allah, " they will reply, "They have vanished
and deserted us. " And they will bear witness against themselves, that they
were disbelievers.
(Allah) will say: "Enter you in the company of nations who passed away
before you, of men andjinns, into the Fire. " Every time a new nation enters,
it curses its sister nation (that went before), until they will be gathered all
together in the Fire. The last of them will say to the first of them: "Our
Lord! These misled us, so give them a double torment of the Fire. " He will
say: "For each one there is double (torment), but you know not. "
The first of them will say to the last of them: "You were not better than us,
so taste the torment for what you used to earn. "
Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, for them the gates of
heaven will not be opened, and they will not enter Paradise until the camel
goes through the eye of the needle (which is impossible). Thus do We
recompense the Mujrimun (criminals, polytheists, sinners, etc.).
Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire).
Thus do We recompense the dlimun (polytheists and wrong doers, etc.).' 752
fjfjjI^iMI ^a .«-» jjO US Mti-j CSJi H HI L. IjJISj © J^" j Lai^j LIJLP
This is a troop entering with you (in Hell), no welcome for them! Verily,
they shall burn in the Fire!
(The followers of the misleaders will say): "Nay, you (too)! No welcome for
you! It is you (misleaders) who brought this upon us (because you misled us
' Surah Al A'raf (7), ayat 36-41.
Page | 612
in the world), so evil is this place to stay in! "
They will say: "Our Lord! Whoever brought this upon us, add to him a
double torment in the Fire! "
And they will say: "What is the matter with us that we see not men whom we
used to count among the bad ones? "
Did we take them as an object of mockery, or have (our) eyes failed to
perceive them?"
Verily, that is the very truth, the mutual dispute of the people of the Fire!' 7 "
btlj 15J US bl \jj* 4rt;"rJ ^ jjj\) I JlijL^J I JjO^ jbjl jj ^_jy>-\s>*L> }\j
ffi bl \jjy^=cZ,\ ^_J„Ji\ J 15 ijwj! jbjl ~^ ;A \' :L ;?'< lip ^_jyjC> j£i\ Ij^i
oLJI
Ju iSCi- Jj aJJl ^_j] b$J
And, when they will dispute in the Fire, the weak will say to those who were
arrogant; "Verily! we followed you, can you then take from us some portion
of the Fire?"
Those who were arrogant will say: "We are all (together) in this (Fire)!
Verily Allah has judged between (His) slaves!" 17 "
The Regret of the occupants of Hell
39:56-58 Many of 'mankind' will enter into Hell; they will all acknowledge
39:72 their sins, yet Allah will not alter His Decision regarding their
punishment.
<Sj OW" Jj^ 2 j' 'Si •CLf£~^'\ £r? cu^=iJ (_j^J-» Aiil ^j_jl jJ Jj-aJ jl
Lest a person should say: "Alas, my grief that I was undutiful to Allah (i. e. I
have not done what Allah has ordered me to do), and I was indeed among
those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to
be worshipped but Allah), the Qur an, and Mu ammad M and at the faithful
believers, etc.]
Or (lest) he should say: "If only Allah had guided me, I should indeed have
been among the Muttaqun. "
Or (lest) he should say when he sees the torment: "If only I had another
chance (to return to the world) then I should indeed be among the
Mu sinun. """
• Surah Sad (38), ayat 59-64.
1 Surah Al Mu'min [or Ghafir] (40), ayat 47-48.
s Surah Al Zumar (39), ayat 56-58.
Page | 613
iS'^-* J—M 14«? 0^^*" J*Hrf Vj5' '3^" J ' J*?
ft will be said (to them): "Enter you the gates of Hell, to abide therein, and
(indeed) what an evil abode of the arrogant!"'" 6
67:6-1 1 They will say: "Our Lord! You have made us to die twice, and You
76:4 have given us life twice! Now we confess our sins, then is there any
40:11-12 way to get out?"
',,'■' ■ >-i- , -'- • ■"* s-- - , .■>",<
li^i \k \y<£* llpj l^lJl lil fyjt'O *> ^ (j~-HJ (*--$-?■ ^'-^ p-pj. \$j& (S-~&3
> l, <i- ,'i, ,, - -i-.o** •,•* *,- ,-- >-
And for those who disbelieve in their Lord (Allah) is the torment of Hell,
and worst indeed is that destination.
When they are cast therein, they will hear the (terrible) drawing in of its
breath as it blazes forth.
It almost bursts up with fury. Every time a group is cast therein, its keeper
will ask: "Did no warner come to you?"
They will say: "Yes indeed; a warner did come to us, but we belied him and
said: 'Allah never sent down anything (of Revelation), you are only in great
error. " '
And they will say: "Had we but listened or used our intelligence, we would
not have been among the dwellers of the blazing Fire!"
Then they will confess their sin. So, away with the dwellers of the blazing
Fire. 17 ' 7
JvJ; |/s»i»»j "^Uplj ">L_J_ ^_ji rJ i^\i b'dipl bj
Verily, We have prepared for the disbelievers iron chains, iron collars, and
a blazing Fire.' 7 "
They will say: "Our Lord! You have made us to die twice (i.e. we were dead
in the loins of our fathers and dead after our deaths in this world), and You
1756 Surah Al Zumar (39), ayah 72.
1757 Surah Al Mulk (67), ayat 6-11.
1758 Surah Al 'Insan [or Al Dahr] (76), ayah 4.
Page I 614
have given us life twice (i.e. life when we were born and life when we are
Resurrected)! Now we confess our sins, then is there any way to get out (of
the Fire) ? "
(It will be said): "This is because, when Allah alone was invoked (in
worship, etc.) you disbelieved, but when partners were joined to Him, You
believed! So the judgement is only with Allah, the Most High, the Most
Great!"'™
23:103-108 They will plead to be released out of Hell even if for only a moment,
42:44-46 in order to do good.
gjj bjjiii- '^¥r 4 p4~ iil l lr^- oyl' ' r | / l j^ '^~6''y c-ii- ^_yi
And tfio.se whose scales (of good deeds) are light, they are those who lose
their ownselves, in Hell will they abide.
The Fire will burn their faces, and therein they will grin, with displaced lips
(disfigured).
"Were not My Verses (this Qur an) recited to you, and then you used to
deny them?"
They will say: "Our Lord! Our wretchedness overcame us, and we were
(an) erring people.
"Our Lord! bring us out of this; if ever we return (to evil), then indeed we
shall be alimun: (polytheists, oppressors, unjust, and wrong-doers, etc.). "
He (Allah) will say: "Remain you in it with ignominy! And speak you not to
Me!" 176 "
«4^>i Lsrr=- oyJ' ^Lj-j¥^ o\ \y~>\* oiAIi Jtsj jl>- i_s^i» ^ ^LjiJ^-i
And whomsoever Allah sends astray, for him there is no WalTy (protector)
after Him. And you will see the alimun (polytheists, wrong-doers,
oppressors, etc.) when they behold the torment, they will say: "Is there any
way of return (to the world)?"
And you will see them brought forward to it (Hell) made humble by
' Surah Al Mumin [or Ghafir] (40), ayat 11-12.
J Surah Al Mu'minun (23), ayat 103-108.
Page | 615
disgrace , (and) looking with stealthy glance, and those who believe will
say: "Verily, the losers are they who lose themselves and their families on
the Day of Resurrection. Verily, the dlimun [i.e. Al-Kafirun (disbelievers
in Allah, in His Oneness and in His Messenger M, polytheists,
wrong-doers, etc.)] will be in a lasting torment.
And they will have no Auliya (protectors) to help them other than Allah,
and he whom Allah sends astray, for him there is no way.' 7 "
40:49-50 "Our Lord! Bring us out of this; if ever we return (to evil), then
23:107 indeed we shall be Zalimun."
fQ% * j! JjLII ^ Ca^j lip <_Lflj£" *i>vj l^iol j^-^>- ^J>^4 J^' tj 0^' ll^J
Ijlio Llj l_^pili \ji\i jJj IjJLs o_i1lJIj j^=lL»j i5-L>tj _s_J3 Ijjl I^Jls
And those in the Fire will say to the keepers (angels) of Hell: "Call upon
your Lord to lighten for us the torment for a Day!"
They will say: "Did there not come to you, your Messengers with (clear)
evidences and signs? They will say: "Yes. " They will reply: "Then call (as
you like)! And the invocation of the disbelievers is nothing but in error!"' 762
"Our Lord! Bring us out of this; if ever we return (to evil), then indeed we
shall be dlimun: (polytheists, oppressors, unjust, and wrong-doers,
etc.)."' 7 "
43:75 They will plead for alleviation of their punishment, even if only a
day, and they would rather be dead.
(The torment) will not be lightened for them, and they will be plunged into
destruction with deep regrets, sorrows and in despair therein. 1764
The Prolongation of Hells punishment
39:71-72 The Kafirin are degraded in the world an for them the punishment of
20: 127 the Hereafter will be more severe and more lasting.
p-S- 1 3LSJ Lfri'j? 1 c^xs Lijjli lij ^ \'j*j ^i- J\ lj>-fS= oiJll ^^.j
1.61 Surah Al Shura (42), ayat 44-46.
1.62 Surah Al Mu'min [or Ghafir] (40), ayat 49-50.
1,65 Surah Al Mu'minun (23), ayah 107.
1,64 Surah Al Ziikhmf (43), ayah 75.
Page | 616
ISO^j ;li) ISojJJlxjj n^vj s^'* r^N^ Oj^J ^r? J"j p^-iW «-" ^J^"
And tfio.se who disbelieved will be driven to Hell in groups, till, when they
reach it, the gates thereof will be opened (suddenly like a prison at the
arrival of the prisoners). And its keepers will say, "Did not the Messengers
come to you from yourselves, reciting to you the verses of your Lord, and
warning you of the Meeting of this Day of yours? " They will say: "Yes, but
the word of torment has been justified against the disbelievers!"
It will be said (to them): "Enter you the gates of Hell, to abide therein. And
(indeed) what an evil abode of the arrogant!"' 7 "
u~"; (ji-jlj Jj*l 5 j^~ %\ i aljjtjj - J' j *." \;l ? ; I'r^Jr! r*-[3 l 9yC«l -j-a (_£ ~f- *S\j ] -)S*
And thus do We requite him who transgresses beyond bounds [i.e. commits
the great sins and disobeys his Lord (Allah) and believes not in His
Messengers, and His revealed Books, like this Qur an, etc.], and believes
not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)
of his Lord, and the torment of the Hereafter is far more severe and more
lasting. 17 " 6
7:36 The torment of Hell is truly everlasting; they (the occupants of Hell)
2 1 :98-100 will wail in the Fire; they will be tormented repeatedly with no hope
25:11-34 of forgiveness.
' > u <* . , ( , -«-»,. ,,•, - ,,.,<- «-
But those who reject Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, they are the dwellers of the
(Hell) Fire, they will abide therein forever.' 767
Certainly! You (disbelievers) and that which you are worshipping now
besides Allah, are (but) fuel for Hell! (Surely), you will enter it.
Had these (idols, etc.) been aliha (gods), they would not have entered there
(Hell), and all of them will abide therein.
1765 Surah Al Zumar (39), ayat 71-72.
1,66 Surah Ta Ha (20), ayah 127.
1767 Surah Al A'raf (7), ayah 36.
Page | 617
Therein breathing out with deep sighs and roaring will be their portion, and
therein they will hear not. 1768
U Lg-i Lj» i;";': ^ -^ * j s l^>- lj» C-J 6 ^_jjJlL«J I JlPj .jj I jjji-l 4jj>- >• I
(J a
J^-JLlI lj-L^> ^-a j»l p*^JIa (^^Lp a1L^>I J*^jIs Jj-5-J dill Oj^ (>? ^j_jj- 1 -? j v.
L«j ^jJ JL^=> JLfli (■;"";:; I jjj U^5 I jj 6 j ^= jj I I j— i ( jL>- ^_a s b I s j JL^^JC-a
b I JLP 45 JL) ^==Uwa rtJjk) ^J IjV^J *^J LijV -^_^'J*^h" "^ L*i ^_j jJ jJLJ
^jlilj Jj^j 4j1j Ijf ^JlJaJl J^aj ^j ^ U-r^ Oi^f^' J^ ^3^ o^=i
Jjj Y>J Ij^aS - (jijjl JUj |J; ; ; Ij5-^ij b^U iJj^ L ^Sj CW^f^*-" cr? '-^* LP
3 Surah AI 'Anbiya 1 (21), ayat 98-100.
Page I 61£
ti^ yljiA^ Oi^ 1 iSS iSr-^ Cr-^'j i3^"-i *i^?r j! J^-i ^jjLj
^ fit**' i a
(Jjj ^W— J^'j btS-La _Ji — i_l~Lljl (i-J-ff- (JJ f+?>?\S
Way, t/iey <fen)> the Hour (the Day of Resurrection), and for those who deny
the Hour, We have prepared a flaming Fire (i.e. Hell).
When it (Hell) sees them from a far place, they will hear its raging and its
roaring.
And when they shall be thrown into a narrow place thereof chained
together, they will exclaim therein for destruction.
Exclaim not today for one destruction, but exclaim for many destructions.
Say: (0 Mu ammad ) "Is that (torment) better or the Paradise of Eternity
promised to the Muttaqun?" It will be theirs as a reward and as a final
destination.
For them there will be therein all that they desire, and they will abide (there
forever). It is a promise binding upon your Lord that must be fulfilled.
And on the Day when He will gather them together and that which they
worship besides Allah [idols, angels, pious men, saints, Isa (Jesus) son of
Maryam (Mary), etc.]. He will say: "Was it you who misled these My slaves
or did they (themselves) stray from the (Right) Path? "
They will say: "Glorified be You! It was not for us to take any Auliya
(protectors, helpers, etc.) besides You, but You gave them and their fathers
comfort till they forgot the warning, and became a lost people (doomed to
total loss).
Thus they (false gods all deities other than Allah) will give you (polytheists)
the lie regarding what you say (that they are gods besides Allah), then you
can neither avert (the punishment), nor get help. And whoever among you
does wrong (i.e. sets up rivals to Allah), We shall make him taste a great
torment.
And We never sent before you (0 Mu ammad M) any of the Messengers but
verily, they ate food and walked in the markets. And We have made some of
you as a trial for others: will you have patience? And your Lord is ever
All-Seer (of everything).
And those who expect not for a Meeting with Us (i.e. those who deny the
Day of Resurrection and the life of the Hereafter), say: "Why are not the
angels sent down to us, or why do we not see our Lord? " Indeed they think
too highly of themselves, and are scornful with great pride.
On the Day they will see the angels, no glad tidings will there be for the
Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) that Day. And
they (angels) will say: "All kinds of glad tidings are forbidden for you,"
[none will be allowed to enter Paradise except the one who said: La ildha
ill-Allah, "(none has the right to be worshipped but Allah) and acted
practically on its legal orders and obligations].
And We shall turn to whatever deeds they (disbelievers, polytheists, sinners,
etc.) did, and We shall make such deeds as scattered floating particles of
dust.
The dwellers of Paradise (i.e. those who deserved it through their faith and
righteousness) will, on that day, have the best abode, and have the fairest of
places for repose.
Page | 619
And (remember) the Day when the heaven shall be rent asunder with
clouds, and the angels will be sent down, with a grand descending.
The sovereignty on that Day will be the true (sovereignty), belonging to the
Most Beneficent (Allah), and it will be a hard Day for the disbelievers
(those who disbelieve in the Oneness of Allah - Islamic Monotheism).
And (remember) the Day when the Slim (wrong-doer, oppressor,
polytheist, etc.) will bite at his hands, he will say: "Oh! would that I had
taken a path with the Messenger (Mu ammad M)-
"Ah! Woe to me! Would that I had never taken so-and-so as a friend!
"He indeed led me astray from the Reminder (this Qur an) after it had
come to me. And Shai an (Satan) is ever a deserter to man in the Hour of
need. "
And the Messenger (Mu ammad M) will say: "O my Lord! Verily, my
people deserted this Qur an (neither listened to it, nor acted on its laws and
orders).
Thus have We made for every Prophet an enemy among the Mujrimun
(disbelievers, polytheists, criminals, etc.). But sufficient is your Lord as a
guide and helper.
And those who disbelieve say: "Why is not the Qur an revealed to him all at
once?" Thus (it is sent down in parts), that We may strengthen your heart
thereby. And We have revealed it to you gradually, in stages, (it was
revealed to the Prophet in 23 years.).
And no example or similitude do they bring (to oppose or to find fault in you
or in this Qur an), but We reveal to you the truth (against that similitude or
example), and the better explanation thereof.
Those who will be gathered to Hell (prone) on their faces, such will be in an
evil state, and most astray from the (Straight) Path.' 76 ''
25:77 In Hell, they will neither feel dead nor alive, but will always feel
87:10-13 the piercing torment and overwhelming loss.
Say (O Muammad Mto the disbelievers): "My Lord pays attention to you
only because of your invocation to Him. But now you have indeed denied
(Him). So the torment will be yours for ever (inseparable permanent
punishment). "'™
i*J f2|S i£'jf^\ J^-" J-i^ lS^ (j|j! J*-^ 1 t(~>^j StS Is^ 1 Cf -f-^~"
The Reminder will be received by him who fears (Allah),
but it will be avoided by the wretched,
who will enter the great Fire and made to taste its burning,
wherein he will neither die (to be in rest) nor live (a good living).' 771
1.69 Surah Al Furqan (25), ayal 1 1-34.
1.70 Surah Al Furqan (25), ayah 77.
1.71 Surah AI'A'la (87), ayat 10-13.
Page | 620
The Fuel of Hell-fire/The State of Hell
52:11-16 Whether realized or not, 'mankind' will be recompensed in
accordance with their deeds.
Ja^jl *l I JUb y>^J$\ £";.: t^jjjSsj lip ^Jl6 .jjl jbjl a jjjb i;7^: lio ^' a : g ■>- jb
77ien woe that Day to the beliers;
who are playing in falsehood.
The Day when they will be pushed down by force to the Fire of Hell, with a
horrible, forceful pushing.
This is the Fire which you used to belie.
Is this magic, or do you not see ?
Taste you therein its heat, and whether you are patient of it or impatient of
it, it is all the same. You are only being requited for what you used to do. 1772
40:69-76 The occupants of Hell will feel the heat of the Hell-fire in grades.
J-~iLUlj \ g a ' - c 1 ^ Jjit'b/I il 1;;";; ^^jj^Iaj ^3j-li LL*J ^dj ILL-jl UjJ
icj L«jj ^3^"' -/^ (j^O'^' <i ^— ^.^v^ J»i^5 Lw (*5vJ'.} i;~v! 00^^' J- 1 ^.
Si 04/^-*-" c5j^-* ^^r~^ tp5 Oi^^" f^&r Vj5' l^^"- 3 ' £3 0_p-j-»J
See you no/ /«o.ve who dispute about the Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allah? How are they turning away (from
the truth, i.e. Islamic Monotheism to the falsehood of polytheism)?
Those who deny the Book (this Qur an), and that with which We sent Our
Messengers (i.e. to worship none but Allah alone sincerely, and to reject all
false deities and to confess Resurrection after the death for recompense)
they will come to know (when they will be cast into the Fire of Hell).
When iron collars will be rounded over their necks, and the chains, they
shall be dragged along.
In the boiling water, then they will be burned in the Fire.
Then it will be said to them: "Where are (all) those whom you used to join
' Surah Al Tur (52), ayat 1 1-16.
Page I 621
in worship as partners
"Besides Allah" they will say: "They have vanished from us: Nay, we did
not invoke (worship) anything before. " Thus Allah leads astray the
disbelievers.
That was because you had been exulting in the earth without any right (by
worshipping others instead of Allah and by committing crimes), and that
you used to rejoice extremely (in your error).
Enter the gates of Hell to abide therein, and (indeed) what an evil abode of
the arrogant!' 771
39:16 The fire of Hell will have three columns as big as forts.
77:28-33
, , E < , , « - j •' , ; S" ' i *'- i - , » ' > - . ,'
iL*i> jo^Lf ^-j <&l i_>j^-"ii-U'i Jit. 'n-rf- oii J^' Cji J-^> rt?3^ Cr? <*-*
They shall have coverings of Fire, above them and covering (of fire)
beneath them; with this Allah does frighten His slaves: "O My slaves,
therefore fear Me! "'™
Woe that Day to the deniers (of the Day of Resurrection)!
(It will be said to the disbelievers): "Depart you to that which you used to
deny!
"Depart you to a shadow (of Hell-fire smoke ascending) in three columns,
"Neither shading, nor of any use against the fierce flame of the Fire. "
Verily! it (Hell) throws sparks (huge) as Al-Qa r [a fort or aQa r (huge log
of wood)],
as if they were Jimdlatun ufr (yellow camels or bundles of ropes). """
2:23-24 The fuel of the Hell-fire will be 'mankind' and stones;
3:10-12 moreover, the wealth of possessions accumulated by the Kafirin, and
9:34-35 which they failed to spend will also become fuel for the Hell-fire.
pSt\*LfrZj \j£-3\j <-*&? r** }'jy~-> ijjii tj^-~£ ,U^ LiJjJ LiL* ^—~u tj r« "' - — ' o!3
- * . - i^> '- t- >
1773 Surah Al MQmin [or Ghafir] (40), ayat 69-76.
1774 Surah Al Zumar (39), ayah 16.
1775 Surah Al Mursalat (77), ayat 28-33.
Page I 622
And if you (Arab pagans, Jews, and Christians) are in doubt concerning
that which We have sent down (i.e. the Qur an) to Our slave (Mu ammad
M), then produce a Surah (chapter) of the like thereof and call your
witnesses (supporters and helpers) besides Allah, if you are truthful.
But if you do it not, and you can never do it, then fear the Fire (Hell) whose
fuel is men and stones, prepared for the disbelievers. 1 ™
ail j^j&Jls-Is \1siAL \y_j£ J>-$i ry* ijijjlj 0>*v? J'= ylJ ^-= Sjfj! jllJI -Jjij
O ■ 3l 4?-" Cr^ji £&■
Verily, those who disbelieve, neither their properties nor their offspring will
avail them whatsoever against Allah; and it is they who will be fuel of the
Fire.
Like the behaviour of the people of Fir aun (Pharaoh) and those before
them; they belied Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), so Allah seized (destroyed) them for their sins. And Allah
is severe in punishment.
Say (O Mu ammad 0) to those who disbelieve: "You will be defeated and
gathered together to Hell, and worst indeed is that place to rest. " n77
^-lllt J'>i bjlfuj o^jlij j^-Vf ^Jf U^= o! '!>•!» oyj' tjfe *
-i-H?" J^ ij U^ ilr 8 -^" fJ* 'S&i-fS v'- 1 -^ ("-*/*??* * ul J«— c% ^r j°°' - :
li Ij5j Ji 'J}L~ju^[ yij^&= L. Ijii **aj_^J»j ^tJ^-J (i-fr*^? *-f ^lijS-^i
O yew w/io believe! Verily, there are many of the (Jewish) rabbis and the
(Christian) monks who devour the wealth of mankind in falsehood, and
hinder (them) from the Way of Allah (i.e. Allah's Religion of Islamic
Monotheism). And those who hoard up gold and silver [Al-Kanz: the
money, the Zakdt of which has not been paid], and spend it not in the Way of
Allah, -announce unto them a painful torment.
On the Day when that (Al-Kanz: money, gold and silver, etc., the Zakdt of
which has not been paid) will be heated in the Fire of Hell and with it will
be branded their foreheads, their flanks, and their backs, (and it will be said
unto them):- "This is the treasure which you hoarded for yourselves. Now
taste of what you used to hoard. "'™
1,76 Surah Al Baqarah (2), ayat 23-24.
" 7 ' Surah Al Imran (3), ayat 10-12.
1,78 Surah Al Taubah (9), ayat 34-35.
Page | 623
66:6 Hell will be maintained by stern and severe angels who always, ever
obediently follow the commands of Allah.
SSClL LjLle SjliJ-lj jVlllI L*^j Ijli ^SCJj&ij ^SCliil Ij3 \j^>\', JjjJJI l^lij
vom w/io believe! Ward off from yourselves and your families a Fire
(Hell) whose fuel is men and stones, over which are {appointed) angels
stern (and) severe, who disobey not, (from executing) the commands they
receive from Allah, but do that which they are commanded.' 77 "
That presented to the occupants of Hell
56:41-56 That which will be presented in Hell to its occupants will be their
44:43-50 punishment and it will be to their detriment.
Js. 'oss-A ij^j < f £i ^lj£s^ ^^ Jy ij^f f-r] J|5 jh/ ^i p^. "^
,}•,■*<$*•• ?,*■$* , •; f ■*-*,-• j ' - a -' ' J
i^)4JjjlL«J Upl L«jJaPj h'P '-"^J LJJLa Ijbl ^ ■ j qJ qJL; I jj b j ((ti;J iyijul C^J3-I
And those on the left hand who will be those on the left hand?
In fierce hot wind and boiling water,
and shadow of black smoke,
(that shadow) neither cool, nor (even) good,
verily, before that, they indulged in luxury,
and were persisting in great sin (joining partners in worship along with
Allah, committing murders and other crimes, etc.)
And they used to say: "When we die and become dust and bones, shall we
then indeed be resurrected?
"And also our forefathers? "
Say (O Mu ammad 0): "(Yes) Verily, those of old, and those of later times.
"All will surely be gathered together for appointed meeting of a known
Day.
"Then moreover, verily, you the erring-ones, the deniers (of Resurrection)!
' Surah Al Tahnm (66), ayah 6.
Page | 624
"You verily will eat of the trees of'Zaqqum.
"Then you will fill your bellies therewith,
"And drink boiling water on top of it,
"So you will drink (that) like thirsty camels! "
That will be their entertainment on the Day of Recompense!' 7 "
©ox^
Verily, the tree ofZaqqum,
will be the food of the sinners,
like boiling oil, it will boil in the bellies,
like the boiling of scalding water.
(It will be said) "Seize him and drag him into the midst of blazing Fire,
"Then pour over his head the torment of boiling water,
"Taste you (this)! Verily, you were (pretending to be) the mighty, the
generous!
"Verily! This is that whereof you used to doubt!"' 71 "
37:63-67 Has there come to you the narration of the overwhelming;
38:55-58 Some faces, that Day, will be humiliated.
Labouring, weary.
55:44 They will enter in the hot blazing Fire,
They will be given to drink from a boiling spring,
78:21-30 No food will there be for them but a poisonous thorny plant,
88:1-7 Which will neither nourish nor avail against hunger.
(JjJ ■+*?* cr? -J^ ^-f^- ^V
Truly We have made it (as) a trail for the alimun (polytheists, disbelievers,
wrong-doers, etc.).
Verily, it is a tree that springs out of the bottom of Hell-fire,
the shoots of its fruit-stalks are like the heads ofShayd in (devils);
Truly, they will eat thereof and fill their bellies therewith.
Then on the top of that they will be given boiling water to drink so that it
becomes a mixture (of boiling water and Zaqqum in their bellies).' 7 ' 2
" 80 Surah Al Waqi'ah (56), ayat 41-56.
1.81 Surah Al Dukhan (44), ayat 43-50.
1.82 Surah Al Saflat (37), ayat 63-67.
Page | 625
r/u's is .so.' And for the aghun (transgressors, disobedient to Allah and His
Messenger M- disbelievers in the Oneness of Allah, criminals, etc.), will be
an evil final return (Fire),
Hell! Where they will burn, and worst (indeed) is that place to rest!
This is so! Then let them taste it, a boiling fluid and dirty wound discharges.
And other torments of similar kind, all together!'""
They will go between it (Hell) and the boiling hot water!' 7 " 4
1^.1 (Jw); lilij llj^- £'jj LsLLfcj Li_a^ *3j (JwJ ISIji Slj li^< tpi o_?^5-4
Truly, Hell is a place of ambush,
a dwelling place for the aghun (those who transgress the boundry limits
set by Allah like polytheists, disbelievers in the Oneness of Allah,
hyprocrites, sinners, criminals, etc.),
they will abide therein for ages,
nothing cool shall they taste therein, nor any drink.
Except boiling water, and dirty wound discharges.
An exact recompense (according to their evil crimes).
For verily, they used not to look for a reckoning.
But they belied Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, and that which Our Prophet (0) brought) completely.
And all things We have recorded in a book.
So taste you (the results of your evil actions); no increase shall We give you,
except in torment.' 7 "
' " & * * &< * ^ '.***>>> - ".■* 1 --'' -
* C|J (*<r** cyt *! ("^ V* J~^ 'Si }*>J' ^ cr? IJ-^ Si K?v~ b^
Has there come to you the narration of the overwhelming (i.e. the Day of
Resurrection);
• Surah Sad (38), ayat 55-58.
* Surah Al Rahman (5), ayah 44.
s Surah AlNaba' (78), ayat 21-30.
Page I 626
Some faces, that Day, will be humiliated (in the Hell-fire, i.e. the faces of all
disbelievers, Jews and Christians, etc.).
Labouring (hard in the worldly life by worshipping others besides Allah),
weary (in the Hereafter with humility and disgrace).
They will enter in the hot blazing Fire,
they will be given to drink from a boiling spring,
no food will there be for them but a poisonous thorny plant,
which will neither nourish nor avail against hunger.' 7 " 6
Various names for Hell
82:14-16 fJ,^V^Al Jahlm - The blazing Fire
CIS oyi^-i w-^ (>-* ^*i Jjj oy-" fy- ^rj^-i £J3^?' j^ jW^' o!3
And verily, the Fujjar (the wicked, disbelievers, sinners and evil-doers) will
be in the blazing Fire (Hell),
in which they will enter, and taste its burning flame on the Day of
Recompense,
and they (Al-Fujjar) will not be absent therefrom (i.e. will not go out from
the Hell).' 787
101:8-10 <Jj^l-AlHawiyah - The bottomless Pit
But as for him whose balance (of good deeds) will be light,
he will have his home in Hawiyah (pit, i.e. Hell).
And what will make you know what it is?' 78 "
1 04 : 1 -9 < ^=> -aJL Al Hutamah - The crushing Fire
Woe to every slanderer and backbiter.
Who has gathered wealth and counted it,
he thinks that his wealth will make him last forever!
Nay! Verily, he will be thrown into the crushing Fire.
And what will make you know what the crushing Fire is ?
The Fire of Allah, kindled,
which leaps up over the hearts,
1786 Surah AlGMshiyah (88), ayat 1-7.
'"" Surah Al Infitar (82), ayat 14-16.
1,88 Surah AlQari'ah( 101), ayat 8-10.
Page I 627
Verily, it shall be closed in on them,
in pillars stretched forth (i.e. they will be punished in the Fire with pillars,
etc.).' 7 ' 9
74:26-54 jSUL Al Saqar - The Hell-fire
1^J_P UlfcJ- Laj dSLiU "^l jUJI ^^L^l UljL>- l_«j f;'?;;^d^p 4*Jlo lljllc (Jn^
Sjj ll^jj Ij^il. o;.o]l il^3ij S-^SsJ' 'jjj' Oi~J' t^i— i! 'jLr^ OiJlJ ii^i SJ|
_^oi ij <JJij (©^^'3 Sis' ijjj^dliJ t5js"i Si! ^? L«j 3-* S/j kUjj ^^?"
^^l^I 'b/l 1:;^!: 4~Jfcj o-~5 L«j jj^-iJ JS^ {;wj ^p-uj j I r* J o"; 0' J*S^w«
^iL*v ,j J^S^=lLv La (;'"J: ^a^>s_«J I ^P (fig: <^jJ f L~IJ O^IXJ- ,j i;v7): (^«4J I
tf ' ^ - T* > I* .* J I ' ' ' ' ' >** ^ ' ' ' ■ t -
1 • ^ — ' j (y?;; ^Ss^jjJ I *-*Jaj ^tb Jj j (;'£: <^J_^«J I ^-r? ^-^ -*"' '>^ C2j
(pO <j<JLJI b_ijl /~>- [T\% Oi-u' v°j^H ' J -^So Loj (■;'";: ^L^a_>l3-I *_« y?j>-
j^j>- ^ *'' IS (;'";: qj^jju 5 jb -^J I ^jp \Jb Lsj (;'~'3; i#* ' '"■ J I ^'i^i _,a g* •■" L«j
S^i^i li^^j ,jjj jl 1^. j^. I JS j^j Jj fjJJ 533^-J ^ ^/ iJJJ; 5^^-xii^
JjJSjji ^1^1^= ({J:! 5^"^ ^JJ^ 1 ^ "5 Jj SV" ff|j!
/ will cast him into Hell-fire
And what will make you know exactly what Hell-fire is?
It spares not (any sinner), nor does it leave (anything unburnt)!
Burning the skins!
Over it are nineteen (angels as guardians and keepers of Hell).
And We have set none but angels as guardians of the Fire, and We have
fixed their number (1 9) only as a trial for the disbelievers, in order that the
people of the Scripture (Jews and Christians) may arrive at a certainty
[That this Qur an is the Truth as it agrees with their Books i.e. their number
(19) is written in the Taurdt (Torah) and the Injeel (Gospel)] and the
believers may increase in faith (as this Qur an is the truth) and that no
doubts may be left for the people of the Scripture and the believers, and that
those in whose hearts is a disease (of hypocrisy) and the disbelievers may
' Surah Al Humazah (104), ayat 1-9.
Page | 628
say: "What Allah intends by this (curious) example ?" Thus Allah leads
astray whom He wills and guides whom He wills. And none can know the
hosts of your Lord hut He. And this (Hell) is nothing else than a (warning)
reminder to mankind.
Nay, and by the moon,
and by the night when it withdraws,
and by the dawn when it brightens,
Verily, it (Hell, or their denial of the Prophet Mu ammad #, or the Day of
Resurrection) is but one of the greatest calamities.
A warning to mankind,
to any of you that chooses to go forward (by working righteous deeds), or to
remain behind (by commiting sins),
every person is a pledge for what he has earned,
except those on the right, (i.e. the pious true believers of Islamic
Monotheism);
In gardens (Paradise) they will ask one another,
about Al-Mujrimun (polytheists, criminals, disbelievers, etc.), (and they
will say to them):
"What has caused you to enter Hell? "
They will say: "We were not of those who used to offer their alat (prayers)
"Nor we used to feed Al-Miskin (the poor);
"And we used to talk falsehood (all that which Allah hated) with vain
talkers.
"And we used to belie the Day of Recompense
"Until there came to us (the death) that is certain. "
So no intercession of intercessors will be of any use to them.
Then what is wrong with them (i.e. the disbelievers) that they turn away
from (receiving) admonition?
As if they were frightened (wild) donkeys.
Fleeing from a hunter, or a lion, or a beast of prey.
Nay, everyone of them desires that he should be given pages spread out
(coming from Allah with a writing that Islam is the right religion, and
Mu ammad Mhas come with the Truth from Allah the Lord of the heavens
and earth, etc.).
Nay! But they fear not the Hereafter (from Allah 's punishment).
Nay, verily, this (Qur an) is an admonition,..' 7 "
67:7-1 1 JJ^L Al Sa'Ir - The blazing Fire
LJ ^Jl tils' -ktJtJl ^j* jyt^j :>6sj f;?;; J^ij ^j Ll^p" ^ '^T" ^ \yL>\ lij
US' L. JJbo jl *-«Jj US^J IjJlsj !i|j!jhS" J-J-v= j "^! J«^jl o! %U? <j* •&! JjJ
When they are cast therein, they will hear the (terrible) drawing in of its
breath as it blazes forth.
' Surah Al Muddaththir (74), ayat 26-54.
Page | 629
It almost bursts up with fury. Every time a group is cast therein, its keeper
will ask: "Did no warner come to you?"
They will say: "Yes indeed; a warner did come to us, but we belied him and
said: 'Allah never sent down anything (of Revelation), you are only in great
error. " '
And they will say: "Had we but listened or used our intelligence, we would
not have been among the dwellers of the blazing Fire!"
Then they will confess their sin. So, away with the dwellers of the blazing
Fire.' 791
92:12-16 Al Lazza ( <#"') - The fiercely-blazing Fire
Truly! Ours it is (to give) guidance,
and truly, unto Us (belong) the Last (Hereafter) and the First (this world).
Therefore I have warned you of a Fire blazing fiercely (Hell);
None shall enter it save the most wretched,
who denies and turns away.'" 2
Paradise
Belief in the existence of Paradise
13:35 Although Paradise is invisible to our sense of vision, we must
believe
1 9:59-63 with certitude in its existence since Paradise is included amongst that
which is unseen.
iltb Lgitj ji_>TS Ijl4al 'j+i\ LJsi {j. L$ji- o>iilll Ipj j&\ sliJl *jL> «
77ie description of the Paradise which the Muttaqun: have been promised! -
Underneath it rivers flow, its provision is eternal and so is its shade, this is
the end (final destination) of the Muttaqun, and the end (final destination)
of the disbelievers is Fire."" 3
tf^i lip i)j o 1; i3j~i cu'^piJl \y^3Vj s j I ^ II I^pL^sI c_alj- Ijbiju q^ c_JlLS- $
17.1 Surah Al Mulk (67), ayat 7-11.
17.2 Surah Al Lail (92), ayat 12-16.
17.3 Surah Al Rad (13), ayah 35.
Page | 630
"9 (Jfj lijli jojl^j o^" J *jJ s-~rA"-> "$£& ct-^>" ^*j ij-" 0-^ c..'-.?-
77ien, i/iere has succeeded them a posterity who have given up A - aldt (the
prayers) [i.e. made their aldt (prayers) to be lost, either by not offering
them or by not offering them perfectly or by not offering them in their
proper fixed times, etc.] and have followed lusts. So they will be thrown in
Hell.
Except those who repent and believe (in the Oneness of Allah and His
Messenger Mu ammad M), and work righteousness. Such will enter
Paradise and they will not be wronged in aught.
(They will enter) Adn (Eden) Paradise (everlasting gardens), which the
Most Beneficent (Allah) has promised to His slaves in the unseen: Verily!
His Promise must come to pass.
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain
talk), but only Salam (salutations of peace). And they will have therein their
sustenance, morning and afternoon.
Such is the Paradise which We shall give as an inheritance to those of Our
slaves who have been Al-Muttaqun. "* 4
3:133-136 Paradise is as wide as the heavens and the earth.
Hi* Cr? <£/* ^^-^J f£U erf 5 -^~ f-*3!>?- '^J 1 © •
And march forth in the way (which leads to) forgiveness from your Lord,
and for Paradise as wide as are the heavens and the earth, prepared for
Al-Muttaqun.
Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in
prosperity and in adversity, who repress anger, and who pardon men;
Verily, Allah loves Al-Mu sinun (the good doers).
And those who, when they have committed Fa ishah (illegal sexual
intercourse etc.) or wronged themselves with evil, remember Allah and ask
forgiveness for their sins; - and none can forgive sins but Allah - and do not
persist in what (wrong) they have done, while they know.
For such, the reward is forgiveness from their Lord, and gardens with
1 Surah Maryam (19), ayat 59-63.
Page | 631
rivers flowing underneath (Paradise), wherein they shall abide forever.
How excellent is this reward for the doers (who do righteous deeds
according to Allah 's orders). 17 " 3
The heirs to Paradise
3:15 Paradise, as wide as the heavens and the earth, has been bequeathed
5:83-85 to those people who are pious, faithful and practice righteous good
deeds.
, < . - » i. .■■*■..* E ' : - , i, ,n '
H~*- Cfi iSj>^ c^>- J^fj -ti* lj-231 OiAU ji-6aJ'i rj* £*-> j£^>^ Ifi *
Say: "Shall I inform you of things far better than those? For Al-Muttaqun
there are gardens (Paradise) with their Lord, underneath which rivers flow.
Therein (is their) eternal (home) and Azwdjun Mu ahharatun (purified
mates or wives) [i.e. they will have no menses, urine, or stool, etc.], and
Allah will be pleased with them. And Allah is All-Seer of the (His)
slaves".""
tf i_jJJp LL. £-.a]l ^T_^ ly'S' ^4^' Isj Jj—_P' J! liS" ^ Ij 1 *- liji
Uj *UJb ^yfjj "^ UJ L«j (;^;: ^Ji-LgJ-iJl *_« Uj^^Li Hals Ujj (JjJjJL) (J->Jl
And wften rfjey (who caW themselves Christians) listen to what has been sent
down to the Messenger (Mu ammad M), you see their eyes overflowing with
tears because of the truth they have recognised. They say: "Our Lord! We
believe; so write us down among the witnesses.
"And why should we not believe in Allah and in that which has come to us
of the truth (Islamic Monotheism) ? And we wish that our Lord will admit us
(in Paradise on the Day of Resurrection) along with the righteous people
(Prophet Mu ammadM and his Companions). "
So because of what they said, Allah rewarded them gardens under which
rivers flow (in Paradise), they will abide therein forever, such is the reward
of good doers. 17 " 7
10:9-10 Verily, those who believe, and do deeds of righteousness, their Lord
41 :30-32 will guide them through their Faith; under them will flow rivers in
50:31-35 the gardens of delight.
1795 Surah Al 'Imran (3), ayat 133-136.
"" Surah Al Imran (3), ayah 15.
"" Surah Al Ma'idah (5), ayat 83-85.
Page | 632
Q ^r^oiuJ I C/j *(! jujLI o' -a^j* * ^r l»j
Ven'fy, ffto.se who believe [in the Oneness of Allah along with the six
Articles of Faith, i.e. to believe in Allah, His Angels, His Books, His
Messengers, Day of Resurrection, and Al-Qadar (Divine Preordainments) -
Islamic Monotheism], and do deeds of righteousness, their Lord will guide
them through their faith; under them will flow rivers in the gardens of
delight (Paradise).
Their way of request therein will be Sub dnaka Allahumma (Glory to You,
O Allah!) and Saldm (peace, safe from each and every evil) will be their
greetings therein (Paradise)! And the close of their request will be:
Al- amdu Lilldhi Rabbil- AlamTn [all the praises and thanks are to Allah,
the Lord of AlamTn (mankind, jinns and all that exists)]. " 9S
Sij ijit£ ■$ iia-iLJT J^ 'Jj£ lj»'87,',T p ST Luj \J\i <_j--& 0!
Uj .U I 5 j^*J I \ j»Sj LJ^ I rj£- (;'";! ^_JJ -LP jj J*l£ .jj I ^3-L 1 3j*r* I j ^yj^~
Cr? VJ 1 © Oj^jj I- Lg-s p^j iSClijI ^ftlio Li Lgj iS^Jj 5 _ / Pr"2' 43
Ven'/y, fftose who .say/ "Our Lord is Allah (Alone), " and then they
Istaqamu, on them the angels will descend (at the time of their death)
(saying): "Fear not, nor grieve! But receive the glad tidings of Paradise
which you have been promised!
"We have been your friends in the life of this world and are (so) in the
Hereafter. Therein you shall have (all) that your inner-selves desire, and
therein you shall have (all) for which you ask for.
"An entertainment from (Allah), the Oft-Forgiving, Most Merciful. """
^y» (Jjj Ja~ij- i_J I J I (JSvJ Qj J_pyj La I JLLA (0t> J^-i J£- ^LflLsJJ *21-\ o~iJj lj
(JjJ -Ijj^ Lu jjj Lpi OjsLij L. j«i (JjJ
And Paradise will be brought near to the Muttaqn not far off.
(It will be said): "This is what you were promised, - (it is) for those
oft-returning (to Allah) in sincere repentance, and those who preserve their
covenant with Allah (by obeying Him in all what He has ordered, and
worship none but Allah alone, i.e. follow Allah's religion, Islamic
Monotheism).
' Surah Yunus (10), ayat 9-10.
' Surah Fussilat (41), ayat 30-32.
Page | 633
"Who feared the Most Beneficent (Allah) in the Ghaib (unseen): (i.e. in this
worldly life before seeing and meeting Him), and brought a heart turned in
repentance (to Him - and absolutely free from each and every kind of
polytheism),
"Enter you therein inpeace and security; This is a Day of eternal life!"
There they will have all that they desire, and We have more (for them, i.e. a
glance at the All-Mighty, All-Majestic).""'
Furthermore, refer back to pages 105-107 about the recompense for those people
who are faithful and pious.
The images presented by Allah about the blessings of
Paradise
35:33-35 And their recompense shall be Paradise, and silken garments,
because they were patient.
<j?r*l' CSS jjS--i jj-iil lijj ^_j! Ojr^"' "■* s— »il c£ _aJ I *i J-»il '>"-*J i;J'Jj!
Adn (Eden) Paradise (everlasting gardens) will they enter, therein will
they be adorned with bracelets of gold and pearls, and their garments there
will be of silk (i.e. in Paradise).
And they will say: "All the praises and thanks be to Allah, who has removed
from us (all) grief. Verily, our Lord is indeed Oft Forgiving, most ready to
appreciate (good deeds and to recompense).
Who, out of His Grace, has lodged us in a home that will last forever; there,
toil will touch us not, nor weariness will touch us. """"
37:62 Reclining therein on raised thrones, they will see there neither the
36:55-58 excessive heat of the sun, nor the excessive bitter cold, and the shade
38:49-54 thereof is close upon them, and the bunches of fruit thereof will hang
low within their reach.
(JjJ ?yj>\ l^L 'A Mjj JLi- liAJ'il
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible
tree in Hell)? ml
° Surah Qaf(50), ayat 3 1-35.
1 Surah Fatir [or Al Mala' ikah] (35), ayat 33-35.
2 Surah Al SaffSt (37), ayah 62.
Page | 634
Ven'/y, rfie dwellers of the Paradise, that Day, will be busy in joyful things.
They and their wives will be in pleasant shade, reclining on thrones.
They will have therein fruits (of all kinds) and all that they ask for.
(It will be said to them): Salamun (peace be on you), a word from the Lord
(Allah), Most Merciful."" 3
This is a reminder, and verily, for the Muttaqun is a good final return
(Paradise), -,
Adn (Edn) Paradise (everlasting gardens), whose doors will be open for
them, [It is said (in Tafsir At-TabarT, part 23, Page 174) that one can speak
to the doors, just one tells it to open and close, and it will open or close as it
is ordered].
Therein they will recline; therein they will call for fruits in abundance and
drinks;
and beside them will be chaste females (virgins) restraining their glances
only for their husbands, (and) of equal ages.
This it is what you (Al-Muttaqun - the pious) are promised for the Day of
Reckoning!
(It will be said to them)! Verily, this is Our provision which will never
finish;'-' 4
43 :68-73 And amongst them will be passed round vessels of silver and cups of
44:51-57 crystal, crystal-clear, made of silver. They will determine the
47:15 measure thereof according to their wishes.
«— lip t—SlJaj ((y^.': ^■j 9/^- 'a^-?" 3 J '3 ~^- ) ' ^- J ? 5 -' ' lali*Ol (('""': /fi-s-U.^a I jj 1^ — >j
(It will be said to the true believers of Islamic Monotheism): My
worshippers! No fear shall be on you this Day, nor shall you grieve,
1803 Surah Ya Sin (36), ayat 55-58.
1804 Surah Sad (38), ayat 49-54.
Page | 635
(you) who believed in Our Ayat (proofs, verses, lessons, signs, revelations,
etc.) and were Muslims (i.e. who submit totally to Allah's will, and believe
in the Oneness of Allah - Islamic Monotheism).
Enter Paradise, you and your wives, in happiness.
Trays of gold and cups will be passed round them, (there will be) therein all
that the one 's inner-selves could desire, all that the eyes could delight in,
and you will abide therein forever.
This is the Paradise which you have been made to inherit because of your
deeds which you used to do (in the life of the world).
Therein for you will be fruits in plenty, of which you will eat (as you
desire). """
JSv Lfc? 0>^ -L> CS} otf ^ j^l^jjj Hi) IiS= Jjj ^_j^1^a 62^~\j
;»; J^ ; .^nJi jjiJi j& <Ll)'2 jXij^jA ^l*^< iQj\ ^^i-\ Cj\ Ji
Verily! the Muttaqun, will be in place of security (Paradise).
among gardens and springs;
Dressed in fine silk and (also) in thick silk, facing each other,
so (it will be), and We shall marry them to Houris ( urin -female fair ones)
with wide, lovely eyes.
They will call therein for every kind of fruit in peace and security;
They will never taste death therein except the first death (of this world), and
He will save them from the torment of the blazing Fire,
as a Bounty from your Lord! that will be the supreme success!''"
j^~i -i-l OV ^ fy\i p-?'i j& '}-' ex? Jr^ *-p? Oj^-°-" -Af j ^j" *^-i J^
,,'.*■> ,' u * , , „ ,( ***.*«-. ,i , ,,-
The description of Paradise which the Muttaqun have been promised is that
in it are rivers of water the taste and smell of which are not changed; rivers
of milk of which the taste never changes; rivers of wine delicious to those
who drink; and rivers of clarified honey (clear and pure) therein for them is
every kind of fruit; and forgiveness from their Lord. (Are these) like those
who shall dwell for ever in the Fire, and be given, to drink, boiling water, so
that it cuts up their bowels?" 07
52:17-28 And they will be given to drink there a cup mixed with Zanjabll,
55:46-78 A spring there, called Salsabil.
1805 Surah Al Ziikhmf (43), ayat 68-73.
1806 Surah Al Dukhan (44), ayat 51-57.
I8 °' Surah Muhammad (47), ayah 15.
Page | 636
76:5 And round them will (serve) boys of everlasting youth. If you see
76:12-20 them, you would think them scattered pearls.
78:31-37
Ac
yftj* p-g H«il Cr-^.v f-r<3^ fr^'i 'j^'= O^'j CJ8 O 1 ? JL5*' s-QP^riJi
{JjJ OjJaLij u^»J ^ fr^ J^'j C|5 OjiC j^l}J ^.6" ^i oL^if- p-fli
^j^JLII Ci\JS- liiijj U»lp *ill _ *■ j^-3 JwJ; (jCLkx^ liiil 7j Jy U^= bj I^JIi
.■ft JL^pl J3l y& j4jJ ojpaii Jji ,^__^? lxi== bl f^
Verily, the Muttaqn will be in gardens (Paradise), and delight.
Enjoying in that which their Lord has bestowed on them, and (the fact that)
their Lord saved them from the torment of the blazing Fire.
"Eat and drink with happiness because of what you used to do. "
They will recline (with ease) on thrones arranged in ranks. And We shall
marry them to Houris ( urin - female, fair ones) with wide lovely eyes.
And those who believe and whose offspring follow them in faith, to them
shall We join their Offspring, and We shall not decrease the reward of their
deeds in anything. Every person is a pledge for that which he has earned.
And We shall provide them with fruit and meat, such as they desire.
There they shall pass from hand to hand a (wine) cup, free from any Laghw
(dirty, false, evil vague talk between them), and free from sin (because it
will be legal for them to drink).
And there will go round boy-servants of theirs, to serve them as if they were
preserved pearls.
And some of them draw near to others, questioning.
Saying: "Aforetime, we were afraid with our families (from the punishment
of Allah).
"But Allah has been gracious to us, and has saved us from the torment of
the Fire.
"Verily, we used to invoke Him (alone and none else) before. Verily, He is
Al Barr (the Most Subtle, Kind, Courteous, and Generous), the Most
Merciful. "'"•"
q\1s\ Ljlji (ft; Q^JjS^i blSsjj e*^le (^Li (ft]] 0^-?" ^J f»U_a Olc- rr<Jj
LiSir, eVe <^Lj fjfj O'Llji- Oli* U^J (Jfj Q\jjSi USij eVe (jLi fjgj
! Surah Al Tur (52), ayat 17-28.
Page I 637
(JfJ Q^JSi Usij f Vle <^Li gjj o^jj J^Syj Ji ^ Li,J (J|J o^^Si
(JjJ OW- Vs -i-^ a- 1 ! Crr?-^ -*J S*3^-" ^'spi* err? © O 1 -!^; USSj
eVe ^5 Li ij'Jj oW-3-i-"3 iyl^ 1 ot 1 ^ CsS o'-i^So USij eVle <^Li
USij j^'i; ,j:Li Jjj cr"^)'' "5| cr~^}!' »!>?- "J-* © °^^ L ^h3
(JjJ oIj^o L&J eVle is^ Jjj 0^?- L^rJ- 5 o^J CIS O^.^J
f|5 0^-U2»J O^i- L«-pJ J2j O^^S L^Sij eVli igLi fjjj o^L*^
USi^ ;Vle cSW* J'|";.; O^jj ji-j 3 4^ Wi El'S O^^So Lixjj e Vl« <^Li
jy*~ ClS 0^-^ I-«^vj e VU c^Li f : ;^;:: ol-~-?~ ^^js-^ Jrp^ CIS 0^-^
^Li ^j—jl jj^Ljaj jj Jvjj OL; JSS lifCjj e^lle t^Li £jJi<"'-=^"' i4 *— ''3 j ■• " "" *
ifyile j jv=ii~ i_Syj ^Ji- ot#P-* © O^j^O LSS3 e^lle <_£Li Jjj oV Mj
f Ir^'j J 1 -^-' <-£) ^3 f"' -C^ CI;! o^j^j L»Si3 ;Vle tjLi (Jgj oL~j-
Butfor him who [the true believer of Islamic Monotheism who performs all
the duties ordained by Allah and His Messenger Mu ammad M, and keeps
away (abstain) from all kinds of sin and evil deeds prohibited in Islm and]
fears the standing before his Lord, there will be two gardens (i.e. in
Paradise).
Then which of the blessings of your Lord will you both (jinns and men)
deny?
With spreading branches;
Then which of the blessings of your Lord will you both (jinns and men)
deny?
In them (both) will be two springs flowing (free)
Then which of the blessings of your Lord will you both (jinns and men)
deny?
In them (both) will be every kind of fruit in pairs.
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Reclining upon the couches lined with silk brocade, and the fruits of the two
gardens will be near at hand.
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Wherein both will be those (maidens) restraining their glances upon their
husbands, whom no man or jinn ya mithhunna (has opened their hymens
with sexual intercourse) before them.
Page | 638
Then which of the blessings of your Lord will you both (jinns and men)
deny?
(In beauty) they are like rubies and coral.
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Is there any reward for good other than good?
Then which of the blessings of your Lord will you both (jinns and men)
deny?
And besides these two, there are two other gardens (i.e. in Paradise).
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Dark green (in colour).
Then which of the blessings of your Lord will you both (jinns and men)
deny?
In them (both) will be two springs gushing forth water.
Then which of the blessings of your Lord will you both (jinns and men)
deny?
In them (both) will be fruits, and date- palms and pomegranates.
6Then which of the blessings of your Lord will you both (jinns and men)
deny?
Therein (gardens) will be fair (wives) good and beautiful;
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Houris ( ttrin - beautiful, fair females) restrained in pavilions;
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Whom no man or jinn ya mithhunna (has opened their hymens with sexual
intercourse) before them.
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Reclining on green cushions and rich beautiful mattresses.
Then which of the blessings of your Lord will you both (jinns and men)
deny?
Blessed be the Name of your Lord (Allah), the Owner of Majesty and
Honour." 09
Verily, the Abrar (pious, who fear Allah and avoid evil), shall drink a cup
(of wine) mixed with water from a spring in Paradise called Kafur.""
ejljajj ({Jj ">U.G l^ijjai o~Uij LgUt ^1p Ki^i JjJ IjO*-0 XJ L~*-i.
' Surah Al Rahman (55), ayat 46-78.
' Surah Al 'Insan [or Al Dahr] (76), ayah 5.
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p i£Jl3 li]j jjjj Ijjiil I3J3J ^£-^ ^jIj li] bj-Ui o'-Jj ^Ji >->J=ij *
i'T"; Ij^-S Dvi^J W?-*^ ^-^'j
And ineir recompense shall be Paradise, and silken garments, because they
were patient.
Reclining therein on raised thrones, they will see there neither the excessive
heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun
and no moon).
And the shade thereof is close upon them, and the bunches of fruit thereof
will hang low within their reach.
And amongst them will be passed round vessels of silver and cups of crystal,
crystal-clear, made of silver. Twill determine the measure thereof
according to their wishes.
And they will be given to drink there a cup (of wine) mixed with Zanjabtl
(ginger, etc.),
a spring there, called SalsabTl.
And round about them will (serve) boys of everlasting youth. If you see
them, you would think them scattered pearls.
And when you look there (in Paradise), you will see a delight (that cannot
be imagined), and a great dominion.'" 1
Verify, for the Muttaqun, there will be a success (Paradise);
Gardens and grapeyards;
And young full-breasted (mature) maidens of equal age;
And a full cup (of wine).
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
A reward from your Lord, an ample calculated gift (according to the best of
their good deeds).
(From) the Lord of the heavens and the earth, and whatsoever is in between
them, the Most Beneficent, none can dare to speak with Him (on the Day of
Resurrection except after His Leave). "" 2
:8-16 And when you look there, you will see a delight, and a great
dominion.
1 Surah Al Insan [or Al Dahr] (76), ayat 12-20.
2 Surah Al Naba' (78), ayat 3 1-37.
Page I 640
', ,-•"- a *- '. •* » I'M- «s« *' ••**" i- • a«- i- *»- i- ■
y- J-
(Other) faces, that Day, will be joyful,
glad with their endeavour (for their good deeds which they did in this
world, along with the true faith of Islamic Monotheism).
In a lofty Paradise.
Where they shall neither hear harmful speech nor falsehood,
therein will be a running spring,
therein will be thrones raised high,
and cups set at hand.
And cushions set in rows,
and rich carpets (all) spread out."" 3
The blessings of Paradise have never been experienced by the hearing, sight
and heart of mankind' .
The bliss of paradise is everlasting
2:25 And give glad tidings to those who believe and do righteous good
2:82 deeds, that for them will be Gardens under which rivers flow. Every
7:42-43 time they will be provided with a fruit therefrom, they will say:
9:72 "This is what we were provided with before," and they will be given
29:58-59 things in resemblance and they shall have therein Azwajun
3 1 :8-9 Mutahharatun, and they will abide therein forever.
39:73-74 The angels will look after it (Paradise) and warmly welcome with
Salamun 'Alaikum those who enter.
1 g ./'".- a ^d_> IjjIJ jjli -yA llijj iS^ I^Li-A \y\l lijj jij^J rjA \lf-* IjSjj 1 i I ^ — i
And give glad tidings to those who believe and do righteous good deeds,
that for them will be gardens under which rivers flow (Paradise). Every
time they will be provided with a fruit therefrom, they will say: "This is
what we were provided with before, " and they will be given things in
resemblance (i.e. in the same form but different in taste) and they shall have
therein Azwajun Mu ahharatun (purified mates or wives), (having no
menses, stools, urine, etc.) and they will abide therein forever.'" 4
> > ■** «, ~ , , i , . i ,*.>,., *.
' Surah AlGhashiyah (88), ayat 8-16.
1 Surah Al Baqarah (2), ayah 25.
Page | 641
And those who believe (in the Oneness of Allah - Islamic Monotheism) and
do righteous good deeds, they are dwellers of Paradise, they will dwell
therein forever.""
JljJ *il UjjLi y ^>l is^(\ La Uij l.'"{l lijj-i <_jJJI aJj jJjJ-I l_jJlij
B«< <fto.se w/io believed (in the Oneness of Allah - Islamic Monotheism), and
worked righteousness - We tax not any person beyond his scope, such are
the dwellers of Paradise. They will abide therein.
And We shall remove from their breasts any (mutual) hatred or sense of
injury (which they had, if at all, in the life of this world); rivers flowing
under them, and they will say: "All the praises and thanks be to Allah, who
has guided us to this, never could we have found guidance, were it not that
Allah had guided us! Indeed, the Messengers of our Lord did come with the
truth. " And it will be cried out to them: "This is the Paradise which you
have inherited for what you used to do. """
j±jja*u I jyJlS I yA *1AJ 'i
Allh has promised to the believers -men and women, - gardens under which
rivers flow to dwell therein forever, and beautiful mansions in gardens of
Adn (Eden Paradise). But the greatest bliss is the good pleasure of Allah.
That is the supreme success.""
>pMi L^ii qa isji- \i'j; *4-\ itf tH^j-^ o^Jl^ji ijLij i_jl.ii byJij
And those who believe (in the Oneness of Allah - Islamic Monotheism) and
do righteous good deeds, to them We shall surely give lofty dwellings in
Paradise, underneath which rivers flow, to live therein forever. Excellent is
the reward of the workers.
Those who are patient, and put their trust (only) in their Lord (Allah)."' 8
115 Surah Al Baqarah (2), ayah 82.
"' Surah Al A'raf (7), ayat 42-43.
'" Surah Al Taubah (9), ayah 72.
118 Surah Al - Ankabut (29), ayat 58-59.
Page I 642
Verily, those who believe (in Islamic Monotheism) and do righteous ;
deeds, for them are gardens of delight (Paradise).
To abide therein. It is a Promise of Allah in truth. And He is the All Mighty,
the All Wise." 1 ' 9
^J I'^JI j^-l -1-«JJ sljlj ^-*~»- ^L>JI .y* 'j-^J Mi^J jl ^Jj'J Jflj_pj uij_Y»
And ffose w/io kept their duty to their Lord will be led to Paradise in
groups, till, when they reach it, and its gates will be opened (before their
arrival for their reception) and its keepers will say: Saldmun Alaikum
(peace be upon you)! You have done well, so enter here to abide therein. "
And they will say: "All the praises and thanks be to Allah who has fulfilled
His Promise to us and has made us inherit (this) land. We can dwell in
Paradise where we will; How excellent a reward for the (pious good)
workers!"' 820
Various names for Paradise
13:22-24 xj' j£ - '^-"-Sannat 'Adn- Gardens (Paradise) of Eden
** > * i -a ' ' \ ' * -J
Jjj jljjl ^^Ip l*ii <?^v> L»-) Jn^c iiLi {Jj
And those who remain patient, seeking their Lord's Countenance, perform
A - aldt (Iqamat-a - alat), and spend out of that which We have bestowed
on them, secretly and openly, and defend evil with good, for such there is a
good end;
Adn (Eden) Paradise (everlasting gardens), which they shall enter and
(also) those who acted righteously from among their fathers, and their
wives, and their offspring. And angels shall enter unto them from every gate
18,9 Surah Luqman (31), ayat 8-9.
1820 Surah Al Zumar (39), ayat 73-74.
Page | 643
(saying):
"Salamun Alaikum (peace be upon you) for that you persevered in
patience! Excellent indeed is the final home!""' 21
56:12 ^J*-""— "■?■ Jannat-n-Na'im - Gardens (Paradise) of delight
In the Gardens of delight (Paradise)."' 22
32:19 lSj'-^I '*— "■*■ - Jannat-1-Ma'wa - Gardens (Paradise) of
entertainment
(JfJ oj^i Ijio L«-> "Sji (XJLs-H c.".?- i_gii c-i>JvJi iji^j 1>^I» Oi^il "'
As for those who believe (in the Oneness of Allah - Islamic Monotheism)
and do righteous good deeds, for them are gardens (Paradise) as an
entertainment, for what they used to do.' 821
18:107 O" J J J^tlu-a. Jannat-1-Firdaus - Gardens (Paradise) of solitude
Cj3 VJ 1 i_r"J^" c * i ^" i*-^ cuifc-^LiJi iji^j i>^i» oyJ' o!
"Verily! Those who believe (in the Oneness of Allah - Islamic Monotheism)
and do righteous deeds, shall have the Gardens of Al-Firdaus (the
Paradise) for their entertainment." 24
6:127 ^luJI jL43arus Salam - Home of Peace
tjjj qjI^aj ijiB" U-j >^Jj y*J «-^3 -^ .^ 'l '*" j'- 3 («-* *
For i/iem wi'M foe tfie tome of peace (Paradise) with their Lord. And He will
be their Wally (Helper and Protector) because of what they used to do." 25
50:34 Jjllil jl 1 Darul Khulud - Home of Eternity
"Enter you therein in peace and security; This is a Day of eternal life!"" 26
35:35 4.-olijJI jl A Darul Muqamah - Everlasting Home
Surah Al Ra'd (13), ayat 22-24.
822 Surah Al Waqiah (56), ayah 12.
~" Surah Al Sajdah (32), ayah 19.
Surah Al Kahf (18), ayah 107.
Surah Al An'am (6), ayah 127.
Surah Qaf(50), ayah 34.
Page I 644
Who, out of His Grace, has lodged us in a home that will Last forever;
there, toil will touch us not, nor weariness will touch us. " ] " 27
44:5 1 £&»< ^-* Maqam ' Amm - Place of Security
Verily! the Muttaqun, will be in place of security (Paradise)."' 2 ''
Between Paradise and Hell
From Hell to Paradise
6:128-129 From the beginning all of mankind' will enter into the punishment
1 1:106-107 of hell although momentarily, except those slaves as Allah wills.
19:69-72 Thereafter, Allah will save those who are pious; and those who are
Zalim and Kafir will remain in Hell.
And on the Day when He will gather them (all) together (and say): "O you
assembly ofjinns! Many did you mislead of men, " and their Auliyd (friends
and helpers, etc.) amongst men will say: "OurLord! We benefited one from
the other, but now we have reached our appointed term which You did
appoint for us." He will say: "The Fire be your dwelling place, you will
dwell therein forever, except as Allah may will. Certainly your Lord is
All Wise, All Knowing. "
And thus We do make the dlimun (polytheists and wrong doers, etc.)
Auliyd (supporters and helpers) one to another (in committing crimes etc.),
because of that which they used to earn.' 82 '
' Surah Fatir [or Al Mala' ikah] (35), ayah 35.
8 Surah Al Dukhan (44), ayah 5 1 .
' Surah Al An'am (6), ayat 128-129.
Page | 645
As for those who are wretched, they will be in the Fire, sighing in a high
and low tone.
They will dwell therein for all the time that the heavens and the earth
endure, except as your Lord wills. Verily, your Lord is the doer of what He
wills.""
Oi-ill-! (i-l^ 1 q^> p (J|5 Iff cr^^ J* -^ p-r-' l*r~ J^cr? -JLA^- 1 P
fjjj Li^- tpj ^j t nl '^H j Oij l_jijl iJiJJI ^j?^
77ien indeed We shall drag out from every sect all those who were worst in
obstinate rebellion against the Most Beneficent (Allah).
Then, verily, We know best those who are most worthy of being burnt
therein.
There is not one of you but will pass over it (Hell); This is with your Lord; a
decree which must be accomplished.
Then We shall save those who use to fear Allah and were dutiful to Him.
And We shall leave the alimun (polytheists and wrongdoers, etc.) therein
(humbled) to their knees (in Hell).' 8 "
The dialogue between the occupants of Paradise and Hell
7:44-45 And the dwellers of the Fire will call to the dwellers of paradise:
7:50-53 "Pour on us some water or anything that Allah has provided you
74:35-56 with." They will say: "Both (water and provision) Allah has
83:29-36 forbidden to the disbelievers."
«j Jui-j [J-ji lii- \Sjj liJli-j L. li> Juj-j -li o' jLJI Cj^"i id-l dj^\ cSilij
CSjQtjj'M 1 Jp- aL>I *iiJ ^^jl *t*v~¥. o'^'y 0^^ j-^ I jJ L5 Lii- iiSj ipj li
And Mie dwellers of Paradise will call out to the dwellers of the Fire
(saying): "We have indeed found true what our Lord had promised us; have
you also found true, what your Lord promised (warnings, etc.)?" They shall
say: "Yes. " Then a crier will proclaim between them: "The Curse of Allah
is on the alimun (polytheists and wrong doers, etc.), "
those who hindered (men) from the Path of Allah, and would seek to make it
crooked, and they were disbelievers in the Hereafter."" 2
'Surah Hud (11), ayat 106-107.
1 Surah Maryam (19), ayat 69-72.
2 Surah Al Araf (7), ayat 44-45.
Page I 646
^P jl UJ l«J*JJu3 g U* £. ^a UJ (J-^3 Jjj>Jlj L\JJ (J-«J 0>sl^- J-S ( _}lS ^j-a fla~j
And f/ie dwellers of the Fire will call to the dwellers of Paradise: "Pour on
us some water or anything that Allah has provided you with. " They will say:
"Both (water and provision) Allah has forbidden to the disbelievers. "
"Who took their Deen (religion) as an amusement and play, and the life of
the world deceived them. " So this Day We shall forget them as they forgot
their meeting of this Day, and as they used to reject Our Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.).
Certainly, We have brought to them a Book (the Qur an) which We have
explained in detail with knowledge, - a guidance and a mercy to a people
who believe.
Await they just for the final fulfillment of the event? On the Day the event is
finally fulfilled (i.e. the Day of Resurrection), those who neglected it before
will say: "Verily, the messengers of our Lord did come with the truth, now
are there any intercessors for us that they might intercede on our behalf?
Or could we be sent back (to the first life of the world) so that we might do
(good) deeds other than those (evil) deeds which we used to do?" Verily,
they have lost their ownselves (i.e. destroyed themselves) and that which
they used to fabricate (invoking and worshipping others besides Allah) has
gone away from them."" 1
j^Cr>. ' jjSo U5j ((77*.; w ^ 'I'-Ll «_a f?y£- ' ' *~ — ' j ''~~: ("jpsJU^JI . *y>'< ±ix> j^\
' Surah Al A'raf (7), ayat 50-53.
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Verily, it (Hell, or their denial of the Prophet Mu ammad M, or the Day of
Resurrection) is but one of the greatest calamities.
A warning to mankind,
to any of you that chooses to go forward (by working righteous deeds), or to
remain behind (by commiting sins),
every person is a pledge for what he has earned,
except those on the right, (i.e. the pious true believers of Islamic
Monotheism);
In gardens (Paradise) they will ask one another,
about Al-Mujrimun (polytheists, criminals, disbelievers, etc.), (and they
will say to them):
"What has caused you to enter Hell? "
They will say: "We were not of those who used to offer their alat (prayers)
"Nor we used to feed Al-Miskin (the poor);
"And we used to talk falsehood (all that which Allah hated) with vain
talkers.
"And we used to belie the Day of Recompense
"Until there came to us (the death) that is certain. "
So no intercession of intercessors will be of any use to them.
Then what is wrong with them (i.e. the disbelievers) that they turn away
from (receiving) admonition ?
As if they were frightened (wild) donkeys.
Fleeing from a hunter, or a lion, or a beast of prey.
Nay, everyone of them desires that he should be given pages spread out
(coming from Allah with a writing that Islam is the right religion, and
Mu ammad M has come with the truth from Allah the Lord of the heavens
and earth, etc.).
Nay! but they fear not the Hereafter (from Allah 's punishment).
Nay, Verily, this (Qur an) is an admonition,
so whosoever will (let him read it), and receive admonition (from it)!
And they will not receive admonition unless Allah wills; He (Allah) is the
one, deserving that mankind should be afraid of, and should be dutiful to
Him, and should not take any Hah (God) along with Him, and He is the one
who forgives (sins)." 14
j^'jli 6j 1>J13 p-»}lj lijj @ Qi0 \J&A -ij^l 3J b^' '*]) i$$
1 Surah Al Muddaththir (74), ayat 35-56.
Page I 648
jUSOl '(j* \yj>\'c q;.J]\ j>^lJLs gjj Qi)?4^ i^ip IjLjjl L.j £sJ 0>IUiJ
Verify/ (during the worldly life) those who committed crimes used to laugh
at those who believed.
And whenever they passed by them, used to wink one to another (in
mockery);
And when they returned to their own people, they would return jesting;
And when they saw them, they said: "Verily! These have indeed gone
astray! "
But they (disbelievers, sinners) had not been sent as watchers over them
(the believers).
But this Day (the Day of Resurrection) those who believe will laugh at the
disbelievers
on (high) thrones, looking (at all things).
Are not the disbelievers paid (fully) for what they used to do?""
Al A'raf, the barrier between Paradise and Hell
7:46-49 Between paradise and hell is a barrier, namely Al A'raf; which is
39:19-20 above and known by its various occupants who reside there by their
marks.
0' j^-'s-- 1 -^' Ij-iLj ijllL— j bis o^y-t JVjs''J p '^' J*i 4-*Ls Li^juj
(JjJ QjjS^kZS lis" Lij ^x*-«-=- iSCe ,jii I Li l_jJ U Au-_) -^jij^^j M \o-j
£i\ H'} ^jLlp O^a- *5 iiil ijli-it jli-^ ill! l_$JLu *5 ^ILlsl Jjjjf s^'jlil
And between them will be a barrier screen and on Al A raf (a wall with
elevated places) will be men (whose good and evil deeds would be equal in
scale), who would recognise all (of the Paradise and Hell people), by their
marks (the dwellers of Paradise by their white faces and the dwellers of
Hell by their black faces), they will call out to the dwellers of Paradise,
"Salamun Alaikum" (peace be on you), and at that time they (men on
Al-A raf) will not yet have entered it (Paradise), but they will hope to enter
(it) with certainty.
And when their eyes will be turned towards the dwellers of the Fire, they
will say: "Our Lord! Place us not with the people who are alimun
(polytheists and wrong doers). "
'' Surah Mutaffifin (83), ayat 29-36.
Page I 649
And the men on Al A rdf(the wall) will call unto the men whom they would
recognise by their marks, saying: "Of what benefit to you were your great
numbers (and hoards of wealth), and your arrogance against Faith? "
Are they those, of whom you swore that Allah would never show them
mercy. [Behold! it has been said to them): "Enter Paradise, no fear shall be
on you, nor shall you grieve. """'
1^-j '3"^' Cf-^ O^ ^-5 juJI <j /_-* J •■" C-olil i_jl jjtjl d^JS" <ulp £*- i yfS\
%\ tlaii-- H ii\ Ipj '_f£i\ <■£- tf <jj£- ~4^> <->'ji- ^i'ji J* <-5'j> '^
Is, then one against whom the word of punishment justified (equal to the one
who avoids evil). Will you (O Mu ammad M) rescue him who is in the Fire?
But those who fear Allah and keep their duty to their Lord (Allah), for them
are built lofty rooms; one above another under which rivers flow (i.e.
Paradise). (This is) the Promise of Allah: and Allah does not fail in (His)
Promise.'" 7
" M Surah Al A'raf (7), ayat 46-49.
1837 Surah Al Zumar (39), ayal 1 9-20.
Page | 650
Page | 651
CHAPTER 9
Da wan and Narratives
jl2j j UJLu j I ^>L^ j ^-« i^Jili >»4«4 ^« b ^a yai <i^LJ-P t g'*j
jib 4j0l lili "p{->- ja\ 4J0| ^aS^-Lj^^j _JUl)11a
* >Y
Anrf, indeed We have sent Messengers before you; of
some of them We have related to you their story and of
some We have not related to you their story, and it was
not given to any Messenger that he should bring a sign
except by the Leave of Allah. So, when comes the
Commandment of Allah, the matter will be decided with
truth, and the followers of falsehood will then be lost. 1 "'
'' Surah Ghafir (40), ayah 78.
Page | 652
Dawah
The command to perform dawah
9:122 The demand for knowledge is in order to remind, call to that which is
3:104 good, the enjoinment of Al Ma'riif and the forbiddance of Al
3:110 Munkar, and to believe in Allah, in order that one becomes and
41:33 remains Muslim.
And (Y is no? (proper) for the believers to go out to fight (Jihad) all together.
Of every troop of them, a party only should go forth, that they (who are left
behind) may get instructions in (Islamic) religion, and that they may warn
their people when they return to them, so that they may beware (of evil).""
-_i t „ t .* _ ^ .,,'■■- »*, ■" ' , > ,,»'A > , • j-
Lef (nere ome owf of you a group of people inviting to all that is good
(Islam), enjoining Al-Ma ruf (i.e. Islamic Monotheism and all that Islam
orders one to do) and forbidding Al-Munkar (polytheism and disbelief and
all that Islam has forbidden). And it is they who are the successful. 1 " 4 "
pj>J^=\j ^_jf-f$XS\ j,-^-? ji4-l [»*■ O^J y-^—^' <J*' ^r*'» Ks i^U
You [true believers in Islamic Monotheism, and real followers of Prophet
Mu ammad and his Sunnah (legal ways, etc.)] are the best of peoples ever
raised up for mankind; You enjoin Al-Ma ruf (i.e. Islamic Monotheism and
all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief
and all that Islam has forbidden), and you believe in Allah. And had the
people of the Scripture (Jews and Christians) believed, it would have been
better for them; among them are some who have faith, but most of them are
Al-Fasiqun (disobedient to Allh - and rebellious against Allah's
' Surah Al Taubah (9), ayah 122.
J Surah Al Imran (3), ayah 104.
Page | 653
Command).' 84 '
icj°j; (jyJ^JI ^> ^jjl Jlij ISJl^ J-o-tj *iil Jj lei j^^Lj "i/ji o~°"' cr»j
And who is better in speech than he who [says: "My Lord is Allah (believes
in His Oneness), " and then stands straight (acts upon His Order), and]
invites (men) to Allah 's (Islamic Monotheism), and does righteous deeds,
and says: "I am one of the Muslims. " m2
22:49 The duty of a Messenger is only to deliver the reminder to a specific
community.
(JgJ 0h-° jJ-° ^ "I L«j! |_j"LJJI L^lJj j3
Sav (O Mm ammad M): "O mankind! I am (sent) to you only as a plain
warner. """
12:108 Call (perform da'wah ) with knowledge and clear proofs.
^ ISI l_«j jJj! :^>il~j i^*jjI ,v"j ^' |/i 'f i <j* *"l J! '3**' <J*f*" ^oi-i ^)i
Sav (O Mm ammad 0): "This is my way; I invite unto Allah (i.e. to the
Oneness of Allah - Islamic Monotheism) with sure knowledge, I and
whosoever follows me (also must invite others to Allah i.e to the Oneness of
Allah - Islamic Monotheism) with sure knowledge. And glorified and
exalted he Allah (above all that they associate as partners with Him). And I
am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in
the Oneness of Allah; those who worship others along with Allah or set up
rivals or partners to Allah). "'""
16:125 Invite (perform da'wah ) with wisdom, example, and debate in a
goodly manner.
**,,.* *- ,•,■"„•-- ,« ,•'- , - >,'
OO QL^ "■ g a ' Lj ^*ip I j& J a-Alg*** L >^ J-* 3 tlr*^ ^*^ ' J"* ^-U
Invite (mankind, O Mu ammad M) to the way of your Lord (i.e. Islam) with
wisdom (i.e. with the divine inspiration and the Qur an) and fair preaching,
and argue with them in a way that is better. Truly, your Lord knows best
who has gone astray from His path, and He is the Best Aware of those who
are guided. '*"
841 Surah Al Imran (3), ayah 110.
Surah Fussilat (41), ayah 33.
843 Surah Al Hajj (22), ayah 49.
844 Surah Yusuf (12), ayah 108.
845 Surah AINahl (16), ayah 125.
Page | 654
41:33 The best of speech is to invite to the way of Allah.
ijjj; QifJZ^Jl {j* ^jjl Jlij ISJl^ J^ij *"' J! Ici o^-? "^ Cr~ *"' Cr*J
And wfto is better in speech than he who [says: "My Lord is Allah (believes
in His Oneness), " and then stands straight (acts upon His Order), and]
invites (men) to Allah 's (Islamic Monotheism), and does righteous deeds,
and says: "I am one of the Muslims. "' 84t
31:17 Da'wah is by law obligatory.
"O my son! Aqim i alat (perform A alat), enjoin (people) for
Al Ma ruf (Islamic Monotheism and all that is good), and forbid (people)
from Al Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all
kinds and all that is evil and bad), and bear with patience whatever befall
you. Verily! These are some of the important commandments ordered by
Allah with no exemption.'" 7
The purpose of da'wah
48:8-9 In order that 'mankind' believes in Allah and His Messenger; assist,
honour, and glorify Him.
Ven'/y, We nave senf you (0 Mu ammad 0) as a witness, as a bearer of
glad tidings, and as a warner.
In order that you(0 mankind) may believe in Allah and His Messenger (M),
and that you assist and honour him (S), and (that you) glorify (Allah 's)
praises morning and afternoon.'"'
2:21 In order that 'mankind' is only faithful to Allah.
(JfJ 0>^J *S>LJ 'rS& (j? OiAllj '(S^- t^jjl S^j Ij-A-el [y^ If-I^
mankind! Worship your Lord (Allah), who created you and those who
were before you so that you may become Al-Muttaqun.'""
' Surah Fussilat (41), ayah 33.
1 Surah Luqman (31), ayah 17.
' Surah Al Fath (48), ayat 8-9.
' Surah Al Baqarah (2), ayah 21.
Page | 655
7:94 When the people of a certain place are faithful and pious, Allah will
bestow His blessings upon them from the heavens and the earth.
And We sent no Prophet unto any town (and they denied him), but We seized
its people with suffering from extreme poverty (or loss in wealth) and loss of
health and calamities, so that they might humiliate themselves (and repent
to Allah)."""
8:25 It must be understood that the trials put forth by Allah affect not only
those who are Zalim; desire to have faith such as the faith of the
11:117 community of Yunus, who were able to remove and distance
10:98 themselves from the torment and disgrace of this world.
A*
i_jlisjl J_) J_i dji\ . / ■ j l Ij^itlj d_^sLs- *5^-a Ij^JJi <^.A]I ifta s*aJ "9 dlli l^fljlj
And fear the Fitnah (affliction and trial, etc.) which affects not in particular
(only) those of you who do wrong (but it may afflict all the good and the bad
people), and know that Allah is severe in punishment.' 8 "
And your Lord would never destroy the towns wrongfully, while their
people were right-doers.' 8 ' 2
:'~: ;yj>- ^1 Aiklaj Llj JlI! 5^1>Jl <j (j:j^JI OIJi£-
Was f/iere awy town (community) that believed (after seeing the
punishment), and its faith (at that moment) saved it (from the punishment) ?
(The answer is none,) - except the people of Yunus (Jonah); when they
believed, We removed from them the torment of disgrace in the life of the
(present) world, and permitted them to enjoy for a while.' 8 "
The characteristics of the da'in - those who invite
12:108 Firm in their religious convictions; not only call people towards
2:44 the performance of good but they themselves also perform good;
61 :2-3 Allah hates those who 'preach but do not practice', and they will be
held accountable.
1850 Surah Al A'raf (7), ayah 94.
1851 Surah Al Anfil (8), ayah 25.
1852 Surah Hud (11), ayah 117.
1853 Surah Yunus (10), ayah 98.
Page | 656
Say (O M« ammad 0): "This is my way; I invite unto Allh (i.e. to the
Oneness of Allh - Islmic Monotheism) with sure knowledge, I and
whosoever follows me (also must invite others to Allah i.e to the Oneness of
Allah - Islamic Monotheism) with sure knowledge, and glorified and
exalted be Allah (above all that they associate as partners with Him). And I
am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in
the Oneness of Allah; those who worship others along with Allah or set up
rivals or partners to Allah). """
> , - "t E * * =- - *,' > z * * * i * - =- tf- .. *«-'
Enjoin you Al-Birr (piety and righteousness and each and every act of
obedience to Allah) on the people and you forget (to practise it) yourselves,
while you recite the Scripture [the Taurat (Torah)]! Have you then no
sense ?""
\j)j3li 1 ^jij I -UP bLi^J-_^= f.;'g: QjiLiij "^ U ^_jjijj& 1} \y~*\i ^.jjl t^Alj
you who believe! Why do you say that which you do not do ?
Most hateful it is with Allah that you say that which you do not do.'" 6
The spirit of da'wah
9:41 March forth even though one feels light or heavy, and perform ones
61:10-12 utmost in the Way of Allah with ones wealth and soul; desire to
38:86 perform da'wah with sincerity; do not ask for payment.
l5o j>J>- j*50'i 5fil tj-^— * i% 15L*uL>IJ \ ^aJ'j-ab ljj_^j-J "^^3 liLi>- Ij^^jl
March forth, whether you are light (being healthy, young and wealthy) or
heavy (being ill, old and poor), strive hard with your wealth and your lives
in the Cause of Allah. This is better for you, if you but knew.'" 57
<U)L
j Oy~z'p !j|J «Jl <~j\J-c- ^ j£~r^J i_f£- 'Jz 'j£l^ J-* l>^l» Qi^ Vi
* Surah Yusuf(12), ayah 108.
' Surah Al Baqarah (2), ayah 44.
1 Surah Al Saff (61), ayat 2-3.
' Surah Al Taubah (9), ayah 4 1 .
Page | 657
;:T;; ^mJl jjiJl viiJ'i QJ.^ c-^=-
you w/io believe! Shall I guide you to a commerce that will save you from
a painful torment.
That you believe in Allah and His Messenger (Mu ammad M), and that you
strive hard and fight in the Cause of Allah with your wealth and your lives,
that will be better for you, if you but know!
(If you do so) He will forgive you your sins, and admit you into gardens
under which rivers flow, and pleasant dwelling in Gardens of Adn
Eternity [ Adn (Eden) Paradise], that is indeed the great success.' 858
:^: ^LiJSCxIl ^ja LSI C«j j?-\ ij* A-Ji- ^SUlli La iyi
Say (O Mu ammad M): "No wage do I ask of you for this (the Qur an), nor
am I one of the Mutakallifun (those who pretend and fabricate things which
do not exist).' 8 "
8:30 Whomsoever accepts this trial risks being boycotted, imprisonment,
and even death.
* , , _ , ^ <L. f ., ^ , t) , i , , f . f ,, «. ^ , _ .
And (remember) when the disbelievers plotted against you (O Mu ammad
M) to imprison you, or to kill you, or to get you out (from your home, i.e.
Makkah); they were plotting and Allah too was planning, and Allah is the
best of the planners.' 8 ' 1 ''
The language of da'wah
2:151 The Messengers reminded and invited their communities in their
41:44 own tongues, in order that said communities received and
14:4 understood the explanations clearly.
t~^\ O^^*- 1 'jj J^O *-* La -0\_«-l*JJ <L«_==L>-lj ^_^5sJ I
Similarly (to complete My Blessings on you) We have sent among you a
Messenger (Mu ammad M) of your own, reciting to you Our Verses (the
1858 Surah AlSaff (61), ayat 10-12.
1859 Surah Sad (38), ayah 86.
1860 Surah Al Anfil (8), ayah 30.
Page | 658
Qur an) and sanctifying you, and teaching you the Book (the Qur an) and
the ikmah (i.e. Sunnah, Islamic laws and Fiqh - jurisprudence), and
teaching you that which you used not to know.' 1 "''
>* "Jfi ZiJ^i LS?"^'' J*^jls C-J-^si ")}ji l_aJUJ C-a-^1 bli^i 4idjL>- 'jij
And if We had sent this as a Qur an in a foreign language other than
Arabic, they would have said: "Why are not its Verses explained in detail
(in our language)? What! (a Book) not in Arabic and (the Messenger) an
Arab?" Say: "It is for those who believe, a guide and a healing. And as for
those who disbelieve, there is heaviness (deafness) in their ears, and it (the
Qur an) is blindness for them. They are those who are called from a place
far away (so they neither listen nor understand)."" 2
*■*
And We sent not a Messenger except with the language of his people, in
order that he might make (the Message) clear for them. Then Allah
misleads whom He wills and guides whom He wills. And He is the
All-Mighty, the All-Wise.' 863
The characteristics of giving da'wah
16:125 Full of wisdom, and good argument; rejects evil with good.
29:46
41:34
OO Qj J " g o I Lj ^*ip I jAj <-AI~a^* qP (J-^ (>«-! ^a-Lf I J"* ^-JJ
Invite (mankind, O Mu ammad M) to the Way of your Lord (i.e. Islam) with
wisdom (i.e. with the divine inspiration and the Qur an) and fair preaching,
and argue with them in a way that is better. Truly, your Lord knows best
who has gone astray from His path, and He is the best Aware of those who
are guided."""
\jijij j^L \jl&> QiJi\ VJ a ^J-\ (> ^U X! y^-^ 11 >' IjJ^- ^i *
1 Surah Al Baqarah (2), ayah 151.
2 Surah Fussilat (41), ayah 44.
' Surah Ibrahim (14), ayah 4.
1 Surah Al Nahl (16), ayah 125.
Page | 659
fjfjOj-sJ-^ '^cx^-j -^'i ^4^13 ^4^0 }-^=^l tip!) ^J! Up' cS^J 1 -; ^'»
An</ argue not with the people of the Scripture (Jews and Christians),
unless it be in (a way) that is better (with good words and in good manner,
inviting them to Islamic Monotheism with His Verses), except with such of
them as do wrong, and say (to them): "We believe in that which has been
revealed to us and revealed to you; Our Ilah (God) and your Hah (God) is
one (i.e. Allah), and to Him we have submitted (as Muslims). " ,m
j-u-uj kili±J <_£ jJl lil-9 /j~ ^1 ^? (jJlj *iil 3l£L.?J I Slj iLIiU tjj^ZS Slj
.f^ - -
aj'J-P
34. f/ie good deed and the evil deed cannot be equal, repel (the evil) with
one which is better (i.e. Allah ordered the faithful believers to be patient at
the time of anger, and to excuse those who treat them badly), Then Verily!
he, between whom and You there was enmity, (will become) as though He
was a close friend.'"'''
2:256 It is not allowed to compel someone to embrace Islam, because the
6: 104 difference between good and evil is already clear.
-- t- , ,, >" - >', ,- T - -- ,.*,<*'*•■■ , ,- -
There is no compulsion in the Deen (religion). Verily, the right path has
become distinct from the wrong path. Whoever disbelieves in aghut and
believes in Allah, then he has grasped the most trustworthy handhold that
will never break. And Allah is All-Hearer, All-Knower.'""
*S^j£- u I l_aj 1 gj** is*^" ilr*3 ^ d — q'-\'°> Jvsj I CY*^ r*^HJ rV" 'I ■,**' j *j i l^- -J-S
Ven7y, proofs have come to you from your Lord, so whosoever sees, will do
so for (the good of) his ownself and whosoever blinds himself, will do so to
his own harm, and I (Mu ammad 0) am not a watcher over you." 6 '
6:108 Do not insult that worshipped by others, in order that they do not
insult Allah.
JxJ iLjvUJ'JS' _>lp JLij Ijji *1>I ljl~ 3 JjI oj->,v? Oy^-^-i ^J.^ \y. > Slj
' Surah Al ' Ankabut (29), ayah 46.
'' Surah Fussilat (41), ayah 34.
' Surah Al Baqarah (2), ayah 256.
' Surah Al An'am (6), ayah 104.
Page | 660
And m.vwft no/ those whom they (disbelievers) worship besides Allah, lest
they insult Allah wrongfully without knowledge. Thus We have made
fair seeming to each people its own doings; Then to their Lord is their
return and He shall then inform them of all that they used to do.' 86 "
3:159 Be gentle, and foil of mercy towards those who believe; and be
26:215-216 steadfast in opposition to the Kafirun.
And 6v ?ne Mercy of Allah, you dealt with them gently. And had you been
severe and harsh hearted, they would have broken away from about you; so
pass over (their faults), and ask (Allah 's) forgiveness for them; and consult
them in the affairs. Then when you have taken a decision, put your trust in
Allah, certainly, Allah loves those who put their trust (in Him). " 7 "
And be kind and humble to the believers who follow you.
Then if they disobey you, say: "I am innocent of what you do. """'
The reprimand of Allah towards wrongful da'wah
80:1-16 Within the performance of da'wah it is desirable to affirm the same
validity towards people in the invitation and conferral of da'wah.
(The Prophet (M)) frowned and turned away,
l8,, ' Surah Al Anam (6), ayah 108.
I! ™ Surah Al Imran (3), ayah 159.
1871 Surah Al Shuara (26), ayat 215-216.
Page | 661
because there came to him the blind man (i.e. Abdullah bin Umm-Maktum,
who came to the Prophet (0) while he was preaching to one or some of the
Quraish chiefs).
But what could tell you that per chance he might become pure (from sins)?
Or that he might receive admonition, and that the admonition might profit
him?
As for him who thinks himself self-sufficient,
to him you attend;
what does it matter to you if he will not become pure (from disbelief you are
only a Messenger, your duty is to convey the message of Allah).
But as to him who came to you running.
And is afraid (of Allah and His punishment),
of him you are neglectful and divert your attention to another,
Nay, (do not do like this), indeed it (these Verses of this Qur an) are an
admonition,
so whoever wills, let him pay attention to it.
(It is) in records held (greatly) in honour (Al-Lau Al-Ma fu ).
Exalted (in dignity), purified,
in the hands of scribes (angels).
Honourable and obedient. !sn
18:28 Do not consider more important the prominent person or people
ahead of or better than those people who sincerely desire belief, even
though 'he/they' may appear lowly and/or contemptible.
j_*j j j j4_£j-J ^jjj^j /^ioJIJ ajJJuu ji-jjj ^_^>^^~i (f-^ i* -4 ^~ -i*- 1 j*-*^*J
^_Jlj b^j> q& j<uli UJjLpI ^ *^aj "b/J tjjj Jk_J I 3^1>JI ^jJ j~jJJ *x^ iJLLjP
dS &J j v' ^Ij^i '^>
And keep yourself (O Mu ammad M) patiently with those who call on their
Lord (i.e. your companions who remember their Lord with glorification,
praising in prayers, etc., and other righteous deeds, etc.) morning and
afternoon, seeking His face, and let not your eyes overlook them, desiring
the pomp and glitter of the life of the world; and obey not him whose heart
We have made heedless of Our Remembrance, one who follows his own
lusts and whose affair (deeds) has been lost. ""
The success of da'wah is determined by Allah
3:20 Islam is the 'system of belief bestowed by Allah; whomsoever
embraces Islam will receive true guidance.
l8 ' 2 Surah ' Abasa (80), ayat 1-16.
1873 Surah Al Kahf (18), ayah 28.
Page | 662
So (Jfftey dispute with you (Mu ammad M) say: "1 have submitted myself to
Allah (in Islam), and (so have) those who follow me. " And say to those who
were given the Scripture (Jews and Christians) and to those who are
illiterates (Arab pagans): "Do you (also) submit yourselves (to Allah in
Islam) ? " If they do, they are rightly guided; but if they turn away, your duty
is only to convey the Message; and Allah is All-Seer of (His) slaves. '""
5:13 Whomsoever turns away from Islam is accursed, their hearts are
hardened, and moreover, harder than stones.
iiju^-'Aiio! fivljjt^
l _apli
So because of their breach of their covenant, We cursed them, and made
their hearts grow hard. They change the words from their (right) places and
have abandoned a good part of the message that was sent to them. And you
will not cease to discover deceit in them, except a few of them. But forgive
them, and overlook (their misdeeds). Verily, Allah loves Al Mu sinun." 7 '
10:99-100 If it had been the will of Allah, all of 'mankind' would have
faith. 'Mankind' cannot compel, without the permission of Allah,
others to believe even though one may like someone very much; and
the anger of Allah is upon those people who do not make use of their
intelligence.
* ~ - -" ^*
And had your Lord willed, those on earth would have believed, all of them
together. So, will you (O Mu ammad 0) then compel mankind, until they
become believers.
It is not for any person to believe, except by the leave of Allah, and He will
put the wrath on those who are heedless.""'
41:7 O you who believe! If you help Allah, He will help you, and make
l8 ' 4 Surah Al Imran (3), ayah 20.
IS " Surah Al Ma'idah (5), ayah 13.
1876 Surah YQnus (10), ayat 99-100.
Page | 663
47:16-17 your foothold firm.
O you who believe! If you help (in the Cause of) Allah, He will help you, and
make your foothold firm.'" 7 '
And among them are some who listen to you (O Mu ammad M) till, when
they go out from you, they say to those who have received knowledge:
"What has he said just now? Such are men whose hearts Allah has sealed,
and they follow their lusts (evil desires).
While as for those who accept guidance, He increases their guidance, and
bestows on them their piety."""
Prophets, Messengers, and their duties
Prophets and Messengers were common people
25:20 Messengers were ordinary people; they ate and also walked just
23:51 like us.
And We never sent before you (O Mu ammad M) any of the Messengers but
verily, they ate food and walked in the markets. And We have made some of
you as a trial for others: will you have patience? And your Lord is ever
All-Seer (of everything).'""
O fyonj Messengers! Eat of the aiyibat [all kinds of alal (legal) foods
which Allah has made legal (meat of slaughtered eatable animals, milk
products, fats, vegetables, fruits, etc.], and do righteous deeds. Verily! I am
Well-Acquainted with what you do.'"""
Surah Muhammad (47), ayah 7.
i Surah Muhammad (47), ayat 16-17.
' Surah Al Furqan (25), ayah 20.
1 Surah Al Mu'minun (23), ayah 5 1 .
Page I 664
12:109 Allah did not send a Messenger to a specific community except that
16:43 he was a man who had been inspired with His revelation.
21:7 (Thus, all Messengers were men)
„ | \}jy-k^ Zs'J^\ J* 1 cri c-fj ls-y ~^^~J % -23}P ^y, Uiljl C.J
^y.4lJ jXa- 3^r"5l jljJj J-jiy ^ OiJll 5_ii g^jG dig \_)J^ u^J^ 1
And We sent no/ before you (as Messengers) any but men, whom We
inspired from among the people of townships. Have they not travelled
through the earth and seen what was the end of those who were before
them? And verily, the home of the Hereafter is the best for those who fear
Allah and obey Him (by abstaining from sins and evil deeds, and by
performing righteous good deeds). Do you not then understand?""
Oj-Jju H JaJ^S"o! g ■& J*' Ijii^S ^Jj ^j-y Mli-j "jjlviltj ^j* Uiljl taj
And We sent not (as Our Messengers) before you (O Mu ammad M) any but
men, whom We inspired, (to preach and invite mankind to believe in the
Oneness of Allah). So ask of those who know the Scripture [learned men of
the Taurat (Torah) and the Injeel (Gospel)], if you know not."" 2
H ££ oj J="$ Jii Ijiizi ^Jj ^- y Sllfj "5] -Xlia Uiljl Tij
And We .veni no? before you (O Mu ammad M) but men to whom We
inspired, so ask the people of the Reminder [Scriptures - the Taurat
(Torah), the Injeel (Gospel)] if you do not know."" 1
17:94-95 The Messengers were not angels, so that they could be examples
for 'mankind' and not disunite 'mankind'.
And nothing prevented men from believing when the guidance came to
them, except that they said: "Has Allah sent a man as (His) Messenger? "
1881 Surah YQsuf( 12), ayah 109.
1882 Surah Al Nahl (16), ayah 43.
1883 Surah Al 'Anbiya' (21), ayah 7.
Page I 665
Say: "If there were on the earth, angels walking about in peace and
security, We should certainly have sent down for them from the heaven an
angel as a Messenger. "''""
There are narratives of Prophets within Al Quran as well as
non-narratives of Prophets
40:78 There are narratives of Prophets as well as no narratives (told and
4:164 untold). Amongst the narratives contained within Al Quran are
38:48 those concerning twenty-five Messengers whose names we know;
starting from the narrative of the Prophet Adam *B until the
Prophet Muhammad ff.
And, indeed We have sent Messengers before you (O Mu ammad M)l of
some of them We have related to you their story and of some We have not
related to you their story, and it was not given to any Messenger that he
should bring a sign except by the leave of Allah. So, when comes the
Commandment of Allah, the matter will be decided with truth, and the
followers of falsehood will then be lost.' 8 "
And Messengers We have mentioned to you before, and Messengers We
have not mentioned to you, - and to Musa (Moses) Allah spoke directly.' 8 "
And remember Isma ll (Ishmael), Al Yasa a (Elisha), and Dhul-Kifl
(Isaiah), all are among the best." 87
2:253 Amongst those Messengers some were preferred above others.
17:55
cu^-jJ „'. \ .h -v £Jjj *"i ji-IS" {f> ji-j~? t_/"J Ji *i (■h'-> LJ^ii J-ljJ I lilt *
* Surah Al Isra (17), ayat 94-95.
s Surah Al Mu'min [or Ghafir] (40), ayah 78.
'' Surah Al Nisa" (4), ayah 1 64.
' Surah Sad (38), ayah 48.
Page | 666
fjgj JLi^j li Jjiij AJJl o^j IjEsil !-• -lil iLi. >lj ^iS"
Those Messengers! We preferred some to others; to some of them Allah
spoke (directly); others He raised to degrees (of honour); and to Isa
(Jesus), the son ofMaryam (Mary), We gave clear proofs and evidences,
and supported him with Ru -ul-Qudus [JihrTl (Gabriel)]. If Allah had
willed, succeeding generations would not have fought against each other,
after clear Verses of Allah had come to them, but they differed - some of
them believed and others disbelieved. If Allah had willed, they would not
have fought against one another, but Allah does what He likes. """
And your Lord knows best all who are in the heavens and the earth. And
indeed, We have preferred some of the Prophets above others, and to
Dawud (David) we gave the Zabur (Psalms)."" 9
The Prophets and Messengers originated from the
communities to whom they belonged
16:1 13 The Messengers were from their own communities, yet those
38:4-5 communities denied them; these communities were amazed at the
arrival of Messengers from among themselves.
And verily, there had come unto them a Messenger (Mu ammad M) from
among themselves, but they denied him, so the torment overtook them while
they were alimun (polytheists and wrong-doers, etc.).""
And they (Arab pagans) wonder that a warner (Prophet Mu ammad Mi has
come to them from among themselves! And the disbelievers say: "This
(Prophet Mu ammad M) is a sorcerer, a liar.
"Has he made the aliha (gods) (all) into one Hah (God - Allah). Verily, this
1888 Surah Al Baqarah (2), ayah 253.
1889 Surah Al Isra (17), ayah 55.
18,0 Surah Al Nahl (16), ayah 113.
Page | 667
is a curious thing!"""
14:4 Whereas those Messengers used the language used by their
10:47 respective communities themselves. Each community had a
35:24 Messenger, to bring the reminder for them.
■.■'* - - * • t-
(_£J_£jJ sLio ^ja *UJl J ^slS ^_i ^j_^wJ ^d_4^3 t^L-Jj ^J ijj-^j (It 4 U1-»j1 l«J
■;'~ j ^*-pvj>sj I jJ )J*-J I J-*J p ^-"^ t'r 4
And We sent not a Messenger except with the language of his people, in
order that he might make (the Message) clear for them. Then Allah
misleads whom He wills and guides whom He wills. And He is the
All-Mighty, the All-Wise. 1 " 2
, ,* , , .% ,i . ,
And for every Ummah (a community or a nation), there is a Messenger;
when their Messenger comes, the matter will be judged between them with
justice, and they will not be wronged. ""
:~: 'jj jj lipi yS- "^i d_«i ^ oli L^^i U^. l5^~^ ^•^-'--'3' ^i
Verily! We have sent you with the truth, a bearer of glad tidings, and a
warner. And there never was a nation hut a warner had passed among
them."" 4
7:59 The Prophet Nuh 3S3 was from and for his community;
^fj^*-^p^«jj Ol JLP i*5Cic
Indeed, We sent Nil (Noah) to his people and he said: "O my people!
Worship Allah! You have no other Hah (God) hut Him. (La ilaha ill-Allah:
none has the right to be worshipped hut Allah). Certainly, I fear for you the
torment of a great Day!"""
7:65 The Prophet Hud MB was from the Ad community;
8,1 Surah Sad (38), ayat 4-5.
Surah Ibrahim (14), ayiih 4.
Surah Yunus (10), ayah 47.
Surah Fatir [or Al Mala' ikah] (35), ayah 24.
Surah AIAraf(7), ayah 59.
Page
And to Ad (people, We sent) their brother Hud. He said: "O my people!
Worship Allah! You have no other Hah (God) hut Him. (La ildha ill-Allah:
none has the right to be worshipped hut Allah). Will you not fear
(Allah)?"" 96
7:73 The Prophet Salih SS! was from the Thamtid community;
A* A
A* ^
Ac
An</ to Thamud (people, We sent) their brother ali (Saleh). He said: "O
my people! Worship Allah! You have no other Ilah (God) hut Him. (La ildha
ill-Allah: none has the right to be worshipped hut Allah). Indeed there has
come to you a clear sign (the miracle of the coming out of a huge she camel
from the midst of a rock) from your Lord. This she camel of Allah is a sign
unto you; so you leave her to graze in Allah '.« earth, and touch her not with
harm, lest a painful torment should seize you."" 7
7:80 The Prophet Lut *«a was from the Sodom community;
And (remember) Lu (Lot), when he said to his people: "Do you commit the
worst sin such as none preceding you has committed in the AlamTn
(mankind andjinns) ?'*'"
7:85 The Prophet Shu'aib 3SSI was from the Madyan community;
At - A -
Ac
An</ to (7/ie people of) Madyan (Midian), (We sent) their brother Sh u aib.
He said: "O my people! Worship Allah! You have no other Ilah (God) but
Him. [La ildha ill-Allah (none has the right to be worshipped hut
Allah)]. "Verily, a clear proof (sign) from your Lord has come unto you; so
give full measure and full weight and wrong not men in their things, and do
not mischief on the earth after it has been set in order, that will be better for
18,6 Surah Al A'raf (7), ayah 65.
I! " Surah Al A'raf (7), ayah 73.
18,8 Surah Al A'raf (7), ayah 80.
Page I 669
you, if you are believers.""
14:5 The Prophet Musa sssa was from the Yahudi community;
j^Li jll^ JsX) c-y"3 -3HJ'i j ^_j! *&l (*4k p-»j4=ij
And indeed We .sen? Musa (Moses) with Our Aydt (signs, proofs, and
evidences) (saying): "Bring out your people from darkness into light, and
make them remember the annals of Allah. Truly, therein are evidences,
proofs and signs for every patient, thankful (person). "'""'
3:48-49 The Prophet Isa SS6I was from and for the BanI Isra'il - and not for
any other community;
-" j J-Jsi/"! ils-i HI "^j—jj SJ5 l)»^^"j *jjj^-"j 5-«-6=J-ij i_^spi "U-Ujj
4)1 o^k o*^ 1 ef-'j ^3^^"j **- 6 ='^' ^-^'j *&' Oik fii OjSCj
^»iS' o! iSCJ *j"3 il-U'i j o! p-^ihri j Ojjh^ l^j OjJSTj U-j pSJZ>\j
And He (Allah) will teach him [ Isa (Jesus)] the Book and Al- ikmah (i.e.
the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the
Taurdt (Torah) and the Injeel (Gospel).
And will make him [ Isa (Jesus)] a Messenger to the Children of Israel
(saying): "I have come to you with a sign from your lord, that I design for
you out of clay, as it were, the figure of a bird, and breathe into it, and it
becomes a bird by Allah 's Leave; and I heal him who was born blind, and
the leper, and I bring the dead to life by Allah 's Leave. And I inform you of
what you eat, and what you store in your houses. Surely, therein is a sign for
you, if you believe.' 90 '
34:28 The Prophet Muhammad M was from the Arab community and was
for all of 'mankind'.
And We have not sent you (O Mu ammad 0) except as a giver of glad
tidings and a warner to all mankind, but most of men know not." 02
' Surah AlA'raf(7), ayah 85.
'Surah Ibrahim (14), ayah 5.
1 Surah Al Imran (3), ayat 48-49.
! Surah Saba' (34), ayah 28.
Page | 670
The duties/functions of the Prophets and Messengers
The duties or functions of the Prophets and Messengers was only to
remind/admonish their respective communities to stay on the true path. They (the
Prophets and Messengers) were not to force or affect them towards guidance or faith,
because no one has faith except by the Leave of Allah. Read the following Ayat from Al
Quran:
6:48
And We send not the Messengers but as givers of glad tidings and as
warners. So whosoever believes and does righteous good deeds, upon such
shall come no fear, nor shall they grieve." 03
13:7
^La y£ J^li J - Lx - 4 '— ■*" ^-*- ) ! *-^-b ilr? ^'* ^^ '-I/' X^ 'jL/^ O^-r^' Jj-^i
And the disbelievers say: "Why is not an ayah sent down to him from his
Lord? " You are only a warner, and to every people there is a guide. '""
13:40
cl>Lli-l LLi&j j«_lLJ ! ~£\As- l_«jli ^illsj^j jl *-*-i-*J c£r^' tV"^ ^Hy ^-* Ol3
Whether We show you (O Mu ammad 0) part of what We have promised
them or cause you to die, your duty is only to convey (the Message) and on
us is the reckoning. m *
16:36
1.03 Surah Al Anam (6), ayah 48.
1.04 Surah Al Ra'd (13), ayah 7.
1905 Surah Al Ra'd (13), ayah 40.
Page | 671
jjsc«ji ii
And verily, We have sent among every Ummah (community, nation) a
Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep
away from) aghut (all false deities, etc. i.e. do not worship aghut besides
Allah). " Then of them were some whom Allah guided and of them were
some upon whom the straying was justified. So travel through the land and
see what was the end of those who denied (the truth).' 9 "
16:82
:;'"; o^-°-" ,*-J-!-ll -THc Lijji \'j]y ^Jj
Then, if they turn away, your duty (O Mu ammad M) is only to convey (the
Message) in a clear way.' 9 " 7
22:49
(2j 0*?-" ji-^ *J^ ^' '-*-'! ir ^ K-Pi li*
Say (O Mu ammad M): "O mankind! I am (sent) to you only as a plain
24:54
U , ^—J^j j^" L« *Jp Lijli \'jiy _ ■ >\i \}yjjs\ \jilA?\j ail \y^\ [}i
Say: "Obey Allh and obey the Messenger, but if you turn away, he
(Messenger Mu ammad M) is only responsible for the duty placed on him
(i.e. to convey Allah 's Message) and you for that placed on you. If you obey
him, you shall be on the right guidance, the Messenger's duty is only to
convey (the Message) in a clear way (i.e. to preach in a plain way). "'">'
25:51
And had We willed, We would have raised a warner in every town.' 9 "'
34:28
jj-Jju Si ,r~LJi s-^=\ cf^i \ji-^i l»~4 (t—ijJJ a\j= "i\ diilL.jI lij
,06 Surah Al Nahl (16), ayah 36.
"" Surah Al Nahl (16), ayah 82.
Surah Al Hajj (22), ayah 49.
Surah AINQr (24), ayah 54.
Surah Al Furqan (25), ayah 5 1 .
Page | 672
And We have not sent you (O Mu ammad 0) except as a giver of glad
tidings and a warner to all mankind, but most of men know not.""
36:11
j>-\\ a ,o* i ) ^/**-^9 i_*Juu -jL^-jj\ ,-iuj-j j£ — i j]\ *_jj I -^
J-
i Uil
Fom can on(y warn Wm who follows the Reminder (the Qur an), and fears
the Most Beneficent (Allah) unseen. Bear you to such one the glad tidings of
forgiveness, and a generous reward (i.e. Paradise).'" 2
42:48
B«/ ;J they turn away (0 Mu ammad M from the Islamic Monotheism,
which you have brought to them). We have not sent you (O Mu ammad M)
as a afi (protector) over them (i.e. to take care of their deeds and to
recompense them). Your duty is to convey (the Message). And verily, when
We cause man to taste of mercy from Us, he rejoices thereat, but when some
ill befalls them because of the deeds which their hands have sent forth, then
verily, man (becomes) ingrate!' 9 "
48::
Verily, We have sent you (0 Mu ammad M) as a witness, as a bearer of
glad tidings, and as a warner.' 1 " 4
72:23
tpj oir^-=~ J^Vr 3^> "^ 0,^ J^lj—jj <&l u r**-i ^j ^a^Al^jj JjI ^ UiL *9l
I Jul
"(Mine is) but conveyance (of the truth) from Allah and His Messages (of
Islamic Monotheism), and whosoever disobeys Allah and His Messenger,
then verily, for him is the Fire of Hell, he shall dwell therein forever. """
'" Surah Saba' (34), ayah 28.
" 2 Surah Ya Sin (36), ayah 11.
113 Surah Al ShSra (42), ayah 48.
1,4 Surah Al Fath (48), ayah 8.
115 Surah Al Jinn (72), ayah 23.
Page I 673
1:21-22
So remind them (0 Mu ammad M), you are only a one who reminds.
You are not a dictator over them. 19 "
All Messengers conveyed the teachings of Tauhld
16:36 All the Messengers invited their communities to worship Allah
21:29 alone. Hell will be for those who state or insist that they
23:52 themselves are gods or partners in worship besides Allah.
rjA * frlyj C ^*4aJl \j~jzs>~\j <UJl Ij-I^-Pl . ij\ *^J~»J 3-*' J-^= tj ^-*-! -^3
Am/ verily, We have sent among every Ummah (community, nation) a
Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep
away from) aghut (all false deities, etc. i.e. do not worship aghut besides
Allah). " Then of them were some whom Allah guided and of them were
some upon whom the straying was justified. So travel through the land and
see what was the end of those who denied (the truth).' 9 ' 7
And if any of them should say: "Verily, I am an Ilah (a god) besides Him
(Allah), " such a one We should recompense with Hell. Thus We
recompense the alimun (polytheists and wrong-doers, etc.).' 9 '"
i;T;.;: QjJL>\3 \ *~=3JJ blj 3-bp-^ d_al J^S^Lal ^ajjjb (j\j
And verily! This your religion (of Islamic Monotheism) is one religion, and
I am your Lord, so keep your duty to Me.' 9 ' 9
21:25 All Prophets conveyed the teachings of Tauhld.
And We did not send any Messenger before you (O Mu ammad M) but We
"" Surah Al Ghashiyah (88), ayat 21-22.
"" Surah AINahl (16), ayah 36.
" I! Surah ' Anbiya (21), ayah 29.
"" Surah Al Mu'minun (23), ayah 52.
Page | 674
inspired him (saying): La ilaha ilia Ana [none has the right to he
worshipped hut I (Allah)], so worship Me (Alone and none else). " I,2 °
10:19 'Mankind' was at one time one community, and afterwards became
43 :45 at odds with each other in regards to belief; the case is that Prophets
28:88 and Messengers never taught polytheism to their respective
communities.
Mankind were but one community (i.e. on one Religion - Islamic
Monotheism), then they differed (later), and had not it been for a word that
went forth before from your Lord, it would have been settled between them
regarding what they differed." 2 '
And ask (O Mu ammad M) those of Our Messengers whom We sent before
you: "Did We ever appoint aliha (gods) to be worshipped besides the Most
Beneficent (Allah)?"" 22
And invoke not any other Ildh (God) along with Allah, La ilaha ilia Huwa
(none has the right to be worshipped but He). Everything will perish save
His Face. His is the decision, and to Him you (all) shall be returned." 2 '
Trials and struggles for the Messengers
15:11 All of the Messengers sent by Allah experienced mockery, curses,
18:56 obscenities, disgrace, ridicule, denial; and moreover, the
21:41 communities of the Prophets stated that Messengers were madmen
43 :6-7 and yet all opponents of the Messengers were destroyed and for
51:52 them is remorse in the Hereafter.
CfJ 0j*Jr-~* «-*H ljj° "^! Jj—j Cxi (Trf^ "J
And never came a Messenger to them but they did mock him." 24
™ Surah 'Anbiya (21), ayah 25.
921 Surah Yunus (10), ayah 19.
Surah Al Zukhruf (43), ayah 45.
Surah Al Qasas (28), ayah 88.
Surah AlHijr (15), ayah 11.
Page | 675
J^JIj \jj£-£= oi4]l j^f^j cf"j*^-°j cf-j^A* ^1 o^-~3-*-" o~?y ^*J
And We rend nof the Messengers except as giver of glad tidings and
warners. But those who disbelieve, dispute with false argument, in order to
refute the Truth thereby. And they treat My Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.), and that with which they are warned, as
jest and mockery!" 21
Indeed (many) Messengers were mocked before you (O Mu ammad M), but
the scoffers were surrounded by that, whereat they used to mock." 26
(JfJ Ojij^~i ^ l_jiB" St] j^J ^ p4^W Lij Q; O^jM 1 l| ess 1 cr? ^—3' ^J
And how many a Prophet have We sent amongst the men of old.
And never came there a Prophet to them but they used to mock at him." 27
Likewise, no Messenger came to those before them, but they said: "A
sorcerer or a madman!"" 2 '
13:32 Alas for 'mankind' ! There never came a Messenger to them but
36:30 they used to mock at him.
And indeed (many) Messengers were mocked at before you (O Mu ammad
M), but I granted respite to those who disbelieved, and finally 1 punished
them. Then how (terrible) was My Punishment!" 2 '
, , , . , ' * , , „ s, , E ,— -,«., ,
Alas for mankind! There never came a Messenger to them but they used to
mock at him.""
Surah AlKahf(18), ayah 56.
926 Surah Al 'Anbiya' (21), ayah 41.
~" Surah Al Zukhruf (43), ayat 6-7.
Surah Al Dhariyat (51), ayah 52.
Surah AIRa'd (13), ayah 32.
Surah Ya Sin (36), ayah 30.
Page | 676
The punishment of Allah is for those who denied the
Messengers
7:36 There has never been a community whose occupants were
7:41 treacherous, except that Allah sent to them His punishment, before
7:94-95 the Day of Judgement. That punishment came to them after they had
6:10-1 1 denied the admonition of the Messengers of Allah, and not before
17:58 they had been given that admonition; that is the justice Allah has
26:208-209 towards 'mankind' and His creatures in order that 'mankind' can
receive guidance from it.
, , ^ „.. . . t , - i -„.,,', - .,.,•>.- *■
But those who reject Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, they are the dwellers of the
(Hell) Fire, they will abide therein forever." 1 '
C|5 cw^' isy?- liU'jSj 5 r ij* >•#&* cr?i *^-& M?~ o? c^
Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire).
Thus do We recompense the dlimun (polytheists and wrong doers, etc.)." 32
slJ^Ulj pl^ajl bibli *y*A jj '>^J I^JLP jjw*- 4^1^-1 aS1S«)\ Q&a UJjj Ij
And We sent no Prophet unto any town (and they denied him), but We seized
its people with suffering from extreme poverty (or loss in wealth) and loss of
health and calamities, so that they might humiliate themselves (and repent
to Allah).
Then We changed the evil for the good, until they increased in number and
in wealth, and said: "Our fathers were touched with evil (loss of health and
calamities) and with good (prosperity, etc.)." So We seized them of a
sudden while they were unaware." 31
1931 Surah Al A'raf (7), ayah 36.
1932 Surah Al A'raf (7), ayah41.
1933 Surah Al A'raf (7), ayat 94-95.
Page | 677
And indeed (many) Messengers were mocked before you, but their scoffers
were surrounded by the very thing that they used to mock at.
Say (O Mu ammad jSf): "Travel in the land and see what was the end of
those who rejected truth. " m4
And there is not a town (population) but We shall destroy it before the Day
of Resurrection, or punish it with a severe torment. That is written in the
Book (of Our Decrees)""'
;«; Ot^-^ bJ== lij (Xr^ 1 £lJS Ojj- 1 ^-' ti "^! "a'ji ,>? IISCUI bVj
And never did We destroy a township, but it had its warners
By way of reminder, and We have never been unjust.'""
The Mutrafin (the luxurious ones) denied the Messengers
43:23-25 And similarly, We sent not a warner before you to any town but the
mutrafin (luxurious ones) among them said: "We found our fathers
73:11 following a certain way and religion, and we will indeed follow their
footsteps."
34:34-35 (The warner) said: "Even if I bring you better guidance than that
17:16 which you found your fathers following?" They said: "Verily, We
disbelieve in that with which you have been sent."
36:14-15 So We took revenge of them, then see what was the end of those who
denied.
l_La <^J-*b j&zis* ^Jjl JiS <» J?J ^_jjJS1a (<-»/jU (^P bjj S-J JJs-
^Jajli l^~a 1 : o o"''lj i:;'"^: QjijO'^ <-?-i ^*lL^j\ bsj bl I^Jli ^sbls <uLp ljJ_?-J
And similarly, We sent not a warner before you (O Mu ammad M) to any
town (people) but the luxurious ones among them said: "We found our
fathers following a certain way and religion, and we will indeed follow
their footsteps. "
(The warner) said: "Even if I bring you better guidance than that which you
found your fathers following?" They said: "Verily, we disbelieve in that
with which you have been sent. "
1934 Surah Al An'am (6), ayat 10-11.
1935 Surah Al Isra (17), ayah 58.
1936 Surah Al Shuara (26), ayat 208-209.
Page I 678
So We took revenge of them, then see what was the end of those who denied
(Islamic Monotheism)." 17
And leave Me alone to deal with the beliers (those who deny My verses,
etc.), and those who are in possession of good things of life. And give them
respite for a little while." 3 "
And We did not send a warner to a township, hut those who were given the
worldly wealth and luxuries among them said: "We believe not in the
(Message) with which you have been sent. "
And they say: "We are more in wealth and in children, and we are not going
to be punished. """
\j±aXi 1 g ' ij * i i 9 J^fiJl l^LLt { jok3 llpj IjO ,,- 6* ^y^ u\j»\ 4j^3 ^iAi^x Q\ LojI \'l\j
And when We decide to destroy a town (population), We (first) send a
definite order (to obey Allah and be righteous) to those among them [or We
(first) increase in number those of its population] who are given the good
things of this life. Then, they transgress therein, and thus the word (of
torment) is justified against it (them). Then We destroy it with complete
destruction." 40
lyii (Jfj Oji~v- (viOl Li| \yilii cJli-j lijj»s li_»jjJ5i q65\ ^\\ lilljl ij
W«en We sent to them two Messengers, they belied them both, so We
reinforced them with a third, and they said: "Verily! We have been sent to
you as Messengers. "
They (people of the town) said: "You are only human beings like ourselves,
and the Most Beneficent (Allah) has revealed nothing, you are only telling
lies. """
The Reminder is only of benefit to those who believe
937 Surah Al Zukhruf (43), ayat 23-25.
Surah Al Muzzammil (73), ayah 11.
Surah Saba' (34), ayat 34-35.
Surah Allsra (17), ayah 16.
Surah Ya Sin (36), ayat 14-15.
Page I 679
10:2
65:8-10
87:8-11
7:187
13:19
16:89
36:11
In truth the reminder is for all people but in actual fact it is those
who use their intelligence who obtain guidance from it; because
they fear Allah whereas those who disbelieve always reject it; as
if they tightly close their ears to said reminder. In truth Al Quran
is a book full of the clear reminder.
* $ , f ■■ < '. ' tf - * ' *^ - ~ ^ * * , , ' *■! tf i
(JfJ ji-i >>^— J I-Ll* ^_jl Qjjii^=*}\ Jli 1^ -Uf l3-1^> j»Ji^4J o'
/s if wonder for mankind that We have sent Our Inspiration to a man from
among themselves (i.e. Prophet Mu ammad M) (saying): "Warn mankind
(of the coming torment in Hell), and give good news to those who believe (in
the Oneness of Allah and in His Prophet Mu ammad that they shall have
with their Lord the rewards of their good deeds?" (But) the disbelievers
say: "This is indeed an evident sorcerer (i. e. Prophet Mu ammad Mand the
Qur an)!" 42
lj> JjI j-pl [JlJ; l^wi- Li^l ili_p oKj L»„*l Jl-ts ^-sl JJ C?J; ^So CI Jlp
And many a town (population) revolted against the command of its Lord
and His Messengers, and We called it to a severe account (i.e. torment in
this worldly life), and shall punish it with a horrible torment (in Hell, in the
Hereafter).
So it tasted the evil result of its disbelief, and the consequence of its
disbelief was loss (destruction in this life and an eternal punishment in the
Hereafter).
Allah has prepared for them a severe torment. So fear Allah and keep your
duty to Him, O men of understanding who have believed! - Allah has indeed
sent down to you a reminder (this Qur an)." 41
And We shall make easy for you (O Mu ammad M) the easy way (i.e. the
doing of righteous deeds).
Therefore remind (men) in case the reminder profits (them).
The Reminder will be received by him who fears (Allah),
but it will be avoided by the wretched,.." 44
" 4! Surah Yiinus (10), ayah 2.
1943 Surah Al Talaq (65), ayal 8-10.
"" Surah Al Ala (87), ayat 8-11.
Page | 680
(Jjj 0j-°i*J Si ^iLlI J^=l J/xJj 4l)l Jjj; U-«-^ L»M
77i«;y a.sfc yon about the Hour (Day of Resurrection): "When will be its
appointed time?" Say: "The knowledge thereof is with my Lord (Alone).
None can reveal its time but He. Heavy is its burden through the heavens
and the earth. It shall not come upon you except all of a sudden. " They ask
you as if you have a good knowledge of it. Say: "The knowledge thereof is
with Allah (Alone) but most of mankind know not. """
I^Jjl jTJjlj b:l ^«-^' >* Cr^ (J^" *^-U Cr? *-^l Jj-*' '-*- , ' ^*-± o - *^' *
Shall he then who knows that what has been revealed unto you (O
Mu ammad M)from your Lord is the truth be like him who is blind? But it is
only the men of understanding that pay heed.' 946
OO /jJL^JuLftJU CSj<^\ ^-s-^jj L£*^-*J p cS"" l_P^ '-~4-^ ^_~1^5vJ I £— Lip UJ JjJ
And (remember) the Day when We shall raise up from every nation a
witness against them from amongst themselves. And We shall bring you (O
Mu ammad M) as a witness against these. And We have sent down to you
the Book (the Qur an) as an exposition of everything, a guidance, a mercy,
and glad tidings for those who have submitted themselves (to Allah as
Muslims).' 947
J-
Uil
Foh can on/y warn him who follows the Reminder (the Qur an), and fears
the Most Beneficent (Allah) unseen. Bear you to such one the glad tidings of
forgiveness, and a generous reward (i.e. Paradise).' 948
Allah assuredly helps the Messengers and their followers
16:63 The Messengers give the reminder but Shaitan always misleads
> Surah AlA'raf (7), ayah 187.
s Surah AlRa'd (13), ayah 19.
7 Surah Al Nahl (16), ayah 89.
' Surah Ya Sin (36), ayah 11.
Page
12:110 'mankind' away from the straight path, in order that 'mankind' is
deviated from the path.
By Allah, We indeed sent (Messengers) to the nations before you (O
Mu ammad M), butShai an (Satan) made their deeds fair-seeming to them.
So he (Satan) is their Wali (helper) today (i.e. in this world), and theirs will
be a painful torment." 49
(They were reprieved) until, when the Messengers gave up hope and
thought that they were denied (by their people), then came to them Our
help, and whomsoever We willed were delivered. And Our punishment
cannot be warded off from the people who are Mujrimun (criminals,
disobedients to Allah, sinners, disbelievers, polytheists).' 9 "
6:34 When the Prophets and Messengers are truly denied by their
40:51 communities, then Allah will help them (Prophets and Messengers)
4:150-153 both in this world and in the Hereafter. The obligation to believe in
the Messengers is in order that they are not degraded and punished in
the Hereafter.
Verily, (many) Messengers were denied before you (O Mu ammad Mj, but
with patience they bore the denial, and they were hurt, till Our help reached
them, and none can alter the Words (Decisions) of Allah. Surely there has
reached you the information (news) about the Messengers (before you)."" 1
Verily, We will indeed make victorious Our Messengers and those who
believe (in the Oneness of Allah - Islamic Monotheism) in this world's life
and on the Day when the witnesses will stand forth, (i.e. Day of
Resurrection),.."' 2
'*" Surah Al Nahl (16), ayah 63.
" ! " Surah YQsuf (12), ayah 110.
1951 Surah Al An'am (6), ayah 34.
1952 Surah Al Mumin [or Ghafir] (40), ayah 5 1 .
Page | 682
Verily, those who disbelieve in Allah and His Messengers and wish to make
distinction between Allah and His Messengers (by believing in Allah and
disbelieving in His Messengers) saying, "We believe in some but reject
others, " and wish to adopt a way in between.
They are in truth disbelievers. And We have prepared for the disbelievers a
humiliating torment.
And those who believe in Allah and His Messengers and make no
distinction between any of them (Messengers), We shall give them their
rewards, and Allah is ever Oft Forgiving, Most Merciful. ml
The Narratives of the Prophets
The Prophet Adam 85BI
Adam 8SBI and the disobedience (insubordination) of 'Iblls
2:30-34 Allah created Adam *B and taught him with knowledge; 'Iblis
disobeyed the command of Allah to respect Adam *SI, His creation;
7:1 1-18 'Iblls was rejected from Paradise but requested respite until the
17:61-65 Final Hour; Adam *S and Hawwa' (Eve) in Paradise, and Allah
20:115-120 gave them one prohibition; 'Iblls deceived both of them until they
were enticed by his sweet and gentle persuasion; Both of them were
7:1 9-25 regretful and repentant, with Allah accepting their repentance; Allah
20:121-127 gave them both advice and guidance; then Allah caused them both to
leave Paradise and admonished them in order that they would always
2:35-39 follow His guidance within this life.
5 ^'jli jtLiL; ^jjt^\ JUi SSClLUl jp }&£ p ty£ itc-VI fill fej gjj
' Surah AlNisa" (4), ayat 150-152.
Page I 683
^ JJI jUI JIS ^jjCc-Ij «-»lIsl Ills mjte-lj (^f' 1 \'^i JIS 'Qi^S^
Ills ilj S'fS 0>3i iiiS" llj Cy-^J ll (i-l^ lj u^j^'j cj'yiiJl C-»* (vl^l ^!
(JjJ ^Tji^ixJI ^y> Q&jjS^iZtlj (jj J—JjJ Sfj IJ-i-i*-~i ii"5 ljJL>^l SSLllilJ
And (remember) when your Lord said to the angels: "Verily, I am going to
place (mankind) generations after generations on earth. " They said: "Will
you place therein those who will make mischief therein and shed blood, -
while we glorify You with praises and thanks (Exalted be You above all that
they associate with You as partners) and sanctify You. " He (Allah) said: "I
know that which you do not know. "
And He taught Adam all the names (of everything) , then He showed them
to the angels and said, "Tell Me the names of these if you are truthful. "
Rhey (angels) said: "Glory be to You, we have no knowledge except what
You have taught us. Verily, it is You, the All-Knower, the All-Wise. "
He said: "O Adam! Inform them of their names, " and when he had
informed them of their names, He said: "Did I not tell you that I know the
Ghaib (unseen) in the heavens and the earth, and I know what you reveal
and what you have been concealing ? "
And (remember) when We said to the angels: "Prostrate yourselves before
Adam." And they prostrated except Iblis (Satan), he refused and was proud
and was one of the disbelievers (disobedient to Allah).'""
<U^ JJ>- bl Jli fcHj^»l i] Jb?^0 "^ I *±1*1a \a J IS (^fj ^ y jJj>zlSS\ ^A /J^J jd
113 j^Ss^j Q\ ^llj QjS^j ba-S bJ-« Ja^Jbli Jli (;"";:: ^lis qa j^_ajj-j jb qa ,~LJLli>-
{j* vibj Jli ! : ;|;.; OjX*^>_ y$l Jj ~Jj£>\ J IS (jjj (j^AivsJI qa ilbl Jyi-lS
^>§'7yi j«-J Ctj «Jii^JI kiU»j^> ii o-*-*S"^ i^Vj^ 1 ' 1-^jS JIS (r?J; l ^Ji^«J I
And surely, We created you (your father Adam) and then gave you shape
(the noble shape of a human being), then We told the angels, "Prostrate to
Adam", and they prostrated, except lblis (Satan), he refused to be of those
who prostrate.
(Allah) said: "What prevented you (O IblTs) that you did not prostrate,
1 Surah Al Baqarah (2), ayat 30-34.
Page | 684
when I commanded you ? " IblTs said: "I am better than him ( Adam), You
created me from fire, and him yYou created from clay. "
(Allah) said: "(O IhlTs) get down from this (Paradise), it is not for you to be
arrogant here. Get out, for you are of those humiliated and disgraced. "
(IblTs) said: "Allow me respite till the Day they are raised up (i.e. the Day of
Resurrection). "
(Allah) said: "You are of those allowed respite. "
(IblTs) said: "Because You have sent me astray, surely I will sit in wait
against them (human beings) on Your Straight Path.
Then I will come to them from before them and behind them, from their
right and from their left, and You will not find most of them as thankful ones
(i.e. they will not be dutiful to you). "
(Allah) said (to IblTs) "Get out from this (Paradise) disgraced and expelled.
Whoever of them (mankind) will follow you, then surely I will fill Hell with
you all. """
j^r ^Lj\* j*&* <i^J q** C-iil J Is jjj ">U8 S/l j^ij^ ,J-_J*-~^"^
,;;Jj %^=j <Lijjj. i__j£j 2r^~" -+f^ i ' -2^1 J-J c5^^? o! JjJ Ijij*
And (remember) when We said to the angels: "Prostrate unto Adam. "
They prostrated except IblTs (Satan). He said: "Shall I prostrate to one
whom You created from clay?"
[Iblts (Satan)] said: "See ? This one whom You have honoured above me, if
You give me respite (keep me alive) to the Day of Resurrection, I will surely
seize and mislead his offspring (by sending them astray) all but a few!"
(Allah) said: "Go, and whosoever of them follows you, Surely! Hell will be
the recompense of you (all) an ample recompense.
"And Istafziz [literally means: befool them gradually] those whom you can
among them with your voice (i.e. songs, music, and any other call for
Allah's disobedience), make assaults on them with your cavalry and your
infantry, mutually share with them wealth and children (by tempting them
to earn money by illegal ways usury, etc., or by committing illegal sexual
intercourse, etc.), and make promises to them. " But Satan promises them
nothing but deceit.
"Verily! My slaves (i.e the true believers of Islamic Monotheism), you have
no authority over them. And All-Sufficient is your Lord as a Guardian. " ,9X
' SurahAlA'raf(7), ayat 11-18.
5 Surah Al Isra (17), ayat 61-65.
Page I 685
5_6=uiLJJ ills ijj J'JJ; liji- j*J -^ «-lj ([5^ J^ cri f^'* 3! ^- L f' 1 -"-^j
ill j-LP ljj_i oj c^liij lilii jf J ,j.l ^^jwJj) ^1 Ijj^ls ii"5 IjO^ll
<^k; "^j tpi s-ji "3 1 ill 0! £12 i^-i^i 5-LiJI £^ fiCIi^kj ">ti -JUl^^jJJ
SjS c& * 4^i rltJ-' C**"*" Ji ill:>l [J_i
And indeed We made a covenant with Adam before, but he forgot, and We
found on his part no firm will-power.
And (remember) when We said to the angels: "Prostrate yourselves to
Adam. " They prostrated (all) except Iblis (Satan), who refused.
Then We said: "0 Adam! Verily, this is an enemy to you and to your wife.
So let him not get you both out of Paradise, so that you be distressed in
misery.
Verily, you have (a Promise from Us) that you will never be hungry therein
nor naked.
And you (will) suffer not from thirst therein nor from the sun 's heat.
Then Shai an (Satan) whispered to him, saying : "0 Adam! Shall I lead
you to the tree of eternity and to a kingdom that will never waste away?"""
ap*J^S\ oJj-A uJl> yj L*3jJ^ ^t-^>- ry* *^5s3 ^L>Jl *±X>-jjj o-jl (•j^-~«' f*^^L5
Oj5\J 3I rr&l* UjSvj (j\ 2] Gy>*-Z*j\ aj2A -jS- L*5\Jj L*Sj-jj La Jlij a jj~' f J '
jjy-> U-g-Jji JfJ ^_jf * ■, ? • ■ 1 1 jj^J USO jjj U j» ...lij ijjj qj.aU-I J^?
***•■- -, - " - - , > , ,',,,-,,<*■■<--
Jj_p l_*5o L %4a- ! "■ li 0! Loo JilJ %J>*J^\ L^SUj qP L&x^l Jjl L*4:j 1 ■> g'obj
•jjy^«u>tj I -^ /jJjSjJ u_«_>-yj UJ yiij J«J o!3 '• ' " s '' ^ L_rfui Ljj *^9 ''"" Oii-*
d5oir Li]i^'i5 i ^a i '3 ti " 4^3 j^o^J^i^i^iy' 1 JLs CU
"And Adam! Dwell you and your wife in Paradise, and eat thereof as
you both wish, but approach not this tree otherwise you both will be of the
alimun (unjust and wrong doers). "
Then Shai an (Satan) whispered suggestions to them both in order to
uncover that which was hidden from them of their private parts (before): He
said: "Your Lord did not forbid you this tree save you should become
1 Surah Ta Ha (20), ayat 1 15-120.
Page | 686
angels or become of the immortals. "
And he [Shai an (Satan)] swore by Allah to them both (saying): "Verily, I
am one of the sincere well wishers for you both. "
So he misled them with deception. Then when they tasted of the tree, that
which was hidden from them of their shame (private parts) became manifest
to them and they began to stick together the leaves of Paradise over
themselves (in order to cover their shame), and their Lord called out to
them (saying): "Did I not forbid you that tree and tell you: Verily, Shai an
(Satan) is an open enemy unto you?"
They said: "Our Lord! We have wronged ourselves. If You forgive us not,
and bestow not upon us Your Mercy, we shall certainly be of the losers. "
(Allah) said: "Get down, one of you an enemy to the other [i.e. Adam,
awwa (Eve), and Shai an (Satan), etc.]. On earth will be a
dwelling place for you and an enjoyment, -for a time. "
He said: "Therein you shall live, and therein you shall die, and from it you
shall be brought out (i.e. resurrected). """
!&*£■'$ ^H (3j3 (IT? ^-°t^ Q* A C^ [jLO^J 1 r> g ''gj-^ Ls-fl 0>J-J lljLa *^J==U
<Li) ' 'jS J Is g Jj Ij5-^h cu^" is j ^ylp I (jj^ii- Jj Cj'j J Is g' Jj; ' i _ s ^s- 1 S-LliJ I
' i t ' i ' **> - ~ ^
77ien rfie;y both ate of the tree, and so their private parts appeared to them,
and they began to stick on themselves the leaves from Paradise for their
covering. Thus did Adam disobey his Lord, so he went astray.
Then his Lord chose him, and turned to him with Forgiveness, and gave him
guidance.
(Allah) said: "Get you down (from the Paradise to the earth), both of you,
together, some of you are an enemy to some others. Then if there comes to
you guidance from Me, then whoever follows My guidance shall neither go
astray, nor fall into distress and misery.
"But whosoever turns away from My Reminder (i.e. neither believes in this
Qur an nor acts on its orders, etc.) Verily, for him is a life of hardship, and
We shall raise him up blind on the Day of Resurrection. "
He will say: "0 my Lord! Why have you raised me up blind, while I had
sight (before). "
(Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) came unto you, but you disregarded them (i.e. you
left them, did not think deeply in them, and you turned away from them),
'' Surah Al A'raf(7), ayat 19-25.
Page | 687
and so this Day, you will be neglected (in the Hell-fire, away from Allah's
Mercy). "
And thus do We requite him who transgresses beyond bounds [i.e. commits
the great sins and disobeys his Lord (Allah) and believes not in His
Messengers, and His revealed Books, like this Qur an, etc.], and believes
not in the Aydt (proofs, evidences, verses, lessons, signs, revelations, etc.)
of his Lord, and the torment of the Hereafter is far more severe and more
lasting." 59
<us b6 ba.« 1 f, g-^^j-ls X^s- ■ ',K. "-^ 1 o gljb* f;s5! ^x^'.^ A-* bjSos $J>*J^\
dS s*?- <J! cj^i 5^-^ u^j"^ 1 1| °J^i j j* J**A, 'J&=^>. ijKii utij
OjOjji- bpS i-a j\li\ ^i^ \ li^iy lliylL IjjJfj Ijs^-aS" oiJJlj >X OjJji-"
And We .voi'rf/ "0 Adam! Dwell you and your wife in the Paradise and eat
both of you freely with pleasure and delight of things therein as wherever
you will, but come not near this tree or you both will be of the alimun
(wrong-doers). "
Then the Shai an (Satan) made them slip therefrom (the Paradise), and got
them out from that in which they were. We said: "Get you down, all, with
enmity between yourselves. On earth will be a dwelling place for you and
an enjoyment for a time. "
Then Adam received from his Lord Words. And his Lord pardoned him
(accepted his repentance). Verily, He is the one who forgives (accepts
repentance), the Most Merciful.
We said: "Get down all of you from this place (the Paradise), then
whenever there comes to you guidance from Me, and whoever follows My
guidance, there shall be no fear on them, nor shall they grieve.
But those who disbelieve and belie Our Aydt (proofs, evidences, verses,
lessons, signs, revelations, etc.) such are the dwellers of the Fire, they shall
abide therein forever.""
Hii foil and Qabll - Cain and Abel
5:27-30 Habil was killed by his own brother Qabll who later buried Habll
5:31-32 after seeing and learning from the experience of a crow, sent by
Allah, which showed him how to bury.
1959 Surah Ta Ha (20), ayat 121-127.
1960 Surah Al Baqarah (2), ayat 35-39.
Page | 688
^ja £ji£~j *Jj Ujo.^1 ^j* <_bji^ bbji bjs i] (3^-Ib {Oli ^£jl bj ^ip Jjlj $
Tjl (jjj ^cjiijl 4-0 *^l — l3lo- 1 rjj ilbi - ^ vibJI ^Jjb ia--.bj bl b. l _jtii)
:^7T: ^ubjijl IJl)^~ ^-[^3 jbjl ^_*i^t^>l ^? tjjfilh tL-Lcjj Lg^jb l^j 1 JUjl
C^S - - ' ^ -^-^ Crf 7^-^>^ j^b_a5 4~^l ^^5 j<u-jij jdj i " c j,^ i '
And (O Mh ammad M) recite to them (the Jews) the story of the two sons of
Adam [HabTl (Abel) and QabTl (Cain)] in truth; when each offered a
sacrifice (to Allah), it was accepted from the one but not from the other. The
latter said to the former: "I will surely kill you." The former said: "Verily,
Allh accepts only from those who are Al-Muttaqun. "
"If you do stretch your hand against me to kill me, I shall never stretch my
hand against you to kill you, for I fear Allah; the Lord of the Alamin
(mankind, jinns, and all that exists). "
"Verily, I intend to let you draw my sin on yourself as well as yours, then
you will be one of the dwellers of the Fire, and that is the recompense of the
alimun (polytheists and wrong doers). "
So the Nafs (self) of the other (latter one) encouraged him and made
fair seeming to him the murder of his brother; He murdered him and
became one of the losers.' 9 "
Jjhyj Jli 4^1 aij^j ■ ^S'yi ^S -"^UH iy°J^ tj ^-^^ Ql^ *^' ^-V^
(JjJ ,^yjLjl ^y> p-~^>\£ jj-l iVj~~ iSj'i^ v'^' ' JlL * <J~? Ciy ' 0' CJj>s£-\
£ ^bli jl jj^-iJ Jju b^ij Jii ^a jaj\ Jjfi^l ^jj {Js- \-]r^s ^iAJ'i J_>-l -^
li-«->- J.ll)T b>-l Uitiai LiUif ^aj \L^ J-lij! j£i liitiai u^jSft
77ien A//an .sen/ a crow who scratched the ground to show him to hide the
dead body of his brother. He (the murderer) said: "Woe to me! Am I not
even able to be as this crow and to hide the dead body of my brother? " Then
he became one of those who regretted.
Because of that We ordained for the Children of Israel that if anyone killed
a person not in retaliation of murder, or (and) to spread mischief in the land
- it would be as if he killed all mankind, and if anyone saved a life, it would
be as if he saved the life of all mankind. And indeed, there came to them Our
Messengers with clear proofs, evidences, and signs, even then after that
many of them continued to exceed the limits (e.g. by doing oppression
1 Surah Al Ma idah (5), ayat 27-30.
Page
unjustly and exceeding beyond the limits set by Allah by committing the
major sins) in the land!. ""
The Prophet 'Idrls $£$
19:56-57 Certainly the Prophet Tdris (Enoch) SSI was a man of truth;
2 1 :85-86 and he was a Prophet; and a man of piety.
f^% Lilt b6Ca ^sjtijj (c^J l!ui LfljJL^s qB'jAjI 1«jj^| ^_ji5CJl tj^ilj
And mention in the Book (the Qur n) IdrTs (Enoch). Verily! He was a man
of truth, (and) a Prophet.
And We raised him to a high station. ""
And (remember) Isma Tl (Ishmael), and IdrTs (Enoch) and Dhul-Kifl
(Isaiah), All were from among A - abirin (the patient ones, etc.).
And We admitted them to Our Mercy. Verily, they were of the righteous."" 1
The Prophet Nuh m
The calling of the Prophet Nuh 8SB to his community
7:59-63 The Prophet Nuh (Noah) SSI called and invited his community to
worship Allah alone; however his community always denounced
10:71-72 him, and opposed the advice of the Prophet Nuh SB; they said that
1 1 :25-35 if Allah wished he could send down angels as Messengers for the
23:23-25 community, and various other reasons; the Prophet Nuh *£» was
26:105-1 16 threatened with stoning if he did not stop his da'wah ; the Prophet
Nuh S3 pleaded with Allah about the denial of his community.
i_>W Jjj >'J£ jJI cyi |^3 ^ *fr' 'j -^ c ' Sy^-l D^ii ^*?j3 <jl &->> l'l"jl -Ail
o-ili«j *-5^*JjI C^ : J ^j_^?b*JI Oj cr? ^¥"J LS^i 4lA^> ^. ^j~S y^-i J13
1962 Surah Al Ma'idah (5), ayat 3 1-32.
1963 Surah Maryam (19), ayat 56-57.
1964 Surah Al 'Anbiya' (21), ayat 85-86
Page | 690
3 Oj-^jJ 2&*lj Ij&i) 'f$J -W, j&~» J-=-j J* >"Ni3
IWdeed, we sent Nu (Noah) to his people and he said: "O my people!
Worship Allah! You have no other Hah (God) hut Him. (La ilaha ill-Allah:
none has the right to be worshipped hut Allah). Certainly, I fear for you the
torment of a great Day!"
The leaders of his people said: "Verily, we see yYou in plain error. "
[Nil (Noah)] said: "O my people! There is no error in me, but I am a
Messenger from the Lord of the Alamn (mankind, jinns and all that exists)!
"I convey unto you the Messages of my Lord and give sincere advice to you.
And I know from Allah what you know not.
"Do you wonder that there has come to you a Reminder from your Lord
through a man from amongst you, that he may warn you, so that you may
fear Allah and that you may receive (His) Mercy?"""
, t - „ , «,(, 4 ^ ,, *
And reciYe to them the news of Nil (Noah). When he said to his people: "O
my people, if my stay (with you), and my reminding (you) of the Ayat
(proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah is hard
on you, then I put my trust in Allah. So devise your plot, you and your
partners, and let not your plot be in doubt for you. Then pass your sentence
on me and give me no respite.
"But if you turn away [from accepting my doctrine of Islamic Monotheism,
i.e. to worship none but Allah], then no reward have I asked of you, my
reward is only from Allah, and I have been commanded to be one of the
Muslims (those who submit to Allah 's Will). """
;jl *iil S/| IJ-i-JiJ SI 0' fij ^JIa-^ j>^> 't& J! *-*^j3 eJ! fi'jj ti-Lljl J-ilj
jUliji L. '-i-zji rj* 'jLr^Oir^' Si-»Jl JLLs CsJ!>»JI # »jj CJIJlc ISClteJlA-I
<£j> L.j tjlpt iitj llfiljf li ^>.it Sm -2LU3I _<bji L.j LUL [ya ■§!
j~u ^Ji C-^S" 0! ^i^yy^-i jLs JvJ ^jjj jif iSijij [jj J-ili ^ LLLc Ix)
|JS 0>»>S' Li JLalj Lij^SCjbl *J3& o4-Ui -»^f ^ ^j ^^i <jj cri
*. - . t *■** - * t ^ - i < «
13^1; ^jiJJI :>jLkj b'l L.j dJjl Jp Sfj cSj^l b! ML. *J£ '^^LCI M^^j
1965 Surah Al A'raf (7), ayat 59-63.
1966 Surah Yiinus (10), ayat 71-72.
Page I 691
Uj Jfcl Aill [£>. dJjl ^jj ^J iSl>l (Jfjijj ^^y.JU, JjSl Yj -i-U-« (jj Jjjl
Anrf indeed We sent N (Noah) to his people (and he said): "I have come to
you as a plain warner. "
"That you worship none but Allah, surely, 1 fear for you the torment of a
painful Day. "
The chiefs of the disbelievers among his people said: "We see you but a
man like ourselves, nor do we see any follow you but the meanest among us
and they (too) followed you without thinking. And we do not see in you any
merit above us, in fact we think you are liars. "
He said: "0 my people! Tell me, if I have a clear proof from my Lord, and a
mercy (Prophethood, etc.) has come to me from Him, but that (mercy) has
been obscured from your sight. Shall we compel you to accept it (Islamic
Monotheism) when you have a strong hatred for it?
"And my people! I ask of you no wealth for it, my reward is from none but
Allah. I am not going to drive away those who have believed. Surely, they
are going to meet their Lord, but I see that you are a people that are
ignorant.
"And my people! Who will help me against Allah, if I drove them away?
Will you not then give a thought?
"And I do not say to you that with me are the treasures of Allah, "Nor that I
know the Ghaib (unseen); "Nor do I say I am an angel, and I do not say of
those whom your eyes look down upon that Allah will not bestow any good
on them. Allah knows what is in their inner-selves (as regards belief, etc.).
In that case, I should, indeed be one of the dlimun (wrong-doers,
oppressors, etc.)."
They said: "O Nu (Noah)! You have disputed with us and much have you
prolonged the dispute with us, now bring upon us what you threaten us
with, if you are of the truthful. "
He said: "Only Allah will bring it (the punishment) on you, if He will, and
then you will escape not.
"And my advice will not profit you, even if I wish to give you good counsel,
if Allah 's will is to keep you astray. He is your Lord! And to Him you shall
return. "
Or they (the pagans ofMakkah) say: "He (Mu ammad 0) has fabricated it
(the Qur an). " Say: "If I have fabricated it, upon me be my crimes, but I am
Page | 692
innocent of (all) those crimes which you commit. """
Slil jojji jJj qa jf^s Li <ubl l_j-L~pl ^>i^ jLii ^^?3^ lil **y ^' I "jl -^j
J! jl^j ^UL« yd; *Vj ljj_a Li ^-^y dr? Lsj^ 0^' '>'-*-'' b^ C^S Oj^~
Anrf indeed We sent Nu (Noah) to his people, and he said: "O my people!
Worship Allah! You have no other Hah (God) but Him (Islamic
Monotheism). Will you not then he afraid (of Him i.e. of His punishment
because of worshipping others besides Him)?"
But the chiefs of those who disbelieved among his people said: "He is no
more than a human being like you, he seeks to make himself superior to you.
Had Allah willed, He surely could have sent down angels; never did we
hear such a thing among our fathers of old.
"He is only a man in whom is madness, so wait for him a while. "" a
*S^J <jj (^;: oy£!> "^' ry I**>y~\ (1-* JLs ^J ~ jjJ.^3-*-" ry fy <^->Js
l£j>-\ 0\ j>-\ ry* 4~lp iSULlI Laj (;t7;.: ^J^jLjislj *UJl l^ijlj (;'";.: rjfc* I Jj-*J
ijj J^ "jJ pr 1 -—?- oj d3 -^Ijy^i ^y^ Lh ls?-^ ^J bL3 O b^j - ^ 1
Ac
^u I Jii (;C;: <JJ^-« ,J -LJ 2] ul Q[ i(~;.: ^Uw4j_«jl ^jUflj ul Laj (;^t^ ji*^-J V
The people of Nil (Noah) belied the Messengers.
When their brother Nu (Noah) said to them: "Will you not fear Allah and
obey Him?
"I am a trustworthy Messenger to you.
" So fear Allah, keep your duty to Him, and obey Me.
109. "No reward do I ask of You for it (My message of Islamic
Monotheism), My reward is Only from the Lord of the Alamin (mankind,
jinns and All that exists).
110. "So keep Your duty to Allah, fear Him and obey me. "
They said: "Shall we believe in you, when the meanest (of the people)
follow you?"
He said: "And what knowledge have I of what they used to do?
"Their account is only with my Lord, if you could (but) know.
"And I am not going to drive away the believers.
I am only a plain warner. "
' Surah Hud (11), ayat 25-35.
! Surah Al Muminun (23), ayat 23-25.
Page | 693
They said: "If you cease not, O Nu (Noah)! You will surely be among those
stoned (to death). " m9
71:5-28 The plea of the Prophet Nuh SS was heard by Allah and his prayer
was answered.
^5>~lc sL«-Ul J-^j (;?;; IjliP ^L^^" j4 - ) ! t*-NJ 'x^*^! e-Jjii (;'g: ljl_}wl ph
^ © C4 1 >J J*^J>^?- >J J*^ Cftjy J'>'^ i" J ^i O 'j'j^
ill <dil jji tli-S" Ijiy jUI ifij 0l>^' ^-^ -^j 1 GLsj *k 0>?-y "^ *jf^>
*0JlJ (;?J l?-lyu- l*^«_iJI Jjt?-J ljy> A^ j-«-flJI J-*-?-j i{|:! LsQ» o>'^-«-«
"m -~ c- liil Oj ?-aJ <Jli i;Tj fc-Lcti *^C_*v ll~o l^sJLZ-JJ ;'T' : Lb L-o 'ys j a I 5vJ
-"j SjS '-^J •Aj^J -^->y-l S/j fclj— "ij lij oj Jj S/j y^~^)'' Oj-^ S/
, ,, > A- . > ~i . , , ,. >',<. '■ - - < ** > . ' «
^ ^jS/l Ji jJ3 M yj £ji Jlij (JjJ rjUkil JjI Oj 3 #■ (*^ h-^"^
Mj s^^?j^-"j oi-fj^J ^?> ^I^h lp - ' 3 cr^43 c?-*!'3l3 J 3#*' yj d5
//e .said: "O my Lord! Verily, I have called my people night and day (i.e.
secretly and openly to accept the doctrine of Islamic Monotheism) ,
"But all my calling added nothing hut to (their) flight (from the truth).
"And verily! Every time I called unto them that You might forgive them,
they thrust their fingers into their ears, covered themselves up with their
garments, and persisted (in their refusal), and magnified themselves in
pride.
"Then verily, I called to them openly (aloud);
' Surah Al Shu'ara (26), ayat 105-1 16.
Page | 694
"Then verily, I proclaimed to them in public, and I have appealed to them in
private,
"I said (to them): 'Ask Forgiveness from your Lord; Verily, He is
Oft-Forgiving;
'He will send rain to you in abundance;
'And give you increase in wealth and children, and bestow on you gardens
and bestow on you rivers. ' "
What is the matter with you, [That you fear not Allah (his punishment), and]
you hope not for reward (from Allah or you believe not in His Oneness).
While He has created you in (different) stages [i.e. first Nufah, then
Alaqah and then Mu ghah, see (VV.23:I3,I4) the Qur an].
See you not how Allah has created the seven heavens one above another,
and has made the moon a light therein, and made the sun a lamp ?
And Allah has brought you forth from the (dust of) earth. [Tafsir At-Tabari,
Vol.29, Page 97].
Afterwards He will return you into it (the earth), and bring you forth (again
on the Day of Resurrection)?
And Allah has made for you the earth wide spread (an expanse).
That you may go about therein in broad roads.
Nil (Noah) said: "My Lord! They have disobeyed me, and followed one
whose wealth and children give him no increase but only loss.
"And they have plotted a mighty plot.
"And they have said: 'You shall not leave your gods, nor shall you leave
Wadd, nor Suwa , nor Yaghuth, nor Ya uq, nor Nasr (names of the idols);
"And indeed they have led many astray, and (O Allah): 'Grant no increase
to the alimun (polytheists, wrong-doers, and disbelievers, etc.) save
error. ' "
Because of their sins they were drowned, then were made to enter the Fire,
and they found none to help them instead of Allah.
And Nu (Noah) said: "My Lord! Leave not one of the disbelievers on the
earth!
"If You leave them, they will mislead Your slaves, and they will beget none
but wicked disbelievers. "
"My Lord! Forgive me, and my parents, and him who enters my home as a
believer, and all the believing men and women. And to the alimun
(polytheists, wrong-doers, and disbelievers, etc.) grant You no increase but
destruction!"'" 70
The Prophet Nuh $£i receives revelation to build a ship
7 1 :25-28 The Prophet Nuh 3SS> requested that the disbelievers be obliterated
26:117-122 from the face of the earth; and pleaded that those who believed all be
saved from punishment; the Prophet Nuh 3S9 received revelation
1 1 :37 instructing him to construct a large sailing vessel; he also received
And bore the brunt of many curses and obscenities from his
23:26-31 community as well as constant mockery; the Prophet Nuh SSI also
received revelation to load animals in pairs on board the ship.
' Surah Nuh (71), ayat 5-28.
Page | 695
Because of their sins they were drowned, then were made to enter the Fire,
and they found none to help them instead of Allah.
And Nu (Noah) said: "My Lord! Leave not one of the disbelievers on the
earth!
"If You leave them, they will mislead Your slaves, and they will beget none
but wicked disbelievers. "
"My Lord! Forgive me, and my parents, and him who enters my home as a
believer, and all the believing men and women. And to the dlimun
(polytheists, wrong-doers, and disbelievers, etc.) grant You no increase but
destruction!"" 7 '
ife said: "My Lord! Verily, my people have belied me.
Therefore judge You between me and them, and save me and those of the
believers who are with me. "
And We saved him and those with him in the laden ship.
Then We drowned the rest (disbelievers) thereafter.
Verily, in this is indeed a sign, yet most of them are not believers.
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful." 72
CSS Oj>j** &rl \y*&> C£0 j tj'h''^ *J ^"33 '~fei- c '-> ^i-U-aJ I AJ-^lj
"And construct the ship under Our eyes and with Our inspiration, and
address Me not on behalf of those who did wrong; they are surely to be
drowned. """
^ ■$] jOGblj ^T oi?-3i ji= cr? y -iiliti jjifl jtij lf£ll ;"U- liji
"" Surah Nuh (71), ayat 25-28.
1972 Surah AlShu'ara (26), ayat 117-122.
1573 Surah Hud (11), ayah 37.
Page | 696
0!3 O-^J 3 vHJ'i ^J 0! 'ill! Olb 1 -*-" J^ ^'j ^jW-* V5*-* lS-'-P' ^J J*J dS
[Nil (Noah)] said: "O my Lord! Help me because they deny me. "
So We inspired him (saying): "Construct the ship under Our eyes and under
Our Revelation (guidance). Then, when Our command comes, and the oven
gushes forth water, take on board of each kind two (male and female), and
your family, except those thereof against whom the word has already gone
forth. And address Me not in favour of those who have done wrong. Verily,
they are to be drowned.
And when you have embarked on the ship, you and whoever is with you,
then say: "All the praises and thanks be to Allah, who has saved us from the
people who are alimun (i.e. oppressors, wrong-doers, polytheists, those
who join others in worship with Allah, etc.).
And say: "My Lord! Cause me to land at a blessed landing-place, for You
are the best of those who bring to land. "
Verily, in this [what We did as regards drowning of the people of Nil
(Noah)], there are indeed Ayat (proofs, evidences, lessons, signs, etc. for
men to understand), for sure We are ever putting (men) to the test.
Then, after them, We created another generation." 74
54:11-15 The heavens sent down rain, and the earth gushed forth water;
1 1 :40-4 1 the Prophet Nuh S3 sailed with some of his community, and called
out to his disbelieving son.
y\ l^c ftDl Jiilli b_j~p 'J^'J^\ ^yr^i
So We opened the gates of heaven with water pouring forth.
And We caused the earth to gush forth with springs. So the waters (of the
heaven and the earth) met for a matter predestined.
And We carried him on a (ship) made of planks and nails,
floating under Our eyes, a reward for him who had been rejected!
And indeed, We have left this as a sign, then is there any that will remember
(or receive admonition) ?""
* Surah Al Mu " minim (23 ), ayat 26-31.
s Surah Al Qamar (54), ayat 1 1-15.
Page I 697
* in''' ■> r ~~ ' ' ' - " « -
(So it was) till then there came Our command and the oven gushed forth
(water like fountains from the earth). We said: "Embark therein, of each
kind two (male and female), and your family, except him against whom the
word has already gone forth, and those who believe. And none believed
with him, except a few. "
And he [Nu (Noah)] said: "Embark therein, in the Name of Allah will be
its moving course and its resting anchorage. Surely, my Lord is
Oft-Forgiving, Most Merciful. " (Tafsir At-Tabari, Vol. 12, Page 43 )' m
37:78-82 Allah saved the Prophet Nuh S3 and his faithful followers.
And left for him (a goodly remembrance) among generations to come in
later times:
Saldmun (peace) be upon Nu (Noah) (from Us) among the Alamin
(mankind, jinns and all that exists)! "
Verily, thus We reward the Mu sinun (good-doers - see V. 2:1 12).
Verily, he [Nu (Noah)] was one of Our believing slaves.
Then We drowned the other (disbelievers and polytheists, etc.).' 977
The destruction of the Prophet Nuh's &EB community
7:64 Allah drowned those unfaithful people in the flood that covered the
10:73-74 whole land; such are the consequences for those who belie Allah and
His Messengers; hopefully an event such as that can be taken as
25:37 guidance for the living in later days; the Prophet Nuh «S lived
29:14-15 together with his community for 950 years.
But they belied him, so We saved him and those along with him in the ship,
and We drowned those who belied Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.). They were indeed a blind people." 7 '
•Surah Hud (11), ayat 40-41.
' Surah Al Saftat (37), ayat 78-82.
'SurahAIAraf(7), ayah 64.
Page
77ie;y denied him, but We delivered him, and those with him in the ship, and
We made them generations replacing one after another, while We drowned
those who belied Our Ayat (proofs, evidences, lessons, signs, revelations,
etc.). Then see what was the end of those who were warned.
Then after him We sent Messengers to their people, they brought them clear
proofs, but they would not believe what they had already rejected
beforehand. Thus We seal the hearts of the transgressors (those who
disbelieve in the Oneness of Allah and disobey Him)." 7 "
And Nil 's (Noah) people, when they denied the Messengers We drowned
them, and We made them as a sign for mankind. And We have prepared a
painful torment for the dlimun (polytheists and wrong-doers, etc).' 9 "
^Otf-li ul& ^_jy?^~ *^i ^— < <— ^ ri-fc^ c^-Ls <-?-?j2 ,JJ ^-y LLL«jl jl&JJ
And indeed We sent Nu (Noah) to his people, and he stayed among them a
thousand years less fifty years [inviting them to believe in the Oneness of
Allah (Monotheism), and discard the false gods and other deities], and the
deluge overtook them while they were dlimun (wrong-doers, polytheists,
disbelievers, etc.).
Then We saved him and those with him in the ship, and made it (the ship) as
an Ayah (a lesson, a warning, etc.) for the Alamln (mankind, jinns and all
that exists). 19 " 1
The Prophet Hud ffl
The call of the Prophet Hud SSSI to his community
'"' Surah YQnus (10), ayat 73-74.
" so Surah Al Furqan (25), ayah 37.
1981 Surah Al - Ankabut (29), ayat 14-15.
Page
7:65-71 The Prophet Hud 3K3 called his community to worship Allah and
none other;
Qy£j S<il >'Jii- *JJ erf jfl Ij *ill Ij J-pI >»jiij J 15 ISjA («j»Ia-1 ;}Ip JU *
^fj (^JjjJI Oj ^ Jj-«j iiS^i 4-aLl** ^. 1*. J >»^aij JL5 (c^i) ^_^u-^5ol
^ >=i ^iV Ol J±^ijl jfS £?b' *«l 'p blj ^ oAlj ^Luii!
; i up'A- 1 ^' 4~*= , - fc j a~-^J ^SJ o? (^=^ <*ij is Jl5 ,;jjj; ^jsdi^aJI
' ~ . ■_.. - -r E - % , *s* .,s. 1 y~- ,, ,> l ~- >>**- --J
f t *--= **-* (jj Ij^aljli •ajalu. ^ lip <Ull Jjj La *SjblpJ JaJCil Ubj-o,."w-«.m cbjJul
An</ to Arf (people, We sent) their brother Hud. He said: "0 my people!
Worship Allah! You have no other Ilaah (God) hut Him. (La ilciha ill-Allah:
none has the right to be worshipped but Allah). Will you not fear (Allah)?"
The leaders of those who disbelieved among his people said: "Verily, we
see you in foolishness, and verily, we think you are one of the liars. "
(Hd) said: "0 my people! There is no foolishness in me, hut (I am) a
Messenger from the Lord of the Alamln (mankind, jinns and all that
exists)!
"I convey unto you the Messages of my Lord, and I am a trustworthy
adviser (or well wisher) for you.
"Do you wonder that there has come to you a Reminder (and an advice)
from your Lord through a man from amongst you that He may warn you ?
And remember that He made you successors after the people of Null
(Noah), and increased you amply in stature. So remember the graces
(bestowed upon you) from Allah, so that you may be successful. "
They said: "You have come to us that we should worship Allah alone and
forsake that which our fathers used to worship. So bring us that wherewith
you have threatened us if you are of the truthful. "
(Hud) said: "Torment and wrath have already fallen on you from your
Lord. Dispute you with me over names which you have named - you and
your fathers, with no authority from Allah? Then wait, I am with you among
those who wait. "™ 2
1 1 :50-57 the Prophet Hud SSI called his community to repent for all their
2 Surah Al A'raf (7), ayat 65-71.
Page I 700
misdeeds; yet they stubbornly opposed and denied the existence of
26:123-140 the Last Day; they were a miserly and cruel community.
t , t, ^ ,, . . , , , „„„. ,,.* >,.**-,> * - i . -
tf L* j&65 JJj ^ J& cJS"^ (jj Ijjj Ojj^> Si JLj li^S- (jj J-Si ^*Jji
J,,"J ,- ; ■ ',- ; , . j , ,-, ,,-■ K , "■ , ,' * r-
^vjJJjl JJis IjJjj ^)Ls i;jTJ: *^_^a i*^> /Ji- ^jj o! ^r^ 5 ^ -^" '* >* "^! ^'-^
JS ^^P ^j (j| L^Ju j^Ojj^yaj "^j^J^P La^S Jj J UlL^L^J JaSslJl ^dj C-L-jl La
AnJ to Ad (people, We sent) their brother Hud. He said, "O my people!
Worship Allah! You have no other Ilah (God) hut Him. Certainly, you do
nothing but invent (lies)!
"O my people I ask of you no reward for it (the Message). My reward is
only from Him, who created me. Will you not then understand?
"And O my people! Ask forgiveness of your Lord and then repent to Him,
He will send you (from the sky) abundant rain, and add strength to your
strength, so do not turn away as Mujrimun (criminals, disbelievers in the
Oneness of Allah). "
They said: "O Hud! No evidence have you brought us, and we shall not
leave our gods for your (mere) saying! And we are not believers in you.
"All that we say is that some of our gods (false deities) have seized you with
evil (madness). " He said: "I call Allah to witness and bear you witness that
I am free from that which you ascribe as partners in worship, -
with Him (Allah). So plot against me, all of you, and give me no respite.
"I put my trust in Allah, my Lord and your Lord! There is not a moving
(living) creature but He has grasp of its forelock. Verily, my Lord is on the
Straight Path (the truth).
"So if you turn away, still I have conveyed the message with which I was
sent to you. My Lord will make another people succeed you, and you will
not harm Him in the least. Ssurely, My Lord is guardian over all things. """
3 ,
oy^'j'y^ (j! SSJ; 0j^> SB -i_«Jo ^-»_p-i li J Is ij J'Jj <^L»^«JI :>tt cj '■£
' Surah Hud (11), ayat 50-57.
Page | 701
±2
Arf (people) belied the Messengers.
When their brother Hud said to them: "Will you not fear Allah and obey
Him?
"Verily! I am a trustworthy Messenger to you.
" So fear Allah, keep your duty to Him, and obey me.
"No reward do I ask of you for it (My message of Islamic Monotheism), my
reward is only from the Lord of the AlamTn (mankind, jinns, and all that
exists).
"Do you build high palaces on every high place, while you do not live in
them?
"And do you get for yourselves palaces (fine buildings) as if you will live
therein for ever.
"And when you seize, seize you as tyrants?
" So fear Allah, keep your duty to him, and obey me.
"And keep your duty to Him, fear Him who has aided you with all (good
things) that you know.
"He has aided you with cattle and children.
"And gardens and springs.
"Verily, 1 fear for you the torment of a great Day. "
They said: "It is the same to us whether you preach or be not of those who
preach.
"This is no other than the false-tales and religion of the ancients, [Tafsir
At-Tabari, Vol.19, Page 97]
"And we are not going to be punished. "
So they belied him, and We destroyed them. Verily! In this is indeed a sign,
yet most of them are not believers.
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful." 14
The destruction of the Ad community
23:39-42 The Ad community, the community of the Prophet Hud SSI, were
1 Surah Al Shu'ara (26), ayat 123-140.
Page I 702
punished by Allah with a thunderous sound;
46:24 That sound originated in a fast moving cloud which brought with it
cold winds;
-L^-Ls-li (rT;.: q^a Jjj q^t , *n ■ \ J^is \JLs- Jli r;'^;.J QjjjS L«j t jyvajl Oj JLs
/fe raid: "O my Lord! Help me because they deny me. "
(Allah) said: "In a little while, they are sure to be regretful. "
So A - al ah (torment - awful cry, etc.) overtook them with justice, and We
made them as rubbish of dead plants. So away with the people who are
alimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah,
disobedient to His Messengers, etc.).
Then, after them, We created other generations. m!
s\s»jcS^\ U j_a iy> b^aj^ ^bjl& ljj_a I^Jli l,-fj2j\ ^yj>s-LS L*2jl& aj\j LUi
(JjJ jiJI i_jI J-p Lpi jtjj «_*j
Then, when they saw it as a dense cloud coming towards their valleys, they
said: "This is a cloud bringing us rain! " Nay, but it is that (torment) which
you were asking to be hastened! A wind wherein is a painful torment!™ 1 *'
54:18-21 On that day men went back and forth without stopping, for as long as
69:6-8 seven nights and eight days;
Ad (people) belied (their Prophet, Hud), then how (terrible) was My
torment and My Warnings?
Verily, We sent against them a furious wind of harsh voice on a Day of evil
omen and continuous calamity.
Plucking out men as if they were uprooted stems of date-palms.
Then, how (terrible) was My torment and My Warnings?' 9 " 7
^obl ~a1*±^j JLJ A-~« (i-p^ L*/>*-« (;';;: '•£j\& j^j^s 7HJ. lj*-^aJAli ^>lp blj
" !! Surah Al Mu'minun (23), ayat 39-42.
" s6 Surah Al Ahqaf (46), ayah 24.
" s ' Surah Al Qamar (54), ayat 18-21.
Page | 703
And as for Ad, they were destroyed by a furious violent wind;
which Allah imposed on them for seven nights and eight days in succession,
so that you could see men lying overthrown (destroyed), as if they were
hollow trunks of date-palms!
Do you see any remnants of them?' 98 ''
5 1 :41-42 everything was reduced by Allah to dust, fused and without trace;
89:6-8 this despite them (the Ad community) possessing tall, grandiose
buildings;
<uljL>- "^1 <u!p C-^Jl i,U» rtf jjl U f;1ij: ^a*JI P-Q^ p-v^ Lil«3' z\ ^ tj3
And in Ad (there is also a sign) when We sent against them the barren
wind;
It spared nothing that it reached, but blew it into broken spreads of rotten
ruins.' 1 " 9
aJJI j LgiL» ijJ^-lJ jJI ijfj ;?L«jJI cjli (>jj (JvJ ^LjL; <L\jj Jii^JaS' JJ iJI
Did you (O Mu ammad M) not see (thought) how your Lord dealt with Ad
(people)?
Who were very tall like lofty pillars,
the like of which were not created in the land?' 9 "'
1 1:58-60 but they were a community which denounced their Messenger and
followed a despotic authority;
Jvlfc i_jl ji rjA A±~£-j & i-^^-y. ->**■• \y~>M o^'J '^>* ^?~ ^/*' '^ ^J
Ijbu Sll i^j 'ir^ lilt o! Vl ^lILII »^jj 3diJ l_J jjl ojj-i j Ij*-hIJ djj
And when Our Commandment came, We saved Hud and those who believed
with him by a mercy from Us, and We saved them from a severe torment.
Such were Ad (people). They rejected the Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) of their Lord and disobeyed His
Messengers, and followed the command of every proud obstinate
1988 Surah Al Haqqah (69), ayat 6-8.
1,89 Surah Al Dhariyat (51), ayat 41-42.
""> Surah Al Fajr (89), ayat 6-8.
Page I 704
(oppressor of the truth, from their leaders).
And they were pursued by a curse in this world and (so they will he) on the
Day of Resurrection. No doubt! Verily, Ad disbelieved in their Lord. So
away with Ad, the people of Hud.""
7:72 however Allah saved the Prophet Hud MB and his followers.
So We saved him and those who were with him by a mercy from Us, and We
cut the roots of those who belied Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.), and they were not believers.' 1 " 2
The Prophet Salih m
The call of the Prophet Salih 8g3l to his community
7:73-77 The Prophet Salih '■& called his community to worship Allah alone;
11:61-65 the Prophet Salih SS! forbade his community the slaughter of a
she-camel of Allah, which dwelled in their land;
.'■"*- - ., > ',,*-.••> ',,-■* , > ' ( -
uS Jtjit- *iJ] Q* a ^-=>) li *lll lj J— tl y^->, J 15 l&di^> !_»!»■ I ij-«j <jlj
ie Ac
oiJJl SiDt Jii (jjj ^iJL^ii (j^jVT J ljii3 Sij ^jT ;^'i; roots' \£jZ
^l ^ '>^i <3LDl Ij^fAJtS |H^ *^J5j&^ <-$i [»-^-als C^^JLj bl Ijj^ * L ^C-L\
U™'; j>lL«^«J I -^ C-*^ Oj bj_«J 1_«J UJjl 7&li ^'j \jj\3* J> P ;j
An</ to Thamud (people, We sent) their brother ali (Saleh). He said: "O
my people! Worship Allah! You have no other Ilah (God) but Him. (La ildha
ill-Allah: none has the right to be worshipped but Allah). Indeed there has
1 Surah Hud (11), ayat 58-60.
1 Surah AlA'rif(7), ayah 72.
Page | 705
come to you a clear sign (the miracle of the coming out of a huge she camel
from the midst of a rock) from your Lord. This she camel of Allah is a sign
unto you; so you leave her to graze in Allah 's earth, and touch her not with
harm, lest a painful torment should seize you.
"And remember when He made you successors after Ad (people) and gave
you habitations in the land, you build for yourselves palaces in plains, and
carve out homes in the mountains. So remember the graces (bestowed upon
you) from Allah, and do not go about making mischief on the earth. "
The leaders of those who were arrogant among his people said to those who
were counted weak - to such of them as believed: "Know you that ali
(Saleh) is one sent from his Lord. " They said: "We indeed believe in that
with which he has been sent. "
Those who were arrogant said: "Verily, we disbelieve in that which you
believe in. "
So they killed the she camel and insolently defied the Commandment of
their Lord, and said: "O ali (Saleh)! Bring about your threats if you are
indeed one of the Messengers (of Allah). """
> * „ ' -,.'-, , t ' ■ >>" - - - - E , - >'*,,''
y& joJLp aJI ry> J?J L. *iil IjJ-pI j^V* J IS UxJl^> i-»li-l iy*h jlj *
v^^ - s-o^ ijj ol *-Jl y.y **-> fljjg*" *>IS Lpj J&j^*^Z>\j i j^jy\ ^ja ~£u^j\
bjblp -Uaj L« jljO 0' LLl^jI I jj_a jjl3 \yry> Lx-i i£.^" dS rAi *sdj iyiS ^f^
^_u {Js- C'' ^ — 1 Ol J*-t!sj' J*3°" : JLs (;ii^ ^— ^/* *~>l Lj^P Xl LLa <±\z> { Jl] Uj|3
4^lL \ t. — ,j\$ i \ycujj J Lai Lajj^^aAi i^J^loji cIjI j_p ^Jls-13 sj-*^. Laj^L^j
g^ <_jj j5n_« JLp j_pj _tU'i ^»L]I
And to Thamud (people, We sent) their brother ali (Saleh). He said: "O
my people! Worship Allah, you have no other Hah (God) but Him. He
brought you forth from the earth and settled you therein, then ask
forgiveness of Him and turn to Him in repentance. Certainly, my Lord is
near (to all by His Knowledge), responsive. "
They said: "O ali (Saleh)! You have been among us as a figure of good
hope (and we wished for you to be our chief), till this [new thing which you
have brought; that we leave our gods and worship your God (Allah)
Alone]! Do you (now) forbid us the worship of what our fathers have
worshipped? But we are really in grave doubt as to that which you invite us
to (monotheism). "
He said: "O my people! Tell me, if I have a clear proof from my Lord, and
there has come to me a Mercy (Prophethood, etc.) from Him, who then can
help me against Allah, if I were to disobey Him? Then you increase me not
' Surah Al A'raf (7), ayat 73-77.
Page I 706
but in loss.
"And O my people! This she-camel of Allah is a sign to you, leave her to
feed on Allah's earth, and touch her not with evil, lest a near torment will
seize you. "
But they killed her. So he said: "Enjoy yourselves in your homes for three
days. This is a Promise (i.e. a threat) that will not be belied. """
26:141-159 but they lied to His Messenger and with no forethought killed the
camel;
tSj?-\ Ol y>~\ (>a 4^1p ISULlI l_aj (;«;.: t^jLislj *UJl l^fljli (;tr;: ^4 1 Jj-*J
SB ot*/^ ^>h JW^ 11 ^1^ Oj^^Jj ©i-^^?-* L ^° ^~'i fjJJi @>
culi L-.L1« ^dj Mjo-jl U (;^ <^J>*-*~«Jl ^« c-jl L«jJ I^JLs (;W;.: Qj ^- I ^ ,: Vj
v°3^ l 4- I y4 3^3 C-L^ ^ ^^ ^ a - 1J - A J^ C^5 ^ ■ j ^3 J ' ^ II ^ c-^5 ol ^^!
Thamud (people) belied the Messenger.
When their brother ali (Saleh) said to them: "Will you not fear Allah and
obey Him?
"I am a trustworthy Messenger to you.
" So fear Allah, keep your duty to Him, and obey me.
"No reward do I ask of you for it (my message of Islamic Monotheism), my
reward is only from the Lord of the Alamin (mankind, jinns and all that
exists).
"Will you be left secure in that which you have here?
"In Gardens and springs.
And green crops (fields etc.) and date-palms with soft spadix.
"And you carve houses out of mountains with great skill.
" So fear Allah, keep your duty to Him, and obey me.
"And follow not the command of Al-Musrifun [i.e. their chiefs, leaders who
were polytheists, criminals and sinners],
"Who make mischief in the land, and reform not. "
They said: "You are only of those bewitched!
"You are but a human being like us. Then bring us a sign if you are of the
1 Surah Hud (11), ayat 61-65.
Page | 707
truthful. "
He said: "Here is a she-camel; it has a right to drink (water), and you have
a right to drink (water) (each) on a day, known.
"And touch her not with harm, lest the torment of a great Day seize you. "
But they killed her, and then they became regretful.
So the torment overtook them. Verily, in this is indeed a sign, yet most of
them are not believers.
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful.' 9 "
54:27-30 In fact that camel was a form of miracle and trial for them;
Jh (i-r^H -*-«-^ sLaJl o' (i-r^J Cl'l'^-^^'i t*4r*-U^ t*-* aIs! iiuJI \jL^y» bl
Ven'/y, We are sending the she-camel as a test for them. So watch them [O
ali (Saleh)], and be patient!
And inform them that the water is to be shared between (her and) them.
Each one 's right to drink being established (by turns).
But they called their comrade and he took (a sword) and killed (her).
Then, how (terrible) was My torment and My warnings? 11 " 6
91:11-14 but they were a community which exceeded bounds and denied the
Messenger who called them to the straight path;
;:■!.: L^ja^s . ^ ■ '' ' ; ~* (2 ;j ^' C- ' F-^-^ UmJiaS a*j.O\3 (c \r;J i g'^a ..j
Thamud (people) denied (their Prophet) through their transgression (by
rejecting the true faith of Islamic Monotheism, and by following polytheism,
and by committing every kind of sin).
When the most wicked man among them went forth (to kill the she-camel).
But the Messenger of Allah [ ali (Saleh)] said to them: "Be cautious!
Fear the evil end. That is the she-camel of Allah! (Do not harm it) and bar it
not from having its drink! "
Then they denied him and they killed it. So their Lord destroyed them
because of their sin, and made them equal in destruction (i.e. all grades of
people, rich and poor, strong and weak, etc.)!"" 7
27:45-50 the Prophet Salih «S extolled his community to beg forgiveness
from Allah but instead they continued their transgressions.
"" Surah Al Shuara (26), ayat 141-159.
"" Surah Al Qamar (54), ayat 27-30.
"" Surah Al Shams (91), ayat 11-14.
Page | 708
"^ ^_&j lj^=La b^slaj lj^==La Ijj^LaJ (J^Jj ^ , J_ , J j5 Jj ^aJ blj ^4Jjbl li-li^-a
^ 3,
And indeed We sent to Thamud their brother dli (Saleh), saying:
"Worship Allah (Alone and none else). Then look! They became two parties
(believers and disbelievers) quarreling with each other. "
He said: "0 my people! Why do you seek to hasten the evil (torment) before
the good (Allah 's Mercy) ? Why seek you not the Forgiveness of Allah, that
you may receive Mercy?"
They said: "We augur ill omen from you and those with you. " He said:
"Your ill omen is with Allah; Nay, but you are a people that are being
tested. "
And there were in the city nine men (from the sons of their chiefs), who
made mischief in the land, and would not reform.
They said: "Swear one to another by Allah that we shall make a secret night
attack on him and his household, and afterwards we will surely say to his
near relatives: 'We witnessed not the destruction of his household, and
verily! We are telling the truth.'"
So they plotted a plot, and We planned a plan, while they perceived not. """
The destruction of the Thamud community
69:4-5 The Thamud community, the community of the Prophet Salih S3
was destroyed by Allah by means of an extraordinary event, namely,
5 1 :43-46 an almighty thunderclap;
Thamud and Ad people denied the Qari ah [the striking Hour (of
Judgement)]!
As for Thamud, they were destroyed by the awful cry!""
iiMJiai I •_£; jo- \i l^j J* ' Q^ V*^ CIS 01?" IS^~ '>*^ (>-* l_t? M *y^ iJ3
' Surah Al Naml (27), ayat 45-50.
' Surah Al Haqqah (69), ayat 4-5.
Page I 709
And in Thamud (there is also a sign), when they were told: "Enjoy
yourselves for a while!"
But they insolently defied the command of their Lord, so the a iqah
overtook them while they were looking.
Then they were unable to rise up, nor could they help themselves.
(So were) the people of Nil (Noah) before them. Verily, they were a people
who were Fasiqun (rebellious, disobedient to Allah). 1 ™"
1 1 :66-68 an almighty thunderclap which was arranged by Allah three days
beforehand;
J
So wften Our Commandment came, We saved all (Saleh) and those who
believed with him by a mercy from Us, and from the disgrace of that Day.
Verily, your Lord, He is the All-Strong, the All-Mighty.
And A - ai ah (torment - awful cry, etc.) overtook the wrong-doers, so they
lay (dead), prostrate in their homes, -
as if they had never lived there. No doubt! Verily, Thamud disbelieved in
their Lord. So away with Thamud! 2 ""
54:31 they became like dry stubble;
Verily, We sent against them a single ai ah (torment - awful cry, etc.), and
they became like the dry stubble of a fold-builder. 2 " 2
27:51-53 such as that event will be the consequences of those who sin;
i ll"s (;'"]: (^i*^~l (*-£-* 3^3 '1 £'''j a *> bl ^Jb^SO d_Jtlp ^-_jl^= <_fi-5 ^jajli
Uw^-lj 1::^^': ^.JJ^IaJ ^p\JU 4J il ^Aj'^ ,j ^'j| lj-«JJi L«J ^Jjl^- fl-^J 4-0
77ien .see Aow was i/je e«rf of their plot! Verily! We destroyed them and their
nation, all together.
' Surah AI Dhariyat (51), ayat 43-46.
1 Surah Hud (11), ayat 66-68.
! Surah AI Qamar (54), ayah 31.
Page I 710
These are their houses in utter ruin, for they did wrong. Verily, in this is
indeed an Ayah (a lesson or a sign) for people who know.
And We saved those who believed, and used to fear Allah, and keep their
duty to Him.™ 1
7:78-79 Allah saved the Prophet Salih SS as well as those people with faith.
So fne earthquake seized them, and they lay (dead), prostrate in their
homes.
Then he [ ali (Saleh)] turned from them, and said: "0 my people! I have
indeed conveyed to you the message of my Lord, and have given you good
advice but you like not good advisers. " m "
The Prophet Lut m
The call of the Prophet Lut 8SB to his community
7:80-83 The Prophet Lut (Lot) SKI forbade his community from committing
and/or involving themselves in fa ishah, which included lewd,
lustful, and shameless acts of fornication;
3 QP ^ - j ^ >-*•«-« (*3^ J*-- 1 ' L)-j ;'— v' ^_jj^ iir? ^3t^" J^-?~j^' oj-^^-' ^-^ ==t - ) !
2- Oi/^-" -^j? c-jt> jajI^.1 "^1 jtliij "U^><jli ;'~;
And (remember) Lout (Lot), when he said to his people: "Do you commit
the worst sin such as none preceding you has committed in the Alamln
(mankind andjinns) ?
"Verily, you practise your lusts on men instead of women. Nay, but you are
a people transgressing beyond bounds (by committing great sins). "
And the answer of his people was only that they said: "Drive them out of
your town, these are indeed men who want to be pure (from sins)! "
Then We saved him and his family, except his wife; she was of those who
remained behind (in the torment). 20 "
2003 Surah Al Naml (27), ayat 51-53.
2004 Surah Al A'raf (7), ayat 78-79.
2005 Surah Al A'raf (7), ayat 80-83.
Page I 711
27:54-56 and also the involvement of men approaching men to satisfy their
lusts;
And (remember) Lout (Lot)! when he said to his people. Do you commit
Al Fa ishah (evil, great sin, every kind of unlawful sexual intercourse,
sodomy, etc.) while you see (one another doing evil without any screen,
etc.)?"
"Do you approach men in your lusts rather than women ? Nay, but you are
a people who behave senselessly. "
There was no other answer given by his people except that they said:
"Drive out the family of Lout (Lot) from your city. Verily, these are men
who want to be clean and pure!"™ 6
29:28-29 such acts had never occurred before within any previous community;
And (remember) Lout (Lot), when he said to his people: "You commit
Al-Fa ishah (sodomy, the worst sin) which none has preceded you in
(committing) it in the Alamln (mankind andjinns). "
"Verily, you do sodomy with men, and rob the wayfarer (travellers, etc.)!
And practise Al-Munkar (disbelief and polytheism and every kind of evil
wicked deed) in your meetings. "But his people gave no answer except, that
they said: "Bring Allah 's torment upon us if you are one of the truthful. " 2m7
26:160-168 yet they denounced their Messenger and moreover desired to expel
the Prophet Lut *S.
i3^" " Ojj-^j IjSj; OS?-' i "-" Crf O'jS'-i)' 0_p^' Sal! ^ji#-^*-" <4-6 J^ j!
' Surah Al Naml (27), ayat 54-56.
' Surah Al - Ankabut (29), ayat 28-29.
Page I 712
77ie prople of Lout (Lot) (those dwelt in the towns of Sodom in Palestine)
belied the Messengers.
When their brother Lout (Lot) said to them: "Will you not fear Allah and
obey Him?
"Verily! I am a trustworthy Messenger to you.
" So fear Allah, keep your duty to Him, and obey me.
"No reward do I ask of you for it (my message of Islamic Monotheism), my
reward is only from the Lord of the Alamin (mankind, jinns and all that
exists).
"Go you in unto the males of the Alamin (mankind),
"And leave those whom Allah has created for you to be your wives? Nay,
you are a trespassing people!"
They said: "If you cease not. Lout (Lot)! Verily, you will be one of those
who are driven out! "
He said: "I am, indeed, of those who disapprove with severe anger and fury
your (this evil) action (of sodomy). 2 " 8
11:77-81 Angels came in the form of young men to Lflt 3K3; they came in
15:61-66 order to bring the revelation of Allah to Lflt SSI that his (Lflt sssSi)
community would be destroyed the following morning; the
1 5:67-72 community of Lflt *3> came upon hearing of the handsome strangers;
54:37-39 so Allah blinded them and the following morning they received their
punishment.
(JgJ £..±v?c- fjj IJii Jlij fcji ^-p JUij j^p ijj-- U»_jJ 11L.J o>;U- UJj
jjllj e 3 ilA j° j o ' i J Is o>l±IJlJl qA^ju I y b (_|Ii ,-j-aj <tJ| Oj^rr ' A - 6 j^ jflsl^-j
dJ -W^ lH"J 2*^i J-^ 1 IsM 5 3. Oiji- % '&\ \^\i ^xJ j$>\ JfA
J o' j-l JL* jS'J; -My ^ J^J ^!3 &>- 1>? ^£Sh j ^ ^ c-ip JlsJ l^Jli
- > .J ' , "^ > ,>, - »■" - . - * \ , - '
Qy) <— -JyM f: 'i^ ' I (j— J I ?T; »*a 1 1 *-A -LP j- 4 O! ^t^^ 5 '
And when Our Messengers came to Lout (Lot), he was grieved on their
account and felt himself straitened for them (lest the town people should
approach them to commit sodomy with them). He said: "This is a distressful
Day. "
And his people came rushing towards him, and since aforetime they used to
'' Surah Al Shu'ara (26), ayat 160-168.
Page I 713
commit crimes (sodomy, etc.), he said: "O my people! Here are my
daughters (i.e. the daughters of my nation), they are purer for you (if you
marry them lawfully). So fear Allah and degrade me not as regards my
guests! Is there not among you a single right-minded man ? "
They said: "Surely you know that we have neither any desire nor in need of
your daughters, and indeed you know well what we want! "
He said: "Would that I had strength (men) to overpower you, or that I could
betake myself to some powerful support (to resist you). "
They (Messengers) said: "O Lout (Lot)! Verily, we are the Messengers from
your Lord! They shall not reach you! So travel with your family in a part of
the night, and let not any of you look back, but your wife (will remain
behind), verily, the punishment which will afflict them, will afflict her.
Indeed, morning is their appointed time. Is not the morning near? " 2m
ilbIL>- 'Jj l_jJLs (Jjj Qjj^=uS »jS ISol J li j|j 0ji~3-«Jl J»^J Jl« sis- Uls
j'Jj; (jpyj^i* P j ' s^J 1 * y)'* ^_j' j"^ iLU'i <J\ *y>*j
77ien, wften ffte Messengers (the angels) came unto the family of Lout (Lot).
He said: "Verily! You are people unknown to me. "
They said: "Nay, we have come to you with that (torment) which they have
been doubting.
"And we have brought to you the Truth (the news of the destruction of your
nation) and certainly, we tell the truth.
"Then travel in a part of the night with your family, and you go behind them
in the rear, and let no one amongst you look back, but go on to where you
are ordered. "
And We made known this decree to him, that the root of those (sinners) was
to be cut off in the early morning. 21 ""
And the inhabitants of the city came rejoicing (at the news of the young
men 's arrival).
[Lout (Lot)] said: "Verily! These are my guests, so shame me not.
"And fear Allah and disgrace me not. "
They (people of the city) said: "Did we not forbid you to entertain (or
protect) any of the AlamTn (people, foreigners, strangers, etc. from us)?"
[Lout (Lot)] said: "These (the girls of the nation) are my daughters (to
' Surah Hud (11), ayat 77-81.
J Surah Al Hijr (15), ayat 61-66.
Page I 714
marry lawfully), if you must act (so). "
Verily, by your life (O Mu ammad M), in their wild intoxication, they were
wandering blindly. 20 "
And they indeed sought to shame his guest (by asking to commit sodomy
with them). So We blinded their eyes, "Then taste you My torment and My
warnings. "
And verily, an abiding torment seized them early in the morning.
"Then taste you My torment and My warnings. " 20u
The destruction of the Sodom (Usdum/Sadum) community
29:31-35 The angels who visited beforehand also met with "Ibrahim SS8I to
tell him of the forthcoming destruction of the occupants of Sodom,
the
26:169-175 community of the Prophet Lut SSI;
±*
Lgiii o! jjib^JI Jii Jit IjSCbjj b) Ijjl3 i^jL^ili ^J>'J>.\ 111— j 0>;l«- bLlj
tpi q^-i JJpl _ '. jj- \ji\i [Lji Lj_i ^_jl Jli J'|J; ^Jj^dJi \y^i==
i£ilT jii Jit $p ^1jjJ>^ bl |JjJ ^L^iJI ^T^? oili= iLbfpt ■§!
v°J-5-' <*J_u 4jU 1 g' * L'^-a jJ JLflJj (;'T;: ■ J qJL^Aj laj O L«J c L«_J-J I . jA I J-?- J
■* , -
And w/ien 0«r Messengers came to 'Ibrahim (Abraham) with the glad
tidings they said: "Verily, We are going to destroy the people of this [Lout's
(Lot's)] town (i.e. the town of Sodom in Palestine). Truly, its people have
been alimun [wrong-doers, polytheists and disobedient to Allah, and have
also belied their Messenger Lout (Lot)]. "
'Ibrahim (Abraham) said: "But there is Lout (Lot) in it. " They said: "We
know better who is there, we will verily save him [Lout (Lot)] and his
family, except his wife, she will be of those who remain behind (i.e. she will
be destroyed along with those who will be destroyed from her folk). "
And when Our Messengers came to Lout (Lot), he was grieved because of
them, and felt straitened on their account. They said: "Have no fear, and do
1 Surah Al Hijr (15), ayat 67-72.
' Surah Al Qamar (54), ayat 37-39.
Page I 715
not grieve! Truly, we shall save you and your family, except your wife, she
will be of those who remain behind (i.e. she will be destroyed along with
those who will be destroyed from her folk).
Verily, we are about to bring down on the people of this town a great
torment from the sky, because they have been rebellious (against Allah's
Command). "
And indeed We have left thereof an evident Ayah (a lesson and a warning
and a sign the place where the dead sea is now in Palestine) for a folk who
understand. 2 " 1
"My Lord! Save me and my family from what they do. "
So We saved him and his family, all,
except an old woman (his wife) among those who remained behind.
Then afterward We destroyed the others.
And We rained on them a rain (of torment). And how evil was the rain of
those who had been warned.
Verily, in this is indeed a sign, yet most of them are not believers.
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful. 2 " 4
7:83-84 the Prophet Lut SjsSH prayed for salvation from the consequences
21:74-75 of the abominable deeds of his community;
Then We saved him and his family, except his wife; she was of those who
remained behind (in the torment).
And We rained down on them a rain (of stones). Then see what was the end
of the Mujrimun (criminals, polytheists, sinners, etc.). 20 "
Ja-£jl CUjil^Jl J_«-*J C-J 6 <jJ I ''Hj^^ ^J? i ^-s4~3 ^-*-^3 L*5^*- <M~uls Li?^Jj
And (remember) Lout (Lot), We gave him ukman (right judgement of the
affairs and Prophethood) and (religious) knowledge, and We saved him
from the town (folk) who practised Al-Khaba ith (evil, wicked and filthy
2013 Surah Al - Ankabut (29), ayat 3 1-35.
20,4 Surah Al Shu'ara (26), ayat 169-175.
20l! Surah Al A'raf (7), ayat 83-84.
Page | 716
deeds, etc.). Verily, they were a people given to evil, and were Fdsiqun
(rebellious, disobedient, to Allah).
And We admitted him to Our Mercy, Truly, he was of the righteous. 2 " 6
27:57-58 the family of the Prophet Lut *S> was then saved by Allah, except his
wife;
(JjJ Qij JU_oJ I _ / Ji« ; Lis
So We saved him and his family, except his wife. We destined her to be of
those who remained behind.
And We rained down on them a rain (of stones). So evil was the rain of those
who were warned. 2017
54:33-35 the community of the Prophet Lut «S> was destroyed by a storm of
stones brought by a strong wind; and subsequently the land was
1 1 :82-83 turned upside down by Allah; stones of baked clay were then rained
upon it;
The people of Lout (Lot) belied the warnings.
Verily, We sent against them a violent storm of stones (which destroyed
them all), except the family of Lout (Lot), whom We saved in last hour of the
night,
as a Favour from Us, thus do We reward him who gives thanks (by obeying
Us). 20 "
(JjJ jj .,>} ■■ » J~>=-; ,v? 3jli<j~ LjJ-P \S*Jzl*\j LfliLl LjlLc L\UL>- li^il ili- ills
(C*0 >L~jl~j ^ ■ X . ^ . r'r 9 L s* LJ ^-HJ J_x£- d_aj— ^4
So when Our Commandment came, We turned (the towns of Sodom in
Palestine) upside down, and rained on them stones of baked clay, piled up;
marked from your Lord, and they are not ever far from the alimun
(polytheists, evil-doers, etc.). 20 "
15:73-76 the community of the Prophet Lut SS were destroyed by a
thundering sound before sunrise;
2 °" Surah Al Anbiya" (21), ayat 74-75.
20 " Surah Al Naml (27), ayat 57-58.
2018 Surah Al Qamar (54), ayat 33-35.
2 °" Surah Hud (11), ayat 82-83.
Page I 717
^y* 5jLs*j>- ]\~p~^ I '^V-^lj l_^lsl_« Clllp lu*j>ti (;"";: ^LSyd^a 4j>t^a_JI ^d^-li
3 j^-jd J^-V ^13 S'l) ot^j^^^ i-U'i 4 0] CjJ J^-
So A - al ah (torment - awful cry, etc.) overtook them at the time of
sunrise;
and We turned (the towns of Sodom in Palestine) upside down and rained
down on them stones of baked clay.
Surely! In this are signs, for those who see (or understand or learn the
lessons from the signs of Allah).
And verily! They (the cities) were right on the highroad (from Makkah to
Syria i.e. the place where the dead sea is now). 2020
37:134-138 traces of that collapsed town are passed by in the morning by people.
Mien We saved him and his family, all,
except an old woman (his wife) who was among those who remained
behind.
Then We destroyed the rest [i.e. the towns of Sodom at the place of the dead
sea (now) in Palestine]. [See the "Book of History" by Ibn Kathir].
Verily, you pass by them in the morning.
And at night; will you not then reflect? 202 '
The Prophet 'Ibrahim $SB
The call of 'Ibrahim (Abraham) 8SBI
6:79-83 The way used by the Prophet 'Ibrahim *S! in order that his father and
1 9:42-47 his community did not worship in a direction other than to Allah, the
Lord of the worlds, alone.
Oji^=-iii "><il Uif j(^i: J-^= (jj ,*-?3 Ls~i (jj JLi-i 0' "^! ^*J -^Lj£j£>
' Surah Al Hijr (15), ayat 73-76.
1 Surah Al SafHt (37), ayat 134-138.
Page I 7U
^ * ^ ~ * * T ~ ' ' ~
Verily, I have turned my face towards Him who has created the heavens and
the earth anifa (Islamic Monotheism, i.e. worshipping none hut Allah
Alone) and I am not of Al-Mushrikun (See V.2:105)".
His people disputed with him. He said: "Do you dispute with me
concerning Allah while He has guided me, and I fear not those whom you
associate with Allah in worship. (Nothing can happen to me) except when
my Lord (Allah) wills something. My Lord comprehends in His knowledge
all things. Will you not then remember?
And how should I fear those whom you associate in worship with Allah
(though they can neither benefit nor harm), while you fear not that you have
joined in worship with Allah things for which He has not sent down to you
any authority. (So) which of the two parties has more right to be in
security? If you but know. "
It is those who believe (in the Oneness of Allah and worship none but Him
Alone) and confuse not their belief with ulm (wrong i.e. by worshipping
others besides Allah), for them (only) there is security and they are the
guided.
And that was Our proof which we gave 'Ibrahim (Abraham) against his
people. We raise whom We will in degrees. Certainly your Lord is All Wise,
All Knowing. 2022
C..;llj ((\ij: : LlJi <±}sS- .aaj Nj y.^.l MJ ,*-«-~; "^ L* -^-^ (i-[s^H^ ^H*^ J^ ^!
Si o~«IIj [J'?;; Ijj_ Ll»^> .flail (jj<-oli *UjIj ^J ^ _>1*JI ^* tjst?- -^ J)l
j4j| Tjj <LXi j&JC-L'Cj* k»tXJLp LlL*, Jli (;'"].: Ilia (j^-^lj *^-^-^J*^ l ^ i J*-J o^
When he said to his father: "O my father! Why do you worship that which
hears not, sees not and cannot avail you in anything?
"O my father! Verily! There has come to me of knowledge that which came
not unto you. So follow me. I will guide you to a Straight Path.
"O my father! Worship not Shai an (Satan). Verily! Shai an (Satan) has
been a rebel against the Most Beneficent (Allah).
"O my father! Verily! I fear lest a torment from the Most Beneficent (Allah)
overtake you, so that you become a companion of Shai an (Satan) (in the
Hell-fire). : [Tafsir Al-Qurtubi]
He (the father) said: "Do you reject my gods, O 'Ibrahim (Abraham)? If
you stop not (this), I will indeed stone you. So get away from me safely
2022 Surah Al An'am (6), ayal 79-83.
Page 715
before I punish you. "
'Ibrahim (Abraham) said: "Peace be on you! I will ask forgiveness of my
Lord for you. Verily! He is unto me, ever Most Gracious. 2023
26:69-82 And he made it a Word lasting among his offspring that they may
43:26-30 turnback.
ISo^j o •■ ,: j I ;:Tj Oy^-^ '^\ *jf->y^*~~* LJ-* J*-^ ''C~S O^^ ^ J^ 1 ''' Ca l_L^=> I
JaiLS" La ^alj^sl Jii (;"g; 0>LLij *1AJ' jS" bsbU bo^-j ^J_> l^ajli u;VrJ Ojyv^j'
sjp ,^-Jii) 1 46 ^ J ij J -^ f4 p sl* oj^ j-sSti jli= j Tj i ; j ^i i jgj bj -^
And rec/fe to f/iem fne story o/ 'Ibrahim (Abraham).
When he said to his father and his people: "What do you worship? "
They said: "We worship idols, and to them we are ever devoted. "
He said: "Do they hear you, when you call (on them)?
"Or do they benefit you or do they harm (you) ? "
They said: "Nay, but we found our fathers doing so. "
He said: "Do you observe that which you have been worshipping,
"you and your ancient fathers?
"Verily! They are enemies to me, save the Lord of the Alamin (mankind,
jinns and all that exists);
"Who has created me, and it is He who guides me;
"And it is He who feeds me and gives me to drink.
"And when I am ill, it is He who cures me;
"And who will cause me to die, and then will bring me to life (again);
"And who, I hope will forgive me my faults on the Day of Recompense, (the
Day of Resurrection), " 2 ° 24
j4jji S}=^ is ~J' "^! CIS cy- 1 -^ LL1 *Lh <^\ '•-$*<& ^ii f^'y.l U^ Mj
© OjL^ ^ bjj
And (remember) when 'Ibrahim (Abraham) said to his father and his
' Surah Maryam (19), ayat 42-47.
1 Surah Al Shuara (26), ayat 69-82.
Page I 720
people: "Verily, I am innocent of what you worship,
"Except Him (i.e. I worship none hut Allah Alone) who did create me, and
verily, He will guide me. "
And he made it [i.e. La ilaha ill-Allah (none has the right to he worshipped
hut Allah Alone)] a word lasting among his offspring (true Monotheism),
that they may turn back (i.e. to repent to Allah or receive admonition).
Nay, but I gave (the good things of this life) to these (polytheists) and their
fathers to enjoy, till there came to them the Truth (the Qur an), and a
Messenger (Mu ammad 0) making things clear.
And when the Truth (this Qur an) came to them, they (the disbelievers in
this Qur an) said: "This is magic, and we disbelieve therein. " lm
The Prophet 'Ibrahim $£$ was burnt after he destroyed the
idols
21:51-67 'Ibrahim SSSi debated with Namrudh (of the people of Calah, ancient
Assyrian city situated south of Mosul in northern Iraq) about the
destruction of all their idols, except for the largest one; many
37:83-99 methods were utilized by 'Ibrahim ijSB in order to answer all the
29:16-24 questions by the disbelievers after he had destroyed the idols;
however, the verdict of the Namrudh was that 'Ibrahim SSB must be
burnt, but Allah saved 'Ibrahim S3 by inspiring the fire to become
21:68-70 cold.
^<u^3j ^j^i Jii j| f;'"^ iPr?^ ^ ^3 l& CT? jaJ ~^J p£\y.l ^y'* J-flJj @
J\ J-4-lj liiL^I I3JLI fjjj Qy^ JiU= (j lj==}Q>J JUjI ^£ oil Jli (JgJ
lj~~5o Ij f;'";.; Q j ^ 1 ' 1^ 1 1 JUjI 15ol \j)\Jl$ Jt-fr*~Jlj\ /J I l^jtj-^ (;'";.: ^_^' J " ^ ' .:
^__JJ J (V? ^^_J J - 1 -r ju ^ ' <J^ C~=' : -~_U-' J " h ' - ? "^J^ ^ 0~«lp J-fiJ Ja-g-vjej <Up
! Surah Al Zukhruf (43), ayat 26-30.
Page I 721
*iii oj- 3 rr? ^Ijj- 1 -^ ^J J^J v^i £15 i^/w. Slj li~» *i ^=m-i^j Si !-• *iii
And indeed We bestowed aforetime on 'Ibrahim (Abraham) his (portion of)
guidance, and We were well-acquainted with him (as to his belief in the
Oneness of Allah, etc.).
When he said to his father and his people: "What are these images, to
which you are devoted? "
They said: "We found our fathers worshipping them. "
He said: "Indeed you and your fathers have been in manifest error. "
They said: "Have you brought us the truth, or are you one of those who play
about? "
He said: "Nay, your Lord is the Lord of the heavens and the earth, who
created them and of that I am one of the witnesses.
"And by Allah, I shall plot a plan (to destroy) your idols after you have gone
away and turned your backs. "
So he broke them to pieces, (all) except the biggest of them, that they might
turn to it.
They said: "Who has done this to our aliha (gods)? He must indeed be one
of the wrong-doers. "
They said: "We heard a young man talking (against) them who is called
'Ibrahim (Abraham). "
They said: "Then bring him before the eyes of the people, that they may
testify. "
They said: "Are you the one who has done this to our gods, O 'Ibrahim
(Abraham)?"
[ 'Ibrahim (Abraham)] said: "Nay, this one, the biggest of them (idols) did
it. Ask them, if they can speak!"
So they turned to themselves and said: "Verily, you are the alimun
(polytheists and wrong-doers). "
Then they turned to themselves (their first thought and said):
Indeed you ['Ibrahim (Abraham)] know well that these (idols) speak not!"
['Ibrahim (Abraham)] said: "Do you then worship besides Allah, things
that can neither profit you, nor harm you?
"Fie upon you, and upon that which you worship besides Allah! Have you
then no sense ? " 2 ° 26
'r&l}j ^jo^'Sl^C. © oJ& Sit Jul j^JJi; jjj £\j
'' Surah Al Anbiya" (21), ayat 51-67.
Page | 722
An</, verily, among those who followed his ]Nu 's (Noah)] way (Islamic
Monotheism) was 'Ibrahim (Abraham).
When he came to his Lord with a pure heart [attached to Allah alone and
none else, worshipping none but Allah alone true Islamic Monotheism, pure
from the filth of polytheism].
When he said to his father and to his people: "What is it that which you
worship ?
"Is it a falsehood dliha (gods) other than Allah that you seek?
"Then what do you think about the Lord of the Alamln (mankind, jinns, and
all that exists)?"
Then he cast a glance at the stars (to deceive them),
And he said: "Verily, I am sick (with plague. He did this trick to remain in
their temple of idols to destroy them and not to accompany them to the
pagan's feast). "
So they turned away from him, and departed (for fear of the disease).
Then he turned to their dliha (gods) and said: "Will you not eat (of the
offering before you) ?
"What is the matter with you that you speak not? "
Then he turned upon them, striking (them) with (his) right hand.
Then they (the worshippers of idols) came, towards him, hastening.
He said: "Worship you that which you (yourselves) carve?
"While Allah has created you and what you make! "
They said: "Build for him a building (it is said that the building was like a
furnace) and throw him into the blazing fire!"
So they plotted a plot against him, but We made them the lowest.
And he said (after his rescue from the fire): "Verily, I am going to my Lord.
He will guide me! " 2 ° 27
\j?J>Li,\j OjJ—plj ^3jJJl ail s^s- l_jA£Jls Isjj 1SCI ^jjIkUj Si *il Oj- 3 rr*
L ^P l_aj *^-4^ rjA JLal Qj '^ J_aS I^J j5sJ Q\j C"= ; ! -^jy^lP 1^1 J ^J
Ivz^rjA ^-^ %^'ji^ *[£" J^ 3 U^ ^' o! ~ a jh*^ sLLUl ij^i <uji ^*j
' Surah Al SafHt (37), ayat 83-99.
Page | 723
^ e - ' ~ I ' i ' s *
And (remember) 'Ibrahim (Abraham) when he said to his people: "Worship
Allh (Alone), and fear Him, that is better for you if you did but know.
"You worship besides Allah only idols, and you only invent falsehood.
Verily, those whom you worship besides Allah have no power to give you
provision, so seek your provision from Allah (Alone), and worship Him
(Alone), and be grateful to Him. To Him (Alone) you will be brought back.
"And if you deny, then nations before you have denied (their Messengers).
And the duty of the Messenger is only to convey (the Message) plainly. "
See they not how Allah originates creation, then repeats it. Verily, that is
easy for Allah.
Say: "Travel in the land and see how (Allah) originated creation, and then
Allah will bring forth (resurrect) the creation of the Hereafter (i.e.
Resurrection after death). Verily, Allah is Able to do All things. "
He punishes whom He will, and shows Mercy to whom He will, and to Him
you will be returned.
And you cannot escape in the earth or in the heaven. And besides Allah you
have neither any WalTy (protector or guardian) nor any helper.
And those who disbelieve in the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allah and the Meeting with Him, it is they who
have no hope of My Mercy, and it is they who will (have) a painful torment.
So nothing was the answer of [ 'Ibrahim 's (Abraham)] people except that
they said: "Kill him or burn him. " Then Allah saved him from the fire.
Verily, in this are indeed signs for a people who believe. 2 ' 2 "
Tliey said: "Burn him and help your aliha (gods), if you will be doing. "
We (Allah) said: "0 Fire! Be you coolness and safety for 'Ibrahim
(Abraham)!"
And they wanted to harm him, but We made them the worst losers. 202 "
29:25-27 'Ibrahim S3 was saved and later emigrated to Sham (Syria) under
instruction from Allah.
A <i'Tj? II Jo^j ^j Uj jjl Ojl=*d\ jj (1-^^H 3^j-« GjJjl *UJl Qjl yA ^aJ JJ^-I l_«jl JlSj
' Surah Al ' Ankabut (29), ayat 16-24.
' Surah Al 'Anbiya' (21), ayat 68-70.
Page I 724
jOJ>-\ 41UjUj ^_^OvJ I J 5j~JI ^JJ^ (9 l-UJt_>-J C_J«JL*JJ ,lU>e_«J J^J LlJMj OO
Anrf ['Ibrahim (Abraham)] said: "You have taken (for worship) idols
instead of Allah, and the love between you is only in the life of this world,
but on the Day of Resurrection, you shall disown each other, and curse
each other, and your abode will be the Fire, and you shall have no helper."
So Lout (Lot) believed in him [ 'Ibrahim 's (Abraham) message of Islamic
Monotheism]. He ['Ibrahim (Abraham)] said: "I will emigrate for the sake
of my Lord. Verily, He is the All-Mighty, the All-Wise. "
And We bestowed on him [ 'Ibrahim (Abraham)], Is dq (Isaac) and Ya qub
(Jacob), and ordained among his offspring Prophethood and the Book [i.e.
the Taurdt (Torah) (to Musa Moses), the Injeel (Gospel) (to Isa Jesus),
the Qur an (to Mu ammad M), all from the offspring of 'Ibrahim
(Abraham)], and We granted him his reward in this world, and verily, in the
Hereafter he is indeed among the righteous. 20 "'
Various Ad'iya (invocations) of the Prophet "Ibrahim 8SBI
2:126-129 The invocation of the Prophet "Ibrahim for his offspring until the
Last Day;
J~5jj jlXjli_jlJLP J] jojja^l Ij ">LiS >Aj£-i\i jOS •Pj JlS ji^^l ^'jli\j JjL)
j^jJI c-j' dijj ^SjjJ d_*Sv3-IJ ^_^oyl ^a g ii [*jj ^uijls fl-p^" \y~-i ^4r?
And (remember) when 'Ibrahim (Abraham) said, "My Lord, make this city
(Makkah) a place of security and provide its people with fruits, such of them
as believe in Allah and the Last Day. " He (Allah) answered: "As for him
who disbelieves, I shall leave him in contentment for a while, then I shall
compel him to the torment of the Fire, and worst indeed is that
destination! "
' Surah Al ' AnkabCt (29), ayat 25-27.
Page I 725
And (remember) when 'Ibrahim (Abraham) and (his son) Isma Tl (Ishmael)
were raising the foundations of the House (the Ka bah at Makkah),
(saying), "Our Lord! Accept (this service) from us. Verily! You are the
All-Hearer, the All-Knower. "
"Our Lord! And make us submissive unto You and of our offspring a nation
submissive unto You, and show us our Manasik (all the ceremonies of
pilgrimage - ajj and Umrah, etc.), and accept our repentance. Truly, You
are the one who accepts repentance, the Most Merciful.
"Our Lord! send amongst them a Messenger of their own (and indeed Allah
answered their invocation by sending Mu ammad M), who shall recite unto
them Your Verses and instruct them in the Book (this Qur an) and
Al- ikmah (full knowledge of the Islamic laws and jurisprudence or
wisdom or Prophethood, etc.), and sanctify them. Verily! You are the
All-Mighty, the All-Wise. " w "
14:35-41 The invocation of the Prophet 'Ibrahim SSI for the faithful to be
forgiven their sins on the Day of Reckoning.
fjjj f li*="^i -lJ>j o' <j->3 ts^HJ ^'* J t" '^* D-*-?"' vj f&'y.l D^ ^13
^43 fji^-l 1 '•^i - lj -P £JJ <£} i^ ^'x- dsP* o? ^-^*~"\ lil ^43 C|5->^"J
.i-f^ ^J-^'cr? p-fcj'j }-pl (ijTl/^ 1 -J^Ls? 5 ^' D-*-?" 1 -* 5_jl£Jl Ij-i^iJ
4 *JJ" Cri #"' J^ (J^-~ '-•J o^ ^i J^~ *-• ^ ^% ~^-J CD OifM
And (remember) when 'Ibrahim (Abraham) said: "O my Lord! Make this
city (Makkah) one of peace and security, and keep me and my sons away
from worshipping idols.
"O my Lord! They have indeed led astray many among mankind. But whoso
follows me, he verily is of me. And whoso disobeys me, - still You are indeed
Oft-Forgiving, Most Merciful.
"O our Lord! I have made some of my offspring to dwell in an uncultivable
valley by Your sacred House (the Ka bah at Makkah); In order, O our Lord,
that they may perform A - alat (Iqdmat-a - alat), so fill some hearts
among men with love towards them, and (O Allah) provide them with fruits
so that they may give thanks.
"O our Lord! Certainly, You know what we conceal and what we reveal.
Nothing on the earth or in the heaven is hidden from Allah.
"All the praises and thanks be to Allah, who has given me in old age Isma Tl
1 Surah Al Baqarah (2), ayat 126-129.
Page I 726
(Ishmael) and Is dq (Isaac). Verily! My Lord is indeed the All-Hearer of
invocations.
"O my Lord! Make me one who performs A - alat (Iqamat-a - aldt), and
(also) from my Offspring, Our Lord! And accept my invocation.
"Our Lord! Forgive me and my parents, and (all) the believers on the Day
when the reckoning will be established. " 2ml
26:83-104 The invocation of the Prophet "Ibrahim *S! for himself and his
family to spoke of honourably in later generations.
(ji UiJ \ ^a o f j 4j I i^S, 'jit- 1 j irt£ _*^J i 5jj- jijij ^ (_jix>- 1 j rtr ;; ^^ "3 1
^ <j' cr* *! CSS o>-> Mj J 1 -" w "3 f}j ijli'J: o>^ f jj 4j^- Mj (JjJ
(Jjj Oj-s-^irf-" tpi p-»j IjJLs gjj Oj*^' J~^! ^J^j dD O j jL*JIj («-* tp?
M>' Lord! Bestow ukman (religious knowledge, right judgement of the
affairs and Prophethood) on me, and join me with the righteous;
and grant me an honourable mention in later generations;
and make me one of the inheritors of the Paradise of Delight;
and forgive my father, Verily he is of the erring;
and disgrace me not on the Day when (all the creatures) will be
resurrected;
the Day whereon neither wealth nor sons will avail,
except him who brings to Allah a clean heart [clean from Shirk (polytheism)
and Nifdq (hypocrisy)].
And Paradise will be brought near to the Muttaqun.
And the (Hell) Fire will be placed in full view of the erring.
And it will be said to them: "Where are those (the false gods whom you used
to set up as rivals with Allah) that you used to worship
"Instead of Allah ? Can they help you or (even) help themselves ? "
Then they will be thrown on their faces into the (Fire), they and the Ghawun
(devils, and those who were in error).
And the whole hosts oflblis (Satan) together.
' Surah Ibrahim (14), ayat 35-41.
Page | 727
They will say while contending therein,
by Allah, we were truly in a manifest error,
when we held you (false gods) as equals (in worship) with the Lord of the
Alamln (mankind, jinns and all that exists);
and none has brought us into error except the Mujrimun [IblTs (Satan) and
those of human beings who commit crimes, murderers, polytheists,
oppressors, etc.].
Now we have no intercessors,
nor a close friend (to help us).
(Alas!) if we only had a chance to return (to the world), we shall truly be
among the believers!
Verily! In this is indeed a sign, yet most of them are not believers.
And verily, Your Lord! He is truly the All-Mighty, the Most Merciful. 20 "
60:4-6 The invocation of the Prophet "Ibrahim *S! not to become a source
of fitnah for the disbelievers.
,xj>- lj_jl f I /■> » J I ■ SVjjOl -Ov-Luj Uj_u IjjJ ^sj uJS fiibl Q*2 ■** q*j*~aj L«w«j
SjA djjl ^jA *ilJ dXUI 1_«J lLU Qj&*sS*^ <^r>^i f£]J>.\ i)j2 "^! ->o-^>-j ^jLiLj I^~?Jj
^.aij isik uiii- Si tij3 eJsj^?-*-" kiyij ^' ^0n i^jjjj 'iyi ujj ^ds-"
tj|j jLj^ji-i ^[jiJi y>. iui oji J3^ cfi /■'' r3i"j *"' L^i o° o-*4
Indeed there has been an excellent example for you in 'Ibrahim (Abraham)
and those with him, when they said to their people: "Verily, we are free
from you and whatever you worship besides Allah, we have rejected you,
and there has started between us and you, hostility and hatred for ever,
until you believe in Allah Alone, " except the saying of 'Ibrahim (Abraham)
to his father: "Verily, I will ask for forgiveness (from Allah) for you, but I
have no power to do anything for you before Allah. " Our Lord! In You
(Alone) we put our trust, and to You (Alone) we turn in repentance, and to
You (Alone) is (our) final return,
"Our Lord! Make us not a trial for the disbelievers, and forgive us, our
Lord! Verily, you, only You are the All-Mighty, the All-Wise. "
Certainly, there has been in them an excellent example for you to follow, for
those who look forward to (the Meeting with) Allah (for the reward from
Him) and the Last Day. and whosoever turn away, then verily, Allah is rich
(Free of All wants), Worthy of All praise. 2 " 4
The Prophet Ishaq 8SB and the Prophet Ya'qub 8SBI
' Surah Al Shu'ara (26), ayat 83-104.
1 Surah Al Mumtahinah (60), ayat 4-6.
Page | 728
The birth of Ishaq (Isaac) 85BI and Yaqub (Jacob) £g§)
19:44-49 'Ibrahim gJSB separated from his father after various debates about
'aqidah (tenet[s] of faith).
"O my father! Worship not Shai an (Satan). Verily! Shai an (Satan) has
been a rebel against the Most Beneficent (Allah).
"O my father! Verily! I fear lest a torment from the Most Beneficent (Allah)
overtake you, so that you become a companion of Shai an (Satan) (in the
Hell-fire). " [Tafsir Al-QurtubT]
He (the father) said: "Do you reject my gods, O 'Ibrahim (Abraham) ? If
you stop not (this), I will indeed stone you. So get away from me safely
before I punish you. "
'Ibrahim (Abraham) said: "Peace be on you! I will ask forgiveness of my
Lord for you. Verily! He is unto me, ever Most Gracious.
"And I shall turn away from you and from those whom you invoke besides
Allah. And I shall call on my Lord; and I hope that I shall not be unblest in
my invocation to my Lord. "
So when he had turned away from them and from those whom they
worshipped besides Allah, We gave Him Is dq (Isaac) and Ya qub (Jacob),
and each one of them We made a Prophet. 2 ""
1 1 :69-76 'Ibrahim 3S3 and his wife were visited by Messengers who brought
them news about the birth of Ishaq *B to be followed after by
15:51-56 Yaqub SKI. The wife of 'Ibrahim SSI was amazed because she was
5 1 :24-30 extremely old and barren.
l^j^Ju-i . - C-w ~\ d_«jii jdjl^lj f;vj Xs^i ^0^5 <JI LLL/jl bl Uu>ej "^ l^li
' Surah Maryam (19), ayat 44-49.
Page I 729
4) I cJk^-'j 4Jjl ja\ ^a q^Szju\ I^Jli (J^d.0^ sJgLl lijJb ^j_j| t^-^
aAjjIIj >;'~):cl*^-s a^l *%JLpcJ 4>*'jjJ o! i^y! ^V VJ^ ei ^ir 1 -^" CSj^r*^ ^sVj
J=e A*
And verily, there came Our Messengers to 'Ibrahim (Abraham) with glad
tidings. They said: Salam (greetings or peace!). He answered, Salam
(greetings or peace!) and he hastened to entertain them with a roasted calf.
But when he saw their hands went not towards it (the meal), He felt some
mistrust of them, and conceived a fear of them. They said: "Fear not, we
have been sent against the people of Lout (Lot). "
And his wife was standing (there), and she laughed (either, because the
Messengers did not eat their food or for being glad for the destruction of the
people of Lout (Lot). But We gave her glad tidings of Is dq (Isaac), and
after him, of Ya qub (Jacob).
She said (in astonishment): "Woe unto me! Shall I bear a child while I am
an old woman, and here is my husband, an old man? Verily! This is a
strange thing! "
They said: "Do you wonder at the decree of Allah? The Mercy of Allah and
His Blessings be on you, O the family [of 'Ibrahim (Abraham)]. Surely, He
(Allah) is All-Praiseworthy, All-Glorious. "
Then when the fear had gone away from (the mind of) 'Ibrahim (Abraham),
and the glad tidings had reached him, he began to plead with Us (Our
Messengers) for the people of Lout (Lot).
Verily, 'Ibrahim (Abraham) was, without doubt, forbearing, used to invoke
Allah with humility, and was repentant (to Allah all the time, again and
again).
"O 'Ibrahim (Abraham)! Forsake this. Indeed, the Commandment of your
Lord has gone forth. Verily, there will come a torment for them which
cannot be turned back. " 20 "
eg-*- 4 O' U^ iJJ^j^) J^ C^I ->^ -*^*-! A/^ ^J l]^~y "^ '>^ C2^
Aand tell them about the guests (the angels) of 'Ibrahim (Abraham).
When they entered unto him, and said: Salaman (peace)! ['Ibrahim
(Abraham)] said: "Indeed! we are afraid of you. "
They (the angels) said: "Do not be afraid! We give you glad tidings of a boy
(son) possessing much knowledge and wisdom. "
['Ibrahim (Abraham)] said: "Do you give me glad tidings (of a son) when
'' Surah Hud (11), ayat 69-76.
Page | 730
old age has overtaken me? Of what then isyournews?"
They (the angels) said: "We give you glad tidings in truth, so be not of the
despairing ones. "
['Ibrahim (Abraham)] said: "And who despairs of the Mercy of his Lord
except those who are astray?" 2037
A*
LLL. l_jJLai tJs- Ijiio ij J'jj ^_j±i_fiL<J\ fJs'jJ.l ^sl~0 ^~:jS- lihjl ljj>
ffas i/ie story reached you, of the honoured guests [three angels; Jibril
(Gabriel) along with another two] of 'Ibrahim (Abraham)?
When they came in to him, and said, "Salam, (peace be upon you)!" He
answered; "Salam, (peace be upon you ), " and said: "You are a people
unknown to me, "
Then he turned to his household, so brought out a roasted calf [as the
property of 'Ibrahim (Abraham) was mainly cows].
And placed it before them, (saying): "Will you not eat?"
Then he conceived a fear of them (when they ate not). They said: "Fear
not. " And they gave him glad tidings of an intelligent son, having
knowledge (about Allah and His Religion of true Monotheism).
Then his wife came forward with a loud voice, she smote her face, and said:
"A barren old woman! "
They said: "Even so says your Lord. Verily, He is the All-Wise, the
All-Knower. " 201s
15:57-60 Those Messengers were angels who had also been to the place of the
Prophet Lut *B in order to convey to Lut SSSl the destruction of his
community.
% © ^L^A-f^ ili! ^3' b ! '3^ Jj3oA~>iJi 14.1 ^sC&i- Ui Jli
['Ibrahim (Abraham) again] said: "What then is the business on which you
have come, O Messengers?"
They (the angels) said: "We have been sent to a people who are Mujrimun
(criminals, disbelievers, polytheists, sinners).
"(All) except the family of Lout (Lot). Them all We are surely going to save
2ml Surah Hijr (15), ayat 51-56.
2038 Surah AIDMriyat (51), ayat 24-30.
Page | 731
(from destruction).
"Except his wife, of whom We have decreed that she shall he of those who
remain behind (i.e. she will he destroyed). " 201 '
The Prophethood of of 'Ishaq &S@I and Yaqub SSi
37:112-113 And We bestowed on him, Ishaq and Ya' qub, and ordained among
29:27 his offspring Prophethood and the Book, and We granted him his
2 1 :72-73 reward in this world, and verily, in the Hereafter he is indeed among
38:47-48 the righteous.
And We gave him the glad tidings of Is dq (Isaac) a Prophet from the
righteous.
We Messed him and Is dq (Isaac), and of their progeny are (some) that do
right, and some that plainly wrong themselves. 2040
.9 Jtj>~\ 41UJ U J ^_^SJU 5 J-JJ I JJLJjZ fi LUJt^-J lO*JL*JJ /k!S^Z>\ J<] LlLAjJ
And We bestowed on him [ 'Ibrahim (Abraham)], Is dq (Isaac) and Ya qub
(Jacob), and ordained among his offspring Prophethood and the Book [i.e.
the Taurdt (Torah) (to Musa Moses), the Injeel (Gospel) (to Isa Jesus),
the Qur an (to Mu ammad M), all from the offspring of 'Ibrahim
(Abraham)], and We granted him his reward in this world, and verily, in the
Hereafter he is indeed among the righteous. 2041
(@l j^jyi Hi
And We bestowed upon him Is dq (Isaac), and (a grandson) Ya qub
(Jacob). Each one We made righteous.
And We made them leaders, guiding (mankind) by Our Command, and We
inspired in them the doing of good deeds, performing aldt
(Iqamat-a - aldt), and the giving of Zakdt and of Us (Alone) they were
worshippers. 2 " 2
' Surah Hijr (15), ayat 57-60.
1 Surah Al Saflat (37), ayat 1 12-1 13.
1 Surah Al ' AnkabCt (29), ayah 27.
1 Surah Al 'Anbiya' (21), ayat 72-73.
Page I 732
And they are with Us, verily, of the chosen and the best!
And remember Ismd Tl (Ishmael), Al Yasa a (Elisha), and Dhul-Kifl
(Isaiah), All are among the best. 2041
The Prophet Ismail $231
37:100-110 The narrative of the slaughter of Ismail SSI by his father 'Ibrahim
iSBI, under order by Allah, the Lord of the worlds, was a test for them.
*"„,> . ," ,«-,, - 1 ,- : . , ~ , ,--£ .«- ,-- «- . „, ,
y'y li JjisI oJlii Jli ~_J_Sjp lili 3J=jL* i-u^il ijl ^li-«Jl j c£jl ^jl '[g^i
Cj\ Al^jj^jj i;'~;.;: ^w^tlj j4}jJ L«~Lll Lois ':("";.: ^^ '.-.II ^4 *U)I pLi ^| 7jJ_^t^„
IJu_i ^j_jl Cj;! ^i~-^«Jl <_jji liAJ'J'f bl IjsJJI o-s Jl^. Jii rj;; J>^?^j,Lj
"My Lord! Grant me (offspring) from the righteous. "
So We gave him the glad tidings of a forbearing boy.
And, when he (his son) was old enough to walk with him, he said: "O my
son! I have seen in a dream that I am slaughtering you (offer you in
sacrifice to Allah), so look what you think! " He said: "O my father! Do that
which you are commanded, Insha Allah (if Allah Will), you shall find me of
A - abirin (the patient ones, etc.)."
Then, when they had both submitted themselves (to the will of Allah), and he
had laid him prostrate on his forehead (or on the side of his forehead for
slaughtering);
and We called out to him: "O Abraham!
You have fulfilled the dream (vision)!" Verily! Thus do We reward the
Mu sinun (good-doers - see V. 2:112).
Verily, that indeed was a manifest trial
And We ransomed him with a great sacrifice (i.e. - a ram);
And We left for him (a goodly remembrance) among generations (to come)
in later times.
Salamun (peace) be upon 'Ibrahim (Abraham)! "
Thus indeed do We reward the Mu sinun. 2 ' 44
2:124-126 'Ibrahim 3SSI and Isma'H S3 erected the Ka'bah and thereby Al
2043 Surah Sad (38), ayat 47-48.
2044 Surah Al Saftat (37), ayat 100-1 10.
Page | 733
3:96-97 Masjid al Haram which constitutes the oldest place for worship.
J Is y-^l ^}l)lj JjIj ȣ. J^l; ^. c/j^il\ ^ j4a! lijjlj l~;li I-*Jj IJii
• ^ < - - , - - . f > * - , , A- ,"
And (remember) when the Lord of 'Ibrahim (Abraham) [i.e., Allah] tried
him with (certain) Commands, which he fulfilled. He (Allah) said (to him),
"Verily, I am going to make you a leader (Prophet) of mankind. " [ 'Ibrahim
(Abraham)] said, "And of my offspring (to make leaders). " (Allah) said,
"My Covenant (Prophethood, etc.) includes not alimiin (polytheists and
wrong-doers). "
And (remember) when We made the House (the Ka bah at Makkah) a place
of resort for mankind and a place of safety. And take you (people) the
Maqdm (place) of 'Ibrahim (Abraham) [or the stone on which 'Ibrahim
(Abraham) stood while he was building the Ka bah] as a place of prayer
(for some of your prayers, e.g. two Rak at after the awdfofthe Ka'bah at
Makkah), and We commanded 'Ibrahim (Abraham) and Ismd Tl (Ishmael)
that they should purify My House (the Ka bah at Makkah) for those who are
circumambulating it, or staying (I tikaf), or bowing or prostrating
themselves (there, in prayer).
And (remember) when 'Ibrahim (Abraham) said, "My Lord, make this city
(Makkah) a place of security and provide its people with fruits, such of them
as believe in Allah and the Last Day. " He (Allah) answered: "As for him
who disbelieves, I shall leave him in contentment for a while, then I shall
compel him to the torment of the Fire, and worst indeed is that
destination! " m4!
O^Lu O^jU 4^3 (;~J: QytAutli i^J^Cbj SjLJ-* ^Cj (_£4jJ m-LILJ ?~^>J ^H Jj' Ol
Verily, the first House (of worship) appointed for mankind was that at
Bakkah (Makkah), full of blessing, and a guidance for Al- AlamTn (the
mankind andjinns).
In it are manifest signs (for example), the Maqdm (place) of 'Ibrahim
(Abraham); Whosoever enters it, he attains security. And ajj (pilgrimage
to Makkah) to the House (Ka bah) is a duty that mankind owes to Allah,
'' Surah Al Baqarah (2), ayat 124-126.
Page | 734
those who can afford the expenses (for one 's conveyance, provision and
residence); and whoever disbelieves [i.e. denies ajj (pilgrimage to
Makkah), then he is a disbeliever of Allah], then Allah stands not in need of
any of the AlamTn (mankind and jinns). 2046
The Prophet Yusuf 8SB
12:4-6 Yusuf (Joseph)3SS'i dreamt that he saw eleven stars, the sun, and the
moon; and Allah taught him the interpretation of dreams;
q\ IjLS'iii) l_j J-Jx3 <Lky>- 1 ^j& 2llj; j Ji^-i ^ a" Si ,^j Jli (Jfi) ^" y.-i^-.
j'T;; jL5Ci- j^Ip viijj oj (3^c]3 ^?^h
(Remember) when Yusuf (Joseph) said to his father: "O my father! Verily, I
saw (in a dream) eleven stars and the sun and the moon, I saw them
prostrating themselves to me. "
He (the father) said: "O my son! Relate not your vision to your brothers,
lest they arrange a plot against you. Verily! Shai an (Satan) is to man an
open enemy!
"Thus will your Lord choose you and teach you the interpretation of
dreams (and other things) and perfect His Favour on you and on the
offspring of Ya qub (Jacob), as He perfected it on your fathers, 'Ibrahim
(Abraham) and Is aq (Isaac) aforetime! Verily, your Lord is All-Knowing,
All-Wise. " w42
12:7-19 Yusuf *SS8. was brought by his brothers and thrown into a well, and
eventually he was found by travellers; they (the brothers) returned
home carrying Yusuf s *S shirt which was smeared with some
blood;
' Surah Al Imran (3), ayat 96-97.
' Surah Yusuf (12), ayat 4-6.
Page | 735
1^1 t_ib-IJ <_<*_> Ijljbjj Q\ TXij^S ^j\ Jli (i;~^: Qj^tAls^] ia] bjj C-Jtbj (*-^i
bl S : ,^-t c rj^J dojjl ^1^=1 <^J I^Jli (;~J: ^^jjlo 1 ^ 4^P j*^jlj ^lojjl 4b==b
£ ^
(CO - - • J q>JL; sLiUP *-*bJ Jpl^-J (('"^.J tMa/JL-~i Jl r*-*J I -UA *_A,^b ^1 g ' *'' "'
O-ji b«j 4~>~J' 4^=li b-*iL« Jj^i_i_jj I v ^jJ j ,3^-^j lllai b) bbbj IjJLs
Jj Jli * Jj5 ^ojj . a ^.^ a Mp j f \&-j (.'v;: jjjji^j 1 • ^ — 1 \}j bj ^ai-sj
(PO - - j »>-«-*j b«j ^*^ic- <UJlj
Ven'fy, m Yusuf (Joseph) and his brethren, there were Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) for those who ask.
When they said: "Truly, Yusuf (Joseph) and his brother (Benjamin) are
loved more by our father than we, but we are U bah (a strong group).
Really, our father is in a plain error.
"Kill Yusuf (Joseph) or cast him out to some (other) land, so that the favour
of your father may be given to you alone, and after that you will be
righteous folk (by intending repentance before committing the sin). "
One from among them said: "Kill not Yusuf (Joseph), but if you must do
something, throw him down to the bottom of a well, he will be picked up by
some caravan of travellers. "
They said: "0 our father! Why do you not trust us with Yusuf (Joseph), -
when we are indeed his well-wishers? "
"Send him with us tomorrow to enjoy himself and play, and verily, we will
take care of him. "
He [Ya qub (Jacob)] said: "Truly, it saddens me that you should take him
away. I fear lest a wolf should devour him, while you are careless of him. "
They said: "If a wolf devours him, while we are U bah (a strong group) (to
guard him), then surely, we are the losers. "
So, when they took him away, they all agreed to throw him down to the
bottom of the well, and We inspired in him: "Indeed, you shall (one day)
inform them of this their affair, when they know (you) not. "
And they came to their father in the early part of the night weeping.
They said: "0 our father! We went racing with one another, and left Yusuf
(Joseph) by our belongings and a wolf devoured him; but you will never
believe us even when we speak the truth. "
And they brought his shirt stained with false blood. He said: "Nay, but your
ownselves have made up a tale. So (for me) patience is most fitting. And it is
Allah (Alone) whose help can be sought against that which you assert. "
And there came a caravan of travellers; they sent their water-drawer, and
Page I 736
he let down his bucket (into the well). He said: "What good news! Here is a
boy. " So they hid him as merchandise (a slave), and Allah was the
All-Knower of what they did. 2 "" 1
12:20-29 Yusuf S3 was sold, raised and tempted by Zallkhah. the wife of Al
Aziz (Potiphar), the king of Egypt, who had bought him; and
12:33 eventually Yusuf 353 was imprisoned.
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G. ^ g _ „ £ , £ f - ^ ,, rf
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L*5\j>- 4lujls jfl-L^I *_u L«Jj (;'";: ^_jj^_l*j J ^,ujl J5 ^ — >l -jS^ijj ^0 j-* I
Si j4jJ ig\'jL> ^yH-l ~^j jaj\ Jil ilii Jli -ill i£_i cJ li j ^PjjMI c-alpj
t ,,,_,, ■" >,,... , «r „ , , ,
(Jf^ ^^-^ilc*_«J I Ij^llp ^ j4jl sLi^_aJIJ ijjjl -UP iLJ/yajJ ijlj'a ^-=
^y, t\y>- L« cJli s-jLJJI 1-0 La j_1« K o 1 1 j ^j ^ ^~« "* ,^„^ " o>Jij s-^M' I o^ *»lj
^j^ij ^ (_sJ->j'j ^? Jls icj J! ,*JJ -LJ-LP jl £f>^l> ol M! l;j-» kiilalj :>ljl
^j^j J^xjl ^ja \aj i " 3 J ^ l _f^i ^a -is -^ ^^^ 3 ^_j& o! (j A r>* -UbUl I g Sij
And they sold him for a low price, -for a few Dirhams (i.e. for a few silver
coins). And they were of those who regarded him insignificant.
And he (the man) from Egypt who bought him, said to his wife: "Make his
stay comfortable, may be he will profit us or we shall adopt him as a son. "
Thus did We establish Yusuf (Joseph) in the land, that We might teach him
the interpretation of events. And Allah has full power and control over His
Affairs, but most of men know not.
And when he [Yusuf (Joseph)] attained his full manhood, We gave him
wisdom and knowledge (the Prophethood), thus We reward the Mu sinun.
And she, in whose house he was, sought to seduce him (to do an evil act),
she closed the doors and said: "Come on, O you. " He said: "I seek refuge
'' Surah Yusuf (12), ayat 7-19.
Page | 737
in Allah (or Allah forbid)! Truly, he (your husband) is my master! He made
my stay agreeable! (So I will never betray him). Verily, the alimun (wrong
and evil-doers) will never be successful. "
And indeed she did desire him and he would have inclined to her desire, had
he not seen the evidence of his Lord. Thus it was, that We might turn away
from him evil and illegal sexual intercourse. Surely, he was one of Our
chosen, guided slaves.
So they raced with one another to the door, and she tore his shirt from the
back. They both found her Lord (i.e. her husband) at the door. She said:
"What is the recompense (punishment) for him who intended an evil design
against your wife, except that he be put in prison or a painful torment? "
He [Yusuf (Joseph)] said: "It was she that sought to seduce me, " - and a
witness of her household bore witness (saying): "If it be that his shirt is torn
from the front, then her tale is true and he is a liar!
"But if it be that his shirt is torn from the back, then she has told a lie and
he "is speaking the truth!"
So when he (her husband) saw his [(Yusuf s (Joseph)] shirt torn at the
back; (her husband) said: "Surely, it is a plot of you women! Certainly
mighty is your plot!
"O Yusuf (Joseph)! Turn away from this! (O woman!) Ask forgiveness for
your sin. Verily, you were of the sinful. " 2 ""
He said: "O my Lord! Prison is more to my liking than that to which they
invite me. Unless you turn away their plot from me, I will feel inclined
towards them and be one (of those who commit sin and deserve blame or
those who do deeds) of the ignorants. " !0! "
12:37-42 Within the prison Yusuf Sfii gave da'wah to other inmates of the
prison.
CIS Ojj?Z }-» ~»jh*U ^j auL, 'o^-i'y. Si /£ aL. ^Sy jj ^j ^j-Ut
s Jgii -j* *ujLj j]j<ii q\ UJ ^j_j d L-« { ~ J _}^-*-ij ij^^li ^~^'y\ <S*S>y*- aL? ^"-h'J
ggj ojJSCii M ^11)1 j^=\ lf~>5 o"^ J^i ^5* ^' S*** Crf -^i'*
^jJ_-jO U ;;'~^ j\ g oil Jj*-"^}\ Ajjl.^1 jXi- ^_^_jj5^ixja <L>\Sj\\ { y>^Z*]\ --•- ' ^'j
Ol j\1->1m. ^ tp auI Jjjl u «_£=jbi;j ^jl Laj.«--^«... 1u.il "~J\ ^ajj:> ^
' Surah Yusuf (12), ayat 20-29.
1 Surah Yusuf (12), ayah 33.
Page | 738
ZJLsj © l ~- i ^j *^? iJ^ j- 1 "^ 1 ([^ ^*-;'j 0^ J^ J-^=^ ^M^i
^-li ^4jj^^=i L yja t ! "-^ ^— jLi -^Ujj j_lp ^^=^1 1 o g;« rb j4jI ^» iS^l
//e .so! J/ 'Wo /oorf wi'H come to you (in wakefulness or in dream) as your
provision, but I will inform (in wakefulness) its interpretation before it (the
food) comes. This is of that which my Lord has taught me. Verily, I have
abandoned the religion of a people that believe not in Allah and are
disbelievers in the Hereafter (i.e. the Kan anittn [Canaanites] of Egypt who
were polytheists and used to worship sun and other false deities).
"And I have followed the religion of my fathers , - 'Ibrahim (Abraham),
Is dq (Isaac) and Ya qub (Jacob), and never could we attribute any
partners whatsoever to Allah. This is from the Grace of Allah to us and to
mankind, but most men thank not (i.e. they neither believe in Allah, nor
worship Him).
"O two companions of the prison! Are many different lords (gods) better or
Allah, the One, the Irresistible?
"You do not worship besides Him but only names which you have named
(forged), you and your fathers, for which Allah has sent down no authority.
The Command (or the Judgement) is for none but Allah. He has
commanded that you worship none but Him (i.e. His Monotheism), that is
the (true) straight religion, but most men know not.
"O two companions of the prison! As for one of you, he (as a servant) will
pour out wine for his Lord (king or master) to drink; and as for the other, he
will be crucified and birds will eat from his head. Thus is the case judged
concerning which you both did inquire. "
And he said to the one whom he knew to be saved: "Mention me to your
Lord (i.e. your king, so as to get me out of the prison ). " But Shai an (Satan)
made him forget to mention it to his Lord [or Satan made [(Yusuf (Joseph)]
to forget the remembrance of his Lord (Allah) as to ask for his help, instead
of others]. So [Yusuf (Joseph)] stayed in prison a few (more) years. 20 "
12:46-49 Yusuf ^83 interpreted the dream of the king after interpreting the
dream of a fellow inmate.
J u CI) Oj-°-ki J4 1 *- 1 g-"LJi J] £=r3' ij*- 1 ^~>k J^ v i jy^- <~-^~~~
1 Surah Yusuf (12), ayat 37-42.
Page | 739
(SS Oj r .^*^- L*- 4 "^-^ ^! (>* ^-«-Ls l_a ^JS 1_j ^lj_i *-^-« ^AJ'i -l*j ^a ju Ij
(He said): "0 Yusuf (Joseph), the man of truth! Explain to us (the dream) of
seven fat cows whom seven lean ones were devouring, and of seven green
ears of corn, and (seven) others dry, that I may return to the people, and
that they may know. "
[(Yusuf (Joseph)] said: "For seven consecutive years, you shall sow as
usual and that (the harvest) which you reap you shall leave in ears, (all) -
except a little of it which you may eat.
"Then will come after that, seven hard (years), which will devour what you
have laid by in advance for them, (all) except a little of that which you have
guarded (stored).
"Then thereafter will come a year in which people will have abundant rain
and in which they will press (wine and oil). " 2 °"
12:53-57 Finally Yusuf SSI was released from prison and appointed Minister
of Finance for the then nation of Egypt.
» < „ >- * E - * i - " *t - - * - * E • , ' .A -.
~s~j jyii. J£ qj rjj ^~'j u Ml ;3-UIj SjuM J~iJI o! (i^J iSy) L*j *
;t; o>^j 'j^j i>^i« cf-^,J^~ *jh*^ j?~^i C
"And //ree «of myself (from the blame). Verily, the (human) self is inclined
to evil, except when my Lord bestows His Mercy (upon whom He wills).
Verily, my Lord is Oft-Forgiving, Most Merciful. "
And the king said: "Bring him to me that I may attach him to my person. "
Then, when he spoke to him, he said: "Verily, this day, you are with us high
in rank and fully trusted. "
[Yusuf (Joseph)] said: "Set me over the storehouses of the land; I will
indeed guard them with full knowledge " (as a minister of finance in Egypt,
in place ofAl- Aziz who was dead at that time).
Thus did We give full authority to Ysuf (Joseph) in the land, to take
possession therein, as when or where he likes. We bestow of Our Mercy on
whom We please, and We make not to be lost the reward of Al-Mu sinun
(the good doers - see V.2:112).
AndvVerily, the reward of the Hereafter is better for those who believe and
used to fear Allah and keep their duty to Him (by abstaining from all kinds
of sins and evil deeds and by performing all kinds of righteous good
deeds). 2 "'
' Surah Yusuf (12), ayat 46-49.
' Surah Yusuf (12), ayat 53-57.
Page I 740
12:58-69 Allah united Yusuf SSI with his brothers, and his father only
informed his sadness to Allah;
jl^-UJ iJkWj a '1^"*' .^ : '>'-*■?-' t\-")\ J^J C'*;'! o>^?' g ^ ^!3 a ^J '^--^ - > j^ ; - w
^ is-t "Vj jjji: ^ ADi ^ >^1p ^ ^1j^= L> (vA_«jI ^-a^l c^^ ^
^_jj^i*J ^ ^«UJI JL^=I ^jSyJj <^^_«it LsJ ^aii^ jjj -"^]j *g ' .^" S-^,^*^ rj*^
And Yusuf s (Joseph) brethren came and they entered unto him, and he
recognized them, but they recognized him not.
And when he had furnished them forth with provisions (according to their
need), he said: "Bring me a brother of yours from your father; (He meant
Benjamin). See you not that I give full measure, and that I am the best of the
hosts?
"But if you bring him not to me, there shall be no measure (of corn) for you
with me, nor shall you come near me. "
They said: "We shall try to get permission (for him) from his father, and
Page I 741
verily, we shall do it. "
And [Yusuf (Joseph)] told his servants to put their money (with which they
had bought the corn) into their hags, so that they might know it when they
go hack to their people, in order that they might come back.
So, when they returned to their father, they said: "O our father! No more
measure of grain shall we get (unless we take our brother). So send our
brother with us, and we shall get our measure and truly we will guard him. "
He said: "Can I entrust him to you except as I entrusted his brother [Yusuf
(Joseph)] to you aforetime? But Allah is the best to guard, and He is the
Most Merciful of those who show mercy. "
And when they opened their bags, they found their money had been returned
to them, they said: "O our father! What (more) can we desire? This, our
money has been returned to us, so we shall get (more) food for our family,
and we shall guard our brother and add one more measure of a camel's
load. This quantity is easy (for the king to give). "
He [Ya qub (Jacob)] said: "I will not send him with you until you swear a
solemn oath to me in Allah 's Name, that you will bring him back to me
unless you are yourselves surrounded (by enemies, etc.), " and when they
had sworn their solemn oath, he said: "Allah is the witness over what we
have said. "
And he said: "O my sons! Do not enter by one gate, but enter by different
gates, and I cannot avail you against Allah at all. Verily! The decision rests
only with Allah. In Him, I put my trust and let all those that trust, put their
trust in Him. "
And when they entered according to their father's advice, it did not avail
them in the least against (the will of) Allah, it was but a need of Ya qub's
(Jacob) inner-self which he discharged. And verily, he was endowed with
knowledge because We had taught him, but most men know not.
And when they went in before Yusuf (Joseph), he betook his brother
(Benjamin) to himself and said: "Verily! I am your brother, so grieve not
for what they used to do. " wu
12:90-99 eventually Yusuf 3K3 was united by Allah with his aged parents in
Egypt.
q* >4j\ LLjt 2|T *J. Jli J-lTjijbj Jilji lit J 13 JiljJ C-lSJ lib; I ijJlJ
'tjb't i5o *iii_ / iju ?y~i\ (vSCit i_~jJo Si Jts
1 Surah Yusuf (12), ayat 58-69.
Page | 742
Jli (JjJ ^j^aii- lis" bl Lb/i UJ ^iilil bbbb ijill gjj ^_jj^ Si
^Jl-^j ^JP l^li>o LLLS (;v7^ JLjbpl j^iLII j-A j<gI 71; ^5vj j6«" T.>l '^j-
77iey sairf.' "Are you indeed Yusuf (Joseph)?" He said: "I am Yusuf
(Joseph), and this is my brother (Benjamin). Allah has indeed been
gracious to us. Verily, he who fears AUh with obedience to Him (by
abstaining from sins and evil deeds, and by performing righteous good
deeds), and is patient, then surely, AUh makes not the reward of the
Mu sinun (good-doers - see V. 2:1 12) to be lost. "
They said: "By Allah! Indeed Allah has preferred you above us, and we
certainly have been sinners. "
He said: "No reproach on you this day, may Allah forgive you, and He is
the Most Merciful of those who show mercy!
"Go with this shirt of mine, and cast it over the face of my father, he will
become clear-sighted, and bring to me all your family. "
And when the caravan departed, their father said: "I do indeed feel the
smell of Yusuf (Joseph), if only you think me not a dotard (a person who has
weakness of mind because of old age). "
They said: "By Allah! Certainly, you are in your old error. "
Then, when the bearer of the glad tidings arrived, he cast it (the shirt) over
his face, and he became clear-sighted. He said: "Did I not say to you, T
know from Allah that which you know not. ' "
They said: "O our father! Ask forgiveness (from Allah) for our sins, indeed
we have been sinners. "
He said: "I will ask my Lord for forgiveness for you, verily He! Only He is
the Oft-Forgiving, the Most Merciful. "
Then, when they entered unto Yusuf (Joseph), he betook his parents to
himself and said: "Enter Egypt, if Allah wills, in security. " 20 "
12:101 The invocation of the Prophet Yusuf &SH.
Oj 1 » ...II ^isii <^j2&-^\ l_kjLj /J ,aL^-IpJ d-LUJl ^yA ^Al-ulf -19 \1j'j @
(go ^y> r 1 ' ya I b t _j-aj>J I j Ls-Lr.^ ^y Qj3~ y\j Lb jj I jj <-Qj <^~i I .yO ^ '3
"My Lord! You have indeed bestowed on me of the sovereignty, and taught
me the interpretation of dreams; the (only) Creator of the heavens and the
earth! You are my Walty (Protector, Helper, Supporter, Guardian, etc.) in
this world and in the Hereafter, cause me to die as a Muslim (the one
submitting to Your Will), and join me with the righteous. " wx
12:102-103 We are able to gain much guidance from this narrative of the Prophet
Yusuf 30.
> Surah Yusuf (12), ayat 90-99.
s Surah Yusuf (12), ayah 101.
Page I 743
7Ms is o/ffte new.« o/tfie Ghaib (unseen) which We reveal by inspiration to
you (0 Mu ammad 0). You were not (present) with them when they
arranged their plan together, and (also, while) they were plotting.
And most of mankind will not believe even if you desire it eagerly. 20 "
The Prophet Ayyub $$B
38:41 The Prophet Ayyub (Job) SSB1 was affected by Shaitan by means of
distress and torment.
And remember Our slave Ayyilb (Job), when he invoked his Lord (saying):
"Verily! Shai an (Satan) has touched me with distress (by losing my health)
and torment (by losing my wealth)! 20 "
38:43 The Prophet Ayyub 3S3 received revelation from Allah for his
recovery.
CsSv^^' d'it iSyYi ^-i '"-^J (•4*-* H^-ii J *&' '^ '^~ & ii
And We gave him (back) his family, and along with them the like thereof, as
a Mercy from Us, and a reminder for those who understand. 2019
2 1 :84 Allah cured him and returned his family to him.
So We answered his call, and We removed the distress that was on him, and
We restored his family to him (that he had lost), and the like thereof along
with them, as a Mercy from Ourselves and a reminder for all who worship
Us. 2
, 2060
38:44 The Prophet Ayyub *S! fulfilled his oath to strike his wife; and he is
include amongst those who are abir (very patient).
2,157 Surah YOsuf (12), ayat 102-103.
2058 Surah Sad (38), ayah 41.
2059 Surah Sad (38), ayah 43.
2 ° 6 ° Surah Al Anbiya' (21), ayah 84.
Page | 744
cL>ljl jAjl jCjJI IjO I^hU^ <MJ-^-J b] it^- "^J ^dj i^yysli b\JL^> ^Jj-1; dtf-j
"And tafe 1 in your hand a bundle of thin grass and strike therewith (your
wife), and break not your oath . Truly! We found him patient. How excellent
(a) slave! Verily, he was ever oft-returning in repentance (to Us)! 206 '
The Prophet Shu aib &J3I
The call of the Prophet Shu aib 353 to his community
7:85-90 The Prophet Shu aib sssa called to his community for them to only
worship Allah alone, the Lord of the worlds;
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lT
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^ <uj| ^b-— ^-^ -^.jj-b^j oj~*-?_f> -^'_f*? ^} j = ==u . 'j- 1 -*-^ x3 (;3S ^j_^?3^
^<L> C-J-«jl c£r^ 'j-^'f ^ *~^3-^ djtjUs ^6 t^lj (;";.: <^.J_~jL«JI 4-Jtlp ^_J&
Jli ® i;^j: ^^u*5*jji-i j^j- jjbj blL *uji jjS^ lj~>- ^xjy^^ ^y~?yi ^ -bijbVj
j b jlp o! b JS" *ill jjp bjjiil jj J'~'J; (JJ*^ bS^Jjl JLs U.-„b j o^j*^ jl
Ljj *UII iblJ 0' j] bjJ i_«jO o' bbl OjSQ bVj LjLj *Ull Ui>Ji i] dij . ^~=afb
c-jij ^v^Jb bw«\5 <^uj bj_u ?x^ii bjj bJSjj *uji ( Ip bsic- ^-%ii (Jj bjj j*-«3
-I- Ojlr?^"-'
And to (the people of) Madyan (Midian), (We sent) their brother Sh u aib.
He said: "O my people! Worship Allah! You have no other Ilah (God) but
Him. [La ildha ill-Allah (none has the right to be worshipped but Allah)]. "
Verily, a clear proof (sign) from your Lord has come unto you; so give full
1 Surah Sad (38), ayah 44.
Page | 745
measure and full weight and wrong not men in their things, and do not
mischief on the earth after it has been set in order, that will be better for
you, if you are believers.
"And sit not on every road, threatening, and hindering from the Path of
Allah those who believe in Him. And seeking to make it crooked. And
remember when you were but few, and He multiplied you. And see what was
the end of the Mufsidun (mischief-makers, corrupts, liars).
"And if there is a party of you who believes in that with which I have been
sent and a party who do not believe, so be patient until Allah judges
between us, and He is the best of judges. "
8The chiefs of those who were arrogant among his people said: "We shall
certainly drive you out, O Shu aib, and those who have believed with you
from our town, or else you (all) shall return to our religion. " He said:
"Even though we hate it!
"We should have invented a lie against Allah if we returned to your
religion, after Allah has rescued us from it. And it is not for us to return to it
unless Allah, our Lord, should will. Our Lord comprehends all things in His
knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us
and our people in truth, for You are the best of those who give judgment."
The chiefs of those who disbelieved among his people said (to their people):
"If you follow Shu aib, be sure then you will be the losers!" 2062
1 1 :84-93 and in order that they properly give correct measurement and
26:181-183 propriety in justice;
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t * . - - U .* ... • ... . > ( I
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<JL* , ^a^^j o' 3*-^" (*-^-V^ r "^^°>^i ''C^]' : ^^' ^13 <^&'y 4^p jJjLj
2 Surah Al A'raf (7), ayat 85-90.
Page | 746
(jj ^j_jj Lj^ piljj ojVJlilj ail ^ j,_^=i_ipjpl ^JaV,!^.}^ Jl3 {J|J
And to /ne Madyan (Midian) people (We sent) their brother Shu aib. He
said: "O my people! Worship Allah, You have no other Hah (God) but Him,
and give not short measure or weight, I see you in prosperity; and verily I
fear for you the torment of a Day encompassing.
"And O my people! Give full measure and weight injustice and reduce not
the things that are due to the people, and do not commit mischief in the
land, causing corruption.
"That which is left by Allah for you (after giving the rights of the people) is
better for you, if you are believers. And I am not set over you as a guardian.
They said: "O Shu aib! Does your alat (prayer) (i.e. the prayers which
you offer has spoiled your mind, so you) command that we leave off what
Our fathers used to worship, or that we leave off doing what we like with our
property? Verily, you are the forbearer, right-minded!" (They said this
sarcastically).
He said: "O my people! Tell me, if 1 have a clear evidence from my Lord,
and He has given me a good sustenance from himself (shall I corrupt it by
mixing it with the unlawfully earned money). I wish not, in contradiction to
you, to do that which I forbid you. I only desire reform so far as I am able, to
the best of my power. And my guidance cannot come except from Allah, in
Him I trust and unto Him I repent.
"And O my people! Let not my Shiqdq cause you to suffer the fate similar to
that of the people of Nu (Noah) or of Hud or of ali (Saleh), and the
people of Lout (Lot) are not far off from you!
"And ask forgiveness of your Lord and turn unto Him in repentance. Verily,
my Lord is Most Merciful, Most Loving. "
They said: "O Sh u aib! We do not understand much of what you say, and
we see you a weak (man, it is said that he was a blind man) among us. Were
it not for your family, we should certainly have stoned you and you are not
powerful against us. "
He said: "O my people! Is then my family of more weight with you than
Allah ? And you have cast Him away behind your backs. Verily, my Lord is
surrounding all that you do.
"And O my people! Act according to your ability and way, and I am acting
(on my way). You will come to know who it is on whom descends the torment
that will cover him with ignominy, and who is a liar! And watch you! Verily,
I too am watching with you. " lml
"■:■'" S-S~ *■ f> 'I .1 U .*. i) II . lajjj (C«Dj ,' jJy^*J>e-«J I -jA Iajj5\j jjj (LoO I I aSj I
> Surah Hud (11), ayat 84-93.
Page I 747
"Give full measure, and cause no loss (to others).
"And weigh with the true and straight balance.
"And defraud not people by reducing their things, nor do evil, making
corruption and mischief in the land. 20 "
26:187 however they censure him and requested that their punishment
26:190 come from the heavens .
"So eaw.se a piece o/7«e heaven to fall on us, if you are of the truthful!"
He said: "My Lord is the best Knower of what you do. "
But they belied him, so the torment of the Day of shadow (a gloomy cloud)
seized them, indeed that was the torment of a great Day.
Verily, in this is indeed a sign, yet most of them are not believers. 206 '
The destruction of the Prophet Shu'aib's 85BI community, the
occupants of Madyan
1 1 :94-95 The Prophet Shu'aib's «3i followers were saved by Allah;
\y£&> Qi^ 0=JJ»-IJ bwi ~&~j>, J*** IjJ-ali Qi^J W*"~ ^-^f- ^J" 4 ' »^?" ^J
^'~~ ^«J 0>J-*j L*S
And w/ien 0«r Commandment came, We saved Sh u aib and those who
believed with him by a Mercy from Us. And A - aThah (torment - awful cry,
etc.) seized the wrong-doers, and they lay (dead) prostrate in their homes.
As if they had never lived there! So away with Madyan (Midian)! as away
with Thamiid! (all these nations were destroyed). 206 '
26:189-191 the Zalimun were destroyed by a thunderous sound on a Day
29:36-37 of shadow; they were struck by an earthquake.
diJ'i ij o! C*g; -•-^' c j°yi Ol J_P q£ j<oI SjJiJI ^^j ^1 j_P ^_a JJ-li a^jjSCs
2064 Surah Shu'ara (26), ayat 181-183.
206! Surah Shu'ara (26), ayat 187-190.
2 ° 6 ' Surah Hud (11), ayat 94-95.
Page I 748
Bw/ rfiey belied him, so the torment of the Day of shadow (a gloomy cloud)
seized them, indeed that was the torment of a great Day.
Verily, in this is indeed a sign, yet most of them are not believers.
And verily! Your Lord, He is indeed the All-Mighty, the Most Merciful. 20 "
An</ to (7fte people of) Madyan (Midian), We sent their brother Shu aib
(Shuaib). He said: "O my people! Worship Allah, and hope for (the reward
of good deeds by worshipping Allah alone, on) the Last Day, and commit no
mischief on the earth as Mufsidun {those who commit great crimes,
oppressors, tyrants, mischief-makers, corrupts).
And they belied him [Shu aib (Shuaib)], so the earthquake seized them, and
they lay (dead), prostrate in their dwellings. 1 " 6 "
7:91-93 The Prophet Shu aib 8581, as well as those people of faith, left those
disbelieving people before the onset of the punishment. Many
lessons can be learnt from the narrative of the Prophet Shu aib 35SI.
'A ot> tlXi IjjJS" Qi.Ji\ ijjj; ^_j\^ ->■ *J»jlJ j l_^~*=li ijLj-^Jl j^Jls-Ls
Jlsj p_jli Jy\i (jjj <_J_f~iiJ>\ ^jt \y£ llXi \y, jS ^_j>J& Lfci i}2Ju
So the earthquake seized them and they lay (dead), prostrate in their homes.
Those who belied Shu aib, became as if they had never dwelt there (in their
homes). Those who belied Shu 'aib, they were the losers.
93. Then He (Shu aib) turned from them and said: "O my people! I have
indeed conveyed my Lord's Messages unto you and I have given you good
advice. Then how can I sorrow for the disbelieving people's
(destruction). " 2m
15:78-79 The towns of Sodom and Aikah in Madyan are situated on a plain
highway.
3- 0^-° (**-* s M *-*r!3 &^rf LL«Jiijli £~J: 0^0 I'M ^SG'b/l
206 ' Surah AlShuara (26), ayat 189-191.
2068 Surah Al - Ankabut (29), ayat 36-37.
2069 Surah Al A'raf (7), ayat 91-93.
Page I 749
And the dwellers in the wood [i.e. the people ofMadyan (Midian) to whom
Prophet Sh u aib (MS) was sent by Allah), were also alimun (polytheists
and wrong-doers, etc.).
So, We took vengeance on them. They are both on an open highway, plain to
The Prophets Musa £88) and Harun £83
The birth of the Prophet Musa £&3 until he was made a
Messenger
28:7-13 The Prophet Musa (Moses) sssa was born of his mother; borne off in
the river Nile; raised by the wife of Fir'aun; until he met the
28:23-28 Prophet Shu aib *3> and his children.
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0' ^^ ojIsJli ^ ^LUj ^ <jjp c^s . -_j^p^s o>l^l C-Jtij ff'"J: ^j_^i^aij-
^j^IIl; "3 "^i^i ^ij ^ji fait
And We inspired the mother of Musa (Moses), (saying): "Suckle him [Musa
(Moses)], but when you fear for him, then cast him into the river and fear
not, nor grieve. Verily! We shall bring him back to you, and shall make him
one of (Our) Messengers. "
Then the household of Fir aun (Pharaoh) picked him up, that he might
become for them an enemy and a (cause of) grief. Verily! Fir aun
(Pharaoh), Haman and their hosts were sinners.
And the wife of Fir aun (Pharaoh) said: "A comfort of the eye for me and
for you. Kill him not, perhaps he may be of benefit to us, or we may adopt
him as a son. " And they perceive not (the result of that).
' Surah Al Hijr (15), ayat 78-79.
Page I 750
And the heart of the mother of Musa (Moses) became empty [from every
thought, except the thought of Musa (Moses)]. She was very near to disclose
his (case, i.e. the child is her son), had We not strengthened her heart (with
faith), so that she might remain as one of the believers.
And she said to his [Musa 's (Moses)] sister: "Follow him. " So she (his
sister) watched him from a far place secretly, while they perceived not.
And We had already forbidden (other) foster suckling mothers for him, until
she (his sister came up and) said: "Shall I direct you to a household who
will rear him for you, and sincerely they will look after him in a good
manner
So did We restore him to his mother, that she might be delighted, and that
she might not grieve, and that she might know that the Promise of Allah is
true. But most of them know not. 20 "
g|j! J,4=j Jjii £ Jp 4ttlj $p ^1j3^ "^
And wften /ie arrived at the water of Madyan (Midian) he found there a
group of men watering (their flocks), and besides them he found two women
who were keeping back (their flocks). He said: "What is the matter with
you?" They said: "We cannot water (our flocks) until the shepherds take
(their flocks). And our father is a very old man. "
So he watered (their flocks) for them, then he turned back to shade, and
said: "My Lord! Truly, I am in need of whatever good that you bestow on
me! "
Then there came to him one of the two women, walking shyly. She said:
"Verily, my father calls you that he may reward you for having watered
(our flocks) for us. " So when he came to him and narrated the story, he
said: "Fear you not. You have escaped from the people who are alimun
(polytheists, disbelievers, and wrong-doers). "
And said one of them (the two women): "O my father! Hire him! Verily, the
1 Surah Al Qasas (28), ayat 7-13.
Page | 751
best of men for you to hire is the strong, the trustworthy. "
He said: "1 intend to wed one of these two daughters of mine to you, on
condition that you serve me for eight years, but if you complete ten years, it
will be (a favour) from you. But I intend not to place you under a difficulty.
If Allah will, you will find me one of the righteous. "
He [Musa (Moses)] said: "That (is settled) between me and you whichever
of the two terms I fulfill, there will be no injustice to me, and Allah is Surety
over what we say. " 2 ° 72
20:11-16 The Prophet Musa SSI received revelation for the first time in the
valley of Tuwa.
bl y\ iJI ^ JjI lil jjjl ,j'|J Ij-y, UJ *_«i_ili iijjis-I iSlj ij?j t5jl»
> > , , j. , I , < ; - . , .. , v _ • ' ' t ' « ....--
JS" iXr?^H tpii-l jKl i2i; 3lpLUI o! © (Jj^=^i 3 JJ-5=J I _yslj jjj—pli
Anrf w/jen fte came to (f (the fire), he was called by name: "O Musa
(Moses)!
"Verily! I am your Lord! So take off your shoes, You are in the sacred
valley, uwa.
"And I have chosen you. So listen to that which is inspired to you.
"Verily! I am Allah! La ildha ilia Ana (none has the right to be worshipped
but I), so worship Me, and perform A alat (Iqamat-a - alat) for My
remembrance.
"Verily, the Hour is coming and My will is to keep it hidden that every
person may be rewarded for that which he strives.
"Therefore, let not the one who believes not therein (i.e. in the Day of
Resurrection, Reckoning, Paradise and Hell, etc.), but follows his own
lusts, divert you therefrom, lest you perish. 2071
28:31-32 The Prophet Musa SS was bestowed two miracles, namely the staff -
that was able to change into a snake and perform other
20:17-23 significant events (the parting of the sea; strike rocks, etc); and the
white light from his hand.
e . . , « ,<, „ i *, ,- -
X3 LM' ls"J^ ^r^i^'i 'j^- U IX) O 1 ?" t^fj^T *-*'«J ^ -^U^i (3-1 1 O'j
^IjX^'A l}\ ~^V Oi 0^>i -2Hj'Ji i_-*p' Cr? -i^ 1 ^-?- -iyi 'n-<~k>\')
2072 Surah Qasas (28), ayat 23-28.
2 °" Surah Ta Ha (20), ayat 1 1 - 1 6.
Page | 752
"And throw your stick! " But when he saw it moving as if it were a snake, he
turned in flight, and looked not back. (It was said): "O Musa (Moses)!
Draw near, and fear not. Verily, you are of those who are secure.
"Put your hand in your bosom, it will come forth white without a disease,
and draw your hand close to your side to be free from fear (that which you
suffered from the snake, and also by that your hand will return to its
original state). These are two Burhan (signs, miracles, evidences, proofs)
from your Lord to Fir aim (Pharaoh) and his chiefs. Verily, they are the
people who are Fasiqun (rebellious, disobedient to Allah). 2 ' 74
- - - 1~ ,- j, **.,-',•>, ■
i;'"); (_£JOvJI LI^IjIs ,>? ^byj i;~p: ^£^~' ^'^ SJ-" 1 JS^ iV? g ^ 'i^ :. : ^" j^ - ^^?~ LL>-
"And w««< is Mia? m yowr right hand, Musa (Moses)?"
He said: "This is my stick, whereon I lean, and wherewith I beat down
branches for my sheep, and wherein I find other uses. "
(Allah) said: "Cast it down, O Musa (Moses)!"
He cast it down, and behold! It was a snake, moving quickly.
Allah said: "Grasp it, and fear not, We shall return it to its former state,
"And press your (right) hand to your (left) side, it will come forth white
(and shining), without any disease as another sign,
"That We may show you (some) of Our greater signs. 20 "
The command of Allah to Musa 8S@I and the appeal of Musa
m to Allah
26:10-1 1 Mflsa S3 received revelation to perform the task of da'wah towards
Fir'aun. 20 "
And (remember) when your Lord called Musa (Moses) (saying): "Go to the
people who are alimun (polytheists and wrong-doing),
The people of Fir aun (Pharaoh). Will they not fear Allah and become
righteous?" 2 ' 77
20:29-36 Mflsa S3 pleaded and requested that Harfln (Aaron) SSI, his brother,
become his ally and helper in the performance of this da'wah. Allah
28:34-35 granted his request.
* Surah Al Qasas (28), ayat 3 1-32.
s Surah Ta Ha (20), ayat 17-23.
5 Refer to 'Further Explanations', No. 2, page 738.
' Surah Al Shu ' ara (26), ayat 1 0- 1 1 .
Page I 753
(JfJ 1/H5H ^H cL^'iijj f;vg: Ij^S' -^X-^i C'*v! 'j^^^—j ^ f;^J (JO" 4 '
"And appoint for me a helper from my family,
"Harun (Aaron), my brother;
"Increase my strength with him,
"And let him share my task (of conveying Allah's message and
Prophethood),
"That we may glorify You much,
"And remember You much,
"Verily! You are of us ever a Well-Seer. "
Allah said: "You are granted your request, O Musa (Moses)! 2 " 78
Qjl^j ">li l''UI.„ LiSCJ Jjii-j ki^rL) ilj^c- J_ii_ Jli (?3j ^j_j>> JSv
"And my brother Harun (Aaron) He is more eloquent in speech than me so
send him with me as a helper to confirm me. Verily! I fear that they will
belie me. "
Allah said: "We will strengthen your arm through your brother, and give
you both power, so they shall not be able to harm you, with Our Ayat
(proofs, evidences, verses, lessons, signs, revelations, etc.), you two as well
as those who follow you will be the victors. " mT "
20:42-44 Both left to give da'wah to Fir' aun who had promoted himself as a
28:38 lord to be worshipped.
(JfJ ( ji j4jI Oji 1 ^ ii! ^*^' fiS <-£/") l| *-¥ "^ J ijfA -^.p-lj cLol CJsil
idfj: uii-ji y^i j&J til" Sl>s AJ ^jii
"Go you and your brother with My Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.), and do not, you both, slacken and become weak in
My remembrance.
"Go, both of you, to Fir aun (Pharaoh), verily, he has transgressed (all
bounds in disbelief and disobedience and behaved as an arrogant and as a
tyrant).
"And speak to him mildly, perhaps he may accept admonition or fear
Allah. " wm
2I ™ Surah Ta Ha (20), ayat 29-36.
2079 Surah Al Qasas (28), ayat 34-35.
2080 Surah Ta Ha (20), ayat 42-44.
Page I 754
Jp ' o 'g'^ J Jijli ^_SJLfc jJj ^ p-^ 1 c.»jc l« "^UJI LjjIIj oy-'j, JLsj
Fir own (Pharaoh) said: "O chiefs! I know not that you have an Ilah (a god)
other than me, so kindle for me (a fire), O Haman, to bake (bricks out of)
clay, and set up for me a ar an (a lofty tower, or palace, etc.) in order that
I may look at (or look for) the Ilah (God) of Musa (Moses); and verily, I
think that he [Musa (Moses)] is one of the liars. " 2 ° 81
Musa ssa and Harun 3SB> call to Fir 'aim
Fir'aun and his loyal followers were called/invited to acknowledge and be
obedient towards Allah, the Lord of the worlds
20:47-56
kiiiLL>- jls *,^,i»i Slj jj»yCj ^jj \iL> ly^jd -^Gjj Slj—3 ^! ^iy^ »ljli
i]5JjT Uj3 Jli (ls-j-14 ^S2j or 83 ^ © JrJ -^P^= cr" J*
Lg_oit ULs iJSdl)^' Cyy*- 11 JU L«J Jli J|J <^ai p j-Oli- Sl ^. JS ^pl
CO ic-^ l -^* ) l-P -'I- 4 &■ 33' *-^-l ' J -?~ J-^~^ *^* sL«--J I •,-* (J plj "y_--« LpS rt-^J *^J-L«J
CS (j-'i s-^- 1 ^ *4^" *-~^'* '^j' j-sJj fflr^ c^^j-i 5jLj isC?-^^- t^Lj is'-LsAJ
"So go yow both to him, and say: 'Verily, we are Messengers of your Lord,
so let the Children of lsrd Tl go with us, and torment them not; indeed, we
have come with a sign from your Lord! And peace will be upon him who
follows the guidance!
'Truly, it has been revealed to us that the torment will be for him who denies
[believes not in the Oneness of Allah, and in His Messengers, etc.], and
turns away. ' (from the truth and obedience of Allah) "
Fir aun (Pharaoh) said: "Who then, O Musa (Moses), is the Lord of you
two?"
[Musa (Moses)] said: "Our Lord is He who gave to each thing its form and
nature, then guided it aright. "
[Fir aun (Pharaoh)] said: "What about the generations of old? "
1 Surah Al Qasas (28), ayah 38.
Page | 755
[Musa (Moses)] said: "The knowledge thereof is with my Lord, in a Record.
My Lord is neither unaware nor He forgets, "
who has made earth for you like a bed (spread out); and has opened roads
(ways and paths etc.) for you therein; and has sent down water (rain) from
the sky. And We have brought forth with it various kinds of vegetation.
Eat and pasture your cattle, (therein); Verily, in this are proofs and signs
for men of understanding.
Thereof (the earth) We created you, and into it We shall return you, and
from it We shall bring you out once again.
And indeed We showed him [Fir aun (Pharaoh)] all Our signs and
evidences, but he denied and refused. 2082
26:15-17
(Jj*~j bl ^ijii ^LS^'ji ^^ SIS Oy-^-^ *5mL« bl tlfylL bliils "its' Jls
Allah said: "Nay! Go you both with Our signs. Verily! We shall be with you,
listening.
"And when you both come to Fir aun (Pharaoh), say: 'We are the
Messengers of the Lord of the Alamin (mankind, jinns and all that exists),
"So allow the Children of Isra Tl to go with us. ' " 2ml
26:23-33
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jvS^jb'l; Cj'jj 'jftij Jli Jjj Qy^JJs ^i\ ji)'y>- q1] Jli (Jfj cfchy" f^
o^-£= o! ^<-> *p& JLs !cj; : ! 0%-° ! eV^ ^-^r 3^3' J^ © ^L'ti?? 1 ™-"-' ' ck?
^ lili jojJ 5-jjj ijj:! QiS qCju ^ lili oL^lP ljL>\i j/J); ^iOiJa-ll ^_£
Fir own (Pharaoh) said: "And what is the Lord of the Alamin (mankind,
jinns and all that exists)?"
Musa (Moses) said: "Lord of the heavens and the earth, and all that is
between them, if you seek to be convinced with certainty. "
Fir aun (Pharaoh) said to those around: "Do you not hear (what he
says)?"
Musa (Moses) said: "Your Lord and the Lord of your ancient fathers!"
' Surah Ta Ha (20), ayat 47-56.
' Surah AlShu'ara (26), ayat 15-17.
Page | 756
Fir aun (Pharaoh) said: "Verily, your Messenger who has been sent to you
is a madman! "
Musd (Moses) said: "Lord of the east and the west, and all that is between
them, if you did but understand! "
Fir aun (Pharaoh) said: "If you choose an Hah (God) other than me, I will
certainly put you among the prisoners. "
Musd (Moses) said: "Even if I bring you something manifest (and
convincing) ? "
Fir aun (Pharaoh) said: "Bring it forth then, if you are of the truthful!"
So [Musd (Moses)] threw his stick, and behold, it was a serpent, manifest.
And he drew out his hand, and behold, it was white to all beholders " 2au
28:36-39
I JJ_^J Ujua_« La J (^JJL6 j^^j "^1 I JJJb La I^Jli C-*i~u UjUjlL ic"J^ (1-*f W" 1 <>^
0*i ^,-^f Cri ^-4-!^ ''^~ Cr*i ^ l& \s"i* <^J jSj5 JljjM 1 L^tji; ij
>,..,, , , „ . , t u < „ , , ,
&V*> J J*?"^ Ot^ 1 <j* o ' " '8'J J Ai^ - ip- J^J C^ p-^ <i-llp Li
Then when Musd (Moses) came to them with Our clear Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.), they said: "This is
nothing but invented magic. Never did we hear of this among our fathers of
old. "
Musd (Moses) said: "My Lord knows best him who came with guidance
from Him, and whose will be the happy end in the Hereafter. Verily, the
alimun (wrong-doers, polytheists and disbelievers in the Oneness of
Allah) will not be successful. "
Fir aun (Pharaoh) said: "O chiefs! I know not that you have an Hah (a god)
other than me, so kindle for me (a fire), O Haman, to bake (bricks out of)
clay, and set up for me a ar an (a lofty tower, or palace, etc.) in order that
I may look at (or look for) the Hah (God) of Musd (Moses); and verily, I
think that he [Musd (Moses)] is one of the liars. "
And he and his hosts were arrogant in the land, without right, and they
thought that they would never return to us. ms!
40:23-44
* Surah Al Shu'ara (26), ayat 23-33.
s Surah Al Qasas (28), ayat 36-39.
Page | 757
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Page I 758
ilc ^ J /j^J I* ^d_; iJyiij jlib jp^a'j jj^ij (J|5j^-" J! -I S^^^J
And indeed We sent Musd (Moses) with Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.), and a manifest authority,
to Fir aun (Pharaoh), Hamdn and Qarun (Korah), hut they called (him):
"A sorcerer, a liar!"
Then, when he brought them the Truth from Us, they said: "Kill the sons of
those who believe with him and let their women live", but the plots of
disbelievers are nothing but errors!
Fir aun (Pharaoh) said: "Leave me to kill Musd (Moses), and let him call
his Lord (to stop me from killing him)! 1 fear that he may change your
religion, or that he may cause mischief to appear in the land!"
Musd (Moses) said: "Verily, I seek refuge in my Lord and your Lord from
every arrogant who believes not in the Day of Reckoning! "
And a believing man of Fir aun's (Pharaoh) family , who hid his faith said:
"Would you kill a man because he says: My Lord is Allah, and he has come
to you with clear signs (proofs) from your Lord? And if he is a liar, upon
him will be (the sin of) his lie; but if he is telling the truth, then some of that
(calamity) wherewith he threatens you will befall on you. " Verily, Allah
guides not one who is a Musriffa polytheist, or a murderer who shed blood
without a right, or those who commit great sins, oppressor, transgressor), a
liar!
"O my people! Yours is the Kingdom this Day, you are uppermost in the
land. But who will save us from the torment of Allah, should it befall us?"
Fir aun (Pharaoh) said: "I show you only that which I see (correct), and I
guide you only to the path of right policy!"
And he who believed said: "O my people! Verily, I fear for you a fate like
that Day (of disaster) of the confederates (of old)!
"Like the fate of the people of Nu (Noah), and Ad, and Thamud and those
who came after them. And Allah wills no injustice for (His) slaves.
"And, O my people! Verily! I fear for you the Day when there will be mutual
calling (between the people of Hell and of Paradise). "
A Day when you will turn your backs and flee having no protector from
Allah, and whomsoever Allah sends astray, for him there is no guide.
And indeed Yusuf (Joseph) did come to you, in times gone by, with clear
signs, but you ceased not to doubt in that which he did bring to you, till
when he died you said: "No Messenger will Allah send after him. " Thus
Allah leaves astray him who is a Musrif (a polytheist, oppressor, a criminal,
sinner who commit great sins) and a Murtdb (one who doubts Allah's
warning and his Oneness).
Those who dispute about the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) of Allah, without any authority that has come to them, it is
greatly hateful and disgusting to Allah and to those who believe. Thus does
Page | 759
Allah seal up the heart of every arrogant, tyrant, (so they cannot guide
themselves to the Right Path).
And Fir aim (Pharaoh) said: "O Haman! Build me a tower that I may
arrive at the ways,
"The ways of the heavens, and I may look upon the Hah (God) of Musa
(Moses) but verily, I think him to be a liar. " Thus it was made fair-seeming,
in Fir aun 's (Pharaoh) eyes, the evil of his deeds, and he was hindered from
the (Right) path, and the plot of Fir aun (Pharaoh) led to nothing but loss
and destruction (for him).
And the man who believed said: "O my people! Follow me, I will guide you
to the way of right conduct [i.e. guide you to Allah's Religion of Islamic
Monotheism with which Musa (Moses) has been sent].
"O my people! Truly, this life of the world is nothing but a (quick passing)
enjoyment, and verily, the Hereafter that is the home that will remain
forever. "
"Whosoever does an evil deed, will not be requited except the like thereof,
and whosoever does a righteous deed, whether male or female and is a true
believer (in the Oneness of Allah), such will enter Paradise, where they will
be provided therein (with all things in abundance) without limit.
"And O my people! How is it that I call you to salvation while you call me to
the Fire!
"You invite me to disbelieve in Allah (and in His Oneness), and to join
partners in worship with Him; of which I have no knowledge, and I invite
you to the All-Mighty, the Oft-Forgiving!
"No doubt you call me to (worship) one who cannot grant (me) my request
(or respond to my invocation) in this world or in the Hereafter. And our
return will be to Allah, and Al-Musrifun (i.e. polytheists and arrogants,
those who commit great sins, the transgressors of Allah 's set limits)! They
shall be the dwellers of the Fire!
"And you will remember what I am telling you, and my affair I leave it to
Allah. Verily, Allah is the All-Seer of (His) slaves. " 2m
Musa SB, by a miracle from Allah, caused the sorcerers to eventually submit,
believe and follow the Prophet Musa SSI. Read the following Ayat:
7:125-129
jib l_j~^-»i t-ijH Is* i* ^ CIS -^LjijjP ^V'^ ^B ^-*<blj ^j^^jj
'' Surah Al MA'min [or Ghafir] (40), ayat 23-44.
Page | 760
77ie;y said: "Verily, we are returning to our Lord.
"And you take vengeance on us only because we believed in the Ayat
(proofs, evidences, lessons, signs, etc.) of our Lord when they reached us!
Our Lord! Pour out on us patience, and cause us to die as Muslims. "
The chiefs of Fir aun's (Pharaoh) people said: "Will you leave Musa
(Moses) and his people to spread mischief in the land, and to abandon you
and your gods? " He said: "We will kill their sons, and let live their women,
and we have indeed irresistible power over them. "
Musa (Moses) said to his people: "Seek help in Allah and be patient. Verily,
the earth is Allah 's. He gives it as a heritage to whom He will of his slaves,
and the (blessed) end is for the Muttaqun. "
They said: "We (children of Isrd Tl) had suffered troubles before you came
to us, and since you have come to us. " He said: "It may be that your Lord
will destroy your enemy and make you successors on the earth, so that He
may see how you act? " 2m7
20:58-60
"Then verily, we can produce magic the like thereof, so appoint a meeting
between us and you, which neither we, nor you shall fail to keep, in an open
wide place where both shall have a just and equal chance (and beholders
could witness the competition). "
[Musa (Moses)] said: "Your appointed meeting is the day of the festival,
and let the people assemble when the sun has risen (forenoon). "
So Fir aun (Pharaoh) withdrew, devised his plot and then came back. 2 ""
20:61-69
is
oy^—J o'-J^-* 0! iy^ J2S c£>^' bJ^'i ■*-&-& f»-*^*' '3^r^ CfJ <Sj^
rib (J I L« I ^^g-j-ftJj IjJls (;\T;: /JjCL^I ^_a (*Jfc^ ' jrJil J19J Lfl-^s I j^j I Lj L5 JL-_^=
' Surah AlA'raf (7), ayat 125-129.
1 Surah Ta Ha (20), ayat 58-60.
Page I 761
CjL>eJ ^ tils (;~^: (^J-a ^-2-s-^T ^4-*?-ftJ ^ ,^>-jti C'I=' : (j*-^ ^-f' ^J^! ,>?
MSm (Moses) said to them: '"Woe unto you! Invent not a lie against Allah,
lest He should destroy you completely by a torment. And surely, he who
invents a lie (against Allah) will fail miserably. "
Then they debated with one another what they must do, and they kept their
talk secret.
They said: "Verily! These are two magicians. Their object is to drive you
out from your land with magic, and overcome your chiefs and nobles.
"So devise your plot, and then assemble in line. And whoever overcomes
this Day will be indeed successful. "
They said: "O Musd (Moses)! Either you throw first or we be the first to
throw?"
[Musd (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes
and their sticks, by their magic, appeared to him as though they moved fast.
So Musd (Moses) conceived a fear in himself.
We (Allah) said: "Fear not! Surely, you will have the upper hand.
"And throw that which is in your right hand! It will swallow up that which
they have made. That which they have made is only a magician 's trick, and
the magician will never be successful, no matter whatever amount (of skill)
he may attain. " 20s "
20:70-76
{ jpi~ Lijj jjijlio-ji lijpisli \L'Jsi i_jo)Ijo_i1lJI ^j> Dili- L. ji ^ji'y
j*Jl liif-jjl (,-i i-Liljls O^JlJiJI J> JlS iLjj ^4jlj ^j ,::|f; : ! ^j^-- S(j
CU uO 5 Cr* ''i? - ^J'AJ ^ Cfc^* - v^' ^ Crf <^^ 9^ °-^" ©
So rfie magicians fell down prostrate. They said: "We believe in the Lord of
' Surah Ta Ha (20), ayat 61-69.
Page I 762
Harun (Aaron) and Musa (Moses). "
[Fir aun (Pharaoh)] said: "Believe you in him [Musa (Moses)] before I
give you Permission? Verily! He is your chief who taught you magic. So I
will surely cut off your hands and feet on opposite sides, and I will surely
crucify you on the trunks of date-palms, and you shall surely know which of
us [I (Fir aun Pharaoh) or the Lord of Musa (Moses) (Allah)] can give the
severe and more lasting torment. "
They said: "We prefer you not over the clear signs that have come to us,
and to Him (Allah) who created us. So decree whatever you desire to
decree, for you can only decree (regarding) this life of the world.
"Verily! We have believed in our Lord, that He may forgive us our faults,
and the magic to which you did compel us. And Allah is better as regards
reward in comparison to your [Fir aun's (Pharaoh)] reward, and more
lasting (as regards punishment in comparison to your punishment). "
Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist,
disbeliever in the Oneness of Allah and his Messengers, sinner, etc.), then
surely, for him is Hell, therein he will neither die nor live.
But whoever comes to Him (Allah) as a believer (in the Oneness of Allah,
etc.), and has done righteous good deeds, for such are the high ranks (in the
Hereafter),
Adn (Edn) Paradise (everlasting gardens), under which rivers flow,
wherein they will abide forever: such is the reward of those who purify
themselves [(by abstaining from all kinds of sins and evil deeds) which
Allah has forbidden and by doing all that which Allah has ordained)]. 2090
26:36-51
i'T^^Js^ jlj>*~* J-^==*J ^ij"lj (;~^ Qt/^^- O^'- 1 -*-'' tj^-^'j a is- 1 j 4->-jl I^Jti
jjiJls r~;.; OjSob U <_flJLb L5 a lili al_^a_P <V«j-« /£JtJ f;iTJ: Oj-r^' cf^
Jjl U5 ^1 Ullljaj- ujj UJ j&Ju O' * " ! J ''' bl (;'*;:; t^JjL-a Ujj (Jj bj J*-* 3
' Surah Ta Ha (20), ayat 70-76.
Page I 763
77ie;y said: "Put him off and his brother (for a while), and send callers to the
cities;
"To bring up to you every well-versed sorcerer. "
So the sorcerers were assembled at a fixed time on a day appointed.
And it was said to the people: "Are you (too) going to assemble?
"That we may follow the sorcerers [who were on Fir aun '.« (Pharaoh)
religion of disbelief] if they are the winners. "
So when the sorcerers arrived, they said to Fir aun (Pharaoh): "Will there
surely be a reward for us if we are the winners?"
He said: "Yes, and you shall then verily be of those brought near (to
myself). "
Musa (Moses) said to them: "Throw what you are going to throw!"
So they threw their ropes and their sticks, and said: "By the might of
Fir aun (Pharaoh), it is we who will certainly win!"
Then Musa (Moses) threw his stick, and behold, it swallowed up all the
falsehoods which they showed!
And the sorcerers fell down prostrate.
Saying: "We believe in the Lord of the Alamin (mankind, jinns and all that
exists).
"The Lord of Musa (Moses) and Harun (Aaron). "
[Fir aun (Pharaoh)] said: "You have believed in him before I give you
leave. Surely, he indeed is your chief, who has taught you magic! So verily,
you shall come to know. Verily, I will cut off your hands and your feet on
opposite sides, and I will crucify you all. "
They said: "No harm! Surely, to our Lord (Allah) we are to return;
"Verily! We really hope that our Lord will forgive us our sins, as we are the
first of the believers [in Musa (Moses) and in the Monotheism which he has
brought from Allah]. " 2 °"
Fir'aun and his followers denounced Musa's *3> call, although it was declared
to them several times. Read the following Ayat:
7:133-135
So We sent on them: the flood, the locusts, the lice, the frogs, and the blood:
(as a succession of) manifest signs, yet they remained arrogant, and they
were of those people who were Mujrimun (criminals, polytheists, sinners,
etc.).
And when the punishment fell on them they said: "0 Musa (Moses)! Invoke
1 Surah AlShuara (26), ayat 36-51.
Page | 764
your Lord for us because of His Promise to you. If you will remove the
punishment from us, we indeed shall believe in you, and we shall let the
Children of Isra Tl go with you. "
But when We removed the punishment from them to a fixed term, which they
had to reach, behold! They broke their word! 2 "' 2
10:83-89
ls"f J^sj til); Ot?/^- 11 cr^ ^jJu^J^ 1 ij J 1 ^ ^LSi^jl Ol3 -i-£~^
Bw/ no«e believed in Musa (Moses) except the offspring of his people,
because of the fear of Fir aun (Pharaoh) and his chiefs, lest they should
persecute them; and verily, Fir aun (Pharaoh) was arrogant tyrant on the
earth, he was indeed one of the Musrifun (polytheists, sinners and
transgressors, those who give up the truth and follow the evil, and commit
all kinds of great sins).
And Musa (Moses) said: "O my people! If you have believed in Allah, then
put your trust in Him if you are Muslims (those who submit to Allah's
Will). "
They said: "In Allah we put our trust. Our Lord! Make us not a trial for the
folk who are dlimun (polytheists and wrong-doing) (i.e. do not make them
overpower us).
"And save us by Your Mercy from the disbelieving folk. "
And We inspired Musa (Moses) and his brother (saying): "Take dwellings
for your people in Egypt, and make your dwellings as places for your
worship, and perform A - alat (Iqamat-a - alat), and give glad tidings to
the believers. "
And Musa (Moses) said: "Our Lord! You have indeed bestowed on Fir aun
(Pharaoh) and his chiefs splendour and wealth in the life of this world, our
Lord! That they may lead men astray from Your Path. Our Lord! Destroy
their wealth, and harden their hearts, so that they will not believe until they
see the painful torment. "
' Surah Al A'raf(7), ayat 133-135.
Page | 765
Allah said: "Verily, the invocation of you both is accepted. So you both
keep to the straight way (i.e. keep on doing good deeds and preaching
Allah 's message with patience), and follow not the path of those who know
not (the truth i.e. to believe in the Oneness of Allah, and also to believe in
the reward of Allah: Paradise, etc.). "'"'"
43:46-56
Cjj Jj—j /ij J^ ^H^^J ^~lS5^*£ ill ^•ri^-i Is^y* LLLijI *-& p W JJL! J
A*
^__ju / ^JLa d_^=^ll_«jl 4jw \ W j I t Jbi ^? Sjj-ll <ulp r^JI V^is (;'";.: ^UJ :>CXj
bjo m, Ig LLLs (;?g; ^JL*~i3 La^i Ijj6 *-&Jj a^pUsli j<u^3 c_aj>t^llj (J^S
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) to Fir aun (Pharaoh) and his chiefs
(inviting them to Allah's Religion of Islam) He said: "Verily, I am a
Messenger of the Lord of the Alamin (mankind, jinns and all that exists). "
But when he came to them with Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) behold! They laughed at them.
And not an Ayah (sign, etc.) We showed them but it was greater than its
fellow, and We seized them with torment, in order that they might turn
[from their polytheism to Allah 's Religion (Islamic Monotheism)].
And they said [to Musa (Moses)]: "Oyou sorcerer! Invoke your Lord for us
according to what He has covenanted with you. Verily, we shall guide
ourselves (aright). "
But when We removed the torment from them, behold! They broke their
Covenant (that they will believe if We remove the torment for them).
And Fir aun (Pharaoh) proclaimed among his people, saying: "O my
people! Is not mine the dominion of Egypt, and these rivers flowing
underneath me. See you not then ?
"Am I not better than this one [Musa (Moses)], who is Mahin [has no
honour nor any respect, and is weak and despicable] and can scarcely
express himself clearly?
"Why then are not golden bracelets bestowed on him, or angels sent along
with him?"
' Surah YOnus (10), ayat 83-89.
Page | 766
Thus he [Fir aun (Pharaoh)] befooled and misled his people, and they
obeyed him. Verily, they were ever a people who were Fdsiqun (rebellious,
disobedient to Allah).
So when they angered Us, We punished them, and drowned them all.
And We made them a precedent (as a lesson for those coming after them),
and an example to later generations. 2094
44:17-32
And indeed We tried before them Fir aun 's (Pharaoh) people, when there
came to them a Noble Messenger [i.e. Musd (Moses)],
saying: "Restore to me the slaves of Allah (i.e. the Children of Isra Tl).
Verily! I am to you a Messenger worthy of all trust,
"And exalt not (yourselves) against Allah. Truly, I have come to you with a
manifest authority.
"And truly, I seek refuge in my Lord and your Lord, lest you stone me (or
call me a sorcerer or kill me).
"But if you believe me not, then keep away from me and leave me alone. "
(But they were aggressive), so he [Musd (Moses)] called upon his Lord
(saying): "These are indeed the people who are Mujrimun (disbelievers,
polytheists, sinners, criminals, etc.)."
(Allah said): "Depart you with my slaves by night. Surely, you will be
pursued.
"And leave the sea as it is (quiet and divided). Verily, they are a host to be
drowned. "
How many of gardens and springs do they [Fir aun's (Pharaoh) people]
left.
And green crops (fields etc.) and goodly places,
and comforts of life wherein they used to take delight!
Thus (it was)! And We made other people inherit them (i.e. We made the
1 Surah Al Zukhruf (43), ayat 46-56.
Page | 767
Children of Isra Tl to inherit the Kingdom of Egypt).
And the heavens and the earth wept not for them, nor were they given a
respite.
And indeed We saved the Children of Isra Tlfrom the humiliating torment,
from Fir aun (Pharaoh); Verily! He was arrogant and was of the Musrifun
(those who transgress beyond bound in spending and other things and
commit great sins).
And We chose them (the Children of Isra Tl) above the Alamln (mankind,
andjinns) [during the time of Musa (Moses)] with knowledge,..™'
Fir aun drowned in the sea
26:52-66 Musa S3 departed in the evening from Egypt towards Palestine
along with his followers; they were subsequently followed by
20:77-79 Fir'aun and the troops of his army once the sun had risen.
^-^i- Ijjj sjjj! Oj%^J t-^J *t!j ClJ 0>M* ^i/Sh! jXj 1 * o\ %Si if-jt^
Oiji-jll bi^pl ^j jjj OS?-**"' j**-" ^j tf->* ^«£'j © DtP""2l ji-J lliljlj
And We inspired Musa (Moses), saying: "Take away My slaves by night,
verily, you will be pursued. "
Then Fir aun (Pharaoh) sent callers to (all) the cities.
(Saying): "Verily! These indeed are but a small band.
"And verily, they have done what has enraged us;
"But we are host all assembled, amply fore-warned. "
So, We expelled them from gardens and springs,
treasures, and every kind of honourable place.
Thus [We turned them (Pharaoh 's people) out] and We caused the Children
of Isra il to inherit them.
So they pursued them at sunrise.
And when the two hosts saw each other, the companions of Musa (Moses)
said: "We are sure to be overtaken. "
[Musa (Moses)] said: "Nay, verily! With me is my Lord, He will guide me. "
Then We inspired Musa (Moses) (saying): "Strike the sea with your stick. "
'' Surah Al Dukhan (44), ayat 17-32.
Page I 768
And it parted, and each separate part (of that sea water) became like the
huge, firm mass of a mountain.
Then We brought near the others [Fir aun 's (Pharaoh) party] to that place.
And We saved Musa (Moses) and all those with him.
Then We drowned the others. 2096
(JjJ ^4rr- fc *-° 'f*" Cjt p-fe^ '-"i&i O'i*-'}, '^f~^ ffi es^- "^j &)i
gfj <^li lij j-u}3 Oji^ 3-^'J
And indeed We inspired Musa (Moses) (saying): "Travel by night with
Ibddi (My slaves) and strike a dry path for them in the sea, fearing neither
to be overtaken [by Fir aun (Pharaoh)] nor being afraid (of drowning in
the sea). "
Then Fir aun (Pharaoh) pursued them with his hosts, but the sea-water
completely overwhelmed them and covered them up.
And Fir aun (Pharaoh) led his people astray, and he did not guide them. 2097
26:63 The prophet Musa S3 parted the sea with his stick in order to
28:40-42 create a path; and Fir'aun and his followers tried to cross through
10:90-91 it but they drowned in the sea.
Then We inspired Musa (Moses) (saying): "Strike the sea with your stick. "
And it parted, and each separate part (of that sea water) became like the
huge, firm mass of a mountain. 2 " 8
So We seized him and his hosts, and We threw them all into the sea (and
drowned them). So behold (O Mu ammad 0) what was the end of the
alimun [wrong-doers, polytheists and those who disbelieved in the
Oneness of their Lord (Allah), or rejected the advice of His Messenger
Musa (Moses)].
And We made them leaders inviting to the Fire, and on the Day of
Resurrection, they will not be helped.
And We made a curse to follow them in this world, and on the Day of
20,6 Surah Al Shuara (26), ayat 52-66.
20 " Surah Ta Ha (20), ayat 77-79.
20,8 Surah Al Shuara (26), ayah 63.
Page | 769
Resurrection, they will be among Al-Maqbu un (those who are prevented to
receive Allah 's Mercy or any good, despised or destroyed, etc.). 2 ""
:7: ^. j_~i_«J I ^ o~iS"j (Jli c^s^3_P JiJ ^yll I s .:;T;.;: ^uJJL«J I
And We took the Children of Isrd il across the sea, and Fir aim (Pharaoh)
with his hosts followed them in oppression and enmity, till when drowning
overtook him, he said: "I believe that La ilaha ilia (Huwa): (none has the
right to be worshipped but) He, " in whom the Children of Isrd Tl believe,
and I am one of the Muslims (those who submit to Allah 's Will). "
Now (you believe) while you refused to believe before and you were one of
the Mufsidun (evil-doers, corrupts, etc.). 2 ' 00
7:136 At the time of his drowning Fir'aun declared his belief but that
acknowledgement was too late.
So We took retribution from them. We drowned them in the sea, because
they belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) and were heedless about them. 2 ""
10:92 The body of Fir'aun was saved by Allah in order that it acts as a sign
to ensuing generations.
So this Day We shall deliver your (dead) body (out from the sea) that you
may be a sign to those who come after you! And verily, many among
mankind are heedless of Our Ayat (proofs, evidences, verses, lessons,
signs , revelations, etc.). 2102
40:45-46 Within the grave assigned to Fir'aun it is Hell both morning and
night.
2099 Surah Al Qasas (28), ayat 40-42.
2100 Surah Hud (io), ayat 90-91.
2101 Surah AlA'raf (7), ayah 136.
2102 Surah Yflnus (10), ayah 92.
Page | 770
JjJylJuJI
So Allah saved him from the evils that they plotted (against him), while an
evil torment encompassed Fir aun 's (Pharaoh) people.
The fire; they are exposed to it, morning and afternoon, and on the Day
when the Hour will be established (it will be said to the angels): "Cause
Fir aun's (Pharaoh) people to enter the severest torment!" 2 " 3
1 1:96-99 On the Day of Judgement, he (Fir'aun) will lead his followers into
the Fire.
J^»l I aJLjjLS ^4jNb.J -^^lS^^P (J! '-^-' : O^ - * ,'.'. "j UjUjlij ,~u j-« b_Lv J I JJLlj
jbjl ~-&2jj[3 ^llfljl »^j } A^j3 f»J_fiJ i;'"): j^^H ^.J^V^ (/*' 3 Oj^J?
4 ' - '-"
And indeed We sent Musa (Moses) with Our Aydt (proofs, evidences,
verses, lessons, signs, revelations, etc.) and a manifest authority;
to Fir aun (Pharaoh) and his chiefs, but they followed the command of
Fir aun (Pharaoh), and the command of Fir aun (Pharaoh) was no right
guide.
He will go ahead of his people on the Day of Resurrection, and will lead
them into the Fire, and evil indeed is the place to which they are led.
They were pursued by a curse in this (deceiving life of this world) and (so
they will be pursued by a curse) on the Day of Resurrection. How bad is the
curse (in this world) pursued by another curse (in the Hereafter). 2 " 4
40:47-52 Within Hell they will dispute with one another in efforts to defend
themselves and mutually blame one another.
btlj ISCI b5 bl \* j j^=C-L\ ^^y.AiJ I j T * y^a II JjO^q jbjl <J ^_jy>-\s>*L> }\j
fji> b) V}j^=cJ^\ -^_j>,Ji\ Jli (Jw*! jbjl ^T ^ \':ui?'' ^ ^1j>-"-° ->~'' L)4^
jj-f?" iljiJ jbjl j Ji-i)l 3L5j C'Sj! ^^»J' -dji. (&*- -^ *^' ^J_->! *-fc?
j^=lL.j iS^jb _£_lj ^Jjl IjJLs (Jjj; <_jlj-*jl ^ li^J lip J;'<" iSvj l_>c ^1
bl JiU. J VJ aj,»'^tJl Ij^i L.J Ij^iLi IjJIS Jj IjJU o^Jb
2I °" Surah Al Mu'min [or Ghafir] (40), ayat 45-46.
2104 Surah Hud (11), ayat 96-99.
Page I 771
(Jfj jlajl sj— ^-jJj Sliill j^jjj '^.'jJl*j. ^ . ol ' i hl l £jbj
Ami, wften ifte;y w;7/ dispute in the Fire, the weak will say to those who were
arrogant; "Verily! We followed you, can you then take from us some
portion of the Fire?"
Those who were arrogant will say: "We are all (together) in this (Fire)!
Verily Allah has judged between (His) slaves!"
And those in the Fire will say to the keepers (angels) of Hell: "Call upon
your Lord to lighten for us the torment for a Day!"
They will say: "Did there not come to you, your Messengers with (clear)
evidences and Signs? They will say: "Yes. " They will reply: "Then call (as
you like)! And the invocation of the disbelievers is nothing but in error!"
Verily, We will indeed make victorious Our Messengers and those who
believe (in the Oneness of Allah - Islamic Monotheism) in this world's life
and on the Day when the witnesses will stand forth, (i.e. Day of
Resurrection),
the Day when their excuses will be of no profit to alimun (polytheists,
wrong-doers and disbelievers in the Oneness of Allah). Theirs will be the
curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire). 2 ""
7:137 The nations of Syria and Egypt once dominated by Fir'aun were
inherited by the Bam Tsra'Tl.
liSyj jJI Ljj/i-«j (./O^" o/^ ^jj i^- ". \ IjjK" -CLf--^ f^j-»JI ^jjj'j
And We made the people who were considered weak to inherit the eastern
parts of the land and the western parts thereof which We have blessed, and
the fair word of your Lord was fulfilled for the Children of Isra Tl, because
of their endurance. And We destroyed completely all the great works and
buildings which Fir aun (Pharaoh) and his people erected. 2 "" 1
Further explanations:
1. Other Ayat of Al-Qur'an having a relationship to the narrative of Mflsa 8S3
and Fir'aun are:
14:5-7
JjDl (JJ Q, 1 r, \^t\\ ^-x? ^-*3^ ^">^~'
> Surah Al Al MiVmin [or Ghafir] (40), ayat 47-52.
'' Surah Al A'raf (7), ayah 137.
Page I 772
And indeed We sent Musa (Moses) with Our Ayat (signs, proofs, and
evidences) (saying): "Bring out your people from darkness into light, and
make them remember the annals of Allah. Truly, therein are evidences,
proofs and signs for every patient, thankful (person). "
And (remember) when Musa (Moses) said to his people: "Call to mind
Allah's Favour to you, when He delivered you from Fir aim's (Pharaoh)
people who were afflicting you with horrible torment, and were
slaughtering your sons and letting your women alive, and in it was a
tremendous trial from your Lord. "
And (remember) when your Lord proclaimed: "If you give thanks (by
accepting faith and worshipping none but Allah), I will give you more (of
My Blessings), but if you are thankless (i.e. disbelievers), verily! My
punishment is indeed severe. " 2W1
20:80-82
,,„„,,, ,,, , . „, .. , ^ , .
O Children of Isra Tl! We delivered you from your enemy, and We made a
Covenant with you on the right side of the Mount, and We sent down to you
Al-Manna and quails,
(Saying) eat of the aiyibat (good lawful things) wherewith We have
provided you, and commit no oppression therein, lest My Anger should
justly descend on you. And he on whom My Anger descends, he is indeed
perished.
And verily, I am indeed forgiving to him who repents, believes (in My
Oneness, and associates none in worship with Me) and does righteous good
deeds, and then remains constant in doing them, (till his death). 2 '"
23:45-48
-4j*^_«j ^_jj-^.3? Ji ''^=' : ifc* t /)'M-'"j ^-^-i^i ojy-^ oLUij .^s^j-* LiJ— 0' (i-j
Surah Ibrahim (14), ayat 5-7.
1 Surah Ta Ha (20), ayat 80-82.
Page I 773
^j-uip UJ 1 1 g a^ij LiiLa ^JLJ l >?3- ) ' '^^ C~l' : c^^ ^3^ 'j-'^j 'jlj^LllJ
77ien We sent Musa (Moses) and his brother Harun (Aaron), with Our Aydt
(proofs, evidences, verses, lessons, signs, revelations, etc.) and manifest
authority,
to Fir aun (Pharaoh) and his chiefs, hut they behaved insolently and they
were people self-exalting (by disobeying their Lord, and exalting
themselves over and above the Messenger of Allah).
They said: "Shall we believe in two men like ourselves, and their people are
obedient to us with humility (and we use them to serve us as we like). "
So they denied them both [Musa (Moses) and Harun (Aaron)] and became
of those who were destroyed. 2 '"
27:7-14
fj|5 f?"J jj-^ i_^ s jj— -^ ' j -~ j ^ J-*-; J»j J»lk cr* "*! 'St o>l-~j-°-" c£-d
J^jf^"j>i~, Ijlii IjJLs iy^J> li^jji '/^T'^- ^ {/?}; i^i-^J lij^ 'j^fr!
(Remember) when Musa (Moses) said to his household: "Verily! I have
seen afire, I will bring you from there some information, or I will bring you
a burning brand, that you may warm yourselves. "
But when he came to it, he was called: "Blessed is whosoever is in the Fire,
and whosoever is round about it! And glorified be Allah, the Lord of the
AlamTn (mankind, jinns and all that exists).
"O Musa (Moses)! Verily! it is 1, Allah, the All-Mighty, the All-Wise.
"And throw down your stick! "But when he saw it moving as if it were a
snake, he turned in flight, and did not look back. (It was said): "O Musa
(Moses)! Fear not, Verily! the Messengers fear not in front of Me.
"Except Him who has done wrong and afterwards has changed evil for
good, then surely, I am Oft-Forgiving, Most Merciful.
"And put your hand into your bosom, it will come forth white without hurt.
' Surah Al Muminun (23), ayat 45-48.
Page I 774
(These are) among the nine signs (you will take) to Fir aun (Pharaoh) and
his people, they are a people who are the Fasiqun (rebellious, disobedient
to Allah).
But when Our Aydt (proofs, evidences, verses, lessons, signs, revelations,
etc.) came to them, clear to see, they said: "This is a manifest magic. "
And they belied them (those Aydt) wrongfully and arrogantly, though their
ownselves were convinced thereof [i.e. those (Aydt) are from Allah, and
Musd (Moses) is the Messenger of Allah in truth, but they disliked to obey
Musd (Moses), and hated to believe in his message of Monotheism]. So see
what was the end of the Mufsidun (disbelievers, disobedient to Allah,
evil-doers, liars.). 2 "
79:15-26
Hp /c-"-^"" i>*4 ^*J ti^J'i yj
Z/o.v there come to you the story of Musd (Moses)?
When his Lord called him in the sacred valley of uwa,
Go to Fir aun (Pharaoh), verily, he has transgressed all bounds (in crimes,
sins, polytheism, disbelief, etc.).
And say to him: "Would you purify yourself (from the sin of disbelief by
becoming a believer) ",
and that I guide you to your Lord, so you should fear him?
Then [Musd (Moses)] showed him the great sign (miracles).
But [Fir aun (Pharaoh)] belied and disobeyed;
Then he turned his back, striving hard (against Allah).
Then he gathered his people and cried aloud,
saying: "I am your Lord, Most high ",
so Allah, seized him with punishment for his last [i. e. his saying: "1 am your
Lord, Most high ") (See verse 79:24)] and first [(i.e. his saying, "0 chiefs! I
know not that you have a God other than I" (See Verse 28:38)]
transgression.
Verily, in this is an instructive admonition for whosoever fears Allah. 2 '"
2. Fir' aun had the chronological title of king of Egypt, and according to
historical records, the Fir' aun at the time of the Prophet Mflsa *S. was Menephthah
(Meneptah, or Merenptah), the 13 lh son of Ramses 2, who reigned from 1213-1204 BCE.
' Surah Al Naml (27), ayat 7-14.
1 Surah AINaziat (79), ayat 15-26.
Page I 775
The narrative of the treachery of the Samirl and the BanI
Tsra'Il
20:80-84 Mflsa *B and the BanI 'Isra'il made a covenant on the right side of
the Mount - At-Tflr-il-'Aiman (Mount Sinai).
^jCJp J-^j *j ij^fc "^3 ^~^i3 ^ s-^-^ c^? ' i" Gs cSj^—J '3 Jr*-' ' c^n^
,,.*,,. ... , - ... .. , ^ , .
;T; ^jil Oj ^U! ^^3 t^jj' il^
Children of lsra Tl! We delivered you from your enemy, and We made a
Covenant with you on the right side of the Mount, and We sent down to you
Al-Manna and quails,
(Saying) eat of the aiyibat (good lawful things) wherewith We have
provided you, and commit no oppression therein, lest My Anger should
justly descend on you. And he on whom My Anger descends, he is indeed
perished.
And verily, I am indeed forgiving to him who repents, believes (in My
Oneness, and associates none in worship with Me) and does righteous good
deeds, and then remains constant in doing them, (till his death).
"And what made you hasten from your people, O Musd (Moses)?"
He said: "They are close on my footsteps, and I hastened to you, O my Lord,
that You might be pleased. " 2 " 2
7:142 The Prophet Mflsa *SS3 received the revelation of the Taurah after 40
nights.
And We appointed for Musd (Moses) thirty nights and added (to the period)
ten (more), and he completed the term, appointed by his Lord, of forty
nights. And Musd (Moses) said to his brother Hdrun (Aaron): "Replace me
among my people, act in the right Way (by ordering the people to obey
Allah and to worship Him Alone) and follow not the way of the Mufsidun
(mischief-makers). " 2 " 3
' Surah Ta Ha (20), ayat 80-84.
' Surah Al A'raf (7), ayah 142.
Page I 776
20:85-91 The people left by Musa *SS8. under the charge of Harun *£J. They
were deceived by the Samiri (Samaritan), who made for them a
statue of a calf for them to worship.
^<u^i ^1 /~«j-« /<-?-^5 [t^ ([^^LUl AU^Ij iJjju ^ *±\*j3 Ll£s oi bli Jli
A Jlq*}\ ■, ^-=lJs- JUail LLl^ l^j ISsj^ iS"ji*j iJl^jij Jli LLJ O ^fc
JLlI vHJ'JSi I ylij s« ^>5-" 5^0 Crf L)'j}' ^-^" ^^j liS^Uj -iJip^-*
(Allah) said: "Verily! We have tried your people in your absence, and
As-Samiri has led them astray. "
Then Musa (Moses) returned to his people in a state of anger and sorrow.
He said: "O my people! Did not your Lord promise you a fair promise? Did
then the promise seem to you long in coming? Or did you desire that wrath
should descend from your Lord on you, so you broke your promise to me (i.e
disbelieving in Allah and worshipping the calf)? "
They said: "We broke not the promise to you, of our own will, but we were
made to carry the weight of the ornaments of the [Fir aun 's (Pharaoh)]
people, then we cast them (into the fire), and that was what As-Samiri
suggested. "
Then he took out (of the fire) for them a statue of a calf which seemed to
low. They said: "This is your Hah (God), and the Ilah (God) of Musa
(Moses), but [Musa (Moses)] has forgotten (his god).'"
Did they not see that it could not return them a word (for answer), and that
it had no power either to harm them or to do them good?
And Harun (Aaron) indeed had said to them beforehand: "O my people!
You are being tried in this, and verily, your Lord is (Allah) the Most
Beneficent, so follow me and obey my order. "
They said: "We will not stop worshipping it (i.e. the calf), until Musa
(Moses) returns to us. """
7:150 The Prophet Musa Sis returned to his people
20:92-94 (from At-Tur-il-'Aiman) with an angry heart. The Prophet Musa 858
admonished Harun SSI and Harun SB answered and explained (the
situation) to Musa S3!.
114 Surah Ta Ha (20), ayat 85-91.
Page | 777
(S -*-*-? ' r 4 (jj-^-fl-L^*- L«~- **J ij 15 Li** I • . ' ■ yga £■ ^**_«\s jj J (fi-" *-« A-?" J L«J J
And when Musa (Moses) returned to his people, angry and grieved, he said:
"What an evil thing is that which you have done (i.e. worshipping the calf)
during my absence. Did you hasten and go ahead as regards the matter of
your Lord (you left his worship) ?" And he threw down the Tablets and
seized his brother by (the hair of) his head and dragged him towards him.
Hdrun (Aaron) said: "0 son of my mother! Indeed the people judged me
weak and were about to kill me, so make not the enemies rejoice over me,
nor put me amongst the people who are dlimiin (wrong-doers). " 2 " s
[Musa (Moses)] said: "O Hdrun (Aaron)! What stopped you when you saw
them going astray;
"That you followed me not (according to my advice to you) ? Have you then
disobeyed my order? "
He [Hdrun (Aaron)] said: "0 son of my mother! Seize (me) not by my
beard, nor by my head! Verily, I feared lest you should say: 'You have
caused a division among the Children of lsra Tl, and you have not
respected my word!'" 2 " 6
20:95-97 Musa «S> rebuked the Samiri and ordered him to depart and live a
life of isolation.
* ' - f ■> *' ' ' * t ' - % , f - - ' i * s > ■> * -'-'
d^Jali . - >> . 5 Q ^dj Ijjy^alj LJ L«j CJj^az Jli (;'";: (_£,_«J_~L) i 1 u^. l_^j JU
[Musa (Moses)] said: "And what is the matter with you. O Samiri? (i.e. why
did you do so?)"
(Samiri) said: "I saw what they saw not, so I took a handful (of dust) from
' Surah Al A'raf (7), ayah 150.
'' Surah Ta Ha (20), ayat 92-94.
Page I 778
the hoof print of the Messenger [Jibril's (Gabriel) horse] and threw it [into
the fire in which were put the ornaments of the Fir aim '.« (Pharaoh) people,
or into the calf]. Thus my inner-self suggested to me. "
Musd (Moses) said: "Then go away! And verily, your (punishment) in this
life will be that you will say: "Touch me not (i.e.you will live alone exiled
away from mankind); and verily (for a future torment), you have a promise
that will not fail. And look at your Ilah (God), to which you have been
devoted. We will certainly burn it, and scatter its particles in the sea. " 2 " 7
7:151 Mflsa «Si chose 70 people to ask for forgiveness from Him (Allah).
2:47-56 The Bam 'Isra'Il were reminded of the favour already bestowed
upon them by Allah. However, they did not want to believe and ask
forgiveness until they themselves had seen Allah with their own
eyes. Finally, Allah resurrected them after striking them with a
thunderbolt.
jviji i£jij i-U>3 , I lUi-ilj ^"ii J 'ji&\ CJj 3 is
Musd (Moses) said: "O my Lord! Forgive me and my brother, and make us
enter into Your Mercy, for You are the Most Merciful of those who show
L~_« JK£>- jJ J \ A9" r„ L~_a J*ij i\ I g j ."i ... 0'' -yp ... 0'' (_£ \£- 2 bi jJ \*JLJ \\
fjfj AlS- iSoJ Q* ''% pQ'* L?j pJLlS Oj^^jj p»Cl OjS'Jj Tr- , '- lj ^'
ijj CU Oj^ ^i"lj 0>v? <-)'< 'fy^'j p-^=»^M* ^-Pl (tSs ^3/ ijj
p^ Cj3 ■^Ljy^' p—''j ^°^; ^ J^?-" f-'- 1 -^' p ^U cp?-u' l?">* bj-pj
^li^ijlj ^_~^5ol /c-'j- 4 uilp ijj (;'"!; Oj^-^ *5U*J klAJ'i JjtJ ^a f»5^-P bj OP
OLx3 15vjjb j_lp ISO JLj- j*50'i iS^lijI I^Eili iS^jjb .Jl ^y.y^i Jj>*jJI
ISvjj^ j_*j ^j__^? *S^li«j 1j fTj: Qj^^j j*^j'3 s o*' ^H *5vjjJ»-li a^>-
2I " Surah Ta Ha (20), ayat 95-97.
2118 Surah AlA'raf (7), ayah 151.
Page | 779
O Children of Isrd Tl! Remember My Favour which I bestowed upon you
and that I preferred you to the Alamln (mankind and jinns) (of your time
period, in the past).
And fear a Day (of Judgement) when a person shall not avail another, nor
will intercession be accepted from him nor will compensation be taken from
him nor will they be helped.
And (remember) when We delivered you from Fir aun's (Pharaoh) people,
who were afflicting you with a horrible torment, killing your sons and
sparing your women, and therein was a mighty trial from your Lord.
And (remember) when We separated the sea for you and saved you and
drowned Fir aun 's (Pharaoh) people while you were looking (at them,
when the sea-water covered them).
And (remember) when We appointed for Musd (Moses) forty nights, and (in
his absence) you took the calf (for worship), and you were dlimun
(polytheists and wrong-doers, etc.).
Then after that We forgave you so that you might be grateful.
And (remember) when We gave Musd (Moses) the Scripture [the Taurdt
(Torah)] and the criterion (of right and wrong) so that you may be guided
aright.
And (remember) when Musd (Moses) said to his people: "O my people!
Verily, you have wronged yourselves by worshipping the calf. So turn in
repentance to your Creator and kill yourselves (the innocent kill the
wrongdoers among you), that will be better for you with your Lord. " Then
He accepted your repentance. Truly, He is the one who accepts repentance,
the Most Merciful.
And (remember) when you said: "O Musd (Moses)! We shall never believe
in you till we see Allah plainly. " But you were seized with a thunderbolt
(lightning) while you were looking.
Then We raised you up after your death, so that you might be grateful. 2 ""
2:58-59 In order to redeem their misdeeds from their sin Allah commands
them to go to Palestine (to Al Baitul Maqdis, Jerusalem).
Ijl>i— *^'l;ll Ijii-ilj Ijlfcj ii£.<l~S- L$l» Ijl4-ai A^^JI ajii ljii-il Ills ijj
Ijils IL tLLUl '^a \j>-j ij^JJi QtJil Ji UJjjli JL$J JJ — Soil JLp "^ji
(GO Q J fl ' •■ tf j
And (remember) when We said: "Enter this town (Jerusalem) and eat
bountifully therein with pleasure and delight wherever you wish, and enter
the gate in prostration (or bowing with humility) and say: 'Forgive us, ' and
We shall forgive you your sins and shall increase (reward) for the
good-doers. "
But those who did wrong changed the word from that which had been told
to them for another, so We sent upon the wrong-doers Rijzan (a
punishment) from the heaven because of their rebelling against Allah 's
' Surah Al Baqarah (2), ayat 47-56.
Page I 780
Obedience. (Tafsir At-Taban, Vol. I, Page 305 ). 2m
5:20-26 However, they were once again unwilling to comply, and gave many
reasons (for their reluctance to comply) until they were punished by
Allah who made them wander through the land for 40 years.
ri-** J i ' I y? J jj I I aJLJ*-^l ^oj O'J ({T^: /^LrfUJU I -^ I di>- I O 1 JJ «J La *5v-G U J 6aLa
O! J^"j-«-4 l>ILs Jlj oirwii- \j-hjls ^jjLol ,\)i Ij jG^j Slj iS-H *il CJ£ (_|Jl
bp LjL ij£-j£- op L^-? Ltf-j^-" i_f>- L^-i> cP b Jj OO 1 ^?- ^ ^
llfriit bl ">biii -£iijj col C^aili bj^s l_^li U IjJI Lgii-Jlj J bj ^.j^j
j-b 'sJj ^jMi ^| ^L>>fe ■^— o^-J 1 f-p^ V>* ^^ ^ '© o^-t^'
And (remember) when Musa (Moses) said to his people: "O my people!
Remember the Favour of Allah to you, when He made Prophets among you,
made you kings, and gave you what He had not given to any other among
the Alamln (mankind andjinns, in the past). "
"O my people! Enter the Holy Land (Palestine) which Allah has assigned to
you, and turn not back (in flight) for then you will be returned as losers. "
They said: "O Musa (Moses)! In it (this Holy Land) are a people of great
strength, and we shall never enter it, till they leave it; when they leave, then
we will enter. "
Two men of those who feared (Allah and) on whom Allah had bestowed His
Grace [they were *-A$> j t"jj Yusha (Joshua) and Kalab (Caleb)] said:
"Assault them through the gate, for when you are in, victory will be yours,
and put your trust in Allah if you are believers indeed. "
They said: "O Musa (Moses)! We shall never enter it as long as they are
there. So go you and your Lord and fight you two, we are sitting right here."
He [Musa (Moses)] said: "O my Lord! I have power only over myself and
my brother, so separate us from the people who are the Fasiqun (rebellious
and disobedient to Allah)!"
(Allah) said: "Therefore it (this Holy Land) is forbidden to them for forty
years; in distraction they will wander through the land. So be not sorrowful
over the people who are the Fasiqun (rebellious and disobedient to
' Surah Al Baqarah (2), ayat 58-59.
Page | 781
Allah). " 2]2]
2:60 Musa *3 requested water for his people, and Allah commanded him
to strike a stone with his stick, and water then gushed for the from the
stone.
Lxiul <u^ cUj^tijli js*l£*}\ j 11 •->»"; i_j^sl Uifli ^<t«^jij ^ s-j- 4 ^ ».1 .'■ 1 ilj @
l^ijO ^j *UjI Jjjj ,>? '>L^-"'3 ljl^= Ja-^L/^ ^»bl iJ-^= ^alp -Vi ULp 5^i^
And (remember) when Musa (Moses) asked for water for his people, We
said: "Strike the stone with your stick. " Then gushed forth therefrom twelve
springs. Each (group of) people knew its own place for water. "Eat and
drink of that which Allah has provided and do not act corruptly, making
mischief on the earth. " In2
7:161-162 Musa *S! commanded his people to remain resident at Al Baitul
2:61-62 Maqdis but they were impatient; eventually they broke the
commands of worship on Saturday (Al Yaum-as-Sabt, the Sabbath).
Ijljolj A^~ ^jSj j*^~l ^-^ s ~ 1-4^? Ijl^-=j 4J^2-'' fl - lj -* l>3Cll ~-$) (J-J j|3
And (remember) when it was said to them: "Dwell in this town (Jerusalem)
and eat therefrom wherever you wish, and say, '(O Allah) forgive our sins ';
and enter the gate prostrate (bowing with humility). We shall forgive you
your wrong-doings. We shall increase (the reward) for the good-doers. "
But those among them who did wrong changed the word that had been told
to them. So We sent on them a torment from heaven in return for their
wrong-doings. 2 ' 21
c~jj fc ID rj^ -33^3 ll) soli Jo- 'j j>\mb Ijz- y~ W< rJ lg*j-*M J^i ~>\}
>» - Soil ^_jj}XlZi\ J Is Lji^jj t,-. J-fj Lfc?^j Ui^lj m^i Ctf u^O^"
>'-. * , ".- . . ' , " .<-«, < » \< '. ' . • " - * \ - ,' •*' - £
1 Surah Al Ma'idah (5), ayat 20-26.
! Surah Al Baqarah (2), ayah 60.
* Surah AlAraf (7), ayat 161-162.
Page | 782
*iii c,.')lL ^^jjJSo I_jjB" _i-$jb liU'i ail
And (remember) when you said, "0 Musa (Moses)! We cannot endure one
kind of food. So invoke your Lord for us to bring forth for us of what the
earth grows, its herbs, its cucumbers, its Film (wheat or garlic), its lentils
and its onions. " He said, "Would you exchange that which is better for that
which is lower? Go you down to any town and you shall find what you
want! " And they were covered with humiliation and misery, and they drew
on themselves the Wrath of Allah. That was because they used to disbelieve
the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah
and killed the Prophets wrongfully. That was because they disobeyed and
used to transgress the bounds (in their disobedience to Allah, i.e. commit
crimes and sins).
Verily! Those who believe and those who are Jews and Christians, and
Sabians, whoever believes in Allah and the Last Day and do righteous good
deeds shall have their reward with their Lord, on them shall be no fear, nor
shall they grieve. 2 ' 24
The narrative of Al Yaum-as-Sabt
2:63-64 The trespass of the BanI 'Isra'Il - that eventuated in their entering
7:161-163 Al Baitul Maqdis was followed up with their trespass of Al
Yaum-as-Sabt, which is an obligation upon them to respect and
16:124 uphold it as a day of worship.
j<U^j>-jj Z^LAs- *UJl J-*aj V^ls *2AJ'i Jju -r? ^~^'y "pr 1 (@< Oj ^~ r*5*-l*J
And (O Children of Isra ll, remember) when We took your Covenant and
We raised above you the Mount (saying): "Holdfast to that which We have
given you, and remember that which is therein so that you may become
Al-Muttaqun (the pious - see V.2:2).
Then after that you turned away. Had it not been for the Grace and Mercy
of Allah upon you, indeed you would have been among the losers. 2 ' 2 '
Ijljolj a^~ I^J^Sj ^±t, it^>- 1 '{■ a ljl^-aj *^J' a Jj_a I^SCll ~-$) (J-i ilj
* Surah Al Baqarah (2), ayat 61-62.
s Surah Al Baqarah (2), ayat 63-64.
Page | 783
tLi jLLUl J"Tj< lj?-j *i gjfc UiljU Ji-$J JJ » SJJI JXp M^ ^r? Ij^JJi
^1 f^-J I 5yy^ W- C-jL^= ,~J I -OyLl I -jP ^ 1 ^ -'J (("-: ■^'^ J ^ .„ I »ji *~ '
And (remember) when it was said to them: "Dwell in this town (Jerusalem)
and eat therefrom wherever you wish, and say, '(0 Allah) forgive our sins ';
and enter the gate prostrate (bowing with humility). We shall forgive you
your wrong-doings. We shall increase (the reward) for the good-doers. "
But those among them who did wrong changed the word that had been told
to them. So We sent on them a torment from heaven in return for their
wrong-doings.
And ask them (0 Mu ammad M) about the town that was by the sea, when
they transgressed in the matter of the Sabbath (i.e. Saturday): when their
fish came to them openly on the Sabbath day, and did not come to them on
the day they had no Sabbath. Thus We made a trial of them for they used to
rebel (See the Qur'an: V.4:154). 2 ' 26
a o'Tij II j»^j ^.Lu J&S*1) ^X>'j o!3 ^ ljjtlxj-1 ^j_^.A]l (i^ c.-;m.I1 Jaj- L«j I
The Sabbath was only prescribed for those who differed concerning it, and
verily, your Lord will judge between them on the Day of Resurrection about
that wherein they used to differ. 2 ' 27
2:65-66 Because of their trespass Allah again made them into monkeys,
despised and rejected.
fQ% Q^L^lJy- l2ji IjJjS" *-gJ Uliti C-JLUl (j **>J~* Ij JL£p I ^iA]l iCfip JL&JJ
And indeed you knew those amongst you who transgressed in the matter of
the Sabbath (i.e. Saturday). We said to them: "Be you monkeys, despised
and rejected. "
So We made this punishment an example to their own and to succeeding
generations and a lesson to those who are Al-Muttaqun (the pious). 2 ' 2 "
7:166-167 Allah will send people against them (the Bam 'Isra'Il), who will
afflict them with the punishment of Allah, until the Day of
2126 Surah AlA'raf (7), ayat 161-163.
' Surah AINahl (16), ayah 124
2127 <
Surah Al Baqarah (2), ayat 65-66.
Page | 784
Resurrection.
So when they exceeded the limits of what they were prohibited, We said to
them: "Be you monkeys, despised and rejected. " (It is a severe warning to
the mankind that they should not disobey what Allah commands them to do,
and be far away from what He prohibits them).
And (remember) when your Lord declared that He would certainly keep on
sending against them (i.e. the Jews), till the Day of Resurrection, those who
would afflict them with a humiliating torment. Verily, your Lord is quick in
retribution (for the disobedient, wicked) and certainly He is Oft Forgiving,
Most Merciful (for the obedient and those who beg Allah 's Forgiveness). 2 ' 2 '
The narrative of the slaughtering of the cow
2:67-74 This narrative tells of the settlement of a dispute between the BanI
Tsra'Il who mutually recriminated themselves as to "who would do
the slaughtering?" Mflsa SfcS called upon them to slaughter a cow but
they made it difficult for themselves by asking Musa 383 as to what
kind of cow he meant. Eventually, after addressing their difficulties,
they found the desired cow. Afterwards, the slaughtered carcass was
used to strike a dead man amongst them and he was brought back to
life in order to inform as to who had killed him.
Jli IjJa b' HiHjl IjJLs 5jij \y£X> q\ IS'yXi ail o! '-*ij^l ls»y c!^ *15
J Is ^a U HI <ji~i iXi'j H sol IjJIi (J2J; ^^J^d-I q* Oy\ 0' i^U ij^l
<&$! ^_j}j»'y L» IjUsLs ilU'i ^_&, q\js- f->, H'jjiojM H iju HI JjIj ,*i\
IHj^J asIs z\jSl«s 0j3l> 1^1 iJjjlj jajI Jli L^j^J L» HI ji*j — L-Ljj H pol I^Ls
bjj Hip "i_iij jilJI o! ^? L. HI Qi-j iXi'j H pil l_jJli Jjj; ^j^jr"' H J ~
JUJ S!j Ji>jMl jjiJ JjJi Si 5j-ij tf I J^ij j4jl Jli i(Tj; Oj-H^J *il Jli o!
^jjHij lji£" uj Liji:ji ijiJbc-^: £,±1)1 I jJ Ls Lg_j Hi Si 3-«.L.~« ojil
a^jyv^l HLas (;'~J: ^^rSsJJ *H6 U ?"j^- 4JJlj Lpi Ij^j'^ls LHaj J^lbi ijj (ff^}
2129 Surah Al A'raf (7), ayat 166-167.
Page | 785
C-~— s (i-j ( : ^)J j' o^J *-5vJjtJ ^^xijU «-==ij jj (j j-«J I *d)l LS ^tj ^AJ'jS 1 '^» ^ ;
5" - ~ ait 4 *-?**' i £ * * ' ~ ~ t ft
y>r B~} L«J Oj\J*l£~\ A-« 0l3 3j^i -Lil jl OjicxJ-^ ,^£5 i U'^ J-fcJ ^? ,,5vJ^ls
. ,, ,^ .. .- £-_<>.,. .. * .a .. .- E « e *-* «
*UJl ^1^J»- ,>? la^ L«J tj^a ^lj cL«Jl AS-* r-j^3 (J-S-^J L«J ll^La ^jj ^Igj^l dJw«
And {remember) when Musa (Moses) said to his people: "Verily, Allah
commands you that you slaughter a cow. " They said, "Do you make fun of
us?" He said, "I take Allah's Refuge from being among Al-Jahilun (the
ignorants or the foolish). "
They said, "Call upon your Lord for us that He may make plain to us what it
is! " He said, "He says, 'Verily, it is a cow neither too old nor too young, but
(it is) between the two conditions ', so do what you are commanded. "
They said, "Call upon your Lord for us to make plain to us its colour. " He
said, "He says, 'It is a yellow cow, bright in its colour, pleasing to the
beholders. ' "
They said, "Call upon your Lord for us to make plain to us what it is. Verily
to us all cows are alike, and surely, if Allah wills, we will be guided. "
He [Musa (Moses)] said, "He says, 'It is a cow neither trained to till the
soil nor water the fields, sound, having no other colour except bright
yellow.'" They said, "Now you have brought the truth." So they
slaughtered it though they were near to not doing it.
And (remember) when you killed a man and fell into dispute among
yourselves as to the crime. But Allah brought forth that which you were
hiding.
So We said: "Strike him (the dead man) with a piece of it (the cow). " Thus
Allah brings the dead to life and shows you His Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) so that you may understand.
Then, after that, your hearts were hardened and became as stones or even
worse in hardness. And indeed, there are stones out of which rivers gush
forth, and indeed, there are of them (stones) which split asunder so that
water flows from them, and indeed, there are of them (stones) which fall
down for fear of Allah. And Allah is not unaware of what you do. 2 ' 10
The narrative of Musa S^l pursuing knowledge from Khidr
1 8:60-70 The Prophet Mflsa *ssa met with Khidr in order to pursue knowledge
from him. Khidr forbade that Mflsa SSI ask anything of him before it
was made clear by Khidr.
] Surah Al Baqarah (2), ayat 67-74.
Page | 786
<j j4i^-« JL^-IJ jO^pil (jl ■ LJa- frjl "^1 "Ul^-jl Uj OJj3-l C^s-^i (jii Ij^t \n \ I ^1
j-d Jts [Jjj LUp boi ^ tHj&j ^'r^-P erf *-•-»- j ALujIi b'^llp ^y> Ijui
.T;;;: l^i <Uw« dJJ
And {remember) when Musa (Moses) said to his boy-servant: "I will not
give up (travelling) until I reach the junction of the two seas or (until) I
spend years and years in travelling. "
But when they reached the junction of the two seas, they forgot their fish,
and it took its way through the sea as in a tunnel.
So when they had passed further on (beyond that fixed place), Musa
(Moses) said to his boy-servant: "Bring us our morning meal; Truly, we
have suffered much fatigue in this, our journey. "
He said: "Do you remember when we betook ourselves to the rock? I
indeed forgot the fish, none but Shai an (Satan) made me forget to
remember it. It took its course into the sea in a strange (way)!"
[Musa (Moses)] said: "That is what we have been seeking. " So they went
back retracing their footsteps.
Then they found one of Our slaves, unto whom We had bestowed mercy
from Us, and whom We had taught knowledge from Us.
Musa (Moses) said to him ( KM r) "May I follow you so that you teach me
something of that knowledge (guidance and true path) which you have been
taught (by Allah) ? "
He (KM r) said: "Verily! You will not be able to have patience with me!
"And how can you have patience about a thing which you know not? "
Musa (Moses) said: "If Allah will, you will find me patient, and I will not
disobey you in aught. "
He (KM r) said: "Then, if you follow me, ask me not about anything till I
myself mention it to you. " 2I "
18:71-73 Khidr scuttled a boat upon which they embarked, and Musa
*B asked him as to why he had done such a thing.
1 Surah Al Kahf (18), ayat 60-70.
Page | 787
'% *
dS l/*-* <■£/*' cr? c^y ^j °^
So they both proceeded, till, when they embarked the ship, he (KM r)
scuttled it. Musa (Moses) said: "Have you scuttled it in order to drown its
people? Verily, you have committed a thing '"Imra" (a Munkar - evil, bad,
dreadful thing). "
He (KM r) said: "Did I not tell you, that you would not be able to have
patience with me?"
[Musa (Moses)] said: "Call me not to account for what I forgot, and be not
hard upon me for my affair (with you). " 2 " 2
1 8:74-76 Khidr killed a young man, and upon seeing this Musa SSI once again
asked as to why he had done that.
cu£^>- JLiJ ^.. fl'i JJu 4J5j L^ij c-lx3l Jii j4^-a3 \JLA& llaJ lij Tc>- Lal]ajli
o! 3^ C2j {/>*> ij^ I'ih"''^ cP ^l ^ <y* -^ ^ * ! Si 'j^ 1 t"
77ien they both proceeded, till they met a boy, he ( KM r) killed him. Musa
(Moses) said: "Have you killed an innocent person who had killed none?
Verily, you have committed a thing "Nukra " (a great Munkar - prohibited,
evil, dreadful thing)! "
( KM r) said: "Did I not tell you that you can have no patience with me ? "
[Musa (Moses)] said: "If I ask you anything after this, keep me not in your
company, you have received an excuse from me. " 2I "
18:77 Khidr fixed a wall on the verge of collapse and once again Musa *3
asked him as to why he had done that.
(fv|^ \j^~\ <u!p cuJ-^tiJ c.m/!. jJ Jli j<ulili ,'~ 5 • j o' -Mji L>'-^?"
77ien rfi<?;y footfi proceeded, till, when they came to the people of a town, they
asked them for food, but they refused to entertain them. Then they found
therein a wall about to collapse and He (KM r) set it up straight. [Musa
(Moses)] said: if you had wished, surely, you could have taken wages for
it!" 2 ' 14
18:78-82 Then Khidr explained to Musa sssBi the wisdom of his actions.
Because Musa S3 was impatient they parted.
2132
2133
:i 14
Surah Al Kahf (18), ayat 71-73.
Surah Al Kahf (18), ayat 74-76.
Surah AIKahf(l), ayah 77.
Page | 788
Lai (p7j; \jy*& A^£- * )•*■ ** JaJ La (JjjLxj ^iiijL« ^-LujJ ,A-J (3' 3 I JLiA (_JLs
<iXL jT-Af IjJ o^j ^-r^?' ^' t — ■ '^3^ j* 6 -^' <i Oj^-*-i <^5\j~~«J C-06C3 *L\~jLJlJl
1 - g " *3- ' t-LJ^>*i (jc^tyA a l^j I ^ 6o JkiUJ I La lj /'"*: L_^a_P ^i^a— i_P -^" ^
L«-Aajl 0^3 i J^ >*^~£- ^ * J P< <U_) J_«Jl ^ Q^«_Jj ^wlUJ ^j6s3 J I Jji-I LalJ
gjrj; 1^5-1^ *Jt /"-^-^ -*J " i_kj^ •i-M'S ijy ' ^
fg/i i r) .said: "77n'.s- is rfje parting between me and you, I will tell you the
interpretation of (those) things over which you were unable to hold
patience.
"As for the ship, it belonged to Masdkln (poor people) working in the sea.
So I wished to make a defective damage in it, as there was a king after them
who seized every ship by force.
"And as for the boy, his parents were believers, and we feared lest he
should oppress them by rebellion and disbelief.
"So we intended that their Lord should change him for them for one better
in righteousness and near to mercy.
"And as for the wall, it belonged to two orphan boys in the town; and there
was under it a treasure belonging to them; and their father was a righteous
man, and your Lord intended that they should attain their age of full
strength and take out their treasure as a mercy from your Lord. And I did it
not of my own accord. That is the interpretation of those (things) over which
you could not hold patience. """
The narrative of Musa SSil and Qarun 2 '"
29:39 Qarun (Korah) was a rich man who denounced the Prophet Musa
«a.
u
And (We destroyed also) Qarun (Korah), Fir aim (Pharaoh), and Human.
And indeed Musa (Moses) came to them with clear Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.), but they were arrogant in the land,
yet they could not outstrip Us (escape Our punishment). 2 " 7
2115 Surah Al Kahf (18), ayat 78-82.
212<> Qarun was the first cousin of Musa ■ the son of his uncle. Qarun was also from the Ban! 'Isra'71.
2137 Surah Al ' Ankabiit (29), ayah 39.
Page | 789
28:76-77 Because of his great wealth, the keys of his treasures would have
been a burden to a body of strong men.
jy-JLijT 4-rf-" Si '-ST o! (j^jVT ^ itlljT 44: Sij -21J1 ST j^U-i I'.4^
Ven'/y, Qarun (Korah) was of Musa's (Moses) people, but he behaved
arrogantly towards them. And We gave him of the treasures, that of which
the keys would have been a burden to a body of strong men. When his
people said to him: "Do not be glad (with ungratefulness to Allah's
Favours). Verily! Allah likes not those who are glad (with ungratefulness to
Allah's Favours).
But seek, with that (wealth) which Allah has bestowed on you, the home of
the Hereafter, and forget not your portion of legal enjoyment in this world,
and do good as Allah has been good to you, and seek not mischief in the
land. Verily, Allah likes not the Mufsidun (those who commit great crimes
and sins, oppressors, tyrants, mischief-makers, corrupts). 2 ' 31
28:78-79 Qarun paraded forth in front of his people (the Bam 'Isra'Il) with all
his glory so much so that many people desired to be like him. Qarun
was swallowed by the earth as well as all his wealth and those who
had desired to be like him became aware of being grateful
28:80-83 for the blessings bestowed upon them by Allah.
* i .* ** i * > i £ * - i ~ 4
(JL« bJ C-jl'j Ll>-Ul 3j^J' ~^Lj3^ji ^Ly~^ J^ ^^ij (j ^^f^ L^ fO^
//e .vai'd: "TTw's na.s foeen given to me only because of knowledge I possess. "
Did he not know that Allah had destroyed before him generations, men who
were stronger than him in might and greater in the amount (of riches) they
had collected. But the Mujrimun (criminals, disbelievers, polytheists,
sinners, etc.) will not be questioned of their sins (because Allah knows them
well, so they will be punished without account).
So he went forth before his people in his pomp, those who were desirous of
the life of the world, said: "Ah, would that we had the like of what Qarun
'' Surah Al Qasas (28), ayat 76-77.
Page I 790
(Korah) has been given? Verily! He is the owner of a great fortune. "'"''
, - , . .,«*,<- ' ' ', * ~ . > i "- , -
Yj ISUl^j J^j ^jA'i cr^,J^ *»' v'jJ *i ^=i1j j (ii»JI IjjjI ^L^.JJ 1 JLsj
>' * ' ,- t ?* . ^ ,-■ ^. > t * * ~ , *' t
, ,,* ', ,« =v ,- ' «- ;,,,,',< ,>,•' >, -,~
;r; jiiLJJ 5_iuJlj bl_j ^|j ^j'i/l j IJlc Oj-M> ^ 0iJ)4 L*^ l^r^'
B«< ffto.se who had been given (religious) knowledge said: '"Woe to you!
The reward of Allah (in the Hereafter) is better for those who believe and do
righteous good deeds, and this none shall attain except those who are
patient (in following the truth). "
So We caused the earth to swallow him and his dwelling place. Then he had
no group or party to help him against Allah, nor was he one of those who
could save themselves.
And those who had desired (for a position like) his position the day before,
began to say: "Know you not that it is Allah who enlarges the provision or
restricts it to whomsoever He pleases of His slaves. Had it not been that
Allah was Gracious to us, He could have caused the earth to swallow us up
(also)! Know you not that the disbelievers will never be successful.
That home of the Hereafter (i.e. Paradise), We shall assign to those who
rebel not against the truth with pride and oppression in the land nor do
mischief by committing crimes. And the good end is for the Muttaqun
(pious). 2 ' 40
The Prophets Al-Yasa a $m and Dhulkifli m
6:86 Al-Yasa'a (Elisha) *S3 and various other Prophets (including
Dhulkifli *Si) were preferred (higher in rank) above the
38:48 communities of their times.
And Ismd Tl (Ishmael) and Al-Yasa a (Elisha), and Yunus (Jonah) and Lout
(Lot), and each one of them We preferred above the Alamtn (mankind and
jinns) (of their times)." 4 '
jjj jii-VT^ «jfj jkl! iij ^4'\j j^j.rfiij
2139
2140
Surah Al Qasas (28), ayat 78-79.
Surah A! Qasas (28), ayat 80-83.
1 Surah Al An'am (6), ayah 86.
Page | 791
And remember Isma il (Ishmael), Al Yasa a (Elisha), and Dhul-Kifl
(Isaiah), all are among the best. 2 ' 42
21:85 Dhulkifli <& is included amongst those good people and A - abirln
(the patient ones).
And (remember) Isma Tl (Ishmael), and IdrTs (Enoch) and Dhul-Kifl
(Isaiah), all were from among A - abirln (the patient ones, etc.). 2 ' 4 '
The Prophet Dawud &@l
2:246-248 Allah appointed Talut (Saul) as their king; as a sign At-Tabut (a
wooden box [At-Tabut al-'Ahd - Ark of the Covenant]) was
returned to the Bam Tsra'Il by angels.
4UiJL ji! £i-j ujp AjjU i 5 ojSC Jf '13113 t*L ^s_j'lL ii=J d^ Ji
Hove you nctf thought about the group of the Children of Isrd Tl after (the
time of) Musci (Moses)? When they said to a Prophet of theirs, "Appoint for
us a king and we will fight in Allah's Way. " He said, "Would you then
refrain from fighting, if fighting was prescribed for you?" They said, "Why
should we not fight in Allah's Way while we have been driven out of our
homes and our children (families have been taken as captives) ? " But when
fighting was ordered for them, they turned away, all except a few of them.
And Alah is All-Aware of the alimun (polytheists and wrong-doers).
And their Prophet (Samuel) said to them, "Indeed Allah has appointed
2U2 Surah Sad (38), ayah 48.
2143 Surah Al 'Anbiya' (21), ayah 85.
Page I 792
dlut (Saul) as a king over you. " They said, "How can he be a king over us
when we are better fitted than him for the kingdom, and he has not been
given enough wealth. " He said: "Verily, Allah has chosen him above you
and has increased him abundantly in knowledge and stature. And Allah
grants His Kingdom to whom He wills. And Allah is All-Sufficient for His
creatures' needs, All-Knower. "
And their Prophet (Samuel) said to them: Verily! The sign of his kingdom is
that there shall come to you At-Tabut (a wooden box), wherein is Sakinah
(peace and reassurance) from your Lord and a remnant of that which Musa
(Moses) and Hdrun (Aaron) left behind, carried by the angels. Verily, in
this is a sign for you if you are indeed believers. 2 '"
2:249 Talflt commanded his armies to oppose Jalflt (Goliath) and his
armies. The troops of Talflt were put to test by a river they crossed.
2:251 The armies of Talflt defeated the armies of Jalflt by Allah JUj's
leave and the Prophet Dawud sssa killed Jalut.
l~Ji As.* CjjZ* ,j-«J j^. ft ^=^-1^ <«i1 ^_j! J^ ^J^-^^-i Cl^JUs J ^a 9 l_Ui
* g-a "^Lls "^1 4~a \yjC£ ^3 J_o 43^P ^JJLP I rj* "^1 7Ua j4jli <U-fc)aj ^J ^j ^Ua
Oilj 5j^i-^= iii o~1p "4Ji iii rf* , ^-= JJI Ij8'l*« .,-gjl -J^JJ '-&H ^L>i^J' J^
gj 'otj^'l ^ STj ill
Then when dlut (Saul) set out with the army, he said: "Verily! Alldh will
try you by d river. So whoever drinks thereof, he is not of me, and whoever
tdstes it not, he is of me, except him who tdkes (thereof) in the hollow of his
hand. " Yet, they dmnk thereof, all, except a few of them. So when he hdd
crossed it (the river), he dnd those who believed with him, they sdid: "We
have no power this day against Jalut (Goliath) and his hosts. " But those
who knew with certainty that they were to meet their Lord, said: "How often
a small group overcame a mighty host by Allah 's Leave ? " And Allah is with
A - dbirin (the patient ones, etc.). 2 ' 4 '
><lJs-j 2^_^=J-lj f 11.11 Jjl <njli_j ^rSjJli- iyli J£ij 4l)l ^j_jij-> *-&j*'j$i
jj A))l Jy^saJj ^_J^J^ CJjJLii ^x~l >g^y J*m Alll AJJ Sl>lj elioU-»
So f/jey routed them by Alldh 's leave dnd Ddwild (David) killed Jalut
(Goliath), and Allah gave him [Ddwud (Ddvid)] the Kingdom [after the
dedth of dlut (Sdul) dnd Samuel] and Al ikmdh (Prophethood), and
taught him ofthdt which He willed. And if Alldh did not check one set of
* Surah Al Baqarah (2), ayat 246-248.
s Surah Al Baqarah (2), ayah 249.
Page | 793
people by means of another, the earth would indeed be full of mischief. But
Allah is full of Bounty to the Alamln (mankind, jinns and all that exists). 2 " 6
2:252 Allah gave Dawud SH authority and wisdom (Prophethood and the
Book of Zabur [Psalms]).
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© 'j>ii *-yl* £?'»}
Verily, We have inspired you (O Mu ammad 0) as We inspired Nil (Noah)
and the Prophets after him; We (also) inspired 'Ibrahim (Abraham), Isma Tl
(lshmael), Is aq (Isaac), Ya qub (Jacob), and Al Asba [the twelve sons of
Ya qub (Jacob)], Isa (Jesus), Ayub (Job), Yunus (Jonah), Harun (Aaron),
and Sulaiman (Solomon), and to Dawud (David) We gave the Zabur
(Psalms). 21 "
2 1 :78-79 Dawud *SI resolved the case about "there being a flock of goats that
was destroying the land of another person".
Cfi ^LaM it^=j jy=Jlj crH-^ >-) W' s^Jti
And (remember) Dawud (David) and Sulaiman (Solomon), when they gave
judgement in the case of the field in which the sheep of certain people had
pastured at night and We were witness to their judgement.
And We made Sulaiman (Solomon) to understand (the case), and to each of
them We gave ukman (right judgement of the affairs and Prophethood)
and knowledge. And We subjected the mountains and the birds to glorify
Our praises along with Dawud (David), and it was We who were the doers
(of all these things). 2 ""
2 1 :80 Allah taught Dawud SB how to create coats of mail for warfare.
34:11
(Jjj QjysLt, l^il l\^3 iS-^lj ^j* pfiZ^^d } r ^ = ^ l_r>^ **^^ *^Ut-j
And We taught him the making of metal coats of mail (for battles), to protect
you in your fighting. Are you then grateful? 214 '
""" Surah Al Baqarah (2), ayah 251.
2147 Surah Al Nisa' (4), ayah 163.
2148 Surah Al 'Anbiya' (21), ayat 78-79.
214 ' Surah Al 'Anbiya' (21), ayah 80.
Page | 794
Saying: "Make you perfect coats of mail, balancing well the rings of chain
armour, and work you (men) righteousness. Truly, I am All Seer of what
you do. " 2 "°
34:10 The mountains and the birds were submitted by Allah to join in
38:17 praising Allah together with the Prophet Dawud S3.
38:20
And indeed We bestowed grace on David from Us (saying): "O you
mountains. Glorify (Allah) with him! And you birds (also)! And We made
the iron soft for him. " 2I "
dS4- l 'j' -"°! yM^N '^ ^jli UjiIp jSilj oIj^j ^ iJ^vm^'
Be patient (O Mu ammad 0) of what they say, and remember Our slave
Dawud (David), endued with power. Verily, he was ever oft-returning in all
matters and in repentance (toward Allah). 2 " 2
We made /n'.v kingdom strong and gave him Al- ikmah (Prophethood, etc.)
and sound judgement in speech and decision. 2 " 3
38:22-28 The trial of Dawud *S! to judge between litigants with truth, namely,
the case of a person who owned 99 goats and another person who
owned 1 goat.
■ulxi Lijl Jjjli Jjlij lj> C (JJsj cuiiJi^JI 'jV^J l>^«l< ^jjl "^1 (J^kj
Ac
ijMjJ lii Jjj; j^J olj ki-U'i j'J lii^iis (Jjj! ^ v^'j ^'j ^~j J *JJ J riJ^-»Ls
2150 Surah Saba' (34), ayah 11.
2151 Surah Saba' (34), ayah 10.
2152 Surah Sad (38), ayah 17.
2153 Surah Sad (38), ayah 20.
Page | 795
Ijlii; oi-ili ^jii Jli ijwj! jUi j^j ijjis" jiaiJ j£j ijjis" jjijji $•> li-U'i
^S jLjiAjB" QiiLsJ\ JjLtf-^i (jiaj'ill j Ji J-_jL«J 6" CUliJ^kJ I IjJU-PJ
When they entered in upon Dawud (David), he was terrified of them, they
said: "Fear not! (We are) two litigants, one of whom has wronged the
other, therefore judge between us with truth, and treat us not with injustice,
and guide us to the right way.
Verily, this my brother (in religion) has ninety nine ewes, while I have
(only) one ewe, and he says: "Hand it over to me, and he overpowered me
in speech. "
[Dawud (David)] said (immediately without listening to the opponent):
"He has wronged you in demanding your ewe in addition to his ewes. And,
verily, many partners oppress one another, except those who believe and do
righteous good deeds, and they are few. " And Dawud (David) guessed that
We have tried him and he sought forgiveness of his Lord, and he fell down
prostrate and turned (to Allah) in repentance.
So We forgave him that, and verily, for him is a near access to Us, and a
good place of (final) return (Paradise).
Dawud (David)! Verily! We have placed you as a successor on earth, so
judge you between men in truth (and justice) and follow not your desire for
it will mislead you from the Path of Allah. Verily! Those who wander astray
from the Path of Allah (shall) have a severe torment, because they forgot
the Day of Reckoning.
And We created not the heaven and the earth and all that is between them
without purpose! That is the consideration of those who disbelieve! Then
woe to those who disbelieve (in Islamic Monotheism) from the Fire!
Shall We treat those who believe (in the Oneness of Allah - Islamic
Monotheism) and do righteous good deeds, as Mufsidun (those who
associate partners in worship with Allah and commit crimes) on earth? Or
shall we treat the Muttaqun (pious), as the Fujjar (criminals, disbelievers,
wicked, etc)? 2 " 4
The Prophet Sulaiman £BB
21:81-82 Allah subjected the wind and some of the ShayatTn to the Prophet
Sulaiman (Solomon)*®.
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1 Surah Sad (38), ayat 22-28.
Page | 796
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And to Sulaiman (Solomon) (We subjected) the wind strongly raging,
running by his command towards the land which We had blessed. And of
everything We are the All-Knower.
And of the Shaya in (devils) (from the jinns) were some who dived for him,
and did other work besides that; and it was We who guarded them. 2 '"
34:12-13 The journey of the wind in the afternoon was the same as the journey
of the wind in the morning for a month.
fjJ^Ul i_jl j_P ^jA 43dj b'^il q£- '^; '<Ql ^J <-AjJ jSJj ^A 0« S**i
f ,^ ^ » * ,^-- ,. s" _ < ~ *
;;7; : jjSCiJI t^illf ^ JJij I^SCi ijjli JlJ
Ant/ to Solomon (We subjected) the wind, its morning (stride from sunrise
till midnoon) was a month's (journey), and its afternoon (stride from the
midday decline of the sun to sunset) was a month's (journey i.e. in one day
he could travel two months' journey). And We caused a fount of (molten)
brass to flow for him, and there were jinns that worked in front of him, by
the leave of his Lord, and whosoever of them turned aside from Our
Command, We shall cause him to taste of the torment of the blazing Fire.
They worked for him what he desired, (making) high rooms, images, basins
as large as reservoirs, and (cooking) cauldrons fixed (in their places).
"Work you, family of'Ddwud (David), with thanks!" But few of My slaves
are grateful. 2 " 6
2:102 The Yahud (Jews) accused the Prophet Sulaiman SjB of practising
magic, even though that was not the case.
I jJjLJ La I Jjyj IJ f;~3] s - ■ J q-cJ-XJ 2 ^ g'' D j^j j_£l? p I j J 4JJ I ( jJT-^-a c_^5sJ I
■** 9 -
aj ^_aj-^aj L« oj^U^jJ «uil o^k j] j 1 - 1 *"' r^? "-^ OO^H [*-* "j ^^-?tjj3 sj-*-'
21 " Surah Al 'Anbiya' (21), ayat 81-82.
2156 Surah Saba' (34), ayat 12-13.
Page I 797
U *« L« —JL-Tj L ii> *, y* 5 ,>• ill fj jdJ L« 4jj-Ji» I ,'j-«J Ij-«*1p JJLU 1 g * a • ■>
3^ ^-j_JJ-*-^ ljjb== ^J ji_g_*~jijl ^dj
And w«e« Miere came to them a Messenger from Allah (i.e. Mu ammad "M)
confirming what was with them, a party of those who were given the
Scripture threw away the Book of Allah behind their hacks as if they did not
know!
They followed what the Shay a In (devils) gave out (falsely of the magic) in
the lifetime of Sulaiman (Solomon). Sulaimdn did not disbelieve, but the
Shaya in (devils) disbelieved, teaching men magic and such things that
came down at Babylon to the two angels, Harut and Marut, but neither of
these two (angels) taught anyone (such things) till they had said, "We are
only for trial, so disbelieve not (by learning this magic from us). " And from
these (angels) people learn that by which they cause separation between
man and his wife, but they could not thus harm anyone except by Allah 's
Leave. And they learn that which harms them and profits them not. And
indeed they knew that the buyers of it (magic) would have no share in the
Hereafter. And how bad indeed was that for which they sold their
ownselves, if they but knew. 2 '"
27:16-17 The Prophet Sulaiman SS inherited the kingdom from the Prophet
Dawud SB, his father.
o! %^» i_P <jj? ^Hii^jjs^ oh' -' L-sl& ^LJI LfcjLj Jlij ^jjb l ^y_«^L«^jjJJ
J^aJ I \ y*^j\\ rf^->^ ,'t-a jfl^jJ*->- ■y-o,-J., l J jC*^~\ (;'";) /ji~«JI 1 /-* '" ' I jJB I J2A
S|3 bj* jy. (4*
And Sulaiman (Solomon) inherited (the knowledge of) Dawud (David). He
said: "O mankind! We have been taught the language of birds, and on us
have been bestowed all things, this, verily, is an evident grace (from
Allah). "
And there were gathered before Sulaiman (Solomon) his hosts ofjinns and
men, and birds, and they all were set in battle order (marching
forwards). 2 ""
27:20-26 The dialogue of the Prophet Sulaiman S3! with the hoopoe bird,
which arrived after a while and related what he had seen in the land
of Saba'.
© ^Lftri^" Isi C)L4= il JJfcjLgJI (Jj\ ^i ^__J La jLii JjjaJI J 3 a'lj
' Surah Al Baqarah (2), ayal 101-102.
' Surah AINaml (27), ayat 16-17.
Page I 798
,, - A , ,'*,,' ' ■ > I , >
/fe inspected the birds, and said: "What is the matter that I see not the
hoopoe ? Or is he among the absentees ?
"I will surely punish him with a severe torment, or slaughter him, unless he
brings me a clear reason. "
But the hoopoe stayed not long, he (came up and) said: "I have grasped
(the knowledge of a thing) which you have not grasped and I have come to
you from Saba (Sheba) with true news.
"I found a woman ruling over them, and she has been given all things that
could be possessed by any ruler of the earth, and she has a great throne.
"I found her and her people worshipping the sun instead of Allah, and
Shai an (Satan) has made their deeds fair-seeming to them, and has barred
them from (Allah's) way, so they have no guidance, "
Al-La (this word has two interpretations) (A) [as Shai an (Satan) has
barred them from Allah's Way] so that they do not worship (prostrate
before) Allah, or (B) so that they may worship (prostrate before) Allah, who
brings to light what is hidden in the heavens and the earth, and knows what
you conceal and what you reveal. [Tafsir At-Tabari, Vol. 19, Page 149]
Allah, La ilaha ilia Huwa (none has the right to be worshipped but He), the
Lord of the Supreme Throne! 2 '"
27:28-3 1 Sulaiman SSSI was sent with a letter for Balqls, the queen of Saba'.
"Go you with this letter of mine, and deliver it to them, then draw back from
them, and see what (answer) they return. "
She said: "O chiefs! Verily! Here is delivered to me a noble letter,
"Verily! it is from Sulaiman (Solomon), and verily! it (reads): In the Name
of Allah, the Most Beneficent, the Most Merciful;
"Be you not exalted against me, but come to me as Muslims (true believers
who submit to Allah with full submission)'" 2 ""
27:35-37 Queen Balqls sent ambassadors to the Prophet Sulaiman SB bearing
' Surah Al Naml (27), ayat 20-26.
J Surah Al Naml (27), ayat 28-31.
Page | 799
a gift but it was rejected.
j|
"Bwf verily! I am going to send him a present, and see with what (answer)
the messengers return. "
So when (the messengers with the present) came to Sulaiman (Solomon), he
said: "Will you help me in wealth? What Allah has given me is better than
that which He has given you! Nay, you rejoice in your gift! "
[Then Sulaiman (Solomon) said to the chief of her messengers who brought
the present]: "Go back to them. We verily shall come to them with hosts
that they cannot resist, and we shall drive them out from there in disgrace,
and they will be abased. " 2,6]
27:38-40 An Tfrit, from amongst the Jinn, with knowledge promised to bring
the throne of Queen BalqTs to Sulaiman •-•&> in Palestine.
C-OjAf Jli g'Jj ^jjrJj^. (JjjIj O' J^ ^xh'j^. ^s^Si ^Ni' IjJLiJl tjlbj J Is
J^ CSS Cft?' tSy^ ^-J^ ij!3 ^t?Lfi-« ^j* ?y& 0' ij^ ^ ^-^)'*- ^' cr^' o?
a\'cj Ills <lii'Je kilJ] Jj^j 0' Jy <-*J ^Lj's "I s- 1 ^' i>? >"? j«J^* <_^-i)l
L«jls ^S*Li ^«j ^f^' f ' ^*"l» Tj^JjL^J (Jjj J ^a s ^? I Jjjb Jli jaJ_x^ I^JLuLa
ife said: "O chiefs! Which of you can bring me her throne before they come
to me surrendering themselves in obedience?"
An lfrlt (strong) from the jinns said: "I will bring it to you before you rise
from your place (council). And verily, I am indeed strong, and trustworthy
for such work. "
One with whom was knowledge of the Scripture said: "I will bring it to you
within the twinkling of an eye!" Then when [Sulaiman (Solomon)] saw it
placed before him, he said: "This is by the Grace of My Lord to test me
whether I am grateful or ungrateful! And whoever is grateful, truly, his
gratitude is for (the good of) his ownself and whoever is ungrateful, (he is
ungrateful only for the loss of his ownself). Certainly! My Lord is rich (Free
of All wants), Bountiful. " 2 " 2
27:42-44 Queen Balqis was amazed and entered Islam. The denial of the
34:15-16 people of Saba' towards the blessings of Allah and the consequences
that befell them.
1 Surah Al Naml (27), ayat 35-37.
2 Surah Al Naml (27), ayat 38-40.
Page | 800
LSj Lgili -^ jJkJl LLujIj yb j^jS" cJU 4^Jp I Jxiii J_J oil?- UJi
So when she came, it was said (to her): "Is your throne like this? " She said:
"(It is) as though it were the very same. " And [Sulaiman (Solomon) said]:
"Knowledge was bestowed on us before her, and we were submitted to
Allah (in Islam as Muslims before her). "
And that which she used to worship besides Allah has prevented her (from
Islam), for she was of a disbelieving people.
It was said to her: "Enter A - ar " [(a glass surface with water
underneath it) or a palace], but when she saw it, she thought it was a pool,
and she (tucked up her clothes) uncovering her legs, Sulaiman (Solomon)
said: "Verily, it is ar [(a glass surface with water underneath it) or a
palace] paved smooth with slab of glass. " She said: "My Lord! Verily, I
have wronged myself, and I submit (in Islam, together with Sulaiman
(Solomon), to Allah, the Lord of the Alamin (mankind, jinns and all that
exists). " 2 ' 61
fr«jl J^— p-V^ LLLvjli \y^>j&\3 (;'";: JJJLP Ojj ^41* <*-^ ^ Ij^-^lj
Indeed there was for Saba (Sheba) a sign in their dwelling place, - two
gardens on the right hand and on the left (and it was said to them) "Eat of
the provision of your Lord, and be grateful to Him, a fair land and an
Oft Forgiving Lord.
But they turned away (from the obedience of Allah), so We sent against
them Sail Al Arim (flood released from the dam), and We converted their
two gardens into gardens producing bitter bad fruit, and tamarisks, and
some few lote trees. 2 '"
38:34-39 Sulaiman 3S9 received trials from Allah in the form of pleasures and
sickness.
' Surah Al Naml (27), ayat 42-44.
'Surah Saba' (34), ayat 15-16.
Page | 801
ji^i- 1 i j ; : gj; ^ l^pj ; lL> JS j .^i'j . i J Ij Jjj C r >W>\ ii~>- ' t=»j ^o^ b <_£>£-
And, indeed We did try Sulaiman (Solomon) and We placed on his throne
Jasadan (a devil, so he lost his kingdom for a while) but he did return (to his
throne and kingdom by the Grace of Allah and he did return) to Allah with
obedience and in repentance.
He said: "My Lord! Forgive me, and bestow upon me a kingdom such as
shall not belong to any other after me: Verily, You are the Bestower. "
So, We subjected to him the wind, it blew gently to his order whithersoever
he willed,
And also the Shaya in (devils) from the jinns (including) every kind of
builder and diver,
and also others bound in fetters.
[Saying of Allah to Sulaiman (Solomon)]: "This is Our gift, so spend you or
withhold, no account will be asked. " 2m
34:14 Nothing was able to predict the death of Sulaiman 'SB! except an
earthworm, which gnawed at his stick. Moreover, the Jinn had no
idea of the time of Sulaiman's S33 death. The Jinn know nothing of
the unseen.
uis j4jL1^» J^Ij ■i^'j'^ Q* "^1 ^'y l& %^* ^* ^j-«-ll i^ ^-'^ l«ii
:T: (J^-«J' ^_jl JjJI ^ IjiJ La ^_^JtJI Qy<S*J IjjlS'^J (jl -ji-l C^LlJ "j>~
Then when We decreed death for him [Sulaiman (Solomon)], nothing
informed them (jinns) of his death except a little worm of the earth, which
kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw
clearly that if they had known the unseen, they would not have stayed in the
humiliating torment. 2 '* 6
The Prophet Ilyas $23
37:125-132 The Prophet Tlyas (Elias) *S> called upon his community, who
worshipped Ba'l (Ba'al or Baal in English - an idol of the
Phoenicians, amongst others), to worship Allah the Lord of the
Alamln, but they denounced him. Because of that they were
designated punishment in Hell. The name of 'Ilyas SSI is amongst
those names that will always be evoked when referring to those
people who are righteous.
' Surah Sad (38), ayat 34-39.
'' Surah Saba' (34), ayah 14.
Page | 802
<ulp t^jJJ 2^} .
"W7// you caH upon Ba I (a well- known idol of his nation whom they used
to worship) and forsake the best of creators,
"Allah, your Lord and the Lord of your forefathers? "
But they denied him [ Ilyas (Elias)], so they will certainly be brought forth
(to the punishment),
except the chosen slaves of Allah.
And We left for him (a goodly remembrance) among generations (to come)
in later times;
Salamun (peace) be upon llyasin (Elias)! "
Verily, thus do We reward the Mu sinun (good-doers, who perform good
deeds totally for Allah' s sake Only - see V.2:I12).
Verily, he was one of Our believing slaves. 2 ""
6:85
And Zakariya (Zachariya), and Ya yd (John) and Isa (Jesus) and Ilyas
(Elias), each one of them was of the righteous. 2 '"
The Prophet Yunus $SB
10:98-103 The community of Yunus (Jonah) «3> were struck by punishment
after they were left by Yunus 3S3 because they had denounced his
call; afterwards the punishment they were struck with was removed
because they acknowledged and believed.
^jj o>^; Si ^>.ii ji ^r-i-^J 1 0^ c ^j' oik "5j <_ji> o! o-iiJ
21 " Surah Al Safiat (37), ayat 125-132.
2168 Surah Al An'am (6), ayah 85.
Page I 803
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\jls*- <LXij JS ljjw«li ^j_^.A]lj b_L«j es^^ -^ '^--- : ' : -^-^1^ ' ^ ^ . y* *5vjw jj
^ j-«J I /7-^J
IUp
Was f/iere any town (community) that believed (after seeing the
punishment), and its faith (at that moment) saved it (from the punishment) ?
(The answer is none,) - except the people of Yunus (Jonah); when they
believed, We removed from them the torment of disgrace in the life of the
(present) world, and permitted them to enjoy for a while.
And had your Lord willed, those on earth would have believed, all of them
together. So, will you (O Mu ammad M) then compel mankind, until they
become believers.
It is not for any person to believe, except by the leave of Allah, and He will
put the Wrath on those who are heedless.
Say: "Behold all that is in the heavens and the earth, " but neither Ayat
(proofs, evidences, verses, lessons, signs, revelations, etc.) nor warners
benefit those who believe not.
Then do they wait for (anything) save for (destruction) like the days of the
men who passed away before them? Say: "Wait then, I am (too) with you
among those who wait. "
Then (in the end) We save Our Messengers and those who believe! Thus it is
incumbent upon Us to save the believers. 2 ""
3 7 : 1 40- 1 42 The Prophet Yunus *B left his community with anger. He boarded a
ship and cast lots to reduce the load of the ship; Yunus SKS lost and
was plunged into the sea, where he was swallowed by a large fish.
When he ran to the laden ship,
He (agreed to) cast lots, and he was among the losers,
Then a (big) fish swallowed him and he had done an act worthy of blame. 2 ""
21:87-88 Yunus SSI called to Allah from within the stomach of the fish
because he was of the slaves who remembered Allah much; Allah
then answered the plea of Yunus.
And (remember) Dhan-Nun (Jonah), when he went off in anger, and
imagined that We shall not punish him (i.e. the calamites which had
' Surah Yunus (10), ayat 98-103.
' Surah Al SafHt (37), ayat 140-142.
Page | 804
befallen him)! But he cried through the darkness (saying): La ildha ilia
Anta [none has the right to be worshipped but You (O Allah)], Glorified
(and Exalted) are You [above all that (evil) they associate with You]. Truly,
I have been of the wrong-doers. "
So We answered his call, and delivered him from the distress. And thus We
do deliver the believers (who believe in the Oneness of'Allh, abstain from
evil and work righteousness). 2 ' 7 '
37:143-148 Eventually Yunus «3i was cast forth onto the shore and after
recovery began once again to give da'wah.
© cue- 1}\ } $ ' * ■ ' < ■ * ^^i JJJ ^uj-mjj j 1
■>i r
i/arf fte not been of them who glorify Allah,
He would have indeed remained inside its belly (the fish) till the Day of
Resurrection.
But We cast him forth on the naked shore while he was sick.
And We caused a plant of gourd to grow over him.
And We sent him to a hundred thousand (people) or even more.
And they believed; so We gave them enjoyment for a while." 72
!:48-50 From the narrative of the Prophet Yunus *S! comes wisdom for
people who continue to live after it.
So wait with patience for the decision of your Lord, and be not like the
companion of the fish, when he cried out (to Us) while he was in deep
sorrow. (See the Qur an, Ayah 21:87).
Had not a grace from his Lord reached him, he would indeed have been
(left in the stomach of the fish, but We forgave him), so he was cast off on
the naked shore, while he was to be blamed.
But his Lord chose him and made him of the righteous. 2 ' 7 '
The Prophet Zakariya 8S8I and the Prophet Yahya 8SS»
19:2-8 The Prophet Zakanya (Zachariah) 8SB invoked and called upon Allah
to bless him with a son who would continue his good ways;
1 Surah Al Anbiya - (21), ayat 87-88.
2 Surah Al Saflat (37), ayat 143-148.
' Surah Al Qalam [or Nun], ayat 48-50.
Page | 805
2 1 :89-90 Zakanya 3S9 had not yet been blessed with a child, him being old and
his wife barren.
j4_«_^l _>JjU .ijydaj Ljl U i^ — i 11J i{~^ U-^>J ^J 41*^- I J iO*JL*J JU .'.-« O^jJJ
oiL==j pit J ^jjS^ (jl y3 Jii sjj l£?-l 'j£s ^ ,'4 Jik jU ^
I'll
(T/h'.« !.«J a mention of the Mercy of your Lord to his slave ZakarTya
(Zachariah).
When he called out his Lord (Allah) a call in secret,
saying: "My Lord! Indeed my bones have grown feeble, and grey hair has
spread on my head, and I have never been unblest in my invocation to you,
my Lord!
"And verily! I fear my relatives after me, since my wife is barren. So give
me from yourself an heir,
"Who shall inherit me, and inherit (also) the posterity of Ya qub (Jacob)
(inheritance of the religious knowledge and Prophethood, not the wealth,
etc.). And make him, my Lord, one with whom You are Well-pleased!".
(Allah said) "0 ZakarTya (Zachariah)! Verily, We give you the glad tidings
of a son, his name will be Ya yd (John). We have given that name to none
before (him). "
He said: "My Lord! How can I have a son, when my wife is barren, and I
have reached the extreme old age. " ln4
And (remember) ZakarTya (Zachariah), when he cried to his Lord: "0 my
Lord! Leave me not single (childless), though You are the best of the
inheritors. "
So We answered his call, and We bestowed upon him Ya yd (John), and
cured his wife (to bear a child) for him. Verily, they used to hasten on to do
good deeds, and they used to call on Us with hope and fear, and used to
humble themselves before Us. 2 '"
19:7-1 1 Allah heard and granted the plea of the Prophet ZakarTya SB who
2174 Surah Maryam (19), ayat 2-8.
21 " Surah Al 'Anbiya (21), ayat 89-90.
Page
was appointed a sign; the sign of Zakanya 383 was that he was not to
speak with other people for 3 nights even though there was nothing
physically wrong with him.
<j' S-O U^ C~;! : ^*— " iS^ CT? ^ J J ^" ^ ls^ jd -*-~"' ^^-i -H/4^ ^! ^ij^^'j^-
Jl3 {jj tLi _t_b ^J j J3 ^ <\ -.i\L Isj qji £ji yk j£i.J J Is _2HJ'JS"
(Allah said) "O Zakanya (Zachariah)! Verily, We give you the glad tidings
of a son, his name will be Ya yd (John). We have given that name to none
before (him). "
He said: "My Lord! How can I have a son, when my wife is barren, and I
have reached the extreme old age. "
He said: "So (it will be). Your Lord says; it is easy for Me. Certainly I have
created you before, when you had been nothing! "
[Zakanya (Zachariah)] said: "My Lord! Appoint for me a sign. " He said:
"Your sign is that you shall not speak unto mankind for three nights, though
having no bodily defect. "
Then he came out to his people from Al-Mi rab (a praying place or a
private room, etc.), he told them by signs to glorify Allah's praises in the
morning and in the afternoon. 2 " 6
3:38-41 Then the birth of Yahya (John) SSI was announced to the Prophet
Zakanya S3.
*_ f JSQs] Stills, 3Jji jsQsjJ qa J C^j> Cjj J IS j4jj jjj^=j \s-~> l~\\y *
A? fftaf rime Zakanya (Zachariya) invoked his Lord, saying: "O my Lord!
Grant me from you, a good offspring. You are indeed the All-Hearer of
invocation. "
Then the angels called him, while he was standing in prayer in Al-Mi rab
21 " Surah Maryam (19), ayat 7-11.
Page | 807
(a praying place or a private room), (saying): "Allah gives you glad tidings
of Ya yd (John), confirming (believing in) the word from Allah [i.e. the
creation of Isa (Jesus), the word from Allah ( "Be! " - and he was!)], noble,
keeping away from sexual relations with women, a Prophet, from among
the righteous. "
He said: "O my Lord! How can I have a son when I am very old, and my
wife is barren ? " Allah said: "Thus Allah does what He wills. "
He said: "O my Lord! Make a sign for me. " Allah said: "Your sign is that
you shall not speak to mankind for three days except with signals. And
remember your Lord much (by praising Him again and again), and glorify
(Him) in the afternoon and in the morning. " 2 " 7
19:12-15 Allah lifted Yahya 3S3 up as a Prophet and imbued him with virtuous
characteristics.
(It was said to his son): "0 Ya yd (John)! Hold fast the Scripture [the
Taurdt (Torah)]. " And We gave him wisdom while yet a child.
And (made him) sympathetic to men as a Mercy (or a grant) from Us, and
pure from sins [i.e. Ya yd (John)] and he was righteous,
And dutiful towards his parents, and he was neither an arrogant nor
disobedient (to Allah or to his parents).
And Saldmun (peace) be on him the day he was born, the day he dies, and
the day he will be raised up to life (again)! 2 ' 78
The Prophet Isa $SB, son of Maryam, daughter of Tmran
The birth of Maryam, daughter of 'Imran
3:35-37 The wife of Tmran vowed that the child in her womb would become
a righteous slave to Allah and serve in Baitul Maqdis.
O-jl^bJ ^j-a [J^-a^s ljy*-« (jh-i £ L« — ^-U ^j -ij <j| Cjj 0j-«-? ^\j*\ C-Jli ij
21 " Surah Al'Imran (3), ayat 38-41.
2 " 8 Surah Maryam (19), ayat 12-15.
Page
3-» cJls laJk kill (jl i'y±> Jli lijj Iajjlp io-JCjI^jJI Ujfj Lgi* 1 j-*"-^
(Remember) when the wife of lmran said: "0 my Lord! I have vowed to
You what (the child that) is in my womb to be dedicated for Your services
(free from all worldly work; to serve Your place of worship), so accept this,
from me. Verily, You are the All-Hearer, the All-Knowing. "
Then when she delivered her [child Maryam (Mary)], she said: "0 my
Lord! I have delivered a female child, " - and Allah knew better what she
delivered, - "And the male is not like the female, and I have named her
Maryam (Mary), and I seek refuge with You (Allah) for her and for her
offspring from Shai an (Satan), the outcast. "
So her Lord (Allah) accepted her with goodly acceptance. He made her
grow in a good manner and put her under the care of Zakanya (Zachariya).
Every time he entered Al-Mi rab to (visit) her, he found her supplied with
sustenance. He said: "0 Maryam (Mary)! From where have you got this? "
She said, "This is from Allah. " Verily, Allah provides sustenance to whom
He wills, without limit. " 2m
3:37-38 Allah chose the Prophet Zakanya S3 to be her teacher and guardian.
, ,, ,~, ,,, ,«**,,, ,,<^ ,,, e r«, ,, ,- ,,, .",-
Lj5j 1 g^l c- (L>o L«Js LjSj 1 g 1 i& j b~lj>- uLj 1 g . . j I j { y~ _>- J j : o ; Lgjj 1 g E o " 9
<J <L~b Oj JLS ->4JJ L]^,^-aJ Uo -~QJLLa f;W;:; *_jL1>- JUu ciio ^ (Jj^J -AjtJ I
(jjj! cLpoJI *-f" J22bl 4~LU 3^i _ibaj ^
So her Lord (Allah) accepted her with goodly acceptance. He made her
grow in a good manner and put her under the care of Zakanya (Zachariya).
Every time he entered Al-Mi rab to (visit) her, he found her supplied with
sustenance. He said: "0 Maryam (Mary)! From where have you got this? "
She said, "This is from Allah. " Verily, Allah provides sustenance to whom
He wills, without limit. "
At that time Zakanya (Zachariya) invoked his Lord, saying: "0 my Lord!
Grant me from you, a good offspring. You are indeed the All-Hearer of
invocation. " 2 "°
3:44 In truth many people wanted to take care of Maryam (Mary),
daughter of lmran, with the result that a dispute arose and
eventually lots were drawn.
, n 1 , > - -: e ,- '%: --- - A -, E - •'. ' '■'- ~- r£ • - :
' Surah Al lmran (3), ayat 35-37.
' Surah Al lmran (3), ayat 37-38.
Page | 809
•H M 'ffi'-^> CU^6= Cj 'f*ij* J-aSQ
This is a part of the news of the Ghaib (unseen, i.e. the news of the past
nations of which you have no knowledge) which We inspire you with (O
Mu ammad M). You were not with them, when they cast lots with their pens
as to which of them should he charged with the care ofMaryam (Mary); nor
were you with them when they disputed. 21 " 1
3:42-43 Jibril (Gabriel) *S> brought news from Allah to Maryam concerning
her purity and rank amongst women. Maryam received the news of
19:16-2 1 her pregnancy.
sL-j
And (remember) when the angels said: "O Maryam (Mary)! Verily, Allah
has chosen you, purified you (from polytheism and disbelief), and chosen
you above the women of the Alamln (mankind andjinns) (of her lifetime). "
O Mary! "Submit yourself with obedience to your Lord (Allah, by
worshipping none but Him Alone) and prostrate yourself, and Irka i (bow
down etc.) along with Ar-Raki un (those who bow down etc.). " 2} "
(i-£L5^ rr? ^-^-Li f;vg; US/*! b60 l^G&l -ja CJJLJjl i] rWj- 4 ^— ^5ol tj^^'i
"Js, y* lifcj Jls 4U; JT Jli J|J lli^ ill ^Jjydi jj^lij ^Jj ^jIp J OjSs (jl
Op 1 /** 5 a 1,^1 ^■j D J U_a dja^-jj -« bJJ «\j|fl j4)j*j>ejJj Oi*
And mention in the Book (the Qur an, O Mu ammad M the story of)
Maryam (Mary), when she withdrew in seclusion from her family to a place
facing east.
She placed a screen (to screen herself ) from them; Then We sent to her Our
Ru [angel Jibril (Gabriel)], and he appeared before her in the form of a
man in all respects.
She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you,
if you do fear Allah. "
(The angel) said: "I am only a Messenger from your Lord, (to announce) to
you the gift of a righteous son. "
She said: "How can I have a son, when no man has touched me, nor am I
unchaste ? "
He said: "So (it will be), your Lord said: ' That is easy for Me (Allah): and
(We wish) to appoint him as a sign to mankind and a mercy from Us (Allah),
Surah Al Imran (3), ayah 44.
' Surah Al Imran (3), ayat 42-43.
Page I 810
and it is a matter (already) decreed, (by Allah). ' " 2 ""
66:12 Maryam was a woman who guarded her chastity.
And Maryam (Mary), the daughter of Imrdn who guarded her chastity; and
We breathed into (the sleeve of her shirt or her garment) through Our Ru
[i.e. Jibril (Gabriel)], and she testified to the Truth of the Words of her Lord
[i. e. believed in the Words of Allah: "Be! " and he was; that is Isa (Jesus)
son of Maryam (Mary); as a Messenger of Allah], and (also believed in) his
Scriptures, and she was of the QanitTn (i.e. obedient to Allah). 21 " 4
The birth of the (Al-Maslh) Messiah Isa 8SBI, son of Maryam
3:45-48 The Mala'kat (Angels) conveyed the news of the pregnancy and
birth of Maryam's baby, named Al-Maslh Isa SB 1 ', son of Maryam.
19:22 Then Maryam withdrew with her pregnancy to a far place.
© J^-Vtj ir^Tj ^jLJ.13 4^spi
(Remember) when the angels said: "O Maryam (Mary)! Verily, Allah gives
you the glad tidings of a word [ "Be! " - and he was! i. e. Isa (Jesus) the son
of Maryam (Mary)] from Him, his name will be the Messiah Isa (Jesus),
the son of Maryam (Mary), held in honour in this world and in the
Hereafter, and will be one of those who are near to Allah. "
"He will speak to the people in the cradle and in manhood, and he will be
one of the righteous. "
She said: "O my Lord! How shall I have a son when no man has touched
me. " He said: "So (it will be) for Allah creates what He wills. When He has
decreed something, He says to it only: "Be! " and it is.
And He (Allah) will teach him [ Isa (Jesus)] the Book and Al- ikmah (i.e.
the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the
Taurat (Torah) and the Injeel (Gospel). 2 ""
21S3
Surah Maryam (19), ayat 16-21.
Surah Al Tahrim (66), ayah 12.
Surah Al Imran (3), ayat 45-48.
Page I 811
So sfte conceived him, and she withdrew with him to a far place (i.e.
Bethlehem valley about 4-6 miles from Jerusalem). 2 " 6
1 9:23-26 Maryam was distressed at the time of her birth supported beneath the
trunk of a date-palm tree, at a place in Palestine (The valley of
Bethlehem, 4-6 miles from Baitul Maqdis [Jerusalem]).
Cii c-. <^=j ljj_i Jli c~? (^i cJLs JJitJI p.l=- ^J AiLkUl Li; Li- li
4AJI c£>3 if'g; l|^l diii- dJjJ Jjti- Is ^^ji "3l Lji^ trolls gfj ll~^.
^ ^VP Uli LLp c£jf5 tJV^'3 tj^ '^=' : ^"?"" ^^J 4^^ -ki-~3 Sj^Jl p- ju£:
And the pains of childbirth drove her to the trunk of a date-palm, she said:
"Would that I had died before this, and had been forgotten and out of
sight! "
Then [the babe Isa (Jesus) or JibrTl (Gabriel)] cried unto her from below
her, saying: "Grieve not! Your Lord has provided a water stream under
you;
"And shake the trunk of date-palm towards you, it will let fall fresh
ripe-dates upon you. "
"So eat and drink and be glad, and if you see any human being, say:
'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not
speak to any human being this day. ' " 2 " 7
19:27-29 Many demeaning accusations were made against Maryam, and by
the leave of Allah, the Prophet 'Isa SSI, who was still in his cradle,
answered their accusations in defence of his mother.
■ja *J5o <_a-5 I^Jli <uJl o/jLili (;'~^; Uju d-UI cjb UJ t\** 1^1 ~^j-i^ 0^
Then she brought him (the baby) to her people, carrying him. They said: "O
Mary! Indeed you have brought a thing Fariya (an unheard mighty thing).
"0 sister (i.e. the like) of'Hdrun (Aaron) [not the brother of'Musd (Moses),
but he was another pious man at the time of Maryam (Mary)]! Your father
was not a man who used to commit adultery, nor your mother was an
unchaste woman. "
Then she pointed to him. They said: "How can we talk to one who is a child
" m Surah Maryam (19), ayah 22.
21! ' Surah Maryam (19), ayat 23-26.
Page I 812
in the cradle ? " 2 " s
21:91 The miracle of Isa SS and chastity of Maryam are proof of Allah's
authority.
And (remember) she who guarded her chastity [Virgin Maryam (Mary)],
We breathed into (the sleeves of) her (shirt or garment) [through OurRu
JibrTl (Gabriel)], and We made her and her son [ Isa (Jesus)] a sign for
Al- AlamTn (the mankind and jinns). 2 ""
The call of Isa 8SB to his community, the BanI Tsra'Il
3:49-51 Allah gave a number of miracles to the Prophet Tsa 8SSI. 'Isa 8SSI
verified and confirmed the Books before him and gave news of a
61:6 Messenger to follow him;
-dji (•"» J^" 1 a' }^ ==C P Cri V^H r^Z ■" <j} ikrj^l uH J! ^>~jj
, < ~ , , • « ~ i ** " - > 1 1' * - s ,-
^jJ^VIj i „ £-="^\ i^_5jj~\j aJjI o^k IJSJs OjSClj *_3 *tijl3 jJi=Jl *i4S" Oii 2 -"
lii ijjiii ^=mj ^ jjii^ ^%j ^=^^ (•>>■ <^ jJi (^ij p-^ 1 3^^j
All
And vWW mate ft/m / Isa (Jesus)] a Messenger to the Children of Israel
(saying): "I have come to you with a sign from your Lord, that I design for
you out of clay, as it were, the figure of a bird, and breathe into it, and it
becomes a bird by Allah 's Leave; and I heal him who was born blind, and
the leper, and I bring the dead to life by Allah '.« Leave. And I Inform you of
what you eat, and what you store in your houses. Surely, therein is a sign for
you, if you believe.
And I have come confirming that which was before me of the Taurdt
(Torah), and to make lawful to you part of what was forbidden to you, and I
have come to you with a proof from your Lord. So fear Allah and obey me.
Truly! Allah is my Lord and your Lord, so worship Him (Alone). This is the
Straight Path. 1 ' 90
li'^i OV. *-«4 I* J-*" _>~!J *&l Jj— j jj Jkt'j^l [£i <fkr" O*- 1 <_s~*f <-)Ls M3
' Surah Maryam (19), ayat 27-29.
' Surah Al 'Anbiya (21), ayah 91.
' Surah Al Imran (3), ayat 49-51.
Page | 813
I^JLsc^iIlJLj *-*»»■ l^di JL>-I j4jH <_£J-*j rj? tjW Jj—^H L/^-*J ^JJ^' Cr?
And (remember) when Isa (Jesus), son of Maryam (Mary), said: "O
Children of Israel/ 1 am the Messenger of Allah unto you confirming the
Taurat [(Torah) which came] before me, and giving glad tidings of a
Messenger to come after me, whose name shall be A mad. But when he
(A mad i.e. Mu ammad M) came to them with clear proofs, they said:
"This is plain magic. " 2 ' 9 '
43:59-63 'Isa *B was a slave of Allah, a Prophet for the Bam Tsra'il;
QyJjVj lip -^Jj*^ "^ S_pL1IJ AjKi j-O [3 ({'"';!: Oj-^-^ir^O"^' l% dSv-iL ^»5s^
:'~; o^^'i *^' '>^^ ^
//e / /id (Jesus)] was not more than a slave. We granted Our Favour to
him, and We made him an example to the Children of Isra Tl (i.e. his
creation without a father).
And if it were Our will, We would have [destroyed you (mankind) all, and]
made angels to replace you on the earth. [Tafsir At-Tabarl, Vol:25, Page
89].
And he [ Isa (Jesus), son of Maryam (Mary)] shall be a known sign for (the
coming of) the Hour (Day of Resurrection) [i.e. Isd's (Jesus) descent on
the earth]. Therefore have no doubt concerning it (i.e. the Day of
Resurrection), and follow Me (Allah) (i.e. be obedient to Allah and do what
He orders you to do, mankind)! This is the Straight Path (of Islamic
Monotheism, leading to Allah and to His Paradise).
And let not Shai an (Satan) hinder you (from the right religion, i.e. Islamic
Monotheism), verily, he (Satan) to you is a plain enemy.
And when Isa (Jesus) came with (Our) clear proofs, he said: "I have come
to you with Al- ikmah (Prophethood), and in order to make clear to you
some of the (points) in which you differ, therefore fear Allah and obey
Me,.
2192
5:110 The authority and miracles of the Prophet Isa SSI strengthen his
Messengership in the conveying of the truth within his da'wah.
1 Surah AlSaff(61), ayah 6.
1 Surah Al Ziikhmf (43), ayat 59-63.
Page | 814
^ijj I^L ojfes tJJ ^jjis ^ijj J^aJl Silks' ^^Jl ^ ^^S- ijj J»^yij
^i-. VJ fjii b| f£; Ij^iS" ijiJJI Jlii c-
(Remember) when Allah will say (on the Day of Resurrection). "O Isa
(Jesus), son ofMaryam (Mary)! Remember My Favour to you and to your
mother when I supported you with Ru ul Qudus [Jibril (Gabriel)] so that
you spoke to the people in the cradle and in maturity; and when I taught you
writing, Al ikmah (the power of understanding), the Taurat (Torah) and
the Injeel (Gospel); and when you made out of the clay, as it were, the
figure of a bird, by My Permission, and you breathed into it, and it became
a bird by My Permission, and you healed those born blind, and the lepers by
My Permission, and when you brought forth the dead by My Permission;
and when I restrained the Children of Isra Tlfrom you (when they resolved
to kill you) since you came unto them with clear proofs, and the disbelievers
among them said: 'This is nothing but evident magic. ' " 2m
5:116-118 Isa SB never announced/pronounced himself to be an ilah (god)
besides Allah.
j<U_«ip JJtS j^lli C-*i5 (jl (J^J A fy. J U J>Sl O' (J 0_y^i ^-* li^>r; ■" Jls
1_A 0~Ls U (;'";.; i_J^JtJ I -_JLc- O-j I <Lh I ^Iv^aj ^j U JLlp I ^J ,g» 0'' A U ,,_l*j
Li-Li ^Jcuo C I o-^ ^,ip c^Tj ^SSjj ^j aLI IjjlIpI ol 1^ ^^l X, %
And (remember) when Allah will say (on the Day of Resurrection): "O Isa
(Jesus), son ofMaryam (Mary)! Did you say unto men: 'Worship me and
my mother as two gods besides Allah ? ' " He will say: "Glory be to You! It
was not for me to say what I had no right (to say). Had I said such a thing,
You would surely have known it. You know what is in my inner self though I
do not know what is in Yours, truly, You, Only You, are the All Knower of
all that is hidden and unseen.
"Never did I say to them aught except what You (Allah) did command me to
say: 'Worship Allah, my Lord and your Lord. ' And I was a witness over
' Surah Al Ma'idah (5), ayah 1 10.
Page I 815
them while I dwelt amongst them, hut when You took me up, You were the
watcher over them, and You are a witness to all things, (this is a great
admonition and warning to the Christians of the whole world).
"If You punish them, they are Your slaves, and if You forgive them, verily
You, Only You are the All Mighty, the All Wise . " lm
3:52-54 The Prophet Tsa ••&' also bore witness to the times the BanI Isra'Il
denounced him, and their efforts to kill him.
77ien w/ien Isa (Jesus) came to know of their disbelief he said: "Who will
be my helpers in Allah's Cause?" Al- awariun (the disciples) said: "We
are the helpers of Allah; we believe in Allah, and bear witness that we are
Muslims (i.e. we submit to Allah). "
Our Lord! We believe in what You have sent down, and we follow the
Messenger [ Isa (Jesus)]; so write us down among those who bear witness
(to the Truth i.e. La ildha ill-Allah - none has the right to be worshipped but
Allah).
And they (disbelievers) plotted [to kill Isa (Jesus)], and Allah planned too.
And Allah is the best of the planners. 21 "
4:156-159 'Isa Sis was neither killed nor crucified. The one who was killed and
crucified was a person who was made to resemble him. A great deal
of instruction is offered by the narrative of the Prophet Isa *SJ.
<UJl <L*ij Jj .:;"";; 1~£j a^lii l_aj Jr^' f.) ^\^r Cr? ^ f*"^ ^ ^"~
fjSj l-Wr- p-p^ 1 OjSv. 3» 'j°H f">>J
And because of their (Jews) disbelief and uttering against Maryam (Mary)
a grave false charge (that she has committed illegal sexual intercourse);
And because of their saying (in boast), "We killed Messiah Isa (Jesus), son
of Maryam (Mary), the Messenger of Allah, " - but they killed him not, nor
* Surah Al Maidah (5), ayat 1 16-1 18.
s Surah Al Imran (3), ayat 52-54.
Page | 816
crucified him, but the resemblance of Isa (Jesus) was put over another man
(and they killed that man), and those who differ therein are full of doubts.
They have no (certain) knowledge, they follow nothing but conjecture, for
surely; they killed him not [i.e. Isa (Jesus), son ofMaryam (Mary)]:
But Allah raised him [ Isa (Jesus)] up (with his body and soul) unto Himself
(and he is in the heavens). And Allah is ever All Powerful, All Wise.
And there is none of the people of the Scripture (Jews and Christians), but
must believe in him [ Isa (Jesus), son of Maryam (Mary), as only a
Messenger of Allah and a human being], before his [ Isa (Jesus) or a Jew 's
or a Christian 's] death (at the time of the appearance of the angel of death).
And on the Day of Resurrection, he [ Isa (Jesus)] will be a witness against
them. 1 ' 96
The view of Islam towards the 'Trinity'
3:79-80 There has never been a Prophet (of Allah) who called 'mankind' to
worship himself; Isa SfisI, son ofMaryam, was a slave of Allah, a
Prophet for the Bam Tsra'Il;
A I3Lp ^yy j«lllJ Jj-aj *5 ajlJlj 15^>JIJ ^_^i5ol <UJl "Cj^. O' j^4\ 0^ l-«
„s», - ' i » '■
&0i
It is not (possible) for any human being to whom Allah has given the Book
and Al- ukma (the knowledge and understanding of the laws of religion,
etc.) and Prophethood to say to the people: "Be my worshippers rather
than Allah's." On the contrary (he would say): "Be you Rabbaniyun
(learned men of religion who practise what they know and also preach
others), because you are teaching the Book, and you are studying it. "
Nor would he order you to take angels and Prophets for lords (gods).
Would he order you to disbelieve after you have submitted to Allah 's Will?
(Tafsir At-Taban). 2 " 7
5:73 Allah is not 'one of three' (as stated in the 'Trinity');
JiJ olj Jf'j *^\ *' *r>\ lyi t«j y^ i^-JIj dJJl J ■ i [ I3JIS Ji0]l ji^-= J1-2J
ggj j»JI -l_)l i-p _X$L IjijiS" ^y.aJI ^~*^> ^L>jJ>ij Lli i^giJ
Surely, disbelievers are those who said: "Allh is the third of the three (in a
Trinity). " But there is no Ilah (God) (none who has the right to be
worshipped) but one Ilah (God -Allah). And if they cease not from what they
' Surah Al Nisa" (4), ayat 156-1 59.
' Surah Al Imran (3), ayat 79-80.
Page I 817
say, verily, a painful torment will befall the disbelievers among them. 2 " 8
5:116-117 Isa *3>, and his mother Maryam, are not two Aliha's (gods)
alongside Allah.
^ , { > <„ , •> i .* ,^ , - -
j<u_*it JJti j^lli c-^5 (jl (J^j (J (V- J L« J>^l o' (J Oj^v. ^-* liLa^-*.!. JLs
1_A O-is La (;'~J: i_J^Jl1 I *-J-£ O-o I *2Aj I ^^L~jij \ La JLlp I ^J ,g» 6'' ,j La -Jju
Li-Li ^Jo: Li I Il^S, '^ps- e^Sj ^SOJj ^j il)l ijiii-l O 1 -^ ,iv*l "^ "3)
And (remember) when Allah will say (on the Day of Resurrection): "O Isa
(Jesus), son of Maryam (Mary)! Did you say unto men: "Worship me and
my mother as two gods besides Allah? ' " He will say: "Glory be to You! It
was not for me to say what I had no right (to say). Had I said such a thing,
You would surely have known it. You know what is in my inner self though I
do not know what is in Yours, Truly, You, Only You, are the All Knower of
all that is hidden and unseen.
"Never did I say to them aught except what You (Allah) did command me to
say: 'Worship Allah, my Lord and your Lord. ' And I was a witness over
them while I dwelt amongst them, but when You took me up, You were the
watcher over them, and You are a witness to all things, (this is a great
admonition and warning to the Christians of the whole world). 2 " 9
9:30-32 The Yahud (Jews) state, " Uzair (Ezra) is the son of Allah..."; and
the Nasara (Christians) state, "Al Masih (Isa - Jesus) is the son of
Allah...".
Laj ft-lr* ■ J 1 } 7 , c-->"-ftJ I) *Cbl ^^_JJ"^ l'T* -LjI \ g ' L ft j J «_AjLj>-I UdJ^-l SCO
dS ^Lj^=J^. &■ MiicL > H\ *J| H fj^-'j 4Ji I3JLI4J "§1 1}Jj
And ffte 7ew.s say: Uzair (Ezra) is the son of Allah, and the Christians say:
Messiah is the son of Allah. That is a saying from their mouths. They imitate
' Surah Al Maidah (5), ayah 73.
' Surah Al Ma'idah (5), ayat 1 16-1 17.
Page I 818
the saying of the disbelievers of old. Allah 's Curse he on them, how they are
deluded away from the truth!
They (Jews and Christians) took their rabbis and their monks to be their
lords besides Allah (by obeying them in things which they made lawful or
unlawful according to their own desires without being ordered (to do so) by
Allah), and (they also took as their Lord) Messiah, son of'Maryam (Mary),
while they (Jews and Christians) were commanded [in the Taurdt (Torah)
and the Injeel (Gospel)) to worship none but one Ildh (God - Allah) La ildha
ilia Huwa (none has the right to be worshipped but He). Praise and Glory
be to Him, (Far above is He) from having the partners they associate (with
Him). "
They (the disbelievers, the Jews and the Christians) want to extinguish
Allah's light (with which Mu ammad M has been sent - Islamic
Monotheism) with their mouths, but Allah will not allow except that His
light should be perfected even though the Kdfirun (disbelievers) hate (it). 2200
5:17-18 In actual fact they only base their words on the statements of the
disbelievers of before, and the disbelievers are those people who say
such things.
,^ ' ,--. --,-.,/ - > % ,> <■ i*. >,(>•: ,,«-,,•- --
j^>j 2 lj o>' ai^-XJ I lL1_L« fiibj p Lio -^ i > j_*j J s Lio • j^J *i*j iy^~ L ' t-*- 4 ./^ ^*-^
J
Surely, in disbelief are they who say that Allah is the Messiah, son of
Maryam (Mary). Say (0 Mu ammad 0): "Who then has the least power
against Allah, if He were to destroy the Messiah, son of Maryam (Mary), his
mother, and all those who are on the earth together? " And to Allah belongs
the dominion of the heavens and the earth, and all that is between them. He
creates what He wills. And Allah is Able to do all things.
And (both) the Jews and the Christians say: "We are the Children of Allah
and His loved ones. " Say: "Why then does He punish you for your sins?"
Nay, you are but human beings, of those He has created, He forgives whom
He wills and He punishes whom He wills. And to Allah belongs the
dominion of the heavens and the earth and all that is between them, and to
Him is the return (of all). 2201
19:35-36 It is not befitting for the Lord who is Most Generous to have
children.
' Surah Al Taubah (9), ayat 30-32.
1 Surah Al Ma'idah (5), ayat 17-18.
Page 819
S , ,^~ j- i ^^ ^
> I JLUb ojj_-_pli J^Ssjjj jjj *UJl ^13
/f befits not (the Majesty of) Allah that He should beget a son [this refers to
the slander of Christians against Allah, by saying that lsa (Jesus) is the son
of Allah]. Glorified (and Exalted be He above all that they associate with
Him). When He decrees a thing, He Only says to it, "Bel " and it is.
[ lsa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship
Him (Alone). That is the Straight Path. (Allah's Religion of Islamic
Monotheism which He did ordain for all of His Prophets)." [Tafsir
At-Tabari] 22 " 2
19:37 The Yahud and the Nasara diverged and differed much concerning
Tsa*a.
;3 «>|lP ^'y_ J^La qs IjijiS" Qt.Jii Jiji 't+yb?. Cri vlp"^" <-J>^~^
Then the sects differed [i.e. the Christians about lsa (Jesus)], so woe unto
the disbelievers [those who gave false witness by saying that lsa (Jesus) is
the son of Allah] from the Meeting of a Great Day (i.e. the Day of
Resurrection, when they will be thrown in the blazing Fire). 2203
The Prophet Muhammad $g
(Explained separately in the following chapter, page 203)
Other Narratives
The Narrative of the Ashaba-1-Kahf (People of the Cave)
18:9-14 A number of young men with firmness of faith were faced by King
Decius (Roman Emperor 249-251 CE) the tyrant. They sought
protection in a cave and were made to sleep by Allah.
~CLhS\ ijji il f.;|J li£ U^jlJ ry; \y~6 jJsJsV} i_i-pCll i__^^J q\ o~-~>- j>\
.- ■ >- i,~. < E - - — ' '*-- - "■ l '- >'*■ *.*•><.
2201 Surah Maryam (19), ayat 35-36.
2203 Surah Maryam (19), ayah 37.
Page | 820
;T: lUU.r. lij Ills JjJ L^J] Ijjji ^ Ijpdj J .j^J^H}
Do you ?nm£ ina? the People of the Cave and the inscription (the news or
the names of the People of the Cave) were a wonder among Our Signs?
(Remember) when the young men fled for refuge (from their disbelieving
folk) to the cave, they said: "Our Lord! Bestow on us Mercy from yourself,
and facilitate for us our affair in the right way!"
Therefore We covered up their (sense of) hearing (causing them, to go in
deep sleep) in the Cave for a number of years.
Then We raised them up (from their sleep), that We might test which of the
two parties was best at calculating the time period that they had tarried.
We narrate unto you (O Mu ammad 0) their story with truth: Truly! They
were young men who believed in their Lord (Allah), and We increased them
in guidance.
And We made their hearts firm and strong (with the light of faith in Allah
and bestowed upon them patience to bear the separation of their kith and
kin and dwellings, etc. ) when they stood up and said: "Our Lord is the Lord
of the heavens and the earth, never shall we call upon any lldh (God) other
than Him; if we did, we should indeed have uttered an enormity in
disbelief. 22 ' 4
18:16-19 They were awakened and were thoroughly confused as to how long
they had slept (been) in the cave.
q£- jj'J, c^tll» lij J~LiJl (jjjj * r|;; Ui^j Jfj*\ ^ j£S j^jjj ^<il»-.3
\a ■' ; ^i fo IS ■ t_J l_«wiuj I cul^j /^l«_JI o>l.i \ gl I flj j ^^j ^_aj UiLajl ~~*~^.j
ra W^j r*T-* ^---'-s-'j 'j'j^ J* £ ' * c-^Jv **-~S' c-jdisl *J -l—^IJIj 4-^pIj^
1 ^^j QjkJ^S ^j i ttjalxllj 4~« <3JLH i ^^;*^* Colitis ^5jl U-J 3^4-^ ^-i^~^^
(fne young men saM to one another): "And when you withdraw from them,
1 Surah Al Kahf (18), ayat 9-14.
Page | 821
and that which they worship, except Allah, then seek refuge in the Cave,
your Lord will open a way for you from His Mercy and will make easy for
you your affair (i.e. will give you what you will need of provision, dwelling,
etc.)."
And you might have seen the sun, when it rose, declining to the right from
their cave, and when it set, turning away from them to the left, while they lay
in the midst of the Cave. That is (one) of the Ayat (proofs, evidences, signs)
of Allah. He whom Allah guides, is rightly guided; hut he whom He sends
astray, for him you will find no WalTy (guiding friend) to lead him (to the
Right Path).
And you would have thought them awake, while they were asleep. And We
turned them on their right and on their left sides, and their dog stretching
forth his two forelegs at the entrance [of the Cave or in the space near to the
entrance of the Cave (as a guard at the gate)]. Had you looked at them, you
would certainly have turned hack from them inflight, and would certainly
have been filled with awe of them.
Likewise, We awakened them (from their long deep sleep) that they might
question one another. A speaker from among them said: "How long have
you stayed (here) ? " They said: " We have stayed (perhaps) a day or part of
a day. " They said: "Your Lord (Alone) knows best how long you have
stayed (here). So send one of you with this silver coin of yours to the town,
and let him find out which is the good lawful food, and bring some of that to
you. And let him be careful and let no man know of you. 220 '
18:21 One of their number went to a town to buy food because of their
hunger. By the blessings of Allah they were united with one in
authority who supplied them with money in order to buy food.
^jiJll J Is J^j jUpI ^4i3 ^V-> p-p^ W ^^ J*-*/"' M-HH Oj^j^-i
And thus We made their case known to the people, that they might know that
the Promise of'Allh is true, and that there can be no doubt about the Hour.
(Remember) when they (the people of the city) disputed among themselves
about their case, they said: "Construct a building over them, their Lord
knows best about them, " (then) those who won their point said (most
probably the disbelievers): "We verily shall build a place of worship over
them. " 22m
18:22-26 Allah is the one who best knows how many young men there were;
what is clear is that they slept in the cave for 309 years.
u , ,
' Surah Al Kahf (18), ayat 16-19.
' Surah Al Kahf (18), ayah 2 1 .
Page | 822
jj ftS^M ol^ Mj loi- I ji£i -^4 o^^J Vj Qjjit i £ VJ '^-p? jib
^jl~; JUL iLJj J*0-fi j IjijJj i;T:: I J-ij lii ^ s->j3"^ s_p c^- -1 -^
(Some) say they were three, the dog being the fourth among them; (others)
say they were five, the dog being the sixth, guessing at the unseen; (yet
others) say they were seven, the dog being the eighth. Say (O Mu ammad
M): :My Lord knows best their number; none knows them but a few. " So
debate not (about their number, etc.) except with the clear proof (which We
have revealed to you). And consult not any of them (people of the Scripture,
Jews and Christians) about (the affair of) the people of the Cave.
And never say of anything, "I shall do such and such thing tomorrow. "
Except (with the saying), "If Allah will!" And remember your Lord when
you forget and say: "It may be that my Lord guides me unto a nearer Way of
Truth than this. "
And they stayed in their Cave three hundred (solar) years, and add nine (for
lunar years).
Say: "Allah knows best how long they stayed. With Him is (the knowledge
of) the unseen of the heavens and the earth. How clearly He sees, and hears
(everything)! They have no WalTy (helper, disposer of affairs, protector,
etc.) other than Him, and He makes none to share in His decision and His
Rule. " 22 ° 7
The Narrative of the Two Jews (Yahud)
18:32-46 These Ayat tell the story of two Yahud, one of whom was a kafir
(disbeliever) and the other a mu'min (believer). This narrative
bestows guidance to 'mankind' about neither deceiving nor being
deceived by the enticing life of this world.
( Jji t lj lAu a 6->-j ^_^j-p I ^ qCs->~ La-ft -Us- ^ LLLjL>- (Jii^-j *^-« *-*• 'j*h IJ ®
' Surah Al Kahf (18), ayat 22-26.
Page | 823
lj djtjaj -^a Ij i—jI^P ^ ^laii- (_£r^ ^/^ JOjjt^-" jjbj j<Uj>-Ld jaJ JlJS
lis-** Cl'5! 'iljj '^"-' 'i^-? l^ 1 ^' Qy O! *frL> "5| «ji M iil ili ti cLis ii£li-
£* i ^* * ■ - t £ #~
l^jj Aji.\ JJ ^jLkj JjJbj Kr?_)j* ij^ "^ij^- {j*i ^ (3-iJ I L ^ *^S'44 i J
^6j T^y' a JJ-^ Ltt->^UA ^z-y^>[3 y^jj\ - " jl ; J <-Aj lalx>-li fL«_^Jl Jj^ 4lJpl
- s _
And put forward to them the example of two men; unto one of them We had
given two gardens of grapes, and We had surrounded both with date-palms;
and had put between them green crops (cultivated fields etc.).
Each of those two gardens brought forth its produce, and failed not in the
least therein, and We caused a river to gush forth in the midst of them.
And he had property (or fruit) and he said to his companion, in the course of
mutual talk: I am more than you in wealth and stronger in respect of men. "
[See Tafsir Qurtubi, Vol. 10, Page 403].
And he went into his garden while in a state (of pride and disbelief) unjust
to himself. He said: "I think not that this will ever perish.
"And I think not the Hour will ever come, and if indeed I am brought back
to my Lord, (on the Day of Resurrection), I surely shall find better than this
when I return to Him. "
His companion said to him, during the talk with him: "Do you disbelieve in
Him who created you out of dust (i.e. your father Adam), then out of'Nu fah
(mixed semen drops of male and female discharge), then fashioned you into
a man
"But as for my part (I believe) that He is Allah, my Lord and none shall I
associate as partner with my Lord.
It was better for you to say, when you entered your garden: 'That which
Allah wills (will come to pass)! There is no power but with Allah '. If you see
me less than you in wealth, and children.
"It may be that my Lord will give me something better than your garden,
and will send on it usban (torment, bolt, etc.) from the sky, then it will be a
slippery earth.
Page | 824
"Or the water thereof (of the gardens) becomes deep-sunken
(underground) so that you will never be able to seek it. "
So his fruits were encircled (with ruin). And he remained clapping his
hands with sorrow over what he had spent upon it, while it was all
destroyed on its trellises, he could only say: "Would I had ascribed no
partners to my Lord! " [Tafsir Ibn KathTr]
And he had no group of men to help him against Allah, nor could he defend
or save himself.
There (on the Day of Resurrection), Al-Waldyah (the protection, power,
authority and kingdom) will be for Allah (Alone), the true God. He (Allah)
is the best for reward and the best for the final end. (La ilaha ill-Allah none
has the right to be worshipped but Allah).
And put forward to them the example of the life of this world, it is like the
water (rain) which We send down from the sky, and the vegetation of the
earth mingles with it, and becomes fresh and green. But (later) it becomes
dry and broken pieces, which the winds scatter. And Allah is Able to do
everything.
Wealth and children are the adornment of the life of this world. But the
good righteous deeds (five compulsory prayers, deeds of Allah 's obedience,
good and nice talk, remembrance of Allah with glorification, praises and
thanks, etc.), that last, are better with your Lord for rewards and better in
respect of hope. 220 "
Dhul Qarnain with Ya'juj (Gog) and Ma'juj (Magog) 22 "'
18:83-91 In the struggle of Dhul Qarnain's life he encountered various types
of a nations people.
^ jdj L0C4 bl (;"^ lj^-aj) AS-6 {S^Z- IjljLl l]3 (jyyL>\ IS? (j^ -^Ibjll^
U I Quyti} I I Jjj Ills U ji La Jss- -^?- jj ^y-^~ ^^Jfif' <j V >*-* -^*J <j" » A>) I
ijj ^J jdJ JjO (_9j~- i JJJi ^4 L»l Jli IrW* bJLjs- l_pj J^tXJ q\ L»\j O JjO q\
r~«_£j I * \y,« ijj 1^1 /X>- (:~""! : Lw_« A-h' (I"-* (C~-; 'a*^ \j ja\ -jA jAJ tjj a'. . nj
U-> Ivfc"-! Jij iLU'jS" (J|j l_^. tjijj ^ ^J Jii JiJ _^}s ^ jdjaj Lioij
© IP- ^
And they ask you about Dhul- Qarnain. say: "I shall recite to you something
2208 Surah Al Kahf (18), ayat 32-46.
2209 Ya'juj and Ma'juj are two nations who sought to destroy the earth, such as that once carried out hy the Tartars and
Mongols.
Page | 825
of his story. "
Verily, We established him in the earth, and We gave him the means of
everything.
So he followed a way.
Until, when he reached the setting place of the sun, he found it setting in a
spring of black muddy (or hot) water. And he found near it a people. We
(Allah) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or
treat them with kindness. "
He said: "As for him (a disbeliever in the Oneness of Allah) who does
wrong, We shall punish him; and then he will be brought back unto his
Lord; who will punish him with a terrible torment (Hell).
"But as for him who believes (in Allah 's Oneness) and works righteousness,
he shall have the best reward, (Paradise), and We (Dhul-Qarnain) shall
speak unto him mild words (as instructions). "
Then he followed another way,
until, when he came to the rising place of the sun, he found it rising on a
people for whom We (Allah) had provided no shelter against the sun.
So (it was)! And We knew all about him (Dhul-Qarnain). 22 "
18:95-98 Dhul Qarnain constructed a wall as a barrier between two nations,
Ya'juj and Ma'juj).
J 15 (yvj liaj jdj Ij*',^" -I UJ *J^ C ~ 0' 'j*'^- 1 U-3 (;"'3; \j^& i ry s ' fj 1 ^
//e sa/d: 'Tftai (wealth, authority and power) in which my Lord had
established me is better (than your tribute). So help me with strength (of
men), I will erect between you and them a barrier.
"Give me pieces (blocks) of iron, " then, when he had filled up the gap
between the two mountain-cliffs, he said: "Blow, " till when he had made it
(red as) fire, he said: "Bring me molten copper to pour over it. "
So they [Ya;juj and Ma juj (Gog and Magog)] were made powerless to
scale it or dig through it.
(Dhul-Qarnain) said: "This is a mercy from my Lord, but when the Promise
of my Lord comes, He shall level it down to the ground. And the Promise of
my Lord is ever true. " 22u
2 1 :95-97 The destruction of the wall between Ya'juj and May'uj is a sign of the
Day of Judgement.
JJ*?rjJ "i }-f l L^KL*! %} Ji- YJ-'j
11 ' ° Surah Al Kahf (1 8), ayat 83-91 .
221 ' Surah Al Kahf ( 1 8), ayat 95-98.
Page I 826
And a ban is laid on every town (population) which We have destroyed that
they shall not return (to this world again, nor repent to Us).
Until, when Ya juj and Ma juj (Gog and Magog) are let loose (from their
barrier), and they swiftly swarm from every mound.
And the true Promise (Day of Resurrection) shall draw near (offulfillment).
Then (when mankind is resurrected from their graves), you shall see the
eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us!
We were indeed heedless of this; Nay, but we were alimun (polytheists and
wrong-doers, etc.)."' 212
18:99 Ya'jQj and Ma'juj will be destroyed on the day the universe is
destroyed.
Ijlj ^*" "r > g^* " 'V jj4»J I (_| H£> j ^J^*-! c% KyH ^-e"ji %x^i ^SJ *
And on that Day [i.e. the Day Ya juj and Ma juj (Gog and Magog) will
come out], We shall leave them to surge like waves on one another, and the
trumpet will be blown, and We shall collect them all together. 22 "
The Narrative of the Roman peoples 2214
30:1-7 The Roman peoples who were Nasara (Christians) were defeated by
the Persians, who were MajusI (Magians - adherents of Mazdaism),
between the years 614-615 CE. By the year 622 CE the Romans
redeemed/reversed their defeat. The report of this win was already
revealed before (it occurred) to the Prophet Muhammad M.
Narratives such as this one are proof of the truth of Al Quran as the
decree of Allah and the truth of Muhammad M as His messenger.
ijjj u>r?J-^-" rJ'-i ^f'y-i ■*-"-! oi'i J^ <jt j"*\ i*i ~~j~x&*? £**-< l|
At ^ ^
joJ-Pj *i>li_ili£" Si JjI J-Pj J?;.; ^»~^-'J> I jijii I j-» j i lio .^ jy^-i Jjl^iiij
2212 Surah Al 'Anbiya' (21), ayat 95-97.
2213 Surah Al Kahf (18), ayah 99.
2214 The East Roman peoples were eentred in Constantinople.
Page | 827
Alif Lam Mlm. [These letters are one of the miracles of the Qur an, and
none hut Allah (Alone) knows their meanings].
The Romans have been defeated.
In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their
defeat, will be victorious.
Within three to nine years. The decision of the matter, before and after
(these events) is only with Allah, (before the defeat of Romans by the
Persians, and after, i.e. the defeat of the Persians by the Romans). And on
that day, the believers (i.e. Muslims) will rejoice (at the victory given by
Allah to the Romans against the Persians),
With the help of Allah, He helps whom He wills, and He is the All Mighty,
the Most Merciful.
(It is) a Promise of Allah (i.e. Allah will give victory to the Romans against
the Persians), and Allah fails not in His promise, but most of men know not.
They know only the outside appearance of the life of the world (i.e. the
matters of their livelihood, like irrigating or sowing or reaping, etc.), and
they are heedless of the Hereafter. 22 "
The Narrative of Luqman
31:12-13 The narrative within these ayat teaches parents to give advice to their
children (as Luqman once advised his son), that is to be obedient
towards Allah by upholding As Salat (prayer towards Allah); and by
not associating partners with Allah (in worship); devotion to ones
parents; performing the obligation of da'wah ; and behaving in a
righteous, noble character in front of one's parents.
(j|5 jLjii jj£j jj^Lj i ^_j\
And indeed We bestowed upon Luqman Al ikmah (wisdom and religious
understanding, etc.) saying: "Give thanks to Allah," and whoever gives
thanks, he gives thanks for (the good of) his ownself And whoever is
unthankful, then verily, Allah is All Rich (Free of All wants), Worthy of All
Praise.
And (remember) when Luqman said to his son when he was advising him:
"0 my son! Join not in worship others with Allah. Verily! Joining others in
worship with Allah is a great ulm (wrong) indeed. 22 ' 6
31:14-19
jJ^SLiil jl ^l«1& <j jdl ,,^j -jAj ^Js. bj&J ,aU\ 4ll>- 4j jJ'^j Jy—o V t-^*=>j
' Surah Al Rum (30), ayat 1-7.
s Surah Luqmn (3 1 ), ayat 12-13.
Page | 828
£ ■** - - 1 *
cii ->*J (Ji V*^f (j-* ij^-" /*-h'3 ^jy-* ^P-*-'' (j ^-ife""^^ 1 » g*)?" 1 "^
(Jjj^ttr** OLJaJ 4)1 OJ ^ ! ^: 9-^(j^J^ 1 (J J 1 ^'y*-^Jl (J J 1 <b^> 4 O 5 ^
In* f
it oJ iS-ji ^jVt j ,^ui *5j ^liu _<Jli >^ Sij jjiVT ^> ^.
And We nave enjoined on man (to be dutiful and good) to his parents. His
mother bore him in weakness and hardship upon weakness and hardship,
and his weaning is in two years - give thanks to Me and to your parents, -
unto Me is the final destination.
But if they (both) strive with you to make you join in worship with Me others
that of which you have no knowledge, then obey them not, but behave with
them in the world kindly, and follow the path of him who turns to Me in
repentance and in Obedience. Then to Me will be your return, and I shall
tell you what you used to do.
"0 my son! If it be (anything) equal to the weight of a grain of mustard
seed, and though it be in a rock, or in the heavens or in the earth, Allah will
bring it forth. Verily, Allah is Subtle (in bringing out that grain),
Well Aware (of its place).
"0 my son! Aqim i alat (perform A aldt), Enjoin (people) for
Al Ma ruf (Islamic Monotheism and all that is good), and forbid (people)
from Al Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all
kinds and all that is evil and bad), and bear with patience whatever befall
you. Verily! These are some of the important Commandments ordered by
Allah with no exemption.
"And turn not your face away from men with pride, nor walk in insolence
through the earth. Verily, Allah likes not each arrogant boaster.
"And be moderate (or show no insolence) in your walking, and lower your
voice. Verily, the harshest of all voices is the voice (braying) of the ass. " 22 "
The Narrative of the Elephant army
105:1-2 The Elephant army under the leadership of Abrahah (AbrahatuT
Ashram), the governor of Yemen (viceroy of the principality of
Saba' in Yemen for the (Christian) emperors of Ethiopia), desired to
destroy the Ka'bah, but Allah did not permit this. Before entering the
city of Makkah (Mecca) his army was attacked by birds which pelted
' Surah Luqman (31), ayat 14-19.
Page | 829
small stones at them until they were destroyed.
Have you (O Mu ammad (M)) not seen how your Lord dealt with the
owners of the Elephant? [The elephant army which came from Yemen under
the command of Abrahah Al-Ashram intending to destroy the Ka bah at
Makkah].
Did He not make their plot go astray? 22 "
105:3-5
And sent against them birds, in flocks,
striking them with stones ofSijjil.
And made them like an empty field of stalks (of which the corn has been
eaten up by cattle). 22 "
Lessons from the Narratives of the Messengers
The detriment to communities that denounce Messengers
69:1-12 Has not the story reached them of those before them? - The people
50:12-15 ofNuh, Ad, and Thamfid, the people of 'Ibrahim, the dwellers of
38:12-16 Madyan, to them came their Messengers with clear proofs. So it was
29:38-42 not Allah Who wronged them, but they used to wrong themselves.
22:46
9:70
SijlaJlj .iltj Jj^J O-J JS" (JvJ ijlil Li vibjil Lij [£'?;.; *jlil Li [J*;; iilil
^.t? ,j^v= tpj £ill s SJi lij-li- ^.Ljl Ifeuij JLJ £lL ^Ji L»^kl
-"*£* cr*J <^o? '^J J^ 1 "* Ctf C"^ tSJ 1& O J^ 1 ^ <-^ J 1 ^'
77ie Reality (i.e. the Day of Resurrection)!
' Surah AIM (105), ayat 1-2.
' Surah AIFII (105), ayat 3-5.
Page | 830
What is the Reality?
And what will make you know what the Reality is?
Thamud and Ad people denied the Qari ah [the striking Hour (of
Judgement)]!
As for Thamud, they were destroyed by the awful cry!
And as for Ad, they were destroyed by a furious violent wind;
which Allah imposed on them for seven nights and eight days in succession,
so that you could see men lying overthrown (destroyed), as if they were
hollow trunks of date-palms!
Do you see any remnants of them?
And Fir aim (Pharaoh), and those before him, and the cities overthrown
[the towns of the people of [Lout (Lot)] committed sin,
and they disobeyed their Lord's Messenger, so He punished them with a
strong punishment.
Verily! When the water rose beyond its limits [Nu 's (Noah) Flood], We
carried you (mankind) in the floating [ship that was constructed by Nu
(Noah)].
That We might make it a remembrance for you, and the keen ear (person)
may (hear and) understand it. 2220
dS iH^~ S^~ cr? o~^ <4 > S
Denied before them (i.e. these pagans of Makkah who denied you, O
Mu ammad M) the people of'Nu (Noah), and the dwellers ofRass, and the
Thamud,
And Ad, and Fir aun (Pharaoh), and the brethren of Lout (Lot),
and the dwellers of the Wood, and the people of'Tubba ; Everyone of them
denied (their) Messengers, so My threat took effect.
Were We then tired with the first creation? Nay, they are in confused doubt
about a new creation (i.e. Resurrection)? 222 '
^j yiij-i ^ Jy
Before them (were many who) belied Messengers, the people of Nu
(Noah); and Ad; and Fir aun (Pharaoh) the man of stakes (with which he
used to punish the people),
and Thamud, and the people of Lout (Lot), and the dwellers of the wood;
2220 Surah Al Haqqah (69), ayat
2221 Surah Qat (50), ayat 12-15.
1-12.
Page | 831
such were the confederates.
Not one of them but belied the Messengers, therefore My torment was
justified,
and these only wait for a single ai ah [shout (i.e. the blowing of the
trumpet by the angel Isrdfil Sarafil)] there will be no pause or ending
thereto [till everything will perish except Allah (the Only God full of
Majesty, Bounty and Honour)].
They say: "Our Lord! Hasten to us Qi ana (i.e. our record of good and bad
deeds so that we see it) before the Day of Reckoning!" 2121
^j^-i ■dSy^'j'i -^LjxAi C|5 hs?—^ y^i lW^ 11 cf }-*•*-***
<d)l _ .jp
jjbj a * a-" ft- 4 ^^9^ r't-° ^_I_J_^ *^- f-^ 0' (-^5 - - - j q-s-U-J I ajl *- — i
A/id Ad and Thamud (people)! And indeed (their destruction) is clearly
apparent to you from their (ruined) dwellings. Shai an (Satan) made their
deeds fair-seeming to them, and turned them away from the (right) path,
though they were intelligent.
And (We destroyed also) Qarun (Korah), Fir aun (Pharaoh), and Haman.
And indeed Musa (Moses) came to them with clear Ay at (proofs, evidences,
verses, lessons, signs, revelations, etc.), but they were arrogant in the land,
yet they could not outstrip us (escape Our punishment).
So We punished each (of them) for his sins, of them were some on whom We
sent a iban (a violent wind with shower of stones) [as the people of Lout
(Lot)], and of them were some who were overtaken by A ai ah [torment
awful cry, etc. (as Thamud or Shu aib 's people)], and of them were some
whom We caused the earth to swallow [as Qarun (Korah)], and of them
were some whom We drowned [as the people of Nu (Noah), or Fir aun
(Pharaoh) and his people]. It was not Allah who wronged them, but they
wronged themselves.
The likeness of those who take Auliya (protectors and helpers) other than
Allah is as the likeness of a spider, who builds (for itself) a house, but verily,
the frailest (weakest) of houses is the spider's house; if they but knew.
Verily, Allah knows what things they invoke instead of Him. He is the
1 Surah Sad (38), ayat 12-16.
Page I 832
All-Mighty, the All-Wise. 21
Zfove tfi<ry noi travelled through the land, and have they hearts wherewith to
understand and ears wherewith to hear? Verily, it is not the eyes that grow
blind, but it is the hearts which are in the breasts that grow blind. 2224
<-^**&\} f^'-^i -f^'i ^y^i 2 i ry -tip -*?Q o? -— ^^' • p-t - -*"
C3 Oj»ji"^ m™^ ' '3- 1 °
ffas noi the story reached them of those before them? - the people ofNu
(Noah), Ad, and Thamud, the people of 'Ibrahim (Abraham), the dwellers
of'Madyan (Midian) and the cities overthrown [i.e. the people to whom Lout
(Lot) preached], To them came their Messengers with clear proofs. So it
was not Allah who wronged them, but they used to wrong themselves. 222 '
What lessons are we able to learn?
11:100-104 And all that We relate to you of the news of the Messengers is in
order that We may make strong and firm your heart thereby.
viAJ'i S^-jl iljI-LPeJli- ^L I *j"3 kiAJ'i j o! C5J! -ijJ-i J»JI joo>I o! *itl»
These are some of the news of the (population of) towns which We relate
unto you (O Mu ammad M); of them, some are standing, and some have
been (already) reaped.
We wronged them not, but they wronged themselves. So their aliha (gods),
other than Allah, whom they invoked, profited them naught when there
came the command of your Lord, nor did they add aught (to their lot) but
destruction.
Such is the Seizure of your Lord when He seizes the (population of) towns
2121 Surah Al - Ankabut (29), ayat 38-42.
2224 Surah Al Hajj (22), ayah 46.
2225 Surah Al Taubah (9), ayah 70.
Page I 833
while they are doing wrong. Verily, His Seizure is painful, and severe .
Indeed on that (there) is a sure lesson for those who fear the torment of the
Hereafter. That is a Day whereon mankind will be gathered together, and
that is a Day when all (the dwellers of the heavens and the earth) will he
present.
And We delay it only for a term (already) fixed. 2226
40:2 1 -22 And in this has come to you the truth, as well as an admonition and a
reminder for the believers.
1_» IjiB" JLgl3 {j» IjiK" jjijjl S_iip q'S'UhS \jjai3 (ji'jMl (j \$jr~?. jUjI *
/fove /nev no/ travelled in the land and seen what was the end of those who
were before them? They were superior to them in strength, and in the traces
(which they left) in the land. But Allah seized them with punishment for their
sins. And none had they to protect them from Allah.
That was because there came to them their Messengers with clear
evidences, proofs and signs but they disbelieved (in them). So Allah seized
them with punishment. Verily, He is All-Strong, Severe in punishment 2227
40:82-85 And say to those who do not believe: "Act according to your ability
and way, we are acting (in our way).
^dj I aj b La *_£J ■ 5**-^ ^a-Lj<JI -^ *-JoJ_^P L«J l«->- .5 C^IlJu . ^ —J lij;^
^<L> US' L«>J b^O^-aj jflOtf-J 4jjb LLalp \ji\3 LLlb IjIj Uis ((if;:: Oj*jr-~i
ij, c-J->- -1-9 (XJl ^)jl oj_« LLwLj IjIj '-«-' ri-r 1 ^.! r* g * ° '■ J ^^ J*-^ ''C~- : : (Jy,j^^
{Q% Oj_;j iSxJ I klAJLLa J-\*j»-j ^a^L-P
Have /«ey no/ travelled through the earth and seen what was the end of
those before them ? They were more numerous than them and mightier in
strength, and in the traces (they have left behind them) in the land, yet all
that they used to earn availed them not.
Then when their Messengers came to them with clear proofs, they were glad
(and proud) with that which they had of the knowledge (of worldly things):
' Surah Hud (11), ayat 100-104.
' Surah Al Al Mu'min [or Ghafrr] (40), ayat 21-22.
Page I 834
and that at which they used to mock, surrounded them (i. e. the punishment).
So when they saw Our Punishment, they said: "We believe in Allah alone
and reject (all) that we used to associate with Him as (His) partners.
Then their faith (in Islamic Monotheism) could not avail them when they
saw Our punishment. (Like) this has been the Way of Allah in dealing with
His slaves. And there the disbelievers lost utterly (when Our torment
covered them). 222 "
1 1:120-122 And you wait! We (too) are waiting."
t. — - -, c - , '> > -, . , . - -jtt . , — , , " * >
CE^ Qjj h ' * ^! L^^^'i CIS o j L 11 '^
And a/i /na/ We relate to you (O Mu ammad M) of the news of the
Messengers is in order that We may make strong and firm your heart
thereby. And in this (chapter of the Qur an) has come to you the truth, as
well as an admonition and a reminder for the believers.
And say to those who do not believe: "Act according to your ability and
way, We are acting (in Our way).
And you wait! We (too) are waiting. " 222 "
The community that denies the Prophet Muhammad % as
the last Prophet will certainly suffer losses
20:99-104 Thus We relate to you some information of what happened before.
And indeed we have given you from Us a reminder.
OO b*3- *"! -* ' ; '
77iw.s We relate to you (O Mu ammad some information of what
happened before. And indeed We have given you from us a reminder (this
Qur an).
Whoever turns away from it (this Qur an i.e. does not believe in it, nor acts
on its orders), verily, they will bear a heavy burden (of sins) on the Day of
Resurrection,
2228 Surah Al Al Mu'min [or Ghafir] (40), ayat 82-85.
2229 Surah Hud (1 1), ayat 120-122.
Page | 835
They will abide in that (state in the Fire of Hell), and evil indeed will it be
that load for them on the Day of Resurrection;
The Day when the trumpet will be blown (the second blowing): that day, We
shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in
the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with blackfaces).
In whispers will they speak to each other (saying): "You stayed not longer
than ten (days). "
We know very well what they will say, when the best among them in
knowledge and wisdom will say: "You stayed no longer than a Day!" 2210
21:105-112 Whoever turns away from it, verily, they will bear a heavy burden
20:99-100 on the Day of resurrection.
. _ *• _ , _ __ <t „ , ,.
Jz\'S& ^-'j ^J '^=4^1 ^i JJJ J***! ^j D 5 ©s ^L*A^,
(SS -^_1^>J ^*-=qj Ls -JLijj Jj-^Jl ^-r? ^/fr?^' r"-^ J ^- ) ! C~='! ^J-JJ-^J-^ I-*
And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy
Books the Taurdt (Torah), the lnjeel (Gospel), the Qur an] after (We have
already written in) Al-Lau Al-Ma fit (the Book, that is in the heaven with
Allah), that My righteous slaves shall inherit the land (i.e. the land of
Paradise).
Verily, in this (the Qur an) there is a plain message for people who worship
Allah (i.e. the true, real believers of Islamic Monotheism who act
practically on the Qur an and the Sunnah legal ways of the Prophet ).
And We have sent you (OMu ammad M) not but as a Mercy for the Alamln
(mankind, jinns and all that exists).
Say (O Mu ammad M): "It is revealed to me that your Ilah (God) is Only
One Ilah (God - Allah). Will you then submit to His will (become Muslims
and stop worshipping others besides Allah) ? "
But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn
away (from Islamic Monotheism) say (to them O Mu ammad 0): "I give
you a notice (of war as) to be known to us all alike. And I know not whether
that which you are promised (i.e. the torment or the Day of Resurrection) is
near or far. "
(Say O Mu ammad MM) Verily, He (Allah) knows that which is spoken
aloud (openly) and that which you conceal.
And I know not, perhaps it may be a trial for you, and an enjoyment for a
' Surah Ta Ha (20), ayat 99-104.
Page | 836
while.
He (Mu ammad M) said: "My Lord! Judge You in truth! Our Lord is the
Most Beneficent, whose help is to be sought against that which you attribute
(unto Allah that He has offspring, and unto Mu ammad M that he is a
sorcerer, and unto the Qur an that it is poetry, etc.)!" 22 "
Thus We relate to you (O Mu ammad M) some information of what
happened before. And indeed We have given you from us a reminder (this
Qur an).
Whoever turns away from it (this Qur an i.e. does not believe in it, nor acts
on its orders), verily, they will bear a heavy burden (of sins) on the Day of
Resurrection, ,. 2232
1 Surah Al Anbiya' (21), ayat 105-1 12
1 Surah Ta Ha (20), ayat 99-100.
Page I 837
CHAPTER 10
The Prophet Muhammad
, i~^i $ 4 * „
Mm ammad is not the father of any man among you, nut
he is the Messenger of Allah and the last of the Prophets.
And Allah is Ever All- Aw are of everything. 11 "
Indeed in the Messenger of Allah you have a good
example to follow for him who hopes in Allah and the
Last Day and remembers Allah much. 1214
' Surah Al Ahzab (33), ayah 40.
1 Surah Al Ahzab (33), ayah 21.
Page I 838
Brief History of the Prophet Muhammad
20 lh of April 571 CE or 12 ,h of RabI' al Awwal (JjVI JJJJ), the year of the
elephant, in the town of Makkah a baby boy was born by the name of Muhammad M-
Seven months before he was born, Abdullah ibn Abd al-Muttalib, his father,
died, making Muhammad M, a fatherless child.
From the time that he was a baby Muhammad M was cared for by Halimah
(Sa'diyah) bint Abl Dhu'avb from the Bam Sad a nomadic tribe of the Hawazin, not far
from Makkah.
At the age of 5, he was returned to Makkah to his mother, Siti Aminah binti
Wahab of the Zuhra clan.
At 6 years of age he visited the grave of his father in Madinah (Medina)
together with his mother and Ummu Aiman.
A month later his mother died at Abwa on the return trip to Makkah (from
Madinah). From that time onwards he was an orphan and under the care of his
grandfather.
At the age of 8, his grandfather Abd al-Muttalib died and from there on he
was brought up by his uncle, Abu Talib.
By the time he was 12 years old he had already undertaken a trip with his
uncle to Sham (Syria). At Busra, a city some 67 miles south of Dimashq (Damascus),
they met with a monk by the name of Bukhaira.
At 15 years old he was already actively helping his uncle within the
inter-tribal wars between the tribes of the Quraish and Kinanah who fought against the
Qais 'Ailan; he prepared their needs for warfare.
When Muhammad at was 25 years old he was made a proposal of marriage by
Khadijah, a rich 40 year old widow who entrusted Muhammad M to buy merchandise on
her behalf from Sham. They were immediately married.
When Muhammad M was 40 years old, on the 'Night of Al Qadr' in the month
of Ramadan (August 610 CE), he was given the appointment of Messenger, at the time of
solitude in a cave in Jabal Hira' (Mount Hira).
When he was 45 years old, 5 years after receiving Prophethood, his
companions, who had undergone varying forms of ridicule, torment and punishment,
performed Hijrah (emigration) to Habash (Abyssinia/Ethiopia).
Page I 839
At 50 years of age, the 10 lh year of his Prophethood, he underwent the 'Year of
Sadness', Al Amul Huzni, namely the death of Abu Talib and of his wife Khadljah. Abu
Talib acted as his shield (against those who would denounce and hurt him) and Khadljah
was his extrinsic motivator for his struggles.
On the 27 lh of Rajab (V^J) of the ll" 1 year of his Prophethood, he S
underwent Tsra' (?■< J^% or 'night journey' (from Al-Masjid al Haram to Al-Masjid
al-Aqsa), and mi ' raj ( J ' J* ■$, or ascent of soul and body by the Prophet Muhammad $, to
As Sidratul al Muntaha (the lotus tree in the seventh heaven).
He M persevered and struggled for the propagation of Islam, the way
designated by Allah, for 13 years in Makkah. Because he received a death threat (not for
the first time) and by the command of Allah, he performed Hijrah to Yathrib, which then
changed its name to Al Madinatun Nably (the place of the Prophet), and later known as
Madinah.
On the 12 ,h of RabI' al Awwal (J jV'fcHj), 8 lh of June 632 CE, the Prophet
Muhammad ^j ^Jc- <&' ls^ 1 died and returned to the presence of Allah J^. He was 63
years old when he died and he left 'two matters' for 'mankind' (namely Al Quran and As
Sunnah).
The Messengership of the Prophet Muhammad H
News of the birth of Muhammad §|
3:81-83 The covenant of the Prophets concerning the coming of the Prophet
Muhammad M-
ff f t ~ ' , % , - Z* * » * >■>' ~ ' ' t * , ' >4" ', - t z
~f\\'i Jju {Jy q1$ |jjj qjJ. g ! r, J I ^> {SjC* \S\j Ij-l^ili Jls lij/l I3JI3
And (remember) when Allah took the Covenant of the Prophets, saying:
"Take whatever I gave you from the Book and ikmah (understanding of
the laws of Allah, etc.), and afterwards there will come to you a Messenger
(Mu ammad M) confirming what is with you; You must, then, believe in him
and help him. " Allah said: "Do you agree (to it) and will you take up My
Covenant (which I conclude with you) ? " They said: " We agree. " He said:
"Then bear witness; and I am with you among the witnesses (for this). "
Then whoever turns away after this, they are the Fasiqun (rebellious: those
Page I 840
who turn away from Allah' s Obedience).
Do they seek other than the Religion of Allah (the true Islamic Monotheism
worshipping none hut Allah Alone), while to Him submitted all creatures in
the heavens and the earth, willingly or unwillingly. And to Him shall they
all be returned. 223 '
7:157-158 The birth of the Prophet Muhammad 88 foretold by Musa *9 to his
61 :6 community; likewise foretold by 'Isa 8§8 to the Bam 'Isra'Tl. 2236
s^i^L" j rt-*-^-p i5j^>C« j4j_jj^-" <_jo]i * f"~i\ ( _ S jJI Jj-»^Ji ^_jy>-Sj jiJjl
L^ Cj5 ^j_j>*J-a-J I «_» l*-Ll)JI j*ju Jjil (];4jl j_jiJI I_jj«—j l_j ojj^ijj ojjj^j
^jMlj CJ'yl-Ul J II- j4-) tSoll IjlJ*- '< ^-=4Jj *iil Jj~»j J! ^^r"LJI L^JUj
jSjLj ^_^?}j - SJit (^SJt ^T a]j-1jJ 4»)Tj i_>i.Uj O^-Jj ^,_y»4 >» "3 1 iJj ^'
Those who follow the Messenger, the Prophet who can neither read nor
write (i.e.Mu ammad M) whom they find written with them in the Taurat
(Torah) (Deut, xviii, 15) and the Injeel (Gospel) (John xiv, 16) , - he
commands them for Al-Ma ruf(i.e. Islamic Monotheism and all that Islam
has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism
of all kinds, and all that Islam has forbidden); he allows them as lawful
A - aiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs,
persons, foods, etc.], and prohibits them as unlawful Al-Khaba ith (i.e. all
evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.), he
releases them from their heavy burdens (of Allah 's Covenant), and from the
fetters (bindings) that were upon them. So those who believe in him
(Mu ammad M), honour him, help him, and follow the light (the Qur an)
which has been sent down with him, it is they who will be successful .
Say (0 Mu ammad M): "0 mankind! Verily, I am sent to you all as the
Messenger of Allah - to whom belongs the dominion of the heavens and the
earth. La ilaha ilia Huwa (none has the right to be worshipped but He); it is
He who gives life and causes death. So believe in Allah and His Messenger
(Mu ammad M), the Prophet who can neither read nor write (i.e.
Mu ammad M) who believes in Allah and His Words [(this Qur an), the
Taurat (Torah) and the Injeel (Gospel) and also Allah 's Word: "Be! " - and
he was, i.e. Isa (Jesus) son ofMaryam (Mary),], and follow him so that you
may be guided. " 2217
' Surah Al Imran (3), ayat 81-83.
5 Deuteronomy 18, verse 15; John 14, verse 16.
' Surah Al A'raf (7), ayat 157-158.
Page I 841
And (remember) when Isd (Jesus), son of Maryam (Mary), said: "O
Children of Isra Tl! I am the Messenger of Allah unto you confirming the
Taurat [(Torah) which came] before me, and giving glad tidings of a
Messenger to come after me, whose name shall be A mad. But when he
(A mad i.e. Mu ammad M) came to them with clear proofs, they said:
"This is plain magic. " 223s
5:18-19 The Yahud and the Nasara repeatedly denounce the Prophethood of
Muhammad S.
,*f, - „ - ' ** a, V- - - >'■->.,--- - > * - E -'- •*« *'- » £
j^»j 2 It O 1 ' al^_jU I ^Ala fiibj p Lio -jA i J JLstJJ t Lio • j^J jflilj /U^- L ' t-*- 4 _/^ ^*^- )
Ji ^»
And (both) the Jews and the Christians say: "We are the Children of Allah
and His loved ones. " Say: "Why then does He punish you for your sins? "
Nay, you are but human beings, of those He has created, He forgives whom
He wills and He punishes whom He wills. And to Allah belongs the
dominion of the heavens and the earth and all that is between them, and to
Him is the return (of all).
O people of the Scripture (Jews and Christians)! Now has come to you our
Messenger (Mu ammad 0) making (things) clear unto you, after a break in
(the series of) Messengers, lest you say: "There came unto us no bringer of
glad tidings and no warner. " But now has come unto you a bringer of glad
tidings and a warner. And Allah is Able to do All things. 2219
6:20-21 It is only a small number amongst them who rightfully acknowledge
the Prophethood of Muhammad % and enter the religion of Islam.
Si j*jI ~^az±j{Li CjJS'ji ISaS" jil Ji is'}i\ q^-> JLUil ^j >Q% 0>~?Jj Si
' Surah AlSaff(61), ayah 6.
' Surah Al Maidah (5), ayat 18-19.
Page | 842
Those to whom We have given the Scripture (Jews and Christians)
recognize him (i.e. Mu ammad [M] as a Messenger of Allah, and they also
know that there is no Hah (God) but Allah and Islam is Allah 's Religion), as
they recognize their own sons. Those who destroy themselves will not
believe . (Tafsir At-Tabari)
And who does more wrong than he who invents a lie against Allah or rejects
his Ayat (proofs, evidences, verses, lessons, revelations, etc.)? Verily, the
alimun (polytheists and wrong doers, etc.) shall never be successful. 221 "
29:46-57 Allah confers signs to the Yahud and the Nasara.
\jij3j j^ \j2ib oiAli Ml cr ^\ jt. j)U MJ y^4=JI J*l IjJj^t Mj *
Ijp ^^UjiJI Ml UiL.Uj jl>*£" L.J JJjJI Ijjjl ^jiOil j_s-W= J o^~u
"y_jS lil LiilJ AUl JU^ O^jMI bij) ^JJ -4jj ^ C'jli ji -^3jjl MjJ I jJ L5j
Jlllj'i j ^j! -*g:J p (^J i_-i4=dl kiQ-P IDjjl bl J g yC* jjjl (J?J ^^Jir"
Ac
Jib lj_;i^-=j JJalpb I_jSjIJ ^jiJJIj ^^^jMlj .-U'^i-i-i- " - 5 ^ J^i
jtJb c Li- i^»— ^ J-?- ' M^JJ S-^ ' -^ b ^b^b^jCL^o^ (;~^; ^jy^u>J I ~Jb ^bll j I
iu^>- (j\j l jlj_*JU ^X)aL>tJCL^O l(~^: 09(/*-^ M ^-*3 AXJU jt-jJ-uLJj l J I JjO I
Oj-^-tli L5^ 5 ^ ^*"^3 L5^3' Ol 13^^'^ L^-r^' C^^WaIJ (;1=;;: 0>bjjO iUS" ba l^iji
Ac
And argue not with the people of the Scripture (Jews and Christians),
unless it be in (a way) that is better (with good words and in good manner,
inviting them to Islamic Monotheism with His Verses), except with such of
them as do wrong, and say (to them): "We believe in that which has been
revealed to us and revealed to you; Our Ilah (God) and your Hah (God) is
one (i.e. Allah), and to Him we have submitted (as Muslims). "
' Surah Al An'am (6), ayat 20-21.
Page | 843
And thus We have sent down the Book (i.e this Qur an) to you (O
Mu ammad M), and those whom We gave the Scripture [the Taurat (Torah)
and the Injeel (Gospel) aforetime] believe therein as also do some of these
(who are present with you now like Abdullah bin Salam) and none but the
disbelievers reject Our Ayat [(proofs, signs, verses, lessons, etc., and deny
Our Oneness of Lordship and Our Oneness of Worship and Our Oneness of
Our names and Qualities: i.e. Islamic Monotheism)].
Neither did you (O Mu ammad M) read any book before it (this Qur an),
nor did you write any book (whatsoever) with your right hand. In that case,
indeed, the followers of falsehood might have doubted.
Nay, but they, the clear Ayat [i.e the description and the qualities of
Prophet Mu ammad M written like verses in the Taurat (Torah) and the
Injeel (Gospel)] are preserved in the breasts of those who have been given
knowledge (from the people of the Scriptures). And none but the alimun
(polytheists and wrongdoers, etc.) deny Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.).
And they say: "Why are not signs sent down to him from his Lord? Say:
"The signs are only with Allah, and I am only a plain warner. "
Is it not sufficient for them that We have sent down to you the Book (the
Qur an) which is recited to them ? Verily, herein is Mercy and a Reminder
(or an admonition) for a people who believe.
Say (to them O Mu ammad 0): "Sufficient is Allah for a witness between
me and you. He knows what is in the heavens and on earth. " And those who
believe in Ba il (all false deities other than Allah), and disbelieve in Allah
and (in His Oneness), it is they who are the losers.
And they askyou to hasten on the torment (for them), and had it not been for
a term appointed, the torment would certainly have come to them. And
surely, it will come upon them suddenly while they perceive not!
They ask you to hasten on the torment. And verily! Hell, of a surety, will
encompass the disbelievers.
On the Day when the torment (Hell-fire) shall cover them from above them
and from underneath their feet, and it will be said: "Taste what you used to
do."
O My slaves who believe! Certainly, spacious is My earth. Therefore
Worship Me (Alone). "
Everyone shall taste the death, then unto us you shall be returned. 224 '
3:184-186 The punishment of Allah is the recompense for those people who
always denounce the Prophethood of Muhammad M-
S ' ** , f i <* > tit » s
1 Surah Al ' Ankabut (29), ayat 46-57.
Page I 844
G. f
«VI <*ji- ^ -JllJ'i jL? '>^j ijui "■"" o!3 L*^" — tfil l^/il ^-l/.jli
77ien if rftey re/'eei you (O Mu ammad M), so were Messengers rejected
before you, who came with Al-Baiyinat (clear signs, proofs, evidences) and
the Scripture and the Book of Enlightenment.
Everyone shall taste death. And only on the Day of Resurrection shall you
be paid your wages in full. And whoever is removed away from the Fire and
admitted to Paradise, he indeed is successful. The life of this world is only
the enjoyment of deception (a deceiving thing).
You shall certainly be tried and tested in your wealth and properties and in
your personal selves, and you shall certainly hear much that will grieve you
from those who received the Scripture before you (Jews and Christians) and
from those who ascribe partners to Allah, but if you persevere patiently,
and become Al-Muttaqun (the pious) then verily, that will be a determining
factor in all affairs, and that is from the great matters, [which you must hold
on with all your efforts]. 2242
Muhammad §g is like other Prophets
25:7 Muhammad M is a human being, a normal man, like us (eats, drinks,
18:110 sleeps, etc); he received revelation from Allah; moreover he was
29:48-49 illiterate.
*JI Jjjl *ij) Jlj^-Ml „ j l _ s iJjj>ljiJI J-^=Li Jj__pl Ijiji J Li IjJlij
U3 i p J-i
<jjSis "' II '.
And they say: "Why does this Messenger (Mu ammad M) eat food, and
walk about in the markets (like ourselves). Why is not an angel sent down to
him to be a warner with him? 2241
Say (O Mu ammad M): I am only a man like you. It has been inspired to me
that your Ilah (God) is one Ilah (God i.e. Allah). So whoever hopes for the
Meeting with his Lord, let him work righteousness and associate none as a
partner in the worship of his Lord. " 2244
' Surah Al Imran (3), ayat 184-18
' Surah Al Furqan (25), ayah 7.
1 Surah Al Kahf (18), ayah 1 10.
Page I 845
Neither did you (O Mu ammad M) read any book before it (this Qur an),
nor did you write any book (whatsoever) with your eight hand. In that case,
indeed, the followers of falsehood might have doubted.
Nay, but they, the clear Ayat [i.e the description and the qualities of
Prophet Mu ammad M written like Verses in the Taurat (Torah) and the
Injeel (Gospel)] are preserved in the breasts of those who have been given
knowledge (from the people of the Scriptures). And none but the alimun
(polytheists and wrongdoers, etc.) deny Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.). 224 '
6:8-1 1 If Allah had sent a Prophet from amongst the angels then that would
have been the end of all purposes; Muhammad at was not an angel.
, - j* - i , % > ,
})j bjj*4 M % 'jH\ es^il 60* UJTpl y j itU *Ji JjjI H'ji i^tij
f , ,, , i * t ,^ , i , . .*-* '-'-'* * *
Cv : cw-^^wi 4-jL.p ^^j6'c_ fl. : ^= ixj^ji ^*j i/ :, 3'^' tj 'j*/* - ?
And rfiey .««v: "Why has not an angel been sent down to him? " Had We sent
down an angel, the matter would have been judged at once, and no respite
would be granted to them.
And had We appointed him an angel, We indeed would have made him a
man, and We would have certainly caused them confusion in a matter which
they have already covered with confusion (i.e. the message of Prophet
Mu ammad M).
And indeed (many) Messengers were mocked before you, but their scoffers
were surrounded by the very thing that they used to mock at.
Say (O Mu ammad M): "Travel in the land and see what was the end of
those who rejected truth. " 2246
Muhammad g£ was the last of the Prophets
33:40 Muhammad M was the last of the Prophets and there were a
3 : 1 44 number of Messengers before him. The name Muhammad H is
elevated by Allah.
' Surah Al ' Ankabut (29), ayat 48-49.
'' Surah Al An'am (6), ayat 8-11.
Page | 846
Mu ammad (M) is not the father of any man among you, but he is the
Messenger of Allah and the Last (end) of the Prophets. And Allah is ever
All Aware of everything. 2247
jSSjO^"^' mJI *OJl ^j^l1«j U~i 4JJI Jvaj ^JLs 4^-lP ^Ji- C-J-fi-iJ qaj iSCjLpi
Mh ammad (0) is no more than a Messenger, and indeed (many)
Messengers have passed away before him. If he dies or is killed, will you
then turn back on your heels (as disbelievers) ? And he who turns back on
his heels, not the least harm will he do to Allah, and Allah will give reward
to those who are grateful. 2248
33:56-57 Allah and His angels recite their Salat upon the Prophet Muhammad
M; we hope that we also do the same.
,-, -,.'-..,, "- ,i , E i - -. . '• . , ,,- -. ,*' ,
AWft sends his alat (Graces, Honours, Blessings, Mercy, etc.) on the
Prophet (Mu ammad M) and also His angels too (ask Allah to bless and
forgive him). O you who believe! Send your alat on (ask Allah to bless)
him (Mu ammad M), and (you should) greet (salute) him with the Islamic
Way of greeting (salutation i.e. As Salamu Alaikum).
Verily, those who annoy Allah and His Messenger (M) Allah has cursed
them in this world, and in the Hereafter, and has prepared for them a
humiliating torment. 2219
Muhammad H was sent for all 'mankind'
4:79 Muhammad % was sent for all 'mankind' (even though he was born
an Arab and spoke Arabic); he was sent to bear blessings for all of
21:107-109 creation, including the Jinn, animals, and plants; he was sent to
34:28 bear good news and the reminder, and teach to 'mankind' the Book
62:2-4 (Al Quran) and wisdom.
^Alxl^j I • i^u^ij • j_«J AS,
2241 Surah Al Ahzab (33), ayah 40.
2248 Surah Al Imran (3), ayah 144.
2249 Surah Al Ahzab (33), ayat 56-57.
Page I 847
Whatever o/ goorf reaches you, is from Allah, hut whatever of evil befalls
you, is from yourself. And We have sent you (O Mu ammad M) as a
Messenger to mankind, and Allah is Sufficient as a witness. 2250
o!3 eij— eji ^-&a^jii; [)ii i^Jjj op C-S5 ^Dj-^-~- i ^- , ' U4^ -4^3
(GO - , - J q JLg- qJ La -U3U ^ol t -J jSl ^ ^J^'
And Wenave.senf;yo« (OMu ammad M) not but as a Mercy for the Alamin
{mankind, jinns and all that exists).
Say (0 Mu ammad 0): "It is revealed to me that your Ildh (God) is Only
One Ildh (God - Allah). Will you then submit to His will (become Muslims
and stop worshipping others besides Allah) ? "
But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn
away (from Islamic Monotheism) say (to them Mu ammad 0): "I give
you a notice (of war as) to be known to us all alike. And I know not whether
that which you are promised (i.e. the torment or the Day of Resurrection) is
near or far. " 22 "
And We have not sent you (0 Mu ammad 0) except as a giver of glad
tidings and a warner to all mankind, but most of men know not. 2252
^_p \jiiAi uJ ^. oo^'o Cj5 oir* J^ lA' J^ o^ '-^^ ^]3 *^J-'j
//e if is wno .senf among the unlettered ones a Messenger (Mu ammad 0)
from among themselves, reciting to them His verses, purifying them (from
the filth of disbelief and polytheism), and teaching them the Book (this
Qur an, Islamic laws and Islamic jurisprudence) and Al- ikmah
(As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet
Mu ammad 0). And verily, they had been before in mainfest error;
And He has sent him (Prophet Mu ammad 0) also to others among them
(Muslims) who have not yet joined them (but they will come). And He
(Allah) is the All-Mighty, the All-Wise.
That is the Grace of Allah, which He bestows on whom He wills. And Allah
is the Owner of Mighty Grace. 22 "
' Surah Al Nisi' (4), ayah 79.
1 Surah Al 'Anbiya (21),ayat 107-109.
- Surah Saba' (34), ayah 28.
' Surah Al Jumu'ah (62), ayat 2-4.
Page | 848
Muhammad % was charged with conveying the truth
16:36 The call was made to 'mankind' in order that they serve Allah and
reject taghut.
■yt t Q*i » 0**4aJI lj-i^>-lj <UJl lj-L*pl . ;_jl "^>~3 3-*' J^= (j Ui*J -LaJj
fgj J^ju JSC«JI 2ili_p
And verily, We have sent among every Ummah (community, nation) a
Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep
away from) aghut (all false deities, etc. i.e. do not worship aghut besides
Allah). " Then of them were some whom Allah guided and of them were
some upon whom the straying was justified. So travel through the land and
see what was the end of those who denied (the truth). 22 ' 4
6:153 The call is to the Straight Path and in order not to follow other paths,
which will disband people from His Path.
;v o>^J ^=^*J ^*j j»Sw=j p^,'^
"And verily, this (i.e. Allah's Commandments mentioned in the above two
Verses 151 and 152) is My Straight Path, so follow it, and follow not (other)
paths, for they will separate you away from His Path. This He has ordained
for you that you may become Al-Muttaqun (the pious. " 225!
5:67 Then, if they turn away, your duty is only to convey in a clear
13:7 way.
34:46-49
5:99
16:82
O Messenger (Mu ammad)! Proclaim (the Message) which has been sent
down to you from your Lord, and if you do not, then you have not conveyed
His Message. Allah will protect you from mankind. Verily, Allah guides not
the people who disbelieve. 22 ' 6
2254 Surah Al Nahl (16), ayah 36.
22!! Surah Al An'am (6), ayah 153.
2256 Surah Al Ma'idah (5), ayah 67.
Page I 849
^La y£ J^li J - Lx - 4 t —* i ' ^-*- ) ! *-^-b ilr? ^'* ^^ '-l? "^ 'jL/^ 0^-r^' J>^i
And i/ie disbelievers say: "Why is not a sign sent down to him from his
Lord?" You are only a warner, and to every people there is a guide. 2257
Say ffo /nem O M« ammad zg): I exhort you on one (thing) only: that you
stand up for Allah 's sake in pairs and singly, and reflect (within yourselves
the life history of the Prophet M): there is no madness in your companion
(Mu ammad it), he is only a warner to you in face of a severe torment. "
Say (O Mu ammad 0): "Whatever wage I might have asked of you is yours.
My wage is from Allah only. And He is witness over All things. "
Say (O Mu ammad 0): "Verily! My Lord sends down inspiration and
makes apparent the Truth (i.e. this Revelation that had come to me), the
All Knower of the Ghaib (unseen).
Say (0 Mu ammad 0): "The Truth (the Qur an and Allah's Inspiration)
has come, and Al Ba il [falsehood - Iblls (Satan)] can neither create
anything nor resurrect (anything). " 22x
The Messenger's duty [i.e. Our Messenger Mu ammad 0whom We have
sent to you, (0 mankind)] is but to convey (the Message). And Allah knows
all that aou reveal and all that you conceal. 22 ' 9
gj Oiji-iT iJliT <Ll'o LoU I'J'J, o.li
Then, if they turn away, your duty (0 Mu ammad 0) is only to convey (the
Message) in a clear way. 2260
1 1 :2-3 Verily, We have sent you, a bringer of glad tidings and a warner.
13:40 And you will not be asked about the dwellers of the blazing Fire.
25:56-57
27:92
3:49
2257 Surah Al Ra'd (13), ayah 7.
2258 Surah Saba' (34), ayat 46-49.
2259 Surah Al Ma'idah (5), ayah 99.
2260 Surah Al Nahl (16), ayah 82.
Page | 850
2:119
(Saying) worship none but Allah. Verily, I (Mu ammad M) am unto you
from Him a warner and a bringer of glad tidings.
And (commanding you): "Seek the forgiveness of your Lord, and turn to
Him in repentance, that He may grant you good enjoyment, for a term
appointed, and bestow His abounding Grace to every Owner of Grace (i.e.
the one who helps and serves needy and deserving, physically and with his
wealth, and even with good words). But if you turn away, then 1 fear for you
the torment of a great Day (i.e. the Day of Resurrection). 2261
Whether We show you (0 Muammad M) part of what We have promised
them or cause you to die, your duty is only to convey (the Message) and on
Us is the reckoning. 2262
And We have sent you (0 Mu ammad #) only as a bearer of glad tidings
and a warner.
Say: "No reward do I ask of you for this (that which I have brought from my
Lord and its preaching, etc.), save that whosoever wills, may take a path to
his Lord. 2261
Ija bl UjI [J_ai J^s ^J ^<u~iiJ c£^-n L«jl3 ^£JjlaI q^s Q\' s yi}\ I^Jjl o'J
And to recite the Qur an, so whosoever receives guidance, receives it for
the good of his ownself and whosoever goes astray, say (to him): "I am
only one of the warners. " 2264
2261 Surah Hud (11), ayat 2-3.
2262 Surah Al Rad (13), ayah 40.
2263 Surah Al Furqan (25), ayat 56-57.
2264 Surah Al Naml (27), ayah 92.
Page | 851
Verily, We have sent you (O Muammad 0) with the Truth (Islam), a bringer
of glad tidings (for those who believe in what you brought, that they will
enter Paradise) and a warner (for those who disbelieve in what you
brought, they will enter the Hell-fire). And you will not be asked about the
dwellers of the blazing Fire. 2265
38:65-70 The duty of the Prophets is only to remind, a warner, and not to
confer faith nor compel it.
^2j* !»iaaJ (jjte-l Jjl '^=HJ tf '^h r>^?7 Ji ,j\ Jj;i/"J uH j] ^J-jj
, < ~ , , • < ~ i ■**" • > ' t' * - S .-
And will make him [ Isa (Jesus)] a Messenger to the Children of Isrd Tl
(saying): "I have come to you with a sign from your Lord, that I design for
you out of clay, as it were, the figure of a bird, and breathe into it, and it
becomes a bird by Allah 's Leave; and I heal him who was born blind, and
the leper, and I bring the dead to life by Allah '.« Leave. And I Inform you of
what you eat, and what you store in your houses. Surely, therein is a sign for
you, if you believe. 2266
Soy ("O Mu ammad M): "I am only a warner and there is no Hah (God)
except Allah (none has the right to be worshipped but Allah) the One, the
Irresistible,
"The Lord of the heavens and the earth and all that is between them, the
All-Mighty, the Oft-Forgiving. "
Say: "That (this Qur an) is a great news,
"From which you turn away!
"I had no knowledge of the chiefs (angels) on high when they were
disputing and discussing (about the creation of Adam).
"Only this has been inspired to me, that I am a plain warner. " 2267
36:1-6 That is the duty of the Messenger, yet there were various stances
22:49-57 towards Muhammad M and Al Quran (amongst others there were
2,65 Surah Al Baqarah (2), ayah 1 19.
2266 Surah Al Imran (3), ayah 49.
226 ' Surah Sad (38), ayat 65-70.
Page I 852
27:76-81 those who were faithful; those who disbelieved; those who were
hypocrites; those who were treacherous; and those who were
doubtful).
«:Jj! Oj^-fc Mfi n-*jL>'» jJil U l>ji jJ-JJ (Jtj Kg-j\ JV^' Sifi
Ya-STn. [These letters are one of the miracles of the Qur an, and none but
Allah (Alone) knows their meanings.]
By the Qur an, full of wisdom (i.e. full of laws, evidences, and proofs),
Truly, you (O Mu ammad 0) are one of the Messengers,
on a Straight Path (i.e. on Allah 's Religion of Islamic Monotheism).
(This is) a Revelation sent down by the All Mighty, the Most Merciful,
in order that you may warn a people whose forefathers were not warned, so
they are heedless. 226 "
^_^j>s_^>l ^Llljl ^y..y>*uub LI^jJs 1% \jjl*» {J-^3 '"Cm -^iy <-?JJJ °j^*-* r*-*
(gjj!_S>»- ^Jp i»Tj ^Aiul; ilii 1 *^l£-JLj ^'U' .-.II ^jj C. 41)1 L-43 ^j~«l
(jfj^i^ui Jo^> J] 13^1; jiJJl iLjJ ii)l o!3 'fi-aj^ j<lo^i<^i ^o i_^ji
IjLo-Pj l_ji^U ^ y.Jjli '« g-;; j^=l^-" 4JU J-^jJ i— ULoJ I (j2j _>?iP fy,
Say (O Mm ammad 0): O mankind! I am (sent) to you only as a plain
warner. "
So those who believe (in the Oneness of Allah - Islamic Monotheism) and do
righteous good deeds, for them is forgiveness and Rizqun Karim (generous
provision, i.e. Paradise).
But those who strive against Our Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.), to frustrate and obstruct them, they will be dwellers
of the Hell-fire.
'' Surah Ya-STn (36), ayat 1-6.
Page I 853
Never did We send a Messenger or a Prophet before you, but; when he did
recite the Revelation or narrated or spoke, Shai an (Satan) threw (some
falsehood) in it. But Allah abolishes that which Shai an (Satan) throws in.
Then Allah establishes His Revelations. And Allah is All-Knower, All-Wise:
That He (Allah) may make what is thrown in by Shai an (Satan) a trial for
those in whose hearts is a disease (of hypocrisy and disbelief) and whose
hearts are hardened. And certainly, the alimun (polytheists and
wrong-doers, etc.) are in an opposition far-off (from the Truth against
Allah 's Messenger and the believers).
And that those who have been given knowledge may know that it (this
Qur an) is the Truth from your Lord, and that they may believe therein, and
their hearts may submit to it with humility. And verily, Allah is the Guide of
those who believe, to the Straight Path.
And those who disbelieve will not cease to be in doubt about it (this Qur an)
until the Hour comes suddenly upon them, or there comes to them the
torment of the Day after which there will be no night (i.e. the Day of
Resurrection).
The sovereignty on that Day will be that of Allah (the One who has no
partners). He will judge between them. So those who believed (in the
Oneness of Allah - Islamic Monotheism) and did righteous good deeds will
be in Gardens of Delight (Paradise).
And those who disbelieved and belied Our Verses (of this Qur an), for them
will be a humiliating torment (in Hell). 2269
Jij'l ^ ^ ls^ 1 <J^f^^^>i Cjj! Din- 1 -* '^j 'M «£-*)' j**»Jl (j^-~^ *^j
Verily, this Qur an narrates to the Children of Isra Tl most of that about
which they differ.
And truly, it (this Qur an) is a Guide and a Mercy to the believers.
Verily, your Lord will decide between them (various sects) by His
judgement, and He is the All-Mighty, the All-Knowing.
So put your trust in Allah; surely, you (0 Mu ammad M) are on manifest
truth.
Verily, you cannot make the dead to hear (i.e. benefit them and similarly the
disbelievers), nor can you make the deaf to hear the call, when they flee,
turning their backs.
Nor can you lead the blind out of their error, you can only make to hear
those who believe in Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), and who have submitted (themselves to Allah in Islam as
Muslims). 2270
' Surah Al Hajj (22). ayat 49-57.
J Surah Al Naml (27), ayat 76-8 1 .
Page | 854
Various important events at the time of the Prophet
The event at the time of Muhammad's g£ birth
1 05 : 1 -5 The destruction of the ' elephant army' troops, under the command of
Abrahah al Ashram; because of that this year was named the 'Year of
the Elephant' .
Have you (O Mm ammad M) not seen how your Lord dealt with the owners
of the Elephant? [The elephant army which came from Yemen under the
command of Abrahah Al-Ashram intending to destroy the Ka bah at
MakkahJ.
Did He not make their plot go astray?
And sent against them birds, in flocks,
striking them with stones ofSijjil.
And made them like an empty field of stalks (of which the corn has been
eaten up by cattle). 227 '
Muhammad % was appointed and designated as a Messenger
93:7 And He found you unaware and guided you.
And Re found you unaware (of the Qur an, its legal laws, and Prophethood,
etc.) and guided you? 2272
42:5 1 And thus We have sent to you Ruhan (an inspiration and a Mercy)
42:53 of Our Command. You knew not what is the Book, nor what is
Faith...
l£- y^ ^j~"j iS*?jt j' s-'t? c£'33 ex? ^' ^"i ^*! *^' ^-^s o' j^4l 0^ *-*i ®
rjA sLoo ^ ^dj c^^^r ^Jy Alsl*s>- ry^Jj cf-*~* 3 'r' '*' La c^j-^ C-^J
1 Surah Al Fil (105), ayat 1-5.
2 Surah Al Duha (93), ayah 7.
Page | 855
'jflU'j^ &\ jj ^1 ^jVt j L.j
/f is nof given to any human being that Allah should speak to him unless (it
be) by inspiration, or from behind a veil, or (that) He sends a Messenger to
reveal what He wills by His Leave. Verily, He is Most High, Most Wise .
And thus We have sent to you (O Mu ammad M) Ru an (an inspiration, and
a mercy) of Our Command. You knew not what is the Book, nor what is
Faith? But We have made it (this Qur an) a light wherewith We Guide
whosoever of Our slaves We will. And verily, you (O Mu ammad 0) are
indeed guiding (mankind) to the Straight Path (i.e. Allah's Religion of
Islamic Monotheism).
The Path of Allah, to whom belongs all that is in the heavens and all that is
in the earth. Verily, all the matters at the end go to Allah (for decision). 2271
2:185 Al Quran was sent down on the 'Night of al Qadr', a night of
97:1 glory.
,,i ,/,.»<-. :-,--.«-, ', - .,*"> . , :- ..* ->i. . - .-.
jj>-\ .^Ul ^yA 5 JjiS jSl^ jip j I L^a^" (J I ^ — i qaj <y o ^lAA l&J] j*>~? •)~^" rr*-*
alll Ij^^siJJ jjjjl IjU ^aJj J^jJl (V^=H -JLijJ Yj ^~JI ,< ^-=H *"' -^Jji
The month of Rama an in which was revealed the Qur an, a guidance for
mankind and clear proofs for the guidance and the criterion (between right
and wrong). So whoever of you sights (the crescent on the first night of) the
month (of Rama an i.e. is present at his home), he must observe aum
(fasts) that month, and whoever is ill or on a journey, the same number [of
days which one did not observe aum (fasts) must be made up] from other
days. Allah intends for you ease, and He does not want to make things
difficult for you. (He wants that you) must complete the same number (of
days), and that you must magnify Allah [i.e. to say TakbTr (Allahu-Akbar;
Allah is the Most Great) on seeing the crescent of the months of Rama an
and Shawwal] for having guided you so that you may be grateful to Him. 2214
Verily! We have sent it (this Qur an) down in the night of Al-Qadr
(Decree) 2275
53:4-11 These Ayat illustrate and convey the atmosphere within which the
first revelation was given.
2273 Surah Al Shura (42), ayat 51-53.
2274 Surah Al Baqarah (2), ayah 185.
22 " Surah Al Qadr (97), ayah 1 .
Page | 856
j|J ([5I3 Li :>IjjL)I Ci JS* Li ffjg (j^jl L« ^o^Ti
ft is onfy an inspiration that is inspired.
He has been taught (this Qur an) by one mighty in power [JibrTl (Gabriel)].
Dhu Mirrah (free from any defect in body and mind), Fastawa [then he
(JibrTl Gabriel) rose and became stable]. [Tafsir At-TabarT].
While he [Jibril (Gabriel)] was in the highest part of the horizon,
then he [JibrTl (Gabriel)] approached and came closer,
and was at a distance of two bows' length or (even) nearer,
so did (Allah) convey the Inspiration to His slave [Mu ammad M through
JibrTl (Gabriel)].
The (Prophet 's) heart lied not (in seeing) what he (Mu ammad M) saw. 22 ' 6
96:1-5 This Surah (96) was the first inspired to the Prophet M and his
appointment in the cave at Mount Hira' .
(J|J fjfS/l iltjj l>sl £|J jLc ^ cr-^)" 3^ Lr*' <-^' ^U -*~"'-i G 5 '
10 %iJj\^ ^~i)Jl Jiic- ictjl ^li)L) Jilt <_£ j]l
Read! In the Name of your Lord, who has created (all that exists),
has created man from a clot (a piece of thick coagulated blood).
Read! And your Lord is the Most Generous,
who has taught (the writing) by the pen [the first person to write was
Prophet Idrees (Enoch)],
has taught man that which he knew not. 2277
74:1-7 This Surah (74) was the third received and it contains the principles
that must be executed by the Prophet Muhammad M in order to
convey his message.
jj-jjlj ?7> y&2$ *1Aj Lo3 C^J: jy^ ^-UJ CI)! j-Ajli J»i QjjJLiJI L^Lj
you (Mu ammad S) enveloped (in garments)!
Arise and warn!
And your Lord (Allah) magnify!
And your garments purify!
And keep away from Ar-Rujz (the idols)!
And give not a thing in order to have more (or consider not your deeds of
Allah 's obedience as a favour to Allah).
2276 Surah AINajm (53), ayat4-ll.
2277 Surah Al Alaq (96), ayal 1-5.
Page I 857
And be patient for the sake of your Lord (i.e. perform your duty to Allah)! 22 "
The event of 'Isra' and Mi raj
17:1 The Prophet M underwent Tsra' by the authority of Allah from
Al-Masjid al-Haram to Al-Masjid al-Aqsa on a certain night, and
53:13-18 then Mi'raj to As Sidratul al Muntaha. There Muhammad M
witnessed Jibrll *ia in his natural form for the second time.
Glorified (and Exalted) he He (Allah) [above all that (evil) they associate
with Him] [Tafsir Qurtubl, Vol. 10, Page 204] who took His slave
(Mu ammad M) for a journey by night from Al-Masjid-al- aram (at
Makkah) to [Al-Masjid-al- Aq a] the farthest mosque (in Jerusalem), the
neighbourhood whereof We have blessed, in order that We might show him
(Mu ammad M) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily,
He is the All-Hearer, the All-Seer. 22 "
■> %** * * ^ i* '
And indeed he (Mu ammad M) saw him [JibrTl (Gabriel)] at a second
descent (i.e. another time).
Near Sidrat-ul-Muntaha [lote-tree of the utmost boundary (beyond which
none can pass)],
near it is the Paradise of abode.
When that covered the lote-tree which did cover it!
The sight (of Prophet Mu ammad 0) turned not aside (right or left), nor it
transgressed beyond (the) limit (ordained for it).
Indeed he (Mu ammad M) did see, of the greatest signs, of his Lord
(Allah). 22 "
The event of Hijrah
The obligation of Hijrah
16:41 People who perform Hijrah for the sake of Allah do so because
22 ' 8 Surah Al Muddaththir (74), ayat 1-7.
22 ™ Surah Al Isra (17), ayah 1.
2280 Surah AINajm (53), ayat 13-18.
Page I 858
4:100 they have been oppressed; so Allah bestows upon them a better
place, a better source of livelihood, the blessings of the Hereafter,
3:195 and forgiveness; their ranks are higher in the sight of Allah and
9:20-22 Paradise is full of blessings for them.
flj^J jrHj 4l~0- LjjJl ^ ji-gJ-J^lJ Ij-^Ji Us JjU rjA «JJl ^J Ijj^J-Uo ^.jjlj
And as for those who emigrated for the Cause of Allah, after suffering
oppression, We will certainly give them goodly residence in this world, hut
indeed the reward of the Hereafter will be greater, if they but knew! 22 ' 1
Zfe w/io emigrates (from his home) in the Cause of Allah, will find on earth
many dwelling places and plenty to live by. And whosoever leaves his home
as an emigrant unto Allah and His Messenger, and death overtakes him, his
reward is then surely incumbent upon Allah. And Allah is ever
Oft Forgiving, Most Merciful. 22 " 2
O'JSH ijiij iji^sj u^— 4 ij^j'j p-?>^ C^ '>kp"'j 'jj? -1 -* Oi,-*!^ u^
So i/ie(> Lord accepted of them (their supplication and answered them),
"Never will I allow to be lost the work of any of you, be he male or female.
You are (members) one of another, so those who emigrated and were driven
out from their homes, and suffered harm in My Cause, and who fought, and
were killed (in My Cause), Verily, I will remit from them their evil deeds
and admit them into gardens under which rivers flow (in Paradise); a
reward from Allah, and with Allah is the best of rewards. " 22 "
2281 Surah At NaU (16), ayah 41.
2282 Surah Al Nisa' (4), ayah 100.
2283 Surah Al Imran (3), ayah 195.
Page I 859
Those who believed (in the Oneness of Allah - Islamic Monotheism) and
emigrated and strove hard and fought in Allah 's Cause with their wealth
and their lives are far higher in degree with Allah. They are the successful.
Their Lord gives them glad tidings of a Mercy from Him, and that He is
pleased (with them), and of Gardens (Paradise) for them wherein are
everlasting delights.
They will dwell therein forever. Verily, with Allah is a great reward. 22 "
4:97 Indeed those who die whilst allowing themselves to be under
oppression and who do not want to perform Hijrah will be in Hell;
except those who are oppressed to the point where they are unable
4:98-99 to instigate the necessary means by which to do so or who do not
know the way to perform Hijrah.
j q^lL^L^ US* \ji\i kS* Ij IjJLs ^-^ijl \^,^> ^SLlUJl n^iy oiAll o!
Oo it ■** " *— ■ J * Lui •
Verify/ As /or fftose whom the angels take (in death) while they are
wronging themselves (as they stayed among the disbelievers even though
emigration was obligatory for them), they (angels) say (to them): "In what
(condition) were you?" They reply: "We were weak and oppressed on
earth. " They (angels) say: "Was not the earth of Allah spacious enough for
you to emigrate therein ? " Such men will find their abode in Hell - what an
evil destination! 22 "
ijj-Ui*^ Mj 3j~"- OyL-jazZl ")} Q'jijllj fL-Jlj JI»JI' J^ f! Oif»->^-"~-«-) I "Jl
Except the weak ones among men, women and children who cannot devise a
plan, nor are they able to direct their way.
For these there is hope that Allh will forgive them, and Allh is ever Oft
Pardoning, Oft-Forgiving. 221 "
The Hijrah of the Prophet H from Makkah to Madinah
8:30 Allah foiled the attempts of the disbelievers against the Prophet
Muhammad M-
2284 Surah Al Taubah (9), ayat 20-22.
228! Surah Al Nisa' (4), ayah 97.
2286 Surah Al Nisa' (4), ayat 98-99.
Page I 860
And (remember) when the disbelievers plotted against you (O Mu ammad
M) to imprison you, or to kill you, or to get you out (from your home, i.e.
Makkah); they were plotting and Allah too was planning, and Allah is the
best of the planners. 2287
9:40 The Prophet Muhammad M and Abu Bakr 4» hid in a cave in Mount
Thur, during their Hijrah to Madinah.
Ul*Jl ^j? #"' * "\^i (Ji"'H ljyi^= •OJipd' 3 «l4i J-*?-j l-*xP (>-I ^>^?H
if you /ie/p Aim (Mu ammad M) not (it does not matter), for Allah did
indeed help him when the disbelievers drove him out, the second of two,
when they (Mu ammad M and Abu Bakr «sfe) were in the cave, and he ("Mj
said to his companion (Abu Bakr 4t): "Be not sad (or afraid), surely Allah
is with us. " Then Allah sent down His Saklnah (calmness, tranquillity,
peace, etc.) upon him, and strengthened him with forces (angels) which you
saw not, and made the word of those who disbelieved the lowermost, while
it was the word of Allah that became the uppermost, and Allah is
All-Mighty, All-Wise. 22 ""
Allah helps those people who perform Hijrah
8:26 Allah helped the Mu'min of Makkah who performed Hijrah to
Madinah with the assistance of their brothers the Ansar and
59:9-10 forgave them their sins (the Ansar [followers] and the Muhajirun
8:72-75 [those who performed hijrah]) if they were truly faithful to Allah.
CgJ OjjSCIj p-^^J s^iSW q? f^jjj ^J^->. <$'-£.\) ^SijLss
And remember when you were few and were reckoned weak in the land, and
were afraid that men might kidnap you, but He provided a safe place for
you, strengthened you with His help, and provided you with good things so
that you might be grateful. 22 "''
22,1 Surah Al Anfil (8), ayah 30.
2288 Surah Al Taubah (9), ayah 40.
Surah Al Anfil (8), ayah 26.
Page | 861
4 Ojii" V5 ^yj ^J- 1 -* If Oy# 'J&i tf 'cr^Cf-i '/■& _5*P Oijtfj
'. ^»- - - - - fci ,f, . ' ' t'- -~ >*'>-•' '-«« i' ' . > >
^j i^jL^ai- ^_p Qb 'j]j '^Jij\ ^Js- ^JjJjjiJ IjJjl U-» ia-fc- l^jj^j
li-yls j [J-i^- Mj ^i*j"^L) bji__» •»dji;*)' ^i'y^^ij & j^*i ^h; ^Lj^j^
And fnose w«o, before them, had homes (in Al-Madinah) and had adopted
the faith, love those who emigrate to them, and have no jealousy in their
breasts for that which they have been given (from the booty of Bam
An-Nadir), and give them (emigrants) preference over themselves, even
though they were in need of that. And whosoever is saved from his own
covetousness, such are they who will be the successful.
And those who came after them say: "Our Lord! Forgive us and our
brethren who have preceded us in faith, and put not in our hearts any
hatred against those who have believed. Our Lord! You are indeed full of
kindness, Most Merciful. 22 "
ijjii oyjlj *>*l J^— (4 p-p^j'j j^!'y^i 1> J 4 1 *"J 'x^ 1 -*} \y~»\t Jjj All o!
f-iy^J Cr? j^ " U^'r-p-'J '>-"'» Cf-^i {j**! 'ttj' fT* ** ^V-li' LlA^J
(j^S 'Ub' fr^*-! 'j>"5 llfe^'J fiSJ^-^H OjJ-*-^ Uj *Ulj t2r~£ f-rSHJ p-^H
^SCxj kiLpJjls ^Jx*j Ij-l^-KJ Ij^j-tij ji) ^__^? I_^«i; jijjlj fi'J ft/" <J jjj
(J?J ijc jjji, JS^ 4)1 oj Ai>l i_Jif 4 u^H JS' pr^' ^lij^l IjJjIj
Verify, /nose w/io believed, and emigrated and strove hard and fought with
their property and their lives in the Cause of Allah as well as those who
gave (them) asylum and help, - these are (all) allies to one another. And as
to those who believed but did not emigrate (to you O Mu ammad #), you
owe no duty of protection to them until they emigrate, but if they seek your
help in religion, it is your duty to help them except against a people with
whom you have a treaty of mutual alliance, and Allah is the All-Seer of what
you do.
And those who disbelieve are allies to one another, (and) if you (Muslims of
' Surah Al Hashr (59), ayat 9-10.
Page | 862
the whole world collectively) do not do so (i.e. become allies, as one united
block with one Khalifah - chief Muslim ruler for the whole Muslim world to
make victorious Allah 's Religion of Islamic Monotheism), there will be
Fitnah (wars, battles, polytheism, etc.) and oppression on earth, and a
great mischief and corruption (appearance of polytheism).
And those who believed, and emigrated and strove hard in the Cause of
Allah (Al-Jihad), as well as those who gave (them) asylum and aid; - these
are the believers in truth, for them is forgiveness and Rizqun KarTm (a
generous provision i.e. Paradise).
And those who believed afterwards, and emigrated and strove hard along
with you, (in the Cause of Allah) they are of you. But kindred by blood are
nearer to one another regarding inheritance in the decree ordained by
Allah. Verily, Allah is the All-Knower of everything. 22 "
63:1-8 The Munafiqln strove to divide and conquer the Muhajiran and the
Ansar.
<UJIJ j^j^J liiil ~Sju <UJlj 4jjl Oy^y ii-bj J^JUJ iyii OjOtf'^ n II iJiU- lij
t , , . t , ' '*• , , t . i -i* , - - ,•-«.,,,
*UJl J^— « rj£- Ij J **i d_x_?- I^ujI IjJl^-I (?vj ^_^j^jJ^50 j^uLaiLsJl ^1 -Cpio
-*** j*TJ^ U^ £7^ ^iJ^ P '>-•'» '<*rU \lii [ 'i Ijjj! Oj^-i Ijjf U ill Yr\
^tf ^-Aj-iJ *-*~zs i>l>ij ol3 p-$-*L~-H kit-><-»J ^-^jij ii|3 * iQ, o_ }f'h "^
^_^jljj A~_j;j Ij^J AJjl Jj~-j JvSCJ 'jb-*^_ I^Jlij ^_i J-i lilj fjjj OjS-JjJ
^ 1J> 3f*^™5 IJ ^ I JL$J cjyLixi I JLg-lt s I3— QJ Qjj&^ZS j,_aj Oj -*^»J
Ijii^j H Ojijii oijjl *-»> ((J; ^^JL~uLll ^iJl <_£^_ Sf AJJl Oi p-^ *»l j^H
l^ j£-^\ ^s>-j>i~S Sj_j J_«Jl (Jl i-^?-j (yS Qjijlj (;'"';.; ^ j fl S " ; ^ ^ ■ : , 1 1
Mien rfie hypocrites come to you (O Mu ammad 0, they say: "We bear
witness that you are indeed the Messenger of Allah. " Allah knows that you
are indeed His Messenger and Allah bears witness that the hypocrites are
liars indeed.
They have made their oaths a screen (for their hypocrisy). Thus they hinder
(men) from the Path of Allah. Verily, evil is what they used to do.
That is because they believed, then disbelieved, therefore their hearts are
sealed, so they understand not.
And when you look at them, their bodies please you; and when they speak,
1 Surah Al Anfil (8), ayat 72-75.
Page I 863
you listen to their words. They are as blocks of wood propped up. They think
that every cry is against them. They are the enemies, so beware of them.
May Allah curse them! How are they denying (or deviating from) the Right
Path.
And when it is said to them: "Come, so that the Messenger of Allah may ask
forgiveness from Allah for you" they turn aside their heads, andyou would
see them turning away their faces in pride.
It is equal to them whether you (Mu ammad M) ask forgiveness or ask not
forgiveness for them. Verily, Allah guides not the people who are the
Fasiqln (rebellious, disobedient to Allah) .
They are the ones who say: "Spend not on those who are with Allah's
Messenger, until they desert him. " And to Allah belong the treasures of the
heavens and the earth, but the hypocrites comprehend not.
They (hyprocrites) say: "If we return to Al-Madinah, indeed the more
honourable (Abdullah bin Ubai bin Salul, the chief of hyprocrites at
Al Madinah) will expel therefrom the meaner (i.e. Allah 's Messenger tg). "
But honour, power and glory belong to Allah, His Messenger (Mu ammad
M), and to the believers, but the hypocrites know not.™ 2
The final struggles of the Prophet Muhammad ££
110:1-3 In the 9 th year of Hijrah messengers from the Arab nomadic tribes
came to the Prophet U in order to embrace Islam and the Prophet M
asked forgiveness for their sins.
When comes the help of Allah (to you, O Mu ammad M) against your
enemies) and the conquest (ofMakkah),
And you see that the people enter Allah '.« Religion (Islam) in crowds,
So glorify the praises of your Lord, and ask for His Forgiveness. Verily, He
is the One who accepts the repentance and forgives. 72 " 3
5:3 Allah declares the perfection of Islam to the Prophet Muhammad M
at the time of Hajj Wada' (final or farewell Hajj) in the 10 lh year of
Hijrah; (and 3 months after its performance, on the 12' of RabI' al
Awwal in the 1 l lh year of Hijrah, he died).
>',,,— <s- . t I -- •- i* > " - >-•-•-,'•'- <■ , >
4ljJ*J~<J\j ^<U ^1)1 JjA Jjbl CaJ jij^ p^~J f-^'J '^r*-!' (*^s^ <^L**j>-
~^i 'S~t? q? \ij& oiJJI J~jj fjlH <jZ3 iSCJ'i -V-lj^L> lj^_~iiij o'j
2292 ,-
2293
Surah Al Munafiqun (63), ayat 1-8.
Surah AINasr (110), ayat 1-3.
Page | 864
t JLsJU 15v~l£- O—s-Clj 0*J_0 ISJ C-J-*J I (*3^' Oj-~-*"'j (1- A 3"~-^"
Forbidden to you (for food) are: Al-Maytatah (the dead animals -
cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that
which has been slaughtered as a sacrifice for others than Allah, or has been
slaughtered for idols, etc., or on which Allah's Name has not been
mentioned while slaughtering, and that which has been killed by strangling,
or by a violent blow, or by a headlong fall, or by the goring of horns - and
that which has been (partly) eaten by a wild animal - unless you are able to
slaughter it (before its death) and that which is sacrificed (slaughtered) on
An Nu ub (stone altars). (Forbidden) also is to use arrows seeking luck or
decision, (all) that is Fisqun (disobedience of Allah and sin). This day,
those who disbelieved have given up all hope of your religion, so fear them
not, but fear Me. This day, I have perfected Your Religion for you,
completed My Favour upon you, and have chosen for you Islam as your
Deen (religion). But as for him who is forced by severe hunger, with no
inclination to sin (such can eat these above-mentioned meats), Then surely,
Allah is Oft Forgiving, Most Merciful. 22 ' 4
The Akhlaq and Family of the Prophet
Muhammad %
Akhlaq and various characteristics of the Prophet ££
33:21 The Messenger of Allah Ss is the best of exemplars; he possessed
68:4 the noblest of akhlaq (innate nature or character) and various other
48:29 characteristics; he was hard towards the disbelievers yet gentle
3:159 towards those who believed; he forgave, like consultations, and was
put his trust in Allah.
*i>l JS"ij j3-"5l f^Jlj *ltl \yrjl d& {j*\ JULla- 53-"' *"' Jj—j j 't>& G& -A-&J
Indeed in the Messenger of Allah (Mu ammad M) you have a good example
to follow for him who hopes in (the Meeting with) Allah and the Last Day
and remembers Allah much. 22 ' 5
And verily, you (O Mu ammad 0) are on an exalted standard of
character. 22 ' 6
22,4 Surah Al Ma'idah (5), ayah 3.
22,! Surah Al Ahzab (33), ayah 21.
2296 c- .i .1^.1.. r. »t- -i ( ™
suran Al Allzarj ( JJ), avail 1 1 .
6 Surah Al Qalam [or Nun] (68), ayah 4.
Page I 865
IjL^bui IjtSj \ gV" (*-r^ ^^"J jLi^J' <J^ ftl-JLiil j4j<_a 0^'j - Jj-^J J_«~£-
,'-, - E > >' 'i .« , , ' U ' . t- .'.',', .
t yp (^j^lli M«-r..li jajjlii j4±Jki T^J^^ fJstS&^ c%L£^~°3 ^jjj^' tj
o_^kJiJl IjLo-^j l>-«ls oi^' *"' -^J jLiS^JI (i-F h.Vij P'l>" '4^? lJt J *-*?>'■"
Mh ammad (M) is the Messenger of Allah, and those who are with him are
severe against disbelievers, and merciful among themselves. You see them
bowing and falling down prostrate (in prayer), seeking bounty from Allah
and (His) good Pleasure. The mark of them (i.e. of their faith) is on their
faces (foreheads) from the traces of (their) prostration (during prayers).
This is their description in the Taurdt (Torah). But their description in the
Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes
it strong, it then becomes thick, and it stands straight on its stem, delighting
the sowers - that He may enrage the disbelievers with them. Allah has
promised those among them who believe (i.e. all those who follow Islamic
Monotheism, the Religion of Prophet Mu ammad M till the Day of
Resurrection) and do righteous good deeds, forgiveness and a mighty
reward (i.e. Paradise). 2297
And fry ?/ie Mercy of Allah, you dealt with them gently. And had you been
severe and harsh hearted, they would have broken away from about you; so
pass over (their faults), and ask (Allah 's) Forgiveness for them; and consult
them in the affairs. Then when you have taken a decision, put your trust in
Allah, certainly, Allah loves those who put their trust (in Him). 22 "
The family of the Prophet Muhammad %
13:38 The Prophet M was married and had a family; he was not monastic
(he was not a confirmed bachelor).
m v-ii4= Ji' JS3 itit oik "§!
' Surah Al Fath (48), ayah 29.
' Surah Al Imran (3), ayah 159.
Page
And indeed We sent Messengers before you (O Mu ammad M), and made
for them wives and offspring. And it was not for a Messenger to bring a sign
except by Allah's Leave. (For) each and every matter there is a decree
(from Allah). 22 "
33:37-38 Zaid (bin Harithah) was adopted as a son by the Prophet M- The laws
for an adopted son are not the same as for one's own son, including
through marriage; one must observe these laws.
lIjL Ojj \j?=& LLLs *jJ^£- q\ l y>~\ <UJlj m-L-JI <c^"3 H^-r* *^' ^ ^ ,"'' <i
And (remember) when you said to him (Zaid bin Harithah 4t- - the
freed slave of the Prophet M) on whom Allah has bestowed grace (by
guiding him to Islam) and aou (0 Mu ammad Mtoo) have done favour (by
manumitting him) "Keepyourwife toyourself andfear Allah. " Butyou did
hide in yourself (i.e. what Allah has already made known to you that He will
give her to you in marriage) that which Allah will make manifest, you did
fear the people (i.e., Mu ammad M married the divorced wife of his
manumitted slave) whereas Allah had a better right that you should fear
Him. So when Zaid had accomplished his desire from her (i.e. divorced
her), We gave her to you in marriage, so that (in future) there may be no
difficulty to the believers in respect of (the marriage of) the wives of their
adopted sons when the latter have no desire to keep them (i.e. they have
divorced them). And Allah 's command must be fulfilled.
There is no blame on the Prophet (M) in that which Allah has made legal for
him. That has been Allah 's Way with those who have passed away of (the
Prophets of) old. And the command of Allah is a decree determined. 2 ""
33:50-52 Those women that were halal were married to the Prophet % and
laws of marriage were observed by him.
JjJI <tl^lli- oiijj liUli- OJlijj kiUU-P 0>lijj *lXf~ <p^>J '?\\c Jjl ;lil
21,9 Surah Al Ra'd (13), ayah 38.
2300 Surah Al Ahzab (33), ayat 37-38.
Page I 867
J % il; ^ fLlpt -2HJ ji-- "5 Q lLU- LLli ST oL4=j *^sjS J L,
Js jLc Jil oEj illij^JiLsi. Li SljJ^s-ij- "^Ij-^ gl jJj r jjl J^? ^ ij-^j
dS Qj ^
O Prophet (Mu ammad M)! Verily, We have made lawful to you your wives,
to whom you have paid their Mahr (bridal money given by the husband to
his wife at the time of marriage), and those (captives or slaves) whom your
right hand possesses - whom Allah has given to you, and the daughters of
your Amm (paternal uncles) and the daughters of your Ammah (paternal
aunts) and the daughters of your Khal (maternal uncles) and the daughters
of your Khalah (maternal aunts) who migrated (from Makkah) with you,
and a believing woman if she offers herself to the Prophet, and the Prophet
wishes to marry her; a privilege for you only, not for the (rest of) the
believers. Indeed We know what We have enjoined upon them about their
wives and those (captives or slaves) whom their right hands possess, - in
order that there should be no difficulty on you. And Allah is ever
Oft Forgiving, Most Merciful.
You (O Mu ammad M) can postpone (the turn of) whom you will of them
(your wives), and you may receive whom you will. And whomsoever you
desire of those whom you have set aside (her turn temporarily), it is no sin
on you (to receive her again), that is better; that they may be comforted and
not grieved, and may all be pleased with what you give them. Allah knows
what is in your hearts. And Allah is ever All Knowing, Most Forbearing.
It is not lawful for you (to marry other) women after this, nor to change
them for other wives even though their beauty attracts you, except those
(captives or slaves) whom your right hand possesses. And Allah is ever a
watcher over all things. 21 "
66:1-5 The Prophet M and his wives are narrated briefly in these Ayat.
33:28-34 The stipulations of Allah regarding the wives of the Prophet
Muhammad S.
OJ ffij^—^-" JLJLuJI jjLLi J 15 I jii ilLjl ^ oJls ^o LiEi Liis <yu>-> q£-
1 Surah Al Ahzab (33), ayat 50-52.
Page
Ac
Prophet! Why do you ban (for yourself) that which Allah has made lawful
to you, seeking to please your wives? And Allah is Oft-Forgiving, Most
Merciful.
Allah has already ordained for you (0 men), the dissolution of your oaths.
and Allah is your Maula (Lord, or Master, or Protector, etc.) and He is the
All-Knower, the All-Wise.
And (remember) when the Prophet (0) disclosed a matter in confidence to
one of his wives ( af ah), so when she told it (to another i.e. A ishah), and
Allah made it known to him, he informed part thereof and left a part. Then
when he told her ( af ah) thereof, she said: "Who told you this?" He said:
"The All-Knower, the All-Aware (Allah) has told me".
If you two (wives of the Prophet M A ishah and af ah) turn in repentance
to Allah, (it will be better for you), your hearts are indeed so inclined (to
oppose what the Prophet M likes), but if you help one another against him
(Mu ammad 0), then verily, Allah is his Maula (Lord, or Master, or
Protector, etc.), and JibrTl (Gabriel), and the righteous among the
believers, and furthermore, the angels are his helpers.
It may be if he divorced you (all) that his Lord will give him instead of you,
wives better than you, Muslims (who submit to Allah), believers, obedient to
Allah, turning to Allah in repentance, worshipping Allah sincerely, fasting
or emigrants (for Allah 's sake), previously married and virgins. 2 " 2
^_-_^JL*£s 1 g^'ijjj Ljp-*-" "^-j>Jl ^ • ) } y rf-& o] ^-^r^J^i J^ LS^' ^T^-i
< -a ' -, f s * z ' * i s * i
cjLj qa ^jJLII IL-^j fjjj I o^fyc- \'j>-\ "^f^-? o-^-~-J*-«-U oil ail ojj 5^"^ I
La u JJLP \\ rjCi ja La y>- 1 Lgj ij L?tL_Y=> n_«-*jj ^4Jj-*« jj *Cb • Svj^a i " • aj t 'j-*J ^*
^» ^ '4- "^Is ^ ■ o" 1^1 f L-JJ I ^yA Jj>- \ ^ — i ^L^J /gjj I f L-J^J I;;'";: L»j A — i li jj
"^j c&jZ. 4 o^j d5 u x?" "^j 5 c^i 'if=y '-■^ ii (J jJ' <*-«-&y J^i^
,«•-.<''*•- , , * . f * , \~ t ,.* ,,- /
' Surah Al Tahrim (66), ayal 1-5.
Page | 869
(Jgj [e-^jaj ^"j-jjaj j 0~lJ I jil J~=-jyi !^ =V ~ t { -r~£- L £ *^' -HA '-* J ! J ilj-"3j
O Prophet (Mu ammad M)! Say to your wives: if you desire the life of this
world, and its glitter, then come! I will make a provision for you and set you
free in a handsome manner (divorce).
But if you desire Allah and His Messenger, and the home of the Hereafter,
then verily, Allah has prepared for Al Mu sinat (good doers) amongst you
an enormous reward.
wives of the Prophet! Whoever of you commits an open illegal sexual
intercourse, the torment for her will be doubled, and that is ever easy for
Allah.
And whosoever of you is obedient to Allah and His Messenger M and does
righteous good deeds, We shall give her, her reward twice over, and We
have prepared for her Rizqan Karlma (a noble provision - Paradise).
wives of the Prophet! You are not like any other women. If you keep your
duty (to Allah), then be not soft in speech, lest he in whose heart is a disease
(of hypocrisy, or evil desire for adultery, etc.) should be moved with desire,
but speak in an honourable manner.
And stay in your houses, and do not display yourselves like that of the times
of ignorance, and perform A - alat (Iqamdt a alat), and give Zakdt and
obey Allah and His Messenger. Allah wishes only to remove Ar Rijs (evil
deeds and sins, etc.) from you, members of the family (of the Prophet M),
and to purify you with a thorough purification.
And remember (0 you the members of the Prophet's family, the graces of
your Lord), that which is recited in your houses of the Verses of Allah and
Al ikmah (i.e. Prophet's Sunnah legal ways, etc. So give your thanks to
Allah and glorify His praises for this Qur an and the Sunnah). Verily, Allah
is ever Most Courteous, Well Acquainted with all things. 2101
The social etiquette of the Prophet's H family
33:6 Those who believe must love the Prophet Muhammad M more than
themselves;
U,i
The Prophet is closer to the believers than their ownselves, and his wives
are their (believers ') mothers (as regards respect and marriage). And blood
relations among each other have closer personal ties in the decree of Allah
(regarding inheritance) than (the brotherhood of) the believers and the
' Surah Al Ahzab (33), ayat 28-34.
Page I 870
Muhajirun (emigrants from Makkah, etc.), except that you do kindness to
those brothers (when the Prophet M joined them in brotherhood ties). This
has been written in the (Allah's Book of Divine) decrees (Al Lau
Al Ma fu ). " 21m
49:1-5 (Those who believe are) not to speak louder than the speech of the
Prophet jg;
( , t ^, , ■** , ,, „ *. t
J^ilLj /J ijj$i Yj J^JI oj}^. l5>3 ^io^ 1 b**/ j '>-•'» o^' 'tX
^i ^_ajL^=l o=^?JU jljj ^ dijj^Uj ^ • ^ All oi (^5 ^-s^" J/^'i "L^*-*
S^-j jj-^ *Nlj «-* La-'" 06-J «-jJJ| ?-ji (j^*- Lw^ *r' yi CiJ ^_^jJ^4*J
O yow who believe! Do not put (yourselves) forward before Allah and His
Messenger (M), and fear Allah. Verily! Allah is All-Hearing, All-Knowing.
O you who believe! Raise not your voices above the voice of the Prophet
(M), nor speak aloud to him in talk as you speak aloud to one another, lest
your deeds may be rendered fruitless while you perceive not.
Verily! Those who lower their voices in the presence of Allah's Messenger
(Mi, they are the ones whose hearts Allah has tested for piety. For them is
forgiveness and a great reward.
Verily! Those who call you from behind the dwellings, most of them have no
sense.
And if they had patience till you could come out to them, it would have been
better for them. And Allah is Oft-Forgiving, Most Merciful. 2 ""
24:62 (Those who believe are) not to leave the presence of the Prophet :
except by his leave;
jU ?-?&■ J*\ lj£- j4*-« \y\Jza liU <-Ay»J3 4jJb \y^>\e (Jijji ^_jy~*pd\ Lajl
4ll I *i ' J i±zZ.\j '*-$~* n-si l -y\S o^ %-0-^ iy=-*-A il_^ jii^l liji ^a)j—jj
The true believers are only those, who believe in (the Oneness of) Allah and
* Surah Al Ahzab (33), ayah 6.
s Surah Al Hujurat (49), ayat 1-5.
Page I 871
His Messenger (Mu ammad 0), and when they are with him on some
common matter, they go not away until they have asked his permission.
Verily! Those who ask your permission, those are they who (really) believe
in Allah and His Messenger. So if they ask your permission for some affairs
of theirs, give permission to whom you will of them, and ask Allah for their
forgiveness. Truly, Allah is Oft-Forgiving, Most Merciful. 2106
33:33-36 the courtesy and civility within the Prophet Muhammad's M family
is also given verification in Al Quran.
^jglij 5ji£aJI ,5-lilj ijj^/l *^*-ll £j£ ^jjrjZ % cy^jti 4 o'Ji
C-±lll jil l»j-^JI -_&axP l!j>-lJ <UJl -Ljjj lijl jaJj— jj *iil 1 v4 5 'j 5_^=jJl
^^.jUij c-^iiiJTj ^jifSz^si o! c|ji £*£- u^aJ ^jf '-Sit o!
I ~ ] ^ ' ^ 1 1 J (V^ ' ^* ' Ij C^5 ''/*'' I J j>lS J ' ^* I IJ <".'"•' n 1 la [jy: •■ ' 1 1 • C-^-« j-«J Ij
( - .i a T .^, 1 1 j /^ a T . ^, 1 1 , ^^15 ' ■^>" i I IJ /J^S I ^*" 1 I It C-^*-i^L>sJ It j>L*JUU>tJ I J
And .«fay in yowr houses, and do not display yourselves like that of the times
of ignorance, and perform A - alat (Iqamdt a alat), and give Zakdt and
obey Allah and His Messenger. Allah wishes only to remove Ar Rijs (evil
deeds and sins, etc.) from you, O members of the family (of the Prophet M),
and to purify you with a thorough purification.
And remember (O you the members of the Prophet's family, the graces of
your Lord), that which is recited in your houses of the Verses of Allah and
Al ikmah (i.e. Prophet's Sunnah legal ways, etc. So give your thanks to
Allah and glorify His praises for this Qur an and the Sunnah). Verily, Allah
is ever Most Courteous, Well Acquainted with all things.
Verily, the Muslims (those who submit to Allah in Islam) men and women,
the believers men and women (who believe in Islamic Monotheism), the
men and the women who are obedient (to Allah), the men and women who
are truthful (in their speech and deeds), the men and the women who are
patient (in performing all the duties which Allah has ordered and in
abstaining from all that Allah has forbidden), the men and the women who
are humble (before their Lord Allah), the men and the women who give
adaqdt (i.e. Zakdt, and alms, etc.), the men and the women who observe
aum (fast) (the obligatory fasting during the month of Rama an, and the
optional Nawdfil fasting), the men and the women who guard their chastity
'' Surah Al Nur (24), ayah 62.
Page I 872
(from illegal sexual acts) and the men and the women who remember Allah
much with their hearts and tongues (while sitting, standing, lying, etc. for
more than 300 times extra over the remembrance of Allah during the five
compulsory congregational prayers) or praying extra additional Nawfil
prayers of night in the last part of night, etc.) Allh has prepared for them
forgiveness and a great reward (i.e. Paradise).
It is not for a believer, man or woman, when Allah and His Messenger have
decreed a matter that they should have any option in their decision. And
whoever disobeys Allah and His Messenger, he has indeed strayed in a
plain error. 2 " 7
-'* - * . , . . >-, .. » , i ,•' «• . . -*,-,•-.*-< , < -
i LSI U-. di~^J oiX t-j ^_A;>H l^ll (>" ^'ii 1 ^ b - L ^ 1 b ! t^- 11
03?-L* c^J' ^kilij- O'taj kiiJLs- O'taj ^~-«-P V-^ .3 ^r ^P.3 ~^J C *^l
J^ ^ Jib oi % j^j '^ iLlpT -3UJ ji-- M jgj Usi»- Wi 2if o^=j
you who believe! When you marry believing women, and then divorce
them before you have sexual intercourse with them, no Iddah [divorce
prescribed period, see (V.65:4)] have you to count in respect of them. So
give them a present, and set them free i.e. divorce, in a handsome manner.
Prophet (Mu ammad 0)1 Verily, We have made lawful to you your wives,
to whom you have paid their Mahr (bridal money given by the husband to
his wife at the time of marriage), and those (captives or slaves) whom your
right hand possesses - whom Allah has given to you, and the daughters of
your Amm (paternal uncles) and the daughters of your Ammah (paternal
aunts) and the daughters of your Khal (maternal uncles) and the daughters
of your Khalah (maternal aunts) who migrated (from Makkah) with you,
and a believing woman if she offers herself to the Prophet, and the Prophet
wishes to marry her; a privilege for you only, not for the (rest of) the
believers. Indeed We know what We have enjoined upon them about their
wives and those (captives or slaves) whom their right hands possess, - in
1 Surah Al Ahzab (33), ayat 33-36.
Page | 873
order that there should be no difficulty on you. And Allah is ever
Oft Forgiving, Most Merciful.
You (O Mu ammad M) can postpone (the turn of) whom you will of them
(your wives), and you may receive whom you will. And whomsoever you
desire of those whom you have set aside (her turn temporarily), it is no sin
on you (to receive her again), that is better; that they may be comforted and
not grieved, and may all be pleased with what you give them. Allah knows
what is in your hearts. And Allah is ever All Knowing, Most Forbearing.
It is not lawful for you (to marry other) women after this, nor to change
them for other wives even though their beauty attracts you, except those
(captives or slaves) whom your right hand possesses. And Allah is ever a
watcher over All things. 2308
'' Surah Al Ahzab (33), ayat 49-52.
Page I 874
Page | 875
CHAPTER 11
The Suhuf and Holy Books
* " , a- ?
•_j \j^aj I j t_-ixSJ I ^a-gjt-a LSJp I j d-i^J u LJLu j LULu j I JUL)
fjrj) . . . -L^JlI L \*> LD I f» j-al)
Indeed We have sent Our Messengers with clear proofs,
and revealed with them the Scripture and the balance
(justice) that mankind may keep up justice... 1 ""
t' r . -» '. -
...And it was not for a Messenger to bring a sign except
by Allah's Leave. (For) each and every matter there is a
Decree. 2 ™
2309 Surah Al Hadid (57), ayah 25.
2310 Surah Al Ra'd (13), ayah 38.
Page I 876
The Messenger and the Holy Books
57:25 Allah sent His Messengers and they carried His Scriptures, in
13:38 accordance with the needs of the time.
2:213
»flfV3J^> ^_a *UJ| IJjxSJj ^UJJ *-gJJ.aj JUJLi ir-H *^ -^J-*-* - ' ^[p'J U .t. 3 1 1 i
Indeed We have sent Our Messengers with clear proofs, and revealed with
them the Scripture and the balance (justice) that mankind may keep up
justice. And We brought forth iron wherein is mighty power (in matters of
war), as well as many benefits for mankind, that Allah may test who it is that
will help Him (His Religion), and His Messengers in the unseen. Verily,
Allah is All-Strong, All-Mighty. 23 "
^U v>ll<== jji-i jsb -ait o'ik "$1
And indeed We sent Messengers before you (O Mu ammad M), and made
for them wives and offspring. And it was not for a Messenger to bring a sign
except by Allah's Leave. (For) each and every matter there is a decree
(from Allah). 21 ' 2
Bt4 * _ ****** *~*% * *
i^*±*->J\ . *» a Jjjlj Cf-J^-^J ■^l*y-j*^ A Jj^l'^l <^' <J**Jt*3 3-^'j d_al \-LLII 0^
F/ . , Jl, t( ,-,.-, E . »',, - *-*,*> , * •-
^j_« <LJ IjgrVl L«J \yu»\'t ^j_ji4]l <OJl ci^- 1 -^ /a g" ju LJu O^J-lJI ^a g~g U- L»
Mankind were one community and Allah sent Prophets with glad tidings
and warnings, and with them He sent the Scripture in Truth to judge
between people in matters wherein they differed. And only those to whom
(the Scripture) was given differed concerning it after clear proofs had come
unto them through hatred, one to another. Then Allah by His leave guided
those who believed to the Truth of that wherein they differed. And Allah
guides whom He wills to a Straight Path. 21 "
6:89-90 A number of people received the Scriptures, wisdom, and
231 ' Surah Al HadTd (57), ayah 25.
2312 Surah Al Ra'd (13), ayah 38.
2313 Surah Al Baqarah (2), ayah 213.
Page | 877
4:54 Prophethood as amongst those named in these Ayat.
*i ^, , f f " '*-*,** " r * ** i* , i
tp LUSj -Lai s^lljli tp y&H Ol"* 5j~0lj J>^-'j i_-'Xll , (;'-;"' l: (JiJ)l k±A_Lljl
-a » \ ,•- ^ • j '■*%- .«-,'« ,„.<,.
77ie;y are those whom We gave the Book, Al ukm (understanding of the
religious laws), and Prophethood. But if these disbelieve therein (the Book,
Al ukm and Prophethood), then, indeed We have entrusted it to a people
(such as the companions of Prophet Mu ammad M) who are not
disbelievers therein.
They are those whom Allah had guided. So follow their guidance. Say: "No
reward I ask of You for this (the Qur an). It is only a reminder for the
Alamin (mankind andjinns). " 13u
i__^5pl «J»j3] Jli tlili J-ii •- 4 'h i ryi *il J^jIs L« (Ji /r"LJI qjJ~~ &j>\
Or a"o they envy men (Mu ammad Mand his followers) for what Allah has
given them of His Bounty? Then We had already given the family of
'Ibrahim (Abraham $01) the Book and Al ikmah (As Sunnah - Divine
Inspiration to those Prophets not written in the form of a book), and
conferred upon them a great kingdom. 2 '"
The Suhuf of 'Ibrahim jga and of Musa m
53:33-41 These Ayat illustrate some of the contents of the Suhuf pJi^ajl
87:16-19 given to both the Prophets 'Ibrahim *9 and Musa *a.
Did you (0 Mu ammad 0) observe him who turned away (from Islam).
And gave a little, then stopped (giving) ?
Is with him the knowledge of the unseen so that he sees?
Or is he not informed with what is in the Pages (Scripture) of Musa
" 4 Surah Al An'am (6), ayat 89-90.
" ! Surah Al Nisa' (4), ayah 54.
Page I 878
(Moses),
and of 'Ibrahim (Abraham) who fulfilled (or conveyed) all that (what Allah
ordered him to do or convey),
that no burdened person (with sins) shall bear the burden (sins) of another,
and that man can have nothing but what he does (good or bad),
and that his deeds will be seen,
then he will be recompensed with a full and the best recompense... 2116
» *
Ul^^JI ^Ji] I jjjb q\ i^"J: ^/jlj jJ>- S^i/IJ C?5 t'-^" 5jl>Jl Ojjijp Ij-i
, ,> 'I™
Nay, you prefer the life of this world;
although the Hereafter is better and more lasting.
Verily! This is in the former Scriptures,
the Scriptures of 'Ibrahim (Abraham) and Milsa (Moses). 23 "
The Holy Book Zabur
4:163 Allah gave revelation to the Prophets and gave the Zabur (Jjl jfi)
17:55 [Psalms] to the Prophet Dawud S8B. Within the contents of the Zabur
are explained that the earth is inherited by those who are
21:105-106 righteous.
( j' « j' "'j Oij-^'i ^j~>y.i v'jj'j ts^s? j Jellijlj CjjjLfjj iji^iij J-^-iij
© 'j>J ^j 1 * ^'»J
Verify, We ftave inspired you (O Mu ammad M) as We inspired Nu (Noah)
and the Prophets after him; We (also) inspired 'Ibrahim (Abraham), Ismd Tl
(Ishmael), Is aq (Isaac), Ya qub (Jacob), and Al Asba [the twelve sons of
Ya qub (Jacob)], Isd (Jesus), Ayub (Job), Yunus (Jonah), Harun (Aaron),
and Sulaiman (Solomon), and to Dawud (David) We gave the Zabur
(Psalms). 2 "'
u ,, -, t- „,-*-.--■* «- - . '.( , t
Anrf yowr Lflrd knows fee.?/ a// w/jo are m i/je heavens and the earth. And
indeed, We have preferred some of the Prophets above others, and to
2316 Surah Al Najm (53), ayat 33-41.
23 " Surah AI'A'la (87), ayat 16-19.
2318 Surah AlNisa' (4), ayah 163.
Page | 879
Dawud (David) We gave the Zabur (Psalms). 2 ""
And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy
Books the Taurdt (Torah), the lnjeel (Gospel), the Qur an] after (We have
already written in) Al-Lau Al-Ma fit (the Book, that is in the heaven with
Allah), that My righteous slaves shall inherit the land (i.e. the land of
Paradise).
Verily, in this (the Qur an) there is a plain message for people who worship
Allah (i.e. the true, real believers of Islamic Monotheism who act
practically on the Qur an and the Sunnah legal ways of the Prophet 0). 2320
The Holy Book Taurah
19:51-53 The Prophet Musa sssa was spoken to (by Allah) on the right side of
Mount Tur for 40 nights;
t »jL>- -j* 41XJ Jijj '"' L^XJ 2 a^vj Qb J 1 /-*' "*■ Qb j4j| /~uj^ ^_J^5vJ I jj y }\&
^f^ lip ojj-* fl ^*' ^~^"j cx? jA ^ ^-^ii CI=' : M^ "^-kA? O"*^' jy^^
And mention in the Book (this Qur an) Musa (Moses). Verily! He was
chosen and he was a Messenger (and) a Prophet.
And We called him from the right side of the Mount, and made him draw
near to us for a talk with him [Musa (Moses)].
And We bestowed on him his brother Harun (Aaron), (also) a Prophet, out
of Our Mercy. 2121
7:142 straight after that Allah bestowed upon him the Taurah (51 JJ-")
2 1 :48-49 [the Torah] whose contents were the decrees of Allah to the
6: 1 54 Prophets Musa *S and Harun SSB.
And We appointed for Musa (Moses) thirty nights and added (to the period)
ten (more), and he completed the term, appointed by his Lord, of forty
nights. And Musa (Moses) said to his brother Harun (Aaron): "Replace me
2319
Surah Allsra (17), ayah 55.
Surah Al 'Anbiya' (21), ayat 105-106.
2320 t
2321 Surah Maryam (19), ayat 5 1-53.
Page
among my people, act in the right way (by ordering the people to obey Allah
and to worship Him Alone) and follow not the way of the Mufsidun
{mischief-makers). " 2322
j^t^ QiJ\\ (;'"';.: ^__juiiL»JJ I^Sij sll^jj ^li^Ajl QjjLlbj (V-J-* Lujls JLiJJ
And indeed We granted to Musa (Moses) and Harun (Aaron) the criterion
(of right and wrong), and a shining light [i.e. the Taurat (Torah)] and a
reminder for Al-Muttaqn (the pious).
Those who fear their Lord without Seeing Him, while they are afraid of the
Hour. 2121
CJJ O^-?^ ->£>3 S 1 - 5 ^ (l4^ ^33
77ien, We gave Musa (Moses) the Book [the Taurt (Torah)], to complete
(Our Favour) upon those who would do right, and explaining all things in
detail and a guidance and a mercy that they might believe in the Meeting
with their Lord. 2324
37:114-122 Allah inspired the Taurah for the Bam 'Isra'il (refer 32:23-25);
(Jjj l»A^-" v^ 5 ^ 1 I » 4'^I"l»j Jjj Ofc^*" (<-* L^ 6 *-* f44yv^j CjS
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And We saved them and their people from the great distress;
and helped them, so that they became the victors;
and We gave them the clear Scripture;
and guided them to the right path;
and We left for them (a goodly remembrance) among generations (to come)
in later times;
Salamun (peace) be upon Musa (Moses) and Harun (Aaron)! "
Verily, thus do we reward the Mu sinun (good-doers).
Verily! They were two of Our believing slaves. 212 '
' Surah AlA'raf (7), ayah 142.
' Surah Al 'Anbiya (21), ayat 48-49.
1 Surah Al An'am (6), ayah 154.
! Surah Al SafHt (37), ayat 114-122.
Page
23:49 as a guidance, a light, and a remembrance (refer 40:53-54)
And indeed We gave Musd (Moses) the Scripture, that they may be
guided. 1116
5:78-81 The Yahud cursed Allah because they denounced the Prophets
Dawud *SSS and 'Isa &.
Those among the Children of Isrd Tl who disbelieved were cursed by the
tongue of Dawud (David) and Isa (Jesus), son of Maryam (Mary). That
was because they disobeyed (Allah and the Messengers) and were ever
transgressing beyond bounds.
They used not to forbid one another from the Munkar (wrong, evil doing,
sins, polytheism, disbelief, etc.) which they committed. Vile indeed was
what they used to do.
You see many of them taking the disbelievers as their Auliyd (protectors
and helpers). Evil indeed is that which their ownselves have sent forward
before them, for that (reason) Allah 's Wrath fell upon them and in torment
they will abide.
And had they believed in Allah, and in the Prophet (Mu ammad M) and in
what has been revealed to him, never would they have taken them (the
disbelievers) as Auliyd (protectors and helpers), but many of them are the
Fdsiqun (rebellious, disobedient to Allah). 2127
The Holy Book TnjTl
57:26-27 Allah bestowed the Tnjll (Jj^,)^ [the Gospel] to the Prophet Isa
SH, which was a clear guiding light and which confirmed the
5:46-48 Taurah. Allah taught the Scriptures, wisdom, the Taurah, and the
' Surah Al Muminun (23), ayah 49.
' Surah Al Ma'idah (5), ayat 78-81.
Page I 882
Injil to the Prophet Isa 3sa.
>»0* O*-' . y-^*^ t^^j Ld-,^ j»-»yj I; l}i- L\_ii p Jjj; o 5 -^ pr-i ji~=J
La La^PJjJI ^IjLjojj 4>-jj 4ilj a^jt-JI ^y^ s^>Ls ^ L_LL?-j J-^"b/l <u~ulsj
\j^*\t ^jiAJI LIjUs L^xjLpj ^^j- La^Pj Lis jJjI Oj^j »^*~?' *^l J, g Jp Lgil^S'
And indeed, We sent Nu (Noah) and 'Ibrahim (Abraham), and placed in
their offspring Prophethood and Scripture, and among them there is he who
is guided, but many of them are Fasiqun (rebellious, disobedient to Allah).
Then, We sent after them, Our Messengers, and We sent Isa (Jesus) son of
Maryam (Mary), and gave him the Injeel (Gospel). And We ordained in the
hearts of those who followed him, compassion and mercy. But the
Monasticism which they invented for themselves, We did not prescribe for
them, but (they sought it) only to please Allah therewith, but that they did
not observe it with the right observance. So We gave those among them who
believed, their (due) reward, but many of them are Fasiqun (rebellious,
disobedient to Allah). 232 '
41UJ le \ 4j jaXJ I -j* Aj*^-l sry. L«J LS J ya a *-i^-a (VJ (C-*^HV !*-*/■*'» ii^ ' '■ :. s q j
A^£.yjtj <j;jjoJ sy^LII ^a djju ^j LoJ li J ^a a j jjjj (_£-Un <us J-^-^/l
^jjj L«J lij_^a_a ijiJlj i_-^SCll iIlJJ liJjjIj (JjJ ^^JjS.y'ill (»-» kiLiljli
^A s I^A I *-JJ ^J *UJ I Jjj I Lo>J ^a g- jU , *-=**>• li <ulp b_4j_^aj \^S^==lS I ^a <L) -L)
*'A > ' ,, ' >i- -- - E , ,, ', , » -*,, - ' E « . — - -, t,
d_al 1 *-=*l*J>J *UJI pLi ^Jj Iff-LgLaj ^v4 ^-^ L\iaV>« JSvJ (J^tJl j>a ^J f W LLp
L*~«J>- ', ^=m-^^a Jjjl (Jl O^L>JI IjO : " r„lj ^SOjIp La ^J iS'jilJ rS^J ^^?"3
i^TT.; Ojji-L^- ^ ^i^5 L«j jt^^li-j
And in their footsteps, We sent Isa (Jesus), son of Maryam (Mary),
confirming the Taurt (Torah) that had come before him, and We gave him
the Injeel (Gospel), in which was guidance and light and confirmation of
the Taurat (Torah) that had come before it, a guidance and an admonition
for Al-Muttaqun (the pious).
Let the people of the Injeel (Gospel) judge by what Allah has revealed
therein. And whosoever does not judge by what Allah has revealed (then)
'' Surah Al Hacfid (57), ayat 26-27.
Page | 883
such (people) are the Fdsiqun (the rebellious i.e. disobedient (of a lesser
degree) to Allah.
And We have sent down to you (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the Truth that has come to you. To each among you,
We have prescribed a law and a clear way. If Allah willed, He would have
made you one nation, but that (He) may test you in what He has given you;
so strive as in a race in good deeds, the return of you (all) is to Allah; then
He will inform you about that in which you used to differ. 232 "
The Contents of the Taurah and the 'Injfl
The contents of the Taurah
The Taurah declares and clarifies food for the Yahud (Jews). Various foods
were declared haram for them as a punishment from Allah upon them.
3:93-95 The contradiction of the forbiddance by the Yahud about their food;
All food was lawful to the Children of Isra il, except what Isra Tl made
unlawful for himself before the Taurdt (Torah) was revealed. Say (O
Mu ammad M): "Bring here the Taurdt (Torah) and recite it, if you are
truthful. "
Then after that, whosoever shall invent a lie against Allah, ... such shall
indeed be the dlimun (disbelievers).
Say (O Mu ammad M): "Allah has spoken the truth; follow the Religion of
'Ibrahim (Abraham) anifa (Islamic Monotheism, i.e. he used to worship
Allah Alone), and he was not of Al-Mushrikun. " (See V.2:I05) 2 "°
4: 1 60- 161 Certain foods that were before halal were made haram for the Yahud
and this constituted a specific punishment for them; those
6:146-150 various foods that were made haram are officially declared in the
above Ayah; Allah did not persecute them but they persecuted
16:118-119 themselves.
' Surah Al Maidah (5), ayat 46-48.
' Surah Al Imran (3), ayat 93-95.
Page | 884
For /ne wrong doing of the Jews, We made unlawful to them certain ,
foods which has been lawful to them, and for their hindering many from
Allah 's Way;
And their taking ofRiha (usury) though they were forbidden from taking it
and their devouring of men 's substance wrongfully (bribery, etc.). And We
have prepared for the disbelievers among them a painful torment. 213 '
%$j& ^j>J- ^Ullj jilll ^_jfi j^* <£} J-^= &•_)>• b- 51 -* d-*^" (J^j
- 1 6''-V?" ^^'^ ~* ~»; Jaixj-I La J I Ul^>Jl J I L«Jo ja-^Ji C-J-«->- La j\ 1 1 g a jS*J^
t„ - . , > > U >' -.,*. - - ^ - > .- * " -.
\:^-=yjj\ La 4i)l JLi jj l_«S^il <ji_jl J_jil~ JvJ; ^jy^^-^J I ^^il I ,^i- j-L—Lj
^ji ol3 J^' "^! ^Ijj*^ o! ll) ay>-y^i ^jp ^ . ^=jjji iyk Iji LLILj
lii ^Ji i^XJ 01*^' p^>- L g-' sLi 3^* *iLJ' *?«-i-l Jls ^)i j'Jj Qy*>ji- y\
"^3 Ja-£*-a J-g-^o *^i b* 1 -^ O s Ls IJLl* »j>- *UJl ^1 ^ - ja. a^jj^ <^.-\]l *S\\^z*
Ami Hfito i/io.ve who are /<?w.«, We forbade every (animal) with undivided
hoof, and We forbade them the fat of the ox and the sheep except what
adheres to their backs or their entrails, or is mixed up with a bone. Thus We
recompensed them for their rebellion [committing crimes like murdering
the Prophets, eating ofRibd (usury), etc.]. And verily, We are truthful.
If they (Jews) belie you (Mu ammad 0) say you: "Your Lord is the Owner
of Vast Mercy, and never will His Wrath be turned back from the people
who are Mujrimun (criminals, polytheists, sinners, etc.). "
Those who took partners (in worship) with Allah will say: "If Allah had
willed, We would not have taken partners (in worship) with Him, nor would
our fathers, and we would not have forbidden anything (against His Will). "
Likewise belied those who were before them, (they argued falsely with
Allah 's Messengers), till they tasted of Our Wrath, say: "Have you any
knowledge (proof) that you can produce before us? Verily, you follow
1 Surah AlNisa" (4), ayat 160-161.
Page | 885
nothing but guess and you do nothing hut lie. "
Say: "With Allah is the perfect proof and argument, (i.e. the Oneness of
Allah, the sending of His Messengers and His Holy Books, etc. to mankind),
had He so willed, He would indeed have guided you all. "
Say: "Bring forward your witnesses, who can testify that Allah has
forbidden this. Then if they testify, testify not you (O Mu ammad Ml with
them. And you should not follow the vain desires of such as treat Our Ayat
(proofs, evidences, verses, lessons, signs, revelations, etc.) as falsehoods,
and such as believe not in the Hereafter, and they hold others as equal (in
worship) with their Lord. " 21n
IjjE" j-jSiJj *, "J- -Ik l_aj Jy qa kiQ^ \-hv-i' 1 & ^>J>- Ijili jj>JJI ^J
jju ^ja ijjb li jk^£ ^3~Ji i^U-^ ^Ly.ALl -itjj o! j~> Sis oj-^fe »4~* ji -''
Anrf wnto //io.ve w/jo are 7ew.v, We ftave forbidden such things as We have
mentioned to you (O Mu ammad 0) before [in Surat-Al-An dm, verse
6:146]. And WQe wronged them not, but they used to wrong themselves.
Then, verily! Your Lord for those who do evil (commit sins and are
disobedient to Allah) in ignorance and afterward repent and do righteous
deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most
Merciful. 1 ' 11
The contents of the Taurah and the 'Injll
7:157 The Holy Books Taurah and Tnjll announce the coming of the
48:29 Prophet Muhammad M whose characteristics are as in these Ayah.
■J-Oj^-" j ^-*- 1j -? Ijj^SC« j4j_jJ^-" <_jo)l * f"~i\ ^jlJI Jj-^pl ^_jyi~L (jijjl
(JgJ ^_jj>sLLd\ ~-A ki-Liljl j**-« Jjjl <iA!l j_jJI Lj^'j ^Jj^j "Jjy^J
hose who follow the Messenger, the Prophet who can neither read nor write
(i.e. Mu ammad M) whom they find written with them in the Taurat (Torah)
(Dent, xviii, 15) and the Injeel (Gospel) (John xiv, 16) , -he commands them
for Al-Ma ruf (i.e. Islamic Monotheism and all that Islam has ordained);
and forbids them from Al-Munkar (i.e. disbelief, polytheism of all kinds, and
all that Islam has forbidden); he allows them as lawful A - aiyibat [(i.e. all
good and lawful) as regards things, deeds, beliefs, persons, foods, etc.], and
prohibits them as unlawful Al-Khabd ith (i.e. all evil and unlawful as
regards things, deeds, beliefs, persons, foods, etc.), he releases them from
2111 Surah Al An'am (6), ayat 146-150.
2333 Surah AINahl (16), ayat 118-119.
Page I 88
their heavy burdens (of Allah's Covenant), and from the fetters (bindings)
that were upon them. So those who believe in him (Mu ammad M), honour
him, help him, and follow the light (the Qur an) which has been sent down
with him, it is they who will be successful. 2 " 4
•> ,' U - *>.*■, ., t „ , ** ^ ** , , , *- '■
,>-, -. * ' - 'i ,. , , > *' f .'.',', ,
Mm ammad (M) is the Messenger of'Allh, and those who are with him are
severe against disbelievers, and merciful among themselves. You see them
bowing and falling down prostrate (in prayer), seeking bounty from Allah
and (His) good Pleasure. The mark of them (i.e. of their faith) is on their
faces (foreheads) from the traces of (their) prostration (during prayers).
This is their description in the Taurat (Torah). But their description in the
lnjeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes
it strong, it then becomes thick, and it stands straight on its stem, delighting
the sowers - that He may enrage the disbelievers with them. Allah has
promised those among them who believe (i.e. all those who follow Islamic
Monotheism, the Religion of Prophet Mu ammad M till the Day of
Resurrection) and do righteous good deeds, forgiveness and a mighty
reward (i.e. Paradise). 21 "
5:44-50 The Taurah and InjTl also contain the promise of Allah towards the
Shuhada' (*'^~4 [witnesses] and the laws of Qisas (o^--^)
[reprisal].
ijj^j *>tj »l j^£, <As- \y\£ — ,'*aw\, ' 5"q; b^"*"" * ,! ■ j - "^i Oj-vl^'i
L^LlIjli <UJl Jjjl Lsj ^*5^-"JLJ ^jaj "^b^ ^-^ ig 1 ^ ' \$}J£i ^J QjJ^~\j ^LLII
3^i ^*j ^ jJ-^j l ^-«-s ^U^l rXr^'j Lr4^"-i o~~"j OiV-i ,^_ji'^ji-ij'^L»
^Ji- \S~iij ;'r Qj ol',bll j^a kii-lljli <d)l Jjjl U-j j^=Ltf-'JJ ^j j4j ij\i'^-=
' Surah Al A'raf (7), ayah 157.
s Surah Al Fath (48), ayah 29.
Page I 887
if a3l j"Jl<?^ o II a)=2£\a\ (_£ JJb j 4jjaiLI I • ^ 4j dj /£U L«J Li I ^* a ■ J 4JJ (_£ -1-A
»Jb lLli'j\i AJJl Jjjl LL -^sa^r^J ^j 4J AJJI Jjjl Hj J~£)!l Jjbl ^f-Z4)j
^ja ^jJb ^_^jj L«J 13 J ^a « (j^JL ^_^Sol ^XJl LJjjIJ if"j) ^jjj c , » ■ 6 1 1
U-P ^ApljJbl *-jj "b/j <UJl Jjjl Uj ^g-n - ^a^li <uLp \L*~^a'$ i_,'^^=ajl
a_a I L^=ii*j>J *uj I s Li ^Jj %>■ L^Ls J 4^v4 ^^r? ^*^* (_J50 (3^J I ,>? *£lft U-
«_jj Vj *ujI Jpl L«j jt-j-Lu »Xj-1 qIj (Jif;; ^^ili^- <us J*l6 1_«j *S^ilj
UjI iitli I^Jj 2 Op *iy! *"l Jjj' ^ i_/"^0^ -^l~f-i O' («-*3-^"'j («-*»'j*'
iS^iji (rjj ^ j »,„■»! L r'-^-" £r? L*? o!3 p-p.?^ (./"-h rni^ 0' **>' -4ji
(JjJ Oj^ijJ >•>£-[ U5^»- aJjI ^ ^j— s-l ^j-aj OjVJ *J^?"-"
Ven'/y, We did .vend down the Taurat (Torah) [to Musa (Moses)], therein
was guidance and light, by which the Prophets, who submitted themselves
to Alia ' 's will, judged the Jews. And the rabbis and the priests [too judged
the Jews by the Taurat (Torah) after those Prophets] for to them was
entrusted the protection of Allah's Book, and they were witnesses thereto.
Therefore fear not men but fear Me (O Jews) and sell not My Verses for a
miserable price. And whosoever does not judge by what Allah has revealed,
such are the Kafirun (i.e. disbelievers - of a lesser degree as they do not act
on Allah's laws ).
And We ordained therein for them: "Life for life , eye for eye, nose for nose,
ear for ear, tooth for tooth, and wounds equal for equal." But if anyone
remits the retaliation by way of charity, it shall be for him an expiation. And
whosoever does not judge by that which Allah has revealed, such are the
alimun (polytheists and wrong doers - of a lesser degree).
And in their footsteps, We sent Isa (Jesus), son of Maryam (Maty),
confirming the Taurat (Torah) that had come before him, and We gave him
the Injeel (Gospel), in which was guidance and light and confirmation of
the Taurat (Torah) that had come before it, a guidance and an admonition
for Al-Muttaqun (the pious).
Let the people of the Injeel (Gospel) judge by what Allah has revealed
therein. And whosoever does not judge by what Allah has revealed (then)
such (people) are the Fasiqun (the rebellious i.e. disobedient (of a lesser
degree) to Allah.
And We have sent down to you (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the Truth that has come to you. To each among you,
Page
We have prescribed a law and a clear way. If Allah willed, He would have
made you one nation, but that {He) may test you in what He has given you;
so strive as in a race in good deeds. The return of you (all) is to Allah; then
He will inform you about that in which yYou used to differ.
And so judge (you O Mu ammad M) between them by what Allah has
revealed and follow not their vain desires, but beware of them lest they turn
you (O Mu ammad M) far away from some of that which Allah has sent
down to you. And if they turn away, then know that Allah 's will is to punish
them for some sins of theirs. And truly, most of men are Fdsiqun (rebellious
and disobedient to Allah).
Do they then seek the judgement of (the days of) Ignorance ? And who is
better in judgement than Allah for a people who have firm faith. 2 "'
The Attitude of the Ahli-1-Kitab towards the
Scriptures
Their attitude towards their own Books
41:45 The BanI 'Isra'Il mutually disagreed about the contents of the
17:4-8 Taurah; they did not want to follow the teachings of the
Taurah;
/c^a-5 I * {ij ^jA i^JL^j A t \^-= V^J *5^ olLls-LJ ^_jiSOI iq^ja uljli JLiJJ
And indeed We gave Musd (Moses) the Scripture, but dispute arose therein.
And had it not been for a word that went forth before from your Lord, (the
torment would have overtaken them) and the matter would have been
settled between them. But truly, they are in grave doubt thereto (i.e. about
the Qur an). [Tafsir Al-QurtubT, Vol. 15, Page 370] 2 " 7
lj_»U*i OjJ-i ^Ij J}! LLl lillf ^_6=lJp IJL*j 1 -, g 'Jjl jlpj its- lip (JfJ
0|3 ^L-jj - ^ jlXk~o-I ji^_~s-l Q\ (jfj Ijjjj ^-£=1 i5ilLtJ-j ^L^i-jj J'j-*^
. ' , , " . " . ' ,,,.-", , -^ , , ~, - -^ ,~ *l,i
U-£= -i^_^«Jl ljli-J_Jj ^-^ =L *>?-J b'''"J; 5_^-"3l J-Cj ;t=- lili l§ls ijl—l
2336 Surah Al Maidah (5), ayat 44-50.
2 "' Surah Fussilat (41), ayah 45.
Page | 889
A«d We decreed for the Children oflsra Tl iln the Scripture, that indeed you
would do mischief on the earth twice and you will become tyrants and
extremely arrogant!
So, when the Promise came for the first of the two. We sent against you
slaves of Ours given to terrible warfare. They entered the very innermost
parts of your homes. And it was a promise (completely) fulfilled.
Then We gave you once again, a return of victory over them. And We helped
you with wealth and children and made you more numerous in man power.
(And We said): "If you do good, you do good for your ownselves, and if you
do evil (you do it) against yourselves. " Then, when the second promise
came to pass, (We permitted your enemies) to make your faces sorrowful
and to enter the mosque (of Jerusalem) as they had entered it before, and to
destroy with utter destruction all that fell in their hands.
[And We said in the Taurat (Torah)J: "It may be that your Lord may show
mercy unto you, but if you return (to sins), We shall return (to Our
punishment). And We have made Hell a prison for the disbelievers. 2 " 8
7:169-170 even though they carefully studied its contents;
jkx^^ (jyiyiu^ (j^V l-ij-* tj^tf Oj-^"W v^y' '>ui<— a ^~ ?-?+*-! ctf *— a ^*^
Then after them succeeded an (evil) generation, which inherited the Book,
but they chose (for themselves) the goods of this low life (evil pleasures of
this world) saying (as an excuse): "(Everything) will be forgiven to us. "
And if (again) the offer of the like (evil pleasures of this world) came their
way, they would (again) seize them (would commit those sins). Was not the
Covenant of the Book taken from them that they would not say about Allah
anything but the truth ? And they have studied what is in it (the Book). And
the home of the Hereafter is better for those who are Al-Muttaqun (the
pious). Do not you then understand?
And as to those who hold fast to the Book (i.e. act on its teachings) and
perform A - alat (Iqdmat-a - alat), certainly, We shall never waste the
reward of those who do righteous deeds. 2 "'
6:91 they concealed a large part of the contents of that Scripture;
Ujil ^a 'Ji sjgi, ^a jH Ji .oil Jjii Xa '\j}\3 il lojls ,3^- adI ijjiS lij
2338 Surah Al Isra (17), ayat 4-8.
2339 Surah Al A'raf (7), ayat 169-170.
Page | 890
77i<ry frfie 7ew.s, Quraish pagans, idolaters, etc.) did not estimate Allh with
an estimation due to Him when they said: "Nothing did Allah send down to
any human being (by inspiration). " Say (O Mu ammad M ): "Who then
sent down the Book which Musa (Moses) brought, a light and a guidance to
mankind which you (the Jews) have made into (separate) papersheets,
disclosing (some of it) and concealing (much). And you (believers in Allah
and His Messenger Mu ammad M), were taught (through the Qur an) that
which neither you nor your fathers knew. " Say: "Allah (sent it down). "
Then leave them to play in their vain discussions. (Tafsir Al-Qurtubl, Vol. 7,
Page37). 114 °
5:41-45 and did not want to decide issues according to the laws of Allah
within the Taurah;
til; ijJli ^y.olt '^a jSS\ j Ojiji-J ■dj'-jti &i'y£" "i 0_AJM Lffti *
yJ^=JJ ^<jj»U_» IjjU Qtjil ^_y{i 't+V.j^ erf? ^'i ^j^'j^i
- £ * < i * " . - ' ** .'
J^illl ol tpj ^Ui tii2j Jjj o.i#SCJI (»-» vi-l_lJjli Jill Jjjl LL ^SCc-
j^JIj J,-4Jlj oi"i"-> ^Lj^'i i-aj^b tlij^llj oi*-"-i ^L*«-"j tj-^U
' Surah Al An'am (6), ayah 91.
Page | 891
Jjil Uj ^-£=l£--JJ ^j jil 5jl i^- = 'jp ^4j „ j-l^aj q*3 J^Wii rjj^J\j
: Qj„\<k\\ ^J> viLJjli
«U)I
O Messenger (Mu ammad MV- Let not those who hurry to fall into disbelief
grieve you, of such who say: "We believe" with their mouths but their
hearts have no faith. And of the Jews are men who listen much and eagerly
to lies - listen to others who have not come to you. They change the words
from their places; they say, "If you are given this, take it, but if you are not
given this, then beware! " And whomsoever Allah wants to put in Al Fitnah
[error, because of his rejecting the faith], you can do nothing for him
against Allah. Those are the ones whose hearts Allah does not want to
purify (from disbelief and hypocrisy); for them there is a disgrace in this
world, and in the Hereafter a great torment.
(They like to) listen to falsehood, to devour anything forbidden. So if they
come to you (O Mu ammad M), either judge between them, or turn away
from them. If you turn away from them, they cannot hurt you in the least.
And if you judge, judge with justice between them. Verily, Allah loves those
who act justly.
But how do they come to you for decision while they have the Taurat
(Torah), in which is the (plain) decision of Allah; yet even after that, they
turn away. For they are not (really) believers.
Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein
was guidance and light, by which the Prophets, who submitted themselves
to Allah 's will, judged the Jews. And the rabbis and the priests [too judged
the Jews by the Taurat (Torah) after those Prophets] for to them was
entrusted the protection of Allah's Book, and they were witnesses thereto.
Therefore fear not men but fear Me (O Jews) and sell not My Verses for a
miserable price. And whosoever does not judge by what Allah has revealed,
such are the Kafirun (i.e. disbelievers - of a lesser degree as they do not act
on Allah's laws ).
And We ordained therein for them: "Life for life , eye for eye, nose for nose,
ear for ear, tooth for tooth, and wounds equal for equal. "But if anyone
remits the retaliation by way of charity, it shall be for him an expiation. And
whosoever does not judge by that which Allah has revealed, such are the
alimun (polytheists and wrong doers - of a lesser degree). 2 "'
3:23-25 they turned away from their own Holy Book;
. u j djaj "b/ *-*j C~ ■■■'^-= U l j~-iJ J-^= ^4il5 4-i ^_~jj "^ >°3^[ J» g ' ' * » ? ~
1 Surah Al Ma idah (5), ayat 41-45.
Page | 892
Have you not seen those who have been given a portion of the Scripture ?
They are being invited to the Book of Allah to settle their dispute, then a
party of them turn away, and they are averse.
This is because they say: "The Fire shall not touch us but for a number of
days. " And that which they used to invent regarding their Deen (religion)
has deceived them.
How (will it be) when We gather them together on the Day about which
there is no doubt (i.e. the Day of Resurrection). And each person will be
paid in full what he has earned? And they will not be dealt with unjustly. 2142
3:69-74 they obscured that which is valid from that which is invalid;
L«J \ 4 ■ ftjl 2 I ■) f '** I L«J S J»J y£Li \j ^_^OvJ I (LaI ,'j-« d_fl_ilis OOj
jL^Ill ij-j IjJjII f^_ji^ iji- Jjjl c? JJL) I y-s I J i_^SCl I Jil '^a 2ubU»cJtij
t^a_gjl oj ^Ji^jCLo «jj jjiJ "^1 l3~«jj Slj (:'?;) 0>*-*rjJ ^4^ J<l J r'r'< Uy^!3
A party of the people of the Scripture (Jews and Christians) wish to lead you
astray. But they shall not lead astray anyone except themselves, and they
perceive not.
people of the Scripture! (Jews and Christians): "Why do you disbelieve
in the Aydt of Allah, [the Verses about Prophet Mu ammad Mpresent in the
Taurdt (Torah) and the Injeel (Gospel)] while you (yourselves) bear
witness (to their truth). "
people of the Scripture (Jews and Christians): "Why do you mix truth
with falsehood and conceal the truth while you know? "
And a party of the people of the Scripture say: "Believe in the morning in
that which is revealed to the believers (Muslims), and reject it at the end of
the day, so that they may turn back.
And believe no one except the one who follows your Deen (religion). Say (0
Mu ammad M): "Verily! Right guidance is the guidance of Allah" And do
not believe that anyone can receive like that which you have received (of
Revelation) except when he follows your Deen (religion), otherwise they
would engage you in argument before your Lord. Say (O Mu ammad M):
"All the bounty is in the Hand of Allah; He grants to whom He wills. And
1 Surah Al Imran (3), ayat 23-25.
Page | 893
Allah is All-Sufficient for His creatures ' needs, the All-Knower. "
He selects for His Mercy (Islam and the Qur an with Prophethood) whom
He wills and Allah is the Owner of great bounty. 21 "
3:78 they told lies, and twisted their tongues and they performed deeds
3:93-95 which had been forbidden in their Scriptures;
Cj JSCJl alii ^Js- Qjiyuj aiil j_lp ^a jjb Laj jjjl j_^p ^ ^a> ^X^y^^i ^_~^5pl
An</ ven'fy, among them is a party who distort the Book with their tongues
(as they read), so that you may think it is from the Book, hut it is not from
the Book, and they say: "This is from Allah, " but it is not from Allah; and
they speak a lie against Allah while they know it.""
tSj^ I ^ja£ (; ~_ % ^_^js J^> (t-^^ o! La^j li 4j jjU b I jj li ^Ji 4j jjU I JjO q I
l_jjiJli Jjl jJ-i L^ Sl'J Oj- K^ll ._«> -JlLlljli liJU'i -l*j ^ <1j JSCJI *il ji
'"'"-: ct¥ j*~^ ('i- 4 o^ ^3 ^ q ■■. '■ **- ^*Vh! *w-*
A/Z /oo</ was lawful to the Children of Isrd Tl, except what lsrd Tl made
unlawful for himself before the Taurdt (Torah) was revealed. Say (0
Mu ammad M): "Bring here the Taurdt (Torah) and recite it, if you are
truthful. "
Then after that, whosoever shall invent a lie against Allah, ... such shall
indeed be the alimun (disbelievers).
Say (0 Mu ammad M): "Allah has spoken the truth; follow the Religion of
'Ibrahim (Abraham) amfa (Islamic Monotheism, i.e. he used to worship
Allah Alone), and he was not of Al-Mushrikun. " 214!
2:75-82 they altered the contents of their Book, faithfully adhering to some
2:83-86 and denying other parts (amongst which were the laws of Qisas);
>Ajjiy£? JaJ *UJl 1 'I ^ — i Qyut*Z-± \ g-a (JJ^i Qb jjj ISO \y^yj Q\ Qj* r, \t-.M ®
■^Li- lilj llii; I3JIS \yjt\' e Q>_Ji\ l_«JLl lilj *£S;i. ^_jy^*-t j«-*j ojiiP !-• Jju ^
' Surah Al 'Imran (3), ayat 69-74.
1 Surah Al Imran (3), ayah 78.
s Surah Al Imran (3), ayat 93-95.
Page I 894
Si li aUI Ji OjljZJ 'A joJ-jp a!) I tliii-' jjls I J-jp JjI Jj^ ijail [ji sSjoi-i
g , I, , , _ , < £ „ , , ,
Do >>om (faithful believers) covet that they will believe in your religion
inspite of the fact that a party of them (Jewish rabbis) used to hear the word
of Allah [the Taurat (Torah)], then they used to change it knowingly after
they understood it?
And when they (Jews) meet those who believe (Muslims), they say, "We
believe", but when they meet one another in private, they say, "Shall you
(Jews) tell them (Muslims) what Allah has revealed to you [Jews, about the
description and the qualities of Prophet Mu ammad M, that which are
written in the Taurat (Torah)], that they (Muslims) may argue with you
(Jews) about it before your Lord?" Have you (Jews) then no
understanding ?
Know they (Jews) not that Allah knows what they conceal and what they
reveal?
And there are among them (Jews) unlettered people, who know not the
Book, but they trust upon false desires and they but guess.
Then woe to those who write the Book with their own hands and then say,
"This is from Allah, " to purchase with it a little price! Woe to them for what
their hands have written and woe to them for that they earn thereby.
And they (Jews) say, "The Fire (i.e. Hell-fire on the Day of Resurrection)
shall not touch us but for a few numbered days. " Say (O Mu ammad M to
them): "Have you taken a Covenant from Allah, so that Allah will not break
His Covenant? Or is it that you say of Allah what you know not? "
Yes! Whosoever earns evil and his sin has surrounded him, they are
dwellers of the Fire (i.e. Hell); they will dwell therein forever.
And those who believe (in the Oneness of Allah - Islamic Monotheism) and
do righteous good deeds, they are dwellers of Paradise, they will dwell
therein forever. 2146
lj » j ^ — ' J 1 1 \yi\\'$ Sli^ajl lj^_jlj bJL>- ^,uJJ \jjj5j ^J^SU ~»Jlj ' ti '"^'lj
5 Surah Al Baqarah (2), ayat 75-82.
Page | 895
p J lJ c- hjj0" l^fjii Cjt <^~t ^HA Oyrj^-'i i^Llill ^jjllaj s^ljii
And (remember) when We took a covenant from the Children of Isrd ll,
(saying): Worship none but Allah (Alone) and be dutiful and good to
parents, and to kindred, and to orphans and Al-Masakm (the poor), [Tafsir
At-Tabarl, Vol. 10, Page 158 (Verse 9:60)] and speak good to people [i.e.
enjoin righteousness and forbid evil, and say the truth about Mu ammad
M], and perform A - alat (Iqamat-a - alat), and give Zakat. Then you slid
back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubi,
Vol. 2, Page 392).
And (remember) when We took your covenant (saying): Shed not the blood
of your people, nor turn out your own people from their dwellings. Then,
(this) you ratified and (to this) you bear witness.
After this, it is you who kill one another and drive out a party of you from
their homes, assist (their enemies) against them, in sin and transgression.
And if they come to you as captives, you ransom them, although their
expulsion was forbidden to you. Then do you believe in a part of the
Scripture and reject the rest? Then what is the recompense of those who do
so among you, except disgrace in the life of this world, and on the Day of
Resurrection they shall be consigned to the most grievous torment. And
Allah is not unaware of what you do.
Those are they who have bought the life of this world at the price of the
Hereafter. Their torment shall not be lightened nor shall they be helped. 2 "'
2:144-146 Certainly their treatment of their Scriptures was a desire to conceal
the truth;
Ja Si <tLfys>-J ijj3 1 g ! &*Ji <LlS lLuIJ 'alii s Ls-Xj I ,3 *±Xqs>-j i_.lo" i£j -^
' Surah Al Baqarah (2), ayat 83-86.
Page
Ven'/y/ We have seen the turning of your (Mu ammad's 0)face towards the
heaven. Surely, We shall turn you to a Qihlah (prayer direction) that shall
please you, so turn your face in the direction of Al-Masjid- al- aram (at
Makkah). And wheresoever you people are, turn your faces (in prayer) in
that direction. Certainly, the people who were given the Scriptures (i.e.
Jews and the Christians) know well that, that (your turning towards the
direction of the Ka hah at Makkah in prayers) is the truth from their Lord.
And Allah is not unaware of what they do.
And even if you were to bring to the people of the Scripture (Jews and
Christians) all the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), they would not follow your Qiblah (prayer direction), nor
are you going to follow their Qiblah (prayer direction). And they will not
follow each other's Qiblah (prayer direction). Verily, if you follow their
desires after that which you have received of knowledge (from Allah), then
indeed you will be one of the alimun (polytheists, wrong-doers, etc.).
Those to whom We gave the Scripture (Jews and Christians) recognise him
(Mu ammad Mor the Ka bah at Makkah) as they recongise their sons. But
verily, a party of them conceal the truth while they know it - [i.e. the
qualities ofMu ammad Mwhich are written in the Taurat (Torah) and the
Injeel (Gospel)]. 21 "'
2:159-162 Allah and all His created beings curse their deeds; and a most severe
punishment awaits them for their actions in the Hereafter.
j us" p_» j i y u j ijyiS" Qt JJ i o! !:£): ->*?-> ' v 1 ' 'p ' b 'j '^- -r->y ' -^P'j ^
i" ^ , , , , ,i <, - - -,-* «*> ,> -, - i
Verily, those who conceal the clear proofs, evidences and the guidance,
which We have sent down, after We have made it clear for the people in the
Book, they are the ones cursed by Allah and cursed by the cursers.
Except those who repent and do righteous deeds, and openly declare (the
truth which they concealed). These, I will accept their repentance. And I am
the One who accepts repentance, the Most Merciful.
'' Surah Al Baqarah (2), ayat 144-146.
Page | 897
Verily, those who disbelieve, and die while they are disbelievers, it is they
on whom is the Curse of Allah and of the angels and of mankind, combined.
They will abide therein (under the curse in Hell), their punishment will
neither be lightened, nor will they be reprieved. 2349
(Furthermore, refer to their denouncement of the birth and Messengership of the
Prophet Muhammad S)
Their attitude to Al Quran
2:87-91 They do not believe in Al Quran, which is truly comes from Allah;
ft-Ly* Cf} (C-~^ IajlJIbJ (L^lILj *_flJjtJ -jA 1 '■ 3 9 \ ^_J^5vJI icmJA U_ulf jJLU
It-Ajj&j *UJl -^ijJ Jj <_alp lij^li I^JLBj ^J ^_^jjuo" LiJjSj i^-o La^ii
U-j ,>?jj IjJLs ail Jjjl lij l_>~«li ^-gJ JJ lijj {Jj ^j_ji^ — i-<l Ji rX^SQJJ
And indeed, We gave Mfi.sa (Moses) the Book and followed him up with a
succession of Messengers. And We gave Isa (Jesus), the son ofMaryam
(Mary), clear signs and supported him with Ru -ul-Qudus [JibrTl
(Gabriel)]. Is it that whenever there came to you a Messenger with what
you yourselves desired not, you grew arrogant? Some, you disbelieved and
some, you killed.
And they say, "Our hearts are wrapped (i.e. do not hear or understand
Allah's Word). "Nay, Allah has cursed them for their disbelief, so little is
that which they believe.
And when there came to them (the Jews), a Book (this Qur an) from Allah
confirming what is with them [the Taurdt (Torah) and the Injeel (Gospel)],
although aforetime they had invoked Allah (for coming of'Mu ammad M) in
order to gain victory over those who disbelieved, then when there came to
them that which they had recognised, they disbelieved in it. So let the Curse
of Allah be on the disbelievers.
' Surah Al Baqarah (2), ayat 159-162.
Page
How bad is that for which they have sold their ownselves, that they should
disbelieve in that which Allah has revealed (the Qur an), grudging that
Allah should reveal of His Grace unto whom He will of His slaves. So they
have drawn on themselves wrath upon wrath. And for the disbelievers, there
is disgracing torment.
And when it is said to them (the Jews), "Believe in what Allah has sent
down, " they say, "We believe in what was sent down to us. " And they
disbelieve in that which came after it, while it is the truth confirming what is
with them. Say (O Mu ammad Mto them): "Why then have you killed the
Prophets of Allah aforetime, if you indeed have been believers?" 21 "
5:64 Al Quran only increases their rebelliousness;
, , ,- , , , , , /■>-,.,' .( ,*> H- *>. s * , , , •- < -
1:^01 \j \r^J ^^J^* \LX> J ^y* \tXA I iJJJ I La rW 1 - 4 '_/w ^_J "^i/Pj f ^° <— ^^
ail LiLilsl i^j'j^A] \j\L Ijjiji Lcjf il^laJI ^^j JJ ; 1 ,,i-i \j> Ij Sj'juLlI ,^-Lu
77ie Jews say/ "Allah 's Hand is tied up (i.e. He does not give and spend of
His Bounty). " Be their hands tied up and be they accursed for what they
uttered. Nay, both His Hands are widely outstretched. He spends (of His
Bounty) as He wills. Verily, the revelation that has come to you from Allah
increases in most of them their obstinate rebellion and disbelief. We have
put enmity and hatred amongst them till the Day of Resurrection. Every
time they kindled the fire of war, Allah extinguished it; and they (ever)
strive to make mischief on earth. And Allah does not like the Mufsidun
(mischief makers). 23 "
3:1 13-1 15 Amongst them are those who uphold the Book that they read;
^_»j J_J| ilill Ajjl C-Jji; Oj£-i i^jli 3^1 i__^x)l Jil ry> "iVy* \y~Jt $
■jS- j p. ' .:3 ' ^3j*-*^. ^^_J9j-* .J j^~ -> ' J^yy '3 *CbLj ^■ja^aij (C~^J Oj-L>t-^o
A/of a// of them are alike; a party of the people of the Scripture stand for the
right, they recite the Verses of Allah during the hours of the night,
prostrating themselves in prayer.
They believe in Allah and the Last Day; they Enjoin Al-Ma ruf (Islamic
Monotheism, and following Prophet Mu ammad M) and forbid Al-Munkar
(polytheism, disbelief and opposing Prophet Mu ammad M); and they
' Surah Al Baqarah (2), ayat 87-91.
1 Surah Al Ma'idah (5), ayah 64.
Page | 899
hasten in (all) good works; and they are among the righteous.
And whatever good they do, nothing will be rejected of them; for Allah
knows well those who are Al-Muttaqun (the pious). 2 " 2
3:199 and believe firmly in Allah;
ih b&r^- }-pl U^ 1 ~^j 'fQ\ U^ 1 ~&j ^U oi'ld cr^ s-^—^ 1 J* 1 ctf o!3
And there are, certainly, among the people of the Scripture (Jews and
Christians), those who believe in Allah and in that which has been revealed
to you, and in that which has been revealed to them, humbling themselves
before Allah. They do not sell the Verses of Allah for a little price, for them
is a reward with their Lord. Surely, Allah is Swift in account. 21 "
13:36 they feel happy and rejoice with the sending down of Al Quran and
46:10 believe in it as a Holy Book; and they acknowledge Muhammad M
5:82-86 as their Prophet (this means that they also accepted the contents of
the Taurah and the Injll).
, , . , £ ~ *, *- i- , ,',,,•-,,„■ - <■
Those to whom We have given the Book (such as Abdullah bin Saldm and
other Jews who embraced Islam), rejoice at what has been revealed unto
you (i.e. the Qur an), but there are among the confederates (from the Jews
and pagans) those who reject a part thereof. Say (O Mu ammad 0): "I am
commanded only to worship Allah (Alone) and not to join partners with
Him. To Him (Alone) I call and to Him is my return. " 2 " 4
oi^Ji ^ jilt is^_ Si '"Sit Z^jI fj&^i o"^
Say: "Tell me! If this (Qur an) is from Allah, and you deny it, and a witness
from among the Children oflsra Tl ( Abdullah bin Saldm) testifies that this
Qur an is from Allah [like the Taurat (Torah)J, so he believed (embraced
Islam) while you are too proud (to believe). " Verily! Allah guides not the
people who are dlimun (polytheists, disbelievers and wrong-doing). 21 "
2332 Surah Al 'Imran (3), ayat 1 13-115.
2353 Surah Al Imran (3), ayah 199.
2334 Surah Al Ra'd (13), ayah 36.
2333 Surah Al Ahqaf (46), ayah 10.
Page | 900
■J"^ jJj^Jg \jZycA s^^>iAllj 5j^jH \y-*\» c^-^l fy^- ir**^' - L "' o-^^ *
*_4 UJ^. Uii^JU Q\ * a ^-''j (J^Jl ^^X? bsW LsJ fiUJb ^^ "^ ^ ^J C2^)
4-i^l vi^jl li^LL I^jJl£=j Ijijif^ajlj icj;; ^__^«Jl ;lji- _32U'ij t^i
Ven'/y, you vw'fl /md /fte strongest among men in enmity to the believers
(Muslims) the Jews and those who are Al-Mushrikun, and you will find the
nearest in love to the believers (Muslims) those who say: "We are
Christians. " That is because amongst them are priests and monks, and they
are not proud.
And when they (who call themselves Christians) listen to what has been sent
down to the Messenger (Mu ammad M), you see their eyes overflowing with
tears because of the truth they have recognised. They say: "Our Lord! We
believe; so write us down among the witnesses.
"And why should we not believe in Allah and in that which has come to us
of the truth (Islamic Monotheism) ? And we wish that our Lord will admit us
(in Paradise on the Day of Resurrection) along with the righteous people
(Prophet Mu ammad Sand his Companions S). "
So because of what they said, Allah rewarded them gardens under which
rivers flow (in Paradise), they will abide therein forever. Such is the reward
of good doers.
But those who disbelieved and belied Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.), they shall be the dwellers of the (Hell)
Fire. 1 " 6
The Holy Book, Al Quran
^1*% <^j>ij cjm\j qJh^iI (jjj <-Tp *j fjjJi c«Sn Jgj Ji viti
2 " 6 Surah Al Ma'idah (5), ayat 82-86.
1 " 1 Refer to the following chapter.
Page I 901
And truly, this is a revelation from the Lord of the 'Alamin, Which the
trustworthy Ru has brought down; Upon your heart that you may be of the
warners, In the plain Arabic language. And verily, it is (announced) in the
Scriptures of former people. 21 ' 11
'' Surah AlShu'ara' (26), ayat 192-196.
Page | 902
CHAPTER 12
Al Quran and the Ahadlth
An<i f/z/s Qur an is not such as could ever be produced by
other than Allah (Lord of the heavens and the earth), but
it is a confirmation of (the Revelation) which was before
it [i.e. the Taurat (Torah), and the Injeel (Gospel), etc.],
and a full explanation of the Book (i.e. laws and orders,
etc, decreed for mankind) - wherein there is no doubt
from the the Lord of the Alamin (mankind, jinns,and all
that exists).
Or do they say: "He (Mu ammad M) has forged it?"
Say: "Bring then a Surah (chapter) like unto it, and call
upon whomsoever you can, besides Allah, if you are
truthful!" 1 ™
' Surah YSnus (10), ayat 37-38.
Page | 903
Al Quran
Al Quran originates from Allah
39:1-2 Al Quran - revealed by Allah bearing the truth.
O ^-^ ^' '-^^ ^
77je revelation of this Book (the Qur an) is from Allah, the All-Mighty, the
All-Wise.
Verily, We have sent down the Book to you (O Mu ammad M) in truth: so
wWorship Allah (Alone) by doing religious deeds sincerely for Allah 's sake
only, (and not to show-off, and not to set up rivals with Him in worship). 2 ' 60
39:41 Al Quran comes from Allah, validating the previous Holy Books
27:6 and clarifying laws already established by Him;
4:166
Lijli (_Li> Qjj ^<u~ills ^$jsjb\ i y*3 (3>JIj (T-bU ^jiSCl <tXJs- UJjjl bl
Verily, We have sent down to you (O Mu ammad gg) the Book (this Qur an)
for mankind in truth. So whosoever accepts the guidance, it is only for his
ownself and whosoever goes astray, he goes astray only for his (own) loss.
And you (O Mu ammad gg) are not a Wakil (trustee or disposer of affairs,
or keeper) over them. 216 '
And verily, you (O Mu ammad #) are receiving the Qur an from the One,
All-Wise, All-Knowing. 2162
But Allah bears witness to that which He has sent down (the Qur an) unto
you (O Mu ammad M), He has sent it down with His knowledge, and the
angels bear witness. And Allah is All-Sufficient as a witness. 2161
' Surah Al Zumar (39), ayat 1-2.
1 Surah Al Zumar (39), ayah 41.
' Surah Al Naml (27), ayah 6.
' Surah Al Nisa' (4), ayah 166.
Page | 904
6:1 15 Al Quran is perfect;
And Hie word of your Lord has been fulfilled in truth and in justice. None
can change His words. And He is the All Hearer, the All Knower. 23 "
11:14-17 there is no doubt within it;
2:2
Jz\'$$ > •§! iJj Sf o'j *»? Jjj Jjjt lot iritis is3 ijl^4 jiti
:_a ^d_j ^iSvJ ^3 ^^-; 0>r?3^ ^^j' ^-^JJ L*L-«| /e^J- 4 ^— ^-^ ^^V-^S i>?J
If then they answer you not, know then that the Revelation (this Qur an) is
sent down with the knowledge of Allah and that La ilaha ilia Huwa: (none
has the right to be worshipped but He)! Will you then be Muslims (those
who submit to Islam) ?
Whosoever desires the life of the world and its glitter; to them We shall pay
in full (the wages of) their deeds therein, and they will have no diminution
therein.
They are those for whom there is nothing in the Hereafter but fire; and vain
are the deeds they did therein. And of no effect is that which they used to do.
Can they (Muslims) who rely on a clear proof (the Qur an) from their Lord,
and whom a witness [Prophet Mu ammad M through JibrTl (Gabriel)] from
Him follows it (can they be equal with the disbelievers); and before it, came
the Book of Musa (Moses), a guidance and a mercy, they believe therein,
but those of the sects (Jews, Christians and all the other non-Muslim
nations) that reject it (the Qur an), the Fire will be their promised
meeting-place. So be not in doubt about it (i.e. those who denied Prophet
Mu ammad (M) and also denied all that which he brought from Allah,
surely, they will enter Hell). Verily, it is the truth from your Lord, but most
of the mankind believe not. 21 "
2564 Surah Al An'am (6), ayah 1 15.
2365 Surah Hud (II), ayat 14-17.
Page | 905
This is the Book (the Qur an), whereof there is no doubt, a guidance to
those who are Al-Muttaqun [the pious and righteous persons who fear
Allah much (abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He
has ordained)]. 2166
13:1 It is sent down by the Lord of the 'Alamln.
Alif-Lm-Mun-Ra. [These letters are one of the miracles of the Qur an and
none but Allah (Alone) knows their meanings]. These are the verses of the
Book (the Qur an), and that which has been revealed unto you (Mu ammad
M) from your Lord is the truth, but most men believe not. 2167
The definitive clarity of Al Qur' an
6:38 . . .We have neglected nothing in the Book, then unto their Lord they
shall be gathered.
,.1 ^ j £
There is not a moving (living) creature on earth, nor a bird that flies with its
two wings, but are communities like you. We have neglected nothing in the
Book, then unto their Lord they (all) shall be gathered. 2 ' 6 "
5:48 There is nothing contradictory within the contents of Al Quran
because it all originates from Allah, the Lord of the Alamln.
<ulp b_«_^aj i_''^^-=aJl j>a ^i->*> ^_JV. ^*\ li J_^a (J^J^J e-^SO I ^l-Jj [l)j>\j
, ' , >,,,-; . < , <- - E ,.*.>,**>*
And We ftave .venf down to you (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
2366 Surah Al Baqarah (2), ayah 2.
2261 Surah Al Ra'd (13), ayah 1.
2368 Surah Al An'am (6), ayah 38.
Page | 906
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We
have prescribed a law and a clearway. If Allah willed, He would have made
you one nation, but that (He) may test you in what He has given you; so
strive as in a race in good deeds. The return of you (all) is to Allah; then He
will inform you about that in which you used to differ. M "
59:21 Had Al Quran been set upon a mountain then that mountain would
have humbled itself and collapsed through fear.
sis ^L>jJ^-i ^4^ o~ - Kj*" J^"^'
Had We sent down this Qur an on a mountain, you would surely have seen
it humbling itself and rending asunder by the fear of Allah. Such are the
parables which We put forward to mankind that they may reflect. 2170
13:31 Al Quran, the Book which shakes the world.
And if there had been a Qur an with which mountains could be moved (from
their places), or the earth could be cloven asunder, or the dead could be
made to speak (it would not have been other than this Qur an). But the
decision of all things is certainly with Allah. Have not then those who
believe yet known that had Allah willed, He could have guided all mankind?
And a disaster will not cease to strike those who disbelieve because of their
(evil) deeds or it (i.e. the disaster) settle close to their homes, until the
Promise of Allah comes to pass. Certainly, Allah does not fail in His
Promise. 21 "
The charge of 'mankind' , that Muhammad H created the
Quran is untrue
21:1-5 The disbelievers and the hypocrites suppose and assert that
25:4-5 Al Quran is the dream of a crazed mind, an empty daydream of a
32:1-3 poet, and magic; a falsehood created by Muhammad S;
2369 Surah Al Ma'idah (5), ayah 48.
2 "° Surah Al Hashr (59), ayah 21.
2371 Surah AlRa'd (13), ayah31.
Page I 907
l>«U=> ijiJJI iSyr^ \ja»'j f-fy-^ *i*"^ C|5 Oj^i j«-»j o_>*-«j^I "ij ^j-*
, vs *. , 4 - , , , , J v - < . , ...
Draws near for mankind their reckoning, while they turn away in
heedlessness.
Comes not unto them an admonition (a chapter of the Qur an) from their
Lord as a recent revelation but they listen to it while they play,
with their hearts occupied (with evil things) those who do wrong, conceal
their private counsels, (saying): "Is this (Mu ammad M) more than a
human being like you? Will you submit to magic while you see it?"
He (Mu ammad M) said: "My Lord knows (every) word (spoken) in the
heavens and on earth. And He is the All-Hearer, the All-Knower. "
Nay, they say: "These (revelations of the Qur an which are inspired to
Mu ammad M) are mixed up false dreams! Nay, he has invented it! Nay, he
is a poet! Let him then bring us an Ayah (sign as a proof) like the ones
(Prophets) that were sent before (with signs)! " 2!n
'tjdssu tJi- U^j {Jbi \^~'-.£-a\ ^_J\>ji\ jij?''"^ '3^j C?J GjJj '-^ ,
Tliose who disbelieve say: " "This (the Qur n) is nothing but a lie that he
(Mu ammad M) has invented, and others have helped him at it, so that they
have produced an unjust wrong (thing) and a lie. "
And they say: "Tales of the ancients, which he has written down, and they
are dictated to him morning and afternoon. " 2m
a , , a 'Z~* * . , t ** % £
Alif Lam Mlm. [These letters are one of the miracles of the Qur an, and
none but Allah (Alone) knows their meanings.]
The Revelation of the Book (this Qur an) is from the Lord of the Alamin
(mankind, jinns and all that exists) in which there is not doubt!
Or say they: "He (Mu ammad M) has fabricated it?" Nay, it is the Truth
from your Lord, that you may warn a people to whom no warner has come
' Surah Al Anbiya" (21), ayat 1-5.
' Surah Al Furqan (25), ayat 4-5.
Page | 908
before you (O Mu ammad 0), in order that they may be guided. 2174
36:69-70 Muhammad M is not a poet.
And We have not taught him (Mu ammad M) poetry, nor is it meet for him.
This is only a reminder and a plain Qur an.
That he or it (Mu ammad Mor the Qur an) may give warning to him who is
living (a healthy minded - the believer), and that word (charge) may be
justified against the disbelievers (dead, as they reject the warnings). 2 "'
The reasons why Al Qur' an was not revealed in the form of a
pre-written revelation
6:4-7 Al Quran was not sent down as a pre-written revelation in order that
the disbelievers would be unable to say that this issue constituted
'manmade' magic; however, despite this they still stated that it was
magic.
b^s ^-?oij qa lilijlj ^pjj jj j,_^iS^Uli 'f^fJ- ^ (jy£- jLQj'i] lii*j-j GD-^J
O! IjjjsS" (#4] I J'- 5 -' p-r.^'-! »j-~-«-^ (j-^0? j LliiS'^i-U-p UJjJ jJj Jjj o^"''
And never an Ayah (sign) comes to them from the Ay at (proofs, evidences,
verses, lessons, signs, revelations, etc.) of their Lord, but that they have
been turning away from it.
Indeed, they rejected the Truth (the Qur an and Mu ammad M) when it
came to them, but there will come to them the news of that (the torment)
which they used to mock at.
Have they not seen how many a generation before them We have destroyed
whom We had established on the earth such as We have not established
you ? And We poured out on them rain from the sky in abundance, and made
the rivers flow under them. Yet We destroyed them for their sins, and
created after them other generations.
* Surah Al Sajdah (32), ayat 1-3.
s Surah Ya Sin (36), ayat 69-70.
Page | 909
And even if We had sent down unto you (O Mu ammad M) a message
written on paper so that they could touch it with their hands, the
disbelievers would have said: "This is nothing but obvious magic!" 2176
6:8-10 Al Quran was conveyed to 'mankind' by a human Messenger and
not by an angel; in order that they had no doubt in it, yet however
they still doubted it and moreover rejected it.
, , ,„ , , , ■% > ,
y5 oj>J m jii 'jH\ [jeti &. uj>i 5Jj j-ir. *j£ Lijii %y IjJUj
f|j (Jjcj^Jlo ^d_> ljjl_^= La ^a g ' a \jj^*, ^_^-~^ (3^J ^tUli ^ J-^J
And rfiey .ray: " Why has not an angel been sent down to him? " Had We sent
down an angel, the matter would have been judged at once, and no respite
would be granted to them.
And had We appointed him an angel, We indeed would have made him a
man, and We would have certainly caused them confusion in a matter which
they have already covered with confusion (i.e. the message of Prophet
Mu ammad M).
And indeed (many) Messengers were mocked before you, but their scoffers
were surrounded by the very thing that they used to mock at} 317
The challenge and answer by Allah to all the accusations and
opinions of 'mankind' that it is the truth
17:86-88 Even if the Jinn and 'mankind' all gathered together it would be
impossible for them to create the like of Al Quran; let alone the
11:12-13 like of Al Quran, 'mankind' would not even be able to create
10:37-39 10 Surah thereof;
VI (jjj ^~=j ^i^ ^2-i ^ -Mr "^ P ^-M! ^i^j' cS jJLj jv» JD llii (^Jj
^j-jMI c-jLii=-l <jS Ji (yT:: |/i.-^-= viQi ^-Ijtf J 4l-i^ 0! — ^ij Cji 5-i^j
And (J We willed We could surely take away that which We have revealed to
you by inspiration (i.e. this Qur an). Then you would find no protector for
you against Us in that respect.
Except as a mercy from your Lord. Verily! His Grace unto you (O
Mu ammad M) is ever great.
' Surah Al An'am (6), ayat 4-7.
' Surah Al An'am (6), ayat 8-10.
Page I 910
Say: "If the mankind and thejinns were together to produce the like of this
Qur an, they could not produce the like thereof even if they helped one
another. " 21m
SIX ot?? 1 ^' J*-^ o! *>>>'
So perchance you (Mu ammad M) may give up a part of what is revealed
unto you, and that your breast feels straitened for it because they say, "Why
has not a treasure been sent down unto him, or an angel has come with
him?" But you are only a warner. And Allah is a WakTl (Disposer of affairs,
Trustee, Guardian, etc.) overall things.
Or they say, "He (Prophet Mu ammad M) forged it (the Qur an). " Say:
"Bring you then ten forged Surah (chapters) like unto it, and call
whomsoever you can, other than Allh (to your help), if you speak the
truth!" 2179
I jj lj ^Ji 4jJ*3 I Qjjjlj ? I i;;77 ;.: ^l*uju I dj'j ry* <U3 ^_o j 2 ^_^Xj I J„ r 1 °~'j
Uj \yj^lj-i ifT^: Q±5J^> p£ 0\ 4JJI Oj^ (V? ^"VU-T..! ry* '^^'J <-4L* 3jj~J
And f/jis Qur an is not such as could ever be produced by other than Allah
(Lord of the heavens and the earth), but it is a confirmation of (the
Revelation) which was before it [i.e. the Taurdt (Torah), and the Injeel
(Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc,
decreed for mankind) - wherein there is no doubt from the the Lord of the
Alamin (mankind, jinns,and all that exists).
Or do they say: "He (Mu ammad has forged it?" Say: "Bring then a
Surah (chapter) like unto it, and call upon whomsoever you can, besides
Allah, if you are truthful!"
Nay, they deny that; the knowledge whereof they could not compass and
whereof the interpretation has not yet come unto them. Thus those before
them did deny. Then see what was the end of the alimun (polytheists and
wrong-doers, etc.)! 21 '"
2378
Surah Allsra (17), SyatS
Surah Hud (11), ayat 12-13.
2379 t
2380 Surah Yflnus (10), ayat 37-39.
Page | 911
2:23-24 moreover, they could not even create 1 Surah the like thereof.
i^i ' g *■ \j£-3\j <-*&? rj* 3jj— j ijjii bdi_p ,Up uJjj LL* ^_-oj tj r< "~ - — ' o!3
- ' . - i^> '- <~ >
And if you (Arab pagans, Jews, and Christians) are in doubt concerning
that which We have sent down (i.e. the Qur an) to Our slave (Mu ammad
M), then produce a Surah (chapter) of the like thereof and call your
witnesses (supporters and helpers) besides Allah, if you are truthful.
But if you do it not, and you can never do it, then fear the Fire (Hell) whose
fuel is men and stones, prepared for the disbelievers." 1 "
52:29-34 Even though 'mankind' gathered together all their helpers besides
Allah, they would not be able to create even a sentence the like of
that within Al Quran.
(JjJ Oy~;ii "^ J-> >A'$& Oj)jJ->, f' (:'n;J Oji-U? j-ji ^-» j-1 l-i^, AliWI
Therefore, remind and preach (mankind, O Mu ammad # o/ Islamic
Monotheism), by the Grace of Allah, you are neither a soothsayer, nor a
madman.
Or do they say: "(Mu ammad Mis) a poet! We await for him some calamity
by time.!"
Say (O Mu ammad Mto them): "Wait! I am with you, among the waiters! "
Do their minds command them this [i.e. to tell a lie against you
(Mu ammad M)] or are they people exceeding the bounds (i.e. from belief
in Allah to disbelief).
Or do they say: "He (Mu ammad M) has forged it (this Qur an) ? " Nay!
They believe not!
Let them then produce a recital like unto it (the Qur an) if they are
truthful. 23 ' 1
The illiteracy of Muhammad H is also a sign that Al Qur' an
originated only from Allah.
29:46-49 If the Prophet Muhammad % was not illiterate, then they would be
69:38-52 even more in denial towards it. These Ayat are full of warnings from
1 Surah Al Baqarah (2), ayat 23-24.
' Surah Al Tur (52), ayat 29-34.
Page | 912
Allah towards the Prophet Muhammad M not to contaminate
it with the words of the Prophet M himself.
, , U 4 - i 4 - - , >
\j\j3j j^ i^ik if.jn vj y~z~\ (> j}u % y^4=iji Jii ijjj^- Mj *
tjjj Oj-«j-~' j*J ^j j?-5 ^M^!3 ^fr^Jj ^ =L =-'! tip'J ^J! tip' is jl^j ^'»
(Jfj ^^j.l'kll Ml U^jLL -l^f - L.J JJ*Jl IjjjI s^jiJJI JJ->-*> j t^~u
An</ argue not with the people of the Scripture (Jews and Christians),
unless it be in (a way) that is better (with good words and in good manner,
inviting them to Islamic Monotheism with His verses), except with such of
them as do wrong, and say (to them): "We believe in that which has been
revealed to us and revealed to you; Our Ilah (God) and your Hah (God) is
one (i.e. Allah), and to Him we have submitted (as Muslims). "
And thus We have sent down the Book (i.e this Qur an) to you (0
Mu ammad M), and those whom We gave the Scripture [the Taurdt (Torah)
and the Injeel (Gospel) aforetime] believe therein as also do some of these
(who are present with you now like (Abdullah bin Saldm) and none but the
disbelievers reject Our Ayat [(proofs, signs, verses, lessons, etc., and deny
Our Oneness of Lordship and Our Oneness of Worship and Our Oneness of
Our names and Qualities: i.e. Islamic Monotheism)].
Neither did you (0 Mu ammad M) read any book before it (this Qur an),
nor did you write any book (whatsoever) with your right hand. In that case,
indeed, the followers of falsehood might have doubted.
Nay, but they, the clear Ayat [i.e the description and the qualities of
Prophet Mu ammad M written like verses in the Taurdt (Torah) and the
Injeel (Gospel)] are preserved in the breasts of those who have been given
knowledge (from the people of the Scriptures). And none but the alimun
(polytheists and wrongdoers, etc.) deny Our Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.). 21 "
- 4 % * ,ji =i^~
4 „ „ . y „ £ „ , ,, f . y „ % , , f
CjS Oj_/^j " ^M* c^?^ J>°^ "^3 © oy~tP l* ^M* J >?'-" J>% >*
axa bJA-M ij'Jj (JjjLs V J^->. l~^ Jy£> >lj 'is* oi^" v3 cri Sifi
' Surah Al ' Ankabut (29), ayat 46-49.
Page I 913
So I swear by whatsoever you see,
and by whatsoever you see not,
that this is verily the word of an honoured Messenger [i.e. JibrTl (Gabriel)
or Muammad Mwhich he has brought from Allah].
It is not the word of a poet, little is that you believe!
Nor is it the word of a soothsayer (or a foreteller), little is that you
remember!
This is the Revelation sent down from the Lord of the ' Alamln (mankind,
jinns and all that exists).
And if he (Mu ammad M) had forged a false saying concerning us (Allah),
We surely should have seized him by his right hand (or with power and
might),
and then certainly should have cut off his life artery (Aorta),
and none of you could withhold Us from (punishing) him.
And verily, this Qur an is a Reminder for the Muttaqun (pious).
And verily, We know that there are some among you that belie (this
Qur an). [Tafsir At-Tabari, Vol. 29, Page 68]
And indeed it (this Qur an) will be an anguish for the disbelievers (on the
Day of Resurrection).
And verily, it (this Qur an) is an absolute truth with certainty.
So glorify the Name of your Lord, the Most Great. 2 '" 4
Al Qur' an is the confirmation of the previous Holy Books
3:3-4 Al Quran is a Holy Book which confirms and substantiates the
5:48 previous Holy Books, and the criterion for those previous Books.
cr? d5 J-^^'i ^33^' J^'j ^I-W oy. ^-*4 i^ ^ * ij^-JLj ^_^i5Ci _^*lLip Jjj
(;f J: ^ LiXj I j i 'jt^- *N 'J
It is He who has sent down the Book (the Qur an) to you (Mu ammad M)
with truth, confirming what came before it. And He sent down the Taurat
(Torah) and the Injeel (Gospel).
Aforetime, as a guidance to mankind, and He sent down the criterion [of
judgement between right and wrong (this Qur an)]. Truly, those who
disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) of Allah, for them there is a severe torment; and Allah is All-Mighty,
All-Able of Retribution. 2 ""
<ulp b_«_^_aj i_''^^-=aJl j>a ^i->*> ^J_^H ^"*4 * V .^ » (J^^J ^_^50 1 ^XJj [l)j>\j
* Surah Al Haqqah (69), ayat 38-52.
s Surah Al Imran (3), ayat 3-4.
Page | 914
And We nave .«e«f down to you (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We
have prescribed a law and a clearway. If Allah willed, He would have made
you one nation, but that (He) may test you in what He has given you; so
strive as in a race in good deeds. The return of you (all) is to Allah; then He
will inform you about that in which you used to differ. 2 ""
10:37 Furthermore, Al Quran is in order that the Prophet Muhammad M
6:92 delivered the reminder to 'mankind' and clearly explained to them
that within which they differed; and also to deliver mercy and
98:1-5 guidance for those who believe.
And this Qur an is not such as could ever be produced by other than Allah
(Lord of the heavens and the earth), but it is a confirmation of (the
Revelation) which was before it [i.e. the Taurdt (Torah), and the Injeel
(Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc,
decreed for mankind) - wherein there is no doubt from the the Lord of the
Alamin (mankind, jinns,and all that exists). 2117
{fj ojJast^'^-f'^ 'J^ ^-»j «-** oy-;ii tjhiU oy-tyi 'if.^i
And this (the Qur an) is a blessed Book which We have sent down,
confirming (the revelations) which came before it, so that you may warn the
mother of towns (i.e. Makkah) and all those around it. Those who believe in
the Hereafter believe in (the Qur an), and they are constant in guarding
their aldt (prayers). 2 ""
2m ' Surah Al Maidah (5), ayah 48.
258 ' Surah Yunus (10), ayah 37.
2388 Surah Al An'am (6), ayah 92.
Page | 915
IjjjI Qt^ Hyu Uj (;'?;:: 4_*_3 £J£ t^i f^J S^^Jai Laj^ 3 I^L djjl ^ Jj-«J
\*~V: : A^>SJi}\ -yi$ ^[^3 3jSjJl Ijj^3 * J ^ ^ I j i ; . o jj s i o v ->- ^.aJi
Those who disbelieve from among the people of the Scripture (Jews and
Christians) and among Al-Mushrikun, were not going to leave (their
disbelief) until there came to them clear evidence.
A Messenger (Mu ammad (0)) from Allah, reciting (the Qur an) purified
pages [purified from Al-Ba il (falsehood, etc.)].
Containing correct and straight laws from Allah.
And the people of the Scripture (Jews and Christians) differed not until
after there came to them clear evidence, (i.e. Prophet Mu ammad (M) and
whatever was revealed to him).
And they were commanded not, but that they should worship Allah, and
worship none but Him alone (abstaining from ascribing partners to Him),
and perform A - alat (Iqamat-a - aldt) and give Zakat: and that is the
right religion. 211 '
Al Qur' an is a Holy Book in the Arabic language
14:4 Every Prophet was sent with the language of their community;
26:192-195 since Muhammad M was an Arab, then Al Quran also used the
4 1 :44 Arabic language in order to make it easy to understand for his
19:97 community. (This issue illustrates that the da'wah of the Prophet j
in the beginning was to the Arab peoples)
And We sent not a Messenger except with the language of his people, in
order that he might make (the Message) clear for them. Then Allah
misleads whom He wills and guides whom He wills. And He is the
All-Mighty, the All-Wise. 23 "
S§5 g^ l^f- pi-% dJ 00^-"
And truly, this (the Qur an) is a Revelation from the Lord of the Alamin
(mankind, jinns and all that exists),
which the trustworthy Ru [Jibril (Gabriel)] has brought down;
upon your heart (O Mu ammad 0) that you may be (one) of the warners,
in the plain Arabic language. 239 '
2389 Surah Al Baiyinah (98), ayat 1-5.
23.0 Surah Ibrahim (14), ayah 4.
23.1 Surah AlShuara (26), ayat 192-195.
Page | 916
>* ife tiJ^i l&£\' ' Ai 4l» O . I "r< 8 SljJ IjJLaJ ll-«j£i bli^j *h1jL>- ^Jj
/a gj& J-*3 j3j fl £'' '** 1 ft 7j ^J^-« |j J ^J_^--U I J * Lfl-^j > 5 -Ub la-la I \ ^j_^.-UJ
And (J We feid sent this as a Qur an in a foreign language other than
Arabic, they would have said: "Why are not its verses explained in detail
(in our language) ? What! (a Book) not in Arabic and (the Messenger) an
Arab ? " Say: "It is for those who believe, a guide and a healing. And as for
those who disbelieve, there is heaviness (deafness) in their ears, and it (the
Qur an) is blindness for them. They are those who are called from a place
far away (so they neither listen nor understand). 21 ' 2
So We have made this (the Qur an) easy in your own tongue (O Mu ammad
"M), only that you may give glad tidings to the Muttaqun (pious and
righteous persons), and warn with it the Ludda (most quarrelsome)
people. 2191
43:1-5 Al Quran is a Holy Book in Arabic fall of wisdom; in order that it
41:1-4 is easy for them to understand, for the community that desires to
understand;
a Mim. [These letters are one of the miracles of the Qur an, and none but
Allah (Alone) knows their meanings].
By the manifest Book (that makes things clear, i.e. this Qur an).
We verily, have made it a Qur an in Arabic, that you may be able to
understand (its meanings and its admonitions).
And verily, it (this Qur an) is in the mother of the Book (i.e. Al-Lau
Al-Ma fu ), before Us, indeed exalted, full of wisdom.
Shall We then (warn you not and) take away the Reminder (this Qur an)
from you, because you are a people Musrifun.™ 4
^o^aJ Lu^p bls^S }M±j\\ ■ " I ^ * <L^S f;TJ: ^a-j>-^JI QlJ^-ji\ ^y* (Jj^j
' Surah Fussilat (41), ayah 44.
' Surah Maryam (19), ayah 97.
1 Surah Al Zukhruf (43), ayat 1-5.
Page | 917
a Mim. [These letters are one of the miracles of the Qur an, and none hut
Allh (Alone) knows their meanings.]
A Revelation from Allah, the Most Beneficent, the Most Merciful.
A book whereof the verses are explained in detail; a Qur an in Arabic for
people who know.
Fiving glad tidings [of Paradise to the one who believes in the Oneness of
Allah (i.e. Islamic Monotheism) and fears Allah much (abstains from all
kinds of sins and evil deeds) and loves Allah much (performing all kinds of
good deeds which He has ordained)], and warning (of punishment in the
Hell Fire to the one who disbelieves in the Oneness of Allah), but most of
them turn away, so they listen not. 21 "
39:27-28 there is no crookedness whatsoever within it and its contents are
20:13 clear in detail and repeated in order that 'mankind' is drawn to
13:37 piety.
And indeed We have put forth for men, in this Qur an every kind of
similitude in order that they may remember.
An Arabic Qur an, without any crookedness (therein) in order that they
may avoid all evil which Allah has ordered them to avoid, fear Him and
keep their duty to Him. 2196
"And I have chosen you. So listen to that which is inspired to you. 23 "
iiU L« jA*i\ ^ja iJlti- L«jlL «_» \ l^il cJLb I q^j LL„i L»5^>- AiUjil iiU' JSj
And thus have We sent it (the Qur n) down to be a judgement of authority in
Arabic. Were you (O Mu ammad 0) to follow their (vain) desires after the
knowledge which has come to you, then you will not have any Wally
(protector) or defender against Allah. 21 "
Al Qur' an is a Book of Admonition for all of creation
45:20 Al Quran is designated for those people who are certain (in their
' Surah Fussilat (41), ayat 1-4.
'• Surah Al Zumar (39), ayat 27-28.
' Surah Ta Ha (20), ayah 13.
' Surah AIRa'd( 13), ayah 37.
Page | 918
42:7 belief); the occupants of Makkah and its environs; and it
36:1-6 constitutes a reminder for those neglectful communities; namely
27:76-79 for the Ban! Isra'Il (those of the Ahli-1-Kitab - the Yahudl and the
6:156-157 Nasara; they have already read the Taurah and the Injil).
(21^5 -^Ljy^M ^°>^-l ~ A -° s ~JJ l£ -^J <y ^ _/ e T *a ) I -tlA
This (Qur an) is a clear insight and evidence for mankind, and a guidance
and a mercy for people who have faith with certainty. 21 "
Si ,«-»il fy, jJ^JJ (k'y rj*'$ {£'jll\ A J -Ui) llj^P bW_^ <LLi[ LLjijI lLU' JSj
And ?/i«.s We /lave inspired unto you (O Mu ammad M) a Qur an (in
Arabic) that you may warn the mother of the Towns (Makkah) and all
around it. And warn of the Day of Assembling, of which there is no doubt,
when a party will be in Paradise (those who believed in Allah and followed
what Allah 's Messenger M brought them) and a party in the blazing Fire
(Hell) (those who disbelieved in Allah and followed not what Allah's
Messenger M brought them)' 4 "
© bjii-fc («-** }-*fi>yt j^ 1 "^ &y> 3 j-=4 fir^ 1 jv* 11 JiA 5
Ffl-Sfn. [These letters are one of the miracles of the Qur an, and none but
Allah (Alone) knows their meanings.]
By the Qur an, full of wisdom (i.e. full of laws, evidences, and proofs),
Truly, you (0 Mu ammad 0) are one of the Messengers,
on a Straight Path (i.e. on Allah's Religion of Islamic Monotheism).
(This is) a Revelation sent down by the All Mighty, the Most Merciful,
in order that you may warn a people whose forefathers were not warned, so
they are heedless. 24 "
Ven'/y, tM« Qwr an narrates to the Children of Isra ll most of that about
which they differ.
And truly, it (this Qur an) is a Guide and a Mercy to the believers.
Verily, your Lord will decide between them (various sects) by His
judgement. And He is the All-Mighty, the All-Knowing.
23,9 Surah Al Jathiyah (45), ayah 20.
2400 Surah Al ShSra (42), ayah 7.
2401 Surah Ya Sm (36), ayat 1-6.
Page | 919
So put your trust in Allah; surely, you (O Mu ammad M) are on manifest
truth. 1402
(j:j^l« 11^ t-J-L^sj 4i)l o-^jLL Oa5 j^-a ^JJil jj^i i^j>-jj (j;j_aj \-^=uj
Lei/ yon (pagan Arabs) should say: "The Book was only sent down to two
sects before us (the Jews and the Christians), and for our part, we were in
fact unaware of what they studied. "
Or lest you (pagan Arabs) should say: "If only the Book had been sent down
to us, we would surely have been better guided than they (Jews and
Christians). " So now has come unto you a clear proof (the Qur air) from
your Lord, and a guidance and a mercy. Who then does more wrong than
one who rejects the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) of Allah and turns away therefrom? We shall requite those
who turn away from Our Ayat with an evil torment, because of their turning
away (from them). [Tafsir At-Tabari, Vol. 8, Page 95]"'"
16:44 it is also for all of 'mankind' and as a reminder for all of creation
25:1 (including the Jinn and 'mankind').
38:87
With clear signs and Books (We sent the Messengers). And We have also
sent down unto you (0 Mu ammad 0) the Reminder and the advice (the
Qur an), that you may explain clearly to men what is sent down to them,
and that they may give thought. 2404
Blessed be He who sent down the criterion (of right and wrong, i.e. this
Qur an) to His slave (Mu ammad 0) that he may be a warner to the
Alamln (mankind and jinns). 240 '
"It (this Qur an) is only a reminder for all the Alamln (mankind and
2402 Surah Al Naml (27), ayat 76-79.
2403 Surah Al An'am (6), ayat 156-15.
2404 Surah Al Nahl (16), ayah 44.
240! Surah Al Furqan (25), ayah 1 .
Page | 920
jinns). 2406
81:25-27 And it (Al Quran) is not the word of the outcast Shaitan.
Then where are you going?
Verily, this (Al Quran) is no less than a reminder to the 'Alamln.
And it (the Qur an) is not the word of the outcast Shai an (Satan).
Then where are you going?
Verily, this (the Qur an) is no less than a reminder to (all) the Alamln
(mankind and jinns). 24 " 7
Al Qur' an is a Book of Guidance for 'mankind' towards the
Way of Allah
4: 1 74 Al Quran embodies the bright clear light for the guidance of
14:1 'mankind' out of the darkness; Al Quran bestows true
15:1 clarification and direction; in the form of glad tidings for those
18:1-2 who believe and practice righteousness;
fjjj "*?* Gjj f^yj ^-ip'j }^p o^ "cr^y p^'^~ -*-* ir y^
O mankind! Verily, there has come to you a convincing proof (Prophet
Mu ammad 0) from your Lord, and We sent down to you a manifest light
(this Qur an). 24 " 8
Alif-Lam-Ra. [These letters are one of the miracles of the Qur an, and none
but Allah (Alone) knows their meanings]. (This is) a Book which We have
revealed unto you (O Mu ammad #) in order that you might lead mankind
out of (the) darkness (of disbelief and polytheism) into (the) light (of belief
in the Oneness of Allah and Islamic Monotheism) by their Lord's Leave to
the Path of the All-Mighty, the Owner of all Praise. 2409
Alif-Lam-Ra. [These letters are one of the miracles of the Qur an, and none
but Allah (Alone) knows their meanings]. These are the Verses of the Book,
and a plain Qur an. 24 "
2406 Surah Sad (38), ayah 87.
24 °' Surah Al Takwlr (81), ayat 25-27.
2408 Surah Al Nisa' (4), ayah 174.
2409 Surah Ibrahim (14), ayah 1.
24,0 Surah AlHijr (15), ayah 1.
Page | 921
AW ;fte praises and thanks be to Allah, who has sent down to His slave
(Mu ammad 0) the Book (the Qur an), and has not placed therein any
crookedness.
(He has made it) straight to give warning (to the disbelievers) of a severe
punishment from Him, and to give glad tidings to the believers (in the
Oneness of Allah - Islamic Monotheism), who work righteous deeds, that
they shall have a fair reward (i.e. Paradise). 24 "
22:16 By means of Al Quran, Allah bestows guidance for those who
14:52 desire it from Him; for those who want to obtain the teachings
therein.
Thus have We sent it (this Qur an) down (to Mu ammad M) as clear signs,
evidences and proofs, and surely, Allah guides whom He wills. 2412
^^J'b/i i^Jji ^ jjj -if-3 ^! >* *-*-'' '>«-^!3 <-^. ^j-^-^3 i_r - i*-^
This (Qur an) is a message for mankind (and a clear proof against them), in
order that they may be warned thereby, and that they may know that He is
the Only One Hah (God - Allah) - (none has the right to be worshipped but
Allah), and that men of understanding may take heed. 24 "
Al Qur' an is the Noblest of Books to read, with Allah
guarding its purity
56:77-82 Al Quran is the Noble Book; sent down as a Mercy from
43:44 Allah;
2411 Surah AlKahf ( 18), ayat 1-2.
2412 Surah Al Hajj (22), ayah 16.
2413 Surah Ibrahim (14), ayah 52.
Page | 922
Ov-^sj
8330*
That (this) is indeed an honourable recital (the Noble Qur an).
In a Book well-guarded (with Allah in the heaven i.e. Al-Lau Al-Ma fu ).
Which (that Book with Allah) none can touch but the purified (i.e. the
angels).
A Revelation (this Qur an) from the Lord of the Alamln (mankind, jinns
and all that exists).
Is it such a talk (this Qur an) that you (disbelievers) deny?
And instead (of thanking Allah) for the provision He gives you, on the
contrary, you deny Him (by disbelief)! 24 "
And verily, this (the Qur an) is indeed a reminder for you (O Mu ammad
'M) and your people (Quraish people, or your followers), and you will be
questioned (about it). 14 "
17:105 Al Quran brings the truth and there is nothing within it that
6:1 15 detracts from the truth because it is guarded by Allah from
15:9 every corruption and from every form of corrupter.
41:41-42
And with truth We have sent it down (i.e. the Qur an), and with truth it has
descended. And We have sent you (O Mu ammad M) as nothing but a
bearer of glad tidings (of Paradise, for those who follow your message of
Islamic Monotheism), and a warner (of Hell-fire for those who refuse to
follow your message of Islamic Monotheism). 24 " 1
And the word of your Lord has been fulfilled in truth and in justice. None
can change His words. And He is the All Hearer, the All Knower. 24 ' 7
0J4H- /J bj3 jQ]T ^ cA H
Verily We: it is We who have sent down the Dhikr (i.e. the Qur an) and
surely, We will guard it (from corruption). 24 "
Qu ^ Jj~', ii ^jLj *9 (^: jjjp ^L^SCJ j<gJ3 *-**!<?- uJ jS'AJIj \jy£ o^' o\
24,4 Surah Al Waqi'ah (56), ayat 77-82.
2415 Surah Al Ziikhriif (43), ayah 44.
2416 Surah Al Isra (17), ayah 105.
24 " Surah Al An'am (6), ayah 1 15.
2418 Surah Al Hijr (15), ayah 9.
Page I 923
Verily, those who disbelieved in the Reminder (i.e. the Qur an) when it
came to them (shall receive the punishment). And verily, it is an honourable
respected Book (because it is Allah '.« speech, and He has protected it from
corruption, etc.). (See V.15:9]
Falsehood cannot come to it from before it or behind it (it is) sent down by
the All-Wise, Worthy of All praise (Allah). 14 "
41:53 Allah reveals the truth of Al Quran's contents to all including
to 'mankind';
We will show them Our signs in the universe, and in their ownselves, until it
becomes manifest to them that this (the Qur an) is the truth. Is it not
sufficient in regard to your Lord that He is a witness over all things? 2420
38:88 and its truth will be known by 'mankind' after a while.
"And you shall certainly know the truth of it after a while. " 242 '
The Ayat of Al Qur an are detailed and orderly in
composition; those that are clear and those that are
ambiguous; and it is only for Allah to abrogate these issues
6:1 14 Al Quran is sent down in detail; full of clear laws (the
10:37 clarification of previously established laws); and as a true
13:37 guidance.
[Say (O Mu ammad 0)] "Shall I seek a judge other than Allah while it is
He who has sent down unto you the Book (the Qur an), explained in detail. "
Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel
(Gospel)] know that it is revealed from your Lord in truth. So be not you of
those who doubt. 2422
2419 Surah Fussilat (41), ayat 41-42.
2420 Surah Fussilat (41), ayah 53.
2421 Surah Sad (38), ayah 88.
2422 Surah Al An'am (6), ayah 1 14.
Page I 924
And fnw Q»r an i'.v nof .vwen a.s could ever be produced by other than Allah
{Lord of the heavens and the earth), but it is a confirmation of (the
Revelation) which was before it [i.e. the Taurdt (Torah), and the Injeel
(Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc,
decreed for mankind) - wherein there is no doubt from the the Lord of the
Alamln (mankind, jinns,and all that exists). 2421
<L\) li ^i*jl ^jA iJlti- lijij ~-X 's. \'^& I OjlJ I Q^j 4^ US^>- *ijjjl iilJ' JSj
And thus have We sent it (the Qur an) down to be a judgement of authority
in Arabic. Were you (O Mu ammad 0) to follow their (vain) desires after
the knowledge which has come to you, then you will not have any Wally
(protector) or defender against Allah. 2424
11:1-2 The Ayat of Al Quran are orderly and repeated so that 'mankind'
1 7:41 always remembers (commands and prohibitions) yet many of
17:89 'mankind' denounce it.
'M ■§! '\}1lJc "5i fyjiS-^SS- o-J
if. v*; ji^yj d- 2 *-* **--*■* -tf^
tf c
Alif-Ldm-Rd. [These letters are one of the miracles of the Qur an and none
but Allah (Alone) knows their meanings].
(Saying) worship none but Allah. Verily, I (Mu ammad M) am unto you
from Him a warner and a bringer of glad tidings. 242 '
And surely, We have explained [Our Promises, Warnings and (set forth
many) Examples] in this Qur an that they (the disbelievers) may take heed,
but it increases them in naught save aversion. 2426
And indeed We have fully explained to mankind, in this Qur an, every kind
of similitude, but most mankind refuse (the truth and accept nothing) but
2423 Surah Yunus (10), ayah 37.
2424 Surah Al Rad (13), ayah 37.
242! Surah Hud (11), ayat 1-2.
2426 Surah Al Isra (17), ayah 41.
Page | 925
disbelief. 2427
- _ _ * .. \' ? ° >
3:7 Of the Ayat of Al Quran are those which are muhkamat ( '— > -" ^-*
[entirely clear] and those that are mutashabihat ( t ^ J '-^'~^-^ [obscure,
ambiguous].
Uj Ujj jlxp j>« ^jS" *-*j LLalp oy>^ ^*-L*Jl tj O^ 1 **-^^^ ^' "^! j a|jjLj j^Jju
It is He who has sent down to you (Mu ammad the Book (this Qur an).
In it are verses that are entirely clear, they are the foundations of the Book
[and those are the Verses of Al-A kam (commandments, etc.), Al-Fara i
(obligatory duties) and Al- udud (legal laws for the punishment of thieves,
adulterers, etc.)]; and others not entirely clear, so as for those in whose
hearts there is a deviation (from the truth) they follow that which is not
entirely clear thereof, seeking Al-Fitnah (polytheism and trials, etc.), and
seeking for its hidden meanings, but none knows its hidden meanings save
Allah. And those who are firmly grounded in knowledge say: "We believe in
it; the whole of it (clear and unclear verses) are from Our Lord. " And none
receive admonition except men of understanding. (Tafsir At-Tabarl). 242 "
The Night Al Qur' an was sent down; the Noblest of Nights;
the Blessed Night
2:185 Al Quran was sent down in the month of Ramadan, in the Night of
97:1-5 Al Qadr (J$& VQ
,,i ,*..»<< r , ,-, .* , -- - .*>. ,:,-'-, <.->i- -- --.
77ie month of Rama an in which was revealed the Qur an, a guidance for
mankind and clear proofs for the guidance and the criterion (between right
and wrong). So whoever of you sights (the crescent on the first night of) the
month (of Rama an i.e. is present at his home), he must observe aum
(fasts) that month, and whoever is ill or on a journey, the same number [of
2427 Surah Al Isra (17), ayah 89.
2428 Surah Al Imran (3), ayah 7.
Page | 926
days which one did not observe aum (fasts) must be made up] from other
days. Allah intends for you ease, and He does not want to make things
difficult for you. (He wants that you) must complete the same number (of
days), and that you must magnify Allah [i.e. to say Takbir (Alldhu-Akbar;
Allah is the Most Great) on seeing the crescent of the months of Rama an
and Shawwal] for having guided you so that you may be grateful to Him. 2429
i_i)l rf> JLs- jJlLII <bj jfj; jjLaJI 2jJ b« <L)uj'^i bVj fcjj; j JlLII ljb_l j d^jjj I bl
Verily! We have sent it (this Qur an) down in the night ofAl-Qadr (Decree)
And what will make you know what the night ofAl-Qadr (Decree) is?
The night of Al-Qadr (Decree) is better than a thousand months (i.e.
worshipping Allah in that night is better than worshipping Him a thousand
months, i.e. 83 years and 4 months).
Therein descend the angels and the Ru [Jibril (Gabriel)] by Allah's
permission with All Decrees,
Peace! (all that night, there is peace and goodness from Allah to His
believing slaves) until the appearance of dawn. 2 "
53:7-12 These Ayat establish a clear illustration of the existence of Jibril 859
together with the Prophet Muhammad M at the time of the first
96:1-5 revlelation in the cave at Hira'; and these Ayat are the first to be
revealed (96:1-5).
(Jfj t5^j b. (Ji jAj_jy!j3l (JiJ £jij bo .iljjLlI Ci'jS b« (?|;J <j-jl b^ ^'r 1 ?* cl!
Wft(7e he [Jibril (Gabriel)] was in the highest part of the horizon,
then he [Jibril (Gabriel)] approached and came closer,
and was at a distance of two bows' length or (even) nearer,
so did (Allah) convey the inspiration to his slave [Mu ammad M through
Jibril (Gabriel)].
The (Prophet 's) heart lied not (in seeing) what he (Mu ammad M) saw.
Will you then dispute with him (Mu ammad 0) about what he saw [during
the Mi raj: (Ascent of the Prophet Mover the seven heavens)] }"'
Cl5 T^^' ^-^3 l/' '©' l$^ O^ Cr-~^' i3^* Cl)' i3^* c£^' ^hj ^-~U [y'
j|j £xj _jj b. j^j\ 'Ji- !;:?;: ^iilb _jlt <_£ jji
Read! In the Name of your Lord, who has created (all that exists),
2429 Surah Al Baqarah (2), ayah 185
2430 Surah Al Qadr (97), ayat 1-5.
2431 Surah Al Najm (53), ayat 7-12.
Page I 927
has created man from a clot (a piece of thick coagulated Mood).
Read! And your Lord is the Most Generous,
who has taught (the writing) by the pen [the first person to write was
Prophet Idrees (Enoch)],
has taught man that which he knew not. 2412
The manner in which Al Quran was revealed
Al Quran was revealed in stages
25:32-33 Al Quran was not revealed all at once but rather gradually, in stages,
in order that Allah would strengthen the hearts of those who believe;
in order to answer questions and reject rebuttals;
ililjj ^aj i£.".V.I iHJ'-l4= sis-j Sift- o'^r 5 -" i-& Jjj *$ U/^" Oi^' lJ^J
And rfiose w/jo disbelieve say: "Why is not the Qur an revealed to him all at
once?" Thus (it is sent down in parts), that We may strengthen your heart
thereby. And We have revealed it to you gradually, in stages, (it was
revealed to the Prophet Min 23 years.).
And no example or similitude do they bring (to oppose or to find fault in you
or in this Qur an), but We reveal to you the truth (against that similitude or
example), and the better explanation thereof. 24 "
17:106 Al Quran was revealed in stages, stage by stage in order to be read
and absorbed slowly.
.:;TT; *^jjO aLSjj j ^-5Ca {Js- ( ^ r « UJ ! ^Js- jal^axJ ^s3jS bl^sj
And (it is) a Qur an which We have divided (into parts), in order that you
might recite it to men at intervals. And We have revealed it by stages, (in 23
years). 2 "'
Al Qur' an was sent down via Jibrll 8SBI
42:51-53 There is no human being who has been face to face with Allah;
26:192-195 what is possible is that they have been spoken to by Allah from
behind a screen.
' Surah Al ' Alaq (96), ayat 1-5.
' Surah Al Furqan (25), ayat 32-33.
1 Surah Al Isra (17), ayah 106.
Page I 928
•fA f Loo ^ ^dj c^^^-r *jy* 4id*-?- rp)~^j Cr"^"^' V3 S-* 1 ^-" " c£j-^ C-^S
c^'^lLUI j La j^J t£4jl ^JJI -^J^ f;©'-*^-^* ^j^? tjl <S'fr> ^D ^^
;:|;- jjiVT^ ;5ll jj ^'f^j Vl j Cj
/f h not given to any human being that Allah should speak to him unless {it
be) by inspiration, or from behind a veil, or (that) He sends a Messenger to
reveal what He wills by His Leave. Verily, He is Most High, Most Wise .
And thus We have sent to you (0 Mu ammad M) Ru an (an inspiration, and
a mercy) of Our Command. You knew not what is the Book, nor what is
faith ? But We have made it (this Qur an) a light wherewith We guide
whosoever of Our slaves We will. And verily, you (0 Mu ammad "Mj are
indeed guiding (mankind) to the Straight Path (i.e. Allah's Religion of
Islamic Monotheism).
The Path of Allah, to whom belongs all that is in the heavens and all that is
in the earth. Verily, all the matters at the end go to Allah (for decision). 2 "'
Cj5 Cftr* U'^ p 1 — ~L; £jj 00^-"
And truly, this (the Qur an) is a Revelation from the Lord of the Alamln
(mankind, jinns and all that exists),
which the trustworthy Ru [Jibril (Gabriel)] has brought down;
upon your heart (O Mu ammad 0) that you may be (one) of the warners,
in the plain Arabic language. 243 "
2:97 Al Quran was sent down by Allah and conveyed by Jibril 858 to
53:1-12 the heart of Muhammad M; or that the angel Jibril $88 showed his
20:114 real form to him and the Prophet U slowly imitated the recited
speech of Jibril 853; neither quickly nor hastily after Jibril *Ǥ!
75:16-20 was finished reciting it (Still there were other methods,
simultaneously with the sound of chimes or Jibril SO assuming the
form of a man).
ra rjy-« j-«J-I ^U-yCviJ (_£ j_aj 4j -L)
Say (O Mu ammad M ): "Whoever is an enemy to Jibril (Gabriel) (let him
die in his fury), for indeed he has brought it (this Qur an) down to your
heart by Allah's Permission, confirming what came before it [i.e. the
Taurat (Torah) and the Injeel (Gospel)] and guidance and glad tidings for
' Surah AlShiira (42). ayat 51-53.
'' Surah AlShuara (26), ayat 192-195.
Page | 929
the believers. 2 " 7
By f/ie star when it goes down, (or vanishes).
Your companion (Mu ammad M) has neither gone astray nor has erred.
Nor does he speak of (his own) desire.
It is only an inspiration that is inspired.
He has been taught (this Qur an) by one mighty in power [Jibril (Gabriel)].
Dh u Mirrah (free from any defect in body and mind), Fastawa [then he
(Jibril Gabriel) rose and became stable]. [Tafsir At-TabarT].
While he [Jibril (Gabriel)] was in the highest part of the horizon,
Then he [Jibril (Gabriel)] approached and came closer,
and was at a distance of two bows' length or (even) nearer,
so did (Allah) convey the inspiration to His slave [Mu ammad M through
Jibril (Gabriel)].
The (Prophet 's) heart lied not (in seeing) what he (Mu ammad M) saw.
Will you then dispute with him (Mu ammad 0) about what he saw [during
the Mi raj: (Ascent of the Prophet Mover the seven heavens)]. 2 "'
Jij j4_i-j -32UI IJaJu q\ (_£S tf Q\' e yi]li *js*ju Yj jiJI diUJl <d!l JlJ^i
Then high above all be Allah, the true King. And be not in haste (O
Mu ammad M) with the Qur an before its Revelation is completed to you,
and say: "My Lord! Increase me in knowledge. " 2m
Move not your tongue concerning (the Qur an, O Mu ammad 0) to make
haste therewith.
It is for us to collect it and to give you (O Mu ammad M) the ability to recite
it (the Qur an),
and when We have recited it to you [O Mu ammad M through Jibril
(Gabriel)], then follow you its (the Qur dn's) recital.
Then it is for Us (Allah) to make it clear to you,
not [as you think, that you (mankind) will not be resurrected and
2m Surah Al Baqarah (2), ayah 97.
2438 Surah Al Najm (53), ayat 1-12.
243,9 Surah Ta Ha (20), ayah 1 14.
Page | 930
recompensed for your deeds], but (you men) love the present life of this
world,.. 24 *
26:210-213 Al Quran was not brought down by Shaitan. Shaitan was not
authorised to bring it.
And it is not the Shaya in (devils) who have brought it (this Qur an) down,
neither would it suit them, nor they can (produce it).
Verily, they have been removed far from hearing it.
So invoke not with Allah another llah (God) lest you be among those who
receive punishment. 2441
Reciting and listening to Al Qur' an
The etiquette of reciting Al Qur' an and its benefits
29:45 Allah commands that Al Quran be recited tartTl (lAw J}, aloud
73:4 slowly;
^s- !jLj S^J-^Jl ^_jj * j I -" 1 1 ->|'j ^_jiSyl ^^r? ^M! <V"j' ^-* J->'
[(J;! 'dycJ^j \1a JJju Jjlj ^.'^-^1 Jill jS"o)j JS^-«J I j i\lSJl]\
Recite (O Mu ammad 0) what has been revealed to you of the Book (the
Qur an), and perform A - alat (Iqamdt a alat). Verily, A - alat (the
prayer) prevents from Al-Fa sha (i.e. great sins of every kind, unlawful
sexual intercourse, etc.) and Al-Munkar (i.e. disbelief polytheism, and
every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of
(you by) Allah (in front of the angels) is greater indeed [than your
remembering (praising, etc.) Allah in prayers, etc.]. And Allah knows what
you do. 2442
Or a little more; and recite the Qur n (aloud) in a slow, (pleasant tone and)
style. 2441
16:98-100 and that one must seek the refuge of Allah from the temptations and
distractions of Shaitan when reciting it;
244,1 Surah Al Qiyamah (75), ayat 16-20.
2441 Surah Al Shuara (26), ayat 210-213.
2442 Surah Al - Ankabut (29), ayah 45.
2443 Surah Al Muzzammil (73), ayah 4.
Page | 931
^kjiAll Ji jj-.'i-tl.., UjI (JfJ 0ji^=3^ -*^J ij*j l>^l» dji^H j*
C^5 ^ - j v rc*^ ^^j -I-* ^_l-^-"^j'3 j*j\Jj-^
So wften you wanf to reci'to «ie Q«r an, .seeA: refuge with Allah from Shai an
(Satan), the outcast (the cursed one).
Verily! He has no power over those who believe and put their trust only in
their Lord (Allah).
His power is only over those who obey and follow him (Satan), and those
who join partners with Him (Allah) [i.e. those who are Mushrikun -
polytheists - see Verse 6:121].""
54:17-22 Al Quran was made easy to understand and remember by Allah
29:49 as a Book of learning; so that much of it can be memorized.
J djj (j.l J_P Q 6 ^S-S3 Z l& OJ ^> (;"';:; jT J_a yA ^L>3 ^£ 4U ' tj^ ' by^*i -^J
^p-UJ tjl^jijl b/^J J_flJJ (;7^: j jjj ,JJ-P ^6 c_L5^S (;7 ! ^ ^>g-i jj^- jb>tpl
And We have indeed made the Qur an easy to understand and remember,
then is there any that will remember (or receive admonition)?
Ad (people) belied (their Prophet, Hud), then how (terrible) was My
torment and My Warnings?
Verily, We sent against them a furious wind of harsh voice on a day of evil
omen and continuous calamity.
Plucking out men as if they were uprooted stems of date-palms.
Then, how (terrible) was My torment and My Warnings?
And We have indeed made the Qur an easy to understand and remember,
then is there any that will remember (or receive admonition)? 144 '
*-..,.•-. E * •- . ' i - f- , , » ... r, - '
JV<xy, fo«/ f/iey, f/ie c/ear Ayat /7.e the description and the qualities of
Prophet Mu ammad M written like Verses in the Taurat (Torah) and the
lnjeel (Gospel)] are preserved in the breasts of those who have been given
knowledge (from the people of the Scriptures). And none but the alimun
(polytheists and wrongdoers, etc.) deny Our Aydt (proofs, evidences,
* Surah AINahl (16), ayat 98-100.
s Surah Al Qamar (54), ayat 17-22.
Page | 932
verses, lessons, signs, revelations, etc.). 2446
The etiquette of listening to the recital of Al Quran and its
benefits
7:204 When Al Quran is recited it is desired that one listens to it in a
8:2 goodly, calm manner in order that one receives His Mercy; and
17:107-109 in order that it increases our faith.
(JgJ bj^-y 'S&> ijl^lj AJ ijaLlili oWjS\ tSiJ lijj
So, when the Qur an is recited, listen to it, and be silent that you may
receive mercy, [i.e. during the compulsory congregational prayers when
the Imam (of a mosque) is leading the prayer (except Surat Al-Fati a), and
also when he is delivering the Friday-prayer Khuthah]. [Tafsir At-Taban,
Vol.9, Pages 162-4] 2447
i^ilj i*sL\'t "fr^s- c-1 lijj %4j^ •— -Wj *"' JP 'M oyl' ^L>>r?J-°-" ^I
O ^r'lri J*&J U^'i ^^-il
The believers are only those who, when Allah is mentioned, feel a fear in
their hearts and when His Verses (this Qur an) are recited unto them, they
(i.e. the verses) increase their faith; and they put their trust in their Lord
(Alone); 244 "
Ojjf-'p-pjz IJpi lij '<-*& ^ il*JI IjjjI oiAII 0! ij^jj "i y <-*?>. \y-;\' Ifi
gjj Sl_>il«J LQ3 ipj of 0] ~^J cr^"" Oj)y>ii Jjj l '-^? t -" o^iSu
gjj it te-_jij- ^aojjjj ^jjSCj olii^U OjJ^J
Say (O M« ammad "Mto them): "Believe in it (the Qur an) or do not believe
(in it). Verily! Those who were given knowledge before it (the Jews and the
Christians like Abdullah bin Salam and Salman Al-Farisl), when it is
recited to them, fall down on their faces in humble prostration. "
And they say: "Glory be to Our Lord! Truly, the Promise of Our Lord must
be fulfilled."
And they fall down on their faces weeping and it adds to their humility. 244 '
32:15 Whenever Al Quran is recited they prostrate. It is Sunnah (this
means incumbent here) to prostrate and glorify Allah when reciting
or listening to the Ayat of prostration.
' Surah Al ' Ankabut (29), ayah 49.
' Surah Al A'raf (7), ayah 204.
1 Surah Al Anfal (8), ayah 2.
' Surah Allsra (17), ayat 107-109.
Page I 933
2 r*~*J fr-QJJ -*-*-^" '9 >t T' u 'J l-JLfltui 1 5 ti»- L. Ij yB — O Dl (V-Ul UjujLij -j^Jj l_«jl
Only those believe in Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), who, when they are reminded of them fall down prostrate,
and glorify the praises of their Lord, and they are not proud. 2450
The Ayat of Prostration
These Ayat are located in 1 5 Ayat:
7:206 13:15 16:50
17:109 19:58 22:18
22:77 25:60 27:26
32:15 38:24 41:38
53:62 84:21 96:19
Surely, those who are with your Lord (angels) are never too proud to
perform acts of worship to Him, but they glorify His praise and prostrate
before Him. 24 "
ClS'fr jui^ij jjaJL> j, jl'llf>j u»JSj ^>^ jij'i ij oj'yl-Ui j,v - l ? , -- j . *^j
Ami unto Allah (Alone) falls in prostration whoever is in the heavens and
the earth, willingly or unwillingly, and so do their shadows in the mornings
and in the afternoons. 2 " 2
They fear their Lord above them, and they do what they are commanded. 24 "
gjj if fcyui- JLa-ijjjj ^jjSCj oLsi^J Oij^'i
And they fall down on their faces weeping and it adds to their humility. 2 " 4
Ijjji- ql£*-j)\ O-^jIp Ait j^xj lil L~iL?-lj UjJJb jj-«-«j i_k5L/^13 f>?^! ^J^>
24M Surah Al Sajdah (32), ayah 15.
2451 Surah Al A'raf (7), ayah 206.
2452 Surah Al Ra'd (13), ayah 15.
Surah AINahl (16), ayah 50.
Surah Allsra (17), ayah 109.
2453
2454
Page | 934
Those were they unto whom Allah bestowed His Grace from among the
Prophets, of the offspring of Adam, and of those whom We carried (in the
ship) with Nil (Noah), and of the offspring of 'Ibrahim (Abraham) and
Isra Tl and from among those whom We guided and chose. When the
Verses of the Most Beneficent (Allah) were recited unto them, they fell down
prostrating and weeping. 24 "
i^j\jJt}\ <u!p j^*- j^j ^.ijji ^y* j^r^-aj o'J-^'J ^f^-^'i 3w4"'3 ("^^^'j
;;»;': It slij li JjuLj auI oj ^Jxi ^ j<d Ui Jil ^ ^j
See you not that to Allah prostrates whoever is in the heavens and whoever
is on the earth, and the sun, and the moon, and the stars, and the mountains,
and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and
many of mankind? But there are many (men) on whom the punishment is
justified. And whomsoever Allah disgraces, none can honour him. Verily!
Allah does what He wills. 24 ' 6
i_6=LL*J JLiJl \j\*i\j iSvj lj-^*lj lj-L>^lj \y^=j\ \y-*\'t ^_/_Jll Lfjbj
you who believe! Bow down, and prostrate yourselves, and worship your
Lord and do good that you may be successful. 24 "
Ijjii iAiljj lij^tj UJ jb><JIJl r<fi~-*J>\ lij IjJLs 1 v^? - >U IjOat-ll j,_jJ JJ lilj
(fist
And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They
say: "And what is the Most Beneficent? Shall we fall down in prostration to
that which you (0 Mu ammad M) command us?" And it increases in them
only aversion. 24 "
1 ^ilt j.'Jm 4-6 > ^! iJJ ^ ST
Allah, La ilaha ilia Huwa (none has the right to be worshipped hut He), the
Lord of the Supreme Throne! 24 ' 9
24!! Surah Maryam (19), ayah 58.
2456 Surah Al Hajj (22) ayah 18.
24 " Surah Al Hajj (22), ayah 77.
2458 Surah Al Furqan (25), ayah 60.
2459 Surah Al Naml (27), ayah 26.
Page | 935
t r>-*J fr-QJJ -*-*-^" '9 >t T' u 'J l-JLfltui ijj>" U. I j ,^ — o Dl (V.-UI UjujLij -j^Jj l_«jl
Only those believe in Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.), who, when they are reminded of them fall down prostrate,
and glorify the praises of their Lord, and they are not proud. 2460
JjJ t Ob'lj liTlj >-j /<uj >AllU
[Ddwud (David)] said (immediately without listening to the opponent):
"He has wronged you in demanding your ewe in addition to his ewes. And,
verily, many partners oppress one another, except those who believe and do
righteous good deeds, and they are few. " And Ddwud (David) guessed that
We have tried him and he sought forgiveness of his Lord, and he fell down
prostrate and turned (to Allah) in repentance. 24 "
But if they are too proud (to do so), then there are those who are with your
Lord (angels) glorify Him night and day, and never are they tired. 2462
So fall you down in prostration to Allah, and worship Him (Alone). 246 '
And when the Qur an is recited to them, they fall not prostrate, 2464
Way/ (0 Mu ammad (M))! Do not obey him (Abu Jahl). Fall prostrate and
draw near to Allah! 24 "
The characteristics of those who believe towards Al Qur' an
and the benefits for them
2460 Surah Al Sajdah (32), ayah 15.
2461 Surah Sad (38), ayah 24.
2462 Surah Fussilat (41), ayah 38.
2463 Surah AINajm (53), ayah 62.
2464 Surah Al Inshiqaq (84), ayah 21.
246! Surah Al Alaq (96), ayah 19.
Page | 936
No doubt as to its acceptance
2:1-5 Al Quran has nothing of doubt within it for those who are
8:2 faithful; moreover, their faith is increased when Al Quran is recited.
Alif-Ldm-Mim. [These letters are one of the miracles of the Qur an and
none hut Allah (Alone) knows their meanings].
This is the Book (the Qur an), whereof there is no doubt, a guidance to
those who are Al-Muttaqun [the pious and righteous persons who fear
Allah much (abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He
has ordained)].
Who believe in the Ghaib and perform A - alat (Iqamat-a - alat), and
spend out of what We have provided for them [i.e. give Zakat , spend on
themselves, their parents, their children, their wives, etc., and also give
charity to the poor and also in Allah's Cause - Jihad, etc.].
And who believe in (the Qur an and the Sunnah) which has been sent down
(revealed) to you (Mu ammad M) and in [the Taurat (Torah) and the Injeel
(Gospel), etc.] which were sent down before you and they believe with
certainty in the Hereafter (Resurrection, Recompense of their good and bad
deeds, Paradise and Hell, etc.).
They are on (true) guidance from their Lord, and they are the successful. 2466
i^ilj i*sL\'t "pr^fs- c-1 li]j %4j^ •— -Wj *"' jT* 'M Hfe*" ^L>>r?J-°-" ^I
O t>rJri -*-&;-> U^'i ^^-il
The believers are only those who, when Allah is mentioned, feel a fear in
their hearts and when His Verses (this Qur an) are recited unto them, they
(i.e. the verses) increase their f Faith; and they put their trust in their Lord
(Alone);" 67
The benefits of Al Quran for those who are Muslim, Muhsin,
Mu'min, and Muttaqin
24:34-35 Al Quran has many benefits; as a teaching/admonition;
' Surah Al Baqarah (2), ayat 1-5.
' Surah Al Anfil (8), ayah 2.
Page I 937
^LiL«iJ Sjip^J j^lIS q^ ljl>- ijd4jl ,>« ">^3 c^lLlU c-ijlfl j^LJl ilJjjl JLaJj
^* ^°j>4 **>' <-?^t. jy 12* jy "S^ ■^~~^> j^> >ij 'is??-> Lfi) -^sQ j?-^ Sfj
££ .- jyc j^ji; J!xj *illj ^llL) J^-^l *ill -_j / vaJj el^4
And indeed We /lave .sen? rfown /or yon Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) that make things plain, and the example of
those who passed away before you, and an admonition for those who are
Al-Muttaqun (the pious).
Allah is the light of the heavens and the earth. The parable of His light is as
(if there were) a niche and within it a lamp, the lamp is in glass, the glass as
it were a brilliant star, lit from a blessed tree, an olive, neither of the east
(i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it
gets sun-rays only in the afternoon, but it is exposed to the sun all day long),
whose oil would almost glow forth (of itself), though no fire touched it.
Light upon Light! Allah guides to His light whom He wills. And Allah sets
forth parables for mankind, and Allah is All-Knower of everything. 2468
31:1-5 a guidance; a bestower of Mercy;
<_J-U> IJs- kil_lljl f(lj OySji i-» S^-jIb «-»j oJSjJI Oy}ij 5_Jl£JI 0)
Alif Lam MTm. [These letters are one of the miracles of the Qur an, and
none but Allah (Alone) knows their meanings.]
These are Verses of the Wise Book (the Qur an).
A guide and a mercy for the Mu sinun (good doers)
those who perform A alat (Iqamat a - aldt) and give Zakat and they
have faith in the Hereafter with certainty.
Such are on guidance from their Lord, and such are the successful. 246 '
17:82 as a healing and a Mercy;
And We send down from the Qur an that which is a healing and a mercy to
those who believe (in Islamic Monotheism and act on it), and it increases
the dlimun (polytheists and wrong-doers) nothing but loss. 2470
2468 Surah Al Nur (24), ayat 34-35.
2469 Surah Luqman (31), ayat 1-5.
24 "> Surah Al Isra (17), ayah 82.
Page | 938
3:138 as a guidance and an instruction;
This (the Qur an) is a plain statement for mankind, a guidance and
instruction to those who are Al-Muttaqun (the pious). 247 '
7:203 as a guidance and an exposition;
16:89
'•^* cM Cri til ls-y- ^ £f X ^J IP '-S^f^ - ' "^ l^ }i^j t>-0 p- 1 liji
C§5 o>^3j -^>f! ^jj <_?->-*j n-^=Hj ^ j^^ 3 -;
And j/ you do not bring them a miracle [according to their (i.e.
Quraish-pagans') proposal], they say: "Why have you not brought it?"
Say: "I but follow what is revealed to me from my Lord. This (the Qur an) is
nothing but evidences from your Lord, and a guidance and a mercy for a
people who believe. " 2 " 2
(;~^; ^j^.«a-Lr.--ft-U c^iij d_*j- jj (j: j_a J P Jgi J5o U^?i ^— ^5o I l [Ac- LIJjj j
And (remember) the Day when We shall raise up from every nation a
witness against them from amongst themselves. And We shall bring you (O
Mu ammad 0) as a witness against these. And We have sent down to you
the Book (the Qur an) as an exposition of everything, a guidance, a mercy,
and glad tidings for those who have submitted themselves (to Allah as
Muslims). 2471
16:64 as a guidance and a Mercy;
>»jiJ i>-3j i£J-»j *^? ljiixj-1 t£4)l JLA jjjli) Si! s-^5Cl ^-^- UJjll lij
And We have not sent down the Book (the Qur an) to you (O Mu ammad
M), except that you may explain clearly unto them those things in which they
differ, and (as) a guidance and a mercy for a folk who believe. 2474
17:9-10 as a guidance and a bearer of glad tidings.
27:1-3
2471 Surah Al Imran (3), ayah 138.
2472 Surah Al A'raf (7), ayah 203.
2473 Surah Al Nahl (16), ayah 89.
2474 Surah Al Nah (16), ayah 64.
Page I 939
Ven'/y, f/n's Qwr <3n guides to that which is most just and right and gives
glad tidings to the believers (in the Oneness of Allah and His Messenger,
Mu ammad M etc.). Who work deeds of righteousness, that they shall have
a great reward (Paradise).
And that those who believe not in the Hereafter (i.e. they disbelieve that
they will be recompensed for what they did in this world, good or bad, etc.),
for them We have prepared a painful torment (Hell). 247 '
a Sfn. [These letters are one of the miracles of the Qur an, and none but
Allah (Alone) knows their meanings]. These are the Verses of the Qur an,
and (it is) a Book (that makes things) clear;
A Guide (to the Right Path); and glad tidings for the believers [who believe
in the Oneness of Allah (i.e. Islamic Monotheism)].
Those who perform A aldt (Iqamat a alat) and give Zakat and they
believe with certainty in the Hereafter (Resurrection, Recompense of their
good and bad deeds, Paradise and Hell, etc.). 2476
The recompence for those who believe in and practice the
contents of Al Qur' an is Paradise Adn
35:29-35 Paradise Adn is the recompense for those who believe in and
practice the contents of Al Quran.
j^iLp j<tjj ^4^ai ^a -_aajjjj '<t-bjy>-\ JL^^J (gj jj-j J IJ^ ^_jyrj.
> Surah Al Isra (17), ayat 9-10.
5 Surah Al Naml (27), ayat 1-3.
Page | 940
Ven'fy, f/joie who recite the Book of Allah (this Qur an), and perform
A alat (Iqdmat a alat), and spend (in charity) out of what We have
provided for them, secretly and openly, hope for a (sure) trade gain that
will never perish.
That He may pay them their wages in full, and give them (even) more, out of
His Grace. Verily! He is Oft Forgiving, most ready to appreciate (good
deeds and to recompense).
And what We have inspired in you (0 Mu ammad "M), of the Book (the
Qur an), it is the (very) Truth [that you (Mu ammad M) and your followers
must act on its instructions], confirming that which was (revealed) before it.
Verily! Allah is indeed All Aware, and All Seer of His slaves.
Then We gave the Book the Qur an) for inheritance to such of Our slaves
whom We chose (the followers of Mu ammad M). Then of them are some
who wrong their ownselves, and of them are some who follow a middle
course, and of them are some who are, by Allah 's Leave, foremost in good
deeds, that (inheritance of the Qur an), that is indeed a great grace.
Adn (Eden) Paradise (everlasting gardens) will they enter, therein will
they be adorned with bracelets of gold and pearls, and their garments there
will be of silk (i.e. in Paradise).
And they will say: "All the praises and thanks be to Allah, who has removed
from us (all) grief. Verily, Our Lord is indeed Oft Forgiving, most ready to
appreciate (good deeds and to recompense).
Who, out of His Grace, has lodged us in a home that will last forever; there,
toil will touch us not, nor weariness will touch us. " 2477
The characteristics of the disbelievers towards Al Qur an
and their recompense
The disbelievers are those who always ridiculed and derided
the Prophet Muhammad g§ and/or those people who explained
Al Qur' an to them; refer to the following Ayat.
6:4-7
(jiJL; !>>J5 u_aj (JTJ Qy£ y *-' v* ^y° *! rn-J'r-y'' Cxi iM* Cxi -*-&)-' "J
1 Surah Fatir [or Al Mala' ikah] (35), ayat 29-35.
Page | 941
iS^i *-*J*J q? lilijlj 'fr.y' J >->. »-$±iSl»li ^yt ^ (_j^ y^j^ll lii»j-j G'j- 1 -?
O! IjjJS" oyl' lJ'- 5 -' %-kMU »j-~-«-^ i^^O? j l^f^i-M-' 1 ^JjJ >lj CfJ Oi/^"''
And never an Ayan (sign) comes to them from the Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.) of their Lord, but that they have
been turning away from it.
Indeed, they rejected the Truth (the Qur an and Mu ammad M) when it
came to them, but there will come to them the news of that (the torment)
which they used to mock at.
Have they not seen how many a generation before them We have destroyed
whom We had established on the earth such as We have not established
you ? And We poured out on them rain from the sky in abundance, and made
the rivers flow under them. Yet We destroyed them for their sins, and
created after them other generations.
And even if We had sent down unto you (0 Mu ammad #) a message
written on paper so that they could touch it with their hands, the
disbelievers would have said: "This is nothing but obvious magic! " 147s
:31-34
STj 1-Li.i ^J_jJ I Jii jLa lliil slii *ji LLo— jj l_jjli lliul; ... g Vic- Mij liU
^_£jJ_*J dill ^-_jl^= Lsj i:;'";.: ^»JI i_jl Jjtj Lijl jl sLsJlJI ^« Sjtj^- LLJ-^
And when Our Verses (of the Qur an) are recited to them, they say: "We
have heard this (the Qur an); if we wish we can say the like of this. This is
nothing but the tales of the ancients. "
And (remember) when they said: "O Allah! If this (the Qur an) is indeed the
Truth (revealed) from you, then rain down stones on us from the sky or
bring on us a painful torment. "
And Allah would not punish them while you (Mu ammad 0) are amongst
them, nor will He punish them while they seek (Allah 's) Forgiveness.
And why should not Allah punish them while they stop (men) from
Al-Masjid-al- aram, and they are not its guardians? None can be its
guardian except Al-Muttaqun (the pious), but most of them know not. 247 '
' Surah Al An'am (6), ayat 4-7.
' Surah Al Anfil (8), ayat 3 1-34.
Page I 942
10:1-2
Alif-Ldm-Ra. [These letters are one of the miracles of the Qur'an, andnone
hut Allah (Alone) knows their meanings]. These are the Verses of the Book
(the Qur an) Al- akim [showing lawful and unlawful things, explaining
Allah's (Divine) laws for mankind, leading them to eternal happiness by
ordering them to follow the true Islamic Monotheism, - worshipping none
hut Allah alone - that will guide them to Paradise and save them from Hell].
Is it wonder for mankind that We have sent Our Inspiration to a man from
among themselves (i.e. Prophet Mu ammad M) (saying): "Warn mankind
(of the coming torment in Hell), and give good news to those who believe (in
the Oneness of Allah and in His Prophet Mu ammad 0) that they shall have
with their Lord the rewards of their good deeds?" (But) the disbelievers
say: "This is indeed an evident sorcerer (i. e. Prophet Mu ammad Mand the
Qur an)! 2 "
15:6-8
0! SSClUJL; lujlj L. *ji [;'"J QyJ*-<J iibl J>j]l <Ji Jjj <_^jjl Ljillj IjJlij
And they say: "O you (Mu ammad M) to whom the Dhikr (the Qur an) has
been sent down! Verily, you are a mad man.
"Why do you not bring angels to us if you are of the truthful ones? "
We send not the angels down except with the Truth (i.e. for torment, etc.),
and in that case, they (the disbelievers) would have no respite! 2481
26:1-6
ry^utyA I jj j5\_) 2 I l^J— oij A^*tiJ \l)\ju (('"^J /j^-sJ I ^_J^SJ I C-^J I = l£Xu (t*3) ^a_«J»
3 ©< ot* c ' ^ l* \\ g 3 ' • c i cJJis ijis sU-Ui ,>? (i-t^ lJ/- 1 ^-^ oi ffs
a Sfn Mm. [These letters are one of the miracles of the Qur an, and none
but Allah (Alone) knows their meanings. [
These are the Verses of the manifest Book [This Qur an, which was
ltm Surah YQnus (10), ayat 1-2.
2481 Surah Al Hijr (15), ayat 6-8.
Page I 943
promised by Allah in the Taurdt (Torah) and the Injeel (Gospel), makes
things clear].
It may be that you (O Mu ammad M) are going to kill yourself with grief,
that they do not become believers [in your Risalah (Messengership) and in
your message of Islamic Monotheism].
If We will, We could send down to them from the heaven a sign, to which
they would bend their necks in humility.
And never comes there unto them a reminder as a recent Revelation from
the Most Beneficent (Allah), but they turn away therefrom.
So they have indeed denied (the Truth this Qur an), then the news of what
they mocked at, will come to them. 2482
Al Qur' an does not have any benefit for them (the
disbelievers); because to them it is all the same whether they
are reminded or not
2:6-7
Verily, those who disbelieve, it is the same to them whether you (O
Mu ammad M) warn them or do not warn them, they will not believe.
Allah has set a seal on their hearts and on their hearings, (i.e. they are
closed from accepting Allah 's Guidance), and on their eyes there is a
covering. Theirs will be a great torment. 24 " 3
6:25-26
And of them there are some who listen to you; but We have set veils on their
hearts, so they understand it not, and deafness in their ears; if they see
every one of the Ay at (proofs, evidences, verses, lessons, signs, revelations,
etc. ) they will not believe therein; to the point that when they come to you to
argue with you, the disbelievers say: "These are nothing but tales of the
men of old. "
And they prevent others from him (from following Prophet Mu ammad "M)
and they themselves keep away from him, and (by doing so) they destroy not
' Surah Al Shu ' ara (26), ayat 1 -6.
' Surah Al Baqarah (2), ayat 6-7.
Page | 944
but their ownselves, yet they perceive (it) not. 24 "
17:45-46
And when you (Mu ammad M) recite the Qur an, We put between you and
those who believe not in the Hereafter, an invisible veil (or screen their
hearts, so they hear or understand it not).
And We have put coverings over their hearts lest, they should understand it
(the Qur an), and in their ears deafness. And when you make mention of
your Lord alone [La ilaha ill-Allah (none has the right to be worshipped but
Allah) Islamic Monotheism] in the Qur an, they turn on their backs, fleeing
in extreme dislikeness. 24 " 1
31:6-7
And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to
mislead (men) from the Path of Allah without knowledge, and takes it (the
Path of Allah, the Verses of the Qur an) by way of mockery. For such there
will be a humiliating torment (in the Hell-fire).
And when Our Verses (of the Qur an) are recited to such a one, he turns
away in pride, as if he heard them not, as if there were deafness in his ear.
So announce to him a painful torment. 2486
41:5-6
And rfie)» .say: "Our hearts are under coverings (screened) from that to
which you invite us, and in our ears is deafness, and between us and you is a
screen, so work you (on your way); Verily, we are working (on our way). "
2484 Surah Al An'am (6), ayat 25-26.
24S! Surah Al Isra (17), ayat 45-46.
2486 Surah Luqman (31), ayat 6-7.
Page I 945
Say (O Mu ammad M): "I am only a human being like you. It is inspired in
me that your Ilah (God) is one Hah (God - Allah), therefore take Straight
Path to Him (with true faith - Islamic Monotheism) and obedience to Him,
and seek forgiveness of Him. And woe to Al-Mushrikun (the disbelievers in
the Oneness of Allah, polytheists, idolaters, etc. - see V.2:105). 24s?
There are none amongst them but who will later be punished
and tortured in Hell yet they still deride and postpone its
coming.
7:52-53
D-* SI2 Oy~tyi -y'y^, *^jj <_£-*-» ^ Ji < ' • I 'h * i_^ * g^'y -LiJj
Certainly, We have brought to them a Book (the Qur an) which We have
explained in detail with knowledge, - a guidance and a mercy to a people
who believe.
Await they just for the final fulfillment of the event? On the Day the event is
finally fulfilled (i.e. the Day of Resurrection), those who neglected it before
will say: "Verily, the Messengers of our Lord did come with the truth, now
are there any intercessors for us that they might intercede on our behalf?
Or could we be sent back (to the first life of the world) so that we might do
(good) deeds other than those (evil) deeds which we used to do?" Verily,
they have lost their ownselves (i.e. destroyed themselves) and that which
they used to fabricate (invoking and worshipping others besides Allah) has
gone away from them. 24ss
14:1-3
(Jj Ja-$Jj O'^U J>-" tJJ C--' o Wall ^jA ^tUl /Tj^-l ^-Ul 4^Jj' C 1 , — ' _^'
Si}} l/'j'^' lS ^-"i 'r-'S 1 -^™^' 5 ^* '^ <-£^!' ^' C*J r 1 ^-^"' y.y^\ -^jv
< i E J- ^ ^
*»- ^ ' r ^ -5 ' , -
Alif-Ldm-Ra. [These letters are one of the miracles of the Qur an, and none
but Allah (Alone) knows their meanings]. (This is) a Book which We have
' Surah Fussilat (41), ayat 5-6.
' Surah Al A'raf (7), ayat 52-53.
Page | 946
revealed unto you (O Mu ammad in order that you might lead mankind
out of darkness (of disbelief and polytheism) into light (of belief in the
Oneness of Allah and Islamic Monotheism) by their Lord 's leave to the path
of the All-Mighty, the Owner of all Praise.
Allah to whom belongs all that is in the heavens and all that is in the earth!
And woe unto the disbelievers from a severe torment.
Those who prefer the life of this world instead of the Hereafter, and hinder
(men) from the Path of Allah (i.e. Islam) and seek crookedness therein - they
are far astray. 248 '
25:21-29
jJLl fij isji j\ SSCiUjf UJi Jjil ^J b'fUJ ^jyry. Si cf--ti li^j *
^jLLj JjIj 4jJj ^Jp (iJUiJI J^*J fySi |J§5 Lis-?* Oi/^-" ii^ "^M 0^=j
jiij (JfJ ^Lli- diSii ail ^j j^ (ji^ij (c'Ij "^W~ Jj_lJjT i_« iaiT
{JjJ Mjji- t ^i'^J ^i-iJ 1 ^1j^=J (jiLi- ^! alj^i=i|l ^i jji^l
And t/iase wfto expect not for a meeting with Us (i.e. those who deny the
Day of Resurrection and the life of the Hereafter), say: "Why are not the
angels sent down to us, or why do we not see our Lord? " Indeed they think
too highly of themselves, and are scornful with great pride.
On the Day they will see the angels, no glad tidings will there be for the
Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) that Day. And
they (angels) will say: "All kinds of glad tidings are forbidden for you,"
[none will be allowed to enter Paradise except the one who said: La ildha
ill-Allah, "(none has the right to be worshipped but Allah) and acted
practically on its legal orders and obligations].
And We shall turn to whatever deeds they (disbelievers, polytheists, sinners,
etc.) did, and We shall make such deeds as scattered floating particles of
dust.
The dwellers of Paradise (i.e. those who deserved it through their faith and
righteousness) will, on that Day, have the best abode, and have the fairest
of places for repose.
And (remember) the Day when the heaven shall be rent asunder with
clouds, and the angels will be sent down, with a grand descending.
The sovereignty on that Day will be the true (sovereignty), belonging to the
Most Beneficent (Allah), and it will be a hard Day for the disbelievers
' Surah Ibrahim (14), ayat 1-3.
Page | 947
(those who disbelieve in the Oneness of Allah - Islamic Monotheism).
And (remember) the Day when the Slim (wrong-doer, oppressor,
polytheist, etc.) will bite at his hands, he will say: "Oh! Would that I had
taken a path with the Messenger (Mu ammad 0).
"Ah! Woe to me! Would that I had never taken so-and-so as a friend!
"He indeed led me astray from the Reminder (this Qur an) after it had
come to me. And Shai an (Satan) is ever a deserter to man in the hour of
need. " UXI
77:28-50
O! ffi OH- 1 ^-'-! ^r"Ji Sii 'is* Oj-^SsS -l5"^J of olJ © ovb^'J
JJ& J-3 lijj £"';:; ^j__^u jS^LUJ ^4-^ i_ki C^=' : Oj-*>^^j! "^M^ l^i-AJj i^&
Woe that Day to the deniers (of the Day of Resurrection)!
(It will be said to the disbelievers): "Depart you to that which you used to
deny!
"Depart you to a shadow (of Hell-fire smoke ascending) in three columns,
"Neither shading, nor of any use against the fierce flame of the Fire. "
Verily! it (Hell) throws sparks (huge) as Al-Qa r [a fort or aQa r (huge log
of wood)],
As if they were Jimdlatun ufr (yellow camels or bundles of ropes). "
Woe that Day to the deniers (of the Day of Resurrection)!
That will be a Day when they shall not speak (during some part of it),
And they will not be permitted to put forth any excuse.
Woe that Day to the deniers (of the Day of Resurrection)!
That will be a Day of Decision! We have brought you and the men of old
together!
So if you have a plot, use it against Me (Allah)!
Woe that Day to the deniers (of the Day of Resurrection)!
Verily, the Muttaqun (pious) shall be amidst shades and springs.
' Surah Al Furqan (25), ayat 21-29.
Page | 948
And fruits, such as they desire.
"Eat and drink comfortably for that which you used to do.
Verily, thus We reward the Mu sinun (good-doers).
Woe that Day to the deniers (of the Day of Resurrection)!
(O you disbelievers)! Eat and enjoy yourselves (in this worldly life) for a
little while. Verily, you are the Mujrimun (polytheists, disbelievers, sinners,
criminals, etc.).
Woe that Day to the deniers (of the Day of Resurrection)!
And when it is said to them: "Bow down yourself (in prayer)! " They bow
not down (offer not their prayers).
Woe that Day to the deniers (of the Day of Resurrection)!
Then in what statement after this (the Qur an) will they believe? 24 "
Names for Al Qur' an
U 1 > J*M Al Quran - The Recital
75:17-19; 17:88-89
It is for Us to collect it and to give you (O Mu ammad M) the ability to
recite it (the Qur an),
And when We have recited it to you [O Mu ammad M through Jibril
(Gabriel)], then follow you its (the Qur dn's) recital.
Then it is for Us (Allah) to make it clear to you, 24 " 2
^4Ls-> OjjIj H o'2Jj-2j I IJll* JL«j Ijjli o 1 i£- crH'J lT-'')" s?-*-*^?"' cy) J 5
Say: "If the mankindand thejinns were together to produce the like of this
Qur an, they could not produce the like thereof, even if they helped one
another. "
And indeed We have fully explained to mankind, in this Qur an, every kind
of similitude, but most mankind refuse (the Truth and accept nothing) but
disbelief 2491
4->'3P - AlKitab - The Book
2:2:39:41
24.1 Surah Al Mursalat (77), ayat 28-50.
24.2 Surah Al Qiyamah (75), ayat 17-19.
24.3 Surah Al Isra (17), ayat 88-89.
Page | 949
r/iw u f/ie Book (the Qur an), whereof there is no doubt, a guidance to
those who are Al-Muttaqun [the pious and righteous persons who fear
Allah much (abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He
has ordained)]. 2494
Lljli J_^> Qjj ^<u~iils ^$jsjb\ i y*3 (J^JIj ^LlU ^_jiSCl <tXJs- \SSjA tal
^»
Verily, We have sent down to you (O Mu ammad M) the Book (this Qur an)
for mankind in truth. So whosoever accepts the guidance, it is only for his
ownself and whosoever goes astray, he goes astray only for his (own) loss.
And you (O Mu ammad M) are not a WakTl (trustee or disposer of affairs,
or keeper) over them. 24 "
(jla jil _ Al Furqan - The Criterion
25:1; 3:4
Blessed be He who sent down the criterion (of right and wrong, i.e. this
Qur an) to His slave (Mu ammad 0) that he may be a warner to the
AlamTn (mankind and jinns). 24 ' 6
jbJLi £j\j^ JL$J JjIc^jLL IjyS' Qi.ji\ o! 0^3^-" l&J (j* 1 ™! (-?- 1 -* J~* Cr!
Aforetime, as a guidance to mankind, and He sent down the criterion [of
judgement between right and wrong (this Qur an)]. Truly, those who
disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations,
etc.) of Allah, for them there is a severe torment; and Allah is All-Mighty,
All-Able of Retribution. 24 " 7
jS*Jl Al Dhikr The Reminder
15:9; 16:44
Verily We: it is We who have sent down the Dhikr (i.e. the Qur an) and
2m Surah Al Baqarah (2), ayah 2.
24,! Surah Al Zumar (39), ayah 41.
2491 Surah Al Furqan (25), ayah I .
24 " Surah Al Imran (3), ayah 4.
Page | 950
surely, We will guard it (from corruption). 2498
Mrfi dear signs and Books (We sent the Messengers). And We have also
sent down unto you (O Mu ammad M) the Reminder and the advice (the
Qur an), that you may explain clearly to men what is sent down to them,
and that they may give thought. 249 "
*Jkp. jUl_ AlMau'izah The Advice
10:57; 3:138
'I- cfe?J-«-4
O mankind! There has come to you a good advice from your Lord (i.e. the
Qur an, ordering all that is good and forbidding all that is evil), and a
healing for that (disease of ignorance, doubt, hypocrisy and differences,
etc.) in your breasts, - a guidance and a Mercy (explaining lawful and
unlawful things, etc.) for the believers. 2 " 9
This (the Qur an) is a plain statement for mankind, a guidance and
instruction (advice) to those who are Al-Muttaqun (the pious). 2 " 11
itiliil _ AlShiia The Healing
10:57; 41:44
mankind! There has come to you a good advice from your Lord (i.e. the
Qur an, ordering all that is good and forbidding all that is evil), and a
healing for that (disease of ignorance, doubt, hypocrisy and differences,
etc.) in your breasts, - a guidance and a Mercy (explaining lawful and
unlawful things, etc.) for the believers. 2502
24.8 Surah Al Hijr (15), ayah 9.
24.9 Surah Al Nahl (16), ayah 44.
2500 Surah YQnus (10), ayah 57.
2501 Surah Al Imran (3), ayah 138.
2502 Surah YQnus (10), ayah 57.
Page | 951
^a gjp jjbj ^ij !_£> I i I s 7§ ^_j^?3^ "^ ^-1— ^-^ '3 " ^ ^ y'J ' ^ **-* 'j-^- 4 ' * ^J— ^-r^-1
And if We had sent this as a Qur an in a foreign language other than
Arabic, they would have said: "Why are not its Verses explained in detail
(in our language) ? What! (a Book) not in Arabic and (the Messenger) an
Arab? " Say: "It is for those who believe, a Guide and a healing. And as for
those who disbelieve, there is heaviness (deafness) in their ears, and it (the
Qur an) is blindness for them. They are those who are called from a place
far away (so they neither listen nor understand). 2 " 1
LS-4^ Al Huda The Guidance
41:44; 72:13
J* L^ tj-J^i LS?^'= J*^j'i O . I "r< i SljJ IjJLaJ C-sJ^' ClJ^S A±Ms^ ylj
/a gjp J-*3 j3j fl £'' '3 1 ft 75 ^J^-« %i 2 ^J_^.-U >J e 1 6 £ij ■ 5 -Ub la-la I \ ^j_^.-UJ
- < - ' l E "
)6C ,.-. < joUj
And (J We had sent this as a Qur an in a foreign language other than
Arabic, they would have said: "Why are not its Verses explained in detail
(in our language)? What! (a Book) not in Arabic and (the Messenger) an
Arab ? " Say: "It is for those who believe, a Guide and a healing. And as for
those who disbelieve, there is heaviness (deafness) in their ears, and it (the
Qur an) is blindness for them. They are those who are called from a place
far away (so they neither listen nor understand). 2 ' 04
;:"r;:: UV) Slj liiiejli-' "^i t-Ajy. ^Jj ,^-ii ^-j Ll.1, l£jJs\ UL«— UJ blj
'And indeed when we heard the guidance (this Qur an), we believed therein
(Islamic Monotheism), and whosoever believes in his Lord shall have no
fear, either of a decrease in the reward of his good deeds or an increase in
punishment for his sins. 25 "
4.^S^aJl _ AlHikmah The Wisdom
17:39; 31:2
'i^i- ^ lj£i'J^\'c l^S\ Jjl *_a l)*J- Slj iixJ-l ^jA liLj iJJl ^J-j\ U-a liU'i
' Surah Fussilat (41), ayah 44.
' Surah Fussilat (41), ayah 44.
s Surah Al Jinn (72), ayah 13.
Page | 952
i =• tf . ^
r/iw is fpartj o/A/- ifcmaft (wisdom, good manners and high character,
etc.) which your Lord has inspired to you (O Mu ammad M). And set not up
with Allah any other Ildh (God) lest you should be thrown into Hell,
blameworthy and rejected, (from Allah 's Mercy). 250 "
^ssLT t_-i3pT c-4 1 ; lilt
These are Verses of the Wise Book (the Qur an). 2 " 7
f^-^-il - Al Hukm The Judgement
13:37
And thus have We sent it (the Qur an) down to be a judgement of authority
in Arabic. Were you (O Mu ammad to follow their (vain) desires after
the knowledge which has come to you, then you will not have any WalTy
(protector) or defender against Allah. 2 ""
jj^JI - AlKhair The Good
2:105
qa Jp- qa , ^rajf . 'Jijkj q\ j£/ill Slji-^Spl Jil qa Ijyi? ^_ji^ 2ji £
Neither those who disbelieve among the people of the Scripture (Jews and
Christians) nor Al-Mushrikun (the disbelievers in the Oneness of Allah,
idolaters, polytheists, pagans, etc.) like that there should be sent down unto
you any good from your Lord. But Allah chooses for His Mercy whom He
wills. And Allah is the Owner of Great Bounty. 2509
^J jfi — Al Ruhan The Inspiration
42:52
25 °* Surah Al Isra (17), ayah 39.
2! °' Surah Luqman (31), ayah 2.
2508 Surah Al Ra'd (13), ayah 37.
2!m Surah Al Baqarah (2), ayah 105.
Page | 953
Anrf rftH.v We have sent to you (O Mu ammad M) Ru an (an inspiration, and
a mercy) of Our Command. You knew not what is the Book, nor what is
faith? But We have made it (this Quran) a light wherewith We guide
whosoever of Our slaves We will. And verily, you (O Mu ammad M) are
indeed guiding (mankind) to the Straight Path (i.e. Allah's Religion of
Islamic Monotheism). 25 "
U^l - Al Bayan The Plain Statement
3:138; 2:185
This (the Qur an) is a plain statement for mankind, a guidance and
instruction to those who are Al-Muttaqun (the pious).""
jj^s-£i ^_^=ii*Jj i5^jj_a u J j x-
77ie month of Rama an in which was revealed the Qur an, a guidance for
mankind and clear proofs for the guidance and the criterion (between right
and wrong). So whoever of you sights (the crescent on the first night of) the
month (of Rama an i.e. is present at his home), he must observe aum
(fasts) that month, and whoever is ill or on a journey, the same number [of
days which one did not observe aum (fasts) must be made up] from other
days. Allah intends for you ease, and He does not want to make things
difficult for you. (He wants that you) must complete the same number (of
days), and that you must magnify Allah [i.e. to say TakbTr (Allahu-Akbar;
Allah is the Most Great) on seeing the crescent of the months of Rama an
and Shawwal] for having guided you so that you may be grateful to Him. 1 " 2
jj .^j]I _ Al Basa'ir The Clear Insight
45:20; 7:203
This (Qur an) is a clear insight and evidence for mankind, and a guidance
1 Surah Al Shura (42), ayah 52.
1 Surah Al'Imran (3), ayah 138.
1 Surah Al Baqarah (2), ayah 1 85.
Page | 954
and a mercy for people who have faith with certainty .""
'•^-* Ci> en t}\ ls-y- ^ jt>' "^j D 5 t-fe^?- 1 V?J iyu J^ ^t; ^J iijj
J§5 0>-?>! -^>*i ^jj t^-Laj ^==hj |^? jiU^-j
Ant/ if you do not bring them a miracle [according to their (i.e.
Quraish-pagans') proposal], they say: "Why have you not brought it?"
Say: "I but follow what is revealed to me from my Lord. This (the Qur an) is
nothing but evidences from your Lord, and a guidance and a mercy for a
people who believe. """
jj^\ An Nur The Light
64:8
tjffijs-i- qjUju Uj aijIj IDjjl <_£JJi jj^'j <-?}j-"'jj i^U '>r?^
Therefore, believe in Allah and His Messenger (Mu ammad 0), and in the
light (this Qur an) which We have sent down. And Allah is All-Aware of
what you do.""
'c jpa-Jl _ Al Mutahharah The Purified Pages
80:14; 98:2
Exalted (in dignity), purified, 1 " 6
o^rpai li^* IjEj AUl tf J J" J
A Messenger (Mu ammad (M)) from Allah, reciting (the Qur an) purified
pages [purified from Al-Ba il (falsehood, etc.)]."' 7
Ummul Qur' an and the Huruf-ul Hijaiyyah (Alphabetical
letters)
Ummul Qur an jill '# or Surah Al Fatihah - The Mother
of the Qur an or the Opening
"" Surah Al Jathiyah (45), ayah 20.
"" Surah Al A'raf (7), ayah 203.
"" Surah Al Taghabun (64), ayah 8.
2516 Surah ' Abasa (80), ayah 14.
"" Surah Al Baiyinah (98), ayah 2.
Page | 955
1 : 1 -4 Surah Al Fatihah is divide into three parts; the first part is the rights
of Allah;
In the Name of Allah, the Most Beneficent, the Most Merciful.
All the praises and thanks he to Allah, the Lord of the Alamln (mankind,
jinns and all that exists).
The Most Beneficent, the Most Merciful.
The Only Owner (and the Only Ruling Judge) of the Day of Recompense
(i.e. the Day of Resurrection) 2 '"
1 :5 The second part is for Allah and His slaves;
You (Alone) we worship, and You (Alone) we ask for help (for each and
everything)."' 9
1 :6-7 The third part is for the slaves of Allah.
/a g ; Jp . ^ )j >. » ^ 1 1 Jj_p ' g . 1 c- o~«-*jl ^.a]l -^y^> C"5! ^A-"--ft-^ I is^aJI bjjbl
Guide us to the Straight Way
the Way of those on whom You have bestowed Your Grace, not (the way) of
those who earned Your Anger (such as the Jews), nor of those who went
astray (such as the Christians). 2 ' 20
15:87 Surah Al Fatihah consists of seven Ayat, which are repeatedly
recited (in the performance of Salat).
And indeed, We have bestowed upon you seven of Al-Mathani (the seven
repeatedly recited Verses), (i.e. Surat Al-Fdti ah) and the Grand
Qur an. 2 ' 21
2!l! Surah Al Fatihah (1), ayat 1-4.
2519 Surah Al Fatihah (1), ayah 5.
2!2 ° Surah Al Fatihah (1), ayat 6-7.
2521 Surah Al Hijr (15), ayah 87.
Page I 956
The Alphabetical letters (£j'*-frM t-iJjaJt- Al Huruf-ul
Hijaiyyah) are located at the start of 29 Surah in the Quran
(30 sets of letters including the 2 nd ayah of the 42 nd Surah):
("I Surah Al Baqarah 2:1
0^>
Alif-Ldm-Mlm. [These letters are one of the miracles of the Qur an and
none hut Allah (Alone) knows their meanings]. 2 ' 22
fjl Surah Al'Imran 3:1
Alif-Ldm-Mlm. [These letters are one of the miracles of the Qur an, and
none but Allah (Alone) knows their meanings]. 2 ' 21
U-a-JI Surah AlA'raf 7:1
Alif Lam Mlm ad. [These letters are one of the miracles of the Qur an and
none hut Allah (Alone) knows their meanings]. 2 ' 24
"j31 Surah Yunus 10:1
> »_£if lr i3pTc-4i; Jib )\
Alif-Ldm-Ra. [These letters are one of the miracles of the Qur an, and none
hut Allah (Alone) knows their meanings]. These are the Verses of the Book
(the Qur an) Al- aklm [showing lawful and unlawful things, explaining
Allah's (Divine) laws for mankind, leading them to eternal happiness by
ordering them to follow the true Islamic Monotheism, - worshipping none
but Allah Alone - that will guide them to Paradise and save them from
Hell]. 2525
~JM Surah Hud 11:1
Alif-Ldm-Ra. [These letters are one of the miracles of the Qur an and none
- Surah Al Baqarah (2), ayah 1 .
' Surah Al Imran (3), ayah 1.
1 Surah AlA'raf (7), ayah 1.
! Surah Yunus (10), ayah 1.
Page | 957
but Allah (Alone) knows their meanings]. (This is) a Book, the Verses
whereof are perfected (in every sphere of knowledge, etc.), and then
explained in detail from One (Allah), who is All-Wise and Well-Acquainted
(with all things). 2 ' 26
' j3l Surah Yusuf
12:1
Alif-Ldm-Ra. [These letters are one of the miracles of the Qur an, and none
hut Allah (Alone) knows their meanings] '. These are the Verses of the Clear
Book (the Qur an that makes clear the legal and illegal things, legal laws, a
guidance and a blessing). 2 ' 27
j"JI
Surah AlRa'd - 13:1
V^UIjLial^S^j^lii^J^iLyj Jjil £JWj <_J&\ <^4\; lib jl}\
Alif-Ldm-Mim-Ra. [These letters are one of the miracles of the Qur an and
none but Allah (Alone) knows their meanings]. These are the Verses of the
Book (the Qur an), and that which has been revealed unto you (Mu ammad
M)from your Lord is the truth, but most men believe not. 2 ' 2 "
j" Surah 'Ibrahim
14:1
(Jj Ja-gJJ O'^U Jju\ <Jj C.'^1|W1| ^jA /p-LJl T-j^L\ ti^JJ 4iJjjl V 1 , — ' _^'
Alif-Ldm-Ra. [These letters are one of the miracles of the Qur an, and none
but Allah (Alone) knows their meanings]. (This is) a Book which We have
revealed unto you (O Mu ammad in order that you might lead mankind
out of darkness (of disbelief and polytheism) into light (of belief in the
Oness of Allah and Islamic Monotheism) by their Lord's Leave to the Path
of the All-Mighty, the Owner of all Praise. 2 ' 29
~ Jh Surah AlHijr 15:1
Alif-Ldm-Ra. [These letters are one of the miracles of the Qur an, and none
but Allah (Alone) knows their meanings]. These are the Verses of the Book,
2526 Surah Hud (11), ayah 1.
2!2 ' Surah Yusuf(12), ayah 1.
2528 Surah AlRa'd (13), ayah 1.
2!2 ' Surah Ibrahim (14), ayah 1 .
Page | 958
and a plain Qur an. 2 "
O-a-*^-^ - Surah Maryam 19:1
Kaf Ha Ya Am ad. [These letters are one of the miracles of the Qur'dn,
and none hut Allah (Alone) knows their meanings].""
<Ja - Surah Ta-Ha - 20:1
0*^
a a. [These letters are one of the miracles of the Qur'dn, and none hut
Allah (Alone) knows their meanings]." 12
?-^ Surah Al Shu 'ara' 26:1
a Sin MTm. [These letters are one of the miracles of the Qur an, and none
hut Allah (Alone) knows their meanings]. 2 " 1
' O^ Surah Al Naml
27:1
Cfc-* S-^ " < T a j ^Ip^flJI O^j's dAJj ,VJ»
a Sin. [These letters are one of the miracles of the Qur an, and none hut
Allah (Alone) knows their meanings]. These are the Verses of the Qur an,
and (it is) a Book (that makes things) clear; 2 " 4
f -""a Surah Al Qasas 28:1
a Sin Mim [These letters are one of the miracles of the Qur an, and none
hut Allah (Alone) knows their meanings]. 2 "'
'P
Surah AlAnkabut 29:1
2520 Surah Al Hijr (15), ayah 1.
2531 Surah Maryam (19), ayah 1.
2!22 Surah Ta Ha (20), ayah 1.
2523 Surah Al Shuara (26), ayah 1
2524 Surah Al Naml (27), ayah 1 .
2 " ! Surah Qasas (28), ayah 1.
Page | 959
O^ 1
Alif Lam Mim. [These letters are one of the miracles of the Qur an, and
none hut Allah (Alone) knows their meanings] . 2 " 6
'P
Surah Al Rum 30:1
Alif Lam Mim. [These letters are one of the miracles of the Qur an, and
none hut Allah (Alone) knows their meanings]. 25 "
>»
Surah Luqman 31:1
?
0^
Alif Lam Mim. [These letters are one of the miracles of the Qur an, and
none but Allah (Alone) knows their meanings]." 1 '
Surah Al Sajdah 32:1
Alif Lam Mim. [These letters are one of the miracles of the Qur an, and
none but Allah (Alone) knows their meanings]. ""
OW Surah Ya-STn 36:1
Ya-STn. [These letters are one of the miracles of the Qur an, and none but
Allah (Alone) knows their meanings]. 2 "
"(J- 3 Surah Sad 38:1
ad [These letters ( ad etc.) are one of the miracles of the Qur an and none
but Allah (Alone) knows their meanings]. By the Qur an full of
reminding. 2 "'
2537
2538
' Surah Al ' AnkabQt (29), ayah 1.
" Surah Al Rum (30), ayah 1 .
Surah Luqman (31), ayah 1.
'"~> Surah Al Sajdah (32), ayah 1 .
2540 Surah Ya Sm (36), ayah 1.
2S " Surah Sad (38), ayah 1.
Page | 960
(**■ Surah Mu'min 40:1
Or~
a-MTm. [These letters are one of the miracles of the Qur an, and none hut
Allah (Alone) knows their meanings]. 2 " 2
(*** Surah Fussilat 41:1
a Mim. [These letters are one of the miracles of the Qur an, and none hut
Allah (Alone) knows their meanings]. 2 '"
{*■ Surah AlShura 42:1-2
a Mim.
Ain Sin Qaf [These letters are one of the miracles of the Qur an, and none
hut Allah (Alone) knows their meanings]. 2 ' 44
(*=>■ Surah Al Zukhruf 43:1
a Mim. [These letters are one of the miracles of the Qur an, and none hut
Allah (Alone) knows their meanings]. 2 ' 4 '
{*■ Surah Al Dukhan 44:1
Or-
a-MTm, [These letters are one of the miracles of the Qur an and none hut
Allah (Alone) knows their meanings]. 2 ' 46
f*> Surah Al Jathiyah 45:1
Or-
a Mim. [These letters are one of the miracles of the Qur an and none hut
2 ' n Surah Al Al Mu'min [or Ghafrr] (40), ayah 1.
2543 Surah Fussilat (41), ayah 1,
2544 Surah Al SMra (42), ayat 1-2.
254! Surah Al Zukhruf (43), ayah 1.
2!46 Surah Al Dukhan (44), ayah 1.
Page | 961
Allah (Alone) knows their meanings]. 2 '"
(*=»■ Surah Al Ahqaf
46:1
a Mim. [These letters are one of the miracles of the Qur an, and none hut
Allah (Alone) knows their meanings].'""
Surah Qaf
50:1
Qaf [These letters (Qaf etc.) are one of the miracles of the Qur an, and
none hut Allah (Alone) knows their meanings]. By the Glorious Qur an. 2 ' 4 "
U Surah AlQalam 68:1
Nun. [These letters (Nun, etc.) are one of the miracles of the Qur an, and
none hut Allah (Alone) knows their meanings]. By the pen and what the
(angels) write (in the records of men). 2 "
The names of the Surah based upon their sequential
revelation
The Makkan Surah" 5 ' :
Sequential
Revelation
Arabic
Name
Transliterated
Name
1
JJill
Al 'Alaq
2
'fEll
Al Qalam
3
J-o j^ll
Al Muzzammil
4
Jiill
Al Muddaththir
5
'Cj^MI
Al Fatihah
6
P^lall
Al Masad
■""' Surah Al Jathiyah (45), ayah 1.
2548 Surah Al 'Ahqaf (46), ayah 1 .
2549 Surah Qaf (50), ayah 1.
2 "° Surah Al Qalam [or Nun] (68), ayah 1.
2551 The Makkan Surah are those Surah revealed before the Prophet Muhammad's m Hijrah to Madinah.
Page | 962
7
JJjSjll
At Takwir
8
jy*i\
Al A'la
9
iPi
Al Lail
10
j'^i
Al Fajr
11
V^i-ii
Al-duha
12
c'j^'
Al Sharh
13
jl^aiJI
Al 'Asr
14
pUplSJI
Al 'Adiyat
15
-J'jSlI
Al Kauthar
16
j5LS5ll
At Takathur
17
/j j£-L -ail
AlMa'un
18
O/JISII
Al Kafirun
19
Jill
A1FI1
20
Jlill
Al Falaq
21
jj-ilSlI
AINas
22
o*&.'±y\
Al 'Ikhlas
23
s*&
Al Najm
24
(_>aJ£.
Abasa
25
j'jai
Al Qadr
26
yJJJ-HJUdil
Al Shams
27
ZJJ$
Al Buruj
28
l#I
AlTIn
29
<_w'J
Quraish
30
Clt jlSJl
Al Qari'ah
31
Cilia JiM
Al Qiyamah
32
» j-«P
Al Humazah
33
CloLji j-all
Al Mursalat
34
Is
Qaf
35
pL]|
Al Balad
36
Jj^i
Al Tariq
37
jlll
Al Qamar
38
'o 3
Sad
39
i-iljcVl
AlA'raf
40
b*II
Al Jinn
41
O <j"d
Ya-SIn
42
^Jii
Al Furqan
43
jJJS
Fatir
44
fi J-"
Maryam
Page | 963
45
Vi
Ta-Ha
46
Ca*|I j]I
AlWaqi'ah
47
$\ j-x-Jili
Al Shu'ara'
48
J'-Sll
Al Naml
49
^ua >r-iq\l
Al Qasas
50
jlj-^l
Al Isra"
51
1 = >
Yunus
52
J jA
Hud
53
L_Llu qj
Yusuf
54
jV^i
Al Hijr
55
^lisVi
Al An 'am
56
Cjllllail
Al Safiat
57
'jl^Sl
Luqman
58
tL,
Saba'
59
j'-jll
Al Zumar
60
l*£1
Al Mti'min
61
CjJj^ad
Fussilat
62
Ci JJ^jl
Al Shura
63
cj j !i. "jJl
Al Zukhruf
64
JLi'J
Al Dukhan
65
pS^i
Al Jathiyah
66
UiUkVl
Al 'Ahqaf
67
ptij^l
Al Dhariyat
68
Cjj^IJJI
Al Ghashiyah
69
j-4^1
Al Kahf
70
J-Jll
Al Nahl
71
Null
72
ajAl jjI
'Ibrahim
73
^Vi
Al 'Anbiya"
74
■ . ■ i-i
AlMu'minun
75
0.1 ^jjJI
Al Sajdah
76
jjj|
AlTur
77
tiO
Al Mulk
78
cllkll
Al Haqqah
79
^-^jljt-Aj)
Al Ma'arij
80
c UiJl
AINaba'
81
pl^jOll
Al Nazi 'at
82
jU43,VI
Al Infitar
Page | 964
83
c 3^^ij,Vi
Al Inshiqaq
84
■r/j»
AlRum
85
Cjjj£jjuI
Al Ankabut
86
j„'° "^
Al MutaffifTn
The Madinan Surah" 52 :
Sequential Revelation
Arabic
Name
Transliterated
Name
87
i jSj]I
Al Baqarah
88
JffiVi
Al Anfal
89
U* S-*f- jJ'
Al Tmran
90
(_TjkVl
Al 'Ahzab
91
cllJ.AJ-a-aJl
Al Mumtahinah
92
fLA\
Al Nisa'
93
oTjfjJl
Al Zalzalah
94
j^jkll
Al Hadld
95
A^s^^a
Muhammad
96
pcjii
Al Ra'd
97
(j -*'■=>■ jJl
Al Rahman
98
^us,yi
Al Tnsan
99
J50JI
Al Talaq
100
f UlA\
Al Baiyinah
101
j^i
Al Hashr
102
jj»
AINur
103
gki
Al Hajj
104
(jjaalj-^l
Al Munafiqun
105
plpl^lll
Al Mujadilah
106
CjljkUl
Al Hujurat
107
fSj'-^ 1
At Tahrlm
108
£ali2i
Al Taghabun
109
' '«* oil
Al Saff
110
Cjji-a.^1
Al Jumu'ah
111
^
Al Fath
112
LliiJl
AlMa'idah
113
Cjj jjjl
Al Taubah
114
jlJJI
Al Nasr
" The Madinan Surah are those Surah revealed after Hijrah by the Prophet Muhammad U to Madinan.
Page | 965
The names of the Surah and their meanings as they appear
in Al Qur'an
Surah
Number
2553
Surah Name
Number
of Ayat
Surah Meaning 2 " 4
Reference
within
Ayat 2 " 5
1
Al Fatihah
Ummul Quran
Ummul Kitab
As Saba'ul Mathani
7
The Opening
The Mother of the Qur'an
The Mother of the Book
The seven oft repeated
*
**
**
**
2
Al Baqarah
Fustatul Quran
Alif-Lam-Mim
286
The Cow
Peak of the Qur'an
(Huraf-ul Hijaiyyah)
67-74
**
1
3
Al Tmran
200
The Family of Imran
33-44
4
Al Nisa'
176
The Women
***
5
AlMa'idah
Al Munqid
Al 'Uqud
120
The Table spread with Food
The Rescuer
The Obligation
110-120
110-120
1
6
Al An 'am
165
The Cattle
***
7
AlA'raf
206
The Heights
46
8
AlAnfal
75
The Spoils of War
1
9
Al Taubah
129
The Repentance
***
10
Yunus
109
(The Prophet) Jonah
98
11
Hud
123
(The Prophet) Hud
50-60
12
Yusuf
111
(The Prophet) Joseph
**
13
Al Ra'd
43
The Thunder
13
14
'Ibrahim
52
(The Prophet) Abraham
35-41
15
Al Hijr
99
The Rocky Tract
80-84
16
Al Nahl
AINi'am
128
The Bee
The Blessings
68
**
17
Al Isra'
BanI Tsra'Il
111
The Journey by Night
The Children of Israel
1
101-104
18
Al Kahf
Ashabul Kahfi
10
The Cave
The Companions of the Cave
9-26
9-26
19
Maryam
98
Mary
16-40
20
Ta-Ha
135
(Huraf-ul Hijaiyyah)
1
21
Al Anbiya'
112
The Prophets
**
22
Al Hajj
78
The Pilgrimage
26-37
23
AlMu'minun
118
The Believers
1
24
AINur
64
The Light
35
25
Al Furqan
77
The Criterion
1
26
Al Shu'ara'
227
The Poets
224-227
The order in which the Surah appears in Al Qur'an.
4 The English translation of the Surah's Arabic name.
5 An ayah or ayat within the Surah in reference to the Surah's name.
Page | 966
27
Al Naml
93
The Ants
18-19
28
Al Qasas
88
The Narration
25
29
Al Ankabut
69
The Spider
41
30
AlRum
60
The Romans
2-4
31
Luqman
34
Luqman
12-19
32
Al Sajdah
30
The Prostration
15
33
Al Ahzab
73
The Confederates
9-27
34
Saba'
54
Sheba
15-21
35
Fatir
Al Mala'ikah
45
The Originator of Creation
The Angels
36
Ya-SIn
83
(Huruf-ul Hijaiyyah)
37
Al Saffat
82
Those ranged in Ranks
38
Sad
88
(Huruf-ul Hijaiyyah)
39
Az Zumar
Al Ghuraf
75
The Groups
The Lofty Rooms
71-73
20
40
Al Mu'min
Ghafir
Al Taul
85
The Believer
The Forgiver
The Bestower (of favours)
28
3
3
41
Fussilat
Ha-MIm
54
They are explained in detail
(Huruf-ul Hijaiyyah)
3
1
42
Ash Shura
Ha-MIm Ain-SIn-Qaf
53
The Consultation
(Huruf-ul Hijaiyyah)
38
1-2
43
Al Zukhruf
89
The Gold Adornments
35
44
Al Dukhan
59
The Smoke
10
45
Al Jathiyah
Al Sharl'ah
37
The Kneeling
The Plain Commandment
28
18
46
Al Ahqaf
35
The Curved Sand-hills
21
47
Muhammad
Al Qital
38
(The Prophet) Muhammad M
The Fighting
2
**
48
Al Fath
29
The Victory
1
49
Al Hujurat
18
The Dwellings
4
50
Qaf
45
Qaf (Huruf-ul Hijaiyyah)
51
Al Dhariyat
60
The Winds that Scatter
52
AlTur
49
The Mount
53
Al Najm
62
The Star
54
Al Qamar
55
The Moon
55
Al Rahman
78
The Most Beneficent
56
Al Waqi'ah
96
The Event
57
Al Hadld
29
The Iron
25
58
Al Mujadilah/
Al Mujadalah
22
The Disputation
1
59
Al Hashr
24
The Gathering
2
60
Al Mumtahinah
13
The Woman to be examined
10
61
Al Saff
14
The Row or The Ranks
4
62
Aljumu'ah
11
(The) Friday
9
63
Al Munafiqun
11
The Hypocrites
1
64
Al Taghabun
18
Mutual Loss and Gain
9
65
Al Talaq
12
The Divorce
**
Page | 967
66
Al Tahnm
12
The Banning
67
Al Mulk
Al Tabarak
30
The Dominion
The Blessed One
68
Al Qalam
Nun
52
The Pen
Nun (Huraf-ul Hijaiyyah)
69
Al Haqqah
52
The Reality
70
Al Ma'arij
44
The Ways of Ascent
3
71
Nuh
28
(The Prophet) Nuh
**
72
Al Jinn
28
The Jinn
73
Al Muzzammil
20
The One wrapped in Garments
74
Al Muddaththir
56
The One Enveloped
75
Al Qiyamah
40
The Resurrection
76
Al Insan
Al Dahr
31
The Man
The Time
77
Al Mursalat
50
Those sent forth
78
Al Naba'
'Amma yatasa'a lfln
40
The Great News
About what they are asking
each other
2
79
Al Nazi 'at
46
Those Who pull out
80
Abasa
42
He frowned
81
Al Takwlr
29
Wound round and lost its Light
82
Al Infitar
19
The Cleaving
83
Al Mutaffifm
36
Those Who deal in Fraud
84
Al Inshiqaq
25
The Splitting Asunder
85
Al Buruj
22
The Big Stars
86
Al Tariq
17
The Night-Comer
87
Al A'la
19
The Most High
88
Al Ghashiyah
26
The Overwhelming
89
Al Fajr
30
The Break of Day or the Dawn
90
Al Balad
20
The City
91
Al Shams
15
The Sun
92
Al Lail
21
The Night
93
Al Duha
11
The Forenoon - "After Sun
Rise"
94
Al Sharh
8
The Opening Forth
95
AlTTn
8
The Fig
96
Al 'Alaq
Iqra'
19
The Clot
Read
2
97
Al Qadr
5
The Night of Decree
98
Al Baiyinah
8
The Clear Evidence
99
Al Zalzalah
8
The Earthquake
100
Al Adiyat
11
Those that run
101
Al Qari'ah
11
The Striking Hour
102
Al Takathur
8
The piling up - "The Emulous
Desire"
103
Al Asr
3
The Time
104
Al Humazah
9
The Slanderer
105
A1FT1
5
The Elephant
106
Quraish
4
(The Tribe) Quraish
107
AlMa'un
7
The Small Kindnesses
Page | 968
108
Al Kauthar
3
A River in Paradise
1
109
Al Kafirun
6
The Disbelievers
1
110
Al Nasr
3
The Help
1
111
Al Masad
Al Lahab
5
The Palm Fibre
The Blazing Fire
3
1
112
Al Tkhlas
Al Tauhld
4
The Purity
The Oneness
**
1,4
113
Al Falaq
5
The Daybreak
1
114
AINas
6
The Mankind
***
* - In accordance with its sequence
** - In accordance with the majority of the Surah's content
*** . xhe word/name is mentioned in the Surah
Al Ahadlth (The Sunnah of the Messenger of Allah gg)
Al Ahadlth as a source of the Law
59:7 Whatever is brought by the Messenger JS: accept and receive it; and
whatever is forbidden by him leave it;
- •- , - ,«-« "%-• V- E - „",„ ',,,'.,-
fJ?J<_jLL*JI djJLi AUl o! -Oil Ijjjlj l_^jli *Ip iS^r l_«j ajj^i
What Allah gave as booty (Fai ) to His Messenger (Mu ammad Mjfrom the
people of the townships, - it is for Allah, His Messenger (Mu ammad M),
the kindred (of Messenger Mu ammad 0), the orphans, Al Masakin (the
poor), and the wayfarer, in order that it may not become a fortune used by
the rich among you. And whatsoever the Messenger (Mu ammad 0) gives
you, take it, and whatsoever he forbids you, abstain (from it), and fear
Allah. Verily, Allah is severe in punishment. 2SX
8:24 Fulfil the call of Allah and His Messenger (Muhammad) S.
dS -"^j</^- i^l ~>4j\j ^t-^ij ;3-°-" ^IIjw Jj^- - *iii
O yow w/io believe! Answer Allah (by obeying Him) and (His) Messenger
when he (M) calls you to that which will give you life, and know that Allah
comes in between a person and his heart (i.e. He prevents an evil person to
' Surah Al Hashr (59), ayah 7.
Page | 969
decide anything). And verily to Him you shall (all) be gathered. 25 "
4:59 When there is a difference concerning something, resolve it by
reference to Allah (Al Quran) and His Messenger M (The Sunnah -
Al Ahadlth).
.'., - - M ' <- i '■ ( ," ■ i . ,, «• (,
j 'is-y^j oji _iSC^« J-^\ jjjij Jj-»^JI \yJo\j ail \y^o\ Ij^ls jiJll L^Ld
O >>ow wfto believe! Obey Allah and obey the Messenger (Mu ammad M),
and those of you (Muslims) who are in authority. (And) if you differ in
anything amongst yourselves, refer it to Allah and His Messenger (M), if
you believe in Allah and in the Last Day. That is better and more suitable
for final determination. 2 ""
33 :36 The highest law is the commands of Allah and His Messenger 3S; and
whoever disobeys them is in plain error.
It is not for a believer, man or woman, when Allah and His Messenger have
decreed a matter that they should have any option in their decision. And
whoever disobeys Allah and His Messenger, he has indeed strayed in a
plain error. 2 "'
The essence of the Messenger of Allah's % deeds
46:9 By their very nature the deeds of the Messenger of Allah M complied
with and conformed to the revelation of Allah;
]J-y_ Li % «^i 0| 'j^j V} i^. J»ij L. (Sj^ L.J J—J) 1 CXi ^Ju <^ ^ Ifi
;;t; : q^S y_jS ~^\ lil L.j £jl
Say (O Mu ammad 0: "I am not a new thing among the Messengers (of
Allah) (i.e. I am not the first Messenger) nor do I know what will be done
with me or with you. I only follow that which is revealed to me, and I am but
a plain warner. " 2!6 °
'-- Surah Al Anfil (8), ayah 24.
2 " 8 Surah Al Nisa' (4), ayah 59.
2559 Surah Al Ahzab (33), ayah 36.
2560 Surah Al Ahqaf (46), ayah 9.
Page | 970
53:1-4 Likewise also, that which was spoken by him M is not based upon
33:21 his own desires; The Messenger of Allah M is the best of examples
for those of 'mankind' who hope the mercy of Allah.
© dr.^ el*- J * J >* oj
By f/ie iter wften it goes down, (or vanishes).
Your companion (Mu ammad M) has neither gone astray nor has erred.
Nor does he speak of (his own) desire.
It is only an inspiration that is inspired. 2 "'
Indeed in the Messenger of Allah (Mu ammad M) you have a good example
to follow for him who hopes in (the Meeting with) Allah and the Last Day
and remembers Allah much. 2 " 2
The essence of that which denounces the Sunnah of the
Messenger of Allah H
2:159-160 Those who denounce the Sunnah of the Messenger of Allah S are
intrinsically only faithful or only believe in some of the ayat of Al
Quran whilst renouncing and denouncing some of the others
including the ayat above. Pay attention to the signs from Allah in
Surah Al Baqarah here.
Ven'/y, fftose wfto conceal the clear proofs, evidences and the guidance,
which We have sent down, after We have made it clear for the people in the
Book, they are the ones cursed by Allah and cursed by the cursers.
Except those who repent and do righteous deeds, and openly declare (the
truth which they concealed). These, I will accept their repentance. And I am
the one who accepts repentance, the Most Merciful. 2 " 1
2561 Surah AINajm (53), ayat 1-4.
2sa Surah Al Ahzab (33), ayah 21 .
2563 Surah Al Baqarah (2), ayat 159-160.
Page I 971
The consequences of opposing Allah and His Messenger §s
3:32 We sent no messenger, but to be obeyed by Allah's leave...""
4:115 And whoever contradicts and opposes the Messenger
33:36 after the right path has been shown clearly to him,
4:14 and follows other than the believer's way. We shall keep him in
72:23 the path he has chosen, and burn him in Hell - what an evil
destination. 25 "
Say (O Mu ammad 0): "Obey Allah and the Messenger (Mu ammad M). "
But if they turn away, then Allah does not like the disbelievers."''''
And whoever contradicts and opposes the Messenger (Muammad 0) after
the right path has been shown clearly to him, and follows other than the
believers ' way. We shall keep him in the path he has chosen, and burn him
in Hell - what an evil destination. 21 "
ft is not for a believer, man or woman, when Allah and His Messenger have
decreed a matter that they should have any option in their decision. And
whoever disobeys Allah and His Messenger, he has indeed strayed in a
plain error. 2 ""
>li_p j^Jj L^-j loilj- Ijb 4li^.L; jfl^j-Us- -U^JJ j4Jj-*jj <UJI ,*aAJ
And whosoever disobeys Allah and His Messenger (Mu ammad M), and
transgresses His limits, He will cast him into the fire, to abide therein; and
he shall have a disgraceful torment. 256 "
LpS Qt.Jki- Ju^-=- jlS j-iJ Q[i j4]j_jJ AX! I ^yuu QAJ ^4XLLu»jj Jill ^ Lijj "9j
1 Surah Al Nisa' (4), ayah 64.
"SurahAlNisa(4),ayahll5.
2565
2566
2567 Surah Al Nisa' (4) ayah 1 15.
' Surah Al Ahzab (33), ayah 36
Surah Al Imran (3), ayah 32.
2568 s
Surah Al Nisa' (4), ayah 14.
Page | 972
"(Mine is) but conveyance (of the truth) from Allah and His Messages (of
Islamic Monotheism), and whosoever disobeys Allah and His Messenger,
then verily, for him is the fire of Hell, he shall dwell therein forever. " 2!m
The Mercy of Allah for those who are obedient towards the
Sunnah of His Messenger g£
3:132 Be obedient towards Allah and His Messenger j| in order to receive
3:31 mercy, love, and affection; and forgiveness of sins from Allah; and
4:69-70 in order that they belong to that group of people who have been
bestowed the blessings of Allah.
And obey Allah and the Messenger (Mu ammad 0) that you may obtain
Mercy. 1 ' 71
Say (O Mu ammad M to mankind): "If you (really) love Allah then follow
me (i.e. accept Islamic Monotheism, follow the Qur an and the Sunnah),
Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving,
Most Merciful. " 25T2
(>ajJ-^iJlj j^^fJI ^y> -_,llp Alii IjoI jioll t. kii_lljli Jj_»^JIj *il Azj ^y'j
(jfj U_lp JjIj
And w«o.«o obeys Allah and the Messenger (Mu ammad M), then they will
be in the company of those on whom Allah has bestowed His Grace, of the
Prophets, the iddiqun (those followers of the Prophets who were first and
foremost to believe in them, like Abu Bakr A iddiq ), the martyrs, and the
righteous. And how excellent these companions are!
Such is the Bounty from Allah, and Allah is Sufficient as All Knower. 2 "'
' Surah Al Jinn (72), ayah 23.
1 Surah Al Imran (3), ayah 132.
2 Surah Al ' Imran (3), ayah 3 1 .
' Surah Al Nisa' (4), ayat 69-70.
Page | 973
The difference in character between the Munafiqun and the
Mu'minun in appointing the Messenger of Allah H as an
arbitrator or judge (tahklm)
24:47-50
L«J ^U 1 ^ Jju -^ (i-r- 4 l5^j^ i_s3~^ -**-* ujusU jjj^« JuJ fiibu Uw« U ^_*__j «J j-aj'j
,, » - - ' » S* ' • , > '. , >" , '.I
77iey (hypocrites) say: "We have believed in Allah and in the Messenger
(Mu ammad 0), and we obey, " then a party of them turn away thereafter,
such are not believers.
And when they are called to Allah (i.e. His words, the Qur an) and His
Messenger (0), to judge between them, Lo! A party of them refuse (to come)
and turn away.
But if the right is with them, they come to Him willingly with submission.
Is there a disease in their hearts? Or do they doubt or fear lest Allah and
His Messenger (0) should wrong them in judgement. Nay, it is they
themselves who are the alimun (polytheists, hypocrites and wrong-doers,
etc.).""
24:51-53
, ^ ,. - -,«-. - ,,i , ,, " . ,'f -'•* ,* . - '«.
77ie on(y saying of the faithful believers, when they are called to Allah (His
words, the Qur an) and His Messenger (0), to judge between them, is that
they say: "We hear and we obey. " And such are the prosperous ones (who
will live forever in Paradise).
And whosoever obeys Allah and His Messenger (0), fears Allah, and keeps
his duty (to ?Him), such are the successful ones.
They swear by Allah their strongest oaths, that if only you would order
them, they would leave (their homes for fighting in Allah 's Cause). Say:
"Swear you not; (this) obedience (of yours) is known (to be false). Verily,
Allah knows well what you do. 2 '"
2!74 Surah Al Nur (24), ayat 47-50.
2!7S Surah Al Nur (24), ayal 5 1 -53 .
Page | 974
1:20-21
O you wno believe! Obey Allah and His Messenger (M), and turn not away
from him (i.e. Messenger Mu ammad M) while you are hearing.
And be not like those who say: "We have heard, " but they hear not. 2 " 6
Examples of the consequences of people who did not obey
(the commands) of their Messengers
3:152 Remember the causes of the defeat of the Muslimun at the Battle of
Uhud!
p-=^Cut j LJ JU I JLj ji -~a ( %^=-=j.'.« ^ ■ j ^>cJ La f*>-J j I 1-4 Jbu -j_4 a " a -^ c j j }J 1
<_pij _ji *ilj p-^^ Li* J-SJJ ^5-iLill ^jLp ^sii^ ^ 5^*31 -Ij^j ^
And A/ten did indeed fulfil His Promise to you when you were killing them
(your enemy) with His Permission; until (the moment) you lost your
courage and fell to disputing about the order, and disobeyed after He
showed you (of the booty) which you love. Among you are some that desire
this world and some that desire the Hereafter. Then He made you flee from
them (your enemy), that He might test you. But surely, He forgave you, and
Allah is Most Gracious to the believers." 77
58:5 Pay attention to the consequences of those people who denounced
their Messengers before the Prophet Muhammad M-
r- ' ' '
Verily, those who oppose Allah and His Messenger (Mu ammad 0) will be
disgraced, as those before them (among the past nation), were disgraced.
And We have sent down clear Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.). And for the disbelievers is a disgracing torment. 2 ' 7 "
2576 Surah Al Anfil (8), ayat 20-21.
2511 Surah Al Imran (3), ayah 152.
2 " 8 Surah Al Mujadilah (58), ayah 5.
Page | 975
8:13-14 ...And whoever defies and disobeys Allah and His Messenger, Then
Verily, Allah is Severe in punishment. 2 "'
jujLi, <Qjl ^ tf - j ji j4Jj— jj *0Jl ^uui ^j j^ij^jj «U)I I^SLi *-$jLj ^\V\
This is because they defied and disobeyed Allah and His Messenger. And
whoever defies and disobeys Allah and His Messenger, then verily, Allah is
severe in punishment.
This is the torment, so taste it, and surely for the disbelievers is the torment
of the Fire. 1 ""
91:11-14 The community of Thamud denounced their messenger so Allah
destroyed them.
Thamud (people) denied (their Prophet) through their transgression (by
rejecting the true faith of Islamic Monotheism, and by following polytheism,
and by committing every kind of sin).
When the most wicked man among them went forth (to kill the she-camel).
But the Messenger of Allah [ ali (Saleh)] said to them: "Be cautious!
Fear the evil end. That is the she-camel of Allah! (Do not harm it) and bar it
not from having its drink! "
Then they denied him and they killed it. So their Lord destroyed them
because of their sin, and made them equal in destruction (i.e. all grades of
people, rich and poor, strong and weak, etc.)! 2 '"
1519 Surah Al Anfil (8), ayah 13.
2!S0 Surah Al Anfil (8), ayat 13-14.
2!!1 Surah Al Shams (91), ayat 1 1-14.
Page | 976
Page | 977
CHAPTER 13
Parables, Health, Aspirations
And indeed We have put forth for men, in this Qur an
every kind of similitude in order that they may
remember."" 2
A«if We senif (iown from the Qur an that which is a
healing and a mercy to those who believe (in Islamic
Monotheism and act on it), and it increases the dlimun
(polytheists and wrong-doers) nothing but loss. 25 " 3
- Surah Al Zumar (39), ayah 27.
' Surah Al Isra' (17), ayah 82.
Page I 978
Parables-Metaphors-Examples
Various parables
2:1 7-20 The disbelievers who exchange error for guidance.
<Ujl ^ - j l 1 A^i ^ajlj 1 g* ft ..o t JbJJ <UJl f Li ^Jj Ij^li ^lt ji-iiil lijj ^i IjJu^
77iei> likeness is as the likeness of one who kindled a fire; then, when it
lighted all around him, Allah took away their light and left them in
darkness. (So) they could not see.
They are deaf dumb, and blind, so they return not (to the right path).
Or like a rainstorm from the sky, wherein is darkness, thunder, and
lightning. They thrust their fingers in their ears to keep out the stunning
thunderclap for fear of death. But Allah ever encompasses the disbelievers
(i.e. Allah will gather them all together).
The lightning almost snatches away their sight, whenever it flashes for
them, they walk therein, and when darkness covers them, they stand still.
And if Allah willed, He could have taken away their hearing and their sight.
Certainly, Allah has power over all things. 2 '" 4
2:26 A parable even of a mosquito and it's wisdom therein.
\yjt\'c ^_ji^ Li Ls Lgi^i Lii k^>yu U '}ll« L-yi=i o' ~^^^-~-i "^ *"' o! *
;^7V ^o ..y 6 11 S/J <-?-! J '^ i Laj \j£f <-^. iS^~^3 [/£** — ' ^^ J C ■■ "^*- 4
Verily, Allah is not ashamed to set forth a parable even of a mosquito or so
much more when it is bigger (or less when it is smaller) than it. And as for
those who believe, they know that it is the truth from their Lord, but as for
those who disbelieve, they say: "What did Allah intend by this parable?"
By it He misleads many, and many He guides thereby. And He misleads
thereby only those who are Al-Fdsiqun (the rebellious, disobedient to
1 Surah Al Baqarah (2), ayat 17-20.
Page | 979
Allah). 218 '
2:171 A disbeliever and his cry.
Anrf i/je example of those who disbelieve, is as that of him who shouts to the
(flock of sheep) that hears nothing but calls and cries. (They are) deaf
dumb and blind. So they do not understand. 2 ""
2:261 Spending of wealth in the Way of Allah.
^Wj ^»-l& A— '^ *^'3 fLj-^ (>^ ' - 1 " ,'*■ *0Jlj dlj>- 4jLs Sj^J_«
The likeness of those who spend their wealth in the Way of Allah, is as the
likeness of a grain (of corn); it grows seven ears, and each ear has a
hundred grains. Allah gives manifold increase to whom He pleases. And
Allah is All-Sufficient for His creatures' needs, All-Knower. 2587
2:264-266 Spending of wealth and the mention thereof and making the recipient
of the wealth's heart sick.
;Tjj jAili ^ji-i <_£JJf t^iMlj J,-«-IL; (vS^sJ-^ ljJ4=P *^ IjajIJ o;4]I LfJUj
O you who believe! Do not render in vain your adaqah (charity) by
258! Surah Al Baqarah (2), ayah 26.
2586 Surah Al Baqarah (2), ayah 171.
25! ' Surah Al Baqarah (2), ayah 261.
Page I 980
reminders of your generosity or by injury, like him who spends his wealth to
be seen of men, and he does not believe in Allah, nor in the Last Day. His
likeness is the likeness of a smooth rock on which is a little dust; on it falls
heavy rain which leaves it bare. They are not able to do anything with what
they have earned. And Allah does not guide the disbelieving people.
And the likeness of those who spend their wealth seeking Allah 's pleasure
while they in their ownselves are sure and certain that Allah will reward
them (for their spending in His Cause), is the likeness of a garden on a
height; heavy rainfalls on it and it doubles its yield of harvest. And if it does
not receive heavy rain, light rain suffices it. And Allah is All-Seer of (knows
well) what you do.
Would any of you wish to have a garden with date-palms and vines, with
rivers flowing underneath, and all kinds of fruits for him therein, while he is
striken with old age, and his children are weak (not able to look after
themselves), then it is struck with a fiery whirlwind, so that it is burnt? Thus
does Allah make clear His Ayat (proofs, evidences, verses) to you that you
may give thought."""
2:265 Spending of wealth to seek the Pleasure of Allah.
lL iilj fjjaa J-,lj t^J 1J ojj ^JtM^ L^=' ^Li J^j Lf; 1 -^ 1 %y>y.
^m, '' - - i---'
And the likeness of those who spend their wealth seeking Allah 's pleasure
while they in their ownselves are sure and certain that Allah will reward
them (for their spending in His Cause), is the likeness of a garden on a
height; heavy rainfalls on it and it doubles its yield of harvest. And if it does
not receive heavy rain, light rain suffices it. And Allah is All-Seer of (knows
well) what you do. 2 "'
3:59 The creation of Isa SB is like the creation of Adam 858.
:7: o>nj jZ j<iJ Jts j»5 <_jIjj Q* j4_lU- fiYt JiiT JJI jl^ (ls~f J-^ ^_j!
Verily, the likeness of Isa (Jesus) before Allah is the likeness of Adam. He
created him from dust, then (He) said to him: "Be!" - and he was. 23 "'
3:1 17 The wealth spent by the disbelievers.
The likeness of what they spend in this world is the likeness of a wind which
2!!! Surah Al Baqarah (2), ayat 264-266.
2!s9 Surah Al Baqarah (2), ayah 265.
25,0 Surah Al Imran (3), ayah 59.
Page
is extremely cold; it struck the harvest of a people who did wrong aginst
themselves and destroyed it, (i. e. the good deed of a person is only accepted
if he is a monotheist and believes in all the Prophets of Allah, including
Christ and Mu ammad M). Allah wronged them not, but they wronged
themselves. 2 ' 1 "
6:122 The heart of a disbeliever is dead - pitch black.
li j4>^-a ,'t-*5 j*jUjl 2 ^d_J ^JL^J Ijaj j4J 1_UJ(_>-J
/s he who was dead (without faith by ignorance and disbelief) and We gave
him life (by knowledge and faith) and set for him a light (of belief) whereby
he can walk amongst men, like him who is in the darkness (of disbelief,
polytheism and hypocrisy •) from which he can never come out? Thus it is
made fair seeming to the disbelievers that which they used to do. 2592
7:40 The consequences of the person who denounces the ayat of Allah.
J^Jj-dj Vj sU-Ul i4-"jjl (*-* 7^' S~ "^ V^ 'jf>*^*"'j LjUjLL l^aJ^S .
Jl d)!
Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) and treat them with arrogance, for them the gates of
heaven will not be opened, and they will not enter Paradise until the camel
goes through the eye of the needle (which is impossible). Thus do We
recompense the Mujrimun (criminals, polytheists, sinners, etc.). 2 ' 9 '
7:57 The example of the Day of Resurrection.
r-ji- _iJJ' JS" OJ^iiJl JS" /jj <-4j li^i-li iLUl *j IDjjli c-4-« s*i*j 4i^a-»
An</ ft w He who sends the winds as heralds of glad tidings, going before
His Mercy (rain). Till when they have carried a heavy laden cloud, We
drive it to a land that is dead, then We cause water (rain) to descend
thereon. Then We produce every kind of fruit therewith. Similarly, We shall
raise up the dead, so that you may remember or take heed. 2 " 4
7:176 The person who denounces the ayat of Allah and the person who
25,1 Surah Al Imran (3), ayah 1 17.
25,1 Surah Al Ana (6), ayah 122.
2593 Surah Al A'raf (7), ayah 40.
25,4 Surah Al A'raf (7), ayah 57.
Page | 982
loves this earth.
HxijLL I^-AS" ^2JiA]l ^°>^' J-"- 4 ^-['^ ^~$-Lj '*-^= J rO jl ^-^J ^J-^ Lj^^ o!
cJJs oj^?-^ p-4^ j i " ^ ° i ' ( j .i-1'i^^
Anrf ftad We willed, We would surely have elevated him therewith but he
clung to the earth and followed his own vain desire. So his description is the
description of a dog: if you drive him away, he lolls his tongue out, or if you
leave him alone, he (still) lolls his tongue out. Such is the description of the
people who reject Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.). So relate the stories, perhaps they may reflect. 2595
10:24 The life of this world is temporary.
^Sllj ^T>£ ^J of l^^- L^»?^ C't J 1 ^0 li£l U- 01 ^ ^UjJr 115
Ven7y ifte likeness of (this) worldly life is as the water (rain) which We send
down from the sky, so by it arises the intermingled produce of the earth of
which men and cattle eat until when the earth is clad with its adornments
and is beautified, and its people think that they have all the powers of
disposal over it, Our command reaches it by night or by day and We make it
like a clean-mown harvest, as if it had not flourished yesterday ! Thus do We
explain the Ayat (proofs, evidences, verses, lessons, signs, revelations,
laws, etc.) in detail for the people who reflect. 2596
1 1 :24 The comparison between a disbeliever and a believer.
CSS ojj Jj
The likeness of the two parties is as the blind and the deaf and the seer and
the hearer. Are they equal when compared? Will you not then take heed? 2597
13:17 The difference between what is true and what is false.
' Surah AlA'raf (7), ayah 176.
'' Surah Yunus (10), ayah 24.
'Surah Hud (11), ayah 24.
Page I 983
,3^tJ ! <UJI <-l>yyaJ klAJ'jS' j4L* -IjJ *^-« jl ^j" »L*£jl jLJI ij ^^ Oj- 1 -?^
liLJ' iS" (ji'j - ^ ' j tt-SC«_j J^ Id I *jLj L> u I j s Lis- ii~* ■i*' -LjjJ I Li li Jj-'J I j
//e .«enrf.s (/own water (rain) from the sky, and the valleys flow according to
their measure, but the flood bears away the foam that mounts up to the
surface, and (also) from that (ore) which they heat in the fire in order to
make ornaments or utensils, rises a foam like unto it, thus does Allah (by
parables) show forth truth and falsehood . Then, as for the foam it passes
away as scum upon the banks, while that which is for the good of mankind
remains in the earth. Thus Allah sets forth parables (for the truth and
falsehood, i.e. belief and disbelief ). 2 " s
14:18 The deeds of those who disbelieve.
i ^jt^lt ^yi <J f-~'Ji\ 4-> o>-U-il ^L^p J* gli-oJ-l j*4^J Ijl^aS" N^Xji^JI J^-«
The parable of those who disbelieve in their Lord is that their works are as
ashes, on which the wind blows furiously on a stormy day, they shall not be
able to get aught of what they have earned. That is the straying, far away
(from the right path). 2 "''
14:24-26 Truth and falsehood.
p L«JlJ I (J L^p^sj cj Li 1 g U=> 1 }-~^? ?j?*-~~> ^^ ^-«JS^ "^Ll« <uj I Oyy» JlS y *J I
;4& u-IjJJ JiLS/i '"ii 4-^43 Lj>3 oik l»=- 3 s " Ljii=i nj2 fiS
See yow nof now Allah sets forth a parable? - a goodly word as a goodly
tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very
high).
Giving its fruit at all times, by the leave of its Lord and Allah sets forth
parables for mankind in order that they may remember.
And the parable of an evil word is that of an evil tree uprooted from the
surface of earth having no stability. 26 "
2! ' 8 Surah Al Rad (13), ayah 17.
25,9 Surah Ibrahim (14), ayah 18.
2600 j- . ii — ^i,T m l\ A\ ~,.~* 1/1 -U
Surah Ibrahim (14), ayat 24-26.
Page | 984
16:75-76 The difference between the authority of Allah and that of those who
seek partners with Allah.
J*jv=> .Ip j-Aj (J Jbuu j-«tj L 'j-«j j-A (_£ axZo Tj_A _/!-^ ^-*4 is < *-^~W *-*--i' ^-Jj-*
A/Za/i puts forward the example (of two men a believer and a disbeliever); a
slave (disbeliever) under the possession of another, he has no power of any
sort, and (the other), a man (believer) on whom We have bestowed a good
provision from Us, and he spends thereof secretly and openly. Can they be
equal? (by no means, not). All the praises and thanks be to Allah. Nay! (but)
most of them know not.
And Allah puts forward (another) example of two men, one of them dumb,
who has no power over anything (disbeliever), and he is a burden to his
master, whichever way he directs him, he brings no good. Is such a man
equal to one (believer in the Islamic Monotheism) who commands justice,
and is himself on a Straight Path? 26 "
18:38-46 The parable of the life of this world and the person deceived by it.
M ili L. cLii iiL-Ii- i£Jio il V^lj ijjj I jlo- I j^j ilyil Yj Jj jJjI 3-» LixJ
O* \j£- oih 1 1£ ls~*i ijjj liljj MLi ilk; 3 51 ^' Qy o! *&L> S/l 5^i Si
IjbjLa tl^3J jl <{""; LflJj I J-JLyiJ -»■ ^ %. " Q s L«_JJ I -_a bLl> LjUC- ,J_*v^JJ ^L^XJ-
„ g_ „ ,5"^ ".. g, £ ^, , ,, ,, -
(j^fijl L» (U^ 4-jaS ilJo; jrc~^>lj ^Oj-«Jlj ia-j-IJ i:;'"J: illi? jdj * ..^ ^ ,-ds Ij3^
>A J& p-Jj iff;:: lai I Tjy iJyil JU (_jiiy J>ijj L,4,_5^P ,yp ijjlo- j^Aj Lpi
s/gii JS (U^ <0Jl 0^3 f^^' a JJ-^ Lft-^juA jt~*»li .j^sjVi " '*;' ^^j iaixj-li
At
I IJ Lp jJ I 3jl>J I ^Ij j Oy~> 'i J L«J I f;'~^ I j J")<
OO jLa I ^-=*~3 L I yi ^~ij
2601 Surah Al Nahl (16), ayat 75-76.
Page | 985
"But as for my part (I believe) that He is Allah, my Lord and none shall I
associate as partner with my Lord.
It was better for you to say, when you entered your garden: 'That which
Allah wills (will come to pass)! There is no power but with Allah '. If you see
me less than you in wealth, and children.
"It may be that my Lord will give me something better than your garden,
and will send on it usban (torment, bolt, etc.) from the sky, then it will be a
slippery earth.
"Or the water thereof (of the gardens) becomes deep-sunken
(underground) so that you will never be able to seek it. "
So his fruits were encircled (with ruin). And he remained clapping his
hands with sorrow over what he had spent upon it, while it was all
destroyed on its trellises, he could only say: "Would I had ascribed no
partners to my Lord! " [Tafsir Ibn KathTr]
And he had no group of men to help him against Allah, nor could he defend
or save himself.
There (on the Day of Resurrection), Al-Waldyah (the protection, power,
authority and kingdom) will be for Allah (Alone), the true God. He (Allah)
is the best for reward and the best for the final end. (La ildha ill-Allah none
has the right to be worshipped but Allah).
And put forward to them the example of the life of this world, it is like the
water (rain) which We send down from the sky, and the vegetation of the
earth mingles with it, and becomes fresh and green. But (later) it becomes
dry and broken pieces, which the winds scatter. And Allah is able to do
everything.
Wealth and children are the adornment of the life of this world. But the
good righteous deeds (five compulsory prayers, deeds of Allah 's obedience,
good and nice talk, remembrance of Allah with glorification, praises and
thanks, etc.), that last, are better with your Lord for rewards and better in
respect of hope. 2602
19:16-22 The instance of proof of Allah's authority by His creation of the
Prophet Tsa *S1.
^-$jj:> q» cjailj ijlj I13/<i blSj Lflil rji caIJijI il 1/j* i_-^5Cll j^"ilj
cJLs ijjj; 44=3 L»J£ 4^-! s— ""^ 4^J J>~j ^' '-ijj JLs gvj liij cL^f 0!
"Js* y* 4-ly, J IS 4AJ' jS J 13 (J|5 lli^ ill ^Jjydi ^Z^JJ ^Jj £jIp J qJZ ^j\
And mention in the Book (the Qur an, Mu ammad M the story of)
Maryam (Mary), when she withdrew in seclusion from her family to a place
facing east.
lal Surah Al Kahf (18), ayat 38-46.
Page | 986
She placed a screen (to screen herself) from them; then We sent to her Our
Ru [angel JibrTl (Gabriel)], and he appeared before her in the form of a
man in all respects.
She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you,
if you do fear Allah. "
(The angel) said: "I am only a messenger from your Lord, (to announce) to
you the gift of a righteous son. "
She said: "How can I have a son, when no man has touched me, nor am I
unchaste ? "
He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): and
(We wish) to appoint him as a sign to mankind and a mercy from Us (Allah),
and it is a matter (already) decreed, (by Allah). ' "
So she conceived him, and she withdrew with him to a far place (i.e.
Bethlehem valley about 4-6 miles from Jerusalem). 26 '"
22:73 The weakness of directing worship towards 'mankind'.
J All I Qjl -ja ^_jjS-X> ,^ji4ll - ■ j ! S4J \yi^Z.\i JjU 0/v= (V^JI Lfi^
O mankind! A similitude has been coined, so listen to it (carefully): Verily!
Those on whom you call besides Allah, cannot create (even) a fly, even
though they combine together for the purpose. And if the fly snatched away
a thing from them, they would have no power to release it from the fly. So
weak are (both) the seeker and the sought. 2604
24:35 The parable of the light of Allah and the fortune for the person who
obtains His light.
JlJ 4~3yCj 2 Aja^jj d B ' J^A 3 ~>*-Cv ' jA -LS*J (_£ J ^ ' "JJJ L^ 6 <L>- \>- 'S I AS>~ l^" J
sUj ^ ^ojjJJ Ail <_£;^. JJJ ti^ JJJ J^ 4-i~~»3 .J-l jJj *c??4 *xii ^^ J*V^
(gj jyi- jjji, JSo Jjlj l _ r .LsJLJ ji^l auI ^--^43
A//a/i w rfie light of the heavens and the earth. The parable of His light is as
(if there were) a niche and within it a lamp, the lamp is in glass, the glass as
it were a brilliant star, lit from a blessed tree, an olive, neither of the east
(i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it
gets sun-rays only in the afternoon, but it is exposed to the sun all day long),
whose oil would almost glow forth (of itself), though no fire touched it.
Light upon Light! Allah guides to His light whom He wills. And Allah sets
' Surah Maryam (19), ayat 16-22.
1 Surah Al Hajj (22), ayah 73.
Page I 987
forth parables for mankind, and Allah is All-Knower of everything. 26 "
24:39-40 The deeds of the disbeliever cannot receive the light of Allah and all
they do is in vain.
;:T; jjj ^ j*U uj Ij^j j"J *ojI Jju^jU ^J ^^ -^ J»-! ->o-^j TO^"'
As for those who disbelieve, their deeds are like a mirage in a desert. The
thirsty one thinks it to be water, until he comes up to it, he finds it to be
nothing, but he finds Allah with him, who will pay him his due (Hell). And
Allah is Swift in taking account.
Or [the state of a disbeliever] is like the darkness in a vast deep sea,
overwhelmed with a great wave topped by a great wave, topped by dark
clouds, darkness, one above another, if a man stretches out his hand, he can
hardly see it! And he for whom Allah has not appointed light, for him there
is no light. 2606
29:41 The person who takes the protection of someone besides Allah,
'Lord of the Worlds'.
The likeness of those who take Auliyd (protectors and helpers) other than
Allah is as the likeness of a spider, who builds (for itself) a house, but verily,
the frailest (weakest) of houses is the spider's house; if they but knew. 26 "
30:27 An example of Allah's authority.
j l)*-*i\ JiiJi 5j *Ji ^L_j>*' >*j »•**& J»j (3"*«J' '3-4j is^ >*j
And He it is who originates the creation, then will repeat it (after it has been
perished), and this is easier for Him. His is the highest description (i.e.
none has the right to be worshipped but He, and there is nothing
comparable unto Him) in the heavens and in the earth. And He is the
All Mighty, the All Wise. 26 "
2 "° ! Surah Al Nur (24), ayah 35.
2606 Surah Al Nur (24), ayat 39-40.
2607 Surah Al Ankabut (29), ayah 41.
2608 Surah Al Rum (30), ayah 27.
Page
30:28 A parable about the authority of Allah concerning 'mankinds'
worship of self.
La i% a la — >jC -jA jtJvJ^-^-J I C-5vJ_a La -jA *>J ( Jjb [t 3v ■■■B'> I -jA ySj* ^>J i_Jyys
//e sets forth for you a parable from your ownselves, - do you have partners
among those whom your right hands possess (i.e your slaves) to share as
equals in the wealth We have bestowed on you? Whom you fear as you fear
each other? Thus do We explain the signs in detail to a people who have
sense. 26 "
43 : 1 7 An example of the grief of the mushrikun.
And (J one of them is informed of the news of (the birth of) that which he set
forth as a parable to the Most Beneficent (Allah) (i.e. of a girl), his face
becomes dark, gloomy, and he is filled with grief' 26 "
43:46-56 The destruction of Fir'aun is a lesson and example for communities
to follow.
, . *,*..>■ , /,- - ,-- , ,- - i *" , , i ,
^_a lil L_jIJ_*JI .^^Lc \liltS l_lJj J'U Oj- 1 ^-^ ^1 ^-^ J-fP LIj viLVj
0-UJaj j^O-a killa J J~JI Vjij JL5 a_4jji j 03*3? C? J ^j SS : ^^>^^J
^_^JJyL5-a d_^=^lL«JI 4JW iW J I t Joi ^? 0jjZj\ <ulp r^JI V^ls 1^™;: ^UJ :>CXj
bjO m, lg LLLs i;^;.; ^uL*~13 La^i I jj 6 *-£j| a^pLUli j*U^5 <_fij>tJL^lj (f^S
r^rSU *^-«3 1 oIm, 'i g ' • I » 7- * (;~^J ^j_^*-*^' j ii ' ' *j ^ * * --° g ' a !• o 0"''l
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidences,
2609 Surah Al Rum (30), ayah 28.
2 "° Surah Al Zukhruf (43), ayah 17.
Page
verses, lessons, signs, revelations, etc.) to Fir aun (Pharaoh) and his chiefs
(inviting them to Allah 's Religion of Islam). He said: "Verily, I am a
Messenger of the Lord of the Alamln (mankind, jinns and All that exists). "
But when he came to them with Our Aydt (proofs, evidences, verses,
lessons, signs, revelations, etc.) behold! They laughed at them.
And not an Ayah (sign, etc.) We showed them but it was greater than its
fellow, and We seized them with torment, in order that they might turn
[from their polytheism to Allah 's Religion (Islamic Monotheism)].
And they said [to Musd (Moses)]: "Oyou sorcerer! Invoke your Lord for us
according to what He has covenanted with you. Verily, we shall guide
ourselves (aright). "
But when We removed the torment from them, behold! They broke their
covenant (that they will believe if We remove the torment for them).
And Fir aun (Pharaoh) proclaimed among his people, saying: "O my
people! Is not mine the dominion of Egypt, and these rivers flowing
underneath me. See you not then ?
"Am I not better than this one [Musd (Moses)], who is MahTn [has no
honour nor any respect, and is weak and despicable] and can scarcely
express himself clearly?
"Why then are not golden bracelets bestowed on him, or angels sent along
with him?"
Thus he [Fir aun (Pharaoh)] befooled and misled his people, and they
obeyed him. Verily, they were ever a people who were Fasiqun (rebellious,
disobedient to Allah).
So when they angered Us, We punished them, and drowned them all.
And We made them a precedent (as a lesson for those coming after them),
and an example to later generations. 26 "
47:3 The difference between the disbelievers and the faithful.
p-n3 Crf J>^"' 'j*?' '>-•'» Cf-^ O'j (JjatJI lj*J' \ij& ~OJiJl' 0L> liM'i
i<;.! *, gh=- -I (j-b-L) 4)1 djji^niiy j£
That is because those who disbelieve follow falsehood, while those who
believe follow the truth from their Lord. Thus does Allah set forth their
parables for mankind. 2612
47:15 A description of Paradise as promised by Allah.
ji^-i -i-l OV crf Jx 'j p-?'= /!* s" crf fy\ tp* OjJ"-»-" ■**} tjr" j^r' J^
Op J«-A f Ljw I y .Wo* L«_^- s La I j u ij j UJ I \ Jils>- y& rr^ (*~r^ Crf ^/M"*3
The description of Paradise which the Muttaqun (pious) have been
promised is that in it are rivers of water the taste and smell of which are not
261 ' Surah Al Zukhruf (43), ayat 46-56.
26,2 Surah Muhammad (47), ayah 3.
Page | 990
changed; rivers of milk of which the taste never changes; rivers of wine
delicious to those who drink; and rivers of clarified honey (clear and pure)
therein for them is every kind of fruit; and forgiveness from their Lord. (Are
these) like those who shall dwell for ever in the Fire, and be given, to drink,
boiling water, so that it cuts up their bowels? 26 "
48:29 The character of the Prophet Muhammad M and his companions is
like the description of them given in the Holy Books, the Taurah and
the Injil.
Mm ammad (M) is the Messenger of Allah, and those who are with him are
severe against disbelievers, and merciful among themselves. You see them
bowing and falling down prostrate (in prayer), seeking bounty from Allah
and (His) good pleasure. The mark of them (i.e. of their faith) is on their
faces (foreheads) from the traces of (their) prostration (during prayers).
This is their description in the Taurdt (Torah). But their description in the
Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes
it strong, it then becomes thick, and it stands straight on its stem, delighting
the sowers - that He may enrage the disbelievers with them. Allah has
promised those among them who believe (i.e. all those who follow Islamic
Monotheism, the Religion of Prophet Mu ammad M till the Day of
Resurrection) and do righteous good deeds, forgiveness and a mighty
reward (i.e. Paradise). 2 " 4
57:20 The simile of the life of this world.
J'j^ %\ ii 3 Dsj j *5\j_u J*-LfljJ ^-i'j\ j-^3 t — L^l> wU I aj^j>zj\ l_«jl Ij_«_IpI
I a ' \a >• Q^~i (»J I j '" *-~ » 4J/J T^rr. (*^ -"^W^ jLiSvjl <^s*S-\ <t^S- (Ji-*5 JjJj'b/IJ
ATnow ffta/ rfie Kfe o/ this world is only play and amusement, pomp and
mutual boasting among you, and rivalry in respect of wealth and children,
as the likeness of vegetation after rain, thereof the growth is pleasing to the
3 Surah Muhammad (47), ayah 15.
4 Surah Al Fath (48), ayah 29.
Page | 991
tiller; afterwards it dries up and you see it turning yellow; then it becomes
straw. But in the Hereafter (there is) a severe torment (for the disbelievers,
evil-doers), and (there is) forgiveness from Allah and (His) good pleasure
(for the believers, good-doers), whereas the life of this world is only a
deceiving enjoyment. 26 "
59:15-17 The invitation of the munafiqun is like the enticement of Shaitan
who misleads.
Ji^S" iQ) jtJI dj\ls- plj 'p*j*\ JL>j lyli Qj Xgi ^a ,jijj) Jilf
r/jev are fife fftei'r immediate predecessors (the Jews of Bam Qainuqa ,
who suffered), they tasted the evil result of their conduct, and (in the
Hereafter, there is) for them a painful torment; -
(Their allies deceived them) like Shai an (Satan), when he says to man:
"Disbelieve in Allah. " But when (man) disbelieves in Allah, Shai an
(Satan) says; "I am free of you, I fear Allah, the Lord of the Alamin
(mankind, jinns and all that exists)!"
So the end of both will be that they will be in the Fire, abiding therein. Such
is the recompense of the alimun (i.e. polytheists, wrong-doers,
disbelievers in Allah and in His Oneness, etc.). 26 ' 6
59:21 The person who did not practice the Taurat.
Had We sent down this Qur an on a mountain, you would surely have seen
it humbling itself and rending asunder by the fear of Allah. Such are the
parables which We put forward to mankind that they may reflect. 2617
63:4 The parable of the majesty of the Qur' an.
0jj^»u4 ^_~£-_>- fW-b fl-JoViij *_«_*Ui l*J*JL) Q\\ \-La\-~S>-\ *l\~S>*JU \ *~;^j OJj ®
And wften vow fc>o£ a? them, their bodies please you; and when they speak,
you listen to their words. They are as blocks of wood propped up. They think
that every cry is against them. They are the enemies, so beware of them.
May Allah curse them! How are they denying (or deviating from) the right
2615 Surah Al Hadid (57), ayah 20.
2 " 6 Surah Al Hashr (59), ayaal 15-17.
2617 Surah Al Hashr (59), ayah 21.
Page | 992
path. 2 " 8
: 1 0- 1 2 The example of a good wife and of a bad wife.
*_• 3lL)l ^-*-il J-^j li~» *"' •-Til'? '~*£ p fe^ -*^ Li-aLSLii l ^jiJi^j ^Cf
_^>3- a -" ^L^ ii^3 ^^U-pj -^ISi^'A cr? j£i ■j-^-" 4 ^ il-iif J
A/Za/i sets forth an example for those who disbelieve, the wife ofNu (Noah)
and the wife of Lout (Lot). They were under two of Our righteous slaves, but
they both betrayed their (husbands by rejecting their doctrine) so they [Nu
(Noah) and Lout (Lot)] benefited them (their respective wives) not, against
Allah, and it was said: "Enter the Fire along with those who enter!"
And Allah has set forth an example for those who believe, the wife of
Fir aun (Pharaoh), when she said: "My Lord! Build for me a home with
You in Paradise, and save me from Fir aun (Pharaoh) and his work, and
save me from the people who are alimun (polytheists, wrong-doers and
disbelievers in Allah).
And Maryam (Mary), the daughter of Imran who guarded her chastity; and
We breathed into (the sleeve of her shirt or her garment) through Our Ru
[i.e. JibrTl (Gabriel)], and she testified to the truth of the words of her Lord
[i.e. believed in the words of Allah: "Be!" - and he was; that is Isa (Jesus)
son of Maryam (Mary); - as a Messenger of Allah], and (also believed in)
His Scriptures, and she was of the QanitTn (i.e. obedient to Allah). 2 '"
: 17-3 3 The trial of the disbelievers who blamed each other in the orchard.
QyS^-t^i 2 j (;7^': ^•jy-^ /** » < ' ■ "j-/* 1 . I I j-»— J I ^J <Uji-l <^£^~^ I u jjj 1_*S \ * ' '' j I ; u I
^* , j<" ^ ^ „ s i J-. - ,'- ■ > B . - * * > >~ - --r
JLfcj ljol,U''lj (:;vf;.; (y^J^s £cS q\^Sj^~ IJs- ljj_pl q\ f^J: (J*?: h *■ Ij-^Uii
^Jl ; jK'"jl i_)t3 Jjj Oj-'JLr 4 ^ L)-i © 0>IUi-) til IjJLs Lijlj tils (Jjj
Surah Al Munafiqun (63), ayah 4.
' Surah Al TahrTm (66), ayat 10-12.
Page | 993
ilf bi kr, ^iL i^u £|j oj^P ^ >) jsi
^sl ij^^ <L>\l*]j >1j\1*}\ iAJ'JS" ijj;.; bjlfc'3 *-h3 lJ! ^! ^ Lfr»- ijJ^ii
Ven'/y, We ftave /n'erf fftem a.« We iried the people of the garden, when they
swore to pluck the fruits of the (garden) in the morning,
without saying: Inshd' Allah (if Allah will).
Then there passed by on the (garden) something (fire) from your Lord at
night and burnt it while they were asleep.
So the (garden) became black by the morning, like a pitch dark night (in
complete ruins).
Then they called out one to another as soon as the morning broke,
saying: "Go to your tilth in the morning, if you would pluck the fruits. "
So they departed, conversing in secret low tones (saying),
no Miskln (poor man) shall enter upon you into it today.
And they went in the morning with strong intention, thinking that they have
power (to prevent the poor taking anything of the fruits therefrom).
But when they saw the (garden), they said: "Verily, we have gone astray, "
(then they said): "Nay! Indeed we are deprived of (the fruits)!"
The best among them said: "Did I not tell you: why do you not say: Inshd '
Allah (if Allah Will). "
They said: "Glory to our Lord! Verily, we have been alimun
(wrong-doers, etc.). "
Then they turned, one against another, in blaming.
They said: "Woe to us! Verily, we were dghun (transgressors and
disobedient, etc.).
We hope that our Lord will give us in exchange a better (garden) than this.
Truly, we turn to our Lord (wishing for good that He may forgive our sins,
and reward us in the Hereafter). "
Such is the punishment (in this life), but truly, the punishment of the
Hereafter is greater, if they but knew. 2621 '
The parables in Al Quran are full of wisdom
39:27 Allah created various parables in Al Quran in order that
59:21 'mankind' thinks about and pays attention to them; yet
30:58 none will understand them except those with knowledge.
29:43
And indeed We have put forth for men, in this Qur an every kind of
similitude in order that they may remember. 2 '' 2 '
2620 Surah Al Qalam [or Nun] (68), ayat 17-33.
2621 Surah Al Zumar (39), ayah 27.
Page | 994
-Hlbj AjJl Alii- ^ IpJL^iii IjtiUii- jIxjI^J Jli- <Ji oljplll I jii UJjjl ^J
CfJ -djj^^t J»4^ t/" 1 ^! 'ts/v'j J^Vl
/fad We .sen/ (/own fn/.s Qwr an on a mountain, you would surely have seen
it humbling itself and rending asunder by the fear of Allah. Such are the
parables which We put forward to mankind that they may reflect. 2622
And indeed We nave .sef /ort/i /or mankind, in this Qur an every kind of
parable. But if you (O Mu ammad M) bring to them any sign or proof, (as
an evidence for the truth of your Prophethood), the disbelievers are sure to
say (to the believers): "You follow nothing but falsehood, and magic. " 2 " 21
'T Oj-*^' j! L^iiij Uj ^-LUJ l4jyv=i Ji^ 1 -i-^ij
And these similitudes We put forward for mankind, but none will
understand them except those who have knowledge (of Allah and His signs,
etc.). 2 ' 24
17:89 These parables have been explained, yet many still refuse
18:54 to accept them and openly oppose them.
Ami indeed We have fully explained to mankind, in this Qur an, every kind
of similitude, but most mankind refuse (the truth and accept nothing) but
disbelief 2 " 2 '
And indeed We have put forth every kind of example in this Qur an, for
mankind. But, man is ever more quarrelsome than anything. 2 " 2 "
25:33 Allah counters the false strange parables of the disbelievers
36:78-81 with that which is true and clear.
(JgJ Ijj~jj ,3-~=-lj jiJL; il-bll^- i\ J^ iHijJij Slj
2622 Surah Al Hashr (59), ayah 21.
2623 Surah Al Rum (30), ayah 58.
2624 Surah Al - Ankabut (29), ayah 43.
262! Surah Al Isra (17), ayah 89.
2626 Surah Al Kahf (18), ayah 54.
Page | 995
And no example or similitude do they bring (to oppose or to find fault in you
or in this Qur an), but We reveal to you the truth (against that similitude or
example), and the better explanation thereof. 2627
.*-."'.. *• % •' > u ,<t-,t. t •>-
ji^iJI £ja j£S Jjt=- ijj\\ [Jjj j»Jp jii- JSo 3-»j j£« Jjl Li lis I <i jjl
And he puts forth for Us a parable, and forgets his own creation. He says:
"Who will give life to these bones when they have rotted away and became
dust?"
Say: (O Mu ammad M) "He will give life to them who created them for the
first time! And He is the All-Knower of every creation!"
He, who produces for you fire out of the green tree, when behold! You
kindle therewith.
Is not He, who created the heavens and the earth Able to create the like of
them? Yes, indeed! He is the All-Knowing Supreme Creator. 2 ' 2 '
17:47-48 Those people who put forth false parables, aimed at denouncing
25:7-9 the Prophet Muhammad si, will assuredly not meet the true path;
and they will be included amongst those who follow the false path.
;'77~: y^yw Oj*... '•*
We know best of what they listen to, when they listen to you. And when they
take secret counsel, behold, the dlimun (polytheists and wrong-doers, etc.)
say: "You follow none but a bewitched man. "
See what examples they have put forward for you. So they have gone astray,
and never can they find a way. 262 '
i~>\ li_/>' ^iy> (3lj-i"^l „ J ^s—ijj >L»)=Jl J-^=L> ^yJ)\ IjjJb J Li IjJlij
1 $■ « J_^=lj a±s>- jdJ Oj^-J j' S ^~~^ ^)\ L&i y C~=! L^^- ) j4j *- 4 ^_^j_y^? " * ^ *
2 ' 2 ' Surah Al Furqan (25), ayah 33.
2628 Surah Ya-Sm (36), ayal 78-81.
2 ' 2 ' Surah Al Isra (17), ayat 47-48.
Page | 996
And fftev say: "Why does this Messenger (Mu ammad 0) eat food, and
walk about in the markets (like ourselves). Why is not an angel sent down to
him to be a warner with him?
"Or (why) has not a treasure been granted to him, or why has he not a
garden whereof he may eat?" And the alimun (polytheists and
wrong-doers, etc.) say: "You follow none but a man bewitched. "
See how they coin similitudes for you, so they have gone astray, and they
cannot find a (right) path. 2610
16:112-113 We must remember that Allah has already given (set forth)
24:34 and examples of the consequences of those people who
25:35-39 denounced His messengers; this in order that 'mankind' can
36:13-29 obtain from their teachings and examples the achievement of
43:8 salvation both in the life of this world and in the Hereafter. Thus,
43 :46-56 whomsoever denounces the Prophet Muhammad M will assuredly be
punished by Allah and in the Hereafter their abode will be Hell. Let
us take heed!
And Allah puts forward the example of a township (Makkah), that dwelt
secure and well content; its provision coming to it in abundance from every
place, but it (its people) denied the Favours of Allah (with ungratefulness).
So Allah made it taste the extreme of hunger (famine) and fear, because of
that (evil, i.e. denying Prophet Mu ammad M) which they (its people) used
to do.
And verily, there had come unto them a Messenger (Mu ammad M) from
among themselves, but they denied him, so the torment overtook them while
they were alimun (polytheists and wrong-doers, etc.). 2 " 3 '
jj^LfiLsiJ ^jiPj^j J»$Cll5 /V? ^jiS~ ^.jjl j>a *^-«j ^UiI-lU 0~L)U j»$Cjl UJjjl JJLlj
And indeed We have sent down for you Aydt (proofs, evidences, verses,
lessons, signs, revelations, etc.) that make things plain, and the example of
those who passed away before you, and an admonition for those who are
Al-Muttaqun (the pious). 2 " 2
200 Surah Al Furqan (25), ayat 7-9.
201 Surah AINahl (16), ayat 112-113.
2M2 Surah Al Nur (24), ayah 34.
Page | 997
(J I L_A.il b-Lai (;'~J: Ijjjj -^JJ.j-* a '*"' -"*-*-* L^*-?-j c_^i^=Jl (C-j-* L^j'f JLflJj
ljjJl__=> Uj ?-jj fjSj (e^; Ijj^^J L^IJ^JLS UjujIL I^J-i5 ^^_^.JJl -^jH--''
- Jot
jjj ijjJi b3o bii=j Ji^SfT
And indeed We gave Musd (Moses) the Scripture [the Taurat (Torah)], and
placed his brother Harun (Aaron) with him as a helper;
And We said: "Go you both to the people who have denied Our Aydt
(proofs, evidences, verses, lessons, signs, revelations, etc.). " Then We
destroyed them with utter destruction.
And Nil 's (Noah) people, when they denied the Messengers We drowned
them, and We made them as a sign for mankind. And We have prepared a
painful torment for the alimun (polytheists and wrong-doers, etc).
And (also) Ad and Thamud, and the dwellers of Ar-Rass, and many
generations in between.
And for each of them We put forward examples (as proofs and lessons, etc.),
and each (of them) We brought to utter ruin (because of their disbelief and
evil deeds). 2613
blLo j&Z S/| Ji^il Ij IjJLs i;;";:: Qj\l»^ J>^Jl b) I^Jlii liJlij b'jjij li-fcjjjSi
^»j^=i q>) ^Svjw *S*j>g\? I^Jli (('"'^JLJI cIjI j_p bio ^oSvX5--ft.J j ^L^-JS ijg"*'"
{Jj*?J>\ Qijj 0! *4!ls ^J- 5 c^? - L ^''' © Oj^-'y i~>\j SJ<** <-£r^' - L ^ cl
r^TJ: Oj^i*j ^^5 o-^iij Jii ^3-1 J-^ ' i_M CHS O^*-*—-^ t*^Hr! c^-«Is ~ ^J
2MJ Surah Al Furqan (25), ayat 35-39.
Page
And put forward to them a similitude; the (story of the) dwellers of the town,
[It is said that the town was Antioch (Antakiya)], when there came
Messengers to them.
When We sent to them two Messengers, they belied them both, so We
reinforced them with a third, and they said: "Verily! We have been sent to
you as Messengers. "
They (people of the town) said: "You are only human beings like ourselves,
and the Most Beneficent (Allah) has revealed nothing, you are only telling
lies. "
The Messengers said: "Our Lord knows that we have been sent as
Messengers to you,
"And our duty is only to convey plainly (the Message). "
They (people) said: "For us, we see an evil omen from you, if you cease not,
we will surely stone you, and a painful torment will touch you from us. "
IThey (Messengers) said: "Your evil omens be with you! (Do you call it
"evil omen") because you are admonished? Nay, but you are a people
Musrifun (transgressing all bounds by committing all kinds of great sins,
and by disobeying Allah).
And there came running from the farthest part of the town, a man, saying:
"O my people! Obey the Messengers;
"Obey those who ask no wages of you (for themselves), and who are rightly
guided.
"And why should I not worship Him (Allah Alone) who has created me and
to whom you shall be returned.
"Shall I take besides Him aliha (gods), if the Most Beneficent (Allah)
intends me any harm, their intercession will be of no use for me whatsoever,
nor can they save me ?
"Then verily, I should be in plain error.
Verily! I have believed in your Lord, so listen to me! "
It was said (to him when the disbelievers killed him): "Enter Paradise. " He
said: "Would that my people knew!
"That my Lord (Allah) has forgiven me, and made me of the honoured
ones.
i"
And We sent not against his people after him a host from heaven, nor do We
send (such a thing).
It was but one ai ah (shout, etc.) and lo! They (all) were silent
(dead-destroyed). 7614
Then We destroyed men stronger (in power) than these, and the example of
the ancients has passed away (before them). 2 "'
* Surah Yi-Sin (36), ayat 13-29.
s Surah AI Zukhruf (43), ayah 8.
Page | 999
ji^=l ^ "3l Jjli ^ ^JJjJ C»j (Jjjj OjSo^"- t^U j,_a lil U^jIL (vJ>ll?- ISAa
, , _ t * ,x ,. >. ,1 ,. ~ ,.* , ' - ( u , , i ,
UJ pol j^~\Jj\ aj\1j '>^J C~]' : Oy^ji ^-4^-' s-^'-^Lj ,,-^j.ls-IJ 1 g " V I ^a
^_a lil CjI J-*Jl !»^P HiiS" ills (fjj Oj- 1 ^-^ ^>] ^I^i* J-^P LL iX>j
^^O/-*-* 4_^=*-lUJI 4*-« f l^- j' < **i ,>? 3jj-ll 4~Lp |^J| V^ls ,:;~J: ^uj :>rxj
And indeed We did send Musd (Moses) with Our Aydt (proofs, evidences,
verses, lessons, signs, revelations, etc.) to Fir aun (Pharaoh) and his chiefs
(inviting them to Allah's Religion of Islam). He said: "Verily, I am a
Messenger of the Lord of the Alamin (mankind, jinns and all that exists). "
But when he came to them with Our Aydt (proofs, evidences, verses,
lessons, signs, revelations, etc.) behold! They laughed at them.
And not an Ayah (sign, etc.) We showed them but it was greater than its
fellow, and We seized them with torment, in order that they might turn
[from their polytheism to Allah 's Religion (Islamic Monotheism)].
And they said [to Musd (Moses)]: "Oyou sorcerer! Invoke your Lord for us
according to what He has covenanted with you. Verily, we shall guide
ourselves (aright). "
But when We removed the torment from them, behold! They broke their
covenant (that they will believe if We remove the torment for them).
And Fir aun (Pharaoh) proclaimed among his people, saying: "O my
people! Is not mine the dominion of Egypt, and these rivers flowing
underneath me. see you not then ?
"Am I not better than this one [Musd (Moses)], who is Mahin [has no
honour nor any respect, and is weak and despicable] and can scarcely
express himself clearly?
"Why then are not golden bracelets bestowed on him, or angels sent along
with him?"
Thus he [Fir aun (Pharaoh)] befooled and misled his people, and they
obeyed him. Verily, they were ever a people who were Fasiqun (rebellious,
disobedient to Allah).
So when they angered Us, We punished them, and drowned them all.
And We made them a precedent (as a lesson for those coming after them),
and an example to later generations. 26 " 1
'' Surah Al Zukhruf (43), ayat 46-56.
Page | 1000
Health - well-being
Various kinds of sickness
2 1 :83-84 Be patient when afflicted by sickness as in the manner of the
10:107 Prophet Ayub SS who was patient and prayed; there is no one who
can relieve these disadvantages, when Allah causes them to be upon
someone, except Allah Himself.
CS j^ — '-^j U-LiP -.-a <L^-j Ja-£*-a . gl" a a j4J-AI 41UJ U J >ya .'^a ^**J La U-flJ^Sj jdj
And (remember) Ayub (Job), when he cried to his Lord: "Verily, distress
has seized me, and you are the Most Merciful of All those who show
mercy. "
So We answered his call, and We removed the distress that was on him, and
We restored his family to him (that he had lost), and the like thereof along
with them, as a mercy from Ourselves and a reminder for all who worship
Us. 2 " 7
And if Allah touches you with hurt, there is none who can remove it but He;
and if Re intends any good for you, there is none who can repel His Favour
which He causes it to reach whomsoever of His slaves He will. And He is
the Oft-Forgiving, Most Merciful. 2 ""
27:62 Indeed, it is Allah who allows the prayers of someone in times of
difficulty, relieves their difficulties and saves 'mankind' from
calamities.
*_a 4iJel ^bj^j/l gl h\'->- \ *-=al*j>tjj sj-Xjl <_JL~5^jj alcO lil Ja ^a ~ ll d~£-" iV
/s no? /fe (better than your gods) who responds to the distressed one, when
he calls Him, and who removes the evil, and makes you inheritors of the
earth, generations after generations. Is there any Hah (God) with Allah?
Little is that you remember! 2 "'
2637 Surah Al ' Anbiya(21), ayat 83-84.
208 Surah Yunus (10), ayah 107.
2639 Surah Al Naml (27), ayah 62.
Page | 1001
26:80 When 'mankind' is sick, then it is Allah who cures them - and no
other.
"And when 1 am ill, it is He who cures me; 2640
7:31 The health of one's body and soul can be managed by not overeating
or over drinking.
Si ;<tij IjS/tJ Slj l>LA"'j iy J ±>J!*J> JS Jj^ 'y-^Hj Ij-io- ("ill Jy»y *
O children of Adam! Take your adornment (by wearing your clean
clothes), while praying and going round (the awafof) the Ka hah, and eat
and drink hut waste not by extravagance, certainly He (Allah) likes not
Al-Musrifun (those who waste by extravagance). 2 "'
5:90-91 Intoxicants (khamr) and their like are one example of drinks that
debilitate the health of the body and soul.
Sj'Jjul *S-Lu f^J} O' Cj ■■■ '"' "^-iji ^-*- ) ! ''-'^-'! Gj^ ^ ^~ r*^*-' o*?^-?-L3 - 'r* 1 .. ■"■ ll
O you w/io believe! Intoxicants (all kinds of alcoholic drinks), gambling,
Al An ab, and Al Azlam (arrows for seeking luck or decision) are an
abomination of Shai an 's (Satan) handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful .
Shai an (Satan) wants only to excite enmity and hatred between you with
intoxicants (alcoholic drinks) and gambling, and hinder you from the
remembrance of Allah and from A - alat (the prayer). So, will you not then
abstain? 2642
2:6-10 Besides sicknesses of the body and soul, there are also sicknesses
9:124-127 that affect many of 'mankind' - heart diseases such as hypocrisy,
disbelief, and treachery.
•Oil j^l=- 10 Oy-iU ^ p-Aj^ j<-! f ' p-fo-'j'* Xfrk- *lj— IjyiS" ^L>iAll o!
2M0 Surah Al Shu'ara (26), ayah 80.
2641 SurahAIA'raf(7),ayah31.
2642 Surah Al Ma'idah (5), ayat 90-91.
Page | 1002
Verily, those who disbelieve, it is the same to them whether you (0
Mu ammad M) warn them or do not warn them, they will not believe.
Allah has set a seal on their hearts and on their hearings, (i.e. they are
closed from accepting Allah 's Guidance), and on their eyes there is a
covering. Theirs will be a great torment.
And of mankind, there are some (hypocrites) who say: "We believe in Allah
and the Last Day" while in fact they believe not.
They (think to) deceive Allah and those who believe, while they only deceive
themselves, and perceive (it) not!
In their hearts is a disease (of doubt and hypocrisy) and Allah has
increased their disease. A painful torment is theirs because they used to tell
lies. 2 " 1
^j__y.-\]l l_«li L^i^jl ^aJj_a <u:>lj \ *~=*jl J>^ rV ^ & ' ? * 3jj-« c-Jjjl L» liJ3
-i-f 11 OiJ. "^j
Anrf whenever there comes down a Surah (chapter from the Qur an), some
of them (hypocrites) say: "Which of you has had his faith increased by it?"
As for those who believe, it has increased their faith, and they rejoice.
But as for those in whose hearts is a disease (of doubt, disbelief and
hypocrisy), it will add suspicion and doubt to their suspicion, disbelief and
doubt, and they die while they are disbelievers.
See they not that they are tried once or twice every year (with different kinds
of calamities, disease, famine, etc.)? Yet, they turn not in repentance, nor do
they learn a lesson (from it).
And whenever there comes down a Surah (chapter from the Qur an), they
look at one another (saying): "Does any one see you?" Then they turn
away. Allah has turned their hearts (from the light) because they are a
people that understand not. 2644
24:47-50 Such diseases of the heart can clearly be seen from their attitudes
towards Allah (the Quran) and His Messenger (the Sunnah of the
' Surah Al Baqarah (2), ayat 6-10.
1 Surah Al Taubah (9), ayat 124-127.
Page | 1003
Prophet % - ahadith) m.
1_«J ^U 1 ^ Jjtj -^ (i-t 1-4 l5^j^ lJS^- ^*~* L-J^'j U* u '_r,J *^Lj u^U ^-__j «J «_ajj
». » ' - ' j. t- ' • t t '. , j— - '.*
t*4r? l3^* '^! (*~r^ f^^*^ ^^Ij-^jJ ^' <J! '3^^ '^13 CE--' : cj^J-*-^ . ^-^^
,tr,i
77ie;y (hypocrites) say: "We have believed in Allah and in the Messenger
(Mu ammad 0), and we obey, " then a party of them turn away thereafter,
such are not believers.
And when they are called to Allah (i.e. His words, the Qur an) and His
Messenger (0), to judge between them, Lo! A party of them refuse (to come)
and turn away.
But if the right is with them, they come to him willingly with submission.
Is there a disease in their hearts? Or do they doubt or fear lest Allah and
His Messenger (0) should wrong them in judgement. Nay, it is they
themselves who are the dlimun (polytheists, hypocrites and wrong-doers,
etc.). 2 "'
Cures and treatments for certain diseases
16:69
<_al£j£ 4^^ ^ij^-i CX? Z-J^ -^ "4^3 Jt-" tjv-^^ V-'j-*-^' i_P O? <£ (*"*
"Then, eat of all fruits, and follow the ways of your Lord made easy (for
you). " There comes forth from their bellies, a drink of varying colour
wherein is healing for men. Verily, in this is indeed a sign for people who
think. 1646
17:82
And We send down from the Qur an that which is a healing and a mercy to
those who believe (in Islamic Monotheism and act on it), and it increases
the dlimun (polytheists and wrong-doers) nothing but loss. 2 " 7
Artistic aspirations
2 " 5 Surah Al Nur (24), ayat 47-50.
2646 Surah Al Nahl (16), ayah 69.
2 "" Surah Al Isra (17), ayah 82.
Page | 1004
34:10-13 The artistic handicraft of the Prophet Dawud gejJB was his chain mail
armour.
Ol (Jjj Juuii-I "J lljlj JjiaJlj J*J<-« (j.)l Jl~?^ S >« lL» ijjli Hili J-iJj *
CPv 1 ^" y'- 1 * cr? "^ ^' O* 1 fr? y ^j ^P <^.v ^^ ^ J-~*J
l"*J_«-pl C-^-«lj jj-lij i >\ji-h Q\Jls>~\ ,J-jU-Q.jj t "-ij^" t'T* sL^ L« J^J 0_^-*-*^
:;7; : jjSCiJI <^^^f ^ J^j I^SCs, ijjli Ji;
An</ indeed We bestowed grace on David from Us (saying): "O you
mountains. Glorify (Allah) with him! And you birds (also)! And We made
the iron soft for him. "
Saying: "Make you perfect coats of mail, balancing well the rings of chain
armour, and work you (men) righteousness. Truly, I am All Seer of what
you do. "
And to Solomon (We subjected) the wind, its morning (stride from sunrise
till midnoon) was a month's (journey), and its afternoon (stride from the
midday decline of the sun to sunset) was a month's (journey i.e. in one day
he could travel two months ' journey). And We caused a fount of (molten)
brass to flow for him, and there were jinns that worked in front of him, by
the leave of his Lord, and whosoever of them turned aside from Our
Command, We shall cause him to taste of the torment of the blazing Fire.
They worked for him what he desired, (making) high rooms, images, basins
as large as reservoirs, and (cooking) cauldrons fixed (in their places).
"Work you, O family of Dawud (David), with thanks!" But few of My slaves
are grateful. 26 "
26:149 The diligence of carving, from mountainsides, houses by the
community of the Prophet Salih S88.
"And you carve houses out of mountains with great skill. 2 ""
13:17 The diligent artistry to create jewelry.
2MS Surah Saba' (34), ayat 10-13.
2 "' Surah Al Shuara (26), ayah 149.
Page | 1005
/fe sends down waier (rain) from the sky, and the valleys flow according to
their measure, but the flood bears away the foam that mounts up to the
surface, and (also) from that (ore) which they heat in the fire in order to
make ornaments or utensils, rises a foam like unto it, thus does Allah (by
parables) show forth truth and falsehood. Then, as for the foam it passes
away as scum upon the banks, while that which is for the good of mankind
remains in the earth. Thus Allah sets forth parables (for the truth and
falsehood, i.e. belief and disbelief ). 2 "°
26:221-227 Do not allow the beauty within poetry to mislead people from the
Right Path; rather be poets whose belief is in Allah.
(G*?S o ; 1 5 '■ J I J 2 • a (_£ I I Va-U9
STm// / Inform you (O people!) upon whom the Shaya in (devils) descend?
They descend on every lying (one who tells lies), sinful person.
Who gives ear (to the devils and they pour what they may have heard of the
unseen from the angels), and most of them are liars.
As for the poets, the erring follow them,
See you not that they speak about every subject (praising others right or
wrong) in their poetry?
And that they say what they do not do.
Except those who believe (in the Oneness of Allah - Islamic Monotheism),
and do righteous deeds, and remember Allah much, and reply back (in
poetry) to the unjust poetry (which the pagan poets utter against the
Muslims). And those who do wrong will come to know by what overturning
they will be overturned. 26 "
37:36-37 The perfection of the words within Al Quran is not poetry created
by Muhammad M, but the truth that comes from Allah.
' Surah AlRa'd (13), ayah 17.
1 Surah AlShuara (26), ayat 221-227.
Page | 1006
And (they) said: "Are we going to abandon our aliha (gods) for the sake of
a mad poet?
Nay! He (Mu ammad 0) has come with the truth (i.e. Allah's Religion -
Islamic Monotheism and this Qur an) and he confirms the Messengers
(before him who brought Allah' s Religion - Islamic Monotheism). 2 " 2
36:69-70 Allah did not teach poetry to Muhammad M, and the recitation of
poetry is improper for the Prophet Muhammad M-
And We have not taught him (Mu ammad 0) poetry, nor is it meet for him.
This is only a reminder and a plain Qur an.
That he or it (Mu ammad Mor the Qur an) may give warning to him who is
living (a healthy minded - the believer), and that word (charge) may be
justified against the disbelievers (dead, as they reject the warnings). 26 "
55:1-4 Allah taught 'mankind' the eloquence of speech.
The Most Beneficent (Allah)!
Has taught (you mankind) the Qur an (by His Mercy).
He created man.
He taught him eloquent speech. 26 ' 4
31:19 Soften speech in a good manner, and speak cautiously; beware of
6:1 12 the adorned speech of a person whose intent is to deceive.
"And be moderate (or show no insolence) in your walking, and lower your
voice. Verily, the harshest of all voices is the voice (braying) of the ass. " 2 " s
An</ so We have appointed for every Prophet enemies - Shaya in (devils)
among mankind andjinns, inspiring one another with adorned speech as a
delusion (or by way of deception). If your Lord had so willed, they would
not have done it, so leave them alone with their fabrications. (Tafseer
Qurtubi, Vol.7, Page 67 ) 2616
26,1 Surah Al Safiat (37), ayat 36-37.
2653 Surah Ya-Sm (36), ayat 69-70.
2654 Surah Al Rahman (55), ayat 1-4.
2M! Surah Luqman (31), ayah 19.
2656 Surah Al An'am (6), ayah 1 12
2656 Surah Al An'am (6), ayah 1 12.
Page | 1007
Page | 1008
CHAPTER 14
Judgement (Qadha), Preordainment (Qadar),
and the Obligation of Accepting the
Consequences of Our Efforts (IkhtiyarH
Afo calamity befalls on the earth or in yourselves but is
inscribed in the Book of decrees (Al-Lauh Al-Mahfuz),
before We bring it into existence. Verily, that is easy for
Allah. 2 "'
A
4J0I f»\ -jA j4j a,i2jL>-" t-AJLJO- ,-y»J ^-^i £Xrl ,'j-* C - ' ; ° * * ->4J
For eac/i {person), there are angels in succession, before
and behind him. They Guard him by the command of
Allah. Verily! Allah will not change the good condition of
a people as long as they do not change their state of
goodness themselves. But when Allah wills a people's
punishment, there can be no turning back of it, and they
will find besides Him no protector. 2 ""
Option, choice, preference a precondition for the realization of Allah's Mercy, Beneficence, and Bounty.
8 Surah Al HadTd (57), ayah 22.
' Surah AIRad (13), ayah 11.
Page I 1009
Judgement, Preordainment
Judgement and Preordainment
28:68 It is Allah who creates what He wills and chooses. In this matter
there is absolutely no choice.
And yowr Lord creates whatsoever He wills and chooses, no choice have
they (in any matter). Glorified be Allah, and Exalted above all that they
associate as partners (with Him). 2660
57:22-23 All matters have been decided by Allah before they occur.
\ ^-=kXJ\j l_L l_p-^iJ *Jj »Sili Ij j* Ij~»Ij ^3>! i'Sjljs-ri^ 1 ' ij* -^lJ'i o!
Wo calamity befalls on the earth or in yourselves but is inscribed in the
Book of decrees (Al-Lau Al-Ma fit ), before we bring it into existence.
Verily, that is easy for Allah.
In order that you may not be sad over matters that you fail to get, nor
rejoice because of that which has been given to you. And Allah likes not
prideful boasters. 266 '
10:107 There is none who can avert disaster and likewise no one who can
repel the favour of Allah.
And if Allah touches you with hurt, there is none who can remove it but He;
and if He intends any good for you, there is none who can repel His Favour
which He causes it to reach whomsoever of His slaves He will. And He is
the Oft-Forgiving, Most Merciful. 2662
30:36 There is no one who can restrain the mercy of Allah and there is no
2 "° Surah Al Qasas (28), ayah 68.
2661 Surah Al HadTd (57), ayat 22-23.
2662 Surah Yiinus (10), ayah 107.
Page | 1010
one who can avoid that which has been maintained by Allah.
And wnen We cau.se mankind to taste of mercy, they rejoice therein, but
when some evil afflicts them because of (evil deeds and sins) that their
{own) hands have sent forth, Lo! They are in despair! 2661
29:62 It is Allah who increases or decreases the fortunes of those whom He
wills.
A //aft enlarges the provision for whom He wills of His slaves, and straitens
it for whom (He wills). Verily, Allah is the All Knower of everything. 2664
15:5 There is no community that can anticipate or delay its term.
No nation can anticipate its term, nor delay it. 266 '
3:26-27 ...He forgives whom He wills and punishes whom He wills. And
Allah is Able to do all things. 266 *
^ j*jJ iu£ q^ i tUJl pj^Jj W\z2i qa i ILftJI ^Jj dAl«Jl dlL« ^4-U' ij^
Ac
l^" c^ c -'*^ jo^j s?-4-^i ^_ji <J*^\ (O^jj JJi 4 j 1 -^-" jjLPj j 1 -^-"
Ac
Say (O Afe ammad M): "O Allah! Possessor of the kingdom, You give the
Kingdom to whom You will, and You take the Kingdom from whom You will,
and You endue with honour whom You will, and You humiliate whom You
will. In Your Hand is the good. Verily, You are Able to do all things.
You make the night to enter into the day, and You make the day to enter into
the night (i.e. increase and decrease in the hours of the night and the day
during winter and summer), You bring the living out of the dead, and You
bring the dead out of the living. And You give wealth and sustenance to
whom You will, without limit (measure or account). 2667
2663 Surah Al Rum (30), ayah 36.
2664 Surah Al - Ankabut (29), ayah 62.
266! Surah Al Hijr (15), ayah 5.
2666 Surah Al Baqarah (2), ayah 284.
266 ' Surah Al Imran (3), ayat 26-27.
Page | 1011
The obligation to strive in endeavours
13:11 Allah will not alter the fate of a community unless they alter
76:2-3 themselves. Allah has already made clear to 'mankind' the Straight
90:10 Path, and moreover, clarified two ways (righteousness and sin).
74:38 We need to remember that every one of 'mankind' will be held
accountable.
La jOU ^ <UJl ^_jj 4ii\ j*\ ry? J^jiLii^ ^A_ajj- ^j 4jdj ^u ^ C^ij«-« JdJ
E. ,, _ £ & f £ 'It'
For each (person), there are angels in succession, before and behind him.
They guard him by the command of Allah. Verily! Allah will not change the
good condition of a people as long as they do not change their state of
goodness themselves (by committing sins and by being ungrateful and
disobedient to Allah). But when Allah wills a people 's punishment, there
can be no turning back of it, and they will find besides Him no protector. 266 "
Ven'/y, We have created man from Nufah drops of mixed semen (discharge
of man and woman), in order to try him, so We made him hearer, seer.
Verily, We showed him the way, whether he be grateful or ungrateful. 266 '
And shown him the two ways (good and evil) ? 267 °
Every person is a pledge for what he has earned, 267 '
30:41 Destruction of the earth is a consequence of the deeds of 'mankind',
42:30 so return to the Straight Path. All calamities are also caused by the
hand of 'mankind'. Yet, Allah forgives a great part of 'mankinds'
faults.
2 <* 8 Surah Al Rad (13), ayah 1 1.
2669 Surah Al 'Insan [or Al Dahr] (76), ayat 2-3.
2670 Surah Al Balad (90), ayah 10.
2671 Surah Al Muddathlhir (74), ayah 38.
Page | 1012
Evil (sins and disobedience of Allah, etc.) has appeared on land and sea
because of what the hands of men have earned (by oppression and evil
deeds, etc.), that Allah may make them taste apart of that which they have
done, in order that they may return (by repenting to Allah, and begging His
pardon). 2 " 72
: 'T.':. jcS -ji- ljji*jj 'Svj-LjI c^*-S l_«~*3 ^ ^ ^ » -ja (1 _==L r L^>l l_«j
And whatever of misfortune befalls you, it is because of what your hands
have earned. And He pardons much. (See the Qur an ayah 35:45). 2 " 3
Every person is only burdened in keeping with their
capabilities
35:2 'Mankind' does not have the authority to impede nor withhold the
57:22-23 mercy and blessings of Allah to 'mankind'. Likewise those
disasters that befall them.
Whatever of mercy (i.e. of good), Allah may grant to mankind, none can
withhold it, and whatever He may withhold, none can grant it thereafter.
And He is the All Mighty, the All Wise. 2674
', ^-sijjlt LL l_p-^iJ "^j iSiLs U. {Ji- l}i»lj ">UxJ rT^^^-i*!)! Ji _HlJ'i o!
Wo calamity befalls on the earth or in yourselves but is inscribed in the
Book of decrees (Al-Lau Al-Ma fu ), before We bring it into existence.
Verily, that is easy for Allah.
In order that you may not be sad over matters that you fail to get, nor
rejoice because of that which has been given to you. And Allah likes not
prideful boasters. 2671
2:286 Allah burdens not a person beyond his scope. He gets reward for that
(good) which he has earned, and he is punished for that (evil) which
he has earned. . .
2 " 7J Surah Al Rum (30), ayah 41.
2673 Surah Al Shiira (42), ayah 30.
2114 Surah Fatir [or Al Mala' ikah] (35), ayah 2.
2675 Surah Al Hadld (57), ayat 22-23.
Page | 1013
L'a>lj3 SI HSj il.;.~Sl £ t^iij il.;.y C I4J L^-J "5l L^' *M>~b&i Si
U_d*>-" ^- i ' li-Ij-jlj 111 ^ifclj Lii k-if-lj ^4j 111 2jU» S Ij lili^o Sj Ujj
AWan burdens not a person beyond his scope. He gets reward for that
(good) which he has earned, and he is punished for that (evil) which he has
earned. "Our Lord! Punish us not if we forget or fall into error, our Lord!
Lay not on us a burden like that which You did lay on those before us (Jews
and Christians); Our Lord! Put not on us a burden greater than we have
strength to bear. Pardon us and grant us forgiveness. Have mercy on us.
You are our Maula (Patron, Supporter and Protector, etc.) and give us
victory over the disbelieving people. " 2m
23:62
,,..,' ' T -. '- , - - „.'*,,,* ',,'','
fj?J Oy^fH M J»-*j (j^-L> S^i s^f ^J-*Jj L^»-"J '! '-— ^ "— "^ Sfj
And We tax not any person except according to his capacity, and with Us is
a record which speaks the truth, and they will not be wronged. u17
The recompense from Allah is in accordance with the efforts
of 'mankind'
18:58-59 The punishment of Allah towards His slaves is as a result of their
own actions.
,'■,<- -.,**>,-''■,-.,,' . > >. .,,*,.->
s a I (Jj O I Jju I . a I (J^tjJ I*. ... ^ — a L«j .,_& J_>- 1 ij jj d_«_>-p I ji j yijtj I *±Xjjj
HULj-j IjJJi l_Ll *, (■''Cla.l T _g^sll jOjj [J J J; "><jj^ ^*i)J ,>; 'j J-^-'J -'-pj-"
And yowr Lord is Most Forgiving, Owner of Mercy. Were He to call them to
account for what they have earned, then surely, He would have hastened
their punishment, but they have their appointed time, beyond which they
will find no escape.
And these towns (population, Ad, Thamud, etc.) We destroyed when they
did wrong. And We appointed a fixed time for their destruction. 21711
42:20 Allah recompenses 'mankind' in accordance with what they
26 " Surah Al Baqarah (2), ayah 286.
21,11 Surah Al Mu'minun (23), ayah 62.
2678 Surah Al Kahf ( 1 8), ayat 58-59.
Page I 1014
45:15 intend.
Uj-lJl *— ^V*" ^ili •~~L-> Cj*J *-4J^>* /% J^J 2jj SJ*-"^! ^J\^~ -^iji -^.J^ ill- 4
(@) L ' :^'' ^-a 5^2 1 (J jaJ L»j LjLa *-4j£i
Whosoever desires (with his deeds) the reward of the Hereafter, We give
him increase in his reward, and whosoever desires the reward of this world
(with his deeds), We give him thereof (what is written for him), and he has
no portion in the Hereafter. 267 '
Whosoever does a good deed, it is for his ownself and whosoever does evil,
it is against (his ownself). Then to your Lord you will be made to return. 2680
41 :46 Benefit is from righteous deeds and punishment is
17:7 from evil deeds; and it is from their own selves; Allah
30:41-43 is in no way unjust to His slaves.
Whosoever does righteous good deed it is for (the benefit of) his ownself,
and whosoever does evil, it is against his ownself, and your Lord is not at
all unjust to (His) slaves. 261 "
lj«'.,.Tl S^MI -Lt-j it=» liji Lgis IjI— I o!3 '^~^~% j^-
(And We said): "If you do good, you do good for your ownselves, and if you
do evil (you do it) against yourselves. " Then, when the second promise
came to pass, (We permitted your enemies) to make your faces sorrowful
and to enter the mosque (of Jerusalem) as they had entered it before, and to
destroy with utter destruction all that fell in their hands. 2682
£vi7 (".sm.s and disobedience of Allah, etc.) has appeared on land and sea
' Surah Al ShSra (42), ayah 20.
' Surah Al Jathiyah (45), ayah 15.
1 Surah Fussilat (41), ayah 46.
! Surah Al Isra (17), ayah 7.
Page I 1015
because of what the hands of men have earned (by oppression and evil
deeds, etc.), that Allah may make them taste apart of that which they have
done, in order that they may return (by repenting to Allah, and begging His
pardon).
Say (O Mu ammad 0): "Travel in the land and see what was the end of
those before (you)! Most of them were Mushrikun (the disbelievers in the
Oneness of Allah, polytheists, idolaters, etc.). "
So set you (O Mu ammad 0) your face to (the obedience of Allah, your
Lord) the straight and right Deen [Religion] (Islamic Monotheism), before
there comes from Allah a Day which none can avert it. On that Day men
shall be divided [(in two groups), a group in Paradise and a group in
Hell]. 1683
46:19
36:54
31:16
45:22
53:31
And for all, there will be degrees according to that which they did, that He
(Allah) may recompense them in full for their deeds. And they will not be
wronged. 26 "
jjjj ojuij J&4— L. H\ ^LJyji- Hi LLi, { _ r JL> Ijjkj H ^ jJJli
This Day (Day of Resurrection), none will be wronged in anything, nor will
you be requited anything except that which you used to do. 26 " 6
_ » » - «- « S<- > i •-
0jiJ~<jL^ 4)1 O! *»l LpOjL^j^l
"0 my .son/ If it be (anything) equal to the weight of a grain of mustard
seed, and though it be in a rock, or in the heavens or in the earth, Allah will
bring it forth. Verily, Allah is Subtle (in bringing out that grain),
Well Aware (of its place). 2686
H *-*j o~_~^= Uj ,j~-ij Jp CSj=t^j (j**-Li [j^iH^i oj'«-Jl *oj i { jl^~i
»».- >'\f.>
And Allah has created the heavens and the earth with truth, in order that
each person may be recompensed what he has earned, and they will not be
2 "" Surah Al Rum (30), ayat 41-43.
2m Surah Al Ahqaf (46), ayah 19.
2M! Surah Ya-Sm (36), ayah 54.
2686 Surah Luqman (31), ayah 16.
Page | 1016
wronged. 26 " 7
An</ to A/Za/i belongs all that is in the heavens and all that is in the earth,
that He may requite those who do evil with that which they have done {i.e.
punish them in Hell), and reward those who do good, with what is best {i.e.
Paradise). 263 "
The Manner of Good Endeavour
Endeavour in all earnestness
13:11 Allah alters the fate of a certain community (in order that they)
59:18 plan for the events of tomorrow.
For eac/j {person), there are angels in succession, before and behind him.
They guard him by the command of Allah. Verily! Allah will not change the
good condition of a people as long as they do not change their state of
goodness themselves (by committing sins and by being ungrateful and
disobedient to Allah). But when Allah wills a people 's punishment, there
can be no turning back of it, and they will find besides Him no protector. 26 " 9
i> :
O you who believe! Fear Allah and keep your duty to Him. And let every
person look to what he has sent forth for the morrow, and fear Allah. Verily,
Allah is All- Aw are of what you do. 2690
31:34 'Mankind' does not know the success of tomorrow's efforts.
~uij iSj^ \-*J ^tjjl ,J U ^aiijj ^-^*Jl 'j^ij ^L-Jl ~Js. jOJL^P *0Jl q\
' Surah Al Jathiyah (45), ayah 22.
' Surah Al Najm (53), ayah 3 1 .
' Surah AlRa'd (13), ayah 11.
J Surah Al Hashr (59), ayah 18.
Page | 1017
Verily, Allah! With Him (Alone) is £/ie knowledge of the Hour, He sends
down the rain, and knows that which is in the wombs. No person knows
what he will earn tomorrow, and no person knows in what land he will die.
Verily, Allah is All Knower, All Aware (of things). 26 '"
6:135 Earnestly endeavour according to the capabilities at hand.
39:39-40 Certainly, after hardship there is ease; so when one is finished
94:5-8 with one endeavour, finish off other endeavours in earnest.
90:4 'Mankind' was created in toil.
ja} J • j &3 ^yt ^_jj^!*j t_s j— j J-* Lp ,jj \ *-^j ISO ^Js- I^U-P I sj o'j ^Ji
fjgj ^T_.j -lb.il Jij Si j4jJ jljjl "kJus-
Say ("O Mh ammad 0): "O my people! Work according to your way, surely,
I too am working (in my way), and you will come to know for which of us
will be the (happy) end In the Hereafter. Certainly the alimun (polytheists
and wrong doers, etc.) will not be successful. " 26 " 2
<Lo
(JfJ #JL* <L>\'Ss- iJs- 3^3 <jji-' -_f!_>l ji
Say: (O Mu ammad 0) "O my people! Work according to your way, I am
working (according to my way). Then you will come to know,
"To whom comes a disgracing torment, and on whom descends an
everlasting torment. " 26 "'
•jjjj /Jjj ';"';;'' .^.'.U , - c \ Ijlj (;'";.: ly^i^r^jj I tut. (j\ (;"): \j^ij^jS\ *_4 ^li
So verily, with the hardship, there is relief,
Verily, with the hardship, there is relief (i.e. there is one hardship with two
reliefs, so one hardship cannot overcome two reliefs).
So when you have finished (from your occupation), then stand up for
Allah's worship (i.e. stand up for prayer).
And to your Lord (Alone) turn (all your intentions and hopes and) your
invocations. 26 " 4
(c^fj •}-£ (j rr-~ j"b/l l-LlU- -LfiJ
2 "" Surah Luqman ()31, ayah 34.
26.2 Surah Al An'am (6), ayah 135.
26.3 Surah Al Zumar (39), ayat 39-40.
26.4 Surah Al Sharh(94), ayat 5-8.
Page | 10U
Verily, We have created man in toil. 269 '
Endeavour towards happiness both in this world and in the
Hereafter
28 :77 Seek the happiness of the Hereafter, but do not forget the blessings
of this world.
Bw/ .seet, vW/ft rfiai (wealth) which Allah has bestowed on you, the home of
the Hereafter, and forget not your portion of legal enjoyment in this world,
and do good as Allah has been good to you, and seek not mischief in the
land. Verily, Allah likes not the Mufsidun (those who commit great crimes
and sins, oppressors, tyrants, mischief-makers, corrupts). 269 ''
34:13 Work with thanks towards Allah.
77ie;y worked for him what he desired, (making) high rooms, images, basins
as large as reservoirs, and (cooking) cauldrons fixed (in their places).
"Work you, O family ofDdwud (David), with thanks!" But few of My slaves
are grateful. 2697
36:34-35 And much of what is consumed by 'mankind' is from the success
of their efforts.
And We Have made therein gardens of date-palms and grapes, and We have
caused springs of water to gush forth therein.
So that they may eat of the fruit thereof, and their hands made it not. Will
they not, then, give thanks? 269 "
10:67 Allah created the night so that 'mankind' can seek out His
2 "* ! Surah Al Balad (90), ayah 4.
26,6 Surah Al Qasa? (28), ayah 77.
26 " Surah Saba' (34), ayah 13.
26,8 Surah Ya-Sm (36), ayat 34-35.
Page | 1019
27:86 blessings; so that 'mankind' is later thankful towards Him.
28:71-73
He if w wfto /m.s appointed for you the night that you may rest therein, and
the day to make things visible (to you). Verily, in this are Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) for a people who listen
(i.e. those who think deeply). 2 '"
^iJ c-lj*^ kliJ'i <j J ■ j| r^-i; a jL^'i ^*? '>^~~^ J-^' liLjL?- bi ijiy. jUi
See they not that we have made the night for them to rest therein, and the
day sight-giving ? Verily, in this are Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) for the people who believe.""
Alii Js. "iJI ^a 3-i4iJ' ^'y. J! l-Jl-vw JJl ,< ^=v^ AJJl JjL=- o! J>~>*j' L^
a*
2; OjjjSCio J^lUJj ^4Liii
Say (O Mu ammad 0): "Tell me! If Allah made night continuous for you
till the Day of Resurrection, who is an Ilah (a god) besides Allah who could
bring you light? Will you not then hear? "
Say (O Mu ammad M): "Tell me! If Allah made day continuous for you till
the Day of Resurrection, who is an Ilah (a god) besides Allah who could
bring you night wherein you rest? Will you not then see? "
It is out of His Mercy that He has put for you night and day, that you may
rest therein (i.e. during the night) and that you may seek of His Bounty (i.e.
during the day), and in order that you may be grateful. 2701
62:9 Remember to perform salat during work times and work after one
has finished salat and ibadah.
2li " Surah Yunus (10), ayah 67.
2 ' 00 Surah Al Naml (27), ayah 86.
2 ™' Surah Al Qa$a? (28), ayat 71-73.
Page | 1020
O you w/io believe (Muslims)! When the call is proclaimed for the alat
(prayer) on the Day of Friday (Jumu ah prayer), come to the remembrance
of Allah [Jumu ah religious talk (Khutbah) and alat (prayer)] and leave
off business (and every other thing), that is better for you if you did but
know! 2701
Trust and Patience
64:13 And put your trust in Allah, and Sufficient is Allah as
26:217- aWakil.
220
33:3
© -^I->>-?j-l" <j2=y~ii Jill jpj 3-a "Jl i-)l ^ '.Oil
Allah! La ilaha ilia Huwa (none has the right to be worshipped but He), and
in Allah (Alone), therefore, let the believers put their trust. 27 ' 1
4 &&5 !©: f^ij oj?- kiiijj t54]i Jgj -^-.P 1 j^ 1 j* ifes
'"■ '. ^*-Jj«J I *_^«_jU I jJb j4jI (('"": (Ji^L:
Ji
And /nrf vowr fruit m tfie All-Mighty, the Most Merciful,
who sees you (O Mu ammad M) when you stand up (alone at night for
Tahajjud prayers).
And your movements among those who fall prostrate (along with you to
Allah in the five compulsory congregational prayers).
Verily! He, Only He, is the All-Hearer, the All-Knower. 27 "
And put your trust in Allah, and sufficient is Allah as a Wakil (Trustee, or
Disposer of affairs). 271 "
52:48-49 Be patient in awaiting the decision of Allah and perform salat at
night.
65:3 ...And whosoever puts his trust in Allah, then He will suffice him.
(LJ I -fA \ (('"^ (* y& Cfc > ~ ^—^.J -*-<-£ r^-^J ^-^^ 4 ^- , P *—^-U ^^ J /^-^ > ' j
So wait patiently (O Mu ammad M)for the decision of your Lord, for verily,
1 Surah Al Jumu'ah (62), ayah 10.
' Surah Al Taghabun (64), ayah 13.
1 Surah Al Shu - ara (26), ayat 2 1 7-220.
! Surah Al Ahzab (33), ayah 3.
Page | 1021
you are under Our eyes, and glorify the praises of your Lord when you get
up from sleep.
And in the night-time, also glorify His Praises, and at the setting of the
stars. 2706
d3 'j^ 3 »<> J& ^1 J*>- -^
And He will provide him from (sources) he never could imagine. And
whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will
accomplish his purpose. Indeed Allah has set a measure for all things." 07
Not all of the desires of 'mankind' will be realized
53:24-25 Remember that not all desires will be realized.
Or shall man have what he wishes?
But to Allah belongs the Last (Hereafter) and the First (the world). 27 ""
57:22-23 In order that you may not be sad over matters that you fail to get,
nor rejoice because of that which has been given to you...
Lirjj q\ J^ Ja <_j1£= ,_! VJ ^5C~ijl ;_| Slj (j^j^H c% jW-* O? V^i "^
No calamity befalls on the earth or in yourselves but is inscribed in the
Book of decrees (Al-Lau Al-Ma fu ), before We bring it into existence.
Verily, that is easy for Allah.
In order that you may not be sad over matters that you fail to get, nor
rejoice because of that which has been given to you. And Allah likes not
prideful boasters. 270 "
41:49 Man does not get tired of asking good, but if an evil touches him,
then he gives up all hope and is lost in despair.
Man (the disbeliever) does not get tired of asking good (things from Allah),
27 °* Surah Al T5r (52), ayat 48-49.
2107 Surah Al Talaq (65), ayah 3.
2.08 Surah Al Najm (53), ayat 24-25.
2.09 Surah Al Hadid (57), ayat 22-23.
Page I 1022
but if an evil touches him, then he gives up all hope and is lost in despair. 27w
41 :51 And when We show favour to man, he withdraws and turns away,
but when evil touches him, then he has recourse to long
supplications.
And when We show favour to man, he withdraws and turns away, but when
evil touches him, then he has recourse to long supplications. 27 "
Be thankful for the provisions of Allah
39:52 Allah enlarges and straightens (restricts) provisions for whom
29:62 He wills, and moreover provides provisions for whom He
2:212 wills; be not envious of others.
4:32
■Si ' f * *
Ijjj) Oy~i$i
Do they not know that Allah enlarges the provision for whom He wills, and
straitens it (for whom He wills). Verily, in this are signs for the folk who
believe! 27 ' 2
(c^; JLit $U» JSCj 4jJl q\ j^] j^-ajj ^a^LLf rj* i &i ,-j-sJ (JjuJl i-?..J^ <UJl
Allah enlarges the provision for whom He wills of His slaves, and straitens
it for whom (He wills). Verily, Allah is the All Knower of everything. 27 "
jLgi^ '3-^' c^- L "i l>-"l» cy.^ cyi ojj^-^j L~ , - L " sjiiJi \)j£ oy^l cf.j
OO *— 'l-~->- ji*J pl_io -j^ l3jjr! "will d o L, II j»aj
Beautified is the life of this world for those who disbelieve, and they mock at
those who believe. But those who obey Allah 's orders and keep away from
what He has forbidden, will be above them on the Day of Resurrection. And
Allah gives (of His Bounty, Blessings, Favours, Honours, etc. on the Day of
Resurrection) to whom He wills without limit. 27 ' 4
lL« 4'-'^'' <$?"£ (_/""> J^ i^C^Ju ^4J JJI J-^SJ li l^-«JLJ Mj
2,10 Surah Fussilat (41), ayah 49.
21n Surah Fussilat (41), ayah 51.
2.12 Surah Al Zumar (39), ayah 52.
2.13 Surah Al - Ankabut (29), ayah 62.
2.14 Surah Al Baqarah (2), ayah 212.
Page I 1023
And vran not for the things in which Allah has made some of you to excel
others. For men there is reward for what they have earned, (and likewise)
for women there is reward for what they have earned, and ask Allah of His
Bounty. Surely, Allah is ever All Knower of everything. 27 "
43:32 A portion of 'mankind' has been raised above others in ranks in
order that 'mankind' employs the others.
1_«_4 ji-=*- <^Mj ^-~^~JJ Xjj^t^, L^utj *^ajtj J3tXjJ C^L?-j^ if^*-? l33^ ^4-^v
/s it (ney who would portion out the mercy of your Lord? It is We who
portion out between them their livelihood in this world, and We raised some
of them above others in ranks, so that some may employ others in their
work. But the Mercy (Paradise) of your Lord (0 Mu ammad 0) is better
than the (wealth of this world) which they amass. 2 " 6
16:18 'mankind' is unable to calculate the many blessings of Allah, so
14:34 whoever is thankful, he is thankful for the good of himself; and
27:40 Allah will increase His blessings for 'him'.
31:12
ffij J^-J JJ-^J *&' -'■ A L»J ;ri <- Si AUl 5-»JiJ IjJju o!3
And if you would count the graces of Allah, never could you be able to count
them. Truly! Allah is Oft-Forgiving, Most Merciful. 27 ' 7
And He gave you of all that you asked for, and if you count the Blessings of
Allah, never will you be able to count them. Verily! Man is indeed an
extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allah's
Blessings by disbelief, and by worshipping others besides Allah, and by
disobeying Allah and His Prophet Mu ammad M)- 27 ' s
5 Surah At Nisa' (4), ayah 32.
'• Surah Al Zukhruf (43), ayah 32.
' Surah AINahl (16), ayah 18.
1 Surah Ibrahim (14), ayah 34.
Page | 1024
Uis lils^Js *i-U! ^>'ji o' <J^ <-*-> i^-L_3l« b'l i_~^5CJI Aj JUp jojuj; <_j Jjl Jli
One with whom was knowledge of the Scripture said: "I will bring it to you
within the twinkling of an eye!" Then when [Sulaiman (Solomon)] saw it
placed before him, he said: "This is by the Grace of my Lord to test me
whether I am grateful or ungrateful! And whoever is grateful, truly, his
gratitude is for (the good of) his ownself and whoever is ungrateful, (he is
ungrateful only for the loss of his ownself). Certainly! My Lord is rich (Free
of All wants), Bountiful. " 2/ "
,-- . u * >>,,,'--> % > ,* (- , ' •* ,*>,,- ,--
ji& rr*3 ^ j-^.fl. r J ^Llui L«jli ^=d^j ^j *UJ^Lil ^1 d_*5^-l ^j o o 1 uils JJLlJ
And indeed We bestowed upon Luqmdn Al ikmah (wisdom and religious
understanding, etc.) saying: "Give thanks to Allah," and whoever gives
thanks, he gives thanks for (the good of) his ownself. And whoever is
unthankful, then verily, Allah is All Rich (Free of All wants), Worthy of All
Praise. 2 ™
The Endeavour of Trade and Trading and its issues
Trade and trading
2:275 Allah legally permits buying and selling and forbids usury (riba);
4:29 engage in buying and selling based on the foundation of mutual
2:198 agreement. It is not a sin to look for successful fortune in trading at
the time of performing the ibadah of Hajj.
^y* ■ da- "■ li *^^-" :. ■ 5A]I f*>^ ^°*> *^j Oy^y^i "^ LhP' ijjl ^ — lb ^j_^iAJl
i y*i \y'J\ ?j>~} /*«y' ^' i_p~'i Ik^' tJ~? i*^P' '-*- , ! '3^ ^ g-.i wMt'-s /^Lli
- i' . U *- - ft ,', ,-- ,,*- , »-
Tliose who eat Riba (usury) will not stand (on the Day of Resurrection)
except like the standing of a person beaten by Shai an (Satan) leading him
to insanity, that is because they say: "Trading is only like Riba (usury), "
whereas Allah has permitted trading and forbidden Riba (usury). So
' Surah Al Naml (27), ayah 40.
1 Surah Luqman ()31, ayah 12.
Page | 1025
whosoever receives an admonition from his Lord and stops eating Riba
(usury) shall not he punished for the past; his case is for Allah (to judge);
but whoever returns [to Riba (usury)], such are the dwellers of the Fire -
they will abide therein. 2721
iji- ^<jji J "^1 JKJL, JiexZZ J3$ ijli=b Si Ijiill <_j>.$ t$M
O you who believe! Eat not up your property among yourselves unjustly
except it be a trade amongst you, by mutual consent. And do not kill
yourselves (nor kill one another). Surely, Allah is Most Merciful to you. 2722
;-- ' ' ' ; l —. : E . ' .* .'.'.- ',,- t » -> ' •-.. ".
There is no sin on you if you seek the Bounty of your Lord (during
pilgrimage by trading, etc.). Then when you leave Arafat, remember Allah
(by glorifying His Praises, i.e. prayers and invocations, etc.) at the
Mash ar-il- aram. and remember Him (by invoking Allah for All good,
etc.) as He has guided you, and verily, you were, before, of those who were
astray. 2721
62:9-1 1 Remember to perform salat during trading and carry on seeking
the blessings of Allah after performing salat.
Ijjij jJjI £'$ ^1 l^j^li SjlI^JI ^j -ja a^l^aiJ ^S^y lij l^-ali 0^' ^rP-i
5yi Ijlj lilj {Jj; o^^JjLj^jCUJ [jjiS" Aji)l I j^S"i I j jJjI J-iii rf* \y^Ii\'^ ^oj^i\
yow w/io believe (Muslims)! When the call is proclaimed for the alat
(prayer) on the Day of Friday (Jumu ah prayer), come to the remembrance
of Allah [Jumu ah religious talk (Khutbah) and alat (prayer)] and leave
off business (and every other thing), that is better for you if you did but
know!
Then when the (Jumu ah) alat (prayer) is finished, you may disperse
through the land, and seek the Bounty of Allah (by working, etc.), and
2.21 Surah Al Baqarah (2), ayah 275.
2.22 Surah Al Nisa' (4), ayah 29.
2.23 Surah Al Baqarah (2), ayah 198.
Page I 1026
remember Allah much, that you may he successful.
And when they see some merchandise or some amusement [beating of
Tambur (drum) etc.] they disperse headlong to it, and leave you
(Mu ammad M) standing [while delivering Jumu ah's religious talk
(Khutbah)]. Say "That which Allah has is better than any amusement or
merchandise! And Allah is the Best of Providers. " 2 ™
Measure and balance
55:7-9 Do not overstep the bounds regarding measure; hold firmly to
justness in measure and do not short measure!
And the heaven He has raised High, and He has set up the balance.
In order that you may not transgress (due) balance.
And observe the weight with equity and do not make the balance
deficient. 272 '
6:152 Complete measurement and scaling in a just way (by true
measurement).
,'■-.-,>'■,- ' > >K >,t 4* ,, u
"And come rao? near to me orphan 's property, except to improve it, until he
(or she) attains the age of full strength; and give full measure and full
weight with justice. We burden not any person, but that which he can bear.
And whenever you give your word (i. e. judge between men or give evidence,
etc.), say the truth even if a near relative is concerned, and fulfill the
Covenant of Allah, this He commands you, that you may remember. 2 ™
83:1-3
Woe to Al-Mutaffifm [those who give less in measure and weight (decrease
the rights of others)],
2,24 Surah Al Jumu ah (62), ayat 9-11.
2 ' 2! Surah Al Rahman (55), ayat 7-9.
2,26 Surah Al An'am (6), ayah 152.
Page I 1027
those who, when they have to receive by measure from men, demand full
measure,
and when they have to give by measure or weight to men, give less than due.
11:85 Remember the results of corruption undertaken by the community
of the Prophet Shu'aib SKI.
"And O my people! Give full measure and weight injustice and reduce not
the things that are due to the people, and do not commit mischief in the
land, causing corruption. 272 "
Debit, credit, and pawning
2:282 Allah commands the recording of debit and credit whether on a
small or large scale until such time as it has been paid (reconciled),
within the presence of two witnesses; when these (two male
witnesses) are not available then one male witness or two female
witnesses are permitted. Do not write or bear witness if this causes
difficulties.
JiLJj C.,-,^-=Cji JjI ■lUp U-£= i_-ixj o' 4-5^" V^i S/j JJiiJlj i_-jL^=
(3>Jl <uLp c£r^' 0^" Ol 2 * \~r" ^ iV^*^ "^3 jA V *^' (3^3(3^-" ^^ c£r^'
rji Oj**y> cr°-l O^^i lH-^ O^-J ^pH '<+> Op f J ==>l^J cx^ Cf--^r"
,,„„,,* *, >. £_a ^ , . . si _, i * , .i
' Surah Al Mutaffifin (83), ayat 1-3.
! Surah HOd (11), ayah 85.
Page I 1028
you who believe! When you contract a debt for a fixed period, write it
down. Let a scribe write it down in justice between you. Let not the scribe
refuse to write as Allah has taught him, so let him write. Let him (the
debtor) who incurs the liability dictate, and he must fear Allah, his Lord,
and diminish not anything of what he owes. But if the debtor is of poor
understanding, or weak, or is unable himself to dictate, then let his
guardian dictate injustice. And get two witnesses out of your own men. And
if there are not two men (available), then a man and two women, such as
you agree for witnesses, so that if one of them (two women) errs, the other
can remind her. And the witnesses should not refuse when they are called
on (for evidence). You should not become weary to write it (your contract),
whether it be small or big, for its fixed term, that is more just with Allah;
more solid as evidence, and more convenient to prevent doubts among
yourselves, save when it is a present trade which you carry out on the spot
among yourselves, then there is no sin on you if you do not write it down.
But take witnesses whenever you make a commercial contract. Let neither
scribe nor witness suffer any harm, but if you do (such harm), it would be
wickedness in you. So be afraid of Allah; and Allah teaches you. And Allah
is the All-Knower of each and everything. 272 '
2:283 ...Then if one of you entrust the other, let the one who is entrusted
discharge his trust, and let him be afraid of Allah, his Lord...
1 g t i -. t: -r=u -jaj a '' \ "■■ II Ij^jiSsj *^J j4jj *UJl (3^3 jd^j iir^i' <-£r^' ?J^
i(t£: JLJt QjL^xj L«J <UJlj j^lis i-jli j4jlj
And if you are on a journey and cannot find a scribe, then let there be a
pledge taken (mortgaging); Then if one of you entrust the other, let the one
who is entrusted discharge his trust (faithfully), and let him be afraid of
Allah, his Lord. And conceal not the evidence for he, who hides it, surely his
heart is sinful. And Allah is All-Knower of what you do. 2710
2:280
And if the debtor is in a hard time (has no money), then grant him time till it
is easy for him to repay, but if you remit it by way of charity, that is better
for you if you did but know. ""
2729 Surah Al Baqarah (2), ayah 282.
2730 Surah Al Baqarah (2), ayah 283.
2731 Surah Al Bacrarah (21. avah 280.
h Al Baqarah (2), ayah 283.
2731 Surah Al Baqarah (2), ayah 280.
Page | 1029
9:60 A person who is indebted because of a certain importance, which
is not for immoral reasons, then 'he' has the right to pay zakat.
A - adaqdt (here it means Zakat) are only for the Fuqara (poor), and
Al-Masakin (the poor) and those employed to collect (the funds); and for to
attract the hearts of those who have been inclined (towards Islam); and to
free the captives; and for those in debt; and for Allah's Cause (i.e. for
Mujahidun - those fighting in the holy wars), and for the wayfarer (a
traveller who is cut off from everything); a duty imposed by Allah. And
Allah is All-Knower, All-Wise. 2711
Riba (usury)
2:275 Riba is not the same (nor can be equated to) buying or selling.
3:130-131 Buying and selling is halal, whereas riba is by law haram. 2733 For
that very reason do not consume the profit of riba.
^y* ■ da- "■ ll <dfl4^*-i > 5a]I (*>^ ^-**> S/J Oyyt-l "^ '>L/^' Ojl - — 'Li ^j_^-r^'
l j^j '>!^' cS^i (*«r" ^' i_p~'i [>$' iJr? a«P' ^j '3^ r* g'**.' 1''^ iV^'
Those who eat Riba (usury) will not stand (on the Day of Resurrection)
except like the standing of a person beaten by Shai an (Satan) leading him
to insanity. That is because they say: "Trading is only like Riba (usury), "
whereas Allah has permitted trading and forbidden Riba (usury). So
whosoever receives an admonition from his Lord and stops eating Riba
(usury) shall not be punished for the past; his case is for Allah (to judge);
but whoever returns [to Riba (usury)], such are the dwellers of the Fire -
they will abide therein. 2734
< ^ * * ■> *
isUij ijii ij_aiij \slL^a iiLjLi>i ijjjii iji^-ab Sf i_jui; ^_jt^ l^jiij
:~: QijLS^l) o>J-Pl ^jjl jUJI l^fljlj ;7~ Qy*\j£i
O you who believe! Eat not Riba (usury) doubled and multiplied, but fear
Allah that you may be successful.
2732 Surah Al Taubah (9), ayah 60.
2733 Halal by definition means (as deereed by Allah): lawful (legal), allowable, and importantly 'non-punishable'.
Haram by definition means (as decreed by Allah): unlawful (illegal), forbidden, and importantly 'punishable'.
2734 Surah Al Baqarah (2), ayah 275.
Page | 1030
And fear the Fire, which is prepared for the disbelievers. 2 " 5
2:276-279 The profit or wealth obtained from riba is of no benefit; so leave
aside the uncollected profit obtained by riba remaining with
someone.
a Jil o!
4&I J-* i—ij>^j Ijjili I^JjLij ^J ^li lC£J: Cfc^j^ ^sS q\ I^j^JI j>a fjij L«
Allah will destroy Riba (usury) and will give increase for adaqdt (deeds of
charity, alms, etc.) and Allah likes not the disbelievers, sinners.
Truly those who believe, and do deeds of righteousness, and perform
A - aldt (Iqamat-a - aldt), and give Zakat, they will have their reward
with their Lord. On them shall be no fear, nor shall they grieve.
O you who believe! Be afraid of Allah and give up what remains (due to
you) from Riba (usury) (from now onward), if you are (really) believers.
And if you do not do it, then take a notice of war from Allah and His
Messenger but if you repent, you shall have your capital sums. Deal not
unjustly (by asking more than your capital sums), and you shall not be dealt
with unjustly (by receiving less than your capital sums). 2716
30:39 And that which you give in gift, In order that it may increase
4:161 from other people's property, has no increase with Allah, but that
which you give in Zakat seeking Allah's Countenance Then those,
they shall have manifold increase.
, > , ,.-,1 . -/,- s* , , , *
And that which you give in gift (to others), in order that it may increase
(your wealth by expecting to get a better one in return) from other people 's
property, has no increase with Allah, but that which you give in Zakat
seeking Allah's Countenance then those, they shall have manifold
l E
^L oijiiQJ b'lipij J4=4 j| h o~^ ^>*' 'rffii ^ 'jt -^j Ik/ 1 ' i«-?^'j
> Surah Al Imran (3), ayat 130-131.
'' Surah Al Baqarah (2), ayat 276-279.
' Surah Al Rum (30), ayah 39.
Page | 1031
And fneiV taking ofRiba (usury) though they were forbidden from taking it
and their devouring of men 's substance wrongfully (bribery, etc.). And We
have prepared for the disbelievers among them a painful torment. 2 ""
The endeavour of shipping
Sailing ships with the command of Allah
14:32 Sail ships with His leave;
22:65 with His command;
30:46 and seek of His bounty;
31:31 with His leave;
45:12 in order that 'mankind' is grateful.
Allah is He who has created the heavens and the earth and sends down
water (rain) from the sky, and thereby brought forth fruits as provision for
you; and He has made the ships to be of service to you, that they may sail
through the sea by His Command; and He has made rivers (also) to be of
service to you. 271 '
~j
OjJJI ,jm lib lilt o! -*jik "i! u^jVT jp ijj ,
;U-Ui
See you no/ rfiaf Allah has subjected to you (mankind) all that is on the
earth, and the ships that sail through the sea by His Command? He
withholds the heaven from falling on the earth except by His Leave. Verily,
Allah is, for mankind, full of kindness, Most Merciful. 2740
ft-
;]T; ojjxii ^l*Jj ^Alisi qa IjiiiJj
And among His Signs is this, that He sends the winds as glad tidings, giving
you a taste of His Mercy (i.e. rain), and that the ships may sail at His
Command, and that you may seek of His Bounty, in order that you may be
2,38 Surah AINisa' (4), ayah 161.
2 ™ Surah Ibrahim (14), ayah 32.
2740 Surah Al Hajj (22), ayah 65.
Page | 1032
thankful. 274 '
See yon no/ ffta? /«e .v/n'p.v tt«7 through the sea by Allah's Grace? That He
may show you of His Signs? Verily, in this are signs for every patient,
grateful (person). 2742
_^jj<jj ^a) *h i ,>? '>»i?~13 *-•/"'-! 4-s kiUill dSjii) ^<-jT JjCl ^-" <_?rJ' *"' *
Allah it is He who has subjected to you the sea, that ships may sail through
it by His Command, and that you may seek of His Bounty, and that you may
be thankful, 2741
Search for the gifts of Allah in ships
35:12 From the two mentioned waters or seas, 'mankind' is able to
search for the gifts of Allah for 'mankind'.
., * i % . , ,»-„»,, ', -
J5 q^J r-b-l tAa IjJJbj j<ul^l A^L~ d\jS <L>JS- IjJJb (j\j>^J\ (JIjX^J uj
^ ■> ' ■> ■>
And the two seas (kinds of water) are not alike, this fresh sweet, and
pleasant to drink, and that saltish and bitter. And from them both you eat
fresh tender meat (fish), and derive the ornaments that you wear. And you
see the ships cleaving (the sea water as they sail through it), that you may
seek of His Bounty, and that you may give thanks. 2744
16:14 Allah causes for 'mankind' the seas to bring forth from within
them fish and ornaments.
l$j j~~ij *^~ 4~? ^y?~y^~^j U>^ L«^J <u^ l^l_^= uu j=*~S I j>**» ■ 5 4] I j-fc j
<Q% ^Jjj>-t3 \ *^=al*J j <-Aba3 -r? '>*^43 ^ ^ '>* ^^ I ^Syj
And He it is who has subjected the sea (to you), that you eat thereof fresh
tender meat (i.e. fish), and that you bring forth out of it ornaments to wear.
2741 Surah Al Rum (30), ayah 46.
2141 Surah Luqman (3 1 ), ayah 3 1 .
2,43 Surah Al Jathiyah (45), ayah 12.
2 ' 44 Surah Fatir [or Al Mala' ikah] (35), ayah 1 2.
Page I 1033
And you see the ships ploughing through it, that you may seek (thus) of His
Bounty (by transporting the goods from place to place) and that you may be
grateful. 27 "
17:66 Allah sails ships in the seas in order that 'mankind' can search
30:46 for some of His gifts. Allah sends winds in order that the ships are
able to sail and in order that 'mankind' is thankful.
l5o J^ y € j4jl ^4J ^aj -yb \yCLcS j=*-~>\ ^ ^\\a\\ ,i-f==*J ^rji lS ^ (i-^MJ
Your Lord is He who drives the ship for you through the sea, in order that
you may seek of His Bounty. Truly! He is ever Most Merciful towards
you. 2746
And among His Signs is this, that He sends the winds as glad tidings, giving
you a taste of His Mercy (i.e. rain), and that the ships may sail at His
Command, and that you may seek of His Bounty, in order that you may be
thankful. 2747
Al'.'il-'iA The ships in these seas are like mountains and if Allah wishes then
those ships will sail or be stopped; or be destroyed in the middle of
the seas because of the wind.
Qs- -£\yj ,3-Ufc pjyi c^>~-i ^i ^! i^jA^H'S j>^J\ ,j j\'$i-\ i~i* c^i
And among His Signs are the ships, in the sea, like mountains.
If He wills, He causes the wind to cease, then they would become motionless
on the back (of the sea). Verily, in this are signs for everyone patient and
grateful.
Or He may destroy them (by drowning) because of that which their (people)
have earned. And He pardons much 27 ' 8
Ships as instruments of transport
2745 Surah Al Nahl (16), ayah 14.
2,46 Surah Al Isra (17), ayah 66.
2 ' 4 ' Surah Al Rum (30), ayah 46.
2,46 Surah Al Isra' (17), ayah 66.
2 ' 4 ' Surah Al Rum (30), ayah 46.
2,48 Surah Al Shura (42), ayat 32-34.
Page | 1034
2:164 By means of ships, 'mankind' is able to carry whatever is useful
40:80-8 1 for them; moreover, 'mankind' with these vehicles, is at once able
to enter and steer ships.
J*$ l| <^J- li 3 "' 4^ I j J0 ?j J*N i-iii-tj ^jVlj o'yiijT jLC j o!
Verily! In the creation of the heavens and the earth, and in the alternation
of night and day, and the ships which sail through the sea with that which is
of use to mankind, and the water (rain) which Allah sends down from the
sky and makes the earth alive therewith after its death, and the moving
(living) creatures of all kinds that He has scattered therein, and in the
veering of winds and clouds which are held between the sky and the earth,
are indeed Ayat (proofs, evidences, signs, etc.) for people of
understanding. 2 " 9
And you have (many other) benefits from them, and that you may reach by
their means a desire that is in your breasts (i.e. carry your goods, loads,
etc.), and on them and on ships you are carried.
And He shows you His Signs and Proofs (of His Oneness in all the above
mentioned things). Which, then of the signs and proofs of Allah do you
deny? 27 '
43:12-14 Ships are such in order that 'mankind' can praise Him.
And who has created all the pairs and has appointed for you ships and
cattle on which you ride,
In order that you may mount firmly on their backs, and then may remember
the Favour of your Lord when you mount thereon, and say: "Glory to Him
who has subjected this to us, and we could never have it (by our efforts). "
And verily, to our Lord we indeed are to return! 27 "
2,49 Surah Al Baqarah (2), ayah 164.
2,!0 Surah Al Al Mu'min [or Ghafir] (40), ayat 80-8 1 .
2711 Surah AlZukhmf (43), ayat 12-14.
Page I 1035
Within situations of danger, 'mankind' acknowledges the
authority of Allah
10:22-23
//e if is wfto enables you to travel through land and sea, till when you are in
the ships and they sail with them with a favourable wind, and they are glad
therein, then comes a stormy wind and the waves come to them from all
sides, and they think that they are encircled therein, they invoke Allah,
making their faith pure for Him alone, saying: "If You (Allah) deliver us
from this, we shall truly be of the grateful. "
But when He delivered them, behold! They rebel (disobey Allah) in the
earth wrongfully. O mankind! Your rebellion (disobedience to Allah) is only
against your ownselves, - a brief enjoyment of this worldly life, then (in the
end) unto Us is your return, and We shall inform you that which you used to
do. 27 ' 2
29:65-66
L-» lil J«3f jj '*-&~i- ills 'oi'jii t] '(jy^Z- 'ii\ ijii dlUjI ^ iji4=j liji
(pO - , - j q-s-ljy. < 9 j— J I *j..-q-"-Jj \ c ' ' '" 1 1 l_«j 1 3 ua5\_J ((^.; Q&j<~$
And when they embark on a ship, they invoke Allah, making their faith pure
for Him only, but when He brings them safely to land, behold, they give a
share of their worship to others.
So that they become ingrate for that which We have given them, and that
they take their enjoyment (as a warning and a threat), but they will come to
know. 27 "
31:31-32
2,52 Surah Yunus (10), ayat 22-23.
2753 Surah Al 'Ankabut (29), ayat 65-66.
Page I 1036
See you not that the ships sail through the sea by Allah's Grace? That He
may show you of His Signs? Verily, in this are signs for every patient,
grateful (person).
And when a wave covers them like shades (i.e. like clouds or the mountains
of sea water), they invoke Allah, making their invocations for Him only. But
when He brings them safe to land, there are among them those that stop in
the middle, between (belief and disbelief). But none denies Our Signs except
every perfidious ungrateful. 2754
Other forms of Endeavour
The endeavours of 'mankind' are indeed different
92:1-4 Certainly, your efforts and deeds are diverse;...
'J&- o\ JjiVTj yd '<&* ^5 'J4- H jt+tfj Is^i I Jj tplj
0'^
By the night as it envelops;
and by the day as it appears in brightness;
and by Him who created male and female;
Certainly, your efforts and deeds are diverse (different in aims and
purposes); 27 "
6:132-133
•jA ■ a — 11 '" 'i\ 1_*5 sLio La . B — 1 I x ) -j^ cjLb>t^JLia ^ asa* ft -L> Lio Ql d_«_?-'J I a^
For all there will be degrees (or ranks) according to what they did. And
your Lord is not unaware of what they do.
And your Lord is rich (Free of All wants), full of Mercy, if He will, He can
destroy you, and in your place make whom He will as your successors, as
He raised you from the seed of other people. 27! "
2,54 Surah Luqman (31), ayat 31-32.
2,!! Surah Al Lail (92), ayah 4.
2756 Surah Al An'am (6), ayat 132-133.
Page I 1037
The endeavours of 'mankind' are influenced by existence,
nature, and atmospheric situations of the world around them
17:84
Say (O M« ammad M to mankind): "Each one does according to
Sha kilatihi (i.e. his way or his religion or his intentions, etc.), and your
Lord knows best of him whose path (religion, etc.) is right. " 2757
67:15
jjilJI aJ\j ^asjj ^ ijJS"j t^li. <_! ij-i^li MjJi^j^ll j»SCJ Jii- <^ujl y*
He «* is, who has made the earth subservient to you (i.e. easy for you to
walk, to live and to do agriculture on it, etc.), so walk in the path thereof
and eat of His Provision, and to Him will be the Resurrection. '""
2:1 1 ...'Make not mischief on the earth,"...
2:205
<_jj~^!> ^i- Hi] IjJll u^jVt j \jl~J6 H j^J JJ lijj
And when it is said to them: "Make not mischief on the earth, " they say:
"We are only peacemakers. " 27K
And w«en fte tams away (from you "O Mu ammad" 0), his effort in the
land is to make mischief therein and to destroy the crops and the cattle, and
Allah likes not mischief. 2760
What is important is seeking the favour of Allah
6:162
'3 oi^*-" 40 *k .. 5'-*-*3 is^-i jy~*i tj"^-*> o! U^
Surah Al Isra' (17), ayah 84. Shakilatihi means: his way or his religion or his intentions, etc.
™ 8 Surah Al Mulk (67), ayah 15.
2759 c
' Surah Al Baqarah (2), ayah 1 1.
J Surah Al Baqarah (2), ayah 205.
Page I 1038
Say (O Mu ammad M): "Verily, my alat (prayer), my sacrifice, my living,
and my dying are for Allah, the Lord of the Alamin (mankind, jinns and all
that exists). 2 ™
(All truly sincere activities of 'mankind' are done with the
intention of seeking His Favour)
Food and Drink
Eat of that which is Halal and good
16:13-14 Allah submits varieties of His creation on the earth and seas for
6:14 'mankind'. Allah bestows certain foods - He Himself does not
16:114 feed - so eat of that which is halal and good from the provisions
bestowed by Allah.
And whatsoever He has created for you on this earth of varying colours
[and qualities from vegetation and fruits, etc. (botanical life) and from
animal (zoological life)]. Verily! In this is a sign for people who remember.
And He it is who has subjected the sea (to you), that you eat thereof fresh
tender meat (i.e. fish), and that you bring forth out of it ornaments to wear.
And you see the ships ploughing through it, that you may seek (thus) of His
Bounty (by transporting the goods from place to place) and that you may be
grateful. 1762
Soy (O Mu ammad 0): "Shall I take as a Waliy (helper, protector, etc. ) any
other than Allah, the Creator of the heavens and the earth? And it is He who
feeds but is not fed. " Say: "Verily, I am commanded to be the first of those
who submit themselves to Allah (as Muslims). " And be not you (O
Mu ammad M) of the Mushrikun [polytheists, pagans, idolaters and
disbelievers in the Oneness of Allah]. 27 "
2 '" Surah Al An'am (6), ayah 162.
2,62 Surah AINahl (16), ayat 13-14.
2,65 Surah Al An'am (6), ayah 14.
Page I 1039
So eaf o/f/ie lawful and good food which Allah has provided for you. And be
grateful for the graces of Allah, if it is He whom you worship. 2764
2:168-169 Eat of that which is halal and good from that which is on the earth.
(CO t3j^_L*j
O mankind! Eat of that which is lawful and good on the earth, and follow
not the footsteps of'Shai an (Satan). Verily, he is to you an open enemy.
169. IShai an (Satan)] commands you only what is evil and Fa shd (sinful),
and that you should say against Allah what you know not. 27 "
7:31 Eat and drink, but do not do so in excess.
O children of Adam! Take your adornment (by wearing your clean clothes),
while praying and going round (the awaf of ) the Ka bah, and eat and
drink but waste not by extravagance, certainly He (Allah) likes not
Al-Musrifun (those who waste by extravagance). 27 "
Food that is Halal
22:30 All cattle is halal, 2 '*' except that which has been declared haram;
16:66-69 bees honey, fruits, and wild animals caught by trained animals -
5:4-5 if at the time of their live capture and slaughter one is able to
5:96 mention the name of Allah on them; animals of the sea, and food
originating from the sea. And the foods 'slaughtered 2 ' 68 ' by the
Ahlul Kitab. 2 ""
2765
2766
2767
* Surah Al Nahl (16), ayah 1 14.
" Surah AI Baqarah (2), ayat 168-169.
Surah AlA'raf(7), ayah 31.
Cattle here refers to all livestock whether, cows, camels, sheep, etc.
Slaughtered here is from the Arabic ~^ (dhabh) meaning 'to cut
trocution, or any other method.
The Ahlul Kitab refers to the Jews and Christians - 'those who were given scriptures'.
27hS Slaughtered here is from the Arabic ^ (dhabh) meaning 'to cut the throat' - and not by means of shooting,
electrocution, or any other method.
Page | 1040
That (Manasik prescribed duties of ajj is the obligation that mankind
owes to Allah), and whoever honours the sacred things of Allah, then that is
better for him with his Lord. The cattle are lawful to you, except those (that
will be) mentioned to you (as exceptions). So shun the abomination
(worshipping) of idol, and shun lying speech (false statements) 2 ™
& ** *
Cr? l^^-I 1 S^ I j] ^3 ls^j'3 itSS OjJ^' ^j^j ^'"S tLU'i ^ oj ll-li-
<J~« t SU^«li o>3-«^J' i_P ij- 4 <£ (*i '(")' Gj-^ys! L«-aj ^>ciJI Q^J Lj^h iJW^C"'
And verily! In the cattle, there is a lesson for you. We give you to drink of
that which is in their bellies, from between excretions and blood, pure milk;
palatable to the drinkers.
And from the fruits of date-palms and grapes, you derive strong drink (this
was before the order of the prohibition of the alcoholic drinks) and a goodly
provision. Verily, therein is indeed a sign for people who have wisdom.
And your Lord inspired the bee, saying: "Take you habitations in the
mountains and in the trees and in what they erect.
"Then, eat of all fruits, and follow the ways of your Lord made easy (for
you). " There comes forth from their bellies, a drink of varying colour
wherein is healing for men. Verily, in this is indeed a sign for people who
think. 2771
•- . ,,'-, v ' " - >is * I > * ,' < *-',,, >,
Ijjjlj 4_li Jill i-l lj_^"ilj iSQt o^~~*' ^"' '->^ ^ i*^-*-^ "- OtJ^* 2
, , j« . ' i , .'■-,.- *t * * ,is< i , ~ , .- , , ,«- a E
^_^50l IjJjl ^.JJI (*L*^>3 Q-'^iloll -5J J^-l r»jlll ((™); l_jLli-l *-lj^ <UJl Oi
-■'.>',- . -> „: - •*«*,..< *' j<<, -r .4-,.' , -,'-
r/iej; a.vt yow (O Mu ammad d) what is lawful for them (as food ). Say:
"Lawful unto you are A ayyibat [all kind of alal (lawful good) foods
which Allah has made lawful (meat of slaughtered eatable animals, milk
41)
, =- , t
' Surah Al Hajj (22), ayah 30.
1 Surah Al Nahl (16), ayat 66-f
Page | 1041
products, fats, vegetables and fruits, etc.)]. And those beasts and birds of
prey which you have trained as hounds, training and teaching them (to
catch) in the manner as directed to you by Allah; so eat of what they catch
for you, but pronounce the Name of Allah over it, and fear Allah. Verily,
Allah is Swift in reckoning. "
Made lawful to you this Day are A ayyibat [all kinds of alal (lawful)
foods, which Allah has made lawful (meat of slaughtered eatable animals,
etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered
cattle, eatable animals, etc.) of the people of the Scripture (Jews and
Christians) is lawful to you and yours is lawful to them. (Lawful to you in
marriage) are chaste women from the believers and chaste 2772 women from
those who were given the Scripture (Jews and Christians) before your time,
when you have given their due Mahr (bridal money given by the husband to
his wife at the time of marriage), desiring chastity (i.e. taking them in legal
wedlock) not committing illegal sexual intercourse, nor taking them as
girl-friends. And whosoever disbelieves in the Oneness of Allah and in all
the other Articles of faith [i.e. his (Allah's), angels, his Holy Books, his
Messengers, the Day of Resurrection and Al Qadar (Divine
Preordainments)], then fruitless is his work, and in the Hereafter he will be
among the losers. 2773
Lawful to you is (the pursuit of) water game and its use for food -for the
benefit of yourselves and those who travel, but forbidden is (the pursuit of)
land game as long as you are in a state of I ram (for ajj or Umrah). And
fear Allah to whom you shall be gathered back. 2774
Food that is Haram
5:1 All 'cattle' are halal (except those pointed out below and those
sanctioned within the ahadith), and haram are animals hunted at
the time of performing Hajj.
i-V '•' - 1 „i->, i< .*. i % ',- ■ >,<• ,, ^ f ,#,
you who believe! Fulfill (your) obligations. Lawful to you (for food) are
all the beasts of cattle except that which will be announced to you (herein),
game (also) being unlawful when you assume I ram for ajj or Umrah
2112 '...chaste women...' namely... ' 4j~a'^° applied to a woman. Continent [continent, a. Self-restraining, or marked by
self-restraint, esp. in relation to bodily passions, appetites, or indulgences; temperate.; Oxford English Dictionary - 2nd
Ed. Vers. 4.0 (2009) ], or chaste; or abstaining from what is not lawful nor decorous, or from that which induces
suspicion or evil opinion;' ; Lane's Arabic-English Dictionary, Book I, pg 586 or the page available as a pdf file from
this URL: http://\v\v\v.studyqtiian.org/LaneLe\icon/Volume2/00000222.pdf
2 ™ Surah Al Ma'idah (5), ayat 4-5.
2 ™ Surah Al Ma'idah (5), ayah 96.
Page | 1042
(pilgrimage). Verily, Allah commands that which He wills. 2771
6:145 That which is haram is maytatah C*-^) - carrion; blood; the flesh
6:121 of swine (pork, etc); that which is slaughtered in a name besides
5:3 Allah; or on which Allah's name has not been pronounced; that
which is strangled; or killed by a violent blow; or by a headlong
fall; or by the goring of a horn(s); that which is partly eaten (unless
able to slaughter in the name of Allah before it's death); and that
which is slaughtered in the name of idols.
,,,i*,', , >., t~* ,,,,, - -, ,,' ' *-, , e-s >
JXp Ja ^1 (j-«J ^^J 4JJl JjJ J_aI 1 a u J j I *~^-j j<ol3 jij^ *J-d j I Ig" j a ^
(Jjj JLj-J JJ^ -2^JJ O.li ^Le "^j Hj
Say (O Mm ammad OS: "I find not in that which has been inspired to me
anything forbidden to be eaten by one who wishes to eat it, unless it be
Maytatah (a dead animal) or blood poured forth (by slaughtering or the
like), or the flesh of swine (pork, etc.) for that surely is impure, or impious
(unlawful) meat (of an animal) which is slaughtered as a sacrifice for
others than Allah (or has been slaughtered for idols, etc. Or on which
Allah's Name has not been mentioned while slaughtering). But whosoever
is forced by necessity without wilful disobedience, nor transgressing due
limits, (for him)cCertainly, your Lord is Oft Forgiving, Most Merciful. " 27n
^2
hat (meat) on which Allah 's Name has not been
Eat not (O believers) of that (meat) on which Allah's Name has not I
pronounced (at the time of the slaughtering of the animal), for sure it is Fisq
(a sin and disobedience of Allah). And certainly, the Shaya in (devils) do
inspire their friends (from mankind) to dispute with you, and if you obey
them [by making Al Maytatah (a dead animal) legal by eating it], then you
would indeed be Mushrikun (polytheists) [because they (devils and their
friends) made lawful to you to eat that which Allah has made unlawful to eat
and you obeyed them by considering it lawful to eat, and by doing so you
worshipped them, and to worship others besides Allah is polytheism]. 2777
4_lx^Jw«Jlj ^d_J jIiI JLiJ J_al Laj jij^ p^~J f-^'J SjL^JI jvSCJc- iS^*y-
i_~*ajjl jjp rtji Uj iS'z U MJ A~Ul JSl Uj "Or.^i:\\j 4_OjL«Jlj aiji^'j
Sli 'S~ii ^ \}J& oiAll J"-^ fji^ (y~$ jfSQ'i _*JjMl> lj^-~iL^J o'j
211 - Surah Al Ma'idah (5), ayah 1.
2 ™ Surah Al An'am (6), ayah 145.
2111 Surah Al An'am (6), ayah 121.
Page | 1043
<e-«-*J 15\~lt C~*~tHj O^-O l5sj C-J-*J I (*^-" Oj-i*i*-IJ 1-Ajju!£-
Forbidden to you (for food) are: Al-Maytatah (the dead animals -
cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that
which has been slaughtered as a sacrifice for others than Allah, or has been
slaughtered for idols, etc,; or on which Allah's Name has not been
mentioned while slaughtering, and that which has been killed by strangling,
or by a violent blow, or by a headlong fall, or by the goring of horns - and
that which has been (partly) eaten by a wild animal - unless you are able to
slaughter it (before its death) and that which is sacrificed (slaughtered) on
An Nu ub (stone altars). (Forbidden) also is to use arrows seeking luck or
decision, (all) that is Fisqun (disobedience of Allah and sin). This day,
those who disbelieved have given up all hope of your religion, so fear them
not, but fear Me. This day, 1 have perfected your Deen (religion) for you,
completed My Favour upon you, and have chosen for you Islam as your
Deen (religion). But as for him who is forced by severe hunger, with no
inclination to sin (such can eat these above-mentioned meats), then surely,
Allah is Oft Forgiving, Most Merciful. 2 ™
5:90 Khamr (intoxicants) and their like; and all that is decayed (foul)
7:157 or contemptible is also haram to consume.
16:115
2:173
J-«-p Qf <j~-rj |»4j jlj uj^ 3 a'j j^v^^'i j-»^-' Lij| l>-«l( oyl' '-eft
(;vg; Qy^AJiJ ^5U*J oj^js~[i ■ ',K. "■ H
O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling,
Al An db , and Al Azldm (arrows for seeking luck or decision) are an
abomination of Shai an 's (Satan) handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful." 7 ''
ijjjlll j *-»-^-f tjj^Xj j-OjJL^-" l£ JJI * f?\ ^jljl Jj__pl ^_jyi~L Qi.j\\
(C^ ; ; • - - j »>rl oo'l -_a ^Liljl j«L*-a uj- 1 ' c£^J' J>^' Lj*c-*'j ^j^^J °JJ}^J
Those who follow the Messenger, the Prophet who can neither read nor
write (i.e. Mu ammad LJ) whom they find written with them in the Taurat
(Torah) (Deut, xviii, 15) and the lnjeel (Gospel) (John xiv, 16), - he
commands them for Al-Ma ruf(i.e. Islamic Monotheism and all that Islam
Surah Al Imran (5), ayah 3.
' Surah Al 'Imran (5), ayah 90.
Page | 1044
has ordained); and forbids them from Al-Munkar (i.e. disbelief, polytheism
of all kinds, and all that Islam has forbidden); he allows them as lawful
A - aiyibat [(i.e. all good and lawful) as regards things, deeds, beliefs,
persons, foods, etc.], and prohibits them as unlawful Al-Khabd ith (i.e. all
evil and unlawful as regards things, deeds, beliefs, persons, foods, etc.), he
releases them from their heavy burdens (of Allah 's Covenant), and from the
fetters (bindings) that were upon them. So those who believe in him
(Mu ammad d), honour him, help him, and follow the light (the Qur an)
which has been sent down with him, it is they who will be successful. 27 "
Ja ~ I jj^j ^dj *iul Js\ J_aI Loj jjyj*}\ n-=^'} f-^J'J ^~«Jl .1 ^~=y^ f^p- L*jJ
He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the
flesh of swine, and any animal which is slaughtered as a sacrifice for others
than Allah (or has been slaughtered for idols etc. Or on which Allah's
Name has not been mentioned while slaughtering). But if one is forced by
necessity, without wilful disobedience, and not transgressing, then, Allah is
Oft-Forgiving, Most Merciful. 2711 '
C3-^?"j "y^ *"' 0! i-~^- (ijj Vj iii S/j 9^1 js-
He has forbidden you only the Maytatah (dead animals), and blood, and the
flesh of swine, and that which is slaughtered as a scrifice for others than
Allah (or has been slaughtered for idols, etc.; or on which Allah's Name
has not been mentioned while slaughtering). But if one is forced by
necessity without wilful disobedience nor transgressing due limits, then
there is no sin on him. Truly, Allah is Oft-Forgiving, Most Merciful. 27 " 2
The question of Halal and Haram
6:1 18-1 19 Food that is haram is definitively haram; it may be eaten (halal
5:3 by law to eat) if in a condition of compulsion (an intentional
2:173 state of hunger is a sin) - forced by necessity - and the heart
16:115 itself does not intend to eat it (without wilful disobedience); and
without transgressing (eat merely enough to satisfy one's hunger).
j i ' *'^'
2.80 Surah Al A'raf(7), ayah 157.
2.81 Surah AINahl(16), ayah 115.
2.82 Surah Al Baqarah (2), ayah 173.
Page I 1045
So eaf o/ that (meat) on which Allah 's Name has been pronounced (while
slaughtering the animal), if you are believers in Hs Ayat (proofs, evidences,
verses, lessons, signs, revelations, etc.).
And why should you not eat of that (meat) on which Allah 's Name has been
pronounced (at the time of slaughtering the animal), while He has
explained to you in detail what is forbidden to you, except under
compulsion of necessity? And surely many do lead (mankind) astray by
their own desires through lack of knowledge. Certainly your Lord knows
best the transgressors. 27 "
'-,,»" i* , * i ~, •- >* , " - •,','-,>•', , , ,
ijlJ*j~<J\j ^4j ail JjA J_aI L«j jty^ f^~j f-^'J iL^Jl ^SLl^ c^*y>-
">li iS^j^? i^? IjyiS" ^.oll J~~> j>jl)l jJ^J *^J'i -aJj^Li lj^-~i^*-j o'j
Forbidden to you (for food) are: Al-Maytatah (the dead animals -
cattle-beast not slaughtered), blood, the flesh of swine, and the meat of that
which has been slaughtered as a sacrifice for others than Allah, or has been
slaughtered for idols, etc,; or on which Allah's Name has not been
mentioned while slaughtering, and that which has been killed by strangling,
or by a violent blow, or by a headlong fall, or by the goring of horns - and
that which has been (partly) eaten by a wild animal - unless you are able to
slaughter it (before its death) and that which is sacrificed (slaughtered) on
An Nu ub (stone altars). (Forbidden) also is to use arrows seeking luck or
decision, (all) that is Fisqun (disobedience of Allah and sin). This day,
those who disbelieved have given up all hope of your religion, so fear them
not, but fear Me. This day, I have perfected your Deen (religion) for you,
completed My Favour upon you, and have chosen for you Islam as your
Deen (religion). But as for him who is forced by severe hunger, with no
inclination to sin (such can eat these above-mentioned meats), then surely,
Allah is Oft Forgiving, Most Merciful. 27 "
. aJ ,' u t * , <, l~, «. - , <•- -,-,«,* - *
tjgj i-j-j jyLi- *"l o! i-~^- (i-jj Sti ^Li Slj pL; jlp
He has forbidden you only the Maytatah (dead animals), and blood, and the
flesh of swine, and that which is slaughtered as a scrifice for others than
Allah (or has been slaughtered for idols, etc.; or on which Allah's Name
has not been mentioned while slaughtering). But if one is forced by
2783 Surah Al An'am (6), ayat 118-119.
2784 Surah Al Ma'idah (5), ayah 3.
Page | 1046
necessity without wilful disobedience nor transgressing due limits, then
there is no sin on him. Truly, Allah is Oft-Forgiving, Most Merciful. 27 "'
,^ ^ a { _ .„ ,,*,,,.,.,,,., <
jja ,^ I l j^j ^<L> JjjI^oJ J_al Uj^J^JI (i^Jj (•AIIj iL^Jl i £-*J«-- Ap- L«jl
fjjj jLf-j J>i£ *lll ^* jU ili Slj ptj Jji
He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the
flesh of swine, and any animal which is slaughtered as a sacrifice for others
than Allah (or has been slaughtered for idols etc. Or on which Allah's
Name has not been mentioned while slaughtering). But if one is forced by
necessity, without wilful disobedience, and not transgressing, then, Allah is
Oft-Forgiving, Most Merciful. 27 " 6
2:168 The essential substance of food that is halal is also halal to eat;
3:130-131 however, changing something into a state of haram and causing
5:90-91 it to be haram is forbidden; that is the way of riba, wealth, which
4:6 is obtained from a gambling success in whatever form - wealth
from successful deception, etc.
>< E - °* ." i f • t 4' < ?' * '.. t r* < ' **. . < * ,? ,
^^ * » 1> - >>;
ci»- 0%-* j- lp f- 50
O mankind! Eat of that which is lawful and good on the earth, and follow
not the footsteps of'Shai an (Satan). Verily, he is to you an open enemy. 27 " 7
, -," . * * «.,„.*,» ' > >"
3 tji^^iiS-JJ o>-lpI ^JI^LxJI Ijijlj ij J;; 0>iJj3
O >>ow w/jo believe! Eat not Riba (usury) doubled and multiplied, but fear
Allah that you may be successful.
And fear the Fire, which is prepared for the disbelievers. 27 ""
aj'Jjul *S*S-±> a"s*j o' i\ '. .. "• -Mjt! ^-*- ) ! ''-'"'-v CH 2 *'" I o~ *5U*J a*~ixj-lj ■ 'V-^ ■"■ ll
As
O yow n»/io believe! Intoxicants (all kinds of alcoholic drinks), gambling,
Al An ab , and Al Azldm (arrows for seeking luck or decision) are an
abomination of Shai an 's (Satan) handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful .
2785 Surah Al Baqarah (2), ayah 173.
2,86 Surah Al Nahl (16), ayah 115.
2,! ' Surah Al Baqarah (2), ayah 168.
2 ' !S Surah Al Imran (3), ayat 130-131.
Page I 1047
Shai an (Satan) wants only to excite enmity and hatred between you with
intoxicants (alcoholic drinks) and gambling, and hinder you from the
remembrance of Allah and from A - alcit (the prayer). So, will you not then
abstain? 27 "'
And try orphans (as regards their intelligence) until they reach the age of
marriage; if then you find sound judgement in them, release their property
to them, but consume it not wastefully, and hastily fearing that they should
grow up, and whoever amongst guardians is rich, he should take no wages,
but if he is poor, let him have for himself what is just and reasonable
(according to his work). And when you release their property to them, take
witness in their presence; and Allah is All Sufficient in taking account. 2 '"'
Do not make Halal that which is Haram and vice versa
10:59-60 Some of mankind' have made something halal or haram for which
they have no command to do so from Allah and His Messenger M-
(Jfjj Ojj5Cij M p*??l ^Sy-lj l _ r .LsJI Jp Jii jjj '«5)l ^_jj 5^4i)l ^
Sav fO M« ammad to these polytheists); "Tell me, what provision Allah
has sent down to you! And you have made of it lawful and unlawful. " Say (O
Mu ammad ID): "Has Allah permitted you (to do so), or do you invent a lie
against Allah? "
And what think those who invent lies against Allah, on the Day of
Resurrection? [i.e. do they think that they will be forgiven and excused!
Nay, they will have an eternal punishment in the Fire of Hell]. Truly, Allah
is full of bounty to mankind, but most of them are ungrateful. 2 ''"
6:142-144 Such as that which once took place by the mushrikun; and for
5:87-88 that reason do not make haram that which is halal; and
2:172-176 whomsoever makes halal that which is haram and then consumes
it, then it is the same as if they eat fire.
f -* ,- ' ' ■ < «- -., >s' <i-.--, < • ',' L > ,;, *'
2, »' Surah Al Ma'idah (5), ayat 90-91.
2790
Surah Al Nisa' (4), ayah 6.
1 Surah Yfmus (10), ayat 59-60.
Page | 1048
j>UJ I 1*_«J I - r*J 0^ i- ,*** ' ^ - -* iT33' ^^-*^ l'~-! : ("J^T" 4 J-*-P rt-^*J J&\
q\ ^Jju <J^J ^uli'b/l [»Wjl 4^1p o~Uj^I Ul ^uij'b/l ^1 p^a- ^i^^JJIi Ji
Si 41)1 oj ^kjL J-lllI 3-^=J, bJ-£= 41)1 Ji (J^JijI jjj-L. Jji.1 ^-«i IJj-£!
And of the cattle (are some) for burden (like camels etc.) and (some are)
small (unable to carry burden like sheep, goats etc. for food, meat, milk,
wool etc.). Eat of what Allah has provided for you, and follow not the
footsteps of'Shai an (Satan). Surely he is to you an open enemy.
Eight pairs; of the sheep two (male and female), and of the goats two (male
and female). Say: "Has He forbidden the two males or the two females, or
(the young) which the wombs of the two females enclose? Inform me with
knowledge if you are truthful. "
And of the camels two (male and female), and of oxen two (male and
female). Say: "Has He forbidden the two males or the two females or (the
young) which the wombs of the two females enclose ? Or were you present
when Allah ordered you such a thing? Then who does more wrong than one
who invents a lie against Allah, to lead mankind astray without knowledge.
Certainly Allah guides not the people who are alimun (polytheists and
wrong doers, etc.)."' 79 '
4-* 1 " ^ *&i ^_j\ ij-^ ^j '<£s aui jiit. o^4i= '\y'ji- ~i W 1 ' oyd 1 vi
^aj j^I\ tjjii auI i_j£jij ili NJi- ajji (Si'jj iL? ijJSj ly?); oy-2>-«-ii
you who believe! Make not unlawful the aiyibat (all that is good as
regards foods, things, deeds, beliefs, persons, etc.) which Allah has made
lawful to you, and transgress not. Verily, Allah does not like the
transgressors.
And eat of the things which Allah has provided for you, lawful and good,
and fear Allah in whom you believe. 2791
Js\ ^<l> J_al Uj jiy^}\ *->*)j (*-^'i ajLw«J ! , *-=yl& ?y>- L«jl (;^.: ^^jj-UjO
01 Cs5-2*«?"J J>^ *' ) ' o! *^ (i-j| 5is ^Lp Slj plj ^i 1 jK^I rr^J **)!
' Surah Al An'am (6), ayat 142-144.
' Surah Al Ma'idah (5), ayat 87-88.
Page | 1049
•sw*' ^ ' r , ' -
O yo« w/jo believe (in the Oneness of Allah - Islamic Monotheism)! Eat of
the lawful things that We have provided you with, and be grateful to Allah,
if it is indeed He whom you worship.
He has forbidden you only the Maytatah (dead animals), and blood, and the
flesh of swine, and that which is slaughtered as a scriflce for others than
Allah (or has been slaughtered for idols, etc.; or on which Allah's Name
has not been mentioned while slaughtering). But if one is forced by
necessity without wilful disobedience nor transgressing due limits, then
there is no sin on him. Truly, Allah is Oft-Forgiving, Most Merciful.
Verily, those who conceal what Allah has sent down of the Book, and
purchase a small gain therewith (of worldly things), they eat into their
bellies nothing but fire. Allah will not speak to them on the Day of
Resurrection, nor purify them, and theirs will be a painful torment.
Those are they who have purchased error at the price of guidance, and
torment at the price of forgiveness. So how bold they are (for evil deeds
which will push them) to the Fire.
That is because Allah has sent down the Book (the Qur an) in truth. And
verily, those who disputed as regards the Book are far away in
opposition. 27 " 4
6:140 Acts such as these are only invented fabrications towards Allah,
and such perpetrators are amongst the deviates.
JjI jJp slJ^JI *frl -i-s^jj ^ \y*/~iJ^ J^. I j' '■• *-»jJji Iji^i oiAl' j^>- •&
ffij ^ ii-^-<t-' IjJ L4= La j \jLi> oi
Indeed lost are they who have killed their children, from folly, without
knowledge, and have forbidden that which Allah has provided for them,
inventing a lie against Allah. They have indeed gone astray and were not
guided. 27 "
* Surah Al Baqarah (2), ayat 172-176.
! Surah Al An'am (6), ayah 140.
Page I 1050
Page I 1051
CHAPTER 15
Akhlaq Education - Islamic Morality
,, G.
© ^D V3 Ji o* ^ 6^ ^ ^ ^'6? ^^
And thus have We sent it (the Qur an) down to be a
judgement of authority in Arabic. Were you (O
Mu ammad Uj to follow their (vain) desires after the
knowledge which has come to you, then you will not have
any Wally (protector) or defender against Allah. 27 '' 7
*-s • >■ i.' ^ ^ ** , sj . * , .*' * } * s „ , * y.
f|p JjJ19 f ^ JS J^> 4J0I Jl L^oftJ^ 4jdl jPvj
For every nation there is a direction to which they face
(in their prayers). So hasten towards all that is good.
Wheresoever you may be, Allah will bring you together
(on the Day of Resurrection). Truly, Allah is Able to do
all things. 279S
2796 Akhlaq S^ is derived from the root word khalaq j^ which according to Lane's Arabic-English Dictionary
(Volume 2, page 799), 'signifies The act of measuring; or determining the measure, proportion, or the like, of a thing;
and the making a thing by measure, or according to the measure of another thing; or proportioning a thing to another
thing'. 21 '"' Surah Al Mulk (67), ayah 15. http://www.studvqiiran.oru/LaneLexicon/Volume2/00000435.pdf
2796
2796
2796 ,
Surah Al Baqarah (2), ayah 1 1.
Surah A! An'am (6), ayah 162.
Cattle here refers to all livestock whether, cows, camels, sheep, etc.
274(1 Slaughtered here is from the Arabic ^ (dhabh) meaning l to cut the throat' - and not by means of shooting,
electrocution, or any other method.
2796 The Ahlul Kitab refers to the Jews and Christians - 'those who were given scriptures'.
1796 Akhlaq S^ is derived from the root word khalaq 6^ which according to Lane's Arabic-English Dictionary
(Volume 2, page 799), 'signifies The act of measuring; or determining the measure, proportion, or the like, of a thing;
and the making a thing by measure, or according to the measure of another thing: or proportioning a thing to another
thing'. http://www.studvuuran.org/LaneLexicon/Volume2/00000435
27.7 Surah AlRa'd (13), ayah 37.
27.8 Surah Al Baqarah (2), ayah 148.
Page | 1052
Respect time, so as not to suffer loss
89:1 Because of the importance of time, Allah swears by
81:17-18 the dawn and the night; the time of the brightening
74:34 dawn; and the time of dawn while it brightens.
By the dawn; 2
"y: y '■" 1^1 ~-~ ^ II
And by the night as it departs;
and by the dawn as it brightens; 28 "
ij^^i
lilcWt
And by the dawn when it brightens 2 '"
91:1 By the sun and it's brightness.
And by the sun and its brightness; 2 " 02
93:1 By the forenoon (duha).
By the forenoon (after sun-rise); 2 " 01
91 :3 By the day as it shows up brightness.
And by the day as it shows up (the sun 's) brightness; 2 "
92:2 By the day as it appears in brightness.
■ *> « 1 7 -
il ysl ^ I Ij
O^j g-^'j
I^M^JIj
il^Ji. liijt^lj
O^'ijjV'J
2 '" Surah Al Fajr (89), ayah 1.
2800 Surah Al Takwlr (81), 17-18.
2801 Surah Al Muddaththir (74), ayah 34.
2802 Surah Al Shams (91), ayah 1.
2803 Surah Al Duha (93), ayah 1.
2804 Surah Al Shams (91), ayah 3.
Page | 1053
And by the day as it appears in brightness; 2 " 05
84:16 By the afterglow of sunset.
So I swear by the afterglow of sunset; 2 " 06
53:1 By the star when it goes down.
By the star when it goes down, (or vanishes). 2 "
3 jiJjlj -_^il 5<i
£Si* lij^lllj
81:15-17 By the planets that recede and move swiftly; by the night as it
departs.
So verily, I swear by the planets that recede (i.e. disappear during the day
and appear during the night).
And by the planets that move swiftly and hide themselves,
and by the night as it departs; 280 "
9 1 :4 By the night as it conceals.
tfJ«ii lil JJIj
And by the night as it conceals it (the sun); 2 " 09
84:17 By the night and whatever it gathers in its darkness.
©<>jCj JJIj
And by the night and whatever it gathers in its darkness; 2 " 10
92: 1 By the night as it envelops.
"J^i lil JJIj
By the night as it envelops; 2 " 11
93:2 By the night when it is still.
2805 Surah Al Lail (92), ayah 2.
2806 Surah Al Inshiqaq (84), ayah 16.
m " Surah Al Najm (53), ayah 1 .
2808 Surah Al Takwlr (81), ayat 15-17.
2809 Surah Al Shams (91), ayah 4.
2810 Surah Al Inshiqaq (84), ayah 17.
28,1 Surah Al Lail (92), ayah 1.
Page | 1054
0&~ lij JJij
And fry the night when it is still (or darkens); 2 " 2
84:18 By the moon when it is at the full.
And by the moon when it is at the full 2 '"
74:32-33 By the moon and by the night when it withdraws.
Nay, and by the moon,
and by the night when it withdraws, 21 " 4
91 :2 By the moon as it follows (the sun).
And by the moon as it follows it (the sun); 2 "'
75:1 By the Day of Ressurection.
/ swear by the Day of Resurrection; 2 " 6
85:2 By the Promised Day.
ij^yli ^y~]\j
And by the Promised Day (i.e. the Day of Resurrection); 2 " 7
103:1-3
3 i^ilsj I ^°>H (*-^3 1 ^
By A/- A r (the time).
lm Surah Al Duha (93), ayah 2.
!! " Surah Al Inshiqaq (84), ayah 18.
!814 Surah Al Muddathlhir (74), ayat 32-33.
!!l! Surah Al Shams (91), ayah 2.
!S " Surah Al Qiyamah (75), ayah 1.
'-"" Surah Al Buruj (85), ayah 2.
Page | 1055
Verily! Man is in loss,
except those who believe (in Islamic Monotheism) and do righteous good
deeds, and recommend one another to the truth (i.e. order one another to
perform all kinds of good deeds (Al-Ma ruf) which Allah has ordained, and
abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has
forbidden), and recommend one another to patience (for the sufferings,
harms, and injuries which one may encounter in Allah's Cause during
preaching His Religion of Islamic Monotheism or Jihad, etc.). 2 ""
Do goodness!
16:90 Allah commands 'mankind' to do what is good; indeed,
16:30 goodness comes from Allah.
Verily, Allah enjoins Al- Adl (i.e. justice and worshipping none but Allah
alone - Islamic Monotheism) and Al-1 san [i.e. to be patient in performing
your duties to Allah, totally for Allah 's sake and in accordance with the
Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help)
to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth,
visiting, looking after them, or any other kind of help, etc.): and forbids
Al-Fa sha (i.e all evil deeds, e.g. illegal sexual acts, disobedience of
parents, polytheism, to tell lies, to give false witness, to kill a life without
right, etc.), and Al-Munkar (i.e all that is prohibited by Islamic law:
polytheism of every kind, disbelief and every kind of evil deeds, etc.), and
Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may
take heed. 2 "'
tp-LlT oJLii j \yJLs-\ ^jiJlJ \jj>- IjJLi iSij Jjjl liLi IjSjI OiJlJ Jjj *
And (when) it is said to those who are the Muttaqun (pious2) "What is it
that your Lord has sent down ? " They say: "That which is good. "For those
who do good in this world, there is good, and the home of the Hereafter will
be better. And excellent indeed will be the home (i.e. Paradise) of the
Muttaqun (pious). 2 ' 20
41 :35 Good characteristics are only given to people who are patient and
to people who possess good fortune.
■;■;?;;. ji jfi p Jai- ji Si] LjJ-ilj Ijj 'j^m^ ijiJil i\ Lf-^J ^>J
' Surah AI'Asr(l 03 ), ayat 1-3.
' Surah Al Nahl (16), ayah 90.
J Surah Al Nahl (16), ayah 30.
Page | 1056
But none is granted it (the above quality) except those who are patient, and
none is granted it except the owner of the great portion (of the happiness in
the Hereafter i.e. Paradise and in this world of a high moral character). 282 '
2:195 Allah likes those people who do good.
And spend in the Cause of Allah (i.e. Jihad of all kinds, etc.) and do not
throw yourselves into destruction (by not spending your wealth in the Cause
of Allah), and do good. Truly, Allah loves Al-Mu sinun (the good-doers). 2 " 22
2:148 Compete in acts of goodness.
« *-. , *-,> K- , y_ , ,-r E „,~. > ,.~. i ', -,, ,' J,. "
For every nation there is a direction to which they face (in their prayers).
So hasten towards all that is good. Wheresoever you may be, Allah will
bring you together (on the Day of Resurrection). Truly, Allah is Able to do
all things. 2 " 21
3:115 Goodness will be recompensed for by Allah.
And whatever good they do, nothing will be rejected of them; for Allah
knows well those who are Al-Muttaqun (the pious). 2 " 24
23:96 repel evil with that which is good.
Repel evil with that which is better. We are Best-Acquainted with the things
they utter. 2 " 25
4:36 Do good towards one's parents.
2821 Surah Fussilat (41), ayah 35.
2822 Surah Al Baqarah (2), ayah 195.
2823 Surah Al Baqarah (2), ayah 148.
2824 Surah Al Imran (3), ayah 115.
282! Surah Al Mu'minun (23), ayah 96.
Page | 1057
^p Ijjii ^fl£i q\£= J^ dJr y 'M ' \ -jJ^A^Lsfc
Worship Allah and join none with Him in worship, and do good to parents,
kinsfolk, orphans, Al-MasakTn (the poor), the neighbour who is near of kin,
the neighbour who is a stranger, the companion by your side, the wayfarer
(you meet), and those (slaves) whom your right hands possess. Verily, Allah
does not like such as are proud and boastful; 2 ' 26
Desist from evil!
21 :35 Goodness and evil are trials.
Everyone is going to taste death, and We shall make a trial of you with evil
and with good, and to Us you will be returned. 2 " 27
4:38 Shaitan is the worst of allies.
o*i jh*^ ■sjiJU "^j i^U ^Ljy-zyi ~^i o" *^-> ^'3-*' ^Liy^- if-^i
And (also) those who spend of their substance to be seen of men, and
believe not in Allah and the Last Day [they are the friends of Shai an
(Satan)], and whoever takes Shai an (Satan) as an intimate; then what a
dreadful intimate he has! 2828
4:1 18-1 19 Shaitan always whispers evil towards 'mankind'.
f i'll'^J 'c i'^e^j CIS ^Jj** \':-'>? '' -^'-•-f rri O-^-^i -^3\Sj ail ajJ]
■^-iCfl #"' ^3^ LlJj^ fr^X?.^^! v_U ljl « Cr =i ^ H^y'i
(Jm^) ll^Ja b \jZJ>- j.~±>- JLii 4&1 ^ ■ j q:> ^ LJj ,-,'K. "^ I
AWd/i cursed him. And he [Shai an (Satan)] said; "I will take an appointed
portion of Your slaves;
Verily, I will mislead them, and surely, I will arouse in them false desires;
and certainly, I will order them to slit the ears of cattle, and indeed I will
order them to change the nature created by Allah. " And whoever takes
Shai an (Satan) as a WalTy (protector or helper) instead of Allah, has surely
' Surah Al Nisi' (4), ayah 36.
' Surah Al 'Anbiya' (21), ayah 35.
'SurahAINisa'(4), ayah 38.
Page | 1058
suffered a manifest loss. 2 ""
3:187 Evil indeed are those people who conceal the contents of the
7:175-177 Holy Books; deny, and lie against the Ayat of Allah; Hell is
4:1 15 the worst of places and it will be the return of such as those.
\ IjJ ajJL-Jj jajj^Ssj Vj (j-'^J j*ua!uJ ^_ji5ol IjjjI 0^' l^ 1 -^? ^' ■^"' ^!3
(And remember) when Allah took a covenant from those who were given the
Scripture (Jews and Christians) to make it (the news of the coming of
Prophet Mu ammad and the religious knowledge) known and clear to
mankind, and not to hide it, hut they threw it away behind their backs, and
purchased with it some miserable gain! And indeed worst is that which they
bought. 1 ""
^jA t^txs Q^a~J~S\ 4jt-jli LgLo ttJ~- jli Lw^jlc Ali-Jli c£4JI Llj \ gj r - i_p'3
Anrf recite ( Af « ammad £j to //iem f/ie sfory 0/ fa'm to whom We gave
Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he
threw them away, so Shai an (Satan) followed him up, and he became of
those who went astray.
And had We willed, We would surely have elevated him therewith but he
clung to the earth and followed his own vain desire. So his description is the
description of a dog: if you drive him away, he lolls his tongue out, or if you
leave him alone, he (still) lolls his tongue out. Such is the description of the
people who reject Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.). So relate the stories, perhaps they may reflect.
Evil is the likeness of the people who reject Our Ayat (proofs, evidences,
verses and signs, etc.), and used to wrong their ownselves. 2 " 1 '
And whoever contradicts and opposes the Messenger (Mu ammad 0) after
the right path has been shown clearly to him, and follows other than the
2829
Surah Al Nisa (4), ayat 118-1 19.
Surah Al Imran (3), ayah 187.
2830 <
2831 Surah Al A'raf(7), ayat 175-177.
Page I 1059
believers ' way. We shall keep him in the path he has chosen, and burn him
in Hell - what an evil destination. 21 " 2
Multiple rewards for goodness
28:54 Rewards will be given twice for those who are patient, and repel
evil, and spend in charity.
These will be given their reward twice over, because they are patient, and
repel evil with good, and spend (in charity) out of what We have provided
them. 2 " 1
28:84 Good rewards are better than the doing of good (the good itself).
At
Wiavoever brings good (Islamic Monotheism along with righteous deeds),
he shall have the better thereof, and whosoever brings evil (polytheism
along with evil deeds) then, those who do evil deeds will only be requited
for what they used to do. 2 ' 14
6:160 The bringing of a good deed is rewarded ten times and the reward
of an evil deed is the recompense thereof.
Ac
H lj6j LgJLo H\ Is'y^ ^ SjuiJlj ;ii ^j LgJli-a 1 Jilt j4s S_Lld-t> ;U- ^
Whoever brings a good deed (Islamic Monotheism and deeds of obedience
to Allah and His Messenger ) shall have ten times the like thereof to his
credit, and whoever brings an evil deed (polytheism, disbelief, hypocrisy,
and deeds of disobedience to Allah and His Messenger ) shall have only the
recompense of the like thereof, and they will not be wronged. 23 "
2:261 The reward of those who spend their wealth in the Way of Allah is
multiplied 700 times.
2832 Surah AlNisa" (4), ayah 115.
2833 Surah Al Qasas (28), ayah 54.
2834 Surah Al Qasas (28), ayah 84.
283! Surah Al An'am (6), ayah 160.
Page | 1060
Jf J Jjlil *^— , c^ajl S2j- JilS" auI J™« jJ j>Q''y\ O j «?• ■ .; Oi;iI' J^
i':; n'T; ^a-Jf- *-*"J *^'3 s^~° i>**^ ' "*' ><aJ *dJlj 4lj>- 4jLa ^J-~—
77je likeness of those who spend their wealth in the Way of Allah, is as the
likeness of a grain (of corn); it grows seven ears, and each ear has a
hundred grains. Allah gives manifold increase to whom He pleases. And
Allah is All-Sufficient for his creatures' needs, All-Know er. 1 " 6
64:17 A goodly loan to Allah is doubled in recompense and He will
forgive (then one performing the goodly loan).
If you lend to Allah a goodly loan (i.e. spend in Allah's Cause) He will
double it for you, and will forgive you. And Allah is Most Ready to
appreciate and to reward, Most Forbearing, 21 " 7
98:7-8 The reward for goodness is 'Adn Paradise, underneath which
rivers flow and they will be well pleased.
,»'-,, ( ~, , , -1 ,,-.*-. >,,.'■* t
%-^J Jl^S- ,8-»jlj5- (JTJ: *J/JI J^IJ* kiLi) j I 0_^d^kJ I 'j^j l>-«le Cf-^ ^J->!
Veri/y, tftase tvfaj believe [in the Oneness of Allah, and in His Messenger
Mu ammad (LJ)) including all obligations ordered by Islam] and do
righteous good deeds, they are the best of creatures.
Their reward with their Lord is Adn (Eden) Paradise (Gardens of
Eternity), underneath which rivers flow, they will abide therein forever,
Allah well-pleased with them, and they with Him. That is for him who fears
his Lord. 2 ™
Love and affection
30:21 From 'mankind' wives were created, in order that love and
affection grows between them.
3 cyjs^m -*j*i i ~^i* ^'^ 4 ^! "'^•^'Si
And among His signs is this, that He created for you wives from among
2836 Surah Al Baqarah (2), ayah 261.
2!3 ' Surah Al Taghabun (64), ayah 17.
2838 Surah Al Baiyinah (98), ayat 7-8.
Page | 1061
yourselves, that you may find repose in them, and He has put between you
affection and mercy. Verily, in that are indeed signs for a people who
reflect. 1 " 9
90:12-17 Recommend one another to persevere and to pity and
48:29 compassion; develop love and affection towards other mu'minun.
L«~aJ (■;"!:: ~A~kl~ji (_£i yjj <t ^-*^\ j' ''"*■ ^-^J ^-^ ''"* ^ ; O^J I 1_4 *±X>j2\ Lej
Anrf wftaf wjB make you know the Path that is steep?
(It is) freeing a neck (slave, etc.)
or giving food in a day of hunger (famine),
to an orphan near of kin.
Or to a Miskln (poor) afflicted with misery.
Then he became one of those who believed, and recommended one another
to perseverance and patience, and (also) recommended one another to pity
and compassion. 7 "'
\jJx-*» lj«5j 1 g^jj X-^-Lu f l_a*"j jLflSJI ,1p »1jlAI j^j»^ <jiA]lj *Ai1 Jj-^3 - i -^-^-
cuiiJi4=JI 'jV^J lj*^l« oyll *^' ^*J jLioOl f-f. ^S~>, pUP' 4^?"^ ^*?>™
Mi; ammad (O) is the Messenger of Allah, and those who are with him are
severe against disbelievers, and merciful among themselves. You see them
bowing and falling down prostrate (in prayer), seeking bounty from Allah
and (His) good Pleasure. The mark of them (i.e. of their faith) is on their
faces (foreheads) from the traces of (their) prostration (during prayers).
This is their description in the Taurat (Torah). but their description in the
Injeel (Gospel) is like a (sown) seed which sends forth its shoot, Then makes
it strong, it then becomes thick, and it stands straight on its stem, delighting
the sowers - that He may enrage the disbelievers with them. Allah has
promised those among them who believe (i.e. all those who follow Islamic
Monotheism, the Religion of Prophet Mu ammad LJ till the Day of
Resurrection) and do righteous good deeds, forgiveness and a mighty
reward (i.e. Paradise).'™'
■" Surah Al Rum (30), ayah 21.
2840 Surah Al Balad (90), ayat 12-17.
2841 Surah Al Fath (48), ayah 29.
Page | 1062
Distance oneself from hatred of each other
2:216 It can be that 'mankind' hates something which is good for them.
\ ^~-ij J^- jJ*j U~i lajb 5sj q\ lg*s-'^ l5vJ t?S j-*3 ^Jl" o 'I , ^aa Jr- ^j3
Jihad (holy fighting in Allah 's Cause) is ordained for you (Muslims) though
you dislike it, and it may be that you dislike a thing which is good for you
and that you like a thing which is had for you. Allah knows but you do not
know. 2 " 42
2:8 The characteristics of hatred are inclined towards those who do
injustice towards another.
(J|5 (ji^jjo-j j«-» uj ji^y\ ^yJLij auIj IL.I; J>»j ^ ^^ q*j
And of mankind, there are some (hypocrites) who say: "We believe in Allah
and the Last Day " while in fact they believe not. 2 "'
108:3 A person who angers you, will be cut off from the Mercy of Allah.
SsSJm i I >» 211al '- ^_j_j\
For he who makes you angry (O Mu ammad (LJ)), - he will be cut off (from
every good thing in this world and in the Hereafter). 2 " 4
Love, brotherhood, and peace
3:103 Because of the favour of Allah amongst 'mankind', are mutual
relations.
ITjlpI ~L$ il iSCit JjI c-ii; ij_/ilj i^V^ Stj tL?-?- ^ J?£ ij^ilplj
*5 JLijli juJI ^« 5yi^- 1 a m. ,Up A^J ^'>H ^^S*r**-H ^^-v=>Li ISsj^Is ^u^liJli
And holdfast, all of you together, to the Rope of Allah (i.e. this Qur an), and
be not divided among yourselves, and remember Allah '$ Favour on you, for
you were enemies one to another but He joined your hearts together, so
that, by His Grace, you became brethren (in Islamic Faith), and you were
on the brink of a pit of fire, and He saved you from it. Thus Allah makes His
Ay at (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to
2842 Surah Al Baqarah (2), ayah 216.
2843 Surah Al Baqarah (2), ayah 8.
2844 Surah Al Kauthar (108), ayah 3.
Page | 1063
you, that you may be guided. 2 ""
49:9-10 Make peace amongst quarrelling parties of the mu'minun; indeed,
amongst the mu'minun is brotherhood.
U^i '.P'f*' CJ ' ^- #"' -/" 3j *t^" is*" u^ ls" IjJ^* <!Sj»"VI
, , , * , .... , j^ E , , £ ,,
And if two parties or groups among the believers fall to fighting, then make
peace between them both, but if one of them rebels against the other, then
fight you (all) against the one that which rebels till it complies with the
command of Allah; then if it complies, then make reconciliation between
them justly, and be equitable. Verily! Allah loves those who are equitable.
The believers are nothing else than brothers (in Islamic religion). So make
reconciliation between your brothers, and fear Allah, that you may receive
mercy. 2 " 46
4:114 Most secretive whisperings are evil, except the whispering of
those who call for sadaqah (charity in Allah's Cause), who call to
the ma'ruf, and peace between 'mankind'.
r±^l ->' v'jj** j' ~^ j -^ lj . y\ cr" *J *?-&'y^ cr? j^~^= lI^-^ *
o
There is no good in most of their secret talks save (in) him who orders
adaqah (charity in Allah's Cause), or Ma ruf (Islamic Monotheism and all
the good and righteous deeds which Allah has ordained), or conciliation
between mankind, and he who does this, seeking the good pleasure of Allah,
We shall give him a great reward. 2 " 7
Avoid hostility
41:34
jilLuj kiU^ <_£ JJI liji l >-~=-l ^? (jJL; *iil 3lCL.?J I Slj ~*d^-\ tjj^ZS Slj
The good deed and the evil deed cannot be equal. Repel (the evil) with one
' Surah Al Imran (3), ayah 103.
'' Surah Al Hujurat (49), ayat 9-10.
' Surah AINisa' (4), ayah 114.
Page | 1064
which is better (i.e. Allah ordered the faithful believers to be patient at the
time of anger, and to excuse those who treat them badly), Then verily! He,
between whom and you there was enmity, (will become) as though he was a
close friend. 2 " 4 "
22:38-39 Moreover, we are empowered to fight back if we are fought
against.
i i- , > , > , ,* , ", , *. , , ,* .
oil {jj^yr pi>- js's-f" "^ ' ajl o! i>*i« tf,-J' a* i? ,Jy * il --^>J *
Truly, Allah defends those who believe. Verily! Allah likes not any
treacherous ingrate to Allah [those who disobey Allah but obey Shai an
(Satan)].
Permission to fight is given to those (i.e. believers against disbelievers),
who are fighting them, (and) because they (believers) have been wronged,
and surely, Allah is Able to give them (believers) victory. 2 ""
60:7-9 Relationships (within the bounds of Islam) between Muslims and
non-Muslims, who do not oppose Islam, is permissible.
j^ifc Jblj "jiSs Jjlj sS^ J& ti-4^ OipJI OHJ^-4^ J^'O 1 *»' (j-^ *
jiJji ^i <uui tS^fj Ujj jjj o4 a -;- s -«-i 1 4~^" ' lU ' o! n-pJ! 13^-r^j j^x/v 0'
Perhaps Allah will make friendship between you and those whom you hold
as enemies. And Allah has power (over all things), and Allah is
Oft-Forgiving, Most Merciful.
Allah does not forbid you to deal justly and kindly with those who fought not
against you on account of the Deen (religion) and did not drive you out of
your homes. Verily, Allah loves those who deal with equity.
It is only as regards those who fought against you on account of the Deen
(religion), and have driven you out of your homes, and helped to drive you
out, that Allah forbids you to befriend them. And whosoever will befriend
them, then such are the alimun (wrong-doers those who disobey Allah). 2 ""
Hold to unity
3:103 Do not be divided amongst yourselves.
Surah Fussilat (41), ayah 34.
' Surah Al Hajj (22), ayat 38-39.
J Surah AI Mumtahinah (60), ayat 7-9.
Page I 1065
Jl -- ^
{lip] A^" i] iSQt Jil i£.»Vt Ij/ilj IjiyiJ Yj l«~»i au! Ji£ Ij^^iplj
_S jlajLs juJl Jj 5ji>- 1 5 .".. /ip iuSj Ij'V^! ^^-i*-M i^^-y^Ls iS-!*li ^u^_flJLs
Anrf holdfast, all of you together, to the Rope of Allah (i.e. this Qur an), and
be not divided among yourselves, and remember Allah 's Favour on you, for
you were enemies one to another but He joined your hearts together, so
that, by His Grace, you became brethren (in Islamic Faith), and you were
on the brink of a pit of fire, and He saved you from it. Thus Allah makes His
Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to
you, that you may be guided. 28 "
6:159 Hold fast to the Rope of Allah.
j^jy *j 4l)l Jl «-»,}* I UJil jji. (j j^« i£jJ lili IjiBj ^4~o IjljJ jyil o!
;•:»: oy*Ai ' j 1 f li-
Ven'/y, fftose w/io divide their Deen (religion) and break up into sects (all
kinds of religious sects), you (O Mu ammad O have no concern in them in
the least. Their affair is only with Allah, who then will tell them what they
used to do. 2s "
30:30-32 It is Allah who takes care of people who sow discord within the
Deen, splitting and becoming sects.
41) I jJiJ Jj^ Si tjic J-bJI 'Jpi jjJI 4)1 cL/Jai La~>- oM4 &ii~} J$*
So set you (O Mu ammad LJ) your face towards the Deen (religion) of pure
Islamic Monotheism anifa (worship none but Allah Alone) Allah 's Fitrah
(i.e. Allah's Islamic Monotheism), with which He has created mankind. No
change let there be in Khalq illdh (i.e. the Religion of Allah - Islamic
Monotheism), that is the Straight Deen (religion), but most of men know
not. [TafsirAt Tabari, Vol 21, Page 41]
(Always) turning in repentance to Him (only), and be afraid and dutiful to
Him; and perform A alat (Iqamat a aldt) and be not of Al Mushrikun
(the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).
Of those who split up their Deen (religion) (i.e. who left the true Islamic
Surah Al Imraii (3), ayah 103.
1 Surah Al An'am (6), ayah 159.
Page | 1066
Monotheism), and became sects, [i.e. they invented new things in the
Religion (Bid ah), and followed their vain desires], each sect rejoicing in
that which is with it. 2 '"
61 :4 Form ranks like a solid structure.
Verily, Allah loves those who fight in His Cause in rows (ranks) as if they
were a solid structure. 2 ""
8:46 Do not dispute amongst each other in order that unity remains
strong.
„ , t - „ *._, . * " >, .,'.'.>,-,'■,,'' »- , ,<- • , *
And obey Allah and His Messenger, and do not dispute (with one another)
lest you lose courage and your strength depart, and be patient. Surely,
Allah is with those who are A - dbirin (the patient ones, etc.). 21 "
Do not be prejudicial
10:35-36 Something that can be obtained by suspicion absolutely cannot
10:66-70 be exchanged for something that can be obtained with certitude.
And indeed, prejudice is only guessing.
.£ * ,4* > t „ , , , _, , ,
Jj iJ^-O^ 1 <J^ <f£r. **" J 3 i^" J] &^r.O* Jh^jZ- Cyi U-* "J 3
Say: "ft /fere of your (Allah's so-called) partners one that guides to the
truth?" Say: "It is Allah who guides to the truth. Is then He, Who gives
guidance to the truth, more worthy to be followed, or he who finds not
guidance (himself) unless he is guided? Then, what is the matter with you ?
How judge you?"
And most of them follow nothing but conjecture. Certainly, conjecture can
be of no avail against the truth. Surely, Allah is All-Aware of what they
do. 28 "
2S " Surah Al Rum (30), ayat 30-32.
2854 Surah Al Saff (61), ayah 4.
28!! Surah Al Anfal (8), ayah 46.
2! " Surah Yiinus (10), ayat 35-36.
Page | 1067
~<t
' - r >•' < > , ** - * - ) t , E - ' ' i- t
JVo doubt! Verily, to Allah belongs whosoever is in the heavens and
whosoever is in the earth. And those who worship and invoke others besides
Allah, in fact they follow not the (Alldh"s so-called) partners, they follow
only a conjecture and they only invent lies.
He it is who has appointed for you the night that you may rest therein, and
the day to make things visible (to you). Verily, in this are Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) for a people who listen
(i.e. those who think deeply).
They (Jews, Christians and pagans) say: "Allah has begotten a son
(children). " Glory be to Him! He is rich (free of all wants). His is all that is
in the heavens and all that is in the earth. No warrant you have for this. Do
you say against Allah what you know not.
Say: "Verily, those who invent lie against Allah will never be successful " -
a brief enjoyment in this world! - and then unto Us will be their return, then
We shall make them taste the severest torment because they used to
disbelieve [in Allah, belie His Messengers, deny and challenge His Ayat
(proofs, signs, verses, etc.)]. 2 " 7
6:116
And if you obey most of those on earth, they will mislead you far away from
Allah 's Path. They follow nothing but conjectures, and they do nothing but
lie. 2 '"
49:12
% \jL22- % 5h\ "J»£\'j^>, l_j\ $=$ ^ y£ ijli^-T \£.v, oi.ii 4>;
2! " Surah Yflnus (10), ayat 66-70.
2!!! Surah Al Anam (6), ayah 116.
Page | 1C
S >>, i-r f. i , - '< J, £ . ' j . £ j *£ E * ., «.' , t
>: <\j-jc!jI>j ^jji o! ^' i^SjIJ
vow vv/io believe! Avoid much suspicions, indeed some suspicions are
sins. And spy not, neither backbite one another. Would one of you like to eat
the flesh of his dead brother? You would hate it (so hate backbiting). And
fear Allah. Verily, Allah is the One who accepts repentance, Most Merciful.
49:6 It is alright to be suspicious of the news brought by someone who
is fasiq.
you who believe! If a rebellious evil person comes to you with a news,
verify it, lest you harm people in ignorance, and afterwards you become
regretful to what you have done. 2 ""
48:6 The punishment of Allah is for those who are evilly suspicious
towards Him is extremely bitter.
_^Ji *UjLj ^j_^oUiJI i^Sj&d\j Q&j&d\j Q. 1 oo'- tt llj ^ai'\ ,11 ^__jj_*jj
OJfLlj l»^z=r J*& JLplj JLglaJj ^-p^ * lU ' 't ' <* ^j ?>~-" ^Js'^ !*-1^ 5J-~"
Anrf iftaf He may punish the Munafiqun (hypocrites), men and women, and
also the Mushrikun men and women, who think evil thoughts about Allah,
for them is a disgraceful torment, and the Anger of Allah is upon them, and
He has cursed them and prepared Hell for them, and worst indeed is that
destination. 2 " 61
Do not like deprecation, abusiveness, cursing
49:11 Do not mock nor deride as it may be that the latter one is better
than the former.
2859 Surah Al Hujurat (49), ayah 12.
2860 Surah Al Hujurat (49), ayah 6.
2861 Surah Al Fath (48), ayah 6.
Page | 1069
(Jgj Oj-^JiJI ** ^^-LlljU C-^| Ij jjjj tf^ip Jju (ij-liJI
O you w/io believe! Let not a group scoff at another group, it may be that
the latter are better than the former; nor let (some) women scoff at other
women, it may be that the latter are better than the former, nor defame one
another, nor insult one another by nicknames. How bad is it, to insult one 's
brother after having faith [i.e. to call your Muslim brother (a faithful
believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not
repent, then such are indeed alimun (wrong-doers, etc.). 2862
49: 12 Do not be condemning, nor backbite or look for others faults.
is
;T; ^j-3 v'jJ **>' 0\ **>' l>5jlj
O you who believe! Avoid much suspicions, indeed some suspicions are
sins. And spy not, neither backbite one another. Would one of you like to eat
the flesh of his dead brother? You would hate it (so hate backbiting). And
fear Allah. Verily, Allah is the One who accepts repentance, Most
Merciful. 2861
4:47 Do not gossip about others. Allah does not like that which is evil.
'■— \ol3 Q\ (JlS ^ J^JUt L«J lj J .,^-t a UJjj dr. I^i-alf i_^5Cjl IjJjl <^.A]I l^Jlj
O you who have been given the Scripture (Jews and Christians)! Believe in
what We have revealed (to Mu ammad LJ) confirming what is (already)
with you, before We efface faces (by making them like the back of necks;
without nose, mouth, eyes, etc.) and turn them hindwards, or curse them as
We cursed the Sabbath breakers. And the Commandment of Allah is always
executed. 28 "
104:1-2 There is great misfortune for those who slander and backbite.
|jfj jOJlij Mli i>- (_J jjl ijji! |3-oJ sj-*-* J-^=4 Sii
Woe to every slanderer and backbiter.
Who has gathered wealth and counted it, 28 '
2862 Surah Al Hujurat (49), ayah 1 1 .
2863 Surah Al Hujiirat (49), ayah 12.
2864 Surah Al Nisa' (4), ayah 47.
286! Surah Al Humazah (104), ayat 1-2.
Page | 1070
Be patient
22:34-35 Good news for those people who desire to be patient.
And /or every nation We have appointed religious ceremonies, that they
may mention the Name of Allah over the beast of cattle that He has given
them for food. And your llah (God) is one Hah (God - Allah), so you must
submit to Him alone (in Islam). And (O Mu ammad d) give glad tidings to
the Mukhbitin [those who obey Allah with humility and are humble from
among the true believers of Islamic Monotheism],
Whose hearts are filled with fear when Allah is mentioned; who patiently
bear whatever may befall them (of calamities); and who perform A alctt
(Iqdmat-a - alat), and who spend (in Allah's Cause) out of what We have
provided them. 2866
<■ *» * , , i - . , =>**<■* * r ~ >** ' V-* ' %' f- - .- /
<ji>3'j *i-~»- I4j J-ll » JJ -* j \y—*>-\ 0ir^4 'c^HJ '>^' lj*-«l» CH^' :?W*^ Ifi
O' J l— *>■ ji*J (*-*>?" Ojjj* LyaJ I jVjj L«jJ <L*-«'J
All I
Say (O Mu ammad O): "0 My slaves who believe (in the Oneness of Allah
- Islamic Monotheism), be afraid of your Lord (Allah) and keep your duty to
Him. Good is (the reward) for those who do good in this world, and Allah's
earth is spacious (so if you cannot worship Allah at a place, then go to
another)! Only those who are patient shall receive their rewards in full,
without reckoning. " 2 " 67
3:200
^ * a * i-f't '* J ■ '"** ' ' ' > ' ° * * " ' *- ^ -f" '& '
(£§5 *~^_jy >t ^ i (*5U*J ^ \jjij\j lj^;ljj Ijj^jL^jJ \jjy^\ \yjs\t ^__-__ji JvJ I L^jUj
O )>o« wfto believe! Endure and be more patient (than your enemy), and
guard your territory by stationing army units permanently at the places
from where the enemy can attack you, and fear Allah, so that you may be
successful. 2m
21 :85 Remember that the Prophets were patient people.
2866
2867
Surah Al Hajj (22), ayat 34-35.
Surah Al Zumar (39), ayah 10.
1 Surah Al 'Imran (3), ayah 200.
Page I 1071
And (remember) Isma il (Ishmael), and Idris (Enoch) and Dhul-Kifl
(Isaiah), all were from among A - dbirin (the patient ones, etc.). 2 ""
20:130 Be patient and glorify Allah in the morning and the night.
Cr?3 ^Jj^ u^J if"" *-*^ ' f ' y^ sJ^ 5 *—^.J ^-*^ 7^-y^J OyyM ^-° 1 4 & Jy0 ^
(j?j l^oy dilnJ jt,ji ii\'Js\'j) p^li JJi (^Isl;
So hear patiently (O Mu ammad O) what they say, and glorify the praises
of your Lord before the rising of the sun, and before its setting, and during
some of the hours of the night, and at the sides of the day (an indication for
the five compulsory congregational prayers), that you may become pleased
with the reward which Allah shall give you. 2 " 70
40:55 So bear with patience all that they say, and glorify the praises
50:39 of your Lord, before the rising of the sun and before setting.- 871
So be patient (O Mu ammad £j. Verily, the Promise of Allah is true, and
ask forgiveness for your fault, and glorify the praises of your Lord in the
Ashi(i.e. the time period after the midnoon till sunset) and in the Ibkar (i.e.
the time period from early morning or sunrise till before midnoon) [It is
said that, that means the five compulsory congregational aldt (prayers) or
the Asr and Fajr prayers]. 2 " 72
So bear with patience (O Mu ammad LJ) all that they say, and glorify the
praises of your Lord, before the rising of the sun and before (its) setting (i.e.
the Fajr, Zuhr, and Asr prayers). 2 ' 71
73:10 Distance oneself from them in a good manner.
(S3 -^^" [z?^* p-^y?^* '3 OyyH t- 8 IJ^ jy^ '3
And be patient (O Mu ammad £j with what they say, and keep away from
them in a good way. 2 " 4
16:126-128
28 "' Surah Al 'Anbiya' (21), ayah 85.
2S ™ Surah Ta-Ha (20), ayah 130.
2! " Surah Qaf (50), ayah 39.
2! ' 2 Surah Al Mu'min [or Ghafir] (40), ayah 55.
2! " Surah Qaf (50), ayah 39.
2! ' 4 Surah Al Muzzammil (73), ayah 10.
Page | 1072
And if vow punish (your enemy, O you believers in the Oneness of Allah),
then punish them with the like of that with which you were afflicted. But if
you endure patiently, verily, it is better for A - dbirin [the patient ones,
etc.) .
And endure you patiently (O Mu ammad LJ), your patience is not but from
Allah. And grieve not over them (polytheists and pagans, etc.), and be not
distressed because of what they plot.
Truly, Allah is with those who fear Him (keep their duty unto Him), and
those who are Mu sinun (good-doers). 287 '
31:17
"O my son! Aqim i alat (perform A alat), enjoin (people) for
Al Ma ruf (Islamic Monotheism and all that is good), and forbid (people)
from Al Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all
kinds and all that is evil and bad), and bear with patience whatever befall
you. Verily! These are some of the important commandments ordered by
Allah with no exemption. 2 " 76
76:24
Therefore be patient (O Mu ammad LJ) and submit to the command of your
Lord (Allah, by doing your duty to Him and by conveying His message to
mankind), and obey neither a sinner nor a disbeliever among them. 2 " 7
52:48 Be patient awaiting the decision of Allah.
'~~ r**JLJ (T^- ^->J -W-£" 7^-r^J ^-4^4 ^tali l£Jjj 5^£*J jy^>\j
So wait patiently (O Mu ammad LJ) for the decision of your Lord, for
verily, you are under Our eyes, and glorify the praises of your Lord when
you get up from sleep. 2878
90:17 Recommend to others the way of patience.
is " Surah AlNahl( 16), ayat 126-128.
2! ™ Surah Luqman (31), ayah 17.
2! " Surah Al 'Insan [or Al Dahr] (76), ayah 24.
2! ' ! Surah Al Tur (52), ayah 48.
Page | 1073
Op ^-«^"3^ • lj^=>ljJJ j^-yOJU Ij^=>IjjJ I^Jw*lc ^i4jl ,>« 0^ ^*J
77ien fte became one of those who believed, and recommended one another
to perseverance and patience, and (also) recommended one another to pity
and compassion. 2879
103:1-3 Perseverance, pity, and compassion, that which is right.
Bv Al- A r (the time).
Verify! Man is in loss,
Except those who believe (in Islamic Monotheism) and do righteous good
deeds, and recommend one another to the truth (i.e. order one another to
perform all kinds of good deeds (Al-Ma ruf) which Allah has ordained, and
abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has
forbidden), and recommend one another to patience (for the sufferings,
harms, and injuries which one may encounter in Allah's Cause during
preaching His Religion of Islamic Monotheism or Jihad, etc.). 2 ""
Do not be angry
68:48-49 Remember the consequences of the Prophet Yunus's 853 anger
regarding his denial by his people at the time he gave da'wah to
them.
a." >'■-,', 7"tf ' >'\ .'. ■ >! " >£■*.'!
; !« (»a^J_a J-*J pi jOU -1-~J t-^.J ,'f* d-«jO jdjj J_)
So wait with patience for the decision of your Lord, and be not like the
companion of the fish, when he cried out (to Us) while he was in deep
sorrow. (See the Qur an, Verse 21:87).
Had not a grace from his Lord reached him, he would indeed have been
(left in the stomach of the fish, but We forgave him), so he was cast off on
the naked shore, while he was to be blamed. 2 ""
64:14 Wives and children are trials - so do not be angry and pardon the
faults of others.
2m Surah Al Balad (90), ayah 17.
2880 Surah Al Asr (103), ayat 1-3.
2881 Surah Al Qaiam [or Nun] (68), ayat 48-49.
Page | 1074
O you wfto believe! Verily, among your wives and your children there are
enemies for you (i.e. may stop you from the obedience of Allah), therefore
beware of them! But if you pardon (them) and overlook, and forgive (their
faults), then verily, Allah is Oft-Forgiving, Most Merciful. 21 " 2
42:36-37 Pardon the faults of others.
-, .*-**,--, ^ ,t - **,,,- - > i-,-
t U^j \y~*\\ Qi^ll l/^'3 j^~ ^' - lj ^ ~J U^-*-" SjJ3-l Ai^-«j sjgiii ^ja iUjjl l_«j
So whatever you have been given is but a passing enjoyment for this worldly
life, but that which is with Allah (Paradise) is better and more lasting for
those who believe (in the Oneness of Allah - Islamic Monotheism) and put
their trust in their Lord (concerning all of their affairs).
And those who avoid the greater sins, and Al-Fawa ish (illegal sexual
intercourse, etc.), and when they are angry, they forgive; 2 ""
3:133-134 Indeed people such as these (patient and forbearing) will receive
the recompense of paradise as wide as the heavens and the earth.
si i -.* * > * > *
And march forth in the way (which leads to) forgiveness from your Lord,
and for Paradise as wide as are the heavens and the earth, prepared for
Al-Muttaqun (the pious).
Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in
prosperity and in adversity, who repress anger, and who pardon men;
Verily, Allah loves Al-Mu sinun (the good doers). 2 "" 1
Forgive the faults of others
7:199 Be one who forgives. The conferral of forgiveness is better than
2:263 sadaqah followed by injury (words that make one sick at heart).
::-: ^jiU4-i cf CrJ-^i '-jfih ••'j 3^' -^
2882 Surah Al Taghabun (64), ayah 14.
2883 Surah Al Shura (42), ayat 36-37.
2884 Surah Al Imran (3), ayat 133-134.
Page | 1075
Show forgiveness, enjoin what is good, and turn away from the foolish (i.e.
don't punish them). 1 ""
ffinrf words and forgiving of faults are better than adaqah (charity)
followed by injury. And Allah is rich (Free of All wants) and He is
Most-Forbearing. 2 "" 6
4:149 Allah is Oft-Pardoning, so forgive the faults of others.
* - f >- , - ,*.* t - > • ',' ,( > *>. ,( * , • f >
Whether you (mankind) disclose (by good words of thanks) a good deed
(done to you in the form of a favour by someone), or conceal it, or pardon
an evil, ... Verily, Allah is ever Oft Pardoning, All Powerful. 2 " 7
42:39-43 One who forgives will obtain blessings and favours from Allah
3:133-134 with Paradise as wide as the heavens and the earth.
. - * .. " , , , - » l • '■- 1; - ;f E „!- , * r-
dJj^'-^CrP
And rfiose wno, wnen an oppressive wrong is done to them, they take
revenge.
The recompense for an evil is an evil like thereof, but whoever forgives and
makes reconciliation, his reward is due from Allah. Verily, He likes not the
alimun (oppressors, polytheists, and wrong-doers, etc.).
And indeed whosoever takes revenge after he has suffered wrong, for such
there is no way (of blame) against them.
The way (of blame) is only against those who oppress men and wrongly
rebel in the earth, for such there will be a painful torment.
And verily, whosoever shows patience andforgives that would truly be from
the things recommended by Allah. 2 """
CJ-Lfl {j*>yi\'3 CJ'y-«-iJI U-i'V^ J^J ^=HJ cyi }j*** l}\ ^jL~j *
2885 Surah Al A'raf (7), ayah 199.
2886 Surah Al Baqarah (2), ayah 263.
288 ' Surah Al Nisa' (4), ayah 149.
2888 Surah Al Shura (42), ayat 39-43.
Page I 1076
( iic£" ST. , -.lit
And march forth in the way (which leads to) forgiveness from your Lord,
and for Paradise as wide as are the heavens and the earth, prepared for
Al-Muttaqun (the pious).
Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in
prosperity and in adversity, who repress anger, and who pardon men;
Verily, Allah loves Al-Mu sinun (the good doers). 2 ""
Concerning the obligation of fulfilling oaths, agreements,
and vows
2:224-225
^ujS[ '^f^- "Sit ijiii Sij
And make not Allah 's (Name) an excuse in your oaths against your doing
good and acting piously, and making peace among mankind. And Allah is
All-Hearer, All-Knower (i.e. do not swear much and if you have sworn
against doing something good then give an expiation for the oath and do
good).
Allah will not call you to account for that which is unintentional in your
oaths, but He will call you to account for that which your hearts have
earned. And Allah is Oft-Forgiving, Most-Forbearing. 2 ""
66:2 Whenever a person makes an oath that what is haram is halal, then
it is obligatory upon 'him' to free 'himself from that oath
5:89 by praying kaffara (°J^) - penance, atonement, reparation,
amendment - by bestowing meals for 10 poor people, or giving
them clothing, or freeing a slave. For those who are unable to do
this then their kaffara is to fast for three days. Kaffara also applies
to those who contravene their oaths.
Allah has already ordained for you (O men), the dissolution of your oaths.
And Allah is your Maula (Lord, or Master, or Protector, etc.) and He is the
All-Knower, the All-Wise. 28 "
2889
Surah Al Imran (3), ayat 133-134.
Surah Al Baqarah (2), ayat 224-225.
2890 s
2! " Surah Al Tahrrm (66), ayah 2.
Page | 1077
>lj£- jl Jo-$jj-1S jl *5v_Jjbl (J j a * laj La la bull -^ /jpv^-^4 3y\iUP j»uusl jdjp_fl5\J
\j)LJl^~\j J^LjLU- lil l5^iLftj| 5yi5 kliJ'i ^oijl iiLb [»U-^>J -L^-" Jj ,>«J 4-ij
A//a/i vw7Z not punish you for what is uninentional in your oaths, hut He will
punish you for your deliberate oaths; for its expiation (a deliberate oath)
feed ten MasdkTn (poor persons), on a scale of the average of that with
which you feed your own families; or clothe them; or manumit a slave. But
whosoever cannot afford (that), then he should fast for three days. That is
the expiation for the oaths when you have sworn. And protect your oaths
(i.e. do not swear much). Thus Allah make clear to you His Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) that you may be
grateful. 28 ' 2
16:91-95 For that reason do not seek to break oaths and agreements.
48:10
rjA \-$i'jt o~yi-aJ (j-lf IjjjSS Slj !;»;! ^jjiiij l« JJij *iil 0! "%j& } ^-Ac-
er 6 tli^' ls* ** ^^l_J^^ O' [♦^HH ^L>o ^Ssli^jl ^^_jjJ3t^j l"'^- — Ltl 3li Jju
^Jj ^5 0>^L^- <us JL^£ U S q ' To 1 1 j»^j ^5o (jCl~)j <_<*_> *UJ I JL^=^lIj 1_«j I 4_« I
^f^ ^^jj^JjO j ,a"'-^-a O! ^J j5-^~ >* ^' -^ Lijl "^Lli lllj ^JJl J-^JtJ
And fulfill the Covenant of Allah (Bai a: pledge for Islam) when you have
covenanted, and break not the oaths after you have confirmed them, and
indeed you have appointed Allah your surety. Verily! Allah knows what you
do.
And be not like her who undoes the thread which she has spun after it has
become strong, by taking your oaths a means of deception among
yourselves, lest a nation may be more numerous than another nation. Allah
only tests you by this [i.e who obeys Allah and fulfills Allah 's Covenant and
who disobeys Allah and breaks Allah's Covenant]. And on the Day of
Resurrection, He will certainly make clear to you that wherein you used to
' Surah Al Ma'idah (5), ayah 89.
Page I 1078
differ [i.e. a believer confesses and believes in the Oneness of Allah and in
the Prophethood of Prophet Mu ammad which the disbeliever denies it and
that was their difference amongst them in the life of this world].
And had Allah willed, He could have made you (all) one nation, but He
sends astray whom He wills and guides whom He wills. But you shall
certainly he called to account for what you used to do.
And make not your oaths, a means of deception among yourselves, lest a
foot may slip after being firmly planted, and you may have to taste the evil
(punishment in this world) of having hindered (men) from the Path of Allah
(i.e. belief in the Oneness of Allah and His Messenger, Mu ammad lJ), and
yours will be a great torment (i.e. the Fire of Hell in the Hereafter).
And purchase not a small gain at the cost of Allah 's Covenant. Verily! What
is with Allah is better for you if you did but know. 2 " 91
lijli c-5o ( - r ii ^-r.-ljl &ji ail Jj 'ail ^_jyu\lj lii] <Lkyu\lj ^^)4JJI o!
f^j I n,]^ c \j>-\ ^jjl~*3 Alii "Uit JL§J_P 1_1j (JjI ^j '-'^r-^ U^ £*>>H
Verily, those who give Bai a (pledge) to you (O Mu ammad O) they are
giving Bai a (pledge) to Allah. The Hand of Allah is over their hands. Then
whosoever breaks his pledge, breaks only to his own harm, and whosoever
fulfills what he has covenanted with Allah, He will bestow on him a great
reward."'"
17:34 ...And fulfil covenant. Verily! The covenant, will be questioned
5:1 about. 28 ' 5
Cj\ jl^jJLj l^jlj jaj_il *_LLj ( jl>- ^j— js-I /^a ^jJ Lj ^j^a-jJI Jl» \y.y& *^j
And come not near to the orphan 's property except to improve it, until he
attains the age of full strength. And fulfil (every) covenant. Verily! The
covenant, will be questioned about. 2SW
O you who believe! Fulfill (your) obligations. Lawful to you (for food) are
all the beasts of cattle except that which will be announced to you (herein),
game (also) being unlawful when you assume I ram for ajj or Umrah
(pilgrimage). Verily, Allah commands that which He wills. 21 " 7
18:23-24 When you make an oath to another person state: Insha'Allah - if
28.3 Surah AINahl (16), ayat 91-95.
28.4 Surah Al Fatii (48), ayah 10.
28,! Surah Al Isra (17), ayah 34.
28,6 Surah Al Isra' (17), ayah 34.
2857 Surah Al Ma'idah (5), ayah 1.
Page | 1079
Allah wills.
fyj££jj*\j STjTiiof^J sg: life j£iS'*"jf-\i ji j^liJ^ii Stj
And never .ray of anything, "I shall do such and such thing tomorrow. "
Except (with the saying), "If Allah will!" And remember your Lord when
you forget and say: "It may be that my Lord guides me unto a nearer way of
truth than this. " 2S9S
68:10
And obey not everyone who swears much, and is considered worthless, 2S "
2:270 ...whatever vow you make, be sure Allah knows it all... 2 ' 00
And whatever you spend for spendings (e.g., in adaqah - charity, etc. for
Allah 's Cause) or whatever vow you make, be sure Allah knows it all. And
for the alimun (wrong-doers, etc.) there are no helpers. m "
22:29 Then let them complete the prescribed duties for them, and
76:5-7 perform their vows... 2 ' 02
^^ '-'^ ■ * j* a * *, % = * i° f - * - • f a a **
77ien te; (Am complete the prescribed duties (Manasik of ajj) for them,
and perform their vows, and circumambulate the Ancient House (the
Ka bah at Makkah). 2 " 1
Ven7y, fne Abrdr (pious, who fear Allah and avoid evil), shall drink a cup
(of wine) mixed with water from a spring in Paradise called Kdfur.
28.8 Surah Al Mif (18), ayat 23-24.
28.9 Surah Al Qalam (68), ayah 10.
2,00 Surah Al Baqarah (2), ayah 270.
2901 Surah Al Baqarah (2), ayah 270.
2902 Surah Al Hajj (22), ayah 29.
2903 Surah Al Hajj (22), ayah 29.
Page | 1080
A spring wherefrom the slaves of Allah will drink, causing it to gush forth
abundantly.
They (are those who) fulfill (their) vows, and they fear a Day whose evil will
be wide-spreading. 2 '
, 2904
Do not lie
33:70
JfJ I-Li^lI Sji IjJj^j "&I \jlu\ \yl>\'i jiJJI L^LEj
O yow who believe! Keep your duty to Allah and fear him, and speak
(always) the truth. 2K "
22:30 ...so shun the abomination of idol, and shun lying speech. 2 ' 06
77ia; (Mandsik prescribed duties of ajj is the obligation that mankind
owes to Allah), and whoever honours the sacred things of Allah, then that is
better for him with his Lord. The cattle are lawful to you, except those (that
will be) mentioned to you (as exceptions). So shun the abomination
(worshipping) of idol, and shun lying speech (false statements) - 2907
61:2-3
I^J^flJ Q\ 4lll -UP LLi^J-_^= (;'";; QjijJC "^ U ^jjiyu 1} \j^>\e (JiAJI t^_Uj
O j>om w/io believe! Why do you say that which you do not do ?
Most hateful it is with Allah that you say that which you do not do. 2 "° s
61:7-8
fjill tjX^ Villij ^JLi^Jl Jl ^Ju'^jOJS^JI 41)1 Jp (^sl^^ jJL.1 ^.j
2,04 Surah Insan [or Al Dahr] (76), ayat 5-7.
2M! Surah Al Ahzab (33), ayah 70.
2,06 Surah Al Hajj (22), ayah 30.
2 ' ' Surah Al Hajj (22), ayah 30.
2908 Surah Al Saff (61), ayat 2-3.
Page | 1081
And who does more wrong than the one who invents a lie against Allah,
while he is being invited to Islam? And Allah guides not the people who are
alimtin (polytheists, wrong-doers and disbelievers) folk.
They intend to put out the light of Allah (i.e. the Religion of Islam, this
Qur an, and Prophet Mu ammad £3) with their mouths. But Allah will
complete his light even though the disbelievers hate (it). 2 *"
Do not spread lies
24:14-15 Be careful regarding false information brought by and distributed
by people.
JLIp ^<u pQ <j~-J La ^Sxjbl^ib QjJ^ajJ ^5^j~JL j4jj al" ij icT;i d?£-
■ *"*; s^z£. djjl jj^ ^joj Ilia j4j^~lj2-j
Had it not been for the Grace of Allah and His Mercy unto you in this world
and in the Hereafter, a great torment would have touched you for that
whereof you had spoken.
When you were propagating it with your tongues, and uttering with your
mouths that whereof you had no knowledge, you counted it a little thing,
while with Allah it was very great. 2 "°
33:60-62 The distribution of false information is one of the characteristics of
the munafiqun.
rjiij U-xjI ^_jyjkl* ,;■;?; "^Lli Sl| L,J -ibjjjCf- M J^ 1_^j <!■ . i'l
Jill li-J Jj£ q}j J*js ^ l}Ji- ^ly.4]l „ % AUl il~ (;|J; ~%^l> IjJEsj lj^4-l
if ffte hypocrites, and those in whose hearts is a disease (evil desire for
adultery, etc.), and those who spread false news among the people in
Al Madinah, cease not, We shall certainly let you overpower them, then
they will not be able to stay in it as your neighbours but a little while.
Accursed, wherever found, they shall be seized and killed with a (terrible)
slaughter.
That was the Way of Allah in the case of those who passed away of old, and
you will not find any change in the Way of Allah. 2 '" 1
2m Surah Al Saff (61), ayat 7-8.
2910 Surah AINur (24), ayat 14-15.
291 ' Surah Al Ahzab (33), ayat 60-6:
'""Surah AINur (24), ayat 14-15.
251 ' Surah Al Ahzab (33), ayat 60-62.
Page | 1082
49:6
O yow wfto believe! If a rebellious evil person comes to you with a news,
verify it, lest you harm people in ignorance, and afterwards you become
regretful to what you have done. 2 " 2
Do not slander
4:112 Do not accuse someone of committing a sin especially since it may
be oneself who did it.
And whoever earns a fault or a sin and then throws it on to someone
innocent, he has indeed burdened himself with falsehood and a manifest
2:191-193 The committing of fitnah (slander) is worse than killing someone.
2:217 The committing of slander is worse (greater) than killing someone.
s , j», , '',«-«'.,- - , -" , -'"
And kill them wherever you find them, and turn them out from where they
have turned you out. And Al-Fitnah is worse than killing. And fight not with
them at Al-Masjid-al- aram (the sanctuary at Makkah), unless they (first)
fight you there. But if they attack you, then kill them. Such is the recompense
of the disbelievers.
But if they cease, then Allah is Oft-Forgiving, Most Merciful.
And fight them until there is no more Fitnah (disbelief and worshipping of
others along with Allah) and (all and every kind of) worship is for Allah
(Alone). But if they cease, let there be no transgression except against
A - alimun (the polytheists, and wrong-doers, etc.) 2 " 4
*■* ** ^
2m Surah Al Hujiirat ()49, ayah 6.
2913 Surah Al Nisa' (4), ayah 1 12.
2 " 4 Surah Al Baqarah (2), ayal 191-193.
Page | 1083
~°jh^i tf - L " j „»gl' ici o-i^~- dijiljli ^il^= 3-*j *^~«4* ^i—i? rr* 1 (>^r;
, , ** „ _ , , i , - l
77iey a.sfc j>oh concerning fighting in the sacred months (i.e. 1st, 7th, 11th
and 12th months of the Islamic calendar). Say, "Fighting therein is a great
(transgression) hut a greater (transgression) with Allah is to prevent
mankind from following the Way of Allah, to disbelieve in Him, to prevent
access to Al-Masjid-al- ardm (at Makkah), and to drive out its inhabitants,
and Al-Fitnah is worse than killing. And they will never cease fighting you
until they turn you back from your Deen (religion) (Islamic Monotheism) if
they can. And whosoever of you turns back from his religion and dies as a
disbeliever, then his deeds will be lost in this life and in the Hereafter, and
they will be the dwellers of the Fire. They will abide therein forever. " 2 ""
29:10-1 1 Do not remove faith because of slandering someone.
, , . . /, ( «- „ *i, £t , i--- '■' " *', '.- ^ '4 •»,---
Of mankind are some who say: "We believe in Allah, " but if they are made
to suffer for the sake of Allah, they consider the trial of mankind as Allah 's
punishment, and if victory comes from your Lord, (the hypocrites) will say:
"Verily! We were with you (helping you). " Is not Allah best aware of what
is in the breast of the AlamTn (mankind andjinns).
Verily, Allah knows those who believe, and verily, He knows the hypocrites
[i.e. Allah will test the people with good and hard days to discriminate the
good from the wicked (although Allah knows all that before putting them to
test)]. 2 " 6
Be a true witness
4:135
5:8
^;jJ'^JI j\ l5C~ijl ^Js- yij ^JJ 1 1 Jlqt, Ur.^sJlj j^a'^i \y£ \y^\'t Cf-^ ^x^-i *
olj IjJaij q\ Jj'^k\ \y-2j Sli Li-p l}y «uuli [^ii y u~fc ^Ss o! ok/"^'J
' Surah Al Baqarah (2), ayah 217.
5 Surah Al ' Ankabut (29), ayat 10-11.
Page | 1084
(J2J \jy^~ Oji^ju L«j <jb *UJI qI& \y^>jxj jl ly^b
O you who believe! Stand out firmly for justice, as witnesses to Allah, even
though it be against yourselves, or your parents, or your kin, be he rich or
poor, Allah is a better protector to both (than you). So follow not the lusts
(of your hearts), lest you may avoid justice, and if you distort your witness
or refuse to give it, verily, Allah is ever Well Acquainted with what you do.
O you wfto believe! Stand out firmly for Allah and be just witnesses and let
not the enmity and hatred of others make you avoid justice. Be just: that is
nearer to piety, and fear Allah. Verily, Allah is Well Acquainted with what
you do. 2 ""
70:33-35
And ifto.se who stand firm in their testimonies;
and those who guard their aldt (prayers) well ,
such shall dwell in the Gardens (i.e. Paradise) honoured. 2 ""
Speak what is good and true
17:53 O you who believe! Keep your duty to Allah and fear Him, and
33 .69-10 speak the truth. 2 ™
And say to My slaves (i.e. the true believers of Islamic Monotheism) that
they should (only) say those words that are the best. (Because) Shai an
(Satan) verily, sows disagreements among them. Surely, Shai an (Satan) is
to man a plain enemy. 2 ' 2 '
29 " Surah Al Nisa' (4), ayah 135.
2,18 Surah Al Ma'idah (5), ayah 8.
2919 Surah Al Ma'arij (70), ayat 33-35.
2920 Surah Al Ahzab (33), ayah 70.
2921 Surah Al Isra (17), ayah 53.
Page | 1085
Jill jl^c ijISj l_jjli LLa ail oi^i ^_jj Ijili o^-r^ 'jjjSS Si l_^l« Oi^i' 't.^
O you w/io believe! Be not like those who annoyed Musa (Moses), hut Allah
cleared him of that which they alleged, and he was honourable before
Allah.
you who believe! Keep your duty to Allah and fear Him, and speak
(always) the truth. 2922
41:33
Anrf wfto ('.« better in speech than he who [says: "My Lord is Allah (believes
in His Oneness), " and then stands straight (acts upon His Order), and]
invites (men) to Allah 's (Islamic Monotheism), and does righteous deeds,
and says: "I am one of the Muslims. " 2 " 23
Protect trusts - Amanat
2:283 Fulfil your trusts towards others.
' /** * J ■»>• /**» J -j* I Q)3 ri-^3 j : a -yJb^S Lj D U-L>eJ %->\ uL*v .If- J*^S (j\j $
1 g t i -. t: --=u ^jAJ 5-ti-^JuJI Ij^Ssj *^J j4jj *UJl (3^3 jOilsl ,V^3' Ci^r^' ^3^
i;^: jit 0>'-« J ^ L«-! *^ij -"4-^ [Vjlfl j4JJJ
And if you are on a journey and cannot find a scribe, then let there be a
pledge taken (mortgaging); Then if one of you entrust the other, let the one
who is entrusted discharge his trust (faithfully), and let him be afraid of
Allah, his Lord. And conceal not the evidence for he, who hides it, surely his
heart is sinful. And Allah is All-Knower of what you do. 2 ' 24
4:58 Deliver your trusts to those who have the right.
lijj l^Jil l}\ c..';''.Sff iji£ q\ ~<g'J& '.0)1 o| *
ULf" of *iil o! <-*J jfi>*i lX*J AiJl o! Jji-»JL;
Verily! Allah commands that you should render back the trusts to those, to
whom they are due; and that when you judge between men, you judge with
justice. Verily, how excellent is the teaching which He (Allah) gives you!
2,21 Surah Al Ahzab (33), ayat 69-70.
2923 Surah Fussiiat (41), ayah 33.
2924 SfiMh Al Rnnarnh <7\ av5h ?83
h Fussiiat (41), ayah 33.
2924 Surah Al Baqarah (2), ayah 283.
Page | 1086
Truly, Allah is ever All Hearer, All Seer. 2 ' 2 '
8:27-28 Do not betray the trust which has already been pledged by you.
yo« w/io believe! Betray not Allah and His Messenger, nor betray
knowingly your Amanat (things entrusted to you, and all the duties which
Allah has ordained for you).
And know that your possessions and your children are but a trial and that
surely with Allah is a mighty reward. 2 ' 26
23:8 One of the characteristics of a person who believes and is
70:32-35 successful is to protect 'his' trusts and agreements - the
recompense is Paradise full of blessings.
Those who are faithfully true to their Amanat (all the duties which Allah has
ordained, honesty, moral responsibility and trusts etc.) and to their
covenants; 2 ' 27
And ino.se who teep f/ie/r irastt and covenants;
and those who stand firm in their testimonies;
and those who guard their alat (prayers) well,
such shall dwell in the Gardens (i.e. Paradise) honoured. 2 ' 28
28:26 And the best of peoples to deliver their works are those who are
strong and trustworthy.
And said one of them (the two women): "O my father! Hire him! Verily, the
best of men for you to hire is the strong, the trustworthy. " 2 " 2 '
Do not be treacherous
4:105-109 Do not side with those who are treacherous; the disbelievers are
292! Surah Al Nisa' (4), ayah 58.
2926 Surah Al Anfil (8), ayat 27-28.
2 ' 2 ' Surah Al Mu'minun (23), ayah 8.
2928 Surah Al Ma'arij (70), ayat 32-35.
2929 Surah Al Qasa? (28), ayah 26.
Page | 1087
8:55-58 the worst of creatures; they do not believe and betray their trusts.
Q^jliA] -J& Sfj jI)I iX>'j\ li l _ r - LXj I Qu ISs^ll iJiJb I-L^KJI viUJLLlJjl bl
^ jjii S'j iQ|j; lLj-j Gj-^ o^"^' ^j_j! *&i ji J ^~-^i cSi Li^^-
Surely, We have sent down to you (O Mu ammad O) the Book (this Qur an)
in truth that you might judge between men by that which Allah has shown
you (i.e. has taught you through Divine Inspiration), so be not a pleader for
the treacherous.
And seek the forgiveness of Allah, certainly, Allah is ever Oft Forgiving,
Most Merciful.
And argue not on behalf of those who deceive themselves. Verily, Allah does
not like anyone who is a betrayer of his trust, and indulges in crime.
They may hide (their crimes) from men, but they cannot hide (them) from
Allah, for He is with them (by His Knowledge), when they plot by night in
words that He does not approve, and Allah ever encompasses what they do.
Lo! You are those who have argued for them in the life of this world, but
who will argue for them on the Day of Resurrection against Allah, or who
will then be their defender? 291 '
Ij 1*l« cjJ^s- „"^y.-\)l [(J.); Oy-;ji H («4i ^jy^if-^ ^' -^ Cj\'jJS\ }i. ol
((p 'c$J&\ <L^ H 'M o\ jtj- Jc J^J[ J-pti
Verily, the worst of moving (living) creatures before Allah are those who
disbelieve, - so they shall not believe.
They are those with whom you made a covenant, but they break their
covenant every time and they do not fear Allah.
So if you gain the mastery over them in war, punish them severely in order
to disperse those who are behind them, so that they may learn a lesson.
If you (O Mu ammad 0)fear treachery from any people throw back (their
covenant) to them (so as to be) on equal terms (that there will be no more
covenant between you and them). Certainly Allah likes not the
treacherous. 2 '"
' Surah Al Nisa' (4), ayat 1 05- 1 09.
1 Surah Al Anfal (8), ayat 55-58.
Page | 1C
12:52 Indeed Allah guides not the treason of those who betray.
[Then Yusuf (Joseph) said: "I asked for this enquiry] in order that He
(Al- Aziz) may know that I betrayed him not in secret. And, verily! Allah
guides not the plot of the betrayers. 2 " 2
8 :27 Do not betray Allah and His Messenger m.
O you who believe! Betray not Allah and His Messenger, nor betray
knowingly your Amanat (things entrusted to you, and all the duties which
Allah has ordained for you). 2 " 31
Do not refuse blessings
16:53-55 All blessings come from Allah, so do not refuse them, 'mankind'
is given many blessings but is always unthankful. Many of
17:67-70 'mankind', if when they are given blessings, feel happy and even
arrogant at stealing themselves. However, if they are affected by
30:33-36 a calamity they are suddenly hopeless.
U . , *■ > ' > > > >
I^jcL«J^ JL^IUjU L«J \jjJ&Jj !^J^J: Q^jC^ fl-p^H ^~T? L&A '^! J*^-^ J^^
And whatever of blessings and good things you have, it is from Allah. Then,
when harm touches you, unto Him you cry aloud for help.
Then, when He has removed the harm from you, behold! Some of you
associate others in worship with their Lord (Allah).
So (as a result of that ) they deny (with ungratefulness) that (Allah's
Favours) which We have bestowed on them! Then enjoy yourselves (your
short stay), but you will come to know (with regrets). 2 " 34
<V, .£ A- ' > <.' »*", , ~i ,,,-,-. J~ ,! - ,' - -
J-"JjS (X^-l 5jtj *j 1S"j_*j oi^^i^l ill';! '^~ = j^-' 'j-*-*-- Si JLj ll^li-
2,32 Surah Yusuf (12), ayah 52.
2933 Surah Al Anfal (8), ayah 27.
2934 Surah Al Nahl (16), ayal 53-55.
Page | 1089
ff5 N, »ga flj Llii-
CrV^
And wnen ftorm touches you upon the sea, those that you call upon besides
Him vanish from you except Him (Allah Alone). But when He brings you
safely to land, you turn away (from Him). And man is ever ungrateful.
Do you then feel secure that He will not cause a side of the land to swallow
you up, or that He will not send against you a violent sand-storm ? Then,
you shall find no WakTl (guardian one to guard you from the torment).
Or do you feel secure that He will not send you back a second time to sea
and send against you a hurricane of wind and drown you because of your
disbelief then you will not find any avenger therein against Us?
And indeed We have honoured the Children of Adam, and We have carried
them on land and sea, and have provided them with A - aiyibat (lawful
good things), and have preferred them above many of those whom We have
created with a marked preference. 2915
Ami w«en ftarm touches men, they cry sincerely only to their Lord (Allah),
turning to Him in repentance, but when He gives them a taste of His Mercy,
behold! A party of them associate partners in worship with their Lord.
So as to be ungrateful for the graces which We have bestowed on them.
Then enjoy (your short life); but you will come to know.
Or have We revealed to them a Scripture, which speaks of that which they
have been associating with Him?
And when We cause mankind to taste of mercy, they rejoice therein, but
when some evil afflicts them because of (evil deeds and sins) that their
(own) hands have sent forth, Lo! They are in despair! 2 " 6
39:49-51 Moreover, 'mankind' is proud, (thinking) that the blessings are
from 'his' own cleverness.
^Jj j*\& {J& jAI^jI l_«jl Jli lLa d_«jO djjj^p- lj>| Ij blfO j^a ^J^\ *~~* lilj
2,35 Surah Al Isra (17), ayat 67-70.
2536 Arah Al Rum (30), ayat 33-36.
Page | 1090
„>> ,
iljiA -yjt Ij^JJi Oi-y'3 '_*r~~^ '- 4 l — ^^-^ ^-4^W :, 'J (cTj; Qv_*~5\J I aj b
When harm touches man, he calls to Us (for help), then when We have
(rescued him from that harm and) changed it into a favour from Us, he
says: "Only because of knowledge (that I possess) I obtained it. " Nay, it is
only a trial, but most of them know not!
Verily, those before them said it, yet (all) that they had earned availed them
not.
So, the evil results of that which they earned overtook them. And those who
did wrong of these [people to whom you (Mu ammad £} have been sent],
will also be overtaken by the evil results (torment) for that which they
earned, and they will never be able to escape. 2 '"
4 1 :49-5 1 When affected by misfortune then they pray much.
-, ,, ,!-,,-.>, ,.,--,.*-*- ,r- E - j *- , . s
<- r >\Js- ^ * g-. aj jjjj I^U-P U-> 'jl^ O^' OV^ c£**^*-^ joJj-P ^J o! tjj
Man (the disbeliever) does not get tired of asking good (things from Allah),
but if an evil touches him, then he gives up all hope and is lost in despair.
And truly, if We give him a taste of mercy from Us, after some adversity
(severe poverty or disease, etc.) has touched him, he is sure to say: "This is
for me (due to my merit), I think not that the Hour will be established. But if
I am brought back to my Lord, surely, there will be for me the best (wealth,
etc.) with Him. Then, We verily, will show to the disbelievers what they have
done and We shall make them taste a severe torment.
And when We show favour to man, he withdraws and turns away, but when
evil touches him, then he has recourse to long supplications. 2 " 11
Be thankful
93:11 Be thankful for the blessings of Allah.
And proclaim the Grace of your Lord (i.e. the Prophethood and all other
Graces). 29 "
2,21 Surah Al Zumar (39), ayat 49-5 1.
2938 Surah Fussilat (41), ayat 49-5 1.
2939 Surah Al Duha (93), ayah 11.
Page | 1091
31:12 Whoever is thankful, then 'he' is thankful for (the good of) 'his'
27:40 ownself; and whoever is ungrateful is ungrateful only for the loss
of 'his' ownself. Indeed Allah is rich, bountiful.
And indeed We bestowed upon Luqman Al ikmah (wisdom and religious
understanding, etc.) saying: "Give thanks to Allah," and whoever gives
thanks, he gives thanks for (the good of) his ownself. And whoever is
unthankful, then verily, Allah is All Rich (Free of All wants), Worthy of All
Praise. 294 "
One u»fY/i whom was knowledge of the Scripture said: "I will bring it to you
within the twinkling of an eye!" Then when [Sulaiman (Solomon)] saw it
placed before him, he said: "This is by the Grace of my Lord to test me
whether I am grateful or ungrateful! And whoever is grateful, truly, his
gratitude is for (the good of) his ownself, and whoever is ungrateful, (he is
ungrateful only for the loss of his ownself). Certainly! My Lord is rich (Free
of All wants), Bountiful. """
14:7 ..."If you give thanks, I will give you more, but if you are
16:18 thankless, Verily! My punishment is indeed severe." 2 ' 42
14:34
And (remember) when your Lord proclaimed: "If you give thanks (by
accepting faith and worshipping none but Allah), I will give you more (of
My Blessings), but if you are thankless (i.e. disbelievers), verily! My
punishment is indeed severe. " 29 "
And if you would count the graces of Allah, never could you be able to count
them. Truly! Allah is Oft-Forgiving, Most Merciful. 2 ' 44
2,4 ° Surah Luqman (31), ayah 12.
2 *" Surah Al Naml (27), ayah 40.
2 ' 42 Surah Ibrahim (14), ayah 7.
2,43 Surah Ibrahim (14), ayah 7.
2 ' 44 Surah Al Nahl (16), ayah 18.
Page | 1092
,i, j>>
j.- ^-
And //« gave you of all that you asked for, and if you count the Blessings of
Allah, never will you be able to count them. Verily! Man is indeed an
extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allah 's
Blessings by disbelief, and by worshipping others besides Allah, and by
disobeying Allah and His Prophet Mu ammad Cj) 79 "
3:145 Allah will recompense people who desire to be thankful to Him.
And no person can ever die except by Allah 's leave and at an appointed
term. And whoever desires a reward in (this) world, We shall give him of it;
and whoever desires a reward in the Hereafter, We shall give him thereof.
And We shall reward the grateful. 2946
2:152 Be thankful to Me (Allah) !
Therefore remember Me (by praying, glorifying, etc.). I will Remember you,
and be grateful to Me (for My countless favours on you) and never be
ungrateful to Me. 2947
Do not be envious nor spiteful
4:32
And vW.s/z not for the things in which Allah has made some of you to excel
others. For men there is reward for what they have earned, (and likewise)
for women there is reward for what they have earned, and ask Allah of His
Bounty. Surely, Allah is ever All Knower of everything. 294s
2,45 Surah Ibrahim (14), ayah 34.
2 ' 4 » Surah Al 'Imran (3), ayah 145.
29,1 Surah Al Baqarah (2), ayah 152.
2 ' 48 Surah A! Nisa' (4), ayah 32.
Page | 1093
2:90 Do not enter disbelief by feeling spiteful that Allah has bestowed
4:54-55 graces towards people who He wills.
JL*ji ^L.laS {jij&iij y^lfc Ji ^i^ jits ^al^ l» f\li J. J*
How bad is that for which they have sold their ownselves, that they should
disbelieve in that which Allah has revealed (the Qur an), grudging that
Allah should reveal of His Grace unto whom He will of His slaves. So they
have drawn on themselves wrath upon wrath. And for the disbelievers, there
is disgracing torment. 2 ""
Or rfo fney envy men (Mm ammad Oand his followers) for what Allah has
given them of His Bounty? Then We had already given the family of
'Ibrahim (Abraham) the Book and Al ikmah (As Sunnah - Divine
Inspiration to those Prophets not written in the form of a book), and
conferred upon them a great kingdom.
Of them were (some) who believed in him (Mu ammad O). and of them
were (some) who averted their faces from him (Mu ammad []); and enough
is Hell for burning (them). 2 ""
3:118-120 Characteristics of those people who are envious and spiteful is that
their hearts are saddened when (other) people obtain goodness and
feel happy at the time that they themselves have troubles.
di ici Lj Ijjj "^lli- iSsjjJLj Si »SOj.i Cjf ijljaJ \}^>£j Si Iji^le 1^.4)1 tjjllj
> " - ■> ,*-,,,' > , , > ' , . i -{ t > i . > . -
' Surah Al Baqarah (2), ayah 90.
J Surah Al Nisa' (4), ayat 54-55.
Page I 1094
'T~; .^ ^■jal_«-*j L«j *Cb I <^| ^-^ ri-* -*rp J *- — j~ u .: Ji I j o ■ ' j ^^ /**"' ol3
you w/jo believe! Take not as (your) Bi anah (advisors, consultants,
protectors, helpers, friends, etc.) those outside your Deen (religion)
(pagans, Jews, Christians, and hypocrites) since they will not fail to do
their best to corrupt you. They desire to harm you severely. Hatred has
already appeared from their mouths, but what their breasts conceal is far
worse. Indeed We have made plain to you the Ayat (proofs, evidences,
verses) if you understand.
Lo! You are the ones who love them but they love you not, and you believe in
all the Scriptures [i.e. you believe in the Taurat (Torah) and the Injeel
(Gospel), while they disbelieve in your Book, the Qur an]. And when they
meet you, they say, "We believe ". But when they are alone, they bite the tips
of their fingers at you in rage. Say: "Perish in your rage. Certainly, Allah
knows what is in the breasts (all the secrets). "
If a good befalls you, it grieves them, but if some evil overtakes you, they
rejoice at it. But if you remain patient and become Al-Muttaqun (the pious),
not the least harm will their cunning do to you. Surely, Allah surrounds all
that they do. 2911
113:1-5 Seek the protection of Allah from the evils of people who are
spiteful.
Cyi'i CjSs-^J 'MtJ^^y" oii O i3*** *-* /" Cx! i3^" '-fS. *J*' ^
Say: "I seek refuge with (Allah) the Lord of the daybreak,
"From the evil of what He has created;
"And from the evil of the darkening (night) as it comes with its darkness;
(or the moon as it sets or goes away).
"And from the evil of the witchcrafts when they blow in the knots,
"And from the evil of the envier when he envies. " 29!!
The prohibition of luxuriousness
2:202 'mankind' will obtain a share of what they have endeavoured
towards.
For them there will be alloted a share for what they have earned. And Allah
is Swift at Reckoning. 2 " 3
3:14 In the view of 'mankind' that which is beautiful is the love of
18:46 that which they desire, namely, the pleasure of this worlds
2,!1 Surah AI Imran (3), ayat 1 18-120.
2952 Surah AI Falaq (113), ayat 1-5.
2953 Surah AI Baqarah (2), ayah 202.
Page I 1095
ornaments.
Joe A
<uj|j L^jjlII <=jl>JI *^l« j£LU'i *££>Jij ^du^Ij 3_4J-l^Jl J_j^Jlj s ■>» o I lj
Beautified for men is the love of things they covet; women, children, much
of gold and silver (wealth), branded beautiful horses, cattle and well-tilled
land. This is the pleasure of the present world's life; but Allah has the
excellent return (Paradise with flowing rivers, etc.) with Him. 2954
j-p- j u I jj lLIj j JLxP a^" '"-"*' U v^ ' I ' " • ' 1 ° ' ; ' lj ^P -^ I * ji-**-^ ' ^-ij Qj-*-y ' j U '-*-' '
Wealth and children are the adornment of the life of this world. But the
good righteous deeds (five compulsory prayers, deeds of Allah 's obedience,
good and nice talk, remembrance of Allah with glorification, praises and
thanks, etc.), that last, are better with your Lord for rewards and better in
respect of hope. 2 '"
8:28 Whereas all of that is a trial within life. For that reason do not love
the pleasures of this world more than ones love for Allah and His
Messenger M, and strive in His Path.
;'"'; J j-ic 'y>-\ joJ-lp ail ^j_jlj iili isajjlj ii=J^jl UjI Ij^iclj
And know that your possessions and your children are but a trial and that
surely with Allah is a mighty reward. 2 ""
28:77-78 Remember the destruction of communities aforehand caused by
34:34-37 the over accumulation of wealth and excessiveness in their love for
luxurious lives at the price of forgetting the Hereafter.
^.j_JlL)T 4~f - "5 ST oi (j^jVT ^ jLliit ip *ij *»"i.i) ST j^li-i 1L===
^43 ^ iJiil oi il)l ^ ■ j l liij IJjl ij^s- ^it ,ji ja^-GjI Lijl J 13 fJgS
2,54 Surah Al Imran (3), ayah 14.
2,!! Surah Al Kahf (18), ayah 46.
2 " 6 Surah Al Anfil (8), ayah 28.
Page | 1096
But seek, with that (wealth) which Allah has bestowed on you, the home of
the Hereafter, and forget not your portion of legal enjoyment in this world,
and do good as Allah has been good to you, and seek not mischief in the
land. Verily, Allah likes not the Mufsidun (those who commit great crimes
and sins, oppressors, tyrants, mischief-makers, corrupts).
He said: "This has been given to me only because of knowledge I possess. "
Did he not know that Allah had destroyed before him generations, men who
were stronger than him in might and greater in the amount (of riches) they
had collected. But the Mujrimun (criminals, disbelievers, polytheists,
sinners, etc.) will not be questioned of their sins (because Allah knows them
well, so they will be punished without account). 2 " 7
, - f i - - *-,**>,'*. . tf r , - " , i ~,
oyj>\ _k~-, jjj o! LP 'Si oy-^^-i o^~ ^i '-^j'j ^>*' -A^=' c^~ 'j^i
^TjiJjI Mj 'jf^>''y\ ^°j i(2*s Oj-i^ "^ <_r^' _r-^=' cP^i Jr^i 'Xz~± j-«J
And We d(V2 bo? send a warner to a township, but those who were given the
worldly wealth and luxuries among them said: "We believe not in the
(Message) with which you have been sent. "
And they say: WWe are more in wealth and in children, and we are not
going to be punished. "
Say (O Mu ammad Cl): "Verily, my Lord enlarges and restricts the
provision to whom He pleases, but most men know not. "
And it is not your wealth, nor your children that bring you nearer to Us (i. e.
pleases Allah), but only he (will please Us) who believes (in the Islamic
Monotheism), and does righteous deeds: as for such, there will be twofold
reward for what they did, and they will reside in the high dwellings
(Paradise) in peace and security."'"
57:20 Do not be proud of ones wealth, (number of) children, and overly
89:20 loving of wealth, because that wealth is unable to prevent the
3:10 punishment of Allah.
JVa ill ti fi DsJ \ *5\J_U p~\jCi\ ^-ij\ J-^J '— ' - ' Gji-*^^ L«Jj| lj_sJpl
U ' ,1-a >• 0_£*~Z (^ IJa h a 4j/j tt_^ Ij j4jLj jUSJI ^_^>*_pl C~£ ( J^-*S' ^-Ij^'J
«S* '-tT
' Surah Al Qasas (28), ayat 77-78.
' Surah Saba' (34), ayat 34-37.
Page | 1097
Know that the life of this world is only play and amusement, pomp and
mutual boasting among you, and rivalry in respect of wealth and children,
as the likeness of vegetation after rain, thereof the growth is pleasing to the
tiller; afterwards it dries up and you see it turning yellow; then it becomes
straw. But in the Hereafter (there is) a severe torment (for the disbelievers,
evil-doers), and (there is) forgiveness from Allah and (His) good pleasure
(for the believers, good-doers), whereas the life of this world is only a
deceiving enjoyment. 2 " 9
(j2j LLi- lis- JlDi ^jj^-j
And you love wealth with much love! 2 ' 60
Verily, those who disbelieve, neither their properties nor their offspring will
avail them whatsoever against Allah; and it is they who will be fuel of the
Fire. 29 "
102:1-8 Allah threatens those negligent amongst 'mankind' regarding the
meaning of life and a life of grandeur.
77ie mutual rivalry for piling up of worldly things diverts you,
until you visit the graves (i.e. till you die).
Nay! You shall come to know!
Again, Nay! You shall come to know!
Nay! If you knew with a sure knowledge (the end result of piling up, you
would not have occupied yourselves in worldly things)
Verily, you shall see the blazing Fire (Hell)!
And again, you shall see it with certainty of sight!
Then, on that day, you shall be asked about the delight (you indulged in, in
this world)! 2962
104:1-9 There will be grand misfortune for the hoarder of possessions or
wealth which is not spent in the Way of Allah.
29,9 Surah Al HadTd (57), ayah 20.
2,60 Surah Al Fajr (89), ayah 20.
2961 Surah Al Imran (3), ayah 10.
2962 Surah Al Takathur (102), ayat 1-8.
Page | 1C
(JfJ sisj^Jl jjjI j\L ;'*?;; ^ - U-Li I'. .'>\\jX\ r.j ifs * . U-Li ^ q '^.l ^JS" Q
Woe to every slanderer and backbiter.
Who has gathered wealth and counted it,
he thinks that his wealth will make him last forever!
Nay! Verily, he will be thrown into the crushing Fire.
And what will make you know what the crushing Fire is?
The Fire of Allah, kindled,
which leaps up over the hearts,
Verily, it shall be closed in on them,
in pillars stretched forth (i.e. they will be punished in the Fire with pillars,
etc.). 2961
Do not be excessive
7:31 O Children of Adam! Take your adornment, while praying and
6:141 going round the Ka'bah, and eat and drink but waste not by
extravagance, certainly He likes not Al-Musrifun. 2 " 4
O children of Adam! Take your adornment (by wearing your clean
clothes), while praying and going round (the awafof) the Ka bah, and eat
and drink but waste not by extravagance, certainly He (Allah) likes not
Al-Musrifun (those who waste by extravagance). 29 "
* t l of . j , - _ „ „ „ a s i £ ij %
05 * - • r 3r^-«JI ^—-^ ^ -"^l l33y^0 ^J - »^l ta> Je^ '4^>-
Anrf if is He who produces Gardens trellised and untrellised, and
date palms, and crops of different shape and taste (its fruits and its seeds)
and olives, and pomegranates, similar (in kind) and different (in taste). Eat
of their fruit when they ripen, but pay the due thereof (its Zakat, according
to Allah's orders 1/Wth or l/20th) on the day of its harvest, and waste not
by extravagance. Verily, He likes not Al-Musrifun (those who waste by
extravagance), 29 "
17:27-28 Indeed those who are squanderers are the brothers of the Shavatln.
2 " H Surah Al Humazah (104), ayat 1-9.
2,64 Surah Al A'raf (7), ayah 31.
296! Surah Al A'raf (7), ayah 31.
2966 Surah Al An'am (6), ayah 141.
Page I 1099
is
Verily, spendthrifts are brothers of the Shaya in (devils), and the Shai an
(Devil Satan) is ever ungrateful to his Lord.
And if you (0 Mu ammad Oil turn away from them (kindred, poor,
wayfarer, etc. whom We have ordered you to give their rights, but if you
have no money at the time they ask you for it) and you are awaiting a mercy
from your Lord for which you hope, then, speak unto them a soft kind word
(i.e. Allah will give me and I shall give you). 2 '"
46:20 The punishment of Allah is for people who consume their wealth
in extravagance.
££ lij J^J-i Jju (j^j"^' ij Oij^-~^ £& U-j o>4" OIA* 0)'j4- fjS^
* - '. >".
fo Q jfl ... a '
0« rfie Daj' w/ien rfjose wAo disbelieve (in the Oneness of Allah - Islamic
Monotheism) will be exposed to the Fire (it will be said): "You received
your good things in the life of the world, and you took your pleasure therein.
Now this Day you shall be recompensed with a torment of humiliation,
because you were arrogant in the land without a right, and because you
used to rebel and disobey (Allah). 2 * 1 "
Steer clear of miserliness
57:23-24 Worship Allah and join none with Him in worship,..
4:36-37
j^ili 3^ '-oil op Jyy o^3 Ji^ J- 1 ^ 1 oj^Ijj ^L>jJ^4j oaaII {|J
fo ort/er that you may not be sad over matters that you fail to get, nor
rejoice because of that which has been given to you. And Allah likes not
prideful boasters.
Those who are misers and enjoin upon people miserliness (Allah is not in
need of their charity). And whosoever turns away (from faith Allah 's
Monotheism), then Allah is rich (Free of All wants), Worthy of All Praise. 2 " 69
2 "'' Surah Al Isra (17), ayat 27-28.
2968 Surah Al Ahqaf (46), ayah 20.
2569 Surah Al HadTd (57), ayat 23-24.
Page | 1100
L^-iJ'J j^ill cSJ-y Lii~^-j oMl'jJLjj t" *-^i IjS"j^3 Slj *iil IjJL^e-lj *
Ojiijj jjijjl gj;.; Ij_^i Mlii oL4= ^ C^£-- Si *iil ol n^^J cJSX
b-Uplj - *\j ^aj ^a *UJl » g '"lr La ^_J j i ~ '^HJ (J^-'Ll - r"L\JI Oj(/-"U3
Worship Allah and join none with Him in worship, and do good to parents,
kinsfolk, orphans, Al-Masdkm (the poor), the neighbour who is near of kin,
the neighbour who is a stranger, the companion by your side, the wayfarer
(you meet), and those (slaves) whom your right hands possess. Verily, Allah
does not like such as are proud and boastful;
Those who are miserly and enjoin miserliness on other men and hide what
Allah has bestowed upon them of His Bounties. And We have prepared for
the disbelievers a disgraceful torment. 297 °
3: 1 80 Do not withhold that which has been bestowed by Allah...
l-» yz* >* iy> J*-* IJ^~ >* ^AWai ^a <U)I |»-£-Sl» L«j QjI^Ij Oi^J' OV-^-" Jj
^ J_«jO Lc. sUJlj jpjjlj o> , 'V-«-«Jl <-^j2-a <^j S o 'To II j»\j ^dj I d^ L* CM "3' ■• '
And let not those who covetously withhold of that which Allah has bestowed
on them of His Bounty (wealth) think that it is good for them (and so they do
not pay the obligatory Zakat). Nay, it will be worse for them; the things
which they covetously withheld shall be tied to their necks like a collar on
the Day of Resurrection. And to Allah belongs the heritage of the heavens
and the earth; and Allah is Well Acquainted with all that you do. 2 "'
9:34-35 "This is the treasure which you hoarded for yourselves. Now taste
of what you used to hoard."
^lil J'jlf OjJfLJ o£»j]Tj jlliVf ^2Ji £ii= o! ij^li oijtf $k *
La l_«3j ji ^Ljij'i p>^= L^ l-JJ-i p-»j>fe ^r^-rj ^4-*^? *r ^UjS-^
' Surah Al Nisa" (4), ayat 36-37.
1 Surah Al Imran (3), ayah 180.
Page | 1101
O you who believe! Verily, there are many of the (Jewish) rabbis and the
(Christian) monks who devour the wealth of mankind in falsehood, and
hinder (them) from the Way of Allah (i.e. Allah's Religion of Islamic
Monotheism). And those who hoard up gold and silver [Al-Kanz: the
money, the Zakdt of which has not been paid], and spend it not in the Way of
Allah, - announce unto them a painful torment.
On the Day when that (Al-Kanz: money, gold and silver, etc., the Zakdt of
which has not been paid) will be heated in the Fire of Hell and with it will
be branded their foreheads, their flanks, and their backs, (and it will be said
unto them):- "This is the treasure which you hoarded for yourselves, now
taste of what you used to hoard. " 2 "' 2
70:15-18 The Fire of Hell will blaze for those people who accumulate
wealth and hoard it.
By no means! Verily, it will be the Fire of Hell!
Taking away (burning completely) the head skin!
Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His
Messengers, the Day of Resurrection and in Al-Qadar (Divine
Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of
Allah)] (all) such as turn their backs and turn away their faces (from faith)
[picking and swallowing them up from that great gathering of mankind (on
the Day of Resurrection) just as a bird picks up a food-grain from the earth
with its beak and swallows it up] [TafsTr al-QurtubT, Vol. 18, Page 289]
And collect (wealth) and hide it (from spending it in the Cause of Allah). 2 ""
92:8-1 1 And Allah has prepared for them difficulties.
fj|j l$iJJ lij 3aIL« -tip
But he who is greedy miser and thinks himself self-sufficient.
And gives the lie to Al- usna;
We will make smooth for him the path for evil;
And what will his wealth benefit him when he goes down (in destruction). 2 ""
47:36-38 Behold! You are those who are called to spend In the Cause of
Allah, yet among you are some who are niggardly. And whoever is
niggardly, it is only at the expense of his ownself. But Allah is
rich, and you are poor. And if you turn away, He will exchange
you for some other people, and they will not be your likes. 2 '"
2,72 Surah Al Taubah (9), ayat 34-35.
2973 Surah Al Ma'arij (70), ayat 15-18.
2974 Surah Al Lail (92), ayat 8-11.
297! Surah Muhammad (47), ayah 38.
Page | 1102
*5vIl^o ;Tj r*^J_*-?"' ^-^l^- ^J 'J 5^*5* ^!3 _^$--9 oju UJJ-H 5 4^>tJ I l_«jj
A*
gjjJiiliijjjS^ Si
77ie Kfe o/ f/w's world is but play and pastime, but if you believe (in the
Oneness of Allah - Islamic Monotheism), and fear Allah, and avoid evil, He
will grant you your wages, and will not ask you your wealth.
If He were to ask you of it, and press you, you would covetously withhold,
and He will bring out all your (secret) ill-wills.
Behold! You are those who are called to spend in the Cause of Allah, yet
among you are some who are niggardly. And whoever is niggardly, it is
only at the expense of his ownself But Allah is rich (Free of All wants), and
you (mankind) are poor. And if you turn away (from Islam and the
obedience of Allah), He will exchange you for some other people, and they
will not be your likes. 2 " 6
Pay attention to the poor and needy
2:273-274 Man was created very impatient...
2:177
70:19-27
^3*lLll ^^jjII^j Si *, ;'-. ; : j^jiyu i_ii«i) I ^j* ilj-fci J-aliJI JL$- ..^-"
(Charity is) for Fuqara (the poor), who in Allah 's Cause are restricted
(from travel), and cannot move about in the land (for trade or work). The
one who knows them not, thinks that they are rich because of their modesty.
You may know them by their mark, they do not beg of people at all. And
whatever you spend in good, surely Allah knows it well.
Those who spend their wealth (in Allah 's Cause) by night and day, in secret
and in public, they shall have their reward with their Lord. On them shall be
no fear, nor shall they grieve. 2977
' Surah Muhammad (47), ayah 38.
' Surah Al Baqarah (2), ayal 273-274.
Page | 1103
/f is not Al-Birr (piety, righteousness, and each and every act of obedience
to Allah, etc.) that you turn your faces towards east and (or) west (in
prayers); but Al-Birr is (the quality of) the one who believes in Allah, the
Last day, the Angels, the Book, the Prophets and gives his wealth, in spite of
love for it, to the kinsfolk, to the orphans, and to Al-Masdkin (the poor), and
to the wayfarer, and to those who ask, and to set slaves free, performs
A - alat (Iqamat-a - alat), and gives the Zakdt, and who fulfill their
covenant when they make it, and who are A - abirm (the patient ones, etc.)
in extreme poverty and ailment (disease) and at the time of fighting (during
the battles). Such are the people of the truth and they are Al Muttaqun
(pious). 2 '"
dJ b>^M^ r»-£j y I J* ^
V'eri/)', man (disbeliever) was created very impatient;
Irritable (discontented) when evil touches him;
and niggardly when good touches him;-
except those devoted to alat (prayers)
those who remain constant in their alat (prayers);
and those in whose wealth there is a known right,
for the beggar who asks, and for the unlucky who has lost his property and
wealth, (and his means of living has been straitened);
and those who believe in the Day of recompense,
and those who fear the torment of their Lord, 2979
90:12-16
' Surah Al Baqarah (2), ayah 177.
' Surah Al Ma'arij (70), ayal 19-27.
Page | 1104
ijyi_4 \2 Lxpw^a y (f|jj d_ \Ji-a
And what will make you know the path that is steep ?
(It is) freeing a neck (slave, etc.)
or giving food in a day of hunger (famine),
to an orphan near of kin.
Or to a MiskTn (poor) afflicted with misery. 29m
93:9-10
Therefore, treat not the orphan with oppression,
and repulse not the beggar; 29 "
Actively spend of your wealth (in charity) - amal
16:71 Of 'mankind' are those who exceed others in matters of fortune,
yet the majority of them will not help the others.
£ Jp ZgX) iJ^jj LA^ -dj--^ ^* iJj^JI c%J*A J* 'j&A J-^ *k'j
And Allah has preferred some of you above others in wealth and properties.
Then, those who are preferred will by no means hand over their wealth and
properties to those (slaves) whom their right hands possess, so that they
may be equal with them in respect thereof. Do they then deny the Favour of
Allah? 29 ' 2
24:22 People who are superior (in wealth) and more fortunate make
oaths not to give in charity.
1 ,, .^ ( _ »_ ,,i , . . , . **.„
And let not those among you who are blessed with graces and wealth swear
not to give (any sort of help) to their kinsmen, Al-Masdkin (the poor), and
those who left their homes for Allah '.« cause. Let them pardon and forgive.
Do you not love that Allah should forgive you ? And Allah is Oft-Forgiving,
Most Merciful. 2981
'Surah Al Balad (90), aval 12-16.
1 Surah Ad duha (93), ayat 9-10.
2 Surah AINahl (16), ayah 71.
' Surah Al Nur (24), ayah 22.
Page | 1105
25:67 Do not be overly extravagant, but also do not be miserly.
jTg lil^i _52U'i ^_jy, 0^=3 'jLA^J (>-lj 'j^/-*ir«-' IjJa-ajl lil Oi^ilj
And f/zose, who, when they spend, are neither extravagant nor niggardly,
hut hold a medium (way) between those (extremes). 29 "
57:7 It is hoped that all people spend of their wealth in accordance with
their capabilities.
J^SsJwfl locals ^J.4jl3 A*3 {JjJtlbtZZM* 5sl*_>- L«_a I a Q 5 "' I J ^4ja^«jj *UjLj
>^
Believe in Allah and His Messenger (Mu ammad lJ), and spend of that
whereof He has made you trustees. And such of you as believe and spend (in
Allah 's way), theirs will be a great reward. 2 " 1 *
59:9
64:16
(Cjh) . . - J ^J-J Poll ,,-A *_!— JjU ^_4-^flj rcjl (3jJ
And those who, before them, had homes (in Al-Madinah) and had adopted
the faith, love those who emigrate to them, and have no jealousy in their
breasts for that which they have been given (from the booty of Bam
An-Na ir), and give them (emigrants) preference over themselves, even
though they were in need of that. And whosoever is saved from his own
covetousness, such are they who will be the successful. 2986
7T-Z* (3 yi rr*J fl *~~3-~ J1J *i[ [/£** Ij Q Q '' IJ I 4*^4* '3 ' •*-*-" 13 v*,!^" - I l_8 *UJ I I *JLJ li
So /ceep yowr dwfy to A/toft and /ear Him as much as you can; listen and
obey; and spend in charity, that is better for yourselves. And whosoever is
saved from his own covetousness, then they are the successful ones. 2 ""
74:6 Do not give to someone in the hope of it being recompensed.
2984 Surah Al Furqan (25), ayah 67.
2985 Surah Al Hacfid (57), ayah 7.
2986 Surah Al Hashr (59), ayah 9.
2987 Surah Al Taghabun (64), ayah 16.
Page | 1106
And g('ve nof a ftojg in order to have more (or consider not your deeds of
Allah 's obedience as a Favour to Allah). 29 ™
92:17-21 Those who spend of their wealth seeking the pleasure of Allah i
then for them is self-purification.
4_«jO ^a jaj-LP Jj>-% L«j (("); <S5-i j ^J'- 4 ^jyi c£^' (C~^ : l/-^' Lpjj>t~«j
And Al-Muttaqun (the pious and righteous) will be far removed from it
(Hell).
He who spends his wealth for increase in self-purification,
and have in his mind no favour from anyone for which a reward is expected
in return,
except only the desire to seek the Countenance of his Lord, the Most High;
He surely will be pleased (when he will enter Paradise). 29 " 9
Desist from intoxicants and gambling
2:219 The sin in them is greater than the benefit...
1 a g aJ \j ^ ILL) * a ! : a j j^_^= -J I 1 ft g <& ^J3 j^*ju*d \j j*j>Ji I . £■ *±X}jkj°~s ®
> 1*' ti- 1 *"> '. ' ^ * -'-* * * * t ' - - *- , ^ - » rf y+ a I
pjj bjjSoi' p£=fc) ^'^1
77ie;y ait you (O Mm ammad Ci) concerning alcoholic drink and gambling.
Say: "In them is a great sin, and (some) benefit for men, but the sin of them
is greater than their benefit. " And they ask you what they ought to spend.
Say: "That which is beyond your needs. " Thus Allah makes clear to you His
laws in order that you may give thought. " 2 "°
4:43 Perform As-Salat in a sober and pure state...
Lj^>- i\ PjaJ aJlJ La I a^_L*J ,Jw>- ^ jS^^j j£^\\ 5 *L^aJ I I *J JlJ J I a^4 I e Pji-\j I C-llj
£r? t^-2 •^^ * • j'j^ l}^ y is^t/* f^ o!3 IjJ-^*j <j~>- J^— iSji Li- 2}
' Surah Al Muddaththir (74), ayah 6.
' Surah Al Lail (92), ayat 17-21.
1 Surah Al Baqarah (2), ayah 219.
Page | 1107
yo« w/io believe! Approach not A alat (the prayer) when you are in a
drunken state until you know (the meaning) of what you utter, nor when you
are in a state of Janaba, (i.e. in a state of sexual impurity and have not yet
taken a bath) except when travelling on the road (without enough water, or
just passing through a mosque), till you wash your whole body. And if you
are ill, or on a journey, or one of you comes after answering the call of
nature, or you have been in contact with women (by sexual relations) and
you find no water, perform Tayammum with clean earth and rub therewith
your faces and hands (Tayammum). Truly, Allah is ever Oft Pardoning,
Oft Forgiving. 299 '
5:90-91 Intoxicants (khamr) and gambling are amongst those issues that
are contemptible and are the doings of Shaitan. By means of both
of these Shaitan desires to foster enmity and hatred; as well as the
obstruction of 'mankind's' remembrance of Allah is.
(Jja-f- £jA ( y^>~j a-JJ^IJ i_jl_^j Vj J^i^^J fA^i~\ L«j] l^-alf Qt^ T"- -
Sj'Jjul *SXu *i*j 0' i\ '. .. "• ^-iji ^-*- ) ! u'"'-! 3 s * ^ d" ^SsL(j a^JcL^-lj - 'r* 1 .. "■■ ^
O you who believe! Intoxicants (all kinds of alcoholic drinks), gambling,
Al An ab, and Al Azlam (arrows for seeking luck or decision) are an
abomination of Shai an 's (Satan) handiwork. So avoid (strictly all) that
(abomination) in order that you may be successful .
Shai an (Satan) wants only to excite enmity and hatred between you with
intoxicants (alcoholic drinks) and gambling, and hinder you from the
remembrance of Allah and from A - alat (the prayer). So, will you not then
abstain? 2992
47:15 People who are pious will be recompensed with Paradise wherein
are rivers of wine, delicious to drink, and which do not intoxicate.
ji^-i J>-l Ov rji Jr^'i p-?'' j& £•* cr! -/+' *-P? 0>^-«-" -*-?J tjjJ' *2?-l J^
,,'.*■> ,' M * . , ,, ,, ,( <■'■'■,-,. ,i , ,,-
cj^li) I Jf q* tpi ^ij <j^!> J--S- ctf'J-r^i OW/^jS-Jj^^y-r'j jA -^"
The description of Paradise which the Muttaqun (pious) have been
promised is that in it are rivers of water the taste and smell of which are not
changed; rivers of milk of which the taste never changes; rivers of wine
delicious to those who drink; and rivers of clarified honey (clear and pure)
therein for them is every kind of fruit; and forgiveness from their Lord. (Are
Surah Al Nisa' (4), ayah 43.
' Surah Al Ma'idah (5), ayat 90-91.
Page I IK
these) like those who shall dwell for ever in the Fire, and he given, to drink,
boiling water, so that it cuts up their bowels? 2 " 1
Do not be boastful (Riya' - fihj)
Riya' is the performance of a deed not seeking the pleasure of Allah but rather
to seek praise and or renown (for oneself) in the community.
8:47 Do not be vain and boastful in front of 'mankind'.
4&I J^-~ q£- . ^jj-L^ajj ^^J' *^JJ L^ (*-£/^ O? ^y^J^ O^^ IjjjSvj "b/j
And be not like those who come out of their homes boastfully and to be seen
of men, and hinder (men) from the Path of Allah. And Allah is Mu Tun
(encircling and thoroughly comprehending) all that they do. 2 "* 4
4:38 When giving in charity do not do so in order to be seen doing so.
(f^ \ljji t Lli LL^S jdj ■ da- -I I i ^SL
And (also) those who spend of their substance to be seen of men, and
believe not in Allah and the Last Day [they are the friends of Shai an
(Satan)], and whoever takes Shai an (Satan) as an intimate; then what a
dreadful intimate he has! 29 "
2:264 This ayah exemplifies the person who gives charity by means of
boastfulness.
iljj jaII^ Jiy <_£JJt> i^iMlj J,-«-IL; *$<^'->-*> Ijl^ Si l_^-«U '(f,J}\ L^JUj
» , i- .> '-. • . ■,- ,'-,-** - •* •- " ' <-
-~ ..'„-':,,' ,. - -, -, < u S . , - ,■
"T
O yow w/io believe! Do not render in vain your adaqah (charity) by
reminders of your generosity or by injury, like him who spends his wealth to
be seen of men, and he does not believe in Allah, nor in the Last Day. His
likeness is the likeness of a smooth rock on which is a little dust; on it falls
heavy rain which leaves it bare. They are not able to do anything with what
2993 Surah Muhammad (47), ayah 15.
29,4 Surah Al Anfil (8), ayah 47.
2995 Surah Al Nisa' (4), ayah 38.
Page | 1109
they have earned. And Allah does not guide the disbelieving people. 2 """
3:188 Do not be a person who is or wishes to be praised for what 'he' has
done.
77imfc rao? i/iaf ffto.se w/io rejoice in what they have done (or brought about),
and love to be praised for what they have not done, - think not you that they
are rescued from the torment, and for them is a painful torment. 2 * 97
107:6 Riya' is one example of lying in religion and a disaster for those
who are boastful.
Those who do good deeds only to be seen (of men), 2 "'"'
Do not be afraid nor cowardly
3:156-158 Do not be like the munafiqun who always avoid or are reluctant
4:72-73 to fight, because they are afraid of dying for maintaining the
4:77 truth; but they request a portion of the booty of war when the war
is won. The munafiqun are afraid of the enemy as they are afraid of
Allah S.
^i^jMi j ij4)v= lij \-0y-H, i>iLsj \jj£ oiJJf i_^j5o ^ lj£i; ^.a]i tyi
5j0* i ' J^La jl «0JI (_L_^« (J J»ilX3 ^Jj ''C~)' : jy^-i Gy**-^ \~°-i *^'j ^ -^S'3 ^L5^""
O yow w/io believe! Be not like those who disbelieve (hypocrites) and who
say to their brethren when they travel through the earth or go out to fight:
"If they had stayed with us, they would not have died or been killed, " so
that Allah may make it a cause of regret in their hearts. It is Allah that gives
life and causes death. And Allah is All Seer of what you do.
And if you are killed or die in the Way of Allah, forgiveness and mercy from
Allah are far better than all that they amass (of worldly wealths, etc.).
And whether you die, or are killed, verily, unto Allah you shall be
gathered. 2999
299 " Surah Al Baqarah (2), ayah 264.
29.7 Surah Al Imran (3), ayah 188.
29.8 Surah Al Maun (107), ayah 6.
2999 Surah Al Imran (3), ayat 156-158.
Page | 1110
fjgj l«,j^c Ijjs jjili ^-f»-« o^S" (_jlJ^j
There is certainly among you he who would linger behind (from fighting in
Allah's Cause). If a misfortune befalls you, he says, "Indeed Allah has
favoured me in that I was not present among them. "
But if a bounty (victory and booty) comes to you from Allah, he would
surely say - as if there had never been ties of affection between you and him
- "Oh! I wish I had been with them; then I would have achieved a great
success ( a good share of booty). " lm °
p-^lPiI—S" ISAs 5_£"J)I IjJ'ij SjiJaJI Ij-i-Jlj iSCjJLjl IjjjS'li Jj ^jiJJI JI^P^JI
^i SJar'SfTj "j-& Uiilt i£. 'J5 i_-,J Ji-I 3J Tl^J-f ^'}J Jl£iJI l£jp o-^
Have >>oh not seen those who were told to hold back their hands (from
fighting) and perform A - alat(Iqdmat a alat), and give Zakat, but when
the fighting was ordained for them, behold! A section of them fear men as
they fear Allah or even more. They say: "Our Lord! Why have you ordained
for us fighting? Would that you had granted us respite for a short period?"
Say: "Short is the enjoyment of this world. The Hereafter is (far) better for
him who fears Allah, and you shall not be dealt with unjustly even equal to
the Fatila (a scalish thread in the long slit of a date stone). 3 " 01
8:15-16 Do not retreat through fear! Except as a strategy of war.
cyi © j^"^ 1 p-^j 3 "^ ^-j \}j^ oyJ' -i^ 'M '>-•'» cy-^ ^i
'T r « i h *j 'X> -Lai jis ^ Jj \jM~» _jl Jli-aJ \i'jx^j> "^1 jo^:> ->-~**y, 'p-$)t
O you w/io believe! When you meet those who disbelieve, in a battle-field,
never turn your backs to them.
And whoever turns his back to them on such a day - unless it be a stratagem
of war, or to retreat to a troop (of his own), - he indeed has drawn upon
himself wrath from Allah. And his abode is Hell, and worst indeed is that
destination! 1 " 2
lm Surah Al Nisa' (4), ayat 72-73.
3001 Surah Al Nisa' (4), ayah 77.
3002 Surah Al Anfil (8), ayat 15-16.
Page |1111
Do not cause destruction
26:151-152
"And follow not the command of Al-Musrifun [i.e. their chiefs, leaders who
were polytheists, criminals and sinners],
"Who make mischief in the land, and reform not. """"
7:56
2:11-12
7:74
7:85-86
cLoji *UJl o~ ?°-j 0! I* « ^ j Is^j- a^iolj L^llL^sI JjtJ ^bj'b/l I IjJ_-o2j 'b/J
And do no/ do mischief on the earth, after it has been set in order, and
invoke Him with fear and hope; surely, Allah's Mercy is (ever) near unto
the good doers. lm
jU j^Jij ^'1 ;;|j ^^ii^j ^ Ujj i^jij jo'ji\ ^ i_jl~jL; "i 141 J*? lijj
And w/jen ft « .raid to diem; "Make not mischief on the earth, " they say:
"We are only peacemakers. "
Verily! They are the ones who make mischief, but they perceive not. 3005
At
"And remember when He made you successors after Ad (people) and gave
you habitations in the land, you build for yourselves palaces in plains, and
carve out homes in the mountains. So remember the graces (bestowed upon
you) from Allah, and do not go about making mischief on the earth. " ltm
' Surah Al Shu ' ara (26), ayat 1 5 1 - 1 52.
1 Surah Al A'raf (7), ayah 56.
! Surah Al Baqarah (2), ayat 11-12.
1 Surah Al A'raf (7), ayah 74.
Page I 1112
^ *U)l J^— ^P ^ ■ j qj-^ajg Oj- 1 -?^ -^"'j^9 J-^=^ lj-l-«-fiJ "b/j (;'^!!: ^_^i~?>«
And to (the people of) Madyan (Midian), (We sent) their brother Shu aih.
He said: "O my people! Worship Allah! You have no other Ilah (God) hut
Him. [La ildha ill-Allah (none has the right to be worshipped but Allah)]. "
Verily, a clear proof (sign) from your Lord has come unto you; so give full
measure and full weight and wrong not men in their things, and do not
mischief on the earth after it has been set In order, that will be better for
you, if you are believers.
"And sit not on every road, threatening, and hindering from the Path of
Allah those who believe in Him. And seeking to make it crooked. And
remember when you were but few, and He multiplied you. And see what was
the end of the Mufsidun (mischief-makers, corrupts, liars). 1 " 7
30:41
Evil (sins and disobedience of Allah, etc.) has appeared on land and sea
because of what the hands of men have earned (by oppression and evil
deeds, etc.), that Allah may make them taste apart of that which they have
done, in order that they may return (by repenting to Allah, and begging His
Pardon). lms
Do not be arrogant and proud of oneself- Be modest!
17:37 Do not adopt an insolent face for reasons of pride and
25:63 do not walk arrogantly but rather, walk with humility.
31:18
And walk not on the earth with conceit and arrogance. Verily, you can
neither rend nor penetrate the earth, nor can you attain a stature like the
' Surah Al A'raf (7), ayat 85-86.
' Surah Al Rum (30), ayah 41.
Page I 1113
mountains in height. 1 """
\ji\i ^_jjLp^}\ «_j3»U- lijj b}i ^jMl Ji oy~^i ^Lj-^ c/*°~j^ ^^i
And the slaves of the Most Beneficent (Allah) are those who walk on the
earth in humility and sedateness, and when the foolish address them (with
bad words) they reply back with mild words of gentleness. 1 "'"
Jlii 'jt dJ.- *5 it o! ^'s u^jVl 4 ^ % ^liu jDli >^ Vj
"And turn not your face away from men with pride, nor walk in insolence
through the earth. Verily, Allah likes not each arrogant boaster. 10 "
4:36 Arrogance renders 'mankind' in denial of the truth that comes
16:22-25 from Allah, with the result that Allah seals their dead hearts.
L^-iJ'J ij^iJi <_£J->j LiL*»a-j ^.U^Jl-jj tLi <-*j ijS^dS Slj *i>i ijj— pij *
gj ijjij S/Lxi- oi£= ^ ^f- "i 'M o! 'S^>} isi.
Worship Allah and join none with Him in worship, and do good to parents,
kinsfolk, orphans, Al-MasakTn (the poor), the neighbour who is near of kin,
the neighbour who is a stranger, the companion by your side, the wayfarer
(you meet), and those (slaves) whom your right hands possess. Verily, Allah
does not like such as are proud and boastful; 1 " 2
^3iJ3i'i3U^4) jfj ^TjJj^ij^^" 1 i>l^ 3?h3 i-Tp 1 iiLi j«-i JJ ii]3 dJ
;^|55 ^j_j j jjj u pU* ^i ^>Ip ^iu ^a-fj j l sja j ^j_^iAJi jUj' ct?j t* '-* fy~ ^?^
Fowr Hah (God) is One Ilah (God Allah, none has the right to be
worshipped but He). But for those who believe not in the Hereafter, their
hearts deny (the faith in the Oneness of Allah), and they are proud.
Certainly, Allah knows what they conceal and what they reveal. Truly, He
likes not the proud.
lm Surah Al Isra (17), ayah 37.
3010 Surah Al Furqan (25), ayah 63.
3011 Surah Luqman (31), ayah 18.
3012 Surah Al Nisa' (4), ayah 36.
Page | 1114
And when it is said to them: "What is it that your Lord has sent down (unto
Mu ammad £}?" They say: "Tales of the men of old!"
They will bear their own burdens in full on the Day of Resurrection, and
also of the burdens of those whom they misled without knowledge. Evil
indeed is that which they shall bear! 1 ""
4:172-173
16:29
39:60
40:35
40:76
IjjaSsJjLlI ^ ; ^.A] I t-alj - ■*] ya * -^4 i^-JbJLoJ Ljbjj^-I L^-Jj-i i " -'-*-!' ya II
;'■-;: I
Slj lij ail Oji ^ »-%) bj-^6 r Xi '-»*l' ISIoi JL$jJ-*J \jj2£iZ,\j
The Messiah will never be proud to reject to be a slave to Allah, nor the
angels who are near (to Allah). And whosoever rejects His worship and is
proud, then He will gather them all together unto himself.
So, as for those who believed (in the Oneness of Allah - Islamic
Monotheism) and did deeds of righteousness, He will give their (due)
rewards, and more out of His Bounty. But as for those who refuse His
worship and were proud, He will punish them with a painful torment. And
they will not find for themselves besides Allah any protector or helper. 1 " 4
"So enter the gates of Hell, to abide therein, and indeed, what an evil abode
will be for the arrogant. " lms
And on the Day of Resurrection you will see those who lied against Allah
(i.e. attributed to Him sons, partners, etc.) their faces will be black. Is there
not in Hell an abode for the arrogant ones? 10 "
jiJJi jl^pj ail jlx^ Kjl. j-i= ^_^i 1 ^JJ_» ^^ aiic^i; ^ ojjjiii-^ry.jji
x " Surah AINahl (16), ayat 22-25.
5014 Surah AINisa'(4), ayat 172-173.
3015 Surah AINahl (16), ayah 29.
""' Surah Al Zumar (39), ayah 60.
Page | 1115
■;tt jlli- _^5CL i_Js ji== ^ «&l j» 7 ,Sij j£M'jS ly^ll
Those who dispute about the Aydt (proofs, evidences, verses, lessons, signs,
revelations, etc.) of Allah, without any authority that has come to them, it is
greatly hateful and disgusting to Allah and to those who believe. Thus does
Allah seal up the heart of every arrogant, tyrant. (So they cannot guide
themselves to the right path). 30 ' 7
±*
CIS 0=/!™*-" (-£>•-* ^1j~M ^rh oi^^" £-Vr v'j?' 13^°'
Enter the gates of Hell to abide therein, and (indeed) what an evil abode of
the arrogant! 10 "'
Be obedient!
4:59 Obey Allah and His Messenger M as well as those in authority
( tjlil Amri) amongst the mu'minun.
j APjiiJ o!^ JS^-; J-*i\ Jjlj Jj~.yl \ji~b\j aUI \yt-^\ \y^\'t Ji4|l t^.lij
O you who believe! Obey Allah and obey the Messenger (Mu ammad £J),
and those of you (Muslims) who are in authority. (And) if you differ in
anything amongst yourselves, refer it to Allah and His Messenger (£j, ;/
you believe in Allah and in the Last Day. That is better and more suitable
for final determination. 10 ' 9
17:23-25 Be respectful, obedient, and dutiful to parents; and if they both
31:15 call you to something evil then do not follow; one must still
associate with them in a goodly manner on this earth.
if*): 'j>^ ^J-^^^-l 0^== J4jlj Qy>e\±*t=> I^JjSsJ £)j ^5*~vJJlJ (J !_*-> Jdtl ^JJ
Anrf your Lord has decreed that you worship none but Him. And that you be
dutiful to your parents. If one of them or both of them attain old age in your
life, say not to them a word of disrespect, nor shout at them but address
3017 Surah Al MQ'min [or Ghafir] (40), ayah 35.
50,8 Surah Al Mu'min [or Ghafir] (40), ayah 76.
""' Surah A! Nisa' (4), ayah 59.
Page | 1116
them in terms of honour.
And lower unto them the wing of submission and humility through mercy,
and say: "My Lord! Bestow on them Your Mercy as they did bring me up
when I was small. "
Your Lord knows best what is in your inner-selves. If you are righteous,
then, verily, He is ever Most Forgiving to those who turn unto Him again
and again in obedience, and in repentance. 1020
±*
1 r, gj-L^>j I a & h" ^ t*-^ *-^ ^^ ij"a' *-" (_j. i 'j "^ O' ifc i "' 1 C'?~ Ol3
-< c ^^
J^l6 LjJ , *-= *£ajJ3 iSsji-^^a jjl ^J ^JJ Obi ^ J^— z*-H'3 ^Jj*^ Ltj JU I ^
Bu? if they (both) strive with you to make you join in worship with Me others
that of which you have no knowledge, then obey them not, but behave with
them in the world kindly, and follow the path of him who turns to Me in
repentance and in obedience. Then to Me will he your return, and I shall tell
you what you used to do. 3021
Rebelliousness and its consequences
82:6-9 Do not be rebellious to Allah nor deny the Day of Resurrection.
li fijiiJJ i»i iXfy~i vllSli- (_jJJI (rtj ^»j_^=iJ I iXi'y, A^S- Li ^~^i^ Ljjlj
O man! What has made you careless concerning your Lord, the Most
Generous?
Who created you, fashioned you perfectly, and gave you due proportion;
In whatever form He willed, He put you together.
Nay! But you deny the recompense (reward for good deeds and punishment
for evil deeds). 1022
80:40-42
82:13-16
And other faces, that day, will be dust-stained;
darkness will cover them,
such will he the Kafarah (disbelievers in Allah, in His Oneness, and in His
Messenger Mu ammad (O), etc.), the Fajarah (wicked evil doers). 1021
' Surah Al Isra (17), ayat 23-25.
1 Surah Luqman (31), ayah 15.
1 Surah Al Infltar (82), ayat 6-9.
! Surah ' Abasa (80), ayat 40-42.
Page | 1117
Ven'fy, ?/?« Abrdr (pious and righteous) will be in delight (Paradise);
and verily, the Fujjar (the wicked, disbelievers, sinners and evil-doers) will
be in the blazing Fire (Hell),
in which they will enter, and taste its burning flame on the Day of
Recompense,
and they (Al-Fujjar) will not be absent therefrom (i.e. will not go out from
the Hell). ,m4
Beware the humiliation that will descend
4:123 Favours are based on the stipulations of Allah and not according to
ones desires.
en
A) j£ Mj ^*j ji-- fcjL jJiJJ Ja i_^4=Ji Jii $C\ ^fj iS^jiiL; j_J
\jy^j Yj LJj *l)\ oj- 3
It will not be in accordance with your desires (Muslims), nor those of the
people of the Scripture (Jews and Christians), whosoever works evil, will
have the recompense thereof, and he will not find any protector or helper
besides Allah." 1 "
5 : 1 00 Remember, much of that which tugs at the heart is something evil.
;■ ;
j jjtLflj *5si*J
Say (O Mu ammad OS: "Not equal are Al Khabith (all that is evil and bad
as regards things, deeds, beliefs, persons, foods, etc.) and A aiyib (all
that is good as regards things, deeds, beliefs, persons, foods, etc.), even
though the abundance of Al-Khabith (evil) may please you. " So fear Allah
much [(abstain from all kinds of sins and evil deeds which He has
forbidden) and love Allah much (perform all kinds of good deeds which He
has ordained)], O men of understanding in order that you may be
successful. 1026
10:27 The evil ones are recompensed in proportion, and they are
32:21-22 covered in disgrace. The punishment of this world, which is their
39:26 degradation will descend before the torment in the Hereafter, hot
4:37 and horrifying.
58:20
5024 Surah Al Infitar (82), ayat 13-16.
3025 Surah Al Nisa' (4), ayah 123.
,02 ' Surah Al Ma'idah (5), ayah 100.
Page | 111*
tpi ^_» jUJl li-^'l ^i-LiJjl UijL* J-JI Aj lijai JLjAjj-j o-li-ti LoB"
Ijjjbj-^-
And those who have earned evil deeds, the recompense of an evil deed is the
like thereof, and humiliating disgrace will cover them (their faces). No
defender will they have from Allah. Their faces will be covered, as it were,
with pieces from the darkness of night. They are dwellers of the Fire, they
will abide therein forever.' 027
0"i © -Cljy^ji }-& j?^ y I oiJT oji Ji V I y I •lilt ^_Si p-4^ &i
And verily, We will make them taste of the near torment (i.e. the torment in
the life of this world, i.e. disasters, calamities, etc.) prior to the supreme
torment (in the Hereafter), in order that they may (repent and) return (i.e.
accept Islam).
And who does more wrong than he who is reminded of the Aydt (proofs,
evidences, verses, lessons, signs, revelations, etc.) of his Lord, then he turns
aside therefrom ? Verily, We shall exact retribution from the Mujrimiin
(criminals, disbelievers, polytheists, sinners, etc.). 1 ""
So Allah made them to taste the disgrace in the present life, but greater is
the torment of the Hereafter if they only knew! 102 "
^4^i ^ja M (i-f^Jli U ^_^j j i ^=HJ Ji>^-"-> ^3"^J' Oi'y^-ii Oj^^i Ot^JI
Those who are miserly and enjoin miserliness on other men and hide what
Allah has bestowed upon them of His Bounties. And We have prepared for
the disbelievers a disgraceful torment.' 030
Those who oppose Allah and His Messenger (Mu ammad LJ), they will be
among the lowest (most humiliated). 1031
" 21 Surah YQnus (10), ayah 27.
3028 Surah Al Sajdah (32), ayal 21-22.
3029 Surah Al Zmnar (39), ayah 26.
3MI> Surah Al Nisa' (4), ayah 37.
3031 Surah Al Mujadilah (58), ayah 20.
Page | 1119
Do not be deceitful
86:15-16 'Mankind' truly plots deceit, but Allah makes a better
27:50 plan.
Verily, they are but plotting a plot (against you O Mu ammad (£])).
And I (too) am planning a plan."" 2
;'r ^j_j}j*-^i "^ j>-»j Lr^™-* ^'y^'i L^ 3 -* ll^J
So they plotted a plot, and We planned a plan, while they perceived not. 3 " 1
13:33 The Kafirun consider their evil deceit good, and it is Allah who
8:30 foils their evil deceptions; and Allah will assuredly recompense
3:54 the deceit of the Kafirun who try to destroy Islam.
£]£; jLi ^ j"J Ui *il Jiiu ^j J^-iJI ^
/i f/ien He (Allah) who takes charge (guards, maintains, provides, etc.) of
every person and knows all that he has earned (like any other deities who
know nothing)? Yet they ascribe partners to Allah. Say: "Name them! Is it
that you will inform Him of something He knows not in the earth or is it
(just) a show of false words. " Nay! To those who disbelieve, their plotting is
made fairseeming, and they have been hindered from the right path, and
whom Allah sends astray, for him, there is no guide." 14
*UJl y-e-13 Ojy^-iJ ^y^J^ j' -iJj Is a j jl jiyjLd IjyS <lr^' *^ y-^i ^!3
And (remember) when the disbelievers plotted against you (O Mu ammad
Ej) to imprison you, or to kill you, or to get you out (from your home, i.e.
Makkah); they were plotting and Allah too was planning, and Allah is the
best of the planners. 101 '
And they (disbelievers) plotted [to kill Isa (Jesus)], and Allah planned too.
*"- Surah Al Tariq (86), ayat 15-16
1033 Surah Al Naml (27), ayah 50.
5034 Surah Al Ra'd (13), ayah 33.
3035 Surah Al Anfil (8), ayah 30.
Page | 1120
And Allah is the best of the planners."" 6
Do not be involved in secret evil talk
58:7-8 Allah knows those people who are involved in secret evil talk, so
58:9-10 do not get involved in secret discussions about sin, enmity, and
rebelliousness.
ST U
T ^
Ojaillj ^)i^ ■^Sy^Hi *±* Ijt L»4 Oj- 5 ^ p CSj^^ c^ '-JT Oi--^' Jj
ffave you nof seen that Allah knows whatsoever is in the heavens and
whatsoever is on the earth? There is no Najwa (secret counsel) of three, hut
He is their fourth (with His knowledge, while He himself is over the Throne,
over the seventh heaven), nor of five but He is their sixth (with His
Knowledge), not of less than that or more, but He is with them (with His
knowledge) wheresoever they may be; and afterwards on the Day of
Resurrection, He will Inform them of what they did. Verily, Allah is the
All-Knower of everything.
Have you not seen those who were forbidden to hold secret counsels, and
afterwards returned to that which they had been forbidden, and conspired
together for sin and wrong doing and disobedience to the Messenger
(Mu ammad 0)And when they come to you, they greet you with a greeting
wherewith Allah greets you not, and say within themselves: "Why should
Allah punish us not for what we say?" Hell will be Sufficient for them, they
will burn therein, and worst indeed is that destination!"" 7
^ja (J'jitlil Lijl ;Q: Ojrii- i-Jl (JJi\ ail Ijiilj ?j'jjli\j JJb IjiiiJj
Jill jji-j ajjl QiL "ij li_i l_»3Ui-> |VJj \j^>K QlJi\ ^L>j^a Cj .""^
O you who believe! When you hold secret counsel, do it not for sin and
wrong-doing, and disobedience towards the Messenger (Mu ammad £j
3036 Surah Al 'Imran (3), ayah 54.
3031 Surah Al Mujadilah (58), ayat 7-8.
Page | 1121
but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and fear
Allah unto whom you shall be gathered.
Secret counsels (conspiracies) are only from Shai an (Satan), in order that
he may cause grief to the believers. But he cannot harm them in the least,
except as Allah permits, and in Allah let the believers put their trust .""
4:114 Secret talk is from Shaitan, and it does not bring disadvantage
except by the leave of Allah. Much whispering is evil, except to
call to that which is ma'ruf.
r±^l j' v^jj** j' ~^ J -^-! y\ o* *\ p-o^'y^ cr? ji~£=^ ii,^~ *
,.
fJ?J l, ; )>ip Ijs-I 4_jjj ilijJj ail c^Lj&J* t\Jcl) -2llJ'i IJj>Ju qsj (j-LJI
There is no good in most of their secret talks save (in) him who orders
adaqah (charity in Allah's Cause), or Ma ruf (Islamic Monotheism and all
the good and righteous deeds which Allah has ordained), or conciliation
between mankind, and he who does this, seeking the good pleasure of Allah,
We shall give him a great reward. 1 ""
Desist from deeds of no benefit
23:1-3 Distance oneself from deeds and speech that is not beneficial; this
is a characteristic of a faithful, successful person.
Successful indeed are the believers.
Those who offer their alat (prayers) with all solemnity and full
submissiveness.
And those who turn away from Al-Laghw (dirty, false, evil vain talk,
falsehood, and all that Allah has forbidden). 104 ''
25:72 Whenever we meet with people who work at deeds that are
unbeneficial, then leave them in a polite manner.
And ffto.se w/io do nof witness falsehood, and if they pass by some evil play
or evil talk, they pass by it with dignity. 1 ""
'"" Surah Al Mujadilah (58), ayat 9-10.
3039 Surah Al Nisa' (4), ayah 1 14.
3040 Surah Al Mu'minun (23), ayat 1-3.
""' Surah Al Furqan (25), ayah 72.
Page | 1 122
Be simple in behaviour/personality
31:19 Don't be arrogant in manner or loud of voice.
"And be moderate (or show no insolence) in your walking, and lower your
voice. Verily, the harshest of all voices is the voice (braying) of the ass. "" }42
7:31
Si j*jJ I^S^i Slj l>LA"'j Ijl^j J-=*-i-« JS" -Ui 1 *jf<z±ij Ij-ii- (Oil ^!J *
O Children of Adam! Take your adornment (by wearing your clean
clothes), while praying and going round (the awafof) the Ka hah, and eat
and drink but waste not by extravagance, certainly He (Allah) likes not
Al-Musrifun (those who waste by extravagance). 3 °"
Dress and cover!
7:26 Dress and cover modestly.
7:31-32
O Children of Adam! We have bestowed raiment upon you to cover
yourselves (screen your private parts, etc.) and as an adornment, and the
raiment of righteousness, that is better. Such are among the Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) of Allah, that they may
remember (i.e. leave falsehood and follow truth ). ""
Si j*j) l^il^i Slj l>LA"'j Ijl^j J-=*-i-« JS" -Ui 1 *jf-^HJ IjJo- r~ -S I c [£+> $
O-JjSII J ,^"'' lHJ'JS" ^llfljl j»3j d^Jli- Uj^-II 3^1>Jl <j l^w«lp (JiAiJ ic* L)^
O Children of Adam! Take your adornment (by wearing your clean
clothes), while praying and going round (the awafof) the Ka bah, and eat
3042 Surah Luqman (31), ayah 19.
3043 Surah Al A'raf (7), ayah 31.
3044 Surah Al A'raf (7), ayah 26.
Page I 1123
and drink but waste not by extravagance, certainly He (Allah) likes not
Al-Musrifun (those who waste by extravagance).
Say (O Mu ammad Oi: "Who has forbidden the adoration with clothes
given by Allah, which He has produced for His slaves, and A - aiyibat [all
kinds of aid! (lawful) things] of food?" Say: "They are, in the life of this
world, for those who believe, (and) exclusively for them (believers) on the
Day of Resurrection (the disbelievers will not share them). " Thus We
explain the Ayat (Islamic laws) in detail for people who have knowledge.""
24:30-31 O Prophet! Tell your wives and your daughters and the women
33:59 of the believers to draw their cloaks all over their bodies. That will
be better, that they should be known so as not to be annoyed. And
Allah is ever Oft-Forgiving, Most Merciful. 5046
,«- <s * ,' —t , ' L , , ,' ■ > — ,(,.'>, . ,'- >
*»\ oi V* Jji ^U;i ^ev ijM*3 f-*/-*^ 1 est 'j-* 2 ^ -o-»~?i-4! J 5
C^~JJ cJ^'i 0?-r*"- 1 Oi 'cj^^H S^?j-^! J*j CD by^i ^jjif-
(C^J! ^ ■ j ^jtU" 5**1*J ^jj^a J-«j I 4j I 1_*-^-
Tell the believing men to lower their gaze (from looking at forbidden
things), and protect their private parts (from illegal sexual acts, etc.). That
is purer for them. Verily, Allah is All-Aware of what they do.
And tell the believing women to lower their gaze (from looking at forbidden
things), and protect their private parts (from illegal sexual acts, etc.) and
not to show off their adornment except only that which is apparent (like
palms of hands or one eye or both eyes for necessity to see the way, or outer
dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all
over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not
to reveal their adornment except to their husbands, their fathers, their
husband 's fathers, their sons, their husband 's sons, their brothers or their
brother's sons, or their sister's sons, or their (Muslim) women (i.e. their
sisters in Islam), or the (female) slaves whom their right hands possess, or
old male servants who lack vigour, or small children who have no sense of
the shame of sex. And let them not stamp their feet so as to reveal what they
hide of their adornment. And all of you beg Allah to forgive you all, O
believers, that you may be successful. 30 "
3045 Surah Al A'raf (7), ayat 31-32.
3046 Surah Al Ahzab (33), ayah 59.
3047 Surah Al Nur (24), ayat 30-31.
Page | 1124
Prophet! Tell your wives and your daughters and the women of the
believers to draw their cloaks (veils) all over their bodies (i.e. screen
themselves completely except the eyes or one eye to see the way). That will
be better, that they should be known (as free respectable women) so as not
to be annoyed. And Allah is ever Oft Forgiving, Most Merciful. 1 " 4 "
Maintain cleanliness and purity!
74:4-5 Maintain cleanliness both externally and internally.
And your garments purify!
And keep away from Ar-Rujz (the idols)!" 4 ''
2:222 Allah commands 'mankind' to purify themselves of impurities;
4:43 and to cleanse themselves of impurities by bathing, ablutions,
5:6 or tayammun in accordance with the situation and availability of
water.
They ask you concerning menstruation. Say: that is an Adha (a harmful
thing for a husband to have a sexual intercourse with his wife while she is
having her menses), Therefore keep away from women during menses and
go not unto them till they have purified (from menses and have taken a
bath). And when they have purified themselves, then go in unto them as
Allah has ordained for you (go in unto them in any manner as long as it is in
their vagina). Truly, Allah loves those who turn unto Him in repentance and
loves those who purify themselves (by taking a bath and cleaning and
washing thoroughly their private parts, bodies, for their prayers, etc.). 3 "'
L-^- i\ QyliJLJ La lj^_L*J i^>- CS j5*-*» J**^\\ Sjl . ^. 1 1 | 4J JlJ 2 I a^alp ^.-\jl C.LL)
3048 Surah Al Ahzab (33), ayah 59.
3M9 Surah Al Muddaththir (74), ayat 4-5.
3050 Surah Al Baqarah (2), ayah 222.
Page | 1125
you w/io believe! Approach not A alat (the prayer) when you are in a
drunken state until you know (the meaning) of what you utter, nor when you
are in a state ofJanaba, (i.e. in a state of sexual impurity and have not yet
taken a bath) except when travelling on the road (without enough water, or
just passing through a mosque), till you wash your whole body. And if you
are ill, or on a journey, or one of you comes after answering the call of
nature, or you have been in contact with women (by sexual relations) and
you find no water, perform Tayammum with clean earth and rub therewith
your faces and hands (Tayammum). Truly, Allah is ever Oft Pardoning,
Oft Forgiving.""
ijjsfrUl j] ISCjulj iS^ajj-j ljJL_pli sjijajl J) JU^j li) 131*1; ^ly.j)l L^lij
-" , ,^j E . 4 e > , * *' * ' * s
O you who believe! When you intend to offer A - alat (the prayer), wash
your faces and your hands (forearms) up to the elbows, rub (by passing wet
hands over) your heads, and (wash) your feet up to ankles. If you are in a
state of Jandba (i.e. had a sexual discharge), purify yourself (bathe your
whole body). But if you are ill or on a journey or any of you comes from
answering the call of nature, or you have been in contact with women (i.e.
sexual intercourse) and you find no water, then perform Tayammum with
clean earth and rub therewith your faces and hands. Allah does not want to
place you in difficulty, but He wants to purify you, and to complete His
Favour on you that you may be thankful.'" 2
Pay heed to the etiquette of visiting and greeting
24:27-29 Do not enter a house that is not yours,..
/Jp Ij^-L-oJ lj~~ iliJLo _Zs*- \ ^jj^j J-Lp Ij«~j l«Jj-dj ^ \y~*\'» Qi^ ^r„^4
Ni lji-1 IgJ IjJ^. JJ q[3 (rj5; ^jj/pij »5^*J iSCJ jj~ iSQ'i LgJGe.1
Surah Al Nisa' (4), ayah 43.
2 Surah AI Ma'idah (5), ayah 6.
Page | 1126
*-i^-a LpS 4J j5\_*L_a JjP U a~J laJj- Jj <J I ?- \SJ>- *S*~J£- ~_J (('"'^J ^a-oC- ^■j aLajO
(GO - - j g-ftJOsJ La J ^ ■ j qJLlj La ^a-l*J *UJIJ ^*J
O yow wfto believe! Enter not houses other than your own, until you have
asked permission and greeted those in them, that is better for you, in order
that you may remember.
And if you find no one therein, still, enter not until permission has been
given. And if you are asked to go back, go back, for it is purer for you, and
Allah is All-Knower of what you do.
There is no sin on you that you enter (without taking permission) houses
uninhabited (i.e. not possessed by anybody), (when) you have any interest
in them. And Allah has knowledge of what you reveal and what you
conceal.""
24:61 Whenever visiting the house of relatives or companions, greet the
occupants with As Salamu alaikum.
I CU 4-0 J I \ ^SD U I \ OfcJ J I \ *-— 3J a~J -j_a I jib Lj Q I \ *--3 n^aj I
\ ^S] i? J J_^> jl jd^-Li-a ^a " *-— 3 I a La jl 1 *— -^"'llj- CUa-J jl ^50 j^~ I
There is no restriction on the blind, nor any restriction on the lame, nor any
restriction on the sick, nor on yourselves, if you eat from your houses, or the
houses of your fathers, or the houses of your mothers, or the houses of your
brothers, or the houses of your sisters, or the houses of your father's
brothers, or the houses of your father's sisters, or the houses of your
mother's brothers, or the houses of your mother's sisters, or (from that)
whereof you hold keys, or (from the house) of a friend. No sin on you
whether you eat together or apart. But when you enter the houses, greet one
another with a greeting from Allah (i.e. say: As-Salamu Alaikum - peace be
on you) blessed and good. Thus Allah makes clear the Ayat (these verses or
your religious symbols and signs, etc.) to you that you may understand. 10 ' 4
4:86 And when you are greeted with a greeting (As Salamu alaikum) it
' Surah Al Nur (24), ayat 27-29.
1 Surah At Nur (24), ayah 61.
Page | 1127
is better to greet it in return with (at least the same or with) that
which is better.
Wften you are greeted with a greeting, greet in return with what is better
than it, or (at least) return it equally. Certainly, Allah is ever a careful
account taker of all things.""
Pay heed to sexual etiquette in the household
24:58-60 Respect privacy.
Jjtj ,>?j aj^ g ih ' I ^ja -5\j Lo 0^*-*^ CJ^J j?^iJ I 3^i^> (_}I3 ^yA ^r-^'j* <^-^ J*5s~«
^Ty.JJl ballot Ui= ijiJtii^lJ jJLiJT iSC^. ^liiVt iL' li]j ijjj JLSCi-
JXp _^j£j Uj . ^» ^aj t3 1 r- b_>- *{j£A& /**. Ji Iff- 60 o>?~^ "^ <J^ ' 5 ^~^ '
O you wfto believe! Let your legal slaves and slave-girls, and those among
you who have not come to the age of puberty ask your permission (before
they come to your presence) on three occasions; before Fajr (morning)
prayer, and while you put off your clothes for the noonday (rest), and after
the Ishd (late-night) prayer. (These) three times are of privacy for you,
other than these times there is no sin on you or on them to move about,
attending (helping) you each other. Thus Allah makes clear the Ayat (the
verses of this Qur an, showing proofs for the legal aspects of permission for
visits, etc.) to you. And Allah is All-Knowing, All-Wise.
And when the children among you come to puberty, then let them (also) ask
for permission, as those senior to them (in age). Thus Allah makes clear His
Ayat (Commandments and legal obligations) for you. And Allah is
All-Knowing, All-Wise.
And as for women past child-bearing who do not expect wed-lock, it is no
sin on them if they discard their (outer) clothing in such a way as not to
show their adornment. But to refrain (i.e. not to discard their outer
! SurahAlNisa(4), ayah 86.
Page I 1128
clothing) is better for them. And Allah is All-Hearer, All-Know er.'° x
Pay heed to the association of men and women
24:30-31
AUl o! »i (X)! iAJ'i XfrTJji IjM^j f-kj^u] ^ lji-«J .<_ji~;}ll\ Ji
Oi^Jj O&^i Cr?>^H' Cr? 6^-*"^ S^f>4! J^j (|5 Oj*^ L^ j^
7W/ i/ie believing men to lower their gaze (from looking at forbidden
things), and protect their private parts (from illegal sexual acts, etc.). That
is purer for them. Verily, Allah is All-Aware of what they do.
And tell the believing women to lower their gaze (from looking at forbidden
things), and protect their private parts (from illegal sexual acts, etc.) and
not to show off their adornment except only that which is apparent (like
palms of hands or one eye or both eyes for necessity to see the way, or outer
dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all
over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not
to reveal their adornment except to their husbands, their fathers, their
husband's fathers, their sons, their husband's sons, their brothers or their
brother's sons, or their sister's sons, or their (Muslim) women (i.e. their
sisters in Islam), or the (female) slaves whom their right hands possess, or
old male servants who lack vigour, or small children who have no sense of
the shame of sex. And let them not stamp their feet so as to reveal what they
hide of their adornment. And all of you beg Allah to forgive you all, O
believers, that you may be successful. "'"
Mutually assist each other
9:71 The Mu'minun are the helpers of other Mu'minun.
' Surah Al Nur (24), ayat 58-60.
' Surah Al Nur (24), ayat 30-31.
Page | 1129
,J £_,, ^ , s , > > ' i* ■■ ',> ' '«• - > > ' ^•■■
The believers, men and women, are Auliyd (helpers, supporters, friends,
protectors) of one another, they enjoin (on the people) Al-Ma ruf (i.e.
Islamic Monotheism and all that Islam orders one to do), and forbid
(people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all
that Islam has forbidden); they perform A - alat (Iqdmat-a - alat) and
give the Zakat, and obey Allah and His Messenger. Allah will have His
Mercy on them. Surely Allah is All-Mighty, All-Wise.""
5 :2 The mu ' minfln assist one another in that which is righteous and not
in that which is against Islam.
,,„ , % - ... * „ , . * > , *. i
% 14jl)i % iJll % }\'J~\ j^sJI Mj *i)l j^Li, ijlf M Ijii; ^.JJI t^
Vj Ij^Ua-^li xiLv IJ)J3 ^'j-^jj p-pJ t>? *^U^ 0^*^ flP*"' <^'A:H Cft?'»
o
you wfto believe! Violate not the sanctity of the symbols of Allah, nor of
the sacred month, nor of the animals brought for sacrifice, nor the
garlanded people or animals, etc. [marked by the garlands on their necks
made from the outer part of the tree stems (of Makkah) for their security],
nor the people coming to the sacred House (Makkah), seeking the bounty
and good pleasure of their Lord. But when you finish the I ram (of ajj or
Umrah), you may hunt, and let not the hatred of some people in (once)
stopping you from Al Masjid al aram (at Makkah) lead you to
transgression (and hostility on your part). Help you one another in Al Birr
and At Taqwa (virtue, righteousness and piety); but do not help one
another in sin and transgression. And fear Allah. Verily, Allah is severe in
punishment. 3I "'
4:85
Wfewoever intercedes for a good cause will have the reward thereof, and
' Surah Al Taubah (9), ayah 7 1 .
' Surah Al Ma'idah (5), ayah 2.
Page | 1130
'i tL
whosoever intercedes for an evil cause will have a share in its burden. And
Allah is ever All-Able to do (and also an All-Witness to) everything. ,tm
2:85 Do not be like the BanI Isra'il who like to assist each other in the
committance of sin and enmity.
,, - - , - >.*',,*. • . ' i ','--->, , i , ;
Oj j i ')"> %-b_r-l? cr? f&^i ^H^ Oyrj^-'i i^Lliil ^j_jjk2j »VjI* jUil «J
A/fer i/jw, (V is you who kill one another and drive out a party of you from
their homes, assist (their enemies) against them, in sin and transgression.
And if they come to you as captives, you ransom them, although their
expulsion was forbidden to you. Then do you believe in a part of the
Scripture and reject the rest? Then what is the recompense of those who do
so among you, except disgrace in the life of this world, and on the Day of
Resurrection they shall be consigned to the most grievous torment. And
Allah is not unaware of what you do. 3061
Do not be hopeless nor lose hope
41:49-51 'Mankind' ignores the Mercy bestowed by Allah yet cries in 'his'
30:36 wretchedness when affliction besets 'him'.
< T )\JS- qa » frj 0; jjjj I^U-P U-J Ij^-flS" ^.4]l (^V^is ^ZSzl} jOJ_lP (J Q\ ^jj
Man (the disbeliever) does not get tired of asking good (things from Allah),
but if an evil touches him, then he gives up all hope and is lost in despair.
And truly, if We give him a taste of mercy from Us, after some adversity
(severe poverty or disease, etc.) has touched him, he is sure to say: "This is
for me (due to my merit), I think not that the Hour will be established. But if
' SurahAlNisa'(4), ayah 85.
1 Surah Al Baqarah (2), ayah 85.
Page | 1131
/ am brought back to my Lord, surely, there will be for me the best (wealth,
etc.) with Him. Then, We verily, will show to the disbelievers what they have
done and We shall make them taste a severe torment.
And when We show favour to man, ht withdraws and turns away, but when
evil touches him, then he has recourse to long supplications. 1062
And when We cause mankind to taste of Mercy, they rejoice therein, but
when some evil afflicts them because of (evil deeds and sins) that their
(own) hands have sent forth, Lo! they are in despair!" 61
39:53 Allah forbids 'man' from despairing of His Mercy; because
15:56 people who despair of Allah's Mercy are those who deviate and
are disbelievers.
Say: "O Ibixdl (My slaves) who have transgressed against themselves (by
committing evil deeds and sins)! Despair not of the Mercy of Allah, Verily
Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. 1064
[Ibrahim (Abraham)] said: "And who despairs of the Mercy of his Lord
except those who are astray?" 106 '
Maintain justice
7:29 Allah calls 'mankind' to uphold and maintain justice towards
4:135 anyone; that is, towards themselves, parents, relatives; towards
60:8 those who do not fight against Islam, and do not drive us from our
residences.
il ^^_j^sl^- o^iolj i^j J-^= -^ 'ty^"yr) '>»<?' j -k~~sJI-> ^ ^-\ *Js
Say (O Mu ammad £j): My Lord has commanded justice and (said) that
you should face Him Only (i.e. worship none but Allah and face the Qiblah,
*"•- Surah Fussilat (41), ayat 49-51.
3063 Surah Al Rum (30), ayah 36.
3064 Surah Al Zumar (39), ayah 53.
,0M Surah Al Hijr (15), ayah 56.
Page | 1132
i.e. the Ka bah at Makkah during prayers) in each and every place of
worship, in prayers (and not to face other false deities and idols), and
invoke Him Only making your Deen (religion) sincere to Him by not joining
in worship any partner to Him and with the intention that you are doing
your deeds for Allah 's sake only. As He brought you (into being) in the
beginning, so shall you be brought into being (on the Day of Resurrection)
[in two groups, one as a blessed one (believers), and the other as a
wretched one (disbelievers)]. 106 ''
(ji-lKjJI jl l5s~~ijl ^Js- jij 4JJ ftl-l^i, Ur.^flJb ji^^i \y£ '>-«'* 0^' ^x^-i ®
olj i>i^ij o' ls'_P*\ \_$*~> ^ ^-p l}y *^^ L#^j' 4^ „ * JNi ol ok/"^'j
O yow w/jo believe! Stand out firmly for justice, as witnesses to Allah, even
though it be against yourselves, or your parents, or your kin, be he rich or
poor, Allah is a better protector to both (than you). So follow not the lusts
(of your hearts), lest you may avoid justice, and if you distort your witness
or refuse to give it, verily, Allah is ever Well Acquainted with what you
do. 1067
Allah does not forbid you to deal justly and kindly with those who fought not
against you on account of Deen (religion) and did not drive you out of your
homes. Verily, Allah loves those who deal with equity.' 06 "
5:8 One must be a just witness.
O you who believe! Stand out firmly for Allah and be just witnesses and let
not the enmity and hatred of others make you avoid justice. Be just: that is
nearer to piety, and fear Allah. Verily, Allah is Well Acquainted with what
you do. 106 '
4:58 Do not allow our personal hatred inhibit us from being just.
-""* Surah Al A'raf (7), ayah 29.
3067 Surah Al Nisa' (4), ayah 135.
3068 Surah Al Mumtahinah (60), ayah 8.
3069 Surah Al Ma'idah (5), ayah 8.
Page | 1133
Verily! Allah commands that you should render back the trusts to those, to
whom they are due; and that when you judge between men, you judge with
justice. Verily, how excellent is the teaching which He (Allah) gives you!
Truly, Allah is ever All Hearer, All Seer. 1070
4:105 Upholding law must also uphold justice.
'oixAkli ^jSO Vj i»T lilijl tii ^ lilt <^j' iSCii) jijti sl^SCjt liQ] TUjSl bj
Surely, We have sent down to you (O Mu ammad O) the Book (this Qur an)
in truth that you might judge between men by that which Allah has shown
you (i.e. has taught you through Divine Inspiration), so be not a pleader for
the treacherous." 7 '
5:42 Decide upon a matter with justice, on the basis of Allah's laws as
sanctioned in the Quran and the ahadith.
i£p Jiv^l jl fr^H *S^i-li -iljsU- o!^ c^^JJ Q j l "^ =l i_jjSUJ ^_;_j_jji^«_
ii"~\: _-mU ... a ^ II ^f^L-
(77j«}> Me to) listen to falsehood, to devour anything forbidden. So if they
come to you (O Mu ammad LJ), either judge between them, or turn away
from them. If you turn away from them, they cannot hurt you in the least.
And if you judge, judge with justice between them. Verily, Allah loves those
who act justly. 1 " 71
6:152 Speak to anyone in a just manner.
J_6=JI l^ijlj joj-il aJIj j^- l _u__ j-I ^ jjJb y\ j^0\ JU \y.J£> Mj
U'Js li q\^-= *j}j IjJjLpli^Hs lilj LjJtij Ml L!jLn_iJSo M U '^llb q\j^J\j
"And tome nor near fo r/ie orphan 's property, except to improve it, until he
(or she) attains the age of full strength; and give full measure and full
weight with justice. We burden not any person, but that which he can bear.
30 '° Surah Al Nisa' (4), ayah 58.
m ' Surah AINisa' (4), ayah 105.
- ,0 ' 2 Surah Al Ma'idah (5), ayah 42.
Page | 1134
And whenever you give your word (i. e. judge between men or give evidence,
etc.), say the truth even if a near relative is concerned, and fidfill the
Covenant of Allah, this He commands you, that you may remember." 7 '
21:112 Pray and ask for a just decision.
CjS o>«->?J L» j* oi*^-»-l | c/?~J\ ^65 i^-U J&- 1 y3 J 15
He (Mu ammad lJ) said: "My Lord! Judge You in truth! Our Lord is the
Most Beneficent, whose help is to be sought against that which you attribute
(unto Allah that He has Offspring, and unto Mu ammad that he is a
sorcerer, and unto the Qur an that it is poetry, etc.)!"" 74
Correct ourselves
59:18-20 Come let us correct ourselves and pay attention to what we have
done for the goodness of tomorrow - in order that we are
successful.
O you wfto believe! Fear Allah and keep your duty to Him. And let every
person look to what he has sent forth for the morrow, and fear Allah. Verily,
Allah is All-Aware of what you do.
And be not like those who forgot Allah (i.e. became disobedient to Allah)
and He caused them to forget their ownselves, (let them to forget to do
righteous deeds). Those are the Fdsiqun (rebellious, disobedient to Allah).
Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is
the dwellers of Paradise that will be successful. 1 " 75
16:104- Do not be negligent, forgetful, and deny that which is Allah's in
109 order that we do not become of the group that suffers the loss.
103:1-3 'mankind' is always in doubt except those who are faithful, do
righteous good deeds, and recommend one another to the truth.
3 °' 3 Surah Al An'am (6), ayah 152.
30 ' 4 Surah Al 'Anbiya' (21), ayat 1 12.
- ,0 " Surah Al Hashr (59), ayat 1 8-20.
Page | 1135
JL$jIj _j2U'i (J2J; J! j?»c JLjIJi Ji-gJj JJI ^^? •^■■■h'^ „'»gjj*3 \j->-*> y&l\->
!»-» "^^ j'j ^/^h'j ^jf^—j ^jis Ji *&l 2-i ^ly.JJl -^LiJjl
Verify/ Those who believe not in the Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allah, Allah will not guide them and
theirs will be a painful torment.
It is only those who believe not in the Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is
they who are liars.
Whoever disbelieved in Allah after his belief except him who is forced
thereto and whose heart is at rest with faith but such as open their breasts to
disbelief, on them is wrath from Allah, and theirs will be a great torment.
That is because they loved and preferred the life of this world over that of
the Hereafter. And Allah guides not the people who disbelieve.
They are those upon whose hearts, hearing (ears) and sight (eyes) Allah has
set a seal. And they are the heedless!
No doubt, in the Hereafter, they will be the losers. 1076
By Al- A r (the time).
Verily! Man is in loss,
Except those who believe (in Islamic Monotheism) and do righteous good
deeds, and recommend one another to the truth (i.e. order one another to
perform all kinds of good deeds (Al-Ma ruf) which Allah has ordained, and
abstain from all kinds of sins and evil deeds (Al-Munkar) which Allah has
forbidden), and recommend one another to patience (for the sufferings,
harms, and injuries which one may encounter in Allah's Cause during
preaching His Religion of Islamic Monotheism or Jihad, etc.). 1077
Distance oneself from bad utterances
4: 148 Allah forbids us from abusing a person with bad utterances.
Allah does not like that the evil should be uttered in public except by him
' Surah AINahl (16), ayat 104-109.
' Surah AlAsr (103), ayat 1-3.
Page | 1136
who has been wronged. And Allah is ever All Hearer, All Knower. 1 " 7 "
6:54 It is hoped that we give 'greetings' in a goodly manner.
*-~Jti (Up %^V <~^s j*5sUp t< ' 1 . i. ^J_ai UjujLL Qy~ejJ ^j_^-r^' -^*W" '^13
When those who believe in Our Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) come to you, say: "Salamun Alaikum" (peace be
on you); Your Lord has written Mercy for Himself, so that, if any of you
does evil in ignorance, and thereafter repents and does righteous good
deeds (by obeying Allah), then surely, He is Oft Forgiving, Most
Merciful. 1 " 79
4:86 Whenever you are greeted with a greeting return it in a better
manner.
L-j**o- & Jgii J5 (Up Qb *UJl (j\ Lajjj j\ llgLa ^-o-lj \y~>*3 4^>t^j i^H 9 - 'ijj
When you are greeted with a greeting, greet in return with what is better
than it, or (at least) return it equally. Certainly, Allah is ever a Careful
Account Taker of all things. 10 ""
Be accustomed to uttering good words
16:98 Isti'adha is to seek refuge and protection of Allah from Shaitan.
So when you want to recite the Qur an, seek refuge with Allah from Shai an
(Satan), the outcast (the cursed one). 1 ""
27:29-31 Bismillah, in the Name of Allah, in order to start good works.
ii\ jJLs jAjJj (^U—L. qa j4jJ (J|?2; *£ i!Lz£ (Uj (JlII ~j\ IjLiJl t£t2j cJli
213,^0^ (j_p ij ,Up i^i; mi j|j^^Ji a ^^Ji
S/ie .v«;d: "0 chiefs! Verily! Here is delivered to me a noble letter,
""' Surah Al Nisa" (4), ayah 148.
3079 Surah Al An' am (6), ayah 54.
M8 ° Surah Al Nisa' (4, ayah 86.
3081 Surah Al Nahl (16), ayah 98.
Page I 1137
"Verily! It is from Sulaimdn (Solomon), and verily! it (reads): In the Name
of Allah, the Most Beneficent, the Most Merciful;
"Be you not exalted against me, but come to me as Muslims (true believers
who submit to Allah with full submission)'" 1012
10:10 Al Hamdulillah, all praise is for Allah, upon hearing good news.
Their way of request therein will be Sub anaka Allahumma (Glory to You,
O Allah!) and Salam (peace, safe from each and every evil) will be their
greetings therein (Paradise)! And the close of their request will be:
Al- amdu Lilldhi Rabbil- Alamln [All the Praises and Thanks are to Allah,
the Lord of Alamln (mankind, jinns and all that exists)]." 81
10:10 TasbTh, to praise and glorify Allah.
Their way of request therein will be Sub anaka Allahumma (Glory to You,
O Allah!) and Salam (peace, safe from each and every evil) will be their
greetings therein (Paradise)! And the close of their request will be:
Al- amdu Lilldhi Rabbil- Alamln [All the Praises and Thanks are to Allah,
the Lord of Alamln (mankind, jinns and all that exists)]. - mJ
33:56 Salawat, blessings upon the Prophet Muhammad M-
Allah sends His alat (Graces, Honours, Blessings, Mercy, etc.) on the
Prophet (Mu ammad £j and also His angels too (ask Allah to bless and
forgive him). O you who believe! Send your alat on (ask Allah to bless)
him (Mu ammad lJ), and (you should) greet (salute) him with the Islamic
Way of greeting (salutation i.e. As Saldmu Alaikum). 1 ""
2:156-157 Istirja', appeal to Allah when we hear of a calamity.
» -, -,,-,'* - - - > — ■* *<•>'». >>-.(-'..."'
lm - Surah Al Naml (27), ayar 29-3 1 .
30!J Surah Yunus (10), ayah 10.
5084 Surah Yunus (10), ayah 10.
3085 Surah Al Ahzab (33), ayah 56.
Page I 1138
Wfto, wAen afflicted with calamity, say: "Truly! To Allah we belong and
truly, to Him we shall return. "
They are those on whom are the alawat (i.e. blessings, etc.) (i.e. who are
blessed and will be forgiven) from their Lord, and (they are those who)
receive His Mercy, and it is they who are the guided-ones. 10 " 6
18:39 Masha'allah, when we are surprised.
ft was better for you to say, when you entered your garden: 'That which
Allah wills (will come to pass)! There is no power but with Allah '. If you see
me less than you in wealth, and children. 10 " 7
14:24-27 Kalimat Taiyibah, La ilaha ill-Allah "(none has the right to be
37:35-39 worshipped but Allah), and Kalimat Tauhid as
acknowledgement of His authority and Oneness.
p L«JlJ I (J L^P^Sj O-O Lj 1 g 1 y=> I }-^» ^>tJ^5 bills' d_«JS "^JLa *UJ I Oyys ^S-S Jj ^J I
_i^L«J ^LJJ JlLS/l in I -4-^J Lfej O^k &? tX Wili=l JJjJ fij
' " r-
s jj UijJI 5_jJJ-l Jo~)lill JjilLi l>L«le sdjiJJ' *ilo4ij ©SJl^crf ^
See )>ow nof to» AWa/i sets forth a parable? - a goodly word as a goodly
tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very
high).
Giving its fruit at all times, by the leave of its Lord and Allah sets forth
parables for mankind in order that they may remember.
And the parable of an evil word is that of an evil tree uprooted from the
surface of earth having no stability.
Allah will keep firm those who believe, with the word that stands firm in this
world (i.e. they will keep on worshipping Allah alone and none else), and in
the Hereafter. And Allah will cause to go astray those who are alimun
(polytheists and wrong-doers, etc.), and Allah does what He wills. 10 ""
""<■ Surah Al Baqarah (2), ayal 156-157.
3087 Surah Al Kahf (18), ayah 39.
M!s Surah Ibrahim (14), ayat 24-27.
Page | 1139
j - > > * -i j •»
Truly, when it was said to them: La ildha ill-Allah "(none has the right to he
worshipped hut Allah), " they puffed themselves up with pride (i.e. denied
it).
And (they) said: "Are we going to abandon our aliha (gods) for the sake of
a mad poet?
Nay! He (Mu ammad LJ) has come with the truth (i.e. Allah's Religion -
Islamic Monotheism and this Qur an) and he confirms the Messengers
(before him who brought Allah 's Religion - Islamic Monotheism).
Verily, you (pagans of Makkah) are going to taste the painful torment;
and you will be requited nothing except for what you used to do (evil deeds,
sins, and Allah's disobedience which you used to do in this world);'"" 9
18:23-24 Insha'allah, when we make arrangements.
\i\ -Hg/jTj St fllj J\ ^j @ life _<U;S^fli jj gill) *)Jz H)
And never say of anything, "I shall do such and such thing tomorrow. "
Except (with the saying), "If Allah will!" And remember your Lord when
you forget and say: "It may be that my Lord guides me unto a nearer way of
truth than this. "" m
6:54 Give 'Salams' in a goodly manner, and reply to 'Salams' in
4:86 a better way.
^-*-flJ ^P iS-oj *L^£ fv5C^ (UJ— [pl3 UxLjtL Qy^^j ^^jiJJI -?Jsl?- lj|j
J4JLS- J4jlj 7T_U=>lj ^OjjU ^8 Olj ^J ^U^£ IfJ— *5^-4 (J-^-^ (V J ^' **-ftJ»- Jl
oSfc J" *
When those who believe in Our Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) come to you, say: "Salamun Alaikum" (peace be
on you); Your Lord has written Mercy for Himself, so that, if any of you
does evil in ignorance, and thereafter repents and does righteous good
deeds (by obeying Allah), then surely, He is Oft Forgiving, Most
Merciful.""
L--«o- jjgii Ji {Js- (jo <UJl ol t-^j-^j j' W-$ cr~^~U '^P^ ^s^-i f^r?*~ '^13
3089 Surah Al Saffit (37), ayat 35-39.
3090 Sfirah Al ITahfYlR") a,/at 93-94
iurah Al hartat (3 /), ayat 33-jy.
3090 Surah Al Kahf (18), ayat 23-24.
1 Surah Al An'am (6), ayah 54.
Page | 1140
When you are greeted with a greeting, greet in return with what is better
than it, or (at least) return it equally. Certainly, Allah is ever a Careful
Account Taker of all things. 1 " 2
! SurahAlNisa(4), ayah 86.
Page | 1141
Page | 1 142
CHAPTER 16
Communal Laws
As
For every nation We have ordained religious ceremonies
[e.g. slaughtering of the beast of cattle during the three
days of stay at Mina (Makkah) during the ajj
(pilgrimage)] which they must follow; so let them
(pagans) not dispute with you on the matter (i.e. to eat of
the cattle which you slaughter, and not to eat of cattle
which Allah kills by its natural death), but invite them to
your Lord. Verily! You (O Mu ammad Lj) indeed are on
the (true) Straight Guidance, (i.e. the true Religion of
Islamic Monotheism).
And if they argue with you (as regards the slaughtering
of the sacrifices), say; "Allah knows best of what you do.
"Allah will judge between you on the Day of
Resurrection about that wherein you used to differ. " lm!
1 Surah M Hajj (22). ayat 67-69.
Page I 1 143
Marriage and its issues
There is no monasticism in Islam
57:27 Islam does not apply monasticism (rahbamya - S^4*J) or the
lifestyle of monks - without husband or wife and the abandonment
of self in a monastery or nunnery.
77ien, We .venf a/fef them, Our Messengers, and We sent Isa (Jesus) son of
Maryam (Mary), and gave him the Injeel (Gospel). And We ordained in the
hearts of those who followed him, compassion and mercy. But the
monasticism which they invented for themselves, We did not prescribe for
them, hut (they sought it) only to please Allah therewith, hut that they did
not observe it with the right observance. So We gave those among them who
believed, their (due) reward, but many of them are Fasiqun (rebellious,
disobedient to Allah). 1 "" 4
9:31-34 'Monkhood' is a teaching which was brought into being by the
nasara - Christians.
a^= 3-^3 - ,a j> ) -*£* o' ^| *^' . jhj J*-fr? ] js\-i ^' j>j ^y?^>: o' ^_jj-M^
JjT J^— (ji -ojij- 1 ^j Jh'J 1 : ( j-lXJi J'j-"I ojKti) ji—*/^ jC^ - "^'
77ie;y (Jews and Christians) took their rabbis and their monks to be their
1 Surah Al HadM (57), ayah 27.
Page | 1 144
lords besides Allah (by obeying them in things which they made lawful or
unlawful according to their own desires without being ordered [to do so] by
Allah), and (they also took as their Lord) Messiah, son ofMaryam (Mary),
while they (Jews and Christians) were commanded [in the Taurat (Torah)
and the Injeel (Gospel)) to worship none but one Hah (God - Allah) L ildha
ilia Huwa (none has the right to be worshipped but He). Praise and Glory
be to Him, (far above is He) from having the partners they associate (with
Him). "
They (the disbelievers, the Jews and the Christians) want to extinguish
Allah's light (with which Mu ammad lJ has been sent - Islamic
Monotheism) with their mouths, but Allah will not allow except that His
light should be perfected even though the Kdfirun (disbelievers) hate (it).
It is He who has sent His Messenger (Mu ammad LJ) with guidance and the
Religion of Truth (Islam), to make it superior over all religions even though
the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness
of Allah) hate (it).
O you who believe! Verily, there are many of the (Jewish) rabbis and the
(Christian) monks who devour the wealth of mankind in falsehood, and
hinder (them) from the Way of Allah (i.e. Allah's Religion of Islamic
Monotheism). And those who hoard up gold and silver [Al-Kanz: the
money, the Zakdt of which has not been paid], and spend it not in the Way of
Allah, - announce unto them a painfid torment." 9 '
Recommendation to marry
25:54 'Mankind' was created by Allah to have descendants.
\~*; \ j±Sk *±Xjj Qbj \jfoaj L-,.o j41*j>*5 \j&$ i L«JI ^yi (V^- (_£4jl V*J
And it is He who has created man from water, and has appointed for him
kindred by blood, and kindred by marriage. And your Lord is ever
Ail-Powerful to do what He will.-"'"'
13:38 The Prophets had wives and descendants.
jgj i.li4= Ai-i jsa *-&! o'ik %
And indeed We sent Messengers before you (O Mu ammad LJ), and made
for them wives and offspring. And it was not for a Messenger to bring a sign
except by Allah's Leave. (For) each and every matter there is a decree
(from Allah). 1 " 7
30:21 Wives were created in order to find repose, love, and affection.
30.5 Surah Al Taubah (9), ayat 31-34.
30.6 Surah Al Furqan (25), ayah 54.
30 " Surah Al Ra'd (13), ayah 38.
Page | 1 145
And among His signs is this, that He created for you wives from among
yourselves, that you may find repose in them, and He has put between you
affection and mercy. Verily, in that are indeed signs for a people who
reflect. 1 " 8
24:32-33 For that reason marry when one is able to.
ri-6~*r! t\y& IjjjSvj ^1 \ *-— 3 ^Lalj *J} }L*£- ^yA Q^ "n llj JaSjws ^^Ijy I l^pOsjIJ
^1 ljba_J 6\j *5vJ.l^jl C-5J.4 Lo_4 ^_J^SJI ^aAXlj ("J?.-uU - ^J Jol -jA fiibl jT^llxJU
jl*j ^ *uji (jli Q^jb^o ^j U^-i-" ^j^~' iV 3 -^ '>*^4 ^ v**^ ilPj' ol ?^-"
And marry those among you who are single (i.e. a man who has no wife and
the woman who has no husband) and (also marry) the ali tin (pious, fit
and capable ones) of your (male) slaves and maid-servants (female slaves).
If they be poor, Allah will enrich them out of His Bounty. And Allah is
All-Sufficent for His creatures' needs, All-Knowing (about the state of the
people).
And let those who find not the financial means for marriage keep
themselves chaste, until Allah enriches them of His Bounty. And such of
your slaves as seek a writing (of emancipation), give them such writing, if
you know that they are good and trustworthy. And give them something
yourselves out of the wealth of Allah which He has bestowed upon you. And
force not your maids to prostitution, if they desire chastity, in order that you
may make a gain in the (perishable) goods of this worldly life. But if anyone
compels them (to prostitution), then after such compulsion, Allah is
Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them
because they have been forced to do this evil action unwillingly). 1 " 9
4:3 One may marry from one up to four wives, if one is able to treat
them equally (with justice); if not able to treat them equally, then
one is enough.
t^*2±jj LC-^ si— J' rr° [i^J Otis L« la^Soli jgilxJJI J l*Ja ■"" %\ fjL>- q[j
3098
3099
Surah Al Rum (30), ayah 21.
Surah Al Nur (24), ayat 32-33.
Page I 1 146
And if you fear that you shall not be able to deal justly with the
orphan girls, then marry (other) women of your choice, two or three, or
four but if you fear that you shall not be able to deal justly (with them), then
only one or (the captives and the slaves) that your right hands possess. That
is nearer to prevent you from doing injustice.'""
4:24 And for women it is enough to have one husband.
J-*j ^ ^4j ^l^j^j U-i iSLlp r}-^~ *j ■*-*H^ ^j_-^J-^' Cr*-*^ Or^
Also (forbidden are) women already married, except those (captives and
slaves) whom your right hands possess. Thus has Allah ordained for you.
All others are lawful, provided you seek (them in marriage) with Mahr
(bridal money given by the husband to his wife at the time of marriage) from
your property, desiring chastity, not committing illegal sexual intercourse,
so with those of whom you have enjoyed sexual relations, give them their
Mahr as prescribed; but if after a Mahr is prescribed, you agree mutually
(to give more), there is no sin on you. Surely, Allah is ever All Knowing,
All Wise. 110 '
2:223 A wife is like a tilth, one may go to her if desired; except on a
2: 1 87 day of fasting; or when she has her menstrual cycle until she is
2:222 finished; or whilst performing Hajj.
Your wives are a tilth for you, so go to your tilth (have sexual relations with
your wives in any manner as long as it is in the vagina and not in the anus),
when or how you will, and send (good deeds, or ask Allah to bestow upon
you pious offspring) before you for your ownselves. And fear Allah, and
know that you are to meet Him (in the Hereafter), and give good tidings to
the believers (O Mu ammad [J)."° 2
1 Surah AINisa (4), ayah 3.
1 Surah Al Nisa' (4), ayah 24.
! Surah Al Baqarah (2), ayah 223.
Page | 1 147
Ja_Js-l --^ ji^g-i 2 ' :. (*^ CJ^H^ l^" J-Lf^* 13 Lr^J (*^ ^_ ■" — — ■ La I jjCLj Ij
JLgl*J ,_r"^J H^'* "^' ^Ijw li-U'-JS Lijj^ij S<i au! jjOr- lilt jb^LUl
/f is made lawful for you to have sexual relations with your wives on the
night of A - aum (the fasts). They are Libas [i.e. body cover, or screen, or
Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189)
Tafsir At-TabarT], for you and you are the same for them. Allah knows that
you used to deceive yourselves, so He turned to you (accepted your
repentance) and forgave you. So now have sexual relations with them and
seek that which Allah has ordained for you (offspring), and eat and drink
until the white thread (light) of dawn appears to you distinct from the black
thread (darkness of night), then complete your aum (fast) till the nightfall.
And do not have sexual relations with them (your wives) while you are in
I tikaf (i.e. confining oneself in a mosque for prayers and invocations
leaving the worldly activities) in the mosques. These are the limits (set) by
Allah, so approach them not. Thus does Allah make clear His Ayat (proofs,
evidences, lessons, signs, revelations, verses, laws, legal and illegal things,
Allah's set limits, orders, etc.) to mankind that they may become
Al-Muttaqun (the pious)." 01
They ask you concerning menstruation. Say: that is an Adha (a harmful
thing for a husband to have a sexual intercourse with his wife while she is
having her menses), therefore keep away from women during menses and
go not unto them till they have purified (from menses and have taken a
bath). And when they have purified themselves, then go in unto them as
Allah has ordained for you (go in unto them in any manner as long as it is in
their vagina). Truly, Allah loves those who turn unto Him in repentance and
loves those who purify themselves (by taking a bath and cleaning and
washing thoroughly their private parts, bodies, for their prayers, etc.)."" 4
' Surah Al Baqarah (2), ayah 187.
1 Surah Al Baqarah (2), ayah 222.
Page I 1 148
What is allowed and disallowed in marriage
4:22-25 In a clear and specific manner it has already been stated within
these particular Ayat about who is halal and who is haram for
2:221 marriage. It also needs to be borne in mind that it is not halal
60: 10 (impermissible) to marry Mushriqun or Kafirun; muslim men
5:5 may marry with women of the Ahlul Kitab, whereas muslim
women (muslimah) may only marry with muslim men; one may
33:37 also marry a divorcee with child; it is not allowed however to
24:3 marry an adulterer; a despicable person is for a despicable
24:26 person whilst a good person is for a good person.
* ^ > % £ f J } s% } * **
> * i * i <• t si ( M g ,j *
^jiW »5sjL-i ^j* ,i ^ =j>?^- J ^1 f-^Ht^-uj i5^L-j o-^-»lj i«i^=jJl ^_-__^?
^,-^sijbjl J-iU-j 1^=1^ r^~ "^ ^_j_^ ^»lli>o I^jjSsj Lj (j^i l ^j ^*!lj-:>
^j_jsy-L~~> JLp Q* l . p < ^SO'j^Lj l^i^P 0' (1-^=^-1'^ » 'jj *-* j^J J-H3 (i-^Nj-Lc-
^.gl ftl O^H ilT*^ 5 ^ LJ^*^ Lift? (*^-^JlJ (1^-^-*^k (*^' ^'J C^LX-aJ^Jl
, Bi4 a* , , ' ' '£ ' * i
i_J
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And marry not women whom your fathers married, except what has already
passed; indeed it was shameful and most hateful, and an evil way.
Forbidden to you (for marriage) are: your mothers, your daughters, your
sisters, your father's sisters, your mother's sisters, your brother's
daughters, your sister's daughters, your foster mother who gave you suck,
your foster milk suckling sisters, your wives ' mothers, your step daughters
Page | 1 149
under your guardianship, born of your wives to whom you have gone in -
but there is no sin on you if you have not gone in them (to marry their
daughters), - the wives of your sons who (spring) from your own loins, and
two sisters in wedlock at the same time, except for what has already passed;
Verily, Allah is Oft Forgiving, Most Merciful.
Also (forbidden are) women already married, except those (captives and
slaves) whom yourright hands possess. Thus has Allah ordained for you. All
others are lawful, provided you seek (them in marriage) with Mahr (bridal
money given by the husband to his wife at the time of marriage) from your
property, desiring chastity, not committing illegal sexual intercourse, so
with those of whom you have enjoyed sexual relations, give them their Mahr
as prescribed; but if after a Mahr is prescribed, you agree mutually (to give
more), there is no sin on you. Surely, Allah is ever All Knowing, All Wise.
And whoever of you have not the means wherewith to wed free, believing
women, they may wed believing girls from among those (captives and
slaves) whom your right hands possess, and Allah has full knowledge about
your Faith, you are one from another. Wed them with the permission of
their own folk (guardians, Auliyd or masters) and give them their Mahr
according to what is reasonable; they (the above said captive and
slave-girls) should be chaste, not adulterous, nor taking boy-friends. And
after they have been taken in wedlock, if they commit illegal sexual
intercourse, their punishment is half that for free (unmarried) women. This
is for him among you who is afraid of being harmed in his religion or in his
body; but it is better for you that you practise self restraint, and Allah is
Oft Forgiving, Most Merciful. 1 ""
And do not marry Al-Mushrikat (idolatresses, etc.) till they believe (worship
Allah Alone). And indeed a slave woman who believes is better than a (free)
Mushrikah (idolatress, etc.), even though she pleases you. And give not
(your daughters) in marriage to Al-Mushrikun till they believe (in Allah
Alone) and verily, a believing slave is better than a (free) Mushrik (idolater,
etc.), even though he pleases you. Those (Al-Mushrikun) invite you to the
Fire, but Allah invites (you) to Paradise and forgiveness by His Leave, and
makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)
clear to mankind that they may remember. 1 ""'
lici ST 1^jL>^U ^>'j>^ c-iljjiJT ii»i£ ijj lj£i; ^.jji 4fe
' Surah Al Nisa" (4), ayat 22-25.
'' Surah Al Baqarah (2), ayah 22 1 .
Page | 1150
LSJ 1 .} IjJLfljl La IjIl^-Jj iuLfljl La \jXLLj .SljSJI + -,**» * ) lj>_*-^J J J ('r*JJ-?~'
yow w/io believe! "When believing women come to you as emigrants,
examine them, Allah knows best as to their faith, then if you ascertain that
they are true believers, send them not back to the disbelievers, they are not
lawful (wives) for the disbelievers nor are the disbelievers lawful
(husbands) for them. But give the disbelievers that (amount of money)
which they have spent [as their Mahr] to them. And there will be no sin on
you to marry them if you have paid their Mahr to them. Likewise hold not
the disbelieving women as wives, and ask for (the return of) that which you
have spent (as Mahr) and let them (the disbelievers, etc.) ask back for that
which they have spent. That is the judgement of Allah. He judges between
you. And Allah is All-Knowing, All-Wise. 3 " 7
-pi *)>. j^iiiLj 'J^tk- S-^5' Ipjf oyfi f L&j ii-4^JI '<& D-H j-j^l
Made lawful to you this Day are A ayyibat [all kinds of alal (lawful)
foods, which Allah has made lawful (meat of slaughtered eatable animals,
etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered
cattle, eatable animals, etc.) of the people of the Scripture (Jews and
Christians) is lawful to you and yours is lawful to them. (Lawful to you in
marriage) are chaste women from the believers and chaste women from
those who were given the Scripture (Jews and Christians) before your time,
when you have given their due Mahr (bridal money given by the husband to
his wife at the time of marriage), desiring chastity (i.e. taking them in legal
wedlock) not committing illegal sexual intercourse, nor taking them as
girl-friends. And whosoever disbelieves in the Oneness of Allah and in all
the other articles of faith [i.e. His (Allah's), Angels, His Holy Books, His
Messengers, the Day of Resurrection and Al Qadar (Divine
Preordainments)], then fruitless is his work, and in the Hereafter he will be
among the losers.""
Surah Al Mumtahinah (60), ayah 10.
! Surah Al Ma'idah (5), ayah 5.
Page | 1151
And (remember) when you said to him (Zaid bin drithah the freed slave of
the Prophet O) on whom Allah has bestowed grace (by guiding him to
Islam) and you (O Mu ammad Otoo) have done favour (by manumitting
him) "Keep your wife to yourself and fear Allah. " But you did hide in
yourself (i.e. what Allah has already made known to you that He will give
her to you in marriage) that which Allah will make manifest, you did fear
the people (i.e., Mu ammad dmarried the divorced wife of his manumitted
slave) whereas Allah had a better right that you should fear Him. So when
Zaid had accomplished his desire from her (i.e. divorced her), We gave her
to you in marriage, so that (in future) there may be no difficulty to the
believers in respect of (the marriage of) the wives of their adopted sons
when the latter have no desire to keep them (i.e. they have divorced them).
And Allah 's command must be fulfilled. 1 " 9
iLU'i fj>-j ^>j£*j> jl o'j j] Lp^Syj Si *^j'3"j '^s^ J' *~;'j jI T^Syj Si (jljJI
oi~?i-«-' ' J*-
The adulterer marries not but an adulteress or a Mushrikah and the
adulteress none marries her except an adulterer or a Mushrik [and that
means that the man who agrees to marry (have a sexual relation with) a
Mushrikah (female polytheist, pagan or idolatress) or a prostitute, then
surely he is either an adulterer, or a Mushrik (polytheist, pagan or idolater,
etc.) and the woman who agrees to marry (have a sexual relation with) a
Mushrik (polytheist, pagan or idolater) or an adulterer, then she is either a
prostitute or a Mushrikah (female polytheist, pagan, or idolatress, etc.)].
Such a thing is forbidden to the believers (of Islamic Monotheism).""'
JJ'S-'
Bad statements are for bad people (or bad women for bad men) and bad
people for bad statements (or bad men for bad women). Good statements
are for good people (or good women for good men) and good people for
good statements (or good men for good women), such (good people) are
innocent of (each and every) bad statement which they say, for them is
forgiveness, and Rizqun Kartm (generous provision i.e. Paradise)." 11
The obligation of paying mahr (dowry/nuptial gift)
4:24-25 The payment of mahr as prescribed (completely) is an obligation,
' Surah Al Ahzab (33), ayah 37.
1 Surah AINur (24), ayah 3.
1 Surah A! Niir (24), ayah 26.
Page I 1152
4:4 and give mahr according to what is suitable.
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d_^=tijaj
t ' ,4* *■ > * » ^ . , - £ E * ,*^
A/.vo {forbidden are) women already married, except those (captives and
slaves) whom yourright hands possess. Thus has Allah ordained for you. All
others are lawful, provided you seek (them in marriage) with Mahr (bridal
money given by the husband to his wife at the time of marriage) from your
property, desiring chastity, not committing illegal sexual intercourse, so
with those of whom you have enjoyed sexual relations, give them their Mahr
as prescribed; but if after a Mahr is prescribed, you agree mutually (to give
more), there is no sin on you. Surely, Allah is ever All Knowing, All Wise.
And whoever of you have not the means wherewith to wed free, believing
women, they may wed believing girls from among those (captives and
slaves) whom your right hands possess, and Allah has full knowledge about
your Faith, you are one from another. Wed them with the permission of
their own folk (guardians, Auliya or masters) and give them their Mahr
according to what is reasonable; they (the above said captive and
slave-girls) should be chaste, not adulterous, nor taking boy-friends. And
after they have been taken in wedlock, if they commit illegal sexual
intercourse, their punishment is half that for free (unmarried) women. This
is for him among you who is afraid of being harmed in his religion or in his
body; but it is better for you that you practise self restraint, and Allah is
Oft Forgiving, Most Merciful. 1 " 2
lij^ U~_& a^JS^s \JLjij <u^ sjgiii q£- 15o i yl> q\3 aJj£- ^~uij_^> sLlJl IjjUJ
And give to the women (whom you marry) their Mahr (obligatory bridal
money given by the husband to his wife at the time of marriage) with a good
heart, but if they, of their own good pleasure, remit any part of it to you,
1 Surah Al Nisa" (4), ayat 24-25.
Page | 1 153
take it, and enjoy it without fear of any harm (as Allah has made it
lawful). 1 " 1
5:5 The payment of mahr means in regard to marriage and not in
regard to adultery and likewise also concubines.
pi *)>• pfcaL^j >J t|a- s^ll ijjjl OiOll fl*J=j C.'^KII p£J Jj-I j.^1
„j '^ * ' - ,, , rf
Made lawful to you this Day are A ayyibat [all kinds of alal (lawful)
foods, which Allah has made lawful (meat of slaughtered eatable animals,
etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered
cattle, eatable animals, etc.) of the people of the Scripture (Jews and
Christians) is lawful to you and yours is lawful to them. (Lawful to you in
marriage) are chaste women from the believers and chaste women from
those who were given the Scripture (Jews and Christians) before your time,
when you have given their due Mahr (bridal money given by the husband to
his wife at the time of marriage), desiring chastity (i.e. taking them in legal
wedlock) not committing illegal sexual intercourse, nor taking them as
girl-friends. And whosoever disbelieves in the Oneness of Allah and in all
the other articles of faith [i.e. His (Allah's), Angels, His Holy Books, His
Messengers, the Day of Resurrection and Al Qadar (Divine
Preordainments)], then fruitless is his work, and in the Hereafter he will be
among the losers. 1 " 4
60:10 Whenever a faithful woman (muslimah) leaves her husband who
is a Kafir, then it is desirable to repay the mahr in the same amount
as was given by the husband. And when a wife 'runs' to disbelief
then it is desired to request the mahr paid to them.
iici ST 1^jL>£U 0^4. c-iljjiJT li=;Ti- iSj I3I11; jyit 4fc>
"ij p^ tfe- Cr°- * jLi^J' JJ cr^y^y & >^?> &*y£i& bP Crf^-U
> - T -, >- i-, , K - ,>• ' <-, • ', -— • ' »' ' £ *' < *
1SJ '.} I j '' I La I *1l*LJJ af 0'' I La I aii^J .3 IjSsJ I . ^*» J I aSv_«-_«-J 2 J • Jo ia^>- I
(2); jL5C=- <Up aiillj iSCLu pSC^-" *ill p£->-
von w/io believe! "When believing women come to you as emigrants,
examine them, Allah knows best as to their faith, then if you ascertain that
ln SurahAlNisa(4), ayah4.
114 Surah Al Ma'idah (5), ayah 5.
Page | 1154
they are true believers, send them not back to the disbelievers, they are not
lawful (wives) for the disbelievers nor are the disbelievers lawful
(husbands) for them. But give the disbelievers that (amount of money)
which they have spent [as their Mahr] to them. And there will be no sin on
you to marry them if you have paid their Mahr to them. Likewise hold not
the disbelieving women as wives, and ask for (the return of) that which you
have spent (as Mahr) and let them (the disbelievers, etc.) ask back for that
which they have spent. That is the judgement of Allah. He judges between
you. And Allah is All-Knowing, All-Wise.""
2:236
•'TV;. Qi^~iA\ jjp lii- t_5jji-Ulj Li£« jojis jji_«JI jjpj jojai *-~Jl\ ^
There is no sin on you, if you divorce women while yet you have not touched
(had sexual relation with) them, nor appointed unto them their Mahr
(bridal money given by the husband to his wife at the time of marriage). But
bestow on them ( a suitable gift), the rich according to his means, and the
poor according to his means, a gift of reasonable amount is a duty on the
doers of good. ""'
2:211
*^j *J <j xlj - jj^l IjjbO q\j ?-lxl!l SJJLp ^aJ-l> <S^ 'j^V. j' ■^Ljy Lf -i 0'
And if you divorce them before you have touched (had a sexual relation
with) them, and you have appointed unto them the Mahr (bridal money
given by the husbands to his wife at the time of marriage), then pay half of
that (Mahr), unless they (the women) agree to forego it, or he (the
husband), in whose hands is the marriage tie, agrees to forego and give her
full appointed Mahr. And to forego and give (her the full Mahr) is nearer to
At-Taqwa (piety, righteousness, etc.). And do not forget liberality between
yourselves. Truly, Allah is All-Seer of what you do. 1 '"
Examples of good wives and of bad wives
66:10 Allah made the wives of the Prophets Nuh SS8I and Lut SS
examples of disbelievers.
15 Surah Al Mumtahinah (60), ayah 10.
"* Surah Al Baqarah (2), ayah 236.
1 " Surah Al Baqarah (2), ayah 237.
Page I 1 155
«_4 ^Llll ^li>ol J_ij [Li 4&I ."Tj? '"♦l^ fe*^ -*^ LiJhllilitS (jj^JL^ ^o^
A//a/i sets forth an example for those who disbelieve, the wife ofNu (Noah)
and the wife of Lout (Lot). They were under two of Our righteous slaves, but
they both betrayed their (husbands by rejecting their doctrine) so they [Nil
(Noah) and Lout (Lot)] benefited them (their respective wives) not, against
Allah, and it was said: "Enter the Fire along with those who enter!" 1 " 8
66:11 Allah made the wife of Fir'aun an example of a believer.
And A/teft /i«.v .ve? /ortn an example for those who believe, the wife of
Fir aun (Pharaoh), when she said: "My Lord! Build for me a home with
You in Paradise, and save me from Fir aun (Pharaoh) and his work, and
save me from the people who are alimun (polytheists, wrong-doers and
disbelievers in Allah). 1 ""
66:12 Maryam, daughter of Imran, mother of the Prophet Isa 8581, a
woman who protected her self respect.
And Maryam (Mary), the daughter of Imran who guarded her chastity; and
We breathed into (the sleeve of her shirt or her garment) through Our Ru
[i.e. JibrTl (Gabriel)], and she testified to the truth of the words of her Lord
[i. e. believed in the Words of Allah: "Be! " - and he was; that is Isa (Jesus)
son of Maryam (Mary); - as a Messenger of Allah], and (also believed in)
His Scriptures, and she was of the Qanitin (i.e. obedient to Allah). 1 ' 20
Nushuz - violation of marital duties on the part of husband
or wife
4:34-35 Nushuz is the abandonment of husband-wife duties and
obligations. 3121 Nushuz, from the aspect of the wife, is to leave the
house without the husband's permission. The manner of
3118 Surah Al Tahnm (66), ayah 10.
31 " Surah Al Tahnm (66), ayah 11.
3120 Surah Al Tahnm (66), ayah 12.
3121 Nushuz more specifically means recalcitrance of the woman towards her husband and brutal treatment of the
husband towards the wife.
Page | 1156
addressing the deviation of the wife is to first, give advice and if
unsuccessful, refuse to share their beds and lastly, beat them
lightly. When a breach develops then appoint two arbitrators, one
representative for the wife and the other representative for the
husband.
. * .; t. Si' - . . ','.'. » - . '>,->,,*- E •£
yi p-^i*^ 0,^ {j*Xfi°\} 2-=rW=-«Jl j J r a_5 jr ?<-alj ^__^_«ja*i ^__^jyij
Men are the protectors and maintainers of women, because Allah has made
one of them to excel the other, and because they spend (to support them)
from their means. Therefore the righteous women are devoutly obedient (to
Allah and to their husbands), and guard in the husband's absence what
Allah orders them to guard (e.g. their chastity, their husband's property,
etc.). As to those women on whose part you see ill conduct, admonish them
(first), (next), refuse to share their beds, (and last) beat them (lightly, if it is
useful), but if they return to obedience, seek not against them means (of
annoyance). Surely, Allah is ever Most High, Most Great.
If you fear a breach between them twain (the man and his wife), appoint
(two) arbitrators, one from his family and the other from her's; if they both
wish for peace, Allah will cause their reconciliation. Indeed Allah is ever
All Knower, Well Acquainted with all things. 1122
4:128-130 Nushflz, from the aspect of the husband, is to be overly harsh
towards his wife, such as cruelty, desertion, or failure to give her
her due rights. The best solution is to make peace between them
with divorce as a last measure when it becomes clear that
reconciliation is not to be.
jjj t L*~jJ I rru I *J JjO q I ^j* ..." '■* . ■ J j (( ^ v5 *jy^~ ^■_j_v-*-*-^ 1-*-; - . - J D
^j_jli I j o £j j I j >e I ^aj o!3 ^-jlL*-«Jo La^jJui (J^-«Jl J-^ 33 '>^v "^ ^-^j^
! Surah Al NisaO (4), ayat 34-35.
Page | 1 157
And if a woman fears cruelty or desertion on her husband's part, there is no
sin on them both if they make terms of peace between themselves; and
making peace is better, and human inner-selves are swayed by greed. But if
you do good and keep away from evil, verily, Allah is ever Well Acquainted
with what you do.
You will never be able to do perfect justice between wives even if it is your
ardent desire, so do not incline too much to one of them (by giving her more
of your time and provision) so as to leave the other hanging (i.e. neither
divorced nor married). And if you do justice, and do all that is right and
fear Allah by keeping away from all that is wrong, then Allah is ever
Oft Forgiving, Most Merciful.
But if they separate (by divorce), Allah will provide abundance for
everyone of them from His Bounty. And Allah is ever All Sufficient for His
creatures' need, All Wise." 21
Li'an
24:6-10 A person who accuses their spouse (husband or wife) of
committing adultery without presenting four witnesses (to that
fact) must swear an allegation or an oath of condemnation in the
Name of Allah four times, that what they present is the truth. After
that the person must make a testimony that he incurs the wrath of
Allah if he is wrong or lying. This issue within Islamic
jurisprudence is known as li'an.
£-0' J»-?^»-l iJ^Jxi ^_g_~Ail MJ sla^i. li ^xj JLlj ^j-'jjl Oy'j. oyJ'J
' ' ' t- '-
And for those who accuse their wives, but have no witnesses except
themselves, let the testimony of one of them be four testimonies (i.e. testifies
four times) by Allah that he is one of those who speak the truth.
And the fifth (testimony) (should be) the invoking of the Curse of Allah on
him if he be of those who tell a lie (against her).
But it shall avert the punishment (of stoning to death) from her, if she bears
witness four times by Allah, that he (her husband) is telling a lie.
And the fifth (testimony) should be that the Wrath of Allah be upon her if he
(her husband) speaks the truth.
And had it not been for the Grace of Allah and His Mercy on you (He would
have hastened the punishment upon you)! And that Allah is the One who
' Surah AlNisa" (4), ayat 128-130.
Page | 1 158
accepts repentance, the All-Wise." 24
Zihar
33 :4 Zihar is a statement by the husband meaning that it is haram for his
wife to sexually cohabit with him.
ijiJI J^ij <ublj iSCa'^ilj (»5^3^ i*^'^ p»^4' iS'stfi' J-*-?" ^*j ^"'S
A//<5/i /ia.s not put for any man two hearts inside his body. Neither has He
made your wives whom you declare to be like your mothers ' backs, your
real mothers. [A ihar is the saying of a husband to his wife, "You are to
me like the back of my mother" i.e. you are unlawful for me to approach.],
nor has He made your adopted sons your real sons. That is but your saying
with your mouths. But Allah says the truth, and He guides to the (right)
way." 25
58:1-2 Such a statement is an utterance that is an 'ill word' and a 'lie'.
58:3 When the husband desires to have sex with his wife (after having
58:4-6 made such an utterance as zihar) then he must free a slave; when
he is unable to do this (not possessing a slave or financially unable
to do so) then he must fast for two consecutive months; when he is
unable to fast consecutively for two months then he must feed
sixty poor people.
Indeed Allah has heard the statement of her (Khaulah bint Tha 'labah) that
disputes with you (O Mu ammad M) concerning her husband (Aus bin
A amit), and complains to Allah. And Allah hears the argument between
you both. Verily, Allah is All-Hearer, All-Seer.
Those among you who make their wives unlawful (A - ihar) to them by
saying to them "You are like my mother's back." they cannot be their
mothers. None can be their mothers except those who gave them birth. And
verily, they utter an ill word and a lie. And verily, Allah is Oft-Pardoning,
Oft-Forgiving." 26
* Surah Al Nur (24), ayat 6- 1 0.
! Surah Al Ahzab (33), ayah 4.
'' Surah Al Mujadilah (58), ayat 1-2.
Page | 1159
And tfio.se wfto make unlawful to them {their wives) (by A - ihcir) and wish
to free themselves from what they uttered, (the penalty) in that case (is) the
freeing of a slave before they touch each other. That is an admonition to you
(so that you may not return to such an ill thing). And Allah is All-Aware of
what you do. 1 ' 27
- •„ e . - E - , '■-,',-.,>,', ,s- . !- ' . «■ * as
IDjjl jij .i-^ljs ^ jijjl i£~S" US' IjLS" ja)j_»jj jJJI ojit^-'^j]! o! © d)
And fte w/zo /mds not (the money for freeing a slave) must fast two
successive months before they both touch each other. And for him who is
unable to do so, he should feed sixty ofMiskm (poor). That is in order that
you may have perfect faith in Allah and His Messenger. These are the limits
set by Allah. And for disbelievers, there is a painful torment.
Verily, those who oppose Allah and His Messenger (Mu ammad LJ) will be
disgraced, as those before them (among the past nation), were disgraced.
And We have sent down clear Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.). And for the disbelievers is a disgracing torment.
On the Day when Allah will resurrect them all together (i.e. the Day of
Resurrection) and inform them of what they did. Allah has kept account of
it, while they have forgotten it. And Allah is Witness over all things. 3 ' 2 "
Ilya
2:226-227 To perform ilya' upon a wife means to take an oath not to
approach ones wife for a certain period of time. By means of this
oath it causes the wife to suffer, because she cannot have sex with
her husband nor be divorced. By the descent of these Ayat, then
after four months the husband must choose between returning to
sexual relations with his wife and by payment of kaffara for the
oath or divorce her.
5127 Surah Al Mujadilah (58), ayah 3.
3128 Surah Al Mujadilah (58), ayat 4-6.
Page | 1160
(JgJ jLJt *yf auI oji jJJaJI \y'jz o|3
Those who take an oath not to have sexual relation with their wives must
wait four months, then if they return (change their idea in this period),
verily, Allah is Oft-Forgiving, Most Merciful.
And if they decide upon divorce, then Allah is All-Hearer, All-Knower." 29
Talaq
4 : 1 9-2 1 The way to have the best intercourse or association with ones wife.
O you w/io believe! You are forbidden to inherit women against their will,
and you should not treat them with harshness, that you may take away part
of the Mahr you have given them, unless they commit open illegal sexual
intercourse. And live with them honourably. If you dislike them, it may be
that you dislike a thing and Allah brings through it a great deal of good.
But if you intend to replace a wife by another and you have given one of
them a Cantar (of gold i.e. a great amount) as Mahr, take not the least bit of
it back; would you take it wrongfully without a right and (with) a manifest
sin?
And how could you take it (back) while you have gone in unto each other,
and they have taken from you a firm and strong covenant? 1 ' 10
65:1 How to hand down talaq and when talaq is handed down.
t , , t _ f ., , , j_ _ ■»* ,
vildJ£- *Ill Jj<J (_Jj-lJ Si J"l— ^ij lili J-13 Alii ijO^- jjlL qaj ill ijOo- vUljj
Prophet f£j.' W/ien yo» divorce women, divorce them at their lddah
l ™ Surah Al Baqarah (2), ayat 226-227.
" M Surah AINisa' (4), ayat 19-21.
Page | 1161
(prescribed periods), and count (accurately) their Iddah (periods ). And
fear Allah your Lord (O Muslims), and turn them not out of their
(husband's) homes, nor shall they (themselves) leave, except in case they
are guilty of some open illegal sexual intercourse. And those are the set
limits of Allah. And whosoever transgresses the set limits of Allah, then
indeed he has wronged himself. You (the one who divorces his wife) know
not, it may be that Allah will afterward bring some new thing to pass (i. e. to
return her back to you if that was the first or second divorce).""
Iddah
2:228-234 The time of iddah for divorced women; the time of iddah for
women who have had their husband die;
j[j 4ttl j]£ La j-IiSC (j\ Jji J^-" "^j cjjjs 41lLj Q^Jijl) ^^=u}a C'ol,Ui^j
A ±* s-
SjJjs- L«_JL) O' ^-^ OJ L^lyS 0' ^-p^ f"^-?" "^ t g 3 1 W q\3 jflJ^P VjJ f^>^
cA^r-i 0' (J-^J-U^-*^ "^ ^j_gl>-l (j*i--9 fLlJl ivflUs I jjj i;'";.: *Uc- & J^« JSo
i'aJ'^jTj ♦ {^j! bj-^ "J iilj ^£u STj ^itj^J ,X;l_>J'i ^^"'^i^'j
3131 Surah Al Talaq (65), ayah 1.
Page I 1162
And divorced women shall wait (as regards their marriage) for three
menstrual periods, and it is not lawful for them to conceal what Allah has
created in their wombs, if they believe in Allah and the Last Day. And their
husbands have the better right to take them back in that period, if they wish
for reconciliation. And they (women) have rights (over their husbands as
regards living expenses, etc.) similar (to those of their husbands) over them
(as regards obedience and respect, etc.) to what is reasonable, but men
have a degree (of responsibility) over them. And Allah is All-Mighty,
All-Wise.
The divorce is twice, after that, either you retain her on reasonable terms or
release her with kindness. And it is not lawful for you (men) to take back
(from your wives) any of your Mahr (bridal money given by the husband to
his wife at the time of marriage) which you have given them, except when
both parties fear that they would be unable to keep the limits ordained by
Allah (e.g. to deal with each other on a fair basis). Then if you fear that they
would not be able to keep the limits ordained by Allah, then there is no sin
on either of them if she gives back (the Mahr or a part of it) for her Al-Khul
(divorce). These are the limits ordained by Allah, so do not transgress them.
And whoever transgresses the limits ordained by Allah, then such are the
alimun (wrong-doers, etc.).
And if he has divorced her (the third time), then she is not lawful unto him
thereafter until she has married another husband. Then, if the other
husband divorces her, it is no sin on both of them that they reunite, provided
they feel that they can keep the limits ordained by Allah. These are the limits
of Allah, which He makes plain for the people who have knowledge.
And when you have divorced women and they have fulfilled the term of their
prescribed period, either take them back on reasonable basis or set them
free on reasonable basis. But do not take them back to hurt them, and
whoever does that, then he has wronged himself. And treat not the Verses
(Laws) of Allah as a jest, but remember Allah 's Favours on you (i. e. Islam),
and that which He has sent down to you of the Book (i.e. the Qur an) and
Al- ikmah (the Prophet's Sunnah - legal ways - Islamic jurisprudence,
etc.) whereby He instructs you. And fear Allah, and know that Allah is
All-Aware of everything.
And when you have divorced women and they have fulfilled the term of their
prescribed period, do not prevent them from marrying their (former)
husbands, if they mutually agree on reasonable basis. This (instruction) is
an admonition for him among you who believes in Allah and the Last Day.
That is more virtuous and purer for you. Allah knows and you know not.
Page | 1163
The mothers shall give suck to their children for two whole years, (that is)
for those (parents) who desire to complete the term of suckling, but the
father of the child shall hear the cost of the mother' s food and clothing on a
reasonable basis. No person shall have a burden laid on him greater than
he can bear. No mother shall be treated unfairly on account of her child,
nor father on account of his child. And on the (father's) heir is incumbent
the like of that (which was incumbent on the father). If they both decide on
weaning, by mutual consent, and after due consultation, there is no sin on
them. And if you decide on a foster suckling-mother for your children, there
is no sin on you, provided you pay (the mother) what you agreed (to give
her) on reasonable basis. And fear Allah and know that Allah is All-Seer of
what you do.
And those of you who die and leave wives behind them, they (the wives)
shall wait (as regards their marriage) for four months and ten days, then
when they have fulfilled their term, there is no sin on you if they (the wives)
dispose of themselves in a just and honourable manner (i.e. they can
marry). And Allah is W 'ell-Acquainted with what you do." 12
33:49 For women who are divorced before sexual intercourse has taken
65:4-5 place within their marriage then there is no iddah for them and
they must be paid mut'ah (compensation paid to a divorced
woman) for the time of iddah for the woman who has already
finished three menstrual periods, and for women who are
pregnant.
^~~ ^L^ Iff- \'j^ i y&js>~J^ 1 j ^j&yc~t^ t^J-U*J 5 J_P ^jA ^g Jp ISO l_«j
O you who believe! "When you marry believing women, and then divorce
them before you have sexual intercourse with them, no Iddah [divorce
prescribed period, see (V.65:4)[ have you to count in respect of them. So
give them a present, and set them free i.e. divorce, in a handsome
manner.""
^V 1 C£ "^ J^" *"' <&■ <j"'i <J*^~ Cf^-i O 1 o&~ 1 J^M 1 oJjIj ^-f~
And those of your women as have passed the age of monthly courses, for
them the Iddah (prescribed period), if you have doubts (about their
periods), is three months, and for those who have no courses [(i.e. they are
still immature) their Iddah (prescribed period) is three months likewise,
except in case of death]. And for those who are pregnant (whether they are
' Surah Al Baqarah (2), ayal 228-234.
' Surah Al Ahzab (33), ayah 49.
Page | 1 164
divorced or their husbands are dead), their Iddah (prescribed period) is
until they deliver (their burdens), and whosoever fears Allah and keeps his
duty to Him, He will make his matter easy for him.
That is the command of Allah, which He has sent down to you, and
whosoever fears Allah and keeps his duty to Him, He will remit his sins
from him, and will enlarge his reward." 14
65:6-7 A woman in a state of iddah has obligations and whatever rights
are proper from her husband.
1 g :" lg t_« *9j L^aj <UJI UlISsj *^ <UJI *UjU lL« (ji^Ls j^ijj ^1^ 3^ ivi ^^*-«
(Cjv^) lywi f^^ ****->. ^ ' ij-*-?*^"**
Lodge them (the divorced women) where you dwell, according to your
means, and do not treat them in such a harmful way that they be obliged to
leave. And if they are pregnant, then spend on them till they deliver. Then if
they give suck to the children for you, give them their due payment, and let
each of you accept the advice of the other in a just way. But if you make
difficulties for one another, then some other woman may give suck for him
(the father of the child).
Let the rich man spend according to his means, and the man whose
resources are restricted, let him spend according to what Allah has given
him. Allah puts no burden on any person beyond what He has given him.
Allah will grant after hardship, ease.""
Ruju
2:228-23 1 There are various kinds of ruju' and what is meant by ruju' is ruju'
in a good way (truthfully).
* Surah Al Talaq (65), ayat 4-5.
s Surah Al Talaq (65), ayat 6-7.
Page | 1165
^dtf- 1 .i^oj ^j I LLli <jj LjL^-IJo ^j I Ls-fllp r'^r "^ *g "^ OJ-* ja J>^ Vjj f^-^
l ^J_?-l ,ytLs pL-jJI Aliis lilj (;1?^ 0>«~Lv. Sy^, ^rk ^' ^>j-^ ^-ii ^'
Sp (^ %<s" iPi
And divorced women shall wait (as regards their marriage) for three
menstrual periods, and it is not lawful for them to conceal what Allah has
created in their wombs, if they believe in Allah and the Last Day. And their
husbands have the better right to take them back in that period, if they wish
for reconciliation. And they (women) have rights (over their husbands as
regards living expenses, etc.) similar (to those of their husbands) over them
(as regards obedience and respect, etc.) to what is reasonable, but men
have a degree (of responsibility) over them. And Allah is All-Mighty,
All-Wise.
The divorce is twice, after that, either you retain her on reasonable terms or
release her with kindness. And it is not lawful for you (men) to take back
(from your wives) any of your Mahr (bridal money given by the husband to
his wife at the time of marriage) which you have given them, except when
both parties fear that they would be unable to keep the limits ordained by
Allah (e.g. to deal with each other on a fair basis). Then if you fear that they
would not be able to keep the limits ordained by Allah, then there is no sin
on either of them if she gives back (the Mahr or a part of it) for her Al-Khul
(divorce). These are the limits ordained by Allah, so do not transgress them.
And whoever transgresses the limits ordained by Allah, then such are the
alimun (wrong-doers, etc.).
And if he has divorced her (the third time), then she is not lawful unto him
thereafter until she has married another husband. Then, if the other
husband divorces her, it is no sin on both of them that they reunite, provided
they feel that they can keep the limits ordained by Allah. These are the limits
of Allah, which He makes plain for the people who have knowledge.
And when you have divorced women and they have fulfilled the term of their
prescribed period, either take them back on reasonable basis or set them
free on reasonable basis. But do not take them back to hurt them, and
whoever does that, then he has wronged himself. And treat not the Verses
(Laws) of Allah as a jest, but remember Allah 's Favours on you (i. e. Islam),
and that which He has sent down to you of the Book (i.e. the Qur an) and
Page I 1166
Al- ikmah (the Prophet 's Sunnah - legal ways - Islamic jurisprudence,
etc.) whereby He instructs you. And fear Allah, and know that Allah is
All-Aware of everything." 16
65:2 Ruju' is the return by the husband to the wife of that which (is
revocable) a divorced wife had before the time of iddah has
elapsed.
Jjlc- iS}$ lj-^lj V^JL/*-*-! cx^j^J^ j' V^*-H A-A^-^tJ cr^-H Cr*^! 'H^
j^ 2 I ^e^JIJ fiUjb ^_r?3^ ^ llT* ^^ -^^. *> 4-^K 1 * <UJ 5 Jj_gjujl Ij^-Jlj J^5*j^
77ien wnen /fte;y are about to fulfil their term appointed, either take them
back in a good manner or part with them in a good manner. And take for
witness two just persons from among you (Muslims). And establish the
witness for Allah. That will be an admonition given to him who believes in
Allah and the Last Day. And whosoever fears Allah and keeps his duty to
Him, He will make a way for him to get out (from every difficulty). 1 "'
Mata u
2:240-242 Mata'u is the compensation (besides maintenance [but also a form
2:236 of maintenance]) from the husband to the divorced wife as a
consolatory support.
And ffto.se of you who die and leave behind wives should bequeath for their
wives a year's maintenance and residence without turning them out, but if
they (wives) leave, there is no sin on you for that which they do of
themselves, provided it is honourable (e.g. lawful marriage). And Allah is
All-Mighty, All-Wise, [the order of this Verse has been cancelled
(abrogated) by Verse 4:12].
And for divorced women, maintenance (should be provided) on reasonable
(scale). This is a duty on Al-Muttaqun (the pious).
Thus Allah makes clear His Aydt (Laws) to you, in order that you may
understand. 1 ' 1 '
' Surah Al Baqarah (2), ayat 228-231.
' Surah Al Talaq (65), ayah 2.
' Surah Al Baqarah (2), ayat 240-242.
Page | 1167
^^ ^o_*-^J.I ,1p Li?- l_Sj^*_«JIj UtiLa jojdi JL£_«Jl <l^j jajjj p~^y-\ <&■
There is no sin on you, if you divorce women while yet you have not touched
(had sexual relation with) them, nor appointed unto them their Mahr
(bridal money given by the husband to his wife at the time of marriage). But
bestow on them ( a suitable gift), the rich according to his means, and the
poor according to his means, a gift of reasonable amount is a duty on the
doers of good." 1 ''
33:49 The amount of mata'u is in accordance with ones capabilities.
,113 -fA -j-A j i " 1 V> ^»J C-^-«J-«JI ^aJL^eSO I^J ljJw«U (^.4jl Lf-Lj
O you who believe! When you marry believing women, and then divorce
them before you have sexual intercourse with them, no Iddah [divorce
prescribed period, see (V.65:4)] have you to count in respect of them. So
give them a present, and set them free i.e. divorce, in a handsome
manner." 4 "
The rights of the wife after divorce and at the finish of the
period of iddah
2:229-232 A woman who has been divorced from her husband (talaq) and her
period of iddah is completed may remarry with another man.
fe-_3j f=Syj j^»- jlL ^ ja] J-^- S<i 1 ; » I U o!J iSj Oj-*^^-" («-* kiLiljIi aJjI
.^Jb^L-^li ^frU-l ^V^Li pL~JI iLiLLU lijj (;'~J: Q^Dju^ajI} ^f^H ^' ^j-^»-
Surah Al Baqarah (2), ayah 236.
J Surah Al Ahzab (33), ayah 49.
Page | 1168
l^yis^j li] [>$-?~'Jj' iS^y^ ^' O ^J ^ ^ *"' "^ iir^-?"' iS*V^ ftL-lIJI iLaiis lilj
^J'i j>lll -*°3^'3 ^^ C^^ [♦^T? ^^ O" 4 ^ -^>! ^lAJ'i t-Sjjytlb ji-^H
|jjj Ojiii; M j^'j (U*J *&lj _^J»lj .>) tfj 1
The divorce is twice, after that, either you retain her on reasonable terms or
release her with kindness. And it is not lawful for you (men) to take hack
(from your wives) any of your Mahr (bridal money given by the husband to
his wife at the time of marriage) which you have given them, except when
both parties fear that they would be unable to keep the limits ordained by-
Allah (e.g. to deal with each other on a fair basis). Then if you fear that they
would not be able to keep the limits ordained by Allah, then there is no sin
on either of them if she gives back (the Mahr or a part of it) for her Al-Khul
(divorce). These are the limits ordained by Allah, so do not transgress them.
And whoever transgresses the limits ordained by Allah, then such are the
alimiin (wrong-doers, etc.).
And if he has divorced her (the third time), then she is not lawful unto him
thereafter until she has married another husband. Then, if the other
husband divorces her, it is no sin on both of them that they reunite, provided
they feel that they can keep the limits ordained by Allah. These are the limits
of Allah, which He makes plain for the people who have knowledge.
And when you have divorced women and they have fulfilled the term of their
prescribed period, either take them back on reasonable basis or set them
free on reasonable basis. But do not take them back to hurt them, and
whoever does that, then he has wronged himself. And treat not the Verses
(Laws) of Allah as a jest, but remember Allah 's Favours on you (i. e. Islam),
and that which He has sent down to you of the Book (i.e. the Qur an) and
Al- ikmah (the Prophet's Sunnah - legal ways - Islamic jurisprudence,
etc.) whereby He instructs you. And fear Allah, and know that Allah is
All-Aware of everything.
And when you have divorced women and they have fulfilled the term of their
prescribed period, do not prevent them from marrying their (former)
husbands, if they mutually agree on reasonable basis. This (instruction) is
an admonition for him among you who believes in Allah and the Last Day.
That is more virtuous and purer for you. Allah knows and you know not. 1 "'
2:234 A woman whose husband has died (a widower) may also choose
for herself (another husband) according to her wishes.
1 Surah Al Baqarah (2), ayat 229-232.
Page | 1 169
And those of you who die and leave wives behind them, they (the wives)
shall wait (as regards their marriage) for four months and ten days, then
when they have fulfilled their term, there is no sin on you if they (the wives)
dispose of themselves in a just and honourable manner (i.e. they can
marry). And Allah is Well-Acquainted with what you do. 1 " 1
2:235 This ayah explains a manner of proposing to a woman whose
husband has died.
And rfjere is no .vm on you if you make a hint of betrothal or conceal it in
yourself, Allah knows that you will remember them, but do not make a
Promise of contract with them in secret except that you speak an
honourable saying according to the Islamic Law (e.g. you can say to her,
"If one finds a wife like you, he will be happy "). And do not consummate the
marriage until the term prescribed is fulfilled. And know that Allah knows
what is in your minds, so fear Him. And know that Allah is Oft-Forgiving,
Most Forbearing." 4 '
Do not approach that which is despicable
6:151 Do not do that which is despicable, whether concealed or openly.
7:28 Allah *S never called for the committance of that which is
despicable, and moreover it is forbidden (haram).
J^-'yi]\ \y.Ju Mj ^-»IJ13 ^=iij3J q^> ijJ-"! ,J__rf (^=aJjl IjIlaJ Mj
Op t^JjLaj ^SUxJ ^<U *5\J_^J
Say (O M« ammad lj): "Come, I will recite what your Lord has prohibited
you from: join not anything in worship with Him; be good and dutiful to
your parents; kill not your children because of poverty - We provide
sustenance for you and for them; come not near to Al-Fawa ish (shameful
sins, illegal sexual intercourse, etc.) whether committed openly or secretly,
and kill not anyone whom Allah has forbidden, except for a just cause
- Surah Al Baqarah (2), ayah 234.
! Surah Al Baqarah (2), ayah 235.
Page | 1170
(according to Islamic law). This He has commanded you that you may
understand. 1
i -~' 44
And wften i/iey commit a Fa isha (evil deed, going round the Ka bah in
naked state, every kind of unlawful sexual intercourse, etc.), they say: "We
found our fathers doing it, and Allah has commanded us of it. " Say: "Nay,
Allah never commands of Fa isha. Do you say of Allah what you know
not? 11 "
16:90 The performance of that which is despicable and munkar (that
24:21 which is detestable and rejected) is the call and order of Shaitan.
27:54-55 Remember the destruction of the community of the Prophet Lut
SSI which performed that which is despicable between men.
jjiJS'oj ^==l1*J '^£&*i (^-J lj j^=i^«J I j
Verily, Allah enjoins Al- Adl (i.e. justice and worshipping none hut Allah
alone - Islamic Monotheism) and Al-1 san [i.e. to be patient in performing
your duties to Allah, totally for Allah 's sake and in accordance with the
Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help)
to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth,
visiting, looking after them, or any other kind of help, etc.): and forbids
Al-Fa sha (i.e all evil deeds, e.g. illegal sexual acts, disobedience of
parents, polytheism, to tell lies, to give false witness, to kill a life without
right, etc.), and Al-Munkar (i.e all that is prohibited by Islamic law:
polytheism of every kind, disbelief and every kind of evil deeds, etc.), and
Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may
take heed. 1 " 6
j|j jyt ^ 2tj riii ^ jfjj' '-Si I ^scjj
you wfto believe! Follow not the footsteps of Shai an (Satan). And
whosoever follows the footsteps of Shai an (Satan), then, verily he
commands Al-Fa sha [i.e. to commit indecency (illegal sexual
intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil
and wicked deeds; to speak or to do what is forbidden in Islam, etc.)]. And
Surah Al An'am (6), ayah 151.
s SurahAlA'raf(7), ayah 28.
'' Surah Al Nahl (16), ayah 90.
Page | 1171
had it not been for the Grace of Allah and His Mercy on you, not one of you
would ever have been pure from sins. But Allah purifies (guides to Islam)
whom He wills, and Allah is All-Hearer, All-Knower. 3 ' 47
t^jjbJ *5*j->I f(?r^: ^■jj/v^-P J»-J ' j dJ^jtiAJ I ^■jp^j' <-^-*\aj o^ -*\ '-"^vj
And (remember) Lout (Lot)! When he said to his people, "Do you commit
Al Fa ishah (evil, great sin, every kind of unlawful sexual intercourse,
sodomy, etc.) while you see (one another doing evil without any screen,
etc.)?"
"Do you approach men in your lusts rather than women ? Nay, but you are
a people who behave senselessly. "'""
4:15-16 Whoever commits that which is despicable, then it is obligatory
24:2 that 'he' be punished, like for instance the punishment of 100
lashes or stoning with the participation of enough witnesses.
^fj ^L~~ Jji <UJI JjL^-"jI ojj-«JI l ^Ji^ij ^j>- o^llll ^ ^JbjSL-^li Ij-i^L
,t* 4 *■-.„. > ,i- ,-,t ,- -*",''.,- > '', '«•
auI 0! 1 ■> g^c- Ij^ij^pli Uti^lj Ijb _ ■ jji li-fcjilss ^=l^ L^r5^ o'JJ'j
And «io.«e of your women who commit illegal sexual intercourse, take the
evidence of four witnesses from amongst you against them; and if they
testify, confine them (i.e. women) to houses until death comes to them or
Allah ordains for them some (other) way.
And the two persons (man and woman) among you who commit illegal
sexual intercourse, punish them both. And if they repent (promise Allah that
they will never repeat, i.e. commit illegal sexual intercourse and other
similar sins) and do righteous good deeds, leave them alone. Surely, Allah
is ever the one who accepts repentance, (and He is) Most Merciful.'"''
Qt? j 4JI3 U-p Jfii-lj Yj Soli- 4jU U4L. Oa-'j JS" Ij-ljj-li jljJIj A^jljll
77ie woman and rfje man guilty of illegal sexual intercourse, flog each of
them with a hundred stripes. Let not pity withhold you in their case, in a
punishment prescribed by Allah, if you believe in Allah and the Last Day.
And let a party of the believers witness their punishment. (This punishment
is for unmarried persons guilty of the above crime but if married persons
1 Surah AINur (24), ayah 21.
' Surah Al Naml (27), ayat 54-55.
> Surah AINisa' (4), ayat 15-16.
Page I 1172
commit it, the punishment is to stone them to death, according to Allah 's
law)."'
3:135-136 When it is already too late to do so then the sincere asking of
forgiveness.
CIS o^ aJ -*-''
And those who, when they have committed Fa ishah (illegal sexual
intercourse etc.) or wronged themselves with evil, remember Allah and ask
forgiveness for their sins; - and none can forgive sins but Allah - and do not
persist in what (wrong) they have done, while they know.
For such, the reward is forgiveness from their Lord, and Gardens with
rivers flowing underneath (Paradise), wherein they shall abide forever.
How excellent is this reward for the doers (who do righteous deeds
according to Allah's Orders)." 5 '
24:19 As for the person who spreads despicable acts throughout a
community then for 'him' there is punishment both in this world
(various forms of sickness, disasters, or the loss of self respect)
and in the Hereafter a bitter torture (refer: zina, page 280).
Lj jjl j *S\ JLilXz l_i \y^\' c ^j_j>,J&\ j i-ts^AW A~^i 0' oJ^-~ Oi?JI
,1
Verily, those who like that (the crime of) illegal sexual intercourse should
be propagated among those who believe, they will have a painful torment in
this world and in the Hereafter. And Allah knows and you know not. 1 " 2
Children and their issues
Du'a (invocation) in order that one is blessed with a pious
child
25:74 A du'a' in order that one is bestowed with offspring who have
soothing, peaceful hearts.
31M Surah Al Nur (24), ayah 2.
3151 Surah Al Imran (3), ayat 135-136.
31 M Surah Al Nur (24), ayah 19.
Page | 1173
'J. .- tJ.
bjjt_?-ij ^j_^i^' *j^ ^-^y^j ^-?"3J' iir 4 ^ ^^* L-Hj ^^_j »^ i o j o^-"^'3
And rfio.se w/jo say: "Owr Lord! Bestow on us from our wives and our
offspring who will be the comfort of our eyes, and make us leaders for the
Muttaqun (pious) ".""
3:38 The du'a' of the Prophet Zakariya 3SB who invoked and pleaded
19:4-6 for a goodly child at the time his wife was barren and his age was
advanced; such a du'a' as this was also undertaken by the Prophet
'Ibrahim SB.
Ai rfm? (irae Zakariya (Zachariya) invoked his Lord, saying: "O my Lord!
Grant me from You, a good offspring. You are indeed the All-Hearer of
invocation. """
Saying: "My Lord! Indeed my hones have grown feeble, and grey hair has
spread on my head, and I have never been unblest in my invocation to You,
O my Lord!
"And Verily! I fear my relatives after me, since my wife is barren. So give
me from yourself an heir,
"Who shall inherit me, and inherit (also) the posterity of Ya qub (Jacob)
(inheritance of the religious knowledge and Prophethood, not the wealth,
etc.). And make him, my Lord, one with whom You are Well-pleased!". 1 '"
14:40 All the ad'iya 31 " of the prophets are lessons for us.
"0 my Lord! Make me one who performs A - alat (Iqdmat-a - alat), and
(also) from my offspring, our Lord! And accept my invocation.""
53 Surah Al Furqan (25), ayah 74.
54 Surah Al Imran (3), ayah 38.
55 Surah Maryam (19), ayat 4-6.
"Plural of du'a'.
57 Surah Ibrahim (14), ayah 40.
Page I 1 174
The position of children
8:28 Wealth and children are trials.
And faow that your possessions and your children are but a trial and that
surely with Allah is a mighty reward. 1 " 8
18:46 Wealth and children are an adornment of the life of this world.
Wealth and children are the adornment of the life of this world. But the
good righteous deeds (five compulsory prayers, deeds of Allah 's obedience,
good and nice talk, remembrance of Allah with glorification, praises and
thanks, etc.), that last, are better with your Lord for rewards and better in
respect of hope. 1 " 9
34:37 Both of them (amount wise) do not necessarily bring one closer to
Allah.
And ft is no? yowr wealth, nor your children that bring you nearer to Us (i. e.
pleases Allah), but only he (will please Us) who believes (in the Islamic
Monotheism), and does righteous deeds; as for such, there will be twofold
reward for what they did, and they will reside in the high dwellings
(Paradise) in peace and security. 1 ' M
63:9 Do not allow wealth and children to make oneself negligent of the
remembrance of Allah.
ilU'i jjijb^j Jji^^i^ ^=jJ}i ^j ^SCl^i^Lji; M iji.1; ^.4)1 tjlij
O yow w/io believe! Let not your properties or your children divert you from
the remembrance of Allah. And whosoever does that, then they are the
< Surah Al Anffil (8), ayah 28.
' Surah Al Kahf (18), ayah 46.
' Surah Saba' (34), ayah 37.
Page | 1175
losers." 6 '
3:10 The wealth and children of a disbeliever will not avail them of
anything of the torture to come.
> -I *">•- «- . > -.*_- > -t „ •> -. '- «.,
Verily, those who disbelieve, neither their properties nor their offspring will
avail them whatsoever against Allah; and it is they who will be
fuel of the Fire. 3 " 2
Children must be maintained with good
64: 14 Do not allow your children and wives to become enemies.
oj3 «-»*; ja-ii pi*J Ls- 1 -^ ^-^^i'j ^ri) 1 cr? i->J l >^ 1 ' -Cly.-^ KPi
O you who believe! Verily, among your wives and your children there are
enemies for you (i.e. may stop you from the obedience of Allah), therefore
beware of them! But if you pardon (them) and overlook, and forgive (their
faults), then verily, Allah is Oft-Forgiving, Most Merciful.""
42:49-50 Allah bestows upon whom He wills male and female children.
pLio ft-*-' ^—^^3 CUjI ;UU3 .'j-«J S-*p- »L«*S La (jU^ - " t J*°J * J l ^- I V-«---J' * II a fid)
To A/iaft belongs the Kingdom of the heavens and the earth. He creates
what He wills. He bestows female (offspring) upon whom He wills, and
bestows male (offspring) upon whom He wills.
Or He bestows both males and females, and He renders barren whom He
wills. Verily, He is the All-Knower and is Able to do all things. 1 '"
6: 140 Those who kill their children are truly lost.
Jill jji- 'IJjsl <fil JLgijj L« \y*y3 _>lp JJu i ;;... Lj&jJjI Ijixi ^.ojlj^i- li
I_jjL^= L.j ljLi> oi
21 " Surah Al Munafiqun (63), ayah 9.
3162 Surah Al Imran (3), ayah 10.
2163 Surah Al Taghabun (64), ayah 14.
2164 Surah Al SMra (42), ayat 49-50.
Page | 1176
Indeed lost are they who have killed their children, from folly, without
knowledge, and have forbidden that which Allah has provided for them,
inventing a lie against Allah. They have indeed gone astray and were not
guided. 11 "
6:151 Do not kill children for fear of poverty.
J^s-'yi}\ \y.Ju Mj J«-»Ij!j f-^^jjj Cr*J i3^! ^_^? (v^=iJjl IjkSJ Sjj
Say (O Mu ammad ): "Come, I will recite what your Lord has prohibited
you from: join not anything in worship with Him; be good and dutiful to
your parents; kill not your children because of poverty - We provide
sustenance for you and for them; come not near to Al-Fawa ish (shameful
sins, illegal sexual intercourse, etc.) whether committed openly or secretly,
and kill not anyone whom Allah has forbidden, except for a just cause
(according to Islamic law). This He has commanded you that you may
understand. 1 '"
17:31 Indeed, it is Allah who distributes fortune.
And kill not your children for fear of poverty. We provide for them and for
you. Surely, the killing of them is a great sin. 1 " 7
60: 12 A person with faith will not kill 'his' children.
3 fz-j "j^ " il ~o\ '& cA 3^"'j o**i^ y*-V" 4 "^Wv
O Prophet! When believing women come to you to give you the Bai a
(pledge), that they will not associate anything in worship with Allah, that
they will not steal, that they will not commit illegal sexual intercourse, that
they will not kill their children, that they will not utter slander, intentionally
forging falsehood (i.e. by making illegal children belonging to their
' Surah Al An'am (6), ayah 140.
1 Surah Al An'am (6), ayah 151.
' Surah Al Isra' (17), ayah 31.
Page | 1177
husbands), and that they will not disobey you in any Ma ruf (Islamic
Monotheism and all that which Islam ordains) then accept their Bai a
(pledge), and ask Allah to forgive them, verily, Allah is Oft-Forgiving, Most
Merciful." 63
Suckling a child/children
46:15 A mother bearing and weaning a child lasts for thirty months;
2:233 suckling a child to completion lasts for two years.
31:14
j<dL^aij j<d3?'-j ia^ Azju^>y$ \jb£ j<ul 4ll>- Ui-l^-t <L)jJ'^j Jy.^yi l_L^>jj
^JS-^ju Sv_^l q\ /o^jj' *™0 J^ *^** rr?*->J^ A~j jfl-\J«l *_u 1^1 /o-*~ Jt~" 03-*^
^ Jj csfc i <4 J c^'j '^j 3 ^^ J^' o'J cj'-*)3 J*j ^ i^2 i jjJT
And We nave enjoined on man to be dutiful and kind to his parents. His
mother bears him with hardship and she brings him forth with hardship,
and the bearing of him, and the weaning of him is thirty (30) months, till
when he attains full strength and reaches forty years, he says: "My Lord!
Grant me the power and ability that I may be grateful for Your Favour
which You have bestowed upon me and upon my parents, and that I may do
righteous good deeds, such as please You, and make my off-spring good.
Truly, I have turned to You in repentance, and truly, I am one of the
Muslims (submitting to Your Will). "" m
^Jj-^' L^3 ^pU^JI aj (jl :>IjI -j^J JU^tTJj!^- qAJli}j\ ^yu^'ji o'-d'^Jij *
77!e mothers shall give suck to their children for two whole years, (that is)
for those (parents) who desire to complete the term of suckling, but the
father of the child shall bear the cost of the mother' s food and clothing on a
reasonable basis. No person shall have a burden laid on him greater than
he can bear. No mother shall be treated unfairly on account of her child,
nor father on account of his child. And on the (father's) heir is incumbent
the like of that (which was incumbent on the father). If they both decide on
3168 Surah Al Mumtahinah (60), ayah 12.
3169 Srah Al Ahqaf (46), ayah 15.
Page | 1178
weaning, by mutual consent, and after due consultation, there is no sin on
them. And if you decide on a foster suckling-mother for your children, there
is no sin on you, provided you pay (the mother) what you agreed (to give
her) on reasonable basis. And fear Allah and know that Allah is All-Seer of
what you do. 3170
A j i —^z>\ q\ Q^fc- jj ><uj >gaij rr^j U^ ^-^j '4*1 aiU^- ajJl)'jj ^L-o'b/l LL^JJ
And We have enjoined on man (to be dutiful and good) to his parents. His
mother bore him in weakness and hardship upon weakness and hardship,
and his weaning is in two years - give thanks to Me and to your parents, -
unto Me is the final destination." 71
65:6 One may also lodge a suckling child with another woman.
s> i s> f ' * £ ' ^ ' ' ' -■ s ' , > i' ' i
Lodge them (the divorced women) where you dwell, according to your
means, and do not treat them in such a harmful way that they be obliged to
leave. And if they are pregnant, then spend on them till they deliver. Then if
they give suck to the children for you, give them their due payment, and let
each of you accept the advice of the other in a just way. But if you make
difficulties for one another, then some other woman may give suck for him
(the father of the child)." 71
'Adopted' children
33:4 The stature of laws pertaining to an adopted child or children are
not the same as for one's own child or children.
ijiJl JjIj AJJlj Ixjb'^ilj (&>'£ iS-J'i iS"clljl lS";Upil JX>- lij *S~,' {
Allah has not put for any man two hearts inside his body. Neither has He
made your wives whom you declare to be like your mothers ' backs, your
real mothers. [A ihar is the saying of a husband to his wife, "You are to
3170 Surah Al Baqarah (2), ayah 233.
3171 Surah Luqman (31), ayah 14.
3172 Surah Al Talaq (65), ayah 6.
Page | 1179
me like the back of my mother" i.e. you are unlawful for me to approach.],
nor has He made your adopted sons your real sons. That is hut your saying
with your mouths. But Allah says the truth, and He guides to the (right)
way." 73
33:5 The manner of naming adopted children is a case of the custom
and manners of good manners.
^ i., » , , t ,. , - n- , i - , . „ , ^ > ; — ^ 4. , ^
U-S-j IjjjLfc lull C)U4=j
Ca/Z feoi [adopted sons) by (the names of) their fathers, that is more just
with Allah. But if you know not their father's (names, call them) your
brothers in faith and Mawdllkum (your freed slaves). And there is no sin on
you if you make a mistake therein, except in regard to what your hearts
deliberately intend. And Allah is ever Oft Forgiving, Most Merciful. 1 " 4
33:37 A divorced wife with child is permissible to marry.
(_££j lull jjlj kiii-jj ^-Q^ dl— «l 4_1p o~«-*jl3 4_lp <U)I IjuI c£ JJJ J>ij ilj
LjL Ojj (^^ 1 »^ *JJ^£- q\ l y>~\ *Ulj ^LJI (C^-J ^^-* *^' *-* ^1 - flj <j
;tt "^*jL« auI j-.I ^jtfj l^j j^^.
And (remember) when you said to him (Zaid bin arithah ,#« the freed slave
of the Prophet 0) on whom Allah has bestowed grace (by guiding him to
Islam) and you (O Mu ammad S too) have done favour (by manumitting
him) "Keep your wife to yourself, and fear Allah. " But you did hide in
yourself (i.e. what Allah has already made known to you that He will give
her to you in marriage) that which Allah will make manifest, you did fear
the people (i.e., Mu ammad Mmarried the divorced wife of his manumitted
slave) whereas Allah had a better Right that you should fear Him. So when
Zaid had accomplished his desire from her (i.e. divorced her), we gave her
to you in marriage, so that (in future) there may be no difficulty to the
believers in respect of (the marriage of) the wives of their adopted sons
when the latter have no desire to keep them (i.e. they have divorced them).
And Allah 's command must be fulfilled. 1 '"
• Surah Al Ahzab (33), ayah 4.
* Surah Al Ahzab (33), ayah 5.
s Surah Al Ahzab (33), ayah 37.
Page | lie
Orphans
2:220 The command of Allah to maintain orphans; the obligation to do
2:83 good towards family and orphans.
4:36
> > '. % . ,'»-, > u , , ~ ..,>,.'-,'.•' , t -
/n ftoj fnw worldly life and in the Hereafter. And they ask you concerning
orphans. Say: "The best thing is to work honestly in their property, and if
you mix your affairs with theirs, then they are your brothers. And Allah
knows him who means mischief (e.g. to swallow their property) from him
who means good (e.g. to save their property). And if Allah had wished, He
could have put you into difficulties. Truly, Allah is All-Mighty, All-Wise. " 3n "
j^ijl (_jij bLlJ-J jiUjJbj *&l SI] Oj-Lj>j H Jj»5>»] tji &~i liji-l ijj
Ij 3 j^-= JJl I jj I c J 3 j 1 ya II Ij^-jlJ bJL^*- ^LuJ '>lj^J ^i^=l^— »JIJ ^ixlllj
And (remember) when We took a covenant from the Children of Isra ll,
(saying): Worship none but Allah (Alone) and be dutiful and good to
parents, and to kindred, and to orphans and Al-Masakm (the poor), [Tafsir
At-Tabari, Vol. 10, Page 158 (Verse 9:60)] and speak good to people [i.e.
enjoin righteousness and forbid evil, and say the truth about Mu ammad
M] ', and perform A - alat (Iqamat-a - alat), and give Zakdt. Then you slid
back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubi,
Vol. 2, Page 392). 1 ' 77
^j^l^lj ij^iJI <_£J->j \!l!^-\ QiJi'^ilij li~i ^j IjS^dS Slj *i>l IjJ—plj <»
sjgj ijjij Siiii- b\£= ^ 4~f- M '-ait o! ^i-iji <J&>
Worship Allah and join none with Him in worship, and do good to parents,
kinsfolk, orphans, Al-MasakTn (the poor), the neighbour who is near of kin,
the neighbour who is a stranger, the companion by your side, the wayfarer
(you meet), and those (slaves) whom your right hands possess. Verily, Allah
' Surah Al Baqarah (2), ayah 220.
' Surah Al Baqarah (2), ayah 83.
Page | 1181
does not like such as are proud and boastful;" 7 "
4:2-10 Justly give unto orphans their wealth and maintain the wealth of
orphans.
j^J;>t 3J ^i'>l ij£ b Vj y4UL i^it i_Jlj3 *Jj ^J'^l iiiJT ijkj
AS-6 s/gii ^ 15CI <jUs Ol^ <J-^- rlff 1 ^- 1 -^ fl—lljl Ijjlfj ((f^; I^J^*J "9l <J^I kliJ'J)
lli3 ^nL! <UJl J-*j- ^jJl »xJj^l s 1 g o ^J I IjjJj Mj .:;'");: llj^ Ll^_& a^JSo Ulij
Ol IjI-J-jj lilj^j LijJSlj Slj n-^>«' p-p^! l3*siLs I'jJLj 1^ AZil; o!^ r^^-P'
iljj ill 4-*^ J 1 ?-^" cj; ^~^- &U 'J^i }-t& h >J -r"'^ (^'>' f-^']
And give unto orphans their property and do not exchange (your) bad
things for (their) good ones; and devour not their substance (by adding it)
to your substance. Surely, this is a great sin.
And if you fear that you shall not be able to deal justly with the
orphan girls, then marry (other) women of your choice, two or three, or
four but if you fear that you shall not be able to deal justly (with them), then
only one or (the captives and the slaves) that your right hands possess. That
is nearer to prevent you from doing injustice.
And give to the women (whom you marry) their Mahr (obligatory bridal
money given by the husband to his wife at the time of marriage) with a good
heart, but if they, of their own good pleasure, remit any part of it to you,
take it, and enjoy it without fear of any harm (as Allah has made it lawful).
And give not unto the foolish your property which Allah has made a means
of support for you, but feed and clothe them therewith, and speak to them
3178 Surah Al Nisa' (4), ayah 36.
Page | 1182
words of kindness and justice.
And try orphans (as regards their intelligence) until they reach the age of
marriage; if then you find sound judgement in them, release their property
to them, but consume it not wastefully, and hastily fearing that they should
grow up, and whoever amongst guardians is rich, he should take no wages,
but if he is poor, let him have for himself what is just and reasonable
(according to his work). And when you release their property to them, take
witness in their presence; and Allah is All Sufficient in taking account.
There is a share for men and a share for women from what is left by parents
and those nearest related, whether, the property be small or large - a legal
share.
And when the relatives and the orphans and Al Masakin (the poor) are
present at the time of division, give them out of the property, and speak to
them words of kindness and justice.
And let those (executors and guardians) have the same fear in their minds
as they would have for their own, if they had left weak offspring behind. So
let them fear Allah and speak right words.
Verily, those who unjustly eat up the property of orphans, they eat up only a
fire into their bellies, and they will be burnt in the blazing Fire!" 79
4:127 A religious edict from Allah concerning female orphans.
^<L> Qb <&\ tjljjXj- -yA l^ljLflj Uj ]a '■" II ; \ftlllU Ij^^flj ^j_j'j O'-^V ^H
They ask your legal instruction concerning women, say: Allah instructs you
about them, and about what is recited unto you in the Book concerning the
orphan girls whom you give not the prescribed portions (as regards Mahr
and inheritance) and yet whom you desire to marry, and (concerning) the
children who are weak and oppressed, and that you stand firm for justice to
orphans. And whatever good you do, Allah is ever All Aware of it. 1 ' 80
17:34 Do not approach the wealth of an orphan except with an approach
89:17 that is better for and nobler than that of the orphan.
q\ jl^jJLj l^jlj jojJ^\ *_LL) !^>- /j— js-I /gA ^xj Lj *^| j*~0\ J^» ^y.y& "^i
And come not near to the orphan 's property except to improve it, until he
attains the age of full strength. And fulfil (every) covenant. Verily! The
covenant, will be questioned about." 8 '
3179
Surah Al Nisa" (4), ayat 2- 1
Surah Al Nisa' (4), ayah 127.
3180 t
3181 Surah Allsra (17), ayah 34.
Page | 1183
Nay! But you treat not the orphans with kindness and generosity (i.e. you
neither treat them well, nor give them their exact right of inheritance)! 3 '" 2
93:1-9 Do not undertake anything arbitrarily towards orphans.
ill j£- s^yJj jTj JS Li j vibj iXs- Sj Li ij'fj jjj. lil JJIj gj; ^^bJ I j
By the forenoon {after sun-rise);
and by the night when it is still (or darkens);
Your Lord (O Mu ammad (M)) has neither forsaken you nor hated you.
And indeed the Hereafter is better for you than the present (life of this
world).
And verily, your Lord will give you (all i.e. good) so that you shall be
well-pleased.
Did He not find you (O Mu ammad (0) an orphan and gave you a refuge ?
And He found you unaware (of the Qur an, its legal laws, and Prophethood,
etc. ) and guided you ?
And He found you poor, and made you rich (self-sufficient with
self-contentment, etc.)?
Therefore, treat not the orphan with oppression, 1 ""
107:1-2 A person who repulses an orphan means 'he' denounces Allah §g.
(JfJ Ji-iJI 9 Jj . 5 jjl -HU'JJ If!); ^_ji-JL) djJSii, <_£4]l
*3
Have you seen him who denies the recompense ?
That is he who repulses the orphan (harshly), 3 " 4
The loyalty of a child and children towards parents
6:151 Do not join anything in partnership with Allah and do good
17:23-25 towards ones parents; do not say or utter anything that would make
12: 100 their hearts sick, nor rebuke them; and make du'a' for them.
Li-la-j ^.aj'^JLj LLi ^j IjS^rdS VI ^==iJp *-^==hj j"j»- Li Jjl I^JLij [ji *
J^.<yA\ \yjsu S/j j«-»lJlj lial^i ( ^ii JlLil _J^ j^= JjJ J I Ijllaj S/j
3181 Surah Al Fajr (89), ayah 17.
3183 Surah Al Duha (93), ayat 1-9.
3184 Surah Al Ma Cn (107), ayat 1-2.
Page I 1184
>j;i ,JijL S/j ST jiji ^jiT ^^iiT ijjti; Slj ^jtj £j 141. ^> ^
Say ("O M« ammad M): "Come, I will recite what your Lord has prohibited
you from: join not anything in worship with Him; be good and dutiful to
your parents; kill not your children because of poverty - We provide
sustenance for you and for them; come not near to Al-Fawd ish (shameful
sins, illegal sexual intercourse, etc.) whether committed openly or secretly,
and kill not anyone whom Allah has forbidden, except for a just cause
(according to Islamic law). This He has commanded you that you may
understand. 1 ""
'j^==A\ iliif ^itj lil iLU-j ^aJ'^JLy olij Sfl 'ji£> *3l *i4j (Is^j *
(JjJ \JL±j£= Sji l o g I Jij Li-a^fj Slj yil l»i Jib Sli Li-a'^f jl LL»_lo-T
^f^ ijjit ^jI^h j"^4 o^= -"^!^ oi^?^ 1 -^ 5 i^j^sj o! ^-^y^ (j Lh J*^' ^mj
And yowr Lord ««.s decreed that you worship none but Him. And that you be
dutiful to your parents. If one of them or both of them attain old age in your
life, say not to them a word of disrespect, nor shout at them but address
them in terms of honour.
And lower unto them the wing of submission and humility through mercy,
and say: "My Lord! Bestow on them Your Mercy as they did bring me up
when I was small. "
Your Lord knows best what is in your inner-selves. If you are righteous,
then, verily, He is ever Most Forgiving to those who turn unto Him again
and again in obedience, and in repentance."" 6
( ... j ,< ^_, , ,•* - ., * E ,--■■-, '- ^ ',•","■ -* f »-
s^st
And «e raised his parents to the throne and they fell down before him
prostrate. And he said: "O my father! This is the interpretation of my dream
aforetime! My Lord has made it come true! He was indeed good to me,
when He took me out of the prison, and brought you (all here) out of the
bedouin-life, after Shai an (Satan) had sown enmity between me and my
brothers. Certainly, my Lord is the Most Courteous and kind unto whom He
' Surah Al An'am (6), ayah 151.
5 Surah Al Isra (17), ayat 23-25.
Page | 1185
will. Truly He! Only He is the All-Knowing, the All-Wise. 3187
46:15-18 Misfortune for those who are insubordinate to their parents;
mothers have already cared for us since the time we were in the
womb.
•^ Jj ectP <4 J c^'j '^j 3 ^^ J^ 1 i>i3 ^'-*)3 l^j ^ ^-^2 1 [$
A*
. «• . - i _ . *£-■-, . «•_* -- . . , " - J . 4- . . < .
^J>^= '<*4l g^'i iS4"' ilrf (**£* cr? ^*" -^ -/' Lj tJj^ 11 ->*^ ^3^
Arni We ftave enjoined on man to be dutiful and kind to his parents. His
mother bears him with hardship and she brings him forth with hardship,
and the bearing of him, and the weaning of him is thirty (30) months, till
when he attains full strength and reaches forty years, he says: "My Lord!
Grant me the power and ability that I may be grateful for Your Favour
which You have bestowed upon me and upon my parents, and that I may do
righteous good deeds, such as please You, and make my off-spring good.
Truly, 1 have turned to You in repentance, and truly, I am one of the
Muslims (submitting to Your Will). "
They are those from whom We shall accept the best of their deeds and
overlook their evil deeds. (They shall be) among the dwellers of Paradise, a
promise of truth, which they have been promised.
But he who says to his parents: "Fie upon you both! Do you hold out the
promise to me that I shall be raised up (again) when generations before me
have passed away (without rising) ? " While they (father and mother) invoke
Allah for help (and rebuke their son): "Woe to you! Believe! Verily, the
Promise of Allah is true. " But he says: "This is nothing but the tales of the
ancient. "
They are those against whom the word (of torment) is justified among the
previous generations ofjinns and mankind that have passed away. Verily!
they are ever the losers. 3 '""
29:8-9 Do not follow or obey the commands of parents who are faulty in
' Surah Yusuf(12), ayah 100.
! Surah Al Ahqaf (46), ayat 15-18.
Page | lie
31:14-15 regards to the laws of religion (Islam); however, it is still
2:215 obligatory for us to have good relations with our parents; spend of
19:14 your wealth on parents, family, orphans, the poor, and the
37:100 wayfarer.
24:59
And We nave enjoined on man to be good and dutiful to his parents, but if
they strive to make you join with Me (in worship) anything (as a partner) of
which you have no knowledge, then obey them not. Unto Me is your return,
and I shall tell you what you used to do.
And for those who believe (in the Oneness of Allah and other items of faith)
and do righteous good deeds, surely, We shall make them enter in (the
enterance of) the righteous (i.e. in Paradise)." 89
A j*—^L\ q\ q±* l& jj >4Ii ^aij rr^J 1& ^Aj j4^I <*£!>- 4j jJ'^j ^L-J'b/I LL^JJ
til ^ t}\ s-^' rr* J-^-* ^P'j ^JL**- 4 ^P-^' tj *-*4^~^i 1 ^ g*h~ "^
And We nave enjoined on man (to be dutiful and good) to his parents. His
mother bore him in weakness and hardship upon weakness and hardship,
and his weaning is in two years - give thanks to Me and to your parents, -
unto Me is the final destination.
But if they (both) strive with you to make you join in worship with Me others
that of which you have no knowledge, then obey them not, but behave with
them in the world kindly, and follow the path of him who turns to Me in
repentance and in obedience. Then to Me will be your return, and I shall tell
you what you used to do. 1 "
L^~^'3 0K/"^'i Ot-^J^ J^~ CT? j*'*' a '*\ ^« Ijs Qjoo-.j lib ^\\ji**A
They ask you (OMu ammad M) what they should spend. Say: Whatever you
spend of good must be for parents and kindred and orphans and
Al Masdkin (the poor) and the wayfarers, and whatever you do of good
deeds, truly, Allah knows it well." 91
3189
Surah Al ' Ankabut (29), ayat 8-9.
Surah Luqman (31), ayat 14-15.
3190 t
3I " SurahAlBaqarah(2), ayah215.
Page | 1187
Qp l' : \ri c- Ijl^?- (VV. ^3 ^ ,J-i LHJ
And dutiful towards his parents, and he was neither an arrogant nor
disobedient (to Allah or to his parents)."" 2
"My Lord! Grant me (offspring) from the righteous. """'
And wnen fne children among you come to puberty, then let them (also) ask
for permission, as those senior to them (in age). Thus Allah makes clear His
Ayat (commandments and legal obligations) for you. And Allah is
All-Knowing, All-Wise. 1 ""
Various relationships between 'mankind'
The family which is happy in this world and in the Hereafter
30:21 Wives were created with a tendency to calm and to bring about the
emergence of love and affection.
'Jr QjJiLhzj syA !^j"3 vHJ'i ^| O! ■»-•-»- jj
And among His signs is this, that He created for you wives from among
yourselves, that you may find repose in them, and He has put between you
affection and mercy. Verily, in that are indeed signs for a people who
reflect. 3 '"
3:14 Wealth, children, and wives are, in the view of 'mankind' ,
64:15 beautiful, but all of them are trials.
^Ujlj LjJLlI VyJ>*S\ A^-4 ^\V\ <±j^z]\j ^UO^/IJ S_4j^«jl J_^Lllj S_^iiJlj
31.2 Surah Maryam (19), ayah 14.
31.3 Surah Al Saflat (37), ayah 100.
31.4 Surah Al Nur (24), ayah 59.
31.5 Surah Al Rum (30), ayah 21.
Page | Hi
Beautified for men is the love of things they covet; women, children, much
of gold and silver (wealth), branded beautiful horses, cattle and well-tilled
land. This is the pleasure of the present world's life; but Allah has the
excellent return (Paradise with flowing rivers, etc.) with Him.""'
Oj3 ji-»ju J»-li ^=J IjJ-c- liaijLJJ'J p^r'D 1 ij; ^A '>-•'» -^Lj-^ ^-rPi
O you who believe! Verily, among your wives and your children there are
enemies for you (i.e. may stop you from the obedience of Allah), therefore
beware of them! But if you pardon (them) and overlook, and forgive (their
faults), then verily, Allah is Oft-Forgiving, Most Merciful."" 7
52:21 Whenever all members of a family are faithful and righteous in
13:22-24 the world, then they will enter Paradise Adn together.
Crf -s-^? Oi \ - < i fri3^ pr U£LI Q^-iU (<-ri3^ pTp^'J '>-*'• oyJ'J
r- '
And "lo.ve w/io believe and whose offspring follow them in faith, to them
shall We join their offspring, and We shall not decrease the reward of their
deeds in anything. Every person is a pledge for that which he has earned." 9 '
«LJ ys-\ \j^> \ a ' • a Jj !_«_« I j o o 'j \\ SalyaJ I I j^ Ls IJ ^-«j ^-?~3 * LAxj I I *jy*z> cy..Ji >J
^) jl-d' ^5^ (i-*~s j^-^ 5 ^-H y^' (V^Lu< (@j
And f/joie w/io remain patient, seeking their Lord's Countenance, perform
A - alat (Iqamat-a - aldt), and spend out of that which We have bestowed
on them, secretly and openly, and defend evil with good, for such there is a
good end;
Adn (Eden) Paradise (everlasting gardens), which they shall enter and
(also) those who acted righteously from among their fathers, and their
wives, and their offspring, and angels shall enter unto them from every gate
(saying):
:Saldmun Alaikum (peace be upon you) for that you persevered in
patience! Excellent indeed is the final home!""" 9
'"" Surah Al Imran (3), ayah 14.
3I " Surah Al Taghabun (64), ayah 14.
31,8 Surah Al TSr (52), ayah 21.
31 " Surah Al Rad (13), ayat 22-24.
Page | lie
66:6 Protect family from the Fire of Hell.
SSClL CjLlc SjLiJ-lj ^Idl Li-^j Ijli^lJUblj^Lliil Ij3 l_j^«li ji-jjl L^Lb
you who believe! Ward off from yourselves and your families a Fire
(Hell) whose fuel is men and stones, over which are {appointed) angels
stern (and) severe, who disobey not, (from executing) the commands they
receive from Allah, but do that which they are commanded. 1200
Good relations of kinship
4:36 Hopefully one does good to ones parents, close family, orphans,
the poor, neighbours - near and far, colleagues, the wayfarer, and
slaves.
Lj^y'i ili^-" tsj-y &-~*-\ cf-^'j^^-i ^M 1 *-^i 'jSj^ Slj *i>i i_jj— pij «s»
^gj Ijjii ^li b^= cr- 4-^" ^ '*& o! ^^j c-Sfc
Worship Allah and join none with Him in worship, and do good to parents,
kinsfolk, orphans, Al-MasakTn (the poor), the neighbour who is near of kin,
the neighbour who is a stranger, the companion by your side, the wayfarer
(you meet), and those (slaves) whom your right hands possess. Verily, Allah
does not like such as are proud and boastful; 1201
2:177 And it is hoped that one bestows or spends some of ones wealth
2:215 upon them.
<jUJ 5 j 1 v-i 1 1 JoiilJ -__ jtsJ^J I ^ ^vl^LUlJ J-^lJI ^yJJ o^r-~ -«J1J ^ixJlj
/f « not Al-Birr (piety, righteousness, and each and every act of obedience
to Allah, etc.) that you turn your faces towards east and (or) west (in
prayers); but Al-Birr is (the quality of) the one who believes in Allah, the
3,200 Surah Al Tahnm (66), ayah 6.
3201 Surah Al Nisa' (4), ayah 36.
Page | 1190
Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite
of love for it, to the kinsfolk, to the orphans, and to Al-Masakm (the poor),
and to the wayfarer, and to those who ask, and to set slaves free, performs
A - alcit (Iqdmat-a - alat), and gives the Zakdt, and who fulfill their
covenant when they make it, and who are A - dhirm (the patient ones, etc.)
in extreme poverty and ailment (disease) and at the time of fighting (during
the battles), such are the people of the truth and they are Al Muttaqun
(pious). 1202
Lj^yj OK/"^'i 0?--^,J^ J^~ CT? j*'*' a '*\ ^« Ijs QjjlLij lib ^\\ji**A
They ask you (O Mu ammad M) what they should spend. Say: Whatever you
spend of good must be for parents and kindred and orphans and
Al Masdkin (the poor) and the wayfarers, and whatever you do of good
deeds, truly, Allah knows it well. 3203
24:22 They are capable of spending on their families and bestowing to
30:38 them their rights .
*■,,**,., i, >, „-*, - . . ,, . *%„ .*
And let not those among you who are blessed with graces and wealth swear
not to give (any sort of help) to their kinsmen, Al-Masakin (the poor), and
those who left their homes for Allah 's Cause. Let them pardon and forgive.
Do you not love that Allah should forgive you? And Allah is Oft-Forgiving,
Most Merciful. 3204
So give to the kindred his due, and to Al Miskln (the poor) and to the
wayfarer. That is best for those who seek Allah 's Countenance, and it is
they who will be successful. 32 "
4:135 Every soul must be just towards 'itself and also towards members
5:8 of 'its' family.
3202 Surah Al Baqarah (2), ayah 177.
3203 Surah Al Baqarah (2), ayah 215.
3,04 Surah Al Nur (24), ayah 22.
320! Surah Al Rum (30), ayah 38.
Page I 1191
^;jJ'^JI jl l5s~~ijl J^p ^Jj 4JJ pi Jl^ Ur.^sJlj ^a'^i l> ) ^' l_ji*l» odAIi V-^ ^
(cj^) [/^-?- QjI^ju L«j ^5 *UjI i^jLs \y^>jju jl L^lj
O you who believe! Stand out firmly for justice, as witnesses to Allah, even
though it be against yourselves, or your parents, or your kin, be he rich or
poor, Allah is a better protector to both (than you). So follow not the lusts
(of your hearts), lest you may avoid justice, and if you distort your witness
or refuse to give it, verily, Allah is ever Well Acquainted with what you
do. 1206
, ,«- , *■„„... >*. u ., ,.f > . > .**-. > ,- «i -,
U-> ^J- 41)1 ^J_j\ 4l)l l_jijlj (^'jjll\]djjS\ 3-» l>lj-^l L^^ J> l^ f£
O you w/io believe! Stand out firmly for Allah and be just witnesses and let
not the enmity and hatred of others make you avoid justice. Be just: that is
nearer to piety, and fear Allah. Verily, Allah is Well Acquainted with what
you do. 1207
Limits of kinship relations
16:90 Do good and be just towards ones family; and it is obligatory
26:213- that we remember close family.
214
(JfJ ^jjjS" JJ ^==il*J '^>&*i (_^J I j ji==u_«J I j
Verify, Allah enjoins Al- Adl (i.e. justice and worshipping none but Allah
alone - Islamic Monotheism) and Al-1 san [i.e. to be patient in performing
your duties to Allah, totally for Allah 's sake and in accordance with the
Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help)
to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth,
visiting, looking after them, or any other kind of help, etc.): and forbids
Al-Fa sha (i.e all evil deeds, e.g. illegal sexual acts, disobedience of
parents, polytheism, to tell lies, to give false witness, to kill a life without
right, etc.), and Al-Munkar (i.e all that is prohibited by Islamic law:
polytheism of every kind, disbelief and every kind of evil deeds, etc.), and
Al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may
' Surah AINisa' (4), ayah 135.
' Surah Al Ma'idah (5), ayah 8.
Page | 1192
take heed. 120 '
So invoke not with Allah another Ilah (God) lest you be among those who
receive punishment.
And warn your tribe (O Mu ammad 0) of near kindred.' 209
58:22 It is not permissible to be close to those (even family) who oppose
Allah.
tf ' ' i E £ £ f - i i f '
^yj& (j v~^= ^? L 'j | Vijsr* j' J^SH j' («-*»^5' y %**fy' '3^ *-^=
Foh (O Mu ammad 0} will not find any people who believe in Allah and the
Last Day, making friendship with those who oppose Allah and His
Messenger (Mu ammad 0), even though they were their fathers, or their
sons, or their brothers, or their kindred (people). For such He has written
faith in their hearts, and strengthened them with Ru (proofs, light and true
guidance) from Himself. And We will admit them to Gardens (Paradise)
under which rivers flow, to dwell therein (forever). Allah is pleased with
them, and they with Him. They are the party of Allah. Verily, it is the party
of Allah that will be the successful. 1210
31:21 Do not follow family members who call towards that which is
sinful.
q\^-= ^Jjl iSiljIi *Ji li-ir»j L. *-Jj 'Jj IjJLs ail Jjji L. Ijj^jI *-$) Jj lijj
^j,*1H yl Ji J] '^j^Iu l yi»lU |
And when it is said to them: "Follow that which Allah has sent down ", they
say: "Nay, we shall follow that which we found our fathers (following). "
(Would they do so) even ifShai an (Satan) invites them to the torment of the
Fire. 12 "
35:18 A family member cannot bear (shoulder/carry) the sins
undertaken by 'his' brother.
1 Surah Al Nahl (16), ayah 90.
' Surah Al Shuara (26), ayat 213-214.
J Surah Al Mujadilah (58), ayah 22.
1 Surah Luqman (31), ayah 21.
Page I 1193
L«jli ^jj ^J a j 1 ya II Ij^lilJ ^_~jJb ^j ^^_j^J^-" <^i;\]l J- 1 ^ l-«^| (j^
And no bearer of burdens shall bear another's burden, and if one heavily
laden calls another to (bear) his load, nothing of it will be lifted even
though he be near of kin. You (0 Mu ammad M) can warn only those who
fear their Lord unseen, and perform A - alat (Iqamat a alat). And he
who purifies himself (from all kinds of sins), then he purifies only for the
benefit of his ownself And to Allah is the (final) return (of all)."' 2
9:23 Disbelieving family members cannot be our Auliya'.
jc ')ik=2\ iji^iii o! fyji 'JZ'y~$ 'A'&y* \j^£> h Ijii; ^>.jji 4K
O you who believe! Take not for Auliya (supporters and helpers) your
fathers and your brothers if they prefer disbelief to belief. And whoever of
you does so, then he is one of the dlimiin (wrong-doers, etc.).' 2 "
9:113-114 Do not ask forgiveness of family who are mushriqun because the
sin of shirk is unforgivable.
J>_a^jJ o! *^-; t/y *JJ j-*-* 1 J*jl ja) i>^j tils oU I Li -Lpj S-'-pj-* r>^ *! *^ri"^
A j's no/ (proper) for the Prophet and those who believe to ask Allah 's
forgiveness for the Mushrikun (polytheists, idolaters, pagans, disbelievers
in the Oneness of Allah) even though they be of kin, after it has become
clear to them that they are the dwellers of the Fire (because they died in a
state of disbelief).
And [ 'Ibrahim 's (Abraham)] invoking (of Allah) for his father 's forgiveness
was only because of a promise he [ 'Ibrahim (Abraham)] had made to him
(his father). But when it became clear to him [ 'Ibrahim (Abraham)] that he
(his father) is an enemy to Allah, he dissociated himself from him. Verily
'Ibrahim (Abraham) was Al-Awwah (has fifteen different meanings but the
correct one seems to be that he used to invoke Allah with humility, glorify
' Surah Fatir [or Al Mala' ikah] (35), ayah 1 8.
' Surah Al Taubah (9), ayah 23.
Page | 1194
Him and remember Him much), and was forbearing. (Tafsir Al-Qurtubi). 12 ' 4
Relations between nations and tribes
2:83-86 These Ayat exemplify the results (consequences) of not following
or submitting to the commands of Allah; Allah created 'mankind'
30:22 on this earth in varying colours and languages.
j^ijl <_£ij bLU-l jiU jJbj *&l i\ Cy->-^*J Si (Jj.tJCI ^jj i yi^; li jo-1 ilj
Ij » j ^ — ' J 1 1 \yi\\'$ s J I *"■ 1 1 la^-jlj L'^r.^>- ^,U_U l*Jj5j ^J<^SU ~»Jlj ' o '"^'lj
r^' P SIS Oi-^r^ -*~ , 'j (OJ*' p '^Jii erf t»S-_lijl Qy>-j£- Yj 'S'X*z
",,,,-- , . > , * - , , -i > , > i ','--->,
f&M Ox4JiJ j»-?>^ Crf p^rf ^L^ 0>?->^-j ^SLliJl ^jjllaj s^ljia
\ ssa ' « — *JJ'^ (Jjtij ,-j-a s U>* ba-S ^i^-i * : ) ^_JJ!j-2>jJ ^_^5yl ^,^ * : ; Qy^^S\
»^P c_i; o'4r *^i jj> "^ b lb -J I 3^>J I I JJybi^ ' 0^ ' ^V - ' J ' C'^5 0>'-« J ^ t-*-^
And (remember) when We took a covenant from the Children of Isra Tl,
(saying): Worship none but Allah (Alone) and be dutiful and good to
parents, and to kindred, and to orphans and Al-Masakm (the poor), [Tafsir
At-Tabari, Vol. 10, Page 158 (Verse 9:60)] and speak good to people [i.e.
enjoin righteousness and forbid evil, and say the truth about Mu ammad
M] ', and perform A - alat (Iqamat-a - alat), and give Zakdt. Then you slid
back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubi,
Vol. 2, Page 392).
And (remember) when We took your covenant (saying): Shed not the blood
of your people, nor turn out your own people from their dwellings. Then,
(this) you ratified and (to this) you bear witness.
After this, it is you who kill one another and drive out a party of you from
their homes, assist (their enemies) against them, in sin and transgression.
And if they come to you as captives, you ransom them, although their
expulsion was forbidden to you. Then do you believe in a part of the
Scripture and reject the rest? Then what is the recompense of those who do
so among you, except disgrace in the life of this world, and on the Day of
Resurrection they shall be consigned to the most grievous torment. And
Allah is not unaware of what you do.
!l4 Surah Al taubah (9), ayat 1 13-1 14.
Page | 1 195
Those are they who have bought the life of this world at the price of the
Hereafter. Their torment shall not he lightened nor shall they be helped. 12 "
iHJ'i j o! 'j&'y\j p- J = =l ~-7-'' i_iils>-lj (j^j^/lj cJ'^Si\ ijii-
WJ
otU^iJc^-S
And among His signs is the creation of the heavens and the earth, and the
difference of your languages and colours. Verily, in that are indeed signs
for men of sound knowledge. 12 " 1
35:28 From amongst the different forms of the servants of Allah, it is
only those who have knowledge who fear Allah.
And of men and Ad Dawab (moving living creatures, beasts, etc.), and
cattle, in like manner of various colours. It is only those who have
knowledge among His slaves that fear Allah. Verily, Allah is All Mighty,
Oft Forgiving. 1217
49:13 'Mankind' was created into nations and tribes in order that they
may know each other. And the most honourable people amongst
'mankind' in the sight of Allah are those who have piety.
i;7;! j*J- *Ss- aJjI o! i5^£3l At) I JLLf 'JZ*j£=\
O mankind! We have created you from a male and a female, and made you
into nations and tribes, that you may know one another. Verily, the most
honourable of you with Allah is that (believer) who has At-Taqwa [i.e. one
of the Muttaqun (pious). Verily, Allah is All-Knowing, All-Aware. 12 ' 8
Wealth, Proprietary rights, and Laws of
inheritance
All of the world belongs absolutely to Allah, for 'mankind'
10:55 All that is in the heavens and on the earth belongs to Allah.
3215 Surah Al Baqarah (2), ayat 83-86.
3216 Surah Al Rum (30), ayah 22.
22 " Surah Fatir [or AlMala ikah] (35), ayah 28.
32,8 Surah Al Hujurat (49), ayah 13.
Page | 1196
10:66
Afo doubt, surely, all that is in the heavens and the earth belongs to Allah.
No doubt, surely, Allah 's Promise is true. But most of them know not. ""
iVo doubt! Verily, to Allah belongs whosoever is in the heavens and
whosoever is in the earth. And those who worship and invoke others besides
Allah, in fact they follow not the (Allah's so-called) partners, they follow
only a conjecture and they only invent lies. 1220
2:29 Allah created the heavens and the earth for 'mankind' and for that
45:13 reason do not allow it to be that a group of people consume the
2:188 wealth of another group of people in an invalid, haram manner.
4:29
*-L« i j^jj^i jLL-JI <JI i^'jzlA 1j l*^«-?- (j^jal t_| L« *5o s "^ iS^ >*
;E f& ils" J^ >*i f^S
He it is who created for you all that is on earth. Then He Istawa (rose over)
towards the heaven and made them seven heavens and He is the All-Knower
of everything. 122 '
v>iJ !^j"2 -^OJ'i j o! *^f {**** (j^j"^' j '-'J o'ji^UI j u ^SCJ j^^-j
And /j«.s subjected to you all that is in the heavens and all that is in the
earth; it is all as a favour and kindness from Him. Verily, in it are signs for
a people who think deeply. 3222
And eaf up no/ one another's property unjustly (in any illegal way e.g.
stealing, robbing, deceiving, etc.), nor give bribery to the rulers (judges
J2 " Surah YSnus (10), ayah 55.
3220 Surah Yunus (10), ayah 66.
2221 Surah Al Baqarah (2), ayah 29.
2222 Surah Al Jathiyah (45), ayah 13.
Page | 1197
before presenting your cases) that you may knowingly eat up a part of the
property of others sinfully. 1221
yow w/io believe! Eat not up your property among yourselves unjustly
except it be a trade amongst you, by mutual consent. And do not kill
yourselves (nor kill one another). Surely, Allah is Most Merciful to you. 1224
Status of wealth for 'mankind'
57:7 Wealth is a trust from Allah.
JiSsJw* la^als ^.Jjlj "US QdU&tZZ** 5sJjt>- l_«_a I a fl J I J ^^j^jj *UJLj
y~?
Believe in Allah and His Messenger (Mu ammad 0), and spend of that
whereof He has made you trustees. And such of you as believe and spend (in
Allah's way), theirs will be a great reward. 122 '
18:46 It is an ornament of this world.
3:14
is
S- ? , - ^ ' * ' i € t* * -'- , I - - *-* * „ %,"* % ,"■*
Wealth and children are the adornment of the life of this world. But the
good righteous deeds (five compulsory prayers, deeds of Allah 's obedience,
good and nice talk, remembrance of Allah with glorification, praises and
thanks, etc.), that last, are better with your Lord for rewards and better in
respect of hope. 1226
Beautified for men is the love of things they covet; women, children, much
of gold and silver (wealth), branded beautiful horses, cattle and well-tilled
' 22 ' Surah Al Baqarah (2), ayah 188.
3,24 Surah Al Nisa' (4), ayah 29.
2221 Surah Al HadTd (57), ayah 7.
3226 Surah Al Kahf (18), ayah 46.
Page | 1198
land. This is the pleasure of the present world 's life; but Allah has the
excellent return (Paradise with flowing rivers, etc.) with Him.' 227
8:28 It is a trial of faith.
And toow ttW yowr possessions and your children are but a trial and that
surely with Allah is a mighty reward. 322 '
9:41 It is a provision for worship.
March forth, whether you are light (being healthy, young and wealthy) or
heavy (being ill, old and poor), strive hard with your wealth and your lives
in the Cause of Allah. This is better for you, if you but knew. 122 '
9:111 It is for us a blessing necessary for thanks and not for disbelief.
^^" ^°-^ ^L- 3 ^ (^J-^'i J»$'«'5' t l -^_^i~? J-*-' ' ^-r? CSj*~"^ *^' o! ®
SjjjLII ^ | LiL>- <uLp Ij_pJ ^_JJ ^ .'J Oj^ s'Ji *UJl J^— <J ^^_jjl;' i?;
Ven7y, AWa/i na.s purchased of the believers their lives and their properties;
for the price that theirs shall be the Paradise. They fight in Allah's Cause,
so they kill (others) and are killed. It is a promise in truth which is binding
on him in the Taurdt (Torah) and the Injeel (Gospel) and the Qur an. And
who is truer to his covenant than Allah ? Then rejoice in the bargain which
you have concluded. That is the supreme success. 3230
'Mankind' instinctively loves wealth
89:20 The love of 'mankind' for excessive wealth causes 'him' to be
100:6-8 ungrateful, unthankful, and proud.
96:6-7
Surah Al 'Imran (3), ayah 14.
' Surah Al Anfal (8), ayah 28.
' Surah Al Taubah (9), ayah 41.
J Surah AITaubah (9), ayah 111.
Page | 1199
And you love wealth with much love! 12 "
Verily! Man (disbeliever) is ungrateful to his Lord;
and to that fact he bears witness (by his deeds);
and verily, he is violent in the love of wealth. 1212
Nay! Verily, man does transgress all bounds (in disbelief and evil deed,
etc.).
Because he considers himself self-sufficient. 1211
42:27 'mankind' exceeds the bounds on earth (is greedy);
63:9 forgets to remember Allah;
24:37 forgets salat and zakat;
102:1-8 until 'he' forgets about death, up to entering the grave.
iAj\ pLiO U jJLflJ Jj^J j5yjj j^bj^l ^ I^JlJ ^ a ^*-?*-l <-2J>/'' *^' ^ ^ ^J *
And if Allah were to enlarge the provision for His slaves, they would surely
rebel in the earth, but He sends down by measure as He wills. Verily! He is
in respect of His slaves, the Well-Aware, the All-Seer (of things that benefit
them). 1114
O yow who believe! Let not your properties or your children divert you from
the remembrance of Allah. And whosoever does that, then they are the
losers. 1215
ra ' Surah Al Fajr (89), ayah 20.
3232 Surah Al Adiyat (100), ayat 6-8.
3233 Surah Al - Alaq (96), ayat 6-7.
3234 Surah Al SMra (42), ayah 27.
323! Surah Al Munafiqun (63), ayah 9.
Page | 1200
Men whom neither trade nor sale diverts them from the remembrance of
Allah (with heart and tongue), nor from performing A aldt
(Iqamat-a - aldt), nor from giving the Zakdt. They fear a Day when hearts
and eyes will be overturned (from the horror of the torment of the Day of
Resurrection). 1216
77ie mutual rivalry for piling up of worldly things diverts you,
until you visit the graves (i.e. till you die).
Nay! You shall come to know!
Again, Nay! You shall come to know!
Nay! If you knew with a sure knowledge (the end result of piling up, you
would not have occupied yourselves in worldly things)
Verily, you shall see the blazing Fire (Hell)!
And again, you shall see it with certainty of sight!
Then, on that Day, you shall be asked about the delight (you indulged in, in
this world)! 1217
Tax and sadaqah
6:141 The crop yield above nisab (minimum amount of property liable to
payment of zakat) must be taxed. Likewise also other wealth (refer
to the study of wealth subject to zakat).
' f l & of , j * , * - - - .- s i £ ij %
, ,.. , J , ,< t. , ., , " _ ><r
An</ ft is ffe wfto produces gardens trellised and untrellised, and
date palms, and crops of different shape and taste (its fruits and its seeds)
and olives, and pomegranates, similar (in kind) and different (in taste). Eat
of their fruit when they ripen, but pay the due thereof (its Zakat, according
to Allah's orders 1/Wth or l/20th) on the day of its harvest, and waste not
by extravagance . Verily, He likes not Al-Musrifun (those who waste by
extravagance), 1218
9:29 Jizyah is a tax levied from the people of the Scriptures who are
under the protection of a Muslim government.
'J
12 "' Surah Al Nur (24), ayah 37.
2221 Surah Al Takathur (102), ayat 1-8.
3238 Surah Al An'am(6), ayah 141.
Page I 1201
Fi'gfe against those who (I) believe not in Allah, (2) nor in the Last Day, (3)
nor forbid that which has been forbidden by Allah and His Messenger (4)
and those who acknowledge not the Religion of Truth (i.e. Islam) among the
people of the Scripture (Jews and Christians), until they pay the Jizyah with
willing submission, and feel themselves subdued. 12 "
3:92
By no means shall you attain Al-Birr (piety, righteousness, etc., it means
here Allah 's Reward, i.e. Paradise), unless you spend (in Allah 's Cause) of
that which you love; and whatever of good you spend, Allah knows it well.
Wills (waslyat)
2:132 The testament and will of ' Ibrahim S3! to his children.
And this (submission to Allah, Islam) was enjoined by 'Ibrahim (Abraham)
upon his sons and by Ya qub (Jacob), (saying), "O my sons! Allah has
chosen for you the (true) religion, then die not except in the faith of Islam
(as Muslims - Islamic Monotheism). " n "
42:12 Bequeath to the religion of truth - Islam.
SJS- tig* i_P^ j4 - ) ! J'^iJ p UUi j>«J (3J3J ' " :.: .iPJiljO^-jl JLJI 5 a lAJ
To Him belong the keys of the heavens and the earth, He enlarges provision
for whom He wills, and straitens (it for whom He wills). Verily! He is the
All-Knower of everything.' 242
J2J * Surah Al Taubah (9), ayah 29.
3240 Surah Al Imran (3), ayah 92.
3241 Surah Al Baqarah (2), ayah 132.
3242 Surah Al ShSra (42), ayah 12.
Page I 1202
2:180-182 When a person arrives close to death, then it is desired that he
bequeaths to his parents and next of kin in a reasonable manner.
^.Ojl L ^p j<ujjl Ujli j'LatC-" La Jj<j j<]jb ( - J ^j ((r;: jj^il^jl ^J^ Lai- t_Sjyt_«Jb
/t « prescribed for you, when death approaches any of you, if he leaves
wealth, that he make a bequest to parents and next of kin, according to
reasonable manners. (This is) a duty upon Al-Muttaqun (the pious).
Then whoever changes the bequest after hearing it, the sin shall be on those
who make the change. Truly, Allah is All-Hearer, All-Knower.
But he who fears from a testator some unjust act or wrong-doing, and
thereupon he makes peace between the parties concerned, there shall be no
sin on him. Certainly, Allah is Oft-Forgiving, Most Merciful. 32 "
5:106-108 Whosoever alters 'his' (the one dying or dead) will, it is a sin. It is
therefore desired that the one who bequeaths does so justly and it
is also witnessed by two just people.
lO QLLj I <Lwy=>lJI /ji^-CUj-sJI *5 -Vi>- I yyaj*- I^J *Sj~U SJi^Cu Ij^ale t"^.«XJI L1L_)
Li_^jl i^i^-P bjj Jail Cft?4 j" Cr?-' '^! ^! ^' 5 -^-r" -i^ "^j ij^* '^ 0^ y>i
t ^4JjMl j.-jLlp jj^JJ ^.a)l ^T_^? U-faLai oL"^ oL>=~^ L2>! La>^l
^- LJaJI ^cj lil bl HjJJLpI Laj 1 o g^ Jl^Jl ^a *V>-I LjJjIpiJ *UJb i) t_o-~JLj
^-cjl 1L ^.1 Sy Q\ l^tifrjl L^Jj-j ,\Lc oJj^iJL; Ijjb ol 5^' »iU'i (JjJ
;;'":;: ^o l; .'oH ;»yaJl (j:-^C "^ <0Jlj lyu«J«lj *UJI I^ajIj
O you who believe! When death approaches any of you, and you make a
bequest, then take the testimony of two just men of your own folk or two
others from outside, if you are travelling through the land and the calamity
of death befalls you. Detain them both after A - alat (the prayer), (then) if
you are in doubt (about their truthfulness), let them both swear by Allah
(saying): "We wish not for any worldly gain in this, even though he (the
beneficiary) be our near relative. We shall not hide testimony of Allah, for
' Surah Al Baqarah (2), ayal 1 80- 1 82.
Page | 1203
then indeed we should he of the sinful. "
If then it gets known that these two had been guilty of sin, let two others
stand forth in their places, nearest in kin from among those who claim a
lawful right. Let them swear by Allah (saying): "We affirm that our
testimony is truer than that of both of them, and that we have not trespassed
(the truth), for then indeed we should be of the wrong doers. "
That should make it closer (to the fact) that their testimony would be in its
true nature and shape (and thus accepted), or else they would fear that
(other) oaths would be admitted after their oaths. And fear Allah and listen
(with obedience to Him). And Allah guides not the people who are
Al-Fdsiqun (the rebellious and disobedient). 1244
4:5-6 Allah explains the manner in which to administer and manage the
inherited wealth of orphans.
I Jj^j l^~a iCLj I \ ^li r~ txlj I l^jeJL I il l^~ \«-^J I l^lij Ij (;'"*: \3jyi-a V^3 1_A
tii- ijlT ^j ^JjSh 0' IjIJjj lilJCJ LijJSu Sfj r>-^'>*' p-t^! '>*"Li
s*, - - E
And give not unto the foolish your property which Allah has made a means
of support for you, but feed and clothe them therewith, and speak to them
words of kindness and justice.
And try orphans (as regards their intelligence) until they reach the age of
marriage; if then you find sound judgement in them, release their property
to them, but consume it not wastefully, and hastily fearing that they should
grow up, and whoever amongst guardians is rich, he should take no wages,
but if he is poor, let him have for himself what is just and reasonable
(according to his work). And when you release their property to them, take
witness in their presence; and Allah is All Sufficient in taking account. 124 '
Laws of inheritance (fara'id) 324 '
2:233 Do not allow a mother or a father to be treated unfairly because of
a child and vice versa.
' •- -- ^ - 'O , i , * . , U s -*,*>,'.*. , > ~
' , - P, «r- ' • ' E . . , * , - , , *>* ' E . ,, '- < ' ,<>'.' ,-
3244 Surah Al Ma'idah (5), ayat 106-108.
324! Surah Al Nisa' (4), ayat 5-6.
2246 Regarding the laws of inheritance, much is explained in Al Qur'an, and further explained within the ahadith.
Page | 1204
77ie mothers shall give suck to their children for two whole years, (that is)
for those (parents) who desire to complete the term of suckling, but the
father of the child shall hear the cost of the mother's food and clothing on a
reasonable basis. No person shall have a burden laid on him greater than
he can bear. No mother shall be treated unfairly on account of her child,
nor father on account of his child. And on the (father's) heir is incumbent
the like of that (which was incumbent on the father). If they both decide on
weaning, by mutual consent, and after due consultation, there is no sin on
them. And if you decide on a foster suckling-mother for your children, there
is no sin on you, provided you pay (the mother) what you agreed (to give
her) on reasonable basis. And fear Allah and know that Allah is All-Seer of
what you do. 1
. 3247
4:33 Inheritance is for heirs, those having familial relations; and ties of
8:75 blood are more rightful.
33:6
4:7-14
4:34
4:176
And to everyone, We have appointed heirs of that (property) left by parents
and relatives. To those also with whom you have made a pledge
(brotherhood), give them their due portion (by Wa lya wills, etc.). Truly,
Allah is ever a witness over all things. 1248
i -* , * { ^ * ~ i~ » , , _ , <*
And those who believed afterwards, and emigrated and strove hard along
with you, (in the Cause of Allah) they are of you. But kindred by blood are
nearer to one another regarding inheritance in the decree ordained by
Allah. Verily, Allah is the All-Knower of everything. 124 "
^4^*j .^is-3^n i_^jij ^-r^*' '^-'i'A f-p^ 1 ' en --^ji~ti^U Jj' cs^-"
3247 Surah Al Baqarah (2), ayah 233.
3248 Surah Al Nisa' (4), ayah 33.
3249 Surah Al Anfil (8), ayah 75.
Page I 1205
',i
77ie Prophet is closer to the believers than their ownselves, and his wives
are their (believers ') mothers (as regards respect and marriage). And blood
relations among each other have closer personal ties in the decree of Allah
(regarding inheritance) than (the brotherhood of) the believers and the
Muhajirun (emigrants from Makkah, etc.), except that you do kindness to
those brothers (when the Prophet if joined them in brotherhood ties). This
has been written in the (Allah's Book of Divine) decrees (Al Lau
Al Ma fu ). '"™
Ijjl S <j ,'■■ 1 1 "jyU- lijj (;"';; \^>JjJL6 1 ,_.^-'< JS J I Aj^a jjj 1_«_4 ^_J>!j^ ^ 'J
/jjllj j I Jij>- (JjLa S wOJ j ^ — ' J2J 3 1 73 *Cb I ^»5\_^> aj ({'"7': ^/Jt-« ■_jV /"* , -J
,s S . - ,-- *, ., ^- ,- . -» ^ ,-- .„" - - -. *>
Ajy^j ■ * ^a J I L^Is S-i^-'j 0-j6 o|3 ^Jy U Lilj ^4^ Oi^' <A>^ »^*^ ^ q\$
j^jjj -Uj ja] jjSC Jj oi^ -^3 J ^ o^" 0! ^[/ l-v o" ujL *^ *-*4^? ^r'3 l^\
OK" AUl 0! *Hl ^; i^aj^s liii ^JCI 4^1 ^— g-J I Ojj-tJ "^ ^J^'j ^S"jl-)l; pii
j 1 l^ ^^ji^jj J^=j ^*j erf o-^ 3 ^ ^ cv' r^^ ■"J --L^ 1 oL6=
J4-J -ojE" o]3 Oi- 3 j' *4| ^Ljj^J 3 jir=j ^ Ot? f^'j *-V O-*^' Cr^
ljjl^= oj^ rV.-L«JI 1 o g- a jLe-^ J5U5 c^~\ y 7-1 j^]J 8lj^l jl ^l 1 !^ — 1 CJj^J
J Surah Al Ahzab (33), ayah 6.
Page I 1206
There is a share for men and a share for women from what is left by parents
and those nearest related, whether, the property he small or large - a legal
share.
And when the relatives and the orphans and Al MasdkTn (the poor) are
present at the time of division, give them out of the property, and speak to
them words of kindness and justice.
And let those (executors and guardians) have the same fear in their minds
as they would have for their own, if they had left weak offspring behind. So
let them fear Allah and speak right words.
Verily, those who unjustly eat up the property of orphans, they eat up only a
fire into their bellies, and they will be burnt in the blazing Fire!
Allah commands you as regards your children '.« (inheritance); to the male,
a portion equal to that of two females; if (there are) only daughters, two or
more, their share is two thirds of the inheritance; if only one, her share is
half. For parents, a sixth share of inheritance to each if the deceased left
children; if no children, and the parents are the (only) heirs, the mother has
a third; if the deceased left brothers or (sisters), the mother has a sixth. (The
distribution in all cases is) after the payment of legacies he may have
bequeathed or debts. You know not which of them, whether your parents or
your children, are nearest to you in benefit, (these fixed shares) are
ordained by Allah. And Allah is ever All Knower, All Wise.
In that which your wives leave, your share is a half if they have no child; but
if they leave a child, you get a fourth of that which they leave afterpayment
of legacies that they may have bequeathed or debts. In that which you
Leave, their (your wives) share is a fourth if you leave no child; but if you
leave a child, they get an eighth of that which you leave after payment of
legacies that you may have bequeathed or debts. Iif the man or woman
whose inheritance is in question has left neither ascendants nor
descendants, but has left a brother or a sister, each one of the two gets a
sixth; but if more than two, they share in a third; after payment of legacies
he (or she) may have bequeathed or debts, so that no loss is caused (to
anyone). This is a Commandment from Allah; and Allah is ever
All Knowing, Most Forbearing.
These are the limits (set by) Allah (or ordainments as regards laws of
inheritance), and whosoever obeys Allah and His Messenger (Mu ammad
M) will be admitted to gardens under which rivers flow (in Paradise), to
abide therein, and that will be the great success.
And whosoever disobeys Allah and His Messenger (Mu ammad M), and
transgresses His limits, He will cast him into the Fire, to abide therein; and
he shall have a disgraceful torment. 12 "
1 Surah AINisa' (4), ayat 7-14.
Page | 1207
-^ I j o o j I L**jj .J.*"*? Mp J- fl }-■* ■ *UJ I J '*'* L«j s L-JJ I jlp ^J9-" '^5 \j v>-y I
">li ^_6=lUJ»I olJ o^-^i/^'i 2?^"-" l| Cr*-J>?"-*13 ^.L^jiM .^.j*.;.^
ffij Le. - '^ Q*' -^Lj o "fill o! ^W~ iirc^ '>*-P
Men are rfie protectors and maintainers of women, because Allah has made
one of them to excel the other, and because they spend (to support them)
from their means. Therefore the righteous women are devoutly obedient (to
Allah and to their husbands), and guard F the husband's absence what
Allah orders them to guard (e.g. their chastity, their husband's property,
etc.). As to those women on whose part you see ill conduct, admonish them
(first), (next), refuse to share their beds, (and last) beat them (lightly, if it is
useful), but if they return to obedience, seek not against them means (of
annoyance). Surely, Allah is ever Most High, Most Great. 12 ' 2
LgJLs C-^i-i jiij -Uj >*S I™! kill* \^'J-\ o! aUJSCII j *i ^a-lAj *il Ji iXiyJizJ~s_
' ,- < -», - . ,'- ., — „ ' - ^0- i i., * -,; , » E - ,- . j
iljj U*, jlxl I I o g Is (^ilxj I lii IS" ojj -Uj li /jSQ 1J o! Lg\fc> >*j -4/ " *— °'*""0
.'• - ( > - ,<j- ,„,' 1 , '>*•' • . , , -' - * * , . , - E
iji Jsli (jl \ *-=*J "Uji q^j ^jjin'b/i ^i- (JL« ^p -Uis pLlij "b/i?-j *>>*~! '>* <^!3
© ^Jc- st^" JSh i»lj
T/iey as£ yow /or a tega/ verdict. Say: "Allah directs (thus) about
Al Kalalah (those who leave neither descendants nor ascendants as heirs).
If it is a man that dies, leaving a sister, but no child, she shall have half the
inheritance. If (such a deceased was) a woman, who left no child, her
brother takes her inheritance. If there are two sisters, they shall have
two-thirds of the inheritance; if there are brothers and sisters, the male will
have twice the share of the female. (Thus) does Allah makes clear to you
(His Law) lest you go astray. And Allah is the All-Knower of everything. " 32 "
Khilafah: Group, Nation, and State
The existence of a state dependent on its inhabitants
7:96 Allah showers blessings from the heavens and the earth, when its
inhabitants are faithful and pious.
jjSyJj (j^j^/lj eU-£JI Qi <^-£j>. f-^s- \1S^Lsl> \jZJ\j \yu>\'e ZsjAS jil ol >lj
" Surah Al Nisa' (4), ayah 34.
' Surah Al Nisa' (4), ayah 176.
Page | 1208
An</ if the people of the towns had believed and had the Taqwa (piety),
certainly, We should have opened for them blessings from the heaven and
the earth, but they belied (the Messengers). So We took them (with
punishment) for what they used to earn (polytheism and crimes, etc.). 12 ' 4
10:98 Remember the faith of the community of Yunus SSI which brought
happiness and removed from them a disbraceful punishment.
Was there any town (community) that believed (after seeing the
punishment), and its faith (at that moment) saved it (from the punishment) ?
(The answer is none,) - except the people of Yunus (Jonah); when they
believed, We removed from them the torment of disgrace in the life of the
(present) world, and permitted them to enjoy for a while. 12 "
11:117 Allah will not destroy a nation by means of tyranny if its
inhabitants do good.
And your Lord would never destroy the towns wrongfully, while their
people were right-doers. 12 "
13:11 Allah will not alter the condition of a community unless they
change it themselves.
For eac/j (person), there are angels in succession, before and behind him.
They guard him by the command of Allah. Verily! Allah will not change the
good condition of a people as long as they do not change their state of
goodness themselves (by committing sins and by being ungrateful and
disobedient to Allah). But when Allah wills a people 's punishment, there
can be no turning back of it, and they will find besides Him no protector. 1257
14:28-30 The characteristics of a leader is also determined by the state of the
'" 4 Surah Al A'raf (7), ayah 96.
n " Surah Yunus (10), ayah 98.
3256 Surah Hud (11), ayah 117.
n " Surah Al Rad (13), ayah 1 1.
Page I 1209
community. What if the leader is a disbeliever?!
Have you nof .«ee« rfiiwe wfto Aave changed the Blessings of Allah into
disbelief (by denying Prophet Mu ammad Mand his message of Islam), and
caused their people to dwell in the house of destruction?
Hell, in which they will burn, - and what an evil place to settle in!
And they set up rivals to Allah, to mislead (men) from His Path! Say:
"Enjoy (your brief life)! But certainly, your destination is the (Hell)
Fire!" 325 "
16:25 Remember the punishment of Allah will befall all people, not only
those who are zalim alone.
They will bear their own burdens in full on the Day of Resurrection, and
also of the burdens of those whom they misled without knowledge. Evil
indeed is that which they shall bear! 12 ' 9
16:112 When the inhabitants of a certain state are ungrateful then disaster
will befall them.
And Allah puts forward the example of a township (Makkah), that dwelt
secure and well content; its provision coming to it in abundance from every
place, but it (its people) denied the Favours of Allah (with ungratefulness).
So Allah made it taste the extreme of hunger (famine) and fear, because of
that (evil, i.e. denying Prophet Mu ammad M) which they (its people) used
to do. 1260
30:36 Such disaster is the consequence of the damage inflicted at the
hands of ignorant people, those without faith.
m ' Surah Ibrahim (14), ayat 28-30.
3259 Surah Al Nahl (16), ayah 25.
m ° Surah AI Nahl (16), ayah 1 12.
Page | 1210
And wften We cau.se mankind to taste of mercy, they rejoice therein, but
when some evil afflicts them because of (evil deeds and sins) that their
(own) hands have sent forth, Lo! They are in despair! 1261
30:41 Such disaster and calamity is possibly there as a reminder to
'mankind' in order that they desire to return to the way of truth.
Evil (sins and disobedience of Allah, etc.) has appeared on land and sea
because of what the hands of men have earned (by oppression and evil
deeds, etc.), that Allah may make them taste apart of that which they have
done, in order that they may return (by repenting to Allah, and begging His
Pardon). 1262
34:15-16 Remember the destruction of the nation of Saba' famous for
being.. .a fair land and an Oft-Forgiving Lord... 11 ' 3 before that.
j»^jjl J_~* (1-^=^ Lii^jli lj-^>^pli (;'";.; jjjlp s-OJ *-~M SaIj j<*J Ij^SLilj
Indeed there was for Saba (Sheba) a sign in their dwelling place, - two
gardens on the right hand and on the left (and it was said to them) "Eat of
the provision of your Lord, and be grateful to Him, a fair land and an
Oft Forgiving Lord.
But they turned away (from the obedience of Allah), so We sent against
them sail Al Arim (flood released from the dam), and We converted their
two gardens into gardens producing bitter bad fruit, and tamarisks, and
some few lote trees. 1264
Various features desired to be part of the practice in place
within the Islamic community
ill Air».jj . Tauhldullah - 'Oneness of Allah'
2261 Surah Al Rum (30), ayah 36.
3262 Surah Al Rum (30), ayah 41.
2263 Surah Saba' (34), ayah 15.
2264 Surah Saba' (34), ayat 15-16.
Page | 1211
112:1-4
3:31
2:25
2:21
47:19
lji^-o ja) Jxj V)j !;?;! JlIjj V)j o!j V) (;Tj -U-iJl al) I ,J°Jj jii-l <dil y& ^ji
<".
Say (O Mu ammad (M)): "He is Allah, (the) One.
"Allah-u - amad (the Self-Sufficient master, whom all creatures need, He
neither eats nor drinks).
"He begets not, nor was He begotten;
"And there is none co-equal or comparable unto Him. " 12 "
m
Say (0 Mu ammad to mankind): "If you (really) love Allah then follow me
(i.e. accept Islamic Monotheism, follow the Qur an and the Sunnah), Allah
will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most
Merciful. " 12M
Lj-iiij ^4j Ijjlj J3 ^ llsjj <_£4jl I Ji» ljJL5 lijj 5j^J ^ t^a Ij3jj 1 al^-o
And give gZad tidings to those who believe and do righteous good deeds,
that for them will be gardens under which rivers flow (Paradise). Every
time they will be provided with a fruit therefrom, they will say: "This is
what we were provided with before, " and they will be given things in
resemblance (i.e. in the same form but different in taste) and they shall have
therein Azwdjun Mu ahharatun (purified mates or wives), (having no
menses, stools, urine, etc.) and they will abide therein forever. 12 "
(JfJ Oj-^J ]S^> 'r&p (ft OiA"j *<S^- iS^ rt^HJ 'j- 1 -^' ij-" 1 -^" LfPi
O mankind! Worship your Lord (Allah), who created you and those who
were before you so that you may become Al-Muttaqun (the pious). 126 '
"" Surah Al Ikhlas [or Al Tauhld] (112), ayat 1-4.
3266 Surah Al Imran (3), ayah 31.
2261 Surah Al Baqarah (2), ayah 25.
3268 Surah Al Baqarah (2), ayah 21.
Page | 1212
So tow (O M« ammad M) that La ilaha ill-Allah (none has the right to be
worshipped hut Allah), and ask forgiveness for your sin, and also for (the
sin of) believing men and believing women. And Allah knows well your
moving about, and your place of rest (in your homes). 326 '
■ Ukhuwah - 'Brotherhood'
49:10
59:8-9
23:52
9:71
43:67
The believers are nothing else than brothers (in Islamic religion). So make
reconciliation between your brothers, and fear Allah, that you may receive
mercy. 1270
*- j<-" - ■'", - ' ', - >' ^ -.* E ->f -,,-«'- " -, ', •
j i x ^ ^ ^ =..
(Gj) - j *>J a q II
(And rtere « a/so a .snare m f/tis booty) for the poor emigrants, who were
expelled from their homes and their property, seeking bounties from Allah
and to please Him. And helping Allah (i.e. helping His religion) and His
Messenger (Mu ammad M). Such are indeed the truthful (to what they
say);-
And those who, before them, had homes (in Al-Madinah) and had adopted
the faith, love those who emigrate to them, and have no jealousy in their
breasts for that which they have been given (from the booty of Bam
An-Na Tr), and give them (emigrants) preference over themselves, even
though they were in need of that. And whosoever is saved from his own
covetousness, such are they who will be the successful.' 271
3269 Surah Muhammad (47), ayah 19.
3270 Surah Al Hujurat (49), ayah 10.
2271 Surah Al Hashr (59), ayat 8-9.
Page I 1213
And verily! This your religion (of Islamic Monotheism) is one religion, and
I am your Lord, so keep your duty to Me. 3272
jgs jL£i j^i 'M oj 'M'tJ^jL,
The believers, men and women, are Auliyd (helpers, supporters, friends,
protectors) of one another, they enjoin (on the people) Al-Ma ruf (i.e.
Islamic Monotheism and all that Islam orders one to do), and forbid
(people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all
that Islam has forbidden); they perform A - alat (Iqamat-a - alat) and
give the Zakdt, and obey Allah and His Messenger. Allah will have His
Mercy on them. Surely Allah is All-Mighty, All-Wise. 12 "
Friends on that Day will be foes one to another except Al-Muttaqun
(pious). 1274
oljUim - Musawah - 'Equality'
49:13
O mankind! We have created you from a male and a female, and made you
into nations and tribes, that you may know one another. Verily, the most
honourable of you with Allah is that (believer) who has At-Taqwa [i.e. one
of the Muttaqun (pious). Verily, Allah is All-Knowing, All-Aware. 127 '
&\ JjaJ j^ . ^-ir .lj - Wa 'tasimu bihablillah - 'Hold fast all together to the
Rope of Allah'
3:103
9:165
8:46
2:259
3272 Surah Al Mu'minun (23), ayah 52.
3m Surah Al taubah (9), ayah 71.
m Surah Al Zukhruf (43), ayah 67.
1275 Surah Al Hujurat (49), ayah 13.
Page | 1214
>„'- '
iljLtl <fcf ij iSQt *ill c~ii> Ijjlilj IjSyiJ Vj &»**• *>ll J56 Ij-^spIj
-5 j_ajli juJl ^« ^j-^" ^ o ^ ,U^ A^J ^>H ^^^*-H ^^-^»Li iSsj^ls ^udiJli
And holdfast, all of you together, to the Rope of Allah (i.e. this Qur an), and
be not divided among yourselves, and remember Allah 's Favour on you, for
you were enemies one to another but He joined your hearts together, so
that, by His Grace, you became brethren (in Islamic faith), and you were on
the brink of a pit of Fire, and He saved you from it. Thus Allah makes His
Ay at (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to
you, that you may be guided. 1276
. . ,«- -. *■■ , . - "* ' , ,,:-.•>,•,-.>,-' ,- , ,',*., <-
And obey Allah and His Messenger, and do not dispute (with one another)
lest you lose courage and your strength depart, and be patient. Surely,
Allah is with those who are A - dbirin (the patient ones, etc.). 1171
jL 41)1 sJii ^(j^j ,jl Jts L^j^ ^ ^j 1 *- ^5*3 JjjS <li* j^ c^JJB" jl
Ac
p Li^iis tlil^= ^Ui»Jl „ J! ^Jailj -. rliJ ill; <luC'lj _<JjU^
^JJ^jJls sjjii Ji== ^p <ubl o' ij*' JL5 j<I ^^j ills UJJ Lij_-So
Or like the one who passed by a town and it had tumbled over its roofs. He
said: "Oh! How will Allah ever bring it to life after its death ? " So Allah
caused him to die for a hundred years, then raised him up (again). He said:
"How long did you remain (dead)?" He (the man) said: "(Perhaps) I
remained (dead) a day or part of a day. " He said: "Nay, You have
remained (dead) for a hundred years, look at your food and your drink, they
show no change; and look at your donkey! And thus We have made of you a
sign for the people. Look at the bones, how We bring them together and
clothe them with flesh. " When this was clearly shown to him, he said, "I
know (now) that Allah is Able to do all things. " 327s
UJ'-*- 1 - Ta'awun - 'Mutual assistance'
3276 Surah Al Imran (3), ayah 103.
3277 Surah Al Anfil (8), ayah 46.
3278 Surah Al Baqarah (2), ayah 259.
Page | 1215
5:2
6:152
9:71
O you who believe! Violate not the sanctity of the Symbols of Allah, nor of
the sacred month, nor of the animals brought for sacrifice, nor the
garlanded people or animals, etc. [Marked by the garlands on their necks
made from the outer part of the tree stems (of Makkah) for their security],
nor the people coming to the sacred House (Makkah), seeking the bounty
and good pleasure of their Lord. But when you finish the I ram (of ajj or
Umrah), you may hunt, and let not the hatred of some people in (once)
stopping you from Al Masjid al aram (at Makkah) lead you to
transgression (and hostility on your part). Help you one another in Al Birr
and At Taqwd (virtue, righteousness and piety); but do not help one
another in sin and transgression. And fear Allah. Verily, Allah is severe in
punishment. 127 ''
jjJTJj ^CUJ ^^j ~5^jJ^>j Li==*J'^ l^sjl ^ ^ Ju 3
"And come not near to the orphan 's property, except to improve it, until he
(or she) attains the age of full strength; and give full measure and full
weight with justice. We burden not any person, but that which he can bear.
And whenever you give your word (i. e. judge between men or give evidence,
etc.), say the truth even if a near relative is concerned, and fulfill the
Covenant of Allah, this He commands you, that you may remember. 12 ""
<Q},%$^- y^c Alii oj Alii j^f^C"
The believers, men and women, are Auliya (helpers, supporters, friends,
' Surah Al Ma idah (5), ayah 2.
J Surah Al An'am (6), ayah 152.
Page | 1216
protectors) of one another, they enjoin (on the people) Al-Ma ruf (i.e.
Islamic Monotheism and all that Islam orders one to do), and forbid
(people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all
that Islam has forbidden); they perform A - alat (Iqamat-a - alat) and
give the Zakat, and obey Allah and is Messenger. Allah will have His Mercy
on them. Surely Allah is All-Mighty, All-Wise. 12 "
5Jl^c . 'Adalah - 'Justice'
5:8
6:152
■* - t. '
you wfto believe! Stand out firmly for Allah and be just witnesses and let
not the enmity and hatred of others make you avoid justice. Be just: that is
nearer to piety, and fear Allah. Verily, Allah is Well Acquainted with what
you do. 12 " 2
"And come nof near to rfie orphan 's property, except to improve it, until he
(or she) attains the age of full strength; and give full measure and full
weight with justice. We burden not any person, but that which he can bear.
And whenever you give your word (i. e. judge between men or give evidence,
etc.), say the truth even if a near relative is concerned, and fulfill the
Covenant of Allah, this He commands you, that you may remember. 12 "
ojjLiius . Mushawarah - 'Mutual consultation'
42:38
3:159
And those who answer the call of their Lord [i.e. to believe that He is the
3281 Surah Al Taubah (9), ayah 71.
3282 Surah Al Ma'idah (5), ayah 8.
2283 Surah Al An'am (6), ayah 152.
Page I 1217
Only One Lord (Allah), and to worship none hut Him Alone], and perform
A - alcit (Iqamat-a - alat), and who (conduct) their affairs by mutual
consultation, and who spend of what We have bestowed on them; 12 " 4
And foy ?/ie Mercy of Allah, you dealt with them gently. And had you been
severe and harsh hearted, they would have broken away from about you; so
pass over (their faults), and ask (Allah 's) Forgiveness for them; and consult
them in the affairs. Then when you have taken a decision, put your trust in
Allah, Certainly, Allah loves those who put their trust (in Him). 128 '
pLu^yi (JalSj . Takafulul ijtima' - 'Communal responsibility'
3:104
3:110
107:1-3
Lei tfiere ari.se owf of you a group of people inviting to all that is good
(Islam), enjoining Al-Ma ruf (i.e. Islamic Monotheism and all that Islam
orders one to do) and forbidding Al-Munkar (polytheism and disbelief and
all that Islam has forbidden). And it is they who are the successful."" 6
You [true believers in Islamic Monotheism, and real followers of Prophet
Mu ammad and his Sunnah (legal ways, etc.)] are the best of peoples ever
raised up for mankind; You enjoin Al-Ma ruf (i.e. Islamic Monotheism and
all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief
and all that Islam has forbidden), and you believe in Allah. And had the
people of the Scripture (Jews and Christians) believed, it would have been
better for them; among them are some who have faith, but most of them are
Al-Fasiqun (disobedient to Allah - and rebellious against Allah's
™ 4 Surah Al SMra (42), ayah 38.
328! Surah Al Imran (3), ayah 159.
3286 Surah Al Imran (3), ayah 104.
Page | 12U
Command). 12 " 7
(CO /Jpv^v^J I ^ouus .If-
//ave you .seen Aim w/io denies the Recompense?
That is he who repulses the orphan (harshly),
and urges not the feeding of Al-MiskTn (the poor), 12 " 8
Lkuxj 4..0I . 'Ummatan wasatan - 'Just nation'
2:143
4:58
^ ~ _, ^ _, t
JgJ jt-=-J >->}e^) ^-liLj AJJI ^_jl
77iw.s We have made you [true Muslims - real believers of Islamic
Monotheism, true followers of Prophet Mu ammad and his Sunnah (legal
ways)], a Wasa (just) (and the best) nation, that you be witnesses over
mankind and the Messenger (Mu ammad 0) be a witness over you. And We
made the Qiblah (prayer direction towards Jerusalem) which you used to
face, only to test those who followed the Messenger (Mu ammad M) from
those who would turn on their heels (i.e. disobey the Messenger). Indeed it
was great (heavy) except for those whom Allah guided. And Allah would
never make your faith (prayers) to be lost (i.e. your prayers offered towards
Jerusalem). Truly, Allah is full of kindness, the Most Merciful towards
mankind. 12 "
Verily! Allah commands that you should render back the trusts to those, to
whom they are due; and that when you judge between men, you judge with
justice. Verily, how excellent is the teaching which He (Allah) gives you!
Truly, Allah is ever All Hearer, All Seer. 12 "
<—> jjaJl jJfLui li . Fastabiqul khairat - 'Race in good deeds'
7 Surah Al Imran (3), ayah 1 10.
' Surah Al Maun (107), ayat 1-3.
' Surah Al Baqarah (2), ayah 143.
J Surah AINisa' (4), ayah 58.
Page I 1219
5:48
2:148
And We ««ve ,se«< down to ;yo» (O M« ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We
have prescribed a law and a clear way. If Allah willed, He would have made
you one nation, but that (He) may test you in what He has given you; so
strive as in a race in good deeds. The return of you (all) is to Allah; Then He
will inform you about that in which you used to differ. 12 '"
* *-. . M -,> -<-- ■ > '- - -'^ „--■>-,'-.*"■,>,'■>-* ■ ' ,
For every nation there is a direction to which they face (in their prayers).
So hasten towards all that is good. Wheresoever you may be, Allah will
bring you together (on the Day of Resurrection). Truly, Allah is Able to do
all things. 12 ' 2
^sLuiJ . Tasamuh - 'Tolerance'
109:1-6
Say (O Mu ammad (M)to these Mushrikun and Kdfirun): "O Al-Kdfirun
(disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His
Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!
"I worship not that which you worship,
1 Surah Al Ma idah (5), ayah 48.
2 Surah Al Baqarah (2), ayah 148.
Page | 1220
"Nor will you worship that which I worship.
"And I shall not worship that which you are worshipping.
"Nor will you worship that which I worship.
"To you be your Deen (religion), and to me my Deen (religion (Islamic
Monotheism)). " 12 "
*-iJ^- - Hurriyah - 'Liberty'
2:256
18:29
109:1-6
There is no compulsion in the Deen (religion). Verily, the right path has
become distinct from the wrong path. Whoever disbelieves in aghut and
believes in Allah, then he has grasped the most trustworthy handhold that
will never break. And Allah is All-Hearer, All-Knower. 1294
'■ ,,,,£-* E >' '- - - , ■"' - ' , - > i , •- »
i;^J: LLaj^a 0>sU*j i_jl^djl
And .vay: "77ie fruift « /rom your Lord. " T«e« whosoever wi/b, to fern
believe, and whosoever wills, let him disbelieve. Verily, We have prepared
for the alimun (polytheists and wrong-doers, etc.), a Fire whose walls will
be surrounding them (disbelievers in the Oneness of Allah). And if they ask
for help (relief, water, etc.) they will be granted water like boiling oil, that
will scald their faces. Terrible the drink, and an evil Murtafaqd (dwelling,
resting place, etc.)! 12 "
Say (O Mu ammad (0)to these Mushrikun and Kafirun): "O Al-Kdfirun
(disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His
Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!
"I worship not that which you worship,
"Nor will you worship that which I worship.
12,2 Surah Al Kafirun (109), ayat 1-6.
32.4 Surah Al Baqarah (2), ayah 256.
32.5 Surah Al Kahf (18), ayah 29.
Page | 1221
"And I shall not worship that which you are worshipping.
"Nor will you worship that which I worship.
"To you he your Deen (religion), and to me my Deen (religion (Islamic
Monotheism)). " 12,s
■Uslii"" - Istiqamah - 'Uprightedness'
41:30
49:15
11:112
^S ^_^jj-LPjj JLL5 <c-II 4^-^j Ijj^JUilj Ijjj^-
Ven'/y, f«os£ wno .say/ "Our Lord is Allah (Alone), " and then they
lstaqamu, on them the angels will descend (at the time of their death)
(saying): "Fear not, nor grieve! But receive the glad tidings of Paradise
which you have been promised! 12 " 7
Onfy f/io.se are i/ie believers who have believed in Allah and His Messenger,
and afterward doubt not but strive with their wealth and their lives for the
Cause of Allah. Those! They are the truthful. 32 '"'
» , >-,' - >* E . , . ' ' - „ - . , I - , - . -;
(GO J5-^H n ' J v^~*~> L*-> jAjJ l^ijaj iij ^tXj^a Ou rr*J <~Jja\ 1_*5 \ a~. r.>l3
So .stand (a.v& A 'Za7i /o mate) you (Mu ammad M) firm and straight (on the
Religion of Islamic Monotheism) as you are commanded and those (your
companions) who turn in repentance (unto Allah) with you, and transgress
not (Allah 's legal limits). Verily, He is All-Seer of what you do. 129 "
■^^ - Jihad - 'Struggle to uphold and maintain truth'
5:35
61:10-11
49:15
4:58
32.6 Surah AlKafirun( 109), ayat 1-6.
32.7 Surah Fussilat (41), ayah 30.
22.8 Surah Al Hujurat (49), ayah 15.
22.9 Surah Hud (11), ayah 112.
Page I 1222
O you who believe! Do your duty to Allah and fear Him. Seek the means of
approach to Him, and strive hard in His Cause as much as you can. So that
you may be successful." 00
aJuLj Oy-;p Q sJi <_jI J-P qa J$Lj>*j3 ijjL ( Ji _^J s\ ]]i> \y^\' e ^.o)l L£Uj
O you wfto believe! Shall I guide you to a commerce that will save you from
a painful torment.
That you believe in Allah and His Messenger (Mu ammad M), and that you
strive hard and fight in the Cause of Allah with your wealth and your lives,
that will be better for you, if you but know! 1 ""
j, j * { ^ s* * £
On/y ffto.se are rfie believers who have believed in Allah and His Messenger,
and afterward doubt not but strive with their wealth and their lives for the
Cause of Allah. Those! They are the truthful." 02
Verify/ A/te/j commands that you should render back the trusts to those, to
whom they are due; and that when you judge between men, you judge with
justice. Verily, how excellent is the teaching which He (Allah) gives you!
Truly, Allah is ever All Hearer, All Seer." 01
■^-6-^' - Ijtihad - 'Developmental thought'
2:219
2:265
3:90-91
' Surah Al Ma idah (5), ayah 35.
1 Surah Al Saff (61), ayat 10-11.
2 Surah Al Hujurat (49), ayah 15.
' Surah AINisa' (4), ayah 58.
Page | 1223
J|J bj^l£ jjeakj C-^'fl
77i<ry a.s£ yow (O Mm ammad M) concerning alcoholic drink and gambling.
Say: "In them is a great sin, and (some) benefit for men, but the sin of them
is greater than their benefit. " And they ask you what they ought to spend.
Say: "That which is beyond your needs. " Thus Allah makes clear to you His
laws in order that you may give thought. ""°"
U-> Jilj *JJaS J^lj t^j LJ ojj ^^Aij"-!? LfL^=' Colls J-|lj t-g-J U^>l |3^H
And tfie likeness of those who spend their wealth seeking Allah 's pleasure
while they in their ownselves are sure and certain that Allah will reward
them (for their spending in His Cause), is the likeness of a garden on a
height; heavy rainfalls on it and it doubles its yield of harvest. And if it does
not receive heavy rain, light rain suffices it. And Allah is All-Seer of (knows
well) what you do.""
>'Si c-?,- 1 ^-' cri Ste o^ "^ }-"i ^y^i \}j^ oyJ' o! C|J iJjJU»Ji
fjfj jj/^i ^ «-$J Lij JLJI 4->' -^ -J-fr! ki ^ L 'j l <-^i c5 J-iil jJj llii j^jMI
Verily, those who disbelieved after their belief and then went on increasing
in their disbelief (i.e. disbelief in the Qur an and in Prophet Mu ammad "M)
- never will their repentance be accepted [because they repent only by their
tongues and not from their hearts]. And they are those who are astray.
Verily, those who disbelieved, and died while they were disbelievers, the
(whole) earth full of gold will not be accepted from anyone of them even if
they offered it as a ransom. For them is a painful torment and they will have
no helpers. 1 ""'
The duties of 'mankind' as khallfah
6:116 Differences in rank (rank, function, authority) as kha llfah are trials
from Allah.
3304 Surah Al Baqarah (2), ayah 219.
3305 Surah Al Baqarah (2), ayah 265.
3306 Surah Al Imran (3), ayat 90-91.
Page | 1224
And if you obey most of those on earth, they will mislead you far away from
Allah 's Path. They follow nothing hut conjectures, and they do nothing hut
lie.' 107
24:55 Good kha llfah's are those who are faithful, perform righteous
deeds, submit to Allah, and do not associate partners with Him.
1 r, £-= 1 _bj^/l (j jL^xjilst^-J ^istI yaJl \jix*£-j J&J~* \yut\'t <^.AJI <UJl Ss-$
JwJ Q j5 . »' al l «_»
A//«/i /ia.s promised those among you who believe, and do righteous good
deeds, that He will certainly grant them succession to (the present rulers) in
the earth, as He granted it to those before them, and that He will grant them
the authority to practise their religion, that which He has chosen for them
(i.e. Islam). And He will surely give them in exchange a safe security after
their fear (provided) they (believers) worship Me and do not associate
anything (in worship) with Me. But whoever disbelieved after this, they are
the Fdsiqun (rebellious, disobedient to Allah). 31 "
38:26 Uphold law with justice and do not follow the desires of their lusts.
(^^ji *~j-i ^j <j^-\-i (j-i-^i cxH ^*"i^ u^o^n ij ■* j M-=~ li-i'ii*?- bi jjji-uj
I j— 3 L«j J_) *Lt> il^l J_p \Jfr» *UJl J^-« i -j£- Qj I »ga j ^.jjl O! ^' Jj; .1. v-P ^XL^i-j
OO *— '1—^-1 f*jJ
O Dawud (David)! Verily! We have placed you as a khalifah (successor) on
earth, so judge you between men in truth (and justice) and follow not your
desire for it will mislead you from the Path of Allah. Verily! Those who
wander astray from the Path of Allah (shall) have a severe torment,
because they forgot the Day of Reckoning. 110 "
35:34 One in authority who is disbelieving and rebellious will be
68:8-16 denounced by Allah who will be angry towards 'him'; do not
follow a person who denounces the Ayat of Allah.
(gj jjSCi jj-iil Ujj S • i \ Oji-I lli i_^-iil i$ JJI Jj a_iJ-l IjJLsj
And they will say: "All the praises and thanks be to Allah, who has removed
from us (all) grief. Verily, our Lord is indeed Oft Forgiving, most ready to
3307 Surah Al An'am (6), ayah 1 16.
3308 Surah Al Nur (24), ayah 55.
3309 Surah Sad (38), ayah 26.
Page | 1225
appreciate (good deeds and to recompense).""
kill 'i J_*J (Jlp r;'";; ^»-J I -UJW jS^IJ p" LLa f;'";.: ^*~«JJ s L^ jL«Jb (;'"'"■ 0^-°
^^Jj'b/I js|aL«l ^^ ULjIf <u!p j^xj lil (;"J: <^jj JU lj> O^O' d^^O
So (O Mu ammad 0) obey not the deniers [(of Islamic Monotheism those
who belie the Verses of Allah), the Oneness of Allah, and the Messenger of
Allah (Mu ammad M), etc.]
They wish that you should compromise (in religion out of courtesy) with
them, so they (too) would compromise with you.
And obey not everyone who swears much, and is considered worthless,
a slanderer, going about with calumnies,
hinderer of the good, transgressor, sinful,
cruel, after all that base-born (of illegitimate birth),
(he was so) because he had wealth and children.
When Our Verses (of the Qur an) are recited to him, he says: "Tales of the
men of old!"
We shall brand him over the nose! 13 "
The authority of a leader
10:65 All authority in truth belongs to Allah, the Lord of the worlds.
And let not their speech grieve you (O Mu ammad M), for all power and
honour belong to Allah. He is the All-Hearer, the All-Knower. 1 " 2
3:26 Allah is the sole possessor and controller of His kingdom.
2:247
j-j-a J*jJ sUui Q^a j IU II fjOj fLiO qA i 1U II ^jp dil«Jl dlLa .Jo-^' (J5
f^M^^jai p^gi, JS" IJs- dAjl jJd\ -iJj-j »^~> (V J^i »^
Say (O Mu ammad M): "O Allah! Possessor of the kingdom, You give the
kingdom to whom You will, and You take the kingdom from whom You will,
and You endue with honour whom You will, and You humiliate whom You
will. In Your Hand is the good. Verily, You are Able to do all things. ""
33,0 Surah Fatir [or Al Mala ikah] (35), ayah 34.
3311 Surah Al Qalam [or Nun] (68), ayat 8-16.
3312 Surah Yunus (10), ayah 65.
3313 Surah Al Imran (3), ayah 26.
Page I 1226
Alflja^a I <UJl 0! J^ JL«Jl ^%? ^*— ^3^ Pj ^ d-lUJb (J^l l v*~3 HJLp
*~*'j *UJIJ pLiUi ^^yi >A^=^Ls /±yJ fiUJlJ ^a_^J>JlJ ^JjJl ,j dja 1*1 jfl^ljj \ *~=*?1&
And fAei'r Prophet (Samuel) said to them, "Indeed Allah has appointed
alut (Saul) as a king over you. " They said, "How can he be a king over us
when we are better fitted than him for the kingdom, and he has not been
given enough wealth. " He said: "Verily, Allah has chosen him above you
and has increased him abundantly in knowledge and stature. And Allah
grants His Kingdom to whom He wills. And Allah is All-Sufficient for His
creatures ' needs, All-Knower. """
21 :73 A good leader as in accordance with the guidelines of Islam is one
32:24 who performs programmes of goodness and goodly thinking, in
accordance with the commands of Allah.
\ t^jlj * j I *"* 1 1 v°Ls[3 o>^L>Jl (Jjti \ fcJI I_Lj»-jIj UjaL> ^_jj-C^ «L*jI \ & ' ' I » >• j
And We made them leaders, guiding (mankind) by Our Command, and We
inspired in them the doing of good deeds, performing alat
(lqamat-a - alat), and the giving of Zakat and of Us (Alone) they were
worshippers.""
i;~^: QjXSjJ UjujUj ljjl^=J 'jl/-* 3 I"*-* ^<s*H ^_JJ-^ ^-*-^l r*4r?
Uk^',
And We made from among them (Children of Isrd ll), leaders, giving
guidance under Our Command, when they were patient and used to believe
with certainty in Our Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.). 1 " 6
4:59-70 It is obligatory to obey the leader as long as he upholds the laws of
4:83 Allah and His Messenger $.
j 'iS-y^j ojj JiSiws J-^\ jjjij Jj-»^JI Iji^lj *i>l Iji— !=•! Iji^li Qi^ tpji
^ Jjjl Uj tilJI Jjil U_> I_j^I; ^— Jj 1 Ojipjj ^y.All JI jj pi |JjJ MjjIj
3314 Surah Al Baqarah (2), ayah 247.
33l! Surah Al Anbiya' (21), ayah 73.
3316 Surah Al Sajdah (32), ayah 24.
Page | 1227
(£JJij Jj^jjT j]3 ST Jjj i "L* J] lyuS li Jj lijj (g) Ijl^ ^ljU> }4^i o'
^p Ujj' N}3 ^Ail ^_§ pi Jsj p4^fJ fT* t>-^ ^yjJ& (J *-* ^' p*^
^JjpLi- « g--fl'il lj_JJi j>l l^il ^Jj djjl ^^_jib pUaJ VJ Jj—J ^ l:ln.jl L*j
tlr? '>?\P"' j' *5^-«--4Jl Ijiiil (^)l l^lp LulS bl jij f;i=;:: L«_J_13 lj-ftL*J5 ' " -y^S
jL^lj li \JJ- o^ ^j (jj&^ji *-* 'jj*£ pr' >Ji pr-? lW^ "*) a J^ " t^jl?
O you who believe! Obey Allah and obey the Messenger (Mu ammad M),
and those of you (Muslims) who are in authority. (And) if you differ in
anything amongst yourselves, refer it to Allah and His Messenger (M), if
you believe in Allah and in the Last Day. That is better and more suitable
for final determination.
Have you seen those (hyprocrites) who claim that they believe in that which
has been sent down to you, and that which was sent down before you, and
they wish to go for judgement (in their disputes) to the aghut (false judges,
etc.) while they have been ordered to reject them. But Shai an (Satan)
wishes to lead them far astray.
And when it is said to them: "Come to what Allah has sent down and to the
Messenger (Mu ammad 0), " you (Mu ammad M) see the hypocrites turn
away from you (Mu ammad 0) with aversion.
How then, when a catastrophe befalls them because of what their hands
have sent forth, they come to you swearing by Allah, "We meant no more
than goodwill and conciliation! "
They (hypocrites) are those of whom Allah knows what is in their hearts; so
turn aside from them (do not punish them) but admonish them, and speak to
them an effective word (i.e. to believe in Allah, worship Him, obey Him, and
be afraid of Him) to reach their innerselves.
We sent no Messenger, but to be obeyed by Allah's Leave. If they
Page | 1228
(hypocrites), when they had been unjust to themselves, had come to you
(Mu ammad M) and begged Allah 's Forgiveness, and the Messenger had
begged forgiveness for them: indeed, they would have found Allah
All-Forgiving (one who accepts repentance), Most Merciful.
But no, by your Lord, they can have no faith, until they make you (O
Mu ammad M) judge in all disputes between them, and find in themselves
no resistance against your decisions, and accept (them) with full
submission.
And if We had ordered them (saying), "Kill yourselves (i.e. the innnocent
ones kill the guilty ones) or leave your homes, " very few of them would have
done it; but if they had done what they were told, it would have been better
for them, and would have strengthened their (faith);
And indeed We should then have bestowed upon them a great reward from
Ourselves.
And indeed We should have guided them to a straight way.
And whoso obeys Allah and the Messenger (Mu ammad M), then they will
be in the company of those on whom Allah has bestowed His Grace, of the
Prophets, the iddiqun (those followers of the Prophets who were first and
foremost to believe in them, like Abu Bakr A iddiq ), the martyrs, and the
righteous. And how excellent these companions are!
Such is the Bounty from Allah, and Allah is Sufficient as All Knower.'" 1
JLjujM >*&-j} *n-£=J\s- 41)1 J-iii SljJj j*£? "Ujkf^-i OiJil **& %ri J"^
When there comes to them some matter touching (public) safety or fear,
they make it known (among the people), if only they had referred it to the
Messenger or to those charged with authority among them, the proper
investigators would have understood it from them (directly). Had it not
been for the Grace and Mercy of Allah upon you, you would have followed
Shai an (Satan), save a few of you. 11 "
Mushawarah as the means of remedying differences of
opinion
4:59-60 When there are differences of opinion regarding some issue, then
it is necessary to return and refer said differences of opinion to
Allah and His Messenger M, that is to Al Quran and the ahadith.
.'., - -^ ' f- i > '■ , * ,«- • * ■ *■ t,
J 'iS-y^j oji JiSC~« JSi\ (Jjlj Jj_« ,J\ \yjk\j 'Jjl lji-i»l ljuli JiAll L^Uj
> - . * » , , '. E V —<-,>,' ,> > t „ - «- - 1 ! >'.
3317 Surah Al Nisa' (4), ayal 59-70.
3318 Surah Al Nisa' (4), ayah 83.
Page I 1229
■ L^a- "■ II -^^3 ^^J 'jl^/^vj (J I Ij^l -1-SJ C 'j * ' U 1 1 I J lj^5Uat£j (J | QjJ^jj ^Aili
O >>ow wfto believe! Obey Allah and obey the Messenger (Mu ammad M),
and those of you (Muslims) who are in authority. (And) if you differ in
anything amongst yourselves, refer it to Allah and His Messenger (zg), if
you believe in Allah and in the Last Day. That is better and more suitable
for final determination.
Have you seen those (hyprocrites) who claim that they believe in that which
has been sent down to you, and that which was sent down before you, and
they wish to go for judgement (in their disputes) to the aghut (false judges,
etc.) while they have been ordered to reject them. But Shai an (Satan)
wishes to lead them far astray. 33 "
42:38 Do not follow taghut (such as ordained by those people who
establish laws based upon the desires of their lusts).
■i-H n \''" % j'j \-*-i'i m-HH tS'jy" p-*j^'j 3|liJl Ij^lilj l^yJ \y\^Z,\ oyJ'j
And those who answer the call of their Lord [i.e. to believe that He is the
Only One Lord (Allah), and to worship none but Him Alone], and perform
A - alat (Iqamat-a - alat), and who (conduct) their affairs by mutual
consultation, and who spend of what We have bestowed on them; 3320
3:159 The command of Allah is to consult in affairs of the world.
And fry the Mercy of Allah, you dealt with them gently. And had you been
severe and harsh hearted, they would have broken away from about you; so
pass over (their faults), and ask (Allah 's) Forgiveness for them; and consult
them in the affairs. Then when you have taken a decision, put your trust in
Allah, certainly, Allah loves those who put their trust (in Him). 3321
4:58 It is the obligation of 'mankind' to establish and maintain laws
5:42 between 'mankind' in a just way based on the laws of Allah, and to
4:105 decide upon issues in a just way based on the laws of Allah.
3319 Surah Al Nisa' (4), ayat 59-60.
3320 Surah Al Shura (42), ayah 38.
3321 Surah Al Imran (3), ayah 159.
Page | 1230
Verily! Allah commands that you should render back the trusts to those, to
whom they are due; and that when you judge between men, you judge with
justice. Verily, how excellent is the teaching which He (Allah) gives you!
Truly, Allah is ever All Hearer, All Seer. 1322
l^c Ji>^l jl 'ft-^a .»5\i-li ^IjeL?- ol^ c->*~JJ Q j l "^ l t_jJxL) ^_jj*±*^,
(77iey ft'fe to J //.stew to falsehood, to devour anything forbidden. So if they
come to you (0 Mu ammad 0), either judge between them, or turn away
from them. If you turn away from them, they cannot hurt you in the least.
And if you judge, judge with justice between them. Verily, Allah loves those
who act justly. 1121
(ji^l^JJ jSsj "b/j «U)I ki-bji Ijt. .^t-JI Qy. fiS^jJ (j^Jb ^_-^5sJl dXJJ UJjji
bl
Surely, We have sent down to you (O Mu ammad M) the Book (this Qur an)
in truth that you might judge between men by that which Allah has shown
you (i.e. has taught you through Divine Inspiration), so be not a pleader for
the treacherous. 1124
5:43-50 Whoever decides upon issues not based upon the laws of Allah
then they are amongst the Kafirun, Zalimun, and Fasiqun.
3322 Surah Al Nisa' (4), ayah 58.
2323 Surah Al Ma'idah (5), ayah 42.
3324 Surah Al Nisa' (4), ayah 105.
Page | 1231
Jjil Uj p-^=L^-"jJ j-aj jdj 5jl 0^-a 'y£ ^d_j ^ $J^> q+$ ^U^| TJj>J\j
* jf ,j „ if, < ^ jt ,£,„.*
•j^ d_j JU /ru LaJ Ls 1 1 -,**» a j JJJ j c£ -*-* *^ d - ^" * 4i-5_u I s J ^-Jj jiJ I • ,_« d_j JU /jjj
^3 d_i 4JJI Jjjl L«j J_J^I Jjbl^s^Jj (;ii~;.; ^LfiL«iJ dJiP^aj c£JLAJ ^JJ^'
LaJ ^4-g-^JJ pJs&sio- Li d_jlp 1 ' + -„ A a j t JJL^&su I ^ d_j JU ^- j \j LsJ U JLyQ-a ,V>J b
o^-L^JI ljo : " *.li 15ojU La ^ iSjIlJ r$*~lj adg" j d^i ^ ^^ljtj>J alii gLi ^Jj
^llll ^ ij^ o!3 f-pj-'^ o^*^ i^rf^i ^' ** 1 ' "Hj* ^* 1 ' f-^^ 'j^j 2 o!^
Bm< how do they come to you for decision while they have the Taurat
(Torah), in which is the (plain) decision of Allah; yet even after that, they
turn away, for they are not (really) believers.
Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein
was guidance and light, by which the Prophets, who submitted themselves
to Allah 's will, judged the Jews. And the rabbis and the priests [too judged
the Jews by the Taurat (Torah) after those Prophets] for to them was
entrusted the protection of Allah's Book, and they were witnesses thereto.
Therefore fear not men but fear Me (0 Jews) and sell not My Verses for a
miserable price. And whosoever does not judge by what Allah has revealed,
such are the Kdfirun (i.e. disbelievers - of a lesser degree as they do not act
on Allah's laws ).
And We ordained therein for them: "Life for life , eye for eye, nose for nose,
ear for ear, tooth for tooth, and wounds equal for equal. " But if anyone
remits the retaliation by way of charity, it shall be for him an expiation. And
whosoever does not judge by that which Allah has revealed, such are the
alimun (polytheists and wrong doers - of a lesser degree).
And in their footsteps, We sent Isd (Jesus), son of Maryam (Mary),
confirming the Taurat (Torah) that had come before him, and We gave him
the Injeel (Gospel), in which was guidance and light and confirmation of
the Taurat (Torah) that had come before it, a guidance and an admonition
Page | 1232
for Al-Muttaqun (the pious).
Let the people of the Injeel (Gospel) judge by what Allah has revealed
therein. And whosoever does not judge by what Allah has revealed (then)
such (people) are the Fasiqun (the rebellious i.e. disobedient (of a lesser
degree) to Allah.
And We have sent down to you (O Mu ammad 0) the Book (this Qur an) in
truth, confirming the Scripture that came before it and Muhayminan
(trustworthy in highness and a witness) over it (old Scriptures). So judge
between them by what Allah has revealed, and follow not their vain desires,
diverging away from the truth that has come to you. To each among you, We
have prescribed a law and a clear way. If Allah willed, He would have made
you one nation, but that (He) may test you in what He has given you; so
strive as in a race in good deeds. The return of you (all) is to Allah; Then He
will inform you about that in which you used to differ.
And so judge (you O Mu ammad M) between them by what Allah has
revealed and follow not their vain desires, but beware of them lest they turn
you (O Mu ammad M) far away from some of that which Allah has sent
down to you. And if they turn away, then know that Allah's will is to punish
them for some sins of theirs. And truly, most of men are Fasiqun (rebellious
and disobedient to Allah).
Do they then seek the judgement of (the days of) Ignorance? And who is
better in judgement than Allah for a people who have firm faith. 312 '
Who is fit and proper to be (act as) a Wally
It is not a disbeliever
14:28-30 Be careful of the type of person (leader) who calls towards
destroying the community.
^jj j lilt jj '^='j^ op
Have you not seen those who have changed the Blessings of Allah into
disbelief (by denying Prophet Mu ammad and his message of Islam), and
caused their people to dwell in the house of destruction?
Hell, in which they will burn, -and what an evil place to settle in!
And they set up rivals to Allah, to mislead (men) from His Path! Say:
"Enjoy (your brief life)! But certainly, your destination is the (Hell)
Fire!" 132 '
3:28 Do not make a disbeliever leader, including parents and brothers
4:144 who are disbelievers, so as to receive Allah's help; unless as a
3325 Surah Al Ma'idah (5), ayat 43-50.
3326 Surah Ibrahim (14), ayat 28-30.
Page I 1233
9:23 strategy to protect oneself from something feared from them.
58:22
J«is —LJy'l J-*-aj ryA^ <jj~aJ-«JI Qj2 rrf *^J^ 0^^' Oj-^J-*-'
Lef no? ffte believers take the disbelievers as Auliya (supporters, helpers,
etc.) instead of the believers, and whoever does that will never be helped by
Allah in any way, except if you indeed fear a danger from them. And Allah
warns you against Himself (His punishment), and to Allah is the final
return." 27
O you who believe! Take not for Auliya (protectors or helpers or friends)
disbelievers instead of believers. Do you wish to offer Allah a manifest
proof against yourselves ?" 2S
O you who believe! Take not for Auliya (supporters and helpers) your
fathers and your brothers if they prefer disbelief to belief. And whoever of
you does so, then he is one of the alimun (wrong-doers, etc.)." 2 ''
,« , . i ^ £ , i f _ i i f > % '
jvpjJi (j i_-i-6= '^^-'j 1 f-ri^ J 1 -^SH J 1 j«-*»^' J 1 'f^'XiY, Vy\£=
Foh (O Mh ammad M) will not find any people who believe in Allah and the
Last Day, making friendship with those who oppose Allah and His
Messenger (Mu ammad 0, even though they were their fathers, or their
sons, or their brothers, or their kindred (people). For such He has written
faith in their hearts, and strengthened them with Ru (proofs, light and true
guidance) from Himself. And We will admit them to Gardens (Paradise)
under which rivers flow, to dwell therein (forever). Allah is pleased with
1221 Surah Al Imran (3), ayah 28.
3328 Surah Al Nisa' (4), ayah 144.
3329 Surah Al Taubah (9), ayah 23.
Page I 1234
them, and they with Him. They are the party of Allah. Verily, it is the party
of Allah that will be the successful.""
It is not a Yahudi nor a NasranI
5:51 Do not have as a waliy a yahudi or a nasrani because they will not
4:49-54 bestow any good deeds whatsoever; they will create ridicule and
5:57 mocking towards the religion of Allah (Islam); they will not be
2:120 satisfied until we (Muslims) follow their religion.
qaj (j^a*J sLJjl «4^a*J el4i}' IS J * ° ' ■ Hj J J^' ^-^^ "^ '>-•'« OiA" '"K.^i *
(J|J OjUJiJI pjill C?j4i * **>' Oj f£? -"^jj ^4 p-*3^
O yow wno believe! Take not the Jews and the Christians as Auliya
(friends, protectors, helpers, etc.), they are but Auliya to one another. And
if any amongst you takes them as Auliya , then surely he is one of them.
Verily, Allah guides not those people who are the alimun (polytheists and
wrong doers and unjust).""
'Jsj\ {JjJ ^Lii o_y^H "i'i f&icy Sj- *"' J* i*V* ii ' Oyji Oi,-J' JJ> (<-"
P^JIA Ijj^ij 0^-^-1 0>*>^i o>^*4aJlj o~L>JIj 0^?3^ '- ' ^"s* J1 A-« 1 ; a yfi J
-L£ ^Ij 4i)l j^Uj ^j -Oil jv^JlJ (^.,-J 1 ^/-[j 1 I ">W- ^'i O^ 1 CK? (^-l-* 1
Zfave yo« nof .seen /fto.se woo cta'm sanctity for themselves. Nay - but Allah
sanctifies whom He pleases, and they will not be dealt with injustice even
equal to the extent of a Fatila (a scalish thread in the long slit of a
date stone).
Look, how they invent a lie against Allah, and enough is that as a manifest
sin.
Have you not seen those who were given a portion of the Scripture ? They
believe in Jibt and aghut and say to the disbelievers that they are better
guided as regards the way than the believers (Muslims).
They are those whom Allah has cursed, and he whom Allah curses, you will
not find for him (any) helper,
Or have they a share in the dominion ? Then in that case they would not give
' Surah Al Mujadilah (58), ayah 22.
1 Surah Al Ma'idah (5), ayah 51.
Page I 1235
mankind even a NaqTra (speck on the back of a date-stone).
Or do they envy men (Mu ammad and his followers) for what Allah has
given them of His Bounty? Then We had already given the family of
'Ibrahim (Abraham) the Book and Al ikmah (As Sunnah - Divine
Inspiration to those Prophets not written in the form of a book), and
conferred upon them a great kingdom." 12
you wfto believe! Take not for Auliy (protectors and helpers) those who
take your Deen (religion) for a mockery and fun from among those who
received the Scripture (Jews and Christians) before you, nor from among
the disbelievers; and fear Allah if you indeed are true believers.""
'jjt> 4)1 t$JL» ^j_jj *Ji j*jfL ijjj J^i- <£^kJI Slj Jj^JI lUiP Ijp'j Ji
Never will the Tews nor the Christians be pleased with you (O Mu ammad
M) till you follow their religion. Say: "Verily, the guidance of Allah (i.e.
Islamic Monotheism) that is the (only) guidance. And if you (0 Mu ammad
M) were to follow their (Jews and Christians) desires after what you have
received of knowledge (i.e. the Qur an), then you would have against Allah
neither any Wally (protector or guardian) nor any helper." 14
It is not an enemy or enemies of Islam
58:14-17 Do not take as friends people who are enemies of Islam, because
60: 1 they will always deny the truth and they expel people who are
60:8-9 faithful; all of this constitutes a trial of faith for us to choose and
9:16 find friends.
jp bj&5 }4-i % p^4 p-» L" f-c^ il)l il~£* &'£ tyy OiA" Jls -*" *
, , ^ , * * i i r ~ ** - - - * £ -*-£
3111 Surah Al Nisa' (4), ayat 49-54.
3333 Surah Al Ma'idah (5), ayah 57.
3334 Surah Al Baqarah (2), ayah 120.
Page I 1236
Have you (O Mu ammad 0) not seen those (hypocrites) who take for
friends a people upon whom is the Wrath of Allah (i.e. Jews)? They are
neither of you (Muslims) nor of them (Jews), and they swear to a lie while
they know.
Allah has prepared for them a severe torment. Evil indeed is that which they
used to do.
They have made their oaths a screen (for their evil actions). Thus they
hinder (men) from the Path of Allah, so they shall have a humiliating
torment.
Their children and their wealth will avail them nothing against Allah. They
will he (the) dwellers of the Fire, to dwell therein forever. 13 "
djj i'i'j^iVl f^)\ ^_jjiij iLJJjl 1Sj_LEj <_J_5-LP \j^J>j£ Si \y~*\e Qi^ l4_bj
- - , a *-- > / s * - V -* i~* ,-*",£
yow wAo believe! Take not My enemies and your enemies (i.e.
disbelievers and polytheists, etc.) as friends, showing affection towards
them, while they have disbelieved in what has come to you of the truth (i.e.
Islamic Monotheism, this Qur an, and Mu ammad M), and have driven out
the Messenger (Mu ammad M) and yourselves (from your homeland)
because you believe in Allah your Lord! If you have come forth to strive in
My Cause and to seek My good pleasure, (then take not these disbelievers
and polytheists, etc., as your friends). You show friendship to them in
secret, while I am All-Aware of what you conceal and what you reveal. And
whosoever of you (Muslims) does that, then indeed he has gone (far) astray,
(away) from the Straight Path. 1 " 6
Allah does not forbid you to deal justly and kindly with those who fought not
against you on account of (the) Deen (religion) and did not drive you out of
your homes. Verily, Allah loves those who deal with equity.
It is only as regards those who fought against you on account of (the) Deen
(religion), and have driven you out of your homes, and helped to drive you
out, that Allah forbids you to befriend them. And whosoever will befriend
' Surah Al Mujadilah (58), ayat 14-17.
s Surah Al Mumtahinah (60), ayah 1.
Page | 1237
them, then such are the alimun (wrong-doers those who disobey Allah). 1
Do yo« t/iinit rfjfli }>om ste// be left alone while Allah has not yet tested those
among you who have striven hard and fought and have not taken WalTjah
[(Ba anah - helpers, advisors and consultants from disbelievers, pagans,
etc.) giving openly to them their secrets] besides Allah and His Messenger,
and the believers. Allah is Well-Acquainted with what you do." m
Choose a wally who is faithful and pious from amongst the
Muslims
3:118-119 Whenever we choose a wally do not abandon ones faithful
4:138-139 friends, the muslimun.
di ici li IjSj Ml-H>- iSOjJLj Si iSOj-5 ry; ijLJaJ l_J j^tij Si l_ji*l« OiAH t^lij
AUl Ol fSQalL ijj^l ^Ji -kill ^ J^SlI (3C^ ij-i=i iji=~ I^B bti li I3JL3
O you w/jo believe! Take not as (your) Bi anah (advisors, consultants,
protectors, helpers, friends, etc.) those outside your Deen (religion)
(pagans, Jews, Christians, and hypocrites) since they will not fail to do
their best to corrupt you. They desire to harm you severely. Hatred has
already appeared from their mouths, but what their breasts conceal is far
worse. Indeed We have made plain to you the Ayat (proofs, evidences,
verses) if you understand.
Lo! You are the ones who love them but they love you not, and you believe in
all the Scriptures [i.e. you believe in the Taurdt (Torah) and the Injeel
(Gospel), while they disbelieve in your Book, the Qur an]. And when they
meet you, they say, "We believe ". But when they are alone, they bite the tips
of their fingers at you in rage. Say: "Perish in your rage. Certainly, Allah
knows what is in the breasts (all the secrets). """
3 "' Surah Al Mumtahinah (60), ayat 8-9.
3338 Surah Al Taubah (9), ayah 16.
3339 Surah Al Imran (3), ayat 118-119.
Page I 1238
G/ve to i/je hypocrites the tidings that there is for them a painful torment.
Those who take disbelievers for Auliya (protectors or helpers or friends)
instead of believers, do they seek honour, power and glory with them?
Verily, then to Allah belongs all honour, power and glory. 134 '
5:55-56 Indeed it is only Allah, His Messengers, and those with faith who
2:257 must be ones helpers.
%j>j SjSjJI Oy}ij S^J-JiJl Ciy^Xi Gi~J' l>^'» Oi^'j ->ilj-»3j *^' r^ti ^!
(JgJ 0^\HS\ JL» aUI C->y>- o\i \y~>\' e oiollj jaIj— jj *ill Jj^i ^j Cgj! Oy^'j
Verily, your Wally (protector or helper) is Allah, His Messenger, and the
believers, - those who perform A - alat (Iqdmat-a - alat), and give Zakat,
and they bow down (submit themselves with obedience to Allah in prayer).
And whosoever takes Allah, His Messenger, and those who have believed,
as protectors, then the party of Allah will be the victorious." 4 '
tpi j^» jLJI tlikil -il^JJ' C- 3 -*^ 1 JJ J>JI ^T^ ^ji-jSj OJjijaJl
AWa/i is the WalTy (protector or guardian) of those who believe. He brings
them out from darkness into light. But as for those who disbelieve, their
Auliya (supporters and helpers) are dghut [false deities and false leaders,
etc.], they bring them out from light into darkness. Those are the dwellers of
the Fire, and they will abide therein forever." 42
10:62-63 Indeed the auliya' of Allah are the faithful who are always pious.
77ie;y said: "O ali (Saleh)! You have been among us as a figure of good
hope (and we wished for you to be our chief), till this [new thing which you
have brought; that we leave our gods and worship your God (Allah)
Alone]! Do you (now) forbid us the worship of what our fathers have
3340 Surah Al Nisa' (4), ayat 138-139.
3341 Surah Al Ma'idah (5), ayat 55-56.
3342 Surah Al Baqarah (2), ayah 257.
Page I 1239
worshipped? But we are really in grave doubt as to that which you invite us
to (monotheism). "
He said: "O my people! Tell me, if I have a clear proof from my Lord, and
there has come to me a mercy (Prophethood, etc.) from Him, who then can
help me against Allah, if I were to disobey him? Then you increase me not
but in loss. 3141
Be on guard and wary of the disbelievers in the nation and
their deliberations of hostility towards Islam
58:7-10 Reproach the hostile deliberations and discussions towards Islam.
86:15-17 The disbelievers make evil plans; Allah also makes in truth plans,
which will not fail.
~i\ |iJ5 ?Jy>- ^ja ^_jjk=u li (ji'jMl j t-»j o>'y-«-i- II j li (r-lij'-il QlJJ%H
,- -i * , ,- ■' ,4-< \, ,"-,-■ ' - - ,,,,,'.'"■ , - . .«
y ^Jl (;'"';.;: idf- &< %ii JSvj <UJl Q\ a t> 'To ll *^j \^jf" L«J ^a g^V *-J Ijj6 U <^.l
Ojj iii lj£ UJ Oj-^j^j p (!$j>^\ q* Ijt Oi^J' J!
V^J L^^ijl jj i^jJ^JLj *UJl <*_> ^iX^-"J&J 1_«j -iJ^p- -^Jcl*" '^13 J>«^l' ' " 1 ^>««j
^■_y.4jl C-LLj ';('"'-; ji ,^* ^ ' I ~JL3 I'j V'j ^&?- *i g; '•"*- l3_^- ) '-*-? *^l ^-!-*-*t!
^^_jj^tjj ' ',K. "■! I ^a (^^>sjJ I l_«j I (;'" J: ^Jjy\£j£- <»-J I ^ JJ I *UJ I l^aJlJ I J l£j ^ \j
i(\*J: Oj-^J-*-'' J^^ ^' L^3 ^' ^^ "^i ^*" J jQI .^: J^Jj IjJ-als (Ji^!'
Have yow nof seen /na; AKara toow.s whatsoever is in the heavens and
whatsoever is on the earth? There is no Najwa (secret counsel) of three, but
He is their fourth (with His knowledge, while He himself is over the Throne,
over the seventh heaven), nor of five but He is their sixth (with His
Knowledge), not of less than that or more, but He is with them (with His
knowledge) wheresoever they may be; and afterwards on the Day of
Resurrection, He will inform them of what they did. Verily, Allah is the
All-Knower of everything.
Have you not seen those who were forbidden to hold secret counsels, and
afterwards returned to that which they had been forbidden, and conspired
together for sin and wrong doing and disobedience to the Messenger
(Mu ammad M). And when they come to you, they greet you with a greeting
wherewith Allah greets you not, and say within themselves: "Why should
Allah punish us not for what we say?" Hell will be sufficient for them, they
will burn therein, and worst indeed is that destination!
' Surah YOnus (10), ayat 62-63.
Page | 1240
O you who believe! When you hold secret counsel, do it not for sin and
wrong-doing, and disobedience towards the Messenger (Mu ammad 0) but
do it for Al-Birr (righteousness) and Taqwd (virtues and piety); and fear
Allah unto whom you shall be gathered.
Secret counsels (conspiracies) are only from Shai an (Satan), in order that
he may cause grief to the believers. But he cannot harm them in the least,
except as Allah permits, and in Allah let the believers put their trust." 44
Verily, they are but plotting a plot (against you O Mu ammad (0)).
And I (too) am planning a plan.
So give a respite to the disbelievers. Deal you gently with them for a
while. 314 '
35:10 Punishment is for the plotters of evil plans.
Wfto.voever desires honour, power and glory then to Allah belong all
honour, power and glory [and one can get honour, power and glory only by
obeying and worshipping Allah (Alone)]. To Him ascend (all) the goodly
words, and the righteous deeds exalt it (the goodly words i.e. the goodly
words are not accepted by Allah unless and until they are followed by good
deeds), but those who plot evils, theirs will be severe torment. And the
plotting of such will perish." 46
35:43 Evil plans will surely collapse and be destroyed and befall their
planners.
-J4i c ^l, H\ fj:uT jsUJi jj.- % c -ut Jsbj ^jVt 4 \j\J^z,1
(They took to flight because of their) arrogance in the land and their
plotting of evil. But the evil plot encompasses only him who makes it. Then,
can they expect anything (else), but the Sunnah (way of dealing) of the
peoples of old? So no change will you find in Allah's Sunnah (way of
dealing), and no turning off will you find in Allah's Sunnah (way of
dealing)." 47
3:149-157 Come let us be more wary of the challenges of the disbelievers; do
3344 Surah Al Mujadilah (58), ayat 7-10.
3345 Surah Al Tariq (86), ayat 15-17.
3346 Surah Fatir [or AlMala ikah] (35), ayah 10.
3347 Surah Fatir [or AlMala' ikah] (35), ayah 43.
Page I 1241
3:196 not be taken in by the challenges of the disbelievers and the
3:200 liberty of the disbelievers throughout the land; be ready and alert
within ones territory.
you who believe! If you obey those who disbelieve, they will send you
back on your heels, and you will turn back (from faith) as losers.
Nay, Allah is your Mould (Patron, Lord, Helper and Protector, etc.), and
He is the best of helpers. 334s
ggj jlJUI j IjyJS" oiAll dJiJ li-bjij Sf
Let not the free disposal (and affluence) of the disbelievers throughout the
land deceive you. 3149
g^ ^_Jj^r I o" j»5U*J 4JJI l^fljlj l^jajljj Ijj^L^jJ 'jLr>^' l^als ^^__jiJJI L^jUj
vow wfto believe! Endure and be more patient (than your enemy), and
guard your territory by stationing army units permanently at the places
from where the enemy can attack you, and fear Allah, so that you may be
successful. 33 "
Jinayat
Jinayat encompasses various laws regarding the killing of a person, injury,
amputation, the loss of the benefit of a body member, such as the loss of one of one's five
The right to life
17:21
17:33
4:93
2:195
5:32
See how We prefer one above another (in this world) and verily, the
Hereafter will be greater in degrees and greater in preference. 33 "
'"' Surah Al 'Imran (3), ayat 149-151.
334 ' Surah Al Imran (3), ayah 196.
3350 Surah Al 'Imran (3), ayah 200.
3351 Surah Allsra (17), ayah 21.
Page | 1242
And do not kill anyone which Allah has forbidden, except for a just cause.
And whoever is killed (intentionally with hostility and oppression and not
by mistake), We have given his heir the authority [(to demand Qi a , Law of
Equality in punishment or to forgive, or to take Diya (blood money)]. But
let him not exceed limits in the matter of taking life (i.e he should not kill
except the killer only). Verily, he is helped (by the Islamic law). 1352
Ami whoever kills a believer intentionally, his recompense is Hell to abide
therein, and the Wrath and the Curse of Allah are upon him, and a great
punishment is prepared for him.""
And spend in the Cause of Allah (i.e. Jihad of all kinds, etc.) and do not
throw yourselves into destruction (by not spending your wealth in the Cause
of Allah), and do good. Truly, Allah loves Al-Mu sinun (the good-doers)." 54
^ ^Lli jl jj^-iJ Jju L^ij Jii ^ j4jl J_j e t^LI ^jj {Js- \-]r^s lLU':> J_>-l -^
Because of that We ordained for the Children oflsrd Tl that if anyone killed
a person not in retaliation of murder, or (and) to spread mischief in the land
- it would be as if he killed all mankind, and if anyone saved a life, it would
be as if he saved the life of all mankind. And indeed, there came to them Our
Messengers with clear proofs, evidences, and signs, even then after that
many of them continued to exceed the limits (e.g. by doing oppression
unjustly and exceeding beyond the limits set by Allah by committing the
major sins) in the land!.""
3352 Surah Al Isra (17), ayah 33.
3353 Surah Al Nisa' (4), ayah 93.
3334 Surah Al Baqarah (2), ayah 195.
33!! Surah Al Ma'idah (5), ayah 32.
Page | 1243
Qisas - Law of equality in punishment
Qisas is to take commensurate legal measures, that is, a kind of law which
allows the same as has befallen on a person who has had something perpetrated against
'him'." 56
2:194 Qisas takes place in warfare, even whilst in the month of Haram.
f;Tj! tf)jL*}\ )m ail 0? Ij^iplj aJJl l_jijlj iSCit c^ji-Pl Ij jLkJ
77ie sacred month is for the sacred month, and for the prohibited things,
there is the Law of Equality (Qi a ). Then whoever transgresses the
prohibition against you, you transgress likewise against him. And fear
Allah, and know that Allah is with Al-Muttaqun (the pious)." 57
17:33 Qisas takes place for hostile killing.
And do no/ fa'W anyone which Allah has forbidden, except for a just cause.
And whoever is killed (intentionally with hostility and oppression and not
by mistake), We have given his heir the authority [(to demand Qi a , Law of
Equality in punishment or to forgive, or to take Diya (blood money)]. But
let him not exceed limits in the matter of taking life (i.e he should not kill
except the killer only). Verily, he is helped (by the Islamic law)." 5 '
5:45 A life for a life, an eye for an eye, a nose for a nose, an ear for an
ear, a tooth for a tooth, a wound for a wound. In order to
compensate the sin of a person, one must discharge qisas - do not
be zalim.
,yj jA 5jLi£= ^^ *•*< ■ 5-*-*=" o- 4 -* iy'^i rir^^'i cr~"-i t>4^'j OiV-i
And We ordained therein for them: "Life for life , eye for eye, nose for nose,
ear for ear, tooth for tooth, and wounds equal for equal." But if anyone
remits the retaliation by way of charity, it shall be for him an expiation. And
whosoever does not judge by that which Allah has revealed, such are the
Sulaiman Rasjid, H., Fiqh Islam (Islamic jurisprudence). Hukum fiqh lengkap (Complete Jurisprudential Laws), p.
405; Drs Shodiq SE, Kamus Istilah Agama (Technical Dictionary of Religion), p. 265.
3357 Surah Al Baqarah (2), ayah 1 94.
3358 Surah Al Isra (17), ayah 33.
Page | 1244
alimun (polytheists and wrong doers - of a lesser degree)." 5 '
16:126 When punishing, punish with a punishment the like of that which
was afflicted; but it is better to be patient.
And if you punish (your enemy, you believers in the Oneness of Allah),
then punish them with the like of that with which you were afflicted. But if
you endure patiently, verily, it is better for A - dbirin (the patient ones,
etc). 13 "
Diyyat - blood money
Diyyat is the payment of a sum of money as compensation for a criminal act
against a life or bodily part.
2:178-179
aliJL; aliJIj ^i-b _ji-T LS £i)l j ^>\^i\\ j,JxJp C^S \y^>\'i oiJ]l t^.Uj
O yow who believe! Al-Qi a (the Law of Equality in punishment) is
prescribed for you in case of murder: the free for the free, the slave for the
slave, and the female for the female. But if the killer is forgiven by the
brother (or the relatives, etc.) of the killed against blood money, then
adhering to it with fairness and payment of the blood money, to the heir
should be made in fairness. This is an alleviation and a mercy from your
Lord. So after this whoever transgresses the limits (i.e. kills the killer after
taking the blood money), he shall have a painful torment.
And there is (a saving of) life for you in Al-Qi a (the Law of Equality in
punishment), O men of understanding, that you may become Al-Muttaqun
(the pious). "<•'
4:92
' *> J^ 0*5
jjbj 15CJ J-LP ^j3 -j* J^ j K" Q[3 Ij3, I ^aj Q\ "b/l ^4fj&l JjJ S_s_L.^ 4_Oj ^?>*
3 "' Surah Al Ma'idah (5), ayah 45.
""" Surah AINahl (16), ayah 126.
3360
1 Surah Al Baqarah (2), ayat 178-179.
Page I 1245
-•| -• ^ - H S ' s-
('I- 4 **-M-^ Oi*^^^* 0^$"*" , .^* * -^?SJ [t-J i'r*-^ ^-^J-* ^■r-'j jij^'i ^4J-A I /J] 5-ft-L^a
/f w not for a believer to kill a believer except (that it be) by mistake, and
whosoever kills a believer by mistake, (it is ordained that) he must set free a
believing slave and a compensation (blood money, i.e Diya) be given to the
deceased's family, unless they remit it. If the deceased belonged to a people
at war with you and he was a believer; the freeing of a believing slave (is
prescribed), and if he belonged to a people with whom you have a treaty of
mutual alliance, compensation (blood money - Diya) must be paid to his
family, and a believing slave must be freed. And whoso finds this (the
penance of freeing a slave) beyond his means, he must fast for two
consecutive months in order to seek repentance from Allah. And Allah is
ever All Knowing, All Wise. 11 "
6:164 There is no inherited sin - one cannot be the bearer of the sin(s) of
another.
Say: "Shall I seek a Lord other than Allah, while He is the Lord of all
things? No person earns any (sin) except against himself (only), and no
bearer of burdens shall bear the burden of another. Then unto your Lord is
your return, so He will tell you that wherein you have been differing. " 31 "
4:93
) Cpi I alii- JL-$j- jojlj^i I -u-*xi ^L?j-« ifi^-i cr°5
fjfj I »;jf»C- 131 'SS- IAS
And whoever kills a believer intentionally, his recompense is Hell to abide
therein, and the Wrath and the Curse of Allah are upon him, and a great
punishment is prepared for him. ""
4:94 Be cautious and careful with these measures.
3362 Surah Al Nisa' (4), ayah 92.
3363 Surah Al An'am (6), ayah 164.
3364 Surah Al Nisa' (4), ayah 93.
Page I 1246
iL ^"Tjf 41)1 ^_jl I3IIIXS l ^a-JP ill ^r«J ^ ^ C^"^ -ili'J^
O you wfto believe! When you go (to fight) in the Cause of Allah, verify (the
truth), and say not to anyone who greets you (by embracing Islam): "You
are not a believer"; seeking the perishable goods of the worldly life. There
are much more profits and booties with Allah. Even as he is now, so were
you yourselves before till Allah conferred on you His Favours (i.e. guided
you to Islam), therefore, be cautious in discrimination. Allah is ever
Well Aware of what you do. 11 "
Hud fid
Hudud is specific laws, which are obligatory for a person who has
contravened or violated fixed prohibitions; such as zina' (adultery), accusation of zina',
drinking of alcohol, theft, stealing.
Zina'
17:32 Zina' is a despicable and shameful act and an evil path, so do not
approach it.
(GO *^L^-*v sUvJ Aj^s>*23 Qb j4jl /jjJ I \yJjJU % J
And come not near to the unlawful sexual intercourse. Verily, it is a
Fa ishah [i.e. anything that transgresses its limits (a great sin)], and an
evil way (that leads one to Hell unless Allah forgives him). 1166
25:68-70 Whoever performs zina' will receive reprisal for that act.
S <i'To II *^j <_j|jjol 4] ' - 1 " ~i i:{'~;: Uljl jjL ^HJ'i ^Jjtij Qjtj ^-^jyj± "^3
JjiL -SLlljli IS^L^j *zL*s- J-*£-j ^j*\'J s-^ Cr* '• ffi' "'-f* ^?^ -it^s
And tfiose who invoke not any other Hah (God) along with Allah, nor kill
such life as Allah has forbidden, except for just cause, nor commit illegal
sexual intercourse and whoever does this shall receive the punishment.
The torment will be doubled to him on the Day of Resurrection, and he will
abide therein in disgrace;
Except those who repent and believe (in Islamic Monotheism), and do
' Surah Al Nisa - (4), ayah 94.
'' Surah AI Isra (17), ayah 32.
Page I 1247
righteous deeds, for those, Allah will change their sins into good deeds, and
Allah is Oft-Forgiving, Most Merciful.""'
24:33 Do not call upon a woman to enter prostitution looking for worldly
profit.
0>«~J Cf-^i ^jj-iii ^ &\ »^~j-i lj>- 6-60 Oj-i-^r" S/ Oi^JI lJ ;'•'■■ *4)j
OjZ*-\ U^J^ '^*-^4 * ' ^ CPj' O! »LaJ1 (i^ ^Sr^ Ij-A^sJ "b/j ^Ssjjli c£r^'
jSj-^-JJ^ 05^?!/] ^H erf * il OU crfr*.^ Cr" J l ^- L "
An</ ta fftose wfto /mrf not the financial means for marriage keep
themselves chaste, until Allah enriches them of His Bounty. And such of
your slaves as seek a writing (of emancipation), give them such writing, if
you know that they are good and trustworthy. And give them something
yourselves out of the wealth of Allah which He has bestowed upon you. And
force not your maids to prostitution, if they desire chastity, in order that you
may make a gain in the (perishable) goods of this worldly life. But if anyone
compels them (to prostitution), then after such compulsion, Allah is
Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them
because they have been forced to do this evil action unwillingly)."" 8
24:1-2 Free people (virgins and single) who commit zina' are sentenced
to 100 lashes, witnessed by a gathering of believers.
(T/h's «J a Swra/i (chapter of the Qur an) which We have sent down and
which We have enjoined, (ordained its legal laws) and in it We have
revealed manifest Ayat (proofs, evidences, verses, lessons, signs,
revelations lawful and unlawful things, and set boundries of Islamic
Religion), that you may remember.
The woman and the man guilty of illegal sexual intercourse, flog each of
them with a hundred stripes. Let not pity withhold you in their case, in a
punishment prescribed by Allah, if you believe in Allah and the Last Day.
And let a party of the believers witness their punishment. (This punishment
is for unmarried persons guilty of the above crime but if married persons
commit it, the punishment is to stone them to death, according to Allah 's
law).' 169
336 ' Surah Al Furqan (25), ayat 68-70.
3368 Surah Al Nur (24), ayah 33.
3369 Surah Al Nur (24), ayat 1-2.
Page I 1248
24:25 When the zina' is with a slave or servant, then the sentence is half
that of a free person (50 lashes).
On that Day Allah will pay them the recompense of their deeds in full, and
they will know that Allah, He is the manifest truth.
Accusation of zina'
24:4-5 The sentence for an accusation of zina; against another person is
80 lashes if they cannot produce 4 witnesses to the act; or in the
way of li'an (page. 286).
And those who accuse chaste women, and produce not four witnesses, flog
them with eighty stripes, and reject their testimony forever, they indeed are
the Fdsiqun (liars, rebellious, disobedient to Allah).
Except those who repent thereafter and do righteous deeds, (for such)
verily, Allah is Oft-Forgiving, Most Merciful." 7 ''
24:11-26 The narrative of a false accusation against A'ishah , mother of
the mu'minun, wife of the Prophet Muhammad M- When the
accuser is a slave then the punishment for 'him' is half that of a
free person - 40 lashes.
J5kJ ^5>J }p- y& [jj j»5CJ \ji, ay~l~i- ^ 'y^-t "<"&£■ kiii^L) ji^- jiJJI o!
@ p^s- il ji /J ^L joJ^" J j}3 (J jjlj ^j^ll ^ i__12T H ^ <_^l
' Surah AlNur (24), ayat 4-5.
Page I 1249
^_ji ijjji^i- j»jp iiij o^j"5i isd iii i ^ijj ijjj ^lji~?3i jfcS" o! 'Li
Q\j j*Z>-JJ ^==l~b AJJI J_Jki M^Jj g'j;.; Qydkj S/ Ji=i IJ JUL *illj Sj^-jllj
^lu ^*3 0'^-. "-ll cu'^jaj- I^j*~j *^ \y~*\'s o^r^' ^rJ-4 ® Ct|J^f-jOj«j ^
J31j *ij ijJlJ JLIp «^f JjIj l&iJZ> Jjjj '■aii JjSyJj Ijbl ai-l ^ j»S^ d|j
r > - ^ * £ ' *^ i = ^
f?5 a?-j j>^ *^ ' j J°^ ^ ' ^^4 o ' Oy%4~ "^ ' 1 3 ^" " ^^3 '>^LJ j *uj i J^^— «
0_>J-»L lji° LL j^-?-j'j p-r„^'3 f t ■ I'yJl f-^ -t r i- ; fji CIS j t ^ p 4 J '- lp
(Jjj ,jt~iJI JiJI jjk <ujl o' 0>«-Lj t3^-" p-S^:? *"' f-p?3^ y-?*3j CjS
-■"* > > - I r -
■3 ^-ij^^ l3jj3 '^rf*-* f-f' Oy>yH Li^; ^_JJsJ^ ^-V^j'
Verily! Those who brought forth the slander (against A ishah ( ) the wife
of the Prophet M) are a group among you. Consider it not a bad thing for
you. Nay, it is good for you. Unto every man among them will be paid that
which he had earned of the sin, and as for him among them who had the
greater share therein, his will be a great torment.
Why then, did not the believers, men and women, when you heard it (the
slander) think good of their own people and say: "This (charge) is an
obvious lie ? "
Why did they not produce four witnesses? Since they (the slanderers) have
not produced witnesses! Then with Allah they are the liars.
Had it not been for the Grace of Allah and His Mercy unto you in this world
and in the Hereafter, a great torment would have touched you for that
whereof you had spoken.
When you were propagating it with your tongues, and uttering with your
mouths that whereof you had no knowledge, you counted it a little thing,
while with Allah it was very great.
And why did you not, when you heard it, say ? "It is not right for us to speak
of this. Glory be to You (O Allah) this is a great lie. "
Allah forbids you from it and warns you not to repeat the like of it forever, if
you are believers.
And Allah makes the Aydt (proofs, evidences, verses, lessons, signs,
Page I 1250
revelations, etc.) plain to you, and Allah is All-Knowing, All-Wise.
Verily, those who like that (the crime of) illegal sexual intercourse should
he propagated among those who believe, they will have a painful torment in
this world and in the Hereafter. And Allah knows and you know not.
And had it not been for the Grace of Allah and His Mercy on you, (Allah
would have hastened the punishment upon you). And that Allah is full of
kindness, Most Merciful.
O you who believe! Follow not the footsteps of Shai an (Satan). And
whosoever follows the footsteps of Shai an (Satan), then, verily he
commands Al-Fa sha [i.e. to commit indecency (illegal sexual
intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil
and wicked deeds; to speak or to do what is forbidden in Islam, etc.)]. And
had it not been for the Grace of Allah and His Mercy on you, not one of you
would ever have been pure from sins. But Allah purifies (guides to Islam)
whom He wills, and Allah is All-Hearer, All-Knower.
And let not those among you who are blessed with graces and wealth swear
not to give (any sort of help) to their kinsmen, Al-Masakin (the poor), and
those who left their homes for Allah 's Cause. Let them pardon and forgive.
Do you not love that Allah should forgive you ? And Allah is Oft-Forgiving,
Most Merciful.
Verily, those who accuse chaste women, who never even think of anything
touching their chastity and are good believers, are cursed in this life and in
the Hereafter, and for them will be a great torment,
On the Day when their tongues, their hands, and their legs or feet will bear
witness against them as to what they used to do.
On that Day Allah will pay them the Recompense of their deeds in full, and
they will know that Allah, He is the manifest truth.
Bad statements are for bad people (or bad women for bad men) and bad
people for bad statements (or bad men for bad women), good statements
are for good people (or good women for good men) and good people for
good statements (or good men for good women), such (good people) are
innocent of (each and every) bad statement which they say, for them is
forgiveness, andRizqun KarTm (generous provision i.e. Paradise)." 71
65:2 The witness or witnesses must be just.
Jjlc- iS}$ 'j-JLf-'IJ S^JL^-H cx^j^J^ j' S^Jj*-*-! A-*^*"^^ ^>fL?~' ry^i 'H^
Then when they are about to fulfil their term appointed, either take them
back in a good manner or part with them in a good manner. And take for
witness two just persons from among you (Muslims). And establish the
witness for Allah. That will be an admonition given to him who believes in
Allah and the Last Day. And whosoever fears Allah and keeps his duty to
Him, He will make a way for him to get out (from every difficulty). 3372
1 Surah Al Nur (24), ayat 1 1-26.
' Surah Al Talaq (65), ayah 2.
Page | 1251
Stealing and theft
5:33-34
jl 13H2J 0' bl—i u^jVI j o>*~~!J jaIj— jj <oji ojjjt^-" cf-^ '3 T J?" '-*-'!
77ie recompense of those who wage war against Allah and His Messenger
and do mischief in the land is only that they shall be killed or crucified or
their hands and their feet be cut off on the opposite sides, or be exiled from
the land. That is their disgrace in this world, and a great torment is theirs in
the Hereafter.
Except for those who (having fled away and then) came back (as Muslims)
with repentance before they fall into your power; In that case, know that
Allah is Oft Forgiving, Most Merciful." 71
5:38-39
jj^ <&lj JjI ^ja 'ibSo L_lS" U_> 'i\yr LLjj-uI tjajaSli sjjLUlj (jjLUlj
^jjI q\ <ulp ___^j 4JJI ^j_jji f*-U=lj ^^* ^- 3U . (jt S- 1 ^ (r** ?©' J*S^~
Cut off (from the wrist joint) the (right) Hand of the thief, male or female, as
a recompense for that which they committed, a punishment by way of
example from Allah. And Allah is All Powerful, All Wise.
But whosoever repents after his crime and does righteous good deeds (by
obeying Allah), then Verily, Allah will pardon him (accept his repentance).
Verily, Allah is Oft Forgiving, Most Merciful. 31 "
Drinking alcohol - imbibing intoxicants
Refer to page 273 (Desist from intoxicants and gambling). The existence of
the issue of punishment bestowed upon a person who has consumed khamr, alcohol,
intoxicants is found in the ahadlth. As an explanation of this there is the following hadlth:
"That the messenger of Allah M once lashed a person who drunk alcohol
with 2 stems (midribs) of a palm tree, 40 times. """
3373 Surah Al Ma'idah (5), ayat 33-34.
3374 Surah Al Ma'idah (5), ayat 38-39.
3375 Narrated by Muslim.
Page | 1252
Jihad and Qital
Jihad means to sincerely exert oneself in order to uphold the laws of Islam;
whilst qital means to wage war (fight) - a part of jihad.
The life of jihad
2:218
^-—•^-'j Oyry. ^-^j' *"i <_)■«-" (j 'j J 4 i ?"J 'j>?"'-* (3 s1 J '>-"'» -^Iji^l' o!
Verily, those who have believed, and those who have emigrated (for Allah 's
religion) and have striven hard in the Way of Allah, all these hope for
Allah's Mercy. And Allah is Oft-Forgiving, Most-Merciful." 76
2:244 Qital (fighting) in the Way of Allah.
f;^.; J1J& %*£* <ujI j I lj_«!plj jJjI J j; ... (j l_^JLx±5j
And /Jgfo m Hie Way o/ A'/a/i and taow "to A/'d« ('.« All-Hearer,
All-Knower." 77
5:35 Strive hard in His Cause.
9:24
^4^— jj Ij-L^-S-j 4-^^Jl <Ul I3JCJIJ *0JI I^Sjl l^wa'f ^ j jJQl L^jllj
O you who believe! Do your duty to Allah and fear Him. Seek the means of
approach to Him, and strive hard in His Cause as much as you can. So that
you may be successful." 7 "
lijUi^il J j-«lj JSijfJupj ^jG-jjIj ^So'^lj ^=jl2j[5 ^SJLjU olf oj ifi
}Lfys>-j ^4jj_«jJ *UjI . j^ , *"~^J] ^1~>-I L^jV^j^j ^jSv^^aj La^L-6 ^jVcu!^- eyjf-j
Say: If your fathers, your sons, your brothers, your wives, your kindred, the
wealth that you have gained, the commerce in which you fear a decline, and
3 ™ Surah Al Baqarah (2), ayah 218.
M7 ' Surah Al Baqarah (2).
3378 Surah Al Ma'idah (5), ayah 35.
Page I 1253
the dwellings in which you delight ... are dearer to you than Allah and His
Messenger, and striving hard and fighting in His Cause, then wait until
Allah brings about His decision (torment). And Allah guides not the people
who are Al-Fasiqun (the rebellious, disobedient to Allah)." 7 ''
9:87-89 Be sincere and true.
61:10-13
They are content to be with those (the women) who sit behind (at home).
their hearts are sealed up (from all kinds of goodness and right guidance),
so they understand not.
But the Messenger (Mu ammad M) and those who believed with him (in
Islamic Monotheism) strove hard and fought with their wealth and their
lives (in Allah 's Cause). Such are they for whom are the good things, and it
is they who will be successful.
For them Allah has got ready Gardens (Paradise) under which rivers flow,
to dwell therein forever. That is the supreme success. " s °
JjL; by-;p iffj *i'\ i_)loi £j» Jx~><^J iji- {Jz ^JOjI J-i \yJ*\' c j^jjl tjjllj
,,-,-,>> > «» > ', E > > i > -tf - > - >
£-ij3 r^ij AU I ^ jvaj Ljjj^rf- (^i-lj JvJ i^«JI j^ill viiJ'i O- 1 -^ ^^T
O you w/jo believe! Shall I guide you to a commerce that will save you from
a painful torment.
That you believe in Allah and His Messenger (Mu ammad 0), and that you
strive hard and fight in the Cause of Allah with your wealth and your lives,
that will be better for you, if you but know!
(If you do so) He will forgive you your sins, and admit you into gardens
under which rivers flow, and pleasant dwelling in Gardens of Adn -
Eternity [ Adn (Eden) Paradise], that is indeed the great success.
And also (He will give you) another (blessing) which you love, help from
Allah (against your enemies) and a near victory. And give glad tidings (O
' Surah Al Taubah (9), ayah 24.
J Surah Al Taubah (9), ayat 87-8'
Page I 1254
Mu ammad M) to the believers. 13 "
The spirit of jihad
9:38-43 O Prophet! Urge the believers to fight. If there are twenty steadfast
2:216 persons amongst you, they will overcome two hundred, and if
4:84 there be a hundred steadfast persons they will overcome a
8:65-66 thousand of those who disbelieve, because they are people who do
not understand. 3382
J-is "^1 Sy^SlI j I4i aJI 5_^iJI *.£• Ui S^SlI ^[T^ L^aJl S^liJL) ^»^i>3'
liLi>- Ij^fijl sf 1 'J i*S^- jiS^- *^lj UkJI ^H# ^' 5 «l^-=j ,^-^JI l?j'^
-_jLLc- o>J-*j ^jSyJj ^J^J"^ l-^>ii l^^fi-^3 ^j5 L^>^ o^ j^ i{~;! : ^^_j>*-^
«■ ,',,,$*, - ' f - >. j >.,, - ' -"1 "' '.' " *- ,- ',,'/"'*'•■•
%^.\ -i-L*j iibU «~«*ij I ^jS_L. *S-*^ LL>- .!>- 1 ■ tU- *.l .1 <Cbij ^■jj 1 *>^-^ j <l5JlJI
O you who believe! What is the matter with you, that when you are asked to
march forth in the Cause of Allah (i.e. Jihad) you cling heavily to the earth?
Are you pleased with the life of this world rather than the Hereafter? But
little is the enjoyment of the life of this world as compared with the
Hereafter.
If you march not forth, He will punish you with a painful torment and will
replace you by another people, and you cannot harm Him at all, and Allah
is Able to do all things.
If you help him (Mu ammad M) not (it does not matter), for Allah did
indeed help him when the disbelievers drove him out, the second of two,
when they (Mu ammad M and Abu Baler 4>>) were in the cave, and he (0)
said to his companion (Abu Bakr 4t): "Be not sad (or afraid), surely Allah
1 Surah Al Saff (61), ayat 10-13.
2 Surah Al Anfil (8), ayah 65.
Page I 1255
is with us. " Then Allah sent down his Sakmah (calmness, tranquillity,
peace, etc.) upon him, and strengthened him with forces (angels) which you
saw not, and made the word of those who disbelieved the lowermost, while
it was the word of Allah that became the uppermost, and Allah is
All-Mighty, All-Wise.
March forth, whether you are light (being healthy, young and wealthy) or
heavy (being ill, old and poor), strive hard with your wealth and your lives
in the Cause of Allah. This is better for you, if you but knew.
Had it been a near gain (booty in front of them) and an easy journey, they
would have followed you, but the distance (Tabuk expedition) was long for
them, and they would swear by Allah, "If we only could, we would certainly
have come forth with you. " They destroy their ownselves, and Allah knows
that they are liars.
May Allah forgive you (O Muhammad M). Why did you grant them leave
(for remaining behind, you should have persisted as regards your order to
them to proceed on Jihad), until those who told the truth were seen by you in
a clear light, and you had known the liars?" 81
Jihad (holy fighting in Allah 's Cause) is ordained for you (Muslims) though
you dislike it, and it may be that you dislike a thing which is good for you
and that you like a thing which is bad for you. Allah knows but you do not
know." 84
^bU^sj q\ *LUl i ^~S- Q^p.\ ^y^j ^L-vAj "b/l <_aJ5vj ^ 4iil J^-« <j li^-^
'~] ^LSyJJ J_ilj Lllj J_il a&\j ^3j^ Cf-^
Then fight (O Mu ammad M) in the Cause of Allah, you are not tasked (held
responsible) except for yourself, and incite the believers (to fight along with
you), it may be that Allah will restrain the evil might of the disbelievers. And
Allah is stronger in might and stronger in punishing. 1 ""
\j~f-). Oiv^> Ojv^? (*^rf c/N! o! J~-" <_& ^_-t~?J-°-" <j a J*~ eS^"" V^*
,« <-"=>•; ^pH 0\i Lii^= *qS-)>, -^_j' (iicj %S^s- *il ijiii- ^jli\ Jjj ^_j^jlsu
«_« *UJlj <UJl O^k O^' '3-r^4 <— ^ p^-f Cr^ 0i3 02-^k? 'j-r-^4 S^L^j 4jU
3383 Surah Al Taubah (9), ayat 38-43.
3384 Surah Al Baqarah (2), ayah 216.
338! Surah Al Nisa' (4), ayah 84.
Page I 1256
O Prophet (Mu ammad M)! Urge the believers to fight. If there are twenty
steadfast persons amongst you, they will overcome two hundred, and if
there be a hundred steadfast persons they will overcome a thousand of
those who disbelieve, because they {the disbelievers) are people who do not
understand.
Now Allah has lightened your (task), for He knows that there is weakness in
you. So if there are of you a hundred steadfast persons, they shall overcome
two hundred, and if there are a thousand of you, they shall overcome two
thousand with the leave of Allah. And Allah is with A - abirm (the patient
ones, etc.). 11 " 6
29:6
And whosoever strives, he strives only for himself. Verily, Allah is free of all
wants from the Alamin (mankind, jinns, and all that exists). llm
The laws of jihad
8:15 The performance of jihad is by law fardu aln (individual duty)
8:45 when meeting with and being faced by enemy troops; when the
9:38 Imam commands one to go to war; and or when the disbelievers
8:30-39 have already arrived in an Islamic state for the purpose of
2:191-193 spreading fitnah that is dangerous to the inhabitants of that
Islamic state.
;'"; jt-JiMl n-^^'y "& Li>-j ^ij^ Cf-^ -*~fil '^! '3^«l« ,>> ~JI Lfjlii
O you who believe! When you meet those who disbelieve, in a battlefield,
never turn your backs to them. 11 ""
O you who believe! When you meet (an enemy) force, take a firm stand
against them and remember the Name of Allah much (both with tongue and
mind), so that you may be successful. 11 "''
''"' Surah Al Anfal (8), ayat 65-66.
338 ' Surah Al - Ankabut (29), ayah 6.
3588 Surah Al Anfal (8), ayah 15.
3389 Surah Al Anfal (8), ayah 45.
Page | 1257
O you who believe! What is the matter with you, that when you are asked to
march forth in the Cause of Allah (i.e. Jihad) you cling heavily to the earth?
Are you pleased with the life of this world rather than the Hereafter? But
little is the enjoyment of the life of this world as compared with the
Hereafter. 11 ""
*%- ,' •- - ,' .. E - . •> .* - ',•- .* - >•> • »-- <> - >> .,;
llLaJ slii 'ji LLo— . as l_jjli llijlj j g . Ip ^jlij lilj J/|J ji^&ai^Jl JLj- <ublj
o^p i^Mi* of lij sjnj! o>«-^ Si p-*.r-^=I o^j o>^L»Ji *3j jojUji o!
^a g -lp ^_J^\J (»-J L^JJ ~j ..^S *UJI J^— qP IjJL^a-J Ja-^Jj-al Q J '■ J 'j^S
oi L. ^] yLki \j#£j o! Ijj »^~° (>! JJJ Ji jjj ^Ijir^-" (>-* — ^s^j'
And (remember) when the disbelievers plotted against you (O Mu ammad
0) to imprison you, or to kill you, or to get you out (from your home, i.e.
Makkah); they were plotting and Allah too was planning, and Allah is the
best of the planners.
And when Our Verses (of the Qur an) are recited to them, they say: "We
have heard this (the Qur an); if we wish we can say the like of this. This is
nothing but the tales of the ancients. " "
And (remember) when they said: "O Allah! If this (the Qur an) is indeed the
truth (revealed) from you, then rain down stones on us from the sky or bring
on us a painful torment. "
And Allah would not punish them while you (Mu ammad 0) are amongst
' Surah Al Taubah (9), ayah 38.
Page | 1258
them, nor will He punish them while they seek (Allah 's) Forgiveness.
And why should not Allah punish them while they stop (men) from
Al-Masjid-al- aram, and they are not its guardians? None can be its
guardian except Al-Muttaqun (the pious), but most of them know not.
Their alat (prayer) at the House (of Allah, i.e. the Ka bah at Makkah) was
nothing but whistling and clapping of hands. Therefore taste the
punishment because you used to disbelieve.
Verily, those who disbelieve spend their wealth to hinder (men) from the
Path of Allah, and so will they continue to spend it; but in the end it will
become an anguish for them. Then they will be overcomed. And those who
disbelieve will be gathered unto Hell.
In order that Allah may distinguish the wicked (disbelievers, polytheists and
doers of evil deeds) from the good (believers of Islamic Monotheism and
doers of righteous deeds), and put the wicked (disbelievers, polytheists and
doers of evil deeds) one on another, heap them together and cast them into
Hell. Those! It is they who are the losers.
Say to those who have disbelieved, if they cease (from disbelief) their past
will be forgiven. But if they return (thereto), then the examples of those
(punished) before them have already preceded (as a warning).
And fight them until there is no more Fitnah (disbelief and polytheism: i.e.
worshipping others besides Allah) and the Deen (religion (worship)) will
all be for Allah alone [in the whole of the world]. But if they cease
(worshipping others besides Allah), then certainly, Allah is All-Seer of what
they do. 11 "'
s r , , , „ >' ,4* i ' • ,* - , - — . -. ' J
j^ ^_»jlxjj Jjj so-j jjjLp *ill Q[i \'_ff>\ oji SiJ Oirf^-" *!>?- Hty&
And kill them wherever you find them, and turn them out from where they
have turned you out. And Al-Fitnah is worse than killing. And fight not with
them at Al-Masjid-al- aram (the sanctuary at Makkah), unless they (first)
fight you there. But if they attack you, then kill them. Such is the recompense
of the disbelievers.
But if they cease, then Allah is Oft-Forgiving, Most Merciful.
And fight them until there is no more Fitnah (disbelief and worshipping of
others along with Allah) and (all and every kind of) worship is for Allah
(Alone). But if they cease, let there be no transgression except against
A - alimun (the polytheists, and wrong-doers, etc.)"" 2
Udhr (pi. A'dhar) - 'Excuses' for not participating in jihad
9:90-96 Various a'dhar (excuses) are validated by law for not
1 Surah Al Anfil (8), ayat 30-39.
1 Surah Al Baqarah (2), ayat 191-193.
Page | 1259
48:17 going to or participating in jihad are included in a number of ayat.
Jj I_jj<^»S lij r'J>- ^jjj«!': l-» -ojj-^" Si -CLs-^ <j£ Slj <j!0"*^'
^j-g-L^-ww ((TT): (^)jJw«JlJ JtSjS L«J «*5s£Lj_jS S . 1 ' a .".. 1 1 j c_^JU I ^»Jjp JJ ^ ■ j ^ jj
At
Ij-^s^j qU J^^p 'j-^J^ rt - ^ 5 ^ o^j^-^"" '';"=■! ^_j_Jj-r~V- 'jj^ 33 L«-j *Lh*~ ^*--^-?~
© <_x^2\^\ ^ <>>: si it ^jp -^
And those who made excuses from the bedouins came {to you, O Prophet 0)
asking your permission to exempt them (from the battle), and those who had
lied to Allah and His Messenger sat at home (without asking the permission
for it); a painful torment will seize those of them who disbelieve.
There is no blame on those who are weak or ill or who find no resources to
spend [in Holy fighting (Jihad)], if they are sincere and true (in duty) to
Allah and His Messenger. No ground (of complaint) can there be against
the Mu sinun (good-doers"'' 1 ). And Allah is Oft-Forgiving, Most Merciful.
Nor (is there blame) on those who came to you to be provided with mounts,
and when you said: " I can find no mounts for you," they turned back, while
their eyes overflowing with tears of grief that they could not find anything to
spend (for Jihad).
The ground (of complaint) is only against those who are rich, and yet ask
exemption. They are content to be with (the women) who sit behind (at
home) and Allah has sealed up their hearts (from all kinds of goodness and
right guidance) so that they know not (what they are losing).
They (the hypocrites) will present their excuses to you (Muslims), when you
return to them. Say (O Mu ammad M) "Present no excuses, we shall not
3393 Muhsinun: Doers of good, i.e. those who perform good deeds totally for Allah's sake only without any show-off or
to gain praise or fame, etc, and they do them in accordance with the Sunnah (legal ways) of Allah's Messenger,
Muhammad S8.
Page | 1260
believe you. Allah has already informed us of the news concerning you.
Allah and His Messenger will observe your deeds. In the end you will be
brought back to the AU-Knower of the unseen and the seen, then He (Allah)
will inform you of what you used to do." [Tafsir At-Tabarl]
They will swear by Allah to you (Muslims) when you return to them, that
you may turn away from them. So turn away from them. Surely, they are
Rijsun [i.e. Najasun (impure) because of their evil deeds], and Hell is their
dwelling place, - a recompense for that which they used to earn.
They (the hypocrites) swear to you (Muslims) that you may be pleased with
them, but if you are pleased with them, certainly Allah is not pleased with
the people who are Al-Fasiqun (rebellious, disobedient to Allah)."' 4
No blame or sin is there upon the blind, nor is there blame or sin upon the
lame, nor is there blame or sin upon the sick (that they go not forth to war).
And whosoever obeys Allah and His Messenger (Mu ammad M), He will
admit him to gardens beneath which rivers flow (Paradise); and whosoever
turns back, He will punish him with a painful torment." 9 '
9:122-123
ij^ipij 3jiip isLs ijj^jj ji»^-=Ji ^_Ji c^ji d-*^' 'jV* l>^il» oyJi
3; ^jjiUl *^ *iil o 1
And iY ('.s nof (proper) for the believers to go out to fight (Jihad) all together.
Of every troop of them, a party only should go forth, that they (who are left
behind) may get instructions in (Islamic) religion, and that they may warn
their people when they return to them, so that they may beware (of evil).
O you who believe! Fight those of the disbelievers who are close to you, and
let them find harshness in you, and know that Allah is with those who are
the Al-Muttaqun (the pious)." 96
These last two Ayat do not refer directly to a'dhar for not being willing to
participate in war, but indeed there must be amongst the faithful those who do not take
part (directly) in war in order to instruct those who remain in knowledge of the Deen; and
also to perform da'wah (itself 'oral' jihad) amongst the community of the mu'minun
(who remain).
33.4 Surah Al Taubah (9), ayat 90-96.
33.5 Surah Al Fath (48), ayah 17.
33.6 Surah Al Taubah (9), ayat 122-123.
Page I 1261
Be wary of the enemy
3 : 1 96-200 Do not be deceived nor taken in by the (apparent) independence of
9:29 the disbelievers within a state; and hope that one is always in a
8:60 state of preparation to fight the disbelievers with all ones
capabilities.
j~i>j p^&r r>-#Jj" J»j (_W^ ^r^" ^83 ^^" <4 'jy*^ - oyi' 4-^ ^^*j M
<_ji-M- J4iVl L^- ^ <_s> JLiIi- j*i j^jlj l^ilT QtJii <fA @ ji^iT
^SUjXa- auI jjj; Uij All I .up q! MJj tpi
- i^Jj Jjji ty isllj Jjji ty *>iLj ^}j
;>/: ^^_j^>rl6" 15U*J *UJl \jjij\j l^jfljljj Ij^jL^jJ 'jt/-^' '^-a'i ^_->^'
Le/ no/ the free disposal (and affluence) of the disbelievers throughout the
land deceive you.
A brief enjoyment; then, their ultimate abode is Hell; and worst indeed is
that place for rest.
But, for those who fear their Lord, are gardens under which rivers flow (in
Paradise); therein are they to dwell (for ever), an entertainment from
Allah; and that which is with Allah is the best for Al Abrar (those who are
obedient to Allah and follow strictly His Orders).
And there are, certainly, among the people of the Scripture (Jews and
Christians), those who believe in Allah and in that which has been revealed
to you, and in that which has been revealed to them, humbling themselves
before Allah. They do not sell the Verses of Allah for a little price, for them
is a reward with their Lord. Surely, Allah is Swift in account.
O you who believe! Endure and be more patient (than your enemy), and
guard your territory by stationing army units permanently at the places
from where the enemy can attack you, and fear Allah, so that you may be
successful. 33 "
Fight against those who (1) believe not in Allah, (2) nor in the Last Day, (3)
nor forbid that which has been forbidden by Allah and His Messenger (4)
and those who acknowledge not the Religion of Truth (i.e. Islam) among the
1 Surah Al Imran (3), ayat 196-200.
Page | 1262
people of the Scripture (Jews and Christians), until they pay the Jizyah with
willing submission, and feel themselves subdued.""
And ma&e ready against them all you can of power, including steeds of war
(tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and
your enemy, and others besides whom, you may not know but whom Allah
does know. And whatever you shall spend in the Cause of Allah shall be
repaid unto you, and you shall not be treated unjustly." 99
2:190-193 They must be fought if they fight (attack) and be extremely wary
of their endeavours.
3ji I illi) Ij '^S yrj~ I ii~=- q* ^y^ji- Ij ^_A j .:iji ti~^ 'f-fj&s ' j CjS
Ac
And fight in the Way of Allah those who fight you, but transgress not the
limits. Truly, Allah likes not the transgressors. [This Verse is the first one
that was revealed in connection with Jihad, but it was supplemented by
another (V. 9:36)].
And kill them wherever you find them, and turn them out from where they
have turned you out. And Al-Fitnah is worse than killing. And fight not with
them at Al-Masjid-al- ardm (the sanctuary at Makkah), unless they (first)
fight you there. But if they attack you, then kill them. Such is the recompense
of the disbelievers.
But if they cease, then Allah is Oft-Forgiving, Most Merciful.
And fight them until there is no more Fitnah (disbelief and worshipping of
others along with Allah) and (all and every kind of) worship is for Allah
(Alone). But if they cease, let there be no transgression except against
A - alimun (the polytheists, and wrong-doers, etc.) 3400
""' Surah Al Taubah (9), ayah 29.
3399 cr...„u m a„(ki/o\ ~.-.ue:r\
-193.
Page | 1263
"" Surah Al Anfil (8), ayah 60.
3400 Surah Al Baqarah (2), ayat 190-193
Rules of war
22:39 We may fight if we are fought against (attacked).
Permission to fight is given to those (i.e. believers against disbelievers),
who are fighting them, (and) because they (believers) have been wronged,
and surely, Allah is Able to give them (believers) victory 141 "
60:7-9 Be just towards those who do not attack.
j_jjLp -ublj "ji^i Jjlj 5S3I f£; JYz^s. JjjJJI 'tfjj'jflu Ji^o 1 *»l es-i *
Perhaps Allah will make friendship between you and those whom you hold
as enemies. And Allah has power (over all things), and Allah is
Oft-Forgiving, Most Merciful.
Allah does not forbid you to deal justly and kindly with those who fought not
against you on account of the Deen (religion) and did not drive you out of
your homes. Verily, Allah loves those who deal with equity.
It is only as regards those who fought against you on account of the Deen
(religion), and have driven you out of your homes, and helped to drive you
out, that Allah forbids you to befriend them. And whosoever will befriend
them, then such are the alimun (wrong-doers those who disobey Allah).""
4:71 Be prepared to advance in a group, within orderly ranks, like a
61:4 solid structure.
(;^;J l*~«->- Ijjijl jl 0>Lj Ijjijli 1 ^-ajdj- Ij-Ls- l^-als Qi^ LlXj
O you who believe! Take your precautions, and either go forth (on an
expedition) in parties, or go forth all together. 1401
Verily, Allah loves those who fight in His Cause in rows (ranks) as if they
were a solid structure. 3404
341,1 Surah Al Hajj (22), ayah 39.
3402 Surah Al Mumtahinah (60), ayat 7-9.
3403 Surah Al Nisa" (4), ayah 7 1 .
3404 Surah Al Saff (61), ayah 4.
Page I 1264
4:94 Be careful in regards to those who are to be killed (verify their
status).
3-i^=a >JUu *UJI -LXJJ L^J-Ul VyS*<S
41)
O you wfto believe! When you go (to fight) in the Cause of Allah, verify (the
truth), and say not to anyone who greets you (by embracing Islam): "You
are not a believer"; seeking the perishable goods of the worldly life. There
are much more profits and booties with Allah. Even as he is now, so were
you yourselves before till Allah conferred on you His Favours (i.e. guided
you to Islam), therefore, be cautious in discrimination. Allah is ever
Well Aware of what you do. 14 "
4:104 Do not kill those who are faithful.
^_j a^JLj L*5 ^j_j a^JU JLgjlJ t^a-sJlj IjjjSvJ (JJ j°yiu\ slixjl fj lj' Aj 2J
And rfon'f &e weafc in the pursuit of the enemy; if you are suffering
(hardships) then surely, they (too) are suffering (hardships) as you are
suffering, but you have a hope from Allah (for the Reward, i.e. Paradise)
that for which they hope not, and Allah is ever All Knowing, All Wise. 140 "
8:45-47 Do not be weak of heart; it is hoped that one is firm of heart and do
not boast amongst ones friends as this may cause dissension.
\Jh-> »J>j-t? (j* \yr_?- '&•&& ijJjSi H} (JjJ ^Iji^-Sa-ll ,*-« '""il o! Ij^olj
O you who believe! When you meet (an enemy) force, take a firm stand
against them and remember the Name of Allah much (both with tongue and
mind), so that you may be successful.
And obey Allah and His Messenger, and do not dispute (with one another)
lest you lose courage and your strength depart, and be patient. Surely,
' Surah Al Nisa - (4), ayah 94.
'' Surah Al Nisa' (4), ayah 104.
Page | 1265
Allah is with those who are A - abirin (the patient ones, etc.).
And he not like those who come out of their homes boastfully and to be seen
of men, and hinder (men) from the Path of Allah. And Allah is Mu T un
(encircling and thoroughly comprehending) all that they do. 3407
8:15-19 Do not retreat except in the case of a strategic manoeuvre; do not
flee from the field of battle.
Cr*J ClS J^ - ^ 1 p-^j 3 "^ ^i bj£ oyJ' -i^ 'M '>-•'» £>i$ ^i
'Tr? <— -*"M »Ij -^ ~i& I )] ^jv^^ y JtS-aJ li^»jL« *Jj S»jJi ?4-°3j p-6i?J
}&A'j^ ij^ c?i -^ ] ^y" oli '^ JJ>- }p \jr-> ojj j^" (i-^=^
you w/io believe! When you meet those who disbelieve, in a battle-field,
never turn your backs to them.
And whoever turns his back to them on such a day - unless it be a stratagem
of war, or to retreat to a troop (of his own), - he indeed has drawn upon
himself Wrath from Allah. And his abode is Hell, and worst indeed is that
destination!
You killed them not, but Allah killed them. And you (Mu ammad M) threw
not when you did throw but Allah threw, that He might test the believers by
a fair trial from Him. Verily, Allah is All-Hearer, All-Knower.
This (is the fact) and surely, Allah weakens the deceitful plots of the
disbelievers.
(O disbelievers) if you ask for a judgement, now has the judgement come
unto you and if you cease (to do wrong), it will be better for you, and if you
return (to the attack), so shall We return, and your forces will be of no avail
to you, however numerous it be, and verily, Allah is with the believers."' 8
8:67 Firstly, incapacitate the strength of the enemy; after that subdue
the remainder of the enemy.
It is not for a Prophet that he should have prisoners of war (and free them
with ransom) until he had made a great slaughter (among his enemies) in
' Surah Al Anfil (8), ayat 45-47.
' Surah Al Anfil (8), ayat 15-19.
Page I 1266
the land. You desire the good of this world (i.e. the money of ransom for
freeing the captives), but Allah desires (for you) the Hereafter. And Allah is
All-Mighty, All-Wise. 1409
Love (incline) towards peace
47:31-35 Within warfare it is prohibited for the mu'minun to invite towards
peace aforehand.
Jj ^iCC AJJlj o^Ji^l JUjIj^JJJI Jl 'I3PJLSJ ij^S "ii !;:Jj^-i *iil 'ji^i J&
And surely, We shall try you till we test those who strive hard (for the Cause
of Allah) and the patient ones, and We shall test your facts (i.e. the one who
is a liar, and the one who is truthful).
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e.
Islam), and oppose the Messenger (0) (by standing against him and hurting
him), after the guidance has been clearly shown to them, they will not hurt
Allah in the least, but He will make their deeds fruitless,
O you who believe! Obey Allah, and obey the Messenger (Mu ammad M)
and render not vain your deeds.
Verily, those who disbelieve, and hinder (men) from the Path of Allah (i.e.
Islam); Then die while they are disbelievers, Allah will not forgive them.
So be not weak and ask not for peace (from the enemies of Islam), while you
are having the upper hand. Allah is with you, and will never decrease the
reward of your good deeds.""
8:61-64 If the enemy inclines towards peace it is hoped that one also
incline thereto (agree to that peace).
-i^-ljis ^U& ^-~*M ~& Ij^u^j"^ 1 J ^ O-2-^l ji 'p-t:J& ^_Jy tliJIj (Jjj
3409 Surah Al Anfil (8), ayah 67.
3410 Surah Muhammad (47), ayal 31-35.
Page I 1267
Bw/ 1/ //ley incline to peace, you also incline to it, and {put your) trust in
Allah. Verily, He is the All-Hearer, the All-Knower.
And if they intend to deceive you, then verily, Allah is All-Sufficient for you.
He it is who has supported you with His help and with the believers.
And He has united their (i.e. believers ') hearts. If you had spent all that is in
the earth, you could not have united their hearts, but Allah has united them.
Certainly He is All-Mighty, All-Wise.
Prophet (Mu ammad 0)1 Allah is sufficient for you and for the believers
who follow you.""
4:88-91 We are forbidden to fight against a community with whom we
already have a peace agreement.
> >." . " - - E j- . .j ,*,-,*.•>. t ' "*,- ,
jl IS jkiflj 1 ^_»j_j.U= cj^u- iSjeli- jl J^-? prUJ p-^H >°3^ (JJ 0>^M
^ijkij' ps p jJ^pI op pV^ 5 ->=-^ f < M" ' * *&' ^ >!j p-S-'J 3 'jVi'
OjJjjJ iX»="'' Oj- 1 -?^-" !i?S ^W~» p-p^^l **>' J*-?" ^ ri^' r*^! 'j^'j
> >.,, ' - E . J 4 » ~ ' ..i . « < j, - . j, J, < ,,1, i
jSjij^j iJ o!J y '>~C3' 5-^Ji J! 'j j j " JS" (>-f*jS 'j^Wj pj^W 0'
Then what is the matter with you that you are divided into two parties about
the hypocrites? Allah has cast them back (to disbelief) because of what they
have earned. Do you want to guide him whom Allah has made to go astray?
And he whom Allah has made to go astray, you will never find for him any
way (of guidance).
They wish that you reject faith, as they have rejected (faith), and thus that
you all become equal (like one another). So take not Auliya (protectors or
friends) from them, till they emigrate in the Way of Allah (to Mu ammad
0). But if they turn back (from Islam), take (hold) of them and kill them
wherever you find them, and take neither Auliya (protectors or friends) nor
1 SurahAIAnfil(8),ayat61-64.
Page I 1268
helpers from them.
Except those who join a group, between you and whom there is a treaty (of
peace), or those who approach you with their breasts restraining from
fighting you as well as fighting their own people. Had Allah willed, indeed
He would have given them power over you, and they would have fought you.
So if they withdraw from you, and fight not against you, and offer you
peace, then Allah has opened no way for you against them.
You will find others that wish to have security from you and security from
their people. Every time they are sent back to temptation, they yield thereto.
If they withdraw not from you, nor offer you peace, nor restrain their hands,
take (hold) of them and kill them wherever you find them. In their case, We
have provided you with a clear warrant against them."' 2
8:58-60 If a certain community betrays their agreement, it is hoped that
they return to it is a good manner.
fSj oijjiii c^ H <&! o] }ij~> i$* J»-$J! J-pLs iiUi^ ^'y cyt ,JL-»* 13
^ j^x^l,\ U p_$J 'jj-f 'J ({Sj Ojj=r^i "^ fri Iji— IjyiS" oiAll <J~-4-" Mj
"^ JUjIj ^SslJl ^3^j 4ii\ J^-« v \ ilj* /t* I j o o • ■ " Uj \ g o 1*j <&l ,,-gjj^-Uj ^
If you (O Mu ammad M)fear treachery from any people throw back (their
covenant) to them (so as to be) on equal terms (that there will be no more
covenant between you and them). Certainly Allah likes not the treacherous.
And let not those who disbelieve think that they can outstrip (escape from
the punishment). Verily, they will never be able to save themselves (from
Allah 's punishment).
And make ready against them all you can of power, including steeds of war
(tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and
your enemy, and others besides whom, you may not know but whom Allah
does know. And whatever you shall spend in the Cause of Allah shall be
repaid unto you, and you shall not be treated unjustly."" 3
9:1-6 The muslimun are free of responsibility towards agreements with
the mushriqun.
(ji'j'i" tj Lp^-r-9 £'!); oC/i-*- 11 ex; f> ■*-$*■ Cf-^ J J ^y'/i *&' Cri 5 'Lrf
r, -mi
' Surah Al Nisa" (4), ayat 88-91.
' Surah Al Anfil (8), ayat 58-60.
Page I 1269
Cf-^ j¥j #"' iSj 1 ?** j£ i*^ 1 ' Ij-Utli j«~JjJ olj j«-^ = ^ J** - 3-^ f^- 5 oP
jL»jJj-j Ji_» j-»j -uj- j cu~~ j^ilJl Ijliili fj3-l jqt,H\ iLlil lip (J|J
5 j^ — <y\ \y\Y$ a j 1 ya 1 1 Ij^lilJ I^jLj ^li ^-^^ J-^ 33 ^-^ 'j-^'J ^- A Jlj^ 1J> ~ '3
J]j\j>JLL\ ^_^j£j&^]\ ^y* da- I ^jj (;7;.: JL~>-J J>^ *^' 0! ^ gl.:,' ■•> l^latS
Freedom from (all) obligations (is declared) from Allah and His Messenger
(M) to those of the Mushrikun (polytheists, pagans, idolaters, disbelievers in
the Oneness of Allah), with whom you made a treaty.
So travel freely (O Mushrikun) for four months (as you will) throughout the
land, but know that you cannot escape (from the punishment of) Allah, and
Allah will disgrace the disbelievers.
And a declaration from Allah and His Messenger to mankind on the
greatest day (the 10th ofDhul- ijjah - the 12th month of Islamic calendar)
that Allah is free from (all) obligations to the Mushrikun and so is His
Messenger. So if you (Mushrikun) repent, it is better for you, but if you turn
away, then know that you cannot escape (from the punishment of) Allah.
And give tidings (O Mu ammad M) of a painful torment to those who
disbelieve.
Except those of the Mushrikun with whom you have a treaty, and who have
not subsequently failed you in aught, nor have supported anyone against
you. So fulfill their treaty to them to the end of their term. Surely Allah loves
Al- Muttaqun (the pious).
Then when the sacred months (the 1st, 7th, 11th, and 12th months of the
Islamic calendar) have passed, then kill the Mushrikun wherever you find
them, and capture them and besiege them, and prepare for them each and
every ambush. But if they repent and perform A - aldt (Iqamat-a - alat),
and give Zakdt, then leave their way free. Verily, Allah is Oft-Forgiving,
Most Merciful.
And if anyone of the Mushrikun (polytheists, idolaters, pagans, disbelievers
in the Oneness of Allah) seeks your protection then grant him protection, so
that he may hear the word of Allah (the Qur an), and then escort him to
where he can be secure, that is because they are men who know not. 14 ' 4
9:7-15 Whenever a mushriq does not hold to his peace agreement, this is
reason for invalidation of the agreement.
1,4 Surah Al Taubah (9), ayat 1-6.
Page | 1270
,,-Aj Jj^v^jl r-l^^b Ij^Jbj Ja g V o jl IjiSo La^5 ^_jj k ■ 0~ ^1 (;";: ^_^j g"';
How can //i«re foe a covenant with Allah and with His Messenger for the
Mushrikun (polytheists, idolaters, pagans, disbelievers in the Oneness of
Allah) except those with whom you made a covenant near
Al-Masjid-al- aram (at Makkah)? So long, as they are true to you, stand
you true to them. Verily, Allah loves Al-Muttaqun (the pious).
How (can there be such a covenant with them) that when you are
overpowered by them, they regard not the ties, either of kinship or of
covenant with you? With (good words from) their mouths they please you,
but their hearts are averse to you, and most of them are Fasiqun
(rebellious, disobedient to Allah).
They have purchased with the Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.) of Allah a little gain, and they hindered men from
His Way; evil indeed is that which they used to do.
With regard to a believer, they respect not the ties, either of kinship or of
covenant! It is they who are the transgressors.
But if they repent, perform A - alat (Iqamat-a - alat) and give Zakat, then
they are your brethren in the Deen (religion). (In this way) We explain the
Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for
a people who know.
But if they violate their oaths after their covenant, and attack your Deen
(religion) with disapproval and criticism then fight (you) the leaders of
disbelief (chiefs ofQuraish - pagans of Makkah) -for surely their oaths are
nothing to them - so that they may stop (evil actions).
Will you not fight a people who have violated their oaths (pagans of
Makkah) and intended to expel the Messenger, while they did attack you
Page | 1271
first? Do you fear them? Allah has more right that you should fear him, if
you are believers.
Fight against them so that Allah will punish them by your hands and
disgrace them and give you victory over them and heal the breasts of a
believing people,
And remove the anger of their {believers') hearts. Allah accepts the
repentance of whom He wills. Allah is All-Knowing, All-Wise.' 4 "
The months of Haram
9:36 Allah forbids fighting in the months of Haram, that is the four
months of Muharram, Rajab, Dhfil Hijjah, and Dhfll Qa'dah.
Verify, ifte number of months with Allah is twelve months (in a year), so was
it ordained by Allah on the Day when He created the heavens and the earth;
of them four are sacred, (i.e. the 1st, the 7th, the 11th and the 12th months of
the Islamic calendar). That is the right Deen (religion), so wrong not
yourselves therein, and fight against the Mushrikun (polytheists, pagans,
idolaters, disbelievers in the Oneness of Allah) collectively, as they fight
against you collectively. But know that Allah is with those who are
Al-Muttaqun (the pious). 14 ' 6
2:217 Fighting in these months is a great sin, so do not contravene the
5:2 sanctity of those months. To keep postponing the months of
9:37 Haram is also by law haram.
» ' u t - , , i , - I
They ask you concerning fighting in the sacred months (i.e. 1st, 7th, 11th
and 12th months of the Islamic calendar). Say, "Fighting therein is a great
' Surah Al Taubah (9), ayat 7-15.
'' Surah Al Taubah (9), ayah 36.
Page | 1272
(transgression) but a greater (transgression) with Allah is to prevent
mankind from following the Way of Allah, to disbelieve in Him, to prevent
access to Al-Masjid-al- aram (at Makkah), and to drive out its inhabitants,
and Al-Fitnah is worse than killing. And they will never cease fighting you
until they turn you back from your Deen (religion) (Islamic Monotheism) if
they can. And whosoever of you turns back from his Deen (religion) and
dies as a disbeliever, then his deeds will be lost in this life and in the
Hereafter, and they will be the dwellers of the Fire. They will abide therein
forever. " ,4n
Mj Ijilja^li idU- lij) b'^i>jj i^j ^j* "9-izi Oj*~j Aj£-\ i£'j : ll ow'»
O you wfto believe! Violate not the sanctity of the Symbols of Allah, nor of
the sacred month, nor of the animals brought for sacrifice, nor the
garlanded people or animals, etc. [marked by the garlands on their necks
made from the outer part of the tree stems (of Makkah) for their security],
nor the people coming to the sacred House (Makkah), seeking the bounty
and good pleasure of their Lord. But when you finish the 1 ramfof ajj or
Umrah), you may hunt, and let not the hatred of some people in (once)
stopping you from Al Masjid al aram (at Makkah) lead you to
transgression (and hostility on your part). Help you one another in Al Birr
and At Taqwa (virtue, righteousness and piety); but do not help one
another in sin and transgression. And fear Allah. Verily, Allah is severe in
punishment. 14 ' 11
77ie postponing (of a sacred month) is indeed an addition to disbelief:
thereby the disbelievers are led astray, for they make it lawful one year and
forbid it another year in order to adjust the number of months forbidden by
Allah, and make such forbidden ones lawful. The evil of their deeds seems
pleasing to them. And Allah guides not the people, who disbelieve."" 9
2:194 However, when attacked in those months it is obligatory to return
3417 Surah Al Baqarah (2), ayah 217.
3418 Surah Al Ma'idah (5), ayah 2.
34,9 Surah Al Taubah (9), ayah 37.
Page | 1273
5 :97 that attack since qisas occurs. It is Allah who created those months
of Haram.
.;;'"*.; ^lL«Jl *_« aJJl o' Ij-«-LpIj <0JI I^SjIj j»5C-lp ^£JjlpI 1_* <JLh
77ie sacred month is for the sacred month, and for the prohibited things,
there is the Law of Equality (Qi a ). Then whoever transgresses the
prohibition against you, you transgress likewise against him. And fear
Allah, and know that Allah is with Al-Muttaqun (the pious). 3420
J.TlSllj [gJMj }\'J*5\ Jr^^j <j" - £ ("'j**^ ^~*$\ IptSCJl iil J»>- *
AH<J/i has made the Ka bah, the sacred House, an asylum of security and
ajj and Umrah (pilgrimage) for mankind, and also the sacred month and
the animals of offerings and the garlanded (people or animals, etc. marked
with the garlands on their necks made from the outer part of the stem of the
Makkah trees for their security), that you may know that Allah has
knowledge of all that is in the heavens and all that is in the earth, and that
Allah is the All Knower of each and everything." 21
The equipment of war
100:1-5 Allah swears by that which runs speedily into battle (horses or
other items of warfare with the potential at the time).
By the (steeds) that run, with panting (breath),
striking sparks of fire (by their hooves),
and scouring to the raid at dawn
and raise the dust in clouds the while,
penetrating forthwith as one into the midst (of the foe); 1422
57:25 Iron (weapons and items of war)- remember the Prophet Dawud
21 :80 858 who made a chain metal jacket from iron (now tanks are
available).
3420 Surah Al Baqarah (2), ayah 194.
3421 Surah Al Ma'idah (5), ayah 97.
3422 Surah Al Adiyat (100), ayal 1-5.
Page I 1274
ilJLj LL«j 1_LL«3' '^ '
Indeed We have sent Our Messengers with clear proofs, and revealed with
them the Scripture and the balance (justice) that mankind may keep up
justice. And We brought forth iron wherein is mighty power (in matters of
war), as well as many benefits for mankind, that Allah may test who it is that
will help Him (His Religion), and His Messengers in the unseen. Verily,
Allah is All-Strong, All-Mighty. 3421
UjJ 03y^* *^' U4 3 '(&-?U &i *SL<a£*z} * i 4ra J ^j-jr^ i*^s "uLUtj
And We taught him the making of metal coats of mail (for battles), to protect
you in your fighting. Are you then grateful?" 24
8:60 And make ready all you can of power and ask for the help of Allah
against the enemy, which 'mankind' does not know of but Allah
knows of.
i- 1 i t ' • y '-'- - ^ * ■ s < , -• rf t' ' I t
And make ready against them all you can of power, including steeds of war
(tanks, planes, missiles, artillery, etc.) to threaten the enemy of Allah and
your enemy, and others besides whom, you may not know but whom Allah
does know. And whatever you shall spend in the Cause of Allah shall be
repaid unto you, and you shall not be treated unjustly. 142 '
Ghanlmah and Fa'i (Fai)
Ghanlmah is the spoils of war (war booty - the spoils of war) that has been
acquired from the disbelievers during the course of battle. 142 * Fa'i is war booty obtained
and acquired without engaging in combat. 342 '
2422 Surah Al Hadid (57), ayah 25.
2424 Surah Al Anbiya' (2 1 ), ayah 80.
2425 Surah Al Anffil (8), ayah 60.
2426 Ghanlmah.. .what is obtained from the believers in a plurality of gods, by force, during war... Lane, Edward
William, An Arabic-English Lexicon, Librairie du Liban, Beirut, 1968, p. 2301.
http://www.studyquran.org/LaneLexicon/Volume6/00000085.pdf
2427 Fa'i.. .such as Allah has restored [as though it were theirs of right] to the people of His religion, of the possessions
of those who have opposed them, without fighting, either by the latter's quitting their home and leaving them vacant to
the Muslims, or by their making peace on the condition of paying a poll-tax or other money or property to save
themselves from slaughter... Lane, Edward William, An Arabic-English Lexicon, Librairie du Liban, Beirut, 1968, p.
2468.
http://www.studvquran.orLz/LaneLexicon.Volume6/00000252.pdf
Page | 1275
8:1 The division of ghammah has already been commanded by Allah
8:41 and His messenger M, as sanctioned in various Ayat.
Tliey ask you (O Mu ammad M) about the spoils of war. Say: "The spoils
are for Allah and the Messenger. " So fear Allah and adjust all matters of
difference among you, and obey Allah and His Messenger (Mu ammad M),
if you are believers. 142 "
(jU^ill j»jj b-CLp Mp UJjjl l_aj *ujLj *^-« I \ J»l£ q I (_L-_^Jl ^-nlj 0^y-~ ^«JIJ
© i^ & J^= l^ *"'j obUiJi JiDt ^
And inow tfiof whatever of war-booty that you may gain, verily one-fifth
(l/5th) of it is assigned to Allah, and to the Messenger, and to the near
relatives [of the Messenger (Mu ammad M)], (and also) the orphans,
Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and
in that which We sent down to Our slave (Mu ammad M) on the Day of
Criterion (between right and wrong), the Day when the two forces met (the
battle of'Badr) - and Allah is Able to do all things. 1429
8:69 Ghanlmah is inclusive of halal food.
(JfJ ij-j j^jLp 41)1 ^_jj AJJI \jii\j lii yA>- illjP LL? ijixs
So enjoy what you have gotten of booty in war, lawful and good, and be
afraid of Allah. Certainly, Allah is Oft-Forgiving, Most Merciful. 1410
59:6-8 These Ayat explain the way to divide fa'i and its benefits.
Ij^XJlS <*j_P L5vJ_jX Laj ajJb>t3 iJj^wjJI f^SjjIp Laj ^5>-^a sl-J-P ill /ru 4jO QjpSi
■ , , i , «-, ,,~ -,. '- - ~ J - „.- * ^s- . »*• E
3428 Surah Al Anfil (8), ayah 1.
3429 Surah Al Anfil (8), ayah 41.
3430 Surah Al Anfil (8), ayah 69.
Page | 1276
And w/m£ AKoTj gave a.v fcoofy (Fai ' to His Messenger (Mu ammad Mjfrom
them, for which you made no expedition with either cavalry or camelry. But
Allah gives power to His Messengers over whomsoever He wills. And Allah
is Able to do all things.
What Allah gave as booty (Fai ) to His Messenger (Mu ammad 0)from the
people of the townships, - it is for Allah, His Messenger (Mu ammad M),
the kindred (of Messenger Mu ammad 0), the orphans, Al Masakln (the
poor), and the wayfarer, in order that it may not become a fortune used by
the rich among you. And whatsoever the Messenger (Mu ammad M) gives
you, take it, and whatsoever he forbids you, abstain (from it), and fear
Allah. Verily, Allah is Severe in punishment.
(And there is also a share in this booty) for the poor emigrants, who were
expelled from their homes and their property, seeking bounties from Allah
and to please Him. And helping Allah (i.e. helping His religion) and His
Messenger (Mu ammad M). Such are indeed the truthful (to what they
say);-""
Prisoners of war
47:1-4 Captured prisoners after having been defeated may be freed or
8:67-69 receive ransom from them until the war ends; do not capture them
8:70-71 them before having incapacitated their strength since that would
only be in order to seek worldly profits; give da'wah to the
captured.
^-f'-i~" ^4^ j& p-rJ cr? <j-*"' >*J J-ii* l}& Jjj U^ '>-•'« j Sr- ^j'y^
IjjuJI \y^t\'c Jjjjl O'j Jh' -^ '>*-H' U/^d-^A" OU^l'i © ^^ f c J-v='3
Ijlj-aS" ^.4)1 £-3li lili j|j *, jk»l ( _ r uUJJ 4Ul J->jvz>_ iJ&JS %-^.j q* ^-\
Those who disbelieve [in the Oneness of Allah, and in the message of
Prophet Mu ammad 0], and hinder (men) from the Path of Allah (Islamic
Monotheism), He will render their deeds vain .
But those who believe and do righteous good deeds, and believe in that
1 Surah Al Hashr (59), ayat 6-8.
Page | 1277
which is sent down to Mu ammad (0), for it is the truth from their Lord, He
will expiate from them their sins, and will make good their state.
That is because those who disbelieve follow falsehood, while those who
believe follow the truth from their Lord. Thus does Allah set forth their
parables for mankind.
So, when you meet (in fight - Jihad in Allah 's Cause), those who disbelieve
smite at their necks till when you have killed and wounded many of them,
then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is
the time) either for generosity (i.e. free them without ransom), or ransom
(according to what benefits Islam), until the war lays down its burden. Thus
[you are ordered by Allah to continue in carrying out Jihad against the
disbelievers till they embrace Islam (i.e. are saved from the punishment in
the Hell-fire) or at least come under your protection], but if it had been
Allah's will, He himself could certainly have punished them (without you).
But (He lets you fight), in order to test you, some with others. But those who
are killed in the Way of Allah, He will never let their deeds be lost, 3 " 2
^_jj ail Ijijlj l~l» ">liU- ^-«j-P lL« IjJlxs !?'»; i^P 4 J '- L ' 1 *J j»l L«-^
ft is not for a Prophet that he should have prisoners of war (and free them
with ransom) until he had made a great slaughter (among his enemies) in
the land. You desire the good of this world (i.e. the money of ransom for
freeing the captives), but Allah desires (for you) the Hereafter. And Allah is
All-Mighty, All-Wise.
Were it not a previous ordainment from Allah, a severe torment would have
touched you for what you took.
So enjoy what you have gotten of booty in war, lawful and good, and be
afraid of Allah. Certainly, Allah is Oft-Forgiving, Most Merciful.""
iSijj \jS- '{Jsj.jii j 41)1 JEy oj l$'j^H\ ^_J* (Sh+A ij q*\ J5 t^JI 4-^
» - ,. j A > * > i ^ ?
JvJ;_^Jxs- j»Jp *iilj l^o XSLoLi Jji ^ ail l_jiL>- J-ii
Prophet! Say to the captives that are in your hands: "If Allah knows any
good in your hearts, He will give you something better than what has been
taken from you, and He will forgive you, and Allah is Oft-Forgiving, Most
Merciful. "
But if they intend to betray you (0 Mu ammad 0), they have already
betrayed Allah before. So He gave (you) power over them. And Allah is
- Surah Muhammad (47), ayat 1-4.
' Surah Al AnHI (8), ayat 67-69.
Page | 1278
All-Knower, All-Wise. 14 "
Shuhada - martyrs
9:111 Allah recompenses the wealth of people who fight in His way with
Paradise.
E '«, •- ,- i ,' •* , , > £ , ,'- ,.-,«-«
SjjjLII ^ | Laj- <uLp Ij_pJ ^^_jjr Ojj Qj^ oTq djjl J--— ,J ^^_jjU' o;
Ven7}>, AWa/i has purchased of the believers their lives and their properties;
for the price that theirs shall be the Paradise. They fight in Allah's Cause,
so they kill (others) and are killed. It is a promise in truth which is binding
on Him in the Taurat (Torah) and the Injeel (Gospel) and the Qur an. And
who is truer to His Covenant than Allah ? Then rejoice in the bargain which
you have concluded. That is the supreme success. 1415
33:23 Huge rewards are for those people who take part in fighting;
4:74 whether they lose or win, whether they be kill or are killed; those
2:154 people who fall (die) liev in a different world with full blessings
3:169-172 to gladden their hearts; and they are included within the group
4:69 which is favoured with the blessings of Allah.
Among the believers are men who have been true to their covenant with
Allah [i. e. they have gone out for Jihad (holy fighting), and showed not their
backs to the disbelievers], of them some have fulfilled their obligations (i.e.
have been martyred), and some of them are still waiting, but they have
never changed [i.e.they never proved treacherous to their covenant which
they concluded with Allah] in the least. 1416
:>r; L^lp \y>~ I ^jjj t_?j~. i C-Jju j i \y^ ^ & I J-^-~
Let those (believers) who sell the life of this world for the Hereafter fight in
the Cause of Allah, and whoso fights in the Cause of Allah, and is killed or
3434 Surah Al Anfil (8), ayat 70-71.
3435 Surah Al Taubah (9), ayah 111.
3436 Surah Al Ahzab (33), ayah 23.
Page | 1279
gets victory, We shall bestow on him a great reward. 1
And say not of those who are killed in the Way of Allah, "They are dead. "
Nay, they are living, hut you perceive (it) not. 141 "
-._,>,, , ,~ , i , E f' *i t- , . > > , .*■ t, .< '
Alii o'j J-^Jj *Wl £tf '$***¥■ Ojj^~-i * jSj -^J^j^i (•-* ^L) f-p^ ^J>»-
jjgj «^p 3?-' ^'j pr? i^—^i oyJJ JO 47 - 11
rftm^: no? of those who are killed in the Way of Allah as dead. Nay, they are
alive, with their Lord, and they have provision.
They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing
for the sake of those who have not yet joined them, but are left behind (not
yet martyred) that on them no fear shall come, nor shall they grieve.
They rejoice in a grace and a bounty from Allah, and that Allah will not
waste the reward of the believers.
Those who answered (the call of) Allah and the Messenger (Mu ammad M)
after being wounded; for those of them who did good deeds and feared
Allah, there is a great reward.'™
s - i . *■ * .. I *
And whoso obeys Allah and the Messenger (Mu ammad M), then they will
be in the company of those on whom Allah has bestowed His Grace, of the
Prophets, the iddlqun (those followers of the Prophets who were first and
foremost to believe in them, like Abu BakrA iddiq ), the martyrs, and the
righteous. And how excellent these companions are!"""
Salat within battle
4:101-104 Within whatever state it is obligatory for 'mankind' to perform
salat; there is a manner of performing salat at the time of war as
classified in these Ayat.
3437 Surah Al Nisa' (4), ayah 74.
3438 Surah Al Baqarah (2), ayah 154.
3439 Surah Al Imran (3), ayat 169-172.
3440 Surah Al Nisa' (4), ayah 69.
Page I 1280
. ^siJg jiLft3 *S>cj£ui \j ^S^L^ti^l ^jp ^jj<6*j jj \jjjS ^yjj\\ 2j 'LJzs>*lZ J \j
lip J?J iLgJi blji ^jiSQj j_pl aJjI 0! iSj-ia- IjJlo-j 15C£idJJ Ijj ,|>i"
*UJ| -j^ t^J^-^j'j .-_JJ_«JLJ 1_*5 ^■JJ^JL) Ja-£JL3 ^j^Jlj I ajj5\j <^l ^o^flJ I sLixjl
And wnen you (Muslims) travel in the land, there is no sin on you if you
shorten your alat (prayer) if you fear that the disbelievers may attack you,
verily, the disbelievers are ever unto you open enemies.
When you (O Messenger Mu ammad are among them, and lead them in
A - alat (the prayer), let one party of them stand up [in alat (prayer)] with
you taking their arms with them; when they finish their prostrations, let
them take their positions in the rear and let the other party come up which
has not yet prayed, and let them pray with you taking all the precautions
and bearing arms. Those who disbelieve wish, if you were negligent of your
arms and your baggage, to attack you in a single rush, but there is no sin on
you if you put away your arms because of the inconvenience of rain or
because you are ill, but take every precaution for yourselves. Verily, Allah
has prepared a humiliating torment for the disbelievers.
When you have finished A - alat (the prayer - congregational), remember
Allah standing, sitting down, and lying down on your sides, but when you
are free from danger, perform A - alat (Iqamat a alat). Verily, the
prayer is enjoined on the believers affixed hours.
And don't be weak in the pursuit of the enemy; if you are suffering
(hardships) then surely, they (too) are suffering (hardships) as you are
suffering, but you have a hope from Allah (for the Reward, i.e. Paradise)
that for which they hope not, and Allah is ever All Knowing, All Wise."""
Dislike of war
There are some people who whenever commanded to perform jihad feel
1 Surah AlNisa - (4), ayat 101-104.
Page | 1281
dislike (of it) and do not want to go (take part in it). If (when) a party of the mu'minfln win
they (those just mentioned) are jealous and state that had they gone then it would have
been a great victory. Furthermore, whenever a party of the mu'minfln suffers a loss they
(those mentioned) are content (pleased) and do not feel at all saddened by it.
4:72-76
9:38-52
9:56-57
9:81-83
9:86-87
33:13-20
48:11-16
^_£*_. ^f\jJ i] (£■ *i)l ii3i is Jli i~^jZli^>\ oji o^K^ cr^ J^t o!3
I ^>- 1 aJ £j t_s V~i ^-Jjv. j I [J " S ... 9 <UJ I (J-^— " t_t o"' o.: i>*3 <&>>• a Lj Uj jJ I ell^u I
s LLJ I J J W JJ I ^^r? 0*-^* '- ^ ^ '3 ^ ' J-^— « (J Qjl;' o" "b/ ^50 U J (;'~ J: 1 > ..^' c
There is certainly among you he who would linger behind (from fighting in
Allah 's Cause). If a misfortune befalls you, he says, "Indeed Allah has
favoured me in that I was not present among them. "
But if a bounty (victory and booty) comes to you from Allah, he would
surely say - as if there had never been ties of affection between you and him
- "Oh! I wish I had been with them; Then I would have achieved a great
success ( a good share of booty). "
Let those (believers) who sell the life of this world for the Hereafter fight in
the Cause of Allah, and whoso fights in the Cause of Allah, and is killed or
gets victory, We shall bestow on him a great reward.
And what is wrong with you that you fight not in the Cause of Allah, and for
those weak, ill treated and oppressed among men, women, and children,
whose cry is: "Our Lord! Rescue us from this town whose people are
oppressors; and raise for us from You one who will protect, and raise for us
from You one who will help. "
Those who believe, fight in the Cause of Allah, and those who disbelieve,
fight in the Cause of aghut (Satan, etc.). So fight you against the friends of
Page | 1282
Shai an (Satan); ever feeble indeed is the plot of'Shai an (Satan). 1442
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U~i ojj^aj Slj i^=Jfc U^i L)? 1 ^--^ L-i^J I ISIJlp ', ^sCJju IjjiiJ a| ffij
JiJJI 4j-Jj-I ij All I O^ki lii OJIj^l-^ S/| <£ijt+2 «^ J- J-^= j* *^'j
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-^jijill S_«-L4= J*ij Lijjj 1J ;?_j^?<-; joOjIj 4_1p ;<:'i.^. a1)I Jjjli
ULi>- l_jjiil (Jjj; ii*S^- jiS* *&lj l~WI ^J 1 ^' 5 «l^-=j ,^-^Jl Ijji^
^16 (jl 15J j^j- *5^J'i aJjI Jjj.i. (j l5*_~ijlj 1 *-=*Jj^Lj IjJ_^j-j "^^3
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Ac
2 Surah Al Nisa" (4), ayat 72-76.
Page | 1283
O you wfto believe! What is the matter with you, that when you are asked to
march forth in the Cause of Allah (i.e. Jihad) you cling heavily to the earth?
Are you pleased with the life of this world rather than the Hereafter? But
little is the enjoyment of the life of this world as compared with the
Hereafter.
If you march not forth, He will punish you with a painful torment and will
replace you by another people, and you cannot harm Him at all, and Allah
is Able to do all things.
If you help him (Mu ammad M) not (it does not matter), for Allah did
indeed help him when the disbelievers drove him out, the second of two,
when they (Mu ammad M and Abu Baler «sfe) were in the cave, and he (0)
said to his companion (Abu Bakr 4t): "Be not sad (or afraid), surely Allah
is with us. " Then Allah sent down His Saklnah (calmness, tranquillity,
peace, etc.) upon him, and strengthened him with forces (angels) which you
saw not, and made the word of those who disbelieved the lowermost, while
it was the word of Allah that became the uppermost, and Allah is
All-Mighty, All-Wise.
March forth, whether you are light (being healthy, young and wealthy) or
heavy (being ill, old and poor), strive hard with your wealth and your lives
in the Cause of Allah. This is better for you, if you but knew.
Had it been a near gain (booty in front of them) and an easy journey, they
would have followed you, but the distance (Tabuk expedition) was long for
them, and they would swear by Allah, "If we only could, we would certainly
have come forth with you. " They destroy their ownselves, and Allah knows
that they are liars.
May Allah forgive you (O Mu ammad M). Why did you grant them leave
(for remaining behind, you should have persisted as regards your order to
them to proceed on Jihad), until those who told the truth were seen by you in
a clear light, and you had known the liars?
Those who believe in Allah and the Last Day would not ask your leave to be
exempted from fighting with their properties and their lives, and Allah is the
All-Knower of Al-Muttaqun (the pious).
It is only those who believe not in Allah and the Last Day and whose hearts
are in doubt that ask your leave (to be exempted from Jihad). So in their
doubts they waver.
And if they had intended to march out, certainly, they would have made
some preparation for it, but Allah was averse to their being sent forth, so He
made them lag behind, and it was said (to them), "Sit you among those who
sit (at home). "
Had they marched out with you, they would have added to you nothing
except disorder, and they would have hurried about in your midst
(spreading corruption) and sowing sedition among you, and there are some
among you who would have listened to them. And Allah is the All-Knower of
the alimun (polytheists and wrong-doers, etc.).
Verily, they had plotted sedition before, and had upset matters for you, -
Page | 1284
until the truth (victory) came and the decree of Allah (His religion, Islam)
became manifest though they hated it.
And among them is he who says: "Grant me leave (to he exempted from
Jihad) and put me not into trial. " Surely, they have fallen into trial. And
verily, Hell is surrounding the disbelievers.
If good befalls you (O Mu ammad M), it grieves them, but if a calamity
overtakes you, they say: "We took our precaution beforehand, " and they
turn away rejoicing.
Say: "Nothing shall ever happen to us except what Allah has ordained for
us. He is our Mauld (Lord, Helper and Protector). " And in Allah let the
believers put their trust.
Say: "Do you wait for Us (anything) except one of the two best things
(martyrdom or victory); while We Await for you either that Allah will afflict
you with a punishment from Himself or at Our hands. So wait, We too are
waiting with you. "'"'
'"'; Qt^^ejf? *-*j 4^-H IVV >-=*- J_s 9 1 CU' ii-« 3 1 l^>tl_4 ,-__} J-^f-
They swear by Allah that they are truly of you while they are not of you, but
they are a people (hypocrites) who are afraid (that you may kill them).
Should they find a refuge, or caves, or a place of concealment, they would
turn straightway thereto with a swift rush.""
Those who stayed away (from Tabuk expedition) rejoiced in their staying
behind the Messenger of Allah; they hated to strive and fight with their
properties and their lives in the Cause of Allah, and they said: "March not
forth in the heat. " Say: "The Fire of Hell is more intense in heat", if only
they could understand!
So let them laugh a little and (they will) cry much as a recompense of what
they used to earn (by committing sins).
If Allah brings you back to a party of them (the hypocrites), and they ask
your permission to go out (to fight), say: "Never shall you go out with me,
nor fight an enemy with me; You agreed to sit inactive on the first occasion,
then you sit (now) with those who lag behind. "'""
3443 Surah Al Taubah (9), ayat 38-52.
3444 Surah Al Taubah (9), ayat 56-57.
344! Surah Al Taubah (9), ayat 81-83.
Page I 1285
{JjJ ^Ij>«- 5 - i J SI ji4* ^-£ji»
And w/je« a Surah (chapter from the Qur an) is revealed, enjoining them to
believe in Allah and to strive hard and fight along with His Messenger, the
wealthy among them ask your leave to exempt them (from Jihad) and say,
"Leave us (behind), we would be with those who sit (at home). "
They are content to be with those (the women) who sit behind (at home).
Their hearts are sealed up (from all kinds of goodness and right guidance),
so they understand not. 1441
^1S\ ^ £>ji O^ZSj I_j*^jU^ ^U^ ^il^Xj Jili ^. S^U» cults ilj
Ij-L^-P IjiK' dJLlj [;";! \jy~i_ Si | tp Ijib Ijj LijjM iiliJI IjL— Ij LijLJail /jj
jljiJt ^SCiLj q! J5 @ Sl>^ ^)T l$i bf j j4Wt ^_jy>y. Si ^P ^ 4uT
eSJjl li ^ yj j|J "iLJB SiJ b>*^ S) lijj JSiill jl 94III ^T^ ^Oj^s 0!
- ■ ill (j* *J> Oj-^r Slj *-^"J ^V *D' j' '»>" (^-i *D' 0! *"l £r? ^ « v? v
lift ^j'^i- - ^ (^jIjUJIJ JiSij jjjS^aUJl AJJI Jdij ji ♦ (Jfj l_/H?J Slj CJJ *i>l
i-fy'j <liyV\ fU- lili ISClp 'aijil ijjfj SU5 Si J J-Uf Opt Slj L0!
tlsj^-l i jti lilj cjj-«JI q-4 4~Lp /c-^4 li^k ^ g''.-.^! jj-^j ^i^! Ojf^Si
\ \\"'f"\ <UJl \ol>-[i \y-?yi Jd ^V-'j' J^ lf" ^~"' iljL*- XL~)\-i - ^syiL*
And when a party of them said: "O people of Yathrib (Al Madinah)! There
is no stand (possible) for you (against the enemy attack!) Therefore go
back!" And a band of them ask for permission of the Prophet (M) saying:
"Truly, our homes lie open (to the enemy). " And they lay not open. They but
wished to flee.
'' Surah Al Taubah (9), ayat 86-86.
Page | 1286
And if the enemy had entered from all sides (of the city), and they had been
exhorted to Al Fitnah (i.e. to renegade from Islam to polytheism) they
would surely have committed it and would have hesitated thereupon hut
little.
And indeed they had already made a covenant with Allah not to turn their
backs, and a covenant with Allah must be answered for.
Say (O Mu ammad M to these hypocrites who ask your permission to run
away from you): "Flight will not avail you if you flee from death or killing,
and then you will enjoy no more than a little while! "
Say: "Who is he who can protect you from Allah if He intends to harm you,
or intends Mercy on you?" And they will not find, besides Allah, for
themselves any Wally (Protector, Supporter, etc.) or any helper.
Allah already knows those among you who keep back (men) from fighting in
Allah 's Cause, and those who say to their brethren "Come here towards
us, " while they (themselves) come not to the battle except a little.
Being miserly towards you (as regards help and aid in Allah 's Cause). Then
when fear comes, you will see them looking to you, their eyes revolving like
(those of) one over whom hovers death, but when the fear departs, they will
smite you with sharp tongues, miserly towards (spending anything in any)
good (and only covetous of booty and wealth). Such have not believed.
Therefore Allah makes their deeds fruitless, and that is ever easy for Allah.
They think that Al A zdb (the Confederates) have not yet withdrawn, and if
Al A zdb (the Confederates) should come (again), they would wish they
were in the deserts (wandering) among the bedouins, seeking news about
you (from a far place); and if they (happen) to be among you, they would
not fight but little. 1447
UJ ^ii-ili b'jiilj LU'>I Uilii yl^VI & ^yii-iJl iLU 'jj*~~
J o' £^£> 1)-! (ffj [/*->- QjL^xj Lo>j <ujI q& lj-i Ujij 15C :>ljl jl lyv» *5y
(Jfj ^Lii SM Qj^°°; Si I_jjK" Jj Lbj -L~j£- Jj Q_aJj»^.i Jji ^ Jill 1 13
' Surah Al Ahzab (33), ayat 13-20.
Page | 1287
13 I JLP ^O Jbu Jl5 v-a ivJjJ L«5 IjJ^J Q\j bw*Ljv- k>-l fill) I (*5^jjj * J * •• h" Ol^
77io.se o/rfte bedouins who lagged behind will say to you: "Our possessions
and our families occupied us, so ask forgiveness for us. " They say with their
tongues what is not in their hearts. Say: "Who then has any power at all (to
intervene) on your behalf with Allah, if He intends you hurt or intends you
benefit? Nay, but Allah is ever All-Aware of what you do.
"Nay, but you thought that the Messenger (M) and the believers would
never return to their families; and that was made fair-seeming in their
hearts, and you did think an evil thought and you became a useless people
going for destruction. "
And whosoever does not believe in Allah and His Messenger (Mu ammad
M), then verily, We have prepared for the disbelievers a blazing Fire .
And to Allah belongs the sovereignty of the heavens and the earth, He
forgives whom He wills, and punishes whom He wills. And Allah is ever
Oft-Forgiving, Most Merciful.
Those who lagged behind will say, when you set forth to take the spoils,
"Allow us to follow you," they want to change Allah's words. Say: "You
shall not follow us; Thus Allah has said beforehand. " Then they will say:
"Nay, you envy us. " Nay, but they understand not except a little.
Say (0 Mu ammad 0) to the bedouins who lagged behind: "You shall be
called to fight against a people given to great warfare, then you shall fight
them, or they shall surrender. Then if you obey, Allah will give you a fair
reward, but if you turn away as you did turn away before, He will punish
you with a painful torment. ""*'
The time of glory and the destruction of the community
3:140-141
tf ^ ' « . ^£ --* " E / » ' "» * ' ' » ' *
-jUJI qu L^JjIjLj f»u"b/l ^-^3 ->4lL« r-^S (»^fiJl jj— a -Lai r-^S 15\JI«~*J (jl
tjfj jjj'.kii 4-^-" Si *iiij iT-t^i. is^w? j^Jjj \yS>\» ^ly.JJi <&i rAiij
If a wound (and killing) has touched you, be sure a similar wound (and
killing) has touched the others. And so are the days (good and not so good),
We give to men by turns, that Allah may test those who believe, and that He
may take martyrs from among you. And Allah likes not the alimun
(polytheists and wrong doers).
And that Allah may test (or purify) the believers (from sins) and destroy the
disbelievers. " 49
' Surah Al Fath (48), ayat 11-16.
' Surah Al Imran (3), ayat 140-141.
Page | 1288
Narratives of war and peace
Battle of Badr-2H
8:5-6 The muslimun received the command to fight against the
disbelievers.
fen} (JjJbySsJ (J±~* J-*J I rj* ^-i_^ 0!3 (3*^ H ^-y^A r>? ^-JJ ^-^* J** ' ^-*^
As your Lord caused you (O Mu ammad 0) to go out from your home with
the truth, and verily, a party among the believers disliked it;
Disputing with you concerning the truth after it was made manifest, as if
they were being driven to death, while they were looking (at it). 14 "
8 :42-44 Allah showers His mercy upon the muslimun; and weakens
3:13 (makes benign) the deceit of the disbelievers.
-^lllfcj "iy^ -^jj^= \y-\ '&\ ls?"°'-\ Cp^'i a^JI j^iili'j^jjil^j
il (Jf?J J*^ ?~y?~~ ■* ^' ^_j!3 ^-H ilr^ ^JL?" iV c£r*H5 3^ rVj^ sJIa ,•*«
_/•"}/ 1 „ I ^LPjiiilj _JxliuiJ l^ii= ^-^J 1 3^3 ^J 5 -XLlH J *JJl (^«SQjJ
^j ^JL^JI il LAj^SCj^j ilj f;^;; j j J ya 1 1 Cjl jb ^i& j4jj .ill <i&l i y^=il]j
(And remember) when you {the Muslim army) were on the near side of the
valley, and they on the farther side, and the caravan on the ground lower
than you. Even if you had made a mutual appointment to meet, you would
certainly have failed in the appointment, but (you met) that Allah might
accomplish a matter already ordained (in His Knowledge); so that those
who were to be destroyed (for their rejecting the faith) might be destroyed
after a clear evidence, and those who were to live (i.e. believers) might live
after a clear evidence. And surely, Allah is All-Hearer, All-Knower.
(And remember) when Allah showed them to you as few in your (i.e.
Mu ammad' s M) dream, if He had shown them to you as many, you would
surely have been discouraged, and you would surely have disputed in
making a decision. But Allah saved (you). Certainly, He is the All-Knower
of what is in the breasts.
J Surah Al Anfil (8), ayat 5-6.
Page | 1289
And (remember) when you met (the army of the disbelievers on the day of
the Battle of'Badr), He showed them to you as few in your eyes and He made
you appear as few in their eyes, so that Allah might accomplish a matter
already ordained (in His Knowledge), and to Allah return all matters (for
decision). 3 "'
There has already been a sign for you (O Jews) in the two armies that met
(in combat i.e. the Battle of'Badr): one was fighting in the Cause of Allah,
and as for the other (they) were disbelievers. They (the believers) saw them
(the disbelievers) with their own eyes twice their number (although they
were thrice their number). And Allah supports with His victory whom He
pleases. Verily, in this is a lesson for those who understand. (See Verse
8:44). (Tafsir At-Taban) 3 " 2
8:7-14 Allah bestows help towards the muslimun in the form of rain, a
feeling of slumber (security), and angels to strengthen the stance
3:123-129 of the muslimun. Consequently this war was won by a contingent
of the muslimun.
C£ji~j "ij AJJl 4*?- l^j Jfj! ^jik& SSLlUJl ^ v°-"-! ^• i -* J ' ij p-^^
5 .. ^tf- tf C 5^ * eft*,*-**" < , * ,
Ijili l^jb _2HJ'i (J|5 o12j 3-6= ^L? ^^'j iill*Ml l3^ ^yjv>^ S-^JJ'
i ~ , ,^ , . _ , ., . ** , e. ^^
1 Surah Al Anfil (8), ayat 42-44.
2 Surah Al Imran (3), ayah 13.
Page | 1290
And (remember) when Allah promised you (Muslims) one of the two parties
(of the enemy i.e. either the army or the caravan) that it should be yours,
you wished that the one not armed (the caravan) should be yours, but Allah
willed to justify the truth by His Words and to cut off the roots of the
disbelievers (i.e. in the Battle of'Badr).
That He might cause the truth to triumph and bring falsehood to nothing,
even though the Mujrimun (disbelievers, polytheists, sinners, criminals,
etc.) hate it.
(Remember) when you sought help of your Lord and He answered you
(saying): "I will help you with a thousand of the angels each behind the
other (following one another) in succession. "
Allah made it only as glad tidings, and that your hearts be at rest therewith.
And there is no victory except from Allah. Verily, Allah is All-Mighty,
All-Wise.
(Remember) when He covered you with a slumber as a security from Him,
and He caused water (rain) to descend on you from the sky, to clean you
thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.)
ofShai an (Satan), and to strengthen your hearts, and make your feet firm
thereby.
(Remember) when your Lord inspired the angels, "Verily, I am with you, so
keep firm those who have believed. I will cast terror into the hearts of those
who have disbelieved, so strike them over the necks, and smite over all their
fingers and toes. "
This is because they defied and disobeyed Allah and His Messenger. And
whoever defies and disobeys Allah and His Messenger, then verily, Allah is
severe in punishment.
This is the torment, so taste it, and surely for the disbelievers is the torment
of the Fire.
> - ,^ E -, ,
And Allah has already made you victorious at Badr, when you were a weak
little force. So fear Allah much [abstain from all kinds of sins and evil deeds
which He has forbidden and love Allah much, perform all kinds of good
Page | 1291
deeds which He has ordained] that you may be grateful.
(Remember) when you (Mu ammad M) said to the believers, "Is it not
enough for you that your Lord (Allah) should help you with three thousand
angels; sent down ? "
"Yes, if you hold on to patience and piety, and the enemy comes rushing at
you; Your Lord will help you with five thousand angels having marks (of
distinction). "
Allah made it not but as a message of good news for you and as an
assurance to your hearts. And there is no victory except from Allah, the
All-Mighty, the All-Wise.
That He might cut off a part of those who disbelieve, or expose them to
infamy, so that they retire frustrated.
Not for you (O Mu ammad M, but for Allah) is the decision; whether He
turns in mercy to (pardons) them or punishes them; Verily, they are the
alimun (polytheists, disobedients, and wrong-doers, etc.).
And to Allah belongs all that is in the heavens and all that is in the earth. He
forgives whom He wills, and punishes whom He wills. And Allah is
Oft-Forgiving, Most Merciful. 14 "
Battle of Uhud - 3H
3:121-129 Allah reminded the muslimun at the time of the Battle of Uhud of
the help He bestowed to them at the time of the Battle of Badr; it is
therefore hoped that the muslimun will be patient.
M Cl5 f& (*if *"!j J^^-4 ^;'°« Oi~?J-«-" li'y? -2lllil <>• cjjjlp ijj
jyu il (;1r^ QjJlLtS iSCijJ 4JJI l^fljli 4jil ^jlj J-*-H ^' (*K/* a - 1 -^i
Uj <_<*_> p5L>j)3 0" ^ ^ , " 13 (*^ c£y^. "^! *^' ^l*-?- t-°j C^i?;! : o^J-*~* 4>-lUJl
An</ (remember) when you (Mu ammad M) left your household in the
morning to post the believers at their stations for the battle (of U ud). And
* Surah Al Imran (3), ayat 123-129.
Page | 1292
Allah is All-Hearer, All-Knower.
When two parties from among you were about to lose heart, but Allah was
their WalTy (Supporter and Protector). And in Allah should the believers
put their trust.
And Allah has already made you victorious at Badr, when you were a weak
little force. So fear Allah much [abstain from all kinds of sins and evil deeds
which He has forbidden and love Allah much, perform all kinds of good
deeds which He has ordained] that you may be grateful.
(Remember) when you (Mu ammad M) said to the believers, "Is it not
enough for you that your Lord (Allah) should help you with three thousand
angels; sent down ? "
"Yes, if you hold on to patience and piety, and the enemy comes rushing at
you; Your Lord will help you with five thousand angels having marks (of
distinction). "
Allah made it not but as a message of good news for you and as an
assurance to your hearts. And there is no victory except from Allah, the
All-Mighty, the All-Wise.
That He might cut off a part of those who disbelieve, or expose them to
infamy, so that they retire frustrated.
Not for you (O Mu ammad J§ but for Allah) is the decision; whether He
turns in mercy to (pardons) them or punishes them; Verily, they are the
alimun (polytheists, disobedients, and wrong-doers, etc.).
And to Allah belongs all that is in the heavens and all that is in the earth. He
forgives whom He wills, and punishes whom He wills. And Allah is
Oft-Forgiving, Most Merciful. 14 ' 4
3:137-148 Allah reminded the Muslimun not to denounce His Messenger M-
lilbj j<dL r-^s r-j-a-H J~« J-ii r-'Jp i?SLi~~«j o! tSii OiriJ^ -*^ O! Oj-^'i"
"i ailj Jlj^i, iS^~« J^Jjj l_j^<li ^L^-JJ' *"l ,jU;lj ^LLH oh Lfljloj fl5"^l
-*' © ^LaA^ 1 &"^hs L^ 1 * oiJJ' *&' J^-^ii Si) ost 1 -^ 1 4~f"
i;^.; Qjj* ' "'r\ \\ p&uj ^-^ 'j" 1 -^?" 0^' *^' J^-i ^4j 4i>J1 l^li-Jj 0' fV-*~*"
1ST. lS p? J^p >vLijl J^i ji o>U oi.^' J-~J" ?t* Crf ' :u ^ -^ J J— J "^! ->-^*
4 Surah Al Imran (3), ayat 121-129.
Page | 1293
> , ^ j f , £ fl , , * j } . j &
(j||J i^_^>J I 4-^-" "i I j 5 _/=r"S' v'ljJ Cr~~^i tf'-"'
Many similar ways (and mishaps of life) were faced by nations (believers
and disbelievers) that have passed away before you (as you have faced in
the battle of U ud), so travel through the earth, and see what was the end of
those who disbelieved (in the Oneness of Allah, and disobeyed Him and His
Messengers).
This (the Qur an) is a plain statement for mankind, a guidance and
instruction to those who are Al-Muttaqun (the pious).
So do not become weak (against your enemy), nor be sad, and you will be
superior (in victory) if you are indeed (true) believers.
If a wound (and killing) has touched you, be sure a similar wound (and
killing) has touched the others. And so are the days (good and not so good),
We give to men by turns, that Allah may test those who believe, and that He
may take martyrs from among you. And Allah likes not the alimun
(polytheists and wrong doers).
And that Allah may test (or purify) the believers (from sins) and destroy the
disbelievers.
Do you think that you will enter Paradise before Allah tests those of you
who fought (in His Cause) and (also) tests those who are A - dbirm (the
patient ones, etc.)?
You did indeed wish for death (Ash Shah dah - martyrdom) before you met
it. Now you have seen it openly with your own eyes.
Mu ammad (M) is no more than a Messenger, and indeed (many)
Messengers have passed away before him. If he dies or is killed, will you
then turn back on your heels (as disbelievers) ? And he who turns back on
his heels, not the least harm will he do to Allah, and Allah will give reward
to those who are grateful.
And no person can ever die except by Allah 's leave and at an appointed
term. And whoever desires a reward in (this) world, We shall give him of it;
and whoever desires a reward in the Hereafter, We shall give him thereof.
And We shall reward the grateful.
And many a Prophet (i.e. many from amongst the Prophets) fought (in
Allah's Cause) and along with Him (fought) large bands of religious
learned men. But they never lost heart for that which did befall them in
Allah's way, nor did they weaken nor degrade themselves. And Allah loves
A - abirtn (the patient ones, etc.).
And they said nothing but: "Our Lord! Forgive us our sins and our
transgressions (in keeping our duties to You), establish our feet firmly, and
give us victory over the disbelieving folk. "
So Allah gave them the reward of this world, and the excellent reward of the
Page I 1294
Hereafter. And Allah loves Al-Mu sinun (the good doers). 34 "
3:149-151 Allah commanded the Muslimun to always be wary of the
disbelievers.
\y\l^ ISC/gel j^p a£-=j'zji \}j£ ^j_J,-A\ \y;h~ ol \y->\'t ^_ji^ LgJLj
O you who believe! If you obey those who disbelieve, they will send you
back on your heels, and you will turn back {from faith) as losers.
Nay, Allah is your Mould (Patron, Lord, Helper and Protector, etc.), and
He is the best of helpers.
We shall cast terror into the hearts of those who disbelieve, because they
joined others in Worship with Allah, for which He had sent no authority;
their abode will be the Fire and how evil is the abode of the alimun
(polytheists and wrong doers). 14 "
3:152-155 Since the Muslimun disagreed over the judgement to engage in
that battle and did not want to follow the command of the Prophet
$, as well as there being some who only desired the booty, Allah
did not allow the Muslimun to win this battle.
Ac
^ iIpjiljj Jtliti lil ^Xj>~ <-4jij-> *-£yZ~s>£ il jaj_pj <UJl , tL ^H J-^> J_aJj
. BSU f\ Lo Jj I J_) jl -jA - S^-C n ^■j J^JtJ La f&^J ' La -^AJ ■** ~ "„ .^* C J J- 4 2 '
L. Slj *< ^-=ajli L« Ji Ijjj^j ~%£=^ I JJi-> li-fc 'i ^al^li *Js^'J^\ i£ l^=jilu
L*v L*j d_L« I ^*JU I J-JtJ -*A jt^wJc- (J p I ^ (( w^J <J *Lo-*J L«J jy^~ *CU lj «_==L r L Y => '
•Ji (V** - *' A^ *CUu ■^'j ^aJ ^p^JL) I jyyLoJh I JJ <Lfi_>LUj ^S^-^a d_£_>LU ,-ilJu
' Surah Al Imran (3), ayat 137-148.
'' Surah Al Imran (3), ayat 149-151.
Page I 1295
(J La 4)1 ^XjIIj ^A^Ua-a JJ JlflJl l < j)Jp S^" Od^JI J/>J ^^>H (J (*"
gjjjyi j^ii'^ToJ ^-£i>
4l)l
And A/Zan did indeed fulfil His Promise to you when you were killing them
(your enemy) with His Permission; until (the moment) you lost your
courage and fell to disputing about the order, and disobeyed after He
showed you (of the booty) which you love. Among you are some that desire
this world and some that desire the Hereafter. Then He made you flee from
them (your enemy), that He might test you. But surely, He forgave you, and
Allah is Most Gracious to the believers.
(And remember) when you ran away (dreadfully) without even casting a
side glance at anyone, and the Messenger (Mu ammad M) was in your rear
calling you back. There did Allah give you one distress after another by way
of requital to teach you not to grieve for that which had escaped you, nor for
that which had befallen you. And Allah is Well Aware of all that you do.
Then after the distress, He sent down security for you. Slumber overtook a
party of you, while another party was thinking about themselves (as how to
save their ownselves, ignoring the others and the Prophet M) and thought
wrongly of Allah - the thought of ignorance. They said, "Have we any part
in the affair?" Say you (O Mu ammad M): "Indeed the affair belongs
wholly to Allah. " They hide within themselves what they dare not reveal to
you, saying: "If we had anything to do with the affair, none of us would
have been killed here. " Say: "Even if you had remained in your homes,
those for whom death was decreed would certainly have gone forth to the
place of their death, " but that Allah might test what is in your breasts; and
to Ma i that which was in your hearts (sins), and Allah is All Knower of
what is in (your) breasts.
Those of you who turned back on the day the two hosts met (i.e. the Battle of
U ud), it was Shai an (Satan) who caused them to backslide (run away
from the battlefield) because of some (sins) they had earned. But Allah,
indeed, has forgiven them. Surely, Allah is Oft Forgiving, Most
Forbearing. 14 ' 7
3:159-164 Allah reminded the Prophet -g, to forgive the Muslimun and ask for
their forgiveness; and to consult them in the affairs of that battle.
(j All li ^ii ISO j^-- ol3 }& i_JLp ">ti iil 'SjUA o! £s2 cx&'j^ ' 4~f"
M5 ' Surah Al Imran (3), ayat 152-155.
Page | 1296
(JfJ Oj-^-UiJ "^ p-»j c~-l£" U ^.jLi J_£= j^j p 5_LlaJI j-^j Jp U-> o>lj [JUj
And fry f«e Mercy of Allah, you dealt with them gently. And had you been
severe and harsh hearted, they would have broken away from about you; so
pass over (their faults), and ask (Allah ' s) forgiveness for them; and consult
them in the affairs. Then when you have taken a decision, put your trust in
Allah, certainly, Allah loves those who put their trust (in Him).
If Allah helps you, none can overcome you; and if He forsakes you, who is
there after Him that can help you? And in Allah (Alone) let believers put
their trust.
It is not for any Prophet to take illegally a part of booty (Ghulul), and
whosoever deceives his companions as regards the booty, he shall bring
forth on the Day of Resurrection that which he took (illegally). Then every
person shall be paid in full what he has earned, - and they shall not be dealt
with unjustly.
Is then one who follows (seeks) the good pleasure of Allah (by not taking
illegally a part of the booty) like the one who draws on himself the Wrath of
Allah (by taking a part of the booty illegally - Ghulul) ? - his abode is Hell, -
and worst, indeed is that destination!
They are in varying grades with Allah, and Allah is All Seer of what they
do.
Indeed Allah conferred a great favour on the believers when He sent among
them a Messenger (Mu ammad from among themselves, reciting unto
them His Verses (the Qur an), and purifying them (from sins by their
following Him), and instructing them (in) the Book (the Qur an) and
Al ikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways,
statements, acts of worship, etc.)], while before that they had been in
manifest error. 14 ' 8
3:169-175 Allah bestowed rewards upon the Muslimun who fought in the
Battle of 'Little Badr', which took place after the Battle of Uhud,
around 4H.
3458 Surah Al Imran (3), ayat 159-1 64.
Page | 1297
77H'n& no? of those who are killed in the Way of Allah as dead. Nay, they are
alive, with their Lord, and they have provision.
They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing
for the sake of those who have not yet joined them, but are left behind (not
yet martyred) that on them no fear shall come, nor shall they grieve.
They rejoice in a grace and a bounty from Allah, and that Allah will not
waste the reward of the believers.
Those who answered (the call of) Allah and the Messenger (Mu ammad M)
after being wounded; for those of them who did good deeds and feared
Allah, there is a great reward.
Those (i.e. believers) unto whom the people (hypocrites) said, "Verily, the
people (pagans) have gathered against you (a great army), therefore, fear
them. " But it (only) increased them in faith, and they said: "Allah (Alone) is
sufficient for us, and He is the best Disposer of Affairs (for us). "
So they returned with grace and bounty from Allah. No harm touched them;
and they followed the good pleasure of Allah. And Allah is the Owner of
Great Bounty.
It is only Shai an (Satan) that suggests to you the fear of his Auliyd
[supporters and friends (polytheists, disbelievers in the Oneness of Allah
and in His Messenger, Mu ammad M)], so fear them not, but fear Me, if you
are (true) believers. 1 "'
The expulsion of the YahudI from Bam an Nadir and BanI al
Qainuqa'
2:109 The objective of the yahudi 34 * was a desire to have the Mu'minun
return to disbelief (state of); the yahudi of the BanI an Nadir
5:11 wanted to kill the Prophet Muhammad M but were found out.
• -j_« Ijl*-j>- IjLflS *Sj*iaj| j_*j -f* ~5*j*2jj \j ^_^SJI (La I
3459 Surah Al Imran (3), ayat 169-175.
3460 yahudi, sing. YahQd, Jews, Jew.
Page | 1298
Many of the people of the Scripture (Jews and Christians) wish that if they
could turn you away as disbelievers after you have believed, out of envy
from their ownselves, even, after the truth (that Mu ammad M is Allah 's
Messenger) has become manifest unto them. But forgive and overlook, till
Allah brings His Command. Verily, Allah is Able to do all things. 1461
T ^
yow wfto believe! Remember the Favour of Allah unto you when some
people desired (made a plan) to stretch out their hands against you, but
(Allah) withheld their hands from you. So fear Allah. And in Allah let
believers put their trust. 14 ' 2
59:11-14 The Munafiqun did not fulfil their promise, that is they did not go
together with the BanI an Nadir after they were expelled from
Madinah.
<_| 4--Aj J_^l JUj'b/ (^ ^j_JJyv2^J ^/ J*J yj^'b/l ^^J^-J l-Ajys^aj <^JJ
rT: . -_j^Jjl*j "^ f»^i J*-gjb lLU':>
Have yon (O Mm ammad 0) not observed the hypocrites who say to their
friends among the People of the Scripture who disbelieve: "(By Allah) if
you are expelled, we (too) indeed will go out with you, and we shall never
obey any one against you, and if you are attacked (in fight), we shall indeed
help you. " But Allah is witness, that they verily, are liars.
Surely, if they (the Jews) are expelled, never will they (hypocrites) go out
with them, and if they are attacked, they will never help them. And if they do
help them, they (hypocrites) will turn their backs, so they will not be
victorious.
Verily, you (believers in the Oneness of Allah - Islamic Monotheism) are
1 Surah Al Baqarah (2), ayah 109.
2 Surah Al Ma'idah (5), ayah 11.
Page | 1299
more awful as a fear in their (Jews of Bam An-Na Tr) breasts than Allah.
That is because they are a people who comprehend not (the Majesty and
Power of Allah).
They fight not against you even together, except in fortified townships, or
from behind walls. Their enmity among themselves is very great. You would
think they were united, but their hearts are divided, that is because they are
a people who understand not. 3461
59:15-17 The expulsion of the Bam an Nadir (4H) was like the expulsion
that occurred to the Bam al Qainuqa' (2H).
uJjiDlOli-l ; \\&^} "><Sy. Jj Jts^iS"UJj jl^-=\ q^"^\ J Is ij ^'U' .-.II
2; j.nl'ihll IJtjjj- viiJ'ij t,J ^jMlii- jUJI j Li^i I U^li-P o&i Jjj; ji^-»JI
77ie;y are fo'fe i/jei'r immediate predecessors (the Jews of Banl Qainuqu ,
who suffered), they tasted the evil result of their conduct, and (in the
Hereafter, there is) for them a painful torment; -
(Their allies deceived them) like Shai an (Satan), when he says to man:
"Disbelieve in Allah. " But when (man) disbelieves in Allah, Shai an
(Satan) says: "I am free of you, I fear Allah, the Lord of the Alamin
(mankind, jinns and all that exists)! "
So the end of both will be that they will be in the Fire, abiding therein. Such
is the recompense of the alimun (i.e. polytheists, wrong-doers,
disbelievers in Allah and in His Oneness, etc.). 1464
The Battle of Al Ahzab (Battle of Confederates)/Battle of the
Khandaq - Trench) - 5H
33:9-12 The help of Allah for the Muslimun at the time of the Battle of Al
Ahzab came in the form of wind and an army of angels.
L£j W-&^- UJLLjli zys>- iSCjJIc- i] _^SCip ail i^jo Ijjsil l_^li JjjJJI L^Ll
> > % ., * * E « .-
I'i^-UH jJjLj Qy^jkij y>-\jSz)\ ^__>jjJLll O-iljj J .^IN 1 C-^L) ^13 (♦^r? J-*-^'
yon w/io believe! Remember Allah 's Favour to you, when there came
against you hosts, and We sent against them a wind and forces that you saw
' Surah Al Hashr (59), ayat 11-14.
1 Surah Al Hashr (59), ayat 15-17.
Page | 1300
not [i.e. troops of angels during the battle ofAl A zab (the Confederates)].
and Allah is ever All Seer of what you do.
When they came upon you from above you and from below you, and when
the eyes grew wild and the hearts reached to the throats, and you were
harbouring doubts about Allah.
There, the believers were tried and shaken with a mighty shaking.
And when the hypocrites and those in whose hearts is a disease (of doubts)
said: "Allah and His Messenger (0) promised us nothing hut delusions! """''
33:13-21 At the time of the Battle of Al Ahzab many of the Munafiqun were
averse to going forward to the battlefield.
*-fl^lp o~!jo jjj (2| Ijl^ a J Oj*L>ji o! |j>*-! CsP ^-°J " a 'jy^ ^yA o! OyyH
\y^#s- Ijjf JLaJj (Jfj Ijj^-j "^1 tp Ijilb lij LijjM iijjl ljL_ Ij Lijljail -^
^JJI li ^ <ji JfJ 'iUs "5| o>*^ "5 lilj Jiill jl 94DI ^T^ jSj'j 0!
- ■ j«.J (j* («-A Oj-^r "^J *-^"J >5s 'D' j' ''3** f^-i *'j' 0! *"l £r! ^•"■c^j
lii ^j'^p-'i) Jjljlajlj JiSCw? }yiy^J>\ AjJ I JJij ji $ jfj [/; ...V' Slj CJJ AjJ I
J*
t3j^-l t jti lili cjj^JI ^« 4~Lp (C^v. l£«^Jo * g"'.-.^! jj-^J ^W! C^ :
\ gl^l <UJl ialj-li ^y-fyn Jd ^-^y js-*-' t_^ 4j*JJ ^l-Le- a!-~^\-i * ^syzL*
aI)I I_jj=-^j qS" ^-j-iJ 2lL~j>- 5^,11 jjjl Jj_3 j j*^) of -LaJ Sjj! ">y* "^! IjisiS
Anrf w/ien o party of them said: "O people of Yathrib (Al Madinah)! There
is no stand (possible) for you (against the enemy attack!) Therefore go
back!" And a band of them ask for permission of the Prophet (M) saying:
"Truly, our homes lie open (to the enemy). " And they lay not open. They hut
wished to flee.
And if the enemy had entered from all sides (of the city), and they had been
exhorted to Al Fitnah (i.e. to renegade from Islam to polytheism) they
' Surah Al Ahzab (33), ayat 9-12.
Page | 1301
would surely have committed it and would have hesitated thereupon hut
little.
And indeed they had already made a covenant with Allah not to turn their
backs, and a covenant with Allah must be answered for.
Say (O Mu ammad M to these hypocrites who ask your permission to run
away from you): "Flight will not avail you if you flee from death or killing,
and then you will enjoy no more than a little while! "
Say: "Who is he who can protect you from Allah if He intends to harm you,
or intends mercy on you ? " And they will not find, besides Allah, for
themselves any Wally (Protector, Supporter, etc.) or any helper.
Allah already knows those among you who keep back (men) from fighting in
Allah's Cause, and those who say to their brethren "Come here towards
us, " while they (themselves) come not to the battle except a little.
Being miserly towards you (as regards help and aid in Allah 's Cause). Then
when fear comes, you will see them looking to you, their eyes revolving like
(those of) one over whom hovers death, but when the fear departs, they will
smite you with sharp tongues, miserly towards (spending anything in any)
good (and only covetous of booty and wealth). Such have not believed.
Therefore Allah makes their deeds fruitless, and that is ever easy for Allah.
They think that Al A zab (the Confederates) have not yet withdrawn, and if
Al A zab (the Confederates) should come (again), they would wish they
were in the deserts (wandering) among the bedouins, seeking news about
you (from a far place); and if they (happen) to be among you, they would
not fight but little.
Indeed in the Messenger of Allah (Mu ammad M) you have a good example
to follow for him who hopes in (the Meeting with) Allah and the Last Day
and remembers Allah much. 1466
33:22-25 At the time of this battle the Mu'minun witnessed the signs of
victory promised to them by Allah.
■**>' iSj=>~>, QEj "^-t^~> W-^. "J j£~"- cf fT^i >*-^~ U°* cr° f i'f ^ tr^
JjI { j6'j IJLi- IjJUj jU ', jjr>;v IjjjiS" ^.JJI ail :>3j £23 '-*«?" J Gj-^
CIS Li</* 4y* *^' •oj'O JlLlIi ^i^aj^Ji
And when the believers saw Al A zab (the Confederates), they said: "This
is what Allah and His Messenger (Mu ammad 0) had promised us, and
Allah and His Messenger (Mu ammad M) had spoken the truth, and it only
added to their faith and to their submissiveness (to Allah).
Among the believers are men who have been true to their covenant with
Allah [i.e. they have gone out for Jihad (holy fighting), and showed not their
'' Surah Al Ahzab (33), ayat 13-21.
Page | 1302
backs to the disbelievers], of them some have fulfilled their obligations (i.e.
have been martyred), and some of them are still waiting, but they have
never changed [i.e.they never proved treacherous to their covenant which
they concluded with Allah] in the least.
That Allah may reward the men of truth for their truth (i.e. for their patience
at the accomplishment of that which they covenanted with Allah), and
punish the hypocrites if He will or accept their repentance by turning to
them in mercy. Verily, Allah is Oft Forgiving, Most Merciful.
And Allah drove back those who disbelieved In their rage, they gained no
advantage (booty, etc.). Allah sufficed for the believers in the fighting (by
sending against the disbelievers a severe wind and troops of angels). And
Allah is ever All Strong, All Mighty. 1467
The Battle with the BanI Quraizah - 5H
33 :26 Allah commanded the mu'minun to destroy the BanI Quraizah and
expel them from their fortress; afterwards all males who joined in
the battle were killed and the women and children captured.
And those of the people of the Scripture who backed them (the disbelievers)
Allddh brought them down from their forts and cast terror into their hearts,
(so that) a group (of them) you killed, and a group (of them) you made
captives."'' 3
33:27 Allah bequeathed what was left of them (possessions, etc) to the
Muslimun.
And He caused you to inherit their lands, and their houses, and their riches,
and a land which you had not trodden (before). And Allah is Able to do all
things. 1419
The Bai'at ur Ridwan and the Agreement of Hudaiybiyah -
6H
:l-7 Glad tidings for the Prophet M and the Muslimun for the peace
(reconciliation) of Hudaiybiyah, which was for the Muslimun a
great victory, forgiveness, help, strengthening of iman, as well as
M6 ' Surah Al Ahzab (33), ayat 22-25.
3468 Surah Al Ahzab (33), ayah 26.
3469 Surah Al Ahzab (33), ayah 27.
Page | 1303
Paradise.
Verily, We have given you (0 Mu ammad M) a manifest victory.
That Allah may forgive you your sins of the past and the future, and
complete His Favour on you, and guide you on the straight path;
And that Allah may help you with strong help.
He it is who sent down As-Sakmah (calmness and tranquillity) into the
hearts of the believers, that they may grow more in faith along with their
(present) faith. And to Allah belong the hosts of the heavens and the earth,
and Allah is ever All-Know er, All-Wise.
That He may admit the believing men and the believing women to gardens
under which rivers flow (i.e. Paradise), to abide therein forever, and to
expiate from them their sins, and that is with Allah, a supreme success,
And that He may punish the Mundfiqun (hypocrites), men and women, and
also the Mushrikun men and women, who think evil thoughts about Allah,
for them is a disgraceful torment, and the Anger of Allah is upon them, and
He has cursed them and prepared Hell for them, and worst indeed is that
destination.
And to Allah belong the hosts of the heavens and the earth. And Allah is
ever All-Knower, All-Wise. 147 "
48:8-10 The occurrence of theBai'aturRidwan for the Mu'minun towards
the Prophet Muhammad M was in order to attack the Quraish after
hearing the newsthat Uthman 4* (sent by the Prophet "M to convey
news of the coming of the Muslimun to Makkah for Umrah) had
been captured and news was spread that he had been killed. The
Bai'at ur Ridwan caused the Mushriqun of the Quraish to tremble
with fear so much so that they released Uthman 4« and agreed to a
peace agreement known by the name of ul id udaibiyah - Peace
(Reconciliation) of Hudaibiyah.
' Surah Al Fath (48), ayat 1-7.
Page | 1304
aa.3jjj ajjijOJ ^4jj-« jj *d)u Ijjwaixj f;~';j I .jjjj IJu^j I ' g ' " £jb_L«jl bl
4jjl JU *0Jl ^-_j^*jbj bajl kiAj^AjLj ^j_^.4jl o! C~='! "^^'3 5j^-=^j a^ff^—oj
*UJl <ul& -i^ip L«j ^1 ^4j ^<u~jij {Js- <tS^j bajli ^t-5o .j-«J ^-r_-^' <33^
Veri/y, We ftave senf you (O Mh ammad M) as a witness, as a bearer of
glad tidings, and as a warner.
In order that you (0 mankind) may believe in Allah and His Messenger (M),
and that you assist and honour him (S), and (that you) glorify (Allah 's)
praises morning and afternoon.
Verily, those who give Bai a (pledge) to you (0 Mu ammad 0) they are
giving Bai a (pledge) to Allah, the Hand of Allah is over their hands. Then
whosoever breaks his pledge, breaks only to his own harm, and whosoever
fulfills what he has covenanted with Allah, He will bestow on him a great
reward. 1471
48:1 1-17 Those Munafiqun who did not go to Hudaibiyah were put to great
shame.
UJ ^Ailili b'jlilj UJ'>I Uilii yl^MI & <_ Ji iM^\ iLU l}j*~-
^ o' £^> *}-> j|;; [#?■>- o^**J L«j <UJl q& lj-i bub 15C z\j\ jj\ \y^> ISC
UJJLpI Ljlj *_4jj-« jj *iub ,'t-ajJ J*J .'t-aj i(~-! : 'j*J bVai j* " ' *- — ' \ sjJJJI '. Ji
t bio -^a i > JLatjj s bio ,-j-«J J L *-l t^O Jl ' j CU'aJ-aj-^J I ^JIa *Cbj (;'~^.J lj>*-« (V -i^SvJJ
' -. - >'.- '■ .'(- --.'.,, f , , u > »-, - >.' I-
1xJ'Jl£= b'jjt-XJ J Ji ail IaJS" IjJ J_j o' ^Lji-^-iJ. *<&*-?" ^i'j'^ bij J*- 111
Qj^lZ^y l^; j U ! o" -IjJLi. ^b tjj'^ ^ ill! O^- 1 ^^ *— 'I^V ;>? ^Li.Lf»e.ft-U jji
bl Jlp ^sjJlAJ <Jl5 Q^a ^>J 1-*^ I^J^-^ Ol3 b-J*ff- l^ff-l *UJl r&iyl I J * .. ^"' Ol^
1 Surah Al Fath (48), ayat 8-10.
Page | 1305
77io.se o/rfte bedouins who lagged behind will say to you: "Our possessions
and our families occupied us, so ask forgiveness for us. " They say with their
tongues what is not in their hearts. Say: "Who then has any power at all (to
intervene) on your behalf with Allah, if He intends you hurt or intends you
benefit? Nay, but Allah is ever All-Aware of what you do.
"Nay, but you thought that the Messenger (0) and the believers would
never return to their families; and that was made fair-seeming in their
hearts, and you did think an evil thought and you became a useless people
going for destruction. "
And whosoever does not believe in Allah and His Messenger (Mu ammad
M), then verily, We have prepared for the disbelievers a blazing Fire.
And to Allah belongs the sovereignty of the heavens and the earth, He
forgives whom He wills, and punishes whom He wills. And Allah is ever
Oft-Forgiving, Most Merciful.
Those who lagged behind will say, when you set forth to take the spoils,
"Allow us to follow you, " they want to change Allah 's words. Say: "You
shall not follow us; Thus Allah has said beforehand. " Then they will say:
"Nay, you envy us. " Nay, but they understand not except a little.
Say (0 Mu ammad 0) to the bedouins who lagged behind: "You shall be
called to fight against a people given to great warfare, then you shall fight
them, or they shall surrender. Then if you obey, Allah will give you a fair
reward, but if you turn away as you did turn away before, He will punish
you with a painful torment. "
No blame or sin is there upon the blind, nor is there blame or sin upon the
lame, nor is there blame or sin upon the sick (that they go not forth to war).
And whosoever obeys Allah and His Messenger (Mu ammad 0), He will
admit him to gardens beneath which rivers flow (Paradise); and whosoever
turns back, He will punish him with a painful torment.'" 2
48:18-26 Allah blessed the Bai'at ur Ridwan of the Mu'minun and gave
victory to the Muslimun.
^_pjis j Li ll»S ij^JiAl i£~£ j£]jyu\l?i ij ^_Ji~? J-»J I Q*- *&l ^J?J -^ *
*UJ I Q bj llxj J^- u aJi^S ^*j L*_4j f;~';J L_) 3 L>tx3 \ g ■ ' ~ I j *-pLc *SJ>^Lj I Jp li
diSj ^ajjjb 150 Jj^jiS L^jj^-Lj aj^^ — i JoLLi <UJl *5 J_pj f;~;.; Ls_;5ys- ^jijZ"
yj ly.Jli tjj, ji= jc- Jjl Olfj Lp 4! I Jsfcl Is L^£ ijjJLS^J <£p-lj
jjf Jti ill gjj \jy^ *jj tSj ^j/jJy H p jJ'Jfi tji'J '\/j& <j--$ t»^L-iS
1 Surah Al Fath (48), ayat 11-17.
Page | 1306
I i „ - «. J * 'ft -. ' ' ,' ,'
iS^-P i-jjJj I tliS" i_fj]l j-»j (Jjj ^Ij^Ij JjI il~J jl£ Jj Ji9 ^ c-U- J&
q\ lijSGu (^jllj ^.iJoJI jls^lDI ^ ^=_jJl^.j ijy&S" ^y.ojl «-» (JlJ
*\i^j ^_a^±]flj (Jl ^_aj^I*j J*J c-^w«3^ »*-*-^J 0^?>* J^J Xyi -"U-^- A-L^J
^j__^i-\]l Uj JjLI l^ijjj j-' st-^ ,v ^^^-^"3 (3 *^' J-^r- 1 ^ ^°-^ j>*-! *0*-* v'g",'
Jjj U_lp j^gi: Jxj auI .J^jEj Ljiilj tp (3-=— I I3J 6j ££jjil\
Indeed, Allah was pleased with the believers when they gave their Bai a
(pledge) to you (O Mu ammad M) under the tree, He knew what was in
their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon
them, and He rewarded them with a near victory,
And abundant spoils that they will capture. And Allah is ever All-Mighty,
All-Wise.
Allah has promised you abundant spoils that you will capture, and He has
hastened for you this, and He has restrained the hands of men from you,
that it may be a sign for the believers, and that He may guide you to a
straight path.
And other (victories and much booty there are, He promises you) which are
not yet within your power, indeed Allah compasses them, and Allah is ever
Able to do all things.
And if those who disbelieve fight against you, they certainly would have
turned their backs, then they would have found neither a WalTy (protector)
nor a helper.
That has been the Way of Allah already with those who passed away before.
And you will not find any change in the Way of Allah.
And He it is who has withheld their hands from you and your hands from
them in the midst ofMakkah, after He had made you victors over them. And
Allah is ever the All-Seer of what you do.
They are the ones who disbelieved (in the Oneness of Allah - Islamic
Monotheism), and hindered you from Al Masjid al aram (the sacred
mosque of Makkah) and the sacrificial animals, detained from reaching
their place of sacrifice. Had there not been believing men and believing
women whom you did not know, that you may kill them, and on whose
account a sin would have been committed by you without (your) knowledge,
that Allah might bring into His Mercy whom He will, if they (the believers
and the disbelievers) should have been apart, We verily had punished those
of them who disbelieved, with painful torment.
When those who disbelieve had put in their hearts pride and haughtiness
the pride and haughtiness of the time of ignorance, then Allah sent down
His SakTnah (calmness and tranquillity) upon His Messenger (M) and upon
the believers, and made them stick to the word of piety (i.e. none has the
Page I 1307
right to be worshipped but Allah), and they were well entitled to it and
worthy of it. And Allah is the All-Knower of everything. 147 '
48:27 The truth of the Prophet's M dream of entering the city of Makkah
in safety was proven.
Indeed Allah shall fulfil the true vision which He showed to His Messenger
(Mi [i.e. the Prophet Msaw a dream that he has entered Makkah along with
his companions, having their (head) hair shaved and cut short] in very
truth. Certainly, you shall enter Al Masjid al aram; if Allah wills, secure,
(some) having your heads shaved, and (some) having your head hair cut
short, having no fear. He knew what you knew not, and He granted besides
that a near victory. 3474
The Battle of Hunain - 8H
9:25-29 Allah bestowed help upon the Muslimun and caused disaster to
befall the disbelievers. A party of the Muslimun won the battle.
^_y^ij (i-^i (*-* ^-^*~3 ^-*-i ^_J^J^ ri-^=^ i ' oiLi>j U~i ji_^=*^P ij*j
Lajjjj J»J I ^y^~ Jjj I j ^j_-^r?3"*-^ ' lJ"^3 *-y J~0 ls^ ' 4^P>« *& I (J P I *j DO
-jUJ'i aij ^ ail ij^ -*J CaJ! iXrf 1 -*-" *Lr?" -^-4'^J Lsy^" ^L>i^' H- 1 ^}
' Surah Al Fath (48), ayat 18-26.
1 Surah Al Fath (48), ayah 27.
Page I 1308
Truly Allah has given you victory on many battle fields, and on the Day of
unain (battle) when you rejoiced at your great number but it availed you
naught and the earth, vast as it is, was straitened for you, then you turned
back inflight.
Then Allah did send down His Sakinah (calmness, tranquillity and
reassurance, etc.) on the Messenger (Mu ammad 0), and on the believers,
and sent down forces (angels) which you saw not, and punished the
disbelievers, such is the recompense of disbelievers.
Then after that Allah will accept the repentance of whom He will. And Allah
is Oft-Forgiving, Most Merciful.
O you who believe (in Allah 's Oneness and in His Messenger (Mu ammad
M) ! . Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in
the Oneness of Allah, and in the message of Mu ammad M) are Najasun
(impure). So let them not come near Al-Masjid-al- aram (at Makkah) after
this year, and if you fear poverty, Allah will enrich you if He will, out of His
Bounty. Surely, Allah is All-Knowing, All-Wise.
Fight against those who (I) believe not in Allah, (2) nor in the Last Day, (3)
nor forbid that which has been forbidden by Allah and His Messenger (4)
and those who acknowledge not the Religion of Truth (i.e. Islam) among the
people of the Scripture (Jews and Christians), until they pay the Jizyah with
willing submission, and feel themselves subdued.""
The Battle of Tabuk - 9H
9:38-41 The command of Allah to perform jihad in the Battle of Tabuk to
those people with faith.
s - * , -»-■- ,'. - , •- , „ , ' ^ , '«« - , l - , « , c
J-is ~~J\ 5 J i r 'S!l j Llj jjl 5_^xJI *^u Ui 5ji r '3l ^•j? Li-Ul 5_^xJl) ^^ijl
QiJ}\ *s>-'j^\ ij <&l a'j^i lis ajjv^i H\ ! Q~J,''ji^ «^ ^ J-^= [^ ^J
^^/.Jjl S_«-l£= Jij-j ^JjJ (t-l ij^i '»JLjlj 4^ ;<:'i.^« Jill Jjili
ULi>- Ijl^ijl (Jj J) t*S^- jiS* *^lj I4I3JI ^J> *kl 5 «l^-=j i^Ji^Jl Ijja^J
O you wfto believe! What is the matter with you, that when you are asked to
march forth in the Cause of Allah (i.e. Jihad) you cling heavily to the earth?
'' Surah Al Taubah (9), ayat 25-29.
Page I 1309
Are you pleased with the life of this world rather than the Hereafter? But
little is the enjoyment of the life of this world as compared with the
Hereafter.
If you march not forth, He will punish you with a painful torment and will
replace you by another people, and you cannot harm Him at all, and Allah
is Able to do all things.
If you help him (Mu ammad M) not {it does not matter), for Allah did
indeed help him when the disbelievers drove him out, the second of two,
when they {Mu ammad M and Abu Baler 4i) were in the cave, and he (M)
said to his companion (Abu Bakr 4t): "Be not sad (or afraid), surely Allah
is with us. " Then Allah sent down His Saldnah (calmness, tranquillity,
peace, etc.) upon him, and strengthened him with forces (angels) which you
saw not, and made the word of those who disbelieved the lowermost, while
it was the word of Allah that became the uppermost, and Allah is
All-Mighty, All-Wise.
March forth, whether you are light (being healthy, young and wealthy) or
heavy (being ill, old and poor), strive hard with your wealth and your lives
in the Cause of Allah. This is better for you, if you but knew. 347 '
9:42 -47 However, many of the Munafiqun were reluctant to go to fight;
9:48-52 giving various reasons in order to lie to the messenger M and
thereby weaken the faith of the Muslimun.
dJLiJl *-*)& O-Ijij (-jSyJj Ayjj^i l-L^>ii \jSl^,$ W^3 U^£- 0^> j^
*4-J t 1 -^- "*^N ^-4^*^^-'' Oj^t r*^-*-* ^~?" j^~ '*"" ^ii *J *d)u ^■j j o I ">^-** j
Iji-L^j ^y.-jl j£M Q\~i lgs>- JLgJ coil (iJ ^1-c jJjI \Js- (Jjj! Oy.^S^i
S/ Qi^ j£SjJjlZ^_ LijJ ijjj! l ^jiL«Jlj jjis. *iilj Vpjjilj J^)'^[j \jJ~fs*->
*^5ik Iji^ijSlj Snii *§; j^jiij ^ J^j l>^- jJ sis -^Ly-,-4^1 £•
/fao" ;7 fceen a near gam (booty in front of them) and an easy journey, they
would have followed you, but the distance (Tabuk expedition) was long for
them, and they would swear by Allah, "If we only could, we would certainly
have come forth with you. " They destroy their ownselves, and Allah knows
that they are liars.
May Allah forgive you (O Mu ammad M). Why did you grant them leave
(for remaining behind, you should have persisted as regards your order to
'' Surah Al Taubah (9), ayat 38-41.
Page | 1310
them to proceed on Jihad), until those who told the truth were seen by you in
a clear light, and you had known the liars?
Those who believe in Allah and the Last Day would not ask your leave to be
exempted from fighting with their properties and their lives, and Allah is the
All-Knower of Al-Muttaqun (the pious).
It is only those who believe not in Allah and the Last Day and whose hearts
are in doubt that ask your leave (to be exempted from Jihad). So in their
doubts they waver.
And if they had intended to march out, certainly, they would have made
some preparation for it, but Allah was averse to their being sent forth, so He
made them lag behind, and it was said (to them), "Sit you among those who
sit (at home). "
Had they marched out with you, they would have added to you nothing
except disorder, and they would have hurried about in your midst
(spreading corruption) and sowing sedition among you, and there are some
among you who would have listened to them. And Allah is the All-Knower of
the alimun (polytheists and wrong-doers, etc.)." 77
^_aj Jjl 'JA j^is} ijiJl 'ili- J^- jj-"SM -3HJ l_>J*j Jy rji iSsAil \jicZ\ -LaJ
l j}-»a ... i-ifJI (_| SI I (^JJ Slj J O^ 1 Jjij cr" f-frrfj ffiS o;j*j^=
J 3 © ^->**j p-»J WjrH> 'S$ Oi ^V' ~&J*-\ ^ 'i>i>£j K^ f \ '.f~<
Verify, //i<ry ftad plotted sedition before, and had upset matters for you, -
until the truth (victory) came and the decree of Allah (His religion, Islam)
became manifest though they hated it.
And among them is he who says: "Grant me leave (to be exempted from
Jihad) and put me not into trial. " Surely, they have fallen into trial, and
verily, Hell is surrounding the disbelievers.
If good befalls you (O Mu ammad -M), it grieves them, but if a calamity
overtakes you, they say: "We took our precaution beforehand, " and they
turn away rejoicing.
Say: "Nothing shall ever happen to us except what Allah has ordained for
us. He is our Mauld (Lord, Helper and Protector). " And in Allah let the
believers put their trust.
Say: "Do you wait for us (anything) except one of the two best things
(martyrdom or victory); while we await for you either that Allah will afflict
you with a punishment from himself or at our hands. So wait, we too are
waiting with you. " M7 "
' Surah Al Taubah (9), ayat 42-47.
! Surah Al Taubah (9), ayat 48-52.
Page | 1311
9:53-61 Avarice, an attitude and characteristic of the Munafiqun were
visible in the division of sadaqah and zakat.
** ,-
3 CSS CX^-r-^ ^3^ '* " '• *~~^ }^~* ! (*^-^ J-P*-r! rj [&y 3 I It^i? I j '1 1 [Ji
~ A ^"JJ ^j_-^?3-*-^ 0^6 , ^ C^3^ P""^^ -**" <-^' ^ <-^' >* • U^>H5
g|J j«JI il J-p li jJjI Jj-»j Oj^ij tf?J'J ^^-? l>-«l» i>i^
Say: "Spend (in Allah's Cause) willingly or unwillingly, it will not be
accepted from you. Verily, you are ever a people who are Fdsiqun
(rebellious, disobedient to Allah). "
And nothing prevents their contributions from being accepted from them
except that they disbelieved in Allah and in His Messenger (Mu ammad M):
and that they came not to A - alat (the prayer) except in a lazy state ; and
that they offer not contributions but unwillingly.
So let not their wealth or their children amaze you (O Mu ammad 0); in
reality Allah 's Plan is to punish them with these things in the life of the this
world, and that their souls shall depart (die) while they are disbelievers.
They swear by Allah that they are truly of you while they are not of you, but
they are a people (hypocrites) who are afraid (that you may kill them).
Should they find a refuge, or caves, or a place of concealment, they would
turn straightway thereto with a swift rush.
And of them are some who accuse you (O Mu ammad 0) in the matter of
(the distribution of) the alms. If they are given part thereof, they are
pleased, but if they are not given thereof, behold! They are enraged!
Would that they were contented with what Allah and His Messenger (0)
gave them and had said: "Allah is sufficient for us. Allah will give us of His
Page I 1312
Bounty, and (also) His Messenger (from alms, etc.). We implore Allah (to
enrich us). "
A - adaqat (here it means Zakat) are only for the Fuqard (poor), and
Al-Masdkin (the poor) and those employed to collect (the funds); and for to
attract the hearts of those who have been inclined (towards Islam); and to
free the captives; and for those in debt; and for Allah's Cause (i.e. for
Mujahidun - those fighting in the Holy wars), and for the wayfarer (a
traveller who is cut off from everything); a duty imposed by Allah. And
Allah is All-Know er, All-Wise.
And among them are men who hurt the Prophet (Mu ammad 0) and say:
"He is (lending his) ear (to every news). " Say: "He listens to what is best
for you; He believes in Allah; has faith in the believers; and is a mercy to
those of you who believe. " But those who hurt Allah 's Messenger
(Mu ammad M) will have a painful torment.'"'
9:62-70 Various forms of ridicule and complaints towards the Prophet j|
forthcoming from the Munafiqun, and they are threatened by Allah
with His punishment.
Ijjb== (jj &y^=Tjl Q\ v " ^ J-l j4]j~«3J *^'J p ^-=y^>JS^ 150 fiUjb ^^jjjlL^-"
« g^" 3jj-^» Ja g^JC- JjO Q\ ^^_j j0 0' : r, I I jJ^ r^ J: ^a-^2*J I IS j^ ' * U'^> C^
^4^"-" oii CIS ^Ljjj^- *-* jy* *&' ^jJ 'jsjr" 1 J 5 p-pjis 4 L^
f" -' '. -* > * ' -' , ^ ^ - 1 * - 1 ' ' *' • -, - --
,j^*J ^ ^a g .. r^-t < J O- ' 0'- 1 ' Ij i) j ' ' ■ ti I 1 (^J ^L-&?J^~ \y\-^^ (*T^
l^_-is <d)l lj_j ^4-.JjI ^_j j-^H-^JJ "-AlA*-" O^ ^Lj'^t-ii j^^-^^i ^_JJL>^
O.' oo'- o 1 1 j ^_^ oo 1 ' 1 1 1 <0J I J_P J (;'~^ ^_JJ o , .■ ' 6 1 1 *-& ^ii 1 : o 1 1 ^_j I
^ ^ 1- i' ^tf- >''*■»* E - -*-- - ** =-
i\_^li>-J /a g ' [3j? [»>XJ ^a ^j__y.-\Jl ^-"-ft-"-^ I 1 r, £ — i *5*3l±£ aiCL*ZlZ, lj /a g ' L^j?
j,_a _iLlJjlj S^Sllj 14^JJl j ^-gi-«-pl cu}=~>- ti-Liljl Ij^ili- cJaJB"
' Surah Al Taubah (9), ayat 53-61.
Page | 1313
au! o^= Lii o^4P^ (t-^-J p-^ 3 '
Cj5 OjJ&j fr"^ 1 '>>" cf^'i f I' jfcl
77ie;y swear by Allah to you (Muslims) in order to please you, but it is more
fitting that they should please Allah and His Messenger (Mu ammad M), if
they are believers.
Know they not that whoever opposes and shows hostility to Allah (M) and
His Messenger (0), certainly for him will be the Fire of Hell to abide
therein. That is extreme disgrace.
The hypocrites fear lest a Surah (chapter of the Qur an) should be revealed
about them, showing them what is in their hearts. Say: "(Go ahead and)
mock! But certainly Allah will bring to light all that you fear. "
If you ask them (about this), they declare: "We were only talking idly and
joking. " Say: "Was it at Allah (M), and His Aydt (proofs, evidences, verses,
lessons, signs, revelations, etc.) and His Messenger (M) that you were
mocking?"
Make no excuse; you have disbelieved after you had believed. If We pardon
some of you, We will punish others amongst you because they were
Mujrimun (disbelievers, polytheists, sinners, criminals, etc.).
The hypocrites, men and women, are from one another, they enjoin (on the
people) Al-Munkar (i.e. disbelief and polytheism of all kinds and all that
Islam has forbidden), and forbid (people) from Al-Ma ruf (i.e. Islamic
Monotheism and all that Islam orders one to do), and they close their hands
[from giving (spending in Allah's Cause) alms, etc.]. They have forgotten
Allah, so He has forgotten them. Verily, the hypocrites are the Fdsiqun
(rebellious, disobedient to Allah).
Allah has promised the hypocrites; men and women, and the disbelievers,
the Fire of Hell, therein shall they abide. It will suffice them. Allah has
cursed them and for them is the lasting torment.
Like those before you, they were mightier than you in power, and more
abundant in wealth and children. They had enjoyed their portion awhile, so
enjoy your portion awhile as those before you enjoyed their portion awhile;
and you indulged in play and pastime (and in telling lies against Allah and
His Messenger Mu ammad M) as they indulged in play and pastime. Such
are they whose deeds are in vain in this world and in the Hereafter. Such
are they who are the losers.
Has not the story reached them of those before them? - the people ofNu
(Noah), Ad, and Thamild, the people of 'Ibrahim (Abraham), the dwellers
ofMadyan (Midian) and the cities overthrown [i.e. the people to whom Lout
(Lot) preached], to them came their Messengers with clear proofs. So it was
not Allah who wronged them, but they used to wrong themselves. 14 "
9:71-72 Allah recommends the Mu'minun to become helpers between
others of the Mu'minun, and the recompense for them is Paradise
Adn.
3480 Surah Al Taubah (9), ayat 62-70.
Page | 1314
77ie believers, men and women, are Auliya (helpers, supporters, friends,
protectors) of one another, they enjoin (on the people) Al-Ma ruf (i.e.
Islamic Monotheism and all that Islam orders one to do), and forbid
(people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all
that Islam has forbidden); they perform A - alat (Iqdmat-a - alat) and
give the Zakdt, and obey Allah and His Messenger. Allah will have His
Mercy on them. Surely Allah is All-Mighty, All-Wise.
Allah has promised to the believers - men and women, - gardens under
which rivers flow to dwell therein forever, and beautiful mansions in
Gardens of Adn (Eden Paradise). But the greatest bliss is the good
pleasure of Allah. That is the supreme success. 14 "
9:73-74 The command of Allah in order that the Islamic community is
resolute against the Kafirun and the Munafiqun.
J~i>j JLg-=- ^-§JJl-'i y^ Jilplj j. aj'-J lj jLL&aJI J^s- ^gJI t£_llj
OjJ \jJiJ==j J&\\ ilK" IjJli JlLIj \j]\3 L. JjIj ^jjJd^-~ ;;'?;! jti^-Ul
O Prophet (Mu ammad strive hard against the disbelievers and the
hypocrites, and be harsh against them, their abode is Hell, - and worst
indeed is that destination.
They swear by Allah that they said nothing (bad), but really they said the
word of disbelief, and they disbelieved after accepting Islam, and they
resolved that (plot to murder Prophet Mu ammad M) which they were
unable to carry out, and they could not find any cause to do so except that
Allah and His Messenger had enriched them of His Bounty. If then they
repent, it will be better for them, but if they turn away, Allah will punish
them with a painful torment in this worldly life and in the Hereafter. And
there is none for them on earth as a Waliy (supporter, protector) or a
helper. 3 " 2
9:75-78 The contract of the Munafiqun cannot be believed in any form -
1 Surah Al Taubah (9), ayat 71-72.
1 Surah Al Taubah (9), ayat 73-74.
Page | 1315
we must remember this.
And of them are some who made a covenant with Allah (saying): "If He
bestowed on us of His Bounty, we will verily, give adaqah (Zakat and
voluntary charity in Allah 's Cause) and will be certainly among those who
are righteous. "
Then when He gave them of His Bounty, they became niggardly [refused to
pay the adaqah (Zakat or voluntary charity)], and turned away, averse.
So He punished them by putting hypocrisy into their hearts till the Day
whereon they shall meet Him, because they broke that (covenant with
Allah) which they had promised Him and because they used to tell lies.
Know they not that Allah knows their secret ideas, and their Najwa (secret
counsels), and that Allah is the All-Know er of the unseen."""
9:79-80 The sin of hypocrisy will not be forgiven, and it is worthless to ask
forgiveness (for that).
Those who defame such of the believers who give charity (in Allah 's Cause)
voluntarily, and those who could not find to give charity (in Allah 's Cause)
except what is available to them, so they mock at them (believers), Allah
will throw back their mockery on them, and they shall have a painful
torment.
Whether you (O Mu ammad 0) ask forgiveness for them (hypocrites) or ask
not forgiveness for them ... (and even) if you ask seventy times for their
forgiveness ... Allah will not forgive them, because they have disbelieved in
Allah and His Messenger (Mu ammad -M). And Allah guides not those
people who are Fasiqun (rebellious, disobedient to Allah). 341 "'
9:81-84 The situation whereby the Munafiqun did not involve themselves
in battle, and the prohibition of attending their funeral prayers are
explained within these Ayat.
' Surah Al Taubah (9), ayat 75-78.
1 Surah Al Taubah (9), ayat 79-80.
Page I 1316
(Jp ^fp: ^j^--5vj IjjlS L«J f lj?- L#? '^-~^J *^-s^ ^J^ - *- -,-^1^ (;'"'J: j g 3 a j
Jfj fcl ^ lji.j2- ^J jii ^rjJM Aj>J^z& ^ Xkfi* J] ST _<IIf j
Those who stayed away (from Tabuk expedition) rejoiced in their staying
behind the Messenger of Allah; they hated to strive and fight with their
properties and their lives in the Cause of Allah, and they said: "March not
forth in the heat. " Say: "The Fire of Hell is more intense in heat", if only
they could understand!
So let them laugh a little and (they will) cry much as a recompense of what
they used to earn (by committing sins).
If Allah brings you back to a party of them (the hypocrites), and they ask
your permission to go out (to fight), say: "Never shall you go out with me,
nor fight an enemy with me; you agreed to sit inactive on the first occasion,
then you sit (now) with those who lag behind. "
And never (O Mu ammad M) pray (funeral prayer) for any of them
(hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in
Allah and His Messenger, and died while they were Fasiqun (rebellious, -
disobedient to Allah and His Messenger). 148 '
5 Surah Al Taubah (9), ayat 81-84.
Page I 1317
Page I 13U
CHAPTER 17
Concerning Various Acts of Worship
-" J 9 **
jjgj ^iii*J! Cjj 4JJ . ijLUj ls^-3 ,J^J ti"^ 0\ Ife
Say fO Mu ammad 0): "Verily, my alat (prayer), my
sacrifice, my living, and my dying are for Allah, the Lord
of the Alamin {mankind, jinns and all that exists).
"He has no partner. And of this I have been commanded,
and I am the first of the Muslims. " 34M
'' Surah Al An'am (6), ayat 162-163.
Page | 1319
Purification: Wudu', Taharah, Tayammum.
Water as a purifying agent
8:11 Clean, pure water from the sky
(Remember) when He covered you with a slumber as a security from him,
and He caused water (rain) to descend on you from the sky, to clean you
thereby and to remove from you the Rijz (whispering, evil-suggestions, etc.)
of'Shai an (Satan), and to strengthen your hearts, and make your feet firm
thereby. 14 " 7
25:48
And it is He who sends the winds as heralds of glad tidings, going before
His Mercy (rain), and We send down pure water from the sky, Mss
Purification
2:222 Haid (menstruation) is impure, and because of that men are
prohibited from approaching their wives until they (their wives)
are cleansed therefrom.
They ask you concerning menstruation. Say: that is an Adha (a harmful
thing for a husband to have a sexual intercourse with his wife while she is
having her menses), therefore keep away from women during menses and
go not unto them till they have purified (from menses and have taken a
bath). And when they have purified themselves, then go in unto them as
Allah has ordained for you (go in unto them in any manner as long as it is in
their vagina). Truly, Allah loves those who turn unto Him in repentance and
' Surah Al Anfil (8), ayah 11.
! Surah Al Furqan (25), ayah 4
Page | 1320
loves those who purify themselves (by taking a bath and cleaning and
washing thoroughly their private parts, bodies, for their prayers, etc.). 14 '"
4:43 Whenever we need to perform salat and one is in a state of hadath
(uncleanliness), then it is obligatory for one to perform wudu'
5:6 (ablution); when it is that one is in a state of 'greater' hadath then
one must perform taharah (bathe); but if one cannot find water or
one is sick and cannot come into contact with water (as a result of
the sickness), then one may make use of tayammum (use of clean
earth). The methods of wudu' and tayammum are exemplified in
these ayat.
LjJ>- i\ QjJyVJ La lj^l*J tj^>- (S j&-^ J»-J I j 5 lalyaJl I yf&j i I a^aU t"j?.-Ul LIUj
(;";.; Ij^ajLp \pLS- Q&'dkl q\ ISsjOjIJ
O you who believe! Approach not A aldt (the prayer) when you are in a
drunken state until you know (the meaning) of what you utter, nor when you
are in a state ofjanaba, (i.e. in a state of sexual impurity and have not yet
taken a bath) except when travelling on the road (without enough water, or
just passing through a mosque), till you wash your whole body. And if you
are ill, or on a journey, or one of you comes after answering the call of
nature, or you have been in contact with women (by sexual relations) and
you find no water, perform Tayammum with clean earth and rub therewith
your faces and hands (Tayammum). Truly, Allah is ever Oft Pardoning,
Oft Forgiving." 90
sLa \j,ijf- «-IS cl_*~Jjl <*> " Z* i ' 1 J I JajLJU I -~t -»S*J_a Jj>- I c W J I jSUj* jif- J I /c^i/*
jjjtjs^lj *UJI ^-iji La AS-6 jtSoJjIj 1 *-— 3-&a->- y la^t_*~aLs U_Ii* I J_Jt^s I j.q-q.L"J
O you who believe! When you intend to offer A - alat (the prayer), wash
your faces and your hands (forearms) up to the elbows, rub (bypassing wet
hands over) your heads, and (wash) your feet up to ankles. If you are in a
state ofjanaba (i.e. had a sexual discharge), purify yourself (bathe your
3489 Surah Al Baqarah (2), ayah 222.
34,0 Surah Al Nisa' (4), ayah 43.
Page | 1321
whole body). But if you are ill or on a journey or any of you comes from
answering the call of nature, or you have been in contact with women (i.e.
sexual intercourse) and you find no water, then perform Tayammum with
clean earth and rub therewith your faces and hands. Allah does not want to
place you in difficulty, but He wants to purify you, and to complete His
Favour on you that you may be thankful. 14 "
Salat.
The command to perform Salat and to pay Zakat
21 :73 Salat and Zakat were ordered (to be performed) upon 'Ibrahim 8581
19:55 (and his offspring), Ishaq SSI, Ya'qub SSI, and Isma'Il 853, and
their communities.
And We made them ( 'Ibrahim USB (and his offspring), Is aq SMI, Ya qub
SMI, and Isma'Tl SMI) leaders, guiding (mankind) by Our Command, and
We inspired in them the doing of good deeds, performing aldt
(Iqamat-a - aldt), and the giving of Zakat and of Us (Alone) they were
worshippers. 1 " 2
:[~] \1^*ja ^^jj • i ^' O^j ^J^r'J * J ^ ^ ' Ji ^*' j-*U 0^3
And he used to enjoin on his ( Isma 'Tl SSI) family and his people A - aldt
(the prayers) and the Zakat, and his Lord was pleased with him. 1 " 1
2:83 Also upon the BanI Isra'il;
5:12
Ij » j ^ — ' J 1 1 \yi\\'$ LLy^aJ I la^-jlj L'^r.^>- ^,uJJ l*Jj5j ^J^SU i^Jlj ' o '"^'lj
And (remember) when We took a covenant from the Children of Isrd Tl,
(saying): Worship none but Allah (Alone) and be dutiful and good to
parents, and to kindred, and to orphans and Al-Masdkm (the poor), [Tafsir
At-Tabari, Vol. 10, Page 158 (Verse 9:60)] and speak good to people [i.e.
enjoin righteousness and forbid evil, and say the truth about Mu ammad
34.1 Surah Al Ma'idah (5), ayah 6.
34.2 Surah Al Anbiya' (21), ayah 73.
34.3 Surah Maryam (19), ayah 55.
Page | 1322
M], and perform A - alat (Iqamat-a - alat), and give Zakat. Then you slid
back, except a few of you, while you are backsliders. (Tafsir Al-Qurtubi,
Vol. 2, Page 392)." 94
ji-^v=jilj p-*J-^jj^j iJ"~J^ f^~"^'i 5 _>^=>" i^i*'*} 5_jl4aJI »io-sl ^ n-^ 1 *-*
(JfJ J~-U I i Ij— 3-^ -^ 'i ^=^ -32L I 'i jl*j j»*^-= j^-ii y^J M I
Indeed Allah took the covenant from the Children oflsra Tl (Jews), and We
appointed twelve leaders among them. And Allah said: "I am with you if
you perform A - alat (Iqdmat-a - alat) and give Zakat and believe in My
Messengers; honour and assist them, and lend to Allah a good loan. Verily,
I will remit your sins and admit you to gardens under which rivers flow (in
Paradise). But if any of you after this, disbelieved, he has indeed gone
astray from the straight path. """
19:30-31 Upon the followers of Isa' SB; and also upon those people who
had been given Al Kitab (the Book), including the community of
the Prophet Muhammad sjg.
(GO W-*" C^O La »j fe — ij I !■ 5*L^JU .Al^salJ
"//e / Zv<2 (Jesus)] said: Verily! I am a slave ofAllh, He has given me the
Scripture and made me a Prophet; "
"And He has made me blessed wheresoever I be, and has enjoined on me
alat (prayer), and Zakat, as long as I live. """
98:5 Many other Ayat of the Quran command salat followed by the
command to pay zakat.
r ~.
(J|J iliill ^i liU'ij
And they were commanded not, but that they should worship Allah, and
worship none but Him alone (abstaining from ascribing partners to Him),
and perform A - alat (Iqdmat-a - alat) and give Zakat: and that is the
right Deen (religion). 14 ' 7
,m Surah Al Baqarah (2), ayah 83.
34.5 Surah Al Ma'idah (5), ayah 12.
34.6 Surah Maryam (19), ayat 30-31.
34.7 Surah Al Baiyinah (98), ayah 5.
Page | 1323
Fard Salat - Obligatory Salat
20: 14 The command to worship Allah and perform Salat.
<Sj£=>$ sjLjJT jJ)i ^j4pQ L'i ^i *jj H ST bl £\
"Verily! I am Allah! La ilaha ilia Ana (none has the right to be worshipped
but I), so worship Me, and perform A alat (Iqamat-a - alat) for My
remembrance. 149 "
4: 1 03 Confirmation of the obligation of Salat at specific times of day.
Wften >'oh ftave finished A - alat (the prayer - congregational), remember
Allah standing, sitting down, and lying down on your sides, but when you
are free from danger, perform A - alat (Iqdmat a alat). Verily, the
prayer is enjoined on the believers at fixed hours. 14K
17:78 Times for Salat.
^_j6 y*Ji}\ o'o^ ^1 J^-^ O'^J J^J' i3— ^ i}\ jj-^a-iJI ^>!-J S^i^J I ^*il
Perform A alat (Iqamat-a - alat) from mid-day till the darkness of the
night (i.e. the Zuhr, Asr, Maghrib, and Isha prayers), and recite the
Qur an in the early dawn (i.e. the morning prayer). Verily, the recitation of
the Qur an in the early dawn is ever witnessed (attended by the angels in
charge of mankind of the day and the night). "°°
4:101-103 Allah has made it obligatory for 'mankind' to perform salat in
whatever condition one finds oneself in, in the manner enjoined
upon them.
o' jW*- o! 5_jl£Ji q* \}j^Xi q\ r^f 'jh^s- J~Js u^j"^' 4 fHA= '^!3
< Surah Ta-ha (20), ayah 14.
' Surah AINisa' (4), ayah 103.
' Surah Al Isra (17), ayah 78.
Page | 1324
j, ^—*.}t' JiLft3 'Sv^JCLa \j l>JL>s_UJ ^jp ^Jjl6<J V Ij^iS JfJ-\]l ^J ^^>JJ«Ij
f tf , J i s * * Z > - f oy ^ E X ^» tf
lip (f^:: ll~gJ« bl J-P ^^SClJ J_pl 4jJI Ql \£jjj2~ \jjjfj iSCx^LlI lj» >•"•
l^jblisl lili *, £=a j j ■ ■?- ,\lpj 'i>*^j l»'jj ail l^^jili sjiJaJl JUjyji
(@5 b^jjj^ ll^S" ^^j^aJ_«JI L ^p 0-06" a j 1 ^ 1 1 0! <=J 1 ya 1 1 Ij^-jli
And w/ien yo« (Muslims) travel in the land, there is no sin on you if you
shorten your alat (prayer) if you fear that the disbelievers may attack you,
verily, the disbelievers are ever unto you open enemies.
When you (O Messenger Mu ammad M) are among them, and lead them in
A - alat (the prayer), let one party of them stand up [in alat (prayer)] with
you taking their arms with them; when they finish their prostrations, let
them take their positions in the rear and let the other party come up which
has not yet prayed, and let them pray with you taking all the precautions
and bearing arms. Those who disbelieve wish, if you were negligent of your
arms and your baggage, to attack you in a single rush, but there is no sin on
you if you put away your arms because of the inconvenience of rain or
because you are ill, but take every precaution for yourselves. Verily, Allah
has prepared a humiliating torment for the disbelievers.
When you have finished A - alat (the prayer - congregational), remember
Allah standing, sitting down, and lying down on your sides, but when you
are free from danger, perform A - alat (Iqamat a alat). Verily, the
prayer is enjoined on the believers affixed hours.""
Salatul Jum'ah - Friday Salat
62:9 Whenever the call for Salatul Jum'ah is announced, then it is
obligatory upon the Islamic community to fulfil the call of the
Mu'a dhdh in and desist from all work in order to remember Allah.
Ijjij jjjl £'s fj\ l^j^lj S_»^j>jl ^j ^ ajl^l) ^J?y 1^1 l^^lf o^' K-^-z
you who believe (Muslims)! When the call is proclaimed for the alat
(prayer) on the Day of Friday (Jumu ah prayer), come to the remembrance
of Allah [Jumu ah religious talk (Khutbah) and alat (prayer)] and leave
off business (and every other thing), that is better for you if you did but
know! 3 " 2
1 Surah AlNisa" (4), ayat 101-103.
! Surah Al Jumu'ah (62), ayah 9.
Page I 1325
Night Salat
73:1-9 Night Salat, in its beginnings, was obligatory (Fard by law);
73:20 afterwards it became sunnah (with the revelation of ayah 20 of
25:64 Surah Al Muzzammil). Allah commands this in order that we
perform this (form of) Salat with the intention only for Him.
\i j' © "^J 5 *^? J^ 5 '' 1 J 1 J'>- i -i4 ill* ^M 5 *! Jj' -^ O J-?>*-" *r-^
dJjj l^l^ilj (;?;.: '^ajs' li>J_« jL^JI tj ^-1 O! C"]v *^M f\^'3 ^*i "*""' LS?
O you wrapped in garments (i.e. Prophet Mu ammad M)!
Stand (to pray) all night, except a little.
Half of it, or a little less than that,
or a little more; and recite the Qur an (aloud) in a slow, (pleasant tone and)
style.
Verily, We shall send down to you a weighty word (i.e. obligations, legal
laws, etc.).
Verily, the rising by night (for Tahajjud prayer) is very hard and most
potent and good for governing (the soul), and most suitable for
(understanding) the word (of Allah).
Verily, there is for you by day prolonged occupation with ordinary duties,
and remember the Name of your Lord and devote yourself to Him with a
complete devotion.
(He alone is) the Lord of the east and the west, La ildha ilia Huwa (none has
the right to be worshipped but He). So take Him alone as WakTl (Disposer of
your affairs)." 01
Crf 0^*~J (j^j^ 1 J OjJ/W Oxp-l»j (j^V- >^rf Oj£~~ Ol ji^ O's^-H
'''-,**■„ t ' -•— i *«- - ,'-,,,, " s - . -
S^lyaJ I \j^\j A^_* J*~~> La Ije^ili aUJl (_L~« (J Q J 1; ' J Oj>^~ ' » J ^ ' J *a 9
J_X^ flj Jj£- jXj- ^a ^SwJlJ ^ I j^ J_flJ La J L^ljs- L*2^S aUJ I I y^> ^ I j ^jO' ' ' >* ' * j
;>; i^j j^it aUJI o! *^' 'j^rf^-^'j Lr?"' [i-^'i L*** >*
AUl
Verily, your Lord knows that you do stand (to pray at night) a little less than
two-thirds of the night, or half the night, or a third of the night, and so do a
party of those with you, and Allah measures the night and the day. He
' Surah Al Muzzammil (73), ayat 1-9.
Page | 1326
knows that you are unable to pray the whole night, so He has turned to you
(in mercy). So, recite you of the Qur an as much as may be easy for you. He
knows that there will be some among you sick, others travelling through the
land, seeking of Allah 's Bounty; yet others fighting in Allah 's Cause. So
recite as much of the Qur an as may be easy (for you), and perform
A - alat (Iqamat-a - alat) and give Zakdt, and lend to Allah a goodly loan,
and whatever good you send before you for yourselves, (i.e. Nawafil
non-obligatory acts of worship: prayers, charity, fasting, ajj and Umrah,
etc.), you will certainly find it with Allah, better and greater in reward. And
seek forgiveness of Allah. Verily, Allah is Oft-Forgiving, Most-Merciful." 04
fjfj U4?j las*— -i-frQ ^Lj_)~f. i^ytflj
And those who spend the night before their Lord, prostrate and standing. 1 ""
17:79
And in some parts of the night (also) offer the alat (prayer) with it (i.e.
recite the Qur an in the prayer), as an additional prayer (Tahajjud optional
prayer Nawafil) for you (0 Mu ammad Mi- It may be that your Lord will
raise you to Maqdman Ma rnuda (a station of praise and glory, i.e. the
highest degree in Paradise!). 1306
52:48-49 Be patient and wait for the decision of Allah; perform salat and
glorify His praises in parts of the night; thus Allah commands us.
(LJ I , -j-aj ("' ~ -! : f y& Cfc > ~ ^—^. J -*-»-£ r c ^-* u J ^-^^ 4 ^- , P ^-U j^°^ _/-^ '3
So wait patiently (O Mu ammad M)for the decision of your Lord, for verily,
you are under Our eyes, and glorify the praises of your Lord when you get
up from sleep.
And in the night-time, also glorify His Praises, and at the setting of the
stars." 07
The culture and etiquette of Salat
17:1 10 The command is that during the performance of Salat, it is not to
be too loud or too soft (of voice) whilst reciting the Ayat of Al
Quran in communal Salat; it is enough that it can be heard by the
believers.
" m Surah Al Muzzammil (73), ayah 20.
" m Surah Al Furqan (25), ayah 64.
3506 Surah Al Isra (17), ayah 79.
"'" Surah Al Tur (52), ayat 48-49.
Page | 1327
^ ~ ^ s * *
Say (0 Mm ammad M): "Invoke Allah or invoke the Most Beneficent
(Allah), by whatever name you invoke Him (it is the same), for to Him
belong the Best Names. And offer your alat (prayer) neither aloud nor in a
low voice, but follow a way between." "
107:4-6 Remember Allah; do not be negligent of Salat and do not perform
it merely to be observed doing it.
©
So woe unto those performers of alat (prayers) (hypocrites),
who delay their alat (prayer) from their stated fixed times,
those who do good deeds only to be seen (of men)," 09
7:29 It should already be that our main attention is towards Allah and
that we bestow our attention towards Allah during the time of
Salat.
A*
4 ^_j^a^ Ojiilj ±>J^a J-^= ^-P (>^-*>?-J Ij-a-jSlj ,la*.8lLj ^j ^A [}i
, , ,, yf,, , ,\ . *
Say (O Mu ammad 0): My Lord has commanded justice and (said) that you
should face Him Only (i.e. worship none but Allah and face the Qiblah, i.e.
the Ka bah at Makkah during prayers) ie each and Every place of worship,
in prayers (and not to face other false deities and idols), and invoke Him
Only making your Deen [religion] sincere to Him by not joining in worship
any partner to Him and with the intention that you are doing your deeds for
Allah 's sake only. As He brought you (into being) in the beginning, so shall
you be brought into being (on the Day of Resurrection) [in two groups, one
as a blessed one (believers), and the other as a wretched one
(disbelievers)]."'
The wisdom of Salat
20:14 Salat is a means for 'mankind' to connect 'himself with Allah.
Ijp isj=>& sjLjrlT^ifj ^ijiu L'i ~h\ iJl H Si bl ^pj
" m Surah Al Isra' (17), ayah 1 10.
3509 Surah Al Maun (107), ayat 4-6.
35,0 Surah Al A'raf (7), ayah 29.
Page | 1328
"Verily! I am Allah! La ilaha ilia Ana (none has the right to be worshipped
but I), so worship Me, and perform A aldt (Iqdmat-a - aldt) for My
remembrance.""
2:153 Salat and patience as helpers (aids), preventatives for the doing
29:45 of that which is shameful, and that which is prohibited;
70:19-23
icV;.: (Jjj^ '.-.II «_4 *UJ| ^1 3 j I ^ 1 1 j j^ ^ 1 1 ) \y~azZ* I \yu»Vt Jjj Jjl l_£jUj
O you who believe! Seek help in patience and A - aldt (the prayer). Truly!
Allah is with A - abirin (the patient ones, etc.)."' 2
^^jp !jLu 3 j I ^ 1 1 ^j_jl x j I ^ 1 1 ^*|lj ^_~^5ol ^^r? ^M! e^"j' ^ i_P'
li JJjJ Jjlj ^'^1 aIjI jS"o)j jSC^Jlj sli^iJl
Recite (O Mu ammad 0) what has been revealed to you of the Book (the
Qur an), and perform A - aldt (Iqdmat a aldt). Verily, A - aldt (the
prayer) prevents from Al-Fa shd (i.e. great sins of every kind, unlawful
sexual intercourse, etc.) and Al-Munkar (i.e. disbelief, polytheism, and
every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of
(you by) Allah (in front of the angels) is greater indeed [than your
remembering (praising, etc.) Allah in prayers, etc.]. And Allah knows what
you do.""
Verily, man (disbeliever) was created very impatient;
Irritable (discontented) when evil touches him;
And niggardly when good touches him;-
except those devoted to aldt (prayers)
those who remain constant in their aldt (prayers);""
11:114 as a self discipline (regarding time); fostering agreement and
4:102 equality, oneness, and brotherhood; a constant means of guarding
5:6 ones purity.
c£jS"i liU'i o>lilU I '<jj> Jj o^Llil o! JJ I £f? IjJ-Lij jtp I SJ° 3 jW I _>| lj
And perform A - aldt (Iqdmat-a - aldt), at the two ends of the day and in
some hours of the night [i.e. the five compulsory aldt (prayers)]. Verily,
"" Surah Ta-Ha (20), ayah 14.
" n Surah Al Baqarah (2), ayah 153.
3513 Surah Al ' Ankabut (29), ayah 45.
"" Surah Al Ma'arij (70), ayat 19-23.
Page | 1329
the good deeds remove the evil deeds (i.e. small sins). That is a reminder
(an advice) for the mindful (those who accept advice). 15 "
jl JaL* ^ (_jil ISC of O! p-^= l J- c f"^" V3 °"^?"5 ^k-* f-^V^ 0>W-=*
Wften you f O Messenger Mu ammad are among them, and lead them in
A - alat (the prayer), let one party of them stand up [in alat (prayer)] with
you taking their arms with them; when they finish their prostrations, let
them take their positions in the rear and let the other party come up which
has not yet prayed, and let them pray with you taking all the precautions
and bearing arms. Those who disbelieve wish, if you were negligent of your
arms and your baggage, to attack you in a single rush, but there is no sin on
you if you put away your arms because of the inconvenience of rain or
because you are ill, but take every precaution for yourselves. Verily, Allah
has prepared a humiliating torment for the disbelievers." 16
ijsl^iJl Jj iSQajlj 'fS-^yri Ijl^-fcli S^iiJl J! Ji^ui lij Iji^U ^_ji.^ H-}i
you who believe! When you intend to offer A - alat (the prayer), wash
your faces and your hands (forearms) up to the elbows, rub (bypassing wet
hands over) your heads, and (wash) your feet up to ankles. If you are in a
state of Janaba (i.e. had a sexual discharge), purify yourself (bathe your
whole body). But if you are ill or on a journey or any of you comes from
answering the call of nature, or you have been in contact with women (i.e.
sexual intercourse) and you find no water, then perform Tayammum with
clean earth and rub therewith your faces and hands. Allah does not want to
'Surah Hud (11), ayah 114.
'' Surah Al Nisa' (4), ayah 102.
Page | 1330
place you in difficulty, but He wants to purify you, and to complete His
Favour on you that you may be thankful.""
Paradise for those who perform Salat
2:238-239 The command of Allah is to perform all salat in humility; it is
4:101-103 obligatory to perform Salat in whatever situation we are in, in
accordance with our capabilities.
(Jgj ^^jjjij IjjjSS ^J U . ^a-Up LiS"*!)! Ijij^ilj ic_«l lilj bllSj _jl
Guard strictly (five obligatory) A alawat (the prayers) especially the
middle aldt (i.e. the best prayer A r). And stand before Allah with
obedience [and do not speak to others during the aldt (prayers)].
And if you fear (an enemy), perfrom aldt (pray) on foot or riding. And
when you are in safety, offer the aldt (prayer) in the manner He has taught
you, which you knew not (before).""
o~«JlJ ^iil^S' lilj (;^;: LL^Ja IjJ_p^nJ ljj6'^^i5Cl q\ Ij^iS'^.o]! <S^Ju
•jA IjjjXJJ \jj^*» lilj 'Ll~s>*lZ,\ ljjj*-l_jj *±X*a -i^i-a dj_>U? 1 o"ls 3 j I r* ' I i g 1
^-Aj-l^- Ijd^-Lllj l^1*-« I j I ^ a I 9 I j I ^a ■ JLi ^J_^,i*-I d_fljlis 0>bjj \ ^—*-i\jj
, *-~3.. Ir- <3jl~«_j ^jL3c_a IJ l>jL>ti^l ^jp ^jjIo<j jJ Ij^iS JfjJJI ^J ^^>tL^lj
lip gffjj li-gJi blji jijiiJll j-fl AJJI oJ iSj-ia- IjJLi-j !S^£i<lll Ijj ^~
L^jlUal lilj *pJ==uy^ j^pj ^j*ij '-»4? *"l ljij^=ilj Sjijs-ll JU»t^i
^^ bjjj^ W 1 -? o^?>*^ lJ^ c-j6 * j I .-. 1 1 ^1 *j I .-. 1 1 lj^_jlj
And wnen you (Muslims) travel in the land, there is no sin on you if you
shorten your aldt (prayer) if you fear that the disbelievers may attack you,
verily, the disbelievers are ever unto you open enemies.
When you (O Messenger Mu ammad are among them, and lead them in
A - aldt (the prayer), let one party of them stand up [in aldt (prayer)] with
you taking their arms with them; when they finish their prostrations, let
them take their positions in the rear and let the other party come up which
has not yet prayed, and let them pray with you taking all the precautions
"" SurahAlMa idah(5),aySh6.
3il! Surah Al Baqarah (2), ayat 238-239.
Page | 1331
and bearing arms. Those who disbelieve wish, if you were negligent of your
arms and your baggage, to attack you in a single rush, but there is no sin on
you if you put away your arms because of the inconvenience of rain or
because you are ill, but take every precaution for yourselves. Verily, Allah
has prepared a humiliating torment for the disbelievers.
When you have finished A - alat (the prayer - congregational), remember
Allah standing, sitting down, and lying down on your sides, but when you
are free from danger, perform A - alat (Iqamat a alat). Verily, the
prayer is enjoined on the believers affixed hours."' 9
23:1-2 Extremely successful are those people who are humble and who
23:9-1 1 always guard and maintain their Salat (with intention and the time
of its performance). For them is Paradise.
Successful indeed are the believers.
Those who offer their alat (prayers) with all solemnity and full
submissiveness." 2 "
And those who strictly guard their (five compulsory congregational)
alawat (prayers) (at their fixed stated hours).
These are indeed the inheritors.
Who shall inherit the Firdaus (Paradise). They shall dwell therein
forever." 21
Agony for those who do not perform Salat
66:6 It is hoped that one guard ones family from the agonies of Hell by
20:132 instructing family members to perform Salat and to be patient in
its performance.
SS^lU CjLlc 5jLiti-lj (VLUI li-ijij Ijli^Jjfcij ^x_lijl Ij3 \yjt\'c JiAII L^llj
-, "
O you who believe! Ward off from yourselves and your families a Fire
(Hell) whose fuel is men and stones, over which are (appointed) angels
stern (and) severe, who disobey not, (from executing) the commands they
receive from Allah, but do that which they are commanded." 22
J5 "SQrahAlNisa(4), ayat 101-103.
,!2 ° Surah Al Mu'minun (23), ayat 1-2.
" n Surah Al Mu'minun (23), ayat 9-11.
3522 Surah Al Tahnm (66), ayah 6.
Page | 1332
CSjS'.U 5 , o'*J I j \±Xsjji i y>- U jj ^ilUjlj "^ t^Llp ^Ja^a I j a^L^aJ b ^ila I ^a IJ
And enjoin A - alat (the prayer) on your family, and be patient in offering
them [i.e. the alat (prayers)]. We ask not of you a provision (i.e. to give Us
something: money, etc.); We provide for you. And the good end (i.e.
Paradise) is for the Muttaqun (pious)." 2 '
2:45-46 Salat is extremely heavy except for those people who are humble.
And seek help in patience and A - alat (the prayer) and truly it is extremely
heavy and hard except for Al-Khashi un [i.e. the true believers in Allah -
those who obey Allah with full submission, fear much from His Punishment,
and believe in His Promise (Paradise, etc.) and in His Warnings (Hell,
etc.)].
(They are those) who are certain that they are going to meet their Lord, and
that unto Him they are going to return." 24
14:42-41 Indeed, the agony of Hell is for those who do not perform Salat.
"W7ia< /ia.« caused you to enter Hell? "
They will say: "We were not of those who used to offer their alat (prayers)
"Nor we used to feed Al-Miskin (the poor);
"And we used to talk falsehood (all that which Allah hated) with vain
talkers.
"And we used to belie the Day of Recompense
"Until there came to us (the death) that is certain. """
The Command for Zakat and Sadaqah
The command for Zakat on wealth
9:103 Sadaqah in order to purify...
• Surah Ta-Ha (20), ayah 132.
1 Surah Al Baqarah (2), ayal 45-46.
s Surah Al Muddaththir (74), ayal 42-47.
Page I 1333
Taie adaqah (alms) from their wealth in order to purify them and sanctify
them with it, and invoke Allah for them. Verily! Your invocations are a
source of security for them, and Allah is All-Hearer, All-Knower. 352 "
2:267 Zakat on the yield of agricultural produce/mining; and on the
product of labour.
(jiOMI l}» fS-i tii-ji-! U-jj J>~] ■'■*-= Ij ^~^ cji lyUil \~y~*Ve QiJ]\ Lfjllj
;™; a_«^ ^ -oil
O you who believe! Spend of the good things which you have (legally)
earned, and of that which We have produced from the earth for you, and do
not aim at that which is bad to spend from it, (though) you would not accept
it save if you close your eyes and tolerate therein. And know that Allah is
rich (Free of All wants), and Worthy of All praise." 27
6:141-1 42 Zakat on the yield of plants/fruit; and Zakat on cattle.
' * i if at ' * ' ' * ' ' ' ' ' i £ t* f
Anrf ('( w ffe w/10 produces Gardens trellised and untrellised, and
date palms, and crops of different shape and taste (its fruits and its seeds)
and olives, and pomegranates, similar (in kind) and different (in taste). Eat
of their fruit when they ripen, but pay the due thereof (its Zakat, according
to Allah's orders 1/lOth or I/20th) on the day of its harvest, and waste not
by extravagance. Verily, He likes not Al-Musrifun (those who waste by
extravagance),
And of the cattle (are some) for burden (like camels etc.) and (some are)
small (unable to carry burden like sheep, goats etc. for food, meat, milk,
wool etc.). Eat of what Allah has provided for you, and follow not the
' Surah Al Taubah (9), ayah 103.
' Surah Al Baqarah (2), ayah 267.
Page I 1334
footsteps ofShai an (Satan). Surely he is to you an open enemy. 1528
9:34-35 Zakat on gold and silver.
^.lii J'>! ojlfui oGijlTj jlli-Vf ^ri U^= o! ''>•!» oiJJi t£fx| *
li Ij5j Ji ^Ljij'i p>^= Ll I -it* p-*j>fe 'pr-j^J p-f* 1 -^ ^ -Lij^i
OO N ■ j jj p50 iUS
O >>ow w/io believe! Verily, there are many of the (Jewish) rabbis and the
(Christian) monks who devour the wealth of mankind in falsehood, and
hinder (them) from the Way of Allah (i.e. Allah's Religion of Islamic
Monotheism). And those who hoard up gold and silver [Al-Kanz: the
money, the Zakat of which has not been paid], and spend it not in the Way of
Allah, - announce unto them a painful torment.
On the Day when that (Al-Kanz: money, gold and silver, etc., the Zakat of
which has not been paid) will be heated in the Fire of Hell and with it will
be branded their foreheads, their flanks, and their backs, (and it will be said
unto them): -"This is the treasure which you hoarded for yourselves. Now
taste of what you used to hoard. " 1!!9
17:26 Zakat on other forms of wealth.
And give to the kindred his due and to the MiskTn (poor) and to the
wayfarer. But spend not wastefully (your wealth) in the manner of a
spendthrift . [Tafsir At-Tabari, Vol. 10, Page 158 (Verse 9: 60)]." m
The command to give Sadaqah and that spent in
maintenance of wealth in the Way of Allah.
2:254 The likeness of those who spend their wealth in the Way of Allah,
3:92 is as the likeness of a grain (of corn); it grows seven ears, and
14:31 each ear has a hundred grains.
"Xj li±- Vj 4J *^j "^ ^'y_ 'Jj[j Q\ Jls ^ jii^ijj U~? \jlp\ Ijj^li QiJi\ Lgjbj
3!2! Surah Al An'am (6), ayat 141-142.
1!29 Surah Al Taubah (9), ayat 34-35.
Surah Allsra (17), ayah 26.
3529
3530 „-
Page | 1335
O you who believe! Spend of that with which We have provided for you,
before a Day comes when there will be no bargaining, nor friendship, nor
intercession. And it is the disbelievers who are the alimun (wrong-doers,
etc.).""
By «o means shall you attain Al-Birr (piety, righteousness, etc., it means
here Allah 's Reward, i.e. Paradise), unless you spend (in Allah 's Cause) of
that which you love; and whatever of good you spend, Allah knows it
well." 12
© lM^ ^j « jrf 'i f3i u' b - °'
Soy (O Mh ammad 0) to Ibddi (My slaves) who have believed, that they
should perform A - alat (Iqdmat-a - alat), and spend in charity out of the
sustenance We have given them, secretly and openly, before the coming of a
Day on which there will be neither mutual bargaining nor befriending.""
57:7 Allah gives manifold increase to whom He pleases.
Believe in Allah and His Messenger (Mu ammad M), and spend of that
whereof He has made you trustees. And such of you as believe and spend (in
Allah's way), theirs will be a great reward." 14
63:10-1 1 And Allah is All-Sufficient for his creatures' needs,
2:261 All-Knower.«"
^p°j>-\ M^J Cj'j JjA3 o>}iJI fS^-\ ■dj^'- 0' Jy cjt r&^jj L" cjt [j^'j
And spend (in charity) of that with which We have provided you, before
death comes to one of you and he says: "My Lord! If only You would give
me respite for a little while (i.e. return to the worldly life), then I should give
adaqah (i.e. Zakat) of my wealth, and be among the righteous [i.e. perform
3531 Surah Al Baqarah (2), ayah 254.
3!32 Surah Al Imran (3), ayah 92.
3!33 Surah Ibrahim (14), ayah 31.
3534 Surah Al HadTd (57), ayah 7.
3535 Surah Al Baqarah (2), ayah 261.
Page | 1336
ajj (pilgrimage to Makkah)].
And Allah grants respite to none when his appointed time (death) comes.
And Allah is All-Aware of what you do. 1 " 1
„ r
(p|q}^»-l& (J^—3 3 pLio j>«j c_ajc_^ij sUJlj dlj>- 4jL« Sj^j_«
77ie likeness of those who spend their wealth in the Way of Allah, is as the
likeness of a grain (of corn); it grows seven ears, and each ear has a
hundred grains. Allah gives manifold increase to whom He pleases. And
Allah is All-Sufficient for His creatures' needs, All-Knower.""
9:99
ail iif ^Mj* i3i v - ^ -^H5 j?^ -«°yj #"^ ^_Jj?3j cf s- j 'j p '^' ^TL^j
And o/?/ie bedouins there are some who believe in Allah and the Last Day,
and look upon what they spend in Allah's Cause as approaches to Allah,
and a cause of receiving the Messenger's invocations. Indeed these
(spendings in Allah's Cause) are an approach for them. Allah will admit
them to His Mercy. Certainly Allah is Oft-Forgiving, Most Merciful.""'
Those who have the right to receive Zakat and who are
suitable to receive Zakat
9:60
i_jLs^JI v |j (*r>^ s_iJj-«Jlj t^lc ^Laj_*Jlj <^6Cl~«JIj p La all,- .iVi .^.11 L«jj $
A - adaqdt (here it means Zakat) are only for the Fuqara (poor), and
Al-Masakin (the poor) and those employed to collect (the funds); and for to
attract the hearts of those who have been inclined (towards Islam); and to
free the captives; and for those in debt; and for Allah's Cause (i.e. for
Mujahidun - those fighting in the Holy wars), and for the wayfarer (a
traveller who is cut off from everything); a duty imposed by Allah. And
Allah is All-Knower, All-Wise. ""
3536 Surah Al Munafiqun (63), ayat 10-11.
3!3 ' Surah Al Baqarah (2), ayah 261.
3538 Surah Al Taubah (9), ayah 99.
3539 Surah Al Taubah (9), ayah 60.
Page | 1337
2:215 Nafiq (from the good of wealth) is for parents, relatives, orphans,
51:19 the poor (those who request and those who do not request), the
2:261 wayfarer, and those who use it in the Way of Allah, to free slaves,
2:177 etc.
(j^yj OH/^'J O^S^ J^~ o? -*~'° ^ ^ Qjo o--,: bU -^Gj^lL^j
77iev ask you (O Mu ammad M) what they should spend. Say: whatever you
spend of good must be for parents and kindred and orphans and
Al Masdkin (the poor) and the wayfarers, and whatever you do of good
deeds, truly, Allah knows it well." 40
And in their properties there was the right of the beggar, and the Ma rum
(the poor who does not ask the others)," 4 '
77ie likeness of those who spend their wealth in the Way of Allah, is as the
likeness of a grain (of corn); it grows seven ears, and each ear has a
hundred grains. Allah gives manifold increase to whom He pleases. And
Allah is All-Sufficient for His creatures' needs, All-Knower." 42
u - -»-■- -J - ,' , ,i , - , , - i- ' ' , , >
"'jh^i tf JL " j „» g 1 ' oPl o-i^~- kiLiljli ^?L^= j-*j o~«-3 ^<~o j^i ^5--^
77iev a.sfc >>oh concerning fighting in the sacred months (i.e. 1st, 7th, 11th
and 12th months of the Islamic calendar). Say, "Fighting therein is a great
(transgression) but a greater (transgression) with Allah is to prevent
mankind from following the Way of Allah, to disbelieve in Him, to prevent
access to Al-Masjid-al- aram (at Makkah), and to drive out its inhabitants,
and Al-Fitnah is worse than killing. And they will never cease fighting you
until they turn you back from your Deen (religion) (Islamic Monotheism) if
they can. And whosoever of you turns back from his Deen (religion) and
" 4 ° Surah Al Baqarah (2), ayah 215.
3M1 Surah AIDMriyat (51), ayah 19.
3542 Sfirnh Al Rnnarnh (7\ av5h 1£\
• Surah Al Dharival (51), ayah 19.
2 Surah Al Baqarah (2), ayah 261.
Page | 1338
dies as a disbeliever, then his deeds will be lost in this life and in the
Hereafter, and they will be the dwellers of the Fire. They will abide therein
forever. """
Good Sadaqah
76:8-9 Sadaqah that is good is something which they in fact love; giving
of Sadaqah is only in the hope of seeking the blessing of Allah;
4:38 it is not goiven in a subjective manner (to be seen doing so);
9:79 it is given voluntarily;
17:29 not over extravagantly,
25:67 and not over miserly;
74:6 given not in expectation of recompense (for doing so).
And they give food, inspite of their love for it (or for the love of him), to
MiskTn (poor), the orphan, and the captive,
(saying): "We feed you seeking Allah's Countenance only. We wish for no
reward, nor thanks from you." 44
(c^) LL_yS t Lis \Ljj3 iaS q^3~jxS\ rSL
And (also) those who spend of their substance to be seen of men, and
believe not in Allah and the Last Day [they are the friends of Shai an
(Satan)], and whoever takes Shai an (Satan) as an intimate; Then what a
dreadful intimate he has!""
Those who defame such of the believers who give charity (in Allah 's Cause)
voluntarily, and those who could not find to give charity (in Allah's Cause)
except what is available to them, so they mock at them (believers), Allah
will throw back their mockery on them, and they shall have a painful
torment." 46
3543 Surah Al Baqarah (2), ayah 177.
3544 Surah Al 'Insan [or Al Dahr] (76), ayat 8-9.
3!45 Surah Al Nisa" (4), ayah 38.
354 '' Surah Al Taubah (9), ayah 79.
Page | 1339
And let not your hand be tied (like a miser) to your neck, nor stretch it forth
to its utmost reach (like a spendthrift), so that you become blameworthy and
in severe poverty." 47
CSJ &ji f\\f> ^_j¥. 0^=j !i?J4 («-lj '_>*_/—> (>-' lj»»''l lil Oi^'J
And rfio.s£, w/io, when they spend, are neither extravagant nor niggardly,
but hold a medium (way) between those (extremes). 354 ''
And give not a thing in order to have more (or consider not your deeds of
Allah 's obedience as a favour to Allah). 3 ""
2:265-266 These two ayat hold the contents of a parable of those people who
give sadaqah as explained above.
U-> JJIj *JJaS J^lj t^j 1J ojj ^^V"-!? LfL^=' c-jlls J-|lj LgjL^I 533^
(_£y>ej i >\sS-\* jU^tj -j^ 4--?- j4 -* ^VJJ^ 0' J *~ — ' ' ~ ^ ^Jrl' ''('~)'^ ^ ; <^>L«j*j
is£j c-^'SlT iisJ Si ^1^' -^JJ'jS 1 ci^i-lS jb' a_j 5U^! 1^'LiS
Ami r/ie likeness of those who spend their wealth seeking Allah 's pleasure
while they in their ownselves are sure and certain that Allah will reward
them (for their spending in His Cause), is the likeness of a garden on a
height; heavy rainfalls on it and it doubles its yield of harvest, and if it does
not receive heavy rain, light rain suffices it. And Allah is All-Seer of (knows
well) what you do.
Would any of you wish to have a garden with date-palms and vines, with
rivers flowing underneath, and all kinds of fruits for him therein, while he is
striken with old age, and his children are weak (not able to look after
themselves), then it is struck with a fiery whirlwind, so that it is burnt? Thus
does Allah make clear His Ayat (proofs, evidences, verses) to you that you
may give thought. 33 '"
Sadaqah that is not good
J54 ' Surah Al Isra' (17), ayah 29.
'"' Surah Al Furqan (25), ayah 67.
3S " Surah Al Muddaththir (74), ayah 6.
3!!0 Surah Al Baqarah (2), ayat 265-266.
Page | 1340
2:262-264 These ayat illustrate the way of people who give sadaqah in an
17:28 unseemly manner; kind words are better than the giving of
36:47 sadaqah followed by injury;
*^ \y^»\'t Qt^ L^jUj (;'~^; Jl^U- /a-P <UJlj (_£il 1 g *;">,: ~>&J~^> /j* j>J>- ljLk*j
JjLj ^Jj Slj ^LJI sLjj j^JLi 3!'i <-J- L "5' c?^'j iir°-"-> j^S^-jJ-^ Iji^p
^ 1-\L^5 jd_^=_^i JjIj jdjL^sli cIj'j^ ^Lp C'3^ 5 (J-"-*^" Jt &-*^ ^"^' -^3^'i
jjgj oi^iSCli f>i)i <_£,-4j ^ Sij ijU^=° L~ tils 5, iJ*
JJJ,-
Those who spend their wealth in the Cause of Allah, and do not follow up
their gifts with reminders of their generosity or with injury, their reward is
with their Lord. On them shall be no fear, nor shall they grieve.
Kind words and forgiving of faults are better than adaqah (charity)
followed by injury. And Allah is rich (Free of All wants) and He is
Most-Forbearing.
O you who believe! Do not render in vain your adaqah (charity) by
reminders of your generosity or by injury, like him who spends his wealth to
be seen of men, and he does not believe in Allah, nor in the Last Day. His
likeness is the likeness of a smooth rock on which is a little dust; on it falls
heavy rain which leaves it bare. They are not able to do anything with what
they have earned. And Allah does not guide the disbelieving people.'" 1
And if you (O Mu ammad M) turn away from them (kindred, poor,
wayfarer, etc. whom We have ordered you to give their rights, but if you
have no money at the time they ask you for it) and you are awaiting a mercy
from your Lord for which you hope, then, speak unto them a soft kind word
(i.e. Allah will give me and I shall give you). 1 " 2
'ji ^a (►jl&sI Ijiill oi-UJ l_jyL&= oiJJI J 13 4)1 'jfijj LL. ijiiil ^-A JJ lijj
And when it is said to them: "Spend of that with which Allah has provided
you, " those who disbelieve say to those who believe: "Shall we feed those
whom, if Allah willed, He (himself) would have fed? You are only in a plain
1 Surah Al Baqarah (2), ayat 262-264.
' Surah Al Isra (17), ayah 28.
' Surah Ya-STn (36), ayah 47.
Page | 1341
69:34-37 It is Allah who calculates and gives recompense to those people
who do not want to make use of their wealth.
And urged not on the feeding of Al MiskTn (the poor),
so no friend has he here this day,
nor any food except filth from the washing of wounds,
none will eat except the Kh a i tin (sinners, disbelievers, polytheists, etc.). 3 " 4
The giving of Sadaqah does not bring about detriment
9:98 Something given in maintenance (Sadaqah) will not bring about
detriment and disaster.
And of the bedouins there are some who look upon what they spend (in
Allah's Cause) as a fine and watch for calamities for you, on them be the
calamity of evil. And Allah is All-Hearer, All-Knower.""
34:39 Whatever is given in supportive maintenance will be replaced by
35:29-30 Allah, and moreover they will receive more of His grace and their
blessings will be perfected for them.
Sav: "Truly, my Lord enlarges the provision for whom He wills of His
slaves, and (also) restricts (it) for him, and whatsoever you spend of
anything (in Allah's Cause), He will replace it. And He is the best of
providers. ""' 6
jfSS- j4j) ^jlybj ^ -_»OjJjj i_»j_jj-l JL^^J CIJ J>H J 8>£ ^^-J>?"ji
Verily, those who recite the Book of Allah (this Qur an), and perform
3!!4 Surah Al Haqqah (69), ayat 34-37.
"" Surah Al Taubah (9), ayah 98.
3556 Surah Saba' (34), ayah 39.
Page | 1342
A alat (Iqamat a alat), and spend (in charity) out of what We have
provided for them, secretly and openly, hope for a (sure) trade gain that
will never perish.
That He may pay them their wages in full, and give them (even) more, out of
His Grace. Verily! He is Oft Forgiving, Most ready to appreciate (good
deeds and to recompense). 1 " 7
58:12-13 Do not fear poverty because of the giving of Sadaqah; indeed
Allah is the Best of Providers for His servants. In the Hereafter
they will obtain the blessings of Paradise as wide as the heavens
and earth.
if - - : ^' -- *,-.'*---,- ° * . ~ ~ - f j.' jf" , * '. ' >* * ** >( *
J*S- ^tXj'2 iij-Y^ Ja5\J*jS- (_£J-J QU Ij^J-fiS (Jj^yl iLjJ>tlJ I ^J Ij^U t"^.A]l C-LIj
* ---,-• * . ' * ' s° ' -. * .- s .- > ' *c tf - • > '- * ' *- t , *i * *
SjSjJl IjjIpj o^Ly^aJ I lj^_jli ^S^i^ *^' s-^j I^JjLij JU ili ^i^i-L^ J^y.^-
O you who believe! When you (want to) consult the Messenger (Mu ammad
M) in private, spend something in charity before your private consultation.
That will be better and purer for you. But if you find not (the means for it),
then verily, Allah is Oft-Forgiving, Most Merciful.
Are you afraid of spending in charity before your private consultation (with
him)? If then you do it not, and Allah has forgiven you, then (at least)
perform A - alat (Iqamat a alat) and give Zakat and obey Allah (i.e. do
all what Allah and His Prophet M order you to do). And Allah is All-Aware
of what you do.""
Note the following Ayat:
3:133-134
9:99
13:22-23
22:34-35
57:18
64:16-18
i d^- - ST. , _.iLT
And march forth in the way (which leads to) forgiveness from your Lord,
and for Paradise as wide as are the heavens and the earth, prepared for
' Surah Fatir [or Al Mala' ikah] (35), ayat 29-30.
! Surah Al Mujadilah (58), ayah 12-13.
Page | 1343
Al-Muttaqun (the pious).
Those who spend [in Allah's Cause - deeds of charity, alms, etc.] in
prosperity and in adversity, who repress anger, and who pardon men;
Verily, Allah loves Al-Mu sinun (the good doers). 1 "'
ail u-ip <^Aj$ o!'-i ^ -^hj y?^ <*3i"j i^U -^^iii o* vlS*"^' ^TL^j
And o/?/ie bedouins there are some who believe in Allah and the Last Day,
and look upon what they spend in Allah's Cause as approaches to Allah,
and a cause of receiving the Messenger's invocations. Indeed these
(spendings in Allah's Cause) are an approach for them. Allah will admit
them to His Mercy. Certainly Allah is Oft-Forgiving, Most Merciful." 60
And those who remain patient, seeking their Lord's Countenance, perform
A - alat (Iqamat-a - alat), and spend out of that which We have bestowed
on them, secretly and openly, and defend evil with good, for such there is a
good end;
Adn (Eden) Paradise (everlasting Gardens), which they shall enter and
(also) those who acted righteously from among their fathers, and their
wives, and their offspring. And angels shall enter unto them from every gate
(saying): 1 " 1 '
o-Urj aJjI jTi lij ji-jl J'fj; (^^i^JI ydjj Ij^lil j4s -if j 4^! ^£-113
And for every nation We have appointed religious ceremonies, that they
may mention the Name of Allah over the beast of cattle that He has given
them for food. And your Ildh (God) is one Ildh (God - Allah), so you must
submit to Him alone (in Islam), and (O Mu ammad 0) give glad tidings to
the Mukhbitm [those who obey Allah with humility and are humble from
among the true believers of Islamic Monotheism],
3559 Surah Al Imran (3), ayat 133-1 34.
" m Surah Al Taubah (9), ayah 99.
suran aj i auDan (V), ayan yv.
1 Surah AlRa'd (13), ayat 22-23.
Page | 1344
Whose hearts are filled with fear when Allah is mentioned; who patiently
bear whatever may befall them (of calamities); and who perform A alat
(lqdmat-a - alat), and who spend (in Allah's Cause) out of what We have
provided them. 1 " 12
J*J^S y>-\ Ja-^Ij J*^r *— ^ 'hi b~~->- W=3^ *^' 'j^O^'3 C^lj J ya r, \ I j Q*3 J "n c\\ ^1
Verily, those who give adaqat (i.e. Zakat and alms, etc.), men and women,
and lend to Allah a goodly loan, it shall be increased manifold (to their
credit), and theirs shall be an honourable good reward (i.e. Paradise). 1 " 1
So &eep yowr rfwfy to Allah and fear Him as much as you can; listen and
obey; and spend in charity, that is better for yourselves. And whosoever is
saved from his own covetousness, then they are the successful ones.
If you lend to Allah a goodly loan (i.e. spend in Allah's Cause) He will
double it for you, and will forgive you. And Allah is Most ready to
appreciate and to reward, Most forbearing,
All-Know er of the unseen and seen, the All-Mighty, the All-Wise. 1 '"
Saum - Fasting
As Saumul Ramadan - The Fast of Ramadan
2:183 Saum (fasting) is a specific form of ibadah (worship) obligatory
upon the Mu'minun as it was once made obligatory upon His
servants before today's Islamic community; in order that those
who perform Saum become people who are righteous.
^=l!3 ^a ,^j»jjl (Ji i-~f U? ("I^JI ,i ^-=»~£ C^f l_jiili QiAll L^Jlij
O you who believe! Observing A - aum (the fasting) is prescribed for you
as it was prescribed for those before you, that you may become
Al-Muttaqun (the pious).""
3562 Surah Al Hajj (22), ayat 34-35.
"" Surah Al HadTd (57), ayah 18.
3564 Surah Al Taghabun (64), ayal 16-18.
3i6i Surah Al Baqarah (2), ayah 183.
Page | 1345
2:184-185 As Saum is obligatory for a set period of days, namely the month
of Ramadan.
- 5 J-» o'i^J' **? J_p' <ir^' oU=-0 jr^ <S~i 0>«-£j Jai£" o! p-^=^ J^~
gffj .^JjJxjLj ^==_L»Jj IXj J-i li J .Lp ail \jjj*^=cdj 5 jjjl IjU^^axJJ
[Observing aum (fasts)] for a fixed number of days, but if any of you is ill
or on a journey, the same number (should be made up) from other days. And
as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a
choice either to fast or) to feed a MiskTn (poor person) (for every day). But
whoever does good of his own accord, it is better for him. And that you fast,
it is better for you if only you know.
The month of Rama an in which was revealed the Qur an, a guidance for
mankind and clear proofs for the guidance and the criterion (between right
and wrong). So whoever of you sights (the crescent on the first night of) the
month (of Rama an i.e. is present at his home), he must observe aum
(fasts) that month, and whoever is ill or on a journey, the same number [of
days which one did not observe aum (fasts) must be made up] from other
days. Allah intends for you ease, and He does not want to make things
difficult for you. (He wants that you) must complete the same number (of
days), and that you must magnify Allah [i.e. to Say Takbir (Allahu-Akbar;
Allah is the Most Great) on seeing the crescent of the months of Rama an
and Shawwall for having guided you so that you may be grateful to Him." 66
As Saumul Qasr and Fidyah (The shortened fast and
redemption)
2: 1 84 A person who leaves (aside) saum (during the month of Ramadan)
because he/she is unprepared or incapable of fasting must pay
fidyah, namely provide food for a poor person.
. E , Al
' Surah Al Baqarah (2). ayat 184-185.
Page | 1346
! Qj^l*j J^JO q[ \ ^- =0 J^
[Observing aum (fasts)] for a fixed number of days, but if any of you is ill
or on a journey, the same number (should be made up) from other days. And
as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a
choice either to fast or) to feed a Miskln (poor person) (for every day). But
whoever does good of his own accord, it is better for him. And that you fast,
it is better for you if only you know.""
2:185 It is obligatory to perform saum on other days in order to make up
those days left aside, through sickness or whilst travelling - for
those who are still capable of fasting.
77ie month of Rama an in which was revealed the Qur an, a guidance for
mankind and clear proofs for the guidance and the criterion (between right
and wrong). So whoever of you sights (the crescent on the first night of) the
month (of Rama an i.e. is present at his home), he must observe aum
(fasts) that month, and whoever is ill or on a journey, the same number [of
days which one did not observe aum (fasts) must be made up] from other
days. Allah intends for you ease, and He does not want to make things
difficult for you. (He wants that you) must complete the same number (of
days), and that you must magnify Allah [i.e. to Say Takbir (Alldhu-Akbar;
Allah is the Most Great) on seeing the crescent of the months of Rama an
and Shawwal] for having guided you so that you may be grateful to Him." 6 "
As Saumul Kifarah (The fast of expiation/atonement)
2: 1 96 These ayat explain the fast of expiation/atonement that is
5:95 connected to the performance of the worship of Hajj because of a
violation therein.
.*■'•><'* "'' . .-"-„'-'.„>. -*. r E « '">",,.•'• '. K
, jM .. * - K * < * „ - £ * i * ' - E S ' * -'S* "> - 4 -
' Surah Al Baqarah (2), ayah 1 84.
1 Surah A! Baqarah (2), ayah 185.
Page | 1347
And perform properly (i.e. all the ceremonies according to the ways of
Prophet Mu ammad M), the ajj and Umrah (i.e. the pilgrimage to
Makkah) for Allah. But if you are prevented (from completing them),
sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel, etc.) such as you
can afford, and do not shave your heads until the Hady reaches the place of
sacrifice. And whosoever of you is ill or has an ailment in his scalp
(necessitating shaving), he must pay a Fidyah (ransom) of either observing
aum (fasts) (three days) or giving adaqah (charity - feeding six poor
persons) or offering sacrifice (one sheep). Then if you are in safety and
whosoever performs the Umrah in the months of ajj, before (performing)
the ajj, (i.e. ajj-at-Tamattu and Al-Qiran), he must slaughter a Hady
such as he can afford, but if he cannot afford it, he should observe aum
(fasts) three days during the ajj and seven days after his return (to his
home), making ten days in all. This is for him whose family is not present at
Al-Masjid-al- aram (i.e. non-resident of Makkah). And fear Allah much
and know that Allah is Severe in punishment." 1 '''
slj^ti Ij_«jcl8 *S^~? j<l£i ^aj ?y>- ^jlj J a jQ 1 1 I j 1^ o~ "b/ \y-A\\ Qi^ ^x^-i
^oiiis SyiS'jl S.J6CII iiij bj_a *SC^« J-lp Iji ^u j£j~jJcA\ ^ l j£i 1_* (JL«
jli ^j c_iL» Ui .0)1 Lit '-"J-^ JL>j l5j->-SJ LiLl_^=> iLU'i J-lp y q&±*~*
O you who believe! Kill not game while you are in a state of I ram for ajj
or Umrah (pilgrimage), and whosoever of you kills it intentionally, the
penalty is an offering, brought to the Ka bah, of an eatable animal (i.e.
sheep, goat, cow, etc.) equivalent to the one he killed, as adjudged by two
just men among you; or, for expiation, he should feed Masakln (poor
persons), or its equivalent in aum (fasting), that he may taste the heaviness
(punishment) of his deed. Allah has forgiven what is past, but whosoever
commits it again, Allah will take retribution from him. And Allah is
All Mighty, All-Able of Retribution." 711
4:92 The Saum of atonement is for killing a mu'min;
58:3-4 as a fine for withdrawing from making ones wife unlawful (Az
Zihar) through ones utterance;
5:89 and for breaking an oath.
3569 Surah Al Baqarah (2), ayah 196.
3 "° Surah Al Ma'idah (5), ayah 95.
Page | 1348
ybj 15CI jJ_P ^5 ^ ^IjS' ojj !j 5 I ^aJ 0' "^1 <-4&l Jjl d-«-L-Ja O^j 4~?>°
\ " f, ' -*'*'.
(Jfj tL^sai- U-lp ill ^IjBj AUl
/t « not for a believer to kill a believer except {that it be) by mistake, and
whosoever kills a believer by mistake, (it is ordained that) he must set free a
believing slave and a compensation (blood money, i.e Diya) be given to the
deceased's family, unless they remit it. If the deceased belonged to a people
at war with you and he was a believer; the freeing of a believing slave (is
prescribed), and if he belonged to a people with whom you have a treaty of
mutual alliance, compensation (blood money - Diya) must be paid to his
family, and a believing slave must be freed. And whoso finds this (the
penance of freeing a slave) beyond his means, he must fast for two
consecutive months in order to seek repentance from Allah. And Allah is
ever All Knowing, All Wise. 1 "'
E « £ .; - --., > ,-;■"-. - - >>-','., - -■ - > - ' - .f-,
Cf-Jr*-" f ^ '0 * ^r ^ 0"*~* CI;! j^" Oj)^jC L«j *UJlJ ^aj ^-_j^JaPjj ^h'^
.,„,,*-, . ,,.'.,,*.'* f - ,,,
And those who make unlawful to them (their wives) (by A - ihar) and wish
to free themselves from what they uttered, (the penalty) in that case (is) the
freeing of a slave before they touch each other. That is an admonition to you
(so that you may not return to such an ill thing). And Allah is All-Aware of
what you do.
And he who finds not (the money for freeing a slave) must fast two
successive months before they both touch each other. And for him who is
unable to do so, he should feed sixty ofMiskm (poor). That is in order that
you may have perfect faith in Allah and His Messenger. These are the limits
set by Allah. And for disbelievers, there is a painful torment." 72
u ,,t~ >>,<*. > > > -,i •*- «- ," -, '
' Surah Al Nisa" (4), ayah 92.
2 Surah Al MujMilah (58), ayal 3-4.
Page | 1349
AH<2/i h>(7/ not punish you for what is uninentional in your oaths, but He will
punish you for your deliberate oaths; for its expiation (a deliberate oath)
feed ten MasakTn (poor persons), on a scale of the average of that with
which you feed your own families; or clothe them; or manumit a slave. But
whosoever cannot afford (that), then he should fast for three days. That is
the expiation for the oaths when you have sworn. And protect your oaths
(i.e. do not swear much). Thus Allah make clear to you His Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) that you may be
grateful." 7 '
The time of Saum and various issues that invalidate it
2:187
^ ^ (j-ll l^olj 'fSi ^L. 1 JfA ^l—i J] cusp I ^U^ 1 ^U }-^> JH
JfAjydij jyilli iSi-P Liij iSClt Cj\1s \ ^a— jL*I ^_jjj\jH JizjS' *p-^=u\ jJjI
JLgliJ (j^lilJ ^*xJ'i "i' ^LjW vHJ' J? Li^j^ij S<i *il Z)Jjy <LiiJ J^>^~J>\
It is made lawful for you to have sexual relations with your wives on the
night of A - aum (the fasts). They are LTbas [i.e. body cover, or screen, or
Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189)
Tafsir At-TabarT] , for you and you are the same for them. Allah knows that
you used to deceive yourselves, so He turned to you (accepted your
repentance) and forgave you. So now have sexual relations with them and
seek that which Allah has ordained for you (offspring), and eat and drink
until the white thread (light) of dawn appears to you distinct from the black
thread (darkness of night), then complete your aum (fast) till the nightfall.
And do not have sexual relations with them (your wives) while you are in
I tikdf (i.e. confining oneself in a mosque for prayers and invocations
leaving the worldly activities) in the mosques. These are the limits (set) by
Allah, so approach them not. Thus does Allah make clear His Ayat (proofs,
evidences, lessons, signs, revelations, verses, laws, legal and illegal things,
Allah's set limits, orders, etc.) to mankind that they may become
Al-Muttaqun (the pious). " u
' Surah Al Ma'idah (5), ayah 89.
1 Surah Al Baqarah (2), ayah 187.
Page | 1350
Masajid and the Ka bah
Masjidul Haram and the construction of the Ka'bah
2:124-126 Allah commanded 'Ibrahim SSI and Isma'il SSI to purify the
Baitullah (House of Allah) for those people who would perform
tawaf, i'tikaf, ruku', and sujud; and 'Ibrahim 3K3 made a plea to
Allah in order to make Makkah a place of security and provision;
'Ibrahim *SS3 and Isma'il sssS. built the Baitullah.
•jjj Jli lilil ,r"lIlJ dilpli- (jj Jli ^^iili o-i^KJ >*aj ^x'Ji\ T J^i\ ilj *
iLilj ...lIlJ Sjlii t£~JI 111*=- ijj C'iJ! X" ^k^ i-S^ 1 -^* J^ "^ 3^5 (ji;^ 1
• ■"* #- -, -, - , i ,**-,, A-
And {remember) when the Lord of 'Ibrahim (Abraham) [i.e., Allah] tried
him with (certain) commands, which he fulfilled. He (Allah) said (to him),
"Verily, I am going to make you a leader (Prophet) of mankind. " [ 'Ibrahim
(Abraham)] said, "And of my offspring (to make leaders). " (Allah) said,
"My covenant (Prophethood, etc.) includes not alimiin (polytheists and
wrong-doers). "
And (remember) when We made the House (the Ka ' ah at Makkah) a place
of resort for mankind and a place of safety. And take you (people) the
Maqam (place) of 'Ibrahim (Abraham) [or the stone on which 'Ibrahim
(Abraham) stood while he was building the Ka bah] as a place of prayer
(for some of your prayers, e.g. two Rak 'at after the awafofthe Ka bah at
Makkah), and We commanded 'Ibrahim (Abraham) and Isma il (Ishmael)
that they should purify My House (the Ka bah at Makkah) for those who are
circumambulating it, or staying (I tikaf), or bowing or prostrating
themselves (there, in prayer).
And (remember) when 'Ibrahim (Abraham) said, "My Lord, make this city
(Makkah) a place of security and provide its people with fruits, such of them
as believe in Allah and the Last Day. " He (Allah) answered: "As for him
who disbelieves, I shall leave him in contentment for a while, then I shall
compel him to the torment of the Fire, and worst indeed is that
destination! " 1!75
3:96-97 The Baitullah is the first built place of worship. Allah had already
! Surah Al Baqarah (2), ayat 124-126.
Page | 1351
5:97 made the Ka'bah a sacred house (for worship and endeavours of
this world) for 'mankind'.
c-^u c^ijlft 4-i (f«J Q^tAutli <j; j_aj SjLJ-« ^CL (j:4jJ ^iliJ ,*-^ o-^j Jj' oj
Verily, the first House (of worship) appointed for mankind was that at
Bakkah (Makkah), full of blessing, and a guidance for Al- AlamTn (the
mankind andjinns).
In it are manifest signs (for example), the Maqam (place) of 'Ibrahim
(Abraham); Whosoever enters it, he attains security. And ajj (pilgrimage
to Makkah) to the House (Ka bah) is a duty that mankind owes to Allah,
those who can afford the expenses (for one 's conveyance, provision and
residence); and whoever disbelieves [i.e. denies ajj (pilgrimage to
Makkah), then he is a disbeliever of Allah], then Allah stands not in need of
any of the AlamTn (mankind and jinns)." 76
.LiUJIj '(Jjd>\) ?\'J>^>\ jr^'j (_r^ I »'Tj 'r \'J^>\ i£~— H alixJI Jil J*i- *
jjji: JSCj auI J. jlj (j^j^ll j lij cj'y-^-"" j ^ (»-l*J *"l 0' lj-»i«~I viiJ'i
AWa/i fei.s made the Ka bah, the sacred House, an asylum of security and
ajj and Umrah (pilgrimage) for mankind, and also the sacred month and
the animals of offerings and the garlanded (people or animals, etc. marked
with the garlands on their necks made from the outer part of the stem of the
Makkah trees for their security), that you may know that Allah has
knowledge of all that is in the heavens and all that is in the earth, and that
Allah is the All Knower of each and everything." 77
Baitul Maqdls and the change of Qiblah
2:1 15 Wherever we face, there is the face of Allah, turning ones face to
2:177 the east or the west is not loyalty; truly, loyalty is the loyalty of the
Mu'minun towards Allah.
And to Allah belong the east and the west, so wherever you turn yourselves
or your faces there is the face of Allah (and He is high above, over His
Throne). Surely! Allah is Ail-Sufficient for His creatures' needs,
All-Knowing." 7 "
3576 Surah Al Imran (3), ayat 96-97.
35 " Surah Al Ma'idah (5), ayah 97.
>™ Surah Al Baqarah (2), ayah 115.
Page | 1352
/? is not Al-Birr (piety, righteousness, and each and every act of obedience
to Allah, etc.) that you turn your faces towards east and (or) west (in
prayers); but Al-Birr is (the quality of) the one who believes in Allah, the
Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite
of love for it, to the kinsfolk, to the orphans, and to Al-Masakm (the poor),
and to the wayfarer, and to those who ask, and to set slaves free, performs
A - aldt (Iqdmat-a - alat), and gives the Zakat, and who fulfill their
covenant when they make it, and who are A - abirm (the patient ones, etc.)
in extreme poverty and ailment (disease) and at the time of fighting (during
the battles). Such are the people of the truth and they are Al Muttaqun
(pious) 3 ' 7 '.
2: 142-146 The changing of the Qiblah from the Baitul Maqdls to Al Masjidul
Haram was in order to acknowledge those who were faithful and
those who denounced Allah and His Messenger M, as well as
granting the appeal of the Prophet Muhammad &
>,'-',, > E ,— , . , ' '-- , - . , '- . i - -,',-,>,
, f.l , ■> , , , ^ , ,^
1 V 1 ■» -Lai ~5\l^Lr^- lLLI'-ISj i'kvJ ^a^O" *~* Jsyys ,J| c Lio - jA t^jC^ ' ' Jt-«Jlj
,jj I aIIJL! I LJjL>- La J I J^rfrtj *5v^ J y*j I Oy^ii i_y ^ ' lJ^ » ' -Lp- ^J*~^*4
' Surah Al Baqarah (2), ayah 177.
Page | 1353
The fools (pagans, hypocrites, and Jews) among the people will say, "What
has turned them (Muslims) from their Qihlah [prayer direction (towards
Jerusalem)] to which they were used to face in prayer. " Say, (O
Mu ammad M) "To Allah belong both, east and the west. He guides whom
He wills to a straight way. "
Thus We have made you [true Muslims - real believers of Islamic
Monotheism, true followers of Prophet Mu ammad M and his Sunnah
(legal ways)], a Wasa (just) (and the best) nation, that you be witnesses
over mankind and the Messenger (Mu ammad 0) be a witness over you.
And We made the Qiblah (prayer direction towards Jerusalem) which you
used to face, only to test those who followed the Messenger (Mu ammad "M)
from those who would turn on their heels (i.e. disobey the Messenger).
Indeed it was great (heavy) except for those whom Allah guided. And Allah
would never make your faith (prayers) to be lost (i.e. your prayers offered
towards Jerusalem). Truly, Allah is full of kindness, the Most Merciful
towards mankind.
Verily! We have seen the turning of your (Mu ammad 's M)face towards the
heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall
please you, so turn your face in the direction of Al-Masjid-al- aram (at
Makkah). And wheresoever you people are, turn your faces (in prayer) in
that direction. Certainly, the people who were given the Scriptures (i.e.
Jews and the Christians) know well that, that (your turning towards the
direction of the Ka bah at Makkah in prayers) is the truth from their Lord.
And Allah is not unaware of what they do.
And even if you were to bring to the people of the Scripture (Jews and
Christians) all the Aydt (proofs, evidences, verses, lessons, signs,
revelations, etc.), they would not follow your Qiblah (prayer direction), nor
are you going to follow their Qiblah (prayer direction). And they will not
follow each other's Qiblah (prayer direction). Verily, if you follow their
desires after that which you have received of knowledge (from Allah), then
indeed you will be one of the alimun (polytheists, wrong-doers, etc.).
Those to whom We gave the Scripture (Jews and Christians) recognise him
(Mu ammad ggor the Ka bah at Makkah) as they recongise their sons. But
verily, a party of them conceal the truth while they know it - [i.e. the
qualities ofMu ammad Mwhich are written in the Taurdt (Torah) and the
Injeel (Gospel)]. 1 ""
2:148-151 Every community has its own Qiblah; and the Qiblah of the
Islamic community is Al Masjidul Haram with its centre of
worship, the Ka'bah.
, *., ,,,„,,> I, . , >. , ,** „,~. ' ,„~ u -,, ,> ;,, •> ,
' Surah Al Baqarah (2). ayat 142-146.
Page | 1354
>Jj '0 Ja " *_==lA^>-j '_yS^ J»^i5 La <Ji~j>~* ^\y>zj\ Jj>t^~«JI Ja " ^J_£>-j JS^
i*5"ij iji'^'J p-*>^ "^ p-r? Ij-Uli ^jiAJI "^l "^>^>- iSCJp (j-LUJ OjSv
For every nation there is a direction to which they face (in their prayers).
So hasten towards all that is good, wheresoever you may be, Allah will
bring you together (on the Day of Resurrection). Truly, Allah is Able to do
all things.
And from wheresoever you start forth (for prayers), turn your face in the
direction of Al-Masjid-al- ardm (at Makkah), that is indeed the truth from
your Lord. And Allah is not unaware of what you do.
And from wheresoever you start forth (for prayers), turn your face in the
direction of Al-Masjid-al- ardm (at Makkah), and wheresoever you are,
turn your faces towards, it (when you pray) so that men may have no
argument against you except those of them that are wrong-doers, so fear
them not, but fear Me! - and so that I may complete My Blessings on you
and that you may be guided.
Similarly (to complete My Blessings on you) We have sent among you a
Messenger (Mu ammad M) of your own, reciting to you Our Verses (the
Qur an) and sanctifying you, and teaching you the Book (the Qur an) and
the ikmah (i.e. Sunnah, Islamic laws and Fiq - jurisprudence), and
teaching you that which you used not to know.""
Masjidul Qubbah and the building of masajid
9:107-110 Allah forbids communities to erect (build) a masjid for bringing
about harm and disbelief amongst the Mu'minun, or for some
other reason besides that of seeking the pleasure of Allah; it is
desired and hoped that a masjid is built on the basis of increasing
piety towards Allah, such as those masajid which are Qubbah
(domed).
1 Surah Al Baqarah (2), ayat 148-151.
Page I 1355
i'ji "^ CP ^L*?^' f>°-" <- s : i T- "^ *^'j (^" J^ 4 ^ J 1 ^ ^ J 1 -* V^
And as for those who put up a mosque by way of harming and disbelief, and
to disunite the believers, and as an outpost for those who warred against
Allah and His Messenger (Mu ammad M) aforetime, they will indeed swear
that their intention is nothing but good. Allah bears witness that they are
certainly liars.
Never stand you therein. Verily, the mosque whose foundation was laid
from the first day on piety is more worthy that you stand therein (to pray). In
it are men who love to clean and to purify themselves. And Allah loves those
who make themselves clean and pure (i.e. who clean their private parts with
dust [i.e. to be considered as soap) and water from urine and stools, after
answering the call of nature].
Is it then he, who laid the foundation of his building on piety to Allah and
His good pleasure, better, or he who laid the foundation of His building on
an undetermined brink of a precipice ready to crumble down, so that it
crumbled to pieces with him into the Fire of Hell. And Allah guides not the
people who are the alimun (cruel, violent, proud, polytheist and
wrong-doer).
The building which they built will never cease to be a cause of hypocrisy
and doubt in their hearts, unless their hearts are cut to pieces, (i.e. till they
die). And Allah is All-Knowing, All-Wise."" 2
The function of a masjid
2:1 14 The function of a masjid is as a place within which there is much
22:40 mentioning of the Name of Allah (a place of dhikr -
remembrance).
•L>\'js- ij^y\ j .i-g-lj ijjh ^?-J' l| p-fr' ^-J&i^ *\ tkj^-ti O 1 'ei-V of
And who is more unjust than those who forbid that Allah's Name be
glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah 's
mosques and strive for their ruin ? It was not fitting that such should
themselves enter them (Allah's mosques) except in fear. For them there is
1 Surah Al Taubah (9), ayat 107-1 10.
Page | 1356
disgrace in this world, and they will have a great torment in the
Hereafter.""
Those who have been expelled from their homes unjustly only because they
said: "Our Lord is Allah. " -for had it not been that Allah checks one set of
people by means of another, monasteries, churches, synagogues, and
mosques, wherein the Name of Allah is mentioned much would surely have
been pulled down. Verily, Allah will help those who help His (Cause).
Truly, Allah is All-Strong, All-Mighty. 3 " 4
2:187 Aplaceofl'tikaf.
l& ^ ^-Q isilj 1SCJ ^-Q ^ ^LL-Ii JjdJ^JI^LI^aJI *JJ ^=aJ J*- 1
Jot
JjJbjjydvij ^yUts l5c-P Lipj ^C-lc- y>lii3 ^=^^ajl ^j1j>>^£ Jt^fl ^^ *^
Ja_Js-l --^ j.^^1 Jl I .. ^ i*^ CJ^H^ l^*" J-Lf^* 13 J^^J (*^ ^_ ■" b — ■ La I j-*^J Ij
JLfUj l _ t -LiiJ <-4~yl» -UU I ^JfeJ lLU'JS" LijJ^iJ S<i AUl .ijao. vilb Jb^LUl
/f is made lawful for you to have sexual relations with your wives on the
night of A - aum (the fasts). They are LTbas [i.e. body cover, or screen, or
Sakan, (i.e. you enjoy the pleasure of living with her - as in Verse 7:189)
Tafsir At-TabarT] , for you and you are the same for them. Allah knows that
you used to deceive yourselves, so He turned to you (accepted your
repentance) and forgave you. So now have sexual relations with them and
seek that which Allah has ordained for you (offspring), and eat and drink
until the white thread (light) of dawn appears to you distinct from the black
thread (darkness of night), then complete your aum (fast) till the nightfall.
And do not have sexual relations with them (your wives) while you are in
I tikdf (i.e. confining oneself in a mosque for prayers and invocations
leaving the worldly activities) in the mosques. These are the limits (set) by
Allah, so approach them not. Thus does Allah make clear His Ayat (proofs,
evidences, lessons, signs, revelations, verses, laws, legal and illegal things,
Allah's set limits, orders, etc.) to mankind that they may become
Al-Muttaqun (the pious).""
" K Surah Al Baqarah (2), ayah 1 14.
3584 Surah Al Hajj (22), ayah 40.
"" Surah Al Baqarah (2), ayah 187.
Page | 1357
72:18-19 A place of Salat; a center of meeting for the Islamic community in
22:25 order to discuss matters of life and its struggles - specifically Al
Masjidul Haram is the meeting place for the global Islamic
community, especially for the duty of Hajj.
IjiS" ojPJlj aJJI alt its U j*ilj ;:'»;; lai-l *iil i-« I_jPJj Sti *i jb^LUl q\j
(ff^) IjLj <uLp Qyy^j
And the mosques are for Allah (Alone), so invoke not anyone along with
Allah.
(It has been revealed to me that) when the slave of Allah (Mu ammad M)
stood up invoking (his Lord Allah) in prayer to Him they (the jinns) just
made round him a dense crowd as if sticking one over the other (in order to
listen to the Prophet's recitation)." 1 "
Verily! Those who disbelieve and hinder (men) from the Path of Allah, and
from Al-Masjid-al- aram (at Makkah) which We have made (open) to (all)
men, the dweller in it and the visitor from the country are equal there [as
regards its sanctity and pilgrimage ( ajj and Umrah)]. And whoever
inclines to evil actions therein or to do wrong (i.e. practise polytheism and
leave Islamic Monotheism), him We shall cause to taste a painful
torment.""
7:31 The recommendation to wear beautiful clothing when entering a
masjid (when performing worship).
O children of Adam! Take your adornment (by wearing your clean
clothes), while praying and going round (the awafof) the Ka bah, and eat
and drink but waste not by extravagance, certainly He (Allah) likes not
Al-Musrifun (those who waste by extravagance)."'"
Hajj and Qurban
""' Surah Al Jinn (72), ayat 18-19.
"" Surah Al Hajj (22), ayah 25.
3!!! Surah Al A'raf (7), ayah 31.
Page I 1358
Haj j and ' Umrah
2:196-203 The command of Allah to complete Hajj and Umrah; in the
months of Shawwal, Dhfll Qa'dah, and Dhfil Hijjah.
. >•'. - * „•- ,-. - ,- >, ,t, -fj-,,,. ... i t
Jj^ J^JL^I L«j ?>*"' t_i! 5 -»JtJLj ?CLaJ j>«J i^_al lili i^J_«J j I 43 J_^ J I ^oU^s
4j_ob 5^\i^ ^Xb *tyju>-j lil 4jC_«j f>-^~' tj^ ^' 3*'^* (* * - r * -*-€"" (*^ ilr*~* c£-*jm
^ Ij-^JI _>J ij~j i^JUiJl ,J«J ^4^3 ^ ^'v^-= o!3 «-^=»J J-» LiS" ojj^=ilj
^»L^lS lili JgJ JLj-j jjifc '^i)T ^_jl '^iT l/jJcZA'j J-lif Jilil i~-
^-ij J>^ (j-* ^°-^?i ClSiJ 1 '-^ o? 5 ^"^' ■ % ^ i *4jaJi ^ bjip Hjj J^ij
Jj>tjtJ ^j-^J CU'^j Jjw ^obl 7^ *UJl Ijjjiilj ^ (;'";.: i_jL1J-I AJ/u* *0Jlj '>?--^ ^?
\yl\i-\j adI l_^ijlj j^jl ^-j-iJ 4_1p IjJ Mi ^p-Ij ^j-"j <Ji pj Ni oi^ii j
- « --i - ' 4 «"
And perform properly (i.e. all the ceremonies according to the ways of
Prophet Mu ammad M), the ajj and Umrah (i.e. the pilgrimage to
Makkah) for Allah. But if you are prevented (from completing them),
sacrifice a Hady (animal, i.e. a sheep, a cow, or a camel, etc.) such as you
can afford, and do not shave your heads until the Hady reaches the place of
sacrifice. And whosoever of you is ill or has an ailment in his scalp
(necessitating shaving), he must pay a Fidyah (ransom) of either observing
aum (fasts) (three days) or giving adaqah (charity - feeding six poor
persons) or offering sacrifice (one sheep). Then if you are in safety and
Page | 1359
whosoever performs the Umrah in the months of ajj, before (performing)
the ajj, (i.e. ajj-at-Tamattu and Al-Qiran), he must slaughter a Hady
such as he can afford, but if he cannot afford it, he should observe aum
(fasts) three days during the ajj and seven days after his return (to his
home), making ten days in all. This is for him whose family is not present at
Al-Masjid-al- aram (i.e. non-resident of Makkah). And fear Allah much
and know that Allah is Severe in punishment.
The ajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the
10th month, the 11th month and the first ten days of the 12th month of the
Islamic calendar, i.e. two months and ten days). So whosoever intends to
perform ajj therein by assuming I ram), then he should not have sexual
relations (with his wife), nor commit sin, nor dispute unjustly during the
ajj. And whatever good you do, (be sure) Allah knows it. And take a
provision (with you) for the journey, but the best provision is At-Taqwa
(piety, righteousness, etc.). So fear Me, O men of understanding!
There is no sin on you if you seek the Bounty of your Lord (during
pilgrimage by trading, etc.). Then when you leave Arafat, remember Allah
(by glorifying His Praises, i.e. prayers and invocations, etc.) at the
Mash ar-il- aram. And remember Him (by invoking Allah for all good,
etc.) as He has guided you, and verily, you were, before, of those who were
astray.
Then depart from the place whence all the people depart and ask Allah for
His Forgiveness. Truly, Allah is Oft-Forgiving, Most-Merciful.
So when you have accomplished your Manasik [(i.e. I ram, awaf of the
Ka bah and A - afa and Al-Marwah), stay at Arafat, Muzdalifah and
Mina, Ramy of Jamardt, (stoning of the specified pillars in Mina)
slaughtering of Hady (animal, etc.)]. Remember Allah as you remember
your forefathers or with afar more remembrance. But of mankind there are
some who say: "Our Lord! Give us (Your Bounties) in this world! " And for
such there will be no portion in the Hereafter.
And of them there are some who say: "Our Lord! Give us in this world that
which is good and in the Hereafter that which is good, and save us from the
torment of the Fire!"
For them there will be alloted a share for what they have earned. And Allah
is Swift at reckoning.
And remember Allah during the appointed days. But whosoever hastens to
leave in two days, there is no sin on him and whosoever stays on, there is no
sin on him, if his aim is to do good and obey Allah (fear him), and know that
you will surely be gathered unto Him. 1 " 1 ''
3:97
In it are manifest signs (for example), the Maqdm (place) of 'Ibrahim
(Abraham); Whosoever enters it, he attains security. And ajj (pilgrimage
to Makkah) to the House (Ka bah) is a duty that mankind owes to Allah,
' Surah Al Baqarah (2), ayat 196-203.
Page | 1360
those who can afford the expenses (for one 's conveyance, provision and
residence); and whoever disbelieves [i.e. denies ajj (pilgrimage to
Makkah), then he is a disbeliever of Allah], then Allah stands not in need of
any of the AlamTn (mankind and jinns)." 90
22:26-30 People who perform Hajj will come from all places, whether near
2:158 or far, on foot or by vehicle; in order that Allah recognises/exhibits
the various benefits for them; and some guidelines for the
performance of Hajj are also explained in these Ayat.
j*i ^"<?-j "^ j"^ p^"'-) i/^' j o^'j CSS ^?_j?>^Ji >^JJij ^L^s^'j
At
An</ (remember) when We showed 'Ibrahim (Abraham) the site of the
(Sacred) House (the Ka bah at Makkah) (saying): "Associate not anything
(in worship) with Me, [La ilaha ill-Allah (none has the right to be
worshipped but Allah - Islamic Monotheism], and sanctify My House for
those who circumambulate it, and those who stand up for prayer, and those
who bow (submit themselves with humility and obedience to Allah), and
make prostration (in prayer, etc.);"
And proclaim to mankind the ajj (pilgrimage). They will come to you on
foot and on every lean camel, they will come from every deep and distant
(wide) mountain highway (to perform ajj).
That they may witness things that are of benefit to them (i.e. reward of ajj
in the Hereafter, and also some worldly gain from trade, etc.), and mention
the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th Day of
Dhu l- ijjah), over the beast of cattle that He has provided for them (for
sacrifice) (at the time of their slaughtering by saying: Bismillah,
Wallahu-Akbar, Alldhumma Minka Wa Ilaik). Then eat thereof and feed
therewith the poor who have a very hard time.
Then let them complete the prescribed duties (Manasik of ajj) for them,
and perform their vows, and circumambulate the Ancient House (the
Ka bah at Makkah).
That (Manasik prescribed duties of ajj is the obligation that mankind
owes to Allah), and whoever honours the sacred things of Allah, then that is
better for him with his Lord. The cattle are lawful to you, except those (that
will be) mentioned to you (as exceptions). So shun the abomination
1 Surah Al Imran (3), ayah 97.
Page | 1361
(worshipping) of idol, and shun lying speech (false statements) 1 '
Verify! A - afa and Al-Marwah (two mountains in Makkah) are of the
Symbols of Allah. So it is not a sin on him who perform ajj or Umrah
(pilgrimage) of the House (the Ka hah at Makkah) to perform the going
( awdf) between them (A - afa and Al-Marwah). And whoever does good
voluntarily, then verily, Allah is All-Recogniser, All-Knower. 1 " 2
5:1-2 Allah forbids us to go hunting at the time of performing Hajj and
forbids the contravention of the magnificence of Allah; and
various prohibitions are exemplified by Allah in these Ayat.
>~, -,, . * ,.*---', *.- ,* 4 E »,** . >,t. ,, ^ <• ,,t .
.'•'*., ■>* ,i , , , ... „, '(„ , i > „ .%
\JJ- "i \yS.K ^.JJI \\£ A+ji L. () iCtf.-'Ail oj (V- jUilj r^l J^^
by^j flj£T o-~Jl o^T; ^j i-liiJt <Jj ilit % '(X$A'^iS\ % iii'jfii
O yow wfto believe! Fulfill (your) obligations. Lawful to you (for food) are
all the beasts of cattle except that which will be announced to you (herein),
game (also) being unlawful when you assume I ram for ajj or Umrah
(pilgrimage). Verily, Allah commands that which He wills.
O you who believe! Violate not the sanctity of the Symbols of Allah, nor of
the sacred month, nor of the animals brought for sacrifice, nor the
garlanded people or animals, etc. [marked by the garlands on their necks
made from the outer part of the tree stems (of Makkah) for their security],
nor the people coming to the sacred House (Makkah), seeking the bounty
and good pleasure of their Lord. But when you finish the I ram (of ajj or
Umrah), you may hunt, and let not the hatred of some people in (once)
stopping you from Al Masjid al ardm (at Makkah) lead you to
transgression (and hostility on your part). Help you one another in Al Birr
and At Taqwd (virtue, righteousness and piety); but do not help one
another in sin and transgression. And fear Allah. Verily, Allah is severe in
punishment.""
5:94-96 Included amongst the prohibitions are the killing of game whilst in
3! " Surah Al Hajj (22), ayat 26-30.
35,1 Surah Al Baqarah (2), ayah 158.
™ 3 Surah Al Ma'idah (5), ayat 1-2.
Page | 1362
a state of Ihram, and for those who transgress, there is a fine.
■M *A~-
(j_j\\ t^tL (Jjjj iJlvljIJ-P j4s ki-U'i aij (^ai-pl j^jii i_-5jJIj j^il^"^
4jj|
AUlj 4^ jJjI . 8:vT< *l* cfi i_iL» LLp ail Lii '-"J'^ 1}^>J <3j -LjJ liU^ liU'i
O you vv/jo believe! Allah will certainly make a trial of you with something
in (the matter of) the game that is well within reach of your hands and your
lances, that Allah may test who fears Him unseen. Then whoever
transgresses thereafter, for him there is a painful torment.
O you who believe! Kill not game while you are in a state of I ram for ajj
or Umrah (pilgrimage), and whosoever of you kills it intentionally, the
penalty is an offering, brought to the Ka bah, of an eatable animal (i.e.
sheep, goat, cow, etc.) equivalent to the one he killed, as adjudged by two
just men among you; or, for expiation, he should feed Masakin (poor
persons), or its equivalent in aum (fasting), that he may taste the heaviness
(punishment) of his deed. Allah has forgiven what is past, but whosoever
commits it again, Allah will take retribution from him. And Allah is
All Mighty, All-Able of Retribution.
Lawful to you is (the pursuit of) water game and its use for food -for the
benefit of yourselves and those who travel, but forbidden is (the pursuit of)
land game as long as you are in a state of I ram (for ajj or Umrah). And
fear Allah to whom you shall be gathered back."'' 4
Making or slaughtering a sacrifice
108:1-3
®y£T\ > ^oiii ^_jj 'ji-ij <ix,2 j-^ y£^ £\''&>*\ ^i
Verily, We have granted you (O Mu ammad 0) Al-Kauthar (a river in
Paradise);
Therefore turn in prayer to your Lord and sacrifice (to Him only).
For he who makes you angry (O Mu ammad 0), - he will be cut off (from
every good thing in this world and in the Hereafter). ""
22:34-37
™ 4 Surah Al Ma idah (5), ayat 94-96.
'"" Surah AIKauthar(l 08), ayat 1-3.
3595
Page I 1363
Cjl b^?^ p-^JJ Litj SjiSaJl ^j^-JLjIj f£Uil L. ^ ^j^Jlj ji4yk
>-..*.. -. - E „. ,-.'"■,. t , ■ "- „ - - u
15J l^/*-» liU'JS" _^L«Jlj /oUlII lj-«jJ»ij t^« Ijixs t^_j^>- o~=-j liji
And for every nation We have appointed religious ceremonies, that they
may mention the Name of Allah over the beast of cattle that He has given
them for food. And your Hah (God) is one Hah (God - Allah), so you must
submit to Him alone (in Islam). And (0 Mu ammad M) give glad tidings to
the Mukhbitm [those who obey Allah with humility and are humble from
among the true believers of Islamic Monotheism],
Whose hearts are filled with fear when Allah is mentioned; who patiently
bear whatever may befall them (of calamities); and who perform A alat
(Iqdmat-a - alat), and who spend (in Allah's Cause) out of what We have
provided them.
And the Budn (cows, oxen, or camels driven to be offered as sacrifices by
the pilgrims at the sanctuary of Makkah.) We have made for you as among
the Symbols of Allah, therein you have much good. So mention the Name of
Allah over them when they are drawn up in lines (for sacrifice). Then, when
they are down on their sides (after slaughter), eat thereof, and feed the
beggar who does not ask (men), and the beggar who asks (men). Thus have
We made them subject to you that you may be grateful.
It is neither their meat nor their blood that reaches Allah, but it is piety from
you that reaches Him. Thus have We made them subject to you that you may
magnify Allah for His guidance to you. And give glad tidings (O
Mu ammad M) to the Mu sinun (doers of good). " m
5:97
22:32-33
j-lUJIj '(jjd>\) ?\'J>^>\ jr^'j (j-^J I »'jj ^r^i^J 1 1£~— H SilixJI .0)1 JjL>- *
gjjii JSC 'JjI J. jlj (j^j^ll j lij cj'yi-Ul j li (,-Ijij *i>l o' lj-»i«~I ii-U'i
Allah has made the Ka bah, the sacred House, an asylum of security and
ajj and Umrah (pilgrimage) for mankind, and also the sacred month and
'' Surah Al Hajj (22), ayat 34-37.
Page | 1364
the animals of offerings and the garlanded (people or animals, etc. marked
with the garlands on their necks made from the outer part of the stem of the
Makkah trees for their security), that you may know that Allah has
knowledge of all that is in the heavens and all that is in the earth, and that
Allah is the All Knower of each and everything." 97
77i«.s ;Y is [what has been mentioned in the above said Verses (27, 28, 29,
30, 31) is an obligation that mankind owes to Allah]. And whosoever
honours the Symbols of Allah, then it is truly from the piety of the heart.
In them (cattle offered for sacrifice) are benefits for you for an appointed
term, and afterwards they are brought for sacrifice unto the Ancient House
(the ardm - sacred territory of Makkah city)."'"
Sibghatullah and love for Allah
Sibghatullah
2:137-138
(31 y> <j *-* Iris I^Jjj ob b -l"-ft I ^-ai ^Aj ic_«lp L» (J^H b^'* oU
i- ,,,i,, *"*". ,~ , - > %*',,- • --
So if they believe in the like of that which you believe, then they are rightly
guided, but if they turn away, then they are only in opposition. So Allah will
suffice you against them. And He is the All-Hearer, the All-Knower.
[Our ibghah (religion) is] the ibghah (religion) of Allah (Islam) and
which ibghah (religion) can be better than Allah's? And We are his
worshippers. [Tafsir Ibn KathTr.]"'"
2:139
Say (O Mh ammad M to the Jews and Christians), "Dispute you with us
about Allah while He is our Lord and your Lord? And we are to be
rewarded for our deeds and you for your deeds. And we are sincere to Him
35 " Surah Al Ma'idah (5), ayah 97.
"'* Surah Al Hajj (22), ayal 32-33.
3! " Surah Al Baqarah (2), ayal 137-138.
Page I 1365
in worship and obedience (i.e. we worship Him Alone and none else, and we
obey His Orders). " 3m
Love and obedience to Allah and His Messenger |§
3:31-32
4:59
3:132
8:46
29:52
47:21
64:12
9:24
ij'jjj ^jiSCll li^-" Si aJj! oji I3J32 0!^ -^)j-»^Jlj alii 1^*4=1 [Ji @S
Say (O Mu ammad M to mankind): "If you (really) love Allah then follow
me (i.e. accept Islamic Monotheism, follow the Qur an and the Sunnah),
Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving,
Most Merciful. "
Say (O Mu ammad 0): "Obey Allah and the Messenger (Mu ammad M). "
But if they turn away, then Allah does not like the disbelievers. 16 '"
,>,, -■'■ > «- i ,,*. i ," . i . ,, «• ,i ,
/^-ij^j-dU'i >*~ "^ ' ^°>^ ' J - ^ o^?J^ ^-^o! Jj-^^J'i ^' ill °3^j2 sjc-"
O you who believe! Obey Allah and obey the Messenger (Mu ammad M),
and those of you (Muslims) who are in authority. (And) if you differ in
anything amongst yourselves, refer it to Allah and His Messenger (zg), if
you believe in Allah and in the Last Day. That is better and more suitable
for final determination."''' 2
And obey Allah and the Messenger (Mu ammad 0) that you may obtain
mercy. 3603
. . ,„ „ , K , , * * , , .,'.'.>,•,'•,,'' »- , ,«- • , *
'""° Surah Al Baqarah (2), ayah 139.
3601 Surah Al Imran (3), ayat 3 1-32.
3601 Surah Al Nisa' (4), ayah 59.
3603 Surah Al Imran (3), ayah 132.
Page I 1366
And obey Allah and His Messenger, and do not dispute (with one another)
lest you lose courage and your strength depart, and he patient, surely, Allah
is with those who are A - abirln (the patient ones, etc.). 16 " 4
J&j*)1\j -_i_j'3i-«-£J I ^ % b J*-uu l- 1 ^- ^-^^ni ^s^. ^^ ^_^" LP
Say (to f/iem O M« ammad 0): "Sufficient is Allah for a witness between
me and you. He knows what is in the heavens and on earth. " And those who
believe in Ba il (all false deities other than Allah), and disbelieve in Allah
and (in His Oneness), it is they who are the losers. 1 ""
Obedience (to Allah) and good words (were better for them). And when the
matter (preparation for Jihad) is resolved on, then if they had been true to
Allah, it would have been better for them. 1606
Obey Allah, and obey the Messenger (Mu ammad 0), but if you turn away,
then the duty of Our Messenger is only to convey (the Message) clearly. 1607
lijiii^jl J j-«lj JiSi^Jupj 'jf^r'i^i p^'^B p-^=3^-5'j ^jLj'» ois" oj L^
^1_£^-J ^AJj—vjJ *^' • r* j ^"~*- j <— *>*l ^PV^J"^ ilr^"^ uoL-S ^AJu!^- 5y^j
Say: If your fathers, your sons, your brothers, your wives, your kindred, the
wealth that you have gained, the commerce in which you fear a decline, and
the dwellings in which you delight ... are dearer to you than Allah and His
Messenger, and striving hard and fighting in His Cause, then wait until
Allah brings about His Decision (torment). And Allah guides not the people
who are Al-Fasiqun (the rebellious, disobedient to Allah). 160 "
Dhikrullah and Dua'
3604 Surah Al Anfil (8), ayah 46.
3605 Surah Al - Ankabut (29), ayah 52.
3606 Surah Muhammad (47), ayah 21.
3607 Surah Al Taghabun (64), ayah 12.
3608 Surah Al Taubah (9), ayah 24.
Page | 1367
The etiquette of Dhikrullah and its benefits
2:152 Whoever remembers Allah, Allah will remember 'him'
dJ ojy^ % J lj>«i.Tj p Jil ^A^it*
Therefore remember Me (by praying, glorifying, etc.). I will remember you,
and be grateful to Me (for My countless Favours on you) and never be
ungrateful to Me." 09
59:19 Whoever forgets Allah, Allah will make that person forgetful of
'himself.
And be not like those who forgot Allah (i.e. became disobedient to Allah)
and He caused them to forget their ownselves, (let them to forget to do
righteous deeds). Those are the Fasiqun (rebellious, disobedient to
Allah). 1 ""
2:200 Perform dhikrullah by mentioning the name of Allah as much as
possible.
^T^i f/L-h lit }l '*k=>'X\'> 'j!fj£'M ijiy£=:>G '^k=6L^l JL^ lip
So w/ien you have accomplished your Manasik [(i.e. I ram, awaf of the
Ka bah and A - afd and Al-Marwah), stay at Arafat, Muzdalifah and
Mina, Ramy of Jamardt, (stoning of the specified pillars in Mina)
slaughtering of Hady (animal, etc.)]. Remember Allah as you remember
your forefathers or with afar more remembrance. But of mankind there are
some who say: "Our Lord! Give us (Your Bounties) in this world!" And for
such there will be no portion in the Hereafter. 16 "
4:103 Remember Allah with and at the time of standing, sitting, and
7:205 whilst laying down by mentioning the name of Allah in ones heart
with fear (thereof); humble oneself and do not raise the voice,
whether in the morning or in the evening.
;^"r \5j3ja W 1 -? ^J-A^?3-*~'' l^ C-o6 *j\ ~\\ q\ Sj I ^ 1 1 lj^_jli
When you have finished A - alat (the prayer - congregational), remember
Allah standing, sitting down, and lying down on your sides, but when you
lm Surah Al Baqarah (2), ayah 152.
3 "° Surah Al Hashr (59), ayah 19.
!611 n-..i .in , *t, . *, . „/,<,
Surah Al Hashr (59), ayah 19.
1 Surah Al Baqarah (2), ayah 200.
Page | 1368
are free from danger, perform A - alat (Iqamat a alat). Verily, the
prayer is enjoined on the believers affixed hours. 1 " 2
And remember your Lord by your tongue and within yourself, humbly and
with fear without loudness in words in the mornings, and in the afternoons
and be not of those who are neglectful. 16 "
13:28 By remembering Allah, Allah will render apersons heart peaceful.
(Jjj djjl£}\ q^S^J 4l)1 jd=> jj "jl JjI ^"Jlj ^-fyls cxr^i '>-''» oyl'
Those who believe (in the Oneness of Allah - Islamic Monotheism), and
whose hearts find rest in the remembrance of Allah, verily, in the
remembrance of Allah do hearts find rest . 1 " 4
20: 14 Stand up for Salat in order to remember Him.
"Verily! I am Allah! La ilaha ilia Ana (none has the right to be worshipped
but I), so worship Me, and perform A alat (Iqdmat-a - alat) for My
remembrance. 16 "
29:45 The remembrance of Allah during the performance of salat is
greater in excellence than any other form of worship.
^£- ig&iJ 5^J ^aJ 1 ^_jj * J I -" 1 1 ^a-?lj ^_ji5ol ^^r? ^-M! cs""j' *-* (Jjl
Recite (O Mu ammad 0) what has been revealed to you of the Book (the
Qur an), and perform A - alat (Iqamat a alat). Verily, A - alat (the
prayer) prevents from Al-Fa sha (i.e. great sins of every kind, unlawful
sexual intercourse, etc.) and Al-Munkar (i.e. disbelief, polytheism, and
every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of
(you by) Allah (in front of the angels) is greater indeed [than your
remembering (praising, etc.) Allah in prayers, etc.]. And Allah knows what
you do. 1616
4:142 Do not be like the Munafiqun who when they stand to perform
Salat are lazy and moreover subjective; and they only remember
1612 Surah Al Nisa' (4), ayah 103.
" 13 Surah Al A'raf (7), ayah 205.
1614 Surah Al Rad (13), ayah 28.
"" Surah Ta-Ha (20), ayah 14.
1616 Surah Al - Ankabut (29), ayah 45.
Page | 1369
Allah a little.
Ven'fy, ffte hypocrites seek to deceive Allah, hut it is He who deceives them.
And when they stand up for A - aldt (the prayer), they stand with laziness
and to he seen of men, and they do not remember Allah hut little. 16 ' 7
Dhikr and Tasblh the praises of Allah
33 :4 1 -42 The command of Allah to perform dhikr to and of Allah as much
20:130 as possible; and to perform tasblh (glorification) of His praises in
the morning and in the evening;
'"] ^L^jIj a^Cj oy^»j f;T:^ \j^ \*f? <UJl 'x^l '>^'* Cf-^ ^x^-i
O you who believe! Remember Allah with much remembrance.
And glorify His praises morning and afternoon [the early morning (Fajr)
and Asr prayers]. 3 " 1 "
u ,' " , * - » " . ,,,>>,, -, , - -
ffij lff*>"J> kUij«J jtjLll ilii^&lj r^i JJI ij\S\e
So bear patiently (O Mu ammad 0) what they say, and glorify the praises
of your Lord before the rising of the sun, and before its setting, and during
some of the hours of the night, and at the sides of the day (an indication for
the five compulsory congregational prayers), that you may become pleased
with the reward which Allah shall give you. 1 " 9
30:17-18 before the rising of the sun, and after its setting;
(JS ojj^&J ere- 5 t-^j o°Wi
So glorify Allah [above all that (evil) they associate with Him (O
believers)], when you come up to the evening [i.e. offer the (Maghrib)
sunset and ( Isha ) night prayers], and when you enter the morning [i.e
offer the (Fajr) morning prayer].
And His is all the praises and thanks in the heavens and the earth, and
(glorify Him) in the afternoon (i.e. offer Asr prayer) and when you come up
to the time, when the day begins to decline (i.e offer Zuhr prayer). (Ibn
"'" Surah Al Nisa' (4), ayah 142.
3618 Surah Al Ahzab (33), ayat 41-42.
36,9 Surah Ta-Ha (20), ayah 130.
Page | 1370
Abbas 4t said: " "These are the five compulsory congregational prayers
mentioned in the Qur an). " 162 °
52:49 When it has risen (in the afternoon) and during the night so that
76:25-26 one feels calm; quiet and peace in the hearts of those who do this.
And in the night-time, also glorify His Praises, and at the setting of the
stars. 162 '
y*jjb "y^J 4^e^-«j jdj j^Zj\i jjwj I - r*3 i(~-! : "^tj^'j ^P^~i *—^-U &-^ ' r -^3
And remember the Name of your Lord every morning and afternoon [i.e.
offering of the morning (Fajr), Zuhr, and Asr prayers].
And during night, prostrate yourself to Him (i.e. the offering of Maghrib
and Isha prayers), and glorify Him a long night through (i.e. Tahajjud
prayer). 1622
50:39-40
(JaJ <— >J _/u ' iJ^J i y^^J^J I 9 y*& (_}l5 \tXjj J-t^£ ?**-*» J ^^_j Jj 0j La t UP jy^> Is
So bear with patience (O Mu ammad M) all that they say, and glorify the
praises of your Lord, before the rising of the sun and before (its) setting (i.e.
the Fajr, Zuhr, and Asr prayers) .
And during a part of the night (also), glorify His Praises (i.e. Maghrib and
Isha prayers), and (so likewise) after the prayers [As-Sunnah, Nawdfil
optional and additional prayers, and also glorify, praise and magnify Allah
- Sub an Allah, Al amdu lillah, Allahu-Akbar]. 1621
Tawassul towards Allah
Tawassul to Allah is the execution of deeds that will bring one closer to Allah.
Tawassul is the attainment of that objective. (The acts of) Tawassul that are permissible
within the teachings of Islam are as follows.
With Asma' ul Husna
40:60 Allah will allow the du'a' of a person who invokes Him; perform
3 ' 20 Surah Al Rum (30), ayat 17-18.
3621 Surah Al Tur (52), ayah 49.
3622 Surah 'Insan [or Al Dahr] (76), ayat 25-26.
2623 Surah QM (50), ayat 39-40.
Page I 1371
7:180 tawassul by means of du'a' (invoking) the Asma' ul Husna (by
declaring the most noble characteristics of Allah).
AnJ your Lord .ra/d: : Invoke Me, [i.e. believe in My Oneness (Islamic
Monotheism)] (and ask Me for anything) I will respond to your
(invocation). Verily! Those who scorn My worship [i.e. do not invoke Me,
and do not believe in My Oneness, (Islamic Monotheism)] they will surely
enter Hell in humiliation! ""'"
li OjLr?^-" *-j. T »*rl jj ^jjJL>Jj jjJJI Ijjij tp ojpili ( j^J-l JfrWl *ij
Ami (all) the most beautiful names belong to Allah , so call on Him by them,
and leave the company of those who belie or deny (or utter impious speech
against) His Names. They will be requited for what they used to do." 2 '
3:38 Take note of the example of the du'a' of the prophet Zakariya *S>,
3:8 who followed up his du'a' by mentioning the Asma' ul Husna in
accordance with his invocation to Him.
At that time Zakariya (Zachariya) invoked his Lord, saying: "O my Lord!
Grant me from You, a good offspring. You are indeed the All-Hearer of
invocation. " 1626
(JfJ^LV^Jl o-jl liiil S_«^s-j tLbo] -ja LL) C-Jbj LCu -La il j_*j uj^Is pjj ^ Ujj
(77jey .say)/ "0«r Lord! Let not our hearts deviate (from the truth) after You
have guided us, and grant us mercy from You. Truly, you are the
Bestower. " ]62T
Pay attention also to the ad'iya from Al Quran included at the back of this
book.
With faith and righteous deeds
2:285 Perform Tawassul with obedience, and with faith as well as
1614 Surah Al Mumin [or Ghafir] (40), ayah 60.
3625 Surah Al A'raf (7), ayah 180.
Surah Al 'Imran (3), ayah 38.
Surah Al Imran (3), ayah 8.
3626
3627
Page I 1372
3:16 righteous deeds like the ad'iya found in the Quran.
3:53
., i *,„,, . ,, E , , £ „ > -, '
ujj L^bLiP bjuslj L'j-g.n. I J 13 J ^4J_«j ^4 ?*- : *~' ^_-*H (JJy*- 1 J ^41—jJ
77ie Messenger (Mu ammad M) believes in what has been sent down to him
from his Lord, and (so do) the believers. Each one believes in Allah, His
Angels, His Books, and His Messengers. They say, "We make no distinction
between one another of His Messengers " - and they say, "We hear, and we
obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of
all). " X2S
(J?j jbJI Ol-Lc- liij tLJ_jji HI 'jhi-\$ llili til Hjj Ojiji-i ^_J.^i\
Those who say: "Our Lord! We have indeed believed, so forgive us our sins
and save us from the punishment of the Fire. " ,m
(Jjj ^"T y.j g ! -■ 1 1 *.« Lui^=li Jj~.pl L^-h'J i£Jjil LL li^lJ tLj
0«r Lord! We believe in what You have sent down, and we follow the
Messenger [ Isd (Jesus)]; so write us down among those who bear witness
(to the truth i.e. La ildha ill-Allah - none has the right to be worshipped but
Allah). 16 " 1
By means of the ad'iya of living righteous people
2:68-71 Perform Tawassul by means of the ad'iya of living righteous
people. Note the sign of Allah for the appeal of Musa's *®l
community to the Prophet Musa '■&; likewise also the du'a' of the
12:97-98 Prophet Ya'qub *<S1 at the plea of his children.
F* , -^ -r ~ < »,- r tf > -v >* ,. ' % - f --* - .- < > ,-• f -
Jli l^-! L. Ill ji^j --QjJ 111 5-il IjJLs j2J vdjXr'jJ ^ lji*sL9 iiAJ'i ^^j
lLUj UJ pol I^Jli (;ig: ^_^^-' • II yjj L^j^J *ili t\j2-«s OjJLJ ll^l JjJL j<G|
J^fiJ j4jl Jli (;1";: 0j- L ^4-«-' ^' *t-i Ol ^13 ^IJ-^ <>~±t3 JLS\ o! is? *-° ^IJ OW
£^1 IjJIi L^i ili, "i S^-L~« cjji-l (J^ S?3 ij^j"^' j*? J>^ J '^ '-r!
3MS Surah Al Baqarah (2), ayah 285.
3629 Surah Al Imran (3), ayah 16.
"'" Surah Al Imran (3), ayah 53.
Page | 1373
77ie;y .raid, "CaW upon yowr Lord for us that He may make plain to us what it
is! " He said, "He says, 'Verily, it is a cow neither too old nor too young, hut
(it is) between the two conditions ' so do what you are commanded. "
They said, "Call upon your Lord for us to make plain to us its colour. " He
said, "He says, 'It is a yellow cow, bright in its colour, pleasing to the
beholders. ' "
They said, "Call upon your Lord for us to make plain to us what it is. Verily
to us all cows are alike, and surely, if Allah wills, we will be guided. "
He [Musd (Moses)] said, "He says, 'It is a cow neither trained to till the
soil nor water the fields, sound, having no other colour except bright
yellow. ' " They said, "Now you have brought the truth. " So they
slaughtered it though they were near to not doing it. 363 '
3j_ Jlj ijg'j; ( ^j£jaii- US bl Ujjji HI *jhjcJ»\ liljllj I^Jli
They said: "O our father! Ask forgiveness (from Allah) for our sins, indeed
we have been sinners. "
He said: "I will ask my Lord for forgiveness for you, verily He! Only He is
the Oft-Forgiving, the Most Merciful. " 3,3!
The etiquette of good ad'iya
2:186 Indeed Allah is close; Allah responds to those people who make
ad'iya to Him.
.,.•-"..- v- ., , t" r - .- , , , -«, -
Cj3 ^j_jj •^•ji p4^ i4- \y-?&i
And when My slaves ask you (O Mu ammad M) concerning Me, then
(answer them), I am indeed near (to them by My Knowledge). I respond to
the invocations of the supplicant when he calls on Me (without any
mediator or intercessor). So let them obey Me and believe in Me, so that
they may be led aright. 3633
7:55-56 As a consequence of this we too must be attentive in our manner
towards this by namely, being humble and humbling ourselves, in
a soft, gentle manner.
"■" Surah Al Baqarah (2), ayat 68-71.
302 Surah Yusuf (12), ayat 97-98,
3633 Surah Al Baqarah (2), ayah 186.
Page | 1374
r? c-^5 *UJl O-^-j o! L* « K3 li^j- a^iolj L^j>tiL^>l j_*j ^bj'b/l
Invoke your Lord with humility and in secret. He likes not the aggressors.
And do not do mischief on the earth, after it has been set in order, and
invoke Him with fear and hope; surely, Allah 's Mercy is (ever) near unto
the good doers. 1 " 4
32:16 Being in a state of fear and full of hope.
Their sides forsake their beds, to invoke their Lord in fear and hope, and
they spend (charity in Allah's Cause) out of what We have bestowed on
them. 16 "
20:7-8 Do not be loud or rough in our pleas.
IjZXi VuzHI ij 3-tt "§! iJl ^' ST (JvJ Jl!>- Ij yj\ i£j jAjli J^iJLj 'j^i- q\j
And if you (O Mu ammad 0) speak (the invocation) aloud, then verily, He
knows the secret and that which is yet more hidden.
Allah! La ilahla ilia Huwa (none has the right to be worshipped but He)! To
Him belong the Best Names. 1 "'
1 1 :46 Do not plead for something, the essence of which we ask for is
unknown to us.
'2;:: j^^>JI ^ OjSi o 1 ^iijif I Tjl jilt
//e .void: "O A/fi (Noah)! Surely, he is not of your family; Verily, his work is
unrighteous, so ask not of Me that of which you have no knowledge! I
admonish you, lest you be one of the ignorants. " 161T
7:180 Ask by means of the Asma' ul Husna.
L« ojj?^— ^4_L«-il :j ^jjj^>Jj jjJJI Ijjij Lp ojpili (j-^J-l sLc^l Jjj
'"" Surah Al A'raf (7), ayat 55-56.
3 ° ! Surah Al Sajdah (32), ayah 16.
3636 Surah Ta-Ha (20), ayat 7-8.
1611 Surah Hud (11), ayah 46.
Page I 1375
* - ■, - ' f '
And (all) the Most Beautiful Names belong to Allah, so call on Him by them,
and leave the company of those who belie or deny (or utter impious speech
against) His Names. They will be requited for what they used to do. 163 "
13:14 It is in truth only Allah who can respond to our ad' iya; and because
17:11 of that do not ask for something in haste nor ask for something
46:35 evil in the same manner as one asks for good.
•*■ .- '. . >■ . , ' , ,,.,,*■*',•*>.,,'
For Him (Alone) is the word of Truth (i.e. none has the right to be
worshipped but He). And those whom they (polytheists and disbelievers)
invoke, answer them no more than one who stretches forth his hand (at the
edge of a deep well) for water to reach his mouth, but it reaches him not,
and the invocation of the disbelievers is nothing but an error (i.e. of no
use).'" 9
And man invokes (Allah) for evil as he invokes (Allah) for good and man is
ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O
Allah! Curse him, etc. " And that one should not do, but one should be
patient]. 364 "
" Oijl fit '&r° !*■* J-?"^--^ "^j J-"./" Cri -<°J*-" '_^J' J^" "^jf ^
(f^S OjS ..-* s 11 f»^SJl "b/J <l^$t iy$3 jLiL JC^ -yA ipL "Vj ^i^-t jv ^LJJ^i?.
Therefore be patient (O Mu ammad M) as did the Messengers of strong will
and be in no haste about them (disbelievers). On the Day when they will see
that (torment) with which they are promised (i.e. threatened, it will be) as if
they had not stayed more than an hour in a single day. (O mankind! This
Qur an is sufficient as) a clear message (or proclamation to save yourself
from destruction). But shall any be destroyed except the people who are
Al-Fdsiqun (the rebellious, disobedient to Allah)."
\ .vw;
40:60 Making ad'iya to Allah will assuredly be allowed and responded
10:12 to by Allah; many of 'mankind' want to make ad'iya when and if
27:62 if a calamity befalls them; and as if they had never made ad'iya
when they have already been saved from said disaster.
'"" Surah Al A'raf (7), ayah 180.
309 Surah Al Rad (13), ayah 14.
3 *"> Surah Al Isra' (17), ayah 11.
"'" Surah Al Ahqaf (46), ayah 35.
Page | 1376
And >'o»r Lord .«dd: "Invoke Me, [i.e. believe in My Oneness (Islamic
Monotheism)] (and ask Me for anything) I will respond to your
(invocation). Verily! Those who scorn My worship [i.e. do not invoke Me,
and do not believe in My Oneness (Islamic Monotheism)], they will surely
enter Hell in humiliation! " 164!
And w«en harm touches man, he invokes Us, lying down on his side, or
sitting or standing. But when We have removed his harm from him, he
passes on his way as if he had never invoked Us for a harm that touched
him! Thus it seems fair to the Musrifun that which they used to do. 1 " 1
*_4 4J_UI ^bj^j/l sLaJj- \ *—^i*j>*->j sj-jJl <_JL~5^jj alfO lil Ja ^a - ll ^~~£-" rV"!
Is not He (better than your gods) who responds to the distressed one, when
he calls Him, and who removes the evil, and makes you inheritors of the
earth, generations after generations. Is there any Hah (God) with Allah?
Little is that you remember! 1644
10:10 The end of the ad'iya of those who are destined for Paradise will
be: Al Hamdu lillahi Rabbil ' AlamTn.
Their way of request therein will be Sub dnaka Alldhumma (Glory to You,
O Allah!) and Salam (peace, safe from each and every evil) will be their
greetings therein (Paradise)! And the close of their request will be:
Al- amdu Lillahi Rabbil- AlamTn [All the Praises and Thanks are to Allah,
the Lord of AlamTn (mankind, jinns and all that exists)]. 1641
Various ad'iya from Al Quran
2:201 In order that one is bestowed with goodness and happiness both in
'" 2 Surah Al Mumin [or Ghafir] (40), ayah 60.
1641 Surah Yiinus (10), ayah 12.
3644 r
* Surah Al Naml (27), ayah 62.
! Surah Yiinus (10), ayah 10.
Page | 1377
this life and in the Hereafter;
And of them there are some who say: "Our Lord! Give us in this world that
which is good and in the Hereafter that which is good, and save us from the
torment of the Fire!" 1646
2:217 In order that the deeds of a person are accepted by Allah;
77ie;y a.sfc vow concerning fighting in the sacred months (i.e. 1st, 7th, 11th
and 12th months of the Islamic calendar). Say, "Fighting therein is a great
(transgression) but a greater (transgression) with Allah is to prevent
mankind from following the Way of Allah, to disbelieve in Him, to prevent
access to Al-Masjid-al- ardm (at Makkah), and to drive out its inhabitants,
and Al-Fitnah is worse than killing. And they will never cease fighting you
until they turn you back from your Deen (religion (Islamic Monotheism)) if
they can. And whosoever of you turns back from his Deen (religion) and
dies as a disbeliever, then his deeds will be lost in this life and in the
Hereafter, and they will be the dwellers of the Fire. They will abide therein
forever. "'"'
2:250 In order that one is patient, steadfast, and strong in faith;
And when they advanced to meet Jalut (Goliath) and his forces, they
invoked: "Our Lord! Pour forth on us patience and make us victorious over
the disbelieving people. " 1,4S
2:286 In order that one is not overburdened with a burden greater than
one can bear;
3646 Surah Al Baqarah (2), ayah 201.
"'" Surah Al Baqarah (2), ayah 217.
3MS Surah Al Baqarah (2), ayah 250.
Page | 1378
llti .jj ^JiJll (jtp J<tiUj- US' l_^l Hip ^«->=J Slj lljj liUaj-l jl U«_j
UDj-" C-il LLL>-jlj ill ^ifclj Lip i_iplj ^4-> 111 4iUs Si 1j blij^J S)j 1DJ
A/Za/i burdens not a person beyond his scope. He gets reward for that
(good) which he has earned, and he is punished for that (evil) which he has
earned. "Our Lord! Punish us not if we forget or fall into error, our Lord!
Lay not on us a burden like that which You did lay on those before us (Jews
and Christians); Our Lord! Put not on us a burden greater than we have
strength to bear. Pardon us and grant us forgiveness. Have mercy on us.
You are our Maula (Patron, Supporter and Protector, etc.) and give us
victory over the disbelieving people. "'"'
3:8-9 In order that one recives guidance from Allah and His Mercy;
(Jfj iULoJI i_o&ij S) *il I ^_j\ iJ i__y *y^jj I^.UI A^L?- li-b[ Hjj
(T«e;y sav): "0«r Lord! Let not our hearts deviate (from the truth) after You
have guided us, and grant us mercy from You. Truly, You are the
Bestower. "
Our Lord! Verily, it is You who will gather mankind together on the Day
about which there is no doubt. Verily, Allah never breaks His Promise" 3650
3:16 In order that one is forgiven one's sins from one's transgressions
3:147 and strengthening of faith;
fjfj jLLh cj\ ji uij tiyji id ^fpLs id«i» &j iDj o^^-i -^L>yl'
Those who say: "Our Lord! We have indeed believed, so forgive us our sins
and save us from the punishment of the Fire. "'""
ID.I ail o4jj \Lja\ rj Hsl^CU iDyo ID " J h£-\ \S3j I Jli q\ ~^\ jLjJji o& C«j
And <ne;y .saW nothing but: "Our Lord! Forgive us our sins and our
transgressions (in keeping our duties to You), establish our feet firmly, and
give us victory over the disbelieving folk. " x52
-""" Surah Al Baqarah (2), ayah 286.
'™ Surah Al Imran (3), ayah 8-9.
"'" Surah Al Imran (3), ayah 16.
3652 Surah Al Imran (3), ayah 147.
Page I 1379
3:191-194 In order that one avoids punishment, is forgiven sins, and is not
disgraced in life;
LpU_« L'.*-s.m Ljl U_JJ i'('~^.; jL^aJ I -j^ ZjJ^-LjiJJ Laj j4^Jli*-l JJtS jLJI .Li*- Jj
uji£L« lip j o *^=j b-!^^ l^J ^/f^^ ^-O flails (*^-LH '_^'^ O' iir-*^'^4 c£:?LL
" •* , , , t. - , , ', ,s , ,i . s •*,,.* -
Those who remember Allah (always, and in prayers) standing, sitting, and
lying down on their sides, and think deeply about the creation of the
heavens and the earth, (saying): "Our Lord! You have not created (all) this
without purpose, Glory to You! (Exalted be You above all that they
associate with You as partners). Give us salvation from the torment of the
Fire.
"Our Lord! Verily, whom You admit to the Fire, indeed, You have
disgraced him, and never will the alimun (polytheists and wrong-doers)
find any helpers.
"Our Lord! Verily, we have heard the call of one (Mu ammad 0) calling to
faith: 'Believe in your Lord, ' and we have believed. Our Lord! Forgive us
our sins and remit from us our evil deeds, and make us die in the state of
righteousness along with Al-Abrar (those who are obedient to Allah and
follow strictly His Orders).
"Our Lord! Grant us what You promised unto us through Your Messengers
and disgrace us not on the Day of Resurrection, for You never break (your)
Promise. "'""
7:126 In order that one is granted patience, and dies in a state of Islam;
Uijjj \jl^ b_lp pjjl ii_j3 UjiU- UJ uyjc-jjtl; GUI; ^j_ji^Sl! lL? ,< » •■" LV5
"And you take vengeance on us only because we believed in the Aydt
(proofs, evidences, lessons, signs, etc.) of our Lord when they reached us!
Our Lord! Pour out on us patience, and cause us to die as Muslims. "'"'
1 1 :41 The du'a' for travelling on a ship;
' Surah Al Imran(3), ayat 191-194.
1 Surah Al A'raf (7), ayah 126.
Page | 1380
And ne [Nil (Noah)] said: "Embark therein, in the Name of Allah will be
its moving course and its resting anchorage. Surely, my Lord is
Oft-Forgiving, Most Merciful. " (Tafsir At-TabarT, Vol. 12, Page 43)""
17:24 In order that the sins of one's parents are forgiven;
And lower unto them the wing of submission and humility through mercy,
and say: "My Lord! Bestow on them Your Mercy as they did bring me up
when I was small "'"'
17:80-81 In order that one is given help by Allah for sincere worship and
18:10 humility in order that one receives mercy and the perfection of
clear guidance for that which one undertakes;
> • ■ ■ ) -» 1 ■ . . vik jj £# J J**-'j iJ-V £>* dy~S~^ <i-^f J-*-- 1 -" t^r- 3 ' Vj J^j
And .say (O Mu ammad M): My Lord! Let my entry (to the city of
Al-Madinah) be good, and likewise my exit (from the city of Makkah) be
good. And grant me from You an authority to help me (or a firm sign or a
proof).
And say: "Truth (i.e. Islamic Monotheism or this Qur an or Jihad against
polytheists) has come and Bd il (falsehood, i.e. Satan or polytheism, etc.)
has vanished. Surely! Bd il is ever bound to vanish. " m?
Ijlij li^.1 qa 111 fjj>j *j?-j lib Jj q* U3IJ Ujj IjJLiiijLpCll j] "CLii\ <_jjl il
(Remember) when the young men fled for refuge (from their disbelieving
folk) to the cave, they said: "Our Lord! Bestow on us mercy from Yourself,
and facilitate for us our affair in the right way!" 1 " 8
19:4-6 In order that one is blessed or favoured with a righteous child;
""Surah Hud (11), aytt 41.
3656 Surah Al Isra' (17), ayah 24.
"'" Surah Al Isra' (17), ayat 80-81
3(,5S Sfirnh Al Kahft]R\ flv5h 10
Surah Al Isra' (17), ayat 80-8
Surah AIKahf( 18), ayah 10.
Page | 1381
Saying: "My Lord! Indeed my bones have grown feeble, and grey hair has
spread on my head, and I have never been unblest in my invocation to You,
my Lord!
"And verily! I fear my relatives after me, since my wife is barren. So give
me from yourself an heir,
"Who shall inherit me, and inherit (also) the posterity of Ya qub (Jacob)
(inheritance of the religious knowledge and Prophethood, not the wealth,
etc.). And make him, my Lord, one with whom You are Well-pleased!" 16 "
20:25-26 In order that one receives patience and ease of task;
[Musd (Moses)] said: "O my Lord! Open for me my chest (grant me
self-confidence, contentment, and boldness).
"And ease my task for me; 3 ' 6 "
20:27-28 In order that our speech is easy to understand by other people;
dSii^U^ © a^-o* lx °* l$*~ l i
"And make loose the knot (the defect) from my tongue, (i.e. remove the
incorrectness from my speech) [that occurred as a result of a brand of fire
which Musd (Moses) put in his mouth when he was an infant]. [Tafsir
At-Taban, Vol. 16, Page 159].
"That they understand my speech, 3661
20: 1 14 In order that we gain knowledge;
> u . — * - '" . ,' ' *>. , ~ > ,~ ** * „■
Then high above all be Allah, the True King. And be not in haste (O
Mu ammad M) with the Qur an before its revelation is completed to you,
and say: "My Lord! Increase me in knowledge. " 3662
23:29 In order that one is blessed with a place full of mercy;
And say: "My Lord! Cause me to land at a blessed landing-place, for You
are the best of those who bring to land. " 3m
3659 Surah Maryam (19), ayat 4-6.
3660 Surah Ta-Ha (20), ayat 25-26.
3661 Surah Ta-Ha (20), ayat 27-28.
3662 Surah Ta-Ha (20), ayah 1 14.
3663 Surah Al Mu'minun (23), ayah 29.
Jinan i j-iiti \^.\jj 7 ayai z.j-^u.
3661 Surah Ta-Ha (20), ayat 27-28.
29.
Page | 1382
23:93-94 In order that we are counted amongst those who are Zalimun;
Soy (O Mu ammad M): " My Lord! If You would show me that with which
they are threatened (torment),
"My Lord! Then (save me from Your punishment), and put me not amongst
the people who are the alimun (polytheists and wrong-doing). "-"'"
23:97-98 In order that one is protected from the whisperings of Shaitan, and
from their approach to oneself;
And say: "My Lord! I seek refuge with You from the whisperings
(suggestions) of the Shay a in (devils).
"And I seek refuge with You, my Lord! Lest they may attend (or come near)
me. " 166!
23:109 In order that one is forgiven sins and given mercy;
23:118
Verily! There was a party of My slaves, who used to say: "Our Lord! We
believe, so forgive us, and have mercy on us, for You are the best of all who
show mercy! " J6M
CSS litt£"j" J^~ ^'5 -**0'J3f t ' 'yO ifii
And say (O Mu ammad M): "My Lord! Forgive and have mercy, for You
are the best of those who show mercy!" 36 "
25:65 In order that one avoids the punishment of Hell;
And those who say: "Our Lord! Avert from us the torment of Hell. Verily!
its torment is ever an inseparable, permanent punishment. " 3M "
25:7 '4 In order that one is blessed with wives and children who will be a
3664 Surah Al Mu'minun (23), ayat 93-94.
3665 Surah Al Mu'minun (23), ayat 97-98.
3666 Surah Al Mu'minun (23), ayah 109.
3 "" Surah Al Mu'minun (23), ayah 118.
3668 Surah Al Furqan (25), ayah 65.
Page | 1383
comfort to one's eyes;
-«d
lii*>-lj ^J_^i^' *J^ ^-^ij'^J L^JS-'JlJI Vj-4 uj C^A Gjj ^-_J J j Oj ^.-\]lj
And rfio.se who say: "Our Lord! Bestow on us from our wives and our
offspring who will be the comfort of our eyes, and make us leaders for the
Muttaqun" (pious). " lm
26:83-87 In order that one is bestowed with wisdom and grouped with those
who are righteous; in order that one is remembered as honourable;
in order that one inherits the Paradise of Delight; in order that
one's father is forgiven; and in order that one is not disgraced on
the Day of Resurrection;
Mj> Lord! Bestow ukman (religious knowledge, right judgement of the
affairs and Prophethood) on me, and join me with the righteous;
and grant me an honourable mention in later generations;
and make me one of the inheritors of the Paradise of Delight;
and forgive my father, verily he is of the erring;
and disgrace me not on the Day when (all the creatures) will be
resurrected;'"
27:19 In order that one is given ilham (inspiration from Allah) to be
steadfastly patient and righteous;
"Js- <£~L3l JjJI <K :'^i\ 'JH\ q\ ^jjl yj Jlij Lfei & tS^Ui jiilsJ
So he [Sulaimdn (Solomon)] smiled, amused at her speech and said: "My
Lord! Inspire and bestow upon me the power and ability that I may be
grateful for Your Favours which You have bestowed on me and on my
parents, and that I may do righteous good deeds that will please you, and
admit me by Your Mercy among Your righteous slaves. " 3 °"
28:16 In order that one is forgiven one's sins;
" M Surah Al Furqan (25), ayah 74.
3670 Surah Al Shu'ara (26), ayat 83-87.
3671 Surah Al Naml (27), ayah 19.
Page | 1384
gfj JL-j-_pi jj-iUi 3-* j*j! j<1 y^ J 3^^ is^" ^-~*&> (jl v6 c!^
//e .said: "My Lord! Verily, I have wronged myself, so forgive me. " Then He
forgave him. Verily, He is the Oft-Forgiving, the Most Merciful. 1672
28:21-22 In order that one is saved from the Zalimfln; and in order that one
is guided to the Right Way;
.;;"*.: ^jL-.jJI slj^« ,ajJ_£j ^J I ~~±J ls J *^ ^^ -^_^-- 1 - a
So he escaped from there, looking about in a state of fear. He said: "My
Lord! Save me from the people who are alimun (polytheists and
wrong-doers)! "
And when he went towards (the land of) Madyan (Midian) he said: "It may
he that my Lord guides me to the Right Way. ""•"
29:30 In order that one is helped from the deeds of those people who are
Mufsidln;
(JjJ ^jiU-^iJI^.^iJI Ji (J^l -1-6 D^
He said: "My Lord! Give me victory over the people who are Mufsidun
(those who commit great crimes and sins, oppressors, tyrants,
mischief-makers, corrupts). 1 " 4
35:34-35 The du'a' of those people who will be secured in Paradise Adn;
f;w;:: ^y^ UJ Uj~«j "b/j ^ ^'' UJ UJL«j "^ - ^J ^a 9 ^ S_4l_L«JI j'-^
And rfi<?y wi'H .v<ry: "A// the praises and thanks be to Allah, who has removed
from us (all) grief. Verily, our Lord is indeed Oft Forgiving, Most ready to
appreciate (good deeds and to recompense).
Who, out of His Grace, has lodged us in a home that will last forever; there,
toil will touch us not, nor weariness will touch us. "'"'
35:37 The du'a' of remorse of the inhabitants of Hell;
, «e, „, s> <u , f „ .,,,,, t - t , > - , '
JUjl ,J-«-*J I • ^ — i l£^ j& U>*_Ly» ^J-«-*J U>*,>*l Ujj Lp3 Qy-jh^n^ V*3
M ' 12 Surah Al Qasas (28), ayah 16.
,m Surah Al Qasa? (28), ayat 21-22.
" M Surah Al - Ankabut (29), ayah 30.
3675 Surah Fatir [or AlMala ikah] (35), ayat 34-35.
Page | 1385
r. ^aj ^yA {yui lijaj I L«j I jij jj j Jjj I ,,S s W- j S^ -Lj ^4 4-3 ,^ — 1 JJL) La .tS^-sjO
Therein they will cry: "Our Lord! Bring us out, we shall do righteous good
deeds, not (the evil deeds) that we used to do. " (Allah will reply): "Did We
not give you lives long enough, so that whosoever would receive
admonition, - could receive it? And the warner came to you. So taste you
(the evil of your deeds). For the dlimun (polytheists and wrong doers, etc.)
there is no helper. " 1676
36:52 The remorse of those people who denounced the existence of the
Day of Resurrection;
They will say: "Woe to us! Who has raised us up from our place of sleep. "
(It will be said to them): "This is what the Most Beneficent (Allah) had
promised, and the Messengers spoke truth! ""•"
36:58 Salam will be for the inhabitants of Paradise from Allah;
(It will be said to them): Salamun (peace be on you), a word from the Lord
(Allah), Most Merciful. 1 ""
37:79 Salam and praise for the Prophet Nuh 3K3;
Salamun (peace) be upon Nu (Noah) (from Us) among the Alamin
(mankind, jinns and all that exists)! "'"'
37: 100 In order that oen is blessed with righteous offspring;
"My Lord! Grant me (offspring) from the righteous. ""'"'
37: 109 Salam and praise for the Prophet 'Ibrahim 859;
3676 Surah Fatir [or Al Mala' ikah] (35), ayah 37.
3677 Surah Ya-Sm (36), ayah 52.
3678 Surah Ya-Sm (36), ayah 58.
3679 Surah Al SafHt (37), ayah 79.
3680 Surah Al SafHt (37), ayah 100.
Page | 1386
Salamun (peace) be upon 'Ibrahim (Abraham)! " 16sl
37:120 Salam and praise for the Prophet Musa *ssa and for the Prophet
Harun 858;
Salamun (peace) be upon Musa (Moses) and Harun (Aaron)!" 1 " 2
37:130 Salam and praise for the Prophet Ilyas 8511;
Salamun (peace) be upon IlyasTn (Ellas)!" 36 " 1
38:16 The plea of the disbelievers in order to speed up their record of
good and bad deeds before the Day of Reckoning;
fjfj <_jLli-i ^3j Jy |; H; ^ J J ?"- C '-HJ 'jJ^j
77iey .say/ "Owr Lord! Hasten to us Qi ana (i. e. our record of good and bad
deeds so that we see It) before the Day of Reckoning!" 1 " 14
38:35 In order that one is forgiven sins, and bestowed a kingdom (du'a'
of the Prophet Sulaiman 858);
/fe said: "My Lord! Forgive me, and bestow upon me a kingdom such as
shall not belong to any other after me: Verily, You are the Bestower. " 16 " !
38:41 The du'a' of the Prophet Ayub SSI to Allah;
And remember Our slave Ayub (Job), when he invoked his Lord (saying):
"Verily! Shai an (Satan) has touched me with distress (by losing my health)
and torment (by losing my wealth)! 16 " 6
38:79 The request of Iblis in order that he may be given respite till the
Day of Resurrection;
'"" Surah Al Safiat (37), ayah 109.
3682 Surah Al Safiat (37), ayah 120.
3683 Surah Al Safiat (37), ayah 130.
3684 Surah Sad (38), ayah 16.
368! Surah Sad (38), ayah 35.
3686 Surah Sad (38), ayah 41.
Page | 1387
/7Wrs (Satan)] said: "My Lord! Give me then respite till the Day the (dead)
are resurrected. " 3 ""
39:46 Praise to Allah who determines all issues;
Soy (O Mm ammad 0): "O Allah! Creator of the heavens and the earth!
All-Knower of the Ghaib (unseen) and the seen. You will judge between
Your slaves about that wherein they used to differ. " M ' m
39:73 Du'a' and Salam, from the angels who guard Paradise, to those
who will inhabit it;
And fno.se wno kept their duty to their Lord will be led to Paradise in
groups, till, when they reach it, and its gates will be opened (before their
arrival for their reception) and its keepers will say: Saldmun Alaikum
(peace be upon you)! You have done well, so enter here to abide
therein. "•*""
40:7-9 The du'a' requesting forgiveness from the angels for those who are
faithful;
IjjuJIj \yp Cf-^>, y}*-^ '-*^fj ■*-»*■ J 'iff' J-^= ^-*-?J ^jj l>-"l* Cf--^l
Those (angels) who bear the Throne (of Allah) and those around it glorify
the praises of their Lord, and believe in Him, and ask forgiveness for those
who believe (in the Oneness of Allah) (saying): "Our Lord! You
comprehend all things in mercy and knowledge, so forgive those who repent
and follow Your way, and save them from the torment of the blazing Fire!
1 Surah Sad (38), ayah 79.
* Surah Al Zumar (39), ayah 46.
' Surah Al Zumar (39), ayah 73.
Page | 13
"Our Lord! And make them enter the Adn (Eden) Paradise (everlasting
gardens) which You have promised them, and to the righteous among their
fathers, their wives, and their offspring! Verily, You are the All-Mighty, the
All-Wise.
"And save them from (the punishment, because of what they did of) the sins,
and whomsoever You save from (the punishment, because of what they did
of) the sins (i.e. excuse them) that Day, him Verily, You have taken into
mercy. " And that is the supreme success. 3690
40: 1 1 The acknowledgement of the sins of those in Hell and their plea to
be allowed a way out of Hell;
They will say: "Our Lord! You have made us to die twice (i.e. we were dead
in the loins of our fathers and dead after our deaths in this world), and You
have given us life twice (i.e. life when we were born and life when we are
resurrected)! Now we confess our sins, then is there any way to get out (of
the Fire)?""""
43:13-14 The du'a' of praise and thanks for the favours already bestowed
upon His servants;
if!;; QjJj^J Uj} J I blj (;'?;.; Qi>jl* ia) ll^= bVj ljjs ill 'j*l» (_J4)I
In order that you may mount firmly on their backs, and then may remember
the favour of your Lord when you mount thereon, and say: "Glory to Him
who has subjected this to us, and we could never have it (by our efforts). "
And verily, to our Lord we indeed are to return! 1692
43:88-89 The du'a' of the Prophet Muhammad M about the disbelief
undertaken by his community;
tp!§) Qj-«i*j
(Allah has knowledge) of (Prophet Mu ammad's M) saying: "O my Lord!
Verily, These are a people who believe not!"
So turn away from them (O Mu ammad M), and say: Salam (peace)! Bbut
they will come to know. 3691
3690
Surah Al Mii'mm [or GMfir] (40), ayat 7-9.
36.1 Surah Al Mu'min [or Ghafir] (40), ayah 11.
16.2 Surah AlZukhruf (43), ayat 13-14.
Surah Al Zukhruf (43), ayat 88-89.
3693
Page | 1389
44:12 The du'a' of the Quraish community upon whom the punishment
of Allah had already befallen;
:T; (jy^yA bl ^Sl JjLII lip ^JlLtS\ Ujj
(They will say): "Our Lord! Remove the torment from us, really we shall
become believers!" 16 "
44:22 The du'a' of of the Prophet Musa *B about the cruelty of Fir'aun
(who acknowledged himself as 'God');
(But they were aggressive), so he [Musa (Moses) XB] called upon his Lord
(saying): "These are indeed the people who are Mujrimun (disbelievers,
polytheists, sinners, criminals, etc.).""''"
46:15 The du'a' for oneself, parents, and offspring;
>Ai ~*j j*d^j u*j5 4~*-^>jj La^" ;aU\ 4ll>- \1±~j>-\ 4jjJ'^j l £ T ^-i'b/l l_L^>jj
^ , „ ,
^ <jj csi i a J c^'j ^v ^^ J^ 1 o'j cs'-03 e^j ^ c~^2 1 (jjt
And We nave enjoined on man to be dutiful and kind to his parents. His
mother bears him with hardship and she brings him forth with hardship,
and the bearing of him, and the weaning of him is thirty (30) months, till
when he attains full strength and reaches forty years, he says: "My Lord!
Grant me the power and ability that I may be grateful for Your Favour
which You have bestowed upon me and upon my parents, and that I may do
righteous good deeds, such as please You, and make my off-spring good.
Truly, I have turned to You in repentance, and truly, I am one of the
Muslims (submitting to Your Will). " 36 °"
54:9-10 The du'a' of the prophet NuhSSSS. at the disbelief of his community,
which had already exceeded the bounds;
jjl j4jj 1&JL3 (;'g; y>- ^j\j Qj^- '>^3 lidlp \yjS^3 r- y ?j3 \ gl;5 C-o -AS" @
The people of Nil (Noah) denied (their Messenger) before them, they
rejected Our slave, and said: "A madman! " And he was insolently rebuked
3m Surah Al Dukhan (44), ayah 12.
" M Surah Al Dukhan (44), ayah 22.
36,6 Surah Al Ahqaf (46), ayah 15.
Page | 1390
and threatened.
Then he invoked his Lord (saying): "I have been overcome, so help
(me)!" 1697
59:10 The du'a' of the Muhajirun for the Ansar;
And those who came after them say: "Our Lord! Forgive us and our
brethren who have preceded us in faith, and put not in our hearts any
hatred against those who have believed. Our Lord! You are indeed full of
kindness, Most Merciful."''"
59:22-24 Some of the Asma' ul Husna which are compiled within Al
Quran in order to be performed as ad'iya/tawassul to Him;
jjjiJt ^jZ^J\ ^.jUt .UuT ^.jjlsJT JiUJT > •§! itJj ^' s jjt ST
//e is Allah, than whom there is La ilaha ilia Huwa (none has the right to be
worshipped but He) the All-Knower of the unseen and the seen (open). He is
the Most Beneficent, the Most Merciful.
He is Allah than whom there is La ilaha ilia Huwa (none has the right to be
worshipped but He) the King, the Holy, the One Free from All defects, the
Giver of Security, the Watcher over His creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (high is He) above all that they
associate as partners with Him.
He is Allah, the Creator, the Inventor of All things, the Bestower of Forms.
to Him belong the Best Names. All that is in the heavens and the earth
glorify Him. And He is the All-Mighty, the All-Wise. 169 ''
60:4-5 The du'a' in order that one is distanced from fitnah (the du'a' of
the Prophet 'Ibrahim SSI);
36.7 Surah Al Qamar (54), ayat 9-10.
36.8 Surah Al Hashr (59), ayah 10.
36.9 Surah Al Hashr (59), ayat 22-24.
Page | 1391
^ ^1)1 ^ja lLU dXUI l_*j kill Qj&jts-L^ ^h"^ £^1h! J3^ "^! ja -^~i ^^j LjrJj-'
i:;"): JL£>^-' Jo*-'' <—*-'' ^l ^-HJ ^ 3^' J ^3j^
Indeed there has been an excellent example for you in 'Ibrahim {Abraham)
and those with him, when they said to their people: "Verily, we are free
from you and whatever you worship besides Allah, we have rejected you,
and there has started between us and you, hostility and hatred for ever,
until you believe in Allah Alone, " except the saying of 'Ibrahim (Abraham)
to his father: "Verily, I will ask for forgiveness (from Allah) for you, but I
have no power to do anything for you before Allah. " Our Lord! In You
(Alone) we put our trust, and to You (Alone) we turn in repentance, and to
You (Alone) is (our) final return,
"Our Lord! Make us not a trial for the disbelievers, and forgive us, our
Lord! Verily, You, Only You are the All-Mighty, the All-Wise. "'""
63:10 The du'a' of those people who were too late to Sadaqah;
[py-\ MjJ Cj'j Jji3 o>3iJI jrS'ail ^J^-i 0' Jy cji ^Lijj Ll ^ja Ijiijlj
And spend (in charity) of that with which We have provided you, before
death comes to one of you and he says: "My Lord! If only You would give
me respite for a little while (i.e. return to the worldly life), then I should give
adaqah (i.e. Zakdt) of my wealth, and be among the righteous [i.e. perform
ajj (pilgrimage to Makkah)]. 17 '"
66:8 The du'a' in order that one's light is perfected and one is forgiven;
O you who believe! Turn to Allah with sincere repentance! It may be that
your Lord will remit from you your sins, and admit you into gardens under
which rivers flow (Paradise) the Day that Allah will not disgrace the
Prophet (Mu ammad 0) and those who believe with him, their light will
run forward before them and with (their records books of deeds) in their
Surah A! Mumtahinah (60), ayat 4-5.
1 Surah Al Munafiqun (63), ayah 10.
Page | 1392
right hands they will say: "Our Lord! Keep perfect our light for us [and do
not put it off' till we cross over the ira (a slippery bridge over the Hell)
safely] and grant us forgiveness. Verily, You are Able to do all things. " 17m
66:1 1 The du'a' in order that one is saved from the Zalimun (the du'a' of
the faithful wife of Fir' aim);
And Allah has set forth an example for those who believe, the wife of
Fir aun (Pharaoh), when she said: "My Lord! Build for me a home with
You in Paradise, and save me from Fir aun (Pharaoh) and his work, and
save me from the people who are dlimun (polytheists, wrong-doers and
disbelievers in Allah). 1701
68:29 The du'a' of the people who were Zalimun;
^U <_ji^ & bi Tsj ^il ijfii
They said: "Glory to our Lord! Verily, we have been dlimun
(wrong-doers, etc.). " llm
71:5-24 The du'a' of the Prophet Nuh S3! about the denial of his
community which had opposed him;
^5s~Lc sLj-Ul <J~^ Cm 'j'-^ ^_J^ j4 - ) ! (*^-U Ij^^aJcLlI C-J-a3 (;'g: ljl_}w| 1-*
" C|5 Wr' >5^ J-^3)^- 1 ^" ^ J-^3 04HJ J'S*^ .^jWj SfJ h^j-t-;
ill *iil jli ili-S" IjJJ JDI (JfJ lj'3^' ^2i»- isj ( : ;?J: Ijlij Jj 0>=-jJ Si ^
dJJlJ (c^; tff-lyw l~«_£jl J-i-?-J Ij^J J^i j-LflJl Ji^-J (;£; LiWi^ 0>'^_«-i
^j^a-p 1^| O J ry J*-* C'I-= : ' ^"W^ *^~i t^La l^jjlj .;;TJ: UsL-J ^^bj^/l J50
3.02 Surah Al Tahnm (66), ayah 8.
3.03 Surah Al Tahnm (66), ayah 1 1 .
3.04 Surah Al Qaiam [or Nun] (68), ayah 29.
Page | 1393
gjj SU4> S]| o>^Ji *p Slj U^ ijU>i
//e .said: "O my Lord! Verily, I have called my people night and day (i.e.
secretly and openly to accept the doctrine of Islamic Monotheism) ,
"But all my calling added nothing but to (their) flight (from the truth).
"And verily! Every time I called unto them that You might forgive them,
they thrust their fingers into their ears, covered themselves up with their
garments, and persisted (in their refusal), and magnified themselves in
pride.
"Then verily, I called to them openly (aloud);
"Then verily, I proclaimed to them in public, and I have appealed to them in
private,
"I said (to them): 'Ask forgiveness from your Lord; Verily, He is
Oft-Forgiving;
'He will send rain to you in abundance;
'And give you increase in wealth and children, and bestow on you gardens
and bestow on you rivers. ' "
What is the matter with you, [that you fear not Allah (His punishment), and]
you hope not for reward (from Allah or you believe not in His Oneness).
While He has created you in (different) stages [i.e. first Nufah, then
Alaqah and Then Mu ghah, see (W.23:I3,I4) the Qur an].
See you not how Allah has created the seven heavens one above another,
and has made the moon a light therein, and made the sun a lamp ?
And Allah has brought you forth from the (dust of) earth. [Tafsir At-Taban,
Vol.29, Page 97].
Afterwards He will return you into it (the earth), and bring you forth (again
on the Day of Resurrection)?
And Allah has made for you the earth wide spread (an expanse).
That you may go about therein in broad roads.
Nu (Noah) said: "My Lord! They have disobeyed me, and followed one
whose wealth and children give him no increase but only loss.
"And they have plotted a mighty plot.
"And they have said: 'You shall not leave your gods, nor shall you leave
Wadd, nor Suwci , nor Yaehuth, nor Ya uq, nor Nasr (names of the idols);
"And indeed they have led many astray. And (O Allah): 'Grant no increase
to the Zalimun (polytheists, wrong-doers, and disbelievers, etc.) save
error. ' " 37 <"
71:28 The du'a' of the Prophet Nuh SSI at the time his community
received punishment;
s Surah Ml) (71), ayat 5-24.
Page | 1394
"My Lord! Forgive me, and my parents, and him who enters my home as a
believer, and all the believing men and women. And to the alimun
(polytheists, wrong-doers, and disbelievers, etc.) grant You no increase but
destruction! " 37IX
1 13:1-5 The du'a' in order that one is protected from all kinds of evil from
the creatures of Allah;
cyi'i sjSvAJ li Ji3^' lt / i oii O L&* *-* '/" oi fiS <3^' '-fs. *>*' 'J*
Say: "I seek refuge with (Allah) the Lord of the daybreak,
"From the evil of what He has created;
"And from the evil of the darkening (night) as it comes with its darkness;
(or the moon as it sets or goes away).
"And from the evil of the witchcrafts when they blow in the knots,
"And from the evil of the envier when he envies. "'""
1 14:1-6 The du'a' in order that one is protected from the evils of Shaitan
both from within the jinn and 'mankind'.
'"I ~>\2)\j ^L*Jl ^yA ^) , fGjl jjjJ*!5 ^ | [y*y»'y± (j:A]l f;'"^: ^X^-\
Say: "I seek refuge with (Allah) the Lord of mankind,
"The King of mankind,
"The Ilah (God) of mankind,
"From the evil of the whisperer (devil who whispers evil in the hearts of
men) who withdraws (from his whispering in one's heart after one
remembers Allah),
"Who whispers in the breasts of mankind,
"Ofjinns and men. " lms
' Surah Nuh (71), ayah 28.
' Surah Al Falaq (113), ayat 1-5.
' Surah AINas (114), ayat 1-6.
Page | 1395
Page I 1396
CLOSING
'A Classification of Al Quran's Contents' is the title of this book. When one
reads this book one will note that there are many Ayat from al Quran that have not been
placed within one of the various sections covered by this book. This is not because those
Ayat were unable to be included within this 'classification' but rather as a result of the
weakness of the compiler and all of his downfalls. Indeed, Al Quran regulates all aspects
of 'mankinds' life.
Another point to note also is that there are 3 further sections that are not
included within the Ayat of Al Quran. This matter is meant to increase clarity and
perception. The 3 sections in point are:
1 . What do they say about the Universe?
2. Islam as brought by Muhammad fg.
3. A concise narrative of the Prophet Muhammad's M life.
This book's contents are based upon various 'tafsir' (exegesis/explanation) of
the Quran, including:
1. Al Qur'an dan Terjemahannya - Depag RI (Al Qur'an and its Interpretation
[translation] - Department of Religion, Republic of Indonesia)
2. Al Qur'an dan Terjemahannya - KHR Muhammad Adnan (Al Qur'an and its
Interpretaion [translation] - KHR Muhammad Adnan)
3. Tafsir Al Furqan - A. Hassan (Exegesis of Al Furqan [The Criterion] - A.
Hassan)
4. Tafsir Al Bayan - Prof. T.M. Hasbi Ashshiddiqy (Exegesis of Al Bayan [The
Declaration/Explanation] - Prof. T.M. Hasbi Ashshiddiqy)
5. Tafsir An Nuur - Prof. T.M. Hasbi Ashshiddiqy (Exegesis of An Nur [The
Light] Prof. T.M. Hasbi Ashshiddiqy)
6. Terjemahan Al Qur'an - Prof. Mahmud Yunus (Interpretation [translation] of
Al Qur'an - Prof. Mahmud Yunus)
7. Tafsir Al Ahzar - HAMKA (Exegesis of Al Azhar - HAMKA [Haji Abdul
Malik Karim Amrullah])
8. Terjemahan Asbabun Nuzul - Jalaluddin A. Assuyuthi (Interpretation
[translation] of Asbabun-Nuzul [Reasons for the Descent (of the Revelation of
the Ayat of Al Quran)] - Jalaluddin A. Assuyuthi)
The English interpretations of the meanings of Al Qur'an are from:
Interpretation of the meanings of THE NOBLE QUR AN in the English
Language - Dr. Muhammad Muhsin Khan and Dr. Muhammad TaqI ud Din
Al-Hilali, Dar-us-Salam Publications, Kingdom of Saudi Arabia, December
1995.
This translation would still be in progress were it not for the wonderful
program 'AlQuran for Ms-Word' ( http://www.myquran.org/msword/ ) by
Mohamad Taufiq ( moh.taufiq(ai email. com ). May Allah reward him both in
ths world and in the hereafter for his efforts. . .Ameen.
Furthermore, Edward William Lane's Arabic-English Lexicon was used to
Page | 1397
explain certain Arabic words. It is available at:
http://www.laneslexicon.co.uk/
Page | 1398
INDEX
Indexed words refer to words encountered in the main body of the text and not
to those words occurring in quoted text.
Aaron
Abel (Habll)
Abraham
Accountability
'Ad
Adam
'Adil/'Adl (justice)
Ad'iya
Adopted children
Affection
Afraid
Agony
Agreements
Ahadlth (hadlth)
Ahli-1-Kitab
Ahlul-Kitab
Akhlaq (Morality)
Allah (occurs over 6900 times)
Allah's Laws
Al Hud/Yahud/YahudT
'Amal
Amanat (protect trust)
Angels (also Mala'ikat)
Anger
Animals
Ansar
'Aql (Intellect)
Arabic
refer Harun &&
688
refer "Ibrahim *S
310
668, 702, 704, 830
128,257,258,262,666,683
75,76,585,677,746, 1132, 1134, 1146,
1217, 1219, 1225
refer Du'a'
1180
92,973, 1061, 1062, 1145, 1188
438,579, 1029, 1110
1332, 1333
413,423,448, 1025, 1077, 1078, 1087,
1268, 1269, 1270, 1303, 1329
23, 207, 903, 969, 970, 1004, 1042, 1134,
1229, 1252
341,472,889,919, 1323
1040, 1149
865, 1052
32, 35, 38, 54, 124, 128, 138, 139, 144, 158,
202, 203, 204, 228 557, 634, 681, 904, 920,
912, 921, 922, 924, 973, 1032, 1033, 1036,
1038, 1196, 1335, 1366, 1370, 1371
139
326, 670, 797, 818, 820, 823, 842, 843, 882,
884,919, 1235, 1298
1105
1086
3, 47, 154, 168, 207, 209, 210, 214, 217,
219, 221, 225, 226, 228, 229, 230, 231, 256,
283, 358, 401, 410, 527, 587, 624, 665, 690,
713, 715, 731, 792, 811, 846, 848, 967,
1290, 1300, 1388
375, 663, 804, 1063, 1074
171, 172, 181, 183, 184, 187, 188, 189, 190,
193, 274, 277, 331, 365, 695, 847, 1040,
1042
861,863, 1391
274, 277, 278, 279, 280, 281, 299, 3 1 1, 376
20,21,847,916,917
Page | 1399
A'raf 26,649,957,963,966
Arbitrator 75,974,1157
Arrogance 1113, 1114
Ashaba-1-Kahf 820
'Asma'ul husna 54,124
Aspirations 978, 1004
Ayyub asH 744
B
Bai'at ur Ridwan 1303,1304,1306
Baitullah 1351
Balance (er) 119, 160, 523, 585, 1027
Ban! 'Adam 251,257
Ban! 'Isra'Il 772, 776, 779, 783, 784, 790, 841, 881, 889
BanI an Nadir 454, 862, 1298
BanI al Qainuqa' 1298, 1300
BanI Quraizah 1 303
Barzakh 541,545,546
Bashar, Al 256
Battle of al Ahzab 1300, 1301
Battle of Badr 246, 1276, 1289, 1290, 1291, 1292
Battle of Hunain 1308
Battle of Khandaq (the Trench) 1 300
Battle of Confederates refer Battle of al Ahzab
Battle of Tabuk 1309
Battle of Uhud 140, 142, 975, 1292, 1294, 1296, 1297
Beguile 246
Blessings 164, 233, 268, 301, 374, 438, 440, 458, 483,
502, 544, 578, 634, 641, 656, 790, 800, 822,
847, 859, 966, 973, 1013, 1019, 1020,
1024, 1026, 1076, 1087, 1089, 1090, 1091,
1138,1208, 1279, 1342, 1343
Book of Accounts 588
Cain (Qabll) 688
Calamity 1089,1138,1211,1376
Children 41, 42, 257, 303, 750, 819, 828, 966, 1074,
1097, 1099, 1173, 1175, 1176, 1177, 1178,
1179, 1180, 1184, 1188, 1202, 1303, 1373,
1383
Classification 18, 23, 24, 25, 38, 314, 368, 1397
Cleanliness 1125,1321
Clouds 174, 175, 197
Confirmation 337,914,1324
Page | 1400
Cover
Cow
Cowardice
Credit
Cures
Cursing
162,698, 1118, 1123
785, 966
1110
1028
1004
1069
D
Da'in
656
David
refer Dawud S3!
Da'wah
25, 234, 477, 652, 653, 654, 655, 657, 658,
659, 661, 662, 690, 738, 753, 754, 828, 916,
1074, 1261, 1277
Dawud SH
792, 793, 794, 795, 798, 879, 882, 1005
Debit
1028
Deceit, deceitful
447, 1120, 1289
Deliberations
1240
Denial
32, 249, 289, 308, 417, 675, 690, 800, 912,
1074, 1114, 1393
Deprecation
1069
Desire
25, 130, 23 1, 243, 268, 285, 289, 293, 294,
295, 296, 297, 298, 305, 306, 501, 508, 656,
657, 662, 712, 785, 790, 829, 896, 917, 922.
933, 968, 971, 1022, 1071, 1093, 1095,
1108, 1118, 1147, 1154, 1159, 1203, 1211.
1225, 1230, 1295, 1298, 1355
Despicability
248, 1149, 1170, 1171, 1172, 1173, 1247
Destruction
166, 168, 183, 192, 304, 698, 702, 709, 715.
721,748,826,855,989, 1012, 1096, 1112.
1171, 1211, 1288
Dhikr
950, 1356, 1367, 1368, 1370
Dhikrullah
refer Dhikr
Dhulkifli SSI
791,792
Dhul Qarnain
825, 826
Disagreement (s)
551
Disaster
32, 365, 373, 474, 495, 1010, 1013, 1110.
1173, 1210, 1211, 1308, 1342, 1376
Dislike
455, 1281, 1282
Divorce
967, 1149, 1157, 1160, 1162, 1167, 1168.
1180
Diyyat
1245
Dowry
1152
Dress
188, 1123
Drink
231, 434, 625, 1002, 1039, 1040, 1099,
1108,1247, 1252
Du'a'
124, 1174, 1184, 1372, 1373, 1374, 1376.
1377, 1391
E
Page | 1401
Earth
Earthquake
Earthworm
Education
Elephant
Endeavour
Enemy/Enemies
Envy
Equipment
Etiquette
Evil
Examples
Excess
Excuses
Expulsion
47, 51, 125, 127, 146, 147, 149, 151, 155,
158, 159, 161, 166, 168, 170, 171, 172, 180,
182, 183, 184, 195, 197,202,203,217,265,
274, 301, 308, 343, 365,438, 516, 541, 552,
557, 572, 573, 575, 578, 63 1, 632, 656, 695,
697, 790, 879, 983, 1012, 1038, 1039,
1040, 1075, 1076, 1116, 1195, 1196, 1197,
1200, 1208, 1321, 1343
748, 968
802
1052
829, 839, 855, 968
25, 250, 274, 1012, 1017, 1018, 1019,
1025, 1032, 1037, 1038, 1095, 1263, 1352
229,250,287,409,516, 1110, 1176, 1236,
1257, 1262, 1267, 1275
1093
1274
870,931,933, 1126, 1128, 1327, 1368,
1374
20,
249
277
309
314
Fa'i
311
Faith
100
Family
212,297
Fara'id
300
Fasiqin
106
Fear
Fidyah
324
Fir'aun
182, 189
Fire
39, 178
Fire of Hell
Fitnah
274
Fitrah
14,82
Food
262
Forgive (ness)
272
Futility
108, 110
160
Galaxy
42
Gambling
Ghaib
49
Ghammah
311
Glory
Good (ness)
279
313
267, 287
Page | 1402
Governance 302
Greeting 284
Group 58, 80
H
Habll
173
Habll and QabTl
173
Hadlth
refer Ahadlth
hajj
327
halal
262
haram
263
Harun S3
181
Hatred
268
Hawwa'
61
Health
251
Heart
49,70
Heirs
161
Hell
159.
Hereafter
140
Hijrah
210
Holy Books
Hope (lessness)
284
Hostility
269
HudJSB
175
hudaiybiyah
hudud
306
Humiliation
282
huruf-ul Hijaiyyah
234
163
215
315
I
Iblls 57
"Ibrahim «SI 177
'Iddah 293
'IdrTsSI 174
Illiteracy 223
Ilm 26
'Ilya' 293
'Ilyas 197
Iman 100
'Imran 198
Inhabitants 300
'Injll 217
Intercession 145
Intoxicants 279, 308
'IsaSSB 63,198,200
'Ishaqaai 178
Islam 81,84,98
'Isma'Tl«a 179
'Isra' and mi 'raj 210
Page | 1403
Jasmani
Jew/Jews
Jihad
Jinayat
Jinn
Job
Judge
K
76
refer Al Hud/Yahud/Yahudl
308
305
55
refer Ayyub '&
245
Ka'bah
Kafir(Tn)
Khallfah
Khamr
Khidr
Khilafah
Kifarah
Killing
Kinship
325
109,228
300
279, 308
194
300
325
75, 305
297
Languages
298
Language, Da'wah
167
Last Day
36, 141
Laws of inheritance
298
Leader
302
Lessons
202
Li 'an
292
Lies
273
Listen (ing)
147, 227
Love
95, 268, 299, 328
Loyalty
296
Luqman
202
Lut*a
176
Luxuriousness
276
M
Madinan Surah
Madyan
Mahr
Mahshar
Maintenance
Makkan Surah
Mala'ikat (also Angels)
239
181
1152, 1153, 1154
144
279
236
3, 47, 154, 168, 207, 209, 210,
214, 217, 219, 221, 225, 226,
228, 229, 230, 231, 256, 283,
358, 401, 410, 527, 587, 624,
665, 690, 713, 715, 731, 792,
Page | 1404
811,846,848,967, 1290, 1300.
1388
'mankind'
61
Marriage
290
Maryam
198
Masjid (Masajid)
325
Measure
258
Messengers
83, 168
Metaphors
249
Miserliness
277
Modesty
281
Months
311
Morality
266
Mountains
37
Muhammad M
200, 203, 205
Mu'minln
100
MunafiqTn
104
Musa «a
181
Mushawarah
303
Muslimln
99
Murtadd
107
Mut'ah
294
Mutrafih
172
Muttaqin
102
Mutual assistance
285
N
Nafsu 73
Narratives 165, 173
Nas, An 62
Nasrani 304
Nations 298
Night of Al Qadr 226
Non-benefit 283
NuhSSSl 174
Nuptualgift 1152
Nushuz 292
O
Oaths 272
Obedience 281
Occupants (of Hell) 1 59, 1 60
On guard 304,310
Opinion 303
Orphans 296
Parables 249
Paradise 161, 321
Page | 1405
Parents 297
Patience 257, 270
Paul 88
Pawning 259
Peace 269
Plants 35, 37
Poor 278
Position (of children) 295
Prejudice 270
Prisoners 312
Process 38, 63
Proliferation 39, 40
Property rights 298
Prophets 82, 168
Prostration 207
Protection 59
Provisions 258
Punishment (of Hell) 1 72, 23 1
Purity 284,319
Qabll 173
Qadar 254
Qalbu, Al 70
Qarun 195
Qiblah 326
Qisas 305
Qital 308
Qiyamah 34, 141
Qubbah 326
Quran, Al 221,222
Qurban 327
Rahbanlyah 290
Rain 38
Ramadan 324
Rebelliousness 282
Reckoning 145
Relationships 297
Religion 8 1
Remorse 147, 159
Repent 108
Responsibility 77
Resurrection 140
Rewards 268
Riba 259
Ridicule 140, 228
Rights 298
Romans 201
Page | 1406
Ruh 74
Ruju' 293
Sadaqah 299, 322
Salat 312,319
Salatul Jum'ah 320
SalihSSSl 176
Samiri 193
Saum (fasting) 324
Seas 37, 260
Secrets 282
Self correction 286
Shahadat 99
Shaitan 57
Ships 260
Shirk 127
Shu'aib«S 180
Shuhada' 312
Sibghatullah 328
Siffatullah 12, 16
Shipping 260
Simple 283
Sin 120, 131
Sodom 177
Source of knowledge 26
Source of livelihood 37
Slander 274
Spite 1093
State (nation) 300
Stealing 307
Stoning 92
Struggles 1 7 1
Suckling 296
Suhuf 216
Sulaiman«S 196
Sun 44
Sunnah 244
Sunnatullah 27
-aghut 129
^aharah 319
-alaq 293
Tasblh 330
Tauhld 81, 171
Taurah 216
Page | 1407
Tawassul 330
Tax 299
Tayammum 319
Testimony 99
Thamud 176
Thankful 275
Theft 307
Time 32, 267
Trade 258
Treachery 275
Trials 101, 171
Tribes 298
Trinity 200
Trumpet 143
Trust 257
U
'Udhr 309
Unity 269
Universe 32, 42
Usury 259
Utterances 287
Vedas 85
Visiting 284
Vows 272
W
Wahdanlya 135
Wally 303
War 308,310
Waslyat 299
Water 38, 320
Wealth 298
Wind 38, 39
Witness 77, 274
Wives 291
Womb 135
World 136
Wudu' 319
Yahudi 304
Yahya«3 198
Ya'jflj and Ma'juj 201
Ya'qubssa 178
Page | 1408
Yaum-as-Sabt, Al
194
Yunus *B
197
Yusuf*3
179
Zabur 216
ZakariyaSB 198
Zakat 322
Zihar 292
Zina' 306
Zuhd 137
Page | 1409
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