Ismailiyah - Bohriyon Aur Agha Khaniyon Ka Taaruf By Syed Tanzeem Husain

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It is remorkable for its monotony and lack of origi-
nality

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to some extent based on Aris^otal and partly on
Neo, Pythagorean and other ealy speculations.
Traces of Mechanism are very faint Chris-
tianity is more strongly felt. W. IVANOW -Ismai-
lia. (Shorter Encyclopaedia of Islam).

(2) Astrological beliefs, superstitious ideas about
the mystical meaning of numbers and letters piay
a great part in their speculations, especially the
number seven. W. Ivanow - Ismaila (Shorter en^
cyclopaedia of islam)

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(3) He (Abdullah ibn Maimun) moulded his doo

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The most prominent element of this system is

Neo-Platonic philosophy Thus, the natural

philosophy of Ismailism with its idea of organic-
and inorganic world, psychology, biology etc, is

The IsmaNies have a philosophy in many ways simi-
lar to that of Sabaens (star worshippers) cambined
with Hindu gnosis. (SHIA)

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trines partly upon those actually taught by mani
and partly upon those of the Muslim Mystics.
Amir All (The spirit of Islam. ...p322)

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(4) Most of the Accounts, nevertheless, point to one
safe conclusion, nameiy, the syncretic origin of the
movement. Its development was gradual and var-
ied, the evolution of the doctrine into radically extre-
mist beliefs is further proof of the assimilation of non
muslim cults and legends Into its fold Pre-lslamtc Ju-
dalo-Christtan He llenistic and Persian pecu larities
were slowly fused into what came to he known as
the Batiniyya Movement.
(The Fattmid theory of state)P-3

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"When de Sacy and others first discovered infor-
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lously suggested a parallel with masonic lodges,
but the only parallel that Js suitable is the Papacy
and the organization of the Roman Catholic
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support the Ismailia movement in the hope of po-
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The honour of the mother was sac rificed to the ambi-
tion of the son; and because adultery offorded grounds
to hfs pretensions, the sancirity of the harem was forced
to give pla ce to the merit of ambition".{3)

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and the same, In such cases the student is required
to possess strong confidence tn the honesty of the
author to treat statments seriously, and not to take it
for ordinary, foolishness. (The Rise of the Fatimids
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"after a blood stained reign of thirty five years,
during wfiich he not onfy never quitted the castle
of Alamunt, but had never removed more than
twice, during this long period from his chamber to
the terrace. Immovable in one spot, and persist- '
ing in one plan, he meditated the revolutions of i
empires by carnage and rebellion, or wrote rules
for hfs order, and the catechism of the secret doc-
trine of libertinism and impiety Fixed in the cen-
tre of his power with the pen in his hand ,

he guided the daggers of hfs Assasins." i

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victims of the fury of Ismailies is Satadin. it is
true, this great prince escaped their attacks, but
he was twice on the spot of losing his life by
these wretch's daggers". {Note "D")

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and as he had not been sucoessfut in the

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usual routine of ministerial ambition, in playing a
part in the empire of the Setjukides, he after
wards, as nuncis and envoy, paved the way to his
own power and planned a system of administra-
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which supported the original caliphate, the com-
panions (Sahaba) of the prophet represent the
prophet's heritage and the channel through which
his message was transmitted to latter generations.
Within the early community the companions occu-
pied a favoured position and among them the first
four caliphs stood out as a distinct group. It is
through the companions that the sayings (Hadith)
and manner of living (Sunnah) of the prophet were
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