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The Israelite leader Israel Joseph Benjamin II, Cha- 
cham of Israel, after his visit to China at the middle of 
last century, says in his report on Chinese clandestine 
Judaism, presented to the western Israelite leaders, that 
in one epoch the Chinese Jews mixed themselves with the 
population of the mongolic race through mixed marriages: 
"They keep their faith with the characteristic tenacity distin- 
guishing the Hebrew race, they even now do not marry 
but women of their same religion". . . "During the war 
among Tartar and Chinese peoples, a part of them moved 
to the Che-Kiang province, neighboring that in which our 
city is located, and became established in Kang Tchou, a 
city I intend to visit, and the other part is in Amoy in the 
Fo-Kien province. There are emigrants also in Peking and 
throughout China". After this, the laborious Chacham re- 
ferring to what a German Jewish magazine said, talks 
about a group of Chinese Jews that: "Only one had a 

real Jewish type, but except for the religion and circumci- 
sion, they are completely converted into Chinese by their 
language , dressing, customs, and habits, they also have 
Chinese names. . . It is said that Jews came to China from 
the north-western part of India by about the third cen- 
tury after Christ; they first remained secretly in Ning-hia, 
Hantcheou and Peking, and later became established in 
Kai-fung-foo". (1) A dangerous fifth column of secret Jews 
had entered China, who as a result of their total adapta- 
tion through the centuries, to the racial and social charac- 
teristics of the Chinese people are now dangerously con- 
founded and diluted in the population of that country. 
It should be noted that although the Israelites of the former 
celestial Empire are considered among the most mixed 
with the indigenous race, since the last century they have 
kept the rigid custom of marrying only among themselves, 
and the above mentioned Hebrew leader says that they 
have kept their faith "with the characteristic tenacity that 
distinguishes the Hebrew race". 

The historian of the Chinese Jews, Alexandre Wyllie, 
in his valuable book called Investigations on the Existence 
of Jews in China, since the Most Ancient Times to These 
Days, notes that the existence of the Jews was hidden for 
the majority, but that, nevertheless, "some accidental ob- 
servations in Marco Polo's trips, show that Jews were 
sufficient enough to be able to exert political influence in 
China and Tartaria" (2). It is natural that a clandestine 

(1) Israel Joseph Benjamin II. Chacham of Israel. "Eight Years 
in Asia and Africa from 1846 to 1855." Hanover Editions 
1863. Pages 206-209. 

(2) Alexandre Wyllie. "Recharches sur I'existance des juifs en 
la Chine depuis les temps les plus reculis, jusqu'a nos jours". 
French translation. Paris edition 1864. 

Judaism as secret as the one functioning in China for the 
last eighteen hundred years, was not easy for Marco Polo 
to identify, but the clandestine Jews who themselves know 

the problem very well, can identify its existence better 
than anyone else, through Marco Polo's reports in his writ- 


Rev. H. H. Milman (a protestant) in his History of the 
Jews, writes of the Chinese: "They were cultivated, and 
some of them, according to existing inscriptions, have been 
highly honored by the imperial will and have obtained 
the rank of Mandarins. One of these inscriptions —dated 
in 1515 — praises the Jews for their integrity and fidelity 
in agriculture, commerce, magistracy and in the army, and 
for the adequate observance of their own religious cere- 
monies". This clergyman states — after saying that the 
Chinese Jews revered Confucio's name and followed the 
Chinese custom of religiously revering their ancestors: "In 
other aspects they are strictly Jews. . . They only marry 
among themselves. . . They neither do not attempt to do 
proselitism" (3). 

S. M. Perlmann, the Jewish historian, in his History 
of the Jews in China, London, 1913, also tells of the exis- 
tence of Chinese Jews in the army and of Mandarins, one 
of whom, called Chao-Yng Cheng, commanded a section 
of the army and rebuilt the city of Kai-fung-foo. Hebrew 
historians agree in ascribing great military talents to the 
Chinese, Tartaric and Mongolian Jews, and this may ex- 

(3) H. H. Milman. "The History of the Jews". 3rd. volume. London 
edition 1868. Pages 166 and 167. 


■' ■ ■ ;,■'•*:-•'.'; •".7:*\ w*jW&&' : ' Pit* 


Photo published in 1950 by the official Israelite work titled: "Jew- 
ish Encyclopedic Handbook" of the Israelite author Pablo Link pub- 
lished by "Israel Editorial" of Buenos Aires. 1950, Jewish year 
5710. Page 205. Word: JEW. This picture is published in addition 
to others of Jews from other countries, under the title: "Some Jew- 
ish Types" 

plain their infiltration into the Chinese communist army, 
where they gossip against Chairman Mao Tse-tung and 
plead for a reconciliation with the Soviet Union, apparent- 
ly to achieve world communist unity, but in reality to turn 
Popular China into a satellite dominated by the Jews who 
lead the Soviet Union. Clandestine Jews infiltrated in the 
Chinese Communist Party and in the governing and social 
institutions of the country, work in the same direction. 

In another passage of his aforementioned book, the 
Hebrew S. M. Perlmann says that some Chinese Jewish 
children asked him why the Europeans had so much in- 
terest in them, and Perlmann replied: "Because all of us 
are from the Jewish nation and creed, all of us are descen- 
dants of Abraham", despite the fact that in his book he 
has confessed that: "The appearance of the Jews I inter- 
viewed was completely Chinese", except a young fellow 
who was seventeen years old who "really had something 
of the peculiar Jewish type." "In their external appearance 
it was not possible to distinguish them from other Chi- 


The distinguished Israelite historian confesses some- 
thing that is well known, but which coming from a famous 
Jewish historian has greater probatory value: that it is not 
possible in most cases to distinguish the Chinese clandes- 
tine Jews — because of their Chinese names and last 
names, their Chinese racial type and customs — from other 
Chinese. Although they appear to be a part of the Chinese 
people, in fact they belong to a foreign nation and peo- 
ple — to the Jewish nation. In other words, they represent 
an infiltration of the Israeli nation and Israeli imperialism 
into the heart of the Chinese nation. 

It Is very interesting to note another statement by 
this Jewish historian, in reference to those Chinese Jews 
who did not hide their Israelite identity: "Before ending. 


Member of the ultra-secret sect Tiao-Kiu-Kiaou, spread throughout 
China. Picture published about the middle of the 20th century by 
the Castilian Jewish Encyclopedia, Jewish official work of utmost 
authority on Judaism. Published in Mexico, 1948. Third volume. 
Word China. Page 326, 2nd. column. 

I must add to be fair with this old and cultured Chinese 
nation, that Jews in China have never had to complain 
about intolerance; they were never under exceptional laws; 
they were never persecuted or despised because of their 
religion. They always enjoyed the same rights as the Chi- 
nese people." (4). 

This Jewish confession is of utmost importance. Israel- 
ites say that the slaughters, persecutions and expulsion of 
Jews from different countries of Christian Europe and the 
Islamic world, as an alternative to their conversion either 
to Christianity or to the Islam, forced the Jews both from 
the European nations and the Mohammedan world to 
falsely convert themselves to Islam or to Christianity to 
escape persecution, slaughters or expulsion and to remain 
in the country in which they were living. Nevertheless, if 
this were the only explanation from these pretended con- 
versions and for the decision of the clandestine Israelites, 
to hide their Jewish identity, how can it be explained that 
in China — where the famous Jewish historian S. M. Perl- 
mann confesses that the Israelites have never been per- 
secuted, and readily denies any case of intolerance — the 
phenomenon of clandestine Judaism has existed for many 
centuries up until our days, and Israelites hide their identi- 
ty to appear as part of the Chinese people? This and other 
similar cases are proof that while it is true that in many 
cases Jews have been compelled to sink into clandestinity 
to escape persecution, expulsion or death, in the majority 
of the cases it is evident that they have chosen this path 
as a political strategy to enable them to infiltrate the socie- 
ty of the country in which they live in order to monopolize 
the leading positions and to bring the host country under 
their control. 

(4) S M. Perlmann. "The History of the Jews in China" London 
edition 1913. Pages 24 to 37. 

On the other hand this reality has been acknowledged 
by authorized Israelite writers who have even admitted, 
in unusual gestures of sincerity, that the clandestine func- 
tioning of Judaism has been motivated by political strategy 
and pragmatic convenience. In this way the Castilian Jew- 
ish Encyclopedia, in a rare gesture of sincerity in these so 
secret affairs, declares as follows: "Jewish leaders ond 
writers such as Daniel Israel Bonafou, Miguel Cardoso, Jose 
Querido, Mardoqueo Mojiaj and others, defended Mar- 
ranism (Clandestine Judaism) AS A METHOD TO UNDER- 
MORE FLEXIBLE". And in another passage — referring to 
the same clandestine Jews — says that those from Spain 
considered that "Queen Esther, who did not confess nei- 
ther her race nor her birth, seemed to be their own mod- 
el." (5). In this regard it is necessary to remember that 
the Bible's Book of Esther — whose study is an obliga- 
tion to all Israelites, eulogises a Jewish girl who pretended 
to be Persian and hiding her Israelite birth, loyalty and 
religion, could become the Empress of Persia, and succeed 
in nominating one of her Jewish relatives as Prime Minister 
of the Persian Empire — bringing Persia under Jewish 
rule and destroying any Persians who opposed Israelite 
domination. The fact that the clandestine Jews — as the 
above authoritative Jewish document confesses — have 
mentioned Queen Esther as their model shows that the 
main reason for the hiding of Judaism has been to accom- 
plish the total infiltration in the country in whose territory 
the Jews live in order to accomplish what Queen Esther 
accomplished by the same means — the domination of 

(5) Castilian Jewish Encyclopedia. Mexico, 1948. 4th volume. 
Word: Spain. 


the nations in which sects of Marranism or Clandestine 
Judaism function. In China, as in other countries of the 
world, clandestine Jews — as the mentioned authorized 
sources confess — obtained high positions as Mandarins, 
Magistrates and Chiefs of the CHINESE army. 

The Jewish leader Israel Joseph Benjamin II, writing 
at the end of the last century, describes the situation of 
the Tartaric Jews living in Siberia, stating that he was 
informed that "they settled in the Great Tartaria, where 
they live in freedom and in the best agreement with the 
natives. The leaders were equally chosen among the Jews 
and the Tartars and both of them shared the perils of war, 
but the Jews did not marry the Tartars and strictly adhered 
their own religious cult. It is worthwhile to observe that 
they think they are descendants of the tribe of Reuben." (6). 
In spite of such descent, the Tartaric Jews have a Tartaric 
type that enables them to live unidentified among the pop- 
ulation, as in the case of the Chinese, Hindi and Negro 
Jews, etc. But at least since the last century, they practiced 
racial discrimination against their cordial and kind hosts, 
refusing to marry them, believing in their own descent 
from Reuben's tribe. On the other hand, it is worthwhile 
to notice that the cordial reception given to them by the 
Tartars, and the freedom which the Tartars gave them, 
was repaid by the Soviet Jews with great slaughters of 
the unfortunate Tartars and the subjugation of the rest of 
them to communist slavery. This is another proof of He- 
brew ingratitude to those who offer them friendshipl 

S. M. Perlmann, the Jewish historian, mentions that 
one of the Tartaric tribes adopted Jewish kings from a 
group of immigrants coming from Media and Persia, 
descendants of the tribes of Simeon, Ephraim and Mana- 

(6) Israel Joseph Benjamin II. Cited work. Cited edition. Page 

sehh. He also states that these immigrant Israelites turned 
themselves in ferocious nomads and great warriors in Tar- 
taria (7). These Tartaric Jews are at present the bulldogs 
of the Soviet Jewish regime in Siberia, and it is well known 
that there are many Jewish-Tartaric officers in the Red 
Army, for the Chinese and Tartaric Jews differ from those 
of other nations in possessing great military talents. 

These millenary Chinese Jews, who have a Chinese 
racial aspect, practice Chinese customs, and use Chinese 
names, have been known to World Judaism, up to the 
present day, as Chinese Jews Tiao-Kiu-Kiaou. The Israelite 
leader, Rabbi Jacob S. Raisin, talking about the origin 
of the word Tiao-Kiu-Kiaou, says as follows: "Some medi- 
eval commentators state that when Isahia (The Bible's 
prophet) forecasted the restoration of 'the land of Sinim' 
by the Jews, he had in mind those who travelled ten 
thousand miles from the Jordan through the Caucasus, 
Turkestan and the Tibet up to the Yellow river in China. 
Undoubtedly there are indications that centuries before 
the Christian Age the Jews had trade relations with the 
'silk men' (this is the Chinese) who called them Tiao-Kiu- 
Kiaou, that means those who remove the tendon (referring 
to the Jewish ceremony mentioned in the Genesis 32-33). 
Probably Judaism was diffused there by the Radanitas 
Jews, who went by sea or in caravans, through the Samar- 
kanda route to Khotan to exchange products from Africa 
and Europe for paper, glass, fine cloths and silk that were 
produced only in China at that time. They constantly in- 
creased in number in China producing wise and cultured 
people." (8). 

(7) S. M. Perlmann. "The History of the Jews in China". Cited 
edition. Pages 29 and 30. 

(8) Rabbi Jacob S. Raisin. "Gentile Reactions to Jewish Ideals". 
New York edition, 1953, page 417. 


In general, all Jewish historians who talk about the 
millenarian Chinese Israelites agree in saying that the 
origin of the name given to them (Tiao-Kiu-Kiaou) comes 
from their practice of the above mentioned rite in the Bible 
for ritual killing, and this was the name given in China 
to the members of a fraction that (as we will see later), 
practiced Judaism in an open way. The Castilian Jewish 
Encyclopedia says that this reference to ritual killing "re- 
veals the pre-rabbinic date of their entrance to the coun- 
try" (9) or in other words, that the Chinese Jews first ar- 
rived in China more than eighteen hundred years ago. 

Readers may consult Murray's translation of the tra- 
vels of Marco Polo with regard to the political and com- 
mercial influence of the Chinese Jews in 1286. (10). 

On the other hand, the Castilian Jewish Encyclopedia 
says as follows, regarding public Jews: "Even often con- 
founded with Moslems, they are mentioned in the Chinese 
Annals for the first time in the 'Yuen Shi' of 1329, be- 
cause of a law on taxes to heterodoxes, and once more 
in 1354, when as a result of several revolts, rich Moham- 
medans and Hebrews were summoned to Peking to serve 
in the army. In both occasions Jews are called (in the Yuen 
Shi) Dju-Hudu, maybe a deformation of Yehudim." (11). 

In addition to the communities of clandestine Jews 
spread throughout China, already referred to, there is an- 
other Israelite community in the city of Kai-Fung-Foo, 
former capital of Honan Province, which has been oper- 
ating in a more or less public way for several centuries, 

(9) Castilian Jewish Encyclopedia. Cited edition. Third volume. 
Word: China. Page 325, 2nd. column. 

(10) Marco Polo's trips. Translated and edited by Murray. Page 99. 

(11) Castilian Jewish Encyclopedia. Cited edition. 3rd. volume. 
Word: China. Page 325, 2nd. column. 


early references to this group being made by Jesuit Mis- 
sionaries, particularly Father Matteo Ricci, in reports sent 
to Europe in the XVII Century. 

Jewish encyclopedias and other books produced by 
the Jews for the Gentiles, provide, as I said before, much 
information on Judaism in respect of those things, which the 
Jewish imperialists allow the Gentiles to know, but hide, 
minimize and even misguide the Gentile reader on those 
affairs which Judaism considers to be POLITICAL SECRETS 
which MUST BE HIDDEN from the Gentile readers. This is 
why it is not strange that such encyclopedias and books 
when speaking of the very ancient Chinese Judaism, usual- 
ly only talk about the communities that have operated 
publicly mainly those of Kai-Fung-Foo city. About this com- 
munity they give much information which is highly in- 
teresting; saying that it flourished in other times but is 
today in painful decadence. The Jewish Encyclopedia, in 
addition to mentioning the Kai-Fung-Foo community also 
says that Catholic missionaries of the Seventeeth Century 
found other public Israelite communities in Hangchao-Foo 
and OTHER CHINESE TOWNS without expressly saying 
how many of them they found (12). The Encyclopedia adds 
that the attention of the Israelite historians has been con- 
centrated mainly in the community of Kai-Fung-Foo, and 
not on others because of the archeological relics found 
in an old Synagogue, comprising marble tablets engraved 
in the Chinese language which help clarify several un- 
known aspects of the history of Chinese Judaism. These 
marble tablets are dated 1489, 1512 and 1663 respec- 
tively. That of 1489, referring to the Jewish immigration, 
states: "Seventy families came from the West offering the 

(12) Jewish Encyclopedia. Published in New York and London, 
1903 Edition IV volume. Word: China. Page 34, 1st. column. 


Emperor tributes of cotton clothes; he allowed them to 
settle down in Peen-Lang, this is, Kai-Fung-Foo. In 1163, 
the Synagogue was built by a certain Yen-too-la, and in 
1279 it was reconstructed to a great scale. In 1390, 
Tai-tsou, founder of the Ming dynasty, gave these Jews 
lands and additional privileges. In 1421 the Emperor al- 
lowed a Jewish physician, highly honored by him, to re- 
pair the Synagogue". . . The Jewish Encyclopedia gives 
further information regarding the engravings found in 
these archeological monuments, which cannot be detailed 
here due to the brevity of this work. Among them, how- 
ever, there is an engraving mentioning the Chinese Jews 
that reads: "They are outstanding in agriculture, commerce, 
in public positions (magistracy) and in the art of war" 
(army). In fact, it can be seen that Chinese Jews have 
stood out in trade, as the Jews have in other countries, 
and had achieved leading positions in the government, 
as the Jews have in the Gentile nations. But it seems to 
be a special characteristic of Chinese Judaism, as many 
Israelite historians have said — and also these archeologi- 
cal monuments confirm — that Chinese Jews Tiao-Kiu-Kiaou 
were experts in agriculture. This has allowed them to in- 
filtrate among the peasants, just as their great military 
talents have also allowed their infiltration in the army, 
creating a fifth column of Israelite Imperialism infiltrated 
at all levels in China. This must undoubtedly constitute a 
serious danger for the Popular Maoist China if it is not 
found and extirpated, because both the public or hidden 
Chinese Jews, like all Israelites around the world, are in 
reality members of a foreign nation and agents of a mil- 
lenary super-imperialism. As such, their complicity with 
their Jewish brethren of the Kremlin in their struggle to 
turn Popular China into a satellite of the Soviet Union, just 




From Kai-Fung-Foo in Honan Province in China. Picture published 
at the beginning of this century, taken from the monumental of- 
ficial Jewish work titled: "Jewish Encyclopedia". Published in New 
York and London, 1903 edition. Fourth volume, Word: China, 

Page 36. 


like the satellite socialist states of Eastern Europe, excepting 
Albania and Roumania. 

Going back to the engravings of the Kai-Fung-Foo 
Synagogue, another inscription mentions the revolt that 
overthrew the Ming dynasty that protected Jews. This 
engraving was built by a Jewish Chinese Mandarin who 
was later Minister of State of the Emperor, and who had 
written about Adam's virtues (who was, according to the 
Bible, the first man created by God) and also about the 
virtues of Noah, Abraham the Patriarch, of all Israelites 
and Moses, the founder of the Jewish religion. The en- 
graving made by this Mandarin refers to the fall of the 
city of Kai-Fung-Foo during that revolt and the destruc- 
tion of the Israelite Synagogue and slaughter of a number 
of Jews by the rebels in 1642. The engravings say that 
Jews had been protected by the Ming Emperors, and had 
obtained positions in the Government. They also say that 
in the middle of this disaster a Jewish Chinese Mandarin 
appeared leading an army, and that this Jewish Mandarin 
rescued the Sacred Writings (the Bible) that had been 
thrown into the water by the rebels, reconstructed the 
city of Kai-Fung-Foo, and that this Mandarin and his 
brother rebuilt the Israelite Synagogue in 1663. This Jew- 
ish Chinese Mandarin had — as both public or clandes- 
tine Tiao-Kiu-Kiaou Israelites do — a typical Chinese name. 
His name was Chao-Yng-Cheng (13). 

These engravings, which constitute a historical monu- 
ment of incontrovertible documentary value, show the 
great political and military influence that Jews had in 
China in the XVII Century. Not only did they hold senior 
positions in the Imperial Government, but they had also 
Chinese armies under their command. 

(13) Jewish Encyclopedia. Cited edition 4th volume. Word: China. 
Page 34, 2nd. column. 



Photo published in 1950 by the "Jewish Encyclopedic Handbook" 

of Link. Published by Israel Editorial of Buenos Aires, Argentina. 

1950, Jewish Year 5710. Page 97, 2nd. column. Word: China. 


The Jewish Encyclopedia says that the Jew Chao-Yng- 
Cheng was Mandarin of the Chen-Si province (14), that is 
to say he was the Governor of that Province — clear 
evidence of Jewish infiltration into the highest positions 
of the Chinese Government. 

The Jewish Encyclopedia, referring the Chinese Jews 
of Kai-Fung-Foo, also says that many of them: "emigrated 
— during the war between the Chinese and Tartars — 
to Kiang-su, Arnoy and Peking; but they do not have 
synagogues in those places, and that some Jews with 
English protection, went to Shanghai and Hong Kong, 
where they practiced the traffic of opium and cotton." (15). 
This information provided by the Jewish Encyclopedia, a 
Jewish document of unquestionable value, makes us see 
that the opium traffic, which led to the criminal war fought 
by the British Government against China, not only bene- 
fitted British and Indian Jews, but also the Chinese Jews 
Tiao-Kiu-Kiaou, who also participated in the opium traffic 
in Shanghai and Hong Kong under the protection of the 
British government, which as we all know was already 
a satellite under the control of Jewish Super-Imperialism. 
Under Jewish control, the British government even sent 
— betraying the ideals of democracy — its own people to 
fight and die to protect and expand the Jewish opium 
trade, so that the Jews might make a profit out of poison- 
ing the Chinese people, and Chinese Jews participated 
in this trade at the expense of their Chinese hosts. 

As Indian Jews and other Israelite communities of 
the Afro-Asian world were somewhat behind Western 
Judaism regarding the progress of their religious institu- 

(14) Jewish Encyclopedia. Cited edition. 3rd. volume. Word: 
Chao-Yng-Cheng. Page 665, 2nd. column. 

(15) Jewish Encyclopedia. Cited edition. Fourth volume. Word: 
China: Page 36, 1st column. 


tions and internal policies, Western Judaism, during the 
XIX Century, started a program to adapt the Secret Jew- 
ish societies in Africa, East and Southern Asia to the ad- 
vances of European and American Judaism, not only re- 
garding changes in Jewish religious and social institutions 
but also with regard to new techniques of infiltration and 
political control over the Gentile nations, including revolu- 
tionary techniques intonded to accelerate their domina- 
tion. The revolutionary potential of the Afro-Asian Israelite 
communities began to develop progressively during the 
XIX Century, as Western Judaism sent experienced lead- 
ers to train them in all aspects in which they were back- 
ward in regard to Western Judaism. Regarding the Chi- 
nese Judaism and the Kai-Fung-Foo community, the Jew- 
ish Encyclopedia reports that the Western Jews formed a 
special organization called the "Society for Rescuing the 
Chinese Jews" whose task was the revival of the Israelite 
religion among those Chinese Jews (16) that as we have 
previously studied is the main generator of the Israelite 
Imperialism in China. 

The Jewish Encyclopedia adds that the Jews of Shang- 
hai cooperated with this society. 

According to Jewish encyclopedias, the formerly f luor- 
ishing Israelite community of Kai-Fung-Foo, fell into a 
painful decadence, diminishing the number of its mem- 
bers to the point that they had to sell their Temple. We, 
as experienced researchers of the history of clandestine 
Judaism, find and can prove that every time Israelite his- 
torians talk about decadence or disappearance of a Jew- 
ish community in books which the Gentiles can read (such 
as encyclopedias and other writings) in most cases — for 
there are a few exceptions as is natural — what really 

(16) Jewish Encyclopedia. Cited edition. IV Volume. Word: China. 
Page 36, 1st. column. 


happens when there is a mass desertion from public Juda- 
ism, the majority of "deserters" are just pretending to 
abandon Judaism in favor of a Gentile religion, while 
secretly remaining loyal to the Israelite nation and reli- 
gion. In other words, they merely transfer from Public 
Judaism to Clandestine Judaism. 

Besides the millenary Chinese Tiao-Kiu-Kiaou Jews 
— both the clandestine ones spread throughout China and 
those of Kai-Fung-Foo who openly practiced Judaism and 
who also emigrated, as the already mentioned Jewish 
book says, to different regions of China — this great na- 
tion received other Israelite immigrations which we will 
mention only briefly because of the limitation of space. 

Chavennes, the Orientalist, talks about another Jew- 
ish colony established in China between 960 and 1126, 
composed by Jews that came from India. The Israelite 
historian, Elkan Nathan Adler, also mentions another Jew- 
ish penetration into China, coming from Bokhara through 
Persia in the XVI Century (17). The first immigrants, ac- 
cording to the Castilian Jewish Encyclopedia "settled down 
in several Chinese regions." 

Since 1 840 China has experienced further migrations 
of Jews from different countries, mainly European. Ac- 
cording to the Castilian Jewish Encyclopedia the opening 
of the so-called "Ports of the Treaty" in 1840, brought a 
number of English Jews to China from Hong Kong and 
India. In 1850, Elias David Sassoon, a rich Jewish trader 
settled in Bombay, India, established a branch of his firm 
in Shanghai. Born in Baghdad, his father had been Trea- 
surer and banker to the Turkish Governor in that city. Re- 
ferring to Elias David Sassoon, the Castilian Jewish Ency- 

(17) Chavennes and Elkan N. Adler, quoted by the Castilian Jew- 
ish Encyclopedia, cited edition, 3rd. volume. Word: China. 
Page 325, 2nd. column. 


clopedia says that "he specialized in the trade of opium, 
among other things" and that when he established his 
branch in Shanghai, he was followed by the Kadoorie, 
great Jewish capitalists in Baghdad, and their big enter- 
prises — the Sassoons and Kadoorie's — built a syna- 
gogue in Shanghai, founding a new Israelite community 
which until 1 905, was mainly Sephardic. So this new Jew- 
ish community had the honor of being founded by the 
enterprise of a great international Jewish opium dealer, 
whose son, as millionary as him, used the Moslem name 
of Abdula when in Baghdad, and used the Christian name 
of Albert while in London. His Jewish name, the good one 
always, was David. About this great international capi- 
talist, the Castilian Jewish Encyclopedia says: "Sassoon 
Albert (Abdula, David) industrialist, banker and philan- 
thropist. Bom in Baghdad in 1817, died in Brighton, En- 
gland, in 1897. Eldest son of David Sassoon and head of 
commercial and industrial enterprises of the family. He 
founded one of the biggest textile factories in Bombay, 
India, donated a great modern dam to the dty and estab- 
lished several schools. Member of the Legislative Council 
from 1867 to 1871 and one of the most outstanding peo- 
ple in the society of Bombay. He frequented the Kings of 
England and his audience with the Persian Shah in 1889 
was one of the events of the English capital. He was en- 
nobled in 1872." The Jews frequently received titles of 

nobility in England, especially since the long reign of Queen 
Victory, to such an extent that investigators have shown 
that most of the titles of Earl, Marquis, Viscount and Lord 
are presently in the hands of Jewish ennobled families 
or of ancient aristocratic English families linked with Jew- 
ish families. Dukedoms have been Judaized by means of 
marriages of Jewesses and ancient Dukes, and those 


Jewesses, with the help of the powerful Israelite com- 
munities, have secretly initiated in Judaism the eldest son 
of that marriage, this is to say, the new Duke. It is not 
strange, then, that the international Judaism is not in a 
hurry to overthrow the English monarchy, which is con- 
trolled by the Israelite imperialism. 

The Russian-Japanese war and the persecutions it ori- 
ginated against the Jews, the failed communist revolt in 
Russia in 1 905, that the Imperial Russian government just- 
ly imputed to the Israelites, brought as a consequence the 
arrival in China of fugitive Russian Jews. In 1917 Russian 
Jews who arrived to Jarbin and Mukden in Manchuria 
were antagonized by White Russians who accused the 
Russian Jews in the country of being originators of the 
Red Terror in Russia. When the Japanese invasion of China 
in 1931, many Russian Jews living in China, who were 
fleeing from the Japanese (who accused them of being 
communists), were forced to move to Tientsin, Hankow 
and Shanghai, where they were reinforced by new immi- 
grations of Polish and Roumanian Jews. In 1928 an Israel- 
ite community of Ashkenazim Jews joined with the 
Sephardic community, under the auspices of the lodge, 
recently formed in Shanghai, of the secret order of world 
Jewish Masonry called B'nai B'rith, which was in this way 
starting to extend its tentacles into China. It must be re- 
membered that the self-government enjoyed by the Israel- 
ite communities throughout the world, and the ambitions 
of its leaders to command economic and political power, 
sometimes provoke deep rivalries between different Jew- 
ish communities; some of these remain the secret of the 
Jews, but others spread scandalously outside. One of the 
secret goals for which the Jewish Super-Masonry, the B'nai 
B'rith, was created, was to conciliate rivalries and dis- 


agreements and promote harmony and reunification, as 
it infiltrates among the various Jewish communities pos- 
sessing different rites. The B'nai B'rith achieved this objec- 
tive of unification regarding the Jewish Ashkenazim and 
Sephardic communities of Shanghai. 

A new Jewish immigration into China started in 1933; 
Israelites fled from Germany and Austria harassed by the 
Nazis. According to the Costilian Jewish Encyclopedia these 
new Jewish migrants of German origin obtained positions 
in the administration of the Republic of China. Among 
them the distinguished Israelite, Dr. Bernhard Weiss, who 
had been Vice President of the Police in Berlin, was en- 
trusted with the reorganization of the Chinese police by 
Chiang Kai-shek's government. The Castilian Jewish Ency- 
clopedia adds: "Many German officers of Jewish origin 
enlisted in Chiang Kai-shek's army. Miriam Kames, who 
died during the bombing to Nanking, founded a famous 
battalion of Chinese women. General Moshe Cohen helped 
organize the supplying of food, arms and equipment of 
the armed forces. Other (Jewish) refugees served in the 
nationalist rows as doctors and nurses. But the great 
amount of German Jews reached China only after the 
mournful year of 1938, that brought the Reich's great 
slaughters, the annexation of Austria and the Sudetes." 
In 1940, the B'nai B'rith in China was led by an English 
Jew called Mendel Brown (18). 

Jews have also used their women in China to ensnare 
great leaders, following the rules fixed in the Book of 
Esther in the Bible already mentioned, which tells how 
the Jewish Esther, hiding her Israelite origin and religion, 

(18) Ccstilian Jewish Encyclopedia. Cited edition. Word: China. 
Pages 328, 329 and 330, and word: Sassoon David. 9th vol- 
ume, page 460 2nd. column. Word.- Sassoon Albert (Abdula, 
David) 9th volume, page 460, 2nd. column. 


beguiled the Persian Emperor into falling in love and mar- 
rying her, thus becoming Empress of Persia. From this posi- 
tion, she engineered the appointment of her uncle as the 
Prime Minister. In China the Song family of Tiao-Kiu-Kiaou 
Jews obtained great successes in this century by the same 
means. One of the Song sisters married Dr. Sun Yat-sen, 
the man who ousted the ancient Chinese monarchy and 
founded the Republic, becoming the first President. An- 
other sister married Marshall Chiang Kai-shek, President 
of Nationalist China. Dr. Sun Yat-sen's widow became a 
member of the Maoist Popular China, where she presently 
lives and where, with the prestige of being the widow of 
the national hero, she can undoubtedly help the plans of 
international Judaism, in ensuring that a clandestine 
Tiao-Kiu-Kiaou Jew, or at least a Gentile Chinese easily 
manageable by the Jews, will succeed Chairman Mao 
Tse-tung when he dies. If this goal can be achieved, the 
Jewish Racist Imperialists would seize power in Popular 
China and subjugate that nation to its yoke, reconciling 
China with the Soviet Union and putting it at the Soviet 
Union's vassalage — as projected by international Juda- 
ism. Up till now the Jews in the Kremlin have failed in 
their attempts to oust Chief Mao Tse-tung, but they still 
seek through an internal revolution to substitute his re- 
gime for one which would make China a satellite of the 
Soviet Union. 

Despite past failures, the fifth column of clandestine 
Jews in China does not cease in their conspiracy to en- 
courage the establishment of pro-Soviet gangs in and out- 
side the Chinese communist party and army, deceiving 
many Gentile military and political leaders who do not 
know the imperialist background of this maneuver, by 
exploiting those who are ambitious for command and en- 


couraging the individual resentments that exist in China 
as in any other country in the world. Besides, the insatiable 
Jewish imperialism of the Kremlin has conceived the idea 
that due to the wars in Indochina, a war may start be- 
tween the United States and Popular China, which would 
give the Kremlin the possibility of sending armies to China 
to defend her, as it "defended" Poland from the Nazi op- 
pression and also other East European nations, only to 
enslave them later. 

In its effort to dominate China, the Jewish socialist 
imperialists of Moscow have even planned (in the event 
that other resources fail) a military invasion to the Chinese 
territory, similar to the invasions of Hungary and Czecho- 
slovakia. But to achieve this without serious danger it 
needs to secure its western frontiers through arrangements 
with Federal Germany and the other European powers, 
thus eliminating any possibility of a war on two fronts. 
It could then withdraw many of the armies it has on the 
European frontiers, and concentrate all its military strength 
against Maoist China, to surround her with an iron belt 
with the help of the Indian government controlled by Juda- 
ism and others it wants to align. (Editor's quotation: Please 
refer pamphlet No. 9 of Political Secrets series, titled: "The 
Jewish Fifth Column in India". Readers may find informa- 
tion on how Hindi Crypto-Judaism controls that country). 

It is urgent that German patriots and other western 
Europeans do not fall in this Soviet trap, covered under 
the bait of achievement of peace and security in Europe. 
If the Kremlin's Jews succeed in invading China and domi- 
nating it, they will turn against West Europe, which they 
have not otherwise dare to invade until they have been 
able to liquidate Mao Tse-tung's regime, among other 
reasons, and replace it for another controlled by the Krem- 
lin and World Judaism. German patriots must be more 


aware than anyone else, for the secret Jew-Communist 
Willy Brandt is determined to help his Jewish brethren of 
the Kremlin in these falsely pacific purposes, whose only 
real objective is that the Kremlin should be left free to 
invade (if they think it is necessary) Mainland China, for 
the above-mentioned purposes. 

In the case of a successful invasion of China by the 
Soviet Union, the Soviet plan is to maintain occupation 
troops in China for an indefinite period of time, under the 
pretext of defending socialism as it has done in several 
countries of East Europe. The true and hidden reason is 
that Jewish Imperialism is convinced that the clandestine 
Chinese Tiao-Kiu-Kiaou Jews are too scarce number (19), 

(19) All experts in Chinese Judaism agree that the Tiao-Kiu-Kiaou 
Jews in China are few, varying opinions from those who 
state they are more than two million, to Jewish writers that 
reduce its number to a minimum. This is not strange, for 
as we said before, it is an ancient and general custom of 
Jews to hide the real number of Jews in a country and of 
course of clandestine Jews. But even supposing they were 
more than two million, their proportion with the Chinese 
population of seven hundred million inhabitants would be 
barely three Jews for each thousand, which would be a very 
small percentage compared with that of the Jews in the 
Soviet Union. 

tn any case, the fact that Jews always hide to the Gentiles 
the real amount of Jews in a Gentile nation, especially the 
number of clandestine Jews, makes it impossible for us to 
assure that the clandestine Chinese Jews, Tiao-Kiu-Kiaou 
and other sects, total 2 million people at most. The number 
may be larger or smaller. Only an investigation using all 
adequate means to find out the truth, would allow the total 
localization of Jews and find out the real number of this 
fifth column in China of a foreign imperialism, conqueror 
of nations, that acts through super secret societies of clan- 
destine Jews, who as members of the invaded country, are 


in proportion with the big population of China, to be able 
to totally dominate China. They would therefore need the 
support of Soviet troops, as is the case in those East Europe- 
an countries whose Jewish population was so decimated 
by the Nazis that the Jews are too few to retain power 
without the aid of Soviet troops. 

Judaism projects to control all kinds of governments 
— monarchist, democratic or communist — but it is an 
unacceptable tragedy for the Jewish nation (which uses 
communism to impose its totalitarian domination to man- 
kind), that socialist or communist states should fall and 
survive in the hands of Gentile rulers, and it will not rest 
until it has overthrown all Gentile governments, even those 
that are socialist or communist — either existing now or 
that may appear in the future — to replace them with 
governments controlled by the insatiable imperialism of 
international Judaism. 

The Soviet Union is the strongest bulwark of Judaism 
in the communist camp, due to the high proportion of 
Jews among the Russian, Ukrainian and other popula- 
tions of the Soviet Union. Millions of Soviet Jews that con- 
trol the Party, the Army, the secret police and other re- 
pressive organs, keeping the power by themselves, with- 
out need of foreign help. So complete is the power in the 
Soviet Union that it is possible for them to help support 

I'"' Continued from page 25 

infiltrated in all political, military, cultural, religious and 
social institutions, until it takes over the governments by 
exploiting personal ambitions for power and personal resent- 
ments,- by sowing false ideas to promote discordance, inter- 
nal division and rebellion; and also by effecting espionage 
and sabotage to the benefit of foreign powers when this is 
convenient to the plans of international Judaism for world 


their Israelite brethren in the government of other com- 
munist countries where they cannot achieve this by them- 

It is interesting to note that in all nations where the 
percentage of Israelites is small, in relation to the gen- 
uine population of these countries, there is a high rate 
of mixed marriages between public Jews and the real 
members of those nations. This question is highly impor- 
tant, because in such cases the Israelite imperialists try, 
by different means, to increase the number of Jews in 
those countries to facilitate their conquest and then to 
maintain control by their own forces. 

Thus the Jews increase the Israelite population in a 
country by promoting mixed marriages between Jewesses 
and natives of the country they attempt to conquer. Ac- 
cording to the Jewish laws, the principle is that mixed 
marriages of Jews and Gentiles are forbidden; but these 
laws prescribe certain exceptions, by which mixed mar- 
riages may be authorized by the Great Kahal or Regional 
Supreme Council, to obtain political positions, important 
espionage positions, or positions of economic or social in- 
fluence. Such exceptions include the many instances in 
which Jewesses have married kings, nobles, presidents of 
republics and other high Gentile leaders, or married own- 
ers of great enterprises, newspapers and other institutions 
Judaism wants to control. In general the marriage of Israel- 
ite women to Gentile men are authorized because the 
millenary Jewish law "Hagada" indicates that Judaism 
can only be transmitted to children of a mixed marriage 
through the mother, that is to say, when the mother is a 
Jewess. But this orthodox "Hagada" law has been over 
ruled by many Israelite communities, the reformists among 
others, who also accept as Jews the children of Jewish 
father and a Gentile mother. The fact that this has caused 


a controversy between the innovators and the more Or- 
thodox Jewish sects does not invalidate the fact that Jew- 
ish communities which accept the children of Jewish fa- 
ther and Gentile mother are still loyal Israelites, and con- 
sider the children as Israelites, introducing them, when 
they are 13 years old, in the secret organizations of total- 
itarian commands of the synagogal Fraternities, which 
exist among the Israelite communities of the different coun- 
tries of the world for the mixed Jews of "stained" blood, 
and which are led and controlled by those recognized 
to be of pure blood (even though this recognition does 
not always correspond to a strict reality). In this way, the 
descendants of mixed marriages between Jews and Gen- 
tiles are effectively organized and controlled by Israelite 
imperialism and are totally at its service. 

It must be stressed that when the Kahal or Regional 
Jewish Council authorizes a mixed marriage of a Jew or 
Jewess to a Gentile, they make the individual swear under 
severe penalties that he or she will do everything possible 
to have the children introduced at the age of 13 or later, 
to the community of Israel, in a secret way so that the 
Gentile husband or wife will be unaware of the introduc- 
tion. If the Jewish father or mother disregard this oath, 
in addition to the penalties applied to them, the local 
and regional Kahal seek the aid of other Jewish relatives, 
to ensure that the children of those mixed marriages may 
be prepared and introduced into Judaism and render the 
oath of obedience to the leaders and of secrecy, in an 
occult ceremony with impressive rites. 

The nazis, dealing with the Jewish problem, mainly 
as a racial problem, committed a serious mistake when 
they considered as Germans the descendants of three Ger- 
man grand-parents and only one Jewish grand-father. 
It is evident that from a superficial racial point of view, 


such children were predominantly German, but the Jew- 
ish problem is not only racial but something much more 
complex, as the reader may have attested; in fact, as the 
Tribunal of the Holy Inquisition said, it was enough to have 
only one Jewish grand-mother, or even only a Jewish 
great-grand-mother, or even only one great-great-grand- 
mother, for the descendant could be admitted to the Jewish 
secret societies. And all this because of the reasons we 
have just mentioned. This is why the laws that ruled Inqui- 
sitorial Europe and later Spain and Portugal were justified; 
they considered as "new christians" and therefore as sus- 
pects of Judaism, anyone who two or more centuries back 
had only one Jewish antecessor, and excluded such peo- 
ple from positions in the government, in the army and 
the church, even when there were not enough evidence 
(which was difficult to obtain) that they practiced Judaism 
in secret. This legislation lasted until the Inquisitorial re- 
gime was suppressed. 

In China, as in other countries, communities of Ash- 
kenazim, Sephardic, Arab, Indian, Russian, German and 
Roumanian and other Jews have authorized, since their 
arrival in China, mixed marriages with Gentile Chinese; 
children with partially Chinese features came from these 
marriages, who after getting married with other Gentile 
persons of the country, had children with more Chinese 
than Jewish appearance. Later, mixed marriages have in- 
creased the number of fifth columnist Israelites, whose 
racial appearance is Chinese but who in secret are mem- 
bers of the nation of Israel, increasing in this way the 
clandestine Israelite fifth column. Although we believe 
that the Chinese population resulting from these mixed 
marriages may still be small, it would be an important 
investigation to calculate the number of clandestine Jews 
in China. 




Footnote of page 30 


Jewish secret societies, called Synagogal Fraternities, get together 
at least once a week, on Fridav evenings, but in emergency on 
any other day, to solemnly read and comment a part of the Torah, 
the five first books of the Bible, and the Bible books of the Prophets, 
where according the Jewish belief, are the promises God made 
to Israelites to dominate nations where they settle and the world 
in general. Following this ceremonial reading and commentary, the 
members of the secret Fraternity inform the Assembly what they 
have done to dominate the political, military, economic, social, 
religious sectors, etc. whose control has been entrusted to the 
Fraternity by the Local Supreme Jewish Council. They also plan 
ways in which they can take over leading positions, and intrigue 
and manoeuvre to eliminate the Gentiles in such positions. 

During the Inquisition and the period of Nazi persecution, mem- 
bers of the Jewish clandestine Fraternities infiltrated into those re- 
gimes, taking skillful steps to prevent their meetings and opera- 
tions from being discovered, Judaism has centenary experience in 
this. This photo shows that Judaism is active in China for its task 
of conquest. Photo taken from the Castilian Jewish Encyclopedia. 
Cited edition. 3rd. volume. Word: China, page 325, first column. 


What I have said before about the clandestine Tiao- 
Kiu-Kiaou Jews is also valid for Manchuria; but regarding 
this vast Chinese region we will give some additional in- 
formation regarding public Jews — the Jews who openly 
admit their identity. 

The Castilian Jewish Encyclopedia makes the follow- 
ing statement among others: "The building of the Transibe- 
rian Railroad brought (to Manchuria) a certain amount of 
Jewish traders that founded a Jewish community in Jar- 
bin". That after the Bolshevik revolution, many Jews from 
the Soviet Union emigrated to Manchuria, and were an- 
tagonized by the White Russians, who committed several 
murders. That these new Israelite emigrants "were not 
delayed to incorporate themselves to the economy of the 
country as employees, merchants and industrialists" . . . 
That the Japanese hostility to Jewish businesses when they 
occupied Manchuria in 1931, forced the Jews to emigrate 
to Southern China and other countries. The Castilian Jew- 
ish Encyclopedia also adds that in 1931 there were SEV- 
ERAL SYNAGOGUES in Jarbin, Mukden and Dairen as well 
as community philanthropic, cultural, pedagogical and 
Zionist institutions, etc. 

The Japanese did not know the secrets of Judaism, 
and they tried to erradicate it using wrong methods, simi- 
lar to those used during almost two thousand years by 
other nations in the world. In 1942 they closed all Syna- 
gogues (20) but they did not know that any time Gentile 
governments, through the centuries, have used this re- 
source, it has only served to force Israelites to turn from 
public Jews, identified as such, to clandestine Jews that 
hide their adherence to the nation of Israel, apparently 

(20) Castilian Jewish Encyclopedia. Cited edition. 7th volume, 
Word: Manchuria. Page 260 1st. column. 


becoming assimilated among the people in whose land 
they live; thus being more dangerous. In this way, due 
to the Japanese mistake, public Judaism in Manchuria 
massively sunk into clandestinity, except those who emi- 
grated with their enterprises to the south of China and 
other places. 

The fact that in some countries in Europe, and special- 
ly in America, there are Jews leading the Maoist organiza- 
tions, has made some people wrongly believe that Maoist 
communism is also controlled by the Jewish imperialism. 
However, what is really happening is that world Judaism 
— imitating Karl Marx's tactic of annuling Bakunin's in- 
ternational by infiltrating and controlling it with Israelite 
agents — tries to do the same with the international com- 
munist movement that Mao Tse-tung has been creating. 
These public or clandestine Jews who pretend to be ene- 
mies of the Soviet Union and its satellite communist par- 
ties, infiltrate and obtain leading positions in Maoist or- 
ganizations of different countries; little by little they obtain 
control over many of those organizations or parties often 
following a genuine struggle against the puppet Moscow 
parties. But Judaism, as always, will win this game if it 
succeeds in taking over Maoist parties and organizations 
throughout the world, just as it won when it succeeded 
in infiltrating the international movement of the Gentile 
revolutionary, Michael Bakunin. 




Footnote of page 34 


Jews in China use very elaborate chairs to read the Torah in the 
respective sabbatical ceremony. However, clandestine Judaism, 
especially in times of danger, avoids using such furniture in their 
secret ceremonies and meetings, to prevent any Gentiles who 
might discover the meeting from realizing what is going on. Clan- 
destine Jews have centuries of experience at hiding their secret 
meetings, and have everything ready to camouflage their meetings 
to make them appear to be innocent meetings if a Gentile intruder 
discovers them. In times of the Inquisition, clandestine Jews some- 
times used catholic clergymen, who were secret Jews, to arrange 
for their secret weekly meetings to be held in the curacy of the 
church or in some other room of the catholic church, under the 
patronage of these clergymen. In this way if any Gentile discov- 
ered the meeting, the clergyman told him that the meeting was 
composed of faithful catholics of the Parish. In other cases they 
arranged for secret Jews who had infiltrated into the guilds of 
artisans to obtain the use of a room in the guild. If the meeting 
was discovered by somebody, the clandestine Jewish leader of 
the guild would declare that the meeting was being held to discuss 
some matter of interest to the guild. Similar secret meetings were 
arranged on the premises of other reputable Gentile organizations. 
Photo taken from the Castilian Jewish Encyclopedia. Cited edition, 
3rd. Volume. Word: China. Page 325 first column. 



1. Maurice Pinay: 


2. Louis Bielsky: 


3. Itsvan Bokony: 

A. Itsvan Bakony: 


5. Itsvan Bakony: 


6. Itsvan Bakony: 


7. Afonso Costelo: 


8. Itsvan Bakony: 


9. Itsvan Bakony: 


10. Itsvan Bakony: 


1 1 . Itsvan Bakony: 


12. Esteban Aguila: