eocecm
INTERNATIONAL ASSEMBLY
YOU ARE INVITED!
COME TO THE
NTERNATIONAL ASSEMBLY
OF JEHOVAH'S WITNESSES
Dodger Stadium
1000 Elysian Park Ave.
Los Angeles, Calif.
Datesi My 14-20
Admission Free. No Collections.
Rooms for assembly delegates may be listed with:
Watehtower Convention, 5921 Echo St., Los Angeles, Calif. 90042
Phone: (Area code 213) 254-3044
For details about the assembly and the organization that is sponsoring it, read:
PAGE
Assemblies That Are Delightfully Different 3
Special Features of This Assembly 8
Largest Rooming Hunt in History! 9
People Who Really Believe the Bible 12
The World Headquarters ,15
Here Are the Assembly Cities 19
The Program 32
Published byj Watehtower Bible and Tract Society of New York, Inc. Printed in U.S.A.
Thai
ASSEMBLIES
Are Delightfully Diffe
*cnt
"Peace on earth !" Who would not like to see that ? Ton
yourself can see a foregleam of that very thing during a week
immediately ahead. How so? Because you are invited to the
"Peace on Earth" Christian
assembly that is coming to
your city. The delegates to it
not only practice peace them-
selves but foresee from Bible
prophecy peace on earth world
wide in the near future.
Where will these assemblies
be held? They will be held in
twenty-five principal cities
around the world. They are all
international assemblies. And
you are invited to attend. But
what will you see and hear
that will make them delightful-
ly different ?
Expressions from Outsiders
Consider some comments by
outsiders, public officials, news
reporters and others who have
found these assemblies to be de-
lightfully different.
When city officials toured the
convention facilities used by Je-
hovah's witnesses in. Pasadena,
California,- in 1963, their expres-
sions were: "Amazing!" "Mar-
velous!" "Never saw anything
like it in my life !" A person at
City Hall said: "It is amazing
to have more than 100,000 visi-
tors in a city for more than a
week and not one incident from
the group to be reported to the
police."
In Oxford, England, a stadium
official said: "I'm amazed to see
a happy spirit and willing co-
operation between all your work-
ers and especially when they are
not being paid for what they
are doing." In Zambia, Africa,
a secretary of a local political
party attended an assembly of
Jehovah's witnesses in that coun-
try to write down anything that
might be said against his party.
He heard nothing of that na-
ture. In fact, he was so aston-
ished at what he heard and at
finding that there was no bad
language and no stealing that he
began studying the Bible with
the Witnesses.
. A businessman who was shown
around the convention grounds
at Allentown, Pennsylvania, in
1967, was so impressed that he
promptly phoned , a friend in a
nearby TV station and said : "In-
stead of the newspapers and TV
spending their time showing news
of wars, robberies, rape, and so
forth, they should come here to
Allentown and see Jehovah's
Witnesses. ,Thoy have the right
way and make"' sense."
A news reporter who walked
about the grounds of this as-
sembly wrote in his paper :
"There are no parades, no ban-
ners. There were only*,;, persons,
young and old, quietly 'trying to
better themselves in the eyes of
God. To one walking around the
Fairgrounds during the evening
program it was a cross-section
of America. There were teen-
agers with neat haircuts, matrons
with three or four children in
tow, men in working clothes and
others in well tailored suits. . . .
One of the most striking fea-
tures was the good behavior of
the children."
Thus these persons were im-
pressed with what ,they saw at
an assembly of Jehovah's wit-
nesses. If you attend one this
year you also will find it to be
refreshingly different from the
usual run of conventions.
*w AA
Live dramas of Bible events are part of the program
•PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
In fact, many persons who at-
tend an assembly of Jehovah's
witnesses for the first time find
it so delightful that they decide
to take in more than one session.
A man in Columbus, Georgia, had
this experience with an assem-
bly held in that city. The as-
sembly made such an impact on
him that he came back for every
session. Another man who at-
tended the Allentawn assembly
was so amazed at what he saw
and heard that he arranged to
attend another assembly of Je-
hovah's witnesses held two weeks
later in Trenton, New Jersey.
He said : "This has to be Jeho-
vah's organization ; I've been in
the world, and from what I see
Jehovah's witnesses are a mir-
acle."
The Program
At all assemblies of Jehovah's
witnesses, the program is dif-
ferent every day. There is vari-
ety in the program, Bible talks
being interspersed with person-
al experiences and thrilling Bi-
ble dramas. A live, costumed Bi-
ble drama will make any inter-
national assembly of Jehovah's
witnesses that you attend this
year a delightfully different ex-
perience for you if you have
never attended one before.
The fine Bible talks at the as-
sembly build up respect for the
Bible as being God's Word. They
help delegates to expand their
knowledge and understanding of
it. Oftentimes new aids to Bi-
ble study are released.
The program always has some-
thing in it for" everyone — young
people, adults, single persons
and married persons. It strength-
ens their faith, helps tliero to
cope with personal problems and
temptations. In 1968, there was
a two-hour drama entitled "What
Young Folks Are Doing in the
Ministry." With a cast of about
thirty characters it frankly and
dramatically portrayed the prob-
lems facing modern-day Chris-
tian youths and gave sound
counsel for them.
The assembly program usually
begins each day in the afternoon
at 1 : 40 and continues until
4 : 35 p.m. After a two-hour break
for something to eat in the cafe-
teria or at a refreshment stand,
the program continues until
9 : 05 p.m. Music from an orches-
tra of volunteer players and
songs from the audience begin
each session.
The People
You will be impressed by the
delegates even as many news
reporters were. You will not find
them to be wide-eyed fanatics,
shouting and screaming in reli-
gious excitement. But you will
see an audience that is calm and
attentive, quietly following in
their Bibles the scriptures quoted
from the platform.
The speakers will not ho shout-
ing and screaming. They will
not be worked iip to a high emo-
tional level. Instead, they speak
in a conversational style with
warmth and feeling. Rather than
work on the emotions of the
audience, they reason with them,
encourage them to follow along
in their Bibles and thus give
wholesome, upbuilding spiritual
food.
You will see at the assembly
an intermingling of the races
without any of the racial ten-
sions so evident in the big cities
of the United States. The ra-
cial attitude of Jehovah's wit-
nesses was well expressed by a
Nigerian Witness when attend-
ing an assembly in Germany. He
remarked about the European
Witnesses : "They do not look up-
on us as being black, but wel-
come us as real brothers and
members of one big family."
Observing their interracial har-
mony at an assembly in Florida,
the St. Petersburg Times of July
14, 1968, had the following head-
line : "Witnesses Practice Racial
Harmony." The paper then com-
mented : " 'Black and white to-
■*.
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253,922 convened at Yankee Stadium and Polo Grounds .
IN ALL PARTS OF THE WORLD IN 1969
gether.' The Jehovah's Witnesses
don't sing about it, they just
practice it. Not only has the con-
vention been a massive example
of racial harmony with black
and white worshiping together,
but it has tucked some 700
Spanish-speaking Witnesses into
its programs without a murmur."
At international assemblies of
Jehovah's witnesses there are
usually delegates present In the
native costumes of their coun-
tries. In the series of around-
the-world assemblies in 1963 such
delegates were a most interest-
ing sight to all who attended
these assemblies, In Stockholm,
Sweden, many of the local peo-
ple went out to the assembly
grounds just to have a good look
at these unusual costumes.
You will be impressed by the
great many young people in at-
tendance and at how ^ell be-
haved they are. This in itself
makes the assemblies of Jeho-
vah's witnesses different in these
days when so many young people
are rebellious, noisy, violent and
, not the least bit interested in
religion.
Regarding the young people
present at an assembly in Den-
mark a local newspaper ob-
served : "This is not an old peo-
ple's affair^ — there are many
younger married couples and sin-
gle young people, youths, teen-
agers and children. All listen
attentively and confidently to the
talks and Biblical explanations
given by their elders. There ig
no youth rebellion among Je-
hovah's witnesses."
You will aljsa see whole fam-
ilies at the assembly because Je-
hovah's witnesses do things to-
gether as families. Commenting
on the presence of families at
an assembly in Rochester, New
York, the newspaper Democrat
and Chronicle of July 13, 1968,
said : "The Witnesses give the
impression of living their reli-
gion daily. Walking among them
and watching them at work
makes it impossible not to be
aware that these are warm, ani-
mated, clean-living people. At a
time in our society when so
many parents and children seem
to go their own ways, the prom-
inence at the assembly of family
groups is noticeable. It's a plea-
Sure to have them in town."
Baptism
At every assembly arrange-
ments are made for the baptism
of persons who have studied
with the Witnesses for a while
and want to demonstrate their
dedication to God and their will-
ingness to do his will. They do
this by being completely im-
mersed in water as Jesus was.
His baptism set the example.
In the series of around-the-
world assemblies held by Jeho-
vah's witnesses in 1963 there
were 16,653 persons baptized and
acknowledged by the Witnesses as
fellow ministers of Jehovah God.
Before candidates for baptism
are accepted they are required
to meet certain qualifications.
One of these is that they have
an accurate understanding of the
truths of God's Word.
In the big New York assembly
of 1958, there were 7,136 per-
sons baptized at a nearby beach.
Reporting on this, the New York
Times of July 31, 1958, said:
"With a precision that would do
justice to the military, 7,136 Je-
hovah's witnesses were baptized
by total immersion yesterday in
a two-and-a-half-hour ceremony,
. . . There were no emotional
outbursts, no horseplay in the
water. Bach Witness gave the
impression of a person bent on
a serious mission. The only voices
raised were those required to
direct the baptism traffic."
Honesty
If you lose something of value
while at the assembly you will
most likely find it at the Lost
and Found Department. The
honesty of Jehovah's witnesses
is another factor that makes
their assemblies different and
that impresses outsiders.
I'jMihee Jjiatii
tuw
for international assembly of Jehovah's Witnesses in" 1958
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
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'< "crates enjoy warm association in assembly cafeteria
During an assembly at Broek-
ville, Ontario, Canada, a dele-
gate went to make a purchase
in a local store but found that
her wallet was missing from her
purse. She explained to the clerk
that perhaps she had accidental-
ly dropped it at the assembly
place, and she hurried back to
see if it had been turned in to
the Lost and Found Department.
Sure enough, it was there. She
returned to the same store and
to the same clerk to complete
her purchase. The clerk was as-
tonished that the wallet had been
found and turner) in.
In Pomona, California, a dele-
gate to an assembly of Jeho-
vah's witnesses there lost $1,000
worth of camera equipment.
After notifying the police he dis-
covered that the equipment had
been found at the assembly and
turned in to the Lost and Found
Department. He promptly noti-
fied the police that it had been
found, and a police officer came
to the assembly grounds to veri-
fy this. The officer said: "If I
hadn't seen this, I wouldn't be-
lieve it." At that very moment
a young child turned in some
money he had found. The officer
remarked : "If people everywhere
were like this, I wouldn't have
a .job very long."
Cafeteria
For the convenience of the
thousands of delegates in atten-
dance at an assembly of Jeho-
vah's witnesses, volunteer work-
ers prepare three meals a day.
These are served in a temporary
cafeteria that they set up under
tents or in some other suitable
location on the grounds. The
cafeteria is so well organized
that thousands of people can be
served a hot meal in a very
short time. During a week-long
convention in London in 1963,
there were 2,000 volunteers who
served regular meals to 50.000
delegates. The whole serving ar-
rangement maintained an aver-
age of almost 500 meals a minute
at the busiest moments.
During their big New York as-
sembly in 1958, two cafeterias
were prepared to feed the 150.-
000 persons present for the daily
sessions. They were capable of
handling as many as 67,000 per-
sons an hour. The ability of the
Witnesses to feed huge crowds
at a phenomenal speed has
aroused the interest of officials
of the Civil Defease and Bed
Cross. At an assembly in Costa
Mesa, California, the cafeteria
operation was observed by offi-
cials of these organizations. They
fired Question after question as
they viewed the mass-feeding
operation, the kitchen, food prep-
aration, tray washing and bak-
ery. They were deeply impressed
by what they saw.
Although many tons of food
are processed during the course
of an assembly so as to provide
meals in the cafeteria, the Wit-
nesses have no problems with
food poisoning or other sickness
from the food served. A high
degree of cleanliness is main-
tained in connection with the
preparing and serving of food.
When a 5,000-pound shipment of
turkey was found to be slightly
soured at one assembly, the whole
shipment was set aside and not
used. The menu was promptly
changed to safeguard the health
of the delegates.
During the 1063 assembly in
New York representatives of the
Health Department endorsed the
cleanliness of the Witnesses. They
said that they could grant priv-
ileges to the convention organi-
zation far beyond what they
would to others, because, as they
stated, "you have such Interest
in your people that you would
do nothing that would jeopardize
their health."
When visiting the cafeteria
you will see many serving lines
with food being served on trays
in an assembly-line manner.
From the serving lines each del-
egate carries his tray to waist-
high tables where he eats the
food while standing.
Volunteer Workers
No matter how large an as-
sembly might be, all the work
necessary for making it a suc-
cess is done by volunteer work-
ers. Witnesses with skills volun-
teer their help to install the
sound system, to erect an attrac-
tive platform for the speakers,
to install steam kettles, to lay
piping, to cook for the cafeteria,
and so forth. Others operate the
cafeteria and refreshment stands,
direct traffic, help people find
seats, sweep the floors, clean the
rest rooms, assign rooms for the
delegates, and do any number of
other tasks that are necessary
for the successful operation of
an assembly.
Much work is necessary before
an assembly even begins. The
stadium or auditorium has to be
thoroughly cleaned, and all the
equipment set up for operating
the various departments of the
assembly. Cleaning the audito-
rium or stadium is a standard
practice with the Witnesses. Re-
garding the huge assembly held
in Yankee Stadium in New York
in 195S at which 250,000 people
were in attendance on the last
IN ALL PARTS OF THE WORLD IN 1969
day, the 1959 Arena, Auditorium
& Stadium Guide stated:
"Not so much as a match stick
or discarded candy wrapper could
be found in the stadiums and
other areas they had rented.
Thousands of their members,
men, women and children, made
up a committee to leave every
square foot of area as clean or
cleaner, than they had found it."
Every night during the 1963
assembly at Yankee Stadium
four hundred volunteer workers
pitched in to sweep the entire
stadium. Within an hour and a
half the job was done. Regard-
ing an assembly held in Winston-
Salem, North Carolina, the news-
paper Twin-City Sentinel of July
16, 1968, quoted the coliseum
manager as saying : "Without
reservation, that's the cleanest,
most orderly bunch of people
that has been in the coliseum in
the nearly 10 years I have been
there."
In connection with another as-
sembly, at Lewiston, Maine, the
Lewiston Daily Sun of July 9,
1968, reported: "And when the
three day convention had ended,
the lawns and grounds of the
two public buildings were as
clear of litter as could be, in
sharp contrast to their condition
after far-smaller gatherings and
events are held there. . . . Re-
gardless of one's religious belief,
and whether it agrees with the
feelings of the Witnesses, this
was an unusual demonstration
of faith which was in itself up-
lifting."
Financial Support
No collections are taken at as-
semblies of Jehovah's witnesses.
Perhaps you wonder, then, how
the assemblies are financed. It
is expensive business to rent : a
big auditorium or a huge sta-
dium such as Yankee Stadium
for a week. But it is not just a
matter of only one stadium. In
1968, a total of 120 district as-
semblies were held in the North-
ern Hemisphere alone, encom-
passing twenty-five countries.
Despite the expense, you will
never hear a single plea for
money at any assembly you may
attend. All expenses are covered
by unsolicited voluntary contri-
butions.
Other Features
Oftentimes the assembly pro-
gram is multilingual. In the
"United States there is frequently
a simultaneous Spanish program
for the Spanish-speaking Wit-
nesses. This is put on in an ad-
jacent building or tent. At the
1958 assembly in New York there
were separate language meetings
for parts of the program pre-
sented in Arabic, Dutch, Fin-
nish, French, German, Italian,
Portuguese, Spanish, Albanian,
Danish, Greek, Hungarian, Po-
lish, Slovak and Ukrainian. Del-
egates from 123 lands attended
that assembly.
At the Stockholm assembly in
1963, a special platform was built
in the shape of a four-leaf clo-
ver. From each of the four leaves
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AU work at the assemblies is done free by volunteers
of the platform the program was
translated simultaneously into
the languages of the four Nordic
countries. Each language was
broadcast to a specific section of
the stadium that was set aside
for that languaga Several of
the 1969 assemblies will have
Spanish sessions.
Provisions are even made for
deaf-njutes to benefit from the
fine program. At Yankee Stadium
in 1958 there were sjx Witnesses
who were deaf-mute: interpreters.
They took half -hour turns to re-
lay the convention talks to those
persons unable to hear or speak.
They did this by means of sign
language, translating what was
said from the platform almost
as rapidly as it was said.
Accept the Invitation
In many ways you will find
the "Peace on Earth" Interna-
tional Assembly of Jehovah's
Witnesses delightfully different
from any assembly you ever at-
tended. A man who went to an
assembly of the Witnesses' for
the first time in Sedalia, Mis-
souri, remarked : "It warms my
heart to see you people. It is so
different fr^m what I have
read." A local businessman in
Shreveport, Louisiana, who went
to an assembly there observed :
"It's so different from any other
time I have been to the fair-
grounds, it just doesn't seem like
the same place. . . . You people
have something I certainly wish
I had."
Their assembling together reg-
ularly is in accord with the
Scriptural admonition at He-
brews 10 : 24, 25, which says :
"Let us consider one another to
incite to love and fine works, not
forsaking the gathering of our-
selves together, as some have the
custom, but encouraging one an-
other, and all the more so as you
behold the day drawing near."
The fact that the program of
each assembly does indeed incite
those present to "love and fine
works" makes the assemblies of
Jehovah's witnesses delightfully
different.
Accept the invitation to at-
tend an assembly of Jehovah's
witnesses. It will cost you noth-
ing, but you will gain much in
a spiritual way from the ex-
perience.
"THE APPROACHING PEACE OF A THOUSAND YEARS"
— this is the title of a thrilling one-hour talk to be given on
the last day of this international assembly ! Do you long for en-
during peace ? Then don't miss
this program. It will bring you
comfort, encouragement and
great hope in these critical
days.
For weeks prior to the assem-
bly, and during the assembly
week itself, you will see this
discourse advertised everywhere.
Posters around the city will draw
attention to it. Lapel cards worn
by assembly delegates will fea-
ture it. Tens of thousands of
handbills will be distributed to
invite all interested persons to
attend. In addition to the out-
of-town delegates, thousands from
the assembly city are expected
to be on hand to hear this prin-
cipal talk of the program. Will
you be among them? We sincere-
ly urge you to plan now to be
present.
Not only this important part
of the program, but all sessions
of the assembly are open to the
public, and no collections are
ever taken.
When to Come
Every session of the assembly
features a different program,
alive with practical value, and
you are invited to attend them
all.
On most days the program will
begin in the afternoon at 1 : 40
and close at 4 : 35. Evening ses-
sions begin at 6 : 30 and end at
9 : 05. On some days, as shown
on page 32, there is a program
in the morning too. If you want
to come for the entire day, you
are welcome to have your meals
with us in the assembly cafe-
teria.
If possible, why not be on hand
the very first day of the assem-
bly when the keynote address is
delivered. The subject: "Ac-
quaint Yourself with God and
Keep Peace."
Bible Dramas
Almost every day of this in-
ternational assembly will in-
clude, not only lively discourses,
but also a Bible drama. Some
of these will have modern-day
settings ; others will be put on
in the dress of Bible times. For
example, you will be able to see
a drama featuring King Saul
and his son Jonathan, David the
son of Jesse, and lovely Abigail.
And as you watch, you will come
to realize what it all means to
us today. '
In a different kind of drama,
by means of audio presentation,
you will be able to live the un-
usual experiences of the prophet
Jonah ; also those of Daniel at
King Belshazzar's court just be-
fore the collapse of the Babylo-
nian Empire. And, remember,
there is no charge to attend any
of these dramas.
The Bible Is God's Word
Living as we do in an age when
the Bible has been subjected to
constant attack to undermine
faith, it is most appropriate that
a full afternoon of the assembly
be devoted to a discussion of the
evidence that the Bible really
is the Word of God. When you
hear others say that parts of the
Bible are just "myth," or are
unscientific, can you produce
facts to prove that they are
8
wrong? How many solid argu-
ments do you know that prove
that the Bible is not merely the
writings of men but that it real-
ly is the Word of God? This
program will fortify your faith.
The Book of Revelation
When did you last try to read
the Bible book of Revelation?
Did you wish you could under-
stand it? You can. The talk
"Final Woes to Enemies of Peace
with God," which focuses at-
tention on Revelation, can help
you. Be on hand to hear it.
Problems of Family Life
By means of talks and dramas
with modern-day settings, this
"Peace on Earth" assembly will
come to grips with the problems
of family life. Is your homelife
really happy? Do the members
of your household truly commu-
nicate with one another the way
they should? Do problems that
arise in connection with your
children cause you anxiety? We
believe that you will appreciate
the portions of the program
that discuss these matters in a
straightforward way.
Attitude Toward Authority
Another problem that has
pressed itself on the attention
of people everywhere is the mat-
ter of respect for authority.
Youths are in rebellion against
parents and teachers. Adults
openly defy government officials.
You are affected by these things,
but do you know what the Bible
says about the course to pursue
in the midst of them? Regard-
less of your position in life, you
will benefit greatly from the dis-
cussion of this subject on the
assembly program.
International Reports
Another colorful portion of the
assembly will be firsthand re-
ports from all parts of the earth.
Today there are fast-moving
developments in the field of reli-
gion. The lives of tens of thou-
sands are being dramatically
changed each year as a result
of Bible education. Eyewitness
reports are part of the program.
Yes, there is much at this
assembly that is of intense inter-
est to you. The program is prac-
tical, enlightening and encour-
aging.
You are invited ! Why not
mark the assembly dates on your
calendar right now. Details as
to the day and time of each
program are on page 32.
Largest BflOlfliJlfi iWi'Ht in History!
The largest rooming hunt in the history of the world is under
way. Your city is no doubt involved. Good;, clean Christian
people will be looking for rooms.
Can you offer a room? If
so, please contact the Watch-
tower Convention Booming
Department.
Eooms are needed for the del-
egates to the "Peace on Earth"
International Assembly of Jeho-
vah's Witnesses. For how long
will they need a room? About a
week, and in some cases less
than a. week. The delegates will
be at the assembly most of the
day, and they will have their
meals at the assembly grounds,
but they do need a place to sleep.
Hotels and motels in your area
will not be able to accommo-
date all the convention delegates,
so rooms are needed in private
homes. In the city of Milwaukee,
Wisconsin, where some 34,217
delegates came to a convention
of Jehovah's witnesses in 1963,
13,010 were accommodated by
hotels and motels, but a total
of 21,207 delegates had to be
housed in private homes. Pro-
portionately the same generally
holds true for other cities where
conventions are planned. Some
rooms are offered free, others at
nominal cost.
What kind of people are the
delegates to these Christian as-
semblies? Perhaps the best way
to answer that is by expressions
of people with whom they have
stayed.
Expressions by Others
One householder wrote the
Watchtower Convention Room-
ing Department, saying : "We had
the pleasure a few years ago
of having a family of your or-
ganization living with us. The
party left good memories for us.
All your members are good and
gentle people. I now can offer
you again my two bedrooms with
four beds."
Another , householder said :
"Your representative made such
a wonderful impression that -we
rearranged our plans to try to
have sleeping quarters for you.
I've, had members of your group
in my home during three con-
ventions and ' would be pleased
to have them this year. I've al-
ways found your group, those
I've met, very sincere, and a
credit to any place they go to.
I've been more than pleased to
have them."
A business couple at Americus,
Georgia, was approached by one
of Jehovah's witnesses. The man
spoke up and said, "My wife and
I were talking about you people
the other day." After telling
about another religious group
that left his motel in a mess, he
said : "My wife and I said, Why
couldn't they have been like Je-
hovah's witnesses? When they
were here they left their rooms
so neat and clean that we didn't
have to do much after their as-
sembly. Even the maids men-
tioned the difference in Jeho-
vah's witnesses. We're so glad
to have you folks back I"
At another place, the lady in
charge of a motel said : "I would
like to ask one favor of you.
I would like you to send the
same people in here as I had
at your last assembly. They were
the nicest and neatest people
I ever met." Of course, that
could not be promised, but she
was assured that others of Je-
hovah's witnesses would be just
as nice and neat. She replied :
"I'm sure that they will be just
the same, but I just thought so
much of the others that I want-
ed to have them back."
The Daily Pilot of Costa Me-
sa, California, editorially stated :
"The hospitality (of Costa Me-
sans) is warranted. In their
previous convention here, the Je-
hovah's witnesses have proved
to be welcome guests . . . We're
happy to have them back." In
Costa Mesa, 47 percent of the
rooms listed in private homes by
9
the Rooming Department were
given free by the hospitable peo-
ple of that city.
Why Rent Your Boom ?
Of course, your reaction to in-
viting strangers into your home
may be a negative one. This is
understandable in this era of
crime and violence. You have a
right to be concerned for your
life and property; in fact, you
should be. But, at the same time,
does this mean that one should
lock up all the fountains of good-
ness within himself to survive
these fearful times? No, it does
not mean that at all.
To live in such a fearful way
not only would be ignoring the
commandment of God to be hos-
pitable but would be doing in-
jury to oneself. The Bible, there-
fore, wisely advises: "Follow
the course of hospitality." "Do
not forget hospitality, for through
it some, unknown to themselves,
entertained angels." (Rom. 12:
13; Heb. 13:2) Yes, the course
of hospitality is a wise one, a
godly one, when judiciously ex-
tended.
The people coming to this con-
vention are Christians who sin-
cerely endeavor to live in harmo-
ny with the wholesome principles
of the Bible. And, as you have
already noted in the expressions
from those who provided rooms
for them in the past, this makes
them pleasant guests to have in
one's home.
Having some of the delegates
in your home can also bring a
special blessing to you. How so?
Well, if you are a person who
would like to get a better under-
standing of the Bible, they will
be glad to take time during their
stay in the city to assist you.
They do not press their religion
on those with whom they stay.
But they are glad to go out of
their way to answer the ques-
tions of those who want to know
what the Bible says.
Also, there will be delegates
from other lands at this assem-
bly, as well as from all parts
of your country. It can be en-
10
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
joyable to get acquainted with
people from other places.
We hope that yon will be able
to rent a spare bedroom to one
or more of the convention dele-
gates. Such generous gestures
are not overlooked either on
earth or in heaven. Jesus Christ
declared : "Whoever gives one of
these little ones only a cup of
cold water to drink because he
is a disciple, I tell you truly, he
will by no means lose his re-
ward." (Matt. 10:42) If a cup
of cold water warrants a re-
ward from the heavenly Father,
how much more so will your
offering of a bed !
Volunteer Workers
The job of finding rooms for
thousands of convention dele-
gates is all done by volunteer
workers. This means that thou-
sands of Jehovah's witnesses
spend many thousands of hours
hunting for rooms. City block
after city block is carefully
searched. Some blocks are worked
three to six times !
The people, as a rule, are quite
sympathetic. They seem to un-
derstand the need for the many
calls. Often they respond by urg-
ing their own relatives and
friends to open their homes. In
fact, these later calls yield more
accommodations than the first
calls primarily for this reason.
Also the assemblies usually re-
ceive additional publicity by
means of radio, newspapers and
television. And, too, people know
by the second, third or fourth
time around whether they will
be going on a vacation or not,
if they will be having visitors
during the week of the assem-
bly, and so forth.
One of the greatest boons to
the rooming search is the land-
ladies themselves who remember
Jehovah's witnesses from pre-
vious assemblies. A Witness In
charge of the rooming work in
New York said : "A very large
number of our accommodations
were called in to us by land-
ladies. Our phones were kept so
busy that some of them waited
till after midnight to get a call
through, or sent us a wire. Many
others just came to the Rooming
Department in person to offer
us accommodations." What is it
like to engage in this rooming
hunt?
Those who engage in this
rooming hunt have many inter-
esting experiences. For example,
one girl was rudely turned away
from the door by a man who
did not even give her an oppor-
tunity to explain why she had
called. The next clay he stopped
her on the street and apologized
by saying that he thought she
was one of Jehovah's witnesses
but later had learned that she
was looking for rooms. He had
a room, he said, and if she want-
ed it, she could have it. The
girl thanked him, disclosed that
she was one of Jehovah's wit-
nesses, explained about the con-
vention and said she would still
be glad to list his room. Shocked,
he reconsidered for a moment.
Then he said he did not wish to
make another blunder and hap-
pily let her have the room.
When a rabbi's wife asked her
husband about listing some rooms
with Jehovah's witnesses, he
told her : "By all means list
them, and with no charge." He
said that Jehovah's witnesses
are the only people that he would
trust in his home.
One kind landlady offered her
rooms free, as well as free meals,
happy over the prospect of hav-
ing real Christians in her home.
"It is a small thing to do for
God who has been good to me,"
she said.
At Medicine Hat, Alberta, Can-
ada, one lady told a young wit-
ness of Jehovah that, though
unable to offer a room for the
use of our visiting delegates, she
wished she could. The house-
holder continued, "You see, the
minister of our Dutch Reformed
Church told the congregation
that they should give rooms to
Jehovah's witnesses as they were
1
ft
i
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Witnesses arriving' at home where accommodations have been
provided for assembly delegates
IN ALL PARTS OF THE WORLD IN 1969
11
teaching about God's kingdom."
In this same city another land-
lady unable to list rooms gave
the Witness who called $5 as a
donation to cover the cost of a
room elsewhere.
A householder in Trenton, New
Jersey, asked if the delegates
would pay for the rooms. She
was assured that they would.
She thought she might get her
children to double up, but was
not certain. Then she gained
courage and listed three rooms.
She also gave an address of an-
other woman, who had her son
sleep on a mattress on the floor
so that the room could be avail-
able for Jehovah's witnesses.
This was amazing because her
own Baptist church was having
an "association meeting" at the
same time and they were in need
of rooms too. But she said that
she would rather list her rooms
with Jehovah's witnesses.
When a householder was ap-
proached in Salina, Kansas, she
said that out-of-town guests were
arriving and that she could not
possibly list any rooms. After
the Witness left, the householder
decided to write to her guests
and explain to them that she
would be having her house filled
at the time with other guests,
Jehovah's witnesses. She told
them that they could arrange to
stay somewhere else, because
there was always a possibility
of having them but she could not
always have Jehovah's witnesses
in her home. Eight delegates
were housed.
Booming Headquarters
a "Beehive"
At the Booming headquarters
there is a hum and efficiency
like those of a beehive as
volunteers take care of the cleri-
cal details. The volunteer work-
ers carefully match accommoda-
tions and requests, as to price,
location, arrangement of rooms,
and so forth. Family groups have
to be kept together. Convention-
ers from countries with currency
restrictions may have to be
housed in free rooms.
The landlady's interests are
also looked after. A cross-refer-
ence card is typed out and filed
under the landlady's name. Two
notification cards are made out.
One card goes to the convention
delegate, and the other is sent
to the landlady, giving her the
name and address of the con-
ventioner who will be staying
at her home. The date of the
delegate's arrival is also given.
The delegate is thus able to
communicate with the landlady.
Also special attention must be
given to the requests of the del-
egates who might be blind or
deaf or have some other handi-
cap.
The last few weeks prior to
the convention the Rooming De-
partment is about the busiest
place in the whole city. Before
one recent assembly, from eight
in the morning till nearly mid-
night it was difficult to reach
the Rooming headquarters on
any of its telephones.
One woman, after trying for
three days to call on the tele-
phone, finally took a subway from
her home and spent an hour
traveling across town, just to see
if the telephone could actually
be that busy. She was absolutely
astounded at the whirl of ac-
tivity that she saw.
Rooms Needed
Throughout the Earth
Since international assemblies
of Jehovah's witnesses will be
held in twenty-five principal cit-
ies around the world this year,
the great rooming hunt will be
carried on in each of them. Some
of the excitement can be recap-
tured by reflecting on what has
happened at past conventions. In
Stockholm, Sweden, it was ex-
pected that the job of finding
rooms for delegates would take
at least four months. But the
response on the part of the Swe-
dish people was so generous that
the rooming work was brought
to a close four weeks ahead of
schedule. And there were 3,000
extra beds available in case of
need.
To overcome a shortage of ac-
commodations in the cities of
Korea where assemblies were
held, dormitories were set up in
Kingdom Halls, school classrooms
and judo halls. Patiently Jeho-
vah's witnesses put up with the
inconveniences of having families
split up so that men and women
could be in separate dormitories.
In so doing, they reflected the
fruitage of God's spirit, namely,
love, kindness and mildness.
In Munich, West Germany, the
city officials allowed Jehovah's
witnesses to use ninety-one of
the Munich schools as dormi-
tories. In this way the Witnesses
Were able to make room for 41,-
286 persons. Tne German people
showed their appreciation of the
privilege of being hosts to a
Christian assembly In many
ways; some of them sheltered
in their homes from twenty to
thirty persons.
The job of obtaining enough
rooms was no small problem
in Milan, Italy. House-to-house
rooming work had never been
done in Milan before. This is
because the law of the land for-
bids private families to receive
guests or roomers in their homes
on payment, even for just one
night. So in order to surmount
this legal barrier it was neces-
sary for Jehovah's witnesses
there to obtain special permis-
sion from the government in
Rome. The government authori-
ties readily appreciated our prob-
lem and granted special permis-
sion for a house-to-house search
for rooms in private homes. The
response was very gratifying.
Accommodations were offered for
10,027 conventioners !
In 1963 Jehovah's witnesses in
the Republic of the Philippines
sent out some 600 volunteers
from many congregations in
search for rooms. They located
enough accommodations for 9,000
delegates, and the majority of
these were offered free of charge.
Some Witnesses even built ad-
ditions to their houses at great
cost to themselves so that they
could accommodate more dele-
gates. The chief of police of
Manila, as well as the wife of
the mayor of the city, both made
arrangements to house dele-
gates. A businessman in Oaloo-
can Oity offered accommodations
for eighty delegates !
The largest rooming hunt in
history is now on. The call is
for rooms ! Will you express your
hospitality by offering your spare
room, not free necessarily, but
at a reasonable rate?
If you have not already availed
yourself of the opportunity to
accommodate some of Jehovah's
witnesses in your home during
this assembly, why not do so
the next time they call at your
door to ask if you have a spare
room to rent to their delegates?
Better still, seek them out by
telephone. You will have assisted
in the largest rooming hunt in
history.
What distinguishes the delegates that you may meet at the
"Peace on Earth" International Assembly of Jehovah's Wit-
nesses ? You will find that it basically lies in the fact that they
really believe the Bible to be
the Word of God. They are
unlike great numbers of pro-
fessed Christians today, in-
cluding many clergymen, who
consider the Bible to be old-
fashioned or fiction. They be-
lieve that what Jesus Christ
spoke is indeed 'the truth that
he heard from God.' — John
8:40.
The Christian -witnesses of Je-
hovah thus believe the sixty-six
books comprising the Bible to
be the inspired Word of God.
Not only that, but they believe
in following the Bible as their
guide in life. Yes, far from con-
sidering the Bible to be old-
fashioned, the Witnesses are con-
vinced that it is as up-to-date
as today's newspaper. They be-
lieve that Jesus Christ knew
what he was talking about when
he stated of his Father's Word :
"Your word Is truth." — John
17 : 17.
To the Witnesses the most
conclusive testimony that the Bi-
ble deserves to be believed is the
accuracy of its prophecies. No
human can accurately foretell
the future, but the Bible has
done this ever so- many times.
Thus numerous prophecies fore-
told outstanding events in the
history of God's ancient people
Israel. Ever so many prophecies
give details regarding the life of
Jesus Christ. And other prophe-
cies describe in detail the events
of our own day.
No Uncertainty About God
Great is the uncertainty about
God today. Many noted theolo-
gians teach a . death-of-God the-
ology. But the Witnesses believe
the Bible when it tells them that
the Creator is "the living God,"
that He is "from everlasting to
everlasting" and "the King of
eternity."— Heb. 10:31; Ps. 90:
2, RS; 1 Tim. 1 : 17.
God's Name
Additionally, Jehovah's wit-
nesses believe that God has a
personal name, just as the Bible
shows. Perhaps you have seen
this name in your Bible. Many
churches and cathedrals, espe-
cially those dating back to the
sixteenth and seventeenth cen-
turies, feature the divine name
in Tetragrammaton form (pn!"P).
The Tetragrammaton is defined
as "the four Hebrew letters
usually transliterated YHWH or
JHVH that form a biblical prop-
er name of God." Many churches
in Europe have this name of
God in frescoes and murals that
embellish walls and ceilings.
Some churches even have God's
name spelled out in Roman char-
acters on a part of their build-
ing. For example, the name JE-
HOVAH is on the ceiling of St.
Martin's Church, Olten, Switzer-
land.
The personal name for God
appears in the Bible some 7,000
times. God's name is found, for
example, in the King James Ver-
sion Bible at Psalm 83 : 18, which
reads : "That men may know
that thou, whose name alone is
JEHOVAH, art the most high
over all the earth." The latest
and most scholarly Roman Cath-
olic translation of the Bible, The
Jerusalem Bible, while preferring
the pronunciation "Yahweh," like-
wise recognizes that God has a
personal name that cannot be
rendered simply as "Lord."
12
Jehovah's witnesses believe in
using God's name, especially
since Jesus Christ said : "I have
made your name known . . . and
will make it known." (John 17:
26) In fact, Jehovah's witnesses
get their own name from the
Bible, as at Isaiah 43 : 12, where
it says : " 'You are my wit-
nesses,' is the utterance of Je-
hovah, 'and I am God.' "
They See
a Paradise for the Future
Today many scientists fear for
the future of the earth and hu-
mankind. Among the grounds for
such fears are nuclear weapons,
contamination of the earth, sea
and air, and the population ex-
plosion. Recently Professor Rich-
ard A. Falk of Princeton Uni-
versity said :
"Man may be skeptical about
following the flight of the dodo
into extinction, but the evidence
points increasingly to just such
a pursuit. The planet and man-
kind are in grave danger of ir-
reversible catastrophe if the po-
litical structure that now prevails
is not drastically changed dur-
ing the next few decades. . . .
There are four interconnected
threads to the planet — wars of
mass destruction, overpopulation,
pollution, and the depletion of
resources. . . . The basis of all
four problems is the inadequacy
of the sovereign states to man-
age the affairs of mankind in
the 20th century-"—- New York
Times, April 7, 1969.
But the witnesses of Jehovah
do not share such fears, real
though such dangers are. Why
not? Because they really believe
what the Bible says about a
change in government for the
whole earth and that this change
by means of God's kingdom will
make it a Paradise.
What reason do they have for
entertaining such a hope? Well,
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
13
did not Jesus tell his followers
to pray for God's will to be done
on earth as in heaven? He cer-
tainly did. (Matt. 6:10) Can
you imagine what that will mean,
God's will done on earth as in
heaven? What is God's will for
men? That they love Jehovah
God with all their heart, mind,
soul and strength and that they
love their neighbor as them-
selves. When that is done world
wide there will be no violence,
no crimes, no injustices, no war.
— Isa. 2:4; Mark 12 : 29-31.
But that is not all, Jehovah's
witnesses believe that it never
was God's will for man that he
should suffer from many kinds
of diseases, grow old and then
die. It is only because of the
sin of the first man, Adam, that
we do. (Eom. 5:12) Jehovah's
witnesses thus teach that God's
original purpose was that man
should live forever in perfect
health in a Paradise earth. That
was the prospect held out to
Adam and Eve while in Eden.
And so God's Word assures us
that as a result of God's King-
dom rule, "he will wipe out ev-
ery tear from their eyes, and
death will be no more, neither
will mourning nor outcry nor
pain by any more." — Rev. 21 : 4.
The Christian witnesses also
believe what else is implied by
such promises. And what is that?
That this earth will abide for-
ever. In their ministry the Wit-
nesses often quote the inspired
psalmist who said of God : "He
has founded the earth upon its
established places; it will not be
made to totter to time indefi-
nite, or forever. "— Ps. 104 : 5.
But do Jehovah's witnesses be-
lieve that the blessings of that
Paradise are limited only to those
who happen to be living when it
begins to hold sway over the
earth? No, they believe that the
Bible holds out hope for untold
millions that have died and are
sleeping in the grave. And what
is that hope? That they will
come back to life through a res-
urrection, just as Jesus Christ
promised : "Do not marvel at
this, because the hour is coming
in which all those in the memo-
rial tombs will hear his voice
and come out."— John 5:28, 29.
But perhaps you wonder why
Jehovah's witnesses believe this,
since you may have been taught
that man has an immortal soul
that at death goes either to heav-
en or to a fiery hell. However,
Jehovah's witnesses really be-
lieve the Bible when it plainly
tells us that at the time of man's
creation he became a living soul.
(Gen. 2:7) They really believe
it when the Bible says that "the
soul that is sinning — it itself
will die." (Ezek. 18:4) They
believe that the first man Adam
really died and went back to the
dust from which he Came. — Gen.
3:19.
Jesus Christ Is Their King
Unlike many persons today
who believe that Jesus Christ
was simply an ordinary human,
a fine humanitarian, Jehovah's
witnesses believe that he is real-
ly the Son of God. And they
believe that Jehovah God will
use Jesus Christ to bring about
Paradise on earth. (Luke 23:
43) So Jehovah's witnesses teach
from the Bible that Jesus Christ
had a prehuman existence, and
that he came to earth to bear
witness to his Father and die
for the sins of humankind. — John
8:58; Phil. 2:5-8.
Jehovah's witnesses really be-
lieve in Jesus Christ, but not
that he was God incarnate, or
clothed with flesh, or that he is
a member of a Trinity, coequal
and coeternal with his heavenly
Father. Why do the Witnesses
not teach that Jesus is part of
a Trinity? Because the Bible
tells us that Jesus is God's only-
begotten Son, "the first-born,"
and the beginning of God's cre-
ation. So he could not be co-
eternal with his Father. And
further, Jesus referred to his
Father as "my God" and said
"the Father is greater than I
am." So by no means could he
be coequal with his Father as
the Trinity doctrine teaches.
—Col. 1 : 15 ; John 1 : 14'; 20 : 17 ;
14:28; Heb. 5:7, 8; Rev. 3:14.
These people who really be-
lieve the Bible also teach that
Jesus Christ is now ruling as
God's appointed king in heaven
and that 144,000 others will be
associated with him in the heav-
enly kingdom. — Rev. 3 : 21 ; 14 :
1, 3; 20:4-6.
Striking Changes Coming Soon
All these blessings of Christ's
Kingdom rule are not far off, Je-
hovah's witnesses strongly stress.
How can they be so certain of
that? Because Bible prophecies
show that we are at the end of
this system of things. Jesus him-
self foretold how we could tell
that the end of this old system
of things is at hand. He said
there would come upon one gen-
eration great wars, famines,
earthquakes, increased lawless-
ness; and this same generation
would also have the good news
of God's kingdom preached to
it— Matt. 24:3-14.
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14
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
So Jehovah's witnesses believe
that Jesus' prophecy is having
fulfillment in our day and has
been since 1914. We therefore
have strong assurance that we
are Indeed in the last days of
this wicked system of things.
This wicked system will end in
violence in what God's Word
calls Armageddon, God's king-
dom destroying all governments
in opposition to it. — Rev. 16 : 14,
16 ; 19 : 11-21 ; Dan. 2 : 44.
They live by the Bible
Jehovah's witnesses prove they
really believe the Bible, not only
by what they teach, but also by
how they live. With the psalmist
they say : "Your word is a lamp
to my foot, and a light to my
roadway." (Ps. 119:105) The
Bible serves as a lamp and a
light by reason of its divine prin-
ciples, laws and commandments.
It makes known to them what
is right and what is wrong;
what is wise and what is foolish ;
what is loving and kind and
what is hateful and selfish. As
a result they enjoy improved
conditions in every kind of hu-
man relationship.
Because of Bible principles
and commandments, the Wit-
nesses refuse to share in foment-
ing civil strife and disorder.
(Rom. 13: 1-7) Not that the Wit-
nesses do not feel for those suf-
fering injustices. They do. But
they know that these conditions
are primarily due to the fact
that Satan the Devil is the "god
of this system of things" and
that he has misled mankind. On-
ly when he and all his demon
angels are out of the way will
it be possible to straighten out
mankind's problems. That will
be accomplished by God's king-
dom. Then nothing will harm
or destroy. — 2 Cor. 4:4; Rev.
12:9; Isa. 11:9.
Jehovah's witnesses follow the
example of Jesus Christ, who
did not mix in politics or agitate
for social reform. He said of
his followers : "They are no part
of the world, just as I am no
part of the world." — John 17 : 16.
Following Bible principles, they
show no prejudice or discrim-
ination. Regardless of race or
skin color, nationality or lan-
guage, they treat all others as
they themselves want to be
treated. (Luke 6: 31) They know
that God made out of one man
all that live on this earth. They
welcome to their Kingdom Halls
all who would worship God in
spirit and in truth. — Acts 17 : 26.
In the matter of sexual morals
they also follow God's Word the
Bible. They know they must
cleanse themselves from "every
defilement of flesh" and "let mar-
riage be honorable among all,
and the marriage bed be with-
out defilement," since "God will
judge fornicators and adulter-
ers." They cannot agree with
certain clergymen of Christen-
dom who state that there are
"advantages of adultery," and
that homosexual relations can
be "quite virtuous." Rather, they
agree with God's Word, which
severely condemns all such prac-
tices.— 2 Cor. 7:1; Heb. 13:4;
Rom. 1 : 24-32.
In the family relationship the
Witnesses, recognize the Bibli-
cal principle that the husband
is the head of the family. He
has the obligation to love his
wife as his own body and to
rear his children according to
Bible principles. The wife, for
her part, is to show deep re-
spect to her husband and as-
sist him in rearing their chil-
dren. In turn, children are to
honor their parents and obey
them in everything. This is
spelled out for them time and
again in the Scriptures, as at
Ephesians 5:22-6:i
That this type of training
brings good results was noted
last year by La Presse, Canada's
largest French daily, August 7,
1068. Among other things it stat-
ed : "Another useful contribution
of Jehovah's witnesses is the
accent this group places on fam-
ily unity, respect for the au-
thority of the family head and
participation by adolescents in
common endeavors. In these
three spheres we get the im-
pression that certain of their
methods might be studied and
profitably used by other religious
denominations."
Interested in Their Fellowman
Today many clergymen are
working for social reform and
economic betterment of the mass-
es. But Jesus and his apostles
concentrated their energies on
preaching the kingdom of God.
—Matt. 9:35.
So Jehovah's witnesses put
first the doing of what Jesus
prophesied for these "last days."
And what is that? He foretold:
"This good news of the king-
dom will be preached in all the
inhabited earth for a witness to
all the nations ; and then the
end will come." (Matt. 24 : 14)
This prophecy means preaching
good news. But it also implies
a warning, for it says that when
the Kingdom preaching is fin-
ished then "the end will come,"
the end of this wicked system
of things. The Witnesses are
working hard to obey this pro-
phetic command to preach the
Kingdom good news before the
end comes. Thus their Kingdom
preaching is really a lifesaving
work.
During 1968 more than a mil-
lion Witnesses were active in
some 200 lands and islands. They
devoted more than 200 million
hours to preaching and teach-
ing God's Kingdom truths, re-
sulting in more than 82,000 new
baptized disciples.
Jehovah's witnesses are not
trying to convert the world. Nor
do they pressure persons to ac-
cept their beliefs, but permit
each one to make up his own
mind freely. In carrying out
these activities they are show-
ing that they love God with all
their heart and their neighbors
as themselves. (Mark 12:29-31)
And since, as Jesus once said,
"there is more happiness in giv-
ing than there is in receiving,"
these Witnesses are a very happy
people. Proof of this you can
see by visiting the assembly to
be held in your area. — Acts
20 : 35.
Because of their really believ-
ing the Bible and putting it to
work in their lives the Witnesses
have earned themselves a fine
reputation. Thus the TwinrCity
Sentinel, July 16, 1968, told of
stadium manager Neil Bolton
being so impressed with their
behavior that he asked one of
the Witnesses what accounted
for it. The reply he received
was: "It's just, the Bible. We
live according to the command-
ments." According to that paper,
"that caused Bolton to think :
'If the rest of us could get a
little bit of this rubbed off on
us, we'd be a better world,
wouldn't we?' "
iilJiMORi^HiKiiiiiiffs
Qixty Years in Brooklyn}
Think of 1,155,826 ministers — far outnumbering the world-
wide army of Roman Catholic priests and all the Protestant
ministers in the United States combined! This is, in fact, the
largest single body of preachers
in the world ! They devote up-
ward of 200,000,000 hours
yearly in Bible education, and
they do this work voluntarily
and free of charge.
Think of their making 89,-
903,578 return calls on people
seeking spiritual guidance and
holding home Bible studies with
977,50" liw^iiiix and r.iinilii"- :
And all nf 1 1 1 1 — i^ mrlmiil i-li.n^"'
Tff\k hi' iln'ir pl.ii in.:
157,511 V.tL' in i_'i
zines- ami
their worldwide Christian activ-
ity is the Watch Tower Bible
and Tract Society.
The Headquarters in Brooklyn
At the end of the East River
of New York's bustling harbor,
just across from the famed Wall
Street financial district, is the
Bethel home, the headquarters
of the Watchtower Bible and
Tract Society. (Bethel is a He-
brew word meaning "House of
God.")
The Watchtower Society is a
longtime resident in the -Brook-
lyn Heights neighborhood. It
was in 1908 that they first pur-
chased property here, and on
January 31, 1909, they dedicated
their new headquarters. This
was some twenty years before
the well-known Towers Hotel
was built a short distance away.
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lafi'i Ii-. \ ■ liin i In- WaiHi
lout r ^ni'ii'i.i iia- -l.ij-
iil .iimI i'\|i,iin|i'il
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21,671. I7!f
Bibles-. 1'iiiMnl .
books .mil ImiiiK
lets ili. U i'\pliiiii
the I'.ilili- min ilii'
hands- ni" lln 1 hmiIiii
public
The^i' lijiiii — in a mtj
limited \\ .i.\ • 1 • -— « i i I ■■ - lln ox-
tent nf ilin I\iii_'i1iuii pic.ii li i t ■ — r
activiii iMiiii'il mi Ni .li'lini.ili -
wltnei-j'i in -"" liiiiiK in ihi' M'.'ii
1968 filmic -
'nrffliuMi niii'^iiiin «*m Ii *i f\ > in-
tic undertaking indeed takes
precision organization. And the
organization used by Jehovah's
witnesses to produce literature
in 165 languages and to direct
*P*
Bethel Home and administrative
offices of Watchtower Society;
1,150 ministers live here
15
» I i ll I II i
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_'.iiii/,iriini.
In l'Hi'.i ihi-.i h.nl ,i
fniM" -liilj lii'iiiliii_' on I'oiinn-
ln:i lloulil^ Noil lho\ li.iio tun
attractive twelve-story red-brick
buildings, also a brand-new ultra-
modern brick structure of seven
stories, with other adjoining
buildings. Here more than 1,150
16
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
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Watchtower Society's factory in Brooklyn covers four city blocks.
Bible literature in 146 languages is produced here
men and women, including all the
officers of the Watch Tower Bible
and Tract Society, live and work.
Nearly a hundred of them have
personally lived here for more
than twenty years. Here also is
located the Watchtower Bible
School of Gilead.
From here the preaching of
God's kingdom, as commanded
by Jesus Christ at Matthew 24:
14 and Matthew 28 : 19, 20, is
directed through 98 branch of-
fices earth wide. Two-thirds of
Jehovah's witnesses live outside
the United States. Into the
headquarters office flows a flood
of some 950,000 pieces of mail
each year, and 470,000 pieces
are sent out to all parts of the
earth in a single year.
Bethel, in fact, is a small city
within the borough of Brook-
lyn. It has its own barber shop,
laundry, dry-cleaning plant, kitch-
en, shoe-repair shop, dentist's
office, infirmary and libraries.
The first two aboveground
floors of one of the twelve-story
buildings are encased in marble
and glass and house the offices
of Gilead School, with its class-
rooms, a large lecture hall, and
other offices. The purpose of this
school is to give special ad-
vanced training for missionary
service in all parts of the world.
By 1965, graduates had been
assigned to 141 lands.
The remaining floors accom-
modate the 100 Gilead students
who enroll for the five-month
course and, of course, the reg-
ular Bethel residents. Others live
in the older twelve-story build-
ing across the street, including
the president of the Society, Na-
than H. Knorr. When filled to
capacity with two Witnesses to
a room, the buildings shelter
1,150 members. No racial dis-
tinctions are made in living
quarters. Here Chinese, Japa-
nese, Negroes, Spanish, Ger-
mans, Italians, Arabs and Jews
— people representing more than
thirty nationalities — live side by
side in harmony. Truly an in-
ternational family and a happy
one! Guided tours of the prem-
ises are regularly provided for
visitors. Recently a newsman
after visiting the headquarters
reported : "In three hours of
sight-seeing, I didn't meet a sin-
gle bored-looking worker. Every-
body, devoutly convinced he is
doing Jehovah's work, is happy,
enthusiastic, and efficient." That
is the way it should be in the
house of God.
The new seven-story structure
is the first build-
ing of its kind ever
to be constructed
in a historical
area anywhere in
the United States.
The plans for the
building were ap-
proved by the
Landmarks Com-
mission. This
home will accom-
modate a hundred
persons, two to a
room.
A happy spirit
pervades the
home. A bell
rouses residents
at 8 : 30 a.m. They
bathe, dress and
assemble in four
dining rooms for
morning worship,
which begins
sharply at 7. Mem-
bers sit around
tables that seat
ten. The meals are
presided over by
the president, if
he is in town. The
day's Bible text
from the Year-
book of Jehovah's Witnesses is
read and discussed. Various ones
who have been asked to prepare
comments are called upon to
speak. The discussion lasts about
twenty minutes. There is prayer
and then breakfast. The meal
lasts about fifteen minutes. The
dining rooms are tied in by
closed-circuit television, so that
all can see and hear the pro-
grams originating in the main
dining room.
Smoking is not permitted, nei-
ther is profanity. All residents of
Bethel, from President Knorr to
the newest member, get the same
allowance : room, board and $14
a month allowance for clothing
and incidental expenses.
The Watchtower Society's
Farms
As you can well imagine, feed-
ing the staff of hard workers
and the Gilead students three
times a day is no small task.
The Bethel family on a single
day may consume 500 pounds of
bulk hamburger or 900 pounds
of turkey or, for breakfast, 150
dozen eggs! One meal can rep-
resent a large steer or three
hogs or 350 chickens. In a week's
time the family may eat 12,600
eggs, 400 pounds of butter and
IN ALL PARTS OF THE WORLD IN 1969
17
drink 1,300 gallons of milk ! This
food is largely provided by the
Watchtower Society's farms in
New York and New Jersey.
These farms presently total 2,-
229 acres.
About a two-hour drive north
of New York city is where the
1,500-acre Watchtower Farm is
located. Several hundred feet
back off the road stands a new
four-story colonial-style house.
This can house a hundred peo-
ple — the farm family, construc-
tion workers, mechanics, and so
forth. In the house there is also
a cannery, a 20,000-cubic-foot
deepfreeze, a dining room that
can seat 120 persons, a kitchen,
laundry, Kingdom Hall, and
other facilities. The farm is
equipped with a large root cellar,
a modern slaughterhouse and a
hog house that uses the latest
pig-raising techniques. The poul-
try houses and the cattle feed-
ing methods are also ultra-
modern.
On the Society's three farms
on a recent date, there were
368 milking cows, 539 beef cat-
tle, 464 hogs, 8,812 poultry. A
cheese factory produces 15 tons
of cheese a year. And 8
tons of butter are made
yearly for the family. A
canning factory prepared
37,924 quarts of canned
goods and 26,369 quarts of
frozen foods last year!
There are vineyards, vege-
table gardens, and orchards
with 435 apple trees, 169
pear trees and 400 grape-
vines. Some 8,158 quarts of
strawberries were picked
last year !
This fantastically large
operation is managed solely
by ministers of Jehovah's
witnesses and is operated,
not for commercial profit,
but to keep the headquar-
ters' staff in Brooklyn well
fed. By raising much of its
own food and employing
various economies, the So-
ciety maintains a healthy
family at low cost. It en-
ables ministers to devote
their life and energies to
publishing Bibles, books,
booklets and magazines at
very small expense to the
public so that they can
learn of God's kingdom,
the only hope of mankind.
—Matt. 6 : 9, 10.
The Watchtower Society's
Publishing Plant
Sprawled over four city blocks
between the Brooklyn end of
the Brooklyn and Manhattan
Bridges are printing plants of
Jehovah's witnesses. The huge
Brooklyn industrial operation
employs 819 persons, ranging
from skilled printers to office
clerks.
Here are located 22 rotary
presses and 23 flatbed and job
presses. The largest presses each
print 25,000 Bible magazines an
hour. They each weigh over fifty
tons. They use a five-mile-long,
1,600-pound roll of paper in
about forty minutes. Eight freight
carloads of paper are used a
week; over 10,000 tons per year.
Literature is here printed in 146
languages. Some twenty other
languages are printed in for-
eign lands.
Here also are folders and.
stitchers that can stitch 100,000
thirty-two-page booklets per day.
One sees thirty-three linotype
machines setting type in haste ;
a composing, matting and plate
department working with the
efficiency of a beehive. There
are storage areas holding over
s* . sV' : £^
Modern new addition to Bethel Home
recently erected in Brooklyn
5,000 tons of paper, or more than
200 train carloads of 25 tons
each !
The bindery is a fascination
in itself. It is spread out on
three floors, with the latest book-
binding equipment. Here are
casemakers, embossers, cutters,
trimmers, folding and gluing ma-
chines. From one of thirty-three
book-sewing machines (each ma-
chine averages 2,500 hardbound
books a day) the assembling of
a book races along at an amaz-
ing speed to assemblers, gluers,
cutterS, rounders, casing-in ma-
chines, pressing, drying and pack-
ing. On the five production lines
100,000 books a day, with two
shifts, can be bound on the av-
erage, with a peak of 144,000!
The circulation of the Soci-
ety's publications eclipses all
other religious periodicals. In
the religious publishing circles
a book that sells more than
25,000 copies breaks into the
best-seller ranks. The Watch
Tower Society's book "Let Qod
Be True" was issued in a first
edition of 10,000,000 copies in 30
languages ! More than 17,000,000
copies of the 320-page book have
been distributed. The So-
ciety's recently released
book The Truth That Leads
to Eternal Life in one
year's time is in its 15,000,-
000 edition!
In this Brooklyn plant
nearly 15,000,000 copies of
the Bible in seven lan-
guages have been printed in
the last twenty-five years !
A complete, hard-cover Bi-
ble is printed for only $1.
Other hardbound books-are
placed with the public for
as little as 25 cents. Last
year more than 12,130,990
Bibles and books were sent
to 98 branches to serve the
more than 25,000 congrega-
tions of. Jehovah's witness-
es throughout the earth.
But in the first eight
months of the 1969 fiscal
year, more than 17,700,000
Bibles and books have al-
ready been printed. This,
of course, would not be
possible without dedicated,
volunteer workers. It be-
comes obvious that no other
people are more interested
in printing, distributing
and teaching the Word of
God than are Jehovah's
witnesses.
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
The Shipping Department is
the very epitome of efficiency.
Bible literature totaling 115 lan-
guages is stocked, ready to be
shipped. On April 7 of this year
37,582 pounds of literature, rep-
resenting 83,000 books, was
shipped to London, England ;
43,339 pounds to Rome, Italy,
representing 67,000 books ; 75,401
pounds went to Manila, Philip-
pine Islands, representing 145,-
000 books and 310,000 tracts ; 24,-
256 pounds was shipped to
Auckland, New Zealand, repre-
senting 59,000 books and 10,000
tracts — all of this was shipped
out of the Brooklyn plant in
one day ! And it does not repre-
sent all the shipping either.
About 54 percent of the litera-
ture produced is exported.
The Magazine Department
Of the four large buildings
of the Watch Tower Society's
Brooklyn publishing plant, Build-
ing Number 2 is the home of
the Watchtower and Awake!
magazines. From here the mag-
azines are processed and mailed.
The Watohtower and Awake!
are printed here in thirty lan-
guages, sixty-four different mag-
azines being produced every
month, or at the rate of two to
three each day. Some days over
a million copies of these Chris-
tian magazines are produced
and mailed out.
If that sounds amazing, then
consider the other figures of this
department : New subscription
slips come in at a rate of 8,000
to 10,000 a day. They are checked
for legibility, typed on metal
stencils and proofread. During
the first six months of fiscal
year 1969, 96,043,629 magazines
were mailed out of the Brooklyn
plant ! It takes three trailer
trucks per day to move this
mail, and it weighs over 60,-
000 pounds. The magazines are
mailed to over 200 countries,
islands and territories. Direct
sacks of mail are prepared for
363 destinations in 44 countries.
Thirty-five different language
magazines are mailed in 82 dif-
ferent issues per month. This
makes the magazines published
and mailed in Brooklyn alone
available to over 60 percent of
the world's population. Proof-
reading and translating are done
in over 20 countries for maga-
zines mailed from the Brooklyn
office. Magazines explaining the
Word of God can here be set
in any language using Roman
characters, also Greek, Hebrew,
Russian, Arabic and Armenian.
Circulation ranges from 1,200
Armenian magazines per month
to English with a circulation of
2,900,000 copies per issue. Howev-
er, The Watohtower and Awake!
have a combined monthly cir-
culation of 22,700,000 copies!
Some issues that received spe-
cial distribution, such as the
October 8, 1968, Awake! and
The Watchtower of October 15,
1968, in English had a total cir-
culation of 12,180,000. If stacked
one atop another they would
make a pile 55,000 feet high or
over 10 miles ! The Watohtower
is printed in 72 languages and
Awake! in 26 languages.
There are 2,000,000 zinc ad-
dress stencils on file. If laid end
to end, they would encircle New
York city, or some 82 miles ! In
this department over 300,000 ad-
dress changes are processed per
year. This whole fantastic oper-
•'V
■<! .
*""** «.*■
WC
Main building at Watchtower Farm, where food for Bethel
family is produced
ation too difficult to describe in
words is managed by 135 persons.
The Other Departments
Comparatively speaking, very
few people have any idea of the
scope of the work that is done
at the Brooklyn headquarters. In
addition to the operations men-
tioned, here is a modem car-
penter shop where all the work-
tables, benches, bookcases, and
furniture for the Bethel home
are made at a great saving. Here
is a machine shop that has de-
signed and built wrapping ma-
chines and endsheeters. Parts
and gears and repairs are made
with a saving of tens of thou-
sands of dollars every year in
operational expenses, which mon-
ey can be used directly to facil-
itate the preaching work. Here
also is an electrical shop, a
plumbing shop, a sheet-metal
shop, a cleaning department in-
volving a large crew. Here
Braille is printed for the blind,
international conventions are
planned and the Word of life
is made available to millions.
Here at Bethel every week,
eight hours and forty minutes a
day, five and a half days a week,
work linotypists, pressmen, bind-
ery men, writers, translators,
typists, artists, secretaries, mail
clerks, men of various national-
ities — all of whom are ordained
ministers — so that the Kingdom
message might reach the public
at minimum cost. Said a news-
man visiting the plant for the
first time: "All this modern,
technology and wonderful effi-
ciency really jolted me." Per-
haps you feel the same way.
Many do. A Catholic writer,
William J. Whalen, said: "I
have never seen young men work
harder or more cheerfully at
their jobs than the compositors,
linotypists, pressmen, bindery,
shipping and mailing workers
at the Watchtower factory. You
find no malingering, no pin-up
pictures on the walls, no scraps
of paper on the floor."
But as one views this modern
printing plant and the dedicat-
ed ministers who man it, one
cannot help but appreciate that
here is an organization that is
serious about fulfilling Jesus'
prophecy concerning the preach-
ing of the Kingdom message in
all the inhabited earth. The
Brooklyn Bethel headquarters
serves this purpose well.
ASSEMBLY CITIES
Twenty-five principal cities around the world will host the
"Peace on Earth" International Assembly of Jehovah's Wit-
nesses. Early in July the assembly opens in ISiorth America,
and in August it visits five
European cities. After several
weeks, the assembly resumes
in October in cities of the
Ear East.
Then the assembly moves to
Australia, New Zealand, and
other islands of the Pacific.
Finally it concludes in Mexico
City, December 24-28.
Here are the assembly cities,
with news and interesting re-
ports from these many parts
of the world.
New York City
From July 7 to 13 New Yorkers
will be host to tens of thou-
sands of Jehovah's witnesses at-
tending the "Peace on Earth"
International Assembly in Yan-
kee Stadium. However, this is
no new experience for New York-
ers, since this will be the eighth
convention the Witnesses have
held in this world-famous sports
stadium.
The largest of these was in
1958, when the nearby Polo
Grounds was used simulta-
neously with Yankee Stadium.
On that occasion more than a
quarter of a million persons
heard the feature Bible lecture !
In 1950 there were only 22
congregations of Jehovah's wit-
nesses in all New York city. But
now there are 33 Spanish-speak-
ing congregations alone, and 188
congregations all together. For
just one special meeting this
spring, the annual memorial of
Christ's death, well over 40,000
persons crowded into the meeting
places of Jehovah's witnesses in
New York city.
Atlanta
In 1958 and prior thereto New
York city had sufficient facilities
to handle an international as-
sembly of Jehovah's witnesses.
But no longer is this the case.
Thus, simultaneous with the as-
sembly in New York, another one
will be held in Atlanta, Georgia,
July 6 to 13. Here the new 52,000-
seat Atlanta Stadium will accom-
modate an . anticipated 47,000
delegates.
Buffalo
The third city to host the open-
ing of the "Peace on Earth"
International Assembly is Buf-
falo, New York. From July 6
to 13 it is expected that about
40,000 delegates will be enjoying
exactly the same program of
Bible instruction at the War
Memorial Stadium in Buffalo as
is being heard in New York city
and Atlanta.
Buffalo's eight congregations
of Jehovah's witnesses are look-
ing forward this summer to host-
ing by far the largest assembly
of Christian people ever held in
that city.
Pomona
From July 13 to 20 the "Peace
on Earth" International Assem-
bly moves to three cities in the
western United States and Can-
ada. The one in Pomona, Califor-
nia, will be held in the Spanish
language.
For Spanish-speaking persons
in other parts of the country,
there will be Spanish programs
in conjunction with the assem-
blies in New York city, Atlanta
and Chicago.
Los Angeles
While the Pomona Spanish As-
sembly is in progress, more than
60,000 English-speaking delegates
are expected to gather in Los
Angeles for a seven-day "Peace
on Earth" International Assem-
bly (July 14-20). Although this
will be the first time for the
19
Witnesses to meet in beauti-
ful Dodger Stadium, Los Angeles
has frequently been the host to
assemblies of Jehovah's wit-
nesses. In 1963, over 118,000 per-
sons attended the international
assembly in the famous Rose
Bowl in nearby Pasadena.
The work of Jehovah's wit-
nesses has expanded rapidly in
this area. In 1955 there were 33
congregations and 4,037 Wit-
nesses in the city of Los Angeles,
but now there are 89 congrega-
tions and 8,862 Witnesses!
Vancouver
Jehovah's witnesses in Van-
couver, Canada, look forward to
welcoming upward of 40,000 dele-
gates for the international as-
sembly in their city July 13 to 20.
What a contrast this assembly
will be to the one held there by
Jehovah's witnesses back in 1912,
when only about sixty persons
attended. Today there are forty
congregations of Jehovah's wit-
nesses in the city — a total of
3,600 active ministers !
Kansas City
Delegates coming to the inter-
national assembly in Kansas
City, Missouri, July 18 to 25,
will have the spacious facilities
of the 45,500-seat Municipal Sta-
dium. Jehovah's witnesses used
this stadium back in 1960 before
it was enlarged — 19,300 then at-
tended.
Chicago
The final "Peace on Earth"
International Assembly in the
United States opens in Chicago's
White Sox Park July 21, and
concludes the following Sunday,
July 27.
In the mid-1930' s there was
only one congregation of Jeho-
vah's witnesses for all Chicago
and much of the suburbs. But
by 1955 the number of congre-
gations in the city alone had
grown to 23. And now there are
63 congregations and 5,525 Wit-
nesses in Chicago !
LONDON
Britain for centuries stood as
a stronghold for Bible lovers.
Names like William Tyndale and
Miles Coverdale spring to mind
as devoted men who pioneered
the printing and distribution of
the Bible in earlier years; But
this reverence for God's Word
has of late seen a sharp decline.
The man in the street in Lon-
don today gives little evidence of
concern for God or the Bible. He
is much more interested in the
nation's balance of payments and
in how much money he takes
home than he is in worshiping
God. But what is, so remarkable
is that concurrent with this
religious decadence, the Christian
ministry of Jehovah's witnesses
in Britain has raced ahead by
leaps and bounds, till now they
have 55,278 active ministers.
That is a '46-percent increase
over ten years ago, and ten
times as many Witnesses as there
were thirty years ago !
The Watch Tower Society's
branch in Britain is located at
Mill Hill in northwest London.
It is called Watch Tower House.
This spacious, modern-looking
building is located on a quiet,
tree-studded nineteen acres of
land. Expansion has come so
rapidly that, though in 1965 an
extension of the facilities was
built, now provisions are being
made for further expansion.
The Society's printing factory
in England prints the Watch-
tower and Awake! magazines in
*t
EUROPEAN
English, Croatian, Italian, Mala-
gasy and Swahili, while other
literature is printed in Yoruba,
Erik and Twi.
But the British branch sends
out more than just literature.
It has also sent out a great num-
ber of Christian missionaries.
Many Witnesses from Britain
have, over the years, had the
privilege and joy of going to
every corner of the globe, spread-
ing the good news of God's now-
established kingdom. Upward of
300 have gone through the Gilead
missionary school in New York
and then on to their assignments
in more than fifty lands. What
blessings this has brought them I
And what a joy many of these
will have when returning to the
grand assembly at Wembley Sta-
dium !
Yes, the "Peace on Earth" In-
ternational Assembly in London
opens in the famous Wembley
Stadium, Tuesday, July 29, and
closes Sunday, August 3. In 1951
Jehovah's witnesses from forty
nations met here, and it was a
joy to see a peak of 36,315
present at the principal lecture.
However, twice that number are
expected for this year's assembly.
? :HAiH;IS:
In France the Catholic church
is facing the worst crisis of
her existence. Although France
has been called "the oldest
daughter of the Church," and
80 percent of the population are
still professed Catholics, few at-
tend church with any regularity
anymore. The average French-
man criticizes the church be-
cause of its riches and its shar-
ing in worldly conflicts.
Nevertheless, at the same time,
Jehovah's witnesses have been
enjoying phenomenal growth. In
1939 there were a thousand Wit-
nesses, in 1957 over 10,000, but
now there are nearly 30,000 King-
dom preachers! The work of
Jehovah's witnesses is directed
from a five-story building sit-
uated in Boulogne-Billancourt,
which is on the fringe of Paris.
The "Peace on Earth" Inter-
national Assembly opens in Paris,
France, August 5, and runs for
sis days. 'Colombes Stadium,
situated in the suburbs about
nine miles northwest of Paris,
will be the assembly site. It is
the largest stadium in France,
accommodating about 60,000 per-
sons. From August 5 to 10 Jeho-
vah's witnesses expect to assem-
ble here to worship God and
enjoy Christian association with
friends from many lands.
British office of th* Wa-faiit f ewe* Society
1 20
COPENHAGEN
The general attitude in Den-
mark is one of a lack of interest
in religion. People are generally
unwilling to discuss religion with
a stranger. They often say, "I am
not interested in religion." "I
don't believe in discussing reli-
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
21
gion at the door." "I have my
own ideas and I keep thein to my-
self." "I don't believe in the
Bible." The religion in Denmark
is officially the Lutheran Evan-
gelical Church, but only about
2 to 3 percent attend church.
But attendance at Copen-
hagen's six-day "Peace on Earth"
International Assemblv is ex-
pected to be about 40,000 ! It will
run concurrently with the one
in Paris (August 5-10). It will
be held at Idraetspark (Sports
Park) and the adjacent Osterbro
Stadium, which are located not
far from the center of the city.
Besides coming from all over
Denmark, many thousands of
delegates will be traveling to
Copenhagen from Finland, Swe-
den, Norway, and other countries.
Sessions will be presented in
Norwegian, Swedish, Finnish,
Danish and English.
The work of Jehovah's witness-
es has been established in Den-
mark for a long time. The first
president of the Watch Tower
Society, Charles Taze Russell,
visited Denmark in 1891, and
soon afterward Witnesses began
to spread Bible literature in the
country. In 1903 the Danish edi-
tion of The Watchtower began to
be published regularly. Then in
1928 the magazine now called
Awake! began to be published in
Danish. Presently both magazines
have a printing of 70,000 of each
issue, twice a month.
By 1939, when the country was
occupied by the Nazis, Denmark
had 1,000 Witnesses. The German
decision to win Denmark as a
"model" occupied country re-
sulted in their allowing Danes
considerable freedom. Thus the
work of Jehovah's witnesses was
not banned and, with a certain
amount of discretion, it was pos-
sible to continue with meetings
and preaching all during the war.
By the first year following-
World War II there were 3,000
Witnesses in Denmark. Within
ten years the number had grown
to 9,000. The growth to a little
over 11,300 has been slower since
then. But now, one out of every
428 persons in the country is a
Christian witness of Jehovah.
By 1955 it was deemed ad-
visable to build a branch office
with a printery, so that maga-
zines and other preaching mate-
rial could be produced in Den-
mark. Land was purchased in
Virum, at the northern outskirts
V
Where a congregation of Witnesses meets in England;
there are 25,409 congregations world -wide
*j$. -»■
*
r '
Millions of pieces of Bible literature are printed in
eight languages in Watch Tower's London plant
The assembly program in Copenhagen in 1961 was presented simul-
taneously from live speakers' platforms in five languages
22
•PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
*^
****.. ^„.
«V-»v„
Watch Tower Society's branch oMce and prlntery in Germany
of Copenhagen, and in 1957 the
building was finished. Since then
there have been printed and dis-
tributed from this factory many
millions of magazines, tracts and
booklets.
Legal action to hinder the
preaching work has resulted in
several cases being taken before
the Danish Supreme Court. As a
result of one decision, it is now
illegal to accept contributions for
literature at the time of presen-
tation. This means that orders
must be taken for later delivery
of literature. To counteract this
decision, the Witnesses decided to
support economically the work of
magazine distribution, and this
has resulted in a greater public
witness in Denmark than ever
before.
NUREMBERG
When Hitler came to power in
Germany, Jehovah's witnesses
were hunted down like wild ani-
mals, until there were more than
10,000 of them in concentration
camps. To get Jehovah's wit-
nesses to renounce their faith,
some Witnesses were bound and
hung for hours on a stake or
beaten with steel rods. In winter
weather cold water was splashed
over them. Often they were
denied food and warm clothing.
In one instance more than
40,000 prisoners in the infamous
Sachsenhausen concentration
camp had to gather at the parade
ground to witness the execution
of one of Jehovah's witnesses
who had refused to take weapons
and light against his fellowman.
Also the witnesses of Jehovah
who were confined In this camp
had to take their place directly
in front of the executional area
and from close range see their
Christian brother shot down.
Among them was the fleshly
brother of the one executed.
Afterward the remaining pris-
oners were allowed to leave the
grounds, whereas Jehovah's wit-
nesses had to remain. The offi-
cials were convinced that the
Witnesses' determination to con-
tinue serving Jehovah would be
broken. In answer to the question
if they wanted to continue being
witnesses for Jehovah, all of
them answered "Yes!" to the
consternation of their Nazi task-
masters. This resulted in inde-
scribable tortures that lasted for
hours. Finally, their enemies
gave up.
Shortly after Jehovah's wit-
nesses came out of the concen-
tration camps following World
War II, they looked for a place
to have an assembly. To their
surprise they were directed to
Nuremberg's Parteigelaende
(party grounds), also called Zep-
pelinwiese. This is the parade
grounds where Hitler would call
his faithful annually for a tre-
mendous display of propaganda.
This is where the so-called "Nu-
remberg laws" were enacted that
meant execution for millions of
Jews.
The assembly was planned for
September 28 and 29, 1946. Run-
ning parallel with the assembly
preparations was the famous
trial that went down in history
as the Krieffsverbreoher-Prozess
(Nuremberg Trial). The court
decision was to be announced on
September 23.
Later it was decided to extend
the assembly one more day, so all
congregations of Jehovah's wit-
nesses were informed that Mon-
day, September 30, would be the
last day of the assembly. Shortly
after this announcement was
made to Jehovah's witnesses, it
was announced to the entire
world that pronouncement of
judgment at the Nuremberg
Trials was postponed until Sep-
tember 30.
Thus, the peculiar situation
arose that at the very hour when
the death sentences were being
pronounced upon those who
wanted to silence Jehovah's wit-
nesses, the public lecture of Jeho-
vah's witnesses was being given
here at Hitler's former parade
grounds ! There were 6,300 in at-
tendance.
Since that time Jehovah's wit-
nesses have held much larger as-
semblies on these very same
grounds. But the largest may be
this summer, August 10 to IT.
About 120,000 delegates are ex-
pected to be in attendance.
Among these will be many from
other countries. Therefore, ses-
sions in various languages will be
arranged, including German,
Dutch, Greek, Croatian, Serbian
and Turkish.
107,164 persons from 35 lands attended 1963 assembly of Jehovah's witnesses in Munich
IN ALL PARTS OF THE WORLD IN 1969
23
Especially significant is the
fact that some of those who were
present at the first assembly held
in Nuremberg, September 28 to
30, 1946, will be present this
summer.
Now there are over 81,000 Wit-
nesses in West Germany alone,
and 1,097 congregations.
The large printing plant and
bindery of Jehovah's witnesses
in Wiesbaden, Germany, supplies
the zealous German Witnesses
with millions of boots and maga-
zines each month for use in the
ministry. The book bindery has a
capacity of more than 10,000
books a day. And for just one
special issue of Awake I, the April
8, 1969, issue, well over seven
million copies were printed and
mailed out!
ROME
From only about 100 active
ministers in 1946, Jehovah's wit-
nesses in Italy have grown to
over 14,000 preachers of God's
kingdom in 1969. Back in 1946,
when they began in an organized
way the house-to-house ministry
in Italy, Jehovah's witnesses
were not welcomed in many
places. They were, stoned and
assaulted by violent mobs stirred
up by the local clergy. Often
they were reported to the au-
thorities, and falsely accused
and misrepresented. However,
upper courts, in hundreds of
court proceedings, legally' con-
firmed the right of Jehovah's
witnesses to declare ,publicly
their religious faith both by word
of mouth and by printed matter.
So now the preaching work of
Jehovah's witnesses is carried on
for the most part without inter-
ference.
The predominant religion in
Italy, of course, is Roman Catho-
lic. It is also the State religion.
During the past sixteen centuries
it has permeated every aspect of
the life of the people. But, as
admitted by Catholics themselves,
the Catholic people have re-
mained in religious ignorance.
Now there is obviously a big
change near. Many of the. Catho-
lic clergy in Italy, as elsewhere
in the world, are in open rebel-
lion against their church. As a
result, Italians are asking where
religion is heading. This has
opened many fine opportunities
for Jehovah's witnesses to an-
swer this question from the Bible
and to point people to God's
kingdom.
The "Peace on Earth" Inter-
national Assembly in Rome will
be held at the same time as the
One in Nuremberg — August 10 to
17. The assembly site is the Pa-
lazzo dello Sport and Palazzo dei
Congressi, two huge buildings
that lie about a half mile from
each other. Sessions in the Span-
ish language will be held at the
Palazzo dei Congressi, August
13 to 17.
AROUND THE PACIFIC
SEOUL
After an intermission of eight
weeks, the "Peace on Earth"
International Assembly resumes
Korean Witness
offers Bible literature
in Seoul, Korea, October 12 to 16.
Here several hundred foreign
delegates are expected to join
some 10,000 Korean Witnesses
and their friends in assembly at
Chahgchoong Gymnasium. This
is the largest covered stadium
in the city.
In the twenty years since the
first missionary graduates of the
Watchtower Bible School of
Gilead arrived in Korea, the
ministry of Jehovah's witnesses
has expanded tremendously. In
1949 there was just one congre-
gation, with sixteen Witnesses
preaching. In 1952, while the
Korean War was still raging,
this number had grown to 192.
By 1959 there were nearly 3,500.
But now there are well over
9,400 Witnesses and 220 congre-
gations ! In Seoul itself there are
forty-four congregations and
about 3,000 Witnesses.
A factor in the rapid growth
of Jehovah's witnesses is the lack
of a national religion that is
peculiar to Korea. There is a
Buddhist community in Korea,
but it is largely dormant. The
churches of Christendom make
up the second-
largest religious
group, if all the
sects are listed
together. How-
ever, at least 80
percent of Korea's
30 million people
do not profess any
organized religion. Instead, they
follow certain customs that cen-
ter around ancestor worship,
which is not considered a religion
in an organized sense. Koreans
have a respect for things reli-
gious and, even though professed
Christians are a small minority,
the Bible has enjoyed a very wide
distribution in Korea. Thus, Je-
hovah's witnesses find many lis-
tening ears when they Visit the
people's homes.
iixo ? Kxird' ::
The present mood in Japan is
reflected by recent activity in
front of the Watch Tower So-
ciety's modern, six-story branch-
building. Shortly before the 1964
24
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
Olympics in Tokyo, the city put
down a fine paved sidewalk there.
But this spring workmen dug it
all up again. They carted away
the paving stones, replacing them
with an asphalt sidewalk. Why?
It is because Japan's oldest
university, Keio, is on a neigh-
boring block, Japan's universities
are now in tumult, and this
year's riots have shown that
paving stones are among tha
most destructive weapons in the
students' arsenal. The city is
now moving to double the size of
Tokyo's police force by 1970.
People in Japan are beginning to
worry seriously about what is
in store in 1970 and thereafter.
Where do the traditional reli-
gions stand as the situation
grows more tense? Buddhism is
about as lifeless as Buddha's
image. Both Buddhism and Shin-
toism failed the people in World
War II, and they have never
made any real comeback. Many
young people describe themselves
as atheists.
The deadness of traditional
religion has no doubt contributed
to the rise of the aggressive new
religion, Soka Gakkai, whose
political arm, the Komeito, is
now the third-largest party in
the Japanese Diet. Soka Gakkai,
contemptuous of all other reli-
gions and ideologies, aims to
become the dominant political
power during the 1970's. Then,
Vw 1
YH»
predict many, woe betide any
who believe differently!
It is now twenty years since
the first missionaries from the
Watchtower Bible School of
Gilead arrived in Japan. The
first two congregations of Jeho-
vah's witnesses established were
in Tokyo and in Kobe. Now there
are 25 congregations in Tokyo,
eight in Kobe and 189 in all of
Japan. The number of Witnesses
in Japan has increased now for
twenty months in a row, reaching
a new peak of 6,849 in Blarch.
At a series of eighteen small
assemblies held recently in Japan
and Okinawa, there was a com-
bined peak attendance of 9,133.
Thus, more than 10,000 persons,
including several hundred vis-
itors from overseas, are expected
for the international gathering
this fall. This "Peace on Earth"
assembly will be held in Tokyo,
October 14 to 19. The assembly
location will be the Tokyo Kora-
kuen Cycling Stadium. This is
alongside the lovely Japanese
garden called "Korakuen."
Though damaged by bombs dur-
ing World War II, the garden
retains much of its 300-year-old
beauty.
:1lS*f*l» ; El:
Taiwan is a 240-mile-long, 90-
mile-wide island about 100 miles
from the Chinese mainland. Its
population is an interesting mix-
ture of aboriginal tribes, Taiwan-
ese and mainlanders. Mainland-
ers are persons who came here
from China -in 1949 when the Na-
tionalist government evacuated
from the mainland. Taiwan is
"home" to the Taiwanese, who,
although of mainland Chinese an-
cestry, have lived here for gener-
ations. But it is not "home" to
the wai slieng jen ("people from
outside the province") as the
true mainlanders are called.
Although many mainlanders
IN ALU PARTS OF THE WORLD.. IN 1969
25
have been living in Taiwan for
twenty years, they view their
stay as only temporary, awaiting
the day to retake the main-
land. Taiwan to them is impor-
tant as the seat of the National-
ist government and base of
operations for recapturing the
mainland. This strong feeling
and desire permeates the atmo-
sphere of Taiwan. One does not
talk long on world conditions
without realizing that to the
Chinese here the most important
thing in the world is to drive out
the Communists and reoccupy
their homeland.
Among Taiwan's some 13 mil-
lion inhabitants there are a little
more than 1,000 of Jehovah's
witnesses. About 85 percent of
the Witnesses work among the
aboriginal tribes, principally the
Amis. These people live on the
beautiful agricultural valley
plain on the east coast. The re-
maining 15 percent of the Wit-
nesses preach among the Chinese
and Taiwanese population on the
more industrialized west coast.
Various factors affect the re-
sponse to the Bible message. The
major ones are Confucius' philos-
ophy, the political philosophy of
Dr. Sun Yat-sen, founder of the
Republic, and Buddhism, the pre-
dominant religion here. The peo-
ple study these philosophies in
school and more or less pattern
their own lives and thinking ac-
cordingly.
For instance, Confucius taught
the system called "filial piety."
This means giving absolute obe-
dience and respect to older ones
and those in all positions of au-
thority. Thus a word from the
senior one in the family or from
one in authority is the law and
must be given absolute obedience.
This, to be sure, has produced
a refreshing circumstance, for
Taiwan is not troubled with
violent student demonstrations
and crippling strikes as are many
other nations. On the other hand,
some hesitate to accept the Bible
message because of "filial piety."
Over fifty-eight years ago Dr.
Sun Yat-sen set forth the "Three
Principles of the People," and
thus the Republic of China was
born. The three principles are na-
tionalism, national livelihood,
and democracy. These are taught
throughout the school system.
Thus patriotism and love for
country are strong among the
Nationalist Chinese.
'**?*,
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■" Idol maker to leara what the I". '»■_• ' ■iches
Buddhism and ancestor wor-
ship are widely practiced among
the older generation. However,
many of the younger ones openly
say they do not believe the
mysticism, superstition and rit-
uals associated with it. Never-
theless, they often follow along
out of respect for their parents.
Commonly older ones object to
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younger ones' studying the Bible,
saying : "When I die you will not
worship me ; you will forget me."
To care for expansion of the
preaching work in this area, the
Watch Tower Society has begun
construction of a new branch
office and missionary home in
Taipei, a city of some one and a
half million persons. It is sched-
uled for completion in September.
1969, some weeks before the in-
ternational assembly in Taipei,
On Saturday, October 18, while
the assembly is still in progress
in Tokyo, the "Peace on Earth"
International Assembly begins in
Taiwan. The assembly here is
four days, concluding Tuesday,
October 21.
:;H$iHjGfiii&Jt0
A strip of Chinese mainland
some twenty miles wide and
Hong Kong Island make up the
tiny British colony of Hong
Kong. There is no shortage here
of people to whom to preach.
Most of Hong Kong's four million
inhabitants are crammed into an
area of twenty-five square miles.
This makes it the most densely
populated of all the world's big
cities. According to a town-plan-
ning expert, Hong Kong is now
building to densities twenty times
as high as those allowed in Lon-
don!
Today Hong Kong is a very-
prosperous place. As one walks
down Kowloon's Nathan Road
one sees it teeming with people.
They are well dressed and most
26
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
of them in Western -style cloth-
ing. The shops are full of every
household convenience, which
can be purchased at reasonable
prices and on the time-payment
plan. The restaurants and tea-
houses are full. People, whether
rich or poor, are seeking to ac-
quire more.
Over 200 of Jehovah's wit-
nesses are now preaching the
good news of God's kingdom in
this crowded colony. They are
all looking forward with keen
anticipation to the four-day
"Peace on Earth" International
Assembly in Hong Kong's City
Hall Theater October 18 to 21.
Especially are they happy about
the prospects of welcoming sev-
eral hundred visitors from other
lands to this assembly.
The house-to-house ministry of
the Witnesses affords opportunity
to meet the people here and learn
something of their thinking and
way of life. On a typical call
an elderly Chinese woman ap-
pears. She is minding the house
and caring for the young chil-
dren, whose parents have both
gone out to work. No, she does
not want to listen to the minister,
because she worships her own
family gods and she is not going
to make any changes. She will
not even accept a Bible tract
because she cannot read. There
are so many persons like her.
At another door a housewife
greets the minister in a very
friendly manner. But on learning
the purpose of his visit she
quickly replies, "Mo see gam."
She has no time to listen. Why
is she so busy? It does not take
her much time to tidy up her
small home, consisting of just
one room approximately four-
teen feet by fourteen feet. Her
most time-consuming activity is
purchasing food and preparing
the meal.
The average Chinese housewife
goes to market twice a day to
get fresh meat, fish and vege-
tables. It takes the entire morn-
ing to buy and prepare the food.
Then when the noon meal is
over, it is time to think about
the evening meal. This way of
life is typical of the Chinese
housewife.
Seldom are men met in the
house-to-house ministry, for they
are at work, frequently working-
seven days a week. It is cus-
tomary to meet some men on
... *>
^ t % *.**
Aiding an ancestor-worshiping Buddhist to learn Bible truth
Sunday, but most of them are
home only on special holidays
such as Chinese New Year. That
is why Jehovah's witnesses here
arrange for special activity on
these holidays so they can meet
more men and introduce the
Kingdom message to them.
Basically people in Hong Kong
are materialistically inclined.
They place highest values on
money and material possessions.
Nevertheless, there are some who
have come to appreciate that the
true worship of Jehovah God is
also vital. Many of these are now
associating with one of the eight
congregations of Jehovah's wit-
nesses in Hong Kong. — Matt.
4:4.
The Watch Tower Society oper-
ates three missionary homes in
Hong Kong. One of these homes
also serves as the branch office
that has oversight of the preach-
ing work in Hong Kong and
Macao, and the branch takes care
of the translation and proof-
reading of the Chinese publica-
tions. This branch now occupies
the entire top floor of a large
building and has comfortable ac-
commodations for twelve mis-
sionaries.
A tisitoi to Manila following
World War II reported: "All
about us we could see the de-
struction that had been caused by
shells and bombs. . . . Blocks
and blocks of the city that had
been homes of the people were
Overseers of Witness congregations are given special training
IN ALL PARTS OF THE WORLD |N 1969
27
now cleared-off open country;
it was truly much worse than
anything we had seen in Europe."
As the rebuilding to erase Ma-
nila's war damage got under way,
another marvelous transforma-
tion also was beginning. By the
time the war struck the Philip-
pines in 1941, there were 373 of
Jehovah's witnesses here. Since
the war disrupted communica-
tions, much contact was lost
among these Christians. So imag-
ine their surprise and joy when
they grouped together again after
the war and found that their
numbers had swelled to 2,000!
In 1947, while the city was still
reeling from the effects of the
war, the reorganization of these
Witnesses was put into high gear
by the visit of the Watch Tower
Society's president.
There were just two congre-
gations of Jehovah's witnesses in
Manila at that time. Now these
two have multiplied to forty-one,
and more than 3,000 Witnesses
are associated with these congre-
gations. Throughout the entire
archipelago (the Philippines has
7,103 islands, but eleven of them
comprise 90 percent of the total
land area) there are now 1,253
congregations. These help over
46,000 Witnesses preach the
"good news of the kingdom" in
Manila as well as in every one
of the Republic's sixty-five prov-
inces. What a contrast to con-
ditions twenty-two years ago !
—Matt. 24 : 14.
Visiting people here with the
Kingdom message is a pleasure,
since Filipinos invariably show
hospitality to visitors. They love
to talk, especially to strangers,
and so they quickly learn new
things and broaden their out-
look. Also, most of them fear
the Creator and have a respect
for God's Word.
There are eighty-seven known
tongues used in the Philippines,
although only nine of these are
generally referred to as lan-
guages, the l-est being dialects.
The Watch Tower Society has
published bound books in all nine
languages, publishes the Watch-
tower magazine regularly in
eight (Tagalog, Iloko, Cetuano,
Hiligaynon, Bicol, Pangasinan,
Pampango and Samar-Leyte)
and the Awake! magazine in
four. While language does pose
a problem, the fact that English
is spoken by 15 million out of
37 million Filipinos eases the
situation considerably.
The big thing on the minds of
the Witnesses here in the Philip-
pines is the "Peace on Earth"
International Assembly, October.
22 to 26, and how many will at-
tend. At a series of smaller con-
ventions ending early in 1969 a
total of over 57,000 were in at-
tendance. Arrangements are be-
ing made for three distinct pro-
grams at the assembly, in the
three main languages of the
Philippines — Tagalog, Iloko and
Cebuano. In addition, it is hoped
to have summaries of the main
assembly parts in other lan-
guages during the mornings so
that all will get the benefit of the
spiritual food. The assembly Will
be held at the Rizal Memorial
Stadium.
Solomon Islands and Manus Is-
land. This makes up a territory
of almost a million and a half
square miles. Since the preach-
ing work began here in 1951 good
progress has been made. By 1961
the number of Witnesses had
risen from two to 762, and now,
in 1969, a new peak of 1,309 has
been reached !
The people here present a tre-
mendous challenge to those
preaching the Kingdom message.
They are divided into different
groups having more than 700 lan-
guages ! In addition, nearly 75
percent of the population of two
and a half million are illiterate.
Already more than 325 of the
Witnesses have been taught to
read and write through a special
congregational instruction pro-
gram.
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Respected elders of Papuan village show
interest in "The Watchtower"
-P^omsmiMt : smM
To the south and east of the
Philippine Islands, and just
above Australia, is a large island
that is divided into three coun-
tries — New Irian (also called
Netherlands New Guinea), New
Guinea and Papua. Here in
Papua, in its largest town, Port
Moresby, the "Peace, on Earth"
International Assembly will be
held October 24 to 27.
The Watch Tower Society's
branch in Port Moresby cares for
the preaching work in a string of
islands, including New Britain,
A further challenge is found
in the rugged nature of the coun-
try. In one portion of the island,
mountain ranges average about
10,000 feet, with other peaks
reaching 15,000 feet. The many
small valleys in these mountains
have kept hidden small pockets
of population that are just now
being brought into contact with
the outside world. In one area
the Witnesses regularly paddle
their canoes for three hours and
then walk for two hours to reach
territory assigned to them for
preaching.
One interested person from the
wild Kukukuku country paddles
28
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
Branch office of Watch Tower Society in Australia
his canoe for six hours down-
river and then walks for an hour
and a half in order to attend
congregational meetings. He ar-
rives in time for the service
meeting and ministry school lation pockets are along the coast,
Saturday night, stays for the
Watchtower study Sunday, and
then makes the long trip back
home on Monday. Nothing is
too much trouble for those who
truly love Jehovah God and his
Word and desire to meet with
fellow Christians.
Most of the people here live
in fear of demon gods. But now,
under the influence of Bible
truth, many are breaking free.
One who has done so is a former
witch doctor. He brought all his
equipment of witchcraft and had
a mature Witness dump it into
the sea. (Acts 19:19) He is
looking forward to meeting many
of the delegates from other coun-
tries who will be attending the
Port Moresby assembly. The as-
sembly site is set in the Papuan
bush, with all buildings made
from local materials. What grand
rejoicing there will be when the
hundreds of Witnesses in this
area gather for their first inter-
national assembly !
MELBOURNE
Australia has been called a
country of "miles and miles of
nothing but miles and miles."
Indeed, it is nearly the size of
the 'United States, but its meager
12 million population is less than
that of New York city and sur-
rounding communities. Austra-
lia's five largest cities have
nearly 60 percent of the coun-
try's people! The major popu-
while the interior of the con-
tinent is mostly uninhabited.
From October 26 to 31 Australia's
second-largest city, Melbourne,
will host the "Peace on Earth"
International Assembly.
Back in 1904 the Watch Tower
Society's first president, Charles
Taze .Russell, sent a representa-
tive who opened a branch ofBce
in Melbourne. In 1929 the branch
was moved to a location in Syd-
ney, where it continues until
today.
In 1930 there were thirty
congregations of Jehovah's wit-
nesses in Australia, with 340
Kingdom preachers. However,
the close of the 1930's saw 1,800
Witnesses proclaiming the King-
dom message. In those days the
Australian branch had oversight
of the preaching work in China,
Indonesia, Burma, Thailand, Ma-
laya, Singapore, the South Pacif-
ic islands and New Zealand.
Now most of these places have
their own branches.
During World War II opposers
falsely alleged that the Society's
five radio stations were broad-
casting messages to the enemy.
Thus, the preaching work was
banned and the branch office
placed under guard. However, on
June 14, 1943, Jehovah's wit-
nesses were exonerated, the
Australian High Court ruling
that they were not "engaged in
any seditious enterprise." By
1943, instead of only 1,800 Wit-
nesses, there were 3,817, a 112-
percent increase during those
difficult times ! By 1955 the num-
ber had doubled to over 7,600
Witnesses, and now there are
nearly 20,000 active Kingdom
preachers in Australia.
For the international assembly
October 26 to 31 at the Mel-
bourne Showgrounds more than
21,000 persons are expected. One
congregation some 2,300 miles
from Melbourne has seventy-six
Witnesses, but 138 from there
are coming to the assembly.
Another congregation of twenty-
three Witnesses has fifty com-
ing. The zeal of the Witnesses is
S*fK#«r* * "*
Traveling minister of Jehovah's witnesses stops for water
before crossing Nullarbor Plain to Western Australia
(N ALL PARTS OF THE Vtftfe-D IN 1969
29
■ ~i*T-* *
».*
.'/
**
seen by the fact that some
congregations, such as Darwin
and Alice Springs, travel 3,000
miles twice a year to attend local
circuit assemblies. For some of
these Witnesses it will be over
a 3,000-mile trip one way to
Melbourne.
Preaching in the isolated re-
gions of Australia takes a real
pioneer spirit. It involves driv-
ing fifty to eighty miles between
stations (ranches) in blistering
heat over inland seas of red dust.
Each station is a community in
itself, some of which have their
own school. The station owner
Is first contacted and the mes-
sage presented. Approval is usu-
ally given to speak to residents
and aboriginal natives. At times
upward of 100 or more gather
together to listen. In this way the
Kingdom message is reaching
into the remote regions of the
vast Australian continent.
-flCllCKIiAMDH
Due east from Melbourne,
across more than a thousand
miles of the Pacific Ocean, is
Auckland, New Zealand. Here at
the Auckland Trotting Club's
racecourse, with its closed-in
Stands and comfortable, uphol-
stered seating, the "Peace on
Earth" International Assembly
will resume November 4 to 9.
At the close of World War II
there was only one congregation
of less than a hundred of Jeho-
vah's witnesses in Auckland. But
today there are thirteen congre-
gations and some 1,200 Witness-
es! Sis modern Kingdom Halls
have been built in the city, and
five more are now under con-
struction. When Jehovah's wit-
nesses and interested persons
came together to observe the
memorial of Christ's death on
April 1, 1969, the Kingdom Halls
in Auckland were crowded with
a total of 2,432 persons.
Among those who have ac-
cepted the Kingdom message here
are hundreds from the native
Maori population. Of the new
Bible-study aid The Truth That
Leads to Eternal Life an elderly
Maori lady recently said : "I
can't go to bed without it, for I
read it before going to sleep and
when I open my eyes in the
morning and during the day. . . .
It has taught me how to pray to
God and be heard by him. Yes,
my God is Jehovah now."
A number of Maoris even serve
as presiding ministers in New
Zealand and others have left
the country to receive missionary
training at the Watchtower
Society's Bible School of Gilead.
It is a joy to anticipate the re-
turn of such ones to this inter-
national assembly. Hearing re-
ports of their experiences in
other lands will be a highlight
of the assembly program.
SUVA
Scattered like tiny stepping-
stones across the vast sweep of
the Pacific Ocean lie the en-
chanting isles of the South Pacif-
ic. Tiny dots, almost lost in the
twenty million square miles of
restless ocean, they seem like
beautiful offspring of the surg-
ing sea. And, indeed, this is just
what many of them are, for
they have been built of the coral
of sea creatures.
It is here that the Watch
Tower Society has its Fiji
branch. It administers the
preaching work in ten separate
territories, including the islands
of Fiji, Niue, New Caledonia,
Tonga, Samoa, and others. Had
you come here a hundred years
ago you would have heard these
islands called by the names Can-
nibal, Savage, Loyalty, Friendly
and Navigator.
The different governments in
this area use nine different cur-
rencies. And the people speak
thirteen .different major Ian-/
guages. Thus at assemblies of
Jehovah's witnesses there may
be sessions in English, French,
Fijian, Samoan, Tahitian and
Tongan, even though there may
be only 300 in attendance. Here
in the small town of Suva, Fiji,
the "Peace on Earth" Inter-
national Assembly will be held
November 9 to 12.
Although there were a few
Witnesses in Fiji prior to
World War II, the war inter-
rupted communications, and or-
ganized preaching activities
ceased. In 1947 the Watch Tower
Society sent the first two mis-
sionaries here. Then a few years
later Jehovah's witnesses from
Australia and other countries
moved to these islands to assist
with the preaching work. Thus,
the number of Witnesses has in-
creased from nine in 1947 to
nearly 800 today!
This year a new branch build-
ing and missionary home has
been built in Suva. It is a three-
story structure that is set at-
tractively among trees and gar-
dens, and has a fine view of the
beautiful harbor.
The ministry is carried on
somewhat differently in these
islands than it is in other places.
In Samoa, for example, a minis-
ter may not find any doors at
which to knock. In fact, he would
not even see any walls to the vil-
lage houses. The beehive-domed
huts have plaited coconut-leaf
blinds instead of walls and these
are generally raised throughout
the day. Thus it is easy to see if
anyone is home.
As the minister approaches the
home he pauses respectfully and
waits for a sign of welcome.
There it Is. A girl js spreading
a sitting mat insideFIn he goes
30
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY. .OF JEHOVAH'S WITNESSES
— *F
changes to conform their lives to
Bible principles. For example,
one person was notorious in his
town as a street brawler and was
sometimes jailed for the week-
end. But then he and some of his
friends became Jehovah's wit-
nesses. Later a local businessman
was moved to comment : "The
whole atmosphere of this town
has changed. Now it feels safe
at night."
There was another person who
had been part of a ring that
systematically stole government
property. But after starting to
study the Bible with Jehovah's
witnesses he came to realize the
seriousness of his wrong and
voluntarily confessed. After serv-
ing his jail sentence, he got bap-
tized. Now he is the overseer of
a local congregation of Jehovah's
witnesses.
If you should attend the Suva
assembly you may also meet a
Witness who once was a fire
walker. Or you may meet the
full-time minister whose great-
grandfather was a cannibal, and
who ate ninety-nine men. The as-
sembly site is the Suva Town
Hall, a brand-new million-dollar
structure.
;im«E*T:fc:
An assembly also will be held
at Papeete, Tahiti, simultaneous-
ly with the one in Suva. Tahiti is
a tiny Pacific island of some 85,-
000 inhabitants lying many miles
west of Fiji. The Tahitians, with
their happy mixture of easy Poly-
nesian frankness and expressive
French uninhibitedness, are truly
an effervescent and vibrant
people.
This will be the first inter-
national assembly on Tahiti and
the first time an assembly has
been held other than at their
Kingdom Hall. This time the
Kingdom Hall will be used as
the cafeteria, and the assembly
will be held at the Fautaua
Basketball Stadium. This is a
large indoor arena, completely
covered, but very cool and airy.
Tahiti's 134 Witnesses are look-
ing forward to welcoming many
visitors to this assembly.
HONOLULU
The last stop for the "Peace on
Earth" International Assembly in
the Pacific is Honolulu, Hawaii,
November 11 to 16. This assembly
Free home Bible studies are condiirtwl hj Jehovah's
witnesses in all parts of the earth
without a word, removing his
shoes before entering. Taking her
time, the householder will now
look up from what she is doing
and say, "You have indeed come,
honored sir." Then she will pro-
ceed in an eloquent vein, thank-
ing him for calling at her home.
His reply should also be at
length, thanking her for her
kindness in inviting him in, ask-
ing about her health and that of
her family, and so on. After this,
he can go ahead with his sermon.
In Fiji, as in most of the
islands, most houses do not have
walls. So here the minister ap-
pears at the entrance, and, after
removing his shoes, he steps
right in and sits down on the flax
mat on the floor. It is bad eti-
quette to remain standing in the
presence of someone seated. That
is why if someone comes to the
house to deliver a message he
usually squats at the doorway.
These island people are truly
hospitable, and many are re-
sponding to the Kingdom mes-
sage. Some have made marvelous
*
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V ; Witness minister calling at hut in Fiji
IN ALL PARTS OF THE V^ORLD IN 1969
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Main auditorium where 1969 assembly is to be held in Hawaii
will be held at the Honolulu In-
ternational Center. Its main
auditorium, where the assembly
program will be put on, can ac-
commodate 8,731 persons in up-
holstered chairs.
Actually the entire Honolulu
International Center is a modern
complex containing a concert
hall, exhibition hall and main
auditorium. Each section con-
tains superb lighting, an excel-
lent sound system and is com-
pletely air-conditioned.
The exhibition hall will be
used primarily for the cafeteria.
Its large size and convenient
facilities will make dining to-
gether an additional treat of the
assembly. This will be a fine op-
portunity for the thousands of ex-
pected visitors from other lands
to sample some of the local foods.
The preaching work of Jeho-
vah's witnesses in Hawaii was
organized in 1935 with the con-
struction of the first building in
the world called a Kingdom Hall.
By 1938 the little group of Wit-
nesses had grown to a congre-
gation of thirteen. But now there
are over 2,800 Witnesses ' and
thirty-seven congregations in Ha-
waii ! Particularly outstanding is
the fact that 9 percent of Jeho-
vah's witnesses here are in the
regular full-time ministry as
pioneers. And most of these per-
sons are In their early twenties.
It was six years ago that the
only other international assembly
was held In Hawaii. On that oc-
casion over 6,000 persons from
many countries assembled near
the foot of world-famous Dia-
mond Head At the Waikiki Shell.
MCXIC©|CITY
The "Peace on Earth" Inter-
national Assembly concludes in
Mexico City, December 24 to 28.
It will be held at the Mexico
Arena. For the . convenience of
those throughout Mexico, there
will also be nine smaller assem-
blies in various parts of the
country. These will be in the cit-
ies of Ciudad Obregon, Ciudad
Young Witnesses in Hawaii
snare in spreading
Bible message
Juarez, Monterrey, Tampico, Ve-
racruz, Merida, Tuxtla Gutierrez,
Acapulco and Guadalajara.
There are three cultures in
Mexico — the ancient Indian, the
Spanish and the modern. So here
the old meets the new. You see
the slow, hardworking burro
alongside the sleek modern au-
tomobile, and overhead the jet
airliners.
Scattered throughout the coun-
try are descendants of the orig-
inal inhabitants — the Toltecs,
the Zapotecs, the Mexicanos, the
Yaquis, the Aztecs, the Mayas,
and many others. Although the
brown color predominates, there
are Negroes of African descent
as well as descendants of'white
Europeans and people of Asiatic-
descent. However, there is no
segregation.
In this atmosphere of ancient
and modern and great variety,
the teaching work of Jehovah's
witnesses is finding acceptance
among the people. Although
some work was done here in
earlier years, it was in 1931 that
a beginning was noted in an or-
ganized way with eighty-two ac-
tive Witnesses. This number has
grown to nearly 40,000! In 1946
a four-story branch office was
completed in Mexico City. When
these quarters became too small,
a new five-story building was
put up in 1962 and integrated
with the four-story structure.
Although Spanish is the prin-
cipal language of the country,
it is not spoken by everyone. As
one traveling minister observed :
"I had to learn a few words in
Zapoteco in order to eat. I also
learned how to present the King-
dom message in Zapoteco." In
these rural areas many are re-
sponding to Bible truths.
Illiteracy is .-■ high in Mexico,
and to help people progress in
their knowledge of God and his
purposes Jehovah's witnesses
have provided literacy classes.
In 1968 alone they taught 1,491
persons to read and write !
Government officials have ex-
pressed appreciation for this ser-
vice. Recently a mayor called
the instructor of one such class
and told him : "I want to express
our gratitude for the good you
are doing for our people and I
have also called you to provide
whatever you may need."
Monday, July 14
9 a.m. — 12 : 05 p.m. : Beports
from Africa.
Welcome to the "Peace on
Earth" Assembly.
"Come Before Jehovah with
Thanksgiving."
Our Brothers in Malawi and
Zambia Beport They Are
Pursuing Peace.
Acquaint Yourself with God
and Keep Peace.
1 : 40-4 : 35 p.m. : Reports from
lands in the north.
Is the Bible Really the Word
of God?
Loyal Advocates of the Word
of God.
6 : 30-9 : 05 p.m. : Reports from
Europe and Asia.
Never Too Busy to Pray.
Ministering in a Fine Manner.
Thorns and Traps Are in the
Way of the Independent One.
Tuesday, July 15
9 a.m. — 12:10 p.m.: How Do
You "View Authority?
Using the Gift of Music to
Praise Jehovah.
Show Respect for Jehovah's
Appointments.
1 : 40-4 : 35 p.m. : Reports from
the Caribbean.
What Are You Living For? —
Worldly Associations? The
Pleasures of Drink? Oppor-
tunities to 'Toy with Sexual
Immorality? Illicit Satisfac-
tion of Fornication and Adul-
tery? or Life in God's New
Order?
Overseers, Carry On as Men.
6 : 30-9 : 05 p.m. : Reports from
the islands and Central
America.
Making My Home a House of
God. — Is My Home Whole-
some? As Husband and Wife,
Do We Communicate? Do
Our Children Confide in TJs?
A Faithful Course in a
Divided Household.
Wednesday, July 16
1 : 40-4 : 35 p.m. : Reports from
Europe.
Loving Oversight of the Con-
gregation of God — Through
District and Circuit Ser-
vants. Through Congrega-
tion Servants. Through Min-
isterial Servants.
"With All That You Acquire,
Acquire Understanding."
6 : 30-9 : 05 p.m. : Reports from
Northern Europe and Central
America.
Aid to Bible Understanding.
Your Bible Questions An-
swered.
Thursday, July IT
1 : 40-4 : 35 p.m. : Reports from
U.S.A. and the Orient.
Should There Be a Generation
Gap in the Christian Home?
Eights or Duties — Which?
Peace with God amid the
"Great Tribulation."
6 : 30-9 p.m. : Reports from Afri-
ca, the Middle East, and the
Americas.
"Let No Man Ever Look Down
on Your Youth."
Friday, July 18
8:45-9:30 a.m.: Seeking the
Goodwill of God (Baptismal
talk).
1 : 40-4 : 35 p.m. : Reports from
the Indian Ocean.
The Call to Pioneer — a Grand
Personal Opportunity.
How to Stay in Full-Time
Service.
Enlarging Our Privileges of
Service in the Time Remain-
ing.
"The Writing of Correct Words
of Truth."
6 : 30-9 : 05 p.m. : Reports from
South America.
What Is Your Security? — Your
Home? Your Bank Account?
Your Job?
Are You a Modern-Day Jonah?
Saturday, July 19
1 •: 40-4 : 35 p.m. : Reports from
Behind the Iron Curtain.
Whom Do You Serve?
You Are No Part of the World.
Appreciating the Organization
That Is Educating Us for
Life.
Final .Woes to Enemies of
Peace with God.
6 : 30-9 : 05 p.m. : Reports from
the Pacific.
How to Stand Firm in This
Time of the End.
Happy Are You When People
Persecute You.
Fortify Yourself so as to Main-
tain Integrity.
Sunday, July 30
;9- a.m. — 12 : 05 p.m. : "Among the
Congregated Throngs I Shall
Bless Jehovah."
There Is Work Yet to Be Done.
Do Not Miss the Purpose of
Jehovah's Deliverance.
3 p.m.: Public Address: THE
APPROACHING PEACE OF
A THOUSAND YEARS.
4 : 45-6 p.m. : Continue to Live
Peaceably.
m"^ ^ * i^^.»'rf * . ^ ^.^'^ ^ , »^" ^ * ^ .uff '* » ^ *» a * tm * f ^**^ *n& ^- ^ 4* ^ ^ < ^ &- **c ^^^^ l &* ' ^ ^^^^ ^^ m
THETRUTH
that teaiSv to
^il%
Would you like a brief, easy-to-understand presentation of what the
Bible really teaches? It is available in the pocket-sized book The Truth
That Leads to Eternal Life. Its 22 chapters take you in logical order through
the basic teachings of the Bible. A copy will be sent for only 25c. You
may also hove upon request a free, six-month home Bible-study course.
Also available are: The documented 192-page book Did Man Get
Here by Evolution or by Creation? for 25c a copy. The excellent modern-
English translation of the Bible, the New World Translation of the Holy
Scriptures, for only $1 a copy.
To order any of the above, send your request and remittance to.-
WATCHTQWER 117 ADAMS ST. BROOKLYN, N.Y. 11201
32
I*'
»^-a -
REPORT
W r.»>- INTERNATIONAL ASSEMBLY
OF JEHOVAH'S WITNESSES
TWENTY-FIVE ASSEMBLY CITSES
ALL PARTS OF THE WORLD
5732-
Swarming to the assembly cities in North America in July
are thousands upon thousands of delegates from no less than
114 lands. Over 11,790 of them planned to come from places
other than the United States
and Canada. At least 45 char-
ter nights were scheduled, 38
of them originating in Europe
and carrying a total of some
6,346 delegates!
Delegates have come from
such places as Austria, Bel-
gium, Denmark, Norway, the
Netherlands, Luxembourg,
Sweden, Finland, West Ger-
many, Switzerland, Italy,
France and Spain. They also
have come from Central and
South America, as well as the
Pacific area and from as far
away as India, Australia and
South Africa.
Meet Some of the Delegates
The assembly delegates from
these many lands are of all ages
and from all walks of life. Here
from Barbados Is a sister eighty-
nine years of age and of the
anointed; another sister present
from Barbados is eighty-two
years of age.
From Quezaltenango, Guate-
mala, has come a sixteen-year-old
pioneer. He is of the Maya Qui-
che Indian people.
From Korea there is a sister
who is the wife of a former
prime minister of Korea. She
came into the truth when her
husband was prime minister.
From Israel we have among
us a sister fluent in some ten
languages, and able to converse
in another ten or more. She uses
her flair for languages to ad-
vance Kingdom interests.
From Canada has come an
Eskimo who was witnessed to
at the Hudson Bay Company
Trading Post. He now has a good
knowledge of the truth and plans
to attend the Vancouver assem-
bly. He hopes to remain in
Edmonton for a year to grow
spiritually, then return to the
Arctic to witness to his fellow
Eskimos.
From Brazil is a twenty-one-
year-old brother, completely para-
lyzed. A number of brothers
wanted to help him get to New
York, but he would need someone
to help him get around and to
care for his needs. So the
brothers got together and pur-
chased tickets for both of them.
Here with us is a brother from
Surinam who came into the truth
despite tremendous opposition
from his wife. His background?
He held a prominent position on
a rice plantation, was chairman
Published by Watehtower Bible and
Tract Society of New York, Inc.
Printed in U.S.A.
AiiiKit J tlurJ ol the (iei'iitan IS.-UicI f.imilv, ready to aUi-nd
New York assembly and visit Society's headquarters
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
Over a thousand happy British delegates have come
to the assemblies in North America
of a local union, chairman of
a political party, leader of the
boy scouts, and member of a
Freemason society.
Here is a sister from Liberia
who stood firm during three days
of persecution at Gbarnga, Li-
beria, in 1963. She has supported
herself by operating a cook shop.
From the profits over the years,
she has managed to save enough
to come.
A brother and sister in Jamai-
ca had to overcome problems to
get to the assembly. They worked
hard to save enough money.
Then it was stolen. They saved
again, but next their passports
were stolen. They worked hard
to get replacements — and suc-
ceeded.
From Santiago, Chile, has
come a seventeen-year-old pio-
neer. To maintain himself in the
pioneer work he learned how to
work with copper. Now he em-
ploys two other youths, and they
operate his business while he
pioneers. To come to New York
he needed to be in company with
an adult who would be respon-
sible for him. When he found
this out, he determined to make
enough money to bring another
brother with him. Thus he in-
vited a circuit servant to accom-
pany him on the trip, and has
paid the fare for himself and
the circuit servant.
Delegates Arriving
on Chartered Planes
What a show of love the early
arrivals experienced, on June 6,
*.AAh. * *uCv
Delegates from Nigeria and Ghana being welcomed
to New York by the convention chairman
at Kennedy International Airport
in New York ! About 60 brothers
from Brooklyn Bethel went out
to meet and greet the 58 incom-
ing branch servants and their
assistants, as well as mission-
aries.
Brother Knorr, the Watch
Tower Society's president, and
Milton G. Henschel, a director
of the Society and Convention
Chairman at Yankee Stadium,
were among the reception com-
mittee. So large a welcome was
totally unexpected by the incom-
ing delegates, especially since it
was near midnight. The enthu-
siasm ran high. Warm Christian
love and tender brotherly affec-
tion was evident as brothers
greeted one another heartily. This
made those present feel as if the
"Peace on Earth" International
Assembly had already begun.
Cars were lined up to trans-
port the branch servants to the
Bethel home, and the mission-
aries to their rooming assign-
ment locations. It was about
2 a.m. before a brother from
England had a chance to prepare
for bed. He remarked : "In En-
gland I would be getting up
about this time. Now, here I am
going to bed."
Other charter flight arrange-
ments show that large groups
of delegates planned to flock in
from the Caribbean area. Ap-
proximately 1,000 delegates have
planned to be at Yankee Stadium
from Puerto Rico alone!
Another 220 conventioners
made arrangements to come
from Guadeloupe ; 185 from Mar-
tinique, and 25 from French
Guiana. Jamaica said she was
sending over 800 delegates. And
beautiful Barbados and sur-
rounding islands were sending
145 delegates, while Trinidad
would be represented by about
160.
South and Central America
had plans to send representa-
tives numbering well over 1,300
to the "Peace on Earth" assem-
bly. Sixty are expected from
Japan.
Foreign-Language Programs
The "Peace on Earth" assem-
bly represents a multilingual con-
vention. In New York city even
before the English sessions at
Yankee Stadium got under way,
the brothers coming from other
countries were scheduled to hold
meetings in Kingdom Halls
throughout the city.
IN ALL PARTS OF THE WORLD IN 1969
The large Jehovah's Witnesses
Assembly Hall, where the Gilead
graduations and the circuit as-
semblies are ordinarily held in
New York, was set aside for the
use of our German and Swedish
brothers in assembly. Upward
of 2,500 brothers from Germany
and 668 from Sweden were
scheduled to meet there July 5
and 6.
At the same time, the Dutch,
Danish, Finnish, Italian, Japa-
nese and Norwegian brothers
were all scheduled to have meet-
ings in their own languages in
Kingdom Halls. For these for-
eign-speaking brothers the "Peace
on Earth" assembly had an early
beginning.
For the benefit of visiting
brothers from other countries
certain special language sessions
have been arranged at Yankee
Stadium on the mornings of
Wednesday, Thursday, Friday
and Saturday, July 9-12, from
9 :45 to approximately 11 :45. The
meetings are to be in Ara-
bic, Armenian, Chinese, Danish,
Dutch, Finnish, German, Greek,
Italian, Japanese, Norwegian,
.-"<«&*'*
-*
BUFFALO
w
.Oe ' fS'WSP' ^i WK4
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Polish, Portuguese and Swedish.
In addition, during the entire
New York convention, from July
7 to 13, complete convention ses-
sions in French and Spanish are
scheduled to be held in tents
near Yankee Stadium. The
French and Spanish programs
are to run simultaneously with
the English program inside the
Stadium. Thousands of French
delegates expect to be present.
They are pouring down from
Quebec, Canada, and from other
places. A large number of dele-
gates are due to come from the
Caribbean Islands and from as
far away as France and Africa.
Some 10,000 Spanish-speaking
brothers are expected to be on
hand early in the assembly week !
From Central and South America
and from as far away as Spain
they are here !
First Week — An Assembly
in Three Cities
Atlanta, Georgia, is 713 air
miles from Buffalo, New York,
and 760 air miles from New
York city. Buffalo itself is 301
air miles from Yankee Stadium.
Imagine uniting these three cities
with a single program and con-
ducting the arrangement as if
it were one assembly! How is
this possible?
The three principal Watch
Tower Society assembly speakers,
President N. H. Knorr, Vice-pres-
ident F. W. Franz and Secretary
Grant Suiter, are the ones whose
work it is to tie together the
Stadiums being used in nine
of the convention cities;
seating capacity,
450,000
program by means of a tight
schedule of discourses and travel.
To meet their schedule they have
to be airborne a number of
times between the assembly
points during the week, and
thereafter.
On Sunday, July 6, Brother
Knorr's schedule called for him
to deliver the keynote address,
"Acquaint Yourself with God
and Keep Peace," in Atlanta,
Georgia, while Brother Franz
was to open the assembly that
day in Buffalo, New York. A
baseball game planned at Yan-
kee Stadium for Sunday pre-
vented all three assemblies from
beginning at the same time.
The printed program, however,
shows Brother Knorr at Yankee
Stadium the next day, July 7,
delivering the keynote speech.
That afternoon he was to give
the talk "Loyal Advocates of
the Word of God," while the
same talk in Atlanta was to be
delivered by Brother Suiter and
in Buffalo by Brother Franz.
On Wednesday, the program
showed Brother Knorr in Buffalo
and Brother Franz at Yankee
Stadium. The closing days, Sat-
v.
LOS.
MNGELES' V * *'
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KANSAS
CSTY
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Si-*^*^rC rA '
ATLANTA
VANCOUVER
POMONA
CHICAGO
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
urday and Sunday, July 12 and
13, Brother Suiter is scheduled
to be in Buffalo, Brother Franz
in Atlanta and Brother Knorr
in New York.
Other North American
Assemblies
On July 13, while the first
three assemblies are still in
progress, the all-Spanish assem-
bly in Pomona, California, gets
under way.
Also on July 13, the assembly
opens in Vancouver, Canada, at
Empire Stadium. Imagine, on
July 13, five assemblies will be
in progress ! Brothers Knorr and
Franz are scheduled to be at
Los Angeles and Vancouver, re-
spectively, on Monday, July 14.
It was originally felt that the
Empire Stadium would be large
enough to handle the expected
35,000 delegates. But a flood of
requests for accommodations
poured in,, and it appeared wise
to plan for 45,000 conventioners.
So the new Pacific Coliseum was
rented. This is just a ten-minute
walk from the Stadium. Every
one of the coliseum's 15,015 seats
provides a fine view of the plat-
form. As at New York's Yankee
Stadium and. Polo Grounds in
1958, the assembly program will
be put on at both of Vancouver's
assembly sites.
On July 14 the assembly opens
at Dodger Stadium in Los Ange-
les, California, and the program
calls for Brother Knorr to de-
liver the keynote address. The
flight plan shows Brother Knorr
shuttling between Vancouver and
Los Angeles, California, between
July 16 and 19.
Meantime, on Friday, July 18,
Brother Suiter is scheduled to
fly to Kansas City, located in the
heart of America's farm area,
to speak at the city's 35,500-seat
Municipal Stadium.
After the Los Angeles assembly
concludes on July 20, Brothers
Knorr and Franz are to be in
Chicago, Illinois, and Kansas
City on Monday morning.
The assembly in Chicago will
evidently be the largest religious
convention in Chicago's long his-
tory of conventions, going back
to 1833. The site chosen f or- the
assembly, the White Sox Ball
Park, is unusual, because it is
one of the few ball parks that
has a double deck all the way
around. Tt has a seating capac-
ity of 46,500.
The Spanish assembly in Chi-
cago will meet in two tents, be-
hind the center-field bleachers of
White Sox Park. A picnic area
is available within White Sox
Park, and this will be well uti-
lized during the assembly.
Off to Europe!
No sooner is the assembly
program over in Chicago, on
July 27, than the schedule calls
for Brother Knorr, along with a
host of other delegates, to board
planes for London, England,
where the European "Peace on
Earth" International Assemblies
are due to begin on July 29. No
fewer than seven charter flights
from New York are heading in
that direction, along with groups
of delegates on many other
planes.
It is expected that Wembley
Stadium will seat about 70,000
conventioners, with room for a
10,000 overflow in the nearby
Empire Pool, an indoor arena
next to the stadium.
The assembly at Wembley Sta-
dium promises to be vibrant with
international color. Missionaries
from forty-four lands are sched-
uled to be present. If Christian
brothers from these countries
wear their native costumes,
imagine, what a sight that will
make!
From London the assembly
moves to Paris and Copenhagen,
then off to Nuremberg and Rome,
with similar thrills in the mak-
ing for those who will be privi-
leged to be in attendance. A
great crowd of brothers from
Spain will doubtless make their
way to the assembly in Italy.
Provision has been made in
Paris for the Portuguese, and
in Nuremberg for the Dutch and
Greeks.
By late June there had been
room requests for about 115,000
persons sent to Nuremberg!
Since there are about 10,000 Wit-
nesses living in the Nuremberg
area, this means that the assem-
bly attendance will be well over
120,000 persons !
The Netherlands is sending five
trains filled with Witnesses to
Nuremberg, with each train as
long as the law allows (15 cars).
And from Germany itself there
will be 40 special trains going
to the assembly, with about
1,000 Witnesses on each train.
Three special trains from Austria
and two from Switzerland will
bring more delegates. And about
1,000 buses from Germany and
other countries will be bringing
more.
Said a Watch Tower conven-
tion representative in New York :
"Everything is getting bigger,
much bigger than we thought !"
This seems to be true with 1969's
twenty-five-city "Peace on Earth"
International Assembly ! The im-
mensity of the undertaking stag-
gers the imagination !
Some of the 615 Danish delegates en route from Copenhagen
to "Peace on Earth" assembly in New York
What a delight to have the
new book Is the Bible Really
the Word of God?! Released
simultaneously in English and
Spanish, the beautiful 192-
page book was a grand surprise
for so early in the convention !
How timely is such a hook
for use in these "last days"
when the Bible is being subject-
ed to increasing attacks !
You will want to offer this
book to friends, relatives, in-
deed, everyone with whom you
come in contact. It contains in-
formation that they all need to
build faith in the Word of God.
High school and college students
are frequently exposed to anti-
Biblical theories ; the Word of
God book will help them to
evaluate the evidence and real-
ize what is the truth. In the
churches, too, confidence in the
Bible as the inspired Word of
God has been undermined. Even
among those who profess to be-
lieve the Bible, how many can
give sound reasons for accept-
ing it as the Word of God? So
churchgoers, too, can benefit
from the book, and as they read
it they will be helped to realize
that the churches do not rep-
resent God's Word and that per-
sons who want to serve God
need to get out of those organi-
zations and serve Jehovah now
while there is yet time. The
book will be placed for just 25
cents.
A Different Approach
Unlike other books printed on
this subject, the Word of God
book takes the position that the
Bible's truthfulness is not de-
pendent upon support from the
theories of modern scientists. Ac-
tually scientific theories are a
treacherous foundation, for what
is popular and accepted today
may be discredited tomorrow.
The book produces admissions
from scientists, however, that
things related in the Bible, such
New pocket-sized book
fills pressing need!
as the creation of earth, the
occurrence of a global flood, and
other unusual events, cannot be
called either impossible, un-
scientific or unhistorical. It
shows the reader why the known
and established facts, as well-
as logic and reason, are on the-
side of the Bible and against
its critics and opposers.
The new book also notes that
the Bible's truthfulness is not
dependent upon confirmative evi-
dence uncovered by archaeolo-
gists. It shows, however, that
what one would expect to find
in the form of archaeological
evidence has often been discov-
ered.
Thus, the material in the book
is not presented as though the
Bible were in a weak position
needing help in the form of testi-
mony from worldly "authorities."
Kather, the points are argued
from strength — from the strength
of the Bible's own powerful testi-
mony, its reasonableness, and
the fact that it answers ques-
tions that would otherwise re-
main unanswerable.
loyal Advocates
What a thrill it was for con-
ventioners to get this marvelous
new book into their hands ! How
appropriately its release followed
the fine material presented in
the hour-long manuscript speech
"Loyal Advocates of the Word
of God"!
Eight at the outset the speaker
declared: "The Holy Bible has
characteristics that put it in a
class apart from all others." He
then proceeded to cite evidence
of its historical accuracy, the
reliability of its prophecies, its
honesty, high ideals and the
pure motive of its writers. He
also noted that the Bible an-
swers the important questions we
all have — where the earth and
humans came from, why man
dies, and what hope there is for
the future. "For all these rea-
sons," the speaker observed, "the
Bible recommends itself to us
as a book that deserves our
earnest attention."
The speaker then posed chal-
lenging questions to the audi-
ence : "But what about you as
an individual? Have you read
the Bible — not just portions of
it, but the entire Bible, from
cover to cover? Have you studied
it carefully to determine how
it affects your life? Certainly
this- is the course of practical
wisdom."
Loyalty Toward God
and Hi8 Word
Striking at his theme, "Loyal
Advocates of the Word of God,"
the speaker asked: "How can
a person be loyal to Jehovah if
he is filled with doubts about
His Word?" He noted that this
is the problem among many pro-
fessed Christians — they do not
have confidence that the Bible
really is the Word of God. "Their
attitude," he said, "does not re-
flect loyalty."
The burden of responsibility
for this situation was laid right
at the door of the religious or-
ganizations that have claimed
to represent the Bible. "Outright
disloyalty toward God and his
Word prevails in the ranks of
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
the clergy," the speaker ex-
claimed. The example was cited
of the Church of England clergy-
man who said :
"Could any intelligent twen-
tieth-century man believe . . .
that Jesus was born of a Virgin
without the agency of a human
father? If everyone who didn't
believe in the Virgin Birth were
asked to leave the Church of
England there would be an acute
shortage of clergy and hardly
any professors left in our theo-
logical colleges." — The Sunday
Express, August 6, 1967.
What complete lack of faith
in God's Word ! What is wrong
with Christendom's religious lead-
ers? "Do these clergymen believe
only in those events that they
have personally witnessed?" the
speaker asked. "Do they refuse
to believe that the earth itself
had a beginning, simply because
they were not on hand to see it
happen?"
He then went on to reason:
"Really, which would be more
difficult : for God to cause a
child to be conceived in the womb
of a living virgin, or for him
to create the first living human
from lifeless matter? It is only
reasonable that the Almighty
Creator, who designed woman
and gave her the ability to pro-
duce children, could also cause
a woman to become pregnant by
means of his invisible active
force, his holy spirit."
What a contrast there is be-
tween religionists of Christen-
dom and loyal servants of God !
Especially have the clergy
shown their disloyalty to God
by their rejection of what his
Word teaches about sexual mo-
rality.
The speaker called attention
to the assertion of Joseph Fletch-
er of an Episcopal theological
school : "There is nothing against
extra-marital sex as such . . .
and in some cases it is good."
(Commonweal, January 14, 1966)
"Not content with that," the
speaker added, Presbyterian min-
ister Gordon Clanton said : " 'Now
we must go further and pro-
claim that, properly understood
and lovingly practiced, sex out-
side of marriage is indeed a
positive good.' " — The Christian
Century, January 8, 1969.
Furthermore, "in 1967 ninety
Episcopalian priests meeting in
New York declared that the
church should recognize that
homosexuality 'may even be a
Examining "Word of God" book in Watchtower factory; 1,500,000
copies were produced before the first was released
good thing.' And in the Nether-
lands two male homosexuals
were 'married' by a Roman
Catholic priest."
So in conclusion the speaker
told the audience: "Now is the
time to make one's position in
relation to Jehovah God and his
Word unmistakably clear." If
you do not agree with the posi-
tion of the clergy, he said, "it
is vital to show it." Hundreds
of thousands of persons are do-
ing so. "They have quit the
churches," the speaker empha-
sized, and "they regularly gather
for worship in the more than
25,000 congregations of Jehovah's
witnesses earth wide. They be-
lieve what the Bible says. They
200,000 pounds of convention releases being shipped
from New York to Los Angeles assembly
IN ALL PARTS OF THE WORLD IN 1959
uphold its moral standards. . . .
What a marvelous future such
loyal servants of Jehovah have!"
Highlights of New Book
- Just prior to this feature talk
of the assembly, convention dele-
gates were treated to an hour-
and-a-half program of delightful
information upholding the Bible
as the Word of God. Little did
they realize at the time that
the material for the entire after-
noon program was being tak-
en directly from the yet-to-be-
released book, Is the Bible Really
the Word of God?
The early part of the after-
noon program revolved around
a family discussion in the home,
including father, mother, son and
daughter.' At the outset the fa-
ther remarked about the growing
skepticism toward the Bible. The
family then proceeded to discuss
how to help persons who have
doubts about the Bible.
As part of this discussion, the
daughter mentioned that in school
the Bible account regarding the
origin of the universe was be-
littled as unscientific. The father
responded that a brother from
another congregation recently
told him about a talk he heard
at the Kingdom Hall that con-
tained some fine information on
this very matter.
Immediately the attention of
the' audience was diverted to
the other side of the stage. There
the aforementioned brother was
heard giving his talk. He used
material from the new book to
show that there is no reliable
scientific evidence that discredits
the Bible account of creation.
In fact, the speaker showed that
Kahn and Palmer in the 1967
book Quasars admit: "We are
almost completely ignorant about
the early history of the uni-
verse."
The son then demonstrated a
call he made in which the house-
holder asserted that the Genesis
account of creation was based
on pagan myths. The youth, how-
ever, was able to show the stark
contrast between the absurd
Babylonian myths and the sim-
ple, factual statements of God's
Word regarding creation.
Next the daughter told how
she was able to use information
in support of the global Mood,
showing that there is, even now,
enough water in the oceans to
cover the earth to a depth of
one and a half miles if the
land surface were smooth. She
explained that she had an inter-
esting discussion with two school-
mates, which was then demon-
strated.
At this point another publisher
stopped in to visit the family.
He told about just making a
call upon two college students.
The family asked what happened,
and the call was reenacted. The
students objected that the Bible
does not harmonize with ancient
history. However, the publisher
showed that ancient histories
Then a visit of the mother to
the doctor's office for her son's
reguiar checkup was enacted.
During the visit she showed ,the
skeptical doctor the reasonable-
ness of the Bible's miracles. For
example, she mentioned that re-
cently many saw astronauts float
weightlessly while on trips
through outer space. So, she
asked, should it seem incredible
that the One who created water
and the law of gravity could
control what he created and
make it possible for Jesus to
walk on water?
Spanish edition of "Word of God" book being proofread
were at times exaggerated and
twisted to 'suit the whims of
ruling monarchs. For example,
King Sennacherib's prism re-
cords Assyria's invasion of Ju-
dah and that King Hezekiah
paid tribute, but, as one might
expect, it includes no record of
Sennacherib's defeat and the
slaughter of 185,000 of his war-
riors. So merely because the Bi-
ble records certain information
that secular histories do not in-
clude does not mean the Bible
is inaccurate.
In another scene the group
discussed the real practicalness
of the Bible for our day. Bible
believers are better off, for as
a result of applying Bible prin-
ciples they are more reliable
workers, enjoy better health and
have a superior homelife.
Finally, the father observed
that, while all the evidence thus
far considered is consistent with
the Bible's being God's Word,
prophecy is the strongest proof
of this fact. In a scene in which
the visiting publisher portrayed
an agnostic, the father presented
fine information showing the
amazing reliability of Bible
prophecy. He showed how it
would have been impossible for
Bible prophecies to have orig-
inated with humans.
How impressively the entire
program demonstrated that the
Bible truly is the Word of God!
And how fine it is that all the
things on this program are in-
cluded in the new book, Is the
Bible Really the Word of God?!
Xome Before Jehovah with Thanksgiving"
ence when the chairman conduct-
ed interviews with persons who
were, until recently knocked
about and bruised amid the self-
ish, warring factions of a wick-
ed system of things, bereft of
peace, hope and real joy. Now
they are rejoicing in the peace
and unity to be found only in
the ranks of Jehovah's thank-
ful worshipers.
Yes, thankful persons from all
walks of life are gathered at
On the opening day of the "Peace on Earth" International
Assembly of Jehovah's Witnesses the convention chairman called
on the conventioners to "Come Before Jehovah with Thanks-
giving." Eight away the re-
marks of the chairman began
to open up what was in store,
readying the audience for what
was to follow.
Keminding them of the reason
for their coming to this season
of united worship, he Invited
all present to open their Bibles
to Psalm 95. Then as with one
voice they read aloud the thrill-
ing introductory words of that
psalm.
Here in the peaceful atmo-
sphere of the assembly all could
reflect on Jehovah's loving deal-
ings with his people of ancient
times. As the speaker brought
out. Jehovah has often called
his people together for special
outpourings of his blessings and
spirit. And those gatherings
were times of peace, peace
among themselves, peace from
enemies roundabout, and peace
with their God, Jehovah.
Assembly for
Thanksgiving Today
At all of those assemblies, the
chairman continued, there was
thankfulness on the part of
those present as they recounted,
not only the past evidences of
Jehovah's favor on his people,
but also the blessings they were
currently enjoying. So today, at
this "Peace on Earth" Interna-
tional Assembly there is much
over which to rejoice, much for
which to offer thanksgiving to
the Great Provider of good
things. We are in the time when
God's king has assumed his
Kingdom power, the time when
the very criticalness of earthly
conditions gives powerful evi-
dence that the end of a wicked
system is near. We are in a
time of grand revelations about
God's purposes and of unparal-
leled unity in action among Je-
hovah's people on earth.
Still another prime reason for
thanksgiving today was graphi-
cally brought home to the audi-
New York convention chairman,
M. G. Henschel
this assembly to express grati-
tude, and at the same time they
receive additional cause for
thankfulness. And, as the chair-
man pointed out, all can ex-
press thankfulness for this peace-
ful assembly. We can do so by
attending each session here and
attentively listening to all that
is said from the platform.
"With a program like this,"
said the chairman, after refer-
ring to some of its coming high-
lights, "who can afford to miss
anything?" Again the whole au-
dience was invited to open the
Bible to Psalm 95 and in unison
read verse 6 and the first half
of verse 7. Yes, all present had
reason to join in saying: WE
THANK YOU, JEHOVAH.
WITH ALL OUR HEART.
Conventioners Welcomed
Just prior to the chairman's
opening address, a brief word of
welcome was offered. The speak-
er expressed the thought that
peace, when associated with
God, usually suggests to our
minds some isolated spot amid
the grandeur of creation, while
peace, linked with man, usually
had to do with the rest of sleep
in death, with cemeteries, with
battlefields after the dead have
been buried out of sight. But in
these days a new and very real
peace can be offered, one linked
with living humans — the peace
of a Christian assembly.
In fact, it is the pursuit of
peace that has brought all these
thousands together at this "Peace
on Earth" assembly. All are
keen to learn how to use that
marvelous peacemaking instru-
ment, the Bible, to greater advan-
tage. And many others, attracted
by the peace and harmony of
true Christians, come to sat-
isfy curiosity and stay to drink
deeply of the refreshing, peace-
imparting Bible knowledge that
is available here.
It was not easy, continued the
speaker, for everyone present to
get here for this assembly. It
took planning, sacrifices, radi-
cal departure from normal sched-
ule. But it will prove to be well
worth it all, for here we are
at Jehovah's invitation, his spir-
it is present to bless and direct,
and he has prepared a sump-
tuous feast of good spiritual
things for us. With Bible and
note pad at hand, are we all
ready to make the most of the
occasion? the speaker asked.
His concluding words consti-
tuted an earnest invitation to
do just that, for he urged his
listeners : "Let's enjoy to the
full the keenly anticipated oc-
casion, the "Peace on Earth"
International Assembly, as an-
other timely provision of Jeho-
vah God, our Host."
with
GOD
/Glorious is Jehovah as he rides along on his celestial chariot
to the execution of his judgments ! It behooves men to acquaint
themselves with this God and make peace and keep peace
with him.' How fittingly those
words, taken from the assem-
bly's keynote speech, "Ac-
quaint Yourself with God and
Keep Peace," underscored the
theme of the "Peace on Earth"
International Assembly !
This discourse was designed
to give all who heard it a better
appreciation of the awesome
majesty of Jehovah God. More
so than other talks about God,
it built up a tremendous sense
of awe for the Sovereign of the
Universe. The keynote speaker
also stressed the blessing of be-
ing acquainted with Him and
the need for increasing that ac-
quaintanceship. He showed that
"by getting acquainted with the
Holy Bible a person can get ac-
quainted with God, its Author."
Why? Because the Bible gives
instances where God's servants
were favored with miraculous
visions of Jehovah God. Among
such favored ones were Moses,
the prophets Isaiah, Ezekiel and
Daniel, and the apostle John.
Yes, from the time of Moses
on to the closing years of the
apostle John, it was brought out,
certain servants of Jehovah God
were favored with glimpses of
His supernatural splendor. While
Enoch and Noah walked with
the true God, the very first of
these specially favored ones were
Moses, Aaron and two of his
sons, and seventy of the older
men of Israel. Right after the
making of a covenant between
Jehovah and Israel these were
taken up into Mount Sinai and,
as the Bible tells it, "got to see
the God of Israel," yes, "got a
vision of the true God and ate
and drank."— Ex. 24:9-11.
Moses Uniquely Favored
Moses, however, the audience
next learned, was favored with
an even more direct and inti-
mate acquaintanceship with Je-
hovah. This is apparent from
Jehovah's own words when re-
buking Aaron and Miriam for
complaining against Moses: "He
is being entrusted with all my
house. Mouth to _ mouth I speak
to him, thus showing him . . .
and the appearance of Jehovah
is what he beholds." — Num. 12 :
7, 8.
On one occasion Moses wit-
nessed a special appearance of
Jehovah. And although he saw
but an afterglow of Jehovah's
glory while hidden in a hole in
a rock and covered by the palm
of Jehovah, it was so powerful
that afterward Moses' face emit-
ted light rays, making it nec-
essary for him to cover his face
when speaking to his people. At
the same time Moses heard a
wondrous declaration of the per-
sonality of God, showing that
he is a God of love, yet also of
justice. As the speaker went on
to note:
9
"He keeps his loving treatment
of [his creatures] in perfect
balance with a just treatment
[of them]." Yes, all could agree
with the speaker when he ex-
claimed: 'What a matchless God!
A God of perfect love, perfect
justice, perfect power and per-
fect wisdom. Such an adorable
personality deserved to be as-
sociated, with a brilliance of glo-
ry that was too bright for weak
human eyes to behold or a frail
human body to encounter. . . .
Today, by believing and accept-
ing Moses' vision of divine glory,
we acquaint ourselves better
with this marvelous God Jeho-
vah !'
Isaiah's Temple Vision
Moses, however, did not re-
main alone among men in hav-
ing a miraculous vision of Je-
hovah God. As the speaker
pointed out, 736 years later the
prophet Isaiah was somewhat
similarly favored. He saw Je-
hovah "sitting on a throne lofty
and lifted up, and his skirts
were filling the temple. Seraphs
were standing above him." — Isa.
6:1-4.
To emphasize the supreme
holiness of Jehovah, these ser-
aphs made a threefold declara-
tion of Jehovah's holiness back
and forth to one another. Ex-
plained the keynote speaker :
"Already we can see the glory
of Jehovah God in all his mas-
terly works of creation, both
living things and lifeless things.
But the time approaches when
all the inhabitants of earth will
join us in discerning Jehovah's
glory in the things that he has
created," for "not in vain has
it been predicted: 'The earth
will be filled with the knowing
of the glory of Jehovah as the
waters themselves cover over the
sea.' "— Hab. 2 :14.
How did Isaiah respond? The
conventioners learned that the
sights and sounds associated
with this vision of Jehovah en-
throned in his temple frightened
Isaiah. He even feared for his
life because of his unclean con-
ditioa But after being cleansed
by a glowing coal from the altar
by which one of the seraphs
touched his tongue, Isaiah felt
clean in the divine presence and
volunteered to go on a prophetic
errand. Then the speaker asked
10
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
of his listeners truly searching
questions : "But what about us?
Do we, on becoming better ac-
quainted with Jehovah God,
readily offer ourselves for His
service, as Isaiah did?" — Isa.
6 :1-13.
Ezekiel Sees Jehovah
as Charioteer
The next one to be given a
miraculous vision of Jehovah
God, it was explained, was the
prophet Ezekiel. He had his first
awe-inspiring vision while an
exile in Babylonia. He saw Je-
hovah as a glorious charioteer,
seated on a throne high above
a colossal chariot that was ac-
companied by four cherubs or
living creatures. The size of this
chariot was so great that it made
Ezekiel feel very small. It was
at the time when Jehovah God
was on the march, as it were,
toward executing his judicial de-
cisions against his unfaithful
people. This chariot had no en-
gine or motor, needed neither
steering gear nor brakes. What
made it go? The speaker em-
phasized : It was the active
force, the spirit of the One who
rode on it, Jehovah God.
Basing his remarks on Eze-
kiel, chapter 1, the speaker noted
that each of the four living crea-
tures accompanying the chariot
had the face of a man in front,
that of a lion to the right, that
of a bull to the left, and the
face of an eagle. Not that such
creatures described actually ex-
ist in heaven, but the features
of their appearance are symbolic
of the good qualities outstand-
ingly possessed by man, lion, bull
and eagle. The chariot rider was
pictured as moving ahead on
an expanse or platform of trans-
lucent ice or congealed water.
Above this chariot was a throne
with Jehovah sitting upon it.
There was the appearance of
fire, of a rainbow and the
splendor of electrum, that is, of
gold and silver mixed.
Ezekiel found this vision of
Jehovah so awesome, explained
the keynote speaker, that he fell
upon his face, prostrating him-
self. Yes, such a miraculous vi-
sion of God's glory was awe-
some enough to make man quail
and feel impelled to worship.
The following year Ezekiel had
a quite similar vision of Jeho-
vah's glory. And twenty years
later he had still another mirac-
ulous vision of "the glory of the
God of Israel."— Ezek. 10:1-5;
8:1; 40:1-4; 43:1-4.
Daniel Sees Universal Sovereign
Pursuing his theme of the part
miraculous visions played in get-
ting servants of God better ac-
quainted with Him, the speaker
next told how the prophet Daniel
was blessed in this way. After
seeing four huge beasts, pictur-
ing world powers, Daniel saw
thrones placed, one for Jehovah
and the other, most likely, for
his Son, Jesus Christ. Then he
beheld in vision Jehovah as the
Ancient of Days: "His clothing
was white just like snow, and
the hair of his head was like
clean wool. His throne was
flames of fire ; its wheels were
a burning fire. There was a
stream of fire flowing and going
out from before him. There were
a thousand thousands that kept
ministering to him, and ten thou-
sand times ten thousand that
kept standing right before him."
—Dan. 7:9, 10.
Explaining this vision, the
speaker showed that the wisdom
of the Supreme Court Judge and
Sovereign of the universe is
highlighted by the hair of his
head in being like clean wool.
His clothing being white just ■
like snow pictured the brilliance
of his righteousness in handing
down decisions. The fire asso-
ciated with this vision suggests
that fiery judgment is approach-
ing, even as at Psalm 97:1-3
we read that before Jehovah's
throne "a very fire goes, and it
consumes his adversaries all
around."
All listening felt like the speak-
er when he exclaimed : "What
an acquaintanceship with God,
'the Supreme One,' this vision
to Daniel gives us! The One
Most High over all creation in
heaven and earth is He! Pre-
siding Judge of the Court of
Last Instance is He!" The new
rulership of the earth he gives
to his Messiah.
More than any others, it was
stressed, the Son of God when
on earth was able to enlarge our
acquaintanceship with Jehovah.
For he was able to say : "He
that has seen me has seen the
Father also." (John 14:9) Jesus
could say this because he per-
fectly reflected his Heavenly Fa-
ther. By his teachings, his works,
his way of life as a perfect
man on earth, the Messiah truly
enlarged our acquaintanceship
with Jehovah God.
John Enters Heaven in Vision
And finally, the keynote ad-
dress brought out, there was the
apostle John who received a rev-
elation that portrayed Jehovah
God as no previous men of God
had seen him in vision. As it
were, John entered right into
heaven itself to get this divine
vision. There he saw seated on
a throne One whose appearance
was like jewels. Out of the
throne proceeded lightnings and
voices and thunders, and before
it was a glassy sea like crystal.
(Rev. 4:1-8) Here also were
four winged creatures of sym-
bolic appearance who ascribed
threefold holiness to Jehovah. To
John's eyes Jehovah sparkled
like a gem; truly he is light,
and there is no darkness in union
with him. — 1 John 1 :5.
Peace by Acquainting Ourselves
with God
'Surely,' the speaker continued,
'now of all times is the op-
portune time to acquaint our-
selves with the ever-living God
who bears the name Jehovah,
the Almighty One. We may al-
ready be acquainted with him,
to some degree, as Job was, but
just as Job was brought into
a more intimate relationship
with Jehovah, so likewise we
can now increase our acquaint-
anceship with Him.' — Job 42 :5, 6.
And how encouraging were the
closing words of this keynote
speech : 'Today as never before
God's written Word has been
opened to our understanding. As
a result, we can grow in appre-
ciation of him. We can pray
to him with more accurate knowl-
edge. We can rely upon him
with more confidence as if seeing
him who is invisible. Thus we
can make this only adorable
God a part of our daily expe-
rience. It indeed means peace
for us to acquaint ourselves with
this God, a true peace. We want
the peace of friendship with him.
We want to be people toward
whom God has goodwill. Then
it will be certain that good
things will come to us from Him,
both now and in God's promised
new order where we shall ex-
perience God's goodness forever.'
—Luke 2:14.
PRAISING
JEHOVAH with
Scheduled early on the assem-
bly program was the rather
novel talk, "Using the Gift of
Music to Praise Jehovah." This
subject tied in well with the
theme of the assembly, for cer-
tainly good music is conducive
to peace, and when there is
"peace on earth" mankind will
be using the gift of music to
praise Jehovah.
This talk gave to all a hither-
to little appreciated view of the
prominence of music in the Bible.
It gave encouragement to all,
regardless of how poor their
voices might be, to share in sing-
ing praise to Jehovah God and
to enjoy listening to such songs
of praise.
Music Uniquely a Gift
The speaker showed how music
uniquely is a gift. For one thing,
it was given only to man. Ani-
mals do not have this gift. The
few notes that birds sing by
instinct in no way compare to
the capacity for music given to
mankind. Nor does music depend
upon "civilization." Some of the
most primitive peoples show
great musical talent, and we are
told that Negro plantation melo-
dies conform to all the rules of
musical composition. This, inci-
dentally, disproves any theory
of the evolution of music.
'What great variety there is
in music !'. the speaker exclaimed.
There are the various kinds of
male and female voices, as well
as the many kinds of musical
instruments. Also a great variety
of moods can be expressed and
forms of composition used. No
wonder that Martin Luther once
stated : "Next to the Word of
God, the noble art of music is
the greatest treasure in the
world."
Gift of Music Misused
Even as with God's other gifts,
the gift of music has often been
misused. It has been used to
idolize creatures, composers and
performers. How unwise this has
been can be seen from the fact
that some of the foremost com-
posers and musicians, in both
the classical and popular fields,
have been greatly depraved, one
even being described in a book
review as a "moral monster."
The gift of music is also mis-
used, the speaker went on to
note, when it is employed to
encourage rebellion and exag-
gerate the "generation gap," as
many popular songs do, as well
as when these extol the use of
narcotics and promiscuous sex.
Music is also misused when it
serves to make false religion
appealing.
Bight Use of Music
The audience, however, also
learned of the many fine uses
to which music can be and is
being put. The playing of good
music brings comfort and joy
into the lives of ever so many
people. Good background music
makes mealtime more enjoyable
and lightens household chores.
This is especially true of the
recorded Kingdom songs, dis-
tributed by the Watch Tower
Society.
Just recently great strides
have been made in the use of
music to help mentally retarded
and brain-damaged children, and
that when nothing else was able
to help them. However, the best
and most noble use to which
music can be put, the speaker
stressed, is to praise Jehovah,
even as the Bible repeatedly
shows. Thus at Psalm 47:6, 7,
we read : "Make melody to God,
make melody. Make melody to
our King, make melody. For God
is King of all the earth; make
melody, acting with discretion."
The speaker then noted that,
while the audience's paying close
attention contributed to the suc-
cess of any program, this par-
ticular program 'feature was
unigue: It had the largest cast
of any in that all the audience
could contribute to its success
not only by paying attention but
also by actively cooperating.
11
How? By them themselves sing-
ing songs illustrating certain as-
pects of musical worship.
Music and the Bible
' How highly musical historians
rate the Bible was indeed news
to most in the audience. Kurt
Sachs, a leading modern musi-
cal historian, once wrote that
"among the world's books- few
can lay claim to greater im-
portance for the history of music
than the Bible." Among other
authorities quoted was the one
that stated : "Throughout the
history of the Jewish people we
find music mentioned with a fre-
quency that perhaps exceeds its
mention in the history of any
other people."
Bearing out the truth of these
statements, said the speaker,
were the many references to
music in the Bible. As early as
Genesis 4 :21 we find music men-
tioned, and seemingly put on a
par with agriculture and manu-
facturing, the basic occupations
of mankind. More than 3,000
years ago the servants of King
Saul appreciated the psychoso-
matic value of music, they hav-
ing a fine harpist, David, play
for Saul when he had spells of
melancholia. Also, at 2 Kings
3 :15 there is recorded a unique
use o* music, for the gift of
inspiration settled on the proph-
et Elisha upon his hearing the
playing of a stringed instrument
— at his request.
Praising' Jehovah with Music
The conventioners were told
that the first use of music to
praise Jehovah, as mentioned in
the Bible, is by Moses and the
rest of the sons of Israel upon
their deliverance from Pharaoh's
pursuing army at the Red Sea.
In the time of King David the
use of music to praise Jeho-
vah, which previously had been
a spontaneous, impromptu affair,
12
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
became highly organized. In fact,
according to one authority, King
David organized the earliest
body of official musicians. He
had a large band or orchestra
playing at the time that he
brought the ark of the covenant
to Jerusalem. ,And especially
did King Solomon employ a
mammoth orchestra and choir at
the dedication of the temple of
Jehovah.
In particular is singing of
praise to Jehovah made promi-
nent in the Bible, the speaker
noted. In fact, some 10 percent
of the Bible Is in the form of
poetry that was sung. The Chris-
tian Greek Scriptures tell of Je-
sus' singing with his apostles
and of the apostle Paul's sing-
ing. Paul in particular commands
Christians to sing, in fact, to
teach and admonish one another
with songs, as at Bphesians 5:
18-20; Colosslans 3:16.
In Modern Times
The speaker next traced the
prominent role that music played
in the history of the modern
witnesses of Jehovah. Their very
first songbook was published the
same year The Watohtower be-
gan to be published, namely,
back in 1879. Since then a num-
ber of songbooks have been pub-
lished from time to time, the
last to appear, in English, being
published in 1986, entitled "Sing-
ing and, Accompanying Your-
selves with Music in Tour
Hearts." Each of these song-
books represented an improve-
ment over previous ones. Among
the progressive steps made by
these was the dropping of all
names of composers and authors
so that all credit goes to Jeho-
vah ; the dropping of all archaic
expressions; the dropping of all
melodies found in other religious
songbooks, and so forth. At pres-
ent this songbook is also pub-
lished in Danish, Dutch, French,
German, Italian, Japanese, Por-
tuguese, Spanish and Swedish.
The Word Content-
In particular lias there been
progress in the word content of
these songs, said the speaker,
in keeping with the promise at
Proverbs 4 :18 that the path of
the righteous would shine ever
brighter until the perfect day.
These songs direct attention away
from creatures, whether oneself
or Jesus Christ, and to the Cre-
ator, Jehovah" God. Each one of
the nine fruits of the spirit men-
tioned at Galatians 5 :22, 23 is
the theme of one or more song's.
And one, song No. 94, has some-
thing to say about all nine of
these fruits.
Further, ever so many greatly
beloved Bible texts are the
themes of songs, such as, "Come
to me, all you who are toiling
and loaded down." (Matt. 11:28)
"As for me and my household,
we shall serve Jehovah." (Josh.
24:15) "Your people will be my
people, and your God my God."
— Ruth 1:16.
The speaker underscored the
great blessing of having record-
ings "of these songs, to serve as
background music in Christian
homes and for singing at social
occasions. How much better to
have such a. songfest, than to be
dancing to or singing songs with
degrading words ' The interna-
tional aspect of all music was
. "X.
V
*\
, - "VfT I
Singing is part of our worship
then noted as well as the fact
that all continents of the globe
are represented in this songbook,
examples being given from, songs
in the Hawaiian, Oriental and
modern American idiom.
Music Principles
So that all could better under-
stand what music was about,
the speaker next briefly touched
on the basic essentials of all
music — melody, harmony and
rhythm. The various aspects of
music, octaves, scales, harmony
and basic rhythms were illus-
trated by recorded piano music.
The audience also learned
about the range of the human
ear, hearing from about 16 to
16,000 vibrations per second, and
that the average human voice
had a range of one and a half
octaves. This is also the range
of the songs in. the Witness song-
book.
Properly Kendering Songs
Most practical were the speak-
er's remarks relative to inter-,
preting or properly rendering-
songs sung to Jehovah's praise.
He noted that the elements that
make for good public speaking,
as far as delivery is concerned,
also apply to singing. There is
need to give thought to sufficient
volume, enthusiasm, warmth and
feeling, variety in pitch, pace
and power, and so forth.
The audience was then called
upon to share in the singing of
four songs- (it had previously
assisted by singing two other
songs), which illustrated the
basic moods found in these
songs: No. 4.4 (martial) ; No. 37
(heartfelt) ; No. 81 (joyous) ;
No. 110 (grand, majestic).
In conclusion the speaker urged
that, even as Jehovah's servants
in ancient times were outstand-
ing in the use of the gift of
music to praise Jehovah, so
should His modern servants be.
It is a part of the formal wor-
ship of Christians, and since it
is done to Jehovah's praise, we
may rest assured that he is lis-
tening. It should be an expres-
sion of joy and appreciation. If
all thus enter into the musical
part of their worship, they will
bring joy to the heart of Je-
hovah, honor to his name and
much joy and benefit to them-
selves, as they use the gift of
music to praise Jehovah.
HOW
DO YOU
view
None need fear rebellion from Jehovah's witnesses. Police
officials, teachers, employers, legislators and parents can all be
confident that Jehovah's witnesses will respect their authority.
What a contrast this is with
the rest of the world !
For continued peace and har-
mony Jehovah's witnesses, at
their "Peace on Earth" Inter-
national Assembly, seriously dis-
cussed the need for proper obe-
dience to authority.
The audience Was jolted to
an awareness that they were
very much involved. "How do
you, personally, view author-
ity?" the speaker asked. 'Have
you allowed the world's disre-
spect for authority to affect you?'
Authority Properly Viewed
"All in the universe, except
Jehovah, are subject to some-
one," said the speaker. Jehovah
is a God of order, and, if we
are to please him, we must con-
tribute to good order by proper
respect for authority. How en-
couraging and needful such en-
couragement in our day !
The audience was helped to
see that God's magnificent order
of spirit creatures all work har-
moniously together with their
Creator. After that the conven-
tioners were given. a verbal view
of the physical universe in per-
fect operation, all functioning
according to God's laws.
But what about man? On
earth God gave man His per-
fect law. Blan, however, chose
to rebel against the laws of God
and the consequence has been
the chaotic world of today.
— Deut. 32 :4, 5.
' But what authority is there
now worthy of man's respect?
the speaker queried. We are in-
terested in nolo! With assuring
tones came the answer: A heav-
enly Kingdom government was
established in 1914, and it is now
ruling in the midst of its ene-
mies.
This government, said the
speaker; is composed of immor-
tal creatures, namely, the resur-
rected Jesus Christ and his
faithful anointed followers. The
remnant of Christ's joint heirs
who are still on earth have
been given authority over all
Christ's belongings. (Matt. 24:
45-47) Through this earthly au-
thority, servants are appointed
to positions of responsibility on
earth to care for the needs of
the people who have a love of
righteousness. The arrangement
is a loving one. It is evidence
of God's care.
But how does God's arrange-
ment work out in a practical
way in the everyday life of a
Christian today? What view, for
example, should a Christian have
of secular authority today?
God takes into consideration
present secular authorities, the
conventioners heard. Christians
are to obey all laws, national and
local, that do not conflict with
God's law. The early Christian
position was cited as precedent.
(Acts 5:29) True, said the
speaker, these worldly authorities
will be destroyed at Armageddon,
but the Christian is under obli-
gation to show proper subjection
to them now. Why? Because they
provide valuable services of
which Christians are beneficiar-
ies. Therefore, taxes should be
paid and laws obeyed.
Not Anarchists^,
Jehovah's witnesses are not
anarchists, it was stressed. Never
by word or deed will they lend
13
support to those showing dis-
respect for authority. They stay
out of the trouble areas, do not
participate in "marches" or riots,
in fact, rather than rebel against
the authorities, they are com-
manded by God to pray con-
cerning them, which they do.
(1 Tim. 2:1-3) How timely such
advice to Christians ! How reas-
suring to world rulers in this
hour of world rebellion!
Teachers, too, have the respect
and appreciation of Christian
parents and students. Other
school authorities and educa-
tional arrangements are also
to be respected, the convention-
ers heard. Christians need not
join school-sponsored organiza-
tions, but can show appreciation
for their problems. They can co-
operate by getting their children
to obey and make the best use of
their time while in school. A
brief demonstration illustrated
how children can show respect
to their teachers. How distinctly
different the Christian is from
the world at N large !
Employers, too, should find Je-
hovah's witnesses the best of
workers, not only because they
are conscientious, do not steal or
"loaf," but also because they as
workers find joy in accomplish-
ment and do all things as to
their God Jehovah. The speaker
encouraged the audience to mas-
ter their secular jobs, become
efficient and thereby maintain
their own self-respect in a world
that has little or none. God is
magnified and glorified by such
honest effort, they heard.
Right Viewpoint
of Spiritual Authority
But before secular authority
can be fully respected, one must
first have the right viewpoint of
spiritual authority, the conven-
tioners were told. This begins in
the home. All in the Christian
family circle, for example, should
recognize the principle of head-
ship. The husband is head of his
house, his wife, his family. Par-
ents closely supervise the chil-
dren. Bible verses, such as Ephe-
sians 5:22-24; 6:1-4 and 1 Peter
3 :l-6 were quoted in support.
Wives were encouraged to co-
operate fully with their husbands,
for this makes for a happy family
relationship.
This respect is carried over
and refined in the Christian con-
gregation where the servants are
14
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
shown proper respect. Appoint-
ments are viewed as coming by
holy spirit. (Acts 20:28) The
congregation recognizes this and
fully cooperates, even as wives
cooperate with husbands, hus-
bands with Christ and Christ
with God. Such an arrangement,
when carried out, works for the
good of all.
The speaker appealed to the
audience to give evidence of their
proper view of authority in these
trying times. Jehovah God re-
quires it. Disrespectful persons
will not inherit the earth,
but the respectful will.
Those who embrace the
Christian view of au-
thority now are training
themselves for life in the
new system of things,
where all authority will
be exercised perfectly to *
the praise of God forever-
more ! •
"Show Respect for
Jehovah's Appointments"
Not entertainment, but
instruction, was the pur-
pose of the drama bearing
the above title. David and
King Saul, Abigail and
Nabal, Jonathan, Abishai
and Abiathar all sprang
to life in the drama. And
the entire program under-
scored the need for Jeho-
vah's people to respect His
appointments.
The convention atmo-
sphere echoed with the
voice of King Saul raging
as if possessed of a demon,
"I will yet pin David . . .
yes, I will yet pin David
even to the wall and rid my soul
forever of this agony that is
within me."
David, though hunted by Saul
like an animal, did not strike
back, even when opportunity af-
forded itself. "I shall not thrust
out my hand against my lord,
for he is the anointed of Je-
hovah," said David of Saul.
—1 Sam. 24:10.
The Bible book of First Samuel
came alive, and the lesson of
respect for Jehovah's appoint-
ments was driven home in a tell-
ing way time and time again.
One learns that, despite any per-
sonal feelings that one might
have, no matter what the cir-
cumstance, Jehovah's appoint-
ments must be respected. How
faith-strengthening, unifying and
upbuilding such a call for oneness
and support in these critical
times !
An overseer or someone else
in a position of responsibility in
God's organization may commit a
wrong, as King Saul did. But not
to recognize the office that such
one fills or the authority that he
possesses by refusing to show re-
spect or by opposing such one
is to compound the wrong, not
right it. Of course, under these
circumstances, a Christian should
not violate righteous principles
Ihongh hor iir<3l>iinil ^corned David, Abigail
wisely respected Jehovah's anointed one
nor join the wrongdoer in his re-
bellion. AVait on God to remove
the rebellious one in his own way
and time.
Women also were greatly ben-
efited by the drama. They were
shown how they, too, can show
respect for Jehovah's appoint-
ments by imitating the wise
course of Abigail, wife of Nabal.
Abigail viewed the anointed
David as an appointed servant of
Jehovah, whom her husband dis-
respected. Even though Nabal
was her husband, she could not
condone his disrespectful ac-
tions, because he was opposing
David, Jehovah's anointed. Abi-
gail did not violate the principle
of headship in this matter, be-
cause Nabal had come between
her and her worship of God.
One's duty is first to God.
Abigail showed her apprecia-
tion of Jehovah's appointments
by giving David due respect and
thus firmly established her re-
lationship with Jehovah. By her
wise course she saved her hus-
band's life and her household as
well. She also proved a blessing
to David, because her generous
and kind behavior had a calm-
ing effect on David and his
warriors, preventing them from
becoming bloodguilty before God.
The position Jehovah took was
also clearly seen in that
he punished Nabal and re-
warded Abigail. Nabal died
suddenly. Abigail then be-
came David's wife. Da-
vid's warm appreciation
for her can be seen in that
he considered her to be
a gift from Jehovah.
The assembled audience
could see how the prin-
ciples of that drama of
ancient times could be ap-
plied today in the Chris-
tian congregation. There
are times in our daily
worship, the participants
related, when decisions are
not easy to make. How-
ever, if we allow our-
selves to be guided by Bi-
ble principles, primarily
the principle that Jeho-
vah makes the appoint-
ments and removes un-
worthy ones, then we can
learn much in the way of
long-suffering, putting up
with one another in love
and appreciation of Jeho-
vah's way of doing things.
We will not be prone to
run ahead of God.
In the modern setting those
in the audience were shown that
wrong conclusions are reached
when one does not have all the
facts. Where true love exists
and where there is trust in Je-
hovah's appointments, there is
also no cause for opposition to
any appointment originating with
God.
Conventioners may remember
and forget many details about
the drama, but one point un-
doubtedly will outlive them all,
namely, that respect for Jeho-
vah's appointments must be
shown regardless of the trying
circumstance, as was exempli-
fied in the lives of David and
Abigail.
ISSIOJUARIES
Among the congregated throngs
attending the "Peace on Earth"
International Assembly are the
missionaries who have graduated
from Gilead School. From far-
flung sections of the earth over
1,500 of them will be present
at the various assembly cities.
What has made this possible?
Why, the generous contributions
of their brothers around the
world for the very purpose of
paying the travel expenses of
these full-time preachers.
At the New York assembly
alone, 488 missionaries from
seventy-seven lands plan to be
on hand. Another 122 are plan-
ning to go to Vancouver, British
Columbia, and 107 more to Los
Angeles. Many others are at-
tending at Atlanta, Buffalo, Po-
mona, Kansas City and Chicago.
For just these assemblies in
North America, over 980 will be
present !
In addition, hundreds more
have been assisted financially to
attend the "Peace on Earth"
assemblies in Europe — in London,
Paris, Copenhagen, Nuremberg
and Rome. Here they will see
and be able again to fellowship
briefly with dear relatives and
friends until they return to their
missionary assignments. To Lon-
don alone, 182 missionaries from
forty-four lands have planned to
return for the assembly.
Many of these missionaries of
Gilead School have spent fifteen,
twenty or more years in their
assignments. They have expended
themselves fully in doing the
will of God, spearheading the
preaching work in many parts of
the earth. Frequently they have
seen just a small handful of in-
terested persons in these places
grow into a mighty throng of
thousands of praisers of Jeho-
vah. What a blessing to have
them here in assembly with us!
A Missionary Grandmother
One of the 488 missionaries at-
tending the New York city as-
sembly is Gertrude Steele. When
she learned the truth in the
early 1920's she had three infant
sons to rear. But as they grew
older and entered school, she
arranged to pioneer nine months
of the year. Finally, when they
were grown, she offered to be
sent wherever she was needed.
After pioneering for some years
in various places in the United
States she was invited to attend
Gilead School, and later was as-
signed to Puerto Rico. At the
time there were but thirty-five
Kingdom publishers and two
congregations on the whole is-
land.
"We often wondered," she ob-
served recently, "how long it
would take to get the first 1,000
publishers. Well, it took ten
years. Then six years more for
the second thousand, and four
years for the third. But in the
past four years we have grown
to a peak of 5,247 publishers
and eighty-eight congregations I"
What a marvelous increase!
G. Steele, serving in
Puerto Rico since 1948
15
But what about the future?
Sister Steele notes : "With so
much interest in God's Word we
are not worrying about what
1975 will bring. Rather, we are
concerned with how to help all
these 5,000 see the urgency of
helping yet additional thousands
come over to Jehovah's side."
Such fervent missionary zeal,
and her example in implanting
this same zeal in her children
(one of her sons has spent many
years in the missionary field and
is now branch servant in Korea),
are certainly marvelous to be-
hold. Just what is it that assists
one to develop this zeal and
keep it afire for so many years?
Sister Steele made this re-
vealing comment: "One thing
that has done this has been the
habit during all these forty-seven
years of making a quick reading
of The Watchtower as soon as
it arrives. There is nothing like
it to keep one qualified to preach
and teach and build up apprecia-
tion."
Making a Wise Choice
Returning from Brazil to at-
tend the Atlanta assembly is
Doris Thompson. Her nearly
twenty years in that missionary
assignment have been happy and
richly rewarding. However,
making a wise choice was neces-
sary in order to realize these
blessings.
At the age of seven Doris
began working by herself in the
ministry. She continued to pro-
gress, and a few years later was
conducting Bible studies. But, at
the same time, she was excelling
in her schoolwork. Thus, she was
faced with a choice on finishing
high school — either of accepting
a college scholarship or of pur-
suing as a career the full-time
preaching work.
"The choice I made," she ex-
plains, "was a disappointment
for my teachers (worldly ad-
visers), but has been a happy
one for me and my parents. I
received my regular pioneer ap-
pointment in September 1944,
almost a quarter of a century
ago, and started out working in
Chattanooga, my hometown.
Later I went to Louisville, Ken-
tucky, from where I was called
to Gilead."
16
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
Sister Thompson's first assign-
ment in Brazil in 1949 was in
Eio de Janeiro. Later, in 1958,
she was assigned to the city of
Belem. At the time there were
only sixty Kingdom publishers in
the local congregation.
"Now we have five units,"
Sister Thompson observes, "and
in April we had a report of 357
publishers ! Also, congregations
have been formed in areas out-'
side the city as a result of the
work by pioneers and publishers.
One of these special pioneers is
a young sister who was one of
my first Bible students in Belem."
The Joy of Seeing It Grow
A special joy that missionaries
have is in seeing persons with
whom they have studied become
publishers and, some, full-time
pioneer ministers.
Consider the preaching work
in Japan. When twenty-six Gilead
graduates arrived in Japan in
1949 and 1950 there were less
than 100 Kingdom publishers in
the entire country. But now there
is a peak of 7,284 publishers,
with 1,632 of these sharing in the
pioneer work this April ! Many
of the first missionaries to ar-
rive are still busy, experiencing
joy day by day as they see the
number of Jehovah's praisers
rapidly grow.
One of these missionaries,
Gladys Gregory, related recently
the type of experience that brings
so much joy: "I started a Bible
study with a young housewife
whose husband, while doing part-
time work, was continuing col-
lege postgraduate study in prep-
aration for teaching. One day he
was home and I happened to
meet him. He said that one rea-
son for his desire to continue
his education was that there
must be some social or political
ideology which would be the
answer to mankind's problems.
Now, however, - he was not so
sure.
"I asked him if he had thought
about a theocratic government,
and then pointed out why only
such a government with the
needed power, yet incorruptible,
could bring about a peaceful
world. He was amazed and
agreed that such a government
would fill the bill, but, of course,
he had never even considered
such a thing. How about investi-
gating the Bible to see whether
that might be what you're
looking for? It was! His plans
to become a teacher were real-
ized. He and his wife both be-
came pioneer ministers and are
joyfully teaching- others about
that theocratic government."
In West Africa, too, the in-
crease in the number of praisers
of Jehovah, has been marvelous.
Asuqrio Abot Akpabio, a native
Nigerian who received Gilead
training in 1952, has been an
T. H. Sanderson,
serving in India
eyewitness to this increase. While
in New York city to attend the
international assembly he ob-
served :
"In September of 1947 the
Society invited me to take up
the Servant to the Brethren
work (now called circuit work).
I felt unqualified as did young
Jeremiah, and so prayed to Je-
hovah for strength and direction.
He has not failed me, for Je-
hovah has blessed the preaching
work.
"I have had the pleasure of
seeing the circuit grow from ten
congregations to ten circuits.
Back in 1947 at Calabar, there
were 400 that turned up for the
first assembly in my assignment.
Early this year there was a dis-
trict assembly at the same city
and 10,709 listened to the public
address. My heart was filled with
joy and satisfaction to see Je-
hovah's blessing so manifest on
the work done in this territory."
Overcoming Difficulties
There are frequently difficult
problems and tests connected
with missionary work. There is
generally a new language to
learn, a different climate, health
problems, and so forth. What
would be your reaction if you
received a missionary assign-
ment to India?
T. H. Sanderson, who has spent
many years in that country, rem-
inisces about his first thoughts.
"I wondered if I could even sur-
vive three years in the assign-
ment," he observed. "I thought
what a blessing it would be to
get a serious illness and thereby
have a legitimate reason to leave
the country. But time has
changed my views.
"Not that I can say I have
grown to like the continuous tor-
rid heat, the hunger of the people,
the depressing poverty that can
be seen everywhere . day after
day. But what joy there is in
seeing the spreading of God's
Word in this land ! It is like a
bright light shining in a very,
very dark place, releasing lovely
people from the grasp of this
stronghold of Babylon the Great !
"While it is true that most
of our increase has come from
nominal Christians, many sincere
Hindus are accepting the truth.
One of our most enthusiastic
congregations is made up of pub-
lishers that have nearly all been
Hindus. This April we had a 21-
percent increase. Truly, who
could be niore happy right now
than those in the missionary
service?
"Persons sometimes ask me:
'Do you think that your health
will continue to stand -Up?'
Naturally we missionaries exer-
cise proper care with our health,
but beyond that we are not con-
cerned with what may or may
not happen as regards sickness.
Now my health is good in India,
but could I say that if I had rer
mained in Australia? On a recent
visit there I saw many sick
people, so maybe I am better Off
where I am."
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Perhaps you have had guests over for an afternoon and eve-
ning. There was quite a bit involved in preparing for them, wasn't
there? Just imagine, then, what is involved in preparing for
the arrival of as many as
lOCkOOO or more guests ! And
what if you had only one night
to move into the facilities
where you were going to enter-
tain them ?
This gives you some idea of
the situation frequently faced by
Jehovah's witnesses in setting up
their large assemblies. The mag-
nitude of the operation is dim-
cult to conceive.
The Short Time Available
Consider, for example, the as-
sembly in New York city, where
as many as 100,000 persons may
attend.
A New York Yankee baseball
game was scheduled for the
afternoon of Sunday, July 6. Not
until this was over, and the fans,
ball players and park personnel
left, could Jehovah's witnesses
move into Yankee Stadium to
set up their convention depart-
ments. This would allow only
twelve to fourteen hours before
assembly delegates were to begin
arriving for their breakfast and
the sessions that begin early in
the morning.
In Chicago there will be even
less time to move in, for Chicago
and Kansas City are playing a
doubleheader ball game on Sun-
day, July 20. And the first session
of the assembly begins early the
following morning.
Of course, if the ball games
were rained out, this would allow
more time to move in. When this
possibility was mentioned to the
General Manager of the Chicago
White Sox, Ed Short, he un-
hesitatingly replied: "If anyone
can arrange that, it would be
you people, because you have the
proper connections."
In London, too, only a short
time will be available to move
assembly departments into Wem-
bley Stadium and get them op-
erating. The Horse Show of the
Year will be held in the Stadium
immediately preceding the assem-
bly. Not many hours later, tens
of thousands of assembly dele-
gates will arrive for the opening
sessions early Tuesday morning,
July 29.
The story is similar in Kansas
City. It will be the morning of
July 17 before the brothers have
access to Municipal Stadium, and
they must have everything ready
for the opening of the assembly
program the following day.
Occupancy of the 15,000-seat
brand-new Coliseum at Vancou-
ver, Canada, cannot be obtained
until 6 o'clock Sunday morning,
July 13, and the program begins
at 9:45 that same morning!
There will be a little more time,
however, to move into the other
facilities being used for the as-
sembly in that city.
To get some idea of what is
involved in setting up an assem-
bly at all of these convention
sites, try to view it from the
standpoint of the convention or-
ganization before the assembly
opens. As an example, consider
the operation of moving into
Yankee Stadium the night of
July 6.
A Busy Night
It is planned that some thirty-
five trucks will be poised for de-
livery of equipment as soon as
the baseball crowd clears out on
Sunday night.
First, huge tents must be
brought in and set up on the
parking lots. This involves un-
loading 65,000 pounds of tenting,
sinking holes through the asphalt,
driving by hand some 950 large
stakes two feet into the hard
earth, and finally raising these
huge tents. No easy task indeed !
The erected tents are to cover
17
145,000 square feet of area, which
amounts to 31 acres. Here the
Spanish and French delegates are
to meet to listen to the program
in their own languages and see
Bible dramas enacted. Tents pro-
vide covering, too, for the cafe-
teria, dishwashing equipment and
several refreshment stands.
During the night some 17,000
chairs must be trucked in and
set up for use by the Spanish and
French delegates. Also, trucks
carrying some 1,200 plywood
tabletops need to be unloaded.
Most of these tops are eight feet
by two feet in size and, all to-
gether, weigh some 34,000 pounds !
Legs must then be attached to
these tabletops, and about 700
tables are to be set up in the
cafeteria. The rest go to refresh-
ment stands and other assembly
departments.
Perhaps one of the most diffi-
cult jobs is equipping and stock-
ing the refreshment stands. There
eventually are to be about sev-
enty-nine of these serving food
to delegates. What a rush against
time to have most of them
equipped and operating by morn-
ing! Wholesalers are to start
bringing in foodstuffs around
midnight. Included among items
to be served at the various stands
are hamburgers, hot dogs, hot
pastrami sandwiches, soda, coffee,
ice cream, fruit, fruit juices, and
so forth.
Another crew will be busy
setting up the loudspeakers —
some 255. in all! Not only will
there be English, French and
Spanish programs, but individual
sound systems must be hooked
up for the fourteen other lan-
guage programs as well. These
are to be held in the stadium
when the English program is not
in session. All together, 48 loud-
speakers will be used for those
programs held in languages
other than English.
Inside the stadium 70 loud-
speakers are to carry the English
program. But scores of others
18
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
are to be set up in the corridors,
kitchen, cafeteria and in the
various departments so all will
be able to hear.
In addition, there are to be
some forty closed-circuit tele-
vision sets scattered among the
different departments so that
workers can both hear and see
the program. Also, an intercom
system is to be installed to pro-
vide communications between
various departments. This means
that, in all, more than three miles
of wire is to be strung through-
out the stadium to facilitate
communications of one kind or
another.
Still another big job that night
is moving in and setting up the
huge sixty-by-thirty-foot stage.
It has been prefabricated, so that
it can be loaded on trucks in
sections, carried into the park,
and assembled on the playing
field around second base. The
platform features a watchtower,
some 30,000 artificial flowers — ■
carnations, lilies, peonies, roses,
magnolias, asters, and so forth — ■
and a kidney-shaped pool about
ten by fifteen feet in size.
There is to be much other con-
struction going on throughout
the night as well. A large canopy
to cover the orchestra must be
installed. In addition, many par-
titions need to be set up in
various departments, extra toilet
facilities installed, and even
dressing areas constructed for
use by actors in the Bible dra-
mas. Also, a huge one-hundred-
by-eleven-foot banner must be
put up on the stadium's facing
to advertise the public talk, "The
Approaching Peace of a Thou-
sand Years." Two other banners
four feet by sixty feet will be
located for observation by city
bus riders and elevated train
crowds.
Since Jehovah's witnesses last
used the stadium it has received
a new paint job inside and out.
So it has a fine, clean appearance.
Nevertheless, after the ball game
it will no doubt be covered with
litter left by the ball crowds.
Therefore, a large crew of volun-
teer workers will be needed to
clean the stadium to have it pre-
sentable for the assembly's open-
ing.
Another busy place this night
will be the Watchtower building
at 77 Sands Street, the conven-
tion headquarters in New York.
Equipment from forty-two cir-
cuits of Jehovah's witnesses is
being brought here. It is checked
in, labeled and inventoried. From
here the trucks pick up the equip-
ment for delivery to Yankee
Stadium. All , night long before
the assembly they will shuttle
back and forth to the stadium
carrying supplies.
In the Chicago area, too, the
convention trucking department
has been busy collecting equip-
ment from the various circuits
of Jehovah's witnesses. But how
can they possibly, on that final
night, get everything moved into
White Sox Park after the double-
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J. Groh at Yankee Stadium to arrange for assembly operations
header ball game and before the
sessions begin just a few hours
later?
True, the task normally would
be impossible. Yet, it will be
done ! A warehouse containing
7,000 square feet of space has
been rented at a location only
two blocks away from White
Sox Park. The kitchen equipment
and the platform will be set up
in sections at this warehouse the
way it will be at White Sox Ball
Park. Then, when the double-
header ends on Sunday night, the
areas at the ball park will be
marked and the kitchen equip-
ment and the platform will be
transported there in sections and
merely set in their places. It
will be much like moving pre-
fabricated homes, which are made
in one location, then transported
to another and set in place.
Other problems are connected
with moving into the Canadian
assembly in Vancouver. How-
ever, customs officials at the
border have shown cooperation
about the transporting of equip-
ment from the United States into
Canada. In fact, one official even
provided the convention manager
with his private telephone number
in the event that any trouble
arises when the tractor trailers
loaded with equipment arrive at
the border. He said that he will
be glad to come down, no matter
what time of the day or night
it is, to assist in making sure
that the equipment arrives at
the Stadium with the least
amount of difficulty.
More than 250 volunteers with
fifty trucks, besides tractors and
forklifts, are readying them-
selves to receive and distribute
the tons of equipment arriving
at Vancouver from as far away
as Winnipeg, Manitoba.
There can be no question about
it ! Setting up an assembly in-
volves much planning, organiza-
tion and effort. Yes, and it re-
quires Jehovah's spirit and help
to accomplish so much in such
a short period of time. This spirit
of God is what motivates the
many, many thousands of volun-
teer workers who labor so zeal-
ously to prepare for the arrival
of the convention delegates, their
guests. Many of them will keep
right on the job all night long
to see that all the details in con-
nection with setting up the as-
semblies are cared for.
WHAT
Have you ever asked yourself, "What am I living for?"
On introducing a symposium of discourses on this thought-
provoking theme, the chairman observed: "It is an especially
timely question in this; day
and age when men are 'lovers
of themselves, lovers of money,
. . . lovers of pleasures rather
than lovers of God.' "—2 Tim.
3 :2-4.
"The world of mankind of
today in general," he said,
seeks "self-gratification and
self-satisfaction. It has as its
theme, 'Be good to yourself/ "
This prevailing attitude re-
quires that a Christian put up
a hard fight for the faith. He
needs continually to watch
himself and examine his mo-
tives. This part of the program
was designed to help persons
make this self-appraisal.
Worldly Associations
In the first talk, "What Are
You Living For? — Worldly As-
sociations?" the speaker observed
that there are godly associates
and worldly ones. So he asked:
"Which association will benefit
you most as a Christian? Which
one can be encouraging, upbuild-
ing and faith-strengthening?"
It is true that worldly asso-
ciations cannot be entirely avoid-
ed, since we are generally sur-
rounded by workmates* business
associates and classmates who
are not Christians. The trouble
is, however, situations arise
where brothers feel that worldly
associations are desirable.
For example, the speaker not-
ed, a brother may have a secu-
lar business, and he may feel
that it is necessary to entertain
worldly persons and attend so-
cial functions with them. Or,
dedicated Christians at times seek
marriage mates in the world.
Also, Christian youths sometimes
share in sports at school and
become involved with worldly as-
sociates. In addition, reading im-
moral literature, watching TV
programs that feature violence
and attending sexy movies can
involve one in worldly associa-
tions.
What, about all these worldly
associations? They are danger-
ous, the speaker emphasized. In
time they can cause spiritual
values to be replaced by mate-
rial ones.
The examples were cited of
a person who sought to climb
the ladder of material success,
of a Christian youth who be-
came involved In sports and of
a sister who married a non-
believer. No longer are these per-
sons Christians, the speaker
said. Their good habits were
spoiled by worldly associations.
— 1 Cor. 15:33.
So be on guard, he urged. Rec-
ognize such association for what
it is — worldly. And remember,
'Whoever wants to be a friend
of the world is making himself
an enemy of God.' (.las. 4:4)
Therefore, fellowship with mem-
bers of the Christian ,congrega-
tion. Counteract loneliness by
getting absorbed in spiritual ac-
tivities. "Why live for worldly
association that could alienate
you from friendship with God?"
the speaker asked. "Keep com-
pany with Jehovah God and be
his companion for eternity."
Pleasures of Drink
The second speaker, handling
the subject, "What Are You Liv-
ing For?— The Pleasures of
Drink?" acknowledged that the
matter of drinking intoxicating
beverages is a personal one. It
is not condemned in the Bible,
though overindulgence is. So the
question is: "Are we living for
this pleasure and longing day
by day for the pleasure we get
19
as a result of drinking alcoholic
beverages?"
Alcoholic beverages can be very
dangerous, the speaker stressed.
Therefore, caution should be ex-
ercised in using them,. The prob-
lem can arise, he said, that
drinking becomes a crutch upon
which a person leans, some-
thing that he cannot do without.
The speaker went on to re-
late truly shocking statistics
that drove home to the audience
the dangers of alcoholic bever-
ages. In Sweden 5,000 persons
die yearly of illnesses caused by
alcohol. Also, 24 of 25 prostitutes
in that land interviewed by a
researcher admitted that they
were under the influence of al-
cohol when they started as pros-
titutes.
In France some 22,500 persons
die each year from cirrhosis of
the liver and delirium tremens.
Alcoholism in France ranks as
the number three killer, after
heart disease and cancer.
In the United States there are
approximately three million al-
coholics who spend some $7,500,-
000,000 annually on alcohol ! And
in Chile, 70 percent of all traffic
accidents occur as a result of
alcoholic intoxication.
No wonder, the speaker con-
tinued, that the Bible condemns
drunkenness. ( 1 Cor. 5 :11 ; 6 :9,
10) It shows the stupidity of
one who overindulges in alco-
holic drink.— Prov. 23:29-35.
So we should examine our-
selves. "Do you find that you
desire a drink the first thing in
the morning?" the speaker asked.
"Do you find your pleasure in
living is always to have intoxi-
cating liquor available, whether
alone or with others? ... Do
you find that your only friends
are those who share your at-
titude about drinking and that
your, social gatherings include
only those who will drink with
you? . . . Do you view your
Christian brothers who abstain
as somewhat stuffy, or overly
righteous?"
20
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
If this is the case, the speaker
said, you are either getting into
difficulty or you are already in
difficulty. You are rinding that
your pleasure in life is in drink-
ing intoxicating beverages. "It is
time for a change in your think-
ing and in your habits," he said.
In conclusion, he pointed his
audience to the Bible's directive,
urging them to follow the in-
spired advice : "Therefore, wheth-
er you are eating or drinking
or doing anything else, do all
things for God's glory."— 1 Cor.
10 :31.
Toying with Sexual Immorality
The third part of the sympo-
sium was entitled: "What Are
You Living For? — Opportunities
to Toy with Sexual Immorality?"
What is toying with sexual im-
morality ?
'To toy,' the speaker explained,
'means to amuse oneself, as with
a plaything. So toying with sex-
ual immorality is playing with
it without actually committing
fornication or adultery. It is
loose conduct.'
In the. Bible loose conduct is
condemned, the speaker stressed.
It is wicked. He read the scrip-
ture at Galatians 5:19. Here,
he noted, a distinction is made
between loose conduct and for-
nication. But both are shown to
be activities that bar one from
everlasting life. Therefore, if
habitually practiced, loose con-
duct is a ground for disfellow-
sfuping from the Christian con-
gregation.
How does toying with sexual
immorality start? The speaker
observed that there are many
factors that can lead to it. For
example, he explained, watching
immoral movies, reading sexy
books, looking at pornographic
literature or listening to obscene
jokes.
Also, he said, dating or "going
steady" when too young to marry
can lead to loose conduct. So
can certain types of dancing, es-
pecially when there is close body
contact. Another thing that can
lead to loose conduct is flirting
or putting one's arms around a
person of the opposite sex other
than one's marriage mate.
Toying with sexual immoral-
ity, the speaker emphasized, can
bring upon one tremendous trou-
ble and grief. He cited the ex-
ample of a couple, both dedicated
Christians, who started dating.
In time they began petting, and
eventually they started toying
with each other naked. They re-
frained from fornication, but she
became distressed, nervous and
irritable. She confessed their
wrongdoing, and both of them
were put on probation.
He cited another example of
a dedicated youth who slept in
a bed with a worldly boy, a rel-
ative. They began toying with
each other, and this led to
sodomy. He became a habitual
sodomite and had to be disfel-
lowshiped from the Christian
congregation.
How vital it is therefore, the
speaker stressed, that circum-
stances be avoided that might
lead one into . loose conduct !
From offstage the voice of a
youth was heard : "But Dad, I'm
16, and she is in the truth. Why
can't I borrow the car and take
her to the drive-in theater Sat-
urday night? I'm not getting se-
rious about her. And besides, all
the other kids in school have
been dating for a couple of years
already. What's wrong with one
date?"
"What about this teen-ager's
question?" the speaker asked.
He went on to show that dating
is not recreation, like playing
ball. It properly should be done
with marriage in view. There-
fore, if one is too young to mar-
ry, or is not planning to marry,
why date?
The speaker concluded by ex-
horting the audience to avoid
living for opportunities to toy
with sexual immorality. Rather,
keep busy in Jehovah's service,
he said, and receive his reward.
Fornication and Adultery
The next part of the sympo-
sium, "What Are You Living
For?— Illicit Satisfaction of For-
nication and Adultery?" drove
home to the audience the dan-
gers in these "last days" of fall-
ing into immorality.
'The present system ignores
Jehovah's standards and does
not view fornication or adultery
as illicit, or unlawful,' the speak-
er said. 'Conditions are just like
they were prior to the Noachian
flood.' (Gen. 6:5-8, 11, 12) And,
lie added, they will continue to
become worse as we get closer
to Armageddon.
So there is a vital need for
us all to be on guard. To em-
phasize this he pointed to the
fact that in the United States
alone 16,199 persons had been dis-
fellowshiped for fornication and
adultery between 1952 and 1968.
This does not mean that the
organization is immoral. Not at
all. Rather, the organization ad-
vocates morality and expels the
comparatively few unrepentant
wrongdoers.
How does immorality occur?
Frequently, the speaker observed,
a. couple meet alone to watch
a suggestive TV" show, or sit in
a parked car. They hold hands,
one thing leads to another, and
soon they are engaged in heavy
petting. Passions are aroused,
control is lost, and fornication
results. (Prov. 7:6-27) What
heartache this can lead to ! The
speaker urged persons not to
continue in such activity until
caught, but to confess wrong-
doing and seek help from Jeho-
vah's organization.
A remarkable fact was then
drawn to the audience's atten-
tion : More persons were disfel-
lowshiped for adultery over the
years than for fornication — 8,861
compared to 7,338. The speaker
then pointedly asked: 'Are you
giving the marital dues to your
mate?' He explained that, ac-
cording to some letters received
by the Society, persons have
withheld these sexual dues be-
cause they wanted their mate to
commit adultery. Such persons
are not guiltless before Jehovah
God.
If anyone makes improper ad-
vances toward you, the speake?-
advised, tell that one pointedly
that you want Jehovah's ap-
proval, not illicit satisfaction.
Living for God's New Order
In the fifth and final portion
of the symposium, "What Are
You Living For? — Life in God's
New Order?" the speaker noted
that it is clear what we should
not live for.
Some may feel, however, that
by living clean, upright lives
they are missing out on some-
thing. This is not so, the speaker
stressed. 'Christian living brings
true joy and happiness in living,'
he said. What is more, one is
spared the awful pain and sor-
row that come to those who
disregard God's Word and re-
quirements for life.
The speaker then described the
blessings that God holds out to
those who serve him. Think of
IN ALL PARTS OF THE WORLD IN 1969
21
it ! Eternal life in perfect health
and happiness ! No more sin to
war in one's body . against the
mind and heart. Perfect control
of one's faculties. Yes, provisions
to satisfy every normal and
proper desire.
However, to enjoy all of this
and much more, the speaker not-
ed, we must live upright, moral
lives. We cannot be led astray.
Are not eternal life and end-
less blessings from God worth
making every effort to do His
will? Are they not worth even
cutting out of our life what may
be as dear to us as an eye or
hand if this interferes with our
obeying God's requirements? the
speaker asked. Most certainly !
—Matt. 5:29, 30; 1 Cor. 9:24-27.
To obtain the prize of life
by a forty-minute program that
was designed to encourage and
strengthen overseers to care for
problems that at times may arise.
In a brief opening talk the
chairman noted the organiza-
tion's progress in purity of doc-
trine and practice. In 1938, he
said, theocratic procedure was
fully established. Then, in the
early 1950's, The Watchtower
for the first time dealt exten-
sively with the matter of a clean
organization. It set forth the
principles and the methods by
which to keep the organization
clean.
Since that time, the chairman
observed, the increase has been
phenomenal. And many, many
more thousands are leaving false
religion and flocking into .Jeho-
Unity was restored to congregation in Corinth when
needed counsel was given by the apostle Paul
in God's new order, the speaker
urged, prove your sincerity by
learning the divine law now and
living by it. Choose upright,
moral associates, those who will
be in the New Order. Whole-
heartedly share in the ministry,
really making God's service fill
your life.
Remember, he concluded, each
one will reap as he has sown. If
you sow to the flesh, you will
reap death. If you sow to the
spirit, eternal life in God's new
order will be your reward !
Overseers, Garry On as Men
' The hour-and-three-quarters,
five-part symposium was followed
vah's organization. This places
a heavy responsibility upon ap-
pointed overseers and their as-
sistants to keep the congrega-
tions morally and spiritually
clean and in God's favor.
■ As a result, it was noted, an
overseer sometimes becomes dis-
couraged and downhearted, when
confronted by a number of prob-
lems. "But, brothers, this should
not be our attitude," the chair-
man said. To illustrate the mat-
ter, he invited the audience to
look in on a meeting of the
congregation servants with the
circuit servant and district ser-
vant at a circuit assembly.
During this meeting, portrayed
on stage, the attention of the
congregation overseer, Brother
Downhearted, was directed by
the district servant to the Chris-
tian congregation at Corinth. It
was shown that the apostle Paul
had many problems to deal with
in that congregation, including
dissensions, sexual immorality,
brothers having lawsuits against
one another, failure to recognize
Christian headship, eating meats
sacrificed to idols, improper par-
taking of the Lord's evening
meal, disputes about the resur-
rection, and so forth.
The district servant then sug-
gested looking in. on a first-cen-
tury setting. So, as the modern-
day overseers watched, persons
portraying members of the early
Corinthian congregation were ob-
served discussing some of these
matters causing trouble in the
congregation.
For example, one Corinthian
brother was heard to say : "Well,
this case of Clopas here in our
congregation. It's disgusting! To
think, he's taken his own father's
wife and he's living with her."
However, another brother in
the congregation, reasoning im-
properly, responded: "It just
shows how great our Christian
freedom is."
Sharply differing opinions al-
so were expressed over other
matters, such as the propriety
of buying meat from a market
that obtained its meat from a
pagan temple.
The apostle Paul many miles
away heard about these prob-
lems, and he wrote the congre-
gation the letter of First Co-
rinthians. The next scene showed
the fine response among these
Corinthian brothers to this let-
ter. They accepted the divine
counsel and responded to it.
After seeing this portrayal of
the problems existing in the
first-century Corinthian congre-
gation and how they were han-
dled, Brother Downhearted was
strengthened. He could see that
they had many more problems
than he did in his own congre-
gation. Yet Paul did not become
discouraged by them. He handled
them with trust in Jehovah God.
Really, what practical, up-
building information this was for
the benefit of modern-day over-
seers ! It truly was encourage-
ment for them to carry on as
men.
Branch Servants Assemble
During the first week In June
branch servants and their assis-
tants began arriving at Brooklyn
Bethel from the far-flung parts
of the earth. On June 6 alone
over fifty of them landed at
Kennedy International Airport,
In time, 133 representatives were
on hand from over 90 branches
for the beginning of a special
four -week course of instruction
on June 9.
They had come from all con-
tinents and many islands of the
seas. Those from such places
as India, Thailand, Pakistan,
Ceylon, Indonesia and Singapore
traveled halfway around the
globe to be present. Others had
come from the distant reaches
of the Southern Hemisphere —
Australia, New Zealand, Argen-
tina, Chile and South Africa.
In all, they had traveled a com-
bined total of nearly three-
quarters of a million miles '
What a happy reunion it was
for these brothers to assemble
again at headquarters ! Many of
them had been present for a
similar instruction program prior
to the 1958 Divine Will Inter-
national Assembly. Also, the
majority had attended one of
the ten-month Gilead courses at
headquarters in the early 1960's.
So there were many acquaint-
ances to renew, as well as ex-
panded facilities of the factory
and home to examine.
The school opened on Mon-
day morning, June 9, with Broth-
er Knorr's talk on the subject
"Qualifications and Responsibil-
ities of Branch Servants." In
it he explained that the purpose
| of the course was to equip those
I present to care for the spiritual
I needs of the "sheep" in their
countries. This was followed by
the discussion "Older Men Who
Preside in a Eight Way."
In the course of the four weeks
practically every aspect of work
in connection with operating a
branch and facilitating the
preaching work was considered.
For example, on the first day
George Couch, the Brooklyn
Bethel Home Servant, discussed
housekeeping, laundry, purchas-
ing, maintenance, cost of meals,
and so forth. This was followed
by a tour of the Bethel homes.
During the remainder of the
first week, headquarters person-
nel gave helpful suggestions on
handling mail, checking sub-
scriptions, corresponding with
circuit and district servants,
keeping magazine accounts, ear-
ing for regular and vacation pio-
neer applications, and so forth.
Members of the writing depart-
ment gave suggestions on an-
swering branch correspondence.
And Brother Knorr talked on
where to print magazines, mail-
ing costs and the cost of sub-
scriptions.
The second week was a dupli-
cation of the week-long course
provided in May for all circuit
and district servants in the
United States. The branch ser-
vants were asked to take careful
notes on this Instructive pro-
gram, especially if they wished
to institute this program in their
own country when they return.
During the third week an en-
tire day was devoted to con-
sidering zone servants' visits.
Another day was spent discuss-
ing missionary service and spe-
cial pioneer work. And on still
another day suggestions were
considered on developing good
programs for congregation meet-
ings and for circuit and district
assemblies.
Early in the final week con-
centration was placed on cov-
erage of territory, and especially
preaching the good news under
difficult conditions. Finally, on
July 4, Brother Knorr spoke on
the subject "What Lies Ahead"
and offered concluding com-
ments. He urged the servants
to put into operation the sug-
gestions given at these meetings,
and encouraged all to build up
the brothers spiritually to ac-
complish the work yet to be done.
The program was greatly ap-
preciated by the branch servants
and their assistants. "What I
liked about the course," observed
Charles Eisenhower, branch ser-
vant of Argentina, "was the em-
phasis placed upon getting the
Kingdom message preached. It
was repeatedly stressed that the
work in the branch offices simply
contributes to this objective."
Various ones also commented
on the note of urgency sounded.
The branch servant of Curacao,
Russell Yeatts, pointed to Broth-
er Knorr's comment, that 1975
simply marks what may be 6,000
years since Adam's creation. But
it does not necessarily mean the
end of this system will come
by then, he said. Therefore, we
should not and will not slow
down or stop planning for fur-
ther expansion of the preaching
work.
sr,
.*
Branch servants and missionaries leaving Belgium
99
J Belgium on chartered flight to New York
22
Pursuing Peace
m
MAUIi^ZfliyiBl
Early on the first day of the
assembly It was a pleasure to
hear about the faithfulness of
our brothers In Malawi and
Zambia.
In Malawi the government
banned the work of Jehovah's
witnesses in October 1967. A
wave of terrorism followed.
It was claimed by the Minister
of Transport that Jehovah's wit-
nesses would not pay taxes. And
the Attorney General and Sec-
retary to the President said
that Jehovah's witnesses, showed
antipathy toward self-help proj-
ects in the country. But what
are the facts ?
The speaker explained : "Je-
hovah's witnesses have always
paid their taxes in Malawi.
When the government was asked
to give Instances of those who
had not paid their taxes they
were unable to do so. Also, a
report received from the brothers
in Malawi listed over 500 exam-
ples of various self-help schemes
that Jehovah's witnesses have
assisted on over the past five or
six years, building schools, post
offices, roads, helping on new dis-
pensaries, and even building
bridges. So none of these accu-
sations were true."
"The real truth of the matter,"
the speaker continued, "was that
Jehovah's witnesses were being
persecuted for refusing to buy
political party cards," In one
instance when two brothers re-
fused to buy these cards, he
said, "they were both literally
chopped to death with an ax."
Describing recent opposition,
the speaker said: "In November
1968, at the villages of Garnett
and Mambala, some sisters were
tied, stripped and raped because
they had no party cards."
Political elements in Malawi
certainly are not pursuing peace
toward Jehovah's witnesses. But
what about the response of Je-
hovah's witnesses? The assembly
delegate reported :
"Despite all this maltreatment
Jehovah's witnesses in Malawi
are pursuing peace with their
brothers and with their neigh-
bors in Malawi. Not one has
been arrested for retaliating or
taking the law into his own
hands. The brothers in Malawi
are standing firm for the good
news."
It was explained that the
Society has kept the congrega-
tions, supplied with copies of
The Watchtoioer, and visits by
the circuit servants are continu-
ing. Also, material provisions
were contributed by brothers
around the world to the amount
of $98,400, and this was used
to purchase hundreds of thou-
sands of pounds of foodstuffs
and clothing for the Malawian
brothers.
What about conditions in Zam-
bia? "Opposition began to build,"
the speaker explained, "due to
the firm stand by young Chris-
tians in school who refused to
sing the national anthem and
salute the national flag. As many
as 5,700 were expelled from
school for this reason." Further
persecution was sparked by the
refusal of Jehovah's witnesses
to take part in political elections
or buy political party cards. Re-
cent reports indicate that as
many as 100 Kingdom Halls have
been burned and close to 1,000
houses of the brothers destroyed.
Have the brothers in Zambia
pursued peace under these cir-
cumstances? The speaker report-
ed : "Jehovah's witnesses have
not retaliated under these at-
tacks nor have any of them been
arrested for taking the law into
their own hands. This has been
so outstanding that the com-
manding officer in one of the
troubled areas made the state-
ment : 'As far as peacefulness
is concerned, Jehovah's witnesses
are outstanding.' "
What a fine example our
brothers in Zambia are setting !
And how Jehovah's blessing has
been upon them ! "In spite of
the opposition and pressures,"
observed the speaker, "a new
peak of 44,658 publishers was
reached in April, a 20-percent
increase over last year's average.
This means there is now one
witness to every 92 of the popu-
lation of Zambia."
Growth in Face of Obstacles
In a number of countries there
are obstacles of one kind or
another to carrying on the
preaching work. Yet it is mar-
velous how, with the help of
Jehovah's spirit, these are over-
come, and the growth in King-
dom publishers moves ahead
unchecked.
"What would your personal
reaction be if the Christian
society of Jehovah's witnesses
were denied legal recognition by
your government, and if King-
dom Halls-— for publicly praising
God by word and song — were not
permitted?" This is the situation
in Spain, noted an assembly
delegate. Nevertheless, the num-
ber of Kingdom publishers has
grown from less than a dozen
following the second world war
to 8,255 fearless Kingdom preach-
ers now praising Jehovah in
Spain!
What a close parallel to the
rapid growth of the early Chris-
23
tian congregation in the face of
obstacles ! The assembly delegate
drew attention to this, saying:
"Just like Jesus' apostles when
the authorities tried to impede
their ministry, Spain's publish-
ers have replied : 'As for us, we
cannot stop speaking about the
things we have seen and heard.'
"For this reason, 13,620 studies
are presently being conducted
with persons interested in the
Bible's message. Packed meetings
held on a small scale in private
homes average an attendance of
140 percent in relation to the
number of publishers. And at-
tendance at the Memorial of the
Lord's death reached 21,249."
The obstacles faced in Portugal
are similar, yet the growth en-
joyed has been as marvelous as
in neighboring Spain. "In Por-
tugal there are no Kingdom
Halls," the delegate representing
that country explained. "There
are no large gatherings for cir-
24
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
cuit assemblies and association.
But the work goes on unhindered.
Jehovah's spirit is equal to any
situation."
Giving an idea of the mar-
velous growth in Kingdom pub-
lishers, the delegate said: "Por-
tugal has been thrilled to report
a new publisher peak every
month of this service year. In
April we had an extraordinary
report of 40-percent increase over
last year. Now there are 6,037
Kingdom publishers in Portugal.
But that's not all. There was
a new peak of 8,369 Bible studies
this year. What a wonderful har-
vest lies before us!"
To illustrate the changing atti-
tudes of persons in Portugal,
the experience was related of a
very opposed lady who told two
of our sisters : "I'm a Boman
Catholic and your visit is an
insult. I'm telling you right now
that I'm going to phone the police
station across the road and ask
them to come and pick you up."
The door was slammed, and be-
fore the sisters could leave the
apartment, the police were there
to arrest them.
Later, however, this Catholic
lady was deeply shaken by things
occurring within the church.
Finally, she decided to invite into
the home the next Witness that
called. Shortly after, two dif-
ferent sisters called on her. A
home Bible study was started. In
a matter of several months, the
lady symbolized her dedication
to Jehovah by water baptism.
How thrilled she was to have
present on this occasion the two
sisters whom she previously had
caused to be arrested! '
When we hear of Yugoslavia
we perhaps think of Communist
control arid the Iron Curtain.
However, explained an assembly
delegate, "Yugoslavia does in-
deed make an exception in the
Communist world. Our brothers
there enjoy a considerable free-
dom."
"It is true," the speaker con-
tinued, 'we cannot work from
house to house, but nonetheless
the brothers are very active.
They put in just as many hours
in the service as do the brothers
In Western countries. They have
their own Kingdom Halls in
many places where they can meet
freely. They also give public lec-
tures the same as In other coun-
tries. And for some time we
have been showing two films of
the Society in dozens of places
throughout Yugoslavia.*
A high point of the past ser-
vice year was when 1,800 broth-
ers from Yugoslavia attended a
district assembly in Austria.
However, even more of them will
attend the assembly In Nurem-
berg in August 1969. There
sessions will be held in both
Croatian and Slovenian for their
benefit.
What about the preaching of
the good news in Greece? 'It
Is carried out with great zeal
and with endurance,' the as-
sembly delegate reported. Is it
an easy task? "Hardly!" was the
response. Are there obstacles?
"Many !" was the answer. Espe-
cially is there opposition by the
clergy. Can assemblies be held?
"No !" What about congregation
meetings? "Oh, yes," the dele-
gate answered again, "but in
small groups and In limited
numbers !"
Yet, despite the obstacles faced
in doing the preaching work in
Greece, the "sheep" are being
gathered. "Here is what the
figures show," the delegate ex-
plained, "1950, total publishers
2,676; 1960, total publishers
7,337; 1969, April peak of pub-
lishers 13,194!"
In Turkey, too, there are ob-
stacles. Perhaps the greatest one
is the fact that 99 percent of the
population is Moslem. "Preach-
ing to a Moslem is not easy," it
was explained, "because he con-
siders the Koran as the last
revelation of God, and therefore
superior to the Bible. So the big
question has always been : Would
a Moslem ever accept the truth?"
Happily, the answer is, Yes!
For today in Turkey there are
more than 100 publishers who
were formerly Moslems.
There are now 87,919 of Je-
hovah's witnesses in just ten
countries of West Africa. An in-
dication of the impact of the
Kingdom message on the people
is seen in this year's Memorial
attendance for these countries
— 201,155. So there are fine pros-
pects for even further expansion
in West Africa.
In Sierra Leone Jehovah's wit-
nesses are well known. During
a group discussion of the growth
in West Africa, it was reported:
'It's not unusual as you walk
down the street in Freetown, the
country's capital, to be stopped
and asked if you have any new
books. The New World Transla-
tion is found in practically every
home and frequently we even
find worldly people reading and
discussing the day's text from
the Yearbook.'
When the question was raised
as to whether persons are really
absorbing the spiritual food
found in the literature, the
speaker answered :
"Well, when you find hun-
dreds of people walking through
the African bush ten to fifteen
miles to attend a congregational
meeting, isn't that an indication
that folks are really appreciat-
ing the Society's publications?
That's what is happening in
many parts of the country. In
fact, our attendance at the
Watohtower study in relation to
the total publishers in Sierra
Leone is now 155 percent."
The eagerness of new ones to
learn is illustrated by the ex-
perience of the householder who
desired a personal copy of a
Truth book to study. Since sup-
plies of these were exhausted,
explained the speaker, the pub-
lisher suggested that if she
really, desired a copy she might
go from house to house and lo-
cate one. This is exactly what
the householder did, finally find-
ing a person who was willing to
part with a copy, which she pur-
chased for herself.
IN ALL PARTS OF THE WORLD IN 1969
25
In Ghana, an assembly dele-
gate reported, a large Protestant
agency asked thousands of per-
sons throughout the country :
"What religious magazines have
you read in the last four
weeks?" It came as quite a
shock to them to find that more
people in Ghana read The
Watchtower and Awake I than
those who read any other reli-
gious magazine. In fact, it was
discovered that over 40 percent
of all religious magazines dis-
tributed in the country are The
Watchtower and Awake!
This moved the agency to write
in its official two- volume report :
'This represents a challenge. It
is a pity our church members
Cannot exhibit the same zeal as
Jehovah's witnesses in distribut-
ing religious literature.'
Thus, it was reported: "Every-
where one turns in Ghana the
impact of Jehovah's witnesses
can be felt and thousands have
been flooding into our Kingdom
Halls. In April we had a 22-
percent ; increase. We are now
12,678 strong and still moving
vigorously forward."
Near Ghana is Dahomey-,
where the number of publishers
has doubled in the past sis
years. Fetish priests have op-
posed the preaching of Jehovah's
witnesses. They caused so much
disturbance, even threatening
bloodshed, that the Government
found it necessary to arrange a
meeting at which both fetish
priests and representatives of
Jehovah's witnesses appeared be-
fore them. The district governor
asked the priests: "Why are you
so much against Jehovah's wit-
nesses but you are not against
the other religions here?"
The priests answered : "Be-
cause when people become Jeho-
vah's witnesses they throw away
their fetish gods and refuse to
practice our religion with us.
They separate from us. None of
the other religions do this."
Later, even the governor said
to one of the representatives of
Jehovah's witnesses : "We hope
you will convert all these people.
Then we will have peace!"
How thrilling the report was
concerning the expansion in the
next country, Nigeria ! Practical-
ly everyone in the world is ac-
quainted with the civil war rag-
ing there between Nigerian and
Biafran forces. Yet, during all
this trouble, the number of
Kingdom publishers has in-
creased in Nigeria by about
20,000 since the trouble started.
A delegate reported how the war
has affected our brothers in Ni-
geria :
"Naturally, some have been
killed and thousands have lost
their homes and possessions, but
in general Jehovah has marvel-
ously protected the brothers. Our
brothers remain loyal, united, and
maintain strict neutrality re-
gardless of their tribe or where
they happen to live. Our neutral
stand is known by the highest
officials on both sides. As a re-
sult people can see the difference
between the neutrality of Jeho-
vah's witnesses, compared with
the meddling and political in-
volvement of Christendom's cler-
gy. Multitudes are turning to us
because they see that we alone
have the message of peace and
hope."
It was also noted that in
April a peak of 50,590 publishers
was reached, and that 109,370
attended the Memorial. And this
does not include the report from
Biafra. Actually only limited in-
formation is received from the
publishers there. The assembly
delegate made these interesting
comments about them :
"There are thousands of Wit-
nesses living in refugee camps
and hiding in the 'forests, but
they are preaching. Somehow
they manage to hold the meet-
ings, even circuit assemblies at
which they baptize many new
ones. They greatly appreciate the
food you sent to them to relieve
their sufferings. More than seven
thousand report field service
regularly. They were so thrilled
to have 12,798 attend the Memo-
rial over there. Here is a mes-
sage from them : 'We are united
with you in worship. Pray for
us as we do for you. We are
longing for the time when we
shall be able to meet together
again.' "
Farther down the Atlantic
coast of West Africa is Came-
roun. Here the expansion of the
Kingdom work is truly marvel-
ous. In.Douala, the largest city,
which has a population of 150,-
000, there are 2,500 brothers
grouped into 32 congregations.
One out of every 60 persons is
a Witness for Jehovah in the
city of Douala ! Can you imag-
ine the effect of having so many
brothers so closely packed to-
gether?
The assembly delegate reported
about this : "Being in such close
contact with the Witnesses, we
find that the daily vocabulary
of worldly people is beginning
to include theocratic expressions.
We are having an impact on
their language. For example, a
bank teller, who is not a Wit-
ness, addresses me as 'Brother,'
and asks how the 'brothers' are
at the branch office. . . .
"Just recently, while buying
food at the market from a Wit-
ness that sells there, a man
next to him said to me : 'Do
you only buy from your brother?
Couldn't, you also buy from us
Babylonians sometimes?' "
Branch servants discuss reports to be given at assembly
^^m^MiM
Revelation, a part of the in-
spired good news, was written
on an island called Patmos. And
the early Christians preached the
good news on many islands, such
as Cyprus, Sicily and Malta. To-
day, too, the people on ever so
many islands are hearing the
good news.
A speaker representing Puerto
Rico told that the past April saw
a 22-percent increase, with 5,247
publishers in the field. Among
those hearing the good news is
a man who came to the branch
office and said : "I have come to
a crisis in my life and can see
that there is nothing in the
Church. 1 am an ^Episcopalian
priest and have already sent in
my resignation to the Bishop.
The only thing that makes sense
to me and that gives me hope
is the Watchtower magazine."
He subscribed for the Watch-
tower and Awake ! magazines and
obtained the Truth book. In a
few days he returned and said
he had read the book and wanted
the 'Impossible to Lie' and the
Life Everlasting books.
A report from Guadeloupe told
of the fine impression Jehovah's
people are making on outsiders.
When needing some large con-
struction equipment for building
their Kingdom Hall the brothers
went to a contractor. He not only
loaned the equipment free of
charge but added: "I tell you, if
everybody in Guadeloupe could
be one of Jehovah's witnesses,
we would not know all the
troubles we have now."
The brother speaking for Bar-
bados also called attention to the
good name Jehovah's witnesses
have there. When arranging a
charter aircraft to bring 108 of
the 1,200 publishers to the New
York assembly, there was the
problem of getting visitors' visas
for all the brothers. These can
be difficult to obtain because so
many do not return when their
visa expires, but illegally remain
in the States. However, the
American "Embassy freely issued
visas to all the brothers attending
the assembly — the first time this
was ever done.
The report from Trinidad told
that as far back as 1919 there
were 214 attending the Memorial
in the capital, Port of Spain.
Now there are more than 2,000
causing the truth to be heard
there, a ratio of one to every
450 of the population.
The good news is also being
heard in Jamaica. There was
such a demand for the Evolution
and Truth books on this island
that publishers were loaning out
their own copies and parents
were placing their own children's
copies with interested persons.
Jamaica has one publisher to
every 350 persons, for a total of
5,743 publishers, and more than
10,000 heard the good news at
the Memorial.
"A spiritual paradise" is the
way the speaker representing the
Netherlands Antilles described
the condition of the Witnesses in
Hie A, B, C islands, Aruba, Bon-
aire and Curagao, located off
the coast of Venezuela.' These
islands have been in the news
lately because of the rioting,
looting and burning on the is-
land of Curacao, even the bishop's
house being burned down. In one
town so few people at times
come for mass that the priest
sends word that he is too tired
to say mass. But while the
churches are getting empty the
Kingdom Halls are overflowing
with people.
An island from a far different
part of the world, Okinawa, was
also heard from. To what extent
26
this island is hearing the geod
news can be seen from the fact
that, while in 1951 there were
but 5 publishers on the island,
this April they had a peak of
372, a 29-percent increase over
last year's average. And there
were 827 present at the Memorial,
two and a half times their
total publishers.
In spite of certain obstacles
the good news is being heard
in Cuba by ever more persons.
True, many of the Kingdom
Halls have been closed, and in
one province only ten halls are
open for 200 congregations. But
in Havana there are 40 Kingdom
Halls where meetings are freely
held, and the branch office con-
tinues to operate there. In one
month as many as 2,000 shared
in the vacation pioneer work.
Obtaining literature, it was re-
ported, is the real problem, as
it cannot be sent into Cuba by
mail in quantity. Some receive in-
dividual copies, which they gladly
share with others. On one oc-
casion, w T ith the help of a friend-
ly official, it was even possible
to print chapters of the Truth
book on Communist presses. But
now, for the most part, brothers
have to copy the material by
hand or by typewriter.
The good news is also being
heard by increasing numbers in
the Dominican Republic, where
for so long the work was under
ban. But because of maintaining
their neutrality the brothers are
enjoying great freedom today and
the work is moving ahead rapid-
ly. In 1964 there was a peak of
1,450 publishers, and now, just
five years later, a peak of 3,052.
From the report given about
the preaching work in Haiti, it
is obvious that the good news
is being heard there too. This
is especially apparent from the
meeting attendance, which is
usually from three to four times
the number of publishers. In one
congregation with 10 publishers,
it was reported, the average
public meeting attendance is
more than 100, and for the cir-
cuit servant's public talk 400
were present! One Catholic
priest, from Limonade, said to
his flock : "Do you want to know
what genuine Christianity is? I
am sincere enough to tell you.
Exactly as Jehovah's witnesses
are doing, yes, this is really true
Christianity." He too, had heard
the good news!
THE INDEPENDENT ONE HAS GRIEF
Well has Jesus' parable of the prodigal son been termed the
finest short story ever told. This heartwarming parable came to
life- in the drama "Thorns and ..Traps Are in the Way of the
Independent One." On the one
hand, this drama underscored
the folly of those who pursue
an independent course and,
on the other hand, it showed
how mature Christians can
help recover those yho take
such an independent course.
The first scene opened show-
ing Mr. and Mrs. Waywardson,
the independent ones who had
started studying with Jehovah's
witnesses some twenty years ago,
but only for a short period of
time. Though now prosperous,
they were very unhappy. There
was complaining about taxes,
about the demands of union em-
ployees and about other busi-
ness problems. "I feel like I'm
caught in a trap," Mr. Way-
wardson said. The course of ma-
terialism had not brought them
joy.
Then the doorbell rang, and
who Should be calling but Mr.
and Mrs. Strongheart, whom
they had not seen in years!
They also had started to study
with the Witnesses twenty years
ago but had continued on to
dedication and spiritual matu-
rity. Now active in the circuit
work, they were very happy. In
the course of their conversation
Mr. Strongheart endeavored to
revive the interest of the Way-
wardsons in a study of God's
Word. He noted that there was
an analogy between their course
and that of the prodigal son of
Jesus' parable.
Prodigal Son Parable
Scenes two to four presented
the parable of the prodigal son
in Biblical costumes. Scene Two
strikingly portrayed the differ-
ence between two sons of a cer-
tain man: The older was happy
and contented to work for his
father, but the independent
younger son chafed at - his fa-
ther's supervision. Selfish and
self-willed, he wanted to leave
home. Remonstrances by his old-
er brother, his father and by
a faithful hired servant were
all in vain^ -Since he was deter-
mined to go his independent way,
his father counseled him and
then granted him his request for
his share of the family inheri-
tance.
Scene Three forcefully yet
sympathetically presented the
miserable and wretched condi-
tion into which the independent
younger son had come. Having
spent all his money in loose
living and there being a famine
in the land, he was driven to
caring for pigs and subsisting
on the carob pods that the pigs
ate. Greatly bemoaning his lot,
he came to his, senses, decided
to return to his father, beg his
forgiveness and offer to work
for him as a hired laborer.
Scene Four showed the loving
father first receiving bad news
regarding his son and then see-
ing him in the distance return-
ing. Upon the son's arrival the
father welcomed him with open
arms and ordered a feast to be
prepared to celebrate his return.
The older son heard about this
and resented all this welcoming
of his wayward independent
brother. The scene ended with
the father pleading with the old-
er son to join in the festivities.
Benefiting from the Parable
Scene Five reverted to the
modern setting, with Will Strong-
heart explaining the parable. He
showed that the two sons pic-
tured two groups of people : the
older son, those of the anointed
with heavenly hopes; the youn-
ger son, those who did not appre-
ciate spiritual things but inde-
pendently wanted to have their
own way. This way of indepen-
dence was bound to come -to
grief, even as Proverbs 22 :5
puts it : "Thorns and traps are
in the way of the crooked one."
There just is no escaping the
outworking of Bible principles !
But now, Will Strongheart
pointed out, God, as indicated
at Revelation 8:17 and Malachi
3 :7, is calling on these to be-
come aware of their spiritually
wretched condition and to re-
turn to Him. All this was shown
to apply to the situation in which
27
the Waywardsons found them-
selves. This counsel proved to
be clear and convincing and
struck a responsive chord in the
Waywardsons, who decided to
return to God's organization and
never again "doubt Jehovah's
love and mercy," as Mr. Way-
wardson put it.
The fact that the father of
the prodigal went out to meet
the repentant one with open
arms has a significance for us
who rejoice to be slaves of the
Most High. We, too, can go out
to those of this class, even search
them out, and extend to them
an offer of warm fellowship
within the congregation of God.
Never Too Busy to Pray
Previous to this drama's pre-
sentation the audience heard the
Bible talk, "Never Too Busy to
Pray." It was a most timely
discussion in view of the im-
portance of prayer and the ten-
dency to neglect it because of
the modern rush of things. The
speaker stressed its importance
in keeping ' spiritually alive and
avoiding temptations. He also
told of the need to teach others
to pray and how to go about it,
the necessity of finding time each
day for prayer and that prayer
aids Christians.
The speaker emphasized that
there are great tests of faith
that each one must face. Some
of those tests are part of our
daily lives now; others are yet
to come. Prayer can help us
to be pvercomers. Jehovah hears
the prayers of his servants.
"Ministering in a Fine Manner"
This talk immediately fol-
lowed. In it the speaker pointed
out that ministering in a fine
manner includes proper conduct,
neat personal appearance, pre-
sentable literature and keeping
an accurate record. He especially
stressed the need of being men-
tally and spiritually prepared;
for example, being well prepared
to refer to Bible texts and spe-
cific paragraphs in literature that
will arrest attention. In conclu-
sion he noted the importance of
right motives if one hopes to
have a fruitful ministry.
<vs
Tf* Q- *P",W!
?13 i r
4 ; .
■if.
"You know, I wouldn't have
anybody but Jehovah's witnesses
in my home," exclaimed an
eighty-one-year-old nurse in Buf-
falo, N.Y. Then she recalled the
times when Witnesses stayed
with her in the past : "Why,
when they left, it felt like the
angels had left !"
Similar rewarding experiences
were had by thousands of
brothers as they shared in the
mammoth search for rooms in
the various convention cities.
Real sacrifices were made in
order to perform this service of
love. Why, in many locations
five to ten or more hours of
searching were needed, on the
average, to secure, each accom-
modation !
One New York sister spent
fifty hours persistently searching
for rooms before she finally lo-
cated some. Another sister did
not cease her search even though
she had to go to the hospital.
From there she telephoned
friends and neighbors and ex-
plained the urgent need for
rooms. She obtained four ac-
commodations — from her hospi-
tal bed! And one member in the
Brooklyn Bethel family took half
of her annual vacation so as to
have a greater part in the vital
search.
In London, the eighty-one con-
gregations and five hundred
pioneers were putting forth a
notable effort, but it was evident
that more workers were needed.
So another two hundred pioneers
from all parts of the country
were invited to share in rooming
work for three months prior to
the assembly. They gave up
their part-time jobs and spent
150 hours a" month looking for
rooms, knowing that the target
figure was 50,000 accommoda :
tions.
The requests that came in to
Atlanta were so much beyond
expectations — skyrocketing to a
thousand a day — that more than
9,000 had to be returned. Since
there were not facilities to seat
all who wanted to come, those
north of the Ohio River and
west of the Mississippi were
asked to try to attend other
assemblies. Still, eighty congre-
gations in a hundred-square-mile
area around Atlanta searched
and re-searched for rooms to ac-
commodate their spiritual broth-
ers.
Large-Scale Success
The results of persistent ef-
forts in many cities often soared
above expectations. A publisher
in New York spoke with one
young woman who said she did
not have any rooms to list. When
the urgency of the need was
stressed, the woman mentioned
that the sister might contact the
superintendent at her university,
since there were some dormitories
vacant during the summer
months. The sister followed up
the lead and eventually the room-
ing department was able to ar-
range for 200 accommodations
at the university!
A Witness who was graduated
from West Georgia College was
able to aid the Atlanta rooming
department to secure the use of
five dormitories, involving 795
accommodations. For the same
assembly, officials at the Uni-
versity of Georgia arranged for
four buildings that would provide
for over five hundred conven-
tioners. But things did not stop
there ! They also offered one floor
of a new air-conditioned dormi-
tory and worked to complete
renovations on others that would
bring the total to over 1,200 ac-
commodations.- Next, on his own,
one of the officials contacted a
private housing authority and
secured space for 450 more.
Similar cooperation in Canada
by officials at the University of
British Columbia resulted in pro-
visions for more than a thousand
delegates.
In many places the question
arose as to how far outside the
.convention city delegates would
need to room. But at Vancouver
the question might well have
been, 'How high?' Many brothers
delighted in the answer, for they
had rooms in a ski club chalet
situated at the 4,000-foot level
of beautiful Mount Seymour.
From this vantage point, just a
25-minute drive from the sta-
dium, the conventioners could de-
rive pleasure from a panoramic
view and yet have easy access to
the assembly.
28
As had been hoped, large num-
bers of accommodations were
found in hotels and motels, but
this too involved a great deal
of work and organization. For
instance, away back in August'
1968 workers in London began
to visit all hotels in the conven-
tion area to make block reserva-
tions for thousands of delegates.
The rooming committee re-
served a block of 1,200 rooms in
one New York hotel and 1,000
in another. Especially satisfying,
too, was the fact that these were
at unusually low rates. When
brothers wrote directly to these
hotels, their requests were re-
ferred to the rooming committee.
However, in some convention
cities delegates who wrote per-
sonally to hotels and motels had
to pay higher rates than those
arranged for by the brothers.
A motel manager in Georgia
listed 90 percent of his rooms for
the brothers, and on top of that
he moved out of his own apart-
ment to make it available. One
sales manager from a large motel
near convention headquarters in
Buffalo stopped by and was
amazed at the work done in the
rooming office in arranging for
accommodations.
Hospitable People
Many, many hospitable people
kindly opened their homes to the
delegates. A Catholic man did
not want to hear about the
teachings of the Witnesses, yet
he said that even his priest had
commented on their good con-
duct. Then the pioneer who was
speaking with him explained :
"I did not come to preach to you.
We are appealing to the hospi-
table spirit of the people of Po-
mona. We need accommodations
for delegates to our Bible con-
vention." The householder re-
plied : "That's different. You can
have my whole house. My wife
and I will be on vacation during
that week." -
A New York doctor was happy
to have Jehovah's witnesses stay
in his home while he was on
vacation, feeling that, in addition
to assisting them, he would have
protection against burglars. A
sister in England was too young
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
29
to share in the house-to-house
search, so she talked to com-
panions at school. As a result,
the parents of one of them of-
fered their spacious home, since
they would be away on a holiday.
Thus thirteen were accommo-
dated.
A Spanish brother who is a
carpenter in California told the
owner of the apartment house
t where he was working about the
need for rooms. The landlady
said that she would be on vaca-
tion but that if the delegates
were his "brothers" and as honest
as he was, he could have the
keys to the eight units in the
building and bring in as many
Witnesses as possible — complete-
ly free!
As a stimulus to share in the
rooming work, a congregation
in Brooklyn discussed the work
at the service meeting. The
program drew on the experience
of Paul when shipwrecked on
the island of Malta, highlighting
how the people showed benevo-
lence and hospitality. The next
day one of the brothers who
heard that part was in the room-
ing work. A young woman said
no rooms were available, but as
he left her mother rushed out
saying she had overheard and
could accommodate four. While
writing up the nice accommoda-
tion, the brother commented on
the unusual last name. "I'm from
the island of Malta," she replied.
When he read to her from the
Bible what happened to Paul,
she lowered the price per person
by 50 cents a day !
Rooming Department
While thousands of Witnesses
were putting forth a magnificent
effort to find rooms, others
worked diligently at the rooming
department. They received phone
calls from persons offering rooms,
opened mail containing requests
for rooms and matched the re-
quests with the accommodation
slips turned in by the publishers
in the field. When a request
matched an accommodation, a
card was mailed to the delegate
to inform him of the name and
address of the householder. Also,
the householder was notified as
to who would be staying at his
home.
When a man in New York
was informed by phone that four
Witnesses from Sweden were go-
ing to stay with him and the
time of their arrival, he offered
to pick them up at the airport.
In fact, lie also said that they
could stay as long as they want-
ed. In another instance a
German-speaking family was so
delighted with, the prospect of
having delegates from Germany
staying with them that they
offered six free accommodations.
As an example of what oc-
curred in city after city, in the
New York rooming department
over one hundred brothers and
sisters worked hard to process
the thousands of requests and
to care for all the other work
associated with rooming opera-
Volunteers worked hard to process room requests
tions. It was an immense task,
but they were happy to do it.
Other acts of love were per-
formed in order to aid the dele-
gates to get to their accommoda-
tions. Chartered buses brought
to the Society's factory in Brook-
lyn thousands of brothers ar-
riving by plane from foreign
lands. If they arrived late at
night they were made comfort-
able in the factory until the
morning. Many were helped to
get to their rooms by subway.
In other cases, local brothers who
owned cars delivered the dele-
gates right to their doorsteps,
especially when it would have
been difficult to get there by
subway or bus.
Some of the brothers who ar-
rived from foreign countries
would have had problems under-
standing directions and informa-
tion in English. So local brothers
from the Spanish and French
congregations served as inter-
preters. Others interpreted for
those coming from the Scandi-
navian lands as well as Ger-
many, Portugal and the Nether-
lands.
These many brothers and sis-
ters who worked in the rooming
department, as well as the other
preconvention workers, needed to
be fed. In New York this was
lovingly cared for by the local
congregations. One by one many
of the 189 congregations in the
city took a turn at preparing
meals. In some instances two
would collaborate on one meal
so the financial burden and the
work would be less. The sisters
especially appreciated the oppor-
tunity to use their talents in be-
half of the workers, and went
at it with gusto, even to the
point of having to be asked to
fix less food. Of course, with such
delicious home-cooked meals
available, the hardworking mem-
bers of the rooming department
did their part with gusto too !
Similar love was shown by a
congregation in England, for they
provided 420 meals a week for
twenty pioneers specially called
in to do rooming work.
But whether the brothers
worked at rooming headquarters
or out in the field ringing door-
bells in search for rooms, the ef-
forts were out of love. The
mammoth search was carried
out so that the visiting delegates
would have clean, comfortable
places to sleep.
47; Luke 12:42-44; John 10:16;
Rev. 7:9-15; 12:17.
Not that there are not also
other Bethel homes. There are
over ninety branch offices of the
Society throughout the earth. If
the branch is large enough to
require a full- time office force,
if not also a printing force, they
live in a Bethel home. Other-
wise theirs is a missionary home.
Brooklyn Bethel Home
At present the Brooklyn Bethel
home consists of three buildings
that are connected by spacious
underground tunnels. Two of
these buildings are twelve stories
The activities of Jehovah's witnesses throughout the earth
are directed from their headquarters known as Brooklyn Bethel.
Indicative of the interest that the Witnesses have in their
headquarters are the large
numbers that visit it. On a
Saturday or legal holiday as
many as twenty-one busloads
and close to 2,000 persons have
come to tour the Bethel home
and factories. During this past
May a group of ninety-nine
Witnesses from Milwaukee
chartered a plane just for the
purpose of visiting head-
quarters.
Because of this great in-
terest, the Watch Tower So-
ciety arranged for such tours
before, and during the time of
the "Peace on Earth" assem-
bly at Yankee Stadium. Visit-
ing hours included all day
Saturday and Sunday just
before the assembly as well
as forenoons on Wednesday,
Thursday and Saturday of the
assembly week.
The Governing Body
The Brooklyn Bethel is "head-
quarters" for Jehovah's witnesses
because it is the location of
the governing body of Jehovah's
witnesses. This governing body
consists primarily of the board
of directors of the Pennsylvania
corporation of the Watch Tower
Bible & Tract Society. From here
the spiritual food and directions
fl6w for both the "remnant" and
the "other sheep."— Matt. 24:45-
Eidi Hjy ut Bethel begins with
comments on day's text
30
high, including basements, and
the most recently built one, sev-
en stories. In the latter building
there are provisions for sauna
baths and a pool for baptisms.
In these three buildings there
is room for about 1,200 persons.
Of the 1,052 members of the
Bethel family 79 profess to be
of the anointed remnant. About
100 persons have been members
of the Bethel family upward of
20 years, 36 of these more than
40 years. More than 200 others
have been serving from five to
twenty years.
As to their various duties:
About one-fifth are busy in the
home, one-fifth work in offices,
and three-fifths work in the
factory producing and shipping
out the literature.
Printing Plants
The printing plants cover four
city blocks. They are situated
at the foot of the Brooklyn
Bridge, about a ten-minute walk
from Bethel. Here the produc-
tion of literature is carried out.
Copy for the literature is checked,
translated and proofread. On 33
linotype machines the copy is
set, in as many as 120 different
languages. The type is put in
forms and mats are made. These,
in turn, are used to "make curved
plates for the rotary presses.
By giving these plates a coat
of nickel they will stand up to
more than a million impressions.
Twenty-two rotary presses (an-
other is just about ready to op-
erate and six more are on order)
and 23 other kinds of presses
are used to do the printing. The
rotary presses use $10,000 worth
of roll paper a day — 12,000 tons
lust year. The three largest ro-
tary presses, which cost $400,000
apiece, can each produce 25,000
magazines per hour. These re-
quire four men, but all the other
rotary presses are handled by
only two men each. After be-
ing printed the magazines are
trimmed, wrapped and addressed,
and shipped out, at the rate of
as many as a million a day.
Several large post office truck
trailers are needed each day to
move them out.
After the book sections have
been printed they are gathered
by three automatic collating ma-
chines. Then they are sewed* 41
sewing machines being needed,
and bound on six production
lines. In two shifts these lines
can produce upward of 100,000
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
31
books a day. After books are
bound they are boxed and shipped
throughout the world, from a
shipping department equipped
with the latest laborsaving de-
vices, some of which have been
invented on the premises. In an
average day 15 tons of literature
is shipped out, in addition to
the magazines.
Located in these printing plants
are also the departments for
making ink, for the production
of home and office furniture,
and a machine shop where re-
pairs are made and new ma-
chinery is built. There are also
complete plumbing, electrical and
sheet-metal departments.
Zealous and Joyful Workers
That Bethel members serve
for the love of the work is ap-
parent even to outsiders who
take tours. The joy and satis-
faction they get from their work
they show by their smiling faces,
their zeal, and in other ways.
Thus they are ever inventing
machines and gadgets to expe-
dite the work. At present they
are building three more wrap-
ping machines and one more end-
sheeter in their machine shop.
Typical is their solving in 20
minutes a ventilating problem in
connection with their'; new laun-
dry after outside technicians had
tried in vain for three weeks
to solve it. Their zeal is also
seen in their once erecting a
rotary printing press in twelve
working days ; outside it usually
takes twelve weeks.
They also take delight in hav-
ing peak productions. Whereas
100,000 books was considered a
good day's production for two
shifts, one day these two shifts,
Monday evening is time for family study at Bethel;
TV enables those in other halls to see and hear program
by working as hard as they
could, even cutting short lunch-
time and working overtime — for
the love of it — produced 144,000
books, a number full of mean-
ing for all Witnesses ! (Rev. 14 :
1, 3) Similarly those cutting
magazine-subscription stencils on
one day produced 24,762, an av-
erage per person of 149 stencils
per hour, whereas a good hour's
work is from 100 to 125 stencils.
And two of these once set a
goal of 3,000 for a day and man-
aged to reach it by working
sixteen out of the twenty-four
hours, three g<aod days' work
in one! Thus also one worker
one day sewed 13,000 books,
whereas from 8- to 9,000 is a
good day's work.
Nor does their zeal slacken
with age. They keep on doing
all they can, like the widow
whom Jesus commended. Not a
few keep putting in full days
although between seventy-five
and eighty years old. One who
is ninety years old spends two
hours every morning and every
afternoon helping out in the of-
fice. Another, who is in his
ninety-fifth year, on many days
works for an hour in the morn-
ing and an hour in the after-
noon doing clerical work.
Daily Table Discussions
Making possible such a fine
spirit is the spiritual food that
the members of the Bethel fam-
ily get regularly. Each day be-
gins with a discussion of the
day's Bible text, which usually
lasts twenty minutes and is con-
cluded with prayer. It is pre-
Increased pace of activity in field ministry
has required enlargements in bindery
+i
f;
**» ,
4
1$
■^vS'ssSs^s-i - •
*3
Shipping department handles 15 tons
of literature a day
32
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
sided over by the president of
the Society, N. H.Knorr, except
when he is away from Bethel.
This takes place before break-
fast is served. During breakfast
there is a reading from three
to five minutes from the Year-
book or some similar publica-
tion. During the noon meal re-
ports are given or experiences
are related, so that at these two
meals the Bethel family is fed
well, both spiritually and physi-
cally. While all discussions take
place in the main dining room,
by means of closed-circuit tele-
vision those in the other three
dining rooms can see as well
as hear those speaking.
The Family's Own Meetings
The Bethel family is further
provided with spiritual food by
their own weekly study of The
Watchtower and their own Theo-
cratic Ministry School. Each
Monday night these meetings
overflow from their main as-
sembly hall, which seats 462,
to a number of other assembly
halls, classrooms and dining
rooms. Additionally, there is an
intensive six-month course called
the "Primary School," in which
all new members of the Brook-
lyn Bethel are enrolled and
which covers the entire Bible
In those six months. It requires
considerable homework and is
designed to give each new-mem-
ber of the Bethel family a good
foundation of Bible "knowledge.
The Bethel family is also fa-
vored with having access to two
large libraries. One is Connected
with the writing department of
the Watch Tower Society, and
the other is part of the Gilead
missionary school facilities. To-
gether these have close to 15,-
000 volumes.
Serving with Congregations
All the members of the Bethel
family are also members of one
of the 189 units of the New
York Congregation of Jehovah's
witnesses. Of the 1,052 mem-
bers of the Bethel family, 421
serve in some servant capacity
in one of these units ; sixty of
them are overseers. They have
the same opportunity to take in
spiritual food that the Witnesses
throughout the earth do at their
five weekly congregation meet-
ings. They also have opportu-
nities for the field ministry dur-
ing evenings and weekends,
preaching the good news of
God's kingdom and making dis-
ciples. .
How They Feel About It
How Bethel members feel
about their privileges has been
stated time and again in their
life stories, of which more than
twenty have been published in
The Watchtower. Thus one
wrote: "I am sure the greatest
bank account in the world can-
not bring the satisfaction that
we have enjoyed and still enjoy
in the glorious treasure of ser-
vice that God has granted us."
And a young man in his twen-
ties who has been serving at
Bethel for six years put it this
way : "If you came to give rath-
er than to get, you'll have Je-
hovah's blessing and be happy
whatever you are given to do.
It is the richest life I have
had." Another who came as a
teen-ager and is now in his
sixties stated : "I've enjoyed
many privileges at Bethel, hav-
ing done just about everything
from cleaning toilets to writing
and have found satisfaction in
whatever it happened to be my
lot to be doing at any one time,"
And one of the board of direc-
tors who has been serving at
Bethel for thirty-nine years not-
ed : "Over the years if there is
one thing that has been im-
pressed upon me it is the fact
that this is Jehovah's organi-
zation and not man's. He places
the ones in his organization as
it pleases him, and as a result
his organization has prospered
in spite of all the opposition
that the Devil's crowd could
bring against it."
KJ- . _ ....
Already we have had a grand
spiritual feast, but there is more
to come — much more! Be sure
to check your convention pro-
gram so that you . do. not miss
any of it.
To whet your spiritual appe-
tite, here are just a few exam-
ples: A full day that features
the theme "Call Out for Under-
standing Itself." Understanding
is something that we all want,
isn't it? Special features in both
the afternoon and the evening
highlight this.
The program for the next day
is directed to youths, consider-
ing the problems facing them.
"Let No Man EVer Look Down
on Your Youth" is the title of
a vivid arid helpful drama on
that day. And what about that
talk "Peace with God amid the
'Great Tribulation' "? You may
>
find that it influences what you
say about the sign of the "last
days" and the "great tribula-
tion" when witnessing to others. '
.Don't miss it.
Personal admonition for every
one of us will be heard on the
day featuring the theme "May
'the Word of Jehovah Keep
Moving Speedily.' " If you want
to have just as full a share in
Jehovah's service as possible
during the years remaining be-
fore Armageddon, this program
may mark a turning point for
you. You will also be helped to
gain a deeper understanding of
the Christian Greek Scriptures
when you hear the talk "The
Writing of Correct Words of
Truth."
The next day's program has
been arranged to help us re-
main "solid in the faith." Each
talk, each demonstration con-
tains information that is vital
to us in these closing years of
the old system. And the im-
portant afternoon discourse "Fi-
nal Woes ' to Enemies of Peace
with God" involves a vivid por-
trayal of the outworking of Je-
hovah's purposes in our day.
On the final day of the as-
sembly, of course, there will be
the widely advertised public ad-
dress "The Approaching Peace
of a Thousand Years," and, in
addition, talks and a drama have
been prepared to help us ap-
preciate the work yet to be done.
This is only a sampling of
the good things yet to be en-
joyed. Every portion of the pro-
gram has been prepared for our
blessing. Let's benefit from it
all!
THE APPROACHING PEACE
(if a thousand years
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Jehovahk Imfi
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publish Bible literature
in over 160 languages, to
acquaint persons with the
good news of peace by means
of God's kingdom. Shown
here are some of the print-
ina Dlants thev ODerate in
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When the three astronauts in their man-
made spacecraft orbited around the moon
ten times at Christmastime of the year
1968, they observed that things were very
peaceful at the moon just seventy miles
away. When they returned safely to our
earth, they reentered a world in
which wars raged and
where great fears were be-
ing expressed of the break-
ing out of a third world
war, a nuclear war. Yet
they were most happy to
get back to our troubled
earth. And why not? Who
is it that wants to go to the
moon in order to enjoy
planetary peace? The thing
that ordinary people want
is world peace right here
on earth, where we belong.
This desire of their hearts
is not misplaced, for right
here on earth is where they
will enjoy a peace of a thou-
sand years, and this begin-
ning right soon. What if
you should live to see it be-
gin? You would consider
yourself to be most highly
favored indeed.
World conditions today
will no doubt prompt you
to ask, "Who 'will usher in
and maintain this peace of
a thousand years?" After
all the display that men of
world affairs have made of
themselves as peacemakers
and peace-keepers, you have
properly lost confidence in
the ability of men to do
such a colossal thing. To
you the obstacles in the way
of establishing, a lasting
world peace seem insur-
mountable for men. You are
aware of the explosive increase in
the earth's human population, and
you read the full-page advertisement in
the newspaper, with the headline: "The
Population Bomb Threatens the Peace of
the World," ads of this sort being repeat-
edly published by the "Campaign to Check
the Population Explosion." (New York
Times, February 9, 1969) Also, under the
shocking headline "Briton Foresees a Hell
on Earth" you read the statement made
at London, England, November 23, 1968,
by Lord Ritchie-Calder, president of the
Conservation Society, in which he said,
in part:
"I am always appalled when I hear
people complacently talk-
ing about the population
explosion as though it be-
longed to the future, or
world hunger as though it
were threatening, when
hundreds of millions can
testify that it is already
here — swear it with panting
breath. . . .My concern is
to conserve the human spir-
it not from the hell here-
after but from hell upon
earth." — New York Times,
as of November 24, 1968.
This only serves to con-
firm what Julian Huxley,
former director general of
the United Nations Educa-
tional, Scientific and Cul-
tural Organization, said in
the same city fourteen
years earlier (September
7, 1954) to the conference
of Parliamentarians for
World Government, name-
ly, that "the world's most
pressing, problem was the
growth of population, which
is threatening to outstrip
food supplies." (New York
Times, September 8, 1954)
A thoughtful person, there-
fore, asks, What will the
population and food situa-
tion be fourteen years from
now? What we are reason-
ably led to expect does not
give us any peace of mind.
The settling of minor
as in Vietnam and in the
Middle East, cannot change the over-
all picture. The hostility of the two
great political groups still remains. In dis-
cussing the "Nation's Business," the New
York Times of December 6, 1968 (page
96, paragraphs 4, 5), said: "... the cold
war, though vastly changed, is far from
over. Its perils are not diminishing. If any-
wars,
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSED
N. H. Knorr, president of
Watch Tower Society,
to deliver this public
address throughout
North America
and Europe
thing they're
on the in-
crease." It ex-
pressed the
fear that con-
tinued disinte-
gration of the
Soviet bloc of
nations may
tempt the Rus-
sians into new
and desperate
measures. This
reminds us
that the Soviet
Union's next-
door neigh-
bor, Commu-
nist China, is
a big problem
for her, yes,
and for much
of the rest of
the world. Add-
ed to the awesomeness of her tremendous
population is the disquieting fact that Com-
munist China is now a nuclear power with
the capacity of launching long-range mis-
siles. By continued success in the missile
field and by beginning to stockpile her
weapons in the year 1972, and then keep-
ing this up, the Communist Chinese
"should be in a position to deploy 15 or
20 Intercontinental Ballistic Missiles by
about 1975." — New York Times, February
3, 1969.
Truly the problems that need to be
solved for world peace by human means
are formidable, and yet there are men who
offer themselves to tackle such problems.
One such appears to be the thirty-seventh
president of the United States of America.
In his address following his inauguration
on January 20, 1969, he said:
"I have taken an oath today in the
presence of God and my countrymen, to
uphold and to defend the Constitution of
the United States. To that oath, I now add
this sacred commitment: I shall conse-
crate my office, my energies and all the
wisdom I can summon to the cause of
peace. . . . The greatest honor history can
bestow is the title of peacemaker. This
honor now beckons America — the chance
to help lead the world at last out of the
valley of turmoil and on to that high
ground of peace that man has dreamed
of since the dawn of civilization. If we
succeed generations to come will say of
us now living that we mastered our mo-
ment, that we helped make the world safe
for mankind. . . . Our destiny offers not
the cup of despair, but the chalice of op-
portunity. So let us seize it, not in fear,
but in gladness — and 'riders on the earth
together,' let us go forward, firm in our
faith, steadfast in our purpose, cautious
of the dangers, but sustained by our con-
fidence in the will of God and the promise
of man." — New York Times, January 21,
1969.
Possibly the president had in mind the
famous words of the Man of whom he
claims to be a follower, as recorded by
Jesus' biographer Matthew Levi: "Blessed
are the peacemakers: for they shall be
called the children of God." (Matthew 5:
9, AV) But at least the president had in
mind an ancient prophecy of the eighth
century before our Common Era. How
can we be sure of this? Because, when
being sworn in with upraised right hand,
he had his left hand resting upon two
family Bibles, held one on top of the other
by his wife and opened at the prophecy
of Isaiah, chapter two, verse four, which
reads: "And he shall judge among the na-
tions, and shall rebuke many people: and
they shall beat their swords into plow-
shares, and their
spears into prun- to—v--
inghooks: nation ^
shall not lift up
sword against na-
tion, neither shall
they learn war
any more." (AV)
(New York
Times, January
20, 1969, front
page, last col-
umn) Having his
left hand at that
Bible verse was,
not accidental,
but of design. In
that Bible verse
was expressed
G. Suiter, secretary-
treasurer, speaker
in Buffalo
IN ALL PARTS OF THE WORLD IN 1969
"the will of God" of more than two mil-
lenniums ago, and now the president was
adding "the promise of man."
DEPENDENT UPON POLITICAL RULERS?
Certainly if the prophetic words of
Isaiah, chapter two, verse four, bespeak
the will of Almighty God, they will with-
out fail come to reality and there will one
day be universal peace. But does the ulti-
mate realization of those prophetic words
require a condition? Is their realization
conditional upon the "promise of man"?
Does their realization depend upon the
"promise" of the political rulers of the
nations and people? If it were, well, then,
would a warless world ever come to earth?
Prominent, influential men of the world
may see the final state of the world that
God has willed. Moved with religious emo-
tion, they may in all sincerity promise to
use their political office, their energies
and all the wisdom that they can summon
to work for realizing that world state as
willed by God. But what if such men,
when making their promise, have in mind
working for it in their own way according
to the wisdom of this world, and not in
God's way according to his wisdom as set
forth in his written Word, the Holy Bi-
ble? Have we reason to believe that God
will prosper their efforts to fulfill their
"promise" in their own self-determined
way? Or, may it be true that such men
of "promise" will really be working against
the "will of God"? Has man's way up till
now for bringing in a lasting universal
peace been God's way? The apparent lack
of God's blessing upon man's way of doing
it till now would answer No! But through
the same prophet Isaiah God himself an-
swers this vital question, saying:
"My thoughts are not your thoughts,
neither are your ways my ways, saith the
Lord. For as the heavens are higher than
the earth, so are my ways higher than
your ways, and my thoughts than your
thoughts. For ... so shall my word be
that goeth forth out of my mouth : it shall
not return unto me void, but it shall ac-
complish that which I please, and it shall
prosper in the thing whereto I sent it."
—Isaiah 55:8-11, AV.
God's spoken and written word will nev-
er fail. But what about the word of "prom-
ise" made by men in political power? At
the close of World War I in 1918 such
men were bent on preventing the occur-
rence of another world conflict. What was
the way that the political men who had
to do with the peace treaty decided upon
to prevent it? By embodying in the peace
treaty the so-called Covenant of the League
of Nations. When the peace treaty went
into force, so did the League of Nations.
Through that League of Nations the
men support-
ing it promised
much. Seem-
ingly the
League of Na-
tions was ac-
cording to the
will of God, be-,
cause the reli-
gious clergy
of Christen-
dom backed up
the League.
The Federal
Council of the
Churches of
Christ in Amer-
ica said as if it
were a spokes-
man for God:
"Such a
League is not a mere political expedient;
it is rather the political expression of
the Kingdom of God on earth. . . . The
Church can give a spirit of good-will, with-
out which no League of Nations can en-
dure. . . . The League of Nations is root-
ed in the Gospel. Like the Gospel, its
objective is 'peace on earth, good-will to-
ward men.' " — Federal Council Bulletin,
Vol. H, No. 1, as of January 1919, pages
12-14.
Evidently those churches of Christen-
dom were wrong about this, for that
League of Nations did not endure. The
very thing that it was designed by man's
wisdom to prevent was the thing that put
it out of action, namely, World War II.
The League turned over its effects to the
United Nations, the world peace organiza-
tion that came into existence on October
24, 1945. Once again this international or-
ganization for world peace and security
F. W. Franz, vice-president,
speaker in Atlanta
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
would seem to be according to the "will
of God," inasmuch as the clergy of Chris-
tendom piously support it. Even the popes
of Vatican City have come out in support
of it, Pope Paul VI personally addressing
it on one occasion at its New York head-
quarters. Today one hundred and twenty-
six nations are members of it, including
the nation that recently inaugurated its
thirty-seventh president. The new presi-
dent has indicated how he will fulfill the
"promise of man," and that is by working
with the United Nations, together with
other but smaller international alliances.
But the blessing of the clergy of Christen-
dom gives no more guarantee that this
United Nations will endure than it did for
the League of Nations.
History cannot bestow upon the League
of Nations the honor of bearing the title
of Peacemaker. There is no basis for his-
tory to honor the United Nations with the
title of Peacemaker. While the United Na-
tions mouths great words of peace and
carries on negotiations to restore or keep
the peace in different areas of the earth,
its member nations are preparing for war.
The strongest members of its Security
Council are the most mightily armed na-
tions in all human history. World peace
today, such as it is, is a peace of terror,
a peace maintained only because of the
terrorizing fear of nuclear, bacteriological
and radiological war that spells the doom
of modern civilization. Where, then, is the
fulfillment of the words that are carved
prominently on a wall at 42nd Street fac-
ing the plaza of the United Nations amidst
Happy yrs'jp of missionaries in Vietnam, shown before
depart '.'.ri; "t "'Peace on Earth" International Assembly
New York city? What words? These:
"They shall beat their swords into plow-
shares, and their spears into pruning
hooks; nation shall not lift up sword
against nation, neither shall they learn
war any more."
NOT CONDITIONED ON "PROMISE OF MAN"
Regardless of what human history as
written by uninspired men may do as to
honoring men and nations with titles, God
himself does not purpose to bestow the
"greatest honor" of the title of Peace-
maker upon any politician of this last half
of the twentieth century. This honor at
His hand is not now beckoning to any
member of the United Nations or to any
nation outside it. Not a single one of the
nations and peoples of the world is accept-
ing from God's mouth what the prophecy
of Isaiah 2:4 says would precede the beat-
ing of swords into plowshares and spears
into pruning hooks and the learning of
war no more by the nations. Those open-
ing words of this prophetic verse read:
"And he shall judge among the nations,
and shall rebuke many people."
A prophecy of that same ancient time
that corresponds with that of Isaiah 2:4,
the prophecy in Micah 4:3, reads: "And
he shall judge among many people, and
rebuke strong nations afar off; and they
shall beat their swords into plowshares,
and their spears into pruninghooks : na-
tion shall not lift up a sword against na-
tion, neither shall they learn war any
more." — AV.
The nations are not letting themselves
be judged by the Lord God. They
submit their problems to the Gen-
eral Assembly or the Security
Council of the United Nations or
to its International Court of Jus-
tice at The Hague in the Nether-
lands. They do not go by the judg-
ments that are set down in God's
written Word, the Holy Bible. The
nations, even the "strong nations"
that are "afar off" from where the
prophets Isaiah and Micah lived,
do not take any rebuke from the
Lord God as set out in his written
Word or as quoted by his mouth-
pieces from that written Word. If
they did accept and heed his judg-
IN ALU PARTS OF THE WORLD IN 1969
'.'
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to
ment and his rebuke, they would beat
their swords Into plowshares and their
spears into pruning hooks and not lift up Widely . Ad Vei"tESe
the sword of war against one another or *
even learn war anymore. But everybody y *-- ' \% ->
knows that they are not doing so. Hence,
regardless of the "promise of man," no
lasting world peace can be hoped for from
the nations, either in a united organiza-
tion or singly. No political ruler or nation
will yet step forward and be the one that
divine history will greatly honor with the
title of Peacemaker.
Nothing in the way of a disarmed, peace-
learning world can be expected from the
"promise of man" that pursues the way
and wisdom of man, not God's way and
wisdom, which are heaven-high above
man's. The Almighty God, Creator of "' ■
heaven and earth, is not dependent upon * "",
the "promise of man." His prediction of .•* & , :
the future is not conditioned upon it. His •' -- „;'■ ■ ■ '
word at Isaiah 2:4 is an unconditional , - ■, ,.,',«* » ;'$■
prophecy. Even though the people and . • >\ iK''- ' '^ •' ' ■'" >
strong nations of today are planning and ,, -*j ; .. **"**,. ; , A > ,_>,,. /}
acting against it, that glorious prophecy '• ' v , ' ^ t ',.•,'■ "
will come true. God will see to that, for ' ', * •>- *
what man, what people, what strong na- v,
tion can succeed against Him? From this ' - " $ • .
sure fact let all persons who yearn for =*' ' ,
everlasting universal peace as foretold in , . - '
God's Word take comfort.
God does not change with regard to his
stated purpose. For almost two millen- , '■* **-,
niums now he has had the one whom he * "*"l* ■ - '"
has anointed or consecrated to serve as , , ;
Peacemaker for all mankind. By the proph-
et Isaiah God foretold the disarming of * *
earth's inhabitants and the learning of
war no more. By the same prophet God
foretold this Peacemaker. We have already
considered Isaiah, chapter two, verse four.
Turn now to chapter nine, verses six and ,
seven, and read of the birth and work of
this Peacemaker: \ .
"For unto us a child is bom, unto us a
son is given: and the government shall be , .%*;£.*
upon his shoulder: and his name shall be /.- - -^js*" *' -fv*--
called Wonderful, Counsellor, The mighty *' >J \ ■ *■ .^.js- :
God, The everlasting Father, The Prince _ " ^^■'•^'*^jSS£
of Peace. Of the increase of his govern- ' "* ■* ■ . "3s&<'"-* < " / * s 7
,V;
.o~
<*>z.*
ment and peace there shall be no end, upon ,' *■ - -".' &
SH -. S - - i-ift; .
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"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
forth even for ever. The zeal of the Lord
of hosts will perform this." — AV.
Hear again those prophetic words: "Of
the increase of his government and peace
there shall be no end." In those words is
given God's unbreakable promise of an un-
ending government of endless peace. It is
the government of a child born into the
family line of King David, the son whose
name was to be called "The Prince of
Peace." His life will have to be as long as
his peaceful government — endless, immor-
tal. The fact that his name was also to be
called "The everlasting Fa-
ther" bears this out. This
would result in his being the ^ $
Permanent Heir of King Da- ■>'
vid, inasmuch as the divine
prophecy says that this peace-
ful endless government would > . _ .
be "upon the throne of Da-
vid, and upon his kingdom,
to order it, and to establish
it with judgment and with
justice from henceforth even
for ever." It is to the reign
of this Permanent Heir of
King David as The Prince
of Peace that we must look
for the approaching peace
of a thousand years. Pie is
the one whom the Lord God
honors with the title of
Peacemaker, and not some
politician or some nation of
this twentieth century.
It is true that more than
two and a half millenniums have passed
since that prophecy was uttered and writ-
ten down by God's prophet Isaiah, and
here we are in a time when nations are
trying to stave off the world war that
would be the greatest and worst of all
human history. But we must not lose
faith in the coming true of Isaiah's
prophecy of the Peacemaker and of eter-
nal peace on earth. The zeal of the Lord
of hosts is behind this prophecy, which
He himself inspired by his holy spirit. The
prophecy closes by saying: "The zeal of
the Lord of hosts will perform this." His
•$&
In New York
to hear this talk
was Hildegard Seliger,
imprisoned 9 years by the
Nazis and 10 years by the
Communists because she
told others that only God
coold bring lasting peace
not prove to be a liar as regards this
prophecy either. He is the "God, that can-
not lie."— Titus 1:2: Hebrews 6:18, AV.
SOMEONE GEEATEE THAN KING SOLOMON
God's mouthpiece, the prophet Isaiah,
continued to prophesy on into the reign
of King Hezekiah of Jerusalem, but Heze-
kiah did not prove to be the promised
"child" or "son" who was to be honored
with the title of Peacemaker, The Prince
of Peace. Neither did the seven kings who
followed Hezekiah upon the "throne of
David" at Jerusalem, down
to the last king, Zedekiah,
prove to be the promised
Prince of Peace. In fact, in
the eleventh year of the reign
of King Zedekiah the holy
city of Jerusalem and its
temple as built by the ear-
lier King Solomon were de-
stroyed by the armies of
pagan Babylon, and the con-
quered people were deported
as exiles to far-off Babylon.
Only seventy years later did
the city of Jerusalem and a
temple for God's worship be-
gin to be built by released
exiles.
Well, then, was the "zeal
of the Lord of hosts" frus-
trated and cooled down? Not
at all! Despite this apparent
failure of Isaiah's prophecy,
God's zeal was as hot as
ever for the performing of the proph-
ecy. The "throne of David" was never
again set up at Jerusalem, but that did
not matter. The line of the royal family
of King David was not blotted out but
continued on. Then five hundred and thirty-
five years after Jerusalem began to be
rebuilt Isaiah's prophecy began to be ful-
filled by the birth of the promised "child,"
the "son" who was to be the Permanent
Heir of King David. This occurred in the
second year before the start of our Com-
mon Era; in other words, in the year
2 B.C.E. It occurred at the birthplace of
zeal has not cooled off by now regarding King David, namely, Bethlehem-Judah, in
the prophecy, for his own name and repu- fulfillment of Micah's prophecy (5:2).
tation are at stake in connection with it. In order to prove that his ancient proph-
He has never lied in anything else; he will ecy had come true, the zealous Lord of
IN ALL PARTS OF THE WORLD IN 1969
hosts would certainly have witnesses to
the birth of the promised Prince of Peace.
First of all he made angels witnesses to
the child's birth. Then he made shepherds
of Bethlehem witnesses of the event. By
night in the early autumn of the year
2 B.C.E. the angel of the Lord God ap-
peared to those shepherds watching over
their sheep in the field near Bethlehem.
An investigator of the facts of the birth,
a medical doctor by the name of Luke,
though not himself delivering the child,
reports: "An angel of the Lord flashed
upon them, the glory of the Lord shone all
round them. They were terribly afraid,
but the angel said to them, 'Have no fear.
This is good news I am bringing you, news
of a great joy that is meant for all the
People. To-day you have a saviour born
in the town of David, the Lord messiah.
And here is a proof for you: you will find
a baby wrapped up and lying in a stall
for cattle.' Then a host of heaven's army
suddenly appeared beside the angel, extol-
ling God and saying, 'Glory to God in high
heaven, and peace on earth for men whom
he favours!' "—Luke 2:8-14, Moffatt.
Doctor Luke tells us that the shepherds
went and found the newborn baby, and
thus they became eyewitnesses of the birth
of "the Lord messiah," along with the
heavenly angels. Doctor Luke closes, say-
ing: "Then the shepherds went away back,
glorifying and extolling God for all that
they had heard and seen — as they had
been told they would."— Luke 2:15-20, Mo.
Forty days later the God-fearing man
Simeon and then the prophetess Anna saw
and identified the child when he was
brought to the temple at Jerusalem. In
this way they also became witnesses to
the fulfillment of Isaiah's prophecy con-
cerning the Prince of Peace. — Luke 2:
22-38.
The angel spoke of the child as "the
Lord messiah." Greek-speaking Jews of
that day would say "the Lord Christ," for
"messiah" and "Christ" mean the same
thing, "anointed one." That is to say, God's
anointed one. According to God's instruc-
tion to his virgin mother he was given the
personal name Jeshua; but the Greek-
speaking Jews like Doctor Luke called him
Jesus. So with his title he was called
Jeshua Messiah or Jesus Christ. (Luke
1:26-33; Matthew 1:1, 20-25) Because he
was a descendant of King David he was
also called "the Son of David." Why was
he given the personal name Jesus? The
Dictionary of the Bible, by Dr. William
Smith (page 1346), edition of 1894, says
that the name Jeshua or Jesus means
"Help of Jehovah," or "Saviour." This
corresponds with what God's angel told
his foster father, carpenter Joseph at Naz-
areth: "You must call his name Jesus, for
he will save his people from their sins."
—Matthew 1:18-25.
Among the royal forefathers was the
wisest man of ancient times, King Solo-
mon the son of David. His name means
"Peaceful," or "Peace." Quite appropriate-
ly, he reigned at Jerusalem, the name
of which means "Possession of Twofold
Peace." Despite this combination of names
Solomon's reign did not usher in a millen-
nium of peace. At most it brought in a
peace of forty years. Despite his wise start
as king of Jerusalem, he turned out bad
in his old age. He became oppressive to
the people of Israel. He yielded to the
pressure of his many foreign wives and
joined them in worshiping other gods than
Jehovah God. He thus lost his peace with
the one living and true God, who ex-
pressed his indignation by ripping ten of
the twelve tribes of Israel away from the
kingdom of Solomon's successors. (1 Kings
11:7-12:24; Nehemiah 13:26, 27) But dur-
ing the more than half of his forty-year
reign that Solomon was faithful to Jeho-
vah as God and wrote three books of the
Holy Bible, Solomon was used as a pro-
phetic figure of the true Messiah or Christ.
Unlike Solomon, Jesus Christ as a per-
fect man on earth never proved unfaithful
to God. He worthily bore the name Jeshua
or Jesus, which means "Help of Jehovah,"
or "Salvation of Jehovah." Solomon his
ancestor had been anointed with holy oil
to be king over all Israel, but Jesus was
anointed with holy spirit from heaven at
the time of his water baptism in the Jor-
dan River, God's voice being heard by
John the Baptist, saying: "This is my be-
loved Son, in whom I am well pleased."
(Matthew 3:13-17, AV) Jesus thereby be-
came God's Anointed One or Christ in a
sense superior to Solomon. Without ego-
tism or exaggeration Jesus could speak of
10
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
himself as being "something more than
Solomon." (Matthew 12:42) By his faith-
fulness he maintained his right to the
"throne of David" or the kingly rulership
over all Israel that such throne symbol-
ized. But God never gave
the anointed Jesus that
"throne of David" on earth.
(Luke 1:32, 33) First, God
tested Jesus' faithfulness to
the limit, letting him die
as a perfect human sacri-
fice on an execution stake,
that thus Jesus might "save
his people from their sins."
—Matthew 1:21.
The anointed Jesus kept
his peace with Jehovah
God clear to the end of his
earthly life. Shortly before
he was betrayed and turned
over to the executioners
he said to the eleven faith-
ful ones of his twelve apos-
tles: "I leave you peace, I
give you my peace. I do
not give it to you the way
that the world gives it."
(John 14:27) Hours after-
ward, when standing be-
fore the trial judge, the
Roman governor Pontius
Pilate, the peaceful Jesus
said to him: "My kingdom is no part of
this world. . . . my kingdom is not from
this source." It was not at Jesus' request
that Pontius Pilate put over the head of
Jesus on the execution stake the notice
reading: "Jesus the Nazarene the King of
the Jews." (John 18:36; 19:16-22) Jesus
refused to accept kingship at the hand of
Devil or man. He died on the execution
stake, waiting on his God Jehovah to give
him the "throne of David his father" to
which he was the Permanent Heir. (Mat-
thew 4:8-11; Luke 1:32, 33; John 6:14,
15) He died true and loyal to what he had
preached, namely, "The kingdom of God
has drawn near." — Mark 1:14, 15; Mat-
thew 4:12-17.
Today, after almost three millenniums,
unfaithful Solomon still sleeps in death
with his forefathers. (1 Kings 11:41-43,
AV) Today, after more than nineteen hun-
dred years from his sacrificial death on
/"*
the execution stake outside the walls of
Jerusalem, Jesus Christ lives! On the third
day of his death the Almighty God Je-
hovah raised him from the dead to life as
his spiritual Son in heaven, clothing him
with immortality and in-
corruption. As Jesus Christ
manifested himself to his
disciples after his resurrec-
tion from the dead, during
forty days before his as-
cension to heaven, there
came to be upward of five
hundred eyewitnesses to the
resurrected Jesus Christ.
(Acts 1:1-5; 2:22-36; 1 Co-
rinthians 15:3-9) He now
being alive forevermore, he
can indeed become "The
everlasting Father" to the
dying world of mankind. Al-
so, of his peaceful govern-
ment over mankind there
does not need to be any
end and there "shall be no
end." (Isaiah 9:6, 7, AV)
He is the heavenly Ruler
able to usher in upon war-
torn mankind the peace of
a thousand years*. The Unit-
ed Nations cannot do so!
. _"l_ilj, item Nigfi-i-J, for 30
years a teacher of God's
Word, present to liear
this discourse
THE MILLENNIAL PEACE APPROACHING
When, though, does the Prince of Peace
start his government of an endless peace?
Righteously disposed people today are cry-
ing out for such a government. Does not
the very world situation mark this as the
epoch in which it would be most fitting
for Jehovah God to bring in such a gov-
ernment according to his unbreakable
promise of Isaiah 9:6, 7? Apparently so.
But first the obstructors of peace must be
cleared out of the way. The greatest ob-
structor is one over whom neither the
United Nations nor any single nation or
people have any control, for he is super-
human. He is the one who offered Jesus
Christ all the kingdoms of this world if
he would turn away from worshiping Je-
hovah as God, worshiping the great Tempt-
er instead. This greatest peace obstructor
is named Satan the Devil. He is the prince
of legions of devils or demons. (Matthew
IN ALL PARTS OF THE WORLD IN 1969
4:8-11; 12:24-28, AV) Jesus Christ called
him also "the ruler of this world," where-
as the Christian apostle Paul called him
"the god of this system of things." The
apostle John says: "The whole world is
lying in the power of the wicked one."
—John 12:31; 14:30; 2 Corinthians 4:4;
1 John 5:19.
It will take more than all men together
to put that greatest obstructor of peace out
of power over mankind. This the heavenly
Jesus Christ will do, for, according to the
several names by which he was, to be
called, he is "The mighty God." This he
will do after first doing away with the
visible peace obstructors here on earth.
(Revelation 19:11 to 20:3) This requires
him to be first a Warrior King, reigning
in the midst of his earthly enemies, finally
subduing them completely, just as foretold
by King David in Psalm 110:1-6. He has
had to do this because, since the end of
the "times of the Gentiles" in the year
1914, the nations and em-
pires of this world have re-
fused to yield over peace-
ably their earthly kingship
to him, even Christendom
refusing to do so. (Luke
21:24; Psalm 2:1-6) Till
this year, after more than
half a century, the nations
have refused to do so. What
will this mean shortly for
all mankind? This: the out-
break of the "war of the
great day of God the Al-
mighty" at the world sit-
uation called Har-Magedon
or Armageddon. (Revela-
tion 16:14, 16) That war
will remove all human ob-
structors to peace.
After this taking away
of all human and demon ob-
structors of world peace
there will come the reign
of the Prince of Peace over
all the earth. God's fixed
time for this is approaching, and along
with it the peace of a thousand years.
A thousand years equals a millennium.
This reminds us of something said in the
aforementioned inaugural speech of the
American president on January 20, 1969.
■£^*",
.«?
M. Oda, from Japan, to hear
this message about world peace
He remarked upon the approach of things
of interest to Americans and to all Chris-
tendom. In the eighth paragraph of his
speech the newly sworn-in president said:
"Eight years from now America will cele-
brate its 200th anniversary as a nation.
And within the lifetime of most people
now living, mankind will celebrate that
great new year which comes only once in
a thousand years — the beginning of the
third millennium." The president was re-
ferring to A.D. 2001.
The next remarks of the president
showed that he expected there to be an
America in the first year of that third
millennium. But for God-fearing students
of the Holy Bible containing both the an-
cient Hebrew Scriptures and the Christian
Greek Scriptures, there is a more impor-
tant millennium that compels their atten-
tion. That is the seventh millennium! No,
not the seventh millennium measured from
A.D. 1, but the seventh mil-
lennium of man's existence
here on earth, the seventh
millennium measured from
God's creation of perfect
man and woman in the gar-
den of Eden. This is usually
measured according to the
Anno Mundi rule or "In
the Year of the World" cal-
endar, the world of man-
kind being here meant.
Does this fact have any
bearing on the approach
of the peace of a thousand
years or of a millennium?
Very apparently Yes! Ac-
cording to the calendar of
the Orthodox Jews, the new
American president deliv-
ered his inaugural speech
at the beginning of the fifth
lunar month of the year
5729 A.M., this date being
based on the ancient He-
brew Scriptures alone. But
according to chronologers or time check-
ers who take into account also the in-
spired Christian Greek Scriptures, the
Jewish calendar is more than two hun-
dred years behind time. In certain edi-
tions of the Holy Bible, Catholic and
IT
12
'PEACE ON EARTH" INTERNATIONAL, ASSEMBLY OF JEHOVAH'S WITNESSES
Protestant, there have appeared dates ac-
cording to the chronology of the noted
Irish Anglican prelate, Archbishop James
Ussher (1581-1656 C.E.). Ussher's date
for man's creation is 4004 B.C.E. By this
reckoning six thousand years or six mil-
lenniums of man's existence would end
in the autumn of the coming year of
1996 C.E. after which the seventh millen-
nium of man's existence would start.
More recently earnest researchers of the
Holy Bible have made a recheck of its
chronology. According to their calculations
the six millenniums of mankind's life on
earth would end in the mid-seventies. Thus
the seventh millennium from man's cre-
ation by Jehovah God would begin within
less than ten years.
Apart from the global change that
present-day world conditions indicate is
fast getting near, the arrival of the sev-
enth millennium of man's existence on
earth suggests a gladsome change for war-
stricken humankind. According to the first
two chapters of the Holy Bible man and
woman were created toward the close of
the sixth creative day. We are now living
in the seventh creative day, and on this
seventh day Jehovah God has been rest-
ing from earthly creation. To run parallel
with this resting of God on his seventh
creative day, he gave the Ten Command-
ments to his prophet Moses, in the fourth
one of which God commanded that his
chosen people should rest on the seventh
day of the week, (Exodus 20:8-11) That
day was therefore the weekly sabbath day,
the day of desistance from human toil.
The Lord Jesus Christ, the prospective
Prince of Peace, pointed forward to a
greater Sabbath Day. Pointing forward to
this, he said on a certain weekly sabbath
day when he came under criticism: "Lord
of the sabbath is what the Son of man is,"
(Matthew 12:1-8) He was referring to his
peaceful reign of a thousand years. Jeho-
vah God measures human affairs accord-
ing to a thousand-year-length rule. He in-
spired the prophet Moses to write, in
Psalm 90:4: "A thousand years are in
your eyes but as yesterday when it is
past." He also inspired the Christian apos-
tle Peter to write: "One day is with the
Lord as a thousand years, and a thousand
years as one day," (2 Peter 3:8, AV) In
prophetic vision the apostle John saw Sa-
tan the Devil and his demons bound and
abyssed for a thousand years, during which
thousand years Jesus Christ reigned with
his victorious disciples over all mankind.
(Revelation 5:9, 10; 20:1-7) So, accord-
ing to God's viewpoint of time, that thou-
sand years of his Son Jesus Christ would
correspond with merely "one day."
In order for the Lord Jesus Christ to be
"Lord even of the sabbath day," his
thousand-year reign would have to be the
seventh in a series of thousand-year pe-
riods or millenniums. (Matthew 12:8, AV)
Thus it would be a sabbatic reign. Since
early in the existence of mankind Satan
the Devil has been on the loose s making
the human family to toil in hard bondage,
causing the earth to be filled with violence
before the global flood of Noah's day and
inducing the same old earth to be filled
with even greater violence today. Soon
now six millenniums of his wicked exploit-
ing of mankind as his slaves will end, with-
in the lifetime of the generation that has
witnessed world events since the close of
the Gentile Times in 1914 till now, accord-
ing to the prophetic words of Jesus in
Matthew 24:34. Would not, then, the end
of six millenniums of mankind's laborious
enslavement under Satan the Devil be the
fitting time for Jehovah God to usher in
a Sabbath millennium for all his human-
creatures? Yes, indeed! And his King Je-
sus Christ will be Lord of that Sabbath.
In ancient times, when God's chosen
people were under the Ten Commandments
given through his prophet Moses, the
weekly sabbath was a peaceful day. To
agree with God's own desistance from
earthly work on his seventh creative day,
his people were under divine command to
desist from the hard work of the preced-
ing six days, likewise their domestic ani-
mals. (Exodus 20:1-11) In like manner
Christ's sabbatic reign for a thousand
years will be a peaceful time for this earth
and its inhabitants. It will be a time of
rest from all the warfare and violence of
the previous six millenniums. Swords, sym-
bolic of murderous warfare, will have been
beaten into plowshares, and spears into
pruning hooks for the grapevines. Life
IN ALL PARTS OF THE WORLD IN 1969
13
Group arriving on chartered plane from Netherlands to
attend the New York assembly; at least 45 chartered
planes brought delegates from abroad
will not be dull in that restful millennial
sabbath. It will not be a time of idleness.
The Sabbath Lord, Jesus Christ the King,
will not be idle, neither will he let his
earthly subjects be idle.
Why was it that Jesus Christ, when on
earth as a Jew under the Ten Command-
ments, did so many of his miraculous
works on the weekly sabbath day, healing
the sick and the crippled? Not only to
show that it was right to do good on the
sabbath. It was also to foreshadow how,
during his sabbatic reign, he will deliver
humankind from bondage to Satan the
Devil and his demons and relieve them
of the deadly effects of the sin and imper-
fection inherited from our first human
parents, Adam and Eve. War and violence
during the past six millenniums have
brought millions of humans to untimely
death and the grave; but the Lord of the
Sabbath, Jesus Christ, will bring up the
thousands of millions of dead humankind
from the graves, exactly as he prophesied
that he would do. (John 5 : 28, 29) It was no
mere idle phrase when his truthful apostle
Paul wrote that God's sabbath law had a
"shadow of the good things to come."
— Hebrews 10:1; Colossians 2:16, 17.
PLOWSHARES, PRUNING HOOKS FOR PARADISE
Already, even during this war-endan-
gered time, Jehovah's Christian witnesses
have conformed to the prophecy of Isaiah
2:4 and beaten swords into plowshares
and spears into pruning hooks. After the
universal war of Har-Magedon and the
binding and abyssing of Satan and his
demons, this prophecy will continue to
apply. Why? In order that the hu-
man survivors of the "war of the
great day of God the Almighty"
may use their plowshares and prun-
ing hooks in transforming this war-
scarred earth into the glorious
Paradise that Jehovah God told
man originally to make it. (Gen-
esis 1:26-28; 2:8-14) God's word
will not return to him void, unful-
filled. No, but under the thousand-
year reign of his Son Jesus Christ
this entire earth will be cultivated
into an everlasting Paradise filled
with liberated, perfected human
creatures. Within that seventh
sabbatic millennium the King and Lord of
the sabbath day will undo all the work of
that greatest of all peace disturbers, Sa-
tan the Devil.— Luke 23:43.
As under the operation of the Ten Com-
mandments among God's ancient chosen
people all violators of the sabbath day
were killed, so those not rendering obe-
dience to the Lord of the coming sabbath
millennium and disturbing the peace will
be destroyed. (Numbers 15:32-36; Exodus
31:13-17) After Satan the Devil and his
demons are let loose from the abyss and
once again try to disturb the peace of our
earth, they will be destroyed, and with
them all those who try again to make this
earth a battlefield, a war arena. (Reve-
lation 20:7-10, 15) Those who keep peace
with God will remain in the Paradise earth
as its eternal caretakers.
Then it will not be necessary to take
a rocket to the moon to find a peaceful
planet, for then the prayer in behalf of
the Greater Solomon, Jesus Christ the
King, will be fulfilled, as recorded in Psalm
72:7: "In his days the righteous one will
sprout, and the abundance of peace until
the moon is no more." That peace will
never end, any more than the moon. The
earthly peace thus established and main-
tained during the Messiah's sabbath of a
thousand years will continue on forever.
Jehovah's Christian witnesses of today
are joyfully preparing for that approach-
ing peace of a thousand years. All who
yearn to enjoy that foretold "peace on
earth for men whom [God] favours" are
heartily invited to join them in getting
ready for that blessed millennium of peace.
"On this happy occasion it becomes very appropriate to intro-
duce to you the new publication of the Watch Tower Bible
& Tract Society of Pennsylvania, this 384-page bound book with
the title 'Then Is Finished the
Mystery of God.' "
This thrilling announcement
came after the adoption by the
vast audience of a strongly word-
ed. Declaration against Christen-
dom and in favor of the king-
dom of God.
The Book's Arresting Title
What is the "mystery of God"
mentioned in the book's title?
And what is the point in time
signified by "then"?— Rev. 10:
7, AS.
Without mincing matters the
new book supplies the answers,
offering in evidence the Scrip-
tures themselves and the facts
fulfilling Bible prophecy. It ex-
plains : " 'The mystery of God'
proves to be the Messianic king-
dom of God in which the mys-
terious 'seed' of 'the woman'
spoken of in Genesis 3:15 must
reign."
With the arrival of the year
1914 C.E. and God's time for
Christ Jesus to assume office
as king, the mystery was brought
to a finish by the installation of
the Messianic kingdom of God.
Its Stimulating' Contents
The "Mystery of God" book
is a gripping verse-by-verse dis-
cussion of the first thirteen chap-
ters of Revelation. It opens ap-
propriately with the vision of
God recorded in Revelation chap-
ter four. Then it moves on to
chapters five and six, which
speak of a mysterious scroll
sealed with seven seals. It is
shown that the scroll contains
the things that have long been
secret in connection with God's
foreknowledge. Thus, with the
opening of each of its seals,
there is a revealing of these
things that God has foreknown.
After discussing the 144,000
sealed ones, the book goes back
to a coverage of the first three
chapters of Revelation, which
contain messages to the "angels"
responsible for the congregations
of these sealed ones.
Next, the significance of the
sounding of the series of seven
symbolic trumpets is taken up.
These trumpet blasts are shown
to be a calling attention to the
secret things of God, things
which have now been revealed
to God's servants, and which
things are now occurring or will
yet occur in the future.
In proceeding to its conclu-
sion, the book describes the
birth of God's Messianic king-
dom, and clearly identifies the
earthly foes of this heavenly
government.
"Final Woes to Enemies
of Peace with God"
The above is the title of the
stirring discourse that was giv-
en before the release of the new
"Mystery of God" book. Who
are the enemies of man's gain-
ing peace with God?
The speaker wasted no time
in answering this question. "The
most strenuous enemies of peace
with God today," he said, "are
hypocritical followers of Jesus
Christ, so-called Christians, par-
ticularly their religious clergy,
Catholic, Orthodox and Protes-
tant." But also included among
those enemies of man's gaining
peace with God are the godless
radical elements of earth.
What are the final woes upon
these enemies? These final woes
come upon them in connection
with the proclamation concern-
ing God's kingdom and the ac-
tion that It takes in crushing
all of its opposers out of exis-
tence. "Both to Christendom and
to radical elements," the speaker
exclaimed, "the preaching of
God's vengeance has been dev-
astating and painful like the
effects produced by heavenly
angels sounding loud trumpets,
as described in Revelation, chap-
ters eight through eleven."
What proves to be the final
woe upon God's enemies? the
speaker asked. "It is the 'king-
dom of our Lord and of his
Christ,' " he answered. By means
of His kingdom Almighty God
will clean all wicked opposers
from the earth.
r- r-
Endsheets for "Mystery" book fresh from the printing press
14
DECLARATION
At each of the "Peace on Earth" assem-
blies around the earth in 1969, Jehovah's
witnesses are taking the occasion to set
forth the following Declaration of their
position and attitude in this most tur-
bulent period of human history:
PEACE with the Creator of heaven
and earth, by means of his long-promised
kingdom of his Messiah — this is what we
hold to be the key to an enduring peace for
all the world of mankind. When we keep
our peace with God, we can never be at war
with our neighbors who are fellow crea-
tures of God; peace with God and peace
with our f ellowman go together. In order to
be children of God and loyal subjects of his
Messianic kingdom we are obliged to be
peacemakers. (Matt. 5:9) We therefore
disclaim all connection with the professed
Christian realm known as Christendom, for
her history proves her to be a fomenter of
carnal warfare between even fellow reli-
gionists, staining her skirts with their
blood. She has persecuted with torture and
violent death those 1 who have differed from
her in religious conscience. She has not
promoted the interests of God's Messianic
kingdom, notoriously failing in this regard
since the outbreak of World War I in 1914.
We can have no part with her, for it is now
clearly manifest that the judgments of God
as expressed in the Holy Bible are against
Christendom and will shortly be executed
upon her.
The types of political government that
obtained previously down till the world
conflict of 1914-1918 have failed to main-
tain the stability of the world of mankind.
Since then world revolution in favor of
radical forms of government has been at-
tempted and is still being pursued. Much of
eartil's population has been brought under
Communist domination, to a large extent
unwillingly and not by free popular vote.
The issue of whether to have a revolution
and establish a radical government has
been hurled in among the restless people.
We, however, still maintain as heretofore
our strict Christian neutrality toward the
political controversies of this world. From
the start we have pointed to the written
Word of God to show that long life with
peace and prosperity will never be brought
by radical political governments of men
who are not at peace with God. According
to the unerring prophecies of God's Word,
political radicalism must fail as a world
remedy.
We will continue to disapprove of the
dividing up of the religious people into cler-
gy and laity. We have the Bible behind us
in this position. The clergy and exalted re-
ligious leaders of Christendom have fallen
short of their obligations toward people
who look to them' to guide them into peace-
ful relationship with God. Once holding a
heaven-high position in which they could
have shone like stars with spiritual enlight-
enment for their parishioners, they have
fallen to earthly, materialistic levels, lack-
ing real spiritual uplift. They have brought
no life-sustaining refreshment to Christen-
dom, not to say the rest of mankind. They
have made bitter the potion t that they have
caused their people to drink, both by their
sectarian doctrines and by the course in
life into which they have directed the peo-
ple. Because of this embitterment spiritual
death has resulted to untold numbers.
We hold fast to the declaration that
Christianity, not Christendom, is "the light
of the world." As dedicated, baptized Chris-
tians we recognize our united obligation to
serve as "the light of the world." (Matt. 5:
14-16) This obligation we, as Jehovah's
witnesses, will continue to discharge by
preaching and teaching His written Word.
In this Scriptural manner we shall keep on
trying to brighten the darkness for as
many persons as possible in Christendom,
which the clergy and high religious leaders
have failed to enlighten spiritually or to
bring into the light of God's favor.
We recognize Jesus Christ as our God-
given religious Liberator. He has released
us from religious subjection and deadness
under Babylon the Great, the world empire
of false religion, including Christendom. In
15
16
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
his own days on earth Jesus Christ spared
not the religious feelings of the men who
claimed to be God's ordained teachers and
guides of the people. In imitation of him,
we cannot hold back from pointing out to
the trusting people of Christendom the de-
linquency of their clergy and other reli-
gious leaders before God. Even though this
hurts the religious sensibilities of those re-
ligious leaders and is a woe to them, we
shall continue to do this as long as we live
and they are around in influential positions
over Christendom. We will not join them in
putting our hope and trust in any man-
made international organization for world
peace and security, but will continue to
declare the doom of such organization.
We hold ourselves at God's disposal for
his service at any time according to his ap-
pointment. He has untied us, loosed us
from captivity to Babylon the Great, the
figurative mistress of the Euphrates River.
Our religious liberty being due to Jehovah
God through Jesus Christ, we must use it
in harmony with his will at this most cru-
cial time in human history. In obedience to
his Holy Bible we confess ourselves to be
under orders to reveal to the people that
there is no possibility for spiritual life now
and everlasting life in the future in or by
means of Christendom. She spells spiritual
death for her tremendous church member-
ship now and literal death for them in the
fast-approaching "day of vengeance on' the
part of our God." We Christian witnesses
of Jehovah are few in comparison with the
977,383,000 members of Christendom. But
God has increased our capabilities as pub-
lishers of his present-day message a hun-
dredfold, yes, double that. Through his own
earthly organization he has supplied us
hundreds of millions of printed pieces of
literature, Bibles, books, booklets, maga-
zines, tracts, as vehicles for us to ride in
spiritual warfare against the strongholds
of error in spiritually dead Christendom.
By means of these myriads of publicity ve-
hicles we shall carry out to the end our du-
ty to declare the "day of vengeance on the
part of our God," as a "woe" to Christen-
dom.
Mankind's only hope for peace, happi-
ness, prosperity, life, yes, resurrection of
the dead, is God's Messianic kingdom. Hap-
py is our privilege to announce to all na-
tions the establishment of that kingdom in
the heavens at the end of the Gentile Times
in 1914. We join our voices with those in
heaven in saying that the kingship of the
world of mankind has become the kingship
of our Lord God Jehovah and of his Mes-
siah or Christ. We publicly thank Him that
he has taken his great power and begun his
everlasting reign by his Messiah, his Son
Jesus.
We know that this kingdom means final-
ly a disastrous woe to the political nations
at the climax of the day of God's ven-
geance, but we will not fear their wrath
because of this. Loyally we will, to the end,
give our unqualified allegiance to God's
Messianic kingdom. We will obey our reign-
ing King Jesus Christ and carry out fur-
ther his command to preach "this good
news of the kingdom" everywhere for a
witness to all the nations until their end
comes. We will without letup turn teach-
able people to God's Messianic kingdom for
realization of the hope of 'glory to God in
the highest with peace on earth forever for
his men of good will.'
: I. * ! ) | U
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Regular family Bible discussion and meeting attendance unite Witness families
n *: I c.._- *■ .._....
rid(.nv.di juyyc3i.iuii3
for Family Living
In a world in which many families are plagued with disunity,
problems and even tragedies, Jehovah's organization consid-
erately set aside a portion of the assembly program to present
timely information to parents
of parents to face the problems
of their children realistically. Do
all Christian parents have the
courage and take the time to
provide a firm and loving guide
that is needed so desperately by
their children in these critical
times? — this" was the question.
Demonstrations were presented
that enabled the audience to see
how a child's confidence could be
gained by taking time to discuss
problems in an understanding
way. The speaker emphasized
that permissiveness will not en-
courage confidence and that dis-
cipline is vital.
on family living.
A Wholesome Home
"Is My Home "Wholesome?"
was the subject of the first talk,
discussed from the standpoint of
the parents. The speaker stressed
that a wholesome home is one in
which the members of the family
have a genuine interest in one
another as persons. True, they
have different likes, dislikes,
problems, feelings and desires,
yet they enjoy being together. To
have such a wholesome home, the
father must take the lead in a
loving way and exercise empathy.
By doing things together a
family is drawn more closely to-
gether and loyalty develops.
Communication Between Mates
The second part of the sym-
posium dealt with the subject
"As Husband and Wife, Do We
Communicate?" In this talk, the
need was highlighted of married
persons' communicating with
each other so as to deal under-
standing^ with each other.
The speaker underscored the
fact that communication is made
easier when there is love, because
it means that there is genuine
concern for each other. To com-
municate effectively one needs to
speak, hear and observe. Yes,
it means talking things over so
that one can know what is on
the mind of one's mate.
The speaker warned against
barriers to communication such
as stubbornness, pride, anger
and depression. He also warned
against taking one's mate for
granted. Communication enables
a husband and a wife to enjoy
living together. It builds and
maintains warmth.
Getting Children
tp Confide in Parents
The third speaker, discussing
the theme "Do Our Children Con-
fide in 13s?", highlighted the need
Divided Households
The final part of the sympo-
sium drew the audience's atten-
tion to the subject "A Faithful
Course in a Divided Household."
The key point stressed by the
speaker was that Witnesses who
live in divided households should
manifest godly qualities and ad-
here to Bible principles. By doing
this, Jehovah's influence is in-
creased in such homes. It
promotes household peace and
mutual understanding.
A believer's respectful loyalty
to Jehovah's principles is a fine
recommendation of Bible truth
to an unbeliever. Yet the believer
should understand the feelings of
his unbelieving mate and that
the changes the truth brings may
disturb him. He might feel a
loss and may resist in fear of
losing what he has. Always keep
the lines of communication open,
said the speaker to believing
marriage mates, and discuss your
feelings and the reasons for your
actions.
Should There Be
a Generation Gap ?
What accounts for the genera-
tion gap ? today? That was the
question posed by the one who
gave this timely talk. Directing
his remarks to the young folks
17
in attendance, he pointed out that
television, radio and the faster
modes of travel have played a
part in it. Years ago parents and
their young ones did things to-
gether. Today in the world they
go their separate ways.
What can young Christians do
to avoid this generation gap ? The
speaker explained that Bible
principles form an excellent bul-
wark against this danger. Use
them to decide on recreation and
associations. The speaker also
highlighted the need to show
respect for mature persons be-
cause of their experience. They
can benefit young folks. 'Make
friends with older persons,' he
told them, 'and do not stick just
with young folks.'
Rights or Duties — Which ?
This hour part of the program
was truly delightful and so rele-
vant to the times in which we
live. The speaker informed the
audience that the Bible does not
stress rights but duties. Hence,
Christians should not think that
because something is common
they may insist on such "rights."
A highly interesting demon-
stration was presented that en-
abled the audience to grasp the
point of rights and duties. It
dealt with a father handling the
matter of his son's growing long
hair and a beard. It was inter-
esting to hear the youth's at-
tempts to justify his course of
action, especially his argument
that beards were worn in Bible
times. His father explained why
the Israelites wore beards. It
was because cutting their hair
would have made them look like
their pagan neighbors who cut
their hair for their false gods.
The father helped his son to
realize how his appearance was
affecting the congregation. It was
also affecting his opportunity
for privileges of service in the
congregation. His long hair and
beard classified him with rebel-
lious groups.
This program strengthened us
all to seek to please our neigh-
bors in what is upbuilding.
The thousands of servants present at the assembly benefited
from this three-part symposium the theme of which was help-
ing others in the congregation by exercising loving oversight.
These were urged not just to
tell others what to do but to
give help as it is needed. How
this can be done was demon-
strated repeatedly.
The conventioners learned that
in the United States there are
31 district servants, 336 circuit
servants, 5,365 overseers and
tens of thousands of ministerial
servants. The three talks im-
pressed upon these servants their
responsibility to provide "loving
oversight" for the flock of God.
In carrying out that responsi-
bility much is required of them.
Show Empathy
Addressing the district and cir-
cuit servants, the first speaker
in the symposium urged them to
understand the circumstances in
the congregations they serve so
they can manifest real empathy.
For them to get the best results,
he said, there are several things
they need to recognize. One of
these is that they must be ap-
proachable and available to the
brothers and sisters. How else
can they exercise loving over-
sight?
District and circuit servants
also need to have genuine appre-
ciation for what the servants
are doing in the congregations
in addition to discharging their
responsibilities to their families
and secular employers. Such ap-
preciation is encouraging to the
servants and helps to cultivate a
wholesome attitude.
When counseling or working
with the servants, publishers and
pioneers, the district and circuit
servants need to be loving, the
speaker said, not demanding and
harsh. Every effort ought to be
made to build up, not tear down.
When this is done the visit of
these brothers to a congregation
can help to strengthen it.
A further requirement for good
results is to give practical coun-
sel along with a personal demon-
stration of zeal in the field
ministry.
The speaker reminded the
audience that district and circuit
servants are humans just as they
are and should not be feared.
Fear prevents some publishers
from cooperating with them in
the ministry. So the speaker
said: "We can make their work
more gratifying and joyful if
we cooperate with them" as the
Scriptures admonish at Hebrews
13 :17. They would then be able
to make their visit more bene-
ficial to individual publishers.
Overseers Counseled
Following this fine talk the
nest speaker in the symposium
discussed the congregation ser-
vant. He pointed out that Jesus
was the perfect model for the
Christian overseer. Like him the
overseer must be first a servant
of Jehovah and second a servant
of his brothers.
The overseer, it was stressed,
needs to show loving consider-
ation at all times. In dealing with
matters he should ask himself:
"What would be the loving way
to handle this?"
Good counsel was directed to
the overseer on how he can exer-
cise loving oversight of the ser-
vants in the congregation. He
cannot accomplish this by just
telling them what to do but
rather by giving them help as
18
it is needed. This can create a
good spirit among the servants
because it shows that the over-
seer is not unreasonable in what
he expects of them.
It was acknowledged that an
overseer cannot do everything.
For that reason the overseers
were urged to train other ser-
vants so they can help them.
To Work as a Team
Splendid counsel was given to
the ministerial servants by the
third speaker in the symposium.
He urged them to work as a
team, each one giving "what is
needed" just as is the case with
the members of Christ's body.
Teamwork among the servants
helps a congregation to be pro-
ficient in the ministry. (Eph.
4:16) He went on to emphasize
that, although the ministerial ser-
vants may be of widely varying
ages, different backgrounds and
either married or single, all
should have the same goal of
caring for the spiritual welfare
of the "sheep."
It was pointed out by the
speaker that, since the assistant
congregation servant and Bible
study servant, along with the
overseer, form the congregation
committee, they have to make
decisions that affect the lives of
others. They, therefore, need to
be understanding men. They must
use discernment. In their efforts
to keep the congregation clean
they need to temper justice with
mercy. In support of this the
speaker quoted James 2 :13.
Each ministerial servant was
admonished to be a slave to his
brothers, diligently caring for his
duties, not in a mechanical way
but with genuine love for the
"sheep." They were encouraged
to visit the publishers in their
homes, work with them in the
field, help them attend meetings
and visit them when they are
sick. The servants need to un-
derstand the personal problems
of the brothers without intruding
into personal lives.
In conclusion the speaker called
upon each servant and publisher
to see his part in loving over-
sight and obedient submission.
To these servants he expressed
the feelings of those under their
care by saying: "We deeply
appreciate the servants for their
love and understanding. Are we
not happy that ' we have such
men?"
What a fine instrument to aid us all
to grow in understanding ! This provi-
sion is the 544-page first volume of the
publication, Aid to Bible Understanding.
When completed, the work will contain
thousands of articles arranged alphabeti-
cally, beginning with "Aaron" and con-
tinuing on through "Zuzim."
Just think of the benefits of this pub-
lication ! In the complete work, the So-
ciety will endeavor to consider every
person, place, plant and creature men-
tioned in the Bible. Thus, whenever- you
headquarters of the Society. A special
staff then began the checking of this
material and doing much additional re-
search. Now, Ave years later, there is
still much work to do.
One may wonder why such a time-
consuming project was undertaken. Are
there not many reference works avail-
able today in the form of Bible com-
mentaries and dictionaries and other en-
cyclopedic publications? This is true, the
speaker acknowledged. But while these
works contain much that is helpful, they
come across a Bible term that is un-
familiar, or about which you are not
fully informed, you will find it very prof-
itable to look it up in this publication.
For example, say that you were read-
ing the Acts of the Apostles. Did you
realize that in this Bible book alone
there are at least 109 different geograph-
ical regions and places mentioned? Think
how much greater your appreciation of
the ministry of Peter, Paul and other
faithful witnesses of that time can be if
you learn something about each of these
places and understand their relationship
to one another.
The new Aid volume was released at
the conclusion of the hour talk "With
All That You Acquire, Acquire Under-
standing." At the outset the speaker not-
ed the tremendous explosion in man's
scientific knowledge in recent times, and
asked: "Has it led people to healthier,
happier, more secure, peaceful and pro-
ductive lives? Has it helped man to get
along better with his neighbor?" Really,
it has not. ■
Thus, an increasing number of persons
are looking elsewhere for answers. They
seek a guide to help solve the everyday
problems of life. Such a guide, the speak-
er observed, can be found in the Bible.
But people need to understand what they
read.
To assist in filling this need, prep-
aration of Aid to Bible Understanding
was undertaken. Five years ago, the
speaker explained, the Watch Tower So-
ciety began its preparation. Some 250
brothers in more than 90 countries were
invited to contribute to the research in-
volved. Within the course of a year the
material they gathered was sent to the
also include much that is unreliable,
inaccurate or even false.
It was pointed out that although older
reference works generally support the
Bible's authority, they often proceed on
the assumption of the reliability of reli-
gious traditions and doctrines not men-
tioned in or supported by the Bible. So
a good portion of the material in these
publications is colored by sectarian doc-
trines and religious creeds. And in more
recent Bible dictionaries, the speaker
said, there is usually a trend toward
higher criticism. In fact, in many of
these the accuracy of the Bible is openly
denied.
The speaker drew attention to an ex-
ample of this in The Interpreter's Bible,
Volume 1, page 501. Commenting on chap-
ter 3 of Genesis, it states:
"Man was forbidden on pain of death
to eat of [the tree of life and the
tree of the knowledge of good and evil],
the reason for the prohibition being God's
fear that man, acquiring knowledge of
good and evil, might become like him
and, approaching too near his throne,
might endanger his supremacy. But the
serpent, a demon hostile to God, told
the truth. He was thus no subtle tempter
but, in intention, at least, a benefactor
of the human race."
What a contrast this is to what the
Bible teaches ! The apostle Paul wrote
early Christians : "I am afraid that some,-
how, as the serpent seduced Eve by its
cunning, your minds might be corrupted
away from the sincerity and the chas-
tity that are due the Christ." (2 Cor.
11:3) Also, Jesus Christ called the orig-
inal serpent, Satan the Devil, a "liar
and the father of the lie," as well as a
19
20
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
fZJ 1 *';^ ,
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Hot only in title, but in actuality, new book
proves itself "Aid to Bible Understanding"
"manslayer." (John 8:44) He did not call him
a "benefactor of the human race."
The tendency in modern reference works is
to discredit any intervention or direction of
matters by God. The opinions and assertions of
worldly "authorities" frequently are held forth
in them as of greater reliability than what God
says in his Word. In this regard, Aid to Bible
Understanding differs from all other publications
of a similar nature. For it consistently accepts
the Bible as the principal authority and is guided
by it.
The new Aid publication also is careful to
avoid the error that many reference works make
in giving exaggerated importance to archaeolog-
ical finds. It recognizes that many of the ar-
chaeologists* conclusions are based on conjecture,
even imagination. How unwise, therefore, to try
to build understanding, conviction and faith on
an archaeological foundation '
To illustrate this, the example can be cited of
Ezion-geber down by the Gulf of Aqabah. A
prominent archaeologist some years ago claimed
to have uncovered here ruins of a huge copper-
smelting industry of King Solomon's time. This
interpretation of the evidence was accepted for
many years. But with the accumulation of more
evidence the archaeologist acknowledged that his
interpretation was incorrect. The Bible itself
makes no mention of a copper industry at Ezion-
geber.
The editing staff of Aid to Bible Understanding
has endeavored to stay true to Bible facts, yet,
at the same time, it has taken into account other
sources of information. We can be happy indeed
to have an aid that holds closely to God's Word
and builds up our faith and confidence in it.
Demonstrating Its Use
During the evening 'session following the re-
lease of the Aid book an hour program demon-
strated various ways in which this new publica-
tion can be used. Of course, the Society plans
for us to cover at least its major subjects in the
Theocratic Ministry School next year. But we
need not wait until then to become acquainted
with this new instrument.
Rather, we do well to familiarize ourselves
with its contents as soon as possible. This can
be done simply by going through it, looking at
each page, noting subject headings, pictures,
charts and maps. In this way we will obtain a
comprehensive view, and thus be alerted to use
it when needed. Next we might begin reading
articles that attract our attention.
The program employed two families to illus-
trate how material in the Aid volume can be
covered and profitably used. The father of one
family explained that during his lunch hour he
picks out major articles to read, such as the
ones on Architecture ; Bank, Banker ; Bread ;
Cheese and Copper. He is able to use information
from such articles in incidental witnessing to
fellow workers.
It was also noted that when reading the daily
text a word may be mentioned concerning which
one desires more information. For example, the
comments on the text for July 9 speak of An-
tioch as the city to which Paul returned after
his second missionary tour and from which he
began his third tour. One may wonder what kind
of city this was that Paul chose as his "home
base."
The Aid book explains that it was the third-
largest city in the Roman Empire ! It was a
commercial center located on a major trade route.
Certainly Paul exercised wisdom in choosing this
city. It reminds one of the present-day use by
the Watch Tower Society of the commercial
center New York city from which to direct the
worldwide Kingdom preaching.
By means of demonstration it was illustrated
how the Aid book can assist youths in preparing
school reports. For example, should an assign-
ment be given to prepare a report on trees, there
are interesting Aid articles on Acacia, Almond,
Apple, Balsam, Cassia, X>ate and Ebony trees
that might be utilized. And when false ideas are
presented in school, these can be corrected by
Aid articles such as Alphabet ; Assyria ; Creation ;
Earth; Egypt, Egyptian and Chronology.
Eeally, there is no end to the profitable infor-
mation in this scholarly new publication.- If we
just remember to use it when we desire addi-
tional or background information on any Bible
subject that arises on any occasion, we will in-
deed be greatly enlightened and benefited.
Conventioners, as they lis-
tened to the talk entitled
"Peace with. God amid the
'Great Tribulation/" had the
privilege of taking a fresh look
at the vital, prophetic words
of Jesus recorded at Matthew
24 :3-2S.
As the speaker developed his
theme it became apparent that
all the events there mentioned
by Jesus had a literal applica-
tion upon the Jewish nation.
And this led up to the "great
tribulation" experienced by Judea
and Jerusalem in the year 70
C.E. That "tribulation" did not
begin with General Cestius Gal-
lus' abortive attack on the city.
It started when the legions un-
der General Titus closed in on
the city, completely cutting it
off from outside help and lead-
ing on to its destruction.
But what of the duration of
the tribulation! It was "cut
short" (Matt. 24:22) It was
very brief. In fact, history tells
us it lasted somewhat less than
six months. For the sake of his
"chosen ones," Jesus' followers,
Jehovah did not permit Jeru-
salem's "great tribulation" even
to begin until his genuine wor-
shipers had fled beyond Judea's
borders. Once that had taken
place, God permitted the execu-
tion of his purpose against
faithless Jewry to go forward
swiftly. Not a long-drawn-out
carnage that would snuff out all
of the besieged. No, because some
Jewish "flesh" was to survive.
And survive it did, for some
97,000 Jews were carried off into
slavery. Not all Jewish "flesh"
perished in Jerusalem's tribu-
lation.
Another striking point made by
the speaker was that there was
no real dividing point between
Jesus' words at verse 6 and
those at verse 7. History tells
us that Judeans of that time
not only heard reports of dis-
tant wars, but also were directly
involved in wars and revolts.
But was Matthew 24 :14 an
exception, something to be ful-
filled only in a later age? No,
because the preaching of the
JipiAiiiii:
"good news" by those zealous
first-century Christians spread
throughout all the then known
world. (Col. 1:23) That preach-
ing, the signal for flight from
Jerusalem, and the actual flight
beyond the Jordan, were all
events that must take place be-
fore the city would be enveloped
in her greatest of all tribula-
tions. And they all did take place.
A Modern Application?
In view of this, are we wrong
in applying this entire prophecy
by Jesus to the period from 1914
C.E. to the battle of the great
day of God the Almighty? The
answer of the speaker was, No I
Why?
First, because, in answer to
the three-part question, Jesus
was also referring to the time
of his second "presence." (Matt.
24:3) Further, the Gentile times
were to continue after Jerusa-
lem's destruction in 70 C.E. down
to 1914 C.E. (Luke 21:24) Also,
it is to be noted that there were
other features of Jesus' proph-
ecy, running through to Mat-
thew 25 :46, that were not ful-
filled at Jerusalem's destruction
in 70 C.E. Thus it becomes
clear that Jesus, in giving his
prophetic discourse, also had in
mind something immensely bigger
than the destruction of literal
Jerusalem. He employed unfaith-
ful Jerusalem of his day as a
type of the antitypical unfaith-
ful Jerusalem, namely, Christen-
dom. So what took place as re-
gards Jerusalem and all Judea
nineteen hundred years ago tells
us about a modern application
now swiftly nearing its climax.
Notice how both periods have
been marked by the same fea-
tures, though the modern paral-
lel by more far-reaching events
on a scale unprecedented in hu-
man history.
Now, though engulfed in the
ever-worsening anguish and dis-
tress that Jesus foretold, Chris-
21
tendom still faces the "great
tribulation." Hers will be a trib-
ulation that is bound to affect
her political associates and pa-
trons world wide.
So, what, then, is the "great
tribulation"? It has not yet be-
gun. As the speaker declared:
"The 'great tribulation' such as
will not occur again is yet
ahead, for it means the destruc-
tion of the world empire of false
religion (including Christendom)
followed by the 'war of the great
day of God the Almighty' at
Armageddon against the political
allies of Babylonish false reli-
gion."
And how is the "great tribu-
lation" cut short? Not by being
cut in the middle, as we once
thought, but by God's concen-
trating it within a cut-short time
period. It will not be a long-
drawn-out period of time, but
God can make it 'a swift work,'
as the speaker said. He can bring
an end to this wicked system
"in a speedy way, in no pro-
longed order." This will permit
the saving of 'some flesh,' since
ordinarily frail human 'flesh'
would, without divine protection,
be unable to endure the length-
ening too long of this "great
tribulation."
With this more accurate un-
derstanding of Jesus' prophetic
words at Matthew chapter 24,
ministers of God's Word will be
better equipped to enlighten
honest-hearted persons. Knowing
that Jesus' words had a literal
application upon Jerusalem and
Judea, they will be able to meet
the objection often expressed
that these conditions also existed
prior to the year 1914. They can
also encourage listeners with the
knowledge that 'not all flesh will
perish' in that "great tribulation."
Jehovah has in view those lovers
of truth and righteousness who
may be hid in the day of his
burning anger— people who may
survive and populate the earth,
which he made to be a paradise
home for obedient humans.
A live two-hour
drama entitled "Let
No Man Ever Look
Down on Your
Youth" vividly fo-
cused attention on the
problems confronting
youths and parents and
their struggle to lead moral
and upright lives in today's
world.
The drama was the climax of
an entire day devoted to young
people at the "Peace on Earth"
International Assembly of Je-
hovah's Witnesses. It was a day
filled with frank talks, engross-
ing discussions and demonstra-
tions, topped off by the drama,
in modern setting.
The Drama and Its Characters
The story centers principally
around five young persons. The
principal character, Tim, dem-
onstrates by his own course of
action and the counsel that he
gives to other young people
that there are those in God's
organization who are good ex-
amples and who can be mature
even though young in years. And
what a blessing it is to have
such youths among us today !
By way of contrast, parents
of two of the other youths in
the drama are shown to have
failed in. their responsibility. The
result is that their youngsters
become involved in the world
and are disfellowshiped. These
parents demonstrated extremes
in parental care.
In one instance, Molly, the
mother of the girl Diana, was
too permissive. On the other
hand, Buzz' parents were overly
restrictive and tried to protect
him from the reality of life
itself. Both of these youngsters
had the fine association of youths
in the New World society, but
they did not appreciate it. Their
dress and language showed them
to be still worldly. They scoffed
at making over their personal-
ities. Buzz was told that his
language was disrespectful. But
he laughs at the counsel and
thinks himself smart, superior.
Diana, on the other hand, was
told that her short skirts and
familiarity with worldly boys
would lead to no good. But she
pooh-poohs the fine advice. Her
parents fail to help her. They
think they know better. Even-
tually both children reap the
fruit of their own sowing : Diana
becomes involved in fornication,
and Buzz turns to drugs and
crime — their lives ruined for
failing to heed the sound counsel
of God's Word!
Benny, in the drama, portrays
another group of youngsters to-
day who more or less are forced
to stand alone. His parents are
not Christians. But young Ben-
ny loves the truth of God's Word.
Though weak in willpower, he
does have the right attitude.
When tempted into a course of
wrongdoing, he goes to the over-
seer, confesses his wrong and
seeks help. He offers informa-
tion that helps to uncover a
serious wrong in. the congrega-
tion. He also associates with
Tim, who proves to be a source
of encouragement in his mo-
ments of trial. Tim shows his
mature attitude by continuing
to make progress, not only on
his own part, but also in assist-
ing other young people, such as
Benny.
The Problems Confronted
The drama faced the issues
of youthful life boldly and ex-
pressed the struggle of youth in
the language and style of today
among young people. It did not
uphold or recommend the slang
and the bad speech used. The
desirable language was expressed
by Tim and Cathy and their
overseer Myron.
The point of the drama was
to spotlight the problems facing
youth, and this it did. The dan-
gers of drug addiction in schools
flashed frighteningly before the
parents' eyes. The smoking of
marijuana by teen-agers, steal-
ing, homosexuality, fornication,
22
masturbation and re-
bellion were all
treated with frank-
ness.
The parents were
made to feel deeply
their responsibility as
Christians, that theirs is
the obligation to train and
guide their young in pathways
of righteousness, that this is to
be done first by example, then
by counsel and guidance.
The congregation, too, through
its- servant body should stand
ever ready to help the youths in
the New World society. All of
this direction and concern should
be reinforced by means of a
regular study of the Holy Scrip-
tures and the Society's publica-
tions. Those who take advantage
of these provisions are helped
to walk uprightly, serving as
fine Christian examples during
these trying times.
Young people whose actions
resemble those of Buzz or Diana
were warned that unless they
set out promptly to make se-
rious changes in their lives, they,
too, will be headed for certain
and serious trouble and ruina-
tion of their lives. "We cannot
toy with immorality in any form
and not eventually fall into sin,"
they were told. "The pressures
of this system's corrupt stan-
dard are too great to resist if
we incline at all in that direc-
tion," was the clear warning.
An appeal was made to par-
ents not to wait for their child
to make a serious mistake be-
fore they realized that he needed
their help and love. "Your chil-
dren are your responsibility.
Jehovah himself has placed that
responsibility directly upon your
shoulders," they were told. You
cannot give that responsibility
away, nor can it be taken away
from you. So see that your chil-
dren are marked with a Chris-
tian personality before Armaged-
don strikes. — Ezek. 9:5, 6.
A Close Relationship Needed
Cultivate a warm and confi-
dential relationship with your
children. Teach them to take yon
into their confidence. If you have
this loving understanding, you
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
23
have gained a great treasure.
Cherish it. Use it to their last-
ing good.
The work of parents and ser-
vants in the Christian congre-
gation is not to take children
out of this world by over-
shielding them. Their job is to
keep children from becoming a
part of the world's system. This
can be done, not only by teach-
ing them the principles of God's
Word and how to make right
decisions, but also by setting
before them a true Christian
example. It is important that
their lives be filled with whole-
some activity and their minds
occupied with matters that are
morally strengthening. Also, show
them the dangers of toying with
any kind of immorality.
Parents were counseled to in-
form their children about the
dangers of masturbation or self-
abuse. "In almost 100 percent
of those cases of homosexuality
uncovered in the congregations,
those involved had first fallen
victims of the practice of habit-
ual self-abuse, many from early
childhood," it was pointed out
to the audience. "This
can be prevented or
cured," they were told.
When you return home
from this assembly, why
not sit down with your
children and study the
"Questions from Read-
ers" in the September
1, 1959, Watchtower,
which deals with self-
abuse? Also study the
articles on self-control
in the July 1, 1967, is-
sue of The Watchtower.
Look up all the scrip-
tures and talk about
their application to the
problems at hand.
'If what you have
seen in the last couple
of hours appears some-
what overplayed or ex-
aggerated,' said the nar-
rator of the drama,
'well, it wasn't.' In fact,
it barely suggests the
extent of the problems
encompassing youth to-
day. The raw
details are too
shocking to
portray on stage. There-
fore, parents were cau-
tioned not to minimize
the reality of youth's
problems at hand and
the depth , of the cor-
ruption of this wicked
system of things. What
the apostle Paul wrote
to the Romans (1:26-
32) applies in every
detail today, and the
young are involved.
Young folks reporting for work; they
. devote energy to Jehovah's service
at Watchtower printing plant
Count on God's Care
Never stop growing
spiritually. Never stop
recognizing the need to
use your minds wisely,
the youth at the assem-
bly were told, because
the mind and heart are
the sources of your
conduct (Matt. 15:18;
Prov. 5:1, 2) And re-
member, God cares. He
is interested in every
one of the youth who
turns to him, the audi-
Young publisher of Kingdom
makes good use of Bible
ence heard as the narrator sum-
marized the drama in a fourteen-
mlnute conclusion. "Don't ever
make the mistake of thinking he
[God] has lost sight of you or
has forgotten you. Not unless you
have forgotten him or have tried
to get away from his sight."
Youths were encouraged to es-
tablish a close, personal rela-
tionship with Jehovah, to go to
him regularly in prayer, to seek
God's mind on everything and
always ask themselves before
becoming involved, "Would Jesus
do this?"
In closing, the speaker de-
clared : "So, all you fine young
men and women in Jehovah's
organization, listen to the apos-
tle Paul, who was like a father
to Timothy, and to you too. Lis-
ten carefully to what he said:
'Let no man ever look down on
your youth. On the contrary, be-
come an example to the faithful
ones in speaking, in conduct, in
love, in faith, in chasteness.' And
Jehovah will certainly bless you
richly as you do."
This "Peace on Earth" Inter-
national Assembly was a splen-
did time for newly dedicated per-
sons to be baptized. Since an
international assembly is an ex-
ceptional event for Jehovah's
witnesses, it is fine to have it
associated with one's baptism.
To the baptism candidates
gathered in a roped-on: section
of seats at this "Peace on Earth"
assembly a speaker directed com-
ments about what they had done
so as to be there and of the re-
sponsibilities resting upon them.
He observed that some there may
have had to alter their way of
life to bring it into harmony
with God's high moral require-
ments.
Having recognized that Chris-
tians follow the pattern set by
Jesus with regard to baptism,
these lovers of righteousness had
proceeded to take the steps that
lead to baptism. After complet-
ing the required course of study,
they approached the congregation
overseer aod expressed their de-
sire to be baptized. He began
to review them on the basic
teachings of the Bible as out-
lined, in the "Lamp" book to see
if they were qualified. This was
•a beneficial procedure as it as-
sured that they knew what they
were doing and were qualified
to be acknowledged as ministers
of Jehovah God.
A brief demonstration showed
how the overseer had done this.
Those in the audience who had
not as yet been baptized were
thus able to see what the review
involves.
A Serious Step
The speaker reminded the can-
didates that baptism is a serious
step because of its meaning. It
signifies the ordination of those
baptized. It marks them as min-
isters of Jehovah God. This does
not mean, the speaker observed,
that their ordination comes from
the one doing the baptizing or
from the Watch Tower Society.
It comes from Jehovah God. That
he has ordained them is indicated
by the fact that his organization
has accepted them as being quali-
fied and has baptized them.
He emphasized the fact that
Jehovah expects those who prom-
ise to serve him faithfully as
his ministers to fulfill that prom-
ise. This is a reasonable ex-
pectation in view of all the
benefits that come from him.
(Ps. 116:12) Kegularly engaging
in the ministry is a very im-
portant way to show they are
keeping their promise. The speak-
er also remarked that once they
are baptized all of Jehovah's
witnesses can in a full sense call
them "brothers" and "sisters"
because they become God's "men
of good will."
After answering Yes to the two
questions put to all candidates
for baptism, they and the audi-
ence bowed their heads in prayer.
Then they proceeded to the place
for their baptism. The closing
words of the speaker expressed
the feelings of the thousands
who watched and listened : "We
are very happy for you and
wish Jehovah's blessing on you
throughout eternity."
■4: . ,
Congregation servant reviews basic Bible teachings
with baptismal candidates
24
* ■>
n
BIBLE QUESTIONS
AMSWiRED
A get-together in the home of
an overseer was the setting for
a discussion of Bible questions.
The question of whether a
Christian would attend a church
funeral came up. It was shown
that various factors must be
weighed. For instance, a wife in
a divided household would have
to consider her husband's head-
ship, just as Naaman considered
his orders from the Syrian king.
(2 Ki. 5 :18) But the dangers of
attending were emphasized, in-
cluding the pressure to share in
idolatry and the possibility of
stumbling others. (Phil. 1:10)
As an alternative to attending,
visiting the bereaved at, the
funeral parlor or at their home
was mentioned.
The next question dealt with
the meaning of the prayer : "Do
not bring us into temptation."
(Matt. 6:13) James 1:13 was
cited as evidence that Jehovah
does not try anyone with evil.
It was concluded that God does
"not bring us into temptation"
in that he alerts us to tempta-
tion and he strengthens us so
we can avoid or endure it.
When discussing the proper
attitude toward a member of
one's family who is disfellow-
shiped, stress was laid on the
counsel at 2 John 0-11. It
was explained that even if the
dlsfellowshiped person was in
the same household, such as one's
wife, spiritual fellowship would
cease. And if the disfellowshiped
relative was outside the house-
hold, then the faithful Christian
would not want to talk to that
one at all. There might be some
rare and absolutely necessary
family business, but the Chris-
tian would bear in mind the re-
quirement to 'quit mixing in
company with such a one.'
The final question dealt with
the exciting prophecy about the
"king of the north" and the
"king of the south." All were
reminded that the Bible does not
allow for a nuclear World War
III that would destroy humanity.
Bather, Daniel shows that these
two "kings" will exist down till
Armageddon. (Dan. 11:45: 8:25)
But for Christians there yet re-
mains the vicious attack of Gog
of Magog. They will need to en-
dure that attack with God's help.
SHARING MORE FULLY
This is the day for the final
harvest. By the tens of thou-
sands honest-hearted persons
are being collected into God's
organization. Can you share
more fully in this final in-
gathering work? Can you en-
large your privileges of ser-
vice? These were . questions
set squarely before the assem-
bly delegates during a very
thought-provoking program.
The Call to Pioneer
In the half-hour talk "The
Call to Pioneer — A Grand Per-
sonal Opportunity," the speaker
explained that the number of
publishers in Jehovah's organi-
zation had swelled to a peak
of 1,221,504 in 200 lands. Just
last year nearly 83,000 persons
were baptized, he said. How
different from the churches of
Christendom where clergymen
by the hundreds are leaving the
ministry ! Yet there is still an
urgent need for full-time work-
ers in Jehovah's organization.
There are many counties with
populations of over 10,000 that
are unassigned, he said. And ac-
cording to the Society's service
office : "There are congregations
that are urgently in need of
help. . . . There is still much
work to be done in this country"
for those who can make room
for the pioneer service.
So there is a grand personal
opportunity to share more fully
in God's service. The call to
pioneer is still being extended.
Jehovah God himself is issuing
the invitation. Appreciate the
grand opportunity, the speaker
urged, and act now. If it is at
all possible, enter the pioneer
work.
Staying in Full-Time Service
Responding to the call of the
full-time service, however, is on-
ly the first step. In the following
talk, "How to Stay in Full-Time
Service," the speaker explained
that it takes real determination,
personal organization and plan-
ning to stay in it.
Full-time service is not for
GOD'S SERVICE
lazy persons, it was stressed. It
requires initiative. One must
plan a schedule of activity and
stick to it. The speaker sug-
gested getting an early start in
the day ; also putting in 30 hours
a week early in the month. This
will assure exceeding the 100-
hour-a-month goal. By doing
this, he said, a pioneer will be
able to meet his goals should
sickness or other circumstances
interfere with his service later
in the year.
The speaker pointed to the
Will and Editha PoM, when
teen-agers, were in concen-
tration camp for their
faith; have persevered
in full-time service
since 1947
wise counsel of the pioneer Je-
sus, who said 'not to be anxious
over material needs but to seek
the Kingdom first' (Matt. 6:
31-33) True, he observed, ob-
taining suitable part-time work
to provide needed income is often
a big hurdle. Yet there are many
possibilities for employment —
sewing, cleaning, painting, wash-
ing windows, and so forth.
The apostle Paul, he noted,
did not consider sewing tents
beneath his dignity in order to
support himself in the ministry,
despite his legal abilities. Nei-
25
ther should we look down on
common labor if it can support
us in the full-time service.
Enlarging Our Privileges
Regardless of whether our cir-
cumstances allow us to pioneer,
we can all have an increased
share in the ministry. This was
the point stressed in the next
half-hour discourse, "Enlarging
Our Privileges of Service in the
Time Remaining."
It was pointed out that per-
haps we can put full days in the
ministry on a regular basis. May-
be, too, we can vacation pioneer
at times during the year. Or
we might find that we can move
to a place where the need for
ministers is greater.
Also, we can increase our ef-
fectiveness in the ministry. Es-
pecially can we improve in our
teaching ability, the speaker
said. Perhaps we can take on
another Bible study by conduct-
ing two in an evening.
The time remaining is very
short, the speaker emphasized.
We should want to do all we
can to assist sheeplike ones to
God's place of safety before it
is too late.
What Is Your Security?
The course of life one pur-
sues reveals to what he looks
for security. Is it money and
the things money can buy, or
is it God's promise of everlast-
ing life? The half -hour talk
"What Is Your Security — Your
Home? Your Bank Account?
Your Job?" raised direct ques-
tions for each one in the au-
dience to answer personally.
How much time and interest
are you giving toward a home?
the speaker asked. Are you con-
tinually concerned with improv-
ing it, wanting the latest fur-
nishings, and so forth? Are you
discontented and trying to keep
up with the Joneses?
Maybe, he added, you plan to
buy a home, thus burdening
26
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
}
«r
'»
Benno Burczyk has stayed with Ms service
assignment at Brooklyn Bethel for over 45 years
yourself with monthly payments.
Will you still be able to put
Kingdom interests first? Can you
forgo a new home and perhaps
serve where the need is greater?
he asked. Which would really
provide the .most lasting secu-
rity?
Advertisements of the world
say real security is a financial
"nest egg," a substantial bank
account. But is it really? The
speaker pointed to the instabil-
ity of the economy, and how
fast the value of money can
disappear. He asked : What sit-
uation do you want to be in at
the time of Jehovah's anger — to
have little or no money in the
bank and an acceptable record
in God's service, or a large bank
account and a poor record of
service?
How about your job? Do you
consider it to be real security?
Or are you willing to change
your job for a better service
schedule? the speaker asked.
What comes first, your job or
congregation meetings and ser-
vice?
Sometimes the circumstances
arise where one is offered over-
time work with more pay. Ac-
cepting this may mean that
more material things can be pur-
chased.
So the question is : Which will
you place first — attendance at
congregation meetings and a full
share in the field ministry, or
money and the things that it
can buy? There is only one wise
course to take, the speaker con-
cluded, and that is to listen to
God's Word and trust in Him
for security.
Are You a Modern-Day Jonah ?
To sum up these points and
drive them home to the audience,
a penetrating hour-and-thirty-
five minute drama was presented
that assisted each one to ex-
amine his own attitude toward
Jehovah's service.- The experi-t
ences of Jonah, in the Bible,
laid the basis for the drama.
The modern-day setting was
at a congregation just before
a talk by the circuit servant.
All proceeded to their seats as
the program began. The circuit
servant's subject was "Are You
a Modern-Day Jonah?" He point-
ed out that, although Jonah was
God's prophet, he was human
and had imperfections. Jonah
describes his own shortcomings
in the Bible. So, the circuit ser-
vant continued : "We will dis-
cuss the lesson the account itself
has for each one of us here at
this very time and in the con-
ditions that surround us."
The drama was not acted out,
but only the voices of the vari-
ous characters were heard. First,
there was the voice of God's
angel commissioning Jonah to
go to Nineveh to preach to the
Ninevites.
But Jonah reasoned : "Why,
that's a 500-mile journey across
the desert! . . . What benefit
could possibly come from going
up there to that city filled with
bloodshed? ... I know what
I'll do! I'll get as far from
Nineveh as I can get. I'll go first
to the port of Joppa. . . . There
I can find a ship going to Tar-
shish."
At this point the circuit ser-
vant interrupted to ask: "Par-
ents, are you overprotective and
actually putting your son or
daughter on the road to Joppa?
Are you . . . instilling in them
a Jonah-like attitude, that an as-
signment outside of your sphere
of influence might be too bur-
densome for them? . . .
"Or perhaps you're an inter-
ested [but undedicated] person
who has been studying for quite
some time, already speaking
about the truth of God's king-
dom . . . You, too, could be
following a Jonah-like course. . . .
"Will you [who have recently
graduated from school] seriously
and fully travel on the road to
Nineveh, as commanded? Or will
you get on the road to Joppa, in
order to become less involved in
the service of the Kingdom? . . .
"Think, those of you who are
planning to enter into the mari-
tal arrangement. . . . Where will
your marriage be leading you?
To a settled foundation anchored
into a modern home and its
comforts that you really cannot
afford? . . . Are you choosing the
road to Nineveh, to responsi-
bility, spirituality and availabil-
ity to the service, or the road
to Joppa?"
The following scenes of the
drama (only the voices being
heard) showed Jonah purchas-
ing his ticket for the 2,000-mile
trip to Tarshish, and the storm
and Jonah being cast overboard.-
Finally, additional scenes por-
trayed Jonah in Nineveh preach-
ing, the repentance of the Nine-
vites and Jonah's experiences
with the bottle-gourd plant. After
each scene the circuit servant
made brief points of application
to the Jonah-like course persons
in the modern Christian con-
gregation could be taking.
The conclusion of the drama
contained scenes portraying the
effect that this material had up-
on the publishers who heard the
talk.
^
"KINGDOM
INTERLINEAR
TRANSLATION
through personal study of the
Scriptures. They had the ad-
vantage of a Greek test, pub-
lished by Westcott and Hort,
that was published at least a
hundred years later than that
used in that other well-known
interlinear translation, The Em-
phatic Diaglott. They could thus
avail themselves of the consid-
erable strides made in Greek
scholarship.
Right away, of course, we are
interested in knowing how this
new work compares with the
What a pleasure to have released to us at this "Peace on
Earth" International Assembly of Jehovah's Witnesses The
Kingdom Interlinear Translation of the Greek Scriptures! This
1,184-page elothbound volume
will " greatly add to our ef-
fectiveness as ministers of the
Word of God. Now one can
check on the basic meaning of
the original Greek words, with-
out necessarily having a knowl-
edge of the Greek language.
This is possible because this
new publication presents the
literal English translation below
each Greek word in the left
column of the page, while in the
right column is provided a re-
vision of the New World Trans-
lation. Thus, at a glance the
reader can compare the basic
idea of the Greek word with its
counterpart in the finished En-
glish translation.
The speaker who announced
release of this new interlinear
translation during the talk "The
Writing of Correct Words of
Truth" pointed out from the
Holy Scriptures themselves that
"words of truth" are necessary
in explaining or translating the
life-giving message of the Bible.
Truthful translation must be
free of preconceived ideas on the
part of the translator. He also
reminded his listeners that in-
terlinear translation has had a
long history, some notable works
having been published in the
seventeenth century. However,
The Kingdom Interlinear Trans-
lation has distinct advantages.
During their five years of labor
on this translation the New
World Bible Translation Com-
mittee had ready access to sev-
eral of those older works. Though
claiming no direct inspiration
for their production, they do give
credit to Jehovah" God for his
guidance of their thinking
Diaglott. Well, it should be noted
that the Diaglott retains archaic
expressions. It does not always
give the basic, literal meaning
of the Greek words, and so fluite
often the English of its inter-
linear rendering and that of its
finished translation is identical.
This, at times, can produce dif-
ficulties.
It is good to know, too, that
one does not have to defer to
the pretensions of clergymen who,
as the speaker at the convention
stated, "come along and try to
overawe sincere Bible students
by claiming to know the original
Bible language." It will be a
simple matter for users of this
Kingdom Interlinear Transla-
tion to compare the claims of
such men with the basic thought
presented by the Greek words.
Even to those familiar with
the Watch Tower Society's reg-
ular policy of making Bible-study
aids available at nominal cost
to all interested persons, it was
a pleasant surprise to receive
this valuable volume on a con-
tribution of only $2.
As the speaker indicated, to
Jehovah must go the credit for
directing men's minds toward
a clearer understanding of His
Word of truth.
N. H. Knorr and F. W. Franz making plans for
release of "Kingdom Interlinear Translation"
27
o^aintam^Mt^rit^
The hour -long feature "Fortify Yourselves so as to Maintain
Integrity" truly gave all who heard it a powerful impetus to
fortify themselves now so that they will be able to stand in times
of stress and trial that are
certain to come.
This feature began with an
audio presentation of the encoun-
ter of the youth David with
the giant Goliath. The speaker
handling this feature then asked
a number of searching questions :
'Do we realize that superhuman
forces are trying to break our
integrity? that the time to pre-
pare is NOW? But how are we
going to do it?'
'The apostle Paul tells us how
to come off winners,' the speaker
continued. Attention was direct-
ed to the forceful and timely
counsel of Paul concerning the
need to 'put on the complete suit
of armor from God and to stand
firm.' (Eph. 6:11-18) In order to
impress the vital importance of
being clad with each part of the
Christian armor a series of grip-
ping experiences were enacted.
Keeping Integrity Under Trials
The first scene showed a young
woman in a concentration camp,
cold and alone. She has already
spent two years in that rat- and
bug-infested place, bat she con-
tinues going over scriptures in
her mind. Thus, she holds firm
in spite of the urgings of one
who has compromised and who
tells of the comforts she now
enjoys. Nevertheless, instead of
being set free as she had ex-
pected, the compromising one is
executed.
This scene certainly under-
scored the wisdom of pursuing an
uncompromising course. At its
conclusion the speaker noted that,
true to his promise, God does
not permit us to be tried beyond
the limits we can bear. — 1 Cor.
10 :13.
Next, the importance of keep-
ing on the "breastplate of righ-
Teousness" was emphasized by the
speaker. Just how some have
done tiis and others have failed
to do so was illustrated by four
striking scenes.
One of these showed a student
in Greece who refused to com-
promise by making the sign of
the cross and attending church
mass. "Tour education is at
stake," pleaded his professor.
"Just kind of shake your It and
at the time of prayer, pretending
■4 xt:4 ~
M
Enrique Glass, imprisoned as a,
Witness 8 years by TrujIHo,
still zealous in full-time
service, now as district
servant in Dominican
Kepublic
to make the sign of the cross,
and attend church service with
us, and believe none of it." Fi-
nally, the youth's firm stand for
Christian principles won the re-
spect of his professor, and he
arranged matters so that the boy
could complete his schooling with-
out compromising.
To illustrate the further coun-
sel to have 'feet shod with the
good news of peace,' a scene
showed two sisters gossiping
28
about servants in the congrega-
tion, thus raising unwarranted
suspicions about their conduct.
'This certainly is no way to keep
one's feet shod with the good
news of peace,' the speaker said.
The importance of wearing
the "helmet of salvation" was
nest shown by a report from
Liberia. It told of a number of
Christians who, by keeping their
minds fixed on the prize of eter-
nal life, endured nineteen days
of cruel persecution. One of the
prisoners, a fifty-six-year-old sis-
ter, was even congratulated by
the prison commissioner because
of her endurance.
How to fortify ourselves by
means of "the large shield of
faith" was portrayed by Brother
Harold King's description of his
solitary confinement in a Chinese
Communist prison. A tape record-
ing was played that explained
how he kept his faith strong by
doing preaching and teaching to
imaginary persons.
And finally a dramatic true-
life episode of a thirteen-year-old
girl suffering from leukemia was
reenaeted. It showed vividly how
"the sword of the spirit," the
Word of God, enables Christians
to come off victorious.
The doctor claimed that only
blood transfusions could save
little Renate. She answered him
kindly, but courageously : "Thank
you for offering to help me, but
I would rather, die faithful to
Jehovah God than to violate bis
command in order to live a
little while longer."
In conclusion the speaker ex-
horted : "Therefore, brothers, put
on the whole suit of armor; we
need all of it. Fortify yourselves
so as to maintain integrity."
Standing Firm
Though Persecuted
Very appropriately, this stir-
ring program was immediately
preceded by two half-hour dis-
courses that also were designed
to fortify Christians to main-
tain integrity.
The first was entitled "How
to Stand Firm in This Time of
the End." The speaker urged all
to prepare now for the coming
of persecution. This can be done,
he said, by regular personal study
of God's Word, by participating
in meetings and carefully follow-
ing what is said. Also, by con-
tinually praying to Jehovah for
help in caring for theocratic
'PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
29
assignments, and by learning to
fix our mind on the hope of
eternal life in his new system.
Then should severe persecu-
tion actually come, what is the
key to standing firm? Even
though we may be restrained
from possessing a Bible, we can
meditate on the Scriptures, going
over in our mind the things
we have previously studied. Also,
we can draw close to Jehovah,
praying to him as did Paul, Silas
and Daniel. (Acts 16:25; Dan.
6 :10) And we can dwell on the
hope of life ahead. This will
take our mind off the suffering
and dispel fear.
If our work is banned, the
speaker observed, then meetings
can be arranged in small groups,
with persons arriving at the place
singly or in twos. To avoid at-
tracting attention, the singing
can be dispensed with. 'In carry-
ing on the preaching,' the speaker
explained, 'call on one house in
a block, and then call on another
somewhere else.'
The second, talk, "Happy Are
You When People Persecute
You," showed the need of having
the right attitude toward per-
secution. The speaker made clear
that, although suffering itself
does not make a Christian happy,
suffering because of doing God's
will does, for it glorifies God
and assures one of His approval
and everlasting life. It was also
stressed that the persecuted
Christian should not have a
vengeful attitude, but one of for-
giveness, desiring sincerely that
persecutors will change and be-
come believers.
Three-Part Symposium
Earlier the same day a sym-
posium of three twenty-minute
talks made clear just what course
of life is pleasing to God and
is in harmony with his Word.
The first, "Whom Do You Serve?",
stressed that we actually have
a need to serve God and that
service means obedience, which
is better than a sacrifice.
The second talk, "You Are No
Part of the World," emphasized
the need of Christians to keep
separate from the world.
And the third talk, "Appre-
ciating the Organization That Is
Educating Us for Life," showed
Why we should appreciate God's
organization, as it is the only
one that can direct us to eternal
life. Such appreciation does much
to help us maintain integrity.
Zeal for the Work Yet to Be Done
On the last day of the "Peace on Earth" assembly it was force-
fully impressed on all present that the Kingdom preaching is not
yet completed. There is still much work to be done.
This point was particularly
was
stressed in the half -hour dis-
course "There Is Work Yet to
Be Done." The speaker asked:
'Why has not Armageddon come
before now? Is it because the
world is not yet bad enough?'
No, this is not the reason, the
speaker explained. Bather, it is
because that part of the "sign"
about giving the "witness to all
the nations" has not been ful-
filled sufficiently. Only when this
is accomplished will the end
come.— Matt. 24:14.
The speaker then urged all to
be zealous for Jehovah's service
in the time yet remaining. "Work
hard at what God gives us to
do," he said. "Preach and teach.
Why not join the more than
50,000 now in full-time service?"
Then, directly addressing the
younger ones, he asked : "How
many of you school-age ones will
vacation pioneer this summer?"
He reminded them that there is
still time to sign up.
In the session's other half -hour :
talk, entitled "Among the Con-
gregated Throngs I Shall Bless
Jehovah," the speaker stressed.
the need to demonstrate zeal by
attending the five weekly meet-
ings of the Christian congrega-
tion. 'And while there,' he urged,
actively listen and participate by
commenting at the meetings.'
Zealously Benefiting
from Deliverance
The need to demonstrate zeal
for Jehovah's service was also
driven home in the thought-
provoking hour-and-a-half Bible
drama "Do Not Miss the Purpose
of Jehovah's Deliverance."
The drama opened up with a
modern setting, at the home of
Stan and Rita Firm, who had as
guests the Steadfast couple. The
Steadfast couple have zeal for
Jehovah's work, and so are go-
ing to serve where the need is
greater, whereas Brother Firm
is wondering about accepting a
large pay raise that might cut
into his theocratic activities. He
has an enthusiastic daughter,
and a grown son who is ir-
regular at meetings and in pub-
lishing but who could be a
pioneer.
To stimulate zeal in the Firm
family, Brother Steadfast points
to something in the "Babylon"
book. It has to do with the fall
of Babylon the Great and what
it means for Christians. Brother
Steadfast then draws attention to
the parallel between ancient Bab-
ylon's fall and that of modern
Babylon, and suggests : "Let's
try to picture it like this. Sup-
pose Daniel were sitting in his
home, talking to some of the
Jews in Babylon."
The scene that immediately
follows shows a group with
Daniel in Babylon. The discus-
sion drives home the point that
the reason why Jehovah spared
the Jews in Babylon from de-
struction and had Cyrus proclaim
their release was that they could
return to Jerusalem to restore
true worship there. This point is
made primarily for the benefit
of a prosperous Jew who does
not intend to return to Jeru-
salem because of selfish reasons.
By failing to leave Babylon he
surely would miss the purpose of
God's deliverance and would risk
losing his faith in God.
The final scene returns to
modern times and applies the
lesson. Brother Steadfast points
out that all Christians who do
not zealously serve Jehovah are
missing the purpose for which
God set them free by the fall of
Babylon the Great. That pur-
pose is to heed Matthew 24:14
by preaching God's kingdom.
He also stressed that fleeing
from Babylon the Great now is
more urgent than it was to flee
from ancient Babylon. Why? Be-
cause one's .eternal destiny is
involved. All destroyed with her
or at Armageddon will not have
a resurrection. No question about
it, this drama also drove home
to all who heard it that there is
work yet to be done, and that we
should all now zealously share
in doing it.
from
Kcports
Keports from the lands of
Central and South America were
a source of great joy at the
"Peace on Earth" assembly. In
South America, all together,
there are now 103,166 publishers,
and at the Memorial last April
there was the outstanding com-
bined attendance of 231,000.
Meeting attendance in almost
all countries is excellent. In Ar-
gentina very few Kingdom Halls
are large enough to hold all
the people who come !
So great is the increase in
Venezuela that congregations are
being divided simply to pre-
vent overcrowding at the King-
dom Halls. The capital, Caracas,
' has 29 congregations now, and
throughout the country last-
April 6,026 Witnesses were busy
preaching — an increase of 19
percent over the previous year.
The congregations in the
northern desert area of Chile
form a circuit made up of 800
Witnesses. At a recent assem-
bly in the area, over 1,000 per-
sons attended on the opening
day. Growing dissatisfaction with
the Catholic Church and hunger
for spiritual sustenance have
produced a big demand for the
Truth book, and many are the
entire family groups that are
delighted to have a study, using
that Bible-study aid.
Witnesses in Uruguay are eon-
ducting, on an average, 4,000
Bible studies each month. This
contributes toward a fine in-
crease of active ministers. One
interesting experience told of a
Catholic woman who agreed to
assist her husband to prepare
for his weekly study with one
of Jehovah's witnesses. After
accepting the invitation to sit
in and share, she declared: 'I
never thought that such great
changes would be brought about
in our home, changes benefiting
the whole family.' Soon she had
burned all false religious pic-
tures and broken off all asso-
ciation with Babylon the Great.
A total of fifteen from this fam-
ily now attend meetings.
In Brazil, it was reported,
much attention has been given
to preaching in unassigned ter-
ritories, so that a witness has
now been given In more than
380 towns and cities never be-
fore reached. Doubtless this
made it possible for the new
peak of Witnesses to be reached,
namely, 57,641 — a 22-percent in-
crease over the previous year.
In Peru the Bibles and Bible
literature are also going out.
With 3,523 Witnesses in this
land, the attendance of 11,500
at the Memorial celebration in
April points to a wonderful po-
tential for the future.
There is rejoicing in Bolivia,
too, over the fact that Indians
who speak the Ayniara and
Quechua languages have now
progressed sufficiently to be or-
ganized into congregations, and
be in position to preach the good
news of the Kingdom to many
more of their own tribes.
Yes, throughout Central and
South America the Kingdom wit-
ness goes forward with happi-
fying success. In Spanish, in
Portuguese and in tribal dia-
lects the song of joyous praise
to Jehovah gains in volume.
F&rsw&f Phm fell of Bksskgs
On the large island of Mada-
gascar, off the east coast of
Africa, there are over 6,000,000
persons scattered along its thou-
sand miles of length. Mission-
aries and special pioneer Wit-
nesses have been able to establish
congregations and study groups
all over the island. 'When one
interested man learned he could
not share in the Kingdom-
preaching work until he cleared
up his marital status,' conven-
tioners were told, 'he hastened
to the proper authorities, legal-
ized his marriage, and the very
next Sunday turned up for a
share in the field service.'
Hegardless of the difficulties
in communication between the
islands of Indonesia, Bible truth
is reaching those who live there
too. In ten years' time congre-
gations have increased from 16
to T3. Now 1,878 Witnesses are
busy In the area. Among them
is a man who briefly read one
of the Society's books many
years ago when traveling. There-
after he searched many book-
shops to find a copy of the book
for himself. Fourteen years later
a special pioneer, opening up
new territory in Borneo, called
30
at his home. "He not only got
the book," assembly delegates
were told, "but he got the truth
of God's Word from it. Now he
and his wife are dedicated and
zealously help others do like-
wise."
The island known as Mauri-
tius now has 199 active Wit-
nesses, some of whom renounced
uemonLstic practices. The speak-
er said: "One brother who is
now a congregation overseer and
special pioneer, in his younger
days was so under the influence
of the demons that -he, on three
different occasions, took part in
worshiping the family gods by
walking on fire." But Bible truth
makes big changes.
The representative speaking
for Hawaii told that those is-
lands now have one publisher
for every 266 of the population.
Territory is covered often, and
results are good. He said: "One
of the outstanding features in
Hawaii is the good pioneer spir-
it. There are pioneers in every
congregation. . . . Many have
made the pioneer service their
career right after graduation
from high school."
In the territory under the
"PEACE ON EARTH" INTERNATIONAL ASSEMBLY OF JEHOVAH'S WITNESSES
31
Fiji branch newly interested
ones show a definite readiness
to attend meetings after just
a few studies, the convention
audience heard. As a result, the
862 publishers, in the ten fas-
cinating island countries under
the Fiji branch, rejoice to ob-
serve 1,460 at their weekly
WatcMower studies. The pub-
lishers set a fine example in
appreciation for the meetings.
Some walk for many hours,
crossing hills and rivers, to get
to the Kingdom Hall. One broth-
er and his wife walk 16 miles
to and from meetings, often ar-
riving home at 2 a.m. In a delta
area one brother sets out early
with his boat to gather together
the brothers so all can be at
the Sunday-morning meetings,
and once they get together they
spend the entire day in happy
association.
New Zealanders, too, are ex-
periencing blessings, as their
report at the assembly showed.
During 1968 they averaged 4,-
700 publishers, but over ten
thousand showed up for the
Memorial. "One congregation of
130 publishers had 317 come
along," the speaker said. "There
was no room in the Kingdom
Hall for many of them so the
overflow crowded around the
opened windows and listened
from outside."
"Thailand or Siam is a friend-
ly and peaceful country and the
work of preaching the good news
has been carried on freely for
the past thirty years," the rep-
resentative of that land said.
"But this is the situation:
Ninety-four percent of the pop-
ulation is Buddhist, with a few
Islam, Oonfucianist and Hindu.
Less than one percent is nominal
Christian. So the majority of
the people we preach to are to-
tally unfamiliar with the Bible
and even with the idea of a
personal God. The Thai language
does not even have a word that
would be the exact equivalent
of the word 'god' and Babylon-
ish traditions are deeply in-
grained in the minds of the
people. It takes much endurance
on the part of the publishers
to persevere in preaching and
teaching Bible truths. But the
sheep are found." In April 350
publishers reported, and 62 of
them were in the pioneer ser-
vice. Indeed, Jehovah is blessing
the work of his people in all
parts of the earth.
PREACHING CONTINUES
BEHIND THE IRON CURTAIN
Reports on the progress of
the Kingdom-preaching work be-
hind the Iron Curtain are of
keen interest to Jehovah's wit-
nesses. In brief interviews at
the assembly, the situation in
eastern Europe was revealed.
From East Germany, for ex-
ample, where authorities have
long been trying to promote /a
Communist-controlled organiza-
tion of Witnesses, it was report-
ed that this enemy strategy is
not succeeding. Loyal brothers
still meet together, but in small
groups, because of strict sur-
veillance of their movements.
On April 1 they assembled to
commemorate the memorial of
Christ's death. Gradually there-
after reports trickled in, even-
tually showing that the total
attendance was 84 percent over
last year's average number of
publishers in Bast Germany.
The continued activity of Je-
hovah's people underground in
Hungary has resulted in a fine
witness of itself, for the Wit-
nesses have become widely
known. They were even high-
lighted in a play that was broad-
cast over the national radio.
Based on real-life experience,
the play depicted a young teach-
er who had not been well taken
care of by the Communist party.
Only when, through some Wit-
ness children in her class, she
obtained the assistance of their
parents, did she manage to get
a suitable place in which to
lodge. The atmosphere of the
Witness home broke down all
her prejudice, and she became
a Witness herself. Of course, the
purpose of the play was to bring
home to Communists the need
to take good care of their people.
In Poland, it was reported, af-
ter several years of an easing up
in the government's attitude to-
ward their work, Witnesses were
now noting indications of a re-
turn to sterner measures. One
public prosecutor complained that
the Witnesses would flood the
country with their literature. But
the brothers in Poland say: "We
hear everywhere about much in-
terest. ... The number of Bible
studies is still on the increase."
How did Czechoslovakia's re-
cent critical situation affect the
Witnesses and their work? A
spokesman reported that the
Witnesses showed themselves
completely neutral, and this
drew attention to them and their
work. Typical of the reactions
to the peaceful stance of the
Witnesses were these words of
a high official to one of the
Witnesses: "It is you, Jehovah's
witnesses alone, who have proved
to take a wise course. We have
a high opinion of you." Mean-
time, under stress of local con-
ditions many are the honest-
hearted ones who are turning
to the Bible's message of hope.
In Communism's own home-
land, the TJ.S.S.R., how are Je-
hovah's witnesses faring? It was
learned that they too have their
conventions in a suitable fash-
ion, in such places and circum-
stances that they do not draw
undue attention to themselves.
Last year, one convention group
of about seventy Witnesses was
surprised by police, who imme-
diately demanded to know who
was in charge of the meeting.
Tactfully the Witnesses replied
that Jehovah God - and Christ
Jesus are in charge of all such
matters. The officers jotted down
the names of some brothers and
left quickly. There was no fol-
low-up on their part.
At the end of 1968 arrests and
resulting prison terms were re-
sumed, apparently ending a cer-
tain period of "peaceful coexis-
tence." Nevertheless, the month
of March brought with it a peak
of publishers surpassing last
year's average by- 21 percent.
Romania and Bulgaria were
other lands from which the con-
ventioners listened to reports.
Very little literature is available,
and the secret police watch every
step of those known to be Wit-
nesses. Yet they faithfully carry
on, exercising caution, and giving
forth the Kingdom's message of
hope whenever opportunity pre-
sents. Witnesses in those lands
ask their spiritual brothers else-
where, "Pray for us !" Their faith
in Jehovah is strong.
In a message to this "Peace
on Earth" International Assem-
bly, the Witnesses behind the
Iron Curtain joined in declaring
of Jehovah : "An arm with
mightiness is yours, your hand
is strong, your right hand is
exalted" !— Ps. 89:13.
DO YOU HAVE THESE CONVENTION RELEASES?
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KINGDOM INTERLINEAR TRANSLATION OF THE GREEK SCRIPTURES
With this volume you can delve directly into the basic meaning of
the original written text of the Christian Greek Scriptures. The left-
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is placed its basic meaning. In the right-hand parallel column one
finds the modern-language New World Translation. With it you can de-
termine the accuracy of any Bible translation. 1,184 pages, clothbound,
$2 a copy.
AID TO BIBLE ■ UNDERSTANDING
An alphabetically arranged reference work containing informative
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tures that make up the Bible account. These include discussions of
people, places, plant and animal life, notable events and the record
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"THIN IS FINISHED THE MYSTERY OF GOO"
Here is a volume that gives a thrilling explanation of the first
thirteen chapters of the challenging and highly symbolic Bible book
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ward to gaining deeper insight into God's grand purposes by reading
this new book. 384 pages, only 50c a copy.
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